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Reading Report

The document summarizes three articles on the Christian perspective of work. The articles discuss that God calls all people to work, not just specific jobs or vocations. While we have freedom in career choice, work should not become an idol and distract from other callings like family, worship, and rest. The articles also explain how God uses the various vocations of people to accomplish his purposes in the world. A balanced view of work is needed to avoid seeing it as something to be avoided or as a source of fulfillment - work's proper role is to serve others and glorify God.

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0% found this document useful (0 votes)
222 views4 pages

Reading Report

The document summarizes three articles on the Christian perspective of work. The articles discuss that God calls all people to work, not just specific jobs or vocations. While we have freedom in career choice, work should not become an idol and distract from other callings like family, worship, and rest. The articles also explain how God uses the various vocations of people to accomplish his purposes in the world. A balanced view of work is needed to avoid seeing it as something to be avoided or as a source of fulfillment - work's proper role is to serve others and glorify God.

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api-607957164
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© © All Rights Reserved
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Scott M. Trout

Professor Weaver

BUS493-OL01-SP22

17 March 2022

Readings Report

In this internship’s readings, the concept of work from a Christian’s perspective was

evaluated. The three articles were: Calling in the Theology of Work; Vocation: The Theology of

the Christian Life; and How Then Should We Work. All three of these were extremely helpful in

understanding the way that God intended work to be viewed and how he desires us to work in the

present. In the first article, Calling in the Theology of Work written by the Theology of Work

Project, Inc. evaluated the concept of calling in the workplace. The idea of being called by God

into a specific field or occupation may not be as clearly seen as the blanket call of God for all to

work. We are all called to work even if we do not feel a specific call to an industry (Theology of

Work Project, 2011, p. 174). With this in mind, they make the observation that our possible

wrong choice of a career does not ruin God’s plan for us. God is sovereign and we have “the

freedom to take risks, to fail, and to make mistakes” when it comes to finding where our giftings

lay (Theology of Work Project, 2011, p. 181). While God may not necessarily call people to

specific jobs in the same sense that he called people to specific rolls in Scripture, we can still

pursue our dreams and desires as long as they do not contradict the Bible. Work is part of the

purpose that God created us for so we should not avoid it but instead pursue it. Another

important point made in the article was that even though God has called us to work he has also

called people to other things in life such as family, worship, and rest. We cannot let work
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overwhelm these other areas of our lives and distort the calling of God (Theology of Work

Project, 2011, p. 175).

The second article entitled Vocation: The Theology of the Christian Life written by Gene

Edward Veith talks about the idea of vocation and how God uses us for his work in the world.

Veith says that the word vocation is simply the Latin term for calling so in many ways this article

builds on the previous one. The article also discusses the protestant view of vocation and how

different it was from the Catholic tradition. The whole idea of vocation is summed up by Veith

when he paraphrases Martin Luther: “God does not need our good works, Luther said, but our

neighbor does” (Veith, 2011, p. 126). God’s calling on our lives to work and vocation is so that

we may serve one another and in so doing we serve God. God uses the millions of different

vocations of people to accomplish his purposes in the world. God can and does move in

miraculous ways, but God’s primary way of working is through people in their different

vocations (Veith, 2011, p. 122).

Finally, the third article entitled How Then Should We Work written by Hugh Whelchel

talks about the distortion that many people have regarding our God-given calling to work.

Whelchel talks about two ways we distort work. One way is to view work as something bad and

the other is to view work as fulfillment (Whelchel, 2011, p. 6). Avoiding both of these pitfalls,

Whelchel says, “requires a successful integration of faith and work” (Whelchel, 2011, p. 6). The

medieval view of God’s call to work limited meaningful work to only that which served the

Church. Work was, in many ways, something to be avoided. Today, work is often times idolized

to the point that we see work as our identity. Both views are biblically wrong. God sends

ministers, doctors, teachers, and any other type of vocation into the world to accomplish his will

(Whelchel, 2011, p. 8). Work was never meant to fulfill us. God has called us to work so that we
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can serve others and glorify him in the world. This work needs to be balanced with the other

callings that God has placed on our lives. Only then will work be in its proper place in our lives.
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References

Theology of Work Project (2011). Calling in the Theology of Work, Journal of Markets &

Morality, Volume 14, Number 1 (Spring 2011): 171–187.

Veith, Gene Edward (2011). Vocation: The Theology of the Christian Life, Journal of Markets &

Morality, Volume 14, Number 1 (Spring 2011): 119–131.

Whelchel, Hugh (2011). How Then Should We Work? Rediscovering the Biblical Doctrine of

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