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21-08-2022
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10.At the ______of its popularity in the late nineties, the band sold ten million albums a year.
A. height B. top C. summit D. peak
ANTHROPOLOGY OF RELIGION
The anthropology of religion is not the study of specific religions. Instead, the anthropology of religion
involves the study of various religious practices and beliefs, and their variations throughout the world. The
studies relate to the role of these practices and beliefs in the smaller-scale societies in which they are
practiced. The anthropology of religion studies the different practices, not to determine their correctness, but
to explain how the practices are relevant to different cultures.
Rituals are important aspects of all religions. Whether the ritual is going to church on a certain day of the
week or wearing certain kinds of clothes and interacting with individuals in particular kinds of ways, rituals
involve symbolism - in words, actions, or the use of objects. Usually rituals are performed in sacred
locations such as temples or churches. Sometimes the performance of a ritual involves an emotional
outpouring which makes the performer feel good and reinforces his or her religious practices.
The anthropology of religion also involves the study of peoples’ beliefs about supernatural forces and
supernatural beings. Several categories of these beliefs include animatism, animism, ancestral spirits, gods
and goddesses, and minor supernatural beings.
Many Polynesian cultures believe in animatism which is thought to be present in all objects, whether plant
or animal. Animatism, which is also referred to as “mana” is thought to be present in objects in varying
degrees. According to the believers, those objects possessing greater amounts of mana are more dangerous
than objects possessing less. The Polynesian cultures believe that volcanoes are very dangerous because
they contain much harmful mana. Also, these cultures view tribal chiefs as having high degree of dangerous
mana and believe that the chiefs should be carried around all of the time so that their footprints do not leave
a residue that can injure people who later step in the places where the chief has walked. The power of
animatism is thought to be impersonal - without human-like qualities and traits.
Animism is another important belief of Polynesian cultures. With animism, the spirits are considered to have
personalities and human-like traits. Sometimes the spirits are referred to as “he” end “she” by people who
believe in animism. Spirits are reported to animate natural objects and everything in nature - whether a
flower, dirt, or a rock - are thought to have their own unique, different spirit. The Native American cultures
also believed in animism, but their concept of this belief was somewhat different from the Polynesians’
belief. Where the Polynesians believed everything possessed different spirits, the Native Americans believed
that everything in nature had the same spirit. Both cultures believed that the spirits could be good, bad, or
neutral and that the spirits could be loving, frightening, or mischievous.
They also believed that if people did things to displease the spirits then the spirits might respond to those
who had displeased them in unfriendly and unpleasant ways.
Most cultures believe in the ghosts or souls of ancestors because most cultures believe there is a reparation
of the body and soul upon death. The cultures which believe in ancestral spirits believe these spirits remain
an integral part of the family and that, if treated well, the ancestors will bless the families in many ways -
whether in business success, agricultural production, or personal relationships. Asian cultures tend to have a
more favorable attitude about ancestral spirits than do the European cultures who often believe that the
ghosts of ancestors can be dangerous and do frightening things such as haunting houses.
Most cultures believe in deities who have supernatural powers with separate identities. These supernatural
beings are usually worshipped because they are considered so powerful. Those praying to the deities often
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ask the deities to help in times of crisis and need. Some of the religions are monotheistic but others are
polytheistic. Polytheistic religions often rank the gods, and while the more important gods are worshipped,
the less important gods are sometimes ignored.
A final category of supernatural beings includes those beings which are not gods, humans, or spirits but are
those beings which have supernatural powers and the ability to trick people. Usually these beings are neither
good nor bad. They move quickly and play tricks on people-without doing my harm. Children’s fairy tales
often include supernatural beings such as elves, leprechauns, or pixies who may hide something belonging
to someone or steal something and then disappear. In some cultures the trickster is an animal rather than
human-like. Native Americans considered the coyote, a sly animal, as a troublemaker. Certain birds, along
with mice and spiders, have also been considered tricksters in certain cultures.
Whether it is the belief in deities, the practice of rituals, or the belief in other types of supernatural beings,
the anthropology of religion is important to the understanding of various religions and how religions
function as part of the culture of people.
1. According to the passage, which of the following is mentioned about anthropology of religion?
A. Anthropology of religion is the study of specific religions.
B. Anthropology of religion involves religions in specific locations.
C. Anthropology of religion attempts to determine the correctness of a religion.
D. Anthropology of religion studies various religious practices and beliefs.
2. According to paragraph 4, which of the following is NOT mentioned about animatism?
A. Animatism is considered to be present in all objects.
B. Some animals which have greater “mana” are worshipped more.
C. People try to avoid the footprints of tribal chiefs not to be harmed.
D. Mana has qualities that are somewhat different from human beings.
3. Based on paragraphs 4 and 5, which of the following is true about animatism and animism?
A. They are different in that animatism has human-like traits and animism does not.
B. They are different in that animatism is more related to natural objects.
C. The power of animatism is thought to be much dangerous than that of animism.
D. Animatism and animism exist only in Polynesian cultures.
4. Why does the author mention volcanoes in paragraph 4?
A. To illustrate an object which contains harmful mana
B. To point out that volcanoes erupt often and they are dangerous
C. To emphasize that every object has its own spirit
D. To contradict the fact that the author describes in the previous paragraph
5. Rituals, while are part of many persons’ lives, are important to understand in that
A. they are unimportant to religious practices and beliefs.
B. they involve no emotional aspect on the participants as they conduct the ritual.
C. they involve symbolism which conveys meaningful experiences to participants.
D. they are only important to specific religions and sects because they are sometimes thought to undermine
traditional religious concepts and practices.
6. Why does the author mention “elves, leprechauns, or pixies” in paragraph 8?
A. As an example of supernatural beings with the ability to trick people
B. As one of the most interesting fairy tale characters
C. As deities that have more mana than other supernatural spirits
D. As spirits that help tribal chiefs
7. Based on the passage above, which of the following can be inferred?
A. There is close correlation between religion and culture.
B. Supernatural beings are more important than deities.
C. Various religious rituals should be integrated into one.
D. People should not ignore ancestral spirits and supernatural beings.
8. Which of the following is true about European cultures mentioned in the passage?
A. European cultures are far superior to Asian cultures.
B. European cultures have more favorable attitudes about ancestral spirits.
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C. European cultures interpret ancestral spirits differently from Asian cultures.
D. Haunted houses are often referred to as the most dangerous place in European cultures.
9.The word ‘residue’ in paragraph 4 is closest in meaning to________ .
A. remnant B. paean C. restock D. gorge
10.The word ‘mischievous’ in paragraph 5 is closest in meaning to___________ .
A. vicious B. misanthropic C. injudicious D. prankish
Many varieties of ivy exist in North America, Europe, and other parts of the world. Some types grow wild in
Europe, North Africa, and Asia. Even though there are different types of ivy, the plants are woody perennial
plants which have beautiful green leaves with five points. Their berries are usually black or yellow and their
flowers are usually yellow and small. In Europe one type of ivy is called Irish ivy but the same plant in
America is called English ivy. The ivy plants which grow as ground cover will spread horizontally and can
reach heights of more than seven feet. Usually the ivy which is used as ground cover in gardens is used for
that purpose because the plants grow well in the shade and can be used under trees where other plants do not
grow well or where the plant’s thickness is desired to keep out weeds. The plants density is also a reason
why many people use the plant to landscape slopes and hills where erosion has been, is, or might be a
problem.
Some ivy plants make beautiful exterior wall coverings. The plants which are considered to be “climbers”
can grow more than fifty feet and are used in landscaping situations where plant growth is desired on or near
a wall. Some people find the major disadvantage of ivy used as ground cover is that once the desired effect
and quantity is reached, the plant is extremely difficult to eliminate.
Regardless of the type of ivy plants, their foliage, or leaves, will always remain green, and most plants are
grown because of the beautiful leaf quality. Decorators have also been using ivy to add to flower baskets so
their wonderful trailing qualities can be used to allow the plants to cascade over the sides of the baskets.
Once very common as a house plant, German ivy, with its variegated or green leaves, is a trailing vine that
is also found in the United States. Where English ivy is generally an outdoor plant, German ivy is an indoor
or house plant even though it is not used as often today as it was many years ago. Today the ivy is generally
used in hanging baskets rather than grown in pots.
Poison ivy, like other ivy plants, is a pretty plant. It is abundant in North America and is sometimes found in
the shape of shrubs, vines, and ground cover. Its leaves, in clusters of three, are almond-shaped and dark
green when the ivy is mature. Young ivy plants usually have lighter green leaves but both the younger and
more mature varieties have stunning red leaves in the fall of the year. The edges of the poison ivy leaves do
not have a saw-tooth edge but instead have a smooth-lined edge. Many people refer to the leaves as
“mitten”-shaped leaves rather than almond-shaped leaves but in either situation is recognizable by its leaf
shape as well as by the clustering of the leaves. Poison ivy plants also bear berries which are grey-white in
color and are a source of food for birds during the winter months.
Poison ivy, in contrast to the other kinds of ivy, has leaves that are coated with a chemical mixture called
urushiol. The urushiol, in turn, causes an irritating, and sometimes serious, itching 'kin rash on people. Some
people are immune to poison ivy but other people’s reaction to poison ivy is considered an allergic reaction
and can be very severe. The rash is not always found on the surface of the skin. Sometimes, if the poison ivy
is being burned and its smoke being inhaled, the rash will appear on the linings of a person’s lungs. People
should never eat poison ivy because the rash will line the stomach and may be fatal. Even dead poison ivy
can have an irritating effect on people because the plant’s leaves will still be coated with urushiol.
Swedish ivy and devil’s ivy are called ivy but are not really in the ivy family. Swedish ivy is a member of
the mint family even though it is a trailing vine. It, like ivy plants, has deep green leaves rut the leaves are
oval rather than five-pointed. Devil’s ivy is a vigorously-growing, trailing rouse plant with bright green
heart-shaped leaves which is used in hanging baskets. It can be poisonous if consumed and it too, like
Swedish ivy, is not in the ivy family. Devil’s ivy is a climbing plant native to Southeast Asia and is
considered a tropical plant.
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1. What can we infer about ivy plants in the first paragraph?
A. Ivy plants do not grow in Australia. B. Ivy plants live for a short time.
C. All ivy plants have more than one name D. All ivy plants might cause erosion.
2. Poison ivy is usually not considered one of the useful varieties which horticulturists cultivate for
A. property line borders and shrubs.
B. use in spaces where lush vegetation growth is intended and needed for ground cover.
C. decorative use in interior design projects within the home.
D. landscape design-inspired projects which require concealers for extended coverage on wall areas.
3. Within the families of plant classification, why does the author discuss plants which are called “ivy” but
are not actually in the ivy family ?
A. To explain German ivy is difficult to eradicate as a house plant
B. To explain Swedish ivy’s brilliantly colored leaves place the plant in a different category of plants
C. To explain English ivy’s designated identifying name renders its classification as a member of the ivy
family incorrect
D. To explain poison ivy, because of its horizontal growth pattern, does not fit the definition of ivy to be
classified as a member of that family of plants
4. How does the author describe “seasons of the year play a vital role in a plant’s characteristics” in the
passage?
A. German ivy’s usefulness as an outdoor plant become.' secondary to its role as an indoor plant.
B. Poison ivy’s habitat and production of berries affect the plant's coloring because of the nutrients and
chlorophyll in the fall.
C. English ivy is unable to adjust to seasonal changes and loses its leaves as a result.
D. Irish ivy is unable to sustain severe climatic and temperature variations.
5. According to the passage, why might the “non” ivy plants be called “ivy”?
A. They are used as ground covers. B. They have green leaves.
C. They are trailing plants. D. They are perennials.
6. According to the passage, which ivy is considered a tropical plant?
A. Devil’s ivy B. Irish ivy C. German ivy D. Poison ivy
7. What is the reason the author discusses urushiol?
A. To illustrate it is a type of ivy which has become popular as a decorating item
B. To illustrate its properties may cause individuals with skin sensitivity to have reactions to the ingredient
C. To illustrate that while a special substance, the scope and extent of coverage may extend to all types of
ivy plants
D. To illustrate its beautiful leaf quality and mitten-shaped formation make it a popular ground cover for
landscape design artists
8. What is the main idea of the passage?
A. That ivy is a horticulturist’s nightmare because of the numerous types of plants within the family
classification.
B. That ivy while used for many purposes is actually better suited for interior rather than exterior use.
C. That ivy as a landscape design tool is rather ineffective.
D. That ivy is utilized for interior as well as exterior projects, displaying both desirable and undesirable
characteristics.
9.The word ‘cascade over’ in paragraph 3 is closest in meaning to___________ .
A. rise or hang in large amounts B. fall or hang in large amounts
C. rise or hang in small amounts D. fall or hang in small amounts
10.The word ‘variegated’ in paragraph 4 is closest in meaning to________ .
A. hardy B. mirthful C. motley D. flagrant
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9. A. held B. positioned C. lain D. dropped
10. A. thought B. insured C. hoped. D. guaranteed
naturally, opt (6) ________ neighboring Britain, but many Asian, Middle-Eastern, and African students
decides upon the same route too. Australia and New Zealand are often overlooked, but hundreds of
thousands of international students have discovered the delights of studying in Southern Hemisphere. The
majority are Asian for reasons that are not difficult to understand: the proximity of the two countries (7)
_______ Asia (Jakarta, the capital of Australia’s closest Asian neighbor, Indonesia, is only 5,506 kilometers
from Sydney), the comparatively inexpensive cost of living and (8) _______ , and perhaps of most
importance to many Asian students whose English study is a prelude (9) ________ tertiary study, the
growing awareness that courses at antipodean university and colleges are of an exceptionally high standard.
In addition, revised procedures for (10) ________ students have made it possible for an increasing number
to attend class to improve their English for alternative reasons.
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Read the following passage. Identify 10 errors and underline them.
Then write the line number and give the correction in the space
provided in the right column.
2. For questions 5-10, complete the second sentence so that it has a similar meaning to the sentence,
using the word given. Write only the missing words on the separate answer sheet.
5. Jack and I obviously think very differently from one another. (wavelength)
Jack and I are …………………………………………………….. as you can see.
6. Joe didn’t think it was wrong of him to quit at such short notice. (qualms)
Joe……………………………………………………………………………………………
7. Being dismissed didn’t seem to bother him. (dismissal)
………………………………………………………………………………………stride.
8. His son bears a striking resemblance to him. (carbon)
…………………………………………………………………………………………
9. The 2000s saw the rise to fame of this famous female singer. (name)
…………………………………………………………………………………………
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10. I hope nothing wrong will happen.
…………………………………………………………………………………………pass.
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