श्रीगणेशायनमः 

| Shri Ganeshay Namah

श्रीजानकीवल्लभो विजयते | Shri JanakiVallabho Vijayte
श्रीरामचरितमानस | Shri RamCharitManas
पञ्चम सोपान | Descent Five
श्री सुन्दरकाण्ड | Shri Sunder Kanda
 

श्लोक | Shloka :
शान्तं शाश्वतमप्रमेयमनघं निर्वाणशान्तिप्रदं
ब्रह्माशम्भफ
ु णीन्द्रसेव्यमनिशं वेदान्तवेद्यं विभम
ु ।्‌
रामाख्यं जगदीश्वरं सरु गरु
ु ं मायामनष्ु यं हरिं
वन्दे ऽहं करुणाकरं रघव
ु रं भप
ू ालचड
ू ामणिम॥्‌ 1॥
śāntaṃ śāśvatamapramēyamanaghaṃ nirvāṇaśāntipradaṃ
brahmāśambhuphaṇīndrasēvyamaniśaṃ vēdāntavēdyaṃ vibhum .
rāmākhyaṃ jagadīśvaraṃ suraguruṃ māyāmanuṣyaṃ hariṃ
vandē.haṃ karuṇākaraṃ raghuvaraṃ bhūpālacūḍaāmaṇim..1..

I adore the Lord of the universe bearing the name of Rama, the Chief of Raghu’s
line and the crest-jewel of kings, the mine of compassion, the dispeller of all sins,
appearing in human form through His Maya (deluding potency), the greatest of all
gods, knowable through Vedanta (the Upanisads), constantly worshipped by
Brahma (the Creator), Sambhu (Lord Siva) and Sesa (the serpent-god), the bestower
of supreme peace in the form of final beatitude, placid, eternal, beyond the
ordinary means of cognition, sinless and all-pervading.

नान्या स्पहृ ा रघुपते हृदयेऽस्मदीये

सत्यं वदामि च भवानखिलान्तरात्मा।
भक्तिं प्रयच्छ रघुपुंगव निर्भरां मे
कामादिदोषरहितं कुरु मानसं च॥2॥

nānyā spṛhā raghupatē hṛdayē.smadīyē

satyaṃ vadāmi ca bhavānakhilāntarātmā.
bhaktiṃ prayaccha raghupuṅgava nirbharāṃ mē
kāmādidōṣarahitaṃ kuru mānasaṃ ca..2..

There is no other craving in my heart, O Lord of the Raghus: I speak the truth and
You are the Spirit indwelling the hearts of all. Grant me intense devotion to Your
feet, O crest-jewel of Raghus, and free my mind from faults like concupiscence etc.
 अतलि
ु तबलधामं हे मशैलाभदे हं
दनज
ु वनकृशानंु ज्ञानिनामग्रगण्यम।्‌
सकलगण
ु निधानं वानराणामधीशं
रघप
ु तिप्रियभक्तं वातजातं नमामि॥3॥

atulitabaladhāmaṃ hēmaśailābhadēhaṃ
danujavanakṛśānuṃ jñānināmagragaṇyam.
sakalaguṇanidhānaṃ vānarāṇāmadhīśaṃ
raghupatipriyabhaktaṃ vātajātaṃ namāmi..3..

I bow to the son of the wind-god, the beloved devotee of Sri Rama (the Lord of the
Raghus), the chief of the monkeys, the repository of all virtues, the foremost among
the wise, a fire to consume the forest of the demon race, possessing a body shining
as a mountain of gold and a home of immeasurable strength.

चौपाई | CHAUPAIS :
जामवंत के बचन सुहाए। सुनि हनुमत
ं हृदय अति भाए॥
तब लगि मोहि परिखेहु तुम्ह भाई। सहि दख
ु कंद मूल फल खाई॥1॥

jāmavaṃta kē bacana suhāē. suni hanumaṃta hṛdaya ati bhāē..

taba lagi mōhi parikhēhu tumha bhāī. sahi dukha kaṃda mūla phala khāī..

Hanuman was much delighted at heart to hear the heartening speech of Jambavan.
He said, “Suffering hardships and living on bulbs, roots and fruits, wait for me,

जब लगि आवौं सीतहि दे खी। होइहि काजु मोहि हरष बिसेषी॥

यह कहि नाइ सबन्हि कहुँ माथा । चलेउ हरषि हियँ धरि रघन
ु ाथा॥2॥

jaba lagi āvauṃ sītahi dēkhī. hōihi kāju mōhi haraṣa bisēṣī..
yaha kahi nāi sabanhi kahuom māthā. calēu haraṣi hiyaom dhari raghunāthā..

till I return after seeing Sita. I am sure our object will be accomplished as I feel very
cheerful.” So saying and after bowing his head to them all he set out full of joy with
an image of Sri Rama (the Lord of the Raghus) enshrined in his heart.

सिंधु तीर एक भध
ू र संद
ु र। कौतक
ु कूदि चढ़े उ ता ऊपर॥
बार-बार रघब
ु ीर सँभारी। तरकेउ पवनतनय बल भारी॥3॥

siṃdhu tīra ēka bhūdhara suṃdara. kautuka kūdi caḍhaēu tā ūpara..

bāra bāra raghubīra saombhārī. tarakēu pavanatanaya bala bhārī..
 There was a beautiful hill on the seacoast; he lightly sprang on to its top. And
invoking the Hero of Raghus line again and again, the son of the wind-god took a
leap with all his might.

जेहि ं गिरि चरन दे इ हनम

ु ंता। चलेउ सो गा पाताल तरु ं ता॥
जिमि अमोघ रघप
ु ति कर बाना। एही भाँति चलेउ हनम
ु ाना॥4॥

jēhiṃ giri carana dēi hanumaṃtā. calēu sō gā pātāla turaṃtā..

jimi amōgha raghupati kara bānā. ēhī bhāomti calēu hanumānā..

The hill on which Hanuman planted his foot while leaping sank down immediately
into the nethermost region (Patala). Hanuman sped forth in the same way as the
unerring shaft of Sri Rama (the Lord of the Raghus).

जलनिधि रघप
ु ति दत
ू बिचारी। तैं मैनाक होहि श्रम हारी॥5॥

jalanidhi raghupati dūta bicārī. taiṃ maināka hōhi śramahārī..

Knowing him to be Sri Rama’s emissary, the deity presiding over the ocean spoke to
mount Mainaka,* “Relieve him of his fatigue, O Mainaka (by allowing him to rest on
you).”

दोहा | DOHAS : :
हनूमान तेहि परसा कर पुनि कीन्ह प्रनाम।
राम काजु कीन्हें बिनु मोहि कहाँ बिश्राम॥1॥
hanūmāna tēhi parasā kara puni kīnha pranāma.
rāma kāju kīnhēṃ binu mōhi kahāom biśrāma..1..

Hanuman simply touched the mountain with his hand and then made obeisance to
it saying, “There can be no rest for me till I have accomplished Sri Rama’s work.”

चौपाई | CHAUPAIS :
जात पवनसत
ु दे वन्ह दे खा। जानैं कहुँ बल बुद्धि बिसेषा॥
सरु सा नाम अहिन्ह कै माता। पठइन्हि आइ कही तेहिं बाता॥1॥
jāta pavanasuta dēvanha dēkhā. jānaiṃ kahuom bala buddhi bisēṣā..
surasā nāma ahinha kai mātā. paṭhainhi āi kahī tēhiṃ bātā..

The gods saw the son of the wind-god sweeping along; and in order to test his
extraordinary strength and intelligence they sent Surasa, a mother of serpents, who
came near him and said:
 आजु सुरन्ह मोहि दीन्ह अहारा। सुनत बचन कह पवनकुमारा॥
राम काजु करि फिरि मैं आवौं। सीता कइ सधि
ु प्रभहि
ु सन
ु ावौं॥2॥
āju suranha mōhi dīnha ahārā. sunata bacana kaha pavanakumārā..
rāma kāju kari phiri maiṃ āvauṃ. sītā kai sudhi prabhuhi sunāvauṃ..

“The gods have provided me a meal today.” On hearing these words the son of the
wind-god said in reply, “Let me return after accomplishing Sri Rama’s errand and
tell my lord the news of Sita.

तब तव बदन पैठिहउँ आई। सत्य कहउँ मोहि जान दे माई॥

कवनेहुँ जतन दे इ नहिं जाना। ग्रससि न मोहि कहे उ हनम
ु ाना॥3॥
taba tava badana paiṭhihauom āī. satya kahauom mōhi jāna dē māī..
kabanēhuom jatana dēi nahiṃ jānā. grasasi na mōhi kahēu hanumānā..

Then I will approach you and enter your mouth; I tell you the truth. Mother, only let
me go now.” When, however, she would not let him go on any account, Hanuman
said, “Then why not devour me?”

जोजन भरि तेहिं बदनु पसारा। कपि तनु कीन्ह दग

ु ुन बिस्तारा ॥
सोरह जोजन मुख तेहि ं ठयऊ। तुरत पवनसत
ु बत्तिस भयऊ॥4॥
jōjana bhari tēhiṃ badanu pasārā. kapi tanu kīnha duguna bistārā..
sōraha jōjana mukha tēhiṃ ṭhayaū. turata pavanasuta battisa bhayaū..

She distended her mouth to a distance of eight miles, while the chief of monkeys
grew double the size of her mouth. She stretched her mouth to a circumference of
a hundred and twenty-eight miles, and the son of the wind-god immediately took a
form covering two hundred and fifty-six miles.

जस जस सुरसा बदनु बढ़ावा। तासु दन

ू कपि रूप दे खावा॥
सत जोजन तेहि ं आनन कीन्हा। अति लघु रूप पवनसत
ु लीन्हा॥5॥
jasa jasa surasā badanu baḍhaāvā. tāsu dūna kapi rūpa dēkhāvā..
sata jōjana tēhiṃ ānana kīnhā. ati laghu rūpa pavanasuta līnhā..

Even as Surasa expanded her jaws the chief of the monkeys manifested a form
twice as large as her mouth. When she further expanded her mouth eight hundred
miles wide, the son of the wind-god assumed a very minute form,

 
 बदन पइठि पुनि बाहे र आवा। मागा बिदा ताहि सिरु नावा॥
मोहि सरु न्ह जेहि लागि पठावा। बधि
ु बल मरमु तोर मैं पावा॥6॥
badana paiṭhi puni bāhēra āvā. māgā bidā tāhi siru nāvā..
mōhi suranha jēhi lāgi paṭhāvā. budhi bala maramu tōra mai pāvā..

by which he entered her mouth and came out again and bowing his head to her
begged leave to proceed. “I have gauged the extent of your wit and strength, the
errand for which the gods had despatched me.

दोहा | DOHAS : :
राम काजु सबु करिहहु तम्
ु ह बल बद्धि
ु निधान।
आसिष दे इ गई सो हरषि चलेउ हनम
ु ान॥2॥
rāma kāju sabu karihahu tumha bala buddhi nidhāna.
āsiṣa dēha gaī sō haraṣi calēu hanumāna..2..

You will accomplish all the work of Sri Rama, a storehouse that you are of strength
and intelligence.” Having blessed Hanuman she departed and Hanuman too joyfully
resumed his journey (through the air).

चौपाई | CHAUPAIS :
निसिचरि एक सिंधु महुँ रहई। करि माया नभु के खग गहई॥
जीव जंतु जे गगन उड़ाहीं। जल बिलोकि तिन्ह कै परिछाहीं॥1॥
nisicari ēka siṃdhu mahuom rahaī. kari māyā nabhu kē khaga gahaī..
jīva jaṃtu jē gagana uḍaāhīṃ. jala bilōki tinha kai parichāhīṃ..

There was a demoness who dwelt in the ocean and would catch the birds in the air
by conjuring tricks. Seeing on the surface of the water the reflection of the creature
that coursed in the air-

गहइ छाहँ सक सो न उड़ाई। एहि बिधि सदा गगनचर खाई॥

सोइ छल हनूमान ्‌कहँ कीन्हा। तासु कपटु कपि तुरतहिं चीन्हा॥2॥
gahai chāhaom saka sō na uḍaāī. ēhi bidhi sadā gaganacara khāī..
sōi chala hanūmāna kahaom kīnhā. tāsu kapaṭu kapi turatahiṃ cīnhā..

she would catch it and the bird was unable to move. In this way she would devour
birds everyday. She employed the same trick against Hanuman, but the chief of
monkeys at once saw through her game.
 ताहि मारि मारुतसत
ु बीरा। बारिधि पार गयउ मतिधीरा॥
तहाँ जाइ दे खी बन सोभा। गंज
ु त चंचरीक मधु लोभा॥3॥
tāhi māri mārutasuta bīrā. bāridhi pāra gayau matidhīrā..
tahāom jāi dēkhī bana sōbhā. guṃjata caṃcarīka madhu lōbhā..

The valiant son of the wind-god dispatched her and swept across the ocean,
resolute of mind as he was. Reaching the other shore he gazed on the loveliness of
the forest with the bees humming in quest of honey.

नाना तरु फल फूल सह

ु ाए। खग मग
ृ बंद
ृ दे खि मन भाए॥
सैल बिसाल दे खि एक आगें । ता पर धाइ चढ़े उ भय त्यागें ॥4॥
nānā taru phala phūla suhāē. khaga mṛga bṛṃda dēkhi mana bhāē..
saila bisāla dēkhi ēka āgēṃ. tā para dhāi caḍhēu bhaya tyāgēṃ..

Trees of various kinds looked charming with fruits and flowers; and he was
particularly delighted at heart to see the numerous birds and beasts. Beholding a
huge mountain ahead of him, he fearlessly ran up to its summit.

उमा न कछु कपि कै अधिकाई। प्रभु प्रताप जो कालहि खाई॥

गिरि पर चढ़ि लंका तेहिं दे खी। कहि न जाइ अति दर्ग
ु बिसेषी॥5॥
umā na kachu kapi kai adhikāī. prabhu pratāpa jō kālahi khāī..
giri para caḍhi laṃkā tēhiṃ dēkhī. kahi na jāi ati durga bisēṣī..

The chief of the monkeys, O Uma (Parvati), deserved no credit for it: it was all
attributable to the glory of the Lord, who devours Death himself. Climbing up the
hill he surveyed Lanka, a most marvellous fortress that defied description.

अति उतंग जलनिधि चहुँ पासा। कनक कोट कर परम प्रकासा॥6॥

ati utaṃga jalanidhi cahu pāsā. kanaka kōṭa kara parama prakāsā..
वह अत्यंत ऊँचा है , उसके चारों ओर समुद्र है । सोने के परकोटे (चहारदीवारी) का परम प्रकाश हो रहा है ॥6॥
It was very high and was enclosed by the ocean on all sides. The ramparts of gold
shed great lustre all round.

छं द :
कनक कोटि बिचित्र मनि कृत सुंदरायतना घना।
चउहट्ट हट्ट सुबट्ट बीथीं चारु पुर बहु बिधि बना॥
गज बाजि खच्चर निकर पदचर रथ बरूथन्हि को गनै।
 बहुरूप निसिचर जूथ अतिबल सेन बरनत नहिं बनै॥1॥
kanaka kōṭa bicitra mani kṛta suṃdarāyatanā ghanā.
cauhaṭṭa haṭṭa subaṭṭa bīthīṃ cāru pura bahu bidhi banā..
gaja bāji khaccara nikara padacara ratha barūthinha kō ganai..
bahurūpa nisicara jūtha atibala sēna baranata nahiṃ banai..

The charming city was enclosed by a fortification wall of gold inlaid with precious
stones of various kinds, and contained many beautiful houses, cross roads, bazars,
lovely streets and lanes, and was decorated in everyway. Who could count the
multitudes of elephants, horses and mules, the crowds of foot soldiers and chariots
and the troops of demons of every shape-a formidable host beyond all
description ?

बन बाग उपबन बाटिका सर कूप बापीं सोहहीं।

नर नाग सुर गंधर्ब कन्या रूप मुनि मन मोहहीं॥
कहुँ माल दे ह बिसाल सैल समान अतिबल गर्जहीं।
नाना अखारे न्ह भिरहिं बहुबिधि एक एकन्ह तर्जहीं॥2॥
bana bāga upabana bāṭikā sara kūpa bāpīṃ sōhahīṃ.
nara nāga sura gaṃdharba kanyā rūpa muni mana mōhahīṃ..
kahuom māla dēha bisāla saila samāna atibala garjahīṃ.
nānā akhārēnha bhirahiṃ bahu bidhi ēka ēkanha tarjahīṃ..

Groves and orchards, gardens and parks, lakes and also wells, big and small, looked
charming; daughters of human beings, Nagas, gods and Gandharvas (celestial
musicians) enraptured with their beauty the minds of even hermits. Here roared
mighty wrestlers endowed with huge mountainlike forms. They grappled with one
another in many ways in different courts and challenged one another to a duel.

करि जतन भट कोटिन्ह बिकट तन नगर चहुँ दिसि रच्छहीं।

कहुँ महिष मानषु धेनु खर अज खल निसाचर भच्छहीं॥
एहि लागि तल ु सीदास इन्ह की कथा कछु एक है कही।
रघबु ीर सर तीरथ सरीरन्हि त्यागि गति पैहहिं सही॥3॥
kari jatana bhaṭa kōṭinha bikaṭa tana nagara cahuom disi racchahīṃ.
kahuom mahiṣa mānaṣu dhēnu khara aja khala nisācara bhacchahīṃ..
ēhi lāgi tulasīdāsa inha kī kathā kachu ēka hai kahī.
raghubīra sara tīratha sarīranhi tyāgi gati paihahiṃ sahī..

Myriads of champions possessing frightful forms sedulously guarded the city on all
sides. Elsewhere the vile demons feasted on buffaloes, human beings, cows,
 donkeys and goats. Tulasidasa has briefly told their story only because they will
drop their bodies at the sanctuary of Sri Rama’s arrows and thereby attain the
supreme state.

दोहा | DOHAS :
परु रखवारे दे खि बहु कपि मन कीन्ह बिचार।
अति लघु रूप धरों निसि नगर करौं पइसार॥3॥
pura rakhavārē dēkhi bahu kapi mana kīnha bicāra.
ati laghu rūpa dharauṃ nisi nagara karauṃ paisāra..3..

Seeing a host of guards defending the city, the chief of the monkeys thought to
himself, “Let me assume a very minute form and enter the city at night.”

चौपाई | CHAUPAIS :
मसक समान रूप कपि धरी। लंकहि चलेउ समि
ु रि नरहरी॥
नाम लंकिनी एक निसिचरी। सो कह चलेसि मोहि निंदरी॥1॥
masaka samāna rūpa kapi dharī. laṃkahi calēu sumiri naraharī..
nāma laṃkinī ēka nisicarī. sō kaha calēsi mōhi niṃdarī..

Hanuman assumed a form as small as a gnat and, invoking the Lord in human
semblance (Bhagavan Sri Rama), headed towards Lanka. (At the gateway of Lanka)
lived a demoness, Lankini by name. “Where should you be going heedless of me?”
she said.

जानेहि नहीं मरमु सठ मोरा। मोर अहार जहाँ लगि चोरा॥

मुठिका एक महा कपि हनी। रुधिर बमत धरनीं ढनमनी॥2॥
jānēhi nahīṃ maramu saṭha mōrā. mōra ahāra jahāom lagi cōrā..
muṭhikā ēka mahā kapi hanī. rudhira bamata dharanīṃ ḍhanamanī..

“Fool, have you not been able to know who I am? Every thief hereabout is my food.”
The great monkey dealt her such a blow with his fist that she toppled down
vomiting blood.

पुनि संभारि उठी सो लंका। जोरि पानि कर बिनय ससंका॥

जब रावनहि ब्रह्म बर दीन्हा। चलत बिरं च कहा मोहि चीन्हा॥3॥
puni saṃbhāri uṭhi sō laṃkā. jōri pāni kara binaya saṃsakā..
jaba rāvanahi brahma bara dīnhā. calata biraṃci kahā mōhi cīnhā..
Then, recovering herself, Lanka (Lankini), stood up, and joining her palms in dismay,
humbly addressed him, “When Brahma granted Ravana the boon he had asked for,
the Creator furnished me with the following clue (to the extermination of the
demon race) while departing:-

बिकल होसि तैं कपि कें मारे । तब जानेसु निसिचर संघारे ॥

तात मोर अति पन्
ु य बहूता। दे खेउँ नयन राम कर दत
ू ा॥4॥
bikala hōsi taiṃ kapi kēṃ mārē. taba jānēsu nisicara saṃghārē..
tāta mōra ati punya bahūtā. dēkhēuom nayana rāma kara dūtā..

‘When you get discomfited by a blow from a monkey, know that all is over with the
demon race.’ I must have earned very great merit, dear Hanuman, that I have been
blessed with the sight of Sri Rama’s own messenger

दोहा | DOHAS : :
तात स्वर्ग अपबर्ग सुख धरिअ तुला एक अंग।
तूल न ताहि सकल मिलि जो सुख लव सतसंग॥4॥
tāta svarga apabarga sukha dharia tulā ēka aṃga.
tūla na tāhi sakala mili jō sukha lava satasaṃga..4..

“In one scale of the balance, dear son, put together the delights of heaven and the
bliss of final beatitude; but they will all be outweighed by a moment’s joy derived
from communion with the saints.”

चौपाई | CHAUPAIS :
प्रबिसि नगर कीजे सब काजा। हृदयँ राखि कोसलपुर राजा॥
गरल सुधा रिपु करहिं मिताई। गोपद सिंधु अनल सितलाई॥1॥
prabisi nagara kījē saba kājā. hṛdayaom rākhi kausalapura rājā..
garala sudhā ripu karahiṃ mitāī. gōpada siṃdhu anala sitalāī..

“Enter the city with the Lord of Ayodhya enshrined in your heart and accomplish all
your business. Poison is transformed into nectar, foes turn friends, the ocean
contracts itself to the size of a cow’s footprint, fire becomes cool

गरुड़ सुमेरु रे नु सम ताही। राम कृपा करि चितवा जाही॥

अति लघु रूप धरे उ हनुमाना। पैठा नगर सुमिरि भगवाना॥2॥
garuḍa sumēru rēnū sama tāhī. rāma kṛpā kari citavā jāhī..
ati laghu rūpa dharēu hanumānā. paiṭhā nagara sumiri bhagavānā..
and Mount Meru, O Garuda, appears like a grain of sand to him on whom Sri Rama
has cast His benign look.” Hanuman assumed a very minute form and invoking Sri
Rama entered the city.

मंदिर मंदिर प्रति करि सोधा। दे खे जहँ तहँ अगनित जोधा॥

गयउ दसानन मंदिर माहीं। अति बिचित्र कहि जात सो नाहीं॥3॥
maṃdira maṃdira prati kari sōdhā. dēkhē jahaom tahaom aganita jōdhā..
gayau dasānana maṃdira māhīṃ. ati bicitra kahi jāta sō nāhīṃ..

He ransacked every mansion and saw countless warriors here and there. Then he
made his way into Ravana’s palace, which was marvellous beyond words.

सयन किएँ दे खा कपि तेही। मंदिर महुँ न दीखि बैदेही॥

भवन एक पनि
ु दीख सह
ु ावा। हरि मंदिर तहँ भिन्न बनावा॥4॥
sayana kiē dēkhā kapi tēhī. maṃdira mahuom na dīkhi baidēhī..
bhavana ēka puni dīkha suhāvā. hari maṃdira tahaom bhinna banāvā..

He saw the demon chief buried in sleep; but he did not find Videha’s Daughter
there. He then noticed another splendid building, with a temple sacred to Sri Hari
standing apart.

दोहा | DOHAS : :
रामायुध अंकित गह
ृ सोभा बरनि न जाइ।
नव तल
ु सिका बंद
ृ तहँ दे खि हरष कपिराई॥5॥
rāmāyudha aṃkita gṛha sōbhā barani na jāi.
nava tulasikā bṛṃda tahaom dēkhi haraṣi kapirāi..5..

The mansion had the weapons (bow and arrow) of Sri Rama painted on its walls
and was beautiful beyond words. The monkey chief rejoiced to see clusters of
young Tulasi plants there.

चौपाई | CHAUPAIS :
लंका निसिचर निकर निवासा। इहाँ कहाँ सज्जन कर बासा॥
मन महुँ तरक करैं कपि लागा। तेहीं समय बिभीषनु जागा॥1॥
laṃkā nisicara nikara nivāsā. ihāom kahāom sajjana kara bāsā..
mana mahuom taraka karai kapi lāgā. tēhīṃ samaya bibhīṣanu jāgā..
 “Lanka is the abode of a gang of demons; how could a pious man take up his
residence here?” While the monkey chief was thus reasoning within himself,
Vibhisana (Ravana’s youngest brother) woke up.

राम राम तेहिं समि

ु रन कीन्हा। हृदयँ हरष कपि सज्जन चीन्हा॥
एहि सन सठि करिहउँ पहिचानी। साधु ते होइ न कारज हानी॥2॥
rāma rāma tēhiṃ sumirana kīnhā. hṛdayaom haraṣa kapi sajjana cīnhā..
ēhi sana haṭhi karihauom pahicānī. sādhu tē hōi na kāraja hānī..

He began to repeat Sri Rama’s name in prayer and Hanuman was delighted at heart
to find a virtuous soul. “I shall make acquaintance with him at all events; for one’s
cause would never suffer at the hands of a good man.”

बिप्र रूप धरि बचन सन

ु ाए। सन
ु त बिभीषन उठि तहँ आए॥
करि प्रनाम पँछ
ू ी कुसलाई। बिप्र कहहु निज कथा बझ
ु ाई॥3॥
bipra rupa dhari bacana sunāē. sunata bibhīṣaṇa uṭhi tahaom āē..
kari pranāma pūomchī kusalāī. bipra kahahu nija kathā bujhāī..

Having thus resolved he assumed the form of a Brahmana and accosted Vibhisana.
As soon as he heard Hanuman’s words he rose and came where the latter was.
Bowing low he enquired after the Brahmana’s welfare: “Tell me all about you, holy
sir.

की तुम्ह हरि दासन्ह महँ कोई। मोरें हृदय प्रीति अति होई॥
की तुम्ह रामु दीन अनुरागी। आयहु मोहि करन बड़भागी॥4॥
kī tumha hari dāsanha mahaom kōī. mōrēṃ hṛdaya prīti ati hōī..
kī tumha rāmu dīna anurāgī. āyahu mōhi karana baḍabhāgī..

Are you one of Sri Hari’s own servants (Narada and others)? My heart is filled with
exceeding love at your sight. Or are you Sri Rama Himself, a loving friend of the
poor, who have come to bless me (by your sight)?

दोहा | DOHAS : :
तब हनुमत
ं कही सब राम कथा निज नाम।
सुनत जगु ल तन पल
ु क मन मगन सुमिरि गुन ग्राम॥6॥
taba hanumaṃta kahī saba rāma kathā nija nāma.
sunata jugala tana pulaka mana magana sumiri guna grāma..6..
Thereupon Hanuman told him all about Sri Rama and disclosed his identity as well.
The moment Vibhisana heard this a thrill ran through the body of both and they
were transported with joy at the thought of Sri Rama’s host of virtues.

चौपाई | CHAUPAIS :
सन
ु हु पवनसत
ु रहनि हमारी। जिमि दसनन्हि महुँ जीभ बिचारी॥
तात कबहुँ मोहि जानि अनाथा। करिहहिं कृपा भानक
ु ु ल नाथा॥1॥
sunahu pavanasuta rahani hamārī. jimi dasananhi mahuom jībha bicārī..
tāta kabahuom mōhi jāni anāthā. karihahiṃ kṛpā bhānukula nāthā..

“Hear, O son of the wind-god, how I am living here: my plight is similar to that of the
poor tongue, that lives in the midst of the teeth. Will the Lord of the solar race, dear
friend, ever show His grace to me, knowing me to be masterless?

तामस तनु कछु साधन नाहीं। प्रीत न पद सरोज मन माहीं॥

अब मोहि भा भरोस हनुमत
ं ा। बिनु हरिकृपा मिलहिं नहिं संता॥2॥
tāmasa tanu kachu sādhana nāhīṃ. prīti na pada sarōja mana māhīṃ..
aba mōhi bhā bharōsa hanumaṃtā. binu harikṛpā milahiṃ nahiṃ saṃtā..
Endowed as I am with a sinful (demoniac) form, I am incapable of doing any
Sadhana (striving for GodRealization); and my heart cherishes no love for the Lord’s
lotus-feet. But I am now confident, Hanuman, that Sri Rama will shower His grace
on me; for one can never meet a saint without Sri Hari’s grace.

जौं रघुबीर अनुग्रह कीन्हा। तौ तुम्ह मोहि दरसु हठि दीन्हा॥

सुनहु बिभीषन प्रभु कै रीती। करहिं सदा सेवक पर प्रीति॥3॥
jau raghubīra anugraha kīnhā. tau tumha mōhi darasu haṭhi dīnhā..
sunahu bibhīṣana prabhu kai rītī. karahiṃ sadā sēvaka para prītī..

It is only because the Hero of Raghu’s race has been kind to me that you have
blessed me with your sight unsolicited.” “Listen, Vibhisana: the Lord is ever
affectionate to His servants;

कहहु कवन मैं परम कुलीना। कपि चंचल सबहीं बिधि हीना॥
प्रात लेइ जो नाम हमारा। तेहि दिन ताहि न मिलै अहारा॥4॥
kahahu kavana maiṃ parama kulīnā. kapi caṃcala sabahīṃ bidhi hīnā..
prāta lēi jō nāma hamārā. tēhi dina tāhi na milai ahārā..
for such is His wont. Tell me what superior birth can I claim-a frivolous monkey vile
in everyway, so much so that if anyone mentions our name early in the morning he
is sure to go without any food that day.

दोहा | DOHAS : :
अस मैं अधम सखा सन
ु ु मोहू पर रघब
ु ीर।
कीन्हीं कृपा समि
ु रि गन
ु भरे बिलोचन नीर॥7॥
asa maiṃ adhama sakhā sunu mōhū para raghubīra.
kīnhī kṛpā sumiri guna bharē bilōcana nīra..7..

“Listen, my friend: though I am so wretched, the Hero of Raghu’s race has shown
His grace even to me !” And his eyes filled with tears as he recalled the Lord’s
virtues.

चौपाई | CHAUPAIS :
जानतहूँ अस स्वामि बिसारी। फिरहिं ते काहे न होहिं दख
ु ारी॥
एहि बिधि कहत राम गुन ग्रामा। पावा अनिर्बाच्य बिश्रामा॥1॥
jānatahūom asa svāmi bisārī. phirahiṃ tē kāhē na hōhiṃ dukhārī..
ēhi bidhi kahata rāma guna grāmā. pāvā anirbācya biśrāmā..

It is not to be wondered that those who knowingly forget such a lord and go adrift
should be unhappy.” Thus recounting Sri Rama’s virtues, Hanuman derived
unspeakable solace.

पुनि सब कथा बिभीषन कही। जेहि बिधि जनकसुता तहँ रही॥

तब हनुमत
ं कहा सुनु भ्राता। दे खी चहउँ जानकी माता॥2॥
puni saba kathā bibhīṣana kahī. jēhi bidhi janakasutā tahaom rahī..
taba hanumaṃta kahā sunu bhrātā. dēkhī cahauom jānakī mātā..

Then Vibhisana fully narrated how Janaka’s Daughter had been living there.
Thereupon Hanuman said, “Listen, brother: I should like to see Mother Sita:”

जग
ु ुति बिभीषन सकल सुनाई। चलेउ पवन सुत बिदा कराई॥
करि सोइ रूप गयउ पुनि तहवाँ। बन असोक सीता रह जहवाँ॥3॥
juguti bibhīṣana sakala sunāī. calēu pavanasuta bidā karāī..
kari sōi rūpa gayau puni tahavāom. bana asōka sītā raha jahavāom..

Vibhisana fully explained to him the method of seeing Her and the son of the wind-
god took leave of Vibhisana and proceeded on his errand. Assuming the same
 (minute) form as he had taken before, he repaired to the Asoka grove where Sita
dwelt.

दे खि मनहि महुँ कीन्ह प्रनामा। बैठेहिं बीति जात निसि जामा॥

कृस तनु सीस जटा एक बेनी। जपति हृदयँ रघप
ु ति गन
ु श्रेनी॥4॥
dēkhi manahi mahuom kīnha pranāmā. baiṭhēhiṃ bīti jāta nisi jāmā..
kṛsa tana sīsa jaṭā ēka bēnī. japati hṛdayaom raghupati guna śrēnī..

He mentally bowed to Her as soon as he saw Her. Obviously She had been
squatting away the hours of the night. Emaciated in body, She wore a single braid*
of matted hair on Her head and repeated to Herself the list of Sri Rama’s
excellences.

दोहा | DOHAS : :
निज पद नयन दिएँ मन राम पद कमल लीन।
परम दख
ु ी भा पवनसुत दे खि जानकी दीन॥8॥

nija pada nayana diēom mana rāma pada kamala līna.

parama dukhī bhā pavanasuta dēkhi jānakī dīna..8..

She had Her eyes fixed on Her own feet, while Her mind was absorbed in the
thought of Sri Rama’s lotus feet. The son of the wind-god felt supremely miserable
to see Janaka’s Daughter sad.

चौपाई | CHAUPAIS :
तरु पल्लव महँ रहा लक
ु ाई। करइ बिचार करौं का भाई॥
तेहि अवसर रावनु तहँ आवा। संग नारि बहु किएँ बनावा॥1॥
taru pallava mahuom rahā lukāī. karai bicāra karauṃ kā bhāī..
tēhi avasara rāvanu tahaom āvā. saṃga nāri bahu kiēom banāvā..

Concealing himself among the leaves of a tree he mused within himself, “Come, sir,
what should I do?” At that very moment Ravana arrived there gaily adorned and
accompanied by a troop of women.

बहु बिधि खल सीतहि समझु ावा। साम दान भय भेद दे खावा॥

कह रावनु सुनु सुमखि
ु सयानी। मंदोदरी आदि सब रानी॥2॥
bahu bidhi khala sītahi samujhāvā. sāma dāna bhaya bhēda dēkhāvā..
kaha rāvanu sunu sumukhi sayānī. maṃdōdarī ādi saba rānī..
 The wretch tried to prevail upon Her in many ways through friendly advice,
allurements, threats and estrangement. Said Ravana, “Listen, O beautiful and wise
lady:

तव अनच
ु रीं करउँ पन मोरा। एक बार बिलोकु मम ओरा॥
तन
ृ धरि ओट कहति बैदेही। समि
ु रि अवधपति परम सनेही॥3॥
tava anucarīṃ karauom pana mōrā. ēka bāra bilōku mama ōrā..
tṛna dhari ōṭa kahati baidēhī. sumiri avadhapati parama sanēhī..

I will make Mandodari and all other queens your handmaids, I swear, provided you
cast your look on me only once.” Interposing* a blade of grass between Herself and
Ravana and fixing Her thoughts on Her most beloved lord (Sri Rama), the King of
Ayodhya, Videha’s Daughter rejoined:

सुनु दसमुख खद्योत प्रकासा। कबहुँ कि नलिनी करइ बिकासा॥

अस मन समुझु कहति जानकी। खल सुधि नहिं रघुबीर बान की॥4॥
sunu dasamukha khadyōta prakāsā. kabahuom ki nalinī karai bikāsā..
asa mana samujhu kahati jānakī. khala sudhi nahiṃ raghubīra bāna kī..

“Listen, O ten-headed monster: can a lotus flower ever expand in the glow of a fire-
fly?” “Ponder this at heart,” continued Janaka’s Daughter; “perhaps you have no idea
what Sri Rama’s shafts are like,

सठ सूनें हरि आनेहि मोही। अधम निलज्ज लाज नहिं तोही॥5॥

saṭha sūnē hari ānēhi mōhi. adhama nilajja lāja nahiṃ tōhī..

O wretch. You carried me off at a time when there was none by my side; yet you do
not feel ashamed, O vile and impudent rogue!”

दोहा | DOHAS : :
आपहि
ु सुनि खद्योत सम रामहि भानु समान।
परुष बचन सुनि काढ़ि असि बोला अति खिसिआन॥9॥

āpuhi suni khadyōta sama rāmahi bhānu samāna.

paruṣa bacana suni kāḍhai asi bōlā ati khisiāna..9..

Hearing himself likened to a glow-worm and Sri Rama compared to the sun, and
exasperated at Her harsh words, the monster drew out his sword and said:
 

चौपाई | CHAUPAIS :
सीता तैं मम कृत अपमाना। कटिहउँ तव सिर कठिन कृपाना॥
नाहिं त सपदि मानु मम बानी। सुमुखि होति न त जीवन हानी॥1॥
sītā taiṃ mama kṛta apamānā. kaṭihauom tava sira kaṭhina kṛpānā..
nāhiṃ ta sapadi mānu mama bānī. sumukhi hōti na ta jīvana hānī..

Sita, you have offered me an insult; I will accordingly cut off your head with my
relentless sword. If not, obey my command at once; or else you lose your life, O
beautiful lady.”

स्याम सरोज दाम सम संद

ु र। प्रभु भज
ु करि कर सम दसकंधर॥
सो भज
ु कंठ कि तव असि घोरा। सन
ु ु सठ अस प्रवान पन मोरा॥2॥
syāma sarōja dāma sama suṃdara. prabhu bhuja kari kara sama dasakaṃdhara..
sō bhuja kaṃṭha ki tava asi ghōrā. sunu saṭha asa pravāna pana mōrā..

“My lord’s arm is lovely as a string of blue lotuses and shapely and long as the trunk
of an elephant, O ten-headed monster. Either that arm or your dreadful sword will
have my neck: hear this my solemn vow, O fool.

चंद्रहास हरु मम परितापं। रघप

ु ति बिरह अनल संजातं॥
सीतल निसित बहसि बर धारा। कह सीता हरु मम दख
ु भारा॥3॥
caṃdrahāsa haru mama paritāpaṃ. raghupati biraha anala saṃjātaṃ..
sītala nisita bahasi bara dhārā. kaha sītā haru mama dukha bhārā..

(Turning to Ravana’s glittering scimitar) Take away, O Candrahasa*, the burning

anguish of my heart caused by the fire of separation from the Lord of the Raghus.
You possess a cool, sharp and good blade; therefore, relieve the burden of my
sorrow,” Sita said.

चौपाई | CHAUPAIS :
सुनत बचन पुनि मारन धावा। मयतनयाँ कहि नीति बुझावा॥
कहे सि सकल निसिचरिन्ह बोलाई। सीतहि बहु बिधि त्रासहु जाई॥4॥
sunata bacana puni mārana dhāvā. mayatanayāom kahi nīti bujhāvā..
kahēsi sakala nisicarinha bōlāī. sītahi bahu bidhi trāsahu jāī..

On hearing these words he rushed forward to kill Her; it was Queen Mandodari
(Maya’s daughter) who (intervened and) pacified him with words of good counsel.
 Summoning all the demonesses (posted there) he said, “Go and intimidate Sita in
every way.

मास दिवस महुँ कहा न माना। तौ मैं मारबि काढ़ि कृपाना॥5॥

māsa divasa mahuom kahā na mānā. tau maiṃ mārabi kāḍhai kṛpānā..

If she does not accept my advice in a month’s time I will draw my sword and
behead her.”

दोहा | DOHAS : :
भवन गयउ दसकंधर इहाँ पिसाचिनि बंद
ृ ।
सीतहि त्रास दे खावहिं धरहिं रूप बहु मंद॥10॥
bhavana gayau dasakaṃdhara ihāom pisācini bṛṃda.
sītahi trāsa dēkhāvahi dharahiṃ rūpa bahu maṃda..10..

(Having issued these instructions) the ten headed Ravana returned to his palace;
while the host of fiendesses in the Asoka grove assumed various kinds of hideous
forms and intimidated Sita.

चौपाई | CHAUPAIS :
त्रिजटा नाम राच्छसी एका। राम चरन रति निपुन बिबेका॥
सबन्हौ बोलि सुनाएसि सपना। सीतहि सेइ करहु हित अपना॥1॥
trijaṭā nāma rācchasī ēkā. rāma carana rati nipuna bibēkā..
sabanhau bōli sunāēsi sapanā. sītahi sēi karahu hita apanā..

One of these demonesses, Trijata by name, was devoted to Sri Rama’s feet and
perfect in spiritual wisdom. She summoned all her companions, told them her
dream and exhorted them to serve Sita and thus bless themselves.

सपनें बानर लंका जारी। जातध

ु ान सेना सब मारी॥
खर आरूढ़ नगन दससीसा। मडि
ंु त सिर खंडित भज
ु बीसा॥2॥
sapanēṃ bānara laṃkā jārī. jātudhāna sēnā saba mārī..
khara ārūḍha nagana dasasīsā. muṃḍita sira khaṃḍita bhuja bīsā..
 “In my dream a monkey burnt Lanka and the whole demon host was killed. As for
the ten-headed Ravana, I saw him mounted on a donkey, all naked, with his heads
shorn and his twenty arms chopped off.

एहि बिधि सो दच्छिन दिसि जाई। लंका मनहुँ बिभीषन पाई॥

नगर फिरी रघब
ु ीर दोहाई। तब प्रभु सीता बोलि पठाई॥3॥
ēhi bidhi sō dacchina disi jāī. laṃkā manahuom bibhīṣana pāī..
nagara phirī raghubīra dōhāī. taba prabhu sītā bōli paṭhāī..

In this fashion he went his way to the south*; and it so appeared that Lanka had
passed into the hands of Vibhisana. Sri Rama’s victory was proclaimed (by beat of
drum) throughout the city:

यह सपना मैं कहउँ पक

ु ारी। होइहि सत्य गएँ दिन चारी॥
तासु बचन सनि
ु ते सब डरीं। जनकसत
ु ा के चरनन्हि परीं॥4॥
yaha sapanā mēṃ kahauom pukārī. hōihi satya gaēom dina cārī..
tāsu bacana suni tē saba ḍarīṃ. janakasutā kē carananhi parīṃ..

In this fashion he went his way to the south*; and it so appeared that Lanka had
passed into the hands of Vibhisana. Sri Rama’s victory was proclaimed (by beat of
drum) throughout the city:

दोहा | DOHAS : :
जहँ तहँ गईं सकल तब सीता कर मन सोच।
मास दिवस बीतें मोहि मारिहि निसिचर पोच॥11॥

jahaom tahaom gaīṃ sakala taba sītā kara mana sōca.

māsa divasa bītēṃ mōhi mārihi nisicara pōca..11..

Then they all dispersed in various directions and Sita anxiously thought within
Herself: ” At the end of a long month this vile monster will slay me.”†

चौपाई | CHAUPAIS :
त्रिजटा सन बोलीं कर जोरी। मातु बिपति संगिनि तैं मोरी॥
तजौं दे ह करु बेगि उपाई। दस
ु ह बिरहु अब नहिं सहि जाई॥1॥
trijaṭā sana bōlī kara jōrī. mātu bipati saṃgini taiṃ mōrī..
tajauṃ dēha karu bēgi upāī. dusahu birahu aba nahiṃ sahi jāī..
 With joined palms She said to Trijata, “Mother, you are my only companion in
adversity. Therefore, quickly devise some means whereby I may be enabled to cast
off this body; for this desolation, which is so hard to bear, can no longer be
endured.

आनि काठ रचु चिता बनाई। मातु अनल पनि

ु दे हि लगाई॥
सत्य करहि मम प्रीति सयानी। सन
ु ै को श्रवन सल
ू सम बानी॥2॥
āni kāṭha racu citā banāī. mātu anala puni dēhi lagāī..
satya karahi mama prīti sayānī. sunai kō śravana sūla sama bānī..

Bring some wood and put up a pyre; and then, my mother, set fire to it. Thus prove
the genuineness of my love for the Lord, O wise lady. Who will stand Ravana’s
words,that pierce the ear like a shaft?”

सुनत बचन पद गहि समुझाएसि। प्रभु प्रताप बल सुजसु सुनाएसि॥

निसि न अनल मिल सुनु सुकुमारी। अस कहि सो निज भवन सिधारी।3॥
sunata bacana pada gahi samujhāēsi. prabhu pratāpa bala sujasu sunāēsi..
nisi na anala mila sunu sukumārī. asa kahi sō nija bhavana sidhārī..

On hearing these words she clasped Sita’s feet and comforted Her by recounting
the majesty, might and glory of Her lord. “Listen, O tender lady: no fire can be had
at night.” So saying she left for her residence.

कह सीता बिधि भा प्रतिकूला। मिलिहि न पावक मिटिहि न सूला॥

दे खिअत प्रगट गगन अंगारा। अवनि न आवत एकउ तारा॥4॥
kaha sītā bidhi bhā pratikūlā. milahi na pāvaka miṭihi na sūlā..
dēkhiata pragaṭa gagana aṃgārā. avani na āvata ēkau tārā..

Sita said (to Herself) “Heaven itself has turned hostile to me; there is no fire to be
had and I cannot be cured of my agony otherwise. Sparks of fire are visibly seen in
the heavens; but not a single star drops to the earth.

पावकमय ससि स्रवत न आगी। मानहुँ मोहि जानि हतभागी॥

सुनहि बिनय मम बिटप असोका। सत्य नाम करु हरु मम सोका॥5॥
pāvakamaya sasi stravata na āgī. mānahuom mōhi jāni hatabhāgī..
sunahi binaya mama biṭapa asōkā. satya nāma karu haru mama sōkā..
The moon, though all fire, refuses to rain sparks, as if conscious of my
wretchedness. Hear my prayer, O Asoka tree: take away my sorrow and answer to
your name*.
 

नूतन किसलय अनल समाना। दे हि अगिनि जनि करहि निदाना॥

दे खि परम बिरहाकुल सीता। सो छन कपिहि कलप सम बीता॥6॥
nūtana kisalaya anala samānā. dēhi agini jani karahi nidānā..
dēkhi parama birahākula sītā. sō chana kapihi kalapa sama bītā..
Your fresh and tender leaves bear the colour of flames; therefore, supply me with
fire and do not aggravate my agony beyond limits.” The moment seemed like an
age† to Hanuman as he beheld Sita extremely distressed due to Her separation
from Her lord.

सोरठा | SORTAS : :
कपि करि हृदयँ बिचार दीन्हि मद्रि
ु का डारितब।
जनु असोक अंगार दीन्ह हरषि उठि कर गहे उ॥12॥
kapi kari hṛdayaom bicāra dīnhi mudrikā ḍārī taba.
janu asōka aṃgāra dīnhi haraṣi uṭhi kara gahēu..12..
Then, taking thought within himself, Hanuman (the monkey chief) dropped down
the signet ring, as though the Asoka tree had thrown a spark (in response to Her
prayer). She sprang up with joy and took it in Her hand.

चौपाई | CHAUPAIS :
तब दे खी मुद्रिका मनोहर। राम नाम अंकित अति सुंदर॥
चकित चितव मुदरी पहिचानी। हरष बिषाद हृदयँ अकुलानी॥1॥
taba dēkhī mudrikā manōhara. rāma nāma aṃkita ati suṃdara..
cakita citava mudarī pahicānī. haraṣa biṣāda hṛdayaom akulānī..

Now She saw the charming ring with the name of Sri Rama most beautifully
engraved on it. Recognizing the ring She looked at it with wonder and was agitated
at heart with a mixed feeling of joy and sorrow.

जीति को सकइ अजय रघुराई। माया तें असि रचि नहिं जाई॥
सीता मन बिचार कर नाना। मधुर बचन बोलेउ हनुमाना॥2॥
jīti kō sakai ajaya raghurāī. māyā tēṃ asi raci nahiṃ jāī..
sītā mana bicāra kara nānā. madhura bacana bōlēu hanumānā..
” Who can conquer the invincible Lord of the Raghus and such a (divine) ring cannot
be prepared through Maya ( a conjuring trick).” As Sita thus indulged in fancies of
various kinds, Hanuman spoke in honeyed accents and

रामचंद्र गुन बरनैं लागा। सुनतहिं सीता कर दख

ु भागा॥
लागीं सन
ु ैं श्रवन मन लाई। आदिहु तें सब कथा सन
ु ाई॥3॥
rāmacaṃdra guna baranaiṃ lāgā. sunatahiṃ sītā kara dukha bhāgā..
lāgīṃ sunaiṃ śravana mana lāī. ādihu tēṃ saba kathā sunāī..

began to recount Sri Ramacandra’s praises. The moment they reached Sita’s ears
Her grief took flight. She listened with all Her soul and ears while Hanuman
narrated the whole story from the very beginning.

श्रवनामत
ृ जेहि ं कथा सह
ु ाई। कही सो प्रगट होति किन भाई॥
तब हनम
ु ंत निकट चलि गयऊ। फिरि बैठीं मन बिसमय भयऊ ॥4॥
śravanāmṛta jēhiṃ kathā suhāī. kahi sō pragaṭa hōti kina bhāī..
taba hanumaṃta nikaṭa cali gayaū. phiri baiṃṭhīṃ mana bisamaya bhayaū..

“Wherefore does she who has told this tale, which is like nectar to my ears, not
reveal herself?*” Thereupon Hanuman drew near Her, while Sita sat with her back
turned towards him, full of amazement.

राम दत
ू मैं मातु जानकी। सत्य सपथ करुनानिधान की॥
यह मद्रि
ु का मातु मैं आनी। दीन्हि राम तम्
ु ह कहँ सहिदानी॥5॥
rāma dūta maiṃ mātu jānakī. satya sapatha karunānidhāna kī..
yaha mudrikā mātu maiṃ ānī. dīnhi rāma tumha kahaom sahidānī..

“I am Sri Rama’s messenger, mother Janaki: I solemnly swear by the all-merciful

Lord Himself. This ring has been brought by me, O mother; Sri Rama gave it to me
as a token for you.”

नर बानरहि संग कहु कैसें। कही कथा भइ संगति जैसें॥6॥

nara bānarahi saṃga kahu kaisēṃ. kahi kathā bhai saṃgati jaisēṃ..
 “Tell me what brought about this fellowship between a man and a monkey.” Then
Hanuman explained the circumstances in which a union was brought about
between men and monkeys.

दोहा | DOHAS : :
कपि के बचन सप्रेम सनि
ु उपजा मन बिस्वास
जाना मन क्रम बचन यह कृपासिंधु कर दास॥13॥
kapi kē bacana saprēma suni upajā mana bisvāsa..
jānā mana krama bacana yaha kṛpāsiṃdhu kara dāsa..13..

As She heard the monkey’s affectionate words Her soul trusted him and She
recognized him to be a servant of the all-merciful Lord in thought, word and deed.

चौपाई | CHAUPAIS :
हरिजन जानि प्रीति अति गाढ़ी। सजल नयन पल
ु कावलि बाढ़ी॥
बड़
ू त बिरह जलधि हनम
ु ाना। भयहु तात मो कहुँ जलजाना॥1॥
harijana jāni prīti ati gāḍhaī. sajala nayana pulakāvali bāḍhaī..
būḍata biraha jaladhi hanumānā. bhayau tāta mōṃ kahuom jalajānā..

Perceiving him to be a devotee of Sri Hari She developed an intense affection for
him. Her eyes filled with tears and a thrill ran through Her body. “To me who was
being drowned in the ocean of desolation, dear Hanuman, you have come as a
veritable bark.

अब कहु कुसल जाउँ बलिहारी। अनज

ु सहित सख
ु भवन खरारी॥
कोमलचित कृपाल रघरु ाई। कपि केहि हे तु धरी निठुराई॥2॥
aba kahu kusala jāuom balihārī. anuja sahita sukha bhavana kharārī..
kōmalacita kṛpāla raghurāī. kapi kēhi hētu dharī niṭhurāī..

Now tell me, I adjure you, the welfare of all-blissful Sri Rama (the Slayer of Khara)
and His younger brother (Laksmana). Wherefore has the tender-hearted and
compassionate Lord of the Raghus become so hard-hearted?

 
 सहज बानि सेवक सुखदायक। कबहुँक सुरति करत रघुनायक॥
कबहुँ नयन मम सीतल ताता। होइहहिं निरखि स्याम मद
ृ ु गाता॥3॥
sahaja bāni sēvaka sukha dāyaka. kabahuomka surati karata raghunāyaka..
kabahuom nayana mama sītala tātā. hōihahi nirakhi syāma mṛdu gātā..

Does the Chief of the Raghus ever remember me-He who is by natural disposition a
source of delight to His servants ? Will my eyes, dear Hanuman, be ever gladdened
by the sight of His swarthy and delicate limbs?”

बचनु न आव नयन भरे बारी। अहह नाथ हौं निपट बिसारी॥

दे खि परम बिरहाकुल सीता। बोला कपि मद
ृ ु बचन बिनीता॥4॥
bacanu na āva nayana bharē bārī. ahaha nātha hauṃ nipaṭa bisārī..
dēkhi parama birahākula sītā. bōlā kapi mṛdu bacana binītā..
Words failed Her and Her eyes swam with tears. “Ah, my lord ! You have entirely
forgotten me.” Seeing Sita sore distressed due to Her separation from Her lord,
Hanuman addressed Her in soft and polite accents:

मातु कुसल प्रभु अनुज समेता। तव दख

ु दख
ु ी सुकृपा निकेता॥
जनि जननी मानह जियँ ऊना। तुम्ह ते प्रेमु राम कें दन
ू ा॥5॥
mātu kusala prabhu anuja samētā. tava dukha dukhī sukṛpā nikētā..
jani jananī mānahu jiyaom ūnā. tumha tē prēmu rāma kēṃ dūnā..

“The Lord and His younger brother (Laksmana) are both doing well, mother, except
for the fact that the all-merciful is sorrowful because of Your sorrow. Do not feel
vexed at heart, mother; Sri Rama loves You twice as much as You love Him.

दोहा | DOHAS : :
रघुपति कर संदेसु अब सुनु जननी धरि धीर।
अस कहि कपि गदगद भयउ भरे बिलोचन नीर॥14॥
raghupati kara saṃdēsu aba sunu jananī dhari dhīra.
asa kahi kapi gada gada bhayau bharē bilōcana nīra..14..
 Mother, compose Yourself now and hear the message of Sri Rama (the Lord of the
Raghus).” Even as he uttered these words, the monkey’s voice was choked with
emotion and his eyes filled with tears.

चौपाई | CHAUPAIS :
कहे उ राम बियोग तव सीता। मो कहुँ सकल भए बिपरीता॥
नव तरु किसलय मनहुँ कृसान।ू कालनिसा सम निसि ससि भान॥
ू 1॥
kahēu rāma biyōga tava sītā. mō kahuom sakala bhaē biparītā..
nava taru kisalaya manahuom kṛsānū. kālanisā sama nisi sasi bhānū..

Sri Rama said: Ever since I have been separated from you, Sita, everything to me
has become its very reverse. The fresh and tender leaves on the trees look like
tongues of fire; nights appear as dreadful as the night of final dissolution and the
moon scorches like the sun.

कुबलय बिपिन कंु त बन सरिसा। बारिद तपत तेल जनु बरिसा॥

जे हित रहे करत तेइ पीरा। उरग स्वास सम त्रिबिध समीरा॥2॥
kubalaya bipina kuṃta bana sarisā. bārida tapata tēla janu barisā..
jē hita rahē karata tēi pīrā. uraga svāsa sama tribidha samīrā..

Beds of lotuses are like so many spears planted on the ground, while rain-clouds
pour boiling oil as it were. Those that were friendly before have now become
tormenting; the cool, soft and fragrant breezes are now like the breath of a serpent.

कहे हू तें कछु दख

ु घटि होई। काहि कहौं यह जान न कोई॥
तत्व प्रेम कर मम अरु तोरा। जानत प्रिया एकु मनु मोरा॥3॥
kahēhū tēṃ kachu dukha ghaṭi hōī. kāhi kahauṃ yaha jāna na kōī..
tatva prēma kara mama aru tōrā. jānata priyā ēku manu mōrā..
One’s agony is assuaged to some extent even by speaking of it; but to whom shall I
speak about it? For there is no one who will understand. The reality about the chord
of love that binds you and me, dear, is known to my soul alone;

 
 सो मनु सदा रहत तोहि पाहीं। जानु प्रीति रसु एतनेहि माहीं॥
प्रभु संदेसु सन
ु त बैदेही। मगन प्रेम तन सधि
ु नहिं तेही॥4॥
sō manu sadā rahata tōhi pāhīṃ. jānu prīti rasu ētēnahi māhīṃ..
prabhu saṃdēsu sunata baidēhī. magana prēma tana sudhi nahiṃ tēhī..

and my soul ever abides with you. Know this to be the essence of my love.” Videha’s
Daughter was so absorbed in love the moment She heard the Lord’s message, that
She lost all consciousness of Her body.

कह कपि हृदयँ धीर धरु माता। समि

ु रु राम सेवक सख
ु दाता॥
उर आनहु रघप
ु ति प्रभत
ु ाई। सनि
ु मम बचन तजहु कदराई॥5॥
kaha kapi hṛdayaom dhīra dharu mātā. sumiru rāma sēvaka sukhadātā..
ura ānahu raghupati prabhutāī. suni mama bacana tajahu kadarāī..

Said the monkey, “Mother, collect Yourself, and fix Your thoughts on Sri Rama, the
delight of His servants. Reflect on the glory of the Lord of the Raghus and shake off
all faint-heartedness upon my word.”

दोहा | DOHAS : :
निसिचर निकर पतंग सम रघप
ु ति बान कृसान।ु
जननी हृदयँ धीर धरु जरे निसाचर जान॥
ु 15॥
nisicara nikara pataṃga sama raghupati bāna kṛsānu.
jananī hṛdayaom dhīra dharu jarē nisācara jānu..15..

“The hosts of demons are like so many moths, while the shafts of the Lord of the
Raghus are like flames. Have courage in Your heart, mother, and take the demons
as consumed.”

चौपाई | CHAUPAIS :
जौं रघब
ु ीर होति सधि
ु पाई। करते नहिं बिलंबु रघरु ाई॥
राम बान रबि उएँ जानकी। तम बरुथ कहँ जातध
ु ान की॥1॥
jauṃ raghubīra hōti sudhi pāī. karatē nahiṃ bilaṃbu raghurāī..
rāma bāna rabi uēom jānakī. tama barūtha kahaom jātudhāna kī..
Had the Hero of Raghu’s line any news about You, the Lord of the Raghus would not
have tarried. The moment Sri Rama’s arrows make their appearance like the sun,
the demon host would be scattered like the shadows of night.

अबहिं मातु मैं जाउँ लवाई। प्रभु आयुस नहिं राम दोहाई॥
कछुक दिवस जननी धरु धीरा। कपिन्ह सहित अइहहिं रघबु ीरा॥2॥
abahiṃ mātu maiṃ jāuom lavāī. prabhu āyasu nahiṃ rāma dōhāī..
kachuka divasa jananī dharu dhīrā. kapinha sahita aihahiṃ raghubīrā..

Mother, I would take You to Him this very moment; but, I swear by Rama, I have no
such orders from the Lord. Therefore, wait patiently for some days more, mother,
till the Hero of Raghu’s line arrives with the troops of monkeys.

निसिचर मारि तोहि लै जैहहिं। तिहुँ परु नारदादि जसु गैहहिं॥

हैं सत
ु कपि सब तम्
ु हहि समाना। जातध
ु ान अति भट बलवाना॥3॥
nisicara māri tōhi lai jaihahiṃ. tihuom pura nāradādi jasu gaihahiṃ..
haiṃ suta kapi saba tumhahi samānā. jātudhāna ati bhaṭa balavānā..

Slaughtering the demons, He will take You away; while Narada and the other sages
will glorify Him in all the three spheres of creation.” “But, my son, all the monkeys
must be pygmies like you, whereas the demons are mighty and great warriors.

मोरें हृदय परम संदेहा। सनि

ु कपि प्रगट कीन्हि निज दे हा॥
कनक भध
ू राकार सरीरा। समर भयंकर अतिबल बीरा॥4॥
mōrēṃ hṛdaya parama saṃdēhā. suni kapi pragaṭa kīnha nija dēhā..
kanaka bhūdharākāra sarīrā. samara bhayaṃkara atibala bīrā..

I have grave misgivings in my heart on this score.” On hearing this the monkey
revealed His natural form, colossal as a mountain of gold, terrible in battle,
possessing great might and full of valour.

सीता मन भरोस तब भयऊ। पुनि लघु रूप पवनसत

ु लयऊ॥5॥
sītā mana bharōsa taba bhayaū. puni laghu rūpa pavanasuta layaū..

Sita now took comfort in Her heart and the son of the wind-god thereupon
resumed his diminutive appearance.
 दोहा | DOHAS : :
सन
ु ु माता साखामग
ृ नहिं बल बद्धि
ु बिसाल।
प्रभु प्रताप तें गरुड़हि खाइ परम लघु ब्याल॥16॥
sunu mātā sākhāmṛga nahiṃ bala buddhi bisāla.
prabhu pratāpa tēṃ garuḍahi khāi parama laghu byāla..16..

“Listen, mother: monkeys possess no great strength or intelligence either; but,

through the Lord’s might, the most tiny snake might swallow Garuda (the king of
birds and the mount of Bhagavan Visnu).”

चौपाई | CHAUPAIS :
मन संतोष सन
ु त कपि बानी। भगति प्रताप तेज बल सानी॥
आसिष दीन्हि राम प्रिय जाना। होहु तात बल सील निधाना॥1॥
mana saṃtōṣa sunata kapi bānī. bhagati pratāpa tēja bala sānī..
āsiṣa dīnhi rāmapriya jānā. hōhu tāta bala sīla nidhānā..

Sita felt gratified at heart even as She heard the monkey’s words full of devotion
and revealing Sri Rama’s majesty, glory and strength. Recognizing him as the
beloved of Sri Rama She gave him Her blessing: “May you become a repository of
strength and virtue, dear child.

अजर अमर गुननिधि सुत होहू। करहुँ बहुत रघुनायक छोहू॥

करहुँ कृपा प्रभु अस सुनि काना। निर्भर प्रेम मगन हनुमाना॥2॥
ajara amara gunanidhi suta hōhū. karahuom bahuta raghunāyaka chōhū..
karahuom kṛpā prabhu asa suni kānā. nirbhara prēma magana hanumānā..

May you ever remain immune from old age and death and prove to be a
storehouse of good qualities, my son; and may the Lord of the Raghus shower His
abundant grace on you.” The moment the words “May the Lord be gracious to you”
reached his ears Hanuman was utterly overwhelmed with emotion.

बार बार नाएसि पद सीसा। बोला बचन जोरि कर कीसा॥

अब कृतकृत्य भयउँ मैं माता। आसिष तव अमोघ बिख्याता॥3॥
bāra bāra nāēsi pada sīsā. bōlā bacana jōri kara kīsā..
aba kṛtakṛtya bhayauom maiṃ mātā. āsiṣa tava amōgha bikhyātā..
 Again and again the monkey bowed his head at Her feet and with joined palms
addressed Her thus: “I have now accomplished all that I had to accomplish, my
mother; for your blessing, everyone knows, is unfailing.

सुनहु मातु मोहि अतिसय भूखा। लागि दे खि सुंदर फल रूखा॥

सनु ु सत
ु करहिं बिपिन रखवारी। परम सभ
ु ट रजनीचर भारी॥4॥
sunahu mātu mōhi atisaya bhūkhā. lāgi dēkhi suṃdara phala rūkhā..
sunu suta karahiṃ bipina rakhavārī. parama subhaṭa rajanīcara bhārī..

Listen, mother: I am feeling frightfully hungry at the sight of these trees laden with
delicious fruits.” “I tell you, my son, this grove is guarded by most valiant and mighty
demons.”

तिन्ह कर भय माता मोहि नाहीं। जौं तम्

ु ह सख
ु मानहु मन माहीं॥5॥
tinha kara bhaya mātā mōhi nāhīṃ. jauṃ tumha sukha mānahu mana māhīṃ..

“Mother, I am not at all afraid of them, only if I have your hearty approval.”

दोहा | DOHAS : :
दे खि बुद्धि बल निपुन कपि कहे उ जानकीं जाहु।
रघुपति चरन हृदयँ धरि तात मधुर फल खाहु॥17॥
dēkhi buddhi bala nipuna kapi kahēu jānakīṃ jāhu.
raghupati carana hṛdayaom dhari tāta madhura phala khāhu..17..

Seeing the monkey perfect in strength and wit, Janaka’s Daughter said, ” Go, my
son, and enjoy the luscious fruit with your heart fixed on Sri Rama’s feet.”

चौपाई | CHAUPAIS :
चलेउ नाइ सिरु पैठेउ बागा। फल खाएसि तरु तोरैं लागा॥
रहे तहाँ बहु भट रखवारे । कछु मारे सि कछु जाइ पुकारे ॥1॥
calēu nāi siru paiṭhēu bāgā. phala khāēsi taru tōraiṃ lāgā..
rahē tahāom bahu bhaṭa rakhavārē. kachu mārēsi kachu jāi pukārē..
Bowing his head he went forth and entered the grove; and having eaten the fruit he
began to break down the trees. A number of warriors had been posted there as
guards; some of them were killed by him, while the rest took flight and cried for
help,

नाथ एक आवा कपि भारी। तेहि ं असोक बाटिका उजारी॥

खाएसि फल अरु बिटप उपारे । रच्छक मर्दि मर्दि महि डारे ॥2॥
nātha ēka āvā kapi bhārī. tēhiṃ asōka bāṭikā ujārī..
khāēsi phala aru biṭapa upārē. racchaka mardi mardi mahi ḍārē..

“O lord, a huge monkey has made his appearance and laid waste the Asoka grove.
He has eaten fruits, uprooted trees, and, having crushed the watchmen, has laid
them on the ground.

सनि
ु रावन पठए भट नाना। तिन्हहि दे खि गर्जेउ हनम
ु ाना॥
सब रजनीचर कपि संघारे । गए पक
ु ारत कछु अधमारे ॥3॥
suni rāvana paṭhaē bhaṭa nānā. tinhahi dēkhi garjēu hanumānā..
saba rajanīcara kapi saṃghārē. gaē pukārata kachu adhamārē..

” On hearing this, Ravana despatched a number of his champions. Hanuman roared

when he saw them and slaughtered the whole demon host. A few that had survived
though well-nigh killed, escaped screaming.

पनि
ु पठयउ तेहि ं अच्छकुमारा। चला संग लै सभ
ु ट अपारा॥
आवत दे खि बिटप गहि तर्जा। ताहि निपाति महाधुनि गर्जा॥4॥
puni paṭhayau tēhiṃ acchakumārā. calā saṃga lai subhaṭa apārā..
āvata dēkhi biṭapa gahi tarjā. tāhi nipāti mahādhuni garjā.

Ravana then sent prince Akshaya Kumar, who sallied forth with a vast number of
his best warriors. Seeing them approach, Hanuman seized a tree and threatened
them and, having overthrown the prince, roared with a loud yell.

दोहा | DOHAS : :
कछु मारे सि कछु मर्देसि कछु मिलएसि धरि धूरि।
 कछु पुनि जाइ पुकारे प्रभु मर्क ट बल भूरि॥18॥
kachu mārēsi kachu mardēsi kachu milaēsi dhari dhūri.
kachu puni jāi pukārē prabhu markaṭa bala bhūri..18..

Some he slew, some he crushed and some he seized and pounded with dust. And
some who escaped cried, “O lord, the monkey is too strong for us.”

चौपाई | CHAUPAIS :
सुनि सुत बध लंकेस रिसाना। पठएसि मेघनाद बलवाना॥
मारसि जनि सुत बाँधेसु ताही। दे खिअ कपिहि कहाँ कर आही॥1॥
suni suta badha laṃkēsa risānā. paṭhaēsi mēghanāda balavānā..
mārasi jani suta bāṃdhēsu tāhī. dēkhia kapihi kahāom kara āhī..

The King of Lanka flew into a rage when he heard of his son’s death and sent the
mighty Meghanada. “Kill him not, my son, but bind him. Let us see the monkey and
ascertain wherefrom he comes.”

चला इंद्रजित अतलि

ु त जोधा। बंधु निधन सुनि उपजा क्रोधा॥
कपि दे खा दारुन भट आवा। कटकटाइ गर्जा अरु धावा॥2॥
calā iṃdrajita atulita jōdhā. baṃdhu nidhana suni upajā krōdhā..
kapi dēkhā dāruna bhaṭa āvā. kaṭakaṭāi garjā aru dhāvā..

Meghanada (the conqueror of Indra) sallied forth, a peerless champion, seized with
fury at the news of his brother’s death. When Hanuman saw this fierce warrior
approach, he gnashed his teeth and with a roar rushed forward to meet him.

अति बिसाल तरु एक उपारा। बिरथ कीन्ह लंकेस कुमारा॥

रहे महाभट ताके संगा। गहि गहि कपि मर्दई निज अंगा॥3॥
ati bisāla taru ēka upārā. biratha kīnha laṃkēsa kumārā..
rahē mahābhaṭa tākē saṃgā. gahi gahi kapi mardai nija aṃgā..

He tore up a tree of enormous size and smashed with it the car, thus rendering the
crown prince of Lanka without any transport. As for the mighty warriors who
 accompanied him, Hanuman seized them one by one and crushed them by the
weight of his limbs.

तिन्हहि निपाति ताहि सन बाजा। भिरे जुगल मानहुँ गजराजा॥

मुठिका मारि चढ़ा तरु जाई। ताहि एक छन मुरुछा आई॥4॥
tinhahi nipāti tāhi sana bājā. bhirē jugala mānahuom gajarājā.
muṭhikā māri caḍhaā taru jāī. tāhi ēka chana muruchā āī..

Having finished them off, he closed with Meghanada. It was like the encounter of
two lordly elephants. Striking the opponent with his clenched fist, Hanuman sprang
and climbed up a tree; while Meghanada lay unconscious for a moment.

उठि बहोरि कीन्हिसि बहु माया। जीति न जाइ प्रभंजन जाया॥5॥

uṭhi bahōri kīnhisi bahu māyā. jīti na jāi prabhaṃjana jāyā..
He rose again and resorted to many a delusive device; but the son of the wind-god
was not to be vanquished.

दोहा | DOHAS : :
ब्रह्म अस्त्र तेहि साँधा कपि मन कीन्ह बिचार।
जौं न ब्रह्मसर मानउँ महिमा मिटइ अपार॥19॥
brahma astra tēhiṃ sāomdhā kapi mana kīnha bicāra.
jauṃ na brahmasara mānauom mahimā miṭai apāra..19..

Meghanada ultimately fitted to his bow the arrow known as Brahmastra (the
weapon presided over by Brahma), when Hanuman thought within himself: “If I
submit not to Brahma’s own weapon, its infinite glory will be cast to the winds.

चौपाई | CHAUPAIS :
ब्रह्मबान कपि कहुँ तेहि ं मारा। परतिहुँ बार कटकु संघारा॥
तेहि ं दे खा कपि मुरुछित भयऊ। नागपास बाँधेसि लै गयऊ॥1॥
brahmabāna kapi kahuom tēhi mārā. paratihuom bāra kaṭaku saṃghārā..
tēhi dēkhā kapi muruchita bhayaū. nāgapāsa bāomdhēsi lai gayaū..

He launched the Brahmastra against Hanuman, who crushed a whole host even as
he fell. When he saw that the monkey had swooned, he entangled the latter in a
noose of serpents* and carried him off.
 जासु नाम जपि सुनहु भवानी। भव बंधन काटहिं नर ग्यानी॥
तासु दत
ू कि बंध तरु आवा। प्रभु कारज लगि कपिहिं बँधावा॥2॥
jāsu nāma japi sunahu bhavānī. bhava baṃdhana kāṭahiṃ nara gyānī..
tāsu dūta ki baṃdha taru āvā. prabhu kāraja lagi kapihiṃ baomdhāvā..

Now, Parvati, is it conceivable that the envoy of the Lord whose very name enables
the wise to cut asunder the bonds of mundane existence should come under
bondage? No, it was in the service of the Lord that Hanuman allowed himself to be
bound.

कपि बंधन सनि

ु निसिचर धाए। कौतक
ु लागि सभाँ सब आए॥
दसमख
ु सभा दीखि कपि जाई। कहि न जाइ कछु अति प्रभत
ु ाई॥3॥
kapi baṃdhana suni nisicara dhāē. kautuka lāgi sabhāom saba āē..
dasamukha sabhā dīkhi kapi jāī. kahi na jāi kachu ati prabhutāī..

When the demons heard that the monkey had been captured and noosed, they all
rushed to the court in order to enjoy the spectacle. The monkey arrived and saw
Ravana’s court: his superb glory baffled description.

कर जोरें सुर दिसिप बिनीता। भक

ृ ु टि बिलोकत सकल सभीता॥
दे खि प्रताप न कपि मन संका। जिमि अहिगन महुँ गरुड़ असंका॥4॥
kara jōrēṃ sura disipa binītā. bhṛkuṭi bilōkata sakala sabhītā..
dēkhi pratāpa na kapi mana saṃkā. jimi ahigana mahuom garuḍa asaṃkā..

Even gods and regents of the quarters stood meek with joined palms, all watching
the movement of his eyebrows in great dismay. But the monkey’s soul was no more
disturbed at the sight of his power than Garuda (the king of birds) would be
frightened in the midst of a number of serpents.

दोहा | DOHAS : :
कपिहि बिलोकि दसानन बिहसा कहि दर्बा
ु द।
सुत बध सुरति कीन्हि पुनि उपजा हृदयँ बिसाद॥20॥
kapihi bilōki dasānana bihasā kahi durbāda.
suta badha surati kīnhi puni upajā hṛdayaom biṣāda..20..

When the ten-headed monster saw the monkey he laughed and railed at him. But
presently he recalled his son’s death and felt sad at heart.
 चौपाई | CHAUPAIS :
कह लंकेस कवन तैं कीसा। केहि कें बल घालेहि बन खीसा॥
की धौं श्रवन सन
ु ेहि नहिं मोही। दे खउँ अति असंक सठ तोही॥1॥
kaha laṃkēsa kavana taiṃ kīsā. kēhiṃ kē bala ghālēhi bana khīsā..
kī dhauṃ śravana sunēhi nahiṃ mōhī. dēkhauom ati asaṃka saṭha tōhī..

Said the king of Lanka, “Who are you, monkey, and by whose might have you
wrought the destruction of the grove? What, did you never hear my name? I see you
are an exceptionally bold wretch.

मारे निसिचर केहिं अपराधा। कहु सठ तोहि न प्रान कइ बाधा॥

सनु ु रावन ब्रह्मांड निकाया। पाइ जासु बल बिरचति माया॥2॥
mārē nisicara kēhiṃ aparādhā. kahu saṭha tōhi na prāna kai bādhā..
suna rāvana brahmāṃḍa nikāyā. pāi jāsu bala biracita māyā..

For what offence did you kill the demons? Tell me, fool, are you not afraid of losing
your life?” “Listen, Ravana: recall Him by whose might Maya (Nature) brings forth
numberless universes;

जाकें बल बिरं चि हरि ईसा। पालत सज

ृ त हरत दससीसा॥
जा बल सीस धरत सहसानन। अंडकोस समेत गिरि कानन॥3॥
jākēṃ bala biraṃci hari īsā. pālata sṛjata harata dasasīsā.
jā bala sīsa dharata sahasānana. aṃḍakōsa samēta giri kānana..

by whose might, O ten-headed monster, Brahma, Hari (Visnu) and ∫sa (Siva) carry
on their respective function of creation, preservation and destruction; by whose
might the thousand-headed serpent (Sesa) supports on his head the entire globe
with its mountains and forests,

धरइ जो बिबिध दे ह सुरत्राता। तुम्ह से सठन्ह सिखावनु दाता॥

हर कोदं ड कठिन जेहि ं भंजा। तेहि समेत नप
ृ दल मद गंजा॥4॥
dharai jō bibidha dēha suratrātā. tumha tē saṭhanha sikhāvanu dātā.
hara kōdaṃḍa kaṭhina jēhi bhaṃjā. tēhi samēta nṛpa dala mada gaṃjā..

who assumes various forms in order to protect the gods and teach a lesson to
wretches like you; who broke Siva unbending bow and crushed with it the pride of a
host of princes;

 
 खर दष
ू न त्रिसिरा अरु बाली। बधे सकल अतुलित बलसाली॥5॥
khara dūṣana trisirā aru bālī. badhē sakala atulita balasālī..

who despatched Khara, Dusana, Trisira and Vali, all unequalled in strength.

दोहा | DOHAS : :
जाके बल लवलेस तें जितेहु चराचर झारि।
तास दत
ू मैं जा करि हरि आनेहु प्रिय नारि॥21॥
jākē bala lavalēsa tēṃ jitēhu carācara jhāri.
tāsu dūta maiṃ jā kari hari ānēhu priya nāri..21..

“By an iota of whose might you were able to conquer the entire creation, both
animate and inanimate, and whose beloved spouse has been stolen away by you.
Know me to be His envoy.

चौपाई | CHAUPAIS :
जानउँ मैं तुम्हारि प्रभुताई। सहसबाहु सन परी लराई॥
समर बालि सन करि जसु पावा। सुनि कपि बचन बिहसि बिहरावा॥1॥
jānauom maiṃ tumhāri prabhutāī. sahasabāhu sana parī larāī..
samara bāli sana kari jasu pāvā. suni kapi bacana bihasi biharāvā..

“I am aware of your glory: you had an encounter with Sahasrabahu* and won
distinction in your contest with Vali.†” Ravana heard the words of Hanuman but
laughed them away.

खायउँ फल प्रभु लागी भँख

ू ा। कपि सुभाव तें तोरे उँ रूखा॥
सब कें दे ह परम प्रिय स्वामी। मारहिं मोहि कुमारग गामी॥2॥
khāyauom phala prabhu lāgī bhūomkhā. kapi subhāva tēṃ tōrēuom rūkhā..
saba kēṃ dēha parama priya svāmī. mārahiṃ mōhi kumāraga gāmī..

“I ate the fruit because I felt hungry and broke the boughs as a monkey is wont to
do. One’s body, my master, is supremely dear to all; yet those wicked fellows would
insist on belabouring me,

 
 जिन्ह मोहि मारा ते मैं मारे । तेहि पर बाँधेउँ तनयँ तुम्हारे ॥
मोहि न कछु बाँधे कइ लाजा। कीन्ह चहउँ निज प्रभु कर काजा॥3॥
jinha mōhi mārā tē maiṃ mārē. tēhi para bāomdhēu tanayaom tumhārē..
mōhi na kachu bāomdhē kai lājā. kīnha cahauom nija prabhu kara kājā..

to return their blows. Still your son (Meghanada) put me in bonds; but I am not at
all ashamed of being bound, keen as I am to serve the cause of my lord.

बिनती करउँ जोरि कर रावन। सन

ु हु मान तजि मोर सिखावन॥
दे खहु तम्
ु ह निज कुलहि बिचारी। भ्रम तजि भजहु भगत भय हारी॥4॥
binatī karauom jōri kara rāvana. sunahu māna taji mōra sikhāvana..
dēkhahu tumha nija kulahi bicārī. bhrama taji bhajahu bhagata bhaya hārī..

I implore you with joined palms, Ravana: give up your haughtiness and heed my
advice. Think of your lineage and view things in that perspective; in any case
disillusion yourself and adore Him who dispels the fear of His devotees.

जाकें डर अति काल डेराई। जो सरु असरु चराचर खाई॥

तासों बयरु कबहुँ नहिं कीजै। मोरे कहें जानकी दीजै॥5॥
jākēṃ ḍara ati kāla ḍērāī. jō sura asura carācara khāī..
tāsōṃ bayaru kabahuom nahiṃ kījai. mōrē kahēṃ jānakī dījai..

Never antagonize Him who is a source of terror even to Death, that devours all
created beings, both animate and inanimate, gods as well as demons. And return
Janaka’s Daughter at my request

दोहा | DOHAS : :
प्रनतपाल रघुनायक करुना सिंधु खरारि।
गएँ सरन प्रभु राखिहैं तव अपराध बिसारि॥22॥
pranatapāla raghunāyaka karunā siṃdhu kharāri.
gaēom sarana prabhu rākhihaiṃ tava aparādha bisāri..22..

Lord Sri Rama, the Slayer of Khara, is a protector of the suppliant and an ocean of
compassion. Forgetting your offences, He will give you shelter if you but turn to
Him for protection

 
 चौपाई | CHAUPAIS :
राम चरन पंकज उर धरहू। लंका अचल राजु तम्
ु ह करहू॥
रिषि पल
ु स्ति जसु बिमल मयंका। तेहि ससि महुँ जनि होहु कलंका॥1॥
rāma carana paṃkaja ura dharahū. laṃkā acala rāja tumha karahū..
riṣi pulista jasu bimala maṃyakā. tēhi sasi mahuom jani hōhu kalaṃkā..

“Install the image of Sri Rama’s lotus feet in your heart and enjoy the uninterrupted
sovereignty of Lanka. The glory of the sage Pulastya (your grandfather) shines like
the moon without its spot; be not a speck in that moon.

राम नाम बिनु गिरा न सोहा। दे खु बिचारि त्यागि मद मोहा॥

बसन हीन नहिं सोह सरु ारी। सब भष
ू न भषि
ू त बर नारी॥2॥
rāma nāma binu girā na sōhā. dēkhu bicāri tyāgi mada mōhā..
basana hīna nahiṃ sōha surārī. saba bhūṣaṇa bhūṣita bara nārī..

Speech is charmless without Sri Rama’s name. Ponder and see for yourself, casting
aside arrogance and infatuation. A fair lady without clothes, O enemy of gods, does
not commend herself even though adorned with all kinds of jewels.

राम बिमख
ु संपति प्रभत
ु ाई। जाइ रही पाई बिनु पाई॥
सजल मल
ू जिन्ह सरितन्ह नाहीं। बरषि गएँ पनि
ु तबहिं सख
ु ाहीं॥3॥
rāma bimukha saṃpati prabhutāī. jāi rahī pāī binu pāī..
sajala mūla jinha saritanha nāhīṃ. baraṣi gaē puni tabahiṃ sukhāhīṃ..

The fortune and lordship of a man who is hostile to Rama eventually leave him
even if they stay a while, and are as good as lost if acquired anew. Rivers that have
no perennial source get dried up as soon as the rains are over.

सन
ु ु दसकंठ कहउँ पन रोपी। बिमख
ु राम त्राता नहिं कोपी॥
संकर सहस बिष्नु अज तोही। सकहिं न राखि राम कर द्रोही॥4॥
sunu dasakaṃṭha kahauom pana rōpī. bimukha rāma trātā nahiṃ kōpī..
saṃkara sahasa biṣnu aja tōhī. sakahiṃ na rākhi rāma kara drōhī..

Listen, O ten-headed Ravana, I tell you on oath: there is none to save him who is
opposed to Sri Rama. Sankara, Visnu and Brahma* in their thousands are unable to
protect you, an enemy of Sri Rama.”
 

दोहा | DOHAS : :
मोहमल
ू बहु सूल प्रद त्यागहु तम अभिमान।
भजहु राम रघुनायक कृपा सिंधु भगवान॥23॥
mōhamūla bahu sūla prada tyāgahu tama abhimāna.
bhajahu rāma raghunāyaka kṛpā siṃdhu bhagavāna..23..

“Abandon pride, which is the same as Tamoguna (darkness), rooted as it is in

ignorance and is a source of considerable pain; and adore Lord Sri Rama, the Chief
of the Raghus and an ocean of compassion.

चौपाई | CHAUPAIS :
जदपि कही कपि अति हित बानी। भगति बिबेक बिरति नय सानी॥
बोला बिहसि महा अभिमानी। मिला हमहि कपि गरु बड़ ग्यानी॥1॥
jadapi kahi kapi ati hita bānī. bhagati bibēka birati naya sānī..
bōlā bihasi mahā abhimānī. milā hamahi kapi gura baḍa gyānī..

Although Hanuman gave him exceedingly salutary advice, full of devotion,

discretion, dispassion and wisdom, the most haughty Ravana laughed and said, “We
have found a most wise Guru in this monkey !

मत्ृ यु निकट आई खल तोही। लागेसि अधम सिखावन मोही॥

उलटा होइहि कह हनुमाना। मतिभ्रम तोर प्रगट मैं जाना॥2॥
mṛtyu nikaṭa āī khala tōhī. lāgēsi adhama sikhāvana mōhī..
ulaṭā hōihi kaha hanumānā. matibhrama tōra pragaṭa maiṃ jānā..

(Turning towards Hanuman he continued) Death hangs over your head, O wretch;
that is why you have started exhorting me, O vile monkey.” “Just the contrary is
going to happen;” retorted Hanuman. “I clearly perceive that you are labouring
under some mental illusion.”

सुनि कपि बचन बहुत खिसिआना। बेगि न हरहु मूढ़ कर प्राना॥

सुनत निसाचर मारन धाए। सचिवन्ह सहित बिभीषनु आए॥3॥
suni kapi bacana bahuta khisiānā. bēgi na harahuom mūḍha kara prānā..
sunata nisācara mārana dhāē. sacivanha sahita bibhīṣanu āē.
Hearing these words of Hanuman Ravana got nettled. “Why not some of you quickly
kill this fool?” As soon as the demons heard it, they rushed forward to kill him. That
very moment came Vibhisana (Ravana’s youngest brother) with his counsellors.

नाइ सीस करि बिनय बहूता। नीति बिरोध न मारिअ दत

ू ा॥
आन दं ड कछु करिअ गोसाँई। सबहीं कहा मंत्र भल भाई॥4॥
nāi sīsa kari binaya bahūtā. nīti birōdha na māria dūtā..
āna daṃḍa kachu karia gōsāomī. sabahīṃ kahā maṃtra bhala bhāī..

Bowing his head he made humble entreaty: “It is against all statecraft: an envoy
must not be killed. He may be punished in some other way, my master.” All
exclaimed to one another, “This is sound counsel, brother.”

सन
ु त बिहसि बोला दसकंधर। अंग भंग करि पठइअ बंदर॥5॥
sunata bihasi bōlā dasakaṃdhara. aṃga bhaṃga kari paṭhaia baṃdara..

Hearing this the ten-headed Ravana laughed and said, “All right, the monkey may
be sent back mutilated.

दोहा | DOHAS : :
कपि कें ममता पँछ
ू पर सबहि कहउँ समझ
ु ाइ।
तेल बोरि पट बाँधि पनि
ु पावक दे हु लगाइ॥24॥
kapi kēṃ mamatā pūomcha para sabahi kahauom samujhāi.
tēla bōri paṭa bāomdhi puni pāvaka dēhu lagāi..24..

“A monkey is very fond of his tail: I tell you this secret. Therefore, swathe his tail
with rags soaked in oil and then set fire to it.”

चौपाई | CHAUPAIS :
पँछ
ू हीन बानर तहँ जाइहि। तब सठ निज नाथहि लइ आइहि॥
जिन्ह कै कीन्हिसि बहुत बड़ाई। दे खउ मैं तिन्ह कै प्रभत
ु ाई॥1॥
pūomchahīna bānara tahaom jāihi. taba saṭha nija nāthahi lai āihi..
jinha kai kīnhasi bahuta baḍaāī. dēkhēuommaiṃ tinha kai prabhutāī..
 “When the tailless monkey will go back, the wretch will bring his master with him,
and I shall have an opportunity of seeing his might, whom he has so lavishly exalted
.”

बचन सन
ु त कपि मन मस
ु क
ु ाना। भइ सहाय सारद मैं जाना॥
जातध
ु ान सनि
ु रावन बचना। लागे रचैं मढ़
ू सोइ रचना॥2॥
bacana sunata kapi mana musukānā. bhai sahāya sārada maiṃ jānā..
jātudhāna suni rāvana bacanā. lāgē racaiṃ mūḍha sōi racanā..

Hanuman smiled to himself on hearing these words. “Goddess Sarada has proved
helpful to me, I believe.” On hearing Ravana’s command the stupid demons started
doing as they were bid.

रहा न नगर बसन घत

ृ तेला। बाढ़ी पँछ
ू कीन्ह कपि खेला॥
कौतक
ु कहँ आए परु बासी। मारहिं चरन करहिं बहु हाँसी॥3॥
rahā na nagara basana ghṛta tēlā. bāḍhaī pūomcha kīnha kapi khēlā..
kautuka kahaom āē purabāsī. mārahiṃ carana karahiṃ bahu hāomsī..

Not a rag was left in the city nor a drop of ghee (clarified butter) or oil, the tail had
grown to such a length through Hanuman’s playful gesture. The citizens thronged
to see the fun; they kicked Hanuman and jeered much at him.

बाजहिं ढोल दे हिं सब तारी। नगर फेरि पुनि पँछ

ू प्रजारी॥
पावक जरत दे खि हनुमत
ं ा। भयउ परम लघुरूप तुरंता॥4॥
bājahiṃ ḍhōla dēhiṃ saba tārī. nagara phēri puni pūomcha prajārī..
pāvaka jarata dēkhi hanumaṃtā. bhayau parama laghu rupa turaṃtā..

With beating of drums and clapping of hands they took him round the city and then
set fire to his tail. When Hanuman saw the fire blazing, he immediately assumed an
utterly diminutive size,

निबुकि चढ़े उ कप कनक अटारीं। भईं सभीत निसाचर नारीं॥5॥

nibuki caḍhaēu kapi kanaka aṭārīṃ. bhaī sabhīta nisācara nārīṃ..

and slipping out of his bonds sprang to the attics of the gold palace, to the dismay
of the demonesses.

बंधन से निकलकर वे सोने की अटारियों पर जा चढ़े । उनको दे खकर राक्षसों की स्त्रियाँ भयभीत हो गईं॥
5॥
 दोहा | DOHAS : :
हरि प्रेरित तेहि अवसर चले मरुत उनचास।
अट्टहास करि गर्जा कपि बढ़ि लाग अकास॥25॥
hari prērita tēhi avasara calē maruta unacāsa.
aṭṭahāsa kari garjaā kapi baḍhai lāga akāsa..25..

At that moment, impelled by God, all the forty-nine* winds began to bluster.
Hanuman roared with a loud laugh and swelled to such a size that he seemed to
touch the sky

चौपाई | CHAUPAIS :
दे ह बिसाल परम हरुआई। मंदिर तें मंदिर चढ़ धाई॥
जरइ नगर भा लोग बिहाला। झपट लपट बहु कोटि कराला॥1॥
dēha bisāla parama haruāī. maṃdira tēṃ maṃdira caḍha dhāī..
jarai nagara bhā lōga bihālā. jhapaṭa lapaṭa bahu kōṭi karālā..

Though colossal in size, Hanuman appeared most nimble-bodied; he ran and

sprang from palace to palace. The city was all ablaze and the people were at their
wit’s end. Terrible flames burst forth in myriads and piteous cries were heard
everywhere:

तात मातु हा सुनिअ पुकारा। एहिं अवसर को हमहि उबारा॥

हम जो कहा यह कपि नहिं होई। बानर रूप धरें सुर कोई॥2॥
tāta mātu hā sunia pukārā. ēhi avasara kō hamahi ubārā..
hama jō kahā yaha kapi nahiṃ hōī. bānara rūpa dharēṃ sura kōī..
“O father ! Ah, my mother ! Who will save us at this hour? As I said, he is no monkey
but some god in the form of a monkey.

साधु अवग्या कर फलु ऐसा। जरइ नगर अनाथ कर जैसा॥

जारा नगरु निमिष एक माहीं। एक बिभीषन कर गह
ृ नाहीं॥3॥
sādhu avagyā kara phalu aisā. jarai nagara anātha kara jaisā..
jārā nagaru nimiṣa ēka māhīṃ. ēka bibhīṣana kara gṛha nāhīṃ..
Such is the result of despising a noble soul: the city is being consumed by fire as
though it had no master.” In the twinking of an eye Hanuman burnt down the
whole city barring the solitary house of Vibhisana.

ताकर दत
ू अनल जेहि ं सिरिजा। जरा न सो तेहि कारन गिरिजा॥
उलटि पलटि लंका सब जारी। कूदि परा पनि
ु सिंधु मझारी॥4॥
 tā kara dūta anala jēhiṃ sirijā. jarā na sō tēhi kārana girijā..
ulaṭi palaṭi laṃkā saba jārī. kūdi parā puni siṃdhu majhārī..
Parvati, (continues Lord Siva,) Hanuman went unscathed because he was the
messenger of Him who created fire itself. He burnt the whole of Lanka from one
end to the other and then leapt into the ocean.

दोहा | DOHAS : :
पँछ
ू बुझाइ खोइ श्रम धरि लघु रूप बहोरि।
जनकसुता कें आगें ठाढ़ भयउ कर जोरि॥26॥
pūomcha bujhāi khōi śrama dhari laghu rūpa bahōri.
janakasutā kē āgēṃ ṭhāḍha bhayau kara jōri..26..

After quenching his tail and relieving his fatigue he resumed his diminutive form
and stood before Janaka’s Daughter with joined palms.

चौपाई | CHAUPAIS :
मातु मोहि दीजे कछु चीन्हा। जैसें रघुनायक मोहि दीन्हा॥
चूड़ामनि उतारि तब दयऊ। हरष समेत पवनसत
ु लयऊ॥1॥
mātu mōhi dījē kachu cīnhā. jaisēṃ raghunāyaka mōhi dīnhā..
cūḍaāmani utāri taba dayaū. haraṣa samēta pavanasuta layaū..

Be pleased, Mother, to give me some token, such as the Lord of the Raghus gave
me.” She thereupon unfastened the jewel on Her head and gave it to the son of the
windgod, who gladly received it.

कहे हु तात अस मोर प्रनामा। सब प्रकार प्रभु पूरनकामा॥

दीन दयाल बिरिद ु संभारी। हरहु नाथ सम संकट भारी॥2॥
kahēhu tāta asa mōra pranāmā. saba prakāra prabhu pūranakāmā..
dīna dayāla biridu saṃbhārī. harahu nātha mama saṃkaṭa bhārī..

“Convey my obeisance to Him, dear son, with these words: ‘My lord is all sufficient;
yet recalling Your vow of kindness to the afflicted, relieve, O master, my grievous
distress.’

तात सक्रसुत कथा सनाएहु। बान प्रताप प्रभहि

ु समझ
ु ाएहु॥
मास दिवस महुँ नाथु न आवा। तौ पुनि मोहि जिअत नहिं पावा॥3॥
 tāta sakrasuta kathā sunāēhu. bāna pratāpa prabhuhi samujhāēhu..
māsa divasa mahuom nāthu na āvā. tau puni mōhi jiata nahiṃ pāvā..

Repeat to him, my son, the episode of Indra’s son (Jayanta) and remind the Lord of
the might of His arrows. If the Lord does not arrive here within a month, he will not
find me alive.

कहु कपि केहि बिधि राखौं प्राना। तुम्हहू तात कहत अब जाना॥
तोहि दे खि सीतलि भइ छाती। पुनि मो कहुँ सोइ दिनु सो राती॥4॥
kahu kapi kēhi bidhi rākhauṃ prānā. tumhahū tāta kahata aba jānā..
tōhi dēkhi sītali bhai chātī. puni mō kahuom sōi dinu sō rātī..

Tell me, Hanuman, how can I preserve my life; for you too, my son, now speak of
going. Your sight had brought relief to my heavy heart: I have before me now the
same dreary days and weary nights.

दोहा | DOHAS : :
जनकसत
ु हि समझ
ु ाइ करि बहु बिधि धीरजु दीन्ह।
चरन कमल सिरु नाइ कपि गवनु राम पहिं कीन्ह॥27॥
janakasutahi samujhāi kari bahu bidhi dhīraju dīnha.
carana kamala siru nāi kapi gavanu rāma pahiṃ kīnha..27..

Reassuring Janaka’s Daughter he consoled Her in many ways and, bowing his head
at Her lotus feet, set forth to meet Sri Rama

चौपाई | CHAUPAIS :
चलत महाधनि
ु गर्जेसि भारी। गर्भ स्रवहिं सनि
ु निसिचर नारी॥
नाघि सिंधु एहि पारहि आवा। सबद किलिकिला कपिन्ह सन
ु ावा॥1॥
calata mahādhuni garjēsi bhārī. garbha stravahiṃ suni nisicara nārī..
nāghi siṃdhu ēhi pārahi āvā. sabada kilakilā kapinha sunāvā..

While leaving he roared aloud with such a terrible noise that the wives of the
demons miscarried. Taking a leap across the ocean he reached the opposite shore
and greeted his fellow-monkeys with a shrill cry of joy.
 

हरषे सब बिलोकि हनुमाना। नूतन जन्म कपिन्ह तब जाना॥

मुख प्रसन्न तन तेज बिराजा। कीन्हे सि रामचंद्र कर काजा॥2॥
haraṣē saba bilōki hanumānā. nūtana janma kapinha taba jānā..
mukha prasanna tana tēja birājā. kīnhēsi rāmacandra kara kājā..

They were all delighted to see Hanuman and felt as if they had been born anew. He
wore a cheerful countenance and his body shone with a brilliance which left no
doubt in their mind that he had executed Sri Ramacandra’s commission.

मिले सकल अति भए सुखारी। तलफत मीन पाव जिमि बारी॥

चले हरषि रघुनायक पासा। पँछ
ू त कहत नवल इतिहासा॥3॥
milē sakala ati bhaē sukhārī. talaphata mīna pāva jimi bārī..
calē haraṣi raghunāyaka pāsā. pūomchata kahata navala itihāsā..

They all met him and felt as delighted as a fish writhing with agony for lack of water
would feel on getting it. They then gladly proceeded to see the Lord of the Raghus,

तब मधुबन भीतर सब आए। अंगद संमत मधु फल खाए॥

रखवारे जब बरजन लागे। मुष्टि प्रहार हनत सब भागे॥4॥
taba madhubana bhītara saba āē. aṃgada saṃmata madhu phala khāē..
rakhavārē jaba barajana lāgē. muṣṭi prahāra hanata saba bhāgē..

asking and telling the latest events. On their way they all entered Sugriva’s garden
called Madhuvana and with Angada’s consent began to eat the luscious fruit. When
the guards interfered, they were beaten with fists till they took to their heels.

दोहा | DOHAS : :
जाइ पुकारे ते सब बन उजार जुबराज।
सुनि सुग्रीव हरष कपि करि आए प्रभु काज॥28॥
taba madhubana bhītara saba āē. aṃgada saṃmata madhu phala khāē..
rakhavārē jaba barajana lāgē. muṣṭi prahāra hanata saba bhāgē..
 They all approached Sugriva and complained that the Crown Prince was laying
waste the royal garden. Sugriva rejoiced to hear this; for he concluded that the
monkeys must have returned after accomplishing the Lord’s business.

चौपाई | CHAUPAIS :
जौं न होति सीता सधि
ु पाई। मधब
ु न के फल सकहिं कि काई॥
एहि बिधि मन बिचार कर राजा। आइ गए कपि सहित समाजा॥1॥
jauṃ na hōti sītā sudhi pāī. madhubana kē phala sakahiṃ ki khāī..
ēhi bidhi mana bicāra kara rājā. āi gaē kapi sahita samājā..

“If they had failed to get any news of Sita, they could never dare to eat the fruit of
Madhuvana.” While the king was thus musing, the monkey chiefs arrived with their
party.

आइ सबन्हि नावा पद सीसा। मिलेउ सबन्हि अति प्रेम कपीसा॥

पँछ
ू ी कुसल कुसल पद दे खी। राम कृपाँ भा काजु बिसेषी॥2॥
āi sabanhi nāvā pada sīsā. milēu sabanhi ati prēma kapīsā..
pūomchī kusala kusala pada dēkhī. rāma kṛpāom bhā kāju bisēṣī..
Drawing near they all bowed their head at his feet and the lord of the monkeys
received them all most cordially and enquired after their welfare . “It is well with us,
now that we have seen your feet. By Rama’s grace the work has been accomplished
with remarkable success.

नाथ काजु कीन्हे उ हनुमाना। राखे सकल कपिन्ह के प्राना॥

सुनि सुग्रीव बहुरि तेहि मिलेऊ कपिन्ह सहित रघुपति पहिं चलेऊ॥3॥
nātha kāju kīnhēu hanumānā. rākhē sakala kapinha kē prānā..
suni sugrīva bahuri tēhi milēū. kapinha sahita raghupati pahiṃ calēū.
It is Hanuman, Your Majesty, who did everything and saved the life of the whole
monkey host.” Hearing this Sugriva embraced him again and then proceeded with
all the monkeys to see the Lord of the Raghus.

राम कपिन्ह जब आवत दे खा। किएँ काजु मन हरष बिसेषा॥

फटिक सिला बैठे द्वौ भाई। परे सकल कपि चरनन्हि जाई॥4॥
rāma kapinha jaba āvata dēkhā. kiēom kāju mana haraṣa bisēṣā..
phaṭika silā baiṭhē dvau bhāī. parē sakala kapi carananhi jāī..
When Sri Rama saw the monkeys approaching with their mission duly
accomplished, He was particularly delighted at heart. The two brothers were seated
on a crystal rock and all the monkeys went and fell at Their feet.

दोहा | DOHAS : :
प्रीति सहित सब भें टे रघप
ु ति करुना पंज
ु ॥
पछ
ू ी कुसल नाथ अब कुसल दे खि पद कंज॥29॥
prīti sahita saba bhēṭē raghupati karunā puṃja.
pūomchī kusala nātha aba kusala dēkhi pada kaṃja..29..
The all-merciful Lord of the Raghus embraced them all with affection and asked of
their welfare. “All is well with us, now that we have seen Your lotus feet.”

चौपाई | CHAUPAIS :
जामवंत कह सुनु रघुराया। जा पर नाथ करहु तुम्ह दाया॥
ताहि सदा सुभ कुसल निरं तर। सुर नर मुनि प्रसन्न ता ऊपर॥1॥
jāmavaṃta kaha sunu raghurāyā. jā para nātha karahu tumha dāyā..
tāhi sadā subha kusala niraṃtara. sura nara muni prasanna tā ūpara..
Said Jambavan, “Listen, O Lord of the Raghus: he on whom You bestow Your
blessings is ever lucky and incessantly happy; gods, human beings and sages are all
kind to him.

सोइ बिजई बिनई गुन सागर। तासु सुजसु त्रैलोक उजागर॥

प्रभु कीं कृपा भयउ सबु काजू। जन्म हमार सुफल भा आजू॥2॥
sōi bijaī binaī guna sāgara. tāsu sujasu trēlōka ujāgara..
prabhu kīṃ kṛpā bhayau sabu kājū. janma hamāra suphala bhā ājū..
He alone is victorious, modest and an ocean of virtues; his fair renown shines
brightly through all the three spheres of creation. Everything has turned out well by
the grace of my Lord; it is only today that our birth has been consummated.

नाथ पवनसत
ु कीन्हि जो करनी। सहसहुँ मुख न जाइ सो बरनी॥
पवनतनय के चरित सुहाए। जामवंत रघुपतिहि सुनाए॥3॥
nātha pavanasuta kīnhi jō karanī. sahasahuom mukha na jāi sō baranī..
pavanatanaya kē carita suhāē. jāmavaṃta raghupatihi sunāē..
The achievement of Hanuman (the son of the wind-god) cannot be described even
with a thousand tongues.” Jambavan then related to the Lord of the Raghus the
charming exploits of Hanuman (the son of the wind-god).

सुनत कृपानिधि मन अति भाए। पुनि हनुमान हरषि हियँ लाए॥

कहहु तात केहि भाँति जानकी। रहति करति रच्छा स्वप्रान की॥4॥
 sunata kṛpānidhi mana ati bhāē. puni hanumāna haraṣi hiyaom lāē..
kahahu tāta kēhi bhāomti jānakī. rahati karati racchā svaprāna kī..
The All-merciful felt much delighted at heart to hear them and in His joy He clasped
Hanuman once more to His bosom. “Tell me, dear Hanuman, how does Janaka’s
daughter pass her days and sustain her life?”

दोहा | DOHAS : :
नाम पाहरू दिवस निसि ध्यान तुम्हार कपाट।
लोचन निज पद जंत्रित जाहिं प्रान केहिं बाट॥30॥
nāma pāharu divasa nisi dhyāna tumhāra kapāṭa.
lōcana nija pada jaṃtrita jāhiṃ prāna kēhiṃ bāṭa..30..
“Your Name keeps watch night and day, while Her continued thought of You acts as
a pair of closed doors. She has Her eyes fastened on Her own feet; Her life thus
finds no outlet whereby to escape.”

चौपाई | CHAUPAIS :
चलत मोहि चूड़ामनि दीन्हीं। रघुपति हृदयँ लाइ सोइ लीन्ही॥
नाथ जगु ल लोचन भरि बारी। बचन कहे कछु जनककुमारी॥1॥
calata mōhi cūḍaāmani dīnhī. raghupati hṛdayaom lāi sōi līnhī..
nātha jugala lōcana bhari bārī. bacana kahē kachu janakakumārī..
“When I was leaving, She gave me this jewel from the top of Her head.” The Lord of
the Raghus took it and pressed it to His bosom. “My lord, with tears in both Her
eyes Janaka’s Daughter uttered the following few words:

अनुज समेत गहे हु प्रभु चरना। दीन बंधु प्रनतारति हरना॥

मन क्रम बचन चरन अनरु ागी। केहिं अपराध नाथ हौं त्यागी॥2॥
anuja samēta gahēhu prabhu caranā. dīna baṃdhu pranatārati haranā..
mana krama bacana carana anurāgī. kēhi aparādha nātha hauṃ tyāgī..
‘Embrace the feet of my lord and His younger brother crying; O befriender of the
distressed, reliever of the suppliant’s agony, I am devoted to Your feet in thought,
word and deed; yet for what offence, my lord, have You forsaken me?

अवगुन एक मोर मैं माना। बिछुरत प्रान न कीन्ह पयाना॥

नाथ सो नयनन्हि को अपराधा। निसरत प्रान करहिं हठि बाधा॥3॥
avaguna ēka mōra maiṃ mānā. bichurata prāna na kīnha payānā..
nātha sō nayananhi kō aparādhā. nisarata prāna karihiṃ haṭhi bādhā..
I do admit one fault of mine, that my life did not depart the moment I was
separated from You. That, however, my lord, is the fault of my eyes, which forcibly
prevent my life from escaping.

बिरह अगिनि तनु तल

ू समीरा। स्वास जरइ छन माहिं सरीरा॥
नयन स्रवहिं जलु निज हित लागी। जरैं न पाव दे ह बिरहागी॥4॥
biraha agini tanu tūla samīrā. svāsa jarai chana māhiṃ sarīrā..
nayana stravahi jalu nija hita lāgī. jaraiṃ na pāva dēha birahāgī.
The agony of separation from You is like fire, my sighs fan it as a gust of wind and in
between stands my body like a heap of cotton, which would have been consumed
in an instant. But my eyes, in their own interest (i.e., for being enabled to feast
themselves on Your beauty) rain a flood of tears; that is why the body fails to catch
the fire of desolation.

सीता कै अति बिपति बिसाला। बिनहिं कहें भलि दीनदयाला॥5॥

sītā kē ati bipati bisālā. binahiṃ kahēṃ bhali dīnadayālā..
Sita’s distress is so overwhelmingly great, and You are so compassionate to the
afflicted, that it is better not to describe it.”

दोहा | DOHAS : :
निमिष निमिष करुनानिधि जाहिं कलप सम बीति।
बेगि चलिअ प्रभु आनिअ भुज बल खल दल जीति॥31॥
nimiṣa nimiṣa karunānidhi jāhiṃ kalapa sama bīti.
bēgi caliya prabhu ānia bhuja bala khala dala jīti..31..
“Each single moment, O fountain of mercy, passes like an age to Her. Therefore,
march quickly, my lord, and vanquishing the miscreant crew by Your mighty arm,
recover Her.”

चौपाई | CHAUPAIS :
सुनि सीता दख
ु प्रभु सुख अयना। भरि आए जल राजिव नयना॥
बचन कायँ मन मम गति जाही। सपनेहुँ बझि
ू अ बिपति कि ताही॥1॥
suni sītā dukha prabhu sukha ayanā. bhari āē jala rājiva nayanā..
bacana kāomya mana mama gati jāhī. sapanēhuom būjhia bipati ki tāhī..
When the all-blissful Lord heard of Sita’s agony, tears rushed to his lotus eyes. “Do
you think anyone who depends on me in thought, word and deed can ever dream
of adversity?”

कह हनुमत
ं बिपति प्रभु सोई। जब तव सुमिरन भजन न होई॥
केतिक बात प्रभु जातुधान की। रिपहि
ु जीति आनिबी जानकी॥2॥
 kaha hanumaṃta bipati prabhu sōī. jaba tava sumirana bhajana na hōī..
kētika bāta prabhu jātudhāna kī. ripuhi jīti ānibī jānakī..

Said Hanuman: “There is no misfortune other than ceasing to remember and adore
You. Of what account are the demons to You? Routing the enemy You will surely
bring back Janaka’s Daughter.”

सन
ु ु कपि तोहि समान उपकारी। नहिं कोउ सरु नर मनि
ु तनध
ु ारी॥
प्रति उपकार करौं का तोरा। सनमख
ु होइ न सकत मन मोरा॥3॥
sunu kapi tōhi samāna upakārī. nahiṃ kōu sura nara muni tanudhārī..
prati upakāra karauṃ kā tōrā. sanamukha hōi na sakata mana mōrā..

“No one endowed with a body-a god, human being or sage-has put me under such
obligation, Hanuman, as you have done. Even my mind shrinks to face you; how,
then, can I repay your obligation?

सन
ु ु सत
ु तोहि उरिन मैं नाहीं। दे खेउँ करि बिचार मन माहीं॥
पनि
ु पनि
ु कपिहि चितव सरु त्राता। लोचन नीर पल
ु क अति गाता॥4॥
sunu suta urina maiṃ nāhīṃ. dēkhēuom kari bicāra mana māhīṃ..
puni puni kapihi citava suratrātā. lōcana nīra pulaka ati gātā..

Listen, my son: I have thought over the question and concluded that the debt which
I owe you cannot be repaid.” Again and again as the Protector of the gods gazed on
Hanuman His eyes filled with tears and His body was overpowered with a thrill of
emotion.

दोहा | DOHAS : :
सुनि प्रभु बचन बिलोकि मुख गात हरषि हनुमत
ं ।
चरन परे उ प्रेमाकुल त्राहि त्राहि भगवंत॥32॥
suni prabhu bacana bilōki mukha gāta haraṣi hanumaṃta.
carana parēu prēmākula trāhi trāhi bhagavaṃta..32..

Even as Hanuman listened to the words of his lord and gazed on His countenance
he experienced a thrill of joy all over his body and fell at His feet, overwhelmed with
love and crying: “Save me, save me (from the tentacles of egoism), my lord.”

चौपाई | CHAUPAIS :
बार बार प्रभु चहइ उठावा। प्रेम मगन तेहि उठब न भावा॥
प्रभु कर पंकज कपि कें सीसा। समि
ु रि सो दसा मगन गौरीसा॥1॥
 bāra bāra prabhu cahai uṭhāvā. prēma magana tēhi uṭhaba na bhāvā..
prabhu kara paṃkaja kapi kēṃ sīsā. sumiri sō dasā magana gaurīsā..

Again and again the Lord sought to raise him up; he, however, was so absorbed in
love that he would not rise. The lotus hand of the Lord rested on his head. Gauri’s
lord (Siva) was overcome with emotion as He called to mind Hanuman’s enviable
lot.

सावधान मन करि पनि

ु संकर। लागे कहन कथा अति संद
ु र॥
कपि उठाई प्रभु हृदयँ लगावा। कर गहि परम निकट बैठावा॥2॥
sāvadhāna mana kari puni saṃkara. lāgē kahana kathā ati suṃdara..
kapi uṭhāi prabhu hṛdayaom lagāvā. kara gahi parama nikaṭa baiṭhāvā..
But, recovering Himself, Siva resumed the most charming narrative. The Lord lifted
up Hanuman and clasped him to His bosom; then He took him by the hand and
seated him very close to Him.

कहु कपि रावन पालित लंका। केहि बिधि दहे उ दर्ग

ु अति बंका॥
प्रभु प्रसन्न जाना हनुमाना। बोला बचन बिगत अभिमाना॥3॥
kahu kapi rāvana pālita laṃkā. kēhi bidhi dahēu durga ati baṃkā..
prabhu prasanna jānā hanumānā. bōlā bacana bigata abhimānā..
“Tell me, Hanuman, how could you burn Ravana’s stronghold of Lanka, a most
impregnable fortress?” When Hanuman found the Lord so pleased, he replied in
words altogether free from pride.

साखामग कै बड़ि मनस

ु ाई। साखा तें साखा पर जाई॥
नाघि सिंधु हाटकपुर जारा। निसिचर गन बधि बिपिन उजारा॥4॥
sākhāmṛga kē baḍai manusāī. sākhā tēṃ sākhā para jāī..
nāghi siṃdhu hāṭakapura jārā. nisicara gana bidhi bipina ujārā.
“A monkey’s greatest valour lies in his skipping about from one bough to another.
That I should have been able to leap across the ocean, burn the gold city, kill the
demon host and lay waste the Asoka grove-

सो सब तव प्रताप रघरु ाई। नाथ न कछू मोरि प्रभत

ु ाई॥5॥
sō saba tava pratāpa raghurāī. nātha na kachū mōri prabhutāī..

-was all due to Your might; no credit, my lord, is due to me for the same.”

दोहा | DOHAS : :
ता कहुँ प्रभु कछु अगम नहिं जा पर तुम्ह अनुकूल।
 तव प्रभावँ बड़वानलहि जारि सकइ खलु तल
ू ॥33॥
tā kahuom prabhu kachu agama nahiṃ jā para tumha anukula.
taba prabhāvaom baḍavānalahiṃ jāri sakai khalu tūla..33..
“Nothing is unattainable, my lord, to him who enjoys Your grace. Through Your
might a mere shred of cotton can surely burn a submarine fire (the impossible can
be made possible).

चौपाई | CHAUPAIS :
नाथ भगति अति सुखदायनी। दे हु कृपा करि अनपायनी॥
सुनि प्रभु परम सरल कपि बानी। एवमस्तु तब कहे उ भवानी॥1॥
nātha bhagati ati sukhadāyanī. dēhu kṛpā kari anapāyanī..
suni prabhu parama sarala kapi bānī. ēvamastu taba kahēu bhavānī..
“Therefore, be pleased, my lord, to grant me unceasing Devotion, which is a source
of supreme bliss.” When the Lord, O Parvati, heard the most artless speech of
Hanuman He said, “Be it so !”

उमा राम सुभाउ जेहिं जाना। ताहि भजनु तजि भाव न आना॥
यह संबाद जासु उर आवा। रघुपति चरन भगति सोइ पावा॥2॥
umā rāma subhāu jēhiṃ jānā. tāhi bhajanu taji bhāva na ānā..
yaha saṃvāda jāsu ura āvā. raghupati carana bhagati sōi pāvā..
Uma , he who has come to know the true nature of Rama can have no relish for
anything other than His worship. Even he who takes this dialogue (between Sri
Rama and Hanuman) to heart is blessed with devotion to Sri Rama’s feet.

सुनि प्रभु बचन कहहिं कपि बंद

ृ ा। जय जय जय कृपाल सुखकंदा॥
तब रघप
ु ति कपिपतिहि बोलावा। कहा चलैं कर करहु बनावा॥3॥
suni prabhu bacana kahahiṃ kapibṛṃdā. jaya jaya jaya kṛpāla sukhakaṃdā..
taba raghupati kapipatihi bōlāvā. kahā calaiṃ kara karahu banāvā..
On hearing the words of the Lord the whole host of monkeys cried, “Glory, glory, all
glory to the gracious Lord, the fountain of bliss !” The Lord of the Raghus then
summoned Sugriva (the King of the monkeys) and said, “Make preparations for the
march.

अब बिलंबु केह कारन कीजे। तुरंत कपिन्ह कहँ आयसु दीजे॥

कौतुक दे खि सुमन बहु बरषी। नभ तें भवन चले सुर हरषी॥4॥
aba bilaṃbu kēhi kārana kījē. turata kapinha kahuom āyasu dījē..
kautuka dēkhi sumana bahu baraṣī. nabha tēṃ bhavana calē sura haraṣī..
Why should we tarry any longer? Issue orders to the monkeys at once.” The gods
who were witnessing the spectacle rained down flowers in profusion and then
gladly withdrew from the lower air to their own celestial spheres.

दोहा | DOHAS : :
कपिपति बेगि बोलाए आए जथ
ू प जथ
ू ।
नाना बरन अतल
ु बल बानर भालु बरूथ॥34॥
kapipati bēgi bōlāē āē jūthapa jūtha.
nānā barana atula bala bānara bhālu barūtha..34..
Sugriva (the lord of the monkeys) quickly summoned the commanders of the
various troops and they presented themselves in multitudes. The troops of
monkeys and bears, though varying in colour, were all unequalled in strength.

चौपाई | CHAUPAIS :
प्रभु पद पंकज नावहिं सीसा। गर्जहिं भालु महाबल कीसा॥
दे खी राम सकल कपि सेना। चितइ कृपा करि राजिव नैना॥1॥
prabhu pada paṃkaja nāvahiṃ sīsā. garajahiṃ bhālu mahābala kīsā..
dēkhī rāma sakala kapi sēnā. citai kṛpā kari rājiva nainā..
The mighty bears and monkeys bowed their head at the Lord’s lotus feet and
roared. Sri Rama surveyed the whole monkey host and cast on them His gracious
lotus-like eyes.

राम कृपा बल पाइ कपिंदा। भए पच्छजुत मनहुँ गिरिंदा॥

हरषि राम तब कीन्ह पयाना। सगुनभए सुंदर सुभ नाना॥2॥
rāma kṛpā bala pāi kapiṃdā. bhaē pacchajuta manahuom giriṃdā..
haraṣi rāma taba kīnha payānā. saguna bhaē suṃdara subha nānā..
Emboldened by His grace the monkey chiefs vied as it were with huge mountains
equipped with wings. Sri Rama then sallied forth glad of heart and many were the
delightful and auspicious omens that occurred to Him .

जासु सकल मंगलमय कीती। तासु पयान सगन

ु यह नीती॥
प्रभु पयान जाना बैदेहीं। फरकि बाम अँग जनु कहि दे हीं॥3॥
jāsu sakala maṃgalamaya kītī. tāsu payāna saguna yaha nītī..
prabhu payāna jānā baidēhīṃ. pharaki bāma aomga janu kahi dēhīṃ..
It was in the fitness of things that good omens should appear at the time of His
departure (on an expedition) whose glory itself embodies all blessings. Videha’s
Daughter came to know of the Lord’s march; the throbbing of Her left limbs
apprised Her of the same as it were.
जोइ जोइ सगुन जानकिहि होई। असगुन भयउ रावनहिं सोई॥
चला कटकु को बरनैं पारा। गर्जहिं बानर भालु अपारा॥4॥
jōi jōi saguna jānakihi hōī. asaguna bhayau rāvanahi sōī..
calā kaṭaku kō baranaiṃ pārā. garjahi bānara bhālu apārā..
But what were good omens for Janaka’s Daughter foreboded evil for Ravana.* Who
could adequately describe the army as it marched with its countless monkeys and
bears roaring.

नख आयुध गिरि पादपधारी। चले गगन महि इच्छाचारी॥

केहरिनाद भालु कपि करहीं। डगमगाहिं दिग्गज चिक्करहीं॥5॥
nakha āyudha giri pādapadhārī. calē gagana mahi icchācārī..
kēharināda bhālu kapi karahīṃ. ḍagamagāhiṃ diggaja cikkarahīṃ..
With no weapon other than their sharp claws, they carried rocks and trees (that
they had uprooted on the way) and marched now in the air and now on land, for
they had unhampered motion everywhere. The bears and monkeys roared like
lions as they marched, while the elephants guarding the eight cardinal points shook
and trumpeted.

छं द :
चिक्करहिं दिग्गज डोल महि गिरि लोल सागर खरभरे ।
मन हरष सभ गंधर्ब सुर मुनि नाग किंनर दख
ु टरे ॥
कटकटहिं मर्क ट बिकट भट बहु कोटि कोटिन्ह धावहीं।
जय राम प्रबल प्रताप कोसलनाथ गुन गन गावहीं॥1॥
cikkarahiṃ diggaja ḍōla mahi giri lōla sāgara kharabharē.
mana haraṣa sabha gaṃdharba sura muni nāga kinnara dukha ṭarē..
kaṭakaṭahiṃ markaṭa bikaṭa bhaṭa bahu kōṭi kōṭinha dhāvahīṃ.
jaya rāma prabala pratāpa kōsalanātha guna gana gāvahīṃ..1..

The elephants of the eight cardinal points trumpeted, the earth rocked, the
mountains trembled and the oceans were agitated. The Gandharvas, gods, sages,
Nagas and Kinnaras, all felt delighted at heart to perceive that their troubles were
over.
Myriads of formidable monkey warriors gnashed their teeth (in a bellicose mood);
while many more millions dashed forward crying “Glory to Sri Rama, Kosala’s lord,
of mighty valour” and hymning His praises.

सहि सक न भार उदार अहिपति बार बारहिं मोहई।

गह दसन पुनि पुनि कमठ पष्ृ ठ कठोर सो किमि सोहई॥
रघुबीर रुचिर प्रयान प्रस्थिति जानि परम सुहावनी।
जनु कमठ खर्पर सर्पराज सो लिखत अबिचल पावनी॥2॥
sahi saka na bhāra udāra ahipati bāra bārahiṃ mōhaī.
gaha dasana puni puni kamaṭha pṛṣṭa kaṭhōra sō kimi sōhaī..
raghubīra rucira prayāna prasthiti jāni parama suhāvanī.
janu kamaṭha kharpara sarparāja sō likhata abicala pāvanī..2..

Even the great lord of serpents (Sesa) found himself unable to bear the crushing
weight of the belligerent troops and felt dizzy again and again. But each time he
would struggle by clutching with his teeth the hard shell of the divine Tortoise.

The scratches thus made by his teeth would make one imagine as if, knowing the
departure of Sri Rama (the Hero of Raghu’s line) on His glorious expedition to be a
most attractive theme, the serpent-king was inscribing its immortal and sacred
story on the Tortoise’s back.

दोहा | DOHAS : :
एहि बिधि जाइ कृपानिधि उतरे सागर तीर।
जहँ तहँ लागे खान फल भालु बिपल
ु कपि बीर॥35॥
ēhi bidhi jāi kṛpānidhi utarē sāgara tīra.
jahaom tahaom lāgē khāna phala bhālu bipula kapi bīra..35..

Continuing His march in this way the All-merciful arrived at the seashore and halted
there. The host of valiant bears and monkeys began to guttle fruits all round there

चौपाई | CHAUPAIS :
उहाँ निसाचर रहहिं ससंका। जब तें जारि गयउ कपि लंका॥
निज निज गह
ृ ँ सब करहिं बिचारा। नहिं निसिचर कुल केर उबारा।1॥
uhāom nisācara rahahiṃ sasaṃkā. jaba tē jāri gayau kapi laṃkā..
nija nija gṛhaom saba karahiṃ bicārā. nahiṃ nisicara kula kēra ubārā..
Ever since Hanuman left after burning down Lanka the demons there had lived in
constant terror. In their own houses they thought, “There is no hope for the demon
race now.

जासु दत
ू बल बरनि न जाई। तेहि आएँ पुर कवन भलाई॥
दति
ू न्ह सन सुनि पुरजन बानी। मंदोदरी अधिक अकुलानी॥2॥
jāsu dūta bala barani na jāī. tēhi āēom pura kavana bhalāī..
dūtanhi sana suni purajana bānī. maṃdōdarī adhika akulānī..
If his messenger was mighty beyond words, what good would result when the
master himself enters the city?” When Mandodari (Ravana’s principal queen) heard
from her female spies what the citizens were saying, she felt much perturbed.

रहसि जोरि कर पति पग लागी। बोली बचन नीति रस पागी॥

कंत करष हरि सन परिहरहू। मोर कहा अति हित हियँ धरहू॥3॥
jāsu dūta bala barani na jāī. tēhi āēom pura kavana bhalāī..
dūtanhi sana suni purajana bānī. maṃdōdarī adhika akulānī..
Meeting her lord in seclusion she fell at his feet and with joined palms addressed to
him words steeped in wisdom: “My lord, avoid all strife with Sri Hari. Take my words
to your heart as a most salutary advice.

समझ
ु त जासु दत
ू कइ करनी। स्रवहिं गर्भ रजनीचर घरनी॥
तासु नारि निज सचिव बोलाई। पठवहु कंत जो चहहु भलाई॥4॥
samujhata jāsu dūta kai karanī. stravahīṃ garbha rajanīcara dharanī..
tāsu nāri nija saciva bōlāī. paṭhavahu kaṃta jō cahahu bhalāī..
My lord, if you seek your own welfare, call one of your ministers and send back with
him the consort of that prince (Sri Rama), the very thought of whose messenger’s
doings makes the wives of the demons miscarry.

दोहा | DOHAS : :
तव कुल कमल बिपिन दख
ु दाई। सीता सीत निसा सम आई॥
सुनहु नाथ सीता बिनु दीन्हें । हित न तुम्हार संभु अज कीन्हें ॥5॥
taba kula kamala bipina dukhadāī. sītā sīta nisā sama āī..
sunahu nātha sītā binu dīnhēṃ. hita na tumhāra saṃbhu aja kīnhēṃ..
Just as a frosty night spells disaster to a bed of lotuses, so Sita has come here as a
bane to your race. Listen, my lord: unless you return Sita, not even Sambhu (Lord
Siva) and Brahma (the creator) can be of any good to you.

दोहा | DOHAS : :
राम बान अहि गन सरिस निकर निसाचर भेक।
जब लगि ग्रसत न तब लगि जतनु करहु तजि टे क॥36॥
rāma bāna ahi gana sarisa nikara nisācara bhēka.
jaba lagi grasata na taba lagi jatanu karahu taji ṭēka..36..
“Rama’s arrows are like a swarm of serpents, while the demon host can only
compare with frogs. Therefore, giving up obstinacy, devise some means of safety
before the serpents devour them.”
 चौपाई | CHAUPAIS :
श्रवन सन
ु ी सठ ता करि बानी। बिहसा जगत बिदित अभिमानी॥
सभय सभ
ु ाउ नारि कर साचा। मंगल महुँ भय मन अति काचा॥1॥
śravana sunī saṭha tā kari bānī. bihasā jagata bidita abhimānī..
sabhaya subhāu nāri kara sācā. maṃgala mahuom bhaya mana ati kācā..
When the foolish Ravana, who was known all the world over for his haughtiness,
heard Mandodari’s admonition, he roared with laughter, “A woman is timorous by
nature, it is truly said.

जौं आवइ मर्क ट कटकाई। जिअहिं बिचारे निसिचर खाई॥

कंपहिं लोकप जाकीं त्रासा। तासु नारि सभीत बड़ि हासा॥2॥
jauṃ āvai markaṭa kaṭakāī. jiahiṃ bicārē nisicara khāī..
kaṃpahiṃ lōkapa jākī trāsā. tāsu nāri sabhīta baḍai hāsā..
She entertains fear even on an auspicious occasion; for her mind is very weak. If
the monkey host comes, the poor demons would feast on them and sustain
themselves. The very guardians of the spheres tremble for fear of me; how
ridiculous that you, my wife, should be afraid!”

अस कहि बिहसि ताहि उर लाई। चलेउ सभाँ ममता अधिकाई॥

फमंदोदरी हृदयँ कर चिंता। भयउ कंत पर बिधि बिपरीता॥3॥
asa kahi bihasi tāhi ura lāī. calēu sabhāom mamatā adhikāī..
maṃdōdarī hṛdayaom kara ciṃtā. bhayau kaṃta para bidhi biparītā..
So saying he laughed and embraced her and then left for his council-chamber
exhibiting great fondness for her. Mandodari, however, felt troubled at heart and
thought that heaven had turned against her lord.

बैठेउ सभाँ खबरि असि पाई। सिंधु पार सेना सब आई॥

बझ
ू ेसि सचिव उचित मत कहहू। ते सब हँसे मष्ट करि रहहू॥4॥
baiṭhēu sabhāom khabari asi pāī. siṃdhu pāra sēnā saba āī..
būjhēsi saciva ucita mata kahahū. tē saba haomsē maṣṭa kari rahahū..
As he occupied his royal seat in the council-chamber, he received intelligence that
all the invading host had arrived on the other side of the ocean. He thereupon
asked his councillors; “Give me proper advice.” They however, laughed and
submitted, “Only remain quiet, my lord.

जितेहु सुरासुर तब श्रम नाहीं। नर बानर केहि लेखे माहीं॥5॥

jitēhu surāsura taba śrama nāhīṃ. nara bānara kēhi lēkhē māhī..
Your Majesty experienced no difficulty when you conquered the gods and demons.
Of what account, then, can men and monkeys be?”

दोहा | DOHAS : :
सचिव बैद गरु तीनि जौं प्रिय बोलहिं भय आस
राज धर्म तन तीनि कर होइ बेगिहीं नास॥37॥

saciva baida gura tīni jauṃ priya bōlahiṃ bhaya āsa.

rāja dharma tana tīni kara hōi bēgihīṃ nāsa..37..
When a minister, a physician and a religious preceptor- these three use pleasing
words from fear or hope of reward, the result is that dominion, health and faith-all
the three forthwith go to the dogs.

चौपाई | CHAUPAIS :
सोइ रावन कहुँ बनी सहाई। अस्तति
ु करहिं सन
ु ाइ सन
ु ाई॥
अवसर जानि बिभीषनु आवा। भ्राता चरन सीसु तेहिं नावा॥1॥
sōi rāvana kahuom bani sahāī. astuti karahiṃ sunāi sunāī..
avasara jāni bibhīṣanu āvā. bhrātā carana sīsu tēhiṃ nāvā..
It was such a contingency that presented itself before Ravana. They all extolled him
only to his face. Perceiving it to be an opportune hour, Vibhisana (Ravana’s
youngest brother) arrived and bowed his head at his brother’s feet.

पुनि सिरु नाइ बैठ निज आसन। बोला बचन पाइ अनुसासन॥
जौ कृपाल पँछि
ू हु मोहि बाता। मति अनुरूप कहउँ हित ताता॥2॥
puni siru nāi baiṭha nija āsana. bōlā bacana pāi anusāsana..
jau kṛpāla pūomchihu mōhi bātā. mati anurupa kahauom hita tātā..
Bowing his head once more he occupied his own seat and, when ordered to speak,
addressed him thus: “Since Your gracious Majesty has asked me my opinion I
tender it, dear brother, according to my own lights and in your own interest.

जो आपन चाहै कल्याना। सुजसु सुमति सुभ गति सुख नाना॥

सो परनारि लिलार गोसाईं। तजउ चउथि के चंद कि नाईं॥3॥
jō āpana cāhai kalyānā. sujasu sumati subha gati sukha nānā..
sō paranāri lilāra gōsāīṃ. tajau cauthi kē caṃda ki nāī..
Let him who seeks after his welfare, good reputation, wisdom, a good destiny after
his death and joys of various kinds turn his eyes away from the brow of another’s
wife even as one should refuse to see the moon on the fourth night (of the bright
half) of a lunar month.
चौदह भुवन एक पति होई। भूत द्रोह तिष्टइ नहिं सोई॥
गन
ु सागर नागर नर जोऊ। अलप लोभ भल कहइ न कोऊ॥4॥
caudaha bhuvana ēka pati hōī. bhūtadrōha tiṣṭai nahiṃ sōī..
guna sāgara nāgara nara jōū. alapa lōbha bhala kahai na kōū..
Even though a man happened to be the sole lord of the fourteen spheres, he would
certainly fall if he turned hostile to living beings. No one will speak well of a man
who has the slightest avarice even if he were an ocean of virtues and clever too.

दोहा | DOHAS : :
काम क्रोध मद लोभ सब नाथ नरक के पंथ।
सब परिहरि रघुबीरहि भजहु भजहिं जेहि संत॥38॥
kāma krōdha mada lōbha saba nātha naraka kē paṃtha.
saba parihari raghubīrahi bhajahu bhajahiṃ jēhi saṃta..38..
“Lust, anger, vanity and covetousness are all paths leading to hell. Abjuring, all
these adore the Hero of Raghu’s line, whom saints worship

चौपाई | CHAUPAIS :
तात राम नहिं नर भूपाला। भुवनेस्वर कालहु कर काला॥
ब्रह्म अनामय अज भगवंता। ब्यापक अजित अनादि अनंता॥1॥
tāta rāma nahiṃ nara bhūpālā. bhuvanēsvara kālahu kara kālā..
brahma anāmaya aja bhagavaṃtā. byāpaka ajita anādi anaṃtā..
Sri Rama, dear brother, is no mere human king; He is the Lord of the universe and
the Death of Death himself. He is the Brahma (Absolute) who is free from the
malady of Maya, the unborn God, all-pervading, invincible, without beginning or
end.

गो द्विज धेनु दे व हितकारी। कृपा सिंधु मानष

ु तनध
ु ारी॥
जन रं जन भंजन खल ब्राता। बेद धर्म रच्छक सन
ु ु भ्राता॥2॥
gō dvija dhēnu dēva hitakārī. kṛpāsiṃdhu mānuṣa tanudhārī..
jana raṃjana bhaṃjana khala brātā. bēda dharma racchaka sunu bhrātā..
An ocean of compassion, He has assumed the form of a human being for the good
of Earth, the Brahmana, the cow and the gods. Listen, brother: He delights His
devotees and breaks the ranks of the impious and is the champion of the Vedas
and true religion.

ताहि बयरु तजि नाइअ माथा। प्रनतारति भंजन रघुनाथा॥

दे हु नाथ प्रभु कहुँ बैदेही। भजहु राम बिनु हे तु सनेही॥3॥
tāhi bayaru taji nāia māthā. pranatārati bhaṃjana raghunāthā..
dēhu nātha prabhu kahuom baidēhī. bhajahu rāma binu hētu sanēhī..
Giving up enmity with Him, bow your head to Him; for the Lord of the Raghus
relieves the distress of those who seek refuge in Him. My master, restore Videha’s
Daughter to the Lord Sri Rama, and adore Him, the disinterested friend of all.

दोहा | DOHAS : :
सरन गएँ प्रभु ताहु न त्यागा। बिस्व द्रोह कृत अघ जेहि लागा॥
जासु नाम त्रय ताप नसावन। सोइ प्रभु प्रगट समझ
ु ु जियँ रावन॥4॥
sarana gaēom prabhu tāhu na tyāgā. bisva drōha kṛta agha jēhi lāgā..
jāsu nāma traya tāpa nasāvana. sōi prabhu pragaṭa samujhu jiyaom rāvana..
On being approached, He forsakes not even him who has incurred sin by wishing ill
to the whole world. Bear this in mind, Ravana: the same Lord whose Name destroys
the threefold agony has manifested Himself (in human form).

दोहा | DOHAS : :
बार बार पद लागउँ बिनय करउँ दससीस।
परिहरि मान मोह मद भजहु कोसलाधीस॥39 क॥
bāra bāra pada lāgauom binaya karauom dasasīsa.
parihari māna mōha mada bhajahu kōsalādhīsa..39ka..
“Again and again I fall at your feet and pray you, Ravana: abandoning pride,
infatuation and arrogance, adore the Lord of Kosala.

मुनि पल
ु स्ति निज सिष्य सन कहि पठई यह बात।
तुरत सो मैं प्रभु सन कही पाइ सुअवसरु तात॥39 ख॥
muni pulasti nija siṣya sana kahi paṭhaī yaha bāta.
turata sō maiṃ prabhu sana kahī pāi suavasaru tāta..39kha..
The sage Pulastya (our grandfather) had sent this message to us through a disciple
of his. Availing myself of this golden opportunity, dear brother, I have immediately
conveyed it to you.”

चौपाई | CHAUPAIS :
माल्यवंत अति सचिव सयाना। तासु बचन सनि
ु अति सख
ु माना॥
तात अनज
ु तव नीति बिभष
ू न। सो उर धरहु जो कहत बिभीषन॥1॥
mālyavaṃta ati saciva sayānā. tāsu bacana suni ati sukha mānā..
tāta anuja tava nīti bibhūṣana. sō ura dharahu jō kahata bibhīṣana..
Ravana had a very old and sagacious minister named Malyavan. He felt much
gratified to hear Vibhisana’s words. “Your younger brother, dear son, is the very
ornament of wisdom. Therefore, take to heart what Vibhisana says.”
रिपु उतकरष कहत सठ दोऊ। दरि
ू न करहु इहाँ हइ कोऊ॥
माल्यवंत गह गयउ बहोरी। कहइ बिभीषनु पनि
ु कर जोरी॥2॥
ripu utakaraṣa kahata saṭha dōū. dūri na karahu ihāom hai kōū..
mālyavaṃta gṛha gayau bahōrī. kahai bibhīṣanu puni kara jōrī..
“Both these fools glorify the enemy ! Is there no one here who will remove them out
of my sight ?” Malyavan thereupon returned to his residence, while Vibhisana began
again with joined palms:

सुमति कुमति सब कें उर रहहीं। नाथ पुरान निगम अस कहहीं॥

जहाँ सुमति तहँ संपति नाना। जहाँ कुमति तहँ बिपति निदाना॥3॥
sumati kumati saba kēṃ ura rahahīṃ. nātha purāna nigama asa kahahīṃ..
jahāom sumati tahaom saṃpati nānā. jahāom kumati tahaom bipati nidānā..
“Wisdom and unwisdom dwell in the heart of all: so declare the Puranas and Vedas,
my lord. Where there is wisdom, prosperity of every kind reigns; and where there is
unwisdom misfortune is the inevitable end.

तव उर कुमति बसी बिपरीता। हित अनहित मानहु रिपु प्रीता॥

कालराति निसिचर कुल केरी। तेहि सीता पर प्रीति घनेरी॥4॥
tava ura kumati basī biparītā. hita anahita mānahu ripu prītā..
kālarāti nisicara kula kērī. tēhi sītā para prīti ghanērī..
Perversity has obviously taken possession of your heart; that is why you account
your friends as foes and your enemies as friends. And that is why you are so very
fond of Sita, who is the very night of destruction* for the demon race.”

दोहा | DOHAS : :
तात चरन गहि मागउँ राखहु मोर दल ु ार।
सीता दे हु राम कहुँ अहित न होइ तम्
ु हारा॥40॥

tāta carana gahi māgauom rākhahu mōra dulāra.

sīta dēhu rāma kahuom ahita na hōi tumhāra..40..
“Clasping your feet I beseech you: grant this prayer of mine as a token of affection
for me. Restore Sita to Rama so that no harm may come to you.

चौपाई | CHAUPAIS :
बध
ु परु ान श्रति
ु संमत बानी। कही बिभीषन नीति बखानी॥
सनु त दसानन उठा रिसाई। खल तोहिं निकट मत्ृ यु अब आई॥1॥
budha purāna śruti saṃmata bānī. kahī bibhīṣana nīti bakhānī..
sunata dasānana uṭhā risāī. khala tōhi nikaṭa mutyu aba āī..
Vibhisana spoke wisdom and that too in words that had the approval of the wise, as
well as of the Puranas and Vedas. Ravana, however, rose in a fury as soon as he
heard them. “O wretch, your death is imminent now.

जिअसि सदा सठ मोर जिआवा। रिपु कर पच्छ मढ़

ू तोहि भावा॥
कहसि न खल अस को जग माहीं। भज
ु बल जाहि जिता मैं नाहीं॥2॥
jiasi sadā saṭha mōra jiāvā. ripu kara paccha mūḍha tōhi bhāvā..
kahasi na khala asa kō jaga māhīṃ. bhuja bala jāhi jitā maiṃ nāhī..
O fool, you have always lived on my generosity; yet, O dullard, you have favoured
the enemy’s cause. Tell me, wretch, if there is any one in this world whom I have
failed to conquer by the might of my arm.

मम पुर बसि तपसिन्ह पर प्रीती। सठ मिलु जाइ तिन्हहि कहु नीती॥

अस कहि कीन्हे सि चरन प्रहारा। अनुज गहे पद बारहिं बारा॥3॥
jiasi sadā saṭha mōra jiāvā. ripu kara paccha mūḍha tōhi bhāvā..
kahasi na khala asa kō jaga māhīṃ. bhuja bala jāhi jitā maiṃ nāhī..
Dwelling in my capital you cherish love for the hermits ! If so, go and join hands
with them, O fool, and teach wisdom to them.” So saying, he kicked his younger
brother, who in his turn clasped his brother’s feet again and again.

उमा संत कइ इहइ बड़ाई। मंद करत जो करइ भलाई॥

तुम्ह पितु सरिस भलेहि ं मोहि मारा। रामु भजें हित नाथ तुम्हारा॥4॥
umā saṃta kai ihai baḍaāī. maṃda karata jō karai bhalāī..
tumha pitu sarisa bhalēhiṃ mōhi mārā. rāmu bhajēṃ hita nātha tumhārā..
Uma, here lies the greatness of a saint, who returns good for evil. “It is well you
have beaten me, since you are like a father to me. But your welfare, my lord, lies in
adoring Sri Rama.”

सचिव संग लै नभ पथ गयऊ। सबहि सन

ु ाइ कहत अस भयऊ॥5॥
saciva saṃga lai nabha patha gayaū. sabahi sunāi kahata asa bhayaū..
Taking his ministers with him Vibhisana departed through the air exclaiming so as
to make himself heard by all:-

दोहा | DOHAS : :
रामु सत्यसंकल्प प्रभु सभा कालबस तोरि।
मैं रघब
ु ीर सरन अब जाउँ दे हु जनि खोरि॥41॥

rāmu satyasaṃkalpa prabhu sabhā kālabasa tōri.

mai raghubīra sarana aba jāuom dēhu jani khōri..41..
 “Sri Rama is true to His resolve and all-powerful; while your councillors are all
doomed. I, therefore, now betake myself to the Hero of Raghu’s line for protection;
blame me no more.”

चौपाई | CHAUPAIS :
अस कहि चला बिभीषनु जबहीं। आयू हीन भए सब तबहीं॥
साधु अवग्या तरु त भवानी। कर कल्यान अखिल कै हानी॥1॥
asa kahi calā bibhīṣanu jabahīṃ. āyūhīna bhaē saba tabahīṃ..
sādhu avagyā turata bhavānī. kara kalyāna akhila kai hānī..
No sooner had Vibhisana left with these words than the doom of them all was
sealed. Disrespect to a saint, Parvati, immediately robs one of all blessings. The
moment Ravana abandoned Vibhisana the wretch lost all his glory.

रावन जबहिं बिभीषन त्यागा। भयउ बिभव बिनु तबहिं अभागा॥

चलेउ हरषि रघुनायक पाहीं। करत मनोरथ बहु मन माहीं॥2॥
asa kahi calā bibhīṣanu jabahīṃ. āyūhīna bhaē saba tabahīṃ..
sādhu avagyā turata bhavānī. kara kalyāna akhila kai hānī..
Indulging in many expectations Vibhisana, however, gladly proceeded to the Lord of
the Raghus.

दे खिहउँ जाइ चरन जलजाता। अरुन मद

ृ ल
ु सेवक सुखदाता॥
जे पद परसि तरी रिषनारी। दं डक कानन पावनकारी॥3॥
dēkhihauom jāi carana jalajātā. aruna mṛdula sēvaka sukhadātā..
jē pada parasi tarī riṣinārī. daṃḍaka kānana pāvanakārī..
“On reaching there I will behold those lotus-feet with ruddy soles, so soft and so
delightful to the devotees. Nay, I will behold those feet whose very touch redeemed
the §Rsi’s wife (Ahalya), that hallowed the Dandaka forest,-

जे पद जनकसुताँ उर लाए। कपट कुरं ग संग धर धाए॥

हर उर सर सरोज पद जेई। अहोभाग्य मैं दे खिहउँ तेई॥4॥
jē pada janakasutāom ura lāē. kapaṭa kuraṃga saṃga dhara dhāē..
hara ura sara sarōja pada jēī. ahōbhāgya mai dēkhihauom tēī..
that Janaka’s Daughter has locked up in Her bosom, that chased the delusive deer
and that dwell as a pair of lotuses in the lake of Siva heart. I am really blessed that I
am going to see those very feet.
 दोहा | DOHAS : :
जिन्ह पायन्ह के पादक
ु न्हि भरतु रहे मन लाइ।
ते पद आजु बिलोकिहउँ इन्ह नयनन्हि अब जाइ॥42॥

jinha pāyanha kē pādukanhi bharatu rahē mana lāi.

tē pada āju bilōkihauom inha nayananhi aba jāi..42..

“I will go today and presently behold with these eyes of mine those very feet in
whose wooden sandals Bharata’s mind remains absorbed !”

चौपाई | CHAUPAIS :
ऐहि बिधि करत सप्रेम बिचारा। आयउ सपदि सिंद ु एहिं पारा॥
कपिन्ह बिभीषनु आवत दे खा। जाना कोउ रिपु दत
ू बिसेषा॥1॥
ēhi bidhi karata saprēma bicārā. āyau sapadi siṃdhu ēhiṃ pārā..
kapinha bibhīṣanu āvata dēkhā. jānā kōu ripu dūta bisēṣā..
Cherishing such fond expectations Vibhisana instantly crossed over to the other
side of the ocean (where Sri Rama had encamped with His host). When the
monkeys saw Vibhisana coming, they took him for some special messenger of the
enemy.

ताहि राखि कपीस पहिं आए। समाचार सब ताहि सुनाए॥

कह सुग्रीव सुनहु रघुराई। आवा मिलन दसानन भाई॥2॥
tāhi rākhi kapīsa pahiṃ āē. samācāra saba tāhi sunāē..
kaha sugrīva sunahu raghurāī. āvā milana dasānana bhāī..

Detaining him outside they approached Sugriva (the lord of the monkeys) and told
him all the news. Said Sugriva, “Listen, O Lord of the Raghus: Ravana’s brother
(Vibhisana) has come to see You.”

कह प्रभु सखा बूझिए काहा। कहइ कपीस सुनहु नरनाहा॥

जानि न जाइ निसाचर माया। कामरूप केहि कारन आया॥3॥
kaha prabhu sakhā būjhiai kāhā. kahai kapīsa sunahu naranāhā..
jāni na jāi nisācara māyā. kāmarūpa kēhi kārana āyā..
The Lord, however, asked, “What do you think of the matter, my friend?” The lord of
the monkeys replied, “Listen, O Ruler of men: the wiles of these demons are beyond
one’s comprehension. One does not know wherefore he has come, capable as he is
of taking any form he likes.
भेद हमार लेन सठ आवा। राखिअ बाँधि मोहि अस भावा॥
सखा नीति तम्
ु ह नीकि बिचारी। मम पन सरनागत भयहारी॥4॥
bhēda hamāra lēna saṭha āvā. rākhia bāomdhi mōhi asa bhāvā..
sakhā nīti tumha nīki bicārī. mama pana saranāgata bhayahārī..
Obviously the fool has come to spy out our secrets; what appeals to me, therefore,
is that he should be taken prisoner and detained.” “Friend, you have thought out a
wise course: but My vow is to dispel all fears from the mind of those who seek
refuge in Me.”

सुनि प्रभु बचन हरष हनुमाना। सरनागत बच्छल भगवाना॥5॥

suni prabhu bacana haraṣa hanumānā. saranāgata bacchala bhagavānā..
Hanuman rejoiced to hear these words of the Lord, who cherished paternal
affection for His protege.

दोहा | DOHAS : :
सरनागत कहुँ जे तजहिं निज अनहित अनुमानि।
ते नर पावँर पापमय तिन्हहि बिलोकत हानि॥43॥
saranāgata kahuom jē tajahiṃ nija anahita anumāni.
tē nara pāvaomra pāpamaya tinhahi bilōkata hāni..43..
Those people who forsake a suppliant, apprehending evil from him are vile and
sinful; their very sight is abominable.”

चौपाई | CHAUPAIS :
कोटि बिप्र बध लागहिं जाहू। आएँ सरन तजउँ नहिं ताहू॥
सनमुख होइ जीव मोहि जबहीं। जन्म कोटि अघ नासहिं तबहीं॥1॥
kōṭi bipra badha lāgahiṃ jāhū. āēom sarana tajauom nahiṃ tāhū..
sanamukha hōi jīva mōhi jabahīṃ. janma kōṭi agha nāsahiṃ tabahīṃ..
I will not abandon even the murderer of myriads of Brahmanas, if he seeks refuge
in Me. The moment a creature turns its face towards Me the sins incurred by it
through millions of lives are washed away.

पापवंत कर सहज सभ
ु ाऊ। भजनु मोर तेहि भाव न काऊ॥
जौं पै दष्ु ट हृदय सोइ होई। मोरें सनमख
ु आव कि सोई॥2॥
pāpavaṃta kara sahaja subhāū. bhajanu mōra tēhi bhāva na kāū..
jauṃ pai duṣṭahadaya sōi hōī. mōrēṃ sanamukha āva ki sōī..
A sinner by his very nature is averse to My worship. Had Vibhisana been wicked at
heart, could he ever dare to approach Me?
निर्मल मन जन सो मोहि पावा। मोहि कपट छल छिद्र न भावा॥
भेद लेन पठवा दससीसा। तबहुँ न कछु भय हानि कपीसा॥3॥
nirmala mana jana sō mōhi pāvā. mōhi kapaṭa chala chidra na bhāvā..
bhēda lēna paṭhavā dasasīsā. tabahuom na kachu bhaya hāni kapīsā..
That man alone who has a pure mind can attain to Me; I have an aversion for
duplicity, wiles and censoriousness. Even if Ravana has sent him to find out our
secrets, we have nothing to fear or lose,

जग महुँ सखा निसाचर जेते। लछिमनु हनइ निमिष महुँ तेते॥

जौं सभीत आवा सरनाईं। रखिहउँ ताहि प्रान की नाईं॥4॥
jaga mahuom sakhā nisācara jētē. lachimanu hanai nimiṣa mahuom tētē..
jauṃ sabhīta āvā saranāī. rakhihauom tāhi prāna kī nāī..
O lord of the monkeys. Laksmana, O my friend, can dispose of in a trice all the
demons the world contains. And if he has sought shelter with Me out of fear, I will
cherish him as My own life

दोहा | DOHAS : :
उभय भाँति तेहि आनहु हँसि कह कृपानिकेत।
जय कृपाल कहि कपि चले अंगद हनू समेत॥44॥
ubhaya bhāomti tēhi ānahu haomsi kaha kṛpānikēta.
jaya kṛpāla kahi calē aṃgada hanū samēta..44..
“In either case bring him here,” the All-merciful laughed and said. “Glory to the
merciful Lord,” cried the monkeys and proceeded with Angada and Hanuman (to
usher in Vibhisana).

चौपाई | CHAUPAIS :
सादर तेहि आगें करि बानर। चले जहाँ रघप
ु ति करुनाकर॥
दरि
ू हि ते दे खे द्वौ भ्राता। नयनानंद दान के दाता॥1॥
sādara tēhi āgēṃ kari bānara. calē jahāom raghupati karunākara..
dūrihi tē dēkhē dvau bhrātā. nayanānaṃda dāna kē dātā..
The monkeys respectfully placed Vibhisana ahead of them and proceeded to the
place where the all-merciful Lord of the Raghus was. Vibhisana beheld from a
distance the two brothers who ravished the eyes of all.

बहुरि राम छबिधाम बिलोकी। रहे उ ठटुकि एकटक पल रोकी॥

भुज प्रलंब कंजारुन लोचन। स्यामल गात प्रनत भय मोचन॥2॥
bahuri rāma chabidhāma bilōkī. rahēu ṭhaṭuki ēkaṭaka pala rōkī..
bhuja pralaṃba kaṃjāruna lōcana. syāmala gāta pranata bhaya mōcana..
Again as he beheld Sri Rama, the home of beauty, he stopped winking and stood
stockstill with his gaze intently fixed on the Lord. He had exceptionally long arms,
eyes resembling the red lotus and swarthy limbs that rid the suppliant of all fear.

सघ कंध आयत उर सोहा। आनन अमित मदन मन मोहा॥

नयन नीर पल
ु कित अति गाता। मन धरि धीर कही मद
ृ ु बाता॥3॥
siṃgha kaṃdha āyata ura sōhā. ānana amita madana mana mōhā..
nayana nīra pulakita ati gātā. mana dhari dhīra kahī mṛdu bātā..
His lion-like shoulders and broad chest exercised great charm, while His
countenance bewitched the mind of countless Cupids. The sight brought tears to
his eyes and a deep thrill ran through his body. He, however, composed his mind
and spoke in gentle accents:

नाथ दसानन कर मैं भ्राता। निसिचर बंस जनम सुरत्राता॥

सहज पापप्रिय तामस दे हा। जथा उलूकहि तम पर नेहा॥4॥
nātha dasānana kara maiṃ bhrātā. nisicara baṃsa janama suratrātā..
sahaja pāpapriya tāmasa dēhā. jathā ulūkahi tama para nēhā..
“My lord, I am Ravana’s brother. Having been born in the demon race. O Protector
of gods, my body has the element of Tamas (inertia and ignorance) preponderating
in it and I have a natural affinity for sins even as an owl is fond of darkness

दोहा | DOHAS : :
श्रवन सुजसु सुनि आयउँ प्रभु भंजन भव भीर।
त्राहि त्राहि आरति हरन सरन सुखद रघुबीर॥45॥
śravana sujasu suni āyauom prabhu bhaṃjana bhava bhīra.
trāhi trāhi ārati harana sarana sukhada raghubīra..45.
“Having heard with my own ears of Your fair renown I have come to You with the
belief that my lord (You) dissipates the fear of rebirt h. Save me, save me, O Hero of
Raghu’s line, reliever of distress, delighter of those who take refuge in you.”

चौपाई | CHAUPAIS :
अस कहि करत दं डवत दे खा। तरु त उठे प्रभु हरष बिसेषा॥
दीन बचन सनि
ु प्रभु मन भावा। भज
ु बिसाल गहि हृदयँ लगावा॥1॥
asa kahi karata daṃḍavata dēkhā. turata uṭhē prabhu haraṣa bisēṣā..
dīna bacana suni prabhu mana bhāvā. bhuja bisāla gahi hṛdayaom lagāvā..
 When the Lord saw Vibhisana falling prostrate with these words, He immediately
started up much delighted. The Lord rejoiced at heart to hear his humble speech
and, taking him in His long arms, clasped him to His bosom.

अनज
ु सहित मिलि ढिग बैठारी। बोले बचन भगत भय हारी॥
कहु लंकेस सहित परिवारा। कुसल कुठाहर बास तम्
ु हारा॥2॥
anuja sahita mili ḍhiga baiṭhārī. bōlē bacana bhagata bhayahārī..
kahu laṃkēsa sahita parivārā. kusala kuṭhāhara bāsa tumhārā..
Meeting him with His younger brother (Laksmana) He seated him by His side and
spoke words that dispelled the fear of His devotee: “Tell me, king of Lanka, if all is
well with you and your family, placed as you are in vicious surroundings.

खल मंडली बसहु दिनु राती। सखा धरम निबहइ केहि भाँती॥

मैं जानउँ तुम्हारि सब रीती। अति नय निपुन न भाव अनीती॥3॥
khala maṃḍalīṃ basahu dinu rātī. sakhā dharama nibahai kēhi bhāomtī..
maiṃ jānauom tumhāri saba rītī. ati naya nipuna na bhāva anītī..
You live day and night in the midst of evil-minded persons; I wonder how you are
able to maintain your piety, my friend, I know all your ways: you are a past master
in correct behaviour and are averse to wrong-doing.

बरु भल बास नरक कर ताता। दष्ु ट संग जनि दे इ बिधाता॥

अब पद दे खि कुसल रघुराया। जौं तुम्ह कीन्हि जानि जन दाया॥4॥
baru bhala bāsa naraka kara tātā. duṣṭa saṃga jani dēi bidhātā..
aba pada dēkhi kusala raghurāyā. jauṃ tumha kīnha jāni jana dāyā..
It is much better to live in hell, dear Vibhisana; but may Providence never place us
in the company of the wicked.” “All is well with me now that I have beheld Your feet,
O Lord of the Raghus, and since You have shown Your mercy to me, recognizing me
as Your servant.

दोहा | DOHAS :
तब लगि कुसल न जीव कहुँ सपनेहुँ मन बिश्राम।
जब लगि भजत न राम कहुँ सोक धाम तजि काम॥46॥
taba lagi kusala na jīva kahuom sapanēhuom mana biśrāma.
jaba lagi bhajata na rāma kahuom sōka dhāma taji kāma..46..
“There can be no happiness for a creature nor can its mind know any peace even in
a dream so long as it does not relinquish desire, which is an abode of sorrow, and
adore Sri Rama (Yourself).
 चौपाई | CHAUPAIS :
तब लगि हृदयँ बसत खल नाना। लोभ मोह मच्छर मद माना॥
जब लगि उर न बसत रघन
ु ाथा। धरें चाप सायक कटि भाथा॥1॥
taba lagi hṛdayaom basata khala nānā. lōbha mōha macchara mada mānā..
jaba lagi ura na basata raghunāthā. dharēṃ cāpa sāyaka kaṭi bhāthā..
“That villainous crew-greed, infatuation, jealousy, arrogance and pride- haunts the
mind only so long as the Lord of the Raghus does not take up His abode there,
armed with a bow and arrow and with a quiver fastened at His waist.

ममता तरुन तमी अँधिआरी। राग द्वेष उलूक सुखकारी॥

तब लगि बसति जीव मन माहीं। जब लगि प्रभु प्रताप रबि नाहीं॥2॥
mamatā taruna tamī aomdhiārī. rāga dvēṣa ulūka sukhakārī..
taba lagi basati jīva mana māhīṃ. jaba lagi prabhu pratāpa rabi nāhīṃ..
Attachment to the world is like a dark night fully advanced, which is so delightful to
the owls of attraction and aversion; it abides in the heart of a creature only so long
as the sun of the Lord’s glory does not shine there.

अब मैं कुसल मिटे भय भारे । दे खि राम पद कमल तुम्हारे ॥

तुम्ह कृपाल जा पर अनुकूला। ताहि न ब्याप त्रिबिध भव सूला॥3॥
aba maiṃ kusala miṭē bhaya bhārē. dēkhi rāma pada kamala tumhārē..
tumha kṛpāla jā para anukūlā. tāhi na byāpa tribidha bhava sūlā..
Having seen Your lotus feet, O Rama, I am now quite well and my grave fears have
been set at rest. The threefold torments of mundane existence cease to have any
effect on him who enjoys Your favour, my gracious lord.

मैं निसिचर अति अधम सभ

ु ाऊ। सभ
ु आचरनु कीन्ह नहिं काऊ॥
जासु रूप मनि
ु ध्यान न आवा। तेहिं प्रभु हरषि हृदयँ मोहि लावा॥4॥
maiṃ nisicara ati adhama subhāū. subha ācaranu kīnha nahiṃ kāū..
jāsu rūpa muni dhyāna na āvā. tēhiṃ prabhu haraṣi hṛdayaom mōhi lāvā..
I am a demon vilest of nature and have never done any good act. Yet the Lord
whose beauty even sages fail to perceive with their mind’s eye has been pleased to
clasp me to His bosom.

दोहा | DOHAS : :
अहोभाग्य मम अमित अति राम कृपा सुख पुंज।
दे खेउँ नयन बिरं चि सिव सेब्य जुगल पद कंज॥47॥
maiṃ nisicara ati adhama subhāū. subha ācaranu kīnha nahiṃ kāū..
jāsu rūpa muni dhyāna na āvā. tēhiṃ prabhu haraṣi hṛdayaom mōhi lāvā..
 Ah, I am blessed beyond measure, O all-gracious and all-blissful Rama, in that I
have beheld with my own eyes the lotus feet which are worthy of adoration even to
Brahma and Siva.”

चौपाई | CHAUPAIS :
सन
ु हु सखा निज कहउँ सभ
ु ाऊ। जान भस
ु ंडि
ु संभु गिरिजाऊ॥
जौं नर होइ चराचर द्रोही। आवै सभय सरन तकि मोही॥1॥
sunahu sakhā nija kahauom subhāū. jāna bhusuṃḍi saṃbhu girijāū..
jauṃ nara hōi carācara drōhī. āvē sabhaya sarana taki mōhī..
“Listen, My friend: I tell you My nature, which is known to Bhusundi, Sambhu (Lord
Siva) and Girija (Parvati) too. If a man, even though he has been an enemy of the
whole animate and inanimate creation, comes terror-stricken to Me,

तजि मद मोह कपट छल नाना। करउँ सद्य तेहि साधु समाना॥

जननी जनक बंधु सुत दारा। तनु धनु भवन सुहृद परिवारा॥2॥
taji mada mōha kapaṭa chala nānā. karauom sadya tēhi sādhu samānā..
jananī janaka baṃdhu suta dārā. tanu dhanu bhavana suhrada parivārā..
seeking My protection and discarding vanity, infatuation, hypocrisy and trickeries of
various kinds, I speedily make him the very like of a saint. The ties of affection that
bind a man to his mother, father, brother, son, wife, body, wealth, house, friends
and relations are-

सब कै ममता ताग बटोरी। मम पद मनहि बाँध बरि डोरी॥

समदरसी इच्छा कछु नाहीं। हरष सोक भय नहिं मन माहीं॥3॥
saba kai mamatā tāga baṭōrī. mama pada manahi bāomdha bari ḍōrī..
samadarasī icchā kachu nāhīṃ. haraṣa sōka bhaya nahiṃ mana māhīṃ..
like so many threads which a pious soul gathers up and twists into a string
wherewith he binds his soul to My feet. Nay, he looks upon all with the same eye
and has no craving and his mind is free from joy, grief and fear.

अस सज्जन मम उर बस कैसें। लोभी हृदयँ बसइ धनु जैसें॥

तम्
ु ह सारिखे संत प्रिय मोरें । धरउँ दे ह नहिं आन निहोरें ॥4॥
asa sajjana mama ura basa kaisēṃ. lōbhī hṛdayaom basai dhanu jaisēṃ..
tumha sārikhē saṃta priya mōrēṃ. dharauom dēha nahiṃ āna nihōrēṃ..
A saint of this description abides in My heart even as mammon resides in the heart
of a covetous man. Only saints of your type are dear to Me; for the sake of none
else do I body Myself forth.”
 दोहा | DOHAS : :
सगन
ु उपासक परहित निरत नीति दृढ़ नेम।
ते नर प्रान समान मम जिन्ह कें द्विज पद प्रेम॥48॥
saguna upāsaka parahita nirata nīti dṛḍha nēma.
tē nara prāna samāna mama jinha kēṃ dvija pada prēma..48..
“Those men who worship My personal form, are intent on doing good to others,
firmly tread the path of righteousness, and are steadfast in their vow and devoted
to the feet of the Brahmanas are dear to Me as life.”

चौपाई | CHAUPAIS :
सुनु लंकेस सकल गुन तोरें । तातें तुम्ह अतिसय प्रिय मोरें ॥।
राम बचन सुनि बानर जूथा। सकल कहहिं जय कृपा बरूथा॥1॥
sunu laṃkēsa sakala guna tōrēṃ. tātēṃ tumha atisaya priya mōrēṃ..
rāma bacana suni bānara jūthā. sakala kahahiṃ jaya kṛpā barūthā..
Listen, O king of Lanka; you possess all the above virtues; hence you are extremely
dear to Me.” On hearing the words of Sri Rama all the assembled monkeys
exclaimed, “Glory to the All-merciful !”

सुनत बिभीषनु प्रभु कै बानी। नहिं अघात श्रवनामत

ृ जानी॥
पद अंबुज गहि बारहिं बारा। हृदयँ समात न प्रेमु अपारा॥2॥
sunata bibhīṣanu prabhu kai bānī. nahiṃ aghāta śravanāmṛta jānī..
pada aṃbuja gahi bārahiṃ bārā. hṛdayaom samāta na prēmu apārā..
Vibhisana’s eagerness to hear the Lord’s speech, which was all nectar to his ears,
knew no satiety. He clasped His lotus feet again and again, his heart bursting with
boundless joy.

सन
ु हु दे व सचराचर स्वामी। प्रनतपाल उर अंतरजामी॥
उर कछु प्रथम बासना रही। प्रभु पद प्रीति सरित सो बही॥3॥
sunahu dēva sacarācara svāmī. pranatapāla ura aṃtarajāmī..
ura kachu prathama bāsanā rahī. prabhu pada prīti sarita sō bahī..

“Listen, my lord, Ruler of the whole creation-animate as well as inanimate, Protector

of the suppliant and Knower of all hearts: I did have some lurking desire in my
heart before; but the same has been washed away by the stream of devotion to the
Lord’s feet.

अब कृपाल निज भगति पावनी। दे हु सदा सिव मन भावनी॥

एवमस्तु कहि प्रभु रनधीरा। मागा तुरत सिंधु कर नीरा॥4॥
 aba kṛpāla nija bhagati pāvanī. dēhu sadā siva mana bhāvanī..
ēvamastu kahi prabhu ranadhīrā. māgā turata siṃdhu kara nīrā..
Now, my gracious Lord, grant me such pure devotion (to Your feet) as that which
gladdens Siva heart.” “So be it”, replied the Lord, staunch in fight, and immediately
asked for the water of the sea.

जदपि सखा तव इच्छा नहीं। मोर दरसु अमोघ जग माहीं॥

अस कहि राम तिलक तेहि सारा। सुमन बष्टि
ृ नभ भई अपारा॥5॥
jadapi sakhā tava icchā nāhīṃ. mōra darasu amōgha jaga māhīṃ..
asa kahi rāma tilaka tēhi sārā. sumana bṛṣṭi nabha bhaī apārā..
“Even though, My friend, you have no craving, My sight in this world never fails to
bring its reward.” So saying, Sri Rama applied on his forehead the sacred mark of
sovereignty and a copious shower of flowers rained down from the heavens.

दोहा | DOHAS : :
रावन क्रोध अनल निज स्वास समीर प्रचंड।
जरत बिभीषनु राखेउ दीन्हे उ राजु अखंड॥49 क॥
rāvana krōdha anala nija svāsa samīra pracaṃḍa.
jarata bibhīṣanu rākhēu dīnhēhu rāju akhaṃḍa..49ka..
Thus did the Lord of the Raghus save Vibhisana from being consumed by the fire of
Ravana’s wrath, fanned to fury by his own (Vibhisana’s) breath (words), and
bestowed on him unbroken sovereignty.

जो संपति सिव रावनहि दीन्हि दिएँ दस माथ।

सोइ संपदा बिभीषनहि सकुचि दीन्हि रघुनाथ॥49 ख॥
jō saṃpati siva rāvanahi dīnhi diēom dasa mātha.
sōi saṃpadā bibhīṣanahi sakuci dīnha raghunātha..49kha..
Nay, He conferred on Vibhisana with much diffidence the same fortune which Lord
Siva had bestowed on Ravana after the latter had offered his ten heads to Him in a
sacrifice.

चौपाई | CHAUPAIS :
अस प्रभु छाड़ि भजहिं जे आना। ते नर पसु बिनु पँछ
ू बिषाना॥
निज जन जानि ताहि अपनावा। प्रभु सुभाव कपि कुल मन भावा॥1॥
asa prabhu chāḍai bhajahiṃ jē ānā. tē nara pasu binu pūomcha biṣānā..
nija jana jāni tāhi apanāvā. prabhu subhāva kapi kula mana bhāvā..
Those men who worship anyone else, giving up such a (benign) lord, are mere
beasts without a tail and a pair of horns. Recognizing Vibhisana as His own man the
 Lord accepted him in His service; the amiability of His disposition gladdened the
heart of the whole monkey host.

पुनि सर्बग्य सर्ब उर बासी। सर्बरूप सब रहित उदासी॥

बोले बचन नीति प्रतिपालक। कारन मनज
ु दनज
ु कुल घालक॥2॥

puni sarbagya sarba ura bāsī. sarbarūpa saba rahita udāsī..

bōlē bacana nīti pratipālaka. kārana manuja danuja kula ghālaka..
Then the All-wise, who dwells in the heart of all, is manifest in all forms, though
bereft of all and unconcerned, and who had appeared in human semblance with a
specific motive and as the exterminator of the demon race, spoke words strictly
observing the rules of decorum:

सन
ु ु कपीस लंकापति बीरा। केहि बिधि तरिअ जलधि गंभीरा॥
संकुल मकर उरग झष जाती। अति अगाध दस्
ु तर सब भाँति॥3॥
sunu kapīsa laṃkāpati bīrā. kēhi bidhi taria jaladhi gaṃbhīrā..
saṃkula makara uraga jhaṣa jātī. ati agādha dustara saba bhāomtī..
“Listen, O lord of the monkeys and O valiant sovereign of Lanka, how are we to
cross the deep ocean full of alligators, snakes and all varieties of fishes, most
unfathomable and difficult to cross in everyway?”

कह लंकेस सुनहु रघुनायक। कोटि सिंधु सोषक तव सायक॥

जद्यपि तदपि नीति असि गाई। बिनय करिअ सागर सन जाई॥4॥
kaha laṃkēsa sunahu raghunāyaka. kōṭi siṃdhu sōṣaka tava sāyaka..
jadyapi tadapi nīti asi gāī. binaya karia sāgara sana jāī..
“Listen, O Lord of the Raghus,” replied the king of Lanka, “Although Your arrow ifself
can dry up innumerable oceans, yet propriety demands that You should approach
the ocean and request the deity presiding over it (to allow You a passage).

दोहा | DOHAS : :
प्रभु तुम्हार कुलगुर जलधि कहिहि उपाय बिचारि॥
बिनु प्रयास सागर तरिहि सकल भालु कपि धारि॥50॥
prabhu tumhāra kulagura jaladhi kahihi upāya bicāri.
binu prayāsa sāgara tarihi sakala bhālu kapi dhāri..50..
My lord, the deity presiding over the ocean is an ancestor of Yours; hence he will
think over the question and suggest some means (of crossing the ocean).* The
whole host of bears and monkeys will thus be able to cross the ocean without
much ado.”
 चौपाई | CHAUPAIS :
सखा कही तम्
ु ह नीति उपाई। करिअ दै व जौं होइ सहाई।
मंत्र न यह लछिमन मन भावा। राम बचन सनि
ु अति दख
ु पावा॥1॥
sakhā kahī tumha nīki upāī. karia daiva jauṃ hōi sahāī..
maṃtra na yaha lachimana mana bhāvā. rāma bacana suni ati dukha pāvā..
“Friend, you have suggested an excellent plan; let us try it and see if Providence
helps it.” This counsel, however, did not find favour with Laksmana, who was greatly
pained to hear Sri Rama’s words.

नाथदै व कर कवन भरोसा। सोषिअ सिंधु करिअ मन रोसा॥

कादर मन कहुँ एक अधारा। दै व दै व आलसी पुकारा॥2॥
nātha daiva kara kavana bharōsā. sōṣia siṃdhu karia mana rōsā..
kādara mana kahuom ēka adhārā. daiva daiva ālasī pukārā..
“No reliance can be placed on the freaks of fortune. Fill your mind with indignation
and dry up the ocean. Fate is a crutch for the mind of cowards alone; it is the
indolent who proclaim their faith in fate.”

सुनत बिहसि बोले रघुबीरा। ऐसेहि ं करब धरहु मन धीरा॥

अस कहि प्रभु अनुजहि समुझाई। सिंधु समीप गए रघुराई॥3॥
sunata bihasi bōlē raghubīrā. aisēhiṃ karaba dharahu mana dhīrā..
asa kahi prabhu anujahi samujhāī. siṃdhu samīpa gaē raghurāī..
Hearing this the Hero of Raghu’s line laughed and said, “We shall do accordingly;
pray, ease your mind.” Reassuring His younger brother (Laksmana) with these
words the Lord of the Raghus went to the seashore.

प्रथम प्रनाम कीन्ह सिरु नाई। बैठे पनि

ु तट दर्भ डसाई॥
जबहिं बिभीषन प्रभु पहिं आए। पाछें रावन दत
ू पठाए॥4॥
prathama pranāma kīnha siru nāī. baiṭhē puni taṭa darbha ḍasāī..
jabahiṃ bibhīṣana prabhu pahiṃ āē. pāchēṃ rāvana dūta paṭhāē..
First of all He bowed His head and greeted the ocean and then, spreading some
Kusa grass on the shore, took His seat thereon. As soon as Vibhisana proceeded
towards the Lord, Ravana sent spies after him

दोहा | DOHAS : :
सकल चरित तिन्ह दे खे धरें कपट कपि दे ह।
प्रभु गुन हृदयँ सराहहिं सरनागत पर नेह॥51॥
sakala carita tinha dēkhē dharēṃ kapaṭa kapi dēha.
prabhu guna hṛdayaom sarāhahiṃ saranāgata para nēha..51..
 Assuming the false appearance of monkeys they witnessed all the doings of Sri
Rama and praised in their heart the Lord’s virtues and His fondness for those who
come to Him for protection.

चौपाई | CHAUPAIS :
प्रगट बखानहिं राम सभ
ु ाऊ। अति सप्रेम गा बिसरि दरु ाऊ॥
रिपु के दत
ू कपिन्ह तब जाने। सकल बाँधि कपीस पहिं आने॥1॥
pragaṭa bakhānahiṃ rāma subhāū. ati saprēma gā bisari durāū..
ripu kē dūta kapinha taba jānē. sakala bāomdhi kapīsa pahiṃ ānē..

They openly commenced applauding Sri Rama’s amiability and in the intensity of
their emotion forgot their disguise. The monkeys now recognized them as the
enemy’s spies; they bound them all and brought them in the presence of Sugriva
(the lord of the monkeys).

कह सुग्रीव सुनहु सब बानर। अंग भंग करि पठवहु निसिचर॥

सुनि सुग्रीव बचन कपि धाए। बाँधि कटक चहु पास फिराए॥2॥
kaha sugrīva sunahu saba bānara. aṃga bhaṃga kari paṭhavahu nisicara..
suni sugrīva bacana kapi dhāē. bāomdhi kaṭaka cahu pāsa phirāē..

Said Sugriva, “Listen, all you monkeys: mutilate the demons and dismiss them.”
Hearing Sugriva’s command the monkeys ran and paraded them in bonds all
through the camp.

बहु प्रकार मारन कपि लागे। दीन पुकारत तदपि न त्यागे॥

जो हमार हर नासा काना। तेहि कोसलाधीस कै आना॥3॥
bahu prakāra mārana kapi lāgē. dīna pukārata tadapi na tyāgē..
jō hamāra hara nāsā kānā. tēhi kōsalādhīsa kai ānā..
The monkeys, then started belabouring them right and left; the demons piteously
cried for help, yet the monkeys would not let them alone. “Whosoever robs us of
our nose and ears, we adjure him by Sri Rama not to do so.”

सुनि लछिमन सब निकट बोलाए। दया लागि हँसि तुरत छोड़ाए॥

रावन कर दीजहु यह पाती। लछिमन बचन बाचु कुलघाती॥4॥
suni lachimana saba nikaṭa bōlāē. dayā lāgi haomsi turata chōḍāē..
rāvana kara dījahu yaha pātī. lachimana bacana bācu kulaghātī..
When Laksmana heard this, he called them all near him; and moved to pity he
laughed and immediately had them released. “Give this note into Ravana’s hands
and tell him: read, destroyer of your race, what Laksmana says.”
 दोहा | DOHAS : :
कहे हु मख
ु ागर मढ़
ू सन मम संदेसु उदार।
सीता दे इ मिलहु न त आवा कालु तम्
ु हार॥52॥

kahēhu mukhāgara mūḍha sana mama saṃdēsu udāra.

sītā dēi milēhu na ta āvā kāla tumhāra..52..

“Further convey to the fool by word of mouth my generous message: surrender Sita
and make peace or your hour is come.

चौपाई | CHAUPAIS :

तुरत नाइ लछिमन पद माथा। चले दत

ू बरनत गुन गाथा॥
कहत राम जसु लंकाँ आए। रावन चरन सीस तिन्ह नाए॥1॥
turata nāi lachimana pada māthā. calē dūta baranata guna gāthā..
kahata rāma jasu laṃkāom āē. rāvana carana sīsa tinha nāē..
Bowing their head at Laksmana’s feet the spies immediately departed, recounting
the virtues of Sri Rama. With Sri Rama’s praises on their lips they entered Lanka and
bowed their head at Ravana’s feet.

बिहसि दसानन पँछ

ू ी बाता। कहसि न सक
ु आपनि कुसलाता॥
पन
ु कहु खबरि बिभीषन केरी। जाहि मत्ृ यु आई अति नेरी॥2॥
bihasi dasānana pūomchī bātā. kahasi na suka āpani kusalātā..
puni kahu khabari bibhīṣana kērī. jāhi mṛtyu āī ati nērī..
The ten-headed monster laughed and asked them the news: “Report me, Suka, your
own welfare and then tell me the news about Vibhisana whom death has
approached very near.

करत राज लंका सठ त्यागी। होइहि जव कर कीट अभागी॥

पुनि कहु भालु कीस कटकाई। कठिन काल प्रेरित चलि आई॥3॥
karata rāja laṃkā saṭha tyāgī. hōihi jaba kara kīṭa abhāgī..
puni kahu bhālu kīsa kaṭakāī. kaṭhina kāla prērita cali āī..
The fool left Lanka where he was ruling; the wretch will now be crushed as a weevil
with barley-grains. Tell me next all about the host of bears and monkeys, that has
been driven over here by a cruel destiny.

जिन्ह के जीवन कर रखवारा। भयउ मद

ृ ल
ु चित सिंधु बिचारा॥
कहु तपसिन्ह कै बात बहोरी। जिन्ह के हृदयँ त्रास अति मोरी॥4॥
jinha kē jīvana kara rakhavārā. bhayau mṛdula cita siṃdhu bicārā..
 kahu tapasinha kai bāta bahōrī. jinha kē hṛdayaom trāsa ati mōrī..
It is the poor soft-hearted sea that has stood as a protector of their lives. Lastly tell
me the news about the ascetics (Rama and Laksmana) whose heart is obsessed
with unceasing terror of me.

दोहा | DOHAS : :
की भइ भें ट कि फिरि गए श्रवन सज
ु सु सनि
ु मोर।
कहसि न रिपु दल तेज बल बहुत चकित चित तोर ॥53॥

kī bhai bhēṃṭa ki phiri gaē śravana sujasu suni mōra.

kahasi na ripu dala tēja bala bahuta cakita cita tōra..53..

Did you meet them or did they beat their retreat on hearing my fair renown? Why
should you not speak of the enemy’s prowess and strength; your wits seem utterly
dazed.”

चौपाई | CHAUPAIS :
नाथ कृपा करि पँछ
ू े हु जैसें। मानहु कहा क्रोध तजि तैसें॥
मिला जाइ जब अनज
ु तम्
ु हारा। जातहिं राम तिलक तेहि सारा॥1॥
nātha kṛpā kari pūomchēhu jaisēṃ. mānahu kahā krōdha taji taisēṃ..
milā jāi jaba anuja tumhārā. jātahiṃ rāma tilaka tēhi sārā..

My lord, just as you have so kindly put these questions to me, so do you believe
what I say and be not angry. No sooner had your younger brother (Vibhisana) met
Sri Rama then the latter applied the sacred mark of sovereignty on his forehead.

दोहा | DOHAS : :
रावन दत
ू हमहि सुनि काना। कपिन्ह बाँधि दीन्हें दख
ु नाना॥
श्रवन नासिका काटैं लागे। राम सपथ दीन्हें हम त्यागे॥2॥
rāvana dūta hamahi suni kānā. kapinha bāomdhi dīnhē dukha nānā..
śravana nāsikā kāṭai lāgē. rāma sapatha dīnhē hama tyāgē..
When the monkeys heard that we were Ravana’s (Your majesty’s) spies, they bound
us and persecuted us in many ways. They were about to cut off our ears and nose;
but when we adjured them by Rama not to do so, they let us go.

पँछि
ू हु नाथ राम कटकाई। बदन कोटि सत बरनि न जाई॥
नाना बरन भालु कपि धारी। बिकटानन बिसाल भयकारी॥3॥
 pūomchihu nātha rāma kaṭakāī. badana kōṭi sata barani na jāī..
nānā barana bhālu kapi dhārī. bikaṭānana bisāla bhayakārī..
You have enquired, my lord, about Sri Rama’s army; but a thousand million tongues
would fail to describe it. It is a host of bears and monkeys of diverse hue and
gruesome visage, huge and terrible.

जेहि ं परु दहे उ हतेउ सत

ु तोरा। सकल कपिन्ह महँ तेहि बलु थोरा॥
अमित नाम भट कठिन कराला। अमित नाग बल बिपुल बिसाला॥4॥
jēhiṃ pura dahēu hatēu suta tōrā. sakala kapinha mahaom tēhi balu thōrā..
amita nāma bhaṭa kaṭhina karālā. amita nāga bala bipula bisālā..
He who burnt your capital and killed your son (Aksa) is the weakest of all the
monkeys. The army includes innumerable champions with as many names, fierce
and unyielding monsters of vast bulk and possessing the strength of numberless
elephants.”

दोहा | DOHAS : :
द्विबिद मयंद नील नल अंगद गद बिकटासि।
दधिमुख केहरि निसठ सठ जामवंत बलरासि॥54॥
dvibida mayaṃda nīla nala aṃgada gada bikaṭāsi.
dadhimukha kēhari nisaṭha saṭha jāmavaṃta balarāsi..54..
Dvivida, Mainda, Nila, Nala, Angada, Gada, Vikatasya, Dadhimukha, Kesari, Nisatha,
Satha and the powerful Jambavan are some of them.”

चौपाई | CHAUPAIS :
ए कपि सब सुग्रीव समाना। इन्ह सम कोटिन्ह गनइ को नाना॥
राम कृपाँ अतलि
ु त बल तिन्हहीं। तन
ृ समान त्रैलोकहि गनहीं॥1॥
ē kapi saba sugrīva samānā. inha sama kōṭinha ganai kō nānā..
rāma kṛpāom atulita bala tinhahīṃ. tṛna samāna trēlōkahi ganahīṃ..
Each of these monkeys is as mighty as Sugriva (the king) and there are tens of
millions like them; who can dare count them? By the grace of Sri Rama they are
unequalled in strength and reckon the three spheres of creation as of no more
account than a blade of grass.

अस मैं सुना श्रवन दसकंधर। पदम

ु अठारह जूथप बंदर॥
नाथ कटक महँ सो कपि नाहीं। जो न तुम्हहि जीतै रन माहीं॥2॥
asa maiṃ sunā śravana dasakaṃdhara. paduma aṭhāraha jūthapa baṃdara..
nātha kaṭaka mahaom sō kapi nāhīṃ. jō na tumhahi jītai rana māhīṃ..
I have heard it said, Ravana, that the commanders of the various monkey-troops
alone number eighteen thousand billions. In the whole host, my lord, there is not a
single monkey who would not conquer you in battle.

परम क्रोध मीजहिं सब हाथा। आयसु पै न दे हिं रघुनाथा॥

सोषहिं सिंधु सहित झष ब्याला। परू हिं न त भरि कुधर बिसाला॥3॥
parama krōdha mījahiṃ saba hāthā. āyasu pai na dēhiṃ raghunāthā..
sōṣahiṃ siṃdhu sahita jhaṣa byālā. pūrahīṃ na ta bhari kudhara bisālā..
They are all wringing their hands in excess of passion; but the Lord of the Raghus
does not order them (to march).” ‘We shall suck the ocean dry with all its fish and
serpents or fill it up with huge mountains.

मर्दि गर्द मिलवहिं दससीसा। ऐसेइ बचन कहहिं सब कीसा॥

गर्जहिं तर्जहिं सहज असंका। मानहुँ ग्रसन चहत हहिं लंका॥4॥
mardi garda milavahiṃ dasasīsā. aisēi bacana kahahiṃ saba kīsā..
garjahiṃ tarjahiṃ sahaja asaṃkā. mānahu grasana cahata hahiṃ laṃkā..
Nay, we shall crush the ten-headed Ravana and reduce him to dust.’ Such were the
words that all the monkeys uttered. Fearless by nature, they roared and bullied as if
they would devour Lanka.

दोहा | DOHAS : :
सहज सूर कपि भालु सब पुनि सिर पर प्रभु राम।
रावन काल कोटि कहुँ जीति सकहिं संग्राम॥55॥
sahaja sūra kapi bhālu saba puni sira para prabhu rāma.
rāvana kāla kōṭi kahu jīti sakahiṃ saṃgrāma..55..

“All the monkeys and bears are born warriors and, besides, they have Lord Sri
Rama over their head. Ravana, they can conquer in battle even millions of Yamas
(death personified).”

चौपाई | CHAUPAIS :
राम तेज बल बुधि बिपल
ु ाई। सेष सहस सत सकहिं न गाई॥
सक सर एक सोषि सत सागर। तव भ्रातहि पँछ
ू े उ नय नागर॥1॥
rāma tēja bala budhi bipulāī. taba bhrātahi pūomchēu naya nāgara..
saka sara eka sosi sata sāgara taba bhrātahi pūomchēu naya nāgara..

A hundred thousand Sesas would fail to describe the greatness of Sri Rama’s
valour, strength and intelligence. With a single shaft He could dry up a hundred
seas; yet, being a master of propriety, He consulted your brother (Vibhisana)
 तासु बचन सुनि सागर पाहीं। मागत पंथ कृपा मन माहीं॥
सन
ु त बचन बिहसा दससीसा। जौं असि मति सहाय कृत कीसा॥2॥
tāsu bacana suni sāgara pāhīṃ. māgata paṃtha kṛpā mana māhīṃ..
sunata bacana bihasā dasasīsā. jauṃ asi mati sahāya kṛta kīsā..
and in accordance with his suggestion He is asking passage of the ocean with a
heart full of compassion.” The ten-headed monster laughed to hear these words. “It
was because of such wits that he (Rama) took monkeys for his allies.

सहज भीरु कर बचन दृढ़ाई। सागर सन ठानी मचलाई॥

मूढ़ मष
ृ ा का करसि बड़ाई। रिपु बल बुद्धि थाह मैं पाई॥3॥
sahaja bhīru kara bacana dṛḍhaāī. sāgara sana ṭhānī macalāī..
mūḍha mṛṣā kā karasi baḍaāī. ripu bala buddhi thāha maiṃ pāī..
That is why, confirming the advice of my brother, who is a born coward, he is
persistent in demanding of the ocean (like a pet child) something which is
impossible. Fool, why do you bestow false praise on the enemy, whose might and
wisdom I have fathomed.

सचिव सभीत बिभीषन जाकें। बिजय बिभूति कहाँ जग ताकें॥

सुनि खल बचन दतू रिस बाढ़ी। समय बिचारि पत्रिका काढ़ी॥4॥
saciva sabhīta bibhīṣana jākēṃ. bijaya bibhūti kahāom jaga tākēṃ..
suni khala bacana dūta risa bāḍhaī. samaya bicāri patrikā kāḍhaī..
Triumph and glory in this world are inaccessible to him who has a cowardly
counsellor like Vibhisana.” The spy waxed angry to hear the words of the wicked
monarch and taking it to be an opportune moment he took out the letter (from
Laksmana).

रामानज
ु दीन्हीं यह पाती। नाथ बचाइ जड़
ु ावहु छाती॥
बिहसि बाम कर लीन्हीं रावन। सचिव बोलि सठ लाग बचावन॥5॥
rāmānuja dīnhī yaha pātī. nātha bacāi juḍaāvahu chātī..
bihasi bāma kara līnhī rāvana. saciva bōli saṭha lāga bacāvana..
“Sri Rama’s younger brother (Laksmana) gave me this note; have it read, my lord,
and soothe your heart.” Ravana laughed when he took the letter in his left hand;
and summoning his minister, the fool asked him to read it out.

दोहा | DOHAS : :
बातन्ह मनहि रिझाइ सठ जनि घालसि कुल खीस।
राम बिरोध न उबरसि सरन बिष्नु अज ईस॥56 क॥
bātanha manahi rijhāi saṭha jani ghālasi kula khīsa.
 rāma birōdha na ubarasi sarana biṣnu aja īsa..56ka..
Beguiling your mind with flattering words, O fool, do not bring your race to utter
ruin. By courting enmity with Sri Rama you will not be spared even though you seek
the protection of Visnu, Brahma or Siva.

की तजि मान अनज

ु इव प्रभु पद पंकज भंग
ृ ।
होहि कि राम सरानल खल कुल सहित पतंग॥56 ख॥

kī taji māna anuja iva prabhu pada paṃkaja bhṛṃga.

hōhi ki rāma sarānala khala kula sahita pataṃga..56kha..
Therefore, abandoning pride, like your younger brother, either seek the lotus feet
of the Lord as a bee or be consumed with your family like a moth into the fire of Sri
Rama’s shafts, O wretch.

चौपाई | CHAUPAIS :
सुनत सभय मन मुख मुसक
ु ाई। कहत दसानन सबहि सुनाई॥
भमि
ू परा कर गहत अकासा। लघु तापस कर बाग बिलासा॥1॥
sunata sabhaya mana mukha musukāī. kahata dasānana sabahi sunāī..
bhūmi parā kara gahata akāsā. laghu tāpasa kara bāga bilāsā..
Ravana was dismayed at heart as he listened to the above message but wore a
feigned smile on his face and spoke aloud for all to hear: “The younger hermit’s
grand eloquence is just like attempt of a man lying on the ground to clutch with
hands the vault of heaven.”

कह सुक नाथ सत्य सब बानी। समझ

ु हु छाड़ि प्रकृति अभिमानी॥
सुनहु बचन मम परिहरि क्रोधा। नाथ राम सन तजहु बिरोधा॥2॥
kaha suka nātha satya saba bānī. samujhahu chāḍai prakṛti abhimānī..
sunahu bacana mama parihari krōdhā. nātha rāma sana tajahu birōdhā..
Said Suka, “My lord, giving up haughtiness take every word of it as true. Abandon
passion and give ear to my advice: my lord, avoid a clash with Sri Rama. The Hero of
Raghu’s line is exceedingly mild of disposition,

अति कोमल रघब

ु ीर सभ
ु ाऊ। जद्यपि अखिल लोक कर राऊ॥
मिलत कृपा तम्
ु ह पर प्रभु करिही। उर अपराध न एकउ धरिही॥3॥
ati kōmala raghubīra subhāū. jadyapi akhila lōka kara rāū..
milata kṛpā tumha para prabhu karihī. ura aparādha na ēkau dharihī..
even though He is the lord of the entire universe. The Lord will shower His grace on
you the moment you meet Him, and will not take to heart even a single offence of
yours.

जनकसत
ु ा रघन
ु ाथहि दीजे। एतना कहा मोर प्रभु कीजे॥
जब तेहि ं कहा दे न बैदेही। चरन प्रहार कीन्ह सठ तेही॥4॥
janakasutā raghunāthahi dījē. ētanā kahā mōra prabhu kījē.
jaba tēhiṃ kahā dēna baidēhī. carana prahāra kīnha saṭha tēhī..

Pray, restore Janaka’s Daughter to Sri Rama; at least concede this request of mine.”
When Suka asked him to surrender Videha’s Daughter, the wretch kicked him.

नाइ चरन सिरु चला सो तहाँ। कृपासिंधु रघन

ु ायक जहाँ॥
करि प्रनामु निज कथा सन
ु ाई। राम कृपाँ आपनि गति पाई॥5॥
nāi carana siru calā sō tahāom. kṛpāsiṃdhu raghunāyaka jahāom..
kari pranāmu nija kathā sunāī. rāma kṛpāom āpani gati pāī..

Suka, however, bowed his head at Ravana’s feet and proceeded to the place where
the all-merciful Lord of the Raghus was. Making obeisance to the Lord he told Him
all about himself and by Rama’s grace recovered his original state.

रिषि अगस्ति कीं साप भवानी। राछस भयउ रहा मुनि ग्यानी॥
बंदि राम पद बारहिं बारा। मुनि निज आश्रम कहुँ पगु धारा॥6॥
riṣi agasti kīṃ sāpa bhavānī. rāchasa bhayau rahā muni gyānī..
baṃdi rāma pada bārahiṃ bārā. muni nija āśrama kahuom pagu dhārā..

He was an enlightened sage; it was by Agastya’s curse, Parvati, that he had been
transformed into a demon. Adoring Sri Rama’s feet again and again the sage
returned to his hermitage.

दोहा | DOHAS : :
बिनय न मानत जलधि जड़ गए तीनि दिन बीति।
बोले राम सकोप तब भय बिनु होइ न प्रीति॥57॥
binaya na mānata jaladhi jaḍa gaē tīna dina bīti.
bōlē rāma sakōpa taba bhaya binu hōi na prīti..57..

Although three days had elapsed, the crass ocean would not answer the Lord’s
prayer. Sri Rama thereupon indignantly said, “There can be no friendship without
inspiring fear.”
 चौपाई | CHAUPAIS :
लछिमन बान सरासन आन।ू सोषौं बारिधि बिसिख कृसान॥
ु
सठ सन बिनय कुटिल सन प्रीति। सहज कृपन सन संद
ु र नीति॥1॥
lachimana bāna sarāsana ānū. sōṣauṃ bāridhi bisikha kṛsānū..
saṭha sana binaya kuṭila sana prītī. sahaja kṛpana sana suṃdara nītī..

“Laksmana, bring Me My bow and arrows; I will dry up the ocean with a missile
presided over by the god of fire. Supplication before an idiot, friendship with a
rogue, inculcating liberality on a born miser,

ममता रत सन ग्यान कहानी। अति लोभी सन बिरति बखानी॥

क्रोधिहि सम कामिहि हरिकथा। ऊसर बीज बएँ फल जथा॥2॥
mamatā rata sana gyāna kahānī. ati lōbhī sana birati bakhānī..
krōdhihi sama kāmihi hari kathā. ūsara bīja baēom phala jathā..

talking wisdom to one steeped in worldliness, glorifying dispassion before a man of

excessive greed, a lecture on mindcontrol to an irascible man and a discourse on
the exploits of Sri Hari to a libidinous person are as futile as sowing seeds in a
barren land.”

अस कहि रघुपति चाप चढ़ावा। यह मत लछिमन के मन भावा॥

संधानेउ प्रभु बिसिख कराला। उठी उदधि उर अंतर ज्वाला॥3॥
asa kahi raghupati cāpa caḍhaāvā. yaha mata lachimana kē mana bhāvā..
saṃghānēu prabhu bisikha karālā. uṭhī udadhi ura aṃtara jvālā..

So saying, the Lord of the Raghus strung His bow and this stand (of the Lord)
delighted Laksmana’s heart. When the Lord fitted the terrible arrow to His bow, a
blazing fire broke out in the heart of the ocean;

मकर उरग झष गन अकुलाने। जरत जंतु जलनिधि जब जाने॥

कनक थार भरि मनि गन नाना। बिप्र रूप आयउ तजि माना॥4॥
makara uraga jhaṣa gana akulānē. jarata jaṃtu jalanidhi jaba jānē..
kanaka thāra bhari mani gana nānā. bipra rūpa āyau taji mānā..

the alligators, serpents and fishes felt distressed. When the god presiding over the
ocean found the creatures burning, he gave up his pride and, assuming the form of
a Brahmana, came with a gold plate filled with all kinds of jewels.
 दोहा | DOHAS : :
काटे हि ं पइ कदरी फरइ कोटि जतन कोउ सींच।
बिनय न मान खगेस सन
ु ु डाटे हिं पइ नव नीच॥58॥
kāṭēhiṃ pai kadarī pharai kōṭi jatana kōu sīṃca.
binaya na māna khagēsa sunu ḍāṭēhiṃ pai nava nīca..58..

Though one may take infinite pains in watering a plantain it will not bear fruit
unless it is hewed. Similarly, mark me, O king of birds, (continues Kakabhusundi,) a
vile fellow heeds no prayer but yields only when reprimanded.

सभय सिंधु गहि पद प्रभु केरे । छमहु नाथ सब अवगन

ु मेरे॥।
गगन समीर अनल जल धरनी। इन्ह कइ नाथ सहज जड़ करनी॥1॥
sabhaya siṃdhu gahi pada prabhu kērē. chamahu nātha saba avaguna mērē..
gagana samīra anala jala dharanī. inha kai nātha sahaja jaḍa karanī..

The god presiding over the ocean clasped the Lord’s feet in dismay. “Forgive, my
lord, all my faults. Ether, air, fire, water and earth- all these, my lord, are dull by
nature.

तव प्रेरित मायाँ उपजाए। सष्टि

ृ हे तु सब ग्रंथनि गाए॥
प्रभु आयसु जेहि कहँ जस अहई। सो तेहि भाँति रहें सुख लहई॥2॥
tava prērita māyāom upajāē. sṛṣṭi hētu saba graṃthani gāē..
prabhu āyasu jēhi kahaom jasa ahaī. sō tēhi bhāomti rahē sukha lahaī..

It is Maya (Cosmic Nature) which brought them forth for the purpose of creation
under an impulse from You; so declare all the scriptures. One would attain
happiness in life only by remaining where he has been placed by the Lord.

प्रभु भल कीन्ह मोहि सिख दीन्हीं। मरजादा पुनि तुम्हरी कीन्हीं॥

ढोल गवाँर सूद्र पसु नारी। सकल ताड़ना के अधिकारी॥3॥
prabhu bhala kīnhī mōhi sikha dīnhī. marajādā puni tumharī kīnhī..
ḍhōla gavāomra sūdra pasu nārī. sakala tāḍanā kē adhikārī..
My Lord has done well in giving me a lesson; but You have fixed certain limits for
everyone. A drum, a rustic, a Sudra, a beast and a woman-all these deserve
instructions.

प्रभु प्रताप मैं जाब सुखाई। उतरिहि कटकु न मोरि बड़ाई॥

प्रभु अग्या अपेल श्रुति गाई। करौं सो बेगि जो तुम्हहि सोहाई॥4॥
 prabhu pratāpa maiṃ jāba sukhāī. utarihi kaṭaku na mōri baḍaāī..
prabhu agyā apēla śruti gāī. karauṃ sō bēgi jau tumhahi sōhāī..
By the Lord’s glory I shall be dried up and the army will cross over; but this will
bring no credit to me. Your command, however is inviolable; thus declare the
Vedas, I shall do at once what pleases You.”

दोहा | DOHAS : :
सुनत बिनीत बचन अति कह कृपाल मुसक
ु ाइ।
जेहि बिधि उतरै कपि कटकु तात सो कहहु उपाइ॥59॥

sunata binīta bacana ati kaha kṛpāla musukāi.

jēhi bidhi utarai kapi kaṭaku tāta sō kahahu upāi..59..

On hearing his most submissive words the all-merciful smiled and said, “Tell me,
dear father, some device whereby the monkey host may cross over.”

चौपाई | CHAUPAIS :
नाथ नील नल कपि द्वौ भाई। लरिकाईं रिषि आसिष पाई॥
तिन्ह कें परस किएँ गिरि भारे । तरिहहिं जलधि प्रताप तम्
ु हारे ॥1॥
nātha nīla nala kapi dvau bhāī. larikāī riṣi āsiṣa pāī..
tinha kē parasa kiēom giri bhārē. tarihahiṃ jaladhi pratāpa tumhārē..

My lord, the two monkey brothers, Nila, and Nala, got a boon in their childhood
from a sage. Touched by them even huge mountains will float on the ocean by Your
glory.

मैं पुनि उर धरि प्रभु प्रभुताई। करिहउँ बल अनुमान सहाई॥

एहि बिधि नाथ पयोधि बँधाइअ। जेहि ं यह सुजसु लोक तिहुँ गाइअ॥2॥
maiṃ puni ura dhari prabhutāī. karihauom bala anumāna sahāī..
ēhi bidhi nātha payōdhi baomdhāia. jēhiṃ yaha sujasu lōka tihuom gāia..

Cherishing my lord’s (Your) greatness I too shall help You to the best of my ability.
In this way, my lord, have the ocean bridged, so that this glorious achievement of
Yours may be sung in all three spheres of creation.

एहि सर मम उत्तर तट बासी। हतहु नाथ खल नर अघ रासी॥

सुनि कृपाल सागर मन पीरा। तुरतहिं हरी राम रनधीरा॥3॥
ēhi sara mama uttara taṭa bāsī. hatahu nātha khala nara agha rāsī..
suni kṛpāla sāgara mana pīrā. turatahiṃ harī rāma ranadhīrā..
 With this arrow, my Lord, exterminate a race of vile criminals inhabiting my
northern coast.” On hearing this, Sri Rama, who was as tender-hearted as He was
staunch in battle, immediately relieved the agony of Ocean’s heart.

दे खि राम बल पौरुष भारी। हरषि पयोनिधि भयउ सख

ु ारी॥
सकल चरित कहि प्रभहि
ु सन
ु ावा। चरन बंदि पाथोधि सिधावा॥4॥

dēkhi rāma bala pauruṣa bhārī. haraṣi payōnidhi bhayau sukhārī..

sakala carita kahi prabhuhi sunāvā. carana baṃdi pāthōdhi sidhāvā..

The god presiding over the ocean was rejoiced and gratified to witness Sri Rama’s
astounding might and valour. He related to the Lord all the doings (of those
villains); and bowing to His feet, Ocean took his leave.

छं द :
निज भवन गवनेउ सिंधु श्रीरघप
ु तिहि यह मत भायऊ।
यह चरित कलि मल हर जथामति दास तल
ु सी गायऊ॥

सुख भवन संसय समन दवन बिषाद रघुपति गुन गना।

तजि सकल आस भरोस गावहि सुनहि संतत सठ मना॥
nija bhavana gavanēu siṃdhu śrīraghupatihi yaha mata bhāyaū.
yaha carita kali malahara jathāmati dāsa tulasī gāyaū..

sukha bhavana saṃsaya samana davana biṣāda raghupati guna ganā..

taji sakala āsa bharōsa gāvahi sunahi saṃtata saṭha manā..

The god presiding over the ocean left for his home; the idea (of bridging the ocean)
commended itself to the blessed Lord of the Raghus. This story (of Sri Rama’s
exploits in this Kanda), which wipes out the impurities of the Kali age, has been
sung by Tulasidasa according to his own (poor) lights.

The excellences of Sri Rama (the Lord of the Raghus) are an abode of delight, a
panacea for all doubt and an unfailing remedy for sorrow. Therefore, giving up all
other hope and faith, ever sing and hear them, O foolish mind.

दोहा | DOHAS : :
सकल सुमंगल दायक रघुनायक गुन गान।
सादर सुनहिं ते तरहिं भव सिंधु बिना जलजान॥60॥
sakala sumaṃgala dāyaka raghunāyaka guna gāna.
sādara sunahiṃ tē tarahiṃ bhava siṃdhu binā jalajāna..60..
 A recital of the virtues of Sri Rama (the Lord of the Raghus) bestows all blessings.
Those who reverently hear them cross the ocean of mundane existence without
any bark.

मासपारायण, चौबीसवाँ विश्राम

[PAUSE 24 FOR A THIRTY-DAY RECITATION]
इति श्रीमद्रामचरितमानसे सकलकलिकलषु विध्वस ं ने पच
ं मः सोपानः समाप्तः।
iti śrīmadrāmacaritamānase sakalakalikaluṣavidhvaṃsane paṃcamaḥ sopānaḥ samāptaḥ।
कलियुग के समस्त पापों का नाश करने वाले श्री रामचरित मानस का यह पाँचवाँ सोपान समाप्त हुआ।
Thus ends the fifth descent into the Manas lake of Lord Sri Ram’s exploits, that eradicates
all the impurities of the Kali age.
(सुंदरकाण्ड समाप्त)
(SunderKanda Ends)