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New Year: Embrace God's New Thing

God promises to do a new thing for His people in the New Year. He calls them to forget the past deliverances and former things, which they may be dwelling on or desiring to return to. While past blessings should be remembered, God is doing a greater work that lies ahead. He will bring His people out of captivity in Babylon, and remove all obstacles between them and their restoration. This speaks of both physical and spiritual freedom. God promises rivers in the desert and a way through the wilderness. Nothing will be able to separate believers from God's love through Christ.
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0% found this document useful (0 votes)
169 views4 pages

New Year: Embrace God's New Thing

God promises to do a new thing for His people in the New Year. He calls them to forget the past deliverances and former things, which they may be dwelling on or desiring to return to. While past blessings should be remembered, God is doing a greater work that lies ahead. He will bring His people out of captivity in Babylon, and remove all obstacles between them and their restoration. This speaks of both physical and spiritual freedom. God promises rivers in the desert and a way through the wilderness. Nothing will be able to separate believers from God's love through Christ.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as TXT, PDF, TXT or read online on Scribd
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Title: God's New Thing

Bible Book: Isaiah 43 : 18-19

Author: Franklin L. Kirksey

Subject: New Year

Objective:

<h5>Introduction</h5>

<p>God&#39;s new thing is a wonderful word for the New Year. We read in Isaiah
43:18-19, &ldquo;Do not remember the former things, Nor consider the things of old.
Behold, I will do a new thing, Now it shall spring forth, shall you not know it? I
will even make a road in the wilderness And rivers in the desert.&rdquo; Rev.
Matthew Henry (1662-1714) explains the best commentary on Isaiah 43:18-19 is found
in Jeremiah 16:14-15; 23:7-8, where we read, &ldquo;&lsquo;Therefore behold, the
days are coming,&rsquo; says the Lord, &lsquo;that it shall no more be said,
&lsquo;The Lord lives who brought up the children of Israel from the land of
Egypt,&rsquo; but, &lsquo;The Lord lives who brought up the children of Israel from
the land of the north and from all the lands where He had driven them.&rsquo; For I
will bring them back into their land which I gave to their fathers. . . .
Therefore, behold, the days are coming,&rsquo; says the Lord, &lsquo;that they
shall no longer say, &lsquo;As the Lord lives who brought up the children of Israel
from the land of Egypt,&rsquo; but, &lsquo;As the Lord lives who brought up and led
the descendants of the house of Israel from the north country and from all the
countries where I had driven them.&rsquo; And they shall dwell in their own
land.&rsquo;&rdquo;</p>

<p>The context of our text begins with Isaiah 43:14-17, &ldquo;Thus says the Lord,
your Redeemer, / The Holy One of Israel: &lsquo;For your sake I will send to
Babylon, / And bring them all down as fugitives&mdash; The Chaldeans, who rejoice
in their ships. I am the Lord, your Holy One, / The Creator of Israel, your
King.&rsquo; Thus says the Lord, who makes a way in the sea / And a path through
the mighty waters, / Who brings forth the chariot and horse, / The army and the
power / (They shall lie down together, they shall not rise; / They are
extinguished, they are quenched like a wick).&rdquo; Dr. Stephen F. Olford comments
on Isaiah 43:14-17, &ldquo;These verses go beyond the deliverance from Egypt to the
deliverance from Babylon. How sad it is to recognize that a nation that had proved
God in liberation, preservation and occupation should now find themselves captives
once again in Babylon. But this is exactly what happened. Because of their
backsliding and rebellion God had to send them in judgment down into Babylon. But
in answer to the prayers of a faithful remnant a great deliverance was
effected.&rdquo;[1]</p>

<p>Allow me to share three things related to our text.</p>

<h4>I. The Daily Grind of Familiar Things</h4>

<p>There is &ldquo;the daily grind&rdquo; of life, as we read in Ecclesiastes 3:1-


8, &ldquo;To everything there is a season, A time for every purpose under heaven: A
time to be born, And a time to die; A time to plant, And a time to pluck what is
planted; A time to kill, And a time to heal; A time to break down, And a time to
build up; A time to weep, And a time to laugh; A time to mourn, And a time to
dance; A time to cast away stones, And a time to gather stones; A time to embrace,
And a time to refrain from embracing; A time to gain, And a time to lose; A time to
keep, And a time to throw away; A time to tear, And a time to sew; A time to keep
silence, And a time to speak; A time to love, And a time to hate; A time of war,
And a time of peace.&rdquo; We must beware lest life become mundane and vain. In
the round of daily activities we can begin taking certain things for granted.
Solomon refers to common elements of life in Ecclesiastes 3:1-8, after a while
things can lose their significance and become familiar things. We are told,
&ldquo;familiarity breeds contempt,&rdquo; but Phillips Brooks (1835-1893) added,
&ldquo;only with contemptible things and contemptible people.&rdquo; It is easy to
become comfortable in this world and to become comfortable with this world. The
believer must remember this world is not my home, I&rsquo;m just a passing
through.</p>

<p>In a message based on Luke 10:5-6, preached at the Tuesday Lecture at


Salters&rsquo; Hall, June 25, 1710, titled, &ldquo;The Work and Success of the
Ministry,&rdquo; Matthew Henry shares, &ldquo;It is likewise to us a temptation to
question, Whether we have the presence of God in our ministry, or no? We are ready
to say, as Gideon did, If the Lord be with us, where are all the wonders that our
fathers told us of? [Judges 6:13] the wonders that were wrought by the powers of
the word. . . .&rdquo;[2]</p>

<h4>II. The Dissatisfied Groan for Former Things</h4>

<p>Sometimes we are to look back and remember as in Isaiah 46:9, &ldquo;Remember


the former things of old, / For I am God, and there is no other; / I am God, and
there is none like Me.&rdquo; While it is important to remember the great things
God has done with gratitude, there is a danger in looking back. There is a natural
tendency to look back to exciting times, &ldquo;the good old days&rdquo; or
&ldquo;the glory days&rdquo; and to forget the best is yet to be. Such a time for
the nation of Israel was their deliverance from 430 years of Egyptian bondage
through the Exodus. God through Isaiah calls His people to comparatively forget the
former things. Rev. Matthew Henry writes, &ldquo;Though former mercies must not be
forgotten, fresh mercies must in a special manner be improved.&rdquo; Thomas O.
Chisholm (1866-1960) penned the words to the hymn titled, &ldquo;Great Is Thy
Faithfulness.&rdquo; Jeremiah the prophet wrote, &ldquo;Through the Lord&rsquo;s
mercies we are not consumed, / Because His compassions fail not. They are new every
morning; Great is Your faithfulness&rdquo; (Lamentations 3:22-23).</p>

<p>Dr. Vance Havner (1901-1986) writes, &ldquo;How many of us live looking back or
ahead, between a holy past and a holier future, but in a hollow present! Some sigh
for the good old days when our fathers worshiped in this mountain. Some long for a
better day ahead, when the Great Avenger shall vindicate us of our adversaries. But
we need not stand at Jacob&#39;s well with our souls unsatisfied. The Messiah has
come, He lives today, and He will meet us now where we are and as we are. We cannot
go back to the fountains of yesterday nor drink at the springs of tomorrow.&rdquo;
[3] As we trust and obey the Lord each day we have new proof of God&rsquo;s
presence, power, and purpose.</p>

<h4>III. The Delightful Grace concerning Future Things</h4>

<p>The hymn writer, Isaac Watts expresses, &ldquo;Our God our help in ages past,
our hope for years to come.&rdquo;[4] From our text recorded in Isaiah 43:18-19, we
read, &ldquo;Do not remember the former things, Nor consider the things of old.
Behold, I will do a new thing, Now it shall spring forth, shall you not know it? I
will even make a road in the wilderness And rivers in the desert.&rdquo; God
through Isaiah promises His people that He will do greater things than He did in
the past, namely, deliverance from Babylonian captivity.</p>

<p>Babylon represents the world spanning global anti-God system (Revelation 17:1
and 18:1). Nimrod and Nebuchadnezzar are associated with it. Dr. Donald Grey
Barnhouse (1895-1960 ) explains, &ldquo;Babylon stands for all that is the world,
as over against the call of the heart of God. . . . There is a form of Babylon
which is political, and there is a form which is religious.&rdquo;[5]</p>

<p>Dr. Merrill F. Unger (1909-1980) explains, &ldquo;[Isaiah 13:6 is a]


prefigurement of the final destruction of Babel (Babylon), connoting prophetically
the disordered political and governmental system that characterizes the earth
during &lsquo;the times of the Gentiles&rsquo; (Luke 21:24; Rev. 18:1-24). This
political Babylon, together with ecclesiastical Babylon . . . shall be destroyed at
the second advent of Christ. Political Babylon stands in contrast to the divine
order (Isa. 11-12:6) with Israel in her own land, the center of spiritual blessing
and the divine world government of the King-Messiah (Isa. 2:1-5).&rdquo;[6]</p>

<p>With God there is an air of expectancy and an anticipation of hope, a confident


expectation of a favorable outcome, namely, freedom from captivity a road through
the desert and rivers in the wilderness. A promise to remove all obstacles of
coming to Him.</p>

<p>A New Testament counterpart to Isaiah 43:18-19 is Romans 8:31-39, where we read,
&ldquo;What then shall we say to these things? If God is for us, who can be against
us? He who did not spare His own Son, but delivered Him up for us all, how shall He
not with Him also freely give us all things? Who shall bring a charge against
God&rsquo;s elect? It is God who justifies. Who is he who condemns? It is Christ
who died, and furthermore is also risen, who is even at the right hand of God, who
also makes intercession for us. Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril,
or sword? As it is written: &lsquo;For Your sake we are killed all day long; We are
accounted as sheep for the slaughter.&rsquo; Yet in all these things we are more
than conquerors through Him who loved us. For I am persuaded that neither death nor
life, nor angels nor principalities nor powers, nor things present nor things to
come, nor height nor depth, nor any other created thing, shall be able to separate
us from the love of God which is in Christ Jesus our Lord.&rdquo; Nothing will
stand in the way of belonging to Him. God paved the way back to Himself through
Jesus and now nothing will keep us apart. This is new this is our hope this is
God&rsquo;s promise.</p>

<p>We read in Isaiah 43:20-26, &ldquo;The beast of the field will honor Me, / The
jackals and the ostriches, / Because I give waters in the wilderness / And rivers
in the desert, To give drink to My people, My chosen. This people I have formed for
Myself; / They shall declare My praise. &lsquo;But you have not called upon Me, O
Jacob; / And you have been weary of Me, O Israel. You have not brought Me the sheep
for your burnt offerings, / Nor have you honored Me with your sacrifices. I have
not caused you to serve with grain offerings, / Nor wearied you with incense. You
have bought Me no sweet cane with money, / Nor have you satisfied Me with the fat
of your sacrifices; / But you have burdened Me with your sins, / You have wearied
Me with your iniquities. &lsquo;I, even I, am He who blots out your transgressions
for My own sake; / And I will not remember your sins. Put Me in remembrance; / Let
us contend together; / State your case, that you may be acquitted.&rsquo;&rdquo;
God calls His people to be reconciled to Him. This is the essence of revival, for
God&rsquo;s people to be reconciled to Him on His terms.</p>

<h5>Conclusion</h5>

<p>Late one evening in March of 1987, Don Moen received word of the tragic death of
one of his young nephews in an automobile accident. He searched the Scripture for
words of comfort for the family. He thought about Romans 8:28, &ldquo;And we know
that all things work together for good to those who love God, to those who are the
called according to His purpose.&rdquo; However, he felt the need to further read
through his Bible, soon his eyes fell on our text. After praying, he quickly penned
the words to his song titled, &ldquo;God Will Make a Way.&rdquo;[7]</p>

<p>From Isaiah 43:18-19, we read, &ldquo;Do not remember the former things, Nor
consider the things of old. Behold, I will do a new thing, Now it shall spring
forth, shall you not know it? I will even make a road in the wilderness And rivers
in the desert.&rdquo; There is the daily grind of familiar things, the dissatisfied
groan for former things and the delightful grace concerning future things.</p>

<p>Does your future have a future? For this message to have meaning, you must
remember God&rsquo;s great provision of Jesus Christ. Paul writes in 2 Corinthians
5:17, &ldquo;Therefore, if anyone is in Christ, he is a new creation; old things
have passed away; behold, all things have become new.&rdquo; In addition, Paul
writes in 2 Corinthians 1:20, &ldquo;For all the promises of God in Him are Yes,
and in Him Amen, to the glory of God through us.&rdquo; Take God at His word,
repent of sin and believe the Gospel, namely, the death, burial and resurrection of
Jesus Christ for the forgiveness of your sin. Then, as a believer, you will forever
enjoy God&rsquo;s new thing!</p>

<p>[1]Stephen F. Olford, &ldquo;God&rsquo;s New Thing,&rdquo; Sermon Notes, (Isaiah


43:19)</p>

<p>[2]The Miscellaneous Work of the Rev. Matthew Henry, V. D. M. in Two Volumes,


Vol. II, (London: Joseph Ogle Robinson, 1833), 756</p>

<p>[3]Vance Havner, Day By Day by Vance Havner &ldquo;Between Yesterday and


Tomorrow,&rdquo; John 4:20, 25, (New York: Fleming H. Revell Company, 1953).</p>

<p>[4]Isaac Watts, &ldquo;Our God, Our Help In Ages Past,&rdquo; (1719)</p>

<p>[5]Donald Grey Barnhouse, Revelation, (Grand Rapids, MI: Zondervan Publishing


House, 1971), 265</p>

<p>[6]Merrill F. Unger, Unger&rsquo;s Commentary on the Old Testament,


(Chattanooga, TN: AMG Publishers, 2002), Isaiah 13:6</p>

<p>[7]Don Moen, &ldquo;God Will Make a Way,&rdquo; February 28, 2011, Accessed:
12/28/13, http://www.donmoenandfriends.org/donmoen-god-will-make-a-way/</p>

<p>By Dr. Franklin L. Kirksey, pastor First Baptist Church of Spanish Fort 30775
Jay Drive Spanish Fort, Alabama 36527</p>

<p>Author of Sound Biblical Preaching: Giving the Bible a Voice Available on


Amazon.com and WORDsearchbible.com</p>

<p>http://www.amazon.com/Sound-Biblical-Preaching-Giving-Bible/dp/1594577684</p>

<p>http://www.wordsearchbible.com/products/Sound_Biblical_Preaching_1476.html</p>

<p>http://www.webspawner.com/users/franklinlkirksey / fkirksey@bellsouth.net / <a


href="tel:(251) 626-6210">(251) 626-6210</a></p>

<p>&copy; December 29, 2013 All Rights Reserved</p>

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