Abstract
The aim of this dissertation is to compare Heathcliff, the
main character in Emily Brontë’s novel Wuthering Heights (1847)
with the ‘Byronic Hero’, a prototype created by Lord Byron. The
study is based on the common traces that both characters share,
i.e.; an outcast with a troubled past, emotionally conflicted, with a
high level of intelligence and a strong power of attraction, an
idealist with self-destructive behaviour and a mysterious,
enigmatic and charismatic but rebellious and arrogant nature.
Keywords: Byronic Hero, Lord Byron, Heathcliff, Emily Brontë,
Wuthering Heights, love, passion, Catherine, revenge, death.
Table of Contents
1. Introduction 5
2. The Origin of the Byronic Hero 6
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3. Heathcliff as a Byronic Hero 7
4. Conclusion 14
5. Works Cited 16
1. Introduction
Along with her sisters Charlotte and Anne, Emily Brontë has
been captivating and inspiring readers from all over the world
since the early nineteenth century. Although she only wrote one
novel, Wuthering Heights (1847), it became a pivotal writing in
the history of literature. It was the break with the kind of literature
produced in the Victorian Period. When Wuthering Heights was
first scrutinized by the critical opinion, it was branded as immoral
and sinful because of the numerous polemical issues treated in the
novel. Emily Brontë was considered the independent soul in the
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Brontë family. There were several people who helped her shape
her brilliance and genius, among them, one of her most important
literary influences, Lord Byron, who was a highly significant
figure in the
Romantic Movement and creator of the so-called “Byronic Hero”.
After 1824, the year of Byron’s death, the Byronic Hero
became very popular in the literary world. Over the years, he has
been altered and adapted to the new times but he has always
conserved his definitive characteristics: insubordination and
resistance. It is possible to find examples of the Byronic hero
either in a literary, film or television production such as Mr
Rochester from Charlotte Brontë’s Jane Eyre, Erik from Gaston
Leroux's novel The Phantom of the Opera, Severus Snape from J.
K. Rowling’s Harry
Potter series or James Dean from ‘Rebel without a Cause’.
The archetypal hero created by Byron provided a model for
Heathcliff, the protagonist of Wuthering Heights. He, who is
arguably the most decisive characters of the story, is depicted as a
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dark, complex and authentic individual. This contrasts with the
unreal but pleasant characters that tended to appear in the great
majority of works at the time. His troubled past, emotional
conflict and self-destructive behaviour make the perfect
embodiment of the Byronic Hero. Heathcliff proves himself to be
a perfect example, since he is deceitful, malicious and scheming
but at the same time he demonstrates a high level of intelligence,
sensitivity and capacity to adapt to changes. The aim of this essay
is to analyse the main characteristics and traces that Heathcliff
and the Byronic hero have in common.
2. The Origin of the Byronic Hero
The literary predecessors of the Byronic Hero can be tracked
back to Milton’s Satan or the villains in the Gothic classics. The
Gothic Villain appeared for the first time in 1791 with the novel
Castle of Otranto written by Walpole. The pre-Byronic
sentimentalizing of the Gothic Villain shows the transformation
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from villain to hero especially with the figures of Cain, Satan or
Prometheus. These heroes became true
Romantic rebels. The Gothic Villain shares his major
characteristics with the Noble Outlaw of Byron. Cain, Faust,
Prometheus or Satan are categorized by Peter L. Thorslev as “The
Noble Outlaw [who] is, roughly speaking, the first of the
Romantic heroes in point of time.” (66) They are willingly lonely,
isolated and antisocial people who rebel against civilization,
themselves, Nature or even a divine being. Cain, the Biblical
character who murders his brother Abel out of rage and envy, is
punished with becoming an eternal and restless wanderer on the
Earth. By being “too coward to admit his crime” he demonstrates
“the transformation a typical hero undergoes when he is caught up
by the spirit of Romanticism” He becomes more sinister and
therefore, more Gothic. (Thorslev, 107)
With the intention of giving fire to the human race,
Prometheus stole it from the sky and thunder god, Zeus. The
Greek Titan condemned the precursor of the Byronic hero to
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eternal punishment, a fate shared with Cain. Nevertheless, unlike
the latter, Prometheus “is pure allegory; there is nothing in him of
the Gothic, nothing of the dark mystery or taint of sin of the other
Romantic heroes.” (Thorslev, 112) The admiration and attraction
that Lord Byron felt for Prometheus and Cain was widely
acknowledged. He wrote poems on each of them in 1816 and
1821 respectively. In these poems he exhibits his profound
fascination with these myths and admits the insufficiency of
human knowledge vis-à-vis the power and supremacy of the
divinities.
The Byronic hero as it is known nowadays was conceived
by the brilliant Romantic poet Lord Byron, from whom it takes its
name. Emily Brontë along with her two sisters was an enthusiastic
admirer of his work and it is no wonder that she decided to
emulate him in her novel Wuthering Heights. Heathcliff presents
similar characteristics to the protagonist of Childe Harold’s
Pilgrimage. In this semi-autobiographic epic, Byron relates the
adventures of a young man who, being sick of society, decides to
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embark on a series of journeys across Europe. The poem is
divided into four cantos published on different dates. The first two
cantos, thanks to which Byron gained his first poetic fame, were
published in 1812, while the third and the fourth, respectively
appeared in 1816 and 1818.
3. Heathcliff as a Byronic Hero
A traditional hero is expected to possess several virtues in
order to prove his heroicity, such as courage, justice or prudence.
This does not apply to the Byronic hero since his characteristic
traits are dark qualities similar to the figure of the Romantic hero.
Both usually behave as rebels who defy standard modes of
behaviour and thought.
Nevertheless, the hero created by Lord Byron possesses a higher
stage of psychological and emotional complexity. Byronic heroes
tend to isolate themselves from civilization either because of
external forces or because of their own volition. They are socially
maladjusted individuals who feel they do not fit in or belong
anywhere.
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Similarly, Heathcliff also alienates himself from social life.
Emily Brontë thoughtfully chose an environment “completely
removed from the stir of society.” (Brontë, 1) The novel takes
place in two different settings, Wuthering Heights and
Thrushcross Grange, both situated in the moors of Yorkshire, in
the north of England. They are symbolic of the temperament and
attitude of the characters in that the two residences represent
opposite panoramas. While Wuthering Heights is cold, dull and
enigmatic, Thrushcross Grange is placid, bright and friendly and
so are the people who dwell there. Therefore, we also find a
dichotomy between Heathcliff and Edgar Linton.
The first is described as “the solitary neighbour” (Brontë, 1) who
tends to get irritated by the presence of someone else. As Mr
Lockwood says: “It is astonishing how sociable I feel myself
compared with him” (5). These words are pronounced by a
character who considered Heathcliff to be “a capital fellow” (1)
when he first arrived at Wuthering Heights. On the other hand,
Edgar Linton and the rest of the people who live in Thrushcross
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Grange are portrayed as the perfect hosts who know how to treat
their guests with kindness and respect. Consequently, as can be
seen, the distance between the two houses is not just physical; it
also represents the separation between both families.
In The Madwoman in the Attic, Sandra M Gilbert and Susan
Gubar state that the archetypical Byronic hero, Satan, features in
the bildungsroman Wuthering Heights:
Satan too, however – at least Satan as Milton’s
prototypical Byronic hero – has long been considered a participant
in Wuthering Heights, for ‘that devil Heathcliff’, as both demon
lover and ferocious natural force. (253) The main character,
Heathcliff, is described throughout Brontë’s novel as a “dark-
skinned gipsy” (3), “vagabond” (15), “dirty, ragged, black-haired
child” (25) or “imp of Satan” (27) among other titles. Heathcliff is
an orphan child who is brought by Mr Earnshaw into his home.
His past remains secret because it is never explicitly told, which
helps to reinforce the mysterious aura that surrounds him.
Heathcliff is accepted and loved by his new father and Catherine,
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his new sister. However, this would be not the case of Hindley,
Catherine’s brother. Hindley feels threatened by Heathcliff’s
presence because he sees him “as a usurper of his father’s
affections and his privileges.” (Brontë, 26) When Heathcliff
discovers that Hindley’s beloved sister plans to marry Edgar
Linton because of his economic and social position, he decides to
leave Wuthering Heights. Heathcliff, therefore, is not only
mistreated by his brother but by the society of the time. As Stein
points out in The Byronic Hero in Film, Fiction and Television:
“[Heathcliff] is a victim of society who returns to take revenge, by
using the very institutional powers that originally failed him”
(44). According to this reading, Heathcliff returns with a clear
thirst for revenge and he is going to take it slowly and in a savage
way.
Heathcliff’s nature is “simultaneously attractive and horrifying”
(Stein 4), deliberate features given by Emily Brontë in order to
depict him as a dominant person who challenges power.
Heathcliff is the master of his own destiny but the readers are
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informed that he is everything but a good example to be followed.
When Heathcliff returns, his appearance seems to be completely
transformed. He is no longer a servant but the master of the house,
owing to the money earned while exiled and he plans to take his
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revenge. With this unexpected reappearance, Heathcliff surprises
the rest of the characters. Nelly Dean is the first to be bewildered
when she finds him at the entrance
hall:
“What! I cried, uncertain whether to regard him as a
worldly visitor, and I raised my hands in amazement.
What! You come back? Is it really you? Is it?” (Brontë
67).
Nelly is confused and barely able to recognize Heathcliff even
though she had practically raised him from a very early age. It is
at this point that we notice a change in the way Heathcliff is
addressed. He is no longer a dirty gipsy or a demonic creature but
“a tall, athletic, well-formed man” (Brontë 69). Moreover, he is
given a title of respect:
“Heathcliff – Mr Heathcliff I should say in future” (72). This
would have been inconceivable three years before. However, in
spite of his successful metamorphosis and the consequent
climbing of the social ladder, it is still possible to find some traces
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of his former personality, which has now softened but has not
been completely removed: Looked intelligent, and retained no
marks of former degradation. A Halfcivilised ferocity lurked yet
in the depressed brows and eyes full of black fire, but it was
subdued; and his manner was even dignified: quite divested of
roughness, though too stern for grace. (Brontë 69)
Heathcliff is aware that the only way of achieving his
vengeful purpose is by following the already established rules of
the privileged class. Heathcliff deceives people and plays
dishonest mind games. He manipulates everyone without making
any kind of distinction between the innocent and the betrayers.
His intention is to individually destroy them on a personal and/-or
economic level. Nevertheless, once he has achieved this he rejects
it because his only aim is to get Catherine’s love. Heathcliff is an
idealist who gives preference to love rather than material goods.
Stein points out that Heathcliff embodies the type of “satanic
Byronic hero [who] has been modified into an avenging angel
who achieves justice with purgative violence.” (45) Therefore,
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there is a reversal of position and the oppressor becomes the
oppressive.
This behaviour is evident in his relationships with Hindley and
Isabella. She is Edgar Linton’s spoiled little sister. Like her
brother she was raised at Thrushcross Grange. Isabella starts to
feel attracted to Heathcliff when he comes back a gentleman
whereas previously, he was essentially treated as a servant. She
feels a girlish infatuation for him and she eventually marries him
in spite of the warnings given by her sister in law: “he’s not a
rough diamond, […] he’s a fierce, pitiless, wolfish man. […] I
should, perhaps, have held my tongue, and let you fall into his
trap” (74). She finds herself involved in a possessive, oppressive
and manipulative relationship where each is cruel to the other.
Isabella does not feel any sympathy for her husband when
Catherine dies, rather she is pleased by his suffering:
I’ve recovered from my first desire to be killed by him:
I’d rather he’d kill himself! He has extinguished my
love effectually, and so I’m at my ease. I can recollect
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yet how I loved him; and can dimly imagine that I
could still be loving him, if – no, no! Even if he had
doted on me, the devilish nature would have revealed
its existence somehow. Catherine had an awfully
perverted taste to esteem him so dearly, knowing him
so well.
Monster! (Brontë, 125)
Isabella considers the idea of him not being human but a devilish
creature: “Is Mr
Heathcliff a man? If so, is he mad? And if not, is he a devil?” (99)
.She deeply regrets her
choice of having married him because, among other reasons, it
has cost her -her relationship with her brother. In the words of
Edgar Linton himself: “hereafter she is only my sister in name:
not because I disown her but because she has disowned me” (97).
This is the main reason why Heathcliff weds Isabella, through his
determination to wreak his revenge on Linton for taking away
from him the love of his life, Catherine. His only target was Mr
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Linton and not Isabella nor even Catherine: “I seek no revenge on
you […] that’s not the plan” (Brontë, 81).
On the other hand, Heathcliff not only arouses hatred but
sympathy among the readers and even a certain tenderness.
Brontë wisely portrays him as both despicable but charming and
seductive at the same time. His rebel spirit, along with his
exceptional attachment to Catherine, make the readers feel
sympathy for him in spite of his violent nature. Moreover, the
readers feel compassion for the unfortunate events in his life. First
of all, he is an orphan who was brought into an unfamiliar home
and besides he was intimidated and tormented by his foster
brother during his childhood. Nonetheless, as happens with
Isabella, roles are reversed and the bully becomes the bullied, the
abused the abuser. After his wife passes out giving birth to their
child, Hindley develops an alcohol addiction which has a negative
impact on his ability to reason and socialize:
For himself, he grew desperate: his sorrow was of that
kind that will not lament. He neither wept nor prayed;
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he cursed and defied: execrated God and man, and
gave himself up to reckless dissipation. The servants
could not bear his tyrannical and evil conduct long:
Joseph and I were the only two that would stay. (46)
Heathcliff takes advantage of his delicate and critical situation and
carries out his vengeance by involving him in gambling, with the
sole objective of taking all his assets. Eventually, Heathcliff
achieves his intended aim and becomes the only owner of
Wuthering Heights.
Although his revenge is remorseless he is still able to feel
intense and sincere affection. In the novel, the only two characters
he truly cares about are Mr Earnshaw and Catherine, they are also
the only ones who care about him. The former dies shortly after
adopting Heathcliff, leaving him vulnerable and unprotected. This
will not be the only loss that Heathcliff will suffer: he also loses
Catherine, twice. The first time, he loses her to another man,
Edgar Linton, and then to death. Catherine and Heathcliff’s
special and unusual love story is very destructive but Platonic.
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They rarely touch each other so it is not something physical but is
strictly emotional. They are so madly in love that “they forgot
everything the minute they were together again.” (Brontë, 32)
Theirs is a very powerful love that goes beyond the essence of the
being. They do not conceive life without the other, as Heathcliff
begs:
May you [Catherine] not rest as long as I am living! You said I
killed you
– haunt me, then!” […] Be with me always – take any
form – drive me mad! Only do not leave me in this
abyss, where I cannot find you! Oh God! It is
unutterable!” (122)
They even lose their own being when they lose their significant
other, “I cannot live without my life! I cannot live without my
soul!” (Brontë, 122). Their union goes beyond human
understanding, and beyond death or life. Here is where we find
another major difference between Heathcliff and Linton.
Catherine loves both of them but in extremely different ways.
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What she feels for Linton is categorized as an ordinary and
common human attachment, while what she feels for Heathcliff is
a kind of supernatural and eternal passion. As Catherine herself
claims:
My love for Linton is like the foliage in the woods: time will
change it,
I’m well aware, as winter changes the trees. My love for
Heathcliff
resembles the eternal rocks beneath: a source of little
visible delight, but necessary. Nelly, I am Heathcliff!
He’s always, always in my mind: not as a pleasure,
any more than I am always a pleasure to myself, but as
my own being. (59)
Catherine and Heathcliff’s love is oddly overwhelming to the
extent that they complete each other. They do not know how to
survive without the other because it seems they are made of the
same substance. It is as if they both formed a single being
“because he’s more myself than I am. Whatever our souls are
made of, his and mine are the same; and Linton’s is as different as
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a moonbeam from lightning, or frost from fire” (Brontë, 57). It is
an amoral and generous love that cannot be understood by the
human mind.
4. Conclusion
What is fascinating about the Byronic hero are his
imperfections, which make him human. Not being flawless as the
traditional heroes were, helps the readers to connect with him and
even, somehow, feel empathy. It is a character of a very complex
nature and with a beautiful but damned soul. His mysterious but
magnetic and charismatic personality has “all the perverse charm
of a Byronic hero” (Praz, 77). Moreover, Byron created a hero
that represented the type of individual people desired to be
because he was brave enough to defy social rules and choose his
own path.
Nevertheless, the Byronic hero does not achieve his
aspirations but rather, he is devastated by his own emotions. In
The Romantic Agony, Mario Praz claims that this archetype “is a
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hero fatal to himself and to those around him; his love is accursed;
he drags to destruction the woman to whom he becomes attached”
(77). This idea is clearly reflected in Wuthering Heights, where
Heathcliff’s love for Catherine and vice versa is so strong that it
has the power of destruction. Indeed, it is the main trigger for the
drama in which the whole story is based. Catherine loses her
being when she loses Heathcliff, leading her to death. However,
their union goes beyond understanding, beyond death and life
because each is the other’s essence. Heathcliff is haunted by
Catherine’s ghost and neither of them will rest in peace until they
can be reunited in the afterlife.
The strong influence of the Byronic hero is noticeable in the
creation of Heathcliff. Emily Brontë was a great admirer of
Byron’s work and she honours him by emulating perhaps his
greatest legacy. Nevertheless, Heathcliff is not just a simple copy
of Byron’s creation. Brontë was able to brilliantly develop her
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character in a moral and psychological way that Heathcliff, as
Peter L. Thorslev wisely asserts in The Byronic Hero: Types and
Prototypes, “is not only Byronic, but a great literary
achievement.” (192)
5. Works Cited
Brontë, Emily. Wuthering Heights. Hertfordshire: Wordsworth
Editions Limited. 1992. Print.
Gilbert, Sandra M. And Gubar, Susan. The Madwoman in the
Attic. The Woman Writer and the Nineteenth Century
Literary Imagination. New Haven: Yale University Press,
1984. Web.
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<https://archive.org/stream/TheMadwomanInTheAttic/The
%20Madwoman%20i
n%20the%20Attic#page/n0/mode/2up>
Praz, Mario. The Romantic Agony. Great Britain: Oxford
University Press. 1951. Print.
Stein, Atara. The Byronic Hero in Film, Fiction and Television.
Carbondale: Southern
Illinois University Press, 2009. Google Books. Web.
<https://books.google.com.au/books?
id=xV616xTewWMC&printsec=frontcove
r&hl=es&source=gbs_ge_summary_r&cad=0#v=onepage&
q&f=false>
Thorslev, Peter L. The Byronic Hero: Types and Prototypes.
Minneapolis: University of
Minnesota Press. 1999. Print.