THE PILGRIM’S PROGRESS

FROM

THIS WORLD TO THAT WHICH IS TO COME.

THE SECOND PART.
DELIVERED UNDER

THE SIMILITUDE OF A DREAM.

WHEREIN IS SET FORTH THE MANNER OF THE SETTING OUT OF CHRISTIAN’S WIFE AND
CHILDREN, THEIR DANGEROUS JOURNEY, AND SAFE ARRIVAL

AT THE DESIRED COUNTRY.

By JOHN BUNYAN.
“I have used similitudes.”—Hosea 12:10.

London: Printed for Nathaniel Ponder, at the Peacock in the Poultry, near the Church, 1684.

THE AUTHOR’S WAY

OF

SENDING FORTH HIS SECOND PART OF THE PILGRIM.

Go now, my little book, to every place, Have also overcome a many evils.
Where my first Pilgrim has but shown his face, Yea, tell them also of the next, who have
Call at their door. If any say, Who’s there? Of love to pilgrimage, been stout and brave
Then answer thou, CHRISTIANA is here. Defenders of that way, and how they still
If they bid thee come in, then enter thou, Refuse this world, to do their Father’s will.
With all thy boys; and then, as thou know’st Go, tell them also of those dainty things,
how, That pilgrimage unto the Pilgrim brings.
Tell who they are, also from whence they came; Let them acquainted be, too, how they are
Perhaps they know them by their looks, or Beloved of their King, under His care:
name. What goodly mansions for them He provides,
But if they should not, ask them yet again Tho’ they meet with rough winds, and swelling
If formerly they did not entertain tides,
One CHRISTIAN, a Pilgrim? If they say How brave a calm they will enjoy at last,
They did; and were delighted in his way: Who to their Lord, and by His ways hold fast.
Then let them know, that those related were Perhaps with heart and hand they will em-
Unto him; yea, his wife and children are. brace
Tell them, that they have left their house and Thee, as they did my firstling, and will grace
home, Thee, and thy fellows, with such cheer and fare,
Are turned Pilgrims, seek a world to come; As show will they of Pilgrims lovers are.
That they have met with hardships in the way,
That they do meet with troubles night and day;
That they have trod on serpents, fought with
devils,
 THE PILGRIM’S PROGRESS – PART II 2

OBJECTION 1.
ANSWER.
But how, if they will not believe of me
That I am truly thine; cause some there be Fright not thyself, my book, for such
That counterfeit the Pilgrim and his name, bugbears
Seek, by disguise, to seem the very same; Are nothing else but ground for groundless
And by that means have wrought themselves fears.
into My Pilgrim’s book has travell’d sea and land,
The hands and houses of I know not who? Yet could I never come to understand
That it was slighted, or turn’d out of door
ANSWER. By any kingdom, were they rich or poor.
In France and Flanders, where men kill each
‘Tis true, some have of late, to counterfeit
1 other,
My Pilgrim, to their own my title set;
My Pilgrim is esteem’d a friend, a brother.
Yea others, half my name and title too
In Holland too, ‘tis said, as I am told,
Have stitched to their book, to make them do;
My Pilgrim is with some worth more than gold.
But yet they, by their features, do declare
Highlanders and wild Irish can agree
Themselves not mine to be, whose e’er they are.
My Pilgrim should familiar with them be.
If such thou meet’st with, then thine only
‘Tis in New England under such advance,
way
Receives there so much loving countenance,
Before them all, is, to say out thy say,
As to be trimm’d, new cloth’d, and deck’d with
In thine own native language, which no man
gems
Now useth, nor with ease dissemble can.
That it may show its features and its limbs,
If, after all, they still of you shall doubt,
Yet more; so comely doth my Pilgrim walk,
Thinking that you, like gipsies, go about 3
That of him thousands daily sing and talk.
In naughty wise, the country to defile,
If you draw nearer home, it will appear,
Or that you seek good people to beguile
My Pilgrim knows no ground of shame or fear;
With things unwarrantable; send for me,
City and country will him entertain
And I will testify you PILGRIMS be.
With, Welcome Pilgrim; yea, they can’t refrain
Yea, I will testify that only you
From smiling, if my Pilgrim be but by,
My Pilgrims are; and that alone will do.
Or shows his head in any company.
Brave gallants do my Pilgrim hug and love,
OBJECTION 2
Esteem it much, yea, value it above
But yet, perhaps, I may inquire for him, Things of a greater bulk: yea, with delight,
Of those that wish him damned, life and limb. Say, My lark’s leg is better than a kite.
What shall I do, when I at such a door Young ladies, and young gentlewomen too,
2
For Pilgrims ask, and they shall rage the more? Do no small kindness to my Pilgrim show.
Their cabinets, their bosoms, and their hearts,
1 My Pilgrim has, ’cause he to them imparts
In 1683, the year before Bunyan published his
Second Part, a little volume was printed under the His pretty riddles in such wholesome strains,
same title, by some anonymous author; for a As yields them profit double to their pains
description of it, see the Introduction (p. 57)— Of reading; yea, I think, I may be bold
(ED). To say, some prize him far above their gold.
2
While the carnal heart is in a state of such bitter The very children that do walk the street,
enmity against the Gospel, it requires wisdom to in-
troduce the subject of religion; still we have a duty
3
to perform, even if the truth should prove a savour I went over the Tract House in New York, and was
of death unto death. We must live the Gospel in the delighted to see there six steam-presses. During the
sight of such, and not be daunted from inviting last year, they printed 17,000 copies of Bunyan’s
them to become pilgrims to the Celestial City— “Pilgrim’s Progress”—(American Scenes, by Eben.
(ED). Davies, London, 1849, p. 299).
 THE PILGRIM’S PROGRESS – PART II 3

If they do but my holy Pilgrim meet, He did at the same time both kiss and weep.
Salute him well, will wish him well, and say, Whereas some say, A cloud is in his head,
He is the only stripling of the day. That doth but show how wisdom’s covered
They that have never seen him, yet admire With its own mantles, and to stir the mind
What they have heard of him, and much desire To a search after what it fain would find.
To have his company, and hear him tell Things that seem to he hid in words obscure,
Those pilgrim stories which he knows so well. Do but the godly mind the more allure
To study what those sayings should contain,
Yea, some who did not love him at the first, That speak to us in such a cloudy strain.
But called him fool and noddy, say they must,
Now they have seen and heard him, him I also know a dark similitude
commend Will on the fancy more itself intrude,
And to those whom they love, they do him And will stick faster in the heart and head,
4
send. Than things from similes not borrowed.
Wherefore, my book, let no discouragement
Wherefore, my Second Part, thou need’st not be Hinder thy travels. Behold, thou art sent
Afraid to show thy head; none can hurt thee, To friends, not foes; to friends that will give
That wish but well to him that went before, place
‘Cause thou com’st after with a second store To thee, thy Pilgrims, and thy words embrace.
Of things as good, as rich, as profitable,
For young, for old, for stagg’ring, and for Besides, what my first Pilgrim left conceal’d
stable. Thou, my brave second Pilgrim, hast reveal’d;
What CHRISTIAN left lock’d up, and went his
OBJECTION 3. way,
5
Sweet CHRISTIANA opens with her key.
But some there he that say, He laughs too loud
And some do say, His head is in a cloud.
OBJECTION 4.
Some say, His words and stories are so dark,
They know not how, by them, to find his mark. But some love not the method of your first;
Romance they count it, throw’t away as dust,
ANSWER. If I should meet with such, what should I say?
Must I slight them as they slight me, or nay?
One may, I think, say, Both his laughs and
cries,
ANSWER.
May well be guess’d at by his wat’ry eyes.
Some things are of that nature, as to make My CHRISTIANA, if with such thou meet,
One’s fancy chuckle, while his heart doth ache. By all means, in all loving-wise, them greet;
When Jacob saw his Rachel with the sheep, Render them not reviling for revile;
But if they frown, I prithee on them smile;
Perhaps ‘tis nature, or some ill report,
4
This poem was written within six years of the first Has made them thus despise, or thus retort.
publication of the First Part. In that short period it
had become so wonderfully popular as to have been Some love no cheese, some love no fish, and
extensively circulated in the languages which the some
author names, and to have had a large circulation Love not their friends, nor their own house or
in America. After another four years, namely in home;
1688, upwards of 100,00 copies had been issued in
English; and to the present time it has been steadily
5
increasing in popularity, so that, after 170 years After the author had heard the criticisms of friends
have elapsed, it is more popular than ever. This is a and foes upon the First Part, he adopts this second
fact without parallel in the annals of literature— narrative to be a key explaining many things which
(ED). appeared dark in Christian’s journey—(ED).
 THE PILGRIM’S PROGRESS – PART II 4

Some start at pig, slight chicken, love not fowl, Tell them of Master Feeble-mind also,
More than they love a cuckoo, or an owl; Who, not before, but still behind would go.
Leave such, my CHRISTIANA, to their choice, Show them also, how he had like been slain,
And seek those who to find thee will rejoice; And how one Great-heart did his life regain.
By no means strive, but in humble-wise, This man was true of heart, though weak in
Present thee to them in thy Pilgrim’s guise. grace,
One might true godliness read in his face.
Go, then, my little book, and show to all
That entertain, and bid thee welcome shall, Then tell them of Master Ready-to-halt,
What thou shalt keep close, shut up from the A man with crutches, but much without fault;
rest, Tell them how Master Feeble-mind and he
And wish what thou shalt show them may be Did love, and in opinions much agree.
blest And let all know, though weakness was their
To them for good, may make them choose to be chance,
Pilgrims better by far than thee or me. Yet sometimes one could sing, the other dance.

Go, then, I say, tell all men who thou art; Forget not Master Valiant-for-the-truth,
Say, I am CHRISTIANA, and my part That man of courage, though a very youth.
Is now, with my four sons, to tell you what Tell everyone his spirit was so stout,
It is for men to take a Pilgrims lot. No man could ever make him face about;
And how Great-heart and he could not forbear,
Go also, tell them who and what they be, But put down Doubting Castle, slay Despair.
That now do go on pilgrimage with thee;
Say, Here’s my neighbour, Mercy, she is one Overlook not Master Despondency,
That has long time with me a Pilgrim gone. Nor Much-afraid, his daughter, though they lie
Come, see her in her virgin race, and learn Under such mantles, as may make them look
‘Twixt idle ones and Pilgrims to discern. (With some) as if their God had them forsook.
Yea, let young damsels learn of her to prize They softly went, but sure, and at the end,
The world which is to come, in any wise. Found that the Lord of Pilgrims was their
When little tripping maidens follow God, friend.
And leave old doting sinners to His rod; When thou hast told the world of all these
‘Tis like those days wherein the young ones things,
cried, Then turn about, my book, and touch these
Hosanna! to whom old ones did deride. strings,
Which, if but touch’d, will such music make,
Next, tell them of old Honest, who you found They’ll make a cripple dance, a giant quake.
With his white hairs, treading the Pilgrim’s
ground. These riddles that lie couch’d within thy breast,
Yea, tell them how plain-hearted this man was, Freely propound, expound; and for the rest
How after his good Lord he bare his cross. Of thy mysterious lines, let them remain
Perhaps with some gray head this may prevail For those whose nimble fancies shall them gain.
With Christ to fall in love, and sin bewail.
Now may this little book a blessing be
Tell them also, how Master Fearing went To those who love this little book and me;
On pilgrimage, and how the time he spent And may its buyer have no cause to say,
In solitariness, with fears and cries; His money is but lost or thrown away;
And how, at last, he won the joyful prize. Yea, may this Second Pilgrim yield that fruit,
He was a good man, though much down in As may with each good Pilgrim’s fancy suit;
spirit, And may it persuade some that go astray,
He is a good man, and doth life inherit. To turn their feet and heart to the right way,
 THE PILGRIM’S PROGRESS – PART II 5

Is the hearty prayer of

The Author,
JOHN BUNYAN.
 THE PILGRIM’S PROGRESS;
IN THE

SIMILITUDE OF A DREAM.

THE SECOND PART.

COURTEOUS COMPANIONS, Now it hath so happened, through the multi-
plicity of business, that I have been much
Some time since, to tell you my dream that I hindered and kept back from my wonted travels
had of Christian the Pilgrim, and of his into those parts whence he went, and so could
dangerous journey towards the Celestial not, till now, obtain an opportunity to make
Country, was pleasant to me, and profitable to further inquiry after whom he left behind, that I
7
you. I told you then, also, what I saw might give you an account of them. But having
concerning his wife and children, and how had some concerns that way of late, I went
unwilling they were to go with him on down again thitherward. Now, having taken up
pilgrimage, insomuch that he was forced to go my lodgings in a wood, about a mile off the
8
on his progress without them; for he durst not place, as I slept, I dreamed again.
run the danger of that destruction which he And as I was in my dream, behold, an aged
feared would come by staying with them in the gentleman came by where I lay; and because he
City of Destruction. Wherefore, as I then was to go some part of the way that I was trav-
6
showed you, he left them and departed. elling, methought I got up and went with him.
So as we walked, and as travelers usually do, I
6
was as if we fell into discourse, and our talk
This address prepares the reader for a greater vari-
ety of experience and adventures than he meets
with in the First Part; all of which are different: and is more continually and uninterruptedly cheerful,
the behaviour of the several pilgrims, under their full of good nature and pleasantry, and showing the
various calamities, are beautifully described. Their pilgrimage in lights and shades that are common to
conflicts and their consolations being manifold, weaker Christians—(Cheever).
convince us that the exercises of every experienced 7
The First Part had been published six years, during
soul are for the most part dissimilar, notwithstand- which time Mr. Bunyan had been so fully occupied
ing, if they proceed from the operation of the Spirit, by his pastoral labours and frequent preaching in
they have the same happy tendency—(Mason). The different parts of England, that he had not been
Second Part is peculiarly adapted to direct and en- able to accomplish his design of publishing A FE-
courage female Christians and young persons; and MALE PILGRIM’S PROGRESS. He was without
it is hoped will be a blessing to such—(Burder). Per- exception the most popular preacher of his day—
haps the Second Part of this pilgrimage comes (Ivimey).
nearer to the ordinary experience of the great multi- 8
tude of Christians than the First Part; and this may The First Part was written in Bedford jail; this is
have been Bunyan’s intention. The First Part shows, “about a mile off the place,” at the village of
as in Christian, Faithful, and Hopeful, the great ex- Elstow, where Mr. Bunyan resided, and where his
amples and strong lights of this pilgrimage; it is as house is still standing—a very humble cottage, and
if Paul and Luther were passing over the scene. The an object of curiosity, as is also the very ancient
Second Part shows a variety of pilgrims, whose church and tower. The tower answers to the
stature and experience are more on a level with our description of the “steeple-house” in which Mr.
own. The First Part is more severe, sublime, inspir- Bunyan was engaged in ringing the bells. “The
ing; the Second Part is more soothing and comfort- main beam that lay overthwart the steeple from
ing. The First Part has deep and awful shadows side to side,” and under which he stood lest “one of
mingled with its light, terribly instructive, and like the bells should fall and kill him,” presents exactly
warnings from hell and the grave. The Second Part that appearance-—(Ivimey).
 THE PILGRIM’S PROGRESS – PART II 7

happened to be about Christian and his travels; They may, quoth I, well think, if they think
for thus I began with the old man: anything that is true, that he liveth well where
Sir, said I, what town is that there below, he is; for he now lives at and in the Fountain of
that lieth on the left hand of our way? Life, and has what he has without labour and
Then said Mr. Sagacity (for that was his sorrow, for there is no grief mixed therewith.
name), It is the City of Destruction, a populous But, pray, what talk have the people about
10
place, but possessed with a very ill-conditioned him?
and idle sort of people. SAG. Talk! the people talk strangely about
I thought that was that city, quoth I; I went him; some say that he now walks in white (Rev.
once myself through that town, and, therefore, 3:4; 6:11); that he has a chain of gold about his
know that this report you give of it is true. neck; that he has a crown of gold, beset with
SAG. Too true; I wish I could speak truth in pearls, upon his head. Others say that the
speaking better of them that dwell therein. Shining Ones, that sometimes showed
Well, Sir, quoth I, then I perceive you to be a themselves to him in his journey, are become
well-meaning man; and so one that takes pleas- his companions, and that he is as familiar with
ure to hear and tell of that which is good. Pray, them in the place where he is as here one
did you never hear what happened to a man neighbour is with another. Besides, it is
some time ago in this town, whose name was confidently affirmed concerning him, that the
Christian, that went on pilgrimage up towards King of the place where he is has bestowed
the higher regions? upon him already a very rich and pleasant
SAG. Hear of him! Aye, and I also heard of dwelling at court (Zech. 3:7); and that he every
the molestations, troubles, wars, captivities, day eateth (Luke 14:15), and drinketh, and
cries, groans, frights, and fears that he met with walketh, and talketh with Him; and receiveth of
and had in his journey; besides, I must tell you, the smiles and favours of Him that is Judge of
all our country rings of him. There are but few all there. Moreover, it is expected of some, that
houses that have heard of him and his doings his Prince, the Lord of that country, will shortly
but have sought after and got come into these parts, and will know the
Christians are
well spoken of
the records of his pilgrimage; reason, if they can give any, why his neighbours
when gone; yea, I think I may say that that set so little by him, and had him so much in
though called his hazardous journey, has got derision, when they perceived that he would be
fools while they a many well-wishers to his a pilgrim (Jude 14, 15). For, they say, that now
are here.
ways; for though, when he was he is so in the affections of his Prince, and that
here, he was fool in every man’s mouth, yet, his Sovereign is so much concerned with the
now he is gone, he is highly commended of all. indignities that were cast upon Christian’s King
For, it is said, he lives bravely where he is; yea, Christian, when he became a will take
many of them that are resolved never to run his pilgrim, that He will look upon Christian’s part.
hazards, yet have their mouths water at his
9
gains.

9
This is quite natural, and very common. The men of our characters to Him who died for our sins, and to
this world will canonize those for saints, when whom we can commit our souls—(Mason). “The
dead, whom they stigmatized with the vilest names memory of the just is blessed.” All men’s minds wa-
when living. Besides many others I could mention, ter at a pilgrim’s gains, while they are resolved
this I have peculiarly remarked in respect to that never to run a pilgrim’s hazards.
man of God, that faithful minister of Christ, the O let me die his death! all nature cries:
late Rev. Mr. Whitefield. Scarce anyone went Then live his life—all nature falters there.
through more public reproach than he did; yet how 10
often have I been amazed to hear persons who held These words were introduced after the author’s
him, his character and conduct, in the vilest con- decease. Not being able to discover by what
tempt when living, who, now he is dead, speak in authority they were added, I have put them within
the most respectful manner of him! O let us leave brackets—(ED).
 THE PILGRIM’S PROGRESS – PART II 8

11
all as if done unto Himself; and no marvel, for Christian, yet second thoughts have wrought
it was for the love that he had to his Prince that wonderfully with them; so they have packed up,
12 14
he ventured as he did (Luke 10:16). and are also gone after him.
I dare say, quoth I, I am glad on it; I am glad Better and better, quoth I. But what! wife
for the poor man’s sake, for that he now has and children, and all?
rest from his labour (Rev. 14:13); and for that SAG. It is true; I can give you an account of
he now reapeth the benefit of his tears with joy the matter, for I was upon the spot at the
(Psa. 126:5, 6); and for that he has got beyond instant, and was thoroughly acquainted with
the gunshot of his enemies, and is out of the the whole affair.
reach of them that hate him. I also am glad, for Then, said I, a man, it seems, may report it
that a rumour of these things is noised abroad for a truth?
in this country; who can tell but that it may SAG. You need not fear to affirm it; I mean
work some good effect on some that are left that they are all gone on pilgrimage, both the
behind? But, pray Sir, while it is fresh in my good woman and her four boys. And being (we
mind, do you hear anything of his wife and are, as I perceive) going some considerable way
children? Poor hearts! I wonder in my mind together, I will give you an account of the
13
what they do. whole of the matter.
SAG. Who! Christiana and her sons? They This Christiana (for that was her name from
are like to do as well as did the day that she, with her children, betook
Good tidings of Christian himself; for though themselves to a pilgrim’s life),
Christian’s wife First Part,
and children. they all played the fool at the after her husband was gone p. 106.
first, and would by no means be over the river, and she could
persuaded by either the tears or entreaties of hear of him no more, her thoughts began to
work in her mind. First, for that she had lost
11
What a thunderbolt is this! Reader, have you ever her husband, and for that the loving bond of
spoken harshly to, or persecuted, a child of God—a that relation was utterly broken betwixt them.
poor penitent sinner? Hear the Word of the Judge For you know, said he to me, nature can do no
of all the earth—“Inasmuch as ye have done it to less but entertain the living with many a heavy
the least of these My brethren, ye have done it unto cogitation in the remembrance of the loss of
Me.”—(ED). Read this and tremble, ye who speak loving relations. This, therefore, of her husband
evil of those things which ye know not—(J. B.).
12
did cost her many a tear. But this was not all;
Mark this well. No matter what profession we for Christiana did also begin to consider with
make, if the love of Christ be not its foundation, all herself, whether her unbe-
is nothing without this love. It is this love in the Mark this, you
coming behaviour towards her that are churls to
heart that, like oil in the lamp, keeps the profession
of Christ burning bright. The more this love is felt, husband was not one cause that your godly
she saw him no more; and that relations.
the more ardent the fire of zeal burns, and the more
steadily we shall follow on to know the Lord; and in such sort he was taken away from her. And
never leave off nor give over, till we see and enjoy upon this, came into her mind, by swarms, all
the Lord in His kingdom—(Mason). her unkind, unnatural, and ungodly carriages to
13
It is not improbable that Mr. Bunyan had an eye to her dear friend; which also clogged her
his own wife and four children, and that these were conscience, and did load her with guilt. She
the leading characters in this religious drama; and
also that the history of Christians of his
14
acquaintance furnished the other personages— Though moral suasion, and all the affectionate
(Ivimey). The Editor differs in this opinion, arguments from a tender husband, or an
believing that all the experience narrated in the affectionate parent, may prove ineffectual for the
“Pilgrim’s Progress” is drawn from the Sacred present; yet, when the Lord works by His mighty
Scriptures, and which fits it for every age of the power, then only they prove effectual to saving pur-
church, to the final consummation of all things. poses. Then let us not neglect our duty, but be
Others have agreed with Mr. Ivimey. Reader, you earnest in it, and leave the event to sovereign
must form your own opinion—(ED). grace—(Mason).
 THE PILGRIM’S PROGRESS – PART II 9

17
was, moreover, much broken with calling to snares of death. Then they all wept again, and
18
remembrance the restless groans, brinish tears, cried out, O woe worth the day!
and self-bemoanings of her husband, and how The next night Christiana had a dream; and,
she did harden her heart against all his behold, she saw as if a broad Christiana’s
entreaties, and loving persuasions, of her and parchment was opened before dream.
her sons, to go with him; yea, there was not her, in which were recorded the sum of her
anything that Christian either said to her or did ways (Luke 18:13); and the times, as she
before her all the while that his burden did thought, looked very black upon her. Then she
hang on his back, but it returned upon her like cried out aloud in her sleep, “Lord, have mercy
19
a flash of lightning, and rent the caul of her upon me a sinner!” and the little children
heart in sunder. Specially that heard her.
First Part,
bitter outcry of his, “What shall
p. 1.
I do to he saved?” did ring in
15
her ears most dolefully. 17
Is it any marvel, that a quickened enlightened sinner
Then said she to her children, Sons, we are all should be judged by those around him, who are yet
undone. I have sinned away your father, and he dead in their sins, to Be full of whims and
is gone; he would have had us with him, but I melancholy? No! it is very natural for them to think
us fools and mad; but we know that they really are
would not go myself. I also have hindered you
16 so—(Mason).
of life. With that the boys fell all into tears, 18
and cried out to go after their father. O! said One of God’s ends in instituting marriage is, that,
under a figure, Christ and His church should be set
Christiana, that it had been but our lot to go forth. There is a sweet scent wrapped up in that
with him, then had it fared well with us, relation. Be such a husband to thy believing wife,
beyond what it is like to do now; for though I that she may say, God hath given to me a husband
formerly foolishly imagined, concerning the that preacheth Christ’s carriage to the church every
troubles of your father, that they proceeded of a day.—If thy wife be unbelieving, thou hast a duty
foolish fancy that he had, or for that he was to perform under a double obligation; for she is
overrun with melancholy humours; yet now it liable every moment to eternal ruin. O how little
will not out of my mind but that they sprang sense of the worth of souls is there in the hearts of
some husbands! This is manifest by their
from another cause, to wit, for that the Light of unchristian carriage to and before their wives.—
light was given him (James 1:23-25); by the Wives also should be discreet, chaste, keepers at
help of which, as I perceive, he has escaped the home, good, obedient to their own husbands. Why?
Because, otherwise, the Word of God will he
blasphemed (Titus 2:5). Take heed of an idling,
talking, wrangling tongue. It is odious in maids or
wives to be like parrots, not bridling the tongue. It
is unseemly to see a woman, as much as once in her
15
Those who cruelly and unkindly treat their godly lifetime, to offer to over-top her husband. I do not
relations and friends on account of their religion, intend that women should he slaves by this
must come to feel it in the bitterness of their spirit, subjection: “Let every man love his wife as himself
and groan in the sorrow of their soul, if ever the and the wife see that she reverence her husband”
Lord grants them repentance unto life—(Mason). (Eph. 5:33). Abigail would not speak a word to her
16
churlish husband until he was in a sober temper,
Happy is that death which brings the believer to and his wine gone out of him—(Bunyan’s Christian
Heaven, and the surviving relatives to Christ; which Behaviour, vol. 2, pp. 558-561).
opens the gate of glory to one, and the door of 19
conversion to the other—(Barder). This is the first cry of an awakened sinner—mercy
for the lost and miserable; and no sooner are the
sinner’s eyes opened to see his ruined, desperate
state, and to cry for mercy, but the god of this
world, who hitherto had blinded the eyes, and kept
the heart securely by presumption, now opposes the
sinner’s progress to a Throne of Grace, to a God of
mercy, and to the Saviour of the lost. Satan does
 THE PILGRIM’S PROGRESS – PART II 10

After this, she thought she saw two very ill- Next morning, when she was up, had prayed
favoured ones standing by her bedside, and say- to God, and talked with her children a while,
Mark this, this is ing, What shall we do with this one knocked hard at the door, to whom she
the quintessence woman? for she cries out for spake out, saying, If thou comest in God’s
of hell. mercy waking and sleeping; if name, come in. So he said, Amen, and opened
she be suffered to go on as she begins, we shall the door, and saluted her with “Peace be to this
lose her as we have lost her husband. Where- house.” The which, when he had done, he said,
fore we must, by one way or other, seek to take Christiana, knowest thou wherefore I am come?
her off from the thoughts of what shall be here- Then she blushed and trembled, Convictions
after, else all the world cannot help it but she also her heart began to wax seconded with
will become a pilgrim. warm with desires to know fresh tidings of
Now she awoke in a great sweat, also a whence he came, and what was God’s readiness to
pardon.
trembling was upon her; but after a while she his errand to her. So he said
21
fell to sleeping again. And then she thought she unto her, My name is Secret; I dwell with
saw Christian her husband in a those that are high. It is talked of, where I
Help against
discouragement.
place of bliss, among many dwell, as if thou hadst a desire to go thither;
immortals, with a harp in his also, there is a report, that thou art aware of
hand, standing and playing upon it before One the evil thou hast formerly done to thy
that sat on a throne, with a rainbow about His husband, in hardening of thy heart against his
head. She saw also as if he bowed his head, way, and in keeping of these thy babes in their
with his face to the paved work that was under ignorance. Christiana, the Merciful One has
the Prince’s feet, saying, I heartily thank my sent me to tell thee, that He is a God ready to
Lord and King, for bringing of me into this forgive, and that He taketh delight to multiply
place. Then shouted a company of them that to pardon offences. He also would have thee
stood round about, and harped with their know, that He inviteth thee to come into His
harps; but no man living could tell what they presence, to His table, and that He will feed
20
said, but Christian and his companions. thee with the fat of His house, and with the
heritage of Jacob thy father.
There is Christian thy husband (that was),
not easily part with his prey. But Jesus, the strong with legions more, his companions, ever
man, armed with almighty power and everlasting beholding that face that doth minister life to
love, will conquer and cast him out. That is the beholders; and they will all be glad when they
sinner’s mercy, or none could ever be saved— shall hear the sound of thy feet step over thy
(Mason). Father’s threshold.
20
The mind, during sleep, is often occupied with those
subjects that have most deeply engaged the waking or the test of our state; nothing must be put in the
thoughts; and it sometimes pleases God to make use place of the Word of God—(Burder).
of ideas thus suggested, to influence the conduct by 21
exciting fears or hopes. But if we attempt to draw “The fear of the Lord is the beginning of wisdom”
conclusions on doctrines, or to discover hidden (Psa. 111:10); and “the secret of the Lord is with
things by them, it becomes a dangerous species of them that fear Him” (Psa. 25:14). The Spirit, the
enthusiasm—(Scott). There is no just reason to Comforter, never convinces the soul of sin, but He
doubt that God still employs dreams for the conver- also revives and comforts the heart with glad tid-
sion of sinners. “In a dream, in a vision of the night, ings of free and full pardon of sin, through the
when deep sleep falleth upon men, in slumberings blood of the Lamb—(Mason). Probably the name
upon the bed; then He openeth the ears of men, and of this visitor was derived from what was said by
sealeth their instruction” (Job 33:15, 16)—(Ivimey). the heavenly visitor to Manoah (Judg. 13:18)—
Dreams are sometimes of use to warn and encour- (Ivimey). The silent influences of the Holy Spirit are
age a Christian, and seem to be really “from God”; here personified. The intimations of Secret represent
but great caution is necessary, lest they mislead us, the teachings of the Holy Spirit, by which the sinner
as they do weak and enthusiastic persons. They understands the real meaning of the Sacred Scrip-
must never Be depended on as the ground of hope, tures as to the way of salvation—(Scott, abridged).
 THE PILGRIM’S PROGRESS – PART II 11

Christiana at this was greatly abashed in her- sons together, and began thus to address herself
self, and bowing her head to the ground, this unto them: My sons, I have, as you may
Visitor proceeded, and said, Christiana, here is perceive, been of late under
also a letter for thee, which I have brought from much exercise in my soul, about Christiana prays
well for her
thy husband’s King. So she took it and opened the death of your father; not for journey.
it, but it smelt after the manner of the best per- that I doubt at all of his
fume (Song. 1:3); also it was written in letters happiness, for I am satisfied now that he is well.
of gold. The contents of the letter was, That the I have been also much affected with the
King would have her do as did Christian her thoughts of mine own state and yours, which I
husband; for that was the way to come to His verily believe is by nature miserable. My
city, and to dwell in His presence with joy carriages, also, to your father in his distress, is a
forever. At this the good great load to my conscience; for I hardened
Christiana quite
overcome. woman was quite overcome; so both my own heart and yours against him, and
24
she cried out to her visitor, Sir, refused to go with him on pilgrimage.
will you carry me and my children with you, The thoughts of these things would now kill
that we also may go and worship this King? me outright, but that for a dream which I had
Then said the visitor, Christiana, the bitter is last night, and but for the encouragement that
before the sweet. Thou must through troubles, this stranger has given me this morning. Come,
as did he that went before thee, my children, let us pack up and begone to the
Further enter this Celestial City. gate that leads to the Celestial Country, that we
instruction to
Christiana. Wherefore I advise thee to do as may see your father, and be with him and his
did Christian thy husband. Go companions in peace, according to the laws of
to the wicket-gate yonder, over the plain, for that land.
that stands in the head of the way up which Then did her children burst out into tears for
thou must go, and I wish thee all good speed. joy, that the heart of their mother was so
25
Also I advise that thou put this letter in thy inclined. So their visitor bade them farewell;
bosom; that thou read therein to thyself, and to
thy children, until you have got it by rote of 24
22 Blessed penitence! Christian’s children, when he set
heart, for it is one of the songs that thou must out in his pilgrimage, had been liable to Mr.
sing while thou art in this house of thy Bunyan’s severe remarks in his valuable book on
pilgrimage (Psa. 119:54); also this thou must Christian Behaviour—“I observe a vile spirit
23
deliver in at the further gate. amongst some children, who overlook, or have
Now I saw in my dream, that this old gentle- slighting or scornful thoughts of their parents. Such
man, as he told me this story, did himself seem an one hath got just the heart of a dog or a beast,
to be greatly affected therewith. He, moreover, that will bite those that begot them. But my father
proceeded and said, So Christiana called her is poor, and I am rich, and it will he a hindrance to
me to respect him. I tell thee, thou arguest like an
atheist and a beast, and standest full flat against the
22
“Rote of heart”; “rote” is to commit to memory, so Son of God (Mark 7:9-13). Must a little of the
as to be able to repeat fluently, as a wheel runs glory of the butterfly make thee not honour thy
round, but without attaching any idea or sense to father and mother? Little dost thou know how
the words; “rote of heart” is to do this with a full many prayers, sighs, and tears have been wrung
understanding of the meaning—(ED). from their hearts on thine account.”—(Vol. 2, pp.
23
562, 563)—(ED).
As the Spirit testifies of Christ, so He leads the soul 25
to Christ, that He may be the sinner’s only hope, The awakening of a sinner may be effected by very
righteousness, and strength. Thus He glorifies different means. Lydia’s heart was opened through
Christ—(Mason). attending to Paul’s ministry; the jailer’s, through the
alarm produced in his mind by the fear of disgrace
But bring thou with thee a certificate, and punishment. Christian was brought to a sense
To show thou seest thyself most desolate; of his lost condition by reading the Scriptures;
Writ by the Master, with repentance seal’d. Christiana, by reflecting, after the death of her hus-
—(House of God, vol. 2, p. 580). band, upon her unkind treatment of him on ac-
 THE PILGRIM’S PROGRESS – PART II 12

and they began to prepare to set out for their CHRIST. Nay, my children Timorous comes
journey. shall go with me, not one of to visit Christiana,
27 with Mercy, one
But while they were thus about to be gone, them is willing to stay behind. of her neighbours.
two of the women, that were Christiana’s Tim. I wonder, in my very
neighbours, came up to her house, and knocked heart, what, or who has brought you into this
at her door. To whom she said mind.
Christiana’s new
as before, If you come in God’s CHRIST. Oh! neighbour, knew you but as
language stuns her
old neighbours. name, come in. At this the much as I do, I doubt not but that you would
women were stunned; for this go with me.
kind of language they used not to hear, or to Tim. Prithee, what new knowledge hast thou
26
perceive to drop from the lips of Christiana. got, that so worketh off thy mind from thy
Yet they came in; but, behold, they found the friends, and that tempteth thee to go, nobody
good woman a-preparing to be gone from her knows where?
house. CHRIST. Then Christiana replied, I have
So they began and said, Neighbour, pray been sorely afflicted since my husband’s
what is your meaning by this? departure from me; but Death.
Christiana answered and said to the eldest of especially since he went over
them, whose name was Mrs. Timorous, I am the river. But that which troubleth me most, is
preparing for a journey. (This my churlish carriages to him, when he was
First Part,
p. 23.
Timorous was daughter to him under his distress. Besides, I am now as he was
that met Christian upon the then; nothing will serve me but going on
Hill Difficulty, and would have had him go pilgrimage. I was a-dreaming last night that I
back for fear of the lions). saw him. O that my soul was with him! He
Tim. For what journey, I pray you? dwelleth in the presence of the King of the
CHRIST. Even to go after my good husband. country; he sits and eats with Him at His table;
And with that she fell a-weeping. he is become a companion of immortals (1 Cor.
Tim. I hope not so, good neighbour; pray, 5:1-5), and has a house now given him to dwell
for your poor children’s sakes, do not so in, to which the best palaces on earth, if
unwomanly cast away yourself. compared, seem to me to be but as a dunghill.
The Prince of the place has also sent for me,
with promise of entertainment if I shall come to
count of his religion, the thought of which “rent the Him; His messenger was here even now, and
caul of her heart in sunder”; and the four boys, by has brought me a letter, which invites me to
the conversation of their mother with them about
come. And with that she plucked out her
their departed father, and about her having ne- 28
glected their souls. Religion is a personal concern, letter, and read it, and said to them, What
and begins with repentance and sorrow for sin. now will ye say to this?
Children are not saved by the faith of their parents,
but must be individually brought to feel their own
sinfulness, and to confess their own guilt and dan- 27
“Is willing to stay behind.” Mr. Bunyan has
ger; nor will a mother’s prayers save her children, strongly intimated, in this account, that children,
unless they heartily unite with her in them— very young persons, may be the subjects of
(Ivimey). renewing grace, and may experience the power of
26
Reader, stop and examine. Did ever any of your the Gospel upon their hearts, producing that faith
carnal acquaintance take knowledge of a difference that is of the operation of God, and works meet for
of your language and conduct? Does it stun them? repentance. This fact is abundantly confirmed by
Or do they still like and approve of you as well as many living instances of very young persons
ever? What reason, then, have you to think yourself knowing the grace of God in truth, and adorning
a pilgrim? If the heart be ever so little acquainted the doctrine of God our Saviour—(Ivimey).
with the Lord, the tongue will discover it, and the 28
This was a love-letter, full of the love of Jesus, and
carnal and profane will ridicule and despise you for the precious invitations of His loving heart to
it—(Mason). sinners to come unto Him as recorded in his blessed
 THE PILGRIM’S PROGRESS – PART II 13

Tim. O the madness that has possessed thee me of all these troubles that I am like to meet
and thy husband, to run yourselves upon such with in the way, they are so far off from being
difficulties! You have heard, I am sure, what to me a discouragement, that they show I am in
your husband did meet with, even, in a manner, the right. “The bitter must
at the first step that he took on his way, as our come before the sweet,” and A pertinent reply
to fleshly
neighbour Obstinate can yet that also will make the sweet reasonings.
First Part,
testify, for he went along with the sweeter. Wherefore, since
p. 5.
him; yea, and Pliable too, until you came not to my house in God’s name, as I
they, like wise men, were afraid to go any fur- said, I pray you to be gone, and not to disquiet
31
ther. We also heard, over and above, how he me farther.
met with the lions, Apollyon, the Shadow of Then Timorous also reviled her, and said to
Death, and many other things. Nor is the dan- her fellow, Come, neighbour Mercy, let us leave
ger that he met with at Vanity her in her own hands, since she scorns our
The reasonings of
Fair to be forgotten by thee; for counsel and company. But Mercy was at a
the flesh.
if he, though a man, was so stand, and could not so readily comply with her
hard put to it, what canst thou, being but a neighbour, and that for a
Mercy’s bowels
poor woman, do? Consider also, that these four twofold reason. First, her
yearn over
sweet babes are thy children, thy flesh and thy bowels yearned over Christiana. Christiana.
bones. Wherefore, though thou shouldest be so So she said within herself, If my
rash as to cast away thyself; yet, for the sake of neighbour will needs be gone, I will go a little
29
the fruit of thy body, keep thou at home. way with her and help her. Secondly, her
But Christiana said unto her, Tempt me not, bowels yearned over her own soul, for what
my neighbour. I have now a price put into my Christiana had said had taken some hold upon
32
hand to get gain, and I should he a fool of the her mind. Wherefore she said within herself
greatest size, if I should have no heart to strike again, I will yet have more talk with this
30
in with the opportunity. And for that you tell Christiana, and if I find truth and life in what
she shall say, myself with my heart shall also go
with her. Wherefore Mercy began thus to reply
Word. Happy sinners, whose eyes are opened to to her neighbour Timorous.
read it! But this the world calls madness—(Mason). MERCY. Neighbour, I did, Timorous
29 indeed, come with you to see forsakes her, but
The observations of the unconverted, when they Mercy cleaves to
perceive the conscience of a poor sinner alarmed for Christiana this morning; and her.
fear of the wrath to come, are admirably put in since she is, as you see, a-taking
Bunyan’s Come and Welcome, (vol. 1, p. 278): of her last farewell of her country, I think to
“They attribute the change to melancholy—to walk, this sun-shine morning, a little way with
sitting alone—to overmuch reading—to going to
too many sermons—to too much studying and
musing on what they hear. They conclude that it is get wisdom, seeing he hath no heart to it?”—
for want of merry company—for want of physic; (Ivimey).
and they advise them to leave off reading, going to 31
sermons, the company of sober people, and to be It is well to be bold in the name of the Lord, and
merry, to go a-gossiping. But, poor ignorant sinner, blunt with those who seek to turn us away from
let me deal with thee. It seems that thou hast turned following on to know the Lord; for nothing less
counsellor for Satan. Thou judgest foolishly. Thou than life and salvation, or death and damnation,
art like Elymas the sorcerer, that sought to turn the will be the issue of it—(Mason).
32
deputy from the faith, to pervert the right ways of The very things which excite the rage and scorn of
the Lord. Take heed, lest some heavy judgment some persons, penetrate the hearts of others. Thus
overtake thee.” Pilgrim, beware of the solemn the Lord waked one to differ from another, by
warnings of God in Deuteronomy 13:6, and preparing the heart to receive the good seed of
Hebrews 10:38—(ED). Divine truth. Yet everyone willingly chooses the
30
Bunyan probably alludes to Proverbs 17:16: way he takes, without constraint or hindrance,
“Wherefore is there a price in the hand of a fool to except his own prevailing dispositions—(Scott).
 THE PILGRIM’S PROGRESS – PART II 14

her, to help her on the way. But she told her not TIM. Aye, go she will, whatever come on’t;
of the second reason, but kept that to herself. and methinks I know it by this; for that which
TIM. Well, I see you have a mind to go was my great argument to persuade her to stay
a-fooling too, but take heed in time, and be at home (to wit, the troubles she was like to
wise. While we are out of danger, we are out; meet with in the way) is one great argument
but when we are in, we are in. So Mrs. with her to put her forward on her journey. For
Timorous returned to her house, and Christiana she told me in so many words, “The bitter goes
33
betook herself to her journey. But when before the sweet.” Yea, and forasmuch as it so
Timorous
Timorous was got home to her doth, it makes the sweet the sweeter.
acquaints her house, she sends for some of MRS. BAT’S-EYES. O, this blind and foolish
friends what the her neighbours, to wit, Mrs. woman! said she; will she not
Mrs. Bat’s-eyes.
good Christiana Bat’s-eyes, Mrs. Inconsiderate, take warning by her husband’s
intends to do. Mrs. Light-mind, and Mrs. afflictions? For my part, I see, if he were here
Know-nothing. So when they were come to her again, he would rest him content in a whole
house, she falls to telling of the story of skin, and never run so many hazards for
Christiana, and of her intended journey. And nothing.
34
thus she began her tale. MRS. INCONSIDERATE also replied,
TIM. Neighbours, having had little to do this saying, Away with such
Mrs.
morning, I went to give Christiana a visit; and fantastical fools from the town! Inconsiderate.
when I came at the door, I knocked, as you A good riddance, for my part, I
know it is our custom. And she answered, If say, of her. Should she stay where she dwells,
you come in God’s name, come in. So in I went, and retain this her mind, who could live quietly
thinking all was well. But when I came in, I by her? for she will either be dumpish or
found her preparing herself to depart the town, unneighbourly, or talk of such matters as no
she, and also her children. So I asked her what wise body can abide; wherefore, for my part, I
was her meaning by that. And she told me, in shall never be sorry for her departure. Let her
short, that she was now of a mind to go on go, and let better come in her room. It was
pilgrimage, as did her husband. She told me never a good world since these whimsical fools
35
also a dream that she had, and how the King of dwelt in it.
the country where her husband was, had sent Then Mrs. Light-mind added as followeth—
her an inviting letter to come thither. Come, put this kind of talk Mrs. Light-mind.
Then said Mrs. away. I was yesterday at
Mrs. Know-
Know-nothing, what! do you Madam Wanton’s, where we Madam Wanton,
nothing. she that had to
think she will go? were as merry as the maids. For like to have been
who do you think should be too hard for
there, but I and Mrs. Faithful in time
33
Love-the-flesh, and three or past.
Here we see our Lord’s Word verified, “The one
shall be taken, and the other left” (Matt. 24:41). four more, with Mr. Lechery, First Part,
Mercy is called, and Timorous left. All, to Mrs. Filth, and some others. So p. 41.
appearance, seems chance and accident; but
sovereign grace overrules all things. “All things are
of God, who hath reconciled us to Himself by Jesus 35
O how do such carnal wretches sport with their
Christ” (2 Cor. 5:18)—(Mason). own damnation, while they despise the precious
34
This tale, by the names, arguments, and discourse truths of God, and ridicule His beloved, chosen,
introduced into it, shows what kind of persons and called people! But as it was in the beginning, he
despise and revile all those that fear God, and seek who was born after the flesh persecuted Him who
the salvation of their souls. Profligates, who never was born after the Spirit, so it is now, and will be as
studied religion, pass sentence upon the most long as the seed of the woman and the seed of the
difficult controversies without hesitation. Such serpent are upon the earth—(Mason). Such charac-
persons call for our compassion and prayers even ters are portrayed by the apostle, in his solemn rid-
more than our detestation—(Scott). dle (1 Tim. 5:6)—(Ivimey).
 THE PILGRIM’S PROGRESS – PART II 15

there we had music, and dancing, and what else entertained ? Had I this hope but from one that
was meet to fill up the pleasure. And, I dare can tell, I would make no stick at all, but would
say, my lady herself is an admirably well-bred go, being helped by him that can help, though
38
gentlewoman, and Mr. Lechery is as pretty a the way was never so tedious.
fellow. CHRIST. Well, loving Mercy, I will tell thee
By this time, Christiana was got on her way, what thou shalt do. Go with me Christiana allures
and Mercy went along with her. So as they to the wicket-gate, and there I her to the gate,
went, her children being there also, Christiana will further inquire for thee; which is Christ,
began to discourse. And, Mercy, said and if there thou shalt not meet and promiseth
there to inquire
Christiana, I take this as an unexpected favour, with encouragement, I will be for her.
that thou shouldst set foot out content that thou shalt return
Discourse betwixt of doors with me, to to thy place. I also will pay thee for thy kind-
Mercy and good
Christiana. accompany me a little in my ness which thou showest to me and my chil-
way. dren, in thy accompanying us in our way, as
MERCY. Then said young Mercy (for she thou dost.
was but young), If I thought it MERCY. Then will I go thither, and will
Mercy inclines to would be to purpose to go with take what shall follow; and the
go. Mercy prays.
you, I would never go near the Lord grant that my lot may
town any more. there fall, even as the King of Heaven shall have
39
CHRIST. Well, Mercy, said Christiana, cast His heart upon me.
in thy lot with me; I well know what will be the Christiana then was glad at her heart, not
Christiana would end of our pilgrimage. My only that she had a companion,
have her husband is where he would not but also that she had prevailed Christiana glad of
Mercy’s company.
neighbour with but be for all the gold in the with this poor maid to fall in
her. Spanish mines. Nor shalt thou
be rejected, though thou goest but upon my
36
invitation. The King who hath sent for me and
my children is one that delighteth in mercy. Be- 38
Though Christiana clearly knew her calling of God,
sides, if thou wilt, I will hire thee, and thou yet Mercy did not; therefore she is in doubt about
shalt go along with me as my servant; yet we it. Just so it is with many at their first setting out.
will have all things in common betwixt thee and Hence they are ready to say—and I have met with
37
me; only, go along with me. many who have said—that they could even wish to
MERCY. But how shall I be have had the most violent convictions of sin, and to
Mercy doubts of
have been, as it were, shook over the mouth of hell,
acceptance. ascertained that I also shall be
that they might have a greater certainty of their be-
ing called of God. But this is speaking unadvisedly.
Better to take the apostle’s advice—“Give all dili-
36
The singular dispensations of Providence, and the gence to make your calling sure.”—(Mason).
strong impressions made by the Word of God upon 39
Here is a precious discovery of a heart divinely
some minds, seem to amount to a special invitation; instructed. Mind, here is no looking to anything
while others are gradually and gently brought to Mercy was in herself, nor to anything she could do
embrace the Gospel, and these are sometimes for herself, for hope. But all is resolved into this—
discouraged lest they have never been truly even THE LOVE OF THE HEART OF THE KING
awakened. They should recollect that the Lord OF HEAVEN. Reader, can you be content with
delighteth in mercy; that Christ will in no wise cast this? Can you cast all, and rest all, upon the love of
out any that come to Him; and that they who trust Christ? Then bless His loving name for giving you a
in the mercy of God, solely through the redemption pilgrim’s heart—(Mason). Mercy clearly discovered
of His Son, shall assuredly be saved—(Scott). a work of grace on her heart. She was anxious
37
Such is the true spirit of real pilgrims, that do not about her acceptance at last; she began to pray; she
love to eat their precious morsel alone. They wish threw herself on the mere mercy of Christ’s heart;
others to know Christ, and to become followers of and proved “the bowels of a pilgrim,” by lamenting
Him with themselves—(Mason). the sad condition of her carnal relations—(Burder).
 THE PILGRIM’S PROGRESS – PART II 16

love with her own salvation. So they went on Lord, make them pray they may be Thine,
41
together, and Mercy began to weep. Then said With all their heart and mind.
Christiana, Wherefore weepeth my Sister so?
MERCY. Alas! said she, who can but Now my old friend proceeded, and said: But
lament, that shall but rightly consider, what a when Christiana came up to the
First Part,
Mercy grieves for state and condition my poor Slough of Despond, she began p. 5.
her carnal
40
relations are in that yet remain to be at a stand; for, said she,
40
relations. in our sinful town? and that this is the place in which my dear husband had
which makes my grief the more heavy is, like to have been smothered Their own carnal
because they have no instructor, nor any to tell with mud. She perceived, also, conclusions,
them what is to come. that notwithstanding the instead of the
command of the King to make Word of Life.
CHRIST. Bowels becometh pilgrims; and
thou dost for thy friends as my good Christian this place for pilgrims good, yet it was rather
did for me when he left me; he worse than formerly. So I asked if that were
Christian’s
prayers were mourned for that I would not true. Yes, said the old gentleman, too true; for
answered for his heed nor regard him; but his that many there be that pretend to be the King’s
relations, after he Lord and ours did gather up
was dead.
after his tears and put them into 41
His bottle; and now both I and thou, and these Perhaps the most delightful portion of the Second
my sweet babes, are reaping the fruit and Dream of Bunyan is its sweet representation of the
female character. There never were two more
benefit of them. I hope, Mercy, these tears of attractive beings drawn than Christiana and Mercy;
thine will not be lost; for the truth hath said, as different from each other as Christian and
that “They that sow in tears shall reap in joy” Hopeful, and yet equally pleasing in their natural
in singing. And “he that goeth forth and traits of character, and under the influence of
weepeth, bearing precious seed, shall doubtless Divine grace, each of them reflecting the light of
come again with rejoicing, bringing his sheaves Heaven in an original and lovely variety. His own
with him” (Psa. 126:5, 6). conception of what constitutes a bright example of
Then said Mercy— beauty and consistency of character in a Christian
woman, Bunyan has here given us, as well as in his
First Dream, the model of steadfast excellence in a
Let the Most Blessed be my guide, Christian man. The delineation, in both Christiana
If’t be His blessed will; and Mercy, is eminently beautiful. We have, in
Unto His gate, into His fold, these characters, his own ideal of the domestic
Up to His holy hill. virtues, and his own conception of a well-ordered
And let Him never suffer me Christian family’s domestic happiness. Wherever he
To swerve or turn aside may have formed his notions of female loveliness
From His free grace, and holy ways, and excellence, he has, in the combination of them
Whate’er shall me betide. in the Second Part of the “Pilgrim’s Progress,”
presented two characters of such winning modesty
And let Him gather them of mine, and grace, such confiding truth and frankness, such
That I have left behind; simplicity and artlessness, such cheerfulness and
pleasantness, such native good sense and Christian
discretion, such sincerity, gentleness, and
40
This truth is exemplified in the Holy War—“Now tenderness, that nothing could be more delightful.
Mr. Desires, when he saw that he must go on this The matronly virtues of Christiana, and the
errand, besought that Mr. Wet-eyes should go with maidenly qualities of Mercy, are alike pleasing and
him to petition the Prince. This Mr. Wet-eyes was a appropriate. There is a mixture of timidity and
poor man, a man of a broken spirit, yet one that frankness in Mercy, which is as sweet in itself as it
could speak well to a petition. Then Mr. Wet-eyes is artlessly and unconsciously drawn; and in
fell on his face to the ground, and said, O my Lord, Christiana we discover the very characteristics that
I see dirt in my own tears, and filthiness at the can make the most lovely feminine counterpart,
bottom of my prayers; but, I pray Thee, mercifully suitable to the stern and lofty qualities of her
pass by the sin of Mansoul.”—(ED). husband—(Cheever).
 THE PILGRIM’S PROGRESS – PART II 17

44
labourers, and that say they are for mending the Well, said the other, you know your sore,
King’s highway, that bring dirt and dung and I know mine; and, good friend, we shall all
instead of stones, and so mar instead of have enough evil before we come at our
42
mending. Here Christiana, therefore, with her journey’s end.
boys, did make a stand; but, said Mercy, Come, For can it be imagined, that the people that
let us venture, only let us be design to attain such excellent glories as we do,
Mercy the boldest
wary. Then they looked well to and that are so envied that happiness as we are;
at the Slough of
Despond. the steps, and made a shift to but that we shall meet with what fears and
43
get staggeringly over. scares, with what troubles and afflictions they
Yet, Christiana had like to have been in, and can possibly assault us with, that hate us?
that not once nor twice. Now they had no And now Mr. Sagacity left me to dream out
sooner got over, but they thought they heard my dream by myself. Wherefore, methought I
words that said unto them, “Blessed is she that saw Christiana and Mercy, and the boys, go all
believed; for there shall be a performance of of them up to the gate; to which, when they
those things which were told her from the were come, they betook themselves to a short
Lord” (Luke 1:45). debate about how they must
Prayer should be
Then they went on again; and said Mercy to manage their calling at the gate, made with
Christiana, Had I as good ground to hope for a and what should be said to Him consideration and
loving reception at the wicket-gate as you, I that did open to them. So it was fear, as well as in
think no Slough of Despond would discourage concluded, since Christiana was faith and hope.
me. the eldest, that she should knock for entrance,
and that she should speak to Him that did
open, for the rest. So Christiana
First Part,
began to knock; and, as her p. 10, 11.
poor husband did, she knocked,
42 and knocked again. But, instead of any that
Instead of being what they profess, the King’s
labourers, Paul calls them soul-troublers (Gal. answered, they all thought that
they heard as if a dog came The dog – the
5:10). For instead of preaching a free, full, and devil – an enemy
finished salvation, bestowed as a free gift, by rich barking upon them; a dog, and to prayer.
grace, upon poor sinners who can do nothing to a great one too, and this made
entitle themselves to it; behold, these wretched the women and children afraid: nor durst they,
daubers set forth salvation to sale upon certain for a while, to knock any more, for fear the
terms and conditions which sinners are to perform mastiff should fly upon them. Now, therefore,
and fulfil. Thus they distress the upright and
they were greatly tumbled up Christiana and
sincere, and deceive the self-righteous and unwary,
into pride and delusion. Thus they mar, instead of and down in their minds, and her companions
mend, the way; and bring dirt and dung, instead of knew not what to do: knock perplexed about
they durst not, for fear of the prayer.
stones, to make the way sound and safe for
pilgrims—(Mason). dog; go back they durst not, for fear the Keeper
43
“Looked well to the steps”; that is, “the promises,” of that gate should espy them as they so went,
as Bunyan explains in the margin of Part First. and should be offended with them; at last they
“Struggling to be rid of our burden, it only sinks us thought of knocking again, and knocked more
deeper in the mire, if we do not rest by faith upon vehemently than they did at the first. Then said
the promises, and so come indeed to Christ.
Precious promises they are, and so free and full of
44
forgiveness and eternal life, that certainly the All the varieties in the experience of those who are
moment a dying soul feels its guilt and misery, that walking in the same path can never he enumerated;
soul may lay hold upon them, and find Christ in some of their sores are not only unreasonable but
them; and were it not for unbelief, there need be no unaccountable, through the weakness of the human
Slough of Despond for the soul to struggle, and mind, the abiding effects of peculiar impressions,
plunge, in its mire of depravity.”—(Cheever)— the remains of unbelief, and the artifices of Satan—
(ED). (Scott).
 THE PILGRIM’S PROGRESS – PART II 18

the Keeper of the gate, Who is there? So the dog the gate, to entertain Christiana with shouting
45
left off to bark, and He opened unto them. and sound of trumpet for joy. So he obeyed,
Then Christiana made low obeisance, and and sounded, and filled the air with his
said, Let not our Lord be offended with his melodious notes (Luke 15:7).
handmaidens, for that we have knocked at His Now all this while poor Mercy did stand
princely gate. Then said the Keeper, Whence without, trembling and crying, for fear that she
come ye, and what is that you would have? was rejected. But when Christiana had gotten
Christiana answered, We are come from admittance for herself and her boys, then she
whence Christian did come, and upon the same began to make intercession for Mercy.
errand as he; to wit, to be, if it shall please You, CHRIST. And she said, My Lord, I have a
graciously admitted by this gate into the way companion of mine that stands
that leads to the Celestial City. And I answer, yet without, that is come hither Christiana’s
prayer for her
my Lord, in the next place, that I am upon the same account as friend Mercy.
Christiana, once the wife of Christian, that now myself; one that is much
46
is gotten above. dejected in her mind, for that she comes, as she
With that the Keeper of the gate did marvel, thinks, without sending for; whereas I was sent
saying, What! is she become now a pilgrim that, to by my husband’s King to come.
but a while ago, abhorred that life Then she Now Mercy began to be very impatient, for
bowed her head, and said, Yes, and so are these each minute was as long to her as an hour;
my sweet babes also. wherefore she prevented
Then He took her by the hand, and let her Christiana from a fuller The delays make
the hungering soul
in, and said also, “Suffer the little children to interceding for her, by knocking the ferventer.
come unto Me”; and with that He shut up the at the gate herself. And she
How Christiana is gate. This done, He called to a knocked then so loud, that she made Christiana
entertained at the trumpeter that was above, over to start. Then said the Keeper of the gate, Who
gate. is there? and said Christiana, It is my friend.
45
No sooner does a poor sinner open his lips in So He opened the gate and looked out, but
prayer to Jesus, but the devil will bark at him, and Mercy was fallen down without, in a swoon,
by all means try to terrify and discourage him. Do for she fainted, and was afraid
Mercy faints.
you find this? What is our remedy? “Resist the that no gate would he opened
devil, and he will flee from you. Draw nigh to God, to her.
and He will draw nigh to you” (James 4:7, 8)— Then He took her by the hand, and said,
(Mason). When the fear of God possesses the heart, Damsel, I bid thee arise.
such disturbances cannot long prevent earnest cries
O Sir, said she, I am faint; there is scarce life
for mercy, but will eventually render them more
fervent and importunate than ever—(Scott). left in me. But He answered, That one once
46 said, “When my soul fainted within me, I
Think much of them that have gone before; how
safe they are in the bosom of Jesus. Would they be
remembered the Lord; and my prayer came in
here again for a thousand worlds? Sometimes when unto Thee, into Thine holy temple” (Jonah 2:7).
my base heart hath been inclining to this world, and Fear not, but stand upon thy feet, and tell Me
47
to loiter in my journey towards Heaven, the very wherefore thou art come.
consideration of the glorious saints and angels—
what they enjoy, what low thoughts they have of
the things of this world, how they would befool me
47
if they did but know that my heart was drawing Being made to understand what great sinners the
back—this hath made me rush forward, and disdain Lord hath had mercy upon, and how large His
those beggarly things; and say to my soul, Come, promises were still to sinners, this made me,
soul, let us not be weary; let us see what Heaven is; through the assistance of the Holy Spirit, to cleave
let us venture all for it. Reader, what sayest thou to to Him, to hang upon Him, and yet to cry, though
this? Art thou resolved to follow me? Nay, resolve as yet there were no answer. The Lord help all His
to get before me if thou canst—(Heavenly poor, tempted, afflicted people to do the like—
Footman). (Bunyan).
 THE PILGRIM’S PROGRESS – PART II 19

MERCY. I am come for that unto which I And now was Christiana and her boys, and
was never invited, as my friend Christiana was. Mercy, received of the Lord at the head of the
The cause of her
Hers was from the King, and way, and spoke kindly unto by Him. Then said
fainting. mine was but from her. they yet further unto Him, We are sorry for our
48
Wherefore I fear I presume. sins, and beg of our Lord His pardon, and
KEEP. Did she desire thee to come with her further information what we must do.
to this place? I grant pardon, said He, by word and deed:
MERCY. Yes; and, as my Lord sees, I am by word, in the promise of forgiveness; by deed,
come. And, if there is any grace or forgiveness in the way I obtained it. Take the first from My
of sins to spare, I beseech that I, thy poor hand- lips with a kiss, (Song. 1:2); and the other as it
50
maid, may be partaker thereof. shall be revealed. (John 20:20).
Then He took her again by the hand, and led Now, I saw in my dream, that He spake
her gently in, and said, I pray for all them that many good words unto them, whereby they
believe on Me, by what means were greatly gladded. He also had them up to
Mark this.
soever they come unto Me. the top of the gate, and showed
Christ crucified
Then said He to those that stood by, Fetch them by what deed they were seen afar off.
something, and give it Mercy to smell on, saved; and told them withal,
thereby to stay her fainting. So they fetched her That that sight they would have again, as they
a bundle of myrrh; and a while after, she was went along in the way, to their comfort.
49
revived. So He left them a while in a summer parlour
below, where they entered into
48
Mercy’s case is not singular. Many have set out just talk by themselves; and thus Talk between the
Christians.
as she did, and have been discouraged by the same Christiana began: O Lord! how
reason as she was. She, as many have been, was glad am I that we are got in hither.
encouraged to set out in the ways of the Lord by MERCY. So you well may; but I of all have
her neighbour and friend. Hence she, as many cause to leap for joy.
others also have thought, there was no cause to CHRIST. I thought one time, as I stood at
conclude that she was effectually called by the
the gate (because I had knocked, and none did
Lord, but it was only the effect of moral persuasion,
and therefore doubted and fainted, lest she should answer), that all our labour had been lost,
not meet with acceptance. But her very doubts, especially when that ugly cur made such a
51
fears, and distress, proved the earnestness of her heavy barking against us.
heart, and the desire of her soul, after the Saviour; MERCY. But my worse fear was after I saw
and also that His attracting love and gracious that you was taken into His favour, and that I
power had a hand in the work. Well therefore was left behind. Now, thought I, it is fulfilled
might Bunyan call upon his readers to mark her which is written, “Two women shall he
gracious reception by Christ. Mark this, ye poor,
grinding together, the one shall be taken and
doubting, fearing, trembling souls, who are halting
every step, and fearing you have not set out aright,
hear what Christ’s angel said, and be not 50
Pardon by word seems to denote the general
discouraged: “Fear not ye, for I know that ye seek
discovery of free salvation by Jesus Christ to all that
Jesus!”—(Matt. 28:5)—(Mason).
believe, which is sealed by transient comforts and
49
The prisoners taken in the Holy War were affected lively affections. Pardon by deed may relate to the
like Mercy. “Why did you not cry to Me before, manner in which the blessing was purchased by the
said the Prince, yet I will answer you so as will be Saviour; and when this is clearly understood, the
for My glory. At this Mr. Wet-eyes gave a great believer attains to stable peace and hope—(Scott).
sigh, and death seemed to sit on their eye-brows; 51
The devil often barks most at us, and brings his
they covered their faces, and threw themselves
heaviest accusations against us, when mercy, peace,
down before Him. Then the Prince bid them stand
comfort, and salvation are nearest to us.
upon their feet, and said, I have power to forgive,
and I do forgive. Moreover, He stripped the “Press on, nor fear to win the day,
prisoners of their mourning-weeds, and gave them Though earth and hell obstruct the way”
beauty for ashes.”—(ED). —(Mason).
 THE PILGRIM’S PROGRESS – PART II 20

52
the other left” (Matt. 24:41). I had much ado said my Lord to my rudeness? Was He not
53
to forbear crying out, Undone! undone! angry with me?
And afraid I was to knock any more; but CHRIST. When He heard your lumbering
when I looked up to what was written over the noise, He gave a wonderful Christ pleased
54
gate, I took courage. I also innocent smile; I believe what with loud and
First Part, restless praises.
p. 10. thought that I must either you did pleased Him well
knock again, or die; so I enough, for He showed no sign to the contrary.
knocked, but I cannot tell how, for my spirit But I marvel in my heart, why If the soul at first
now struggled betwixt life and death. He keeps such a dog; had I did know all it
CHRIST. Can you not tell how you
55
known that before, I fear I should meet with
in its journey to
Christiana thinks knocked? I am sure your should not have had heart heaven, it would
her companion knocks were so earnest that the enough to have ventured myself hardly ever set
prays better than very sound of them made me in this manner. But now we are out.
she. 56
start; I thought I never heard in, we are in; and I am glad with all my heart.
such knocking in all my life; I thought you MERCY. I will ask, if you please, next time
would have come in by violent hands, or have He comes down, why He keeps such a filthy cur
taken the kingdom by storm (Matt. 11:12). in His yard; I hope He will not take it amiss,
MERCY. Alas! to be in my case, who that so Aye, do, said the children, and persuade Him
was could but have done so? You saw that the to hang him; for we are afraid
The children are
door was shut upon me, and that there was a he will bite us when we go afraid of the dog.
most cruel dog thereabout. Who, I say, that was hence.
so faint-hearted as I, that would not have So at last He came down to them again, and
knocked with all their might? But, pray, what Mercy fell to the ground on her face before
Him, and worshipped, and said, Let my Lord
accept of the sacrifice of praise which I now
offer unto Him with the calves of my lips.
52
Many hellish darts are tipped by Apollyon’s So He said unto her, “Peace be to thee, stand
malignant ingenuity with sentences of Scripture, up.” But she continued upon her face, and said,
made to flame just like the fiery darts of the wicked “Righteous art Thou, O Lord, when I plead
one; so that the Scriptures appear to stand against with Thee: yet let me talk with Thee of Thy
the trembling Christian—(ED).
53
judgments’ (Jer. 12:1). Wherefore dost Thou
Here is genuine humility; no replying against God—
no calling in question His sovereign right to receive 55
or to reject. No; all that this poor humble heart When a mariner enters upon a voyage, or a soldier
thought was, now is fulfilled what is written, “One on a campaign, they know not what hardships they
shall be taken and the other left.” If so, what had may encounter, nor whether their lives may be
she to say? No impeachment of the Lord’s dealings, sacrificed without attaining their object; but
but only, I am undone. But yet, on seeing what was whatever hardships the Christian has to encounter,
written over the gate, “Knock, and it shall be he will come off more than conqueror—he will
opened,” from that, and not from any sight of reach the desired haven in safety—through Him
worthiness in herself, but lost as she felt herself, she that loved us. Fear not—
was encouraged to knock again, or to cry and pray “Though death and hell obstruct the way,
more vehemently than ever. Here is a blessed The meanest saint shall win the day.”—(ED).
example of deep humility, and of holy boldness, 56
Strive to enter in; a whole Heaven and eternal life is
excited by the Divine Word. Go thou, ruined sinner, wrapped up in this little word IN. Strive; this calls
and do likewise—(Mason). for the mind and heart. Many professors make their
54
The express words of such invitations, exhorta- striving to stand rather in an outcry of words, than
tions, and promises, WRITTEN in the Bible, are in a hearty labour against the lusts and love of the
more efficacious to encourage those who are ready world, and their own corruptions. But this kind of
to give up their hopes, than all the consolatory top- striving is but a beating the air, and will come to
ics that can possibly he substituted in their place— nothing at last—(Bunyan’s Strait Gate, vol. 1, p.
(Scott). 869).
 THE PILGRIM’S PROGRESS – PART II 21

Mercy keep so cruel a dog in Thy yard, her husband before. So I saw in my dream, that
expostulates at the sight of which, such they walked on in their way, and had the
about the dog. women and children as we, are weather very comfortable to them.
ready to fly from Thy gate for fear? Then Christiana began to sing, saying—
He answered and said, That dog has another
Devil. owner, he also is kept close in Blessed be the day that I began
another man’s ground, only My pilgrims hear A pilgrim for to be;
his barking; he belongs to the castle which you And blessed also be that man
see there at a distance, but can That thereto moved me.
First Part,
come up to the walls of this ‘Tis true, ‘twas long ere I began
p. 10. To seek to live forever:
place. He has frighted many an
But now I run fast as I can;
honest pilgrim from worse to better, by the ‘Tis better late then never.
great voice of his roaring. Indeed, he that
owneth him doth not keep him of any goodwill Our tears to joy, our fears to faith,
to Me or Mine, but with intent to keep the Are turned, as we see,
pilgrims from coming to Me, and that they may That our beginning, as one saith,
be afraid to knock at this gate for entrance. Shows what our end will be.
Sometimes also he has broken out, and has
worried some that I loved; but I take all at Now there was, on the other side of the wall
present patiently. I also give My that fenced in the way up which Christiana and
A check to the
carnal fear of the
pilgrims timely help, so they are her companions were to go, a
The devil’s
pilgrims. not delivered up to his power, garden, and that garden be- garden.
to do to them what his doggish longed to him whose was that
nature would prompt him to. But what! my barking dog of whom mention was made be-
purchased one, I trow, hadst thou known never fore. And some of the fruit-trees that grew in
so much beforehand, thou wouldst not have that garden shot their branches over the wall;
been afraid of a dog. and being mellow, they that found them did
The beggars that go from door to door will, gather them up, and oft eat of them to their
rather than they will lose a supposed alms, run hurt. So Christiana’s boys, as boys are apt to
the hazard of the bawling, barking, and biting, do, being pleased with the trees,
too, of a dog; and shall a dog—a dog in another and with the fruit that did hang The children eat
58 of the enemy’s
man’s yard, a dog whose barking I turn to the thereon, did plash them, and fruit.
profit of pilgrims—keep any from coming to began to eat. Their mother did
Me? I deliver them from the lions, their darling also chide them for so doing, but still the boys
57 59
from the power of the dog. went on.
Christians, when
MERCY. Then said Mercy, I
wise enough, confess my ignorance; I spake 58
“Plash” was, in later editions, altered to “Pluck.”
acquiesce in the what I understood not; I To plash, is to cut hedges or trees. The boys did
wisdom of their acknowledge that Thou dost all plash, or had a cut at the trees, to knock the fruit
Lord.
things well. off—(ED).
CHRIST. Then Christiana began to talk of 59
What is this garden but the world? What is the fruit
their journey, and to inquire after the way. So they here found? “The lust of the flesh, the lust of
He fed them, and washed their feet, and set the eye, and the pride of life” (1 John 2:16). Of this
First Part, them in the way of His steps, the boys ate. The mother chides them for taking
p. 11. according as He had dealt with that which did not belong to them, but she did not
know that it grew in the devil’s garden. Mark the
consequence of their eating this fruit hereafter—
57
(Mason). The terrifying suggestions of Satan the
Thus the dog of hell may be of service, not only in dog’s barking give believers much present
keeping the sheep close together, but in making uneasiness, yet they often do them great good, and
them keep close to their Shepherd—(J. B.). seldom eventually hurt them; but the allurements of
 THE PILGRIM’S PROGRESS – PART II 22

Well, said she, my sons, you transgress, for to lose, being pilgrims, as you see, and such,
that fruit is none of ours; but she did not know too, as live upon the charity of our friends.
that they did belong to the enemy; I will ILL-FAVOURED. Then said one of the two
warrant you, if she had, she would have been of the men, We make no assault upon you for
ready to die for fear. But that passed, and they money, but are come out to tell you, that if you
went on their way. Now, by that they were will but grant one small request, which we shall
gone about two bow-shots from the place that ask, we will make women of you forever.
let them into the way, they espied two very CHRIST. Now Christiana, imagining what
ill-favoured ones coming down apace to meet they should mean, made answer again, We will
60
them. With that, Christiana neither bear, nor regard, nor yield to what you
Two ill-favoured and Mercy, her friend, covered shall ask. We are in haste, cannot stay; our
ones.
themselves with their veils, and business is a business of life and death. So,
so kept on their journey; the children also went again, she and her companions made a fresh
on before; so that at last they met together. essay to go past them; but they letted them in
Then they that came down to meet them, came their way.
just up to the women, as if they ILL-FAV. And they said, We intend no hurt
They assaulted
Christiana.
would embrace them; but to your lives; it is another thing we would have.
Christiana said, Stand back, or CHRIST. Ah, quoth Christiana, you would
go peaceably by, as you should. Yet these two, have us body and soul, for I
She cries out.
as men that are deaf, regarded not Christiana’s know it is for that you are
words, but began to lay hands upon them. At come; but we will die rather upon the spot,
that Christiana, waxing very than suffer ourselves to be brought into such
The pilgrims wroth, spurned at them with snares as shall hazard our well-being hereafter.
struggle with
them.
her feet. Mercy also, as well as And with that they both shrieked out, and
she could, did what she could cried, Murder! murder! and so put themselves
to shift them. Christiana again said to them, under those laws that are provided for the
Stand back, and begone; for we have no money protection of women (Deut. 22:23-27). But the
men still made their approach upon them, with
design to prevail against them. They, therefore,
61
those worldly objects which he throws in their way cried out again.
are far more dangerous and pernicious. Many of Now, they being, as I said, not far from the
these are very attractive to young persons; but all gate in at which they came,
parents who love the souls of their children should their voice was heard from It is good to cry
employ all their influence and authority to restrain out when we are
where they were, thither; assaulted.
them from those vain pleasures which “war against
the soul,” and are most dangerous when least wherefore some of the house
suspected. This fruit may be found in the pilgrim’s came out, and knowing that it was Christiana’s
path, but it grows in Beelzebub’s garden, and tongue, they made haste to her relief. But by
should be shunned as poison. Many diversions and
pursuits, both in high and low life, are of this
nature, though often pleaded for as innocent, by 61
Here we see that the most violent temptation to the
some persons who ought to know better—(Scott). greatest evil is not sin, if resisted and not complied
60
What are these ill-favoured ones? Such as you will with. Our Lord Himself was tempted in all things
be sure to meet with in your pilgrimage; some vile like as we are, yet without sin. Therefore, ye
lusts, or cursed corruptions, which are suited to followers of Him, do not be dejected and cut down,
your carnal nature. These will attack you, and though you should be exercised with temptations to
strive to prevail against you. Mind how these pil- the blackest crimes, and the most heinous sins. You
grims acted, and follow their example. If one was to cannot be assaulted with worse than your Lord
fix names to these ill-favoured ones, they might he was. He was tempted, but He resisted Satan, and
called Unbelief and Licentiousness, which aim to overcame all, in our nature. Cry to Him; He is the
rob Christ’s virgins of their chastity to Him— Reliever who will come in the hour of distress—
(Mason). (Mason).
 THE PILGRIM’S PROGRESS – PART II 23

that they were got within sight of them, the used. Had my Lord granted you a conductor,
women were in a very great scuffle, the children you would not neither so have bewailed that
also stood crying by. Then did oversight of yours, in not asking for one, as
The Reliever
comes. he that came in for their relief now you have occasion to do. So all things
call out to the ruffians, saying, work for good, and tend to make you more
What is that thing that you do? Would you wary.
make my Lord’s people to transgress? He also CHRIST. Shall we go back again to my
attempted to take them, but they did make their Lord, and confess our folly, and ask one?
escape over the wall, into the REL. Your confession of your folly I will
The ill ones fly to garden of the man to whom the present Him with. To go back again you need
the devil for relief.
great dog belonged; so the dog not; for in all places where you shall come, you
became their protector. This Reliever then came will find no want at all; for in every of my
up to the women, and asked them how they Lord’s lodgings, which He has prepared for the
did. So they answered, We thank thy Prince, reception of His pilgrims, there is sufficient to
pretty well; only we have been somewhat furnish them against all attempts whatsoever.
affrighted; we thank thee also, for that thou But, as I said, “He will be inquired of by them,
camest in to our help, for otherwise we had to do it for them” (Ezek. 36:37). And it is a
been overcome. poor thing that is not worth asking for. When
RELIEVER. So after a few more words, this he had thus said, he went back to his place, and
Reliever said as followeth: I the Pilgrims went on their way.
The Reliever talks
marveled much when you were MERCY. Then said Mercy, What a sudden
to the women.
entertained at the gate above, blank is here! I made account
The mistake of
being, as ye knew, that ye were but weak we had now been past all Mercy.
women, that you petitioned not the Lord there danger, and that we should
64
for a conductor; then might you have avoided never see sorrow more.
these troubles and dangers, for He would have CHRIST. Thy innocency, my sister, said
62
granted you one. Christiana to Mercy, may excuse thee much;
CHRIST. Alas! said Christiana, we were so but as for me, my fault is so
Christiana’s guilt.
with our present blessing, that much the greater, for that I saw
Mark this.
dangers to come were forgotten this dancer before I came out of the doors, and
by us; besides, who could have thought, that so yet did not provide for it where provision might
near the King’s palace, there should have lurked have been had. I am therefore much to he
65
such naughty ones? Indeed, it had been well for blamed.
us, had we asked our Lord for one; but, since MERCY. Then said Mercy, How knew you
our Lord knew it would be for our profit, I this before you came from home? Pray open to
63
wonder He sent not one along with us! me this riddle.
REL. It is not always necessary to grant
things not asked for, lest, by so
We lose for want 64
doing, they become of little When the soul is happy in the love of God, it is
of asking for.
esteem; but when the want of a ready to conclude that dangers are past, that doubts
thing is felt, it then comes under, in the eyes of and fears are entirely removed; but as long as we
are in this world, we shall find the expediency of
him that feels it, that estimate that properly is
our Lord’s exhortation—“Watch and pray.”—(J.
its due, and so, consequently, will be thereafter B.).
65
Here is a display of a truly Christian spirit, in that
62
open and ingenuous confession of her fault, taking
“Ye have not, because ye ask not.” (James 4:2). all the blame upon herself, and excusing Mercy.
63
It is well to be taken with present blessings, to be This is not natural to us, but the grace of Christ
joyful in them, and thankful for them; but it is humbles the heart, and silences the tongue to
wrong to forget our dangers, and grow secure— self-justifying pleas. O for more of this precious
(Mason). grace!—(Mason).
 THE PILGRIM’S PROGRESS – PART II 24

CHRIST. Why, I will tell you. Before I set more pleasing to them, because they had heard
foot out of doors, one night, as I lay in my bed, that she was Christian’s wife, that woman who
I had a dream about this; for, methought I saw was sometime ago so unwilling to hear of going
two men, as like these as ever the world they on pilgrimage. Thus, therefore, they stood still,
could look, stand at my bed’s feet, plotting how and heard the good people within commending
they might prevent my salvation. I will tell you her, who, they little thought,
She knocks at the
their very words. They said (it was when I was stood at the door. At last door.
in my troubles), What shall we Christiana knocked, as she had
Christiana’s
dream repeated. do with this woman? for she done at the gate before. Now, when she had
cries out, waking and sleeping, knocked, there came to the
The door is
for forgiveness. If she be suffered to go on as door a young damsel, named opened to them
she begins, we shall lose her, as we have lost her Innocent, and opened the door by Innocent.
husband. This, you know, might have made me and looked, and behold two
take heed, and have provided when provision women were there.
might have been had. DAMSEL. Then said the damsel to them,
MERCY. Well, said Mercy, as by this With whom would you speak in this place ?
neglect we have an occasion ministered unto us, CHRIST. Christiana answered, We
Mercy makes to behold our own understand that this is a privileged place for
good use of their imperfections; so our Lord has those that are become pilgrims, and we now at
neglect of duty. taken occasion thereby, to this door are such; wherefore we pray that we
make manifest the riches of His grace; for He, may be partakers of that for which we at this
as we see, has followed us with unasked time are come; for the day, as thou seest, is very
kindness, and has delivered us from their hands far spent, and we are loath tonight to go any
that were stronger than we, of His mere good further.
66
pleasure. DAMSEL. Pray, what may I call your name,
Thus, now when they had talked away a that I may tell it to my Lord within?
little more time, they drew nigh to a house CHRIST. My name is Christiana; I was the
which stood in the way, which house was built wife of that pilgrim, that some years ago did
for the relief of pilgrims; as you will find more travel this way, and these be his four children.
fully related in the First Part of these Records of This maiden also is my companion, and is going
the Pilgrim’s Progress. So they drew on towards on pilgrimage too.
the house (the House of the Interpreter), and INNOCENT. Then ran Innocent in (for that
Talk in the when they came to the door, was her name) and said to those
Interpreter’s they heard a great talk in the within, Can you think who is at Joy in the House
of the Interpreter
House about house. They then gave ear, and the door? There is Christiana that Christiana is
Christiana’s going heard, as they thought, and her children, and her com- turned pilgrim.
on pilgrimage.
Christiana mentioned by name. panion, all waiting for
For you must know that there went along, even entertainment here. Then they leaped for joy,
before her, a talk of her and her children’s and went and told their Master. So He came to
going on pilgrimage. And this thing was the the door, and looking upon her, He said, Art
thou that Christiana whom Christian, the good
66
man, left behind him, when he betook himself
Mark those phrases—“the riches of His grace,” and to a pilgrim’s life?
“His mere good pleasure.” You cannot entertain CHRIST. I am that woman that was so
too exalted ideas of these, nor speak too highly of
them. Pilgrims should be known by their language
hard-hearted, as to slight my husband’s
as well as their walk. Those who talk highly of their troubles, and that left him to go on in his
own perfection, speak little, if at all, of the riches of journey alone, and these are his four children;
God’s grace, and the good pleasure of His will. but now I also am come, for I am convinced
Beware of the infection of pride and self-righteous that no way is right but this.
leaven—(Mason).
 THE PILGRIM’S PROGRESS – PART II 25

INTER. Then is fulfilled that which also is rooms, and showed them what The Significant
written of the man that said to his son, “Go, Christian, Christiana’s Rooms.
work today in my vineyard. He answered and husband, had seen some time
said, I will not: but afterward he repented and before. Here, therefore, they First Part,
p. 13-19.
went” (Matt. 21:29). saw the man in the cage, the
CHRIST. Then said Christiana, So be it, man and his dream, the man that cut his way
Amen. God make it a true saying upon me, and through his enemies, and the picture of the
grant that I may be found at the last of Him in biggest of them all, together with the rest of
peace, without spot, and blameless! those things that were then so profitable to
INTER. But why standest thou thus at the Christian.
door? Come in, thou daughter of Abraham. We This done, and after these things had been
were talking of thee but now, for tidings have somewhat digested by Christiana and her
come to us before, how thou art become a company, the Interpreter takes them apart
pilgrim. Come, children, come in; come, again, and has them first into a
maiden, come in. So He had them all into the room where was a man that The man with the
muck-rake
67
house. could look no way but expounded.
So, when they were within, they were bidden downwards, with a muck-rake
sit down and rest them; the which when they in his hand. There stood also one over His head
had done, those that attended upon the Pilgrims with a celestial crown in His hand, and
in the house, came into the room to see them. proffered him that crown for his muck-rake;
And one smiled, and another smiled, and they but the man did neither look up, nor regard,
Old saints glad to all smiled, for joy that but raked to himself the straws, the small sticks,
69
see the young Christiana was become a and dust of the floor.
ones walk in pilgrim. They also looked upon Then said Christiana, I persuade myself that
God’s ways. the boys. They stroked them I know somewhat the meaning of this; for this
over the faces with the hand, in token of their is a figure of a man of this world, is it not,
kind reception of them. They also carried it good Sir?
lovingly to Mercy, and bid them all welcome INTER. Thou hast said the right, said He,
68
into their Master’s house. and his muck-rake doth show his carnal mind.
After a while, because supper was not ready, And whereas thou seest him rather give heed to
the Interpreter took them into his significant rake up straws and sticks, and the dust of the
floor, than to what He says that calls to him
67
from above with the celestial crown in His
The Holy Spirit, the Interpreter, who was promised
hand, it is to show that Heaven is but as a fable
by the Lord Jesus to be sent in His name, guides be-
lievers into all truth. “And they shall be all taught to some, and that things here are counted the
of God” (John 6:45). Humble confession, and seri- only things substantial. Now, whereas, it was
ous consecration of heart, are sacrifices acceptable, also showed thee, that the man could look no
well-pleasing to God; and such simple-hearted pil- way but downwards, it is to let thee know that
grims are received by the church with a hearty wel-
come. “The Spirit and the bride say, Come; and let
69
him that heareth say, Come” (Rev. 22:17)—(ED). The emblematical instruction at the Interpreter’s
68
Here is joy indeed, which strangers to the love of house, in the former part, was so important and
Christ intermeddle not with. Surely, this is the joy comprehensive, that we are astonished at the
of Heaven; and if thou hast this joy, thou hast the striking additions here adduced. The first emblem is
love that reigns in Heaven. Glory to Jesus, I think I very plain; and so apposite, that it is wonderful any
can truly say, I have this blessed evidence in my person should read it without lifting up a prayer to
heart, that I know somewhat of this joy arising the Lord, and saying, “O deliver me from this
from seeing poor lost sinners converted to Jesus, so muck-rake!”—(Scott, altered by ED). Awful
as to love Him and follow Him. O for a spread and thought! Straws, and sticks, and dust, preferred to
increase of this spirit among Christians of all de- Christ and salvation!
nominations!—(Mason). “If angels weep, it is at such a sight!”—(Burder).
 THE PILGRIM’S PROGRESS – PART II 26

earthly things, when they are with power upon there to be seen but a very great spider on the
men’s minds, quite carry their hearts away from wall: and that they overlooked.
70
God. MERCY. Then said Mercy, Sir, I see noth-
CHRIST. Then said ing; but Christiana held her peace.
Christiana’s
Christiana, O deliver me from INTER. But, said the Interpreter, look again,
prayer against the 71
muck-rake. this muck-rake! and she therefore looked again,
Of the Spider.
INTER. That prayer, Said and said, Here is not anything
the Interpreter, has lain by till it is almost rusty. but an ugly spider, who hangs by her hands
“Give me not riches,” is scarce the prayer of upon the wall. Then said He, Is there but one
one of ten thousand (Prov. 30:8). Straws, and spider in all this spacious room? Then the water
sticks, and dust, with most, are the great things stood in Christiana’s eyes, for she was a woman
72
now looked after. quick of apprehension; and she said, Yea, Lord,
With that Mercy and Christiana wept, and there is here more than one.
73 Talk about the
said, It is, alas! too true. Yea, and spiders whose venom Spider.
When the Interpreter had shown them this, is far more destructive than that
He has them into the very best room in the which is in her. The Interpreter then looked
house; a very brave room it was. So He bid pleasantly upon her, and said, Thou hast said
them look round about, and see if they could the truth. This made Mercy blush, and the boys
find anything profitable there. Then they to cover their faces, for they all began now to
74
looked round and round; for there was nothing understand the riddle.
Then said the Interpreter again, “The spider
taketh hold with their hands (as you see), and is
in kings’ palaces’ (Prov. 30:28). And wherefore
70
Our Lord said, “Where your treasure is, there will is this recorded, but to show
The
your heart be also.” To be carnally-minded is you, that how full of the venom Interpretation.
death, but to be spiritually-minded is life and peace. of sin soever you be, yet you
If our treasure is in Heaven, we need not envy those may, by the hand of faith, lay hold of, and
griping muck-worms who are cursed in their basket dwell in the best room that belongs to the
and in their store—(J. B.). 75
71
King’s house above!
—The vulture of insatiate minds
Still wants, and wanting seeks, and seeking finds
New fuel to increase her rav’nous fire. 74
The grave is sooner cloy’d than men’s desire. They knew the venom of sin which was in their
—(Quarles’ Emblems). fallen nature. This made them cover their faces with
72
shame, and sink into deep humility of heart. Every
A full purse and a lean soul, is a sign of a great true interpreter of God’s Word—yea, the blessed In-
curse. O it is a sad grant, when the desire is only to terpreter of God’s heart, Jesus—will look pleasantly
make the belly big, the estate big, the name big; upon such who confess the truth; while He beholds
when even by this bigness the soul pines, is made to the proud, self-righteous sinner afar off—(Mason).
dwindle, to grow lean, and to look like an 75
anatomy! Like a man in a dropsy, they desire this Faith apprehends, and then the soul dwells in the
world, as he doth drink, till they desire themselves best room indeed, even in the very heart of God in
quite down to hell—(Bunyan’s Desire of the Christ. The Lord increase our faith in this precious
Righteous, vol. 1, p. 767). truth, that we may the more love and glorify the
73
God of grace and truth! O let not our venom of sin
Reader, didst thou never shed a tear for thy base deject us, while there is the blood of Christ to
and disingenuous conduct towards thy Lord, in cleanse us! O for a stronger love to Christ, and
preferring the sticks and straws of this world to the greater hatred of sin! Both spring from believing—
unsearchable riches of Christ, and the salvation of (Mason). The emblem of the spider is illustrated in
thy immortal soul? O this is natural to us all! and Bunyan’s invaluable treatise on the Resurrection
though made wise unto salvation, yet this folly and Eternal Judgment—“The spider will be a
cleaves to our old nature still. Let the thought witness against man, for she layeth hold with her
humble us, and make us weep before the Lord— hands, and is in kings’ palaces. It is man only that
(Mason). will not lay hold on the kingdom of Heaven, as the
 THE PILGRIM’S PROGRESS – PART II 27

CHRIST. I thought, said Christiana, of For, answerable to her, Himself has His
something of this; but I could not imagine it all. methods, which He walketh in towards His
I thought that we were like spiders, and that we people; by His common call, He gives nothing;
looked like ugly creatures, in what fine room by His special call, He always has something to
soever we were; but that by this spider, this give; He has also a brooding voice, for them
venomous and ill-favoured creature, we were to that are under His wing; and He has an outcry,
learn how to act faith, that came not into my to give the alarm when He seeth the enemy
77
mind. And yet she has taken hold with her come. I chose, My darlings, to lead you into
hands, as I see, and dwells in the best room in the room where such things are, because you
78
the house. God has made nothing in vain. are women, and they are easy for you.
Then they seemed all to be glad; but the CHRIST. And Sir, said Christiana, pray let
water stood in their eyes; yet they looked one us see some more. So He had them into the
upon another, and also bowed before the slaughter-house, where was a
Of the Butcher
Interpreter. butcher killing of a sheep; and and the Sheep.
He had them then into another room, where behold the sheep was quiet, and
was a hen and chickens, and took her death patiently. Then said the
Of the Hen and bid them observe a while. So Interpreter, You must learn of this sheep to
Chickens.
one of the chickens went to the suffer, and to put up wrongs without
trough to drink, and every time she drank, she murmurings and complaints. Behold how
lift up her head, and her eyes towards Heaven.
See, said He, what this little chick doth, and
learn of her to acknowledge whence your natural to children. If any wrong them, they tell
their father; so do those that are born of God, when
mercies come, by receiving them with looking
they meet with temptations, they go and tell God of
up. Yet again, said He, observe and look; so them—(Vol. 2, p. 757)—(ED).
they gave heed, and perceived that the hen did 77
Common call, the invitations; brooding voice, the
walk in a fourfold method towards her
promises; outcry, the warnings of the Gospel—
chickens. 1. She had a common call, and that (Ivimey).
she hath all day long. 2. She had a special call, 78
Observations and experience justify this excellent
and that she had but sometimes. 3. She had a simile. God’s common call is to all His creatures
brooding note. And 4. She had an outcry (Matt. who live within the sound of His Gospel. His
23:37). special call is when He bestows the grace, peace,
Now, said He, compare this hen to your and pardon of the Gospel of Christ upon His
76
King, and these chickens to His obedient ones. people. The brooding note is when He gathers them
under His wings, warms their hearts with the
comforts of His love, nourishes their souls with
spider doth bid him (Prov. 30:28).”—(Vol. 2, p. close fellowship with Himself, and refreshes their
111)—(ED). spirits with the overflowings of joy in the Holy
—Call me not ugly thing; Ghost. “In the shadow of Thy wings will I rejoice,”
God’ wisdom hath unto the pismire given, says David (Psa. 63:7). “I sat down under His
And spiders may teach men the way to Heaven. shadow with great delight, and His fruit was sweet
(Bunyan’s Emblems). to my taste” (Song. 2:3). O for more of these
76
It is very humbling to human pride to be compared precious brooding notes, to be gathered under the
to chickens, as dependants on the fostering care of wing of Immanuel! But be our frames and
the hen, or as children relying upon a parent. In experiences what they may, still we are ever in
Bunyan’s Last Sermon, are some striking allusions danger; for our enemies surround us on every side,
to the Christian’s dependence upon his heavenly and our worst are within us. Therefore our Lord
Father—“It is natural for a child, if he wants shoes, has an outcry; He gives the alarm, calls us, and
to tell his father; if he wants bread, they go and tell warns us of danger. Why? That we should flee. O
him. So should the children of God do for spiritual pilgrims, when dangers are near, run unto Him! For
bread—strength of grace—to resist Satan. When the “the name of the Lord is a strong tower; the
devil tempts you, run home and tell your heavenly righteous runneth into it, and is safe” (Prov.
Father—pour out your complaints to God; this is 18:10)—(Mason).
 THE PILGRIM’S PROGRESS – PART II 28

quietly she taketh her death, and without Again, He had them into His field, which He
objecting, she suffereth her skin to be pulled had sowed with wheat and corn; but when they
over her ears. Your King doth call you His beheld, the tops of all were cut
Of the Field.
sheep. off, only the straw remained;
After this He led them into His garden, He said again, This ground was dunged, and
where was great variety of flowers; and he said, ploughed, and sowed; but what shall we do
Do you see all these? So with the crop? Then said Christiana, Burn
Of the Garden.
Christiana Said, Yes. Then said some, and make muck of the rest. Then Said the
He again, Behold the flowers are diverse in Interpreter again, Fruit, you see, is that thing
80
stature, in quality, and colour, and smell, and you look for, and for want of that you
virtue; and some are better than some; also condemn it to the fire, and to be trodden under
where the gardener hath set them, there they foot of men: beware that in this you condemn
79 81
stand, and quarrel not with one another. not yourselves.
Then, as they were coming in from abroad,
79 they espied a little robin with a
The church is a garden enclosed, Christ is the
Gardener, His people are called God’s husbandry.
great spider in his mouth; so the Of the Robin and
the Spider.
The difference in the plants and flowers shows the Interpreter said, Look here. So
different effects of grace upon the heart—(J. B.). they looked, and Mercy wondered; but
When Christians stand everyone in his place, and Christiana said, What a disparagement is it to
do their own work, then they are like the flowers in such a little pretty bird as the robin-redbreast is,
the garden, that stand and grow where the he being also a bird above many, that loveth to
Gardener hath planted them; and then they shall
both honour the garden in which they are planted,
and the Gardener that hath so disposed of them. in our places, doing “nothing through strife or vain
From the hyssop in the wall, to the cedar in Leba- glory, or with murmurings and disputings”; but
non, their fruit is their glory. Christians are like the endeavour, in the meekness of wisdom, to diffuse a
several flowers in a garden, that have upon each of heavenly fragrance around us, and to adorn the
them the dew of Heaven; which, being shaken with doctrine of God our Saviour in all things—(Scott).
the wind, they let fall their dew at each others’ 80
The husbandman is not repaid by the straw or
roots, whereby they are jointly nourished, and chaff. So the sufferings of Christ, the preaching,
become nourishers of one another. For Christians promises, and ordinances of the Gospel, were not
to commune savourly of God’s matters one with intended to bring men to profess certain doctrines,
another, it is as if they opened to each others’ or observe certain forms; but to render men fruitful
nostrils boxes of perfume. Saith Paul to the church in good works, by the influences of the Spirit of
at Rome, “I long to see you, that I may impart unto Christ. All profession will terminate in everlasting
you some spiritual gift, to the end ye may he misery, which is not productive of this good fruit.
established; that is, that I may be comforted “True religion and undefiled” consists not in forms,
together with you, by the mutual faith both of you creeds, and ceremonies, but is “to visit and comfort
and me” (Rom. 1:11, 12)—(Bunyan’s Christian the widows and the fatherless”—(Scott).
Behaviour, vol. 2, pp. 550, 570). I have observed, 81
that as there are herbs and flowers in our gardens, This is a necessary caution. Paul says, “Thou art
so there are their counterfeits in the field; only they inexcusable, O man, whosoever thou art that
are distinguished from the other by the name of judgest; for wherein thou judgest another, thou
wild ones. There is faith and wild faith; and wild condemnest thyself, for thou that judgest doest the
faith is presumption. I call it wild faith, because same things.” James has laid down an excellent rule
God never placed it in His garden—His church; it is of conduct—O that it were more attended to!—“So
only to be found in the field—the world—(Bunyan’s speak ye, and so do, as they that shall he judged by
Good News, vol. 1, p. 93). We ought not to be the law of liberty.” How inconsistent for a pardon-
contented with a situation among the noxious ed malefactor to insult even those who are under
weeds of the desert; but if we be planted among the condemnation! If any man seemeth to be religious,
ornamental and fragrant flowers of the Lord’s and bridleth not his tongue from commending
garden, we are honoured indeed. We should watch himself and condemning others, this man’s religion
against envy and ambition, contempt of our is vain. He that judgeth his brother speaketh evil of
brethren and contention. We ought to be satisfied the law, and judgeth the law—(J. B.).
 THE PILGRIM’S PROGRESS – PART II 29

maintain a kind of socialbleness with man; I one to begin to profess well, than to hold out as
had thought they had lived upon crumbs of he should to the end.
bread, or upon other such harmless matter; I Every shipmaster, when in a storm, will
like him worse than I did. willingly cast that overboard that is of the
The Interpreter then replied, This robin is an smallest value in the vessel; but who will throw
emblem, very apt to set forth some professors the best out first? None but he that feareth not
by; for to sight, they are, as this robin, pretty of God.
note, colour, and carriage. They seem also to One leak will sink a ship; and one sin will
have a very great love for professors that are destroy a sinner.
sincere; and above all other, to desire to sociate He that forgets his friend, is ungrateful unto
with them, and to be in their company, as if him; but he that forgets his Saviour, is
they could live upon the good man’s crumbs. unmerciful to himself.
They pretend also, that therefore it is that they He that lives in sin, and looks for happiness
frequent the house of the godly, and the hereafter, is like him that soweth cockle, and
appointments of the Lord; but, when they are thinks to fill his barn with wheat or barley.
by themselves, as the robin, they can catch and If a man would live well, let him fetch his
gobble up spiders, they can change their diet, last day to him, and make it always his
drink iniquity, and swallow down sin like company keeper.
82
water. Whispering, and change of thoughts, prove
So, when they were come again into the that sin is in the world.
Pray, and you will house, because supper as yet If the world, which God sets light by, is
get at that which was not ready, Christiana again counted a thing of that worth with men; what is
yet lies desired that the Interpreter Heaven, which God commendeth?
unrevealed. would either show or tell of If the life that is attended with so many
some other things that are profitable. troubles, is so loath to be let go by us, what is
Then the Interpreter began, and said, The the life above?
fatter the sow is, the more she desires the mire; Everybody will cry up the goodness of men;
the fatter the ox is, the more gamesomely he but who is there that is, as he should, affected
goes to the slaughter; and the more healthy the with the goodness of God?
lusty man is, the more prone he is unto evil. We seldom sit down to meat, but we eat and
There is a desire in women to go neat and leave; so there is in Jesus Christ more merit and
fine, and it is a comely thing to be adorned with righteousness than the whole world has need
83
that that in God’s sight is of great price. of.
It is easier watching a night or two, than to When the Interpreter had done, He takes
sit up a whole year together. So it is easier for them out into His garden again,
Of the tree that is
and had them to a tree, whose rotten at heart.
inside was all rotten and gone,
82
A very striking emblem this, and most pertinently and yet it grew and had leaves. Then said
applied; and if your soul is sincere, it will cause a Mercy, What means this? This tree, said He,
holy fear, create a godly jealousy, put you upon
self-examining, and make you sigh out in some such
83
words as David, “Search me, O God, and know my This observation is grounded on the good old
heart; try me, and know my thoughts: and see if distinction, that the merit of Christ’s obedience
there be any wicked way in me, and lead me in the unto death is sufficient all who by faith apply for an
way everlasting” (Psa. 139:23, 24). O what will it interest in it. Nothing but pride, the carnal mind,
avail in a dying hour, or in the judgment day, that and enmity to God and religion, influence men to
we have worn the mark of profession, and seemed neglect so great salvation; and when the
to man, what we were not in heart and reality of regenerating power of the Holy Spirit accompanies
life before God! From all self-deceiving, good Lord, the Word, sinners are made willing to accept the
deliver us! for we are naturally prone to it— proffered mercy, and encouraged by the invitations
(Mason). which before they sinfully slighted—(Scott).
 THE PILGRIM’S PROGRESS – PART II 30

whose outside is fair, and whose inside is first did move her to betake Talk at Supper.
rotten, it is to which many may be compared, herself to a Pilgrim’s life.
that are in the garden of God; who with their Christiana answered, First, the A repetition of
mouths speak high in behalf of God, but indeed loss of my husband came into Christiana’s
experience.
will do nothing for Him; whose leaves are fair, my mind, at which I was
but their heart good for nothing but to be heartily grieved; but all that was but natural
84
tinder for the devil’s under box. affection. Then, after that, came the troubles
Now supper was ready, the table spread, and and pilgrimage of my husband into my mind,
all things set on the board; so and also how like a churl I had carried it to him
They are at
Supper.
they sat down and did eat, as to that. So guilt took hold of my mind, and
when one had given thanks. would have drawn me into the pond; but that
And the Interpreter did usually entertain those opportunely I had a dream of the well-being of
that lodged with Him, with music at meals; so my husband, and a letter sent me by the King of
the minstrels played. There was also one that that country where my husband dwells, to come
did sing, and a very fine voice he had. His song to Him. The dream and the letter together so
was this: wrought upon my mind, that they forced me to
this way.
The Lord is only my support, INTER. But met you with no opposition
And he that doth me feed; before you set out of doors?
How can I then want anything CHRIST. Yes, a neighbour of mine, one
Whereof I stand in need? Mrs. Timorous (she was akin to him that would
85 have persuaded my husband to go back, for
When the song and music was ended, the fear of the lions). She all to befooled me for, as
Interpreter asked Christiana what it was that at she called it, my intended desperate adventure;
she also urged what she could to dishearten me
84
That is my very character, says many a doubting, to it; the hardship and troubles that my
broken hearted sinner. Well, thank God, says many husband met with in the way, but all this I got
86
a self-confident, whole-hearted Pharisee, it is far over pretty well. But a dream that I had of
from being mine. We can only say this, he that two ill-looked ones, that I thought did plot how
knows most of his own superlatively deceitful and to make me miscarry in my journey, that hath
desperately wicked heart, suspects himself most,
troubled me much; yea, it still runs in my mind,
and exercises most godly jealousy over himself;
while persons, who see least of themselves, are most
and makes me afraid of everyone that I meet,
self-confident and daring. Even Judas could as lest they should meet me to do me a mischief,
boldly ask, “Master, is it I” who shall betray Thee? and to turn me out of the way. Yea, I may tell
as any of the rest of His disciples—(Mason).
85
Mr. Ivimey supposes this to be intended by Mr. That is, when singing men or women do not pre-
Bunyan to show his approbation of the practice of vent the godly from uniting in this delightful part of
singing in public worship. It was then a custom Divine worship by introducing new tunes, to sing to
which had been recently introduced, and was a the praise and glory of themselves. Let such as are
subject of strong controversy. Soon after Bunyan’s guilty of this solemnly ask the question, Was the
death, Benjamin Keach vindicated the practice, by late Mr. Huntingdon right in estimating their piety
proving that singing is an ordinance of Jesus Christ, at less than twopence per dozen?—(ED).
in answer to Marlowe’s Discourse against Singing. 86
Ah, Mrs. Timorous, how many professed pilgrims
It must not be forgotten, that our pilgrim hast thou befooled and turned back! How often
forefathers generally met in secret, and that singing does she attack and affright many real pilgrims! I
would have exposed them to imminent peril of their am sure she has often made my poor heart ache
lives. Now we have no such fear; we can unite heart with her ghastly looks and terrifying speeches. O
and voice in the language of Dr. Watts— may we ever say to her, in our Lord’s words, “Get
“Lord, how delightful ‘tis to see thee behind me, Satan; thou savourest not the
A whole assembly worship Thee! things that be of God, but those that be of men”
At once they sing.” (Matt. 16:23)—(Mason).
 THE PILGRIM’S PROGRESS – PART II 31

my Lord, though I would not have everybody wearing a crown, playing upon a harp, eating
know it, that between this and the gate by and drinking at his Prince’s table, and singing
which we got into the way, we were both so praises to Him for bringing him thither, &c.
sorely assaulted that we were made to cry out, Now, methought, while she was telling these
Murder! and the two them made this assault things unto us, my heart burned within me; and
upon us were like the two that I saw in my I said in my heart, If this be true, I will leave my
dream. father and my mother, and the land of my
Then said the Interpreter, thy beginning is nativity, and will, if I may, go along with
good, thy latter end shall Christiana.
A question put to
Mercy. greatly increase. So He So I asked her further of the truth of these
addressed Himself to Mercy, things, and if she would let me go with her; for
and said unto her, And what moved thee to I saw now that there was no dwelling, but with
come hither, sweet heart? the danger of ruin, any longer in our town. But
Then Mercy blushed and trembled, and for a yet I came away with a heavy heart, not for that
while continued silent. I was unwilling to come away, but for that so
INTER. Then, said He, be not afraid, only many of my relations were left behind.
believe, and speak thy mind. And I am come, with all the desire of my
MERCY. So she began, and said, Truly, Sir, heart, and will go, if I may, with Christiana,
88
my want of experience is that unto her husband, and his King.
Mercy’s answer.
which makes me covet to be in INTER. Thy setting out is good, for thou
89
silence, and that also that fills me with fears of hast given credit to the truth. Thou art a Ruth,
coming short at last. I cannot tell of visions and who did, for the love she bare to Naomi, and to
dreams as my friend Christiana can; nor know I the Lord her God, leave father and mother, and
what it is to mourn for my refusing of the the land of her nativity, to come out, and go
87
counsel of those that were good relations. with a people that she knew not heretofore.
INTER. What was it then, dear heart, that
hath prevailed with thee to do as thou hast 88
They who are acquainted with the manner in which
done? persons are received into Congregational churches,
MERCY. Why, when our friend here was by relating a verbal account of their experience, will
packing up to be gone from our town, I and recognize in this narrative a resemblance to that
another went accidentally to see her; so we practice. Christiana, a grave matron, appears to
knocked at the door and went in. When we have felt no difficulty in complying with the requisi-
were within, and seeing what she was doing, we tion; but Mercy, young and inexperienced, blushed
and trembled, and for awhile continued silent. Their
asked what was her meaning. She said, she was
profession being approved, the readiness of the
sent for to go to her husband; and then she up church to receive them is expressed by the warmest
and told us how she had seen him in a dream, wishes for their spiritual prosperity—(Ivimey).
dwelling in a curious place, among immortals, 89
“Thou hast given credit to the truth”; what is this
but faith—the faith of the operation of God? But
some may ask, What! is justifying, saving faith,
87
A very simple and artless confession. The Lord nothing more than a belief of the truth? If so, the
works very differently upon His elect; but always to very devils believe; yea, more, they tremble also.
the same end, namely, to make us prize Christ, His True; but mind how Mercy’s faith wrought by her
salvation and His ways, and to abhor ourselves, the works. She fled for refuge to the hope set before her
paths of sin, and to cast off all self-righteous hopes. in the Gospel. She fled from sin, from the City of
If this is effected in thy heart, reader, it is no matter Destruction, to Christ for salvation. Though she
whether thou canst tell of visions and dreams, or had not the joy of faith, yet she followed on to
talk high of experiences. Where the soul is rooted know the Lord, walking in His ways, and hoping
and grounded in the knowledge of Christ, and love for comfort from the Lord in His due time. O! if
to His ways, though there may be many fears, yet thou hast a grain of this precious faith in thy heart,
this is an indubitable proof of a real and sincere bless Jesus for it, and go on thy way rejoicing—
pilgrim—(Mason). (Mason).
 THE PILGRIM’S PROGRESS – PART II 32

“The Lord recompense thy work, and a full fairer a deal than when they went out to the
91
reward be given thee of the Lord God of Israel, washing.
under whose wings thou art come to trust” When they were returned out of the garden
(Ruth 2:12). from the bath, the Interpreter took them, and
Now supper was ended, and preparation looked upon them, and said unto them, Fair as
was made for bed; the women the moon. Then he called for the seal,
They address were laid singly alone, and the wherewith they used to be They are sealed.
themselves for
bed.
boys by themselves. Now when sealed that were washed in His
Mercy was in bed, she could bath. So the seal was brought, and He set His
not sleep for joy, for that now her doubts of mark upon them, that they might be known in
missing at last, were removed the places whither they were yet to go. Now the
Mercy’s good
night’s rest.
further from her than ever they seal was the contents and sum of the passover
were before. So she lay blessing which the children of Israel did eat when they
and praising God, who had had such favour for came out from the land of Egypt, and the mark
92
her. was set between their eyes. This seal greatly
In the morning they rose with the sun, and added to their beauty, for it was an ornament
prepared themselves for their departure; but the to their faces. It also added to their gravity, and
Interpreter would have them tarry awhile, for, made their countenances more like them of
93
said He, you must orderly go from hence. Then, angels (Exo. 13:8-10).
said He to the damsel that first opened unto
them, Take them and have them into the garden
to the bath, and there wash them, and make water-baptism a source of sanctification; it is only
the outward sign. It must be left to the reader’s
them clean from the soil which they have
candid judgment to decide whether baptism, upon a
gathered by travelling. Then Innocent the profession of faith, is here intended by that that the
damsel took them, and had Master would have them do—(ED).
The bath
Sanctification.
them into the garden, and 91
There is no travelling on pilgrimage without
brought them to the bath; so gathering soil. There are no pilgrims but daily need
she told them that there they must wash and be to have recourse to this bath of sanctification—the
clean, for so her Master would have the women blood of Jesus, which cleanses from all sin (1 John
to do that called at His house, as they were 1:7). Christ is the fountain opened for sin and for
going on pilgrimage. They then went in and uncleanness (Zech. 13:1). Christ is the soul’s only
washed, yea, they and the boys bath. As all baths are for the purification of the
They wash in it. body, such is this bath to our soul. But unless a
and all; and they came out of
bath be used, this cannot be effected; so, unless we
that bath, not only sweet and clean, but also
have recourse to Christ, we cannot enjoy the
much enlivened and strengthened in their purification of the soul; but the Holy Ghost, the
90
joints. So when they came in, they looked Sanctifier, convinces us of sin, shows us our
fresh-contracted spots and defilements, and leads us
90
to the blood of the Lamb. O how does this enliven
Mr. Ivimey considers that this bath in the garden and strengthen our souls, by filling our conscience
refers to the baptism of the pilgrims by immersion, with joy and peace in believing!—(Mason).
after having related their experience, as a publicly 92
putting on of Christ. “And now why tarriest thou? Baptism and the Lord’s Supper I receive and own as
Arise, and be baptized, and wash away thy sins, signs of the covenant of grace; the former as a sign
calling on the name of the Lord” (Acts 22:16). of our engrafting into Christ, and the latter to show
Innocent says that “her Master would have them forth His death, as an emblem or type of the
do”; and they went out into the garden to the bath, benefits purchased thereby to His church and
and were much enlivened by it. Bunyan left it to the people—(Philip Henry, altered by ED).
93
convert to act for himself as to water-baptism; all This means the sealing of the Spirit, whereby they
that he required, as a prerequisite to were sealed unto the day of redemption (Eph. 4:30).
church-communion, was the new birth, or the O this is blessed sealing! None know the comfort
baptism of the Holy Spirit. He calls this the “bath and joy of it but those who have experienced it. It
of sanctification”; no Christian considers confirms our faith, establishes our hope, and in-
 THE PILGRIM’S PROGRESS – PART II 33

Then said the Interpreter again to the damsel The Interpreter then called for a man-servant
that waited upon these women, Go into the of His, one Great-heart, and bid him take
vestry and fetch out garments for these people; sword, and helmet, and shield; and take these
so she went and fetched out white raiment, and My daughters, said He, and conduct them to
laid down before Him; so He the house called Beautiful, at which place they
They are clothed. 96
commanded them to put it on. will rest next. So he took his weapons and
“It was fine linen, white and clean.” When the went before them; and the Interpreter said, God
women were thus adorned, they speed. Those also that belonged to the family,
True humility.
seemed to be a terror one to the sent them away with many a good wish. So
other; for that they could not see that glory they went on their way and sang—
each one on herself, which they could see in
each other. Now, therefore, they began to This place has been our second stage;
esteem each other better than themselves. “For Here we have heard and seen
you are fairer than I am,” said one; and “you Those good things that, from age to age,
are more comely than I am,” said another.
94 To others hid have been.
The children also stood amazed to see into
95 The dunghill-racer, spider, hen,
what fashion they were brought.
The chicken, too, to me
Hath taught a lesson; let me then
Conformed to it be.
flames our affections to God the Father for His ev- The butcher, garden, and the field,
erlasting love, to God the Son for His everlasting
The robin and his bait,
atonement and righteousness, and to God the Spirit
Also the rotten tree doth yield
for His enlightening mercy, regenerating grace,
Me argument of weight;
quickening, sanctifying, testifying, and assuring in-
fluences, whereby we know that we are the children
of God; for “the Spirit itself beareth witness with To move me for to watch and pray,
our spirits, that we are the children of God” (Rom. To strive to be sincere;
8:16). All the comfort of our souls lies in keeping To take my cross up day by day,
this seal clear in our view. Therefore grieve not the And serve the Lord with fear.
Holy Spirit—(Mason).
94
They who have put on this raiment are clothed with Now I saw in my dream, that they went on,
humility; they readily perceive the excellence of and Great-heart went before them: so they went
other believers, but can only discern their own in and came to the place where Christian’s burden
the glass of God’s Word. At the same time, they fell off his back, and tumbled into a sepulchre.
become very observant of their own defects, and Here then they made a pause; and here also
severe in condemning them, but proportionally they blessed God. Now, said Christiana, it
candid to their brethren; and thus they learn the comes to my mind, what was said to us at the
hard lesson of esteeming others better than
gate, to wit, that we should have pardon by
themselves—(Scott).
95
word and deed; by word, that is, by the
This is always the case when souls are clothed in the promise; by deed, to wit, in the way it was
robe of Christ’s righteousness. They are little, low,
and mean in their own eyes, and they esteem each
obtained. What the promise is, of that I know
other better than themselves; whereas they who at something; but what it is to have pardon by
all look to, or depend upon, their own righteous- deed, or in the way that it was obtained, Mr.
ness for their clothing and justification before God,
always look down with an air of supercilious con-
tempt upon others who they think are not so right-
96
eous as themselves. Lord, hide self-righteous pride The conductor, named Great-heart, is a Gospel
from my heart, and sink me into the depth of hu- minister under the direction of the Holy Spirit;
mility, that I may ever glory in Thee, in whom I am courageous, armed with the sword of the Spirit,
perfectly righteous!—(Mason). See also Romans enjoying the hope of salvation, and defended by the
6:1-5, and Galatians 3:27—(Ivimey). shield of faith—(Barder).
 THE PILGRIM’S PROGRESS – PART II 34

Great-heart, I suppose you know; wherefore, if both natures, and may properly be called, the
you please, let us hear you discourse thereof. righteousness that is essential to His being
GREAT-HEART. Pardon by the deed done, prepared of God to the capacity of the
is pardon obtained by someone, mediatory office, which He was to be intrusted
A comment upon
what was said at
for another that hath need with. If He parts with His first righteousness,
the Gate, or a thereof: not by the person He parts with His Godhead; if He parts with
discourse of our pardoned, but in the way, saith His second righteousness, He parts with the
being justified by another, in which I have purity of His manhood; if He parts with this
Christ.
obtained it. So then, to speak to third, He parts with that perfection that
the question more at large, the pardon that you capacitates Him to the office of mediation. He
and Mercy, and these boys have attained, was has, therefore, another righteousness, which
obtained by another, to wit, by Him that let standeth in performance, or obedience, to a
you in at the gate; and He hath obtained it in revealed will; and that is it that He puts upon
this double way. He has performed sinners, and that by which their sins are
righteousness to cover you, and spilt blood to covered. Wherefore He saith, “As by one man’s
97
wash you in. disobedience, many were made sinners; so by
CHRIST. But if He parts with His the obedience of one, shall many be made
98
righteousness to us, what will He have for righteous” (Rom. 5:19).
Himself? CHRIST. But are the other righteousnesses of
GREAT-HEART. He has more righteousness no use to us?
than you have need of, or than He needeth GREAT-HEART. Yes; for though they are
Himself. essential to His natures and office and so
CHRIST. Pray make that appear. cannot be communicated unto another, yet it is
GREAT-HEART. With all my heart; but first by virtue of them, that the righteousness that
I must premise, that He of whom we are now justifies, is, for that purpose, efficacious. The
about to speak is one that has not His fellow. righteousness of His Godhead gives virtue to
He has two natures in one Person, plain to be His obedience; the righteousness of His
distinguished, impossible to be divided. Unto manhood giveth capability to His obedience to
each of these natures a righteousness belongeth, justify; and the righteousness that standeth in
and each righteousness is essential to that the union of these two natures to His office,
nature; so that one may as easily cause the giveth authority to that righteousness to do the
nature to be extinct, as to separate its justice or work for which it is ordained.
righteousness from it. Of these righteousnesses, So then, here is a righteousness that Christ,
therefore, we are not made partakers, so as that as God, has no need of, for He is God without
they, or any of them, should be put upon us, it; here is a righteousness that Christ, as man,
that we might be made just, and live thereby. has no need of to make Him so, for He is
Besides these, there is a righteousness which this
Person has, as these two natures are joined in 98
Here Bunyan gives a very clear and distinct account
one: and this is not the righteousness of the of that righteousness of Christ, as Mediator, which
Godhead, as distinguished from the manhood; He wrought out by His perfect obedience to the law
nor the righteousness of the manhood, as of God for all His seed. And by this righteousness,
distinguished from the Godhead; but a and no other, are they fully justified from all
righteousness which standeth in the union of condemnation in the sight of God. Reader, study
this point deeply, so as to be established in it. It is
the essence of the Gospel, enters into the life and
97
This is the comfort, joy, and glorying of a pilgrim’s joy of faith, brings relief to the conscience, and
heart. Hath Jesus performed righteousness to cover influence to the love of the Lord our Righteousness;
us, and spilled blood to wash us? Have we the faith and so brings forth the fruits of righteousness which
of this? O how ought we to love Him, rejoice in are by Him to the praise and glory of God, and
Him, and study to glorify Him in every step of our administers Divine consolation in the hour of
pilgrimage!—(Mason). death—(Mason).
 THE PILGRIM’S PROGRESS – PART II 35

perfect man without it; again, here is a But, again, in order to pardon by deed, there
righteousness that Christ, as God-man, has no must something be paid to God as a price, as
need of, for He is perfectly so without it. Here, well as something prepared to cover us withal.
then, is a righteousness that Christ, as God, as Sin has delivered us up to the just curse of a
man, as God-man, has no need of, with righteous law; now, from this curse we must be
reference to Himself, and therefore He can justified by way of redemption, a price being
spare it; a justifying righteousness, that He for paid for the harms we have done (Rom. 4:24);
Himself wanteth not, and therefore He giveth it and this is by the blood of your Lord, who
away; hence it is called “the gift of came and stood in your place and stead, and
righteousness” (Rom. 5:17). This righteousness, died your death for your transgressions (Gal.
since Christ Jesus the Lord has made Himself 3:13). Thus has He ransomed you from your
under the law, must be given away; for the law transgressions by blood, and covered your
doth not only bind him that is under it “to do polluted and deformed souls with
justly,” but to use charity. Wherefore he must, righteousness. For the sake of which, God
he ought, by the law, if he hath two coats, to passeth by you, and will not hurt you, when He
give one to him that hath none. Now, our Lord, comes to judge the world.
indeed, hath two coats, one for Himself, and CHRIST. This is brave. Now, I see there was
one to spare; wherefore He freely bestows one something to be learned by our Christiana
upon those that have none. And thus, being pardoned by word and affected with this
Christiana, and Mercy, and the rest of you that deed. Good Mercy, let us way of
are here, doth your pardon come by deed, or by labour to keep this in mind; redemption.
the work of another man. Your Lord Christ is and my children, do you remember it also. But,
He that has worked, and has given away what Sir, was not this it that made my good
he wrought for, to the next poor beggar He Christian’s burden fall from off his shoulder,
99 100
meets. and that made him give three leaps for joy?
GREAT-HEART. Yes, it was the belief of
99
this, that cut those strings, that How the strings
Is there righteousness in Christ? That is mine, the could not be cut by other that bound
believer may say. Did He bleed for sins? It was for
mine. Hath He overcome the law, the devil, and
means; and it was to give him a Christian’s burden
hell? The victory is mine. And I do count this a proof of the virtue of this, that to him were cut.
most glorious life?—Sometimes (I bless the Lord) he was suffered to carry his burden to the
my soul hath this life not only imputed to me, but Cross.
the glory of it upon my spirit. Upon a time, when I
was under many condemnings of heart, and fearing
100
I should miss glory, methought I felt such a secret Sometimes I have been so loaden with my sins, that
motion as this—Thy righteousness is in Heaven. I could not tell where to rest, nor what to do; yea,
The splendour and shining of the Spirit of grace at such times, I thought it would have taken away
upon my soul, gave me to see clearly that my my senses; yet, at that time, God through grace
righteousness, by which I should be justified, was hath all on a sudden so effectually applied the
the Son of God Himself representing me before the blood that was spilt at Mount Calvary out of the
mercy-seat in His own Person; so that I saw clearly, side of Jesus, unto my poor, wounded, guilty
that day and night, wherever I was, and whatever I conscience, that presently I have found such a
was doing, there was my righteousness, just before sweet, solid, sober, heart-comforting peace, that I
the eyes of the Divine glory, and continually at the have been in a strait to think that I should love and
right hand of God. At another time, whilst musing, honour Him no more. Sometimes my sins have
being afraid to die, these words came upon my soul, appeared as big as all the sins of all the men in the
“Being justified freely by His grace, through the nation—(reader, these things be not fancies, for I
redemption which is in Christ.” This stayed my have smarted for this experience); but yet the least
heart. And thus is the sinner made alive from the stream of the heart-blood Jesus hath vanished all
dead, by being justified through the righteousness away, and I have been delivered up into sweet and
of Christ, which is unto all and upon all them that heavenly peace and joy in the Holy Ghost—
believe—(Bunyan’s Law and Grace). (Bunyan’s Law and Grace, vol. 1, p. 549).
 THE PILGRIM’S PROGRESS – PART II 36

CHRIST. I thought so; for though my heart GREAT-HEART. You speak now in the
was lightful and joyous before, yet it is ten warmth of your affections. Will it, think you,
times more lightsome and joyous now. And I be always thus with you? Besides, this is not
am persuaded by what I have felt, though I communicated to everyone that did see your
have felt but little as yet, that if the most Jesus bleed. There were that stood by, and that
burdened man in the world was here, and did saw the blood run from His heart to the
see and believe as I now do, it would make his ground, and yet were so far off this, that,
101
heart the more merry and blithe. instead of lamenting, they laughed at Him; and,
GREAT-HEART. There is not only comfort, instead of becoming His disciples, did harden
and the ease of a burden their hearts against Him. So that all that you
How affection to brought to us, by the sight and have, my daughters, you have
Christ is begot in To be affected
the soul. consideration of these, but an by a peculiar impression made with Christ, and
endeared affection begot in us by a Divine contemplating upon with what he has
by it; for who can, if he doth but once think what I have spoken to you. done, is a thing
that pardon comes not only by promise, but Remember that it was told you, special.
thus, but be affected with the way and means of that the hen, by her common call, gives no meat
his redemption, and so, with the Man that hath to her chickens. This you have, therefore, by a
103
wrought it for him? special grace.
CHRIST. True; methinks it makes my heart Now, I saw still in my dream, that they went
First Part,
bleed to think that He should on until they were come to the Simple, and Sloth,
p. 19. bleed for me. O Thou loving place that Simple, and Sloth, and Presumption
104
One! O Thou blessed One! and Presumption, lay and hanged, and why.
Cause of Thou deservest to have me;
admiration.
Thou hast bought me; Thou
deservest to have me all; Thou hast paid for me
forgets that which she sees and feels is of special,
ten thousand times more than I am worth! No
peculiar, distinguishing grace—(Mason). Shall I
marvel that this made the water stand in my have my sins and lose my soul? Would not Heaven
husband’s eyes, and that it made him trudge so be better to me than my sins?—the company of
nimbly on; I am persuaded he wished me with God, Christ, saints, and angels, than the company
him; but, vile wretch that I was, I let him come of Cain, Judas, Balaam, with the devils, in the
all alone. O Mercy, that thy father and mother furnace of fire? Canst thou now that readest, or
were here; yea, and Mrs. Timorous also; nay, I hearest these lines, turn thy back, and go on in thy
wish now with all my heart, that here was sins?—(Bunyan’s Law and Grace, vol. 1, p. 575).
Reader, thus would Christiana plead with ungodly
Madam Wanton too. Surely, surely their hearts
relatives and friends; and if thou art in such a case,
would be affected; nor could the fear of the wilt thou not listen to such a plea?—(ED).
one, nor the powerful lusts of the other, prevail 103
Mind how tenderly Great-heart deals with
with them to go home again, and to refuse to warm-hearted Christiana. He does not attempt to
102
become good pilgrims. throw cold water upon the fire of her affections,
but gently insinuates, 1. The peculiar frame of the
mind she speaks from; 2. Suggests that she must not
101
While the soul lives upon the sweet impressions always expect to be in such raptures; and, 3.
which are made by the application of the promises, Reminds her that her indulgences were of a peculiar
it may be said to live upon frames and feelings; for nature, not common to all, but bestowed upon the
as its comforts abate, so will its confidence. The faithful in Christ only; and that, therefore, amidst
heart can never be established in grace, till the all her joyful feelings, she should know to whom
understanding is enlightened to discern what it is to she was indebted for them, and give all the glory to
have pardon by the deed done—(J. B.). the God of all grace—(Mason).
102 104
O brave Christiana! See what it is to have one’s Simple, contented in gross ignorance; Sloth, an
heart inflamed with a sense of the love of Christ. indolence which smothers all conviction;
Christiana thinks everyone would naturally be Presumption, carnal security, which hardens against
affected as she was, if they were present; but she reproof—(Andronicus). These are the great
 THE PILGRIM’S PROGRESS – PART II 37

slept in, when Christian went by on pilgrimage; so good as some pretend it was. They also
and, behold, they were hanged up in irons a began to vilify His servants, and to count the
105
little way off on the other side. very best of them meddlesome, troublesome,
MERCY. Then said Mercy to him that was busybodies. Further, they could call the bread
their guide and conductor, What are those three of God husks; the comforts of His children,
men? and for what are they hanged there? fancies; the travel and labour of pilgrims, things
107
GREAT-HEART. These three men were men to no purpose.
of very bad qualities. They had no mind to be CHRIST. Nay, said Christiana, if they were
pilgrims themselves, and whosoever they could such, they shall never be bewailed by me. They
they hindered. They were for sloth and folly have but what they deserve; and I think it is
themselves, and whoever they could persuade well that they hang so near the highway, that
with, they made so too; and, withal, taught others may see and take warning. But had it not
them to presume that they should do well at been well if their crimes had been engraven on
last. They were asleep when Christian went by; some plate of iron or brass, and left here, even
106
and now you go by, they are hanged. where they did their mischiefs, for a caution to
MERCY. But could they persuade any to be other bad men?
of their opinion? GREAT-HEART. So it is, as you well may
GREAT-HEART. Yes; they turned several perceive, if you will go a little to the wall.
Their crimes.
out of the way. There was MERCY. No, no; let them hang, and their
Slow-pace that they persuaded names rot, and their crimes live forever against
Who they to do as they. They also them. I think it a high favour that they were
prevailed upon to prevailed with one Short-wind, hanged before we came hither; who knows else
turn out of the
with one No-heart, with one what they might have done to such poor
way.
Linger-after-lust, and with one women as we are? Then she turned it into a
Sleepy-head, and with a young woman, her song, saying—
name was Dull, to turn out of the way, and
become as they. Besides, they brought up an ill Now then, you three, hang there, and
report of your Lord, persuading others that He be a sign
was a taskmaster. They also brought up an evil To all that shall against the truth
report of the good land, saying it was not half combine.
And let him that comes after fear this
end,
If unto pilgrims he is not a friend.
opposers of vital religion. The end of these things is
And thou, my soul, of all such men
death—(Barder).
105
beware,
It was a custom, to a late period, to hang up That unto holiness opposers are.
murderers in irons, until the body dropped to
pieces; that such terrible examples might deter
others from the like crimes; hence, under the old
wood-cut illustrating this passage, is written— 107
Let us consider the characters of these three
“Behold here how the slothful are a sign, professors: 1. Here is a Simple, a foolish credulous
Hung up, because holy ways they did decline.” professor, ever learning, but never coming to the
—(ED). knowledge of the truth, so as to believe it, love it,
106
God, as it were, gibbets some professors, and causes and be established on it; hence liable to be carried
their names and characters to be publicly exhibited, away by every wind of doctrine. 2. Sloth, a quiet,
as a terror to others, and as a warning to His own easy professor, who never disturbs anyone by his
people—(Mason). The dreadful falls and awful diligence in the Word of God, nor his zeal for the
deaths of some professors are to put others upon truths and glory of God. 3. Presumption, one who
their guard against superficial, slothful, and expects salvation in the end, without the means
presumptuous hopes. The real occasion of turning prescribed by God for attaining it. O beware of
aside lies in the concealed lusts of the heart— these three sorts of professors, for they turn many
(Scott). aside!—(Mason).
 THE PILGRIM’S PROGRESS – PART II 38

Thus they went on, till they came at the foot Christiana and her companions were compelled
108
of the Hill Difficulty, where, again, their good to do. They took it up, and put it into an
friend, Mr. Great-heart, took earthen pot, and so let it stand till the dirt was
First Part,
p. 22.
an occasion to tell them of what gone to the bottom, and then they drank
110
happened there when Christian thereof.
It is difficult himself went by. So he had Next, he showed them the two by-ways that
getting of good them first to the spring. Lo, said were at the foot of the hill,
doctrine in
erroneous times.
he, this is the spring that where Formality and Hypocrisy By-paths, though
Christian drank of, before he lost themselves. And, said he, notbarred up, will
keep all from
went up this hill; and then it was clear and these are dangerous paths. Two going in them.
good, but now it is dirty with the feet of some were here cast away when
that are not desirous that pilgrims here should Christian came by. And although, as you see,
quench their thirst (Ezek. 34:18). Thereat these ways are since stopped up with chains,
Mercy said, And why so envious, trow? But, posts, and a ditch, yet there are that will choose
said their guide, it will do, if taken up, and put to adventure here, rather than take the pains to
111
into a vessel that is sweet and good; for then the go up this hill.
dirt will sink to the bottom, and the water come CHRIST. “The way of transgressors is hard”
109
out by itself more clear. Thus, therefore, (Prov. 13:15). It is a wonder that they can get
into those ways without danger of breaking
108 their necks.
What is meant by the Hill Difficulty? Christiana has
set out from Destruction, been received and
GREAT-HEART. They will venture. Yea, if
encouraged at the wicket-gate, and directed on her at any time any of the King’s servants do
journey. The path is comparatively easy, until she is happen to see them, and do call unto them, and
about to put on a public profession, by joining a tell them that they are in the wrong ways, and
church. This is situated upon the summit of this hill do bid them beware the danger, then they will
of difficult ascent. Is it intended to represent that
prayerful, watchful, personal investigation into
Divine truth, which ought to precede church- up higher towards the spring-head, for nearer the
fellowship? Nothing is more difficult to flesh and spring the more pure and clear is the water—
blood than to be compelled, upon pain of endless (Bunyan’s Water of Life).
ruin, to think for ourselves on matters of religion. 110
The formalist and hypocrite follow the persuasions This represents to us that some preachers, as the
of man, and take an easier path, and are lost. The Prophet says, foul the water with their feet (Ezek.
fear of man causes some to abandon the ascent. Dr. 24:18); that is, though they preach somewhat about
Cheever has, in his Hill Difficulty, very happily Christ, and salvation by Him, yet they so clog,
described the energy that is needful to enable the mire, and pollute the stream of free grace, with
pilgrim to make the ascent. He forcibly proves the pre-requisites, terms, and conditions, that the poor
utter impossibility of making the ascent by thirsty soul cannot drink the water, nor allay his
ceremonial observances, or while encumbered with thirst with it; but is forced to let it stand, till these
worldly cares or pride in trinkets of gold and costly gross dregs sink to the bottom. Yea, we ought to
array. He reminds us of the solemn advice of Peter, beware of drinking such filthy dregs; for they will
“be ye built up a spiritual house, a holy priesthood certainly swell us up with the company of pride of
to offer up spiritual sacrifice acceptable to God by our free will, human merit, and self-righteousness,
Jesus Christ.” Every weight must be set aside, and which oppose the glory of Jesus, and comfort of our
salvation must be worked out with fear and souls—(Mason).
111
trembling—(ED). Although the cautious of Holy Writ are plain as
109
The river of life is pure and clear as crystal. Is the posts and chains, and the warnings as a ditch, and
doctrine offered to thee so? Or is it muddy, and the solemn threatenings of the New Testament
mixed with the doctrines of men? Look, man, and against pharisaic formalism and hypocrisy are like a
see, if the foot of the worshippers of Baal be not hedge, to prevent pilgrims wandering into paths
there, and the water fouled thereby. What water is that end in eternal misery, yet there are many who
fouled is not the water of life, or at least not in its break through all these merciful restraints, and rush
clearness. Wherefore, if thou findest it not right, go upon destruction—(ED).
 THE PILGRIM’S PROGRESS – PART II 39

railingly return them answer, and say, “As for When they were come to the arbour, they
the word that thou hast spoken unto us in the were very willing to sit down,
They sit in the
name of the Lord, we will not hearken unto for they were all in a pelting arbour.
thee; but we will certainly do whatsoever thing heat. Then said Mercy, How
goeth forth out of our own mouth,” &c. (Jer. sweet is rest to them that First Part,
44:16, 17). Nay, if you look a little further, you labour
114
(Matt. 11:28). And p. 23.
shall see that these ways are made cautionary how good is the Prince of pilgrims, to provide
enough, not only by these posts, and ditch, and such resting-places for them! Of this arbour I
chain; but also by being hedged up, yet they have heard much; but I never saw it before. But
112
will choose to go there. here let us beware of sleeping; for, as I have
CHRIST. They are idle; they love not to take heard, for that it cost poor Christian dear.
The reason why pains; uphill way is unpleasant Then said Mr. Great-heart to the little ones,
some do choose to to them. So it is fulfilled unto Come, my pretty boys, how do
go in by-ways. them as it is written, “The way you do? What think you now of The little boy’s
answer to the
of the slothful man is as an hedge of thorns” going on pilgrimage? Sir, said guide, and also to
(Prov. 15:19). Yea, they will rather choose to the least, I was almost beat out Mercy.
walk upon a snare, than to go up this hill, and of heart? but I thank you for
115
the rest of this way to the city. lending me a hand at my need. And I
Then they set forward, and began to go up remember now what my mother hath told me,
the hill, and up the hill they namely, that the way to Heaven is as up a
The hill puts the
Pilgrims to it.
went; but before they got to the ladder, and the way to hell is as down a hill.
top, Christiana began to pant; But I had rather go up the ladder to life, than
116
and said, I dare say, this is a breathing hill. No down the hill to death.
marvel if they that love their ease more than
their souls, choose to themselves a smoother
113
way. Then said Mercy, I must sit down; also
the least of the children began to cry. Come, 114
He who is a stranger to the hard work of
come, said Great-heart, sit not down here, for a self-denial, and how difficult it is to the flesh,
little above is the Prince’s arbour. Then took he knows not what this Hill Difficulty means; for the
the little boy by the hand, and led him up nearer to the arbour of Jesus’ rest, the more
difficulties in the way, but the sweeter it is when
thereto.
attained—(Mason).
115
Regard not in thy pilgrimage how difficult the
passage is, but whither it tends; not how delicate
112
Examine, which do you like better, self-soothing or the journey is, but where it ends. If it be easy,
soul-searching doctrine? Formalists and hypocrites suspect it; if hard, endure it. He that cannot excuse
love the former, and hate the latter. But the sincere a bad way, accuseth his own sloth; and he that
and upright are discovered by desiring to have their sticks in a bad passage, can never attain a good
hearts searched to the quick, and their ways tried to journey’s end—(Quarles’ Enchiridion).
the utmost; and, therefore, with David will cry, 116
There were stairs in the temple, and but one pair,
“Search me, O God, and know my heart; try me, and these winding. He that went up must turn with
and know my thoughts; and see if there be any the stairs. This is a type of a twofold repentance;
wicked way in me, and lead me in the way that by which we turn from nature to grace, and
everlasting” (Psa. 129:23, 24)—(Mason). that by which we turn from the imperfections of a
113
Heart-work is hard work; it is hard work to be state of grace to glory. But this turning and turning
stripped; it is hard work to deny self, take up your still, displeases some much. They say it makes them
cross, and follow Jesus. It is hard work to fight the giddy; but I say, Nothing like this to make a man
fight of faith; it is hard work against hope to believe steady. A straight stair is like the ladder that leads
in hope. A formalist and hypocrite will go, in to the gallows. They are turning stairs that lead to
outward things, as far as the real Christian; but the heavenly mansion. Stay not at their foot; but go
touch him on the inward work, and he will start up them, and up them, and up them, till you come
aside—(J. B.). to Heaven—(Bunyan’s Solomon’s Temple).
 THE PILGRIM’S PROGRESS – PART II 40

Then said Mercy, But the proverb is, To go what is the cause of this? So their guide made
Which is hardest, down the hill is easy. But James answer, and said, The cause is sleep or
up hill or down said (for that was his name), forgetfulness. Some sleep when they should
hill. The day is coming, when, in my keep awake; and some forget when they should
opinion, going down hill will be the hardest of remember; and this is the very cause why, often
all. ’Tis a good boy, said his Master, thou hast at the resting-places, some pilgrims, in some
given her a right answer. Then Mercy smiled; things, come off losers. Pilgrims should watch,
117
but the little boy did blush. and remember what they have
Mark this.
CHRIST. Come, said Christiana, will you already received under their
eat a bit, a little to sweeten your mouths, while greatest enjoyments; but for want of doing so,
you sit here to rest your legs? ofttimes their rejoicing ends in tears, and their
They refresh 118
themselves.
For I have here a piece of sunshine in a cloud. Witness
First Part,
pomegranate, which Mr. the story of Christian at this p. 23, 24.
119
Interpreter put in my hand, just when I came place.
out of His doors. He gave me also a piece of a When they were come to the place where
honeycomb, and a little bottle of spirits. I Mistrust and Timorous met Christian to
thought He gave you something, said Mercy, persuade him to go back for fear of the lions,
because He called you aside. Yes; so He did, they perceived as it were a stage, and before it,
said the other. But, said Christiana, it shall still towards the road, a broad plate, with a copy of
be, as I said it should, when at first we came verses written thereon, and underneath, the
from home, thou shalt be a sharer in all the reason of raising up of that stage in that place,
good that I have, because thou so willingly rendered. The verses were these—
didst become my companion. Then she gave to
them, and they did eat, both Mercy and the Let him who sees this stage take
boys. And, said Christiana to Mr. Great-heart, heed
Sir, will you do as we? But he answered, You Unto his heart and tongue;
are going on pilgrimage, and presently I shall Lest if he do not, here he speed,
return. Much good may what you have do to As some have long agone.
you. At home I eat the same every day. Now,
when they had eaten and drank, and had The words underneath the verses were,
chatted a little longer, their guide said to them. “This stage, was built to punish such upon,
The day wears away, if you think good, let us
prepare to be going. So they got up to go, and 118
Eve looking first into those worthy privileges which
the little boys went before. But Christiana
God had given her, and dilating delightfully of them
forgot to take her bottle of before the devil, she lost the dread of the command
Christiana forgets spirits with her; so she sent her
her bottle of from off her heart, which Satan perceiving, now
spirits. little boy back to fetch it. Then added to his former forged doubt a plain and flat
said Mercy, I think this is a denial—“Ye shall not surely die.” When people
losing place. Here Christian lost his roll; and dally with the devil, and sit too near their outward
here Christiana left her bottle behind her. Sir, advantages, they fall into temptation—(Bunyan on
Genesis, vol. 2, p. 429).
119
Reader, mind this well, remember it often, and it
117
When we are praised, a conscious blush should will do thee good. I am a witness against myself, of
pervade us, well knowing how much we have to be how much I have lost by indulging the flesh, and
ashamed of. But some have got such vain how much I have suffered by forgetfulness. But O
confidence in their own righteousness, merits, and what a gracious Lord do we serve! this is no excuse
perfection, that they have hereby got what the for our folly, but an aggravation of our faults; and
Scriptures call a whore’s forehead, and refuse to be ought to sink us lower in shame, and to excite us to
ashamed (Jer. 3:3). O cry to the Lord continually greater care, diligence, and watchfulness; else we
against spiritual pride, and for an humble heart, shall surely smart for our folly, if not in hell, yet in
knowing thyself to be a poor sinner!—(Mason). our consciences—(Mason).
 THE PILGRIM’S PROGRESS – PART II 41

who through Timorousness or Mistrust, shall GREAT-HEART. Then said the Pilgrims’
be afraid to go further on pilgrimage; also, on guide, These women and children are going on
this stage, both Mistrust and Timorous were pilgrimage; and this is the way they must go,
burned through the tongue with a hot iron, for and go it they shall, in spite of thee and the
122
endeavouring to hinder Christian in his lions.
120
journey.”
Then said Mercy, This is much like to the
saying of the Beloved, “What shall be given
unto thee? or what shall be done unto thee,
thou false tongue? Sharp arrows of the mighty,
with coals of juniper” (Psa. 120:3-4). opposite names for this inward foe; nor can it be
So they went on, till they came within sight conceived, that unbelief should more violently
First Part, of the lions. Now Mr. assault those who are under the care of a valiant
p. 24. Great-heart was a strong man, conductor, than it had done the solitary pilgrims. I
So he was not afraid of a lion; apprehend, therefore, that this giant was intended
An emblem of for the emblem of certain active men who busied
those that go on
but yet when they were come
up to the place where the lions themselves in framing and executing persecuting
bravely, when
statutes, which was done at the time when this was
there is no danger, were, the boys that went before
but shrink when
written, more violently than it had been before.
were glad when to cringe Thus the temptation to fear man, which at all times
troubles come.
behind, for they were afraid of assaults the believer when required to make an
the lions; so they stepped back, and went open profession of his faith, was exceedingly
behind. At this their guide smiled, and said, increased; and as heavy fines and severe penalties,
How now, my boys, do you love to go before, in accession to reproach and contempt, deterred
when no danger doth approach, and love to men from joining themselves in communion with
come behind so soon as the lions appear? dissenting churches, that way was almost
unoccupied, and the travelers went through by-
Now, as they went up, Mr. Great-heart drew
paths, according to the author’s sentiments on the
his sword, with intent to make a way for the subject. But the preaching of the Gospel, by which
Pilgrims, in spite of the lions. Then there the ministers of Christ wielded the sword of the
appeared one, that it seems, had taken upon Spirit, overcame this enemy; for the example and
him to back the lions; and he exhortations of such courageous combatants
Of Grim the said to the Pilgrims’ guide, animated even weak believers to overcome their
Giant, and of his fears, and to act according to their consciences,
backing the lions.
What is the cause of your
coming hither? Now the name leaving the event to God. This seems to have been
the author’s meaning; and perhaps he also intended
of that man was Grim, or Bloody-man, because
to encourage his brethren boldly to persevere in
of his slaying of Pilgrims, and he was of the resisting such persecuting statutes, confidently
121
race of the giants. expecting that they should prevail for the repeal of
them; by which, as by the death of the giant, the
120
This may refer to the awful end of one of Bunyan’s pilgrims might be freed from additional terror, in
early friends, who became a notorious apostate— acting consistently with their avowed principles—
one John Child, whose sufferings were published (Scott).
122
with those of Spira. Child was so afraid of This reminds us of the words of Mr. Godly-fear to
persecution, as to give up his profession; and then, Diabolus, when Captain Credence sent a petition to
overwhelmed by despair, he committed suicide. Or Immanuel for mercy—“We are resolved to resist
to such an one as the professor, in the Marian days, thee as long as a captain, a man, a sling, or a stone
who recanted to save burning, but who was burnt shall be found in Mansoul to throw at thee. Then
to death by his house catching fire—(Ivimey). said the Lord Mayor to Diabolus, O thou
121
It is not very easy to determine the precise idea of devouring tyrant, be it known to thee, we shall
the author in each of the giants who assault the hearken to none of thy words!”—(Bunyan’s Holy
Pilgrims, and are slain by the conductor and his War). Happy are the Godly-fears and Great-hearts
assistants. Some have supposed that unbelief is here who use such decided language to the enemy of
meant, but Grim or Bloody-man seem not to be souls—(ED).
 THE PILGRIM’S PROGRESS – PART II 42

GRIM. This is not their way, neither shall upon the ground. Now the lions were chained,
they go therein. I am come forth to withstand and so of themselves could do
123 125 The Victory.
them, and to that end will back the lions. nothing. Wherefore, when old
Now, to say truth, by reason of the Grim, that intended to back them, was dead,
fierceness of the lions, and of the grim carriage Mr. Great-heart said to the Pilgrims, Come
of him that did back them, this way had of late now, and follow me, and no hurt shall happen
lain much unoccupied, and was almost all to you from the lions. They therefore went on,
grown over with grass. but the women trembled as they
They pass by the
CHRIST. Then said Christiana, Though the passed by them; the boys also lions.
highways have been unoccupied heretofore, and looked as if they would die, but
126
though the travelers have been made in time they all got by without further hurt.
past to walk through by-paths, it must not be Now then they were within sight of the
so now I am risen. Now “I am risen a mother in Porter’s Lodge, and they soon came up unto it;
Israel” (Judg. 5:6, 7). but they made the more haste after this to go
GRIM. Then he swore by the lions, but it thither, because it is dangerous travelling there
should; and therefore bid them turn aside, for in the night. So when they were come to the
they should not have passage there. gate, the guide knocked, and the Porter cried,
GREAT-HEART. But their guide made first Who is there? But as soon as They come to the
his approach unto Grim, and laid so heavily at the guide had said, It is I, he Potter’s Lodge.
him with his sword, that he forced him to a knew his voice, and came down
124
retreat.
GRIM. Then said he that attempted to back
125
the lions, Will you slay me upon mine own O pilgrim, it is sweet to reflect that every lion-like
ground? foe is under the control of thy God, and cannot
GREAT-HEART. It is the King’s highway come one link of the chain nearer to thee than thy
Lord will permit! Therefore, when fears and terrors
that we are in, and in His way it is that thou
beset thee, think of thy Lord’s love to thee, His
hast placed thy lions; but these power engages to preserve thee, and His promises
A fight betwixt women and these children,
Grim and Great- to comfort thee. For “the Lord is nigh unto all them
heart. though weak, shall hold on that call upon Him” (Psa. 145:18)—(Mason).
their way in spite of thy lions. 126
From the deeply interesting narrative of the
And with that he gave him again a downright experience of Mr. Fearing, it is plain that the lions
blow, and brought him upon his knees. With and their backer, Giant Grim or Bloody-man,
this blow he also broke his helmet, and with the relates entirely to temporal troubles; most likely to
next he cut off an arm. Then did the giant roar those infamous penal statutes under which
so hideously, that his voice frighted the women, Dissenters so severely suffered. The uniting in
and yet they were glad to see him lie sprawling church-fellowship was not only attended with the
ordinary difficulties, but with danger from the
lions—church and state; especially when backed by
123
ferocious judges, such as Jefferies and others.
Sincere and earnest Christiana, at this time, had a Spiritual enemies—sin, death, and hell—were the
proverbial expression—“It is better that the body only terrors under which Mr. Fearing suffered;
should die to this world by the lions without, than temporal persecutions—“difficulties, lions, or
that body and soul should die eternally by our lusts Vanity Fair—he feared not at all.” The battle
within.”—(ED). probably refers to the flimsy sophistry used in
124
O pilgrims, when dangers beset you, and fears arise defence of persecution, as opposed to the Word of
in you, hear what the Lord speaks to you; and in God, the sword of the Spirit, by which our Puritan
the belief of his truth, quit yourselves manfully: heroes destroyed these anti-Christian arguments—
“Fight the good fight of faith,” ever remembering (ED). Now that the lions are removed, may we not
that “you are more than conquerors through Christ fear that hypocrites will thrust themselves into our
who hath loved you!” Faith will exalt the love and churches? It is easy, cheap, and almost fashionable,
power of Christ above the fear of every enemy— to be religious: this should promote solemn
(Mason). investigation—(Andronicus).
 THE PILGRIM’S PROGRESS – PART II 43

(for the guide had oft before that, come thither, GREAT-HEART. I am at my Lord’s
as a conductor of pilgrims). When he was come commandment; if He shall allot me to be your
down, he opened the gate, and seeing the guide guide quite through, I will willingly wait upon
standing just before it (for he saw not the you. But here you failed at first;
women, for they were behind him), he said unto for, when He bid me come thus Help lost for want
of asking for.
him, How now, Mr. Great-heart, what is your far with you, then you should
business here so late tonight? I have brought, have begged me of Him to have gone quite
said he, some pilgrims hither, where, by my through with you, and He would have granted
Lord’s commandment, they must lodge; I had your request. However, at present, I must
been here some time ago, had I not been withdraw; and so, good Christiana, Mercy, and
opposed by the giant that did use to back the my brave children, Adieu.
lions; but I, after a long and tedious combat Then the Porter, Mr. Watchful, asked Chris-
with him, have cut him off, and have brought tiana of her country, and of her
127 First Part,
the Pilgrims hither in safety. kindred; and she said, I came p. 24.
PORTER. Will you not go from the City of Destruction; I
Great-heart
attempts to go
in, and stay till morning? am a widow woman, and my husband is dead;
back. GREAT-HEART. No, I will his name was Christian, the Pilgrim. How! said
return to my Lord tonight. the Porter, was he your hus- Christiana makes
CHRIST. Oh, Sir, I know not how to be band? Yes, said she, and these herself known to
willing you should leave us in our pilgrimage, are his children; and this, point- the Porter; he tells
you have been so faithful and ing to Mercy, is one of my it to a damsel.
The Pilgrims
implore his so loving to us, you have fought townswomen. Then the Porter rang his bell, as
company still. so stoutly for us, you have been at such times he is wont, and there came to the
so hearty in counseling of us, that I shall never door one of the damsels, whose name was
forget your favour towards us. Humble-mind; and to her the Porter said, Go
MERCY. Then said Mercy, O that we might tell it within, that Christiana, the wife of Chris-
have thy company to our journey’s end! How tian, and her children, are come
can such poor women as we hold out in a way hither on pilgrimage. She went Joy at the noise of
the Pilgrims
so full of troubles as this way is, without a in, therefore, and told it. But O coming.
friend and defender? what noise for gladness was
JAMES. Then said James, the youngest of there within, when the damsel did but drop that
the boys, Pray, Sir, be persuaded to go with us, word out of her mouth!
and help us, because we are so weak, and the So they came with haste to the Porter, for
128
way so dangerous as it is. Christiana stood still at the door. Then some of
the most grave said unto her, Come in,
127
How mindful is our Lord of us! How gracious is He Christiana, come in, thou wife of that good
to us! What blessed provision doth He make for us! man; come in, thou blessed woman; come in,
If pilgrims are attacked by Giant Grim, and terrified with all that are with thee. So she went in, and
with the sight of lions, they may be sure that it is they followed her that were her children and
only a prelude to some sweet enjoyment of their her companions. Now when they were gone in,
Lord’s love, and that they are near to some asylum, they were had into a very large room, where
some sanctuary of rest, peace, and comfort. Some
they were bidden to sit down; so they sat down,
bitter generally precedes the sweet, and makes the
sweet the sweeter—(Mason). and the chief of the house was called to see and
128 welcome the guests. Then they came in, and
O it is hard work to part with Great-heart! How
many blessings do we lose for want of asking!
understanding who they were, Christian’s love is
Great-heart is at the command of our Lord. O for did salute each other with a kindled at the
more power to cry incessantly to the Lord for the kiss, and said, Welcome, ye sight of one
presence of Great-heart, that we may go on more vessels of the grace of God; another.
cheerfully and more joyfully in the ways of the
Lord!—(Mason).
 THE PILGRIM’S PROGRESS – PART II 44

129
welcome to us your friends. CHRIST. And much less did I ever think of
Now, because it was somewhat late, and be- seeing his face with comfort, and of
cause the Pilgrims were weary with their worshipping the Lord the King with him; and
journey, and also made faint with the sight of yet now I believe I shall.
the fight, and of the terrible lions, therefore MERCY. Hark! Don’t you hear a noise?
they desired, as soon as might be, to prepare to CHRIST. Yes; it is, as I believe, a noise of
132
go to rest. Nay, said those of the family, refresh music, for joy that we are here.
yourselves first with a morsel of meat; for they MERCY. Wonderful! music in the house,
had prepared for them a lamb, with the music in the heart, and music
130 Music.
accustomed sauce belonging thereto (Exo. also in Heaven, for joy that we
133
12:21, 28; John 1:29); for the Porter had heard are here!
before of their coming, and had told it to them Thus they talked a while, and then betook
within. So when they had supped, and ended themselves to sleep. So, in the morning, when
their prayer with a psalm, they desired they they were awake, Christiana said to Mercy:
might go to rest. But let us, said Christiana, if CHRIST. What was the mat-
Mercy did laugh
we may be so bold as to choose, ter that you did laugh in your in her sleep.
First Part, 131
be in that chamber that was sleep tonight? I suppose you
p. 28.
my husband’s when he was were in a dream.
here; so they had them up thither, and they lay MERCY. So I was, and a sweet dream it
all in a room. When they were at rest, was; but are you sure I laughed?
Christiana and Mercy entered CHRIST. Yes; you laughed heartily; but,
Christ’s bosom is
for all pilgrims. into discourse about things that prithee, Mercy, tell me thy dream.
were convenient. MERCY. I was a-dreamed that I sat all alone
CHRIST. Little did I think once, that when in a solitary place, and was
Mercy’s dream.
my husband went on pilgrimage, I should ever bemoaning of the hardness of
have followed. my heart. Now, I had not sat there long, but
MERCY. And you as little thought of lying methought many were gathered about me, to
in his bed, and in his chamber to rest, as you do see me, and to hear what it was that I said. So
now. they hearkened, and I went on bemoaning the
hardness of my heart. At this, some of them
129 laughed at me, some called me fool, and some
Here is a blessed mark of being vessels of the grace
of God, when we delight in the sight of, salute, and
began to thrust me about. With that,
welcome others in the way to Zion, and mutually methought I looked up, and What her dream
have our hearts and affections drawn out to each saw one coming with wings was.
other in love. O how sweet is the fellowship of pil-
grims below! What must it be above? Infinitely
above conception—(Mason). 132
Immanuel also made a feast for them. He feasted
130
Reader, can you feed upon Christ by faith? Is the them with food that grew not in the fields of
Lamb the nourishment of thy soul, and the portion Mansoul, nor in the whole kingdom of the
of thy heart? Canst thou say, from blessed Universe. It came from the Father’s court. There
experience, “His flesh is meat indeed, and His was music also all the while at the table, and man
blood is drink indeed?” Is it thy delight to think of did eat angels’ food. I must not forget to tell you,
Him, hear of Him, speak of Him, abide in Him, and that the musicians were the masters of the songs
live upon Him? O bless Him and praise Him for sung at the court of Shaddai—(Bunyan’s Holy
His distinguishing mercy, this spiritual appetite! It is War).
peculiar to His beloved ones only—(Mason). 133
O what precious harmony is this! How joyful to be
131
This is the room in which they all lay, and its name the subjects of it, and to join in it! The free,
is Peace—ED. It is there the weary find rest, and the sovereign grace of God is the delightful theme, and
burdened soul ease. O for more reclinings of soul glory to God in the highest the universal chorus. It
upon the precious bosom of our Lord! We can be is the wonder and joy of sinners on earth, and of
truly happy nowhere else—(Mason). angels in Heaven—(Mason).
 THE PILGRIM’S PROGRESS – PART II 45

towards me. So he came directly to me, and signs and similitudes, as well as if one was
136
said, Mercy, what aileth thee? Now, when he awake.
had heard me make my complaint, he said MERCY. Well, I am glad of my dream; for I
“Peace be to thee.” He also wiped mine eyes hope, ere long, to see it fulfilled,
Mercy glad at her
with his handkerchief, and clad me in silver and to the making me laugh dream.
137
gold. He put a chain about my neck, and again.
ear-rings in mine ears, and a beautiful crown CHRIST. I think it is now high time to rise,
upon my head (Ezek. 16:8-12). Then he took and to know what we must do.
me by the hand, and said, Mercy, come after MERCY. Pray, if they invite us to stay
me. So he went up, and I followed, till we came awhile, let us willingly accept of the proffer. I
at a golden gate. Then he knocked; and when am the willinger to stay awhile here, to grow
they within had opened, the man went in, and I better acquainted with these maids. Methinks
followed him up to a throne, upon which one Prudence, Piety, and Charity have very comely
138
sat, and He said to me, Welcome, daughter. and sober countenances.
The place looked bright and twinkling, like the CHRIST. We shall see what they will do. So
stars, or rather like the sun; and I thought that I when they were up and ready, they came down,
saw your husband there. So I awoke from my and they asked one another of their rest, and if
134
dream. But did I laugh? it were comfortable, or not.
CHRIST. Laugh! aye, and well you might, to MERCY. Very good, said Mercy; it was one
see yourself so well. For you must give me leave of the best night’s lodging that ever I had in my
to tell you, that I believe it was a good dream; life.
and that, as you have begun to find the first
part true, so you shall find the second at last.
“God speaketh once, yea twice, yet man
perceiveth it not. In a dream, in a vision of the
night, when deep sleep falleth upon men, in 136
O how blessed are they who are watching and
135
slumberings upon the bed” (Job 28:14, 15). waiting continually to hear the small, still voice of
We need not, when a-bed, lie awake to talk the Spirit, speaking rest and peace to their souls by
with God. He can visit us while we sleep, and the blood of the Lamb! O how condescending is
cause us then to hear His voice. Our heart our Lord, thus to visit us, and converse with us in
the way to his kingdom!—(Mason). And how
ofttimes wakes when we sleep; and God can
blessed is church fellowship when the members are
speak to that, either by words, by proverbs, by governed by these heavenly principles,
watchfulness, humility of mind, prudence, piety,
and charity—(ED).
134 137
Our author intimates that God sometimes commu- The assurance that the dream should he
nicates spiritual knowledge and heavenly joy by accomplished, is grounded on the effects produced
“dreams and visions of the night.” The Holy One upon Mercy’s heart; there is no danger of delusion,
“worketh all things after the counsel of His own when so scriptural an encouragement is inferred
will,” and employs what means He pleases to bring even from a dream—(Scott).
into captivity every thought to the obedience of 138
Can we wonder that the pilgrims longed to spend
Christ. The effect produced by dreams must be some time with such lovely companions? Reader,
brought to this test. It is a good maxim, that what how is your inclination? Add to these “Simplicity,
leads to God, must have come from God—(Ivimey). Innocence, and Godly-sincerity; without which
135
If Mercy were sweetly surprised with this dream, we three graces thou wilt be a hypocrite, let thy
are sure that nothing but the surprise of mercy can notions, thy knowledge, thy profession, and
overcome the hardened sinner’s heart, who, expect- commendations from others, be what they will.”—
ing the stroke of justice, instead of the executioner (Holy Life, vol. 2, p. 539). Christian, in choosing
with a death-warrant, finds a messenger of peace, thy companions, specially cleave to these six
with a pardon free and full, revealing the grace, virgins, for they not only have very comely and
mercy, and love of God, through the redemption sober countenances, but Christ dwells with them—
which there is in the love of God—(J. B.). (ED).
 THE PILGRIM’S PROGRESS – PART II 46

Then said Prudence and Piety, If you will be Then said Prudence to Christiana, You are
persuaded to stay here awhile, to be commended for thus bringing up your
They stay here
you shall have what the house children. I suppose I need not ask the rest these
some time.
will afford. questions, since the youngest of them can
CHAR. Aye, and that with a very good will, answer them so well. I will therefore now apply
said Charity. So they consented and staid there myself to the next youngest.
about a month, or above, and PRUD. Then she said, Come, Joseph (for his
Prudence desires became very profitable one to name was Joseph), will you let
to catechise Joseph catechised.
another. And because Prudence me catechise you?
Christiana’s
children. would see how Christiana had JOSEPH. With all my heart.
brought up her children, she PRUD. What is man?
asked leave of her to catechise them. So she JOSEPH. A reasonable creature, so made by
139
gave her free consent. Then she began at the God, as my brother said.
youngest, whose name was James. PRUD. What is supposed by this word
PRUDENCE. And she said, Come, James, “saved”?
James catechised. canst thou tell me who made JOSEPH. That man, by sin, has brought
thee? himself into a state of captivity and misery.
JAMES. God the Father, God the Son, and PRUD. What is supposed by his being saved
God the Holy Ghost. by the Trinity?
PRUD. Good boy. And canst thou tell me JOSEPH. That sin is so great and mighty a
who saves thee? tyrant, that none can pull us out of its clutches,
JAMES. God the Father, God the Son, and but God; and that God is so good and loving to
God the Holy Ghost. man, as to pull him indeed out of this miserable
PRUD. Good boy still. But how doth God state.
the Father save thee? PRUD. What is God’s design in saving, of
JAMES. By his grace. poor men?
PRUD. How doth God the Son save thee? JOSEPH. The glorifying of His name, of His
JAMES. By His righteousness, death, and grace, and justice, &c., and the everlasting
blood, and life. happiness of His creature.
PRUD. And how doth God the Holy Ghost PRUD. Who are they that must be saved?
save thee? JOSEPH. Those that accept of His
141
JAMES. By His illumination, by His salvation.
140
renovation, and by His preservation. PRUD. Good boy, Joseph; thy mother has
taught thee well, and thou hast hearkened to
139
what she hath said unto thee.
When Christiana was admitted into the church, Then said Prudence to Samuel, who was the
care was taken to inquire into the religious
knowledge of her children. This is an important
eldest but one,
branch of ministerial and parental duty. The PRUD. Come, Samuel, are Samuel
you willing that I should catechised.
answers given by the children do their mother
honour, and prove that she had not laboured in
vain. Let every pious parent imitate her example,
and hope for her success—(Burder). Bunyan’s catechisms, are admirably adapted to as-
140
sist a parent in these important and responsible ex-
This is a very sensible mode of catechising the boys ercises—(ED).
according to their ages and acquirements, with 141
questions, exciting their attention to subjects of the The young pupil is not here taught to answer, “all
gravest importance. Compare this with the custom the elect,” but practically “those that accept of His
of asking a child its name, and requiring it to nar- salvation.” This is perfectly consistent with the
rate circumstances which took place in the time of other, while it instructs and encourages the learner
unconscious babyhood; instead of impressing upon without perplexing him. It is absurd to teach the
it the existence of God and the solemn realities of hardest lessons to the youngest scholars in the
eternity. The Assembly’s, Dr. Watts’, and especially school of Christ—(Scott).
 THE PILGRIM’S PROGRESS – PART II 47

catechise you also? PRUD. How believe you, as touching the

SAMUEL. Yes, forsooth, if you please. resurrection of the dead?
PRUD. What is Heaven? MATT. I believe they shall rise, the same
SAM. A place and state most blessed, that was buried; the same in nature, though not
because God dwelleth there. in corruption. And I believe this upon a double
PRUD. What is hell? account: First, because God has promised it
143
SAM. A place and state most woeful, secondly, because He is able to perform it.
because it is the dwelling-place of sin, the devil, Then said Prudence to the boys, You must
and death. still hearken to your mother, Prudence’s
PRUD. Why wouldest thou go to Heaven? for she can learn you more. conclusion upon
SAM. That I may see God, and serve Him You must also diligently give the catechising of
without weariness; that I may see Christ, and ear to what good talk you shall the boys.
love Him everlastingly; that I may have that hear from others; for, for your sakes do they
fullness of the Holy Spirit in me that I can by speak good things. Observe, also, and that with
no means here enjoy. carefulness, what the heavens and the earth do
PRUD. A very good boy also, and one that teach you; but especially be much in the medita-
has learned well. tion of that Book that was the cause of your
Then she addressed herself to the eldest, father’s becoming a pilgrim. I, for my part, my
whose name was Matthew; and children, will teach you what I can while you
Matthew
catechised.
she said to him, Come, Mat- are here, and shall be glad if you will ask me
thew, shall I also catechise you? questions that tend to godly edifying.
MATTHEW. With a very good will. Now, by that these Pilgrims had been at this
PRUD. I ask, then, if there were ever place a week, Mercy had a visi-
Mercy has a
anything that had a being antecedent to, or tor that pretended some good- sweetheart.
before God? will unto her, and his name was
MATT. No; for God is eternal; nor is there Mr. Brisk, a man of some breeding, and that
anything excepting Himself, that had a being pretended to religion; but a man that stuck very
until the beginning of the first day. “For in six close to the world. So he came once or twice, or
days the Lord made Heaven and earth, the sea, more, to Mercy, and offered love unto her.
and all that in them is.” Now Mercy was of a fair countenance, and
PRUD. What do you think of the Bible? therefore the more alluring.
MATT. It is the holy Word of God. Her mind also was, to be always busying of
PRUD. Is there nothing written therein but herself in doing; for when she
what you understand? had nothing to do for herself, Mercy’s temper.
MATT. Yes. A great deal. she would be making of hose
PRUD. What do you do when you meet with and garments for others, and would bestow
144
such places therein that you do not understand? them upon them that had need. And Mr.
MATT. I think God is wiser than I. I pray
also that He will please to let me know all
142
therein that He knows will be for my good. mission to the decisions of our infallible Instruc-
tor—(Scott).
143
Here is the foundation of faith, and the triumph of
hope, God’s faithfulness to His promise, and His
142
Though this is answered with the simplicity of a power to perform. Having these to look to, what
child; yet it is, and ever will be, the language of should stagger our faith, or deject our hope? We
every father in Christ. Happy those whose spirits may, we ought to smile at all carnal objections, and
are cast into this humble, evangelical mold! O that trample upon all corrupt reasonings—(Mason).
144
this Spirit may accompany us in all our researches, This is an important lesson to young females, how
in all our ways, and through all our days!— they may profitably employ their time, adorn the
(Mason). Our inability to discover the meaning of Gospel, and be useful. It is much better to imitate
these passages should teach us humility, and sub- Dorcas, in making garments for the poor, than to
 THE PILGRIM’S PROGRESS – PART II 48

Brisk, not knowing where or how she disposed Then said he, What! always at it? Yes, said she,
of what she made, seemed to be greatly taken, either for myself or for others. And what canst
for that he found her never idle. I will warrant thou earn a day? quoth he. I do these things,
145
her a good housewife, quoth he to himself. said she, “that I may he rich in
Mercy then revealed the business to the good works, laying up in store Talk betwixt
Mercy and Mr.
Mercy inquires of maidens that were of the house, a good foundation against the Brisk.
the maids and inquired of them time to come, that I may lay
concerning Mr. concerning him, for they did hold on eternal life” (1 Tim. 6:17-19). Why,
Brisk. 146
know him better than she. So prithee, what dost thou with them? said he.
they told her, that he was a very busy young Clothe the naked, said she. With that his coun-
man, and one that pretended to religion; but tenance fell. So he forbore to
was, as they feared, a stranger to the power of come at her again; and when he He forsakes her,
and why.
that which was good. was asked the reason why, he
Nay then, said Mercy, I will look no more said, that Mercy was a pretty lass, but troubled
148
on him; for I purpose never to have a clog to with ill conditions.
147
my soul. When he had left her, Prudence said, Did I
Prudence then replied that there needed no not tell thee, that Mr. Brisk
Mercy in the
great matter of discouragement to be given to would soon forsake thee? yea, practice of mercy
him, her continuing so as she had begun to do he will raise up an ill report of rejected; while
for the poor, would quickly cool his courage. thee; for, notwithstanding his Mercy in the
So the next time he comes, he finds her at pretence to religion, and his name of Mercy is
liked.
her old work, a-making of things for the poor. seeming love to Mercy, yet
Mercy and he are of tempers so different, that I
believe they will never come together.
waste time and money in frivolous amusements, or MERCY. I might have had husbands afore
needless decorations; or in more elegant and fash-
now, though I spake not of it to any; but they
ionable accomplishments—(Scott).
145
were such as did not like my conditions, though
The character of Mr. Brisk is portrayed to the life in never did any of them find fault with my
Bunyan’s Emblems—
person. So they and I could not agree.
“Candles that do blink within the socket, PRUD. Mercy in our days is little set by, any
And saints whose eyes are always in their
further than as to its name; the practice, which
pocket,
Are much alike: such candles make us fumble;
is set forth by thy conditions, there are but few
And at such saints, good men and bad do that can abide.
stumble.” MERCY. Well, said Mercy, if nobody will
146
The character of Mercy is lovely throughout the have me, I will die a maid, or
Mercy’s
pilgrimage; but in the important choice of a partner my conditions shall be to me as
resolution.
for life, she manifests great prudence and a husband. For I cannot change
shrewdness; she asks the advice of those who knew my nature; and to have one that lies cross to me
Mr. Brisk, and whose names proved how capable in this, that I purpose never to admit of as long
they were to give it. And she acted upon their as I live. I had a sister named Bountiful, that
knowledge of his character. And when she was married to one of these churls; but he and
discovered the utter selfishness of his disposition,
she thankfully bid him, Good bye, sweet heart; and
parts for life—(ED). 148
How easily are the best of characters traduced, and
147
Most blessed resolution! Ah, pilgrims, if ye were false constructions put upon the best of actions!
more wary, lest, by your choice and conduct, ye Reader, is this your lot also? Mind your duty. Look
brought clogs to your souls, how many troubles to your Lord. Persevere in His works and ways; and
would ye escape, and how much more happy would leave your character with Him, to whom you can
you be in your pilgrimage! It is for want of this trust your soul. “For if God be for us, who shall be
wisdom and conduct, that many bring evil upon against us? what shall harm us, if we be followers
themselves—(Mason). of that which is good?”—(Mason).
 THE PILGRIM’S PROGRESS – PART II 49

she could never agree; but because my sister away without means. And I tell you, he must he
How Mercy’s was resolved to do as she had purged, or else he will die.
sister was served begun, that is, to show kindness SAM. Then said Samuel, Mother, mother,
by her husband. to the poor, therefore her what was that which my Samuel puts her
husband first cried her down at the cross, and brother did gather up and eat, mother in mind of
149
then turned her out of his doors. so soon as we were come from the fruit his
PRUD. And yet he was a professor, I the gate that is at the head of brother did eat.
warrant you. this way? You know that there was an orchard
MERCY. Yes, such a one as he was, and of on the left hand, on the other side of the wall,
such as he, the world is now full; but I am for and some of the trees hung over the wall, and
none of them all. my brother did plash and did eat.
Now Matthew, the eldest son of Christiana, CHRIST. True, my child, said Christiana, he
fell sick, and his sickness was sore upon him, did take thereof, and did eat; naughty boy as he
for he was much pained in his was, I did chide him, and yet he would eat
Matthew falls 151
bowels, so that he was with it, thereof.
sick.
at times, pulled as it were both SKILL. I knew he had eaten something that
150
ends together. There dwelt also not far from was not wholesome food; and that food, to wit,
thence, one Mr. Skill, an ancient and well that fruit, is even the most hurtful of all. It is
approved physician. So Christiana desired it, the fruit of Beelzebub’s orchard. I do marvel
and they sent for him, and he came. When he that none did warn you of it; many have died
was entered the room, and had a little observed thereof.
the boy, he concluded that he CHRIST. Then Christiana began to cry; and
Gripes of
was sick of the gripes. Then he she said, O naughty boy! and O careless
conscience. 152
said to his mother, What diet mother! What shall I do for my son!
has Matthew of late fed upon? Diet, said SKILL. Come, do not be too much dejected;
Christiana, nothing but that which is the boy may do well again, but he must purge
wholesome. The physician answered, This boy and vomit.
has been tampering with
The physician’s
judgment. something that lies in his maw
undigested, and that will not
151
How often do we suffer by neglecting the cautions
of a pious parent or friend. “In time of temptation
it is our duty to keep close to the Word, then we
149
Crying at the cross, and turning a wife out of doors, have Satan at the end of the staff. When Eve was
refers to a vulgar error, which had its influence to a tempted, she went to the outside of her liberty, and
late period in Bedfordshire. It was a speedy mode of sat herself on the brink of danger, when she said,
divorce, similar to that practised in London, by we may eat of all but one.”—(Bunyan on Genesis,
leading a wife by a halter to Smithfield, and selling vol. 2, p. 429). Christiana had chided the boys:
her. The crying at the market cross that a man “You transgress, for that fruit is none of ours.” Still
would not be answerable for the debts that might the boys went on, and now Matthew feels the
be incurred by his wife, was the mode of bitterness of repentance—(ED).
advertising, which was supposed to absolve a 152
Although the mother did warn and chide her son,
husband from maintaining his wife; a notion now yet she did not use her authority to prevent his
fully exploded—(ED). taking the fruit which belonged to another. She
150
See the effects of sin. It will pinch and gripe the con- takes the fault home, falls under the sense of it, and
science, and make the heart of a gracious soul is grieved for it. A tender conscience is a blessed
sick—(Mason). Matthew, in being admitted a sign of a gracious heart. Ye parents, who know the
member of the church, represented by the house love of Christ, watch over your children; see to it,
Beautiful and its happy family, had to relate his ex- lest you smart for your sins, in not warning and
perience, and this brought to his recollection plash- preventing them, that “the fear of the Lord is to
ing the trees, and eating the enemy’s fruit, of which depart from all evil”; yea, to abstain from the very
his brother also reminds them—(ED). appearance of it—(Mason, altered by ED).
 THE PILGRIM’S PROGRESS – PART II 50

CHRIST. Pray, Sir, try the utmost of your quietly; it put him into a fine heat and
skill with him, whatever it costs. breathing sweat, and did quite A word of God in
154
SKILL. Nay, I hope I shall be reasonable. So rid him of his gripes. So in the hand of his
he made him a purge, but it was too weak; it little time he got up, and faith.
was said, it was made of the walked about with a staff, and would go from
Potion prepared.
blood of a goat, the ashes of a room to room, and talk with Prudence, Piety,
heifer, and with some of the juice of hyssop, and Charity, of his distemper, and how he was
155
&c. (Heb. 10:1-4). When Mr. Skill had seen healed.
that that purge was too weak, he made him one So when the boy was healed, Christiana
to the purpose; it was made asked Mr. Skill, saying, Sir, what will content
The Latin I 153
borrow.
excarne et sanguine Christi you for your pains and care to, and of my
(John 6:54-57; Heb. 9:14). child? And he said, You must pay the Master of
(You know physicians give strange medicines to the College of Physicians, according to rules
their patients). And it was made up into pills, made in that case and provided (Heb. 13:11-
with a promise or two, and a proportionable 16).
quantity of salt (Mark 9:49). Now he was to CHRIST. But, Sir, said she, what is this pill
take them three at a time fasting, in half a good for else?
quarter of a pint of the tears of repentance. SKILL. It is an universal pill; it is good
When this potion was prepared, and brought to against all the diseases that This pill an
the boy, he was loath to take it, Pilgrims are incident to; and universal remedy.
The boy loath to
take the physic. though torn with the gripes, as when it is well prepared, it will
if he should be pulled in pieces. keep good, time out of mind.
Come, come, said the physician, you must take CHRIST. Pray, Sir, make me up twelve
it. It goes against my stomach, said the boy boxes of them; for if I can get these, I will never
156
(Zech. 12:10). I must have you take it, said his take other physic.
mother. I shall vomit it up again, said the boy.
Pray, Sir, said Christiana to Mr. Skill, how does
it taste? It has no ill taste, said the doctor; and 154
See the blessed effects of receiving Christ, when
with that she touched one of under the sense of sin, and distressed for sin. O
The mother tastes the pills with the tip of her what a precious Saviour is Jesus! What efficacy is
it, and persuades
tongue. Oh, Matthew, said she, there in His flesh and blood, to purge the
him.
this potion is sweeter than conscience from guilt! Lord, what a mercy is it, that
honey. If thou lovest thy mother, if thou lovest though we sin, yet Thou art abundant to pardon,
yea, multipliest Thy pardons; yea, and also giveth
thy brothers, if thou lovest Mercy, if thou lovest
poor, pained, broken-hearted sinners to know and
thy life, take it. So with much ado, after a short feel Thy pardoning love!—(Mason).
prayer for the blessing of God upon it, he took 155
How correctly are the effects of an indulgence in
it, and it wrought kindly with him. It caused sinful lusts described. Sin and sorrow are
him to purge, it caused him to sleep, and rest inseparable. The burdened conscience of a
backslider can be relieved in no other way, than
that in which it was first “purged from dead
153
Mr. Bunyan’s great modesty and humility are truly works,” by exercising faith in the atoning blood of
admirable; he quotes Latin, but is careful to tell us, the Lord Jesus as the only sacrifice for sin, “If a
“The Latin I borrow” in his notes. The English is, man be overtaken in a fault, ye which are spiritual,
“Of the flesh and of the blood of Christ.” This is restore such an one in the spirit of meekness” (Gal.
the only portion for sin-sick souls. Feeding upon 6:1). “Flee youthful lusts,” and be upon your guard
Christ’s flesh and blood by faith, keeps us from against the fruit of Beelzebub’s orchard—(Ivimey).
sinning, and when sick of sin, these, and nothing 156
The relation of Matthew’s sickness, and the method
but these, can heal and restore us. Yet there is in of his cure, may be justly esteemed among the finest
our nature an unaccountable reluctance to receive passages of this work. He ate the fruit of
these, through the unbelief which works in us. So Beelzebub’s orchard, sin, the disease of the soul,
Matthew found it—(Mason). threatening eternal death. It is an unspeakable
 THE PILGRIM’S PROGRESS – PART II 51

SKILL. These pills are good to prevent For look, what the one doth to the body, the
158
diseases, as well as to cure when one is sick. other doth to the soul.
Yea, I dare say it, and stand to it, that if a man MATT. What should we learn by seeing the
will but use this physic as he should, it will flame of our fire go upwards?
make him live forever (John 6:50). But, good and by seeing the beams and Of fire, and of the
sun.
Christiana, thou must give these sweet influences of the sun
In a glass of the
pills no other way but as I have strike downwards?
tears of
repentance. prescribed; for, if you do, they PRUD. By the going up of the fire we are
157
will do no good. So he gave taught to ascend to Heaven, by fervent and hot
unto Christiana physic for herself, and her desires. And by the sun’s sending his heat,
boys, and for Mercy; and bid Matthew take beams, and sweet influences downwards, we
heed how he eat any more green plums, and are taught that the Saviour of the world, though
kissed them, and went his way. high, reacheth down with His grace and love to
It was told you before, that Prudence bid the us below.
boys, that if at any time they would, they MATT. Where have the
Of the clouds.
should ask her some questions that might be clouds their water?
profitable, and she would say something to PRUD. Out of the sea.
them. MATT. What may we learn from that ?
MATT. Then Matthew, who had been sick, PRUD. That ministers should fetch their
asked her, Why, for the most doctrine from God.
Of physic.
part, physic should he bitter to MATT. Why do they empty themselves upon
our palates. the earth?
PRUD. To show how unwelcome the Word PRUD. To show that ministers should give
of God, and the effects thereof, are to a carnal out what they know of God to the world.
heart. MATT. Why is the rainbow
Of the rainbow.
MATT. Why does physic, if caused by the sun?
Of the effects of
physic.
it does good, purge, and cause PRUD. To show that the covenant of God’s
that we vomit? grace is confirmed to us in Christ.
PRUD. To show that the Word, when it MATT. Why do the springs come from the
works effectually, cleanseth the heart and mind. sea to us, through the earth?
PRUD. To show that the grace of God
comes to us through the body of Christ.
MATT. Why do some of the
springs rise out of the tops of Of the springs.
mercy to be exceedingly pained with it. Such need high hills?
the physician, and the remedy is at hand.
Nothing but Thy blood, O Jesus!
Can relieve us from our smart; 158
Nothing else from guilt release us Bunyan’s bill of his Master’s water of life—“As
Nothing else can melt the heart—(Hart). men, in their bills, do give an account of the persons
cured, and the diseases removed, so could I give you
It is the universal medicine; blessed are those that account of numberless numbers that have not only
will never take any other physic—(Burder). been made to live, but to live forever, by drinking
157
This advice should be carefully noted. Numbers this pure water of life. No disease comes amiss to it.
abuse the doctrine of free salvation by the merits It cures blindness, deafness, dumbness, deadness.
and redemption of Christ, and presume on This right holy water (all other is counterfeit) will
forgiveness, when they are destitute of genuine drive away evil spirits. It will make you have a
repentance, and give no evidence of sanctification. white soul, and that is better than a white skin.”—
But this most efficacious medicine in that case will (Bunyan’s Water of Life). Whoever offers to purify
do no good; or rather, the perverse abuse of it will the heart, and heal a wounded conscience, by any
increase their guilt, and tend to harden their hearts other means, is a deceiver and a soul-destroyer—
in sin—(Scott). (ED).
 THE PILGRIM’S PROGRESS – PART II 52

PRUD. To show that the spirit of grace shall Porter, to send it by some fit man, to her good
spring up in some that are great and mighty, as friend Mr. Interpreter; who, when it was come,
well as in many that are poor and low. and He had seen the contents of the petition,
MATT. Why doth the fire said to the messenger, Go tell them that I will
Of the candle.
fasten upon the candlewick? send him.
PRUD. To show, that unless grace doth When the family where Christiana was, saw
kindle upon the heart there will be no true light that they had a purpose to go
of life in us. forward, they called the whole They provide to
be gone on their
MATT. Why is the wick and tallow, and all, house together, to give thanks way.
spent to maintain the light of the candle? to their King for sending of
PRUD. To show that body and soul, and all, them such profitable guests as these. Which
should be at the service of, and spend done, they said to Christiana, And shall we not
themselves to maintain, in good condition, that show thee something, according as our custom
grace of God that is in us. is to do to pilgrims, on which thou mayest
MATT. Why doth the meditate when thou art upon the way? So they
Of the pelican. pelican pierce her own breast took Christiana, her children, and Mercy, into
with her bill? the closet, and showed them one of the apples
PRUD. To nourish her young ones with her that Eve did eat of, and that she
Eve’s apple.
blood, and thereby to show that Christ the also did give to her husband,
blessed so loveth His young, His people, as to and that for the eating, of which they both were
save them from death by His blood. turned out of Paradise; and asked her what she
MATT. What may one learn thought that was? Then
Of the cock. A sight of sin is
by hearing the cock crow? Christiana said, It is food or amazing.
161
PRUD. Learn to remember Peter’s sin, and poison, I know not which. So
Peter’s repentance. The cock’s crowing shows they opened the matter to her, and she held up
162
also that day is coming on; let then the crowing her hands and wondered (Gen. 3:6; Rom.
of the cock put thee in mind of that last and ter- 7:24).
159
rible day of judgment.
Now, about this time their month was out;
wherefore they signified to those of the house having such comfort through their pilgrimage. The
petition may refer to the custom, among dissenting
that it was convenient for them to up and be
churches, of letters of dismission given to members
going. Then said Joseph to his mother, It is when they move to a distant locality—(ED).
convenient that you forget not to send to the 161
How much is contained in that answer of Christi-
house of Mr. Interpreter, to
The weak may ana as to the origin of evil—“It is food or poison, I
pray him to grant that Mr. know not which!” To believers, it will be their ele-
sometimes call the
strong to prayers. Great-heart should be sent unto vation to a degree of bliss that they would never
us, that he may be our have otherwise enjoyed; to the faithless, it will be
conductor the rest of our way. Good boy, said poison of the deadliest kind. Here is no attempt to
she, I had almost forgot. So she drew up a explain the origin of evil in our world; a subject far
160
petition, and prayed Mr. Watchful, the beyond all our powers of investigation—(ED).
162
It is not enough that the Holy Spirit convince us of
sin at our first setting out on pilgrimage, and makes
159
This conversation is adapted for the meditation of a us sensible of our want of Christ; but He also keeps
restored backslider. Evangelical truth prescribes the up a sight and sense of the evil of sin in its original
most powerful antidotes to presumption and de- nature, as well as actual transgressions. This often
spair—“My little children, these things write I unto makes us wonder at sin, at ourselves, and at the
you, that ye sin not. And if any man sin, we have an love of Christ in becoming a sacrifice for our sins.
Advocate with the Father, Jesus Christ the right- And this also humbles us, makes us hate sin the
eous” (1 John 2:1)—(Ivimey). more; and makes Christ, His atonement, and
160
Having experienced the great advantage of a pious righteousness, more and more precious in our eyes,
minister or elder, they were naturally desirous of and inestimable in our hearts—(Mason).
 THE PILGRIM’S PROGRESS – PART II 53

165
Then they had her to a place, and showed virginals; so she played upon them, and
her Jacob’s ladder. Now at that time there were turned what she had showed them into this
some angels ascending upon it. excellent song, saying—
Jacob’s ladder.
So Christiana looked, and
looked, to see the angels go up; and so did the Eve’s apple we have showed you,
rest of the company. Then they were going into Of that be you aware;
another place, to show them something else; You have seen Jacob’s ladder, too,
but James said to his mother, Upon which angels are.
A sight of Christ An anchor you received have;
is taking. Pray, bid them stay here a little
But let not these suffice,
longer, for this is a curious
163 Until, with Abr’am, you have gave
sight. So they turned again, and stood feeding Your best a sacrifice.
their eyes with this so pleasant a prospect (Gen.
28:12; John 1:51). After this, they had them Now, about this time, one knocked at the
into a place where did hang up door; so the Porter opened, and behold Mr.
Golden anchor.
a golden anchor, so they bid Great-heart was there; but
Christiana take it down; for, said they, you when he was come in, what joy
Mr. Great-heart
shall have it with you, for it is of absolute come again.
was there! For it came now
necessity that you should, that you may lay fresh again into their minds, how but a while
hold of that within the veil, and stand steadfast, ago he had slain old Grim Bloody-man the
in case you should meet with turbulent weather; giant, and had delivered them from the lions.
164
so they were glad thereof (Heb. 6:19). Then Then said Mr. Great-heart to Christiana,
they took them, and had them to the mount and to Mercy, My Lord hath sent each of you a
upon which Abraham our bottle of wine, and also some He brings a token
Of Abraham
offering up Isaac. father had offered up Isaac his parched corn, together with a from his Lord
son, and showed them the altar, couple of pomegranates; He has with him.
the wood, the fire, and the knife, for they also sent the boys some figs and raisins, to
remain to be seen to this very day (Gen. 22:9). refresh you in your way.
166

When they had seen it, they held up their hands

and blessed themselves, and said, O what a man
for love to his Master, and for denial to himself,
165
was Abraham! After they had showed them all Bunyan loved harmony—he had a soul for music.
these things, Prudence took But whether he intended by this to sanction the in-
Prudence’s troduction of instrumental music into public wor-
virginals. them into the dining-room,
ship, is not clear. “The late Abraham Booth and
where stood a pair of excellent
Andrew Fuller were extremely averse to it; others
are as desirous of it. Music has a great effect on the
nervous system, and of all instruments the organ is
the most impressive. The Christian’s inquiry is,
163
The ministration of angels is an animating theme to whether sensations so produced assist the soul in
believers, and is well adapted to promote their holding communion with the Father of spirits, or
confidence in the care and protection of God. “Are whether, under our spiritual dispensation, the Holy
they not all ministering spirits, sent forth to Ghost makes use of such means to promote inter-
minister for them who shall be heirs of salvation?” course between our spirits and the unseen hierar-
(Heb. 1:14)—(Ivimey). chies of Heaven—(ED).
164 166
This is the anchor of hope. This keeps the soul safe, O how reviving and refreshing are those
and steady to Jesus, who is the alone object of our love-tokens from our Lord! Great-heart never
hopes. Hope springs from faith. It is an expectation comes empty-handed. He always inspires with
of the fulfillment of those things that are promised courage and confidence. Let us look more into, and
in the Word of truth, by the God of all grace. Faith heartily believe the Word of truth and grace; and
receives them, trusts in them, relies upon them; and cry more to our precious Immanuel, and we shall
hope waits for the full accomplishment and have more of Great-heart’s company. It is but sad
enjoyment of them—(Mason). travelling without him—(Mason).
 THE PILGRIM’S PROGRESS – PART II 54

Then they addressed themselves to their And to the boys he said, Do you fly youthful
journey; and Prudence and Piety went along lusts, and follow after godliness with them that
with them. When they came at the gate, are grave and wise; so shall you put gladness
Christiana asked the Porter if any of late went into your mother’s heart, and obtain praise of
by? He said, No; only one some time since, who all that are sober-minded. So they thanked the
also told me, that of late there Porter, and departed.
Robbery.
had been a great robbery Now I saw in my dream, that they went
committed on the King’s highway, as you go; forward until they were come to the brow of
but, he said, the thieves are taken, and will the hill, where Piety, bethinking herself, cried
167
shortly he tried for their lives. Then out, Alas! I have forgot what I intended to
Christiana and Mercy were afraid; but bestow upon Christiana and her companions; I
Matthew said, Mother, fear nothing, as long as will go back and fetch it. So she ran and fetched
Mr. Great-heart is to go with us, and to be our it. While she was gone, Christiana thought she
conductor. heard in a grove, a little way off, on the right
Then said Christiana to the Porter, Sir, I am hand, a most curious melodious note, with
much obliged to you for all the words much like these—
Christiana takes kindnesses that you have
her leave of the
Porter. showed me since I came hither; Through all my life Thy favour is
and also for that you have been So frankly show’d to me,
so loving and kind to my children; I know not That in Thy house for evermore
how to gratify your kindness. Wherefore, pray, My dwelling-place shall be.
as a token of my respects to you, accept of this
small mite; so she put a gold angel in his hand, And, listening still, she thought she heard
and he made her a low another answer it, saying—
The Porter’s
blessing.
obeisance, and said, Let thy
garments be always white, and For why? The Lord our God is good,
168 His mercy is forever sure;
let thy head want no ointment. Let Mercy
His truth at all times firmly stood,
live, and not die, and let not her works be few. And shall from age to age endure.

167 So Christiana asked Prudence what it was

What this great robbery was, whether spiritual or
temporal, is left to the reader to imagine. The
that made those curious notes? They are, said
sufferings of the Dissenters were awfully severe at she, our country birds; they sing these notes but
this time. Had it been a year later, we might have seldom, except it be at the spring, when the
guessed it to have referred to the sufferings of that flowers appear, and the sun shines warm, and
169
pious, excellent woman, Elizabeth Gaunt, who was then you may hear them all day long (Song
burnt, October 23, 1685. She was a Baptist, and
cruelly martyred. Penn, the Quaker, saw her die. 169
“She laid the straw about her for burning her Such mountains round about this house do stand
speedily, and behaved herself in such a manner that As one from thence may see the Holy Land (Psa.
all the spectators melted in tears.”—(ED). 125:2).
168
Her fields are fertile, do abound with corn;
Mr. Ivimey is of opinion that by this Bunyan The lilies fair her valleys do adorn (Song. 2:1).
sanctioned a hireling ministry, but it appears more The birds that do come hither every spring,
to refer to the common custom of rewarding For birds, they are the very best that sing (Song.
servants to whom you have given trouble. He 2:11, 12).
adduces Luke 10:7; 1 Timothy 5:18; and 1 Her friends, her neighbours too, do call her blest
Corinthians 9:11-14. It is a subject of considerable (Psa. 48:2);
difficulty; but how is it that no minister ever thinks Angels do here go by, turn in, and rest (Heb. 13:2).
of referring to the plainest passage upon this subject The road to paradise lies by her gate (Gen. 28:17),
in the New Testament? It is Acts 20:17-38, Here pilgrims do themselves accommodate
especially verses 33-35. The angel was a gold coin, With bed and board; and do such stories tell,
in value half a sovereign—(ED). As do for truth and profit all excel.
 THE PILGRIM’S PROGRESS – PART II 55

2:11, 12). I often, said she, go out to hear them; your husband met with the foul fiend Apollyon,
we also ofttimes keep them tame in our house. and where they had that dreadful fight that they
They are very fine company for us when we are had; I know you cannot but have heard thereof,
melancholy; also they make the woods, and But be of good courage, as long as you have
groves, and solitary places, places desirous to he here Mr. Great-heart to be your guide and
170
in. conductor, we hope you will fare the better. So
By this time Piety was come again; so she when these two had committed the Pilgrims
Piety bestoweth said to Christiana, Look here, I unto the conduct of their guide, he went
something on have brought thee a scheme of forward, and they went after.
them at parting. all those things that thou hast GREAT-HEART. Then said Mr.
seen at our house, upon which thou mayest Great-heart, We need not to be Mr. Great-heart
look when thou findest thyself forgetful, and so afraid of this Valley, for here at the Valley of
call those things again to remembrance for thy is nothing to hurt us, unless we Humiliation.
171
edification and comfort. procure it to ourselves. It is
First Part,
Now they began to go down the hill into the true, Christian did here meet
p. 31.
Valley of Humiliation. It was a steep hill, and with Apollyon, with whom he
the way was slippery; but they also had a sore combat; but that fray was the
First Part,
were very careful, so they got fruit of those slips that he got in his going down
p. 31.
down pretty well. When they the hill; for they that get slips there, must look
172
were down in the Valley, Piety said to for combats here. And hence it is, that this
Christiana, This is the place where Christian Valley has got so hard a name. For the common
people, when they hear that some frightful
thing has befallen such a one in such a place,
Nor doth the porter here say any nay,
That hither would turn in, that here would stay.
are of an opinion, that that place is haunted
This house is rent free; here the man may dwell with some foul fiend, or evil spirit; when, alas!
That loves his landlord, rules his passions well. it is for the fruit of their doing, that such things
—(Bunyan’s House of God, vol. 2 p. 579). do befall them there.
170
It is sweet melody when we can sing with grace in This Valley of Humiliation is of itself as
the heart. The joy arising from God’s free grace and fruitful a place, as any the crow The reason why
pardoning love, is greater than the joy of harvest, or flies over; Christian was and I Christian was so
of one who rejoices when he divides the spoil—(J. am persuaded, if we could hit beset here.
B.). Those joyful notes spring from a sense of upon it, we might find somewhere hereabouts,
nearness to the Lord, and a firm confidence in His something that might give us an account why
Divine truth and everlasting mercy. O when the Sun
Christian was so hardly beset in this place.
of Righteousness shines warmly on the soul, it
makes the pilgrims sing most sweetly! These songs Then James said to his A pillar with an
approach very nearly to the heavenly music in the mother, Lo, yonder stands a inscription on it.
realm of glory—(Mason).
171
Forgetfulness makes things nothings. It makes us as
if things had never been; and so takes away from the Valley of Humiliation. What doth this place
the soul one great means of stay, support, and signify? A deep and abiding sight and sense of our
encouragement. When David was dejected, the ruined state, lost condition, and desperate
remembrance of the hill Hermon was his stay. circumstances, as fallen sinners. This is absolutely
When he was to go out against Goliath, the remem- necessary, lest we should think more highly of
brance of the lion and the bear was his support. ourselves than we ought to think. For the Lord oft
The recovery of a backslider usually begins at the favours us with manifestations of His love, and the
remembrance of former things—(Bunyan’s Holy comforts of His Spirit; but, through the corruption
Life, vol. 2, p. 507). of our nature, we are prone to be exalted in
172
After being thus highly favoured with sensible ourselves, and, as it were, intoxicated by them.
comforts, in the views of faith, the comforts of Hence we are exhorted “to think soberly” (Rom.
hope, and the joy of love, the next step these 12:3). This the Valley of Humiliation causes us to
pilgrims are to take is down the Hill Difficulty, into do—(Mason).
 THE PILGRIM’S PROGRESS – PART II 56

pillar, and it looks as if something was written here, that they might be troubled no more with
thereon; let us go and see what it is. So they either hills or mountains to go over; but the
175
went, and found there written, “Let Christian’s way is the way, and there is an end.
slips, before he came hither, and the battles that Now, as they were going along and talking,
he met with in this place, be a warning to those they espied a boy feeding his father’s sheep. The
that come after.” Lo, said their guide, did not I boy was in very mean clothes, but of a very
tell you, that there was something hereabouts, fresh and well-favoured countenance; and as he
that would give intimation of the reason why sat by himself, he sang. Hark, said Mr.
Christian was so hard beset in this place? Then, Great-heart, to what the shepherd’s boy saith.
turning himself to Christiana, he said, No So they hearkened, and he said—
disparagement to Christian, more than to many
others, whose hap and lot his was; for it is He that is down needs fear no fall;
easier going up, than down this hill, and that He that is low, no pride;
can he said but of few hills in all these parts of He that is humble, ever shall
the world. But we will leave the good man, he is Have God to be his guide.
at rest, he also had a brave victory over his (Phil. 4:12, 13)
I am content with what I have,
enemy; let Him grant that dwelleth above, that
Little be it, or much;
we fare no worse, when we come to be tried, And, Lord, contentment still I crave,
than he. Because Thou savest such.
But we will come again to this Valley of Fullness to such a burden is,
Humiliation. It is the best and That go on pilgrimage;
This Valley a
brave place.
most useful brave piece of Here little, and hereafter bliss,
176
ground in all those parts. It is Is best from age to age.
fat ground, and, as you see, consisteth much in (Heb. 13:5)
meadows; and if a man were to come here in
the summer-time, as we do now, if he knew not
share in mercy and grace; I cannot but with a
anything before, thereof, and if he also thousand tears say, “God be merciful to me a
delighted himself in the sight of his eyes, he sinner.”—(Bunyan’s Pharisee and Publican, vol. 2,
might see that that would be delightful to him. p. 261).
Behold how green this Valley is, also how 175
Though this Valley of Humiliation, or a clear sight
173
beautified with lilies (Song. 2:1). I have also and abiding sense of the sinfulness of our nature,
known many labouring men that have got good and the wickedness of our hearts, may be very terri-
estates in this Valley of Humiliation (“for God fying to pilgrims, after they have been favoured
resisteth the proud, but gives grace unto the with peace and joy, and comforted by the views of
Men thrive in the humble,” (James 4:6; 1 Peter
faith and hope, yet it is a very safe place; and
Valley of 5:5), for indeed it is a very though, at first entering into it, and seeing more of
Humiliation. themselves than was ever before showed them, they
fruitful soil, and doth bring may fear and tremble, yet, after some continuing
174
forth by handfuls. Some also have wished, here, they are more reconciled and contented; for
that the next way to their Father’s house were here they find the visits of their Lord, and in the
depths of their humility, they behold the heights of
His love and the depths of His mercy, and cry out
173
Thus beautifully does our author describe the grace in joy, Where sin aboundeth, grace superabounds.
of humility. O that every reader may know its Though sin abounds in me, the grace of Jesus su-
excellence by happy experience!—(Burder). perabounds towards me. Though I am emptied of
174
These are the rare times; above all, when I can go to all, yet I have an inexhaustible fullness in Jesus, to
God as the Publican, sensible of His glorius majesty, supply me with all I want and all I hope—(Mason).
176
sensible of my misery, and bear up and The humble man is contented; if his estate be low,
affectionately cry, “God be merciful to me a his heart is lower still. He that is little in his own
sinner.” For my part, I find it one of the hardest eyes, will not be much troubled at being little in the
things I can put my soul upon, when warmly eyes of others—(Watson). Those circumstances that
sesnsible that I am a sinner, to come to God for a will not disturb a humble man’s sleep, will break a
 THE PILGRIM’S PROGRESS – PART II 57

Did I say, our Lord had here in former days

Then said the guide, Do you hear him? I will his country-house, and that He loved here to
dare to say, that this boy lives a merrier life, walk? I will add, in this place, and to the people
and wears more of that herb called heart’s-ease that live, and trace these grounds, He has left a
in his bosom, than he that is clad in silk and yearly revenue, to be faithfully paid them at
177
velvet; but we will proceed in our discourse. certain seasons, for their maintenance by the
In this Valley our Lord formerly had His way, and for their further encouragement to go
country house; He loved much to be here; He on in their pilgrimage (Matt. 11:29).
180
Christ, when in
loved also to walk these SAMUEL. Now, as they went on, Samuel
the flesh, had his meadows, for He found the air said to Mr. Great-heart; Sir, I perceive that in
178
Country-house in was pleasant. Besides, here a this Valley my father and Apollyon had their
the Valley of man shall be free from the battle; but whereabout was the fight? for I
Humiliation. noise, and from the hurryings perceive this Valley is large.
of this life. All states are full of noise and con- GREAT-HEART. Your father had that
fusion, only the Valley of Humiliation is that battle with Apollyon, at a place
empty and solitary place. Here a man shall not yonder, before us, in a narrow Forgetful Green.
be so let and hindered in his contemplation, as passage, just beyond Forgetful
181
in other places he is apt to be. This is a Valley Green. And indeed, that place is the most
that nobody walks in, but those that love a dangerous place in all these parts. For if at any
pilgrim’s life. And though Christian had the time the pilgrims meet with any brunt, it is
hard hap to meet here with Apollyon, and to when they forget what favours they have re-
enter with him a brisk encounter, yet I must tell
you, that in former times men have met with
angels here, have found pearls here, and have in
179
this place found the words of life (Hosea prize this valley. Though you may meet with an
12:4, 5). Apollyon or a destroyer here, yet you are safe in the
arms and under the power of your all-conquering
Lord: “For though the Lord is high, yet hath He
proud man’s heart—(Matthew Henry). They that respect unto the lowly.” Therefore you may add
get slips in going down the hill, or would hide his with David, “Though I walk in the midst of
descent by deception, or repine at it, must look for trouble, Thou wilt revive me: Thou shalt stretch
combats when in the valley—(Ivimey). forth Thine hand against the wrath of mine
177
Perhaps the shepherd’s boy may refer to the obscure enemies, and Thy right hand shall save me” (Psa.
but quiet station of some pastors over small con- 138:7). Such are the confidence, the reasoning, and
gregations, who live almost unknown to their the pleading of humble souls in the power of faith,
brethren, but are, in a measure, useful and very which leads them quite out of themselves to their
comfortable—(Scott). Lord—(Mason).
180
178
Our Lord chose retirement, poverty, and an obscure In the first edition this name is printed “Simon”; it
station; remote from bustle, and favourable to de- was corrected to Samuel in Bunyan’s later
votion; so that His appearance in a public charac- editions—(ED).
181
ter, and in crowded scenes, for the good of man- It is marvellous to see how some men are led
kind and the glory of the Father, was a part of His captive by forgetfulness. Those that sometime
self-denial, in which “He pleased not Himself.” thought no pains too much, no way too far, no
Some are banished into this valley, but the poor in hazards too great to run for eternal life, become as
spirit love to walk in it; and though some believers if they had never thought of such things. Should
here struggle with distressing temptations, others, in one say to some—Art not thou that man I saw
passing through it, enjoy much communion with crying out under a sermon, “What shall I do to be
God—(Scott). saved?” that I heard speak well of the holy Word of
179
Ever remember the words of our Lord, “It is God? how askew they will look upon one. Or if
enough for the disciple that he be as his master.” If they acknowledge that such things were with them
your Lord made it his chief delight to be in this once, they do it more like dejected ghosts than as
Valley of Humiliation, learn from His example to men—(Bunyan’s Holy Life, vol. 2, p. 507).
 THE PILGRIM’S PROGRESS – PART II 58

182
ceived, and how unworthy they are of them. GREAT-HEART. It is true, said their guide,
This is the place also, where others have been I have gone through this Valley
An experiment of
hard put to it; but more of the place when we many a time, and never was it.
are come to it; for I persuade myself, that to better than when here.
this day there remains either some sign of the I have also been a conductor to several
battle, or some monument to testify that such a pilgrims, and they have confessed the same.
battle there was fought. “To this man will I look (saith the King), even
MERCY. Then said Mercy, I think I am as to him that is poor and of a contrite spirit, and
183
well in this Valley, as I have been anywhere else trembleth at My Word” (Isa. 66:2).
in all our journey; the place, methinks, suits Now they were come to the place where the
with my spirit. I love to be in afore-mentioned battle was fought. Then said
Humility a sweet
such places where there is no the guide to Christiana, her children, and
grace.
rattling with coaches, nor Mercy, This is the place, on this ground
rumbling with wheels; methinks, here one may, Christian stood, and up there came Apollyon
without much molestation, be thinking what he against him. And look, did not I The place where
is, whence he came, what he has done, and to tell you? here is some of your Christian and the
what the King has called him; here one may husband’s blood upon these Fiend did fight.
think, and break at heart, and melt in one’s stones to this day; behold, also, Some signs of the
battle remain.
spirit, until one’s eyes become like “the how here and there are yet to
fish-pools of Heshbon” (Song. 7:4). They that be seen upon the place, some of the shivers of
go rightly through this Valley of Baca, make it a Apollyon’s broken darts; see also, how they did
well, the rain that God sends down from beat the ground with their feet as they fought,
Heaven upon them that are here, also filleth the to make good their places against each other;
pools (Psa. 84:6, 7). This Valley is that from how also, with their by-blows, they did split the
whence also the King will give to His their very stones in pieces. Verily, Christian did here
vineyards (Hosea 2:15); and they that go play the man, and showed himself as stout, as
through it, shall sing, as Christian did, for all he could, had he been there, even Hercules
184
met with Apollyon. himself. When Apollyon was beat, he made
his retreat to the next Valley, that is called, the

182
O pilgrims, attend to this! Pride and ingratitude go
hand in hand. Study, ever study the favours of your 183
Lord; how freely they are bestowed upon you, and “Trembles at God’s Word,” so as not to dare pick
how utterly unworthy you are of the least of them. and choose which doctrines he will receive, and
Beware of Forgetful Green. Many, after going some which reject. Would you act thus by God’s holy
way on pilgrimage, get into this Green, and commandments? Would you choose one and reject
continue here; and talk of their own faithfulness to another? Are they not all of equal authority? And
grace received, the merit of their works, and a are not all His holy doctrines also stamped with the
second justification by their works, &c. Hence it is same Divine sanction? Where there is true faith in
plain that they are fallen asleep on this Forgetful them, it will make a man tremble to act thus by
Green, and talk incoherently, as men do in their God’s Word!—(Mason).
184
sleep; for they forget that they are still sinners— We ought to study the records of the temptations,
poor, needy, wretched sinners; and that they want conflicts, faith, patience, and victories of believers;
the blood of Christ to cleanse them, the mark their wounds, by what misconduct they were
righteousness of Christ to justify them, and the occasioned, that we may watch and pray lest we fall
Spirit of Christ to keep them humble, and to enable in like manner. Learn how they repelled the assaults
them to live by faith upon the fullness of Christ to of the tempter, that we may learn to resist him
sanctify them, as much as they did when they first steadfast in the faith. Their triumphs should
set out as pilgrims. O it is a most blessed thing to be animate us to keep on the whole armour of God,
kept mindful of what we are, and of the Lord’s free that we may be able to withstand in the evil day—
grace and unmerited goodness to us!—(Mason). (Scott).
 THE PILGRIM’S PROGRESS – PART II 59

Valley of the Shadow of Death, unto which we So they went on a little further, and they
185
shall come anon. thought that they felt the
The ground
Lo, yonder also stands a monument, on ground begin to shake under shakes.
which is engraven this battle, them, as if some hollow place
A monument of
and Christian’s victory, to his was there; they heard also a kind of a hissing,
the battle.
fame throughout all ages. So, as of serpents, but nothing as yet appeared.
because it stood just on the wayside before Then said the boys, Are we not yet at the end of
them, they stepped to it, and read the writing, this doleful place? But the guide also bid them
which word for word was this— be of good courage, and look well to their feet,
lest haply, said he, you be taken in some
188
Hard by, here was a battle fought, snare.
186
Most strange, and yet most true; Now James began to be sick, but I think the
Christian and Apollyon sought cause thereof was fear; so his
Each other to subdue. A monument of
mother gave him some of that James sick with
The man so bravely play’d the Christian’s fear.
victory. glass of spirits that she had
man,
He made the fiend to fly;
given her at the Interpreter’s house, and three of
Of which a monument I stand, the pills that Mr. Skill had prepared, and the
The same to testify. boy began to revive. Thus they went on, till
they came to about the middle of the Valley,
When they had passed by this place, they and then Christiana said,
The Fiend
came upon the borders of the Shadow of Death; Methinks I see something appears.
and this Valley was longer than yonder upon the road before us,
First Part, a thing of such a shape such as I have not seen.
p. 35. the other; a place, also, most
strangely haunted with evil Then said Joseph, Mother, what is it? An ugly
187
things, as many are able to testify; but these thing, child; an ugly thing, said
women and children went the better through it, she. But, mother, what is it The Pilgrims are
afraid.
because they had daylight, and because Mr. like? said he. It is like I cannot
Great-heart was their conductor. tell what, said she. And now it was but a little
When they were entered upon this Valley, way off; then said she, It is nigh.
they thought that they heard a Well, well, said Mr. Great-heart, Let them
Groanings heard.
groaning, as of dead men, a that are most afraid, keep close
Great-heart
very great groaning. They thought, also, they to me. So the fiend came on, encourages them.
did hear words of lamentation spoken, as of and the conductor met it; but
some in extreme torment. These things made when it was just come to him, it vanished to all
the boys to quake, the women also looked pale their sights. Then remembered they what had
and wan; but their guide bid them be of good been said some time ago, “Resist the devil, and
comfort. he will flee from you” (James 4:7).
They went therefore on, as being a little
185 refreshed; but they had not
If Satan be driven back from one attack, prepare for A lion.
another. Bless God for your armour. Never put it
gone far, before Mercy, looking
off—(Mason). behind her, saw, as she thought, something
186
If this monument refers to the experience of
Bunyan, as exhibited in his Grace Abounding to the 188
None know the distress, anguish, and fear that
Chief of Sinners, it is well called, “Most strange, haunt pilgrims in this valley, but those who have
and yet most true.”—(ED). been in it. The hissings, revilings, and injections of
187
This valley represents the inward distress, conflict, that old serpent, with all his infernal malice, seem
and alarm, arising from darkness and insensibility to be let loose upon pilgrims in this valley. Asaph
of mind. It varies according to the constitution, seems to be walking in this valley when he says, “As
animal spirits, health, education, and strength of for me, my feet were almost gone, my steps had
mind of different persons—(Scott). well nigh slipped” (Psa. 73:2)—(Mason).
 THE PILGRIM’S PROGRESS – PART II 60

most like a lion, and it came a great padding way; also, these fiends were busy about him, as
pace after; and it had a hollow voice of roaring; if they would have torn him in pieces. Many
and at every roar that it gave, it made all the have spoke of it, but none can tell what the
Valley echo, and their hearts to ache, save the Valley of the Shadow of Death should mean,
heart of him that was their guide. So it came until they come in it themselves. “The heart
up; and Mr. Great-heart went behind, and put knows its own bitterness; and a stranger
the Pilgrims all before him. The lion also came intermeddleth not with its joy.” To be here is a
on apace, and Mr. Great-heart addressed fearful thing.
himself to give him battle. But when he saw GREAT-HEART. This is like doing business
that it was determined that resistance should be in great waters, or like going
Great-heart’s
made, he also drew back, and came no down into the deep; this is like reply.
189
further (1 Peter 5:8, 9). being in the heart of the sea,
Then they went on again, and their and like going down to the bottoms of the
conductor did go before them, till they came at mountains; now it seems as if the earth, with its
a place where was cast up a pit bars, were about us forever. But let them that
A pit and
darkness.
the whole breadth of the way; walk in darkness, and have no light, trust in the
191
and, before they could be name of the Lord, and stay upon their God
prepared to go over that, a great mist and dark- (Isa. 1:10). For my part, as I have told you al-
ness fell upon them, so that they could not see. ready, I have gone often through this Valley,
Then said the Pilgrims, Alas! now what shall we and have been much harder put to it than now I
do? But their guide made answer, Fear not, am, and yet you see I am alive. I would not
stand still, and see what an end will be put to boast, for that I am not mine own saviour; but I
this also. So they staid there, because their path trust we shall have a good deliverance. Come,
was marred. They then also thought that they let us pray for light to Him that can lighten our
did hear more apparently the noise and rushing darkness, and that can rebuke not only these,
of the enemies; the fire, also, and the smoke of but all the Satans in hell.
190
the pit, was much easier to be discerned. So they cried and prayed, and God sent light
Then said Christiana to Mercy, Now I see what and deliverance, for there was They pray.
Christiana now my poor husband went now no let in their way; no not
knows what her through; I have heard much of there, where but now they were stopped with a
husband felt. this place, but I never was here pit. Yet they were not got through the Valley;
before now. Poor man, he went here all alone in so they went on still, and behold great stinks
the night; he had night almost quite through the and loathsome smells, to the great annoyance of
192
them. Then said Mercy to Christiana, There
189
Satan is often must dreadful at a distance, and, cou-
191
rageously resisted, will not advance nearer. This This text has been a sheet anchor to my soul under
advice is ever needful, “Be sober; be vigilant.” darkness and distress. I doubt not but it has been so
These pilgrims kept up their watch. Satan did come to many others. O there is an amazing depth of
upon them unawares; still they heard his approach; grace and a wonderful height of mercy in it. Bless
they were prepared for his attack; lo, Satan drew God for it. Study it deeply—(Mason).
back—(Mason). 192
What must the pure and holy Jesus have suffered
190
Miserable, uncomfortable walking, with a pit when He tasted death in all its bitterness? His soul
before us, mid darkness around, yea, within us, and was in an agony. Hell was let loose upon Him. This
hell seeming to move from beneath to meet us who is your hour, said He, and the power of darkness,
have been left to the darkness of our nature, the when He cried out, “My God, My God, why hast
terrors of a fiery law, the sense of guilt, and the fear Thou forsaken Me?” It seemed as if the pains of
of hell! O what an unspeakable mercy, in such a hell had got hold of Him. O what justice and
distressing season, to have an Almighty Saviour to judgment! what love and mercy! what power and
look to and call upon for safety and salvation! “For might were here displayed! And all this for us, and
He will hear our cry and save us” (Psa. 145:19)— for our salvation. What shall we render to the Lord
(Mason). for all His benefits?—(J. B.).
 THE PILGRIM’S PROGRESS – PART II 61

is not such pleasant being here, as at the gate, their hands. You cannot imagine how many are
or at the Interpreter’s, or at the house where we killed hereabout, and yet men are so foolishly
lay last. venturous, as to set out lightly on pilgrimage,
196
O but, said one of the boys, it is not so bad and to come without a guide. Poor Christian!
to go through here, as it is to it was a wonder that he here
One of the boys’ First Part,
reply.
abide here always; and for escaped; but he was beloved of p. 36.
aught I know, one reason why his God: also, he had a good
197
we must go this way to the house prepared for heart of his own, or else he could never have
us, is, that our home might be made the sweeter done it. Now they drew towards the end of the
193
to us. way; and just there where Christian had seen
Well said, Samuel, quoth the guide, thou the cave when he went by, out thence came
hast now spoke like a man. Why, if ever I get forth Maul, a giant. This Maul
Maul, a giant.
out here again said the boy, I think I shall prize did use to spoil young pilgrims
light and good way better than ever I did in all with sophistry; and he called Great-heart by his
my life. Then said the guide, We shall he out by name, and said unto him, How many times
194
and by. have you been forbidden to do
So on they went, and Joseph said, Cannot these things? Then said Mr. He quarrels with
Great-heart.
we see to the end of this Valley as yet? Then Great-heart, What things?
said the guide, Look to your feet, for you shall What things? quoth the giant; you know what
presently be among the snares. So they looked things; but I will put an end to your trade. But
to their feet, and went on; but they were pray, said Mr. Great-heart, before we fall to it,
troubled much with the snares. Now, when let us understand wherefore we must fight.
they were come among the snares, they espied a Now the women and children stood trembling,
man cast into the ditch on the left hand, with and knew not what to do. Quoth the giant, You
his flesh all rent and torn. Then rob the country, and rob it with the worst of
Heedless is slain 198
said the guide, That is one thefts. These are but generals, said Mr.
and Take-heed
preserved. Heedless, that was agoing this Great-heart; come to particulars, man.
way; he has lain there a great
195
while. There was one Take-heed with him, an occasion of your falling—(Mason). O the miser-
when he was taken and slain; but he escaped able end of them that obey not the Gospel—pun-
ished with everlasting destruction from the presence
193
of the Lord, and the glory of His power—(J. B.).
Precious thought; under the worst and most 196
distressing circumstances think of this. Their Prayer prevailed, and they were delivered.
continuance is short. The appointment, love. Their By glimm’ring hopes, and gloomy fears,
end shall be crowned with glory. Our dark and We trace the sacred road;
distressing nights make us prize our light and joyful Through dismal deeps, and dang’rous snares,
days the more—(Mason). We make our way to God—(Burder).
194 197
The tremendous horrors of the Valley of the By a good heart is here meant, that Christian was
Shadow of Death, figuratively represents the endued with boldness and courage from above; as
gloomy frame of mind in which fears rise high, and the Psalmist says, “Wait on the Lord, be of good
temptations greatly abound, more especially when courage, and He shall strengthen thine heart.”—(J.
they are augmented by bodily disease. Few B.).
Christians are wholly exempted from such 198
Satan’s master argument is, Thou art a horrible
distressing seasons, but all are not distressed alike— sinner, a hypocrite, one that has a profane heart,
(Burder). Bunyan’s experience, recorded in his and one that is an utter stranger to a work of grace.
Grace Abounding, shows that he was, when under I say this is his Maul, his club, his master-piece. He
conviction, very familiar with these horrors—(ED). doth with this as some do by their most enchanting
195
Heedless professors, be warned. The doctrines of songs, sings them everywhere. I believe there are but
grace were never intended to lull any asleep in car- few saints in the world that have not had this
nal security. If they do so by you, it is a sure sign temptation sounding in their ears. But were they
that what should have been for your health proves but aware, Satan by all this does but drive them to
 THE PILGRIM’S PROGRESS – PART II 62

Then said the giant, Thou practisest the craft When they had rested them, and taken
200
of a kidnapper; thou gatherest up women and breath, they both fell to it again, and Mr.
children, and carriest them into Great-heart with a full blow,
God’s ministers a strange country, to the weak- fetched the giant down to the The giant down.
struck
counted as
kidnappers. ening of my master’s kingdom. ground. Nay, hold, and let me
But now Great-heart replied, I recover, quoth he; so Mr. Great-heart fairly let
am a servant of the God of Heaven; my busi- him get up. So to it they went again, and the
ness is to persuade sinners to repentance; I am giant missed but little of all-to-breaking Mr.
commanded to do my endeavour to turn men, Great-heart’s skull with his club.
women, and children, “from darkness to light, Mr. Great-heart seeing that, runs to him in
and from the power of Satan unto God”: and if the full heat of his spirit, and pierceth him
this be indeed the ground of thy under the fifth rib; with that the giant began to
The giant and Mr.
Great-heart must
quarrel, let us fall to it as soon faint, and could hold up his club no longer.
fight. as thou wilt. Then Mr. Great-heart seconded his blow, and
Then the giant came up, and smote the head of the giant from his shoulders.
Mr. Great-heart went to meet him; and as he Then the women and children rejoiced, and Mr.
went, he drew his sword, but the giant had a Great-heart also praised God, for the
201
club. So without more ado, they fell to it, and deliverance He had wrought.
at the first blow the giant struck Mr.
Great-heart down upon one of his knees; with
that the women and children cried out; so Mr. 200
The severity of Job’s sufferings probably suggested
Weak folks’ Great-heart recovering himself, to the author, the idea of taking rest during the
prayers do laid about him in full lusty conflict. “How long wilt thou not depart from me,
sometimes help manner, and gave the giant a nor let me alone till I swallow down my spittle?”
strong folks’ cries. wound in his arm; thus he (Job 7:19). Here is no timidly mincing the matter
fought for the space of an hour, to that height with sophistry or infidelity; but a manful, prayerful,
of heat, that the breath came out of the giant’s fighting it out—(ED).
201
nostrils, as the heat doth out of a boiling Mr. Ivimey considers, that in Giant Maul is charac-
caldron. terised that erroneous but common notion, that the
Then they sat down to rest them, but Mr. church of Christ consists exclusively of some one
state religion, to dissent from which is to cause
Great-heart betook him to prayer; also the
schism, and to rend the seamless coat of Christ.
women and children did nothing but sigh and Maul dwelt in the place where Pagan and Pope had
199
cry all the time that the battle did last. resided; the club being the temporal power to com-
pel uniformity. If so, the declaration for liberty of
the gap, out at which they should go, and so escape conscience slew the giant, and the Act of toleration
his roaring. Saith he, Thou art a great sinner, a prevented his resurrection. Alas, how little do such
horrible sinner, a profane-hearted wretch, one that Anti-Christians know of that spiritual kingdom
cannot be matched for a vile one in the country. which extends over all the temporal kingdoms of
The tempted may say, Aye, Satan, so I am, a sinner the earth, and which constitutes Christ the King of
of the biggest size, and, therefore, have most need kings—(ED). Carnal reasoning upon the equity of
of Jesus Christ; yea, because I am such a wretch the Divine proceedings have mauled many a Chris-
Jesus calls me first. I am he, wherefore stand back, tian—robbed him of his comfort, and spoiled his
Satan, make a lane; my right is first to come to simplicity. As soon as we turn aside to vain jan-
Jesus Christ. This, now, would be like for like; this glings and doubtful disputations, we get upon the
would foil the devil: this would make him say, I devil’s ground. As Great-heart was knocked down
must not deal with this man thus; for then I put a with this giant’s club, so many a faithful minister
sword into his hand to cut off my head—(Good has been confounded with the subtle arguments of a
News for the Vilest of Men, vol. 1, p 96). cunning disputer. The way to overcome this giant is
199
to keep close to Scripture, and pray for the teaching
The greatest heart cannot understand without of the Holy Spirit—(J.B.). Though Maul was baf-
prayer, nor conquer without the almighty power of fled, disabled, and apparently slain; it will appear
God. The belief of this will excite prayer—(Mason). that he has left a posterity on earth to revile, injure,
 THE PILGRIM’S PROGRESS – PART II 63

When this was done, they among them CHRIST. But were you not Discourse of the
He is slain, anderected a pillar, and fastened afraid, good Sir, when you saw fight.
204
the giant’s head thereon, and
his head disposed him come out with his club?
of. wrote underneath in letters, GREAT-HEART. It is my duty, said he, to
that passengers might read— distrust my own ability, that I may have
reliance on Him that is stronger than all.
He that did wear this head, was one CHRIST. But what did you think when he
That pilgrims did misuse; fetched you down to the ground at the first
He stopp’d their way, he spared none, blow?
But did them all abuse; GREAT-HEART. Why, I thought, quoth he,
Until that I, Great-heart, arose, that so my Master Himself was served, and yet
The pilgrim’s guide to be;
He it was that conquered at the last.
Until that I did him oppose,
That was their enemy.
MATT. When you all have thought what
you please, I think God has
been wonderful good unto us, Matthew here
Now I saw, that they went to the ascent that admires
was a little way off, cast up to be a prospect for both in bringing us out of this Goodness.
pilgrims (that was the place Valley, and in delivering us out
First Part,
from whence Christian had the of the hand of this enemy; for my part, I see no
p. 39. reason, why we should distrust our God any
first sight of Faithful his
brother); wherefore here they sat down, and more, since He has now, and in such a place as
rested; they also here did eat and drink, and this, given us such testimony of His love as this.
make merry, for that they had gotten Then they got up and went forward. Now a
deliverance from this so dangerous an enemy.
202 little before them stood an oak;
Old Honest asleep
As they sat thus, and did eat, Christiana asked and under it, when they came under an oak.
the guide if he had caught no hurt in the battle. to it, they found an old pilgrim
Then said Mr. Great-heart, No, save a little on fast asleep; they knew that he was a pilgrim by
my flesh; yet that also shall be so far from being his clothes, and his staff, and his girdle.
to my detriment, that it is at present a proof of So the guide, Mr. Great-heart, awaked him,
my love to my Master and you, and shall be a and the old gentleman, as he lift up his eyes,
means, by grace, to increase my reward at last
203 cried out, What’s the matter? Who are you?
205
(2 Cor. 4). and what is your business here?
GREAT-HEART. Come, man, be not so hot,
here is none but friends; yet the old man gets
up, and stands upon his guard, and will know
and oppose the spiritual worshippers of God in
every generation—(Scott).
202
Well may Giant Maul, with his sophistry, be called how must his natural temper have been subdued by
a dangerous enemy. Many of this tribe are humility!—(ED).
mentioned in the Holy War, as Lord Cavil, the 204
Lord Brisk, the Lord Pragmatic, the Lord Murmur, This club we may suppose to mean human power,
and one Clip-promise, a notorious villain. These under which many godly ministers, in the seven-
lords felt the edge of Lord Will-be-will’s sword, for teenth century, suffered greatly. Blessed be God, we
which his Prince Immanuel honoured him. have nothing of this to fear in our day; therefore,
Clip-promise was set in the pillory, whipped, and the more shame for such professors who desert
hanged. One clipper-of-promise does great abuse to Christ when they have nothing to fear but the
Mansoul in a little time. Bunyan’s judgment was, breath of reproach, a nickname, or a by-word of
that “all those of his name and life should be served contempt—(Mason).
205
even as he!”—(ED). The experienced Christian will be afraid of new
203
Light afflictions, but for a moment, and which acquaintance; in his most unwatchful seasons he is
work out for us an eternal weight of glory—“a little fully convinced that no enemy can hurt him, unless
hurt on my flesh.” If this refers to Bunyan’s twelve he is induced to yield to temptation, and commit
years’ imprisonment under the maul of sophistry, sin—(Scott).
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207
of them what they were. Then said the guide, in the abstract, but Honest is my name; and I
My name is Great-heart; I am the guide of these wish that my nature shall agree to what I am
Pilgrims, which are going to the Celestial called.
Country. HON. But, Sir, said the old gentleman, how
HONEST. Then said Mr. Honest, I cry you could you guess that I am such a man, since I
One saint mercy; I feared that you had came from such a place?
sometimes takes been of the company of those GREAT-HEART. I had heard of you before,
another for his that sometime ago did rob by my Master; for He knows all things that are
enemy. Little-faith of his money; but done on the earth; but I have often wondered
now I look better about me, I perceive you are that any should come from
Stupified ones are
honester people. your place, for your town is worse than those
GREAT-HEART. Why, worse than is the City of De- merely carnal.
Talk between what would, or could you have struction itself.
Great-heart and
done, to have helped yourself, if HON. Yes, we lie more off from the sun,
he.
we indeed had been of that and so are more cold and senseless; but was a
company. man in a mountain of ice, yet if the Sun of
HON. Done! why I would have fought as Righteousness will arise upon him, his frozen
long as breath had been in me; and had I so heart shall feel a thaw; and thus it hath been
208
done, I am sure you could never have given me with me.
the worst on it; for a Christian can never be GREAT-HEART. I believe it, father Honest,
206
overcome, unless he should yield of himself. I believe it; for I know the thing is true.
GREAT-HEART. Well said, father Honest, Then the old gentleman saluted all the
quoth the guide; for by this I know thou art a Pilgrims with a holy kiss of charity; and asked
cock of the right kind, for thou hast said the them of their names, and how they had fared
209
truth. since they set out on their pilgrimage.
HON. And by this, also, I know that thou
knowest what true pilgrimage is; for all others
207
do think that we are the soonest overcome of By honesty, in the abstract, he means to distinguish
any. between his earnest desire to be honest, and a
GREAT-HEART. Well, now we are so perfect character. Every Christian is the subject of
honesty or justice, uprightness and sincerity; yet
happily met, pray let me crave
Whence Mr. when we come to describe these virtues in the
Honest came. your name, and the name of the abstract, or what they really are in their strict purity
place you came from. and utmost perfection, where is the Christian but
HON. My name I cannot; but I came from must wear the conscientious blush, as Honesty did,
the town of Stupidity; it lieth about four under a sense of his imperfections—(Mason).
degrees beyond the City of Destruction. 208
This is the confession of an honest heart. It is never
GREAT-HEART. Oh! are you that afraid of ascribing too much to the sovereignty of
countryman, then? I deem I have half a guess of grace; nor of giving all the glory to the Sun of
you; your name is Old Honesty, is it not? So the Righteousness, for shining upon, and melting down
old gentleman blushed, and said, Not Honesty, its hard frozen soul—(Mason).
209
If the kiss of charity be given, great care should be
taken that it is a “holy” kiss. “Some have urged the
holy kiss, but then I have asked why they made
baulks; why they did salute the most handsome,
206
The character of Honesty is beautifully drawn by a and let the ill-favoured go. This has been unseemly
masterly hand. The aged pilgrim, worn out with fa- in my sight.”—(Grace Abounding, No. 315). How-
tigue, can say without fear, “I laid me down and ever such a custom may have been innocent in the
slept; I awaked; for the Lord sustained me.” He oriental scenes of apostolic labours, it has been very
blushed when his name was mentioned, and proved properly discontinued in later ages, unless it be as in
to be a most valuable acquisition to the Pilgrim the case of old Honest, or the unexpected meeting
party—(ED). of very old friends and relatives—(ED).
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CHRIST. Then said Christiana, My name, I was one of the most troublesome pilgrims that
210
suppose you have heard of; good Christian was ever I met with in all my days.
my husband, and these four GREAT-HEART. I perceive you knew him;
Old Honest and
Christiana talk.
were his children. But can you for you have given a very right character of
think how the old gentleman him.
was taken, when she told him who she was! He HON. Knew him! I was a great companion
skipped, he smiled, and blessed them with a of his; I was with him most an end; when he
thousand good wishes, saying: first began to think of what would come upon
HON. I have heard much of your husband, us hereafter, I was with him.
and of his travels and wars, which he GREAT-HEART. I was his guide from my
underwent in his days. Be it spoken to your Master’s house to the gates of the Celestial
comfort, the name of your husband rings over City.
all these parts of the world: his faith, his HON. Then you knew him to be a
courage, his enduring, and his sincerity under troublesome one.
all, has made his name famous. Then he turned GREAT-HEART. I did so, but I could very
He also talks with him to the boys, and asked well bear it; for men of my calling are
the boys. Old Mr. them of their names, which they oftentimes intrusted with the conduct of such as
Honest’s blessing told him. And then said he unto he was.
on them. them: Matthew, be thou like HON. Well then, pray let us hear a little of
Matthew the publican, not in vice, but in virtue him, and how he managed himself under your
(Matt. 10:3). Samuel, said he, be thou like conduct.
Samuel the Prophet, a man of faith and prayer GREAT-HEART. Why, he was always afraid
(Psa. 99:6). Joseph, said he, be thou like Joseph that he should come short of Mr. Fearing’s
in Potiphar’s house, chaste, and one that flees whither he had a desire to go. troublesome
from temptation (Gen. 39). And James, be thou Everything frightened him that pilgrimage.
like James the Just, and like James the brother he heard anybody speak of, that had but the
of our Lord (Acts 1:13, 14). Then they told him least appearance of opposition in it.
of Mercy, and how she had left
He blesseth
Mercy. her town and her kindred to
come along with Christiana and
with her sons. At that the old honest man said, 210
The character and narrative of Fearing is drawn
Mercy is thy name; by Mercy shalt thou be and arranged with great judgment, and in a very
sustained, and carried through all those affecting manner. Little-faith, mentioned in the First
difficulties that shall assault thee in thy way, till Part, was faint-hearted and distrustful; and thus he
thou shalt come thither, where thou shalt look contracted guilt, and lost his comfort; but Fearing
the Fountain of Mercy in the face with comfort. dreaded sin and coming short of Heaven, more than
all that flesh could do unto him. He was alarmed
All this while the guide, Mr. Great-heart, was more at the fear of being overcome by temptation,
very much pleased, and smiled upon his than from a reluctance to undergo derision or
companion. persecution. The peculiarity of this description of
Now, as they walked along together, the Christians must be traced back to constitution,
guide asked the old gentleman, if he did not habit, first impressions, disproportionate and
know one Mr. Fearing, that partial views of truth, and improper instructions;
Talk of one Mr. these, concurring with weakness of faith, and the
Fearing. came on pilgrimage out of his
parts? common infirmities of human nature, give a cast to
their experience and character, which renders them
HON. Yes, very well, said he. He was a man uncomfortable to themselves, and troublesome to
that had the root of the matter in him; but he others. Yet no competent judges doubt that they
have the root of the matter in them; and none are
more entitled to the patient, sympathizing, and
tender attention of ministers and Christians—
(Scott).
 THE PILGRIM’S PROGRESS – PART II 66

His behaviour at I hear that he lay roaring at the up, and went in trembling; and when he was in,
the Slough of Slough of Despond for about a he was ashamed to show his face. Well, after he
Despond. month together; nor durst he, had been entertained there a while, as you
for all he saw several go over before him, know how the manner is, he was bid go on his
venture, though they, many of them, offered to way, and also told the way he should take. So
lend him their hand. He would not go back he came till he came to our house. But as he
211
again neither. The Celestial City, he said, he behaved himself at the gate, so His behaviour at
should die if he came not to it; and yet was he did His behaviour at my the Interpreter’s
dejected at every difficulty, and stumbled at Master the Interpreter’s door. - door.
every straw that anybody cast in his way. Well, He lay thereabout in the cold a good while,
after he had lain at the Slough of Despond a before he would adventure to call; yet he would
great while, as I have told you, one sunshine not go back, and the nights were long and cold
morning, I do not know how, he ventured, and then. Nay, he had a note of necessity in his
so got over; but when he was over, he would bosom to my Master, to receive him and grant
scarce believe it. He had, I think, a Slough of him the comfort of His house, and also to allow
Despond in his mind; a slough that he carried him a stout and valiant conductor, because he
everywhere with him, or else he could never was himself so chicken-hearted a man; and yet,
have been as he was. So he came up to the gate, for all that, he was afraid to call at the door. So
you know what I mean, that stands at the head he lay up and down thereabouts, till, poor man!
of this way; and there also he he was almost starved. Yea, so great was his
His behaviour at
the gate. stood a good while, before he dejection, that though he saw several others, for
would adventure to knock. knocking, get in, yet he was afraid to venture.
When the gate was opened, he would give back, At last, I think, I looked out of the window,
and give place to others, and say that he was and perceiving a man to be up and down about
not worthy. For, for all he got before some to the door, I went out to him, and asked what he
the gate, yet many of them went in before him. was; but, poor man! the water stood in his eyes;
There the poor man would stand, shaking and so I perceived what he wanted. I went,
shrinking. I dare say, it would have pitied one’s therefore, in and told it in the house, and we
heart to have seen him; nor would he go back showed the thing to our Lord. So He sent me
again. At last, he took the hammer that hanged out again, to entreat him to come in; but, I dare
on the gate in his hand, and gave a small rap or say, I had hard work to do it. At last he came
two; then One opened to him, but he shrank in; and I will say that for my
How he was
back as before. He that opened stepped out Lord, He carried it wonderfully entertained there.
after him, and said, Thou trembling one, what lovingly to him. There were but
wantest thou? With that he fell down to the a few good bits at the table, but some of it was
ground. He that spoke to him wondered to see laid upon his trencher. Then he presented the
him so faint. So he said to him, Peace be to note, and my Lord looked thereon, and said his
thee; up, for I have set open the door to thee. desire should he granted. So, when he had been
Come in, for thou art blessed. With that he got there a good while, he seemed He is a little
to get some heart, and to be a encouraged at the
little more comfortable; for my Interpreter’s
211
We cannot but admire the variety of experiences Master, you must know, is one House.
introduced into the Pilgrim’s Progress. Many have of very tender bowels, especially to them that
died remarkably happy in the Lord, who, till very are afraid; wherefore He carried it so towards
near their last moments have been in bondage
through the fear of death. We may be sure of this,
him, as might tend most to his encouragement.
that wherever the Lord has begun a work, He will Well, when he had had a sight of the things of
carry it on to the great decisive day. The proof of the place, and was ready to take his journey to
this is “he would not go back!” “If ye continue in go to the city, my Lord, as He did to Christian
My Word, then are ye My disciples indeed.”— before, gave him a bottle of spirits, and some
(J.B.). comfortable things to eat. Thus we set forward,
 THE PILGRIM’S PROGRESS – PART II 67

and I went before him; but the man was but of Here he would lie down, embrace the
few words, only he would sigh aloud. ground, and kiss the very flowers that grew in
When we were come to where the three this valley (Lam. 3:27-29). He would now be
fellows were hanged, he said that he doubted up every morning by break of day, tracing and
He was greatly
that that would be his end also. walking to and fro in this valley.
afraid when he Only he seemed glad when he But when he was come to the entrance of the
saw the gibbet; saw the Cross and the Valley of the Shadow of Death, Much perplexed
cheery when he Sepulchre. There, I confess, he I thought I should have lost my in the Valley of
saw the Cross. desired to stay a little to look, man; not for that he had any the Shadow of
and he seemed, for a while after, to be a little inclination to go back; that he Death.
cheery. When we came at the Hill Difficulty, he always abhorred; but he was ready to die for
made no stick at that, nor did he much fear the fear. Oh! the hobgoblins will have me! the
lions; for you must know that his trouble was hobgoblins will have me! cried he; and I could
not about such things as those; his fear was not beat him out on it. He made such a noise,
212
about his acceptance at last. and such an outcry here, that, had they but
I got him in at the House Beautiful, I think, heard him, it was enough to encourage them to
214
before he was willing. Also, come and fall upon us.
Dumpish at the
House Beautiful.
when he was in, I brought him But this I took very great notice of, that this
acquainted with the damsels valley was as quiet while he went through it, as
that were of the place; but he was ashamed to ever I knew it before or since. I suppose these
make himself much for company. He desired enemies here had now a special check from our
much to be alone, yet he always loved good Lord, and a command not to meddle until Mr.
talk, and often would get behind the screen to Fearing was passed over it.
hear it. He also loved much to see ancient It would he too tedious to tell you of all. We
things, and to be pondering them in his mind. will, therefore, only mention a
His behaviour at
He told me afterwards that he loved to be in passage or two more. When he Vanity Fair.
those two houses from which he came last, to was come at Vanity Fair, I
wit, at the gate, and that of the Interpreter, but thought he would have fought with all at the
that he durst not be so bold to ask. men at the fair. I feared there we should both
When we went also from the House have been knocked on the head, so hot was he
Beautiful, he went down the hill, into the Valley
He went down
of Humiliation, he went down
into, and was very as well as ever I saw man in my
pleasant in, the life; for he cared not how mean
courage and comfort they sometimes are favoured
Valley of he was, so he might he happy at with, that the constitutional bias of their tempers
Humiliation. last. Yea, I think, there was a and dispositions will discover itself, more or less, all
kind of a sympathy betwixt that valley and him; through their pilgrimage. Thus there is a kind of
for I never saw him better in all his pilgrimage sympathy between Fearing and the Valley of
213
than when he was in that valley. Humiliation, which seems congenial to him—(J.B.).
214
O what a time of need is the day of death, when I
am to pack up all, to be gone from hence; now a
212
See all through this character, what a conflict there man grows near the borders of eternity; he sees into
was between fear, and the influence of grace. the skirts of the next world. Now death is death,
Though it may not be the most comfortable, yet the and the grave the grave indeed. Has he laid up
end of Mr. Fearing was very joyful. O what a godly grace for this day, while cold death strokes his hand
jealousy displayed itself all through his life! Better over his face, and over his heart, and is turning his
this, than strong, vain-glorious confidence. The Val- blood into jelly; while strong death is loosing his
ley of Humiliation suits well with fearing hearts— silver cord, and breaking his golden bowl?—
(Mason). (Bunyan’s Saints’ Privilege, vol. 1, p. 678). Can a
213
When persons are naturally fearful and great-hearted saint wonder that Mr. Fearing was at
low-spirited, it will be found, notwithstanding the his wit’s end?—(ED).
 THE PILGRIM’S PROGRESS – PART II 68

215
against their fooleries. Upon the Enchanted GREAT-HEART. There are two sorts of
Ground, he was also very wakeful. But when he reasons for it: One is, the wise Reasons why
was come at the river, where was no bridge, God will have it so; some must good men are so
there again he was in a heavy case. Now, now, pipe, and some must weep in the dark.
he said, he should be drowned forever, and so (Matt. 11:16-18). Now Mr. Fearing was one
never see that Face with comfort that he had that played upon this bass; he and his fellows
come so many miles to behold. sound the sackbut, whose notes are more
And here, also, I took notice of what was doleful than the notes of other music are;
very remarkable; the water of that river was though, indeed, some say the bass is the ground
lower at this time than ever I saw it in all my of music. And, for my part, I care not at all for
life. So he went over at last, not much above that profession that begins not in heaviness of
216
wet-shod. When he was going up to the gate, mind. The first string that the musician usually
I began to take his leave of him, and to wish touches is the bass, when he intends to put all
him a good reception above. So he said, I shall, in tune. God also plays upon this string first,
His boldness at I shall. Then parted we asunder, when he sets the soul in tune for Himself. Only
last. and I saw him no more. here was the imperfection of Mr. Fearing, he
HON. Then, it seems, he was well at last. could play upon no other music but this, till
218
GREAT-HEART. Yes, yes; I never had towards his latter end.
doubt about him; he was a man of a choice I make bold to talk thus metaphorically, for
spirit, only he was always kept very low, and the ripening of the wits of young readers; and
that made his life so burdensome to himself, because, in the book of the Revelations, the
and so troublesome to others (Psa. 88). He was, saved are compared to a company of musicians
above many, tender of sin. He was so afraid of that play upon their trumpets and harps, and
doing injuries to others, that he often would sing their songs before the throne (Rev. 8:2;
deny himself of that which was lawful, because 14:2, 3).
he would not offend (Rom. 14:21; 1 Cor. 8:13). HON. He was a very zealous man, as one
HON. But what should be the reason that may see by what relation you have given of
such a good man should be all his days so much him; difficulties, lions, or Vanity Fair, he feared
217
in the dark? not at all. It was only sin, death, and hell that
was to him a terror, because he had some
doubts about his interest in that celestial
219
215
country.
Here is a glorious display of a fearing heart. Full of
courage against evil, and fired with zeal for God’s
glory—(Mason). see their sins, to the shaking of their souls—
216
O how gracious is our Lord! as thy day is, O (Bunyan’s Desire of the Righteous, vol. 1, p. 755).
218
Pilgrim, so shall thy strength be. Even the river of This is an every-day character in the church,
death, though there can be no bridge to go over, yet delicately and accurately drawn, a man, as Mr.
faith makes one; and the Lord of faith makes the Ivimey says, that “carried the Slough of Despond in
waters low, to suit the state of His beloved ones— his mind everywhere with him,” not from the
(Mason). difficulties of the way, nor the frowns of the world,
217
We know the least appearance of a sin better by its but from doubts lest sin, death, and hell, should
native hue, than we know a grace of the Spirit. Sin prevail over them. They walk safely, however
is sooner felt in its bitterness upon a sanctified soul sorrowfully; and seldom give the enemy an occasion
than is the grace of God. Sin is dreadful and to rejoice—(ED).
219
murderous in the sight of a sanctified soul. Grace Here is a very striking lesson for professors. Talk
lies deep in the hidden part, but sin floats above in not of your great knowledge, rich experience,
the flesh, and is easier seen. Grace as to quantity, comfortable frames, and joyful feelings; all are vain
seems less than sin. What is leaven, or a grain of and delusive, if the Gospel has not a holy influence
mustard seed, to the bulky lump of a body of upon your practice. On the other hand, be not
death? It is a rare thing for some Christians to see dejected if you are not favoured with these; for if a
their graces, but a thing very common for such to holy fear of God, and a godly jealousy over
 THE PILGRIM’S PROGRESS – PART II 69

GREAT-HEART. You say right. Those were GREAT-HEART. Well said, James, thou
the things that were his hast hit the mark; for the fear of God is the
A close about troublers, and they, as you have beginning of wisdom; and, to be sure, they that
him.
well observed, arose from the lack the beginning, have neither middle nor
weakness of his mind thereabout, not from end. But we will here conclude our discourse of
weakness of spirit as to the practical part of a Mr. Fearing, after we have sent after him this
pilgrim’s life. I dare believe that, as the proverb farewell.
is, “he could have bit a firebrand, had it stood
in his way”; but the things with which he was Well, Master Fearing, thou didst fear
oppressed, no man ever yet could shake off Thy God, and wast afraid
with ease. Of doing anything, while here,
CHRIST. Then said Christiana, This relation That would have thee betray’d. Their Farewell
And didst thou fear the lake about him.
of Mr. Fearing has done me
Christiana’s and pit?
sentence.
good. I thought nobody had
Would others did so too!
been like me; but I see there For, as for them that want thy wit,
was some semblance betwixt this good man and They do themselves undo.
221

I; only we differed in two things: His troubles

were so great, they break out; but mine I kept
within. His, also, lay so hard upon him, they from him the armour wherein he trusted. But herein
made him that he could not knock at the houses they err, not knowing the Scriptures, which set
forth love as the constraining motive to true obedi-
provided for entertainment; but my trouble was ence—(J.B.).
always such as made me knock the louder. 221
Christians who resemble Fearing, are greatly
MERCY. If I might also speak my heart, I
retarded in their progress by discouraging
must say, that something of him apprehensions; they are apt to spend too much time
Mercy’s sentence.
has also dwelt in me; for I have in unavailing complaints; yet they cannot think of
ever been more afraid of the lake, and the loss giving up their feeble hopes, or of returning to their
of a place in Paradise, than I have been of the forsaken worldly pursuits and pleasures. They are
loss of other things. O, thought I, may I have indeed helped forward, through the mercy of God,
the happiness to have a habitation there, it is in a very extraordinary manner; yet they still
enough, though I part with all the world to win remain exposed to alarms and discouragements, in
every stage of their pilgrimage. They are afraid even
it!
of relying on Christ for salvation, because they have
MATT. Then said Matthew, Fear was one not distinct views of His love, and the methods of
thing that made me think that I His grace; and imagine some other qualification to
Matthew’s
sentence.
was far from having that within be necessary besides the willingness to seek, knock,
me that accompanies salvation; and ask for the promised blessings, with a real
but if it were so with such a good man as he, desire of obtaining them. They imagine, that there
why may it not also go well with me? has been something in their past life, or that there is
JAMES. No fears, no grace, said James. some peculiarity in their present habits, and way of
applying to Christ, which may exclude them from
Though there is not always
James’s sentence. the benefit: so that they pray with diffidence; and,
grace where there is the fear being consciously unworthy, can hardly believe that
of hell, yet, to be sure, there is no grace where the Lord will grant their requests. They are also
220
there is no fear of God. prone to overlook the most decisive evidences of
their reconciliation to God; and to persevere in
arguing with perverse ingenuity against their own
yourselves, possess your heart, verily you are a manifest happiness. The same mixture of humility
partaker of the grace of Christ—(Mason). and unbelief renders persons of this description
220
Hatred to sin can only arise from the love of God. backward in associating with their brethren, and in
In vain do men think of deterring others from sin, frequenting those companies in which they might
or driving them to duty by low terrors, or low re- obtain further instruction; for they are afraid of
quirements. The strong man armed will keep his being considered as believers, or even serious
palace, till a stronger than he cometh and taketh inquirers; so that affectionate and earnest
 THE PILGRIM’S PROGRESS – PART II 70

Now I saw, that they still went on in their GREAT-HEART. How! if he had said, It is
talk; for after Mr. Great-heart had made an end possible for the heart to be guilty of the vices,
with Mr. Fearing, Mr. Honest began to tell as well as to partake of the virtues of pilgrims,
them of another, but his name he could not much have been blamed; for
Of Mr. Self-will.
was Mr. Self-will. He pretended indeed we are exempted from no vice
himself to be a pilgrim, said Mr. Honest; but I absolutely, but on condition that we watch and
222
persuade myself he never came in at the gate strive. But this, I perceive, is not the thing;
that stands at the head of the way. but if I understand you right, your meaning is,
GREAT-HEART. Had you ever any talk that he was of that opinion, that it was
with him about it? allowable so to be.
HON. Yes, more than once or twice; but he HON. Aye, aye, so I mean; and so he
would always be like himself, believed and practised.
Old Honest had self-willed. He neither cared for GREAT-HEART. But what ground had he
talked with him.
man, nor argument, nor yet for his so saying?
example; what his mind prompted him to, that HON. Why, he said he had the Scripture for
he would do, and nothing else could he be got his warrant.
to. GREAT-HEART. Prithee, Mr. Honest,
GREAT-HEART. Pray, what principles did present us with a few particulars.
he hold? for I suppose you can tell. HON. So I will. He said, To have to do with
HON. He held, that a man other men’s wives, had been practised by
Self-will’s
opinions.
might follow the vices as well as David, God’s beloved; and therefore he could
the virtues of the pilgrims; and do it. He said, To have more women than one,
that if he did both, he should be certainly saved. was a thing that Solomon practised; and
therefore he could do it. He said, That Sarah
and the godly midwives of Egypt lied, and so
did saved Rahab; and therefore he could do it.
persuasion is requisite to prevail with them to join He said, That the disciples went at the bidding
in those religious exercises, by which Christians of their Master, and took away the owner’s ass;
especially receive the teaching of the Holy Spirit.
Yet this arises not from disinclination, but
and therefore he could do so too. He said, That
diffidence; and though they are often peculiarly Jacob got the inheritance of his father in a way
favoured with seasons of great comfort, to of guile and dissimulation; and therefore he
223
counterbalance their dejections, yet they never hear could do so too.
or read of those who “have drawn back to GREAT-HEART. Highly base! indeed. And
perdition,” but they are terrified with the idea that you are sure he was of this opinion?
they shall shortly resemble them; so that every HON. I have heard him plead for it, bring
warning given against hypocrisy or self-deception Scripture for it, bring argument for it, &c.
seems to point them out by name, and every new
discovery of any fault or mistake in their views,
temper, or conduct, seems to decide their doom. At
the same time, they are often remarkably melted 222
into humble, admiring gratitude, by contemplating This is a solid, scriptural definition; pray mind it.
the love and sufferings of Christ, and seem to Here conditions may safely be admitted; and happy
delight in hearing of that subject above all others. is the Christian who keeps closest to these
They do not peculiarly fear difficulties, self-denial, conditions, in order to enjoy peace of conscience,
reproaches, or persecution, which deter numbers and joy of heart in Christ—(Mason).
223
from making an open profession of religion; and yet That heart, which is under the teaching and
they are more backward in this respect than others, influence of the grace of God, will detect such
because they deem themselves unworthy to be horrid notions, and cry out against them. God
admitted to such privileges and into such society, or forbid that ever I should listen one moment to such
else are apprehensive of being finally separated diabolical sentiments! for they are hatched in hell,
from them or becoming a disgrace to religion— and propagated on earth, by the father of lies—
(Scott). (Mason).
 THE PILGRIM’S PROGRESS – PART II 71

GREAT-HEART. An opinion that is not fit sin, and plead a toleration so to do, is worse.
to be with any allowance in the world. The one stumbles beholders accidentally, the
HON. You must understand me rightly. He other pleads them into the snare.
did not say that any man might do this; but that HON. There are many of this man’s mind,
those that had the virtues of those that did such that have not this man’s mouth; and that makes
things, might also do the same. going on pilgrimage of so little esteem as it is.
GREAT-HEART. But what more false than GREAT-HEART. You have said the truth,
such a conclusion? for this is as much as to say, and it is to be lamented; but he that feareth the
that because good men heretofore have sinned King of Paradise, shall come out of them all.
of infirmity, therefore he had allowance to do it CHRIST. There are strange opinions in the
of a presumptuous mind; or if, because a child world; I know one that said, It was time enough
225
by the blast of the wind, or for that it stumbled to repent when they come to die.
at a stone, fell down, and defiled itself in mire, GREAT-HEART. Such are not over wise.
therefore he might willfully lie down and That man would have been loath, might he
wallow like a boar therein. Who could have have had a week to run twenty miles in for his
thought that anyone could so far have been life, to have deferred that journey to the last
blinded by the power of lust? But what is hour of that week.
written must be true: They “stumble at the HON. You say right; and yet the generality
Word, being disobedient; whereunto also they of them, that count themselves pilgrims, do
were appointed” (1 Peter 2:8). indeed do thus. I am, as you see, an old man,
His supposing that such may have the godly and have been a traveler in this road many a
226
men’s virtues, who addict themselves to their day; and I have taken notice of many things.
vices, is also a delusion as strong as the other. It I have seen some that have set out as if they
is just as if the dog should say, I have, or may would drive all the world afore them, who yet
have, the qualities of the child, because I lick up have, in few days, died as they in the
its stinking excrements. To eat up the sin of wilderness, and so never got sight of the
God’s people, is no sign of one that is possessed promised land.
with their virtues (Hosea 4:8). Nor can I I have seen some that have promised
believe, that one that is of this opinion, can at nothing, at first setting out to be pilgrims, and
present have faith or love in him. But I know that one would have thought could not have
you have made strong objections against him;
224
prithee, what can he say for himself? 225
HON. Why, he says, To do this by way of It may be seriously inquired as to whether in all
Satan’s temptations, any one is so fatal to immortal
opinion, seems abundance more honest, than to
souls as the idea of a death-bed repentance. Have
do it, and yet hold contrary to it in opinion. not prayers against sudden death a tendency to
GREAT-HEART. A very wicked answer; for interfere with or obstruct that daily walk with God,
though to let loose the bridle to lusts, while our which alone can fit us to meet the king of terrors?
opinions are against such things, is bad; yet, to When heart and strength fail; when the body is
writhing in agony, or lying an insensible lump of
mortality; is that the time to make peace with God?
224
It is a horrible and blasphemous perversion of Such persons must he infatuated with strange
Scripture, to take encouragement in sin, from those notions of the Divine Being. No, my reader, life is
sad examples of it in the saints, which are held up, the time to serve the Lord, the time to insure the
in terrorem, as so many beacons by which we may great reward. Sudden death is a release from much
avoid the same. To talk, and especially to act like pain and anxiety. It is the most merciful gate by
Self-will affords the fullest proof that a man never which we can enter upon immortality—(ED).
226
came in at the gate. The Lord change every such Pray attentively mind, and deeply consider the six
perverse will, and preserve the church from following observations; they are just; they are daily
principles and practices so diabolical—(Burder). confirmed to us in the different conduct of
What shall we say to these things? Lord, keep professors. Study, and pray to improve them to
me!—(J.B.). your soul’s profit—(Mason).
 THE PILGRIM’S PROGRESS – PART II 72

lived a day, that have yet proved very good villains; but whether they heard of Mr.
pilgrims. Great-heart, or whether they had some other
I have seen some who have run hastily game, they came not up to the Pilgrims.
forward, that again have, after a little time, run Christiana then wished for an inn for herself
as fast just back again. and her children, because they Christiana
229
I have seen some who have spoken very well were weary. Then said Mr. wisheth for an
of a pilgrim’s life at first, that, after a while, Honest, There is one a little inn.
have spoken as much against it. before us, where a very honourable disciple,
I have heard some, when they first set out one Gaius, dwells (Rom. 16:23). So they all
for Paradise, say positively there is such a place; concluded to turn in thither,
Gaius.
who when they have been almost there, have and the rather, because the old
come back again, and said there is none. gentleman gave him so good a report. So when
I have heard some vaunt what they would they came to the door, they went in, not
do, in case they should he opposed, that have, knocking, for folks use not to
They enter into
even at a false alarm, fled faith, the pilgrim’s knock at the door of an inn. his house.
227
way, and all. Then they called for the master
Now, as they were thus in their way, there of the house, and he came to them. So they
came one running to meet asked if they might lie there that night.
Fresh news of
trouble.
them, and said, Gentlemen, and GAIUS. Yes, gentlemen, if ye be true men,
you of the weaker sort, if you for my house is for none but pilgrims. Then was
love life, shift for yourselves, for the robbers are Christiana, Mercy, and the
boys, the more glad, for that Gaius entertains
228
before you. them, and how.
GREAT-HEART. Then said Mr. Great- the Inn-keeper was a lover of
heart, They be the three that set pilgrims. So they called for rooms, and he
First Part,
p. 82. upon Little-faith heretofore. showed them one for Christiana and her
Well, said he, we are ready for children, and Mercy, and another for Mr.
Great-heart’s them; so they went on their Great-heart and the old gentleman.
resolution. way. Now, they looked at every GREAT-HEART. Then said Mr.
turning, when they should have met with the Great-heart, Good Gaius, what hast thou for
supper? for these pilgrims have come far today,
227
and are weary.
Adam hid himself because he was naked. But how GAIUS. It is late, said Gaius, so we cannot
could he be naked, when before he had made conveniently go out to seek food; but such as
himself an apron? O! the approach of God
we have, you shall be welcome to, if that will
consumed and burnt off his apron! His apron 230
would not keep him from the eye of the content.
incorruptible God. When God deals with such men
for sin, assuredly they will find themselves naked—
(Bunyan on Genesis, vol. 2, p. 432). If the wicked 229
The spiritual refreshment, arising from
flee when no man pursueth, how can they stand experimental conversation, seems to be especially
when God lets loose death and eternity upon their intended; but the name of Gaius suggests also the
guilty souls?—(ED). importance of the Apostle’s exhortation, “Use
228
Thou art bound to Heaven, but the way thither is hospitality without grudging.” This ought to be
dangerous. It is beset everywhere with evil angels, obeyed even to strangers, if they are certified to us
who would rob thee of thy soul. If thou wouldest as brethren in Christ—(Scott). Every Christian’s
go on cheerfully in thy dangerous journey, commit house should, so far as ability is given, be an inn for
thy treasure—thy soul, to God, to keep; and then the refreshment of weary fellow-pilgrims—(ED).
thou mayest say with comfort, Well, that care is 230
This character is drawn from that of the
over; my soul is safe; the thieves, if they meet me, well-beloved Gaius, in the third epistle of John.
cannot come at that; God will keep it to my joy and Although, in comparison with the great bulk of
comfort at the great day—(Bunyan’s Advice to Christians, there are but few such in the church; yet
Sufferers, vol. 2, p. 701). in all ages, and in most churches, some hospitable
 THE PILGRIM’S PROGRESS – PART II 73

GREAT-HEART. We will be content with this generation, was slain with the edge of the
what thou hast in the house; forasmuch as I sword (Acts 12:2). To say nothing of Paul and
have proved thee, thou art never destitute of Peter, men anciently of the family from whence
that which is convenient. your husband came, there was Ignatius, who
231
Then he went down and spake to the cook, was cast to the lions; Romanus, whose flesh
whose name was was cut by pieces from his bones, and Polycarp,
Gaius’s cook.
Taste-that-which-is-good, to get that played the man in the fire. There was he
ready supper for so many pilgrims. This done, that was hanged up in a basket in the sun, for
he comes up again, saying, Come, my good the wasps to eat; and he who they put into a
friends, you are welcome to me, and I am glad sack, and cast him into the sea to be drowned.
that I have a house to entertain you; and while It would be utterly impossible to count up all of
supper is making ready, if you please, let us that family that have suffered injuries and
entertain one another with some good death, for the love of a pilgrim’s life. Nor can I
discourse. So they all said, Content. but be glad, to see that thy husband has left
GAIUS. Then said Gaius, behind him four such boys as these. I hope they
Talk between
Gaius and his
Whose wife is this aged ma- will bear up their father’s name, and tread in
guests. tron? and whose daughter is their father’s steps, and come to their father’s
this young damsel. end.
GREAT-HEART. The woman is the wife of GREAT-HEART. Indeed, Sir, they are likely
one Christian, a Pilgrim of former times; and lads; they seem to choose heartily their father’s
these are his four children. The maid is one of ways.
her acquaintance; one that she hath persuaded GAIUS. That is it that I said; wherefore
to come with her on pilgrimage. The boys take Christian’s family is like still to Advice to
all after their father, and covet spread abroad upon the face of Christiana about
Mark this. her boys.
to tread in his steps; yea, if they the ground, and yet to be
do but see any place where the old Pilgrim hath numerous upon the face of the earth;
lain, or any print of his foot, it ministereth joy wherefore, let Christiana look out some
to their hearts, and they covet to lie or tread in damsels for her sons, to whom they may be
the same. betrothed, &c., that the name of their father
GAIUS. Then said Gaius, Is this Christian’s and the house of his progenitors may never be
232
wife? and are these Christian’s children? I knew forgotten in the world.
your husband’s father, yea, also his father’s HON. It is pity this family should fall and be
father. Many have been good of this stock; their extinct.
ancestors dwelt first at Antioch
Of Christian’s
ancestors. (Acts 11:26). Christian’s 231
Ignatius, a bishop or pastor of a church in Antioch,
progenitors (I suppose you have cruelly martyred for the truth in the second century;
heard your husband talk of them) were very not Ignatius Loyola, the Jesuit. Mr. Bunyan
worthy men. They have, above any that I know, obtained all this information from Foxe’s Book of
showed themselves men of great virtue and Martyrs, which was written before Satan had
courage, for the Lord of the Pilgrims, His ways, introduced the Jesuits into the world—(ED).
232
and them that loved Him. I have heard of many “Marriage is honourable in all” (Heb. 13:4).
of your husband’s relations, that have stood all Notwithstanding all the cares of a family, while the
trials for the sake of the truth. Stephen, that married have many troubles, the single have few, if
was one of the first of the family from whence any, real enjoyments of life. The will of our
heavenly Father is here enforced upon the pilgrims
your husband sprang, was knocked on the head by Gaius—only let pilgrims be united together,
with stones (Acts 7:59, 60). James, another of marry in the Lord, and we may expect his blessing
to fit us to do His will. Vows of celibacy are from
beneath, from the father of lies—contrary to the
Gaius is to be found. May their numbers be greatly order of nature, and the expressed will of God. “It
increased—(ED). is not good to be alone.”—(ED).
 THE PILGRIM’S PROGRESS – PART II 74

GAIUS. Fall it cannot, but be diminished it Then said Matthew, The sight of this cloth,
may; but let Christiana take my advice, and and of this fore-runner of the supper, begetteth
that is the way to uphold it. in me a greater appetite to my food than I had
And, Christiana, said this Innkeeper, I am before.
glad to see thee and thy friend Mercy together GAIUS. So let all ministering doctrines to
here, a lovely couple. And may I advise, take thee, in this life, beget in thee a
What to be
Mercy into a nearer relation to thee; if she will, greater desire to sit at the sup- gathered from
let her be given to Matthew, thy eldest son; it is per of the great King in His laying of the
the way to preserve you a posterity in the earth. kingdom; for all preaching, board with the
So this match was concluded, books, and ordinances here, are cloth and
Mercy and trenchers.
Matthew marry.
and in process of time they but as the laying of the trench-
were married; but more of that ers, and as setting of salt upon the board, when
hereafter. compared with the feast that our Lord will
Gaius also proceeded, and said, I will now make for us when we come to His house.
233
speak on the behalf of women, to take away So supper came up; and first, a
their reproach. For as death and the curse came heave-shoulder, and a wave-breast (Lev. 7:32-
into the world by a woman, (Gen. 3), so also 34; 10:14, 15), were set on the table before
did life and health: “God sent forth His Son them, to show that they must begin their meal
made of a woman” (Gal. 4:4). Yea, to show with prayer and praise to God (Psa. 25:1; Heb.
how much those that came 13:15). The heave-shoulder, David lifted his
Why women of after, did abhor the act of the heart up to God with; and with the
old so much
desired children. mother, this sex, in the Old wave-breast, where his heart lay, with that he
Testament, coveted children, if used to lean upon his harp when he played.
happily this or that woman might be the These two dishes were very fresh and good, and
mother of the Saviour of the world. they all eat heartily well thereof.
I will say again, that when the Saviour was The next they brought up, was a bottle of
come, women rejoiced in Him before either wine, red as blood (Deut. 32:14). So Gaius said
man or angel (Luke 2). I read not, that ever any to them, Drink freely; this is the juice of the
man did give unto Christ so much as one groat; true vine, that makes glad the heart of God and
but the women followed Him, and ministered man (Judg. 9:13; John 15:1). So they drank and
to Him of their substance (Luke 8:2, 3). It was were merry.
a woman that washed His feet with tears, and a
woman that anointed His body to the burial
(Luke 7:37, 50; John 11:2; 12:3). They were
women that wept, when He was going to the 233
Cross, and women that followed Him from the The different parts of social worship and Christian
fellowship are here allegorically described. The
Cross, and that sat by His sepulchre, when he heave-shoulder and wave-breast typify the power
was buried (Luke 23:27; Matt. 27:55, 56, 61). and love of our great High Priest; that we should
They were women that were first with Him at devote to Him our whole heart, with fervent prayer,
His resurrection-morn; and women that and grateful praise. The wine represents the exhilar-
brought tidings first to His disciples, that He ating effects of the shedding of Christ’s blood, and
was risen from the dead (Luke 24:22, 23). its application to us by living faith. The milk is the
Women, therefore, are highly favoured, and simple instruction of the Scriptures. The butter and
show by these things that they are sharers with honey are animating views of God and heavenly
joy. The apples are the promises and privileges of
us in the grace of life. Christians (see Song. 2:3; Prov. 25:11). And the
Now the cook sent up to signify that sup- nuts those difficult doctrines, which amply repay us
Supper ready.
per was almost ready, and sent the trouble of penetrating their meaning. Christians
one to lay the cloth, the trench- so employed have far sweeter enjoyments than they
ers, and to set the salt and bread in order. ever had in the mirth, diversions, and pleasures of
the world—(Scott).
 THE PILGRIM’S PROGRESS – PART II 75

The next was a dish of milk well crumbed; They here are brought for you to crack
but Gaius said, Let the boys and eat.
A dish of milk.
have that, that they may grow
thereby (1 Peter 2:1, 2). Then were they very merry, and sat at the
Then they brought up in course a dish of table a long time, talking of many things. Then
butter and honey. Then said Gaius, Eat freely of said the old gentleman, My good landlord,
this; for this is good to cheer while we are cracking your nuts, if you please,
Of honey and do you open this riddle:
234

butter.
up, and strengthen your
judgments and understandings.
This was our Lord’s dish when He was a child: A man there was though
“Butter and honey shall He eat, that He may some did count him mad, A riddle put forth
know to refuse the evil, and choose the good” The more he cast away, by Old Honest.
the more he had.
(Isa. 7:15).
Then they brought them up a dish of apples,
Then they all gave good heed, wondering
and they were very good tasted
A dish of apples. what good Gaius would say; so he sat still
fruit. Then said Matthew, May
awhile, and then thus replied—
we eat apples, since they were such, by, and
with which, the serpent beguiled our first He that bestows his goods
mother? upon the poor, Gaius opens it.
Then said Gaius- Shall have as much again,
and ten times more.
Apples were they with which we were
beguil’d Then said Joseph, I dare say, Sir, I did not
Yet sin, not apples, hath our souls think you could have found it
defil’d. Joseph wonders.
out.
Apples forbid, if eat, corrupt the blood;
Oh! said Gaius, I have been trained up in
To eat such, when commanded, does us
good.
this way a great while; nothing teaches like
Drink of His flagons, then, thou experience; I have learned of my Lord to be
church, His dove, kind; and have found by experience, that I have
And eat His apples, who are sick of gained thereby. “There is that scattereth, and
love. yet increaseth; and there is that withholdeth
more than is meet; but it tendeth to poverty”
Then said Matthew, I made the scruple, (Prov. 11:24). “There is that maketh himself
because I awhile since was sick with eating of rich, yet hath nothing; there is that maketh
235
fruit. himself poor, yet hath great riches” (Prov.
GAIUS. Forbidden fruit will make you sick 13:7).
but not what our Lord has tolerated.
While they were thus talking, they were pre- 234
Bunyan takes advantage of the common past-time
sented with another dish, and it was a dish of of solving riddles, to teach important truth in a way
nuts (Song. 6:11). Then said some at the table, calculated to be impressed on the memory. Thus, in
Nuts spoil tender teeth, the treatise on the Covenants of the Law and
A dish of nuts. especially the teeth of children; Grace, the second Adam was before the first, and
also the second covenant before the first. This is a
which when Gaius heard, he said—
riddle—(Vol. 2, p. 524)—(ED). Observe here, the
feast of pilgrims was attended with mirth.
Hard texts are nuts (I will not call them Christians have the greatest reason to be merry; but
cheaters), then it ought to be spiritual mirth, which springs
Whose shells do keep their kernels from spiritual views and spiritual conversation—
from the eaters. (Mason).
Ope then the shells, and you shall have 235
When Christian intercourse is conducted with
the meat;
gravity and cheerfulness united, it is both pleasant
 THE PILGRIM’S PROGRESS – PART II 76

Then Samuel whispered to Christiana, his He that will kill, must first be
mother, and said, Mother, this is a very good overcome,
A riddle.
man’s house, let us stay here a good while, and Who live abroad would, first
let my brother Matthew be married here to must die at home.
236
Mercy, before we go any further.
The which Gaius the host overhearing, said, Ha! said Mr. Honest, it is a hard one, hard
With a very good will, my child. to expound, and harder to practise. But come,
So they staid there more landlord, said he, I will, if you please, leave my
Matthew and
than a month, and Mercy was part to you; do you expound it, and I will hear
Mercy are what you say.
married. given to Matthew to wife.
While they staid here, No, said Gaius, it was put to you, and it is
Mercy, as her custom was, would be making expected that you should answer it.
coats and garments to give to the poor, by Then said the old gentleman,
which she brought up a very good report upon
the Pilgrims.
237 He first by grace must
conquer’d be,
But to return again to our story. After The riddle
That sin would mortify;
The boys go to supper the lads desired a bed; And who, that lives, would opened.
bed, the rest sit for that they were weary with convince me,
up. travelling: then Gaius called to 238
Unto himself must die.
show them their chamber; but said Mercy, I
will have them to bed. So she had them to bed, It is right, said Gaius; good doctrine and
and they slept well; but the rest sat up all night; experience teaches this. For, first, until grace
for Gaius and they were such suitable company, displays itself, and overcomes the soul with its
that they could not tell how to part. Then after glory, it is altogether without heart to oppose
much talk of their Lord, sin; besides if sin is Satan’s cords, by which the
Old Honest nods.
themselves, and their journey, soul lies bound, how should it make resistance,
old Mr. Honest, he that put forth the riddle to before it is loosed from that infirmity?
Gaius, began to nod. Then said Great-heart, Secondly, nor will any, that knows either
What, Sir, you begin to be drowsy; come, rub reason or grace, believe that such a man can be
up; now here is a riddle for you. Then said Mr. a living monument of grace that is a slave to his
Honest, Let us hear it. own corruptions.
Then said Mr. Great-heart, And now it comes in my mind, I will tell you
a story worth the hearing.
A question worth
There were two men that went the minding.
on pilgrimage; the one began
and instructive. Speech should be “always with when he was young, the other when he was old.
grace, seasoned with salt, that it may minister grace
The young man had strong corruptions to
to the bearers,” and thus “provoke one another
unto love, and to good works”; thus are the young grapple with; the old man’s were decayed with
encouraged to follow that which is good—(Ivimey). the decays of nature. The young man trod his
236 steps as even as did the old one, and was every
Here is a genuine discovery of a gracious heart;
when it is delighted with spiritual company and way as light as he. Who now, or which of them,
conversation, and longs for its continuance. Is it so
with you?—(Mason). 238
O, this dying to self, to self-righteous pride, vain
237
If our love to sinners be only shown by seeking confidence, self-love, and self-complacency, is hard
their spiritual good, it will be considered as a work to the old man; yea, it is both impracticable
bigoted desire to proselyte them to our sect; but and impossible to him. It is only grace that can
uniform diligent endeavours to relieve their conquer and subdue him; and where grace reigns,
temporal wants are intelligible to every man, and this work is carried on day by day. And yet the old
bring a good report on the profession of the Gospel man of sin, and self-righteousness, still lives in us—
(Matt. 5:16)—(Scott). (Mason).
 THE PILGRIM’S PROGRESS – PART II 77

had their graces shining clearest, since both found one, because they know not what they
seemed to be alike have found, cast it again away, as men do a
HON. The young man’s, doubtless. For that common stone.
which heads it against the Well, said Gaius, now you are here, and
A comparison.
greatest opposition, gives best since, as I know, Mr. Great-heart is good at his
demonstration that it is strongest; especially weapons, if you please, after we have refreshed
when it also holdeth pace with that that meets ourselves, we will walk into the fields, to see if
240
not with half so much; as, to be sure, old age we can do any good. About a mile from
239
does not. hence, there is one Slay-good, a giant that does
Besides, I have observed that old men have much annoy the King’s highway in these parts;
blessed themselves with this and I know whereabout his
A mistake.
mistake, namely, taking the de- haunt is. He is master of a Giant Slay-good
assaulted and
cays of nature for a gracious conquest over cor- number of thieves; it would be slain.
ruptions, and so have been apt to beguile them- well if we could clear these
selves. Indeed, old men that are gracious, are parts of him.
best able to give advice to them that are young, So they consented, and went, Mr.
because they have seen most of the emptiness of Great-heart with his sword, helmet, and shield,
241
things. But yet, for an old and a young man to and the rest with spears and staves.
set out both together, the young one has the When they came to the place where he was,
advantage of the fairest discovery of a work of they found him with one Feeble-mind in his
grace within him, though the old man’s corrup- hands, whom his servants had He is found with
tions are naturally the weakest. brought unto him, having taken one Feeble-mind
Thus they sat talking till break of day. Now, him in the way. Now the giant in his hand.
when the family was up, Christiana bid her son was rifling him, with a purpose, after that, to
James that he should read a chapter; so he read pick his bones, for he was of the nature of
the fifty-third of Isaiah. When he had done, Mr. flesh-eaters.
Honest asked, why it was said Well, so soon as he saw Mr. Great-heart and
Another question.
that the Saviour is said to come his friends at the mouth of his cave, with their
“out of a dry ground”; and also, that “He had weapons, he demanded what they wanted.
no form or comeliness in him?” GREAT-HEART. We want thee; for we are
GREAT-HEART. Then said Mr. Great- come to revenge the quarrel of the many that
heart, To the first, I answer, Because the church thou hast slain of the pilgrims, when thou hast
of the Jews, of which Christ came, had then lost dragged them out of the King’s highway;
almost all the sap and spirit of religion. To the
second, I say, The words are spoken in the 240
The refreshment of Divine consolations, and
person of the unbelievers, who, because they Christian fellowship, are intended to prepare us for
want that eye that can see into our Prince’s vigorously maintaining the good fight of faith; not
heart, therefore they judge of Him by the only against the enemies of our own souls, but also
meanness of His outside. Just like those that against the opposers of our most holy religion. We
know not that precious stones are covered over are soldiers, and should unite together under the
with a homely crust; who, when they have Captain of Salvation, to contend for the faith once
delivered to the saints, by every method authorized
by the Word of God; nor must we shrink from
239
Old age affords advantage in overcoming some danger and contumely in so good a cause—(Scott).
241
propensities, yet habits of indulgence often It may he asked, how for it is right to expose
counterbalance the decays of nature; and avarice, ourselves to danger and difficulties, since it is
suspicion, and peevishness, with other evils, gather rashness, not courage, to expose ourselves to
strength as men advance in years. Some old men unnecessary danger, or to give unnecessary offence.
may imagine that they have renounced sin, because I would answer, It can never be improper to expose
they are no longer capable of committing the crimes error, or oppose a prevailing vice, by which God’s
in which they once lived—(Scott). children are in danger of being beguiled—(J.B.).
 THE PILGRIM’S PROGRESS – PART II 78

wherefore, come out of thy cave. So he armed When I came at the gate that is at the head of
himself and came out; and to a battle they the way, the Lord of that place did entertain me
went, and fought for above an hour, and then freely; neither objected He against my weakly
stood still to take wind. looks, nor against my feeble mind; but gave me
SLAY. Then said the giant, Why are you such things that were necessary for my journey,
here on my ground? and bid me hope to the end. When I came to
GREAT-HEART. To revenge the blood of the house of the Interpreter, I received much
pilgrims, as I also told thee before. So they went kindness there; and because the Hill Difficulty
to it again, and the giant made Mr. Great-heart was judged too hard for me, I was carried up
give back; but he came up again, and, in the that by one of His servants. Indeed, I have
greatness of his mind, he let fly with such found much relief from pilgrims, though none
stoutness at the giant’s head and sides, that he were willing to go so softly as I am forced to
made him let his weapon fall out of his hand; so do; yet still, as they came on, they bid me be of
he smote him, and slew him, and cut off his good cheer, and said that it was the will of their
head, and brought it away to the inn. He also Lord that comfort should be given to the fee-
took Feeble-mind, the pilgrim, ble-minded, and so went on their own pace (1
One Feeble-mind
and brought him with him to Thess. 5:14). When I was come up to Assault
rescued from the
giant. his lodgings. When they were Lane, then this giant met with me, and bid me
come home, they showed his prepare for an encounter; but, alas! feeble one
head to the family, and then set it up, as they that I was, I had more need of a cordial. So he
had done others before, for a terror to those came up and took me. I con-
242 Mark this.
that shall attempt to do as he hereafter. ceited he should not kill me.
Then they asked Mr. Feeble-mind how he Also, when he had got me into his den, since I
fell into his hands? went not with him willingly, I believed I should
FEEBLE-MIND. Then said the poor man, I come out alive again; for I have heard, that not
am a sickly man, as you see; and, because death any pilgrim that is taken captive by violent
did usually once a day knock at hands, if he keeps heart-whole towards his
How Feeble-mind
my door, I thought I should Master, is, by the laws of Providence, to die by
came to be a
pilgrim. never be well at home; so I be- the hand of the enemy. Robbed I looked to be,
took myself to a pilgrim’s life, and robbed to be sure I am; but I am, as you
and have traveled hither from the town of Un- see, escaped with life; for the which I thank my
certain, where I and my father were born. I am King as author, and you as the means. Other
a man of no strength at all of body, nor yet of brunts I also look for; but this I
Mark this.
mind; but would, if I could, though I can but have resolved on, to wit, to run
243
crawl, spend my life in the pilgrim’s way. when I can, to go when I cannot run, and to
creep when I cannot go. As to the main, I thank
242
Giant Slay-good represents a wicked, cruel man—a
Him that loves me, I am fixed. My way is be-
mere cannibal, invested with judicial authority—a
selfish, malignant persecutor, who intimidated
feeble-minded professors by fines and imprison- grim’s heart, all shall be well at last; for Omnipo-
ments, to the hazard of their souls. By the thieves, tence itself is for us, and then we may boldly ask,
of whom he was master, were perhaps intended the “Who shall be against us?”—(Mason). Constitu-
common informers, who got their living by giving tional timidity and lowness of spirits, arising from a
evidence against Nonconformists; some cruel feeble frame, give a peculiar cast to the views and
magistrates pursued them to death. The attack was nature of religious profession, which unfits for hard
by scriptural and rational arguments, which led to a and perilous service. The difference between Fee-
great alteration in these accursed laws—(Ivimey and ble-mind and Fearing seems to be this—the former
Scott). was more afraid of opposition, and the latter more
243
All pilgrims are not alike vigorous, strong, and doubtful about the event, which perhaps may inti-
lively; some are weak, creep and crawl on, in the mate, that Slay-good rather represents persecutors
ways of the Lord. No matter, if there be but a pil- than deceivers—(Scott).
 THE PILGRIM’S PROGRESS – PART II 79

fore me, my mind is beyond the river that has Now, just as Mr. Feeble-mind and Gaius
no bridge, though I am, as you see, but of a were thus in talk, there comes
244 Tidings how one
feeble mind. one running, and called at the Not-right was
HON. Then said old Mr. Honest, Have you door, and told that, about a slain with a
not, some time ago, been acquainted with one mile and a half off, there was thunderbolt, and
Mr. Fearing, a pilgrim. one Mr. Not-right, a pilgrim, Mr. Feeble-mind’s
comment upon it.
FEEBLE. Acquainted with him! Yes; he came struck dead upon the place
246
from the town of Stupidity, which lieth four where he was with a thunder-bolt.
Mr. Fearing Mr. degrees to the northward of the FEEBLE. Alas! said Mr. Feeble-mind, is he
Feeble-mind’s City of Destruction, and as slain? He overtook me some days before I came
uncle. many off of where I was born; so far as hither, and would be my
yet we were well acquainted, for, indeed, he company-keeper. He also was with me when
was my uncle, my father’s brother. He and I Slay-good, the giant, took me; but he was
have been much of a temper. He was a little nimble of his heels, and escaped. But, it seems,
247
shorter than I, but yet we were much of a he escaped to die, and I was took to live.
complexion.
HON. I perceive you know him; and I am What, one would think, doth seek to slay
apt to believe also, that you were related one to outright,
Feeble-mind has another; for you have his Ofttimes delivers from the saddest plight.
some of Mr. whitely look, a cast like his That very providence, whose face is death,
Fearing’s features. with your eye, and your speech Doth ofttimes to the lowly life bequeath.
I taken was, he did escape and flee;
is much alike.
Hands cross’d gives death to him, and life to
FEEBLE. Most have said so that have known me.
us both; and besides, what I have read in him, I
have, for the most part, found in myself. Now, about this time, Matthew and Mercy
GAIUS. Come, Sir, said good Gaius, be of were married. Also Gaius gave his daughter
good cheer, you are welcome to Phoebe to James, Matthew’s brother, to wife;
Gaius comforts
him.
me, and to my house, and what after which time they yet staid above ten days
thou hast a mind to, call for
freely; and what thou wouldest have my
servants do for thee, they will do it with a ready
mind.
Then said Mr. Feeble-mind, This is designs be overruled for our good; yea, what they
unexpected favour, and as the sun shining out intend for our ruin shall be made to work for our
Notice to be of a very dark cloud. Did Giant health and prosperity—(Mason).
taken of Slay-good intend me this favour 246
“Whosoever will save his life shall lose it; and
Providence. when he stopped me, and whosoever will lose his life for My sake shall find
resolved to let me go no further? Did he intend, it” (Matt. 16:25)—(ED). Here is a contrast between
that after he had rifled my pockets, I should go a feeble believer and a specious hypocrite; the latter
245
to Gaius, mine host? Yet so it is. eludes persecutions by time-serving, yet perishes in
his sins; the former suffers and trembles, yet hopes
to be delivered and comforted. The frequency with
244
What a sweet simple relation is here! Doth it not which this is introduced, and the variety of
suit many a feeble mind? Poor soul, weak as he characters by which it is illustrated, show us how
was, yet his Lord provided against his danger. He important the author deemed such warnings—
sent some strong ones to his deliverance, and to slay (Scott).
247
his enemy. Mind his belief, even in his utmost Events, which at first appear big with misery and
extremity. Learn somewhat from this Feeble- misfortune, have been found afterwards to have
mind—(Mason). been as so many dark passages, to lead into brighter
245
O how sweet to reflect, that the most gigantic ene- and more glorious displays of the Divine power,
mies shall be conquered, and their most malicious wisdom, and goodness—(J.B.).
 THE PILGRIM’S PROGRESS – PART II 80

at Gaius’ house, spending their time, and the and to you. I am, as I said, a man of a weak
248
seasons, like as pilgrims used to do. and feeble mind, and shall be offended and
When they were to depart, Gaius made them made weak at that which others can bear. I
a feast, and they did eat and drink, and were shall like no laughing; I shall like no gay attire;
The Pilgrims merry. Now the hour was come I shall like no unprofitable questions. Nay, I am
prepare to go that they must be gone; so weak a man, as to be offended with that
forward. wherefore, Mr. Great-heart which others have liberty to do. I do not yet
called for a reckoning; but Gaius told him, that know all the truth; I am a very His excuse for it.
at his house it was not the custom for pilgrims ignorant Christian man;
to pay for their entertainment. He boarded sometimes, if I hear some rejoice in the Lord, it
How they greet them by the year, but looked troubles me, because I can not do so too. It is
one another at for his pay from the good with me, as it is with a weak man among the
parting. Samaritan, who had promised strong, or as with a sick man among the
him, at his return, whatsoever charge he was at healthy, or as a lamp despised (“He that is
with them, faithfully to repay him (Luke 10:34, ready to slip with his feet, is as a lamp despised
35). Then said Mr. Great-heart to him, in the thought of him that is at ease” Job 12:5),
249
GREAT-HEART. “Beloved, thou dost so that I know not what to do.
faithfully whatsoever thou dost to the brethren, GREAT-HEART. But, brother, said. Mr.
and to strangers; which have borne witness of Great-heart, I have it in
Great-heart’s
thy charity before the church; whom if thou commission to “comfort the commission.
(yet) bring forward on their journey after a feeble-minded,” and to
godly sort, thou shalt do well” (3 John 5, 6). “support the weak” (1 Thess. 5:14). You must
Then Gaius took his leave of them all, and of needs go along with us; we will wait for you;
his children, and particularly of we will lend you our help (Rom. 14:1); we will
Gaius, his last
Mr. Feeble-mind. He also gave deny ourselves of some things, both
kindness to
Feeble-mind. him something to drink by the opinionative and practical, for your sake (1
way. Cor. 8), we will not enter into doubtful disputa-
Now Mr. Feeble-mind, when they were tions before you; we will be made all things to
250
going out of the door, made as if he intended to you, rather than you shall be left behind (1
linger; the which when Mr. Great-heart espied, Cor. 9:22).
he said, Come, Mr. Feeble-Mind, pray do you Now all this while they were at Gaius’ door;
go along with us, I will be your conductor, and and behold, as they were thus
you shall fare as the rest. in the heat of their discourse, A Christian spirit.
FEEBLE. Alas! I want a suitable companion; Mr. Ready-to-halt came by, * Promises.
you are all lusty and strong; but with his crutches promises in
Feeble-mind for
going behind.
I, as you see, am weak; I his hand (Psa. 38:17); and he also was going on
choose, therefore, rather to pilgrimage.
come behind, lest, by reason of my many
infirmities, I should be both a burden to myself
249
What an open, ingenuous confession is here!
248
“Marriage is honourable in all”; nor will Christian though feeble in mind, he was strong in wisdom
females find such a state any hindrance to their and sound judgment—(Mason). Woe be to those
abounding in works of charity and mercy. By who offend one of these little ones; no less dear to
fulfilling the duties of the married life, they will God than the most eminent and distinguished
cause the ways of God to be well spoken of. The saints—(J.B.).
250
desire of Paul was, “That the younger women O that this were more practised among Christians
marry, be sober, love their husbands, love their of different standings, degrees, and judgments! If
children, be discreet, chaste, keepers at home, good, they who are strong were thus to bear with the
obedient to their own husbands, that the Word of weak, as they ought, how much more love, peace,
God be not blasphemed” (Titus 2:4, 5)—(Ivimey). and unanimity would prevail!—(Mason).
 THE PILGRIM’S PROGRESS – PART II 81

FEEBLE. Then said Mr. Feeble-mind to him, HON. Pray, Sir, now we are upon the road,
Feeble-mind glad Man, How camest thou hither? tell us some profitable things of
New talk.
to see Ready-to- I was but just now complaining, some that have gone on
halt come by. that I had not a suitable pilgrimage before us.
companion, but thou art according to my wish. GREAT-HEART. With a good will. I sup-
Welcome, welcome, good Mr. Ready-to-halt, I pose you have heard how
First Part,
hope thee and I may be some help. Christian of old did meet with p. 32.
READY-TO-HALT. I shall be glad of thy Apollyon in the Valley of Hu-
company, said the other; and good Mr. miliation; and also what hard work he had, to
Feeble-mind, rather than we will part, since we go through the Valley of the Shadow of Death.
are thus happily met, I will lend thee one of my Also I think you cannot but have heard how
251
crutches. Faithful was put to it with Madam Wanton,
FEEBLE. Nay, said he, though I thank thee with Adam the first, with one Discontent, and
for thy goodwill, I am not inclined to halt Shame, four as deceitful villains as a man can
before I am lame. Howbeit, I think, when meet with upon the road.
252
occasion is, it may help me against a dog. HON. Yes, I have heard of all this; but
READY. If either myself or my crutches can indeed, good Faithful was hardest put to it with
do thee a pleasure, we are both at thy Shame; he was an unwearied one.
command, good Mr. Feeble-mind. GREAT-HEART. Aye; for, as the Pilgrim
Thus therefore they went on; Mr. well said, he of all men had the wrong name.
Great-heart and Mr. Honest went before, HON. But pray, Sir, where
Christiana and her children went next, and Mr. was it that Christian and Faith- First Part,
p. 45.
Feeble-mind and Mr. Ready-to-halt, came ful met Talkative? That same
253
behind with his crutches. Then said Mr. was also a notable one.
Honest, GREAT-HEART. He was a confident fool,
yet many follow his ways.
251
Excellent! See the nature of Christian love; even to HON. He had like to have beguiled Faithful.
be ready to spare to a brother, what we ourselves GREAT-HEART. Aye, but Christian put
have occasion for. Love looketh not at the things of him into a way quickly to find
First Part,
our own, but to provide for the wants of others— him out. Thus they went on till p. 53.
(Mason). they came at the place where
252
The character of Feeble-mind seems to coincide, in Evangelist met with Christian and Faithful, and
some things, with that of Fearing, and in others prophesied to them of what should befall them
with the description of Little-faith. Constitutional at Vanity Fair.
timidity and lowness of spirits, arising from a feeble GREAT-HEART. Then said their guide,
frame, and frequent sickness, while they are Hereabouts did Christian and Faithful meet
frequently the means of exciting men to religion,
give also a peculiar cast to their views and the
with Evangelist, who prophesied to them of
nature of their profession—tend to hold them under what troubles they should meet with at Vanity
perpetual discouragements, and unfit them for hard Fair.
and perilous services. This seems implied in the
name given to the native place of Feeble-mind; yet
this is often connected with evident sincerity, and
remarkable perseverance in the ways of God— would, weak as he was, think for himself; though
(Scott). he had no objection to quote the opinion of another
253
Here, very ingeniously, an associate is found for Christian against an adversary—(Ivimey). “As iron
poor Feeble-mind; in one equally weak, lame, and sharpeneth iron, so a man sharpeneth the
limping in his religious sentiments, who, instead of countenance of his friend.” How great a comfort to
forming his own sentiments from the Word of find a fellow-pilgrim whose experience agrees with
Truth, leant upon the sentiments and opinions of our own, and with whom we can take sweet
others. The hesitation of Feeble-mind to accept one counsel! Still all our dependence must be on
of his crutches, is humourously conceived. He Ready-to-halt’s crutches—“the promises.”—(ED).
 THE PILGRIM’S PROGRESS – PART II 82

HON. Say you so? I dare say it was a hard pilgrims through this town; now I am
254
chapter that then he did read unto them. acquainted with one Mr. They enter into
GREAT-HEART. It was so; but he gave Mnason, a Cyprusian by one Mr. Mnason’s
them encouragement withal. nation, an old disciple, at to lodge.
First Part,
But what do we talk of them? whose house we may lodge (Acts 21:16). If you
p. 57, 58. 255
they were a couple of lion-like think good, said he, we will turn in there.
men; they had set their faces like flint. Don’t Content, said old Honest; Content, said
you remember how undaunted they were when Christiana; Content, said Mr. Feeble-mind; and
they stood before the judge? so they said all. Now, you must think, it was
HON. Well, Faithful bravely suffered. even-tide by that they got to the outside of the
GREAT-HEART. So he did, and as brave town; but Mr. Great-heart knew the way to the
things came on it; for Hopeful and some others, old man’s house. So thither they came; and he
as the story relates it, were converted by his called at the door, and the old man within
death. knew his tongue so soon as ever he heard it; so
HON. Well, but pray go on; for you are well he opened, and they all came in. Then said
acquainted with things. Mnason their host, How far have ye come
GREAT-HEART. Above all that Christian today? So they said, From the house of Gaius
met with after he had passed our friend. I promise you, said he, you have
First Part,
p. 61. through Vanity Fair, one gone a good stitch, you may well be a weary; sit
By-ends was the arch one. down. So they sat down.
HON. By-ends! What was he? GREAT-HEART. Then said their guide,
GREAT-HEART. A very arch fellow; a Come, what cheer, Sirs? I dare
They are glad of
downright hypocrite. One that would be say you are welcome to my entertainment.
religious which way ever the world went; but so friend.
cunning, that he would be sure neither to lose MNASON. I also, said Mr. Mnason, do bid
nor suffer for it. He had his mode of religion you welcome, and, whatever you want, do but
for every fresh occasion; and his wife was as say, and we will do what we can to get it for
good at it as he. He would turn and change you.
from opinion to opinion; yea, and plead for so HON. Our great want, a while since, was
doing too. But, so far as I could learn, he came harbour and good company, and now I hope
to an ill end with his by-ends; nor did I ever we have both.
hear that any of his children were ever of any MNASON. For harbour, you see what it is;
esteem with any that truly feared God. but for good company, that will appear in the
Now, by this time, they were come within trial.
They are come sight of the town of Vanity, GREAT-HEART. Well, said Mr.
within sight of where Vanity Fair is kept. So, Great-heart, will you have the Pilgrims up into
Vanity. when they saw that they were their lodging?
so near the town, they consulted with one MNASON. I will, said Mr. Mnason. So he
another, how they should pass through the had them to their respective places; and also
town; and some said one thing, and some showed them a very fair dining-room, where
another. At last Mr. Great-heart said, I have, as they might be, and sup together, until time was
you may understand, often been a conductor of come to go to rest.
Now, when they were set in their places, and
254 were a little cheery after their journey, Mr.
The near prospect of persecution is formidable even
to true believers, notwithstanding all the
255
encouragements of God’s Word. It is useful to How happy to find a family, in Vanity Fair, whose
realize such scenes, that we may pray, without master will receive and entertain pilgrims. Blessed
ceasing, for wisdom, fortitude, patience, meekness, be God for the present revival of religion in our
faith, and love sufficient for us, should matters day, and for the many houses that are open to
come to the worst—(Scott). friends of the Lamb—(Mason).
 THE PILGRIM’S PROGRESS – PART II 83

Honest asked his landlord, if there were any CONTRITE. You may be sure we are full of
store of good people in the town? hurry in fair-time. It is hard keeping our hearts
MNASON. We have a few, for indeed they and spirits in any good order, when we are in a
are but a few, when compared with them on the cumbered condition. He that
The fruit of
other side. lives in such a place as this is,
watchfulness.
HON. But how shall we do to see some of and that has to do with such as
They desire to see them? for the sight of good men we have, has need of an item, to caution him to
some of the good to them that are going on take heed, every moment of the day.
people of the pilgrimage, is like to the HON. But how are your neighbours for
town. appearing of the moon and the quietness?
256
stars to them that are sailing upon the seas. CONTRITE. They are much more moderate
Then Mr. Mnason stamped with his foot, now than formerly. You know
Persecution not so
and his daughter Grace came how Christian and Faithful hot at Vanity fair
Some sent for.
up; so he said unto her, Grace, were used at our town; but of as formerly.
go you, tell my friends, Mr. Contrite, Mr. late, I say, they have been far
Holy-man, Mr. Love-saint, Mr. Dare-not-lie, more moderate. I think the blood of Faithful
and Mr. Penitent; that I have a friend or two at lieth with load upon them till now; for since
my house that have a mind this evening to see they burned him, they have been ashamed to
them. burn any more. In those days we were afraid to
So Grace went to call them, and they came; walk the streets, but now we can show our
and, after salutation made, they sat down heads. Then the name of a professor was
together at the table. odious; now, especially in some parts of our
Then said Mr. Mnason, their landlord, My town (for you know our town is large), religion
257
neighbours, I have, as you see, a company of is counted honourable.
strangers come to my house; they are Pilgrims;
they come from afar, and are going to mount
Zion. But who, quoth he, do you think this is? 257
Great, indeed, was the change in the town of
pointing with his finger to Christiana; it is Vanity, when Christiana and her party of pilgrims
Christiana, the wife of Christian, that famous arrived, compared with the but recent period when
Pilgrim, who, with Faithful his brother, were so Faithful was martyred. The declaration of liberty of
conscience had rendered the profession of vital
shamefully handled in our town. At that they
godliness more public, still there was persecution
stood amazed, saying, We little thought to see enough to make it comparatively pure. Dr. Cheever
Christiana, when Grace came to call us; has indulged in a delightful reverie, in his lecture on
wherefore this is a very comfortable surprise. Vanity Fair, by supposing, at some length, how our
Then they asked her of her welfare, and if these glorious dreamer would now describe the face of
young men were her husband’s sons? And when society in our present Vanity Fair. After describing
she had told them they were, they said, The the consequences that had arisen from religion
King whom you love and serve, make you as having become FASHIONABLE, he hints at the
retrograde movement towards Popery, known
your father, and bring you where he is in peace!
under the name of Puseyism. “It happened, in
HON. Then Mr. Honest (when they were all process of time, that a part of the pilgrims who
Some talk betwixt sat down) asked Mr. Contrite, remained in Vanity Fair, began to visit the cave of
Mr. Honest and and the rest, in what posture Giant Pope, and it became a sort of fashionable
Contrite. their town was at present? pilgrimage to that cave. They brushed up the giant,
and gave him medicines to alleviate the hurts from
those bruises which he had received in his youth;
256
and, to make the place pleasanter, they carefully
The inquiry of disciples, after suitable company, cleared away the remains of the bones and skulls of
discovers that they, with David, love the Lord’s burned pilgrims, and planted a large enclosure with
saints; and in the excellent of the earth is all their flowers and evergreens.” “The cage in which the
delight (Psa. 16:3). A genuine discovery this of a Pilgrims were once confined was now never used;
gracious heart—(Mason). some said it was consecrated for church purposes,
 THE PILGRIM’S PROGRESS – PART II 84

Then said Mr. Contrite to them, Pray how us, supposing, as we thought, he had had
fareth it with you in your pilgrimage? How another prey, he left the poor man in his hole,
stands the country affected towards you? and came out. So we fell to it full sore, and he
HON. It happens to us as it happeneth to lustily laid about him; but in conclusion, he was
wayfaring men; sometimes our way is clean, brought down to the ground, and his head cut
sometimes foul, sometimes up hill, sometimes off, and set up by the way-side, for a terror to
down hill; we are seldom at a certainty; the such as should after practise such ungodliness.
wind is not always on our backs, nor is That I tell you the truth, here is the man himself
everyone a friend that we meet with in the way. to affirm it, who was as a lamb taken out of the
We have met with some notable rubs already; mouth of the lion.
and what are yet behind, we know not; but for FEEBLE-MIND. Then said Mr. Feeble-mind,
the most part, we find it true, that has been I found this true, to my cost, and comfort; to
talked of, of old, A good man must suffer my cost, when he threatened to pick my bones
trouble. every moment; and to my comfort, when I saw
CONTRITE. You talk of rubs; what rubs Mr. Great-heart and his friends with their
have you met withal? weapons, approach so near for my deliverance.
HON. Nay, ask Mr. Great-heart, our guide, HOLY-MAN. Then said Mr. Holy-man,
for he can give the best account of that. There are two things that they
Mr. Holy-man’s
GREAT-HEART. We have been beset three have need to be possessed with, speech.
or four times already. First, Christiana and her that go on pilgrimage; courage,
children were beset with two ruffians, that they and an unspotted life. If they have not courage,
feared would a took away their lives. We were they can never hold on their way; and if their
beset with Giant Bloody-man, Giant Maul, and lives be loose, they will make the very name of
Giant Slay-good. Indeed we did rather beset the a Pilgrim stink.
last, than were beset of him. And thus it was: LOVE-SAINT. Then said Mr. Love-saint, I
After we had been some time at the house of hope this caution is not needful
Mr. Love-saint’s
“Gaius, mine host, and of the whole church” amongst you. But truly, there speech.
(Rom. 16:23), we were minded upon a time to are many that go upon the
take our weapons with us, and so go see if we road, that rather declare themselves strangers to
could light upon any of those that were enemies pilgrimage, than strangers and pilgrims in the
to pilgrims (for we heard that there was a earth.
notable one thereabouts). Now Gaius knew his DARE-NOT-LIE. Then said Mr.
haunt better than I, because he dwelt there- Dare-not-lie, It is true, they
Mr. Dare-not-lie’s
about; so we looked, and looked, till at last we neither have the pilgrim’s need, speech.
discerned the mouth of his cave; then we were nor the pilgrim’s courage; they
glad, and plucked up our spirits. So we ap- go not uprightly, but all awry with their feet;
proached up to his den, and lo, when we came one shoe goes inward, another outward, and
there, he had dragged, by mere force, into his their hosen out behind; there a rag, and there a
net, this poor man, Mr. Feeble-mind, and was rent, to the disparagement of their Lord.
about to bring him to his end. But when he saw PENITENT. These things, said Mr. Penitent,
they ought to be troubled for;
Mr. Penitent’s
nor are the pilgrims like to have speech.
and put under the cathedral, in a deep cell, from that grace put upon them and
which it might again be brought forth if occasion their pilgrim’s progress, as they desire, until the
required it.” The Doctor’s description of the present
state of Vanity Fair is very deeply interesting and
way is cleared of such spots and blemishes.
amusing—(ED). When religion is counted Thus they sat talking and spending the time,
honourable, we shall not want professors; but until supper was set upon the table; unto which
trying times are sifting times. As the chaff flies they went and refreshed their weary bodies; so
before the wind, so will the formal professors they went to rest. Now they stayed in this fair a
before a storm of persecution—(J.B.). great while, at the house of this Mr. Mnason,
 THE PILGRIM’S PROGRESS – PART II 85

who, in process of time, gave his daughter in the town durst so much as face this monster;
Grace unto Samuel, Christiana’s son, to wife, but all men fled when they heard of the noise of
and his daughter Martha to Joseph. his coming.
The time, as I said, that they lay here, was The monster was like unto no one beast
long (for it was not now as in former times). upon the earth; its body was
His shape, his
Wherefore the Pilgrims grew acquainted with like a dragon, and it had seven nature.
many of the good people of the town, and did heads and ten horns (Rev.
them what service they could. Mercy, as she 17:3). It made great havoc of children, and yet
260
was wont, laboured much for the poor; it was governed by a woman. This monster
wherefore their bellies and backs blessed her, propounded conditions to men, and such men
and she was there an ornament to her as loved their lives more than their souls,
258
profession. And, to say the truth for Grace, accepted of those conditions. So they came
261
Phoebe, and Martha, they were all of a very under.
good nature, and did much good in their place. Now this Mr. Great-heart, together with
They were also all of them very fruitful; so that these that came to visit the pilgrims at Mr.
Christian’s name, as was said before, was like Mnason’s house, entered into a covenant to go
to live in the world. and engage this beast, if perhaps they might
While they lay here, there came a monster deliver the people of this town from the paws
out of the woods, and slew and mouth of this so devouring a serpent.
A monster.
many of the people of the town. Then did Mr. Great-heart, Mr. Contrite, Mr.
It would also carry away their children, and Holy-man, Mr. Dare-not-lie,
259 How he is
teach them to suck its whelps. Now, no man and Mr. Penitent, with their engaged.
weapons go forth to meet him.
258
Now the monster, at first, was very rampant,
Kindness to the poor increases and builds up the and looked upon these enemies with great
church. It conquers the prejudices of the worldly,
disdain; but they so belaboured him, being
secures their confidence, and brings them under the
preaching of the Gospel. They rationally conclude sturdy men at arms, that they made him make a
that they cannot be bad people who do so much retreat; so they came home to Mr. Mnason’s
good—(Ivimey). house again.
259
This monster is Antichrist. The devil is the head; the
synagogue of Satan is the body; the wicked spirit of
iniquity is the soul. The devil made use of the 260
church the clergy to midwife this monster into the For this woman’s name and costume see Revelation
world. He had plums in his dragon’s mouth, and so 17:1-4. She has just sent one of her illegitimate sons
came in by flatteries. He metamorphosed himself to England, under the impudent assumption of
into a beast, a man, or woman; and the inhabitants Archbishop of Westminster—(ED).
261
of the world loved the woman dearly, became her And that you may be convinced of the truth of this,
sons, and took up helmet and shield to defend her. look back and compare Antichrist four hundred
She arrayed herself in flesh-taking ornaments— years ago, with Antichrist as he now is, and you
gold, and precious stones, like an harlot. She made shall see what work the Lord Jesus has begun to
the kings drunken, and they gave her the blood of make with him; kingdoms and countries He hath
saints and martyrs until she was drunken, and did taken from her. True, the fogs of Antichrist, and the
revel and roar. But when her cup is drunk out, God smoke that came with him out of the bottomless
will call her to such a reckoning, that all her pit, has eclipsed the glorious light of the Gospel; but
clothes, pearls, and jewels shall not be able to pay you know, in eclipses, when they are recovering, all
the shot. This beast is compared to the wild boar the creatures upon the face of the earth cannot put
that comes out of the wood to devour the church of a stop to that course, until the sun or the moon
God (Psa. 80:13). The temporal sword will kill its have recovered their glory. And thus it shall be
body, but spirit can only be slain by spirit; the Lord now, the Lord is returning to visit this people with
the Spirit will slay its soul—(Bunyan on Antichrist, His primitive lustre; he will not go back until the
vol. 2, p. 47). Is not Antichrist composed of all the light of the sun shall be sevenfold—(Bunyan’s
State religions in the world?—(ED). Antichrist and his ruin, vol. 2, p. 48).
 THE PILGRIM’S PROGRESS – PART II 86

The monster, you must know, had his certain set apart, therein to commit each other to the
seasons to come out in, and to make his protection of their Prince. There were again,
attempts upon the children of the people of the that brought them of such things as they had,
town; also these seasons did these valiant that were fit for the weak and the strong, for
worthies watch him in, and did still continually the women and the men, and so laded them
assault him; insomuch, that in process of time with such things as were necessary (Acts 28:10).
he became not only wounded, but lame; also he Then they set forward on their way; and
has not made that havoc of the townsmen’s their friends accompanying them so far as was
children, as formerly he has done. And it is convenient, they again committed each other to
verily believed by some, that this beast will die the protection of their King, and parted.
262
of his wounds. They, therefore, that were of the Pilgrims’
This, therefore, made Mr. Great-heart and company went on, and Mr. Great-heart went
his fellows of great fame in this town; so that before them. Now the women and children be-
many of the people that wanted their taste of ing weakly, they were forced to go as they
things, yet had a reverend esteem and respect could bear; by this means Mr. Ready-to-halt
263
for them. Upon this account therefore it was, and Mr. Feeble-mind had more to sympathize
that these pilgrims got not much hurt here. with their condition.
True, there were some of the baser sort, that When they were gone from the townsmen,
could see no more than a mole, nor understand and when their friends had bid them farewell;
more than a beast; these had no reverence for they quickly came to the place where Faithful
these men, nor took they notice of their valour was put to death; there therefore they made a
264
or adventures. stand, and thanked Him that had enabled him
Well, the time grew on that the Pilgrims to bear his cross so well; and the rather because
must go on their way, wherefore they prepared they now found that they had a benefit by such
265
for their journey. They sent for their friends; a manly suffering as his was.
they conferred with them; they had some time They went on, therefore, after this, a good
way further, talking of Christian and Faithful;
and how Hopeful joined himself to Christian
262
When nations have restored to the people the prop- after that Faithful was dead.
erty of which they have been plundered, under the Now they were come up with the Hill Lucre,
pretence of assisting to obtain the pardon of sin and
where the silver mine was,
the favour of God, the monster will soon die; when First Part,
neither rule, nor honour, nor pelf is to he gained by
which took Demas off from his p. 66.
hypocrisy—(ED). pilgrimage, and into which, as
263 some think, By-ends fell and perished; where-
This may refer to that noble band of eminent men
who, in 1675, preached the morning exercises fore they considered that. But when they were
against Popery; among others were Owen, Manton, come to the old monument that stood over
Baxter, Doolittle, Jenkyn, Poole, and many others. against the Hill Lucre, to wit, to the pillar of
They were then, and ever will be, of great fame— salt that stood also within view of Sodom and
(ED). its stinking lake; they marveled, as did Christian
264
The plans of Charles II and James II, to re-establish before, that men of that knowledge and ripe-
Popery in England, were defeated by the union of ness of wit, as they were, should be so blinded
the eminent Nonconformists with some decided as to turn aside here. Only they considered
enemies to Rome in the Established Church; this again, that nature is not affected with the harms
brought them into esteem and respect. Mr. Scott’s that others have met with, especially if that
note on this passage is—“The disinterested, and
bold decided conduct of many dissenters, on this
265
occasion, procured considerable favour both to David Hume, in his History of England, admitted
them and their brethren, with the best friends of the the invaluable services of the Puritans, “By whom
nation; but the prejudices of others prevented them the precious spark of liberty was kindled and
from reaping all the advantage from it that they preserved, and to whom the English owe all the
ought to have done.”—(ED). blessings of their excellent constitution.”—(ED).
 THE PILGRIM’S PROGRESS – PART II 87

thing upon which they look, has an attracting Matthew ate of, that fell over the wall out of
virtue upon the foolish eye. Beelzebub’s garden; but fruit that procureth
I saw now that they went on, till they came health where there is none, and that continueth
267
at the river that was on this side and increaseth it where it is.
First Part,
p. 69. of the Delectable Mountains. So they were content to commit their little
To the river where the fine trees ones to Him; and that which was also an
grow on both sides; and whose leaves, if taken encouragement to them so to do, was, for that
inwardly, are good against surfeits, where the all this was to be at the charge of the King, and
meadows are green all the year long, and where so was as an hospital for young children and
they might lie down safely (Psa. 23). orphans.
By this river side, in the meadow, there were Now they went on; and when they were
cotes and folds for sheep, a house built for the come to By-path Meadow, to
nourishing and bringing up of those lambs, the the stile over which Christian First Part,
p. 70.
babes of those women that go on pilgrimage went with his fellow Hopeful,
(Heb. 5:2). Also there was here one that was when they were taken by Giant They being come
intrusted with them, who could have Despair, and put into Doubting to By-path stile,
compassion, and that could gather these lambs Castle; they sat down and have a mind to
have a pluck with
with His arm, and carry them in His bosom, consulted what was best to be Giant Despair.
and that could gently lead those that were with done; to wit, now they were so
young (Isa. 40:11). Now to the care of THIS strong, and had got such a man as Mr.
MAN, Christiana admonished her four Great-heart for their conductor, whether they
daughters to commit their little ones, that by had not best to make an attempt upon the
these waters they might be housed, harboured, Giant, demolish his castle, and, if there were
succoured, and nourished, and that none of any pilgrims in it, to set them at liberty, before
266
them might be lacking in time to come. This they went any further. So one said one thing,
Man, if any of them go astray, or be lost, He and another said the contrary. One questioned
will bring them again; He will also bind up that if it were lawful to go upon unconsecrated
which was broken, and will strengthen them ground; another said they might, provided their
that are sick (Ezek. 34:11-16). Here they will end was good; but Mr. Great-heart said,
never want meat, and drink, and clothing; here Though that assertion offered last cannot be
they will be kept from thieves and robbers; for universally true, yet I have a commandment to
this Man will die before one of those committed resist sin, to overcome evil, to fight the good
to His trust shall be lost (Jer. 23:4). Besides, fight of faith; and, I pray, with whom should I
here they shall be sure to have good nurture fight this good fight, if not with Giant Despair?
and admonition, and shall be taught to walk in I will, therefore, attempt the taking away of his
right paths, and that you know is a favour of life, and the demolishing of Doubting Castle.
no small account. Also here, as you see, are Then said he, Who will go with me? Then said
delicate waters, pleasant meadows, dainty old Honest, I will. And so will we too, said
flowers, variety of trees, and such as bear Christiana’s four sons, Matthew, Samuel,
wholesome fruit; fruit not like that that James, and Joseph; for they were young men
and strong (1 John 3:13, 14). So they left the
266
women in the road, and with them Mr.
This is a most encouraging view of the tender care
of the Saviour, to the children of believers
267
committed to His care, by godly parents. Not by Here we frequently find our author speaking of our
any ceremonial observance, but by constant fervent God and Saviour as Man; he excels in this. It is to
supplications to the Throne of Grace on their be wished that authors and preachers wrote and
behalf, and by a consistent pious example to train spake of the manhood of Jesus, who was a perfect
them up in the way in which they should go, that Man, like unto us in all things except sin. The view
when they are old they should not depart from the and consideration of this is sweet to faith, and
new and living way—(ED). endears our Saviour to our hearts—(Mason).
 THE PILGRIM’S PROGRESS – PART II 88

Feeble-mind and Mr. Ready-to-halt with his Then they fell to demolishing Doubting
crutches, to be their guard, until they came Castle, that you know might
Doubting Castle
back; for in that place though Giant Despair with ease be done, since Giant demolished.
dwelt so near, they keeping in the road, a little Despair was dead. They were
child might lead them (Isa. 11:6). seven days in destroying of that; and in it of
So Mr. Great-heart, old Honest, and the four pilgrims they found one Mr. Despondency,
young men, went to go up to Doubting Castle, almost starved to death, and one Much-afraid,
to look for Giant Despair. When they came at his daughter; these two they saved alive. But it
the Castle-gate, they knocked for entrance with would have made you a-wondered to have seen
an unusual noise. At that the old Giant comes the dead bodies that lay here and there in the
to the gate, and Diffidence, his wife, follows. castle-yard, and how full of dead men’s bones
Then said he, Who, and what is he that is so the dungeon was.
hardy, as after this manner to molest the Giant When Mr. Great-heart and his companions
Despair? had performed this exploit, they took Mr.
Mr. Great-heart replied, It is I, Great-heart, Despondency, and his daughter Much-afraid,
one of the King of the Celestial Country’s into their protection; for they were honest
conductors of pilgrims to their place; and I people, though they were prisoners in Doubting
demand of thee that thou open thy gates for my Castle, to that tyrant Giant Despair. They,
entrance. Prepare thyself also to fight, for I am therefore, I say, took with them the head of the
come to take away thy head, and to demolish Giant, for his body they had buried under a
Doubting Castle. heap of stones, and down to the road and to
Now Giant Despair, because he was a giant, their companions they came, and showed them
thought no man could overcome him; and, what they had done. Now when Feeble-mind
again, thought he, since and Ready-to-halt saw that it was the head of
Despair has
overcome angels.
heretofore I have made a Giant Despair indeed, they were very jocund
269
conquest of angels, shall and merry. Now Christiana, if need was,
Great-heart make me afraid! So he harnessed
himself, and went out. He had a cap of steel
upon his head, a breast-plate of fire girded to Much-afraid shall be rescued. O for more of
him, and he came out in iron shoes with a great Great-heart’s company!—(Mason). The struggle
club in his hand. Then these six men made up with Despair may be dangerous, and painful, and
to him, and beset him behind and before. Also long-continued, but it shall he finally successful. “I
when Diffidence, the giantess, came up to help am persuaded,” saith the Apostle, “that neither
death, nor life, nor angels, nor principalities, nor
him, old Mr. Honest cut her down at one blow.
powers, nor things present, nor things to come, nor
Then they fought for their lives, and Giant height, nor depth, nor any other creature, shall be
Despair was brought down to able to separate us from the love of God, which is
Despair is loath to
die.
the ground, but was very loath in Christ Jesus our Lord.” Paul demolished the
to die. He struggled hard, and castle, and slew the giant; but,
had, as they say, as many lives as a cat; but “Sin can rebuild the castle, make’t remain,
Great-heart was his death, for he left him not And make Despair the Giant live again.”—ED.
till he had severed his head from his 269
How well does Mr. Bunyan describe the experience
268
shoulders. of the Much-afraids, Ready-to-halts, and the
Feeble-minds, in the Come and Welcome. “Poor
coming soul, thou art like the man that would ride
268
What cannot Great-heart do? what feats not full gallop, whose horse will hardly trot! Now, the
perform? what victories not gain? Who can stand desire of his mind is not to be judged of by the slow
before Great-heart? Diffidence shall fall, and Giant pace of the dull jade he rides on, but by the
Despair be slain by the power of Great-heart, with hitching, and kicking, and spurring, as he sits on his
“the sword of the Spirit, which is the Word of back. Thy flesh is like this dull jade; it will not
God” (Eph. 6:17); even Despondency, though gallop after Christ, it will be backward, though thy
almost starved, shall be delivered, and his daughter soul and Heaven lie at stake. But be of good
 THE PILGRIM’S PROGRESS – PART II 89

could play upon the viol, and her daughter This the head of him,
They have music Mercy upon the lute; so, since whose name only
and dancing for they were so merry disposed, In former times did pilgrims
joy. she played them a lesson, and terrify.
Ready-to-halt would dance. So he took His Castle’s down; and
Diffidence, his wife,
Despondency’s daughter, named Much-afraid,
Brave Master Great-heart has
by the hand, and to dancing they went in the bereft of life.
road. True, he could not dance without one Despondency, his daughter A monument of
crutch in his hand; but, I promise you, he Much-afraid, deliverance.
footed it well. Also the girl was to be Great-heart for them also the
commended, for she answered the music man has play’d;
handsomely. Who hereof doubts, if he’ll but
As for Mr. Despondency, the music was not cast his eye
much to him; he was for feeding rather than Up hither, may his scruples satisfy.
dancing, for that he was almost starved. So This head also, when doubting
Christiana gave him some of her bottle of cripples dance,
spirits, for present relief, and then prepared him Doth show from fears they have
deliverance.
something to eat; and, in little time, the old
gentleman came to himself, and began to be
When these men had thus bravely showed
finely revived.
themselves against Doubting Castle, and had
Now I saw in my dream, when all these
slain Giant Despair, they went forward; and
things were finished, Mr. Great-heart took the
went on till they came to the Delectable
head of Giant Despair, and set it upon a pole by
Mountains, where Christian and Hopeful
the highway side, right over against the pillar
refreshed themselves with the varieties of the
that Christian erected for a caution to pilgrims
place. They also acquainted themselves with the
that came after, to take heed of entering into his
270 shepherds there, who welcomed them, as they
grounds.
had done Christian before, unto the Delectable
Though Doubting Castle be demolish’d, Mountains.
And the Giant Despair hath lost his Now the Shepherds, seeing, so great a train
head, follow Mr. Great-heart, for with him they were
Sin can rebuild the Castle, make’t well acquainted, they said unto him, Good Sir,
remain, you have got a goodly company here. Pray,
And make Despair the Giant live again. where did you find all these?
Then Mr. Great-heart replied:
Then he writ under it, upon a marble stone
these verses following: First, here is Christiana and
her train,
Her sons, and her sons’
271
wives, who like the wain,
Keep by the pole, and do by The Guide’s
comfort, Christ judgeth according to the sincerity of
compass steer, speech to the
the heart.”—(Vol. 1, p. 252). Sheperds.
270
From sin to grace, else they
This is the work and aim of every faithful minister had not been here;
of Christ, to destroy Giant Despair, and demolish Next, here’s old Honest come
Doubting Castle, in the hearts of God’s children. A on pilgrimage,
more awful character is not in the world, than the Ready-to-halt, too, who, I dare
man who assumes the ministerial name and
character, without understanding the nature of that
271
ministry of reconciliation which is committed to “The wain,” seven bright stars in the constellation
everyone who is really called and sent of God— of Ursa Major, called by country people, the
(J.B.). plough, or the wain, or Charles I’s chariot—(ED).
 THE PILGRIM’S PROGRESS – PART II 90

engage, So the feeble and weak went in, and Mr.

True-hearted is, and so is Feeble-mind, Great-heart and the rest did follow. When they
Who willing was not to be left behind; were also set down, the Shepherds said to those
Despondency, good man, is coming after, of the weaker sort, What is it that you would
And so also is Much-afraid his daughter. have? for, said they, all things must be managed
May we have entertainment here, or must
here to the supporting of the weak, as well as
We further go? Let’s know whereon to
trust.
the warning of the unruly.
So they made them a feast of things easy of
Then said the Shepherds, This is a digestion, and that were pleasant to the palate,
comfortable company. You are and nourishing; the which, when they had
Their received, they went to their rest, each one
entertainment. welcome to us, for we have
comfort for the feeble as for the respectively unto his proper place. When
strong. Our Prince has an eye to what is done morning was come, because the mountains
to the least of these; therefore infirmity must were high, and the day clear, and because it was
not be a block to our entertainment (Matt. the custom of the Shepherds to show to the
274
25:40). So they had them to the palace door, Pilgrims, before their departure, some rarities;
and then said unto them, Come in, Mr. therefore, after they were ready, and had
Feeble-mind; Come in, Mr. Ready-to-halt; come refreshed themselves, the Shepherds took them
in, Mr. Despondency, and Mrs. Much-afraid, out into the fields, and showed them first what
272
his daughter. These, Mr. Great-heart, said the they had showed to Christian before.
Shepherds to the guide, we call in by name, for Then they had them to some new places. The
that they are most subject to draw back; but as first was to Mount Marvel,
Mount Marvel.
for you, and the rest that are strong, we leave where looked, and beheld a
you to your wonted liberty. Then said Mr. man at a distance, that tumbled the hills about
Great-heart, This day I see that grace doth shine with words. Then they asked the Shepherds
in your faces, and that you are my Lord’s what that should mean? So they told them, that
Shepherds indeed; for that you that man was a son of one Great-grace, of
A description of whom you read in the First Part of the Records
false sheperds. have not pushed these diseased
neither with side nor shoulder, of the Pilgrim’s Progress. And
First Part,
but have rather strewed their way into the he is set there to teach pilgrims p. 85.
palace with flowers, as you should (Ezek.
273 how to believe down, or to
34:21). tumble out of their way, what difficulties they
275
shall meet with, by faith (Mark 11:23, 24).
Then said Mr. Great-heart, I know him. He is a
272
man above many.
Those ministers who exercise the greatest affection
towards weak and upright Christians, are most
according to the description of pastors, after God’s
own heart, given in the Scriptures of truth— Baptism, vol. 2, p. 608). When will such peaceful
(Ivimey). sentiments spread over the church?—(ED).
273
Bunyan was peculiarly tender with the weak; they 274
There are things taught by the Gospel, here called
are to be received, but not to doubtful disputations. “rarities,” which, though high and mysterious, will
Thus, with regard to the great cause of separation yet, when clearly stated, prove the means of
among Christians, he says, “If water-baptism” exciting Christians to live by faith, and to cultivate
(whether by sprinkling of infants, or immersing of whatsoever things are lovely and of good report—
adults) “trouble their peace, wound the consciences (Ivimey).
of the godly, and dismember their fellowships, it is 275
although an ordinance, for the present to be Strong faith, in the words of Christ, will “believe
prudently shunned, for the edification of the down” mountains of afflictions, or tumble them out
church.” “Love is more discovered when we of the Christian’s way. Though it will not perform
receive, for the sake of Christ, than when we refuse miracles, it will remove difficulties resembling
his children for want of water.”—(Bunyan on mountains—(Ivimey).
 THE PILGRIM’S PROGRESS – PART II 91

Then they had them to another place, called make him white; but the more they washed him
Mount Innocent; and there they saw a man the blacker he was. They then asked the
clothed all in white, and two Shepherds what that should mean. So they told
Mount Innocent.
men, Prejudice and Ill-will, them, saying, Thus shall it be with the vile
continually casting dirt upon him. Now, person. All means used to get such a one a good
behold, the dirt, whatsoever they cast at him, name shall, in conclusion, tend but to make him
would in little time fall off again, and his more abominable. Thus it was with the
garments would look as clear as if no dirt had Pharisees, and so shall it be with all
276 277
been cast thereat. hypocrites.
Then said the Pilgrims, What means this? Then said Mercy, the wife of Matthew, to
The Shepherds answered, This man is named Christiana, her mother, Mercy has a mind
Godly-man, and this garment is to show the Mother, I would, if it might be, to see the hole in
innocency of his life. Now, those that throw see the hole in the hill, or that the hill.
dirt at him, are such as hate his well-doing; but, commonly called the by-way to
First Part,
as you see the dirt will not stick upon his hell. So her mother brake her
p. 79.
clothes, so it shall be with him that liveth truly mind to the Shepherds. Then
innocently in the world. Whoever they be that they went to the door. It was in the side of a
would make such men dirty, they labour all in hill, and they opened it, and bid Mercy hearken
vain; for God, by that a little time is spent, will awhile. So she hearkened, and heard one
cause that their innocence shall break forth as saying, Cursed be my father, for holding of my
the light, and their righteousness as the feet back from the way of peace and life; and
noon-day. another said, O that I had been torn in pieces,
Then they took them, and had them to before I had, to save my life, lost my soul! and
Mount Charity, where they another said, If I were to live again, how would
Mount Charity.
showed them a man that had a I deny myself, rather than come to this place!
bundle of cloth lying before him, out of which Then there was as if the very earth had groaned
he cut coats and garments for the poor that and quaked under the feet of this young woman
stood about him; yet his bundle or roll of cloth for fear. So she looked white, and came
was never the less. trembling away, saying, Blessed be he and she
278
Then said they, What should this be? This is, that are delivered from this place.
said the Shepherds, to show you, that he that
has a heart to give of his labour to the poor,
shall never want wherewithal. He that watereth 277
This represents the folly of those who go about to
shall be watered himself. And the cake that the
reform the manners, without aiming at the conver-
widow gave to the Prophet did not cause that sion of the heart. Nature, in its highest state of cul-
she had ever the less in her barrel. tivation and improvement, is nature still. That
They had them also to a place where they which is born of the flesh is flesh, and that which is
The work of one saw one Fool, and one born of the Spirit is spirit—(J.B.).
Fool, and one Want-wit, washing of an 278
O, damned souls will have thoughts that will clash
Want-wit. Ethiopian, with intention to with glory, clash with justice, clash with law, clash
with itself, clash with hell, and with the
everlastingness of misery; but the point, the edge,
276
The history of Joseph, with that of Mr. Bunyan, and the poison of all these thoughts will still be
and of thousands besides, proves, that charges galling, and dropping their stings into the sore,
against a godly, innocent man, arising from the grieved, wounded, fretted place, which is the
prejudice, ill-will, and malice of his enemies, shall conscience, though not the conscience only; for I
eventually turn out to his honour, and to their may say of the souls in hell, that they, all over, are
confusion. “Blessed are ye when men shall revile but one wound, one sore—(Bunyan’s Greatness of
you, and persecute you, and shall say all manner of the Soul, vol. 1, p. 119). Well might Mercy say,
evil against yon FALSELY, for My sake” (Matt. “Blessed are they that are delivered from this
5:11)—(ED). place!”—(ED).
 THE PILGRIM’S PROGRESS – PART II 92

Now when the Shepherds had shown them Christiana, therefore, went to the Shepherds
280
all these things, then they had them back to the apart —now the names of the Shepherds are
palace, and entertained them with what the Knowledge, Experience,
First Part,
house would afford. But Mercy being a young Watchful, and Sincere—and p. 78.
and breeding woman, longed said unto them, There is one of
Mercy longeth,
for something that she saw my daughters, a breeding woman, that I think
and for what.
there, but was ashamed to ask. doth long for something that she hath seen in
Her mother-in-law then asked her what she this house; and she thinks she shall miscarry, if
ailed; for she looked as one not well. Then said she shall by you be denied.
Mercy, There is a looking-glass hangs up in the EXPERIENCE. Call her, call her; she shall
dining-room, off which I cannot take my mind: assuredly have what we can
if, therefore, I have it not, I think I shall help her to. So they called her, She doth not lose
her longing.
miscarry. Then said her mother, I will mention and said to her, Mercy, what is
thy wants to the Shepherds, and they will not that thing thou wouldst have? Then she
deny it thee. But she said, I am ashamed that blushed, and said, The great glass that hangs up
these men should know that I longed. Nay, my in the dining-room. So Sincere ran and fetched
daughter, said she, it is no shame but a virtue, it, and, with a joyful consent, it was given her.
to long for such a thing as that. So Mercy said, Then she bowed her head, and gave thanks, and
Then, mother, if you please, ask the Shepherds said, By this I know that I have obtained favour
if they are willing to sell it. in your eyes.
Now the glass was one of a thousand. It They also gave to the other young women
would present a man, one way, such things as they desired, and to their
It was the Word
with his own features exactly husbands great commendations, for that they
of God.
(James 1:23); and, turn it but had joined with Mr. Great-heart, to the slaying
another way, and it would show one the very of Giant Despair, and the demolishing of
face and similitude of the Prince of Pilgrims Doubting Castle.
Himself (1 Cor. 13:12). Yea, I have talked with About Christiana’s neck, the Shepherds put a
them that can tell, and they have said, that they bracelet, and so they did about the necks of her
have seen the very crown of thorns upon His four daughters; also they put How the
head, by looking in that glass; they have therein earrings in their ears, and jewels Shepherds adorn
281
also seen the holes in His hands, in His feet, on their foreheads. the Pilgrims.
and His side (2 Cor. 3:18). Yea, such an When they were minded to go hence, they let
excellency is there in that glass, that it will them go in peace, but gave not to them those
show Him, to one where they have a mind to
see Him; whether living or dead; whether in
earth or Heaven; whether in a state of in which he compares the Bible to a looking-glass,
in these very appropriate lines—
humiliation, or in His exaltation; whether
coming to suffer, or coming to reign.
279 “If morn by morn you in this glass will dress
you,
I have some hopes that God by it may bless
you.”—(P. 37)—(ED).
279
O what a blessed thing it is to long for the Word of 280
This doubtless is meant to intimate, that in times of
God so as not to be satisfied without it, and to prize great anxiety, and in prospect of seasons of diffi-
it above and beyond all other things! Love to the culty, Christians desire above all things the special
Word excites the soul to say with David, “I have supports and consolations of the Word of God—
longed for Thy salvation, O Lord” (Psa. 119:174). (Ivimey).
This is a special mark of a gracious soul—(Mason). 281
Every true believer longs to be more completely By this jewelry is probably intimated, that they gave
acquainted with the Scriptures from day to day, and them written testimonials of possessing the
to look into them continually—(Scott). Abraham ornament of a meek and quiet spirit, that they
Cheer, who perished in prison for nonconformity in might he recognized as Christian women by other
Bunyan’s time, published a little volume of Poems, churches—(Ivimey).
 THE PILGRIM’S PROGRESS – PART II 93

certain cautions which before the way again. But this Turn-away resisted him,
First Part,
were given to Christian and his and having done much despite unto him, he got
p. 79.
companion. The reason was, away over the wall, and so escaped his hand
for that these had Great-heart to be their guide, (Heb. 10:26-29).
who was one that was well acquainted with Then they went on; and just at the place
things, and so could give them their cautions where Little-faith formerly was One Valiant-for-
more seasonably; to wit, even robbed, there stood a man with truth beset with
First Part, thieves.
p. 88. then when the danger was nigh his sword drawn, and his face
the approaching. all bloody. Then said Mr. Great-heart, What art
What cautions Christian and his companion thou? The man made answer, saying, I am one
had received of the Shepherds, they had also whose name is Valiant-for-truth. I am a pilgrim,
lost, by that the time was come that they had and am going to the Celestial City. Now, as I
need to put them in practice. Wherefore, here was in my way, there were three men did beset
was the advantage that this company had over me, and propounded unto me these three
the other. things: 1. Whether I would become one of
From hence they went on singing, and they them. 2. Or go back from whence I came. 3. Or
282
said, die upon the place. To the first, I answered, I
had been a true man a long season, and
Behold, how fitly are the stages set therefore it could not be expected that I now
For their relief that pilgrims are become! should cast in my lot with thieves (Prov.
And how they us receive without one let, 1:10-14). Then they demanded what I would
That makes the other life our mark and say to the second. So I told them that the place
home!
from whence I came, had I not found
What novelties they have to us they give,
incommodity there, I had not forsaken it at all;
That we, though Pilgrims, joyful lives may but finding it altogether unsuitable to me, and
live; very unprofitable for me, I forsook it for this
They do upon us, too, such things bestow, way. Then they asked me what I said to the
That show we Pilgrims are, where’er we third. And I told them, My life cost more dear
go. far, than that I should lightly give it away.
Besides, you have nothing to do thus to put
When they were gone from the Shepherds, things to my choice; wherefore, at your peril be
they quickly came to the place it, if you meddle. Then these three, to wit,
First Part,
where Christian met with one
p. 81.
Turn-away, that dwelt in the
town of Apostasy. Wherefore of him Mr. 282
Great-heart, their guide, did now put them in From the names given to these opposers, they
appear to represent certain wild enthusiasts who
mind, saying, This is the place where Christian
intrude themselves in the way of professors, to
met with one Turn-away, who perplex their minds, and persuade them that, unless
How one Turn-
carried with him the character they adopt their reveries or superstitions, they
away managed his
apostasy. of his rebellion at his back. And cannot be saved. An ungovernable imagination, a
this I have to say concerning mind incapable of sober reflection, and a
this man; he would hearken to no counsel, but dogmatizing spirit, characterize these enemies of the
once falling, persuasion could not stop him. truth; they assault religious persons with specious
When he came to the place where the Cross reasonings, caviling objections, confident assertions,
bitter reproaches, proud boastings, sarcastic
and the Sepulchre were, he did meet with one
censures, and rash judgments. They endeavour to
that did bid him look there, but he gnashed draw them to their party, or drive them from
with his teeth, and stamped, and said, he was attending to religion at all. But the Word of God,
resolved to go back to his own town. Before he used with fervent, persevering prayer, will silence
came to the gate, he met with Evangelist, who such dangerous assailants, and confirm others
offered to lay hands on him, to turn him into also—(Scott).
 THE PILGRIM’S PROGRESS – PART II 94

Wild-head, Inconsiderate, and Pragmatic, drew how to lay on. Its edges will never blunt. It will
upon me, and I also drew upon them. cut flesh and bones, and soul and spirit, and all
So we fell to it, one against three, for the (Eph. 6:12-17; Heb. 4:12).
space of above three hours. They have left upon GREAT-HEART. But you fought a great
me, as you see, some of the while; I wonder you was not weary.
How he behaved
marks of their valour, and have VALIANT. I fought till my sword did cleave
himself, and put
them to flight. also carried away with them to my hand; and when they The Word.
some of mine. They are but just were joined together, as if a The Faith.
now gone. I suppose they might, as the saying sword grew out of my arm, and Blood.
is, heard your horse dash, and so they betook when the blood ran through my fingers, then I
284
them to flight. fought with most courage (2 Sam. 23:10).
Great-heart GREAT-HEART. But here GREAT-HEART. Thou hast done well.
wonders at his was great odds, three against Thou hast “resisted unto blood, striving against
valour. one. sin.” Thou shalt abide by us, come in and go
VALIANT. It is true; but little or more are out with us, for we are thy companions.
nothing to him that has the truth on his side. Then they took him, and washed his
“Though an host should encamp against me,” wounds, and gave him of what they had to
said one, “my heart shall not fear; though war refresh him; and so they went on together.
should rise against me, in this will I be Now, as they went on, because Mr. Great-heart
confident” (Psa. 27:3). Besides, saith he, I have was delighted in him, for he loved one greatly
read in some records, that one man has fought that he found to be a man of his hands, and
an army. And how many did Samson slay with because there were with his company them that
283
the jaw-bone of an ass? (Judg. 15:15, 16). were feeble and weak, therefore he questioned
GREAT-HEART. Then said the guide, Why with him about many things; as, first, what
285
did you not cry out, that some might have come countryman he was?
in for your succour? VALIANT. I am of Dark-land; for there I
VALIANT. So I did, to my King, who, I was born, and there my father and mother are
knew, could hear, and afford invisible help, and still.
that was sufficient for me.
GREAT-HEART. Then said Great-heart to
Mr. Valiant-for-truth, Thou hast worthily
behaved thyself. Let me see thy sword. So he 284
showed it him. When he had taken it in his In this battle, this striving for the truth, three con-
siderations strike the mind—(1). Reliance upon Di-
hand, and looked thereon a while, he said, Ha!
vine aid, without which we can do nothing. (2). A
it is a right Jerusalem blade (Isa. 2:3). right Jerusalem weapon, forged in the fire of love,
VALIANT. It is so. Let a man have one of well tempered with Bible truths. Such a sword will
these blades, with a hand to wield it and skill to make even the angel of the bottomless pit flee, its
use it, and he may venture upon an angel with edge will never blunt, and it will cut through every-
it. He need not fear its holding, if he can but tell thing opposed to it. (3). Decision of character, per-
severance to the utmost; no trimming or meanly
compounding for truth, but a determination, in the
283
Truth will make a man valiant; and valour for truth Lord’s strength, to come off more than conquerors.
will make a pilgrim fight with wild-headed, It is blessed fighting when hand and heart are en-
inconsiderate, and pragmatic opposers. The blood gaged, and the sword grows united to both—(ED).
285
he loses in such a battle is his honour, the scars he The church of Christ has produced heroes of the
gets are his glory—(Mason). He does not attempt to first class in point of courage, which they have
hide himself, or run from his and his Lord’s displayed in circumstances of great danger. Luther
enemies. O that pilgrims, especially those that are and Knox, and Latimer and Bunyan, were men of
young were better trained to this battle! In this stamp, each of whom might, with great
Bunyan’s time, there were comparatively few of propriety, have been named Valiant-for-the-truth—
these cavilers; now their name is Legion—(ED). (Ivimey).
 THE PILGRIM’S PROGRESS – PART II 95

GREAT-HEART. Dark-land, said the guide; pilgrimage of your husband, and what he has
doth not that lie up on the same coast with the gotten thereby, is spread abroad far and near.
City of Destruction? VALIANT. Why, is this Christian’s wife?
VALIANT. Yes, it doth. Now, that which GREAT-HEART. Yes, that it is; and these
caused me to come on are also her four sons.
How Mr. Valiant
pilgrimage was this; we had one VALIANT. What! and going on pilgrimage
came to go on
pilgrimage. Mr. Tell-true came into our too?
parts, and he told it about what GREAT-HEART. Yes, verily; they are
Christian had done, that went from the City of following after.
Destruction; namely, how he had forsaken his VALIANT. It glads me at heart. Good man!
wife and children, and had betaken himself to a how joyful will he be when he He is much
pilgrim’s life. It was also confidently reported, shall see them that would not rejoiced to see
how he had killed a serpent that did come out go with him, yet to enter after Christian’s wife.
to resist him in his journey, and how he got him in at the gates into the City!
through to whither he intended. It was also GREAT-HEART. Without doubt it will be a
told, what welcome he had at all his Lord’s comfort to him; for, next to the joy of seeing
lodgings, especially when he came to the gates himself there, it will be a joy to meet there his
of the Celestial City; for there, said the man, he wife and children.
was received with sound of trumpet, by a VALIANT. But, now you are upon that,
company of Shining Ones. He told it also, how pray let me hear your opinion about it. Some
all the bells in the city did ring for joy at his make a question, Whether we shall know one
reception, and what golden garments he was another when we are there.
clothed with, with many other things that now I GREAT-HEART. Do they think they shall
shall forbear to relate. In a word, that man so know themselves then, or that they shall rejoice
told the story of Christian and his travels, that to see themselves in that bliss? and if they think
my heart fell into a burning haste to be gone they shall know and do these, why not know
287
after him; nor could father or mother stay me! others, and rejoice in their welfare also?
So I got from them, and am come thus far on Again, since relations are our second self,
my way. though that state will be dissolved there; yet
GREAT-HEART. You came in at the gate, why may it not be rationally concluded, that we
did you not?
VALIANT. Yes, yes; for the same man also 287
Among many puzzling questions which agitate the
told us that all would be Christian’s mind, this is very generally a subject of
He begins right.
nothing, if we did not begin to inquiry. At the mount of transfiguration, the
286
enter this way at the gate. Apostles knew the glorified spirits of Moses and
Christian’s name GREAT-HEART. Look you, Elias. The rich man and Lazarus and Abraham
famous. said the guide to Christiana, the knew each other. The most solemn inquiry is, to
reconcile with the bliss of Heaven the discovery that
some dear relative has been shut out. Shall we
286
forget them? or will all our exquisite happiness
The reason why so many professors set out, and go centre in the glory of God? Bunyan has no doubt
on for a season, but fall away at last, is, because upon personal identity in Heaven—
they do not enter into the pilgrim’s path by Christ,
who is the gate. They do not see themselves quite “Our friends that lived godly here
lost, ruined, hopeless, and wretched; their hearts are Shall there be found again;
not broken for sin; therefore they do not begin by The wife, the child, and father dear,
receiving Christ as the only Saviour of such miser- With others of our train.
able sinners. But they set out in nature’s strength; Those God did use us to convert
and not receiving nor living upon Christ, they fall We there with joy shall meet.
away. This is the reason of this inquiry, Did you And jointly shall, with all our heart,
come in at the gate? A question we ought to put to In life each other greet.”
ourselves, and be satisfied about—(Mason). —(One Thing Needful, ver. 69, 71)—(ED).
 THE PILGRIM’S PROGRESS – PART II 96

shall be more glad to see them there, than to see dark mountains; of the Hill Difficulty; of the
they are wanting? lions; and also of the three giants, Bloody-man,
VALIANT. Well, I perceive whereabouts you Maul, and Slay-good. They said, moreover,
are as to this. Have you any more things to ask that there was a foul fiend haunted the Valley
me about my beginning to come on of Humiliation, and that Christian was by him
288
pilgrimage? almost bereft of life. Besides, said they, you
GREAT-HEART, Yes. Was your father and must go over the Valley of the Shadow of
mother willing that you should become a Death, where the hobgoblins are; where the
pilgrim? light is darkness; where the way is full of
VALIANT. O no! They used all means snares, pits, traps, and gins. They told me also
imaginable to persuade me to stay at home. of Giant Despair, of Doubting Castle, and of
GREAT-HEART, What could they say the ruin that the Pilgrims met with there.
against it? Further they said I must go over the Enchanted
VALIANT. They said it was Ground: which was dangerous. And that, after
The great an idle life; and if I myself were all this, I should find a river, over which I
stumbling-blocks
not inclined to sloth and should find no bridge, and that that river did
that by his friends
were laid in his laziness, I would never be betwixt me and the Celestial Country.
way. countenance a pilgrim’s GREAT-HEART. And was this all?
289
condition. VALIANT. No. They also told me that this
290
GREAT-HEART. And what did they say way was full of deceivers, and
The second.
else? of persons that laid in wait
VALIANT. Why, they told me that it was a there to turn good men out of the path.
dangerous way; yea, the most dangerous way in GREAT-HEART. But how did they make
the world, said they, is that which the pilgrims that out?
go. VALIANT. They told me that Mr.
GREAT-HEART. Did they show wherein Worldly-wiseman did there lie in wait to
this way is so dangerous? deceive. They also said, that there was
VALIANT. Yes; and that in many Formality and Hypocrisy continually on the
particulars. road. They said also that By-ends, Talkative, or
GREAT-HEART. Name some of them. Demas would go near to gather me up; that the
VALIANT. They told me of the Slough of Flatterer would catch me in his net; or that,
Despond, where Christian was with green-headed Ignorance, I would presume
The first
stumbling-block.
well nigh smothered. They told to go on to the gate, from whence he always
me that there were archers was sent back to the hole that was in the side of
standing ready in Beelzebub Castle, to shoot the hill, and made to go the by-way to hell.
them that should knock at the wicket-gate for GREAT-HEART. I promise you this was
entrance. They told me also of the wood, and enough to discourage; but did they make an end
here?
288
A sound Christian is not afraid to be examined, and
sifted to the bottom, for he can give reason of the
hope that is in him. He knows why and wherefore 290
Worldly people, in opposing the Gospel, descant
he commenced his pilgrimage—(Mason). upon the hypocrisy of religious persons; they pick
289
This is a reproach cast upon religion in every age. up every vague report that they hear to their disad-
Pharaoh said to Moses and the Israelites, “Ye are vantage, and narrowly watch for the halting of such
idle, ye are idle.” Men by nature imagine, that time as they are acquainted with; and then they form
spent in reading the Bible and in prayer is wasted. It general conclusions from a few distorted and uncer-
behooves all believers to avoid every appearance of tain stories. Thus they endeavour to prove that
evil; and, by exemplary diligence, frugality, and there is no reality in religion. This is a frivolous
good management, to put to silence the ignorance sophistry, often employed after all other arguments
of foolish men—(Scott). have been silenced—(Scott).
 THE PILGRIM’S PROGRESS – PART II 97

VALIANT. No; stay. They told me also of GREAT-HEART. And did none of these
many that had tried that way of things discourage you?
The third.
old, and that had gone a great VALIANT. No; they seemed but as so many
way therein, to see if they could find something nothings to me.
of the glory there, that so many had so much GREAT-HEART. How came that about?
talked of from time to time; and how they came VALIANT. Why, I still be-
How he got over
back again, and befooled themselves for setting lieved what Mr. Tell-true had these stumbling-
a foot out of doors in that path, to the said, and that carried me be- blocks.
satisfaction of all the country. And they named yond them all.
several that did so; as Obstinate and Pliable, GREAT-HEART. Then this was your
Mistrust and Timorous, Turn-away and old victory, even your faith.
Atheist, with several more, who, they said, had VALIANT. It was so. I believed, by the grace
some of them, gone far to see if they could find; of God, and therefore came out, got into the
but not one of them found so much advantage way, fought all that set themselves against me,
293
by going as amounted to the weight of a and, by believing, am come to this place.
291
feather.
GREAT-HEART. Said they anything more Who would true valour see,
to discourage you? Let him come hither;
VALIANT. Yes. They told me of one Mr. One here will constant be,
Fearing who was a pilgrim; and Come wind, come weather.
The fourth. There’s no discouragement
how he found this way so
Shall make him once relent,
solitary, that he never had comfortable hour
His first avow’d intent
therein. Also that Mr. Despondency had like to To be a pilgrim.
have been starved therein; yea, and also, which
I had almost forgot, that Christian himself, Who so beset him round
about whom there has been such a noise, after With dismal stories,
all his ventures for a celestial crown, was Do but themselves confound.
certainly drowned in the Black River, and never His strength the more is;
went foot further, however it was smothered No lion can him fright,
292
up. He’ll with a giant fight;
But he will have a right
To be a pilgrim.
291
If Judas the traitor, or Francis Spira the backslider,
were alive, to whisper these men in the ear a little, Hobgoblin nor foul fiend
and to tell them what it hath cost their souls for Can daunt his spirit;
turning back, it would surely stick by them as long He knows he at the end
as they have a day to live in the world. Agrippa Shall life inherit.
gave a fair step on a sudden; he stepped almost into Then fancies fly away,
the bosom of Christ in less than half an hour. He’ll fear not what men say;
“Almost thou persuadest me to be a Christian.” It He’ll labour night and day
was but almost, and so he had as good been not at To be a pilgrim.
all. He stepped fair, but stepped short. He was hot
whilst he ran, but he was quickly out of breath. O
this but ALMOST! I tell you, it lost his soul. What that are experienced in the ways of the Lord. No,
a doom they will have, who were almost at they feel them not, they believe not one word about
Heaven’s gate, but ran back again!—(Bunyan’s them; therefore they cannot speak of them—
Heavenly Footman). (Mason).
293
292
How natural is it for carnal men to give an evil re- Here we see that valiant soldiers of Christ ascribe
port of the ways of the Lord; and to discourage all to faith. They set out with faith, and they hold
those who are just setting out, by telling of the dan- on and hold out by believing. Thus they give all the
gers and difficulties they shall meet with! But here is glory to Christ, who is the object, author, and
not one word of the pleasures, comforts, and joys, finisher of faith—(Mason).
 THE PILGRIM’S PROGRESS – PART II 98

By this time they were got to the Enchanted Now they had not gone far, but a great mist
294
Ground, where the air and darkness fell upon them all, so that they
First Part,
naturally tended to make one could scarce, for a great while, see the one the
p. 90.
drowsy; and that place was all other; wherefore they were forced, for some
grown over with briars and thorns, excepting time, to feel for one another by words; for they
here and there, where was an Enchanted walked not by sight.
Arbour, upon which if a man sits, or in which, But anyone must think that here was but
if a man sleeps, it is a question, say some, sorry going for the best of them all; but how
whether ever he shall rise or wake again in this much worse for the women and children, who
295
world. Over this forest, therefore, they went, both of feet and heart, were but tender. Yet so
both one and the other, and Mr. Great-heart it was, that through the encouraging words of
went before, for that he was the guide; and Mr. he that led in the front, and of him that brought
Valiant-for-truth, he came behind, being there a them up behind, they made a pretty good shift
guard, for fear, lest peradventure some fiend, or to wag along.
dragon, or giant, or thief, should fall upon their The way also was here very wearisome,
rear, and so do mischief. They went on here, through dirt and slabbiness. Nor was there on
each man with his sword drawn in his hand, for all this ground so much as one inn, or
they knew it was a dangerous place. Also they victualling house, therein to refresh the feebler
cheered up one another as well as they could; sort. Here, therefore, was grunting, and puffing,
Feeble-mind, Mr. Great-heart commanded, and sighing. While one tumbleth over a bush,
should come up after him, and Mr. another sticks fast in the dirt; and the children,
Despondency was under the eye of Mr. some of them, lost their shoes in the mire.
296
Valiant. While one cries out, I am down; and another,
Ho! where are you? and a third, The bushes
have got such fast hold on me, I think I cannot
294
Various are the enemies we meet with in our get away from them.
Christian warfare. The world, with its Then they came at an arbour, warm, and
enchantments, has a tendency to stupefy, and bring promising much refreshing to
on a fatal lethargy. How many professors receive the Pilgrims; for it was finely An arbour on the
principles, by which they harden themselves in Enchanted
wrought above the head, Ground.
carnal pursuits and sensual gratifications; and
beautified with greens,
others, still preserving a religious name and 297
character, are as dead in their souls, as devoted to
furnished with benches and settles. It also had
the world as these, though contending for legal in it a soft couch, whereon the weary might
principles, and high in their religious pretensions!— lean. This, you must think, all things
(J.B.). considered, was tempting; for the Pilgrims
295
It behooves all who love their souls to shun that already began to be foiled with the badness of
hurry of business, and multiplicity of affairs and the way; but there was not one of them that
projects, into which many are betrayed by degrees, made so much as a motion to stop there. Yea,
in order to supply increasing expenses, that might
be avoided by strict frugality; for they load the soul
with thick clay, are a heavy weight to the most up- 297
Mark how the ready hands of death prepare;
right, render a man’s way doubtful and joyless, and His bow is bent, and he hath notch’d his dart;
drown many in perdition—(Scott). He aims, he levels at thy slumb’ring heart.
296
Old pilgrims, ye who have set out well, and gone on The wound is posting; O be wise, beware!
well for a long season, consider ye are yet in the What, has the voice of danger lost the art
world, which is enchanted ground. Know your To raise the spirit of neglected care?
danger of seeking rest here, or of sleeping in any of Well, sleep thy fill, and take thy soft reposes;
its enchanting arbours. Though the flesh may be But know, withal, sweet tastes have sour closes;
weary, the spirit faint, and the arbours inviting, yet And he repents in thorns that sleeps in beds of
beware. Press on. Look to the Strong for strength; roses.
and to the Beloved for rest in His way—(Mason). —(Quarles’ Emblems, 1—7).
 THE PILGRIM’S PROGRESS – PART II 99

for aught I could perceive, they continually gave that he may look when he is at a stand, which is
300
so good heed to the advice of their guide, and the way he must take.
he did so faithfully tell them of dangers, and of They went on, then, in this Enchanted
the nature of dangers, when they were at them, Ground, till they came to where
that usually, when they were nearest to them, there was another arbour, and An arbour, and
two asleep
they did most pluck up their spirits, and hearten it was built by the therein.
one another to deny the flesh. This arbour was highway-side. And in that
called The Slothful’s Friend, on arbour there lay two men, whose names were
The name of the 301
purpose to allure, if it might be, Heedless and Too-bold. These two went thus
arbour.
some of the pilgrims there to far on pilgrimage; but here, being wearied with
take up their rest when weary. their journey, they sat down to rest themselves,
I saw then in my dream, that they went on in and so fell fast asleep. When the Pilgrims saw
this their solitary ground, till them, they stood still, and shook their heads;
The way difficult
to find.
they came to a place at which a for they knew that the sleepers were in a pitiful
298
man is apt to lose his way. case. Then they consulted what to do, whether
Now, though when it was light, their guide to go on and leave them in their sleep, or to
could well enough tell how to miss those ways step to them, and try to awake them. So they
that led wrong, yet in the dark he was put to a concluded to go to them, and awake them; that
The guide has a stand; but he had in his pocket is, if they could; but with this caution, namely,
map of all ways a map of all ways leading to, or to take heed that themselves did not sit down
leading to and from the Celestial City; nor embrace the offered benefit of that arbour.
from the city. wherefore he struck a light, for So they went in, and spake to the men, and
302
he never goes also without his tinder-box, and called each by his name, for
The Pilgrims try
takes a view of his book or map, which bids the guide, it seems, did know to wake them.
him be careful, in that place, to turn to the them; but there was no voice
right-hand way. And had he not here been nor answer. Then the guide did shake them,
careful to look in his map, they had all, in and do what he could to disturb them. Then
probability, been smothered in the mud; for, said one of them, I will pay you when I take my
just a little before them, and that at the end of money. At which the guide shook his head. I
the cleanest way too, was a pit, none knows will fight so long as I can hold my sword in my
how deep, full of nothing but mud, there made
299
on purpose to destroy the Pilgrims in. 300
—To follow Christ.
Then thought I with myself, who that goeth HE is to them instead of eyes,
on pilgrimage, but would have HE must before them go in any wise;
God’s book.
one of these maps about him, And He must lead them by the water side,
This is the work of Him our faithful guide.
Since snares, and traps, and gins are for us set,
Since here’s a hole, and there is spread a net,
O let nobody at my muse deride,
298
This inculcates the duty of constant attention to the No man can travel here without a guide.
precepts and counsels of Scripture, as well as reli- —(Bunyan’s House of God, vol. 2, p. 582.)
301
ance on its promises; and a habitual application to Ignorance and pride may long maintain a form of
the Lord by prayer, to teach us the true meaning of godliness, though it be a weariness to them; but af-
His Word, that we may learn the way of peace and ter a time they will be gradually drawn back into
safety in the most difficult and doubtful cases— the world, retaining nothing of their religion except
(Scott). certain distorted doctrinal notions—(Scott).
299 302
The Word of God is compared to a map and a It is the duty, and will be the practice of pilgrims, to
lantern; to these we shall do well to take heed, as to strive to be instrumental to the good of others. But,
light shining in a dark place. Let this be the at the same time, it behooves them to take heed to
pilgrim’s guide, when the light of spiritual joy or themselves, and watch, lest they catch harm from
sensible comfort is withdrawn—(Burder). them and their conduct—(Mason).
 THE PILGRIM’S PROGRESS – PART II 100

hand, said the other. At that one of the children themselves, lest it happen to them as it has done
laughed. to these, that, as you see, are fallen asleep, and
305
Then said Christiana, What is the meaning none can wake them.
of this? The guide said, They Then the Pilgrims desired, with trembling, to
Their endeavour
is fruitless.
talk in their sleep. If you strike go forward; only they prayed
The light of the
them, beat them, or whatever their guide to strike a light, that Word.
else you do to them, they will answer you after they might go the rest of their
306
this fashion; or, as one of them said in old time, way by the help of the light, of a lantern. So
when the waves of the sea did beat upon him, he struck a light, and they went by the help of
and he slept as one upon the mast of a ship, that through the rest of this way, though the
“When shall I awake? I will seek it yet again” darkness was very great (2 Peter 1:19).
(Prov. 23:34, 35). You know, when men talk in But the children began to be sorely weary;
their sleep, they say anything, but their words and they cried out unto Him The children cry
are not governed either by faith or reason. that loveth pilgrims, to make for weariness.
There is an incoherency in their words now, as their way more comfortable. So
there was before, betwixt their going on
303
pilgrimage, and sitting down here. This, then,
is the mischief of it, when heedless ones go on
pilgrimage, it is twenty to one but they are
served thus; for this Enchanted Ground is one more; and others are entangled by those thorns and
of the last refuges that the enemy to pilgrims briers which “choke the Word, and render it un-
has. Wherefore it is, as you see, placed almost fruitful.” The more soothing the scene the greater
the danger, and the more urgent need is there for
at the end of the way, and so it standeth against
watchfulness and circumspection—(Scott).
us with the more advantage. For when, thinks 305
the enemy, will these fools be so desirous to sit This is a solemn period in the Christian’s
pilgrimage. In the Heavenly Footman, Bunyan has
down, as when they are weary? and when so
given some admirable general directions—“Because
like to be weary, as when almost at their I would have you think of them, take all in short in
journey’s end? Therefore it is, I say, that the this little bit of paper—1. Get into the way. 2. Then
Enchanted Ground is placed so nigh to the study on it. 3. Then strip and lay aside everything
Land Beulah, and so near the end of their that would hinder. 4. Beware of by-paths. 5. Do not
304
race. Wherefore, let pilgrims look to gaze and stare much about thee; but be sure to
ponder the path of thy feet. 6. Do not stop for any
that call after thee, whether it be the world, the
303
What a sound sleep of infatuation hath this flesh, or the devil; for all these will hinder thy
enchanting world cast many a professor into! They journey if possible. 7. Be not daunted with any
are proof against all warnings, and dead as to any discouragements thou meetest with as thou goest. 8.
means of arousing them. When this sleep of death Take heed of stumbling at the Cross. And, 9. Cry
seizes the soul, it destroys faith, infatuates reason, hard to God for an enlightened heart and a willing
and causes men to talk incoherently. They have lost mind, and God give thee a prosperous journey. Yet,
the language of pilgrims. Their state is awful; before I do quite take my leave of thee, a few
beware of it; pray against it. For “if any man love motives. It may be they will be as good as a pair of
the world, the love of the Father is not in him” (1 spurs, to prick on thy lumpish heart in this rich
John 2:15)—(Mason). voyage. If thou winnest, then Heaven, God, Christ,
304
glory eternal is thine. If thou lose, thou procurest
This view of the Enchanted Ground seems to vary eternal death.”—(ED).
from that which has been considered in the First 306
Part. The circumstances of believers who are deeply The Word of God is the only light to direct our
engaged in business, and constrained to spend much steps. He who neglects this is a fool. He who sets up
of their time among worldly people, may here be and looks for any other light to direct him is mad,
particularly intended. This may sometimes be un- and knows not what he does. As folly and madness
avoidable; but it is enchanted ground. Many profes- beset him, danger and distress will come upon him.
sors, fascinated by the advantages and connections Trembling souls will attend closely to God’s
thus presented to them, fall asleep, and wake no Word—(Mason).
 THE PILGRIM’S PROGRESS – PART II 101

by that they had gone a little further, a wind we had an honest man upon the road, and
arose, that drove away the fog; so the air therefore should have his company by and by.
became more clear. If you thought not amiss said Stand-fast, how
Yet they were not off, by much, of the happy am I; but if I be not as I should, I alone
Enchanted Ground, only now they could see must bear it. That is true, said the other; but
one another better, and the way wherein they your fear doth further confirm me, that things
should walk. are right betwixt the Prince of Pilgrims and
Now, when they were almost at the end of your soul; for, saith he, “Blessed is the man that
this ground, they perceived that, a little before feareth always.”
them, was a solemn noise of one that was much VALIANT. Well, but brother, I pray thee tell
concerned. So they went on and looked before us what was it that was the cause of thy being
them; and behold, they saw, as they thought, a upon thy knees even now? Was
Stand-fast upon man upon his knees, with hands it for that some special mercies They found him
at prayer.
his knees in the and eyes lift up, and speaking, laid obligations upon thee, or
Enchanted as they thought, earnestly to how?
Ground. 307
One that was above. They STAND-FAST. Why, we are, as you see,
drew nigh, but could not tell what he said. So upon the Enchanted Ground; What is was that
they went softly till he had done. When he had and as I was coming along, I fetched him upon
done, he got up, and began to run towards the was musing with myself of his knees.
Celestial City. Then Mr. Great-heart called what a dangerous road the road in this place
after him, saying, Soho! friend, let us have your was, and how many that had come even thus
company, if you go, as I suppose you do, to the far on pilgrimage had here been stopped, and
Celestial City. So the man stopped, and they been destroyed. I thought also of the manner of
came up to him. But so soon as Mr. Honest saw the death with which this place destroyeth men.
him, he said, I know this man. Those that die here, die of no violent distemper.
The story of
Then said Mr. Valiant- The death which such die is not grievous to
Stand-fast.
for-truth, Prithee, who is it? It them; for he that goeth away in a sleep, begins
is one, said he, who comes from whereabouts I that journey with desire and pleasure; yea, such
dwelt. His name is Stand-fast; he is certainly a acquiesce in the will of that disease.
right good pilgrim. HON. Then Mr. Honest, interrupting of
So they came up one to another; and him, said, Did you see the two men asleep in
presently Stand-fast said to old Honest, Ho, the arbour?
father Honest, are you there? Aye, said he, that STAND-FAST. Aye, aye, I saw Heedless and
I am, as sure as you are there. Too-bold there; and, for aught I know, there
Talk between him
and Mr. Honest.
Right glad am I, said Mr. they will lie till they rot (Prov. 10:7). But let me
Stand-fast, that I have found go on in my tale. As I was thus musing, as I
you on this road. And as glad am I, said the said, there was one, in very pleasant attire, but
other, that I espied you upon your knees. Then old, who presented herself unto me, and offered
Mr. Stand-fast blushed, and said, But why, did me three things; to wit, her body, her purse,
you see me? Yes, that I did, quoth the other, and her bed. Now, the truth is, I was both
and with my heart was glad at the sight. Why, a-weary and sleepy; I am also as poor as an
308
what did you think? said Stand-fast. Think! owlet, and that, perhaps, the witch knew.
said old Honest, what should I think? I thought Well, I repulsed her once and twice, but she put
by my repulses, and smiled. Then I began to be
307
He who fears always, will pray evermore. The fear
of the heart will bring pilgrims on their knees. He
308
who fears to be or go wrong, will pray to be set No more money than an owl loves light. “The
right. The Lord will direct the heart, and order the antiquarian, who delights to solace himself in the
goings of all who cry to Him. Fear and prayer go benighted days of monkish owl-light, sometimes
hand in hand. Joy shall attend them—(Mason). passes for a divine.”—(Warburton)—(ED).
 THE PILGRIM’S PROGRESS – PART II 102

angry; but she mattered that nothing at all. HON. Madam Bubble! is she not a tall,
Then she made offers again, and said, If I comely dame, something of a swarthy
would be ruled by her, she would make me complexion?
great and happy; for, said she, I am the mistress STAND-FAST. Right, you hit it, she is just
of the world, and men are made happy by me. such a one.
Then I asked her name, and she told me it was HON. Doth she not speak very smoothly,
309
Madam Bubble. This set me and give you a smile at the end of a sentence?
Madam Bubble,
or this vain world.
further from her; but she still STAND-FAST. You fall right upon it again,
followed me with enticements. for these are her very actions.
Then I betook me as you saw, to my knees; and HON. Doth she not wear a great purse by
with hands lift up, and cries, I prayed to Him her side; and is not her hand often in it,
310
that had said He would help. So, just as you fingering her money, as if that was her heart’s
came up, the gentlewoman went her way. Then delight?
I continued to give thanks for this my great STAND-FAST. It is just so; had she stood by
deliverance; for I verily believe she intended no all this while, you could not more amply have
good, but rather sought to make stop of me in set her forth before me, nor have better
311
my journey. described her features.
HON. Without doubt her designs were bad. HON. Then he that drew her picture was a
But stay, now you talk of her, methinks I either good limner, and he that wrote of her said
312
have seen her, or have read some story of her. true.
STAND-FAST. Perhaps you have done both. GREAT-HEART. This woman is a witch,
and it is by virtue of her
The World.
sorceries that this ground is
309
My soul, what’s lighter than a feather? Wind.
enchanted. Whoever doth lay their head down
Than wind? The fire. And what than fire? The in her lap, had as good lay it down upon that
mind. block over which the axe doth hang; and
What’s lighter than the mind? A thought. Than whoever lay their eyes upon her beauty, are
thought? counted the enemies of God (James 4:4; 1 John
This bubble world. What than this bubble? Naught. 2:15). This is she that maintaineth in their
—(Quarles). splendour all those that are the enemies of
310
—Prayer’s arrow drawn pilgrims. Yea, this is she that hath bought off
Down to the head by nervous penitence, many a man from a pilgrim’s life. She is a great
Or meek humility’s compliant strings, gossipper; she is always, both she and her
Wings to the destin’d mark its certain way,
daughters, at one pilgrim’s heels or another,
And ne’er was shot in vain!
—(Dodd’s Epiphany, p. 32, 4to). now commending, and then preferring the
311
O pilgrims, beware of this Madam Bubble! Know
312
and consider well, that ye have a nature exactly Is she not rightly named Bubble? Art thou
suited to accept of her offers, and to fall in love convinced that she is nothing more? Why then dost
with her promises. The riches, honours, and pleas- thou not break loose from her hold? I ask, Why has
ures of this world, what mortal can withstand? or the world such hold of thee? Why dost thou listen
who can forego them? No one but he who sees to her enchantments? For shame! Stir up thy
more charms in Jesus, more glory in His Cross, and strength, call forth thy powers! What! be convinced
more comfort in the enjoyment of His love and that the world is a bubble, and be led captive by
presence; and therefore, is continually looking and her. Shake her off, you ought, you should, it is your
crying to Him, “Turn away mine eyes from behold- duty. Let Mr. Stand-fast answer these questions.
ing vanity.”—(Mason). Many, indeed, are her fair His earnest and solemn prayers plainly prove the
promises and golden dreams. Many hath she sense he had of his own weakness and inability to
brought to the halter, and ten thousand times more extricate himself from her enchantments. Though
to Hell. O for precious faith, to overcome the some may appear to despise the dominion of sin, I
world; and to pass through it, in pursuit of a nobler am convinced that it must be a Divine power to
portion, as strangers and pilgrims!—(Burder). deliver me from it—(J.B.).
 THE PILGRIM’S PROGRESS – PART II 103

excellencies of this life. She is a bold and At this discourse there was, among the
impudent slut; she will talk with any man. She Pilgrims, a mixture of joy and trembling; but at
always laugheth poor pilgrims to scorn; but length they brake out, and sang—
highly commends the rich. If there be one cun-
ning to get money in a place, she will speak well What danger is the pilgrim in!
of him from house to house; she loveth How many are his foes!
banqueting and feasting mainly well; she is How many ways there are to sin
always at one full table or another. She has No living mortal knows.
given it out in some places, that she is a Some of the ditch shy are, yet can
Lie tumbling in the mire;
goddess, and therefore some do worship her.
Some, though they shun the frying-pan,
She has her times and open places of cheating; Do leap into the fire.
and she will say and avow it, that none can
show a good comparable to hers. She promiseth After this, I beheld until they were come
to dwell with children’s children, if they will unto the Land of Beulah, where First Part,
but love and make much of her. She will cast the sun shineth night and day.
314
p. 102.
out of her purse gold like dust, in some places,
and to some persons. She loves to be sought
ground itself is enchanted. Madam Bubble is the
after, spoken well of, and to lie in the bosoms
world, with its allurements and vanities; and
of men. She is never weary of commending her whosoever, as Mr. Great-heart said, do lay their
commodities, and she loves them most that eyes upon her beauty are counted the enemies of
think best of her. She will promise to some God; for God hath said that the friendship of the
crowns and kingdoms, if they will but take her world is enmity against God; and he hath said
advice; yet many hath she brought to the halter, furthermore, “Love not the world, nor the things of
and ten thousand times more to hell. the world; if any man love the world, the love of
STAND-FAST. O, said Stand-fast, what a the Father is not in him.” So Mr. Stand-fast did
well to betake him to his knees, praying to Him
mercy is it that I did resist! for whither might
that could help him. So if all pilgrims, when worldly
she have drawn me! proposals and enticements allure them, and they
GREAT-HEART. Whither! nay, none but feel the love of the world tempting them, and
God knows whither. But, in general, to be sure, gaining on them, would thus go to more earnest
she would have drawn thee into “many foolish prayer, and be made more vigilant against
and hurtful lusts, which drown men in temptations, Madam Bubble would not gain so
destruction and perdition”—(1 Tim. 6:9). many victories—(Cheever).
314
It was she that set Absalom against his The ensuing description represents the happy state
father, and Jeroboam against his master. It was of those that live in places favoured with many
she that persuaded Judas to sell his Lord, and lively Christians, united in heart and judgment; and
that prevailed with Demas to forsake the godly where instances of triumphant deathbed scenes are
often witnessed. Aged believers, in such
pilgrims’ life; none can tell of the mischief that circumstances, have been remarkably delivered
she doth. She makes variance betwixt rulers and from fears and temptations, and animated by the
subjects, betwixt parents and children, betwixt hopes and earnests of Heaven; so that, while death
neighbour and neighbour, betwixt a man and seemed bitter to nature, it became pleasant to the
his wife, betwixt a man and himself, betwixt soul to think of the joy and glory that would
the flesh and the heart. immediately follow it—(Scott).
Wherefore, good Master Stand-fast, be as O scenes surpassing fable, and yet true!
your name is, and “when you have done all, Scenes of complished bliss, which who can see,
313
Stand.” Though but in distant prospect, and not feel
His soul refresh’d with foretaste of the joy?
Bright as a sun the sacred City shines;
313
It was amidst this Enchanted Ground that good Mr. All kingdoms and all princes of the earth
Stand-fast, whom the Pilgrims there found upon his Flock to that light, the glory of all lands
knees, was so hard beset and enticed by Madam Flows into her; unbounded is her joy,
Bubble; and indeed it is by her sorceries that the And endless her increase. Thy rams are there,
 THE PILGRIM’S PROGRESS – PART II 104

Here, because they were weary, they betook for the Pilgrims, and bring them to them with
themselves a while to rest; and, because this much affection. Here also grew camphire, with
country was common for pilgrims, and because spikenard, and saffron, Death has its
the orchards and vineyards that were here calamus, and cinnamon, with ebbings and
belonged to the King of the Celestial country, all its trees of frankincense, flowings like the
therefore they were licensed to make bold with myrrh, and aloes, with all chief tide.
any of His things. But a little while soon spices. With these the Pilgrims’ chambers were
refreshed them here; for the bells did so ring, perfumed, while they staid here; and with these
and the trumpets continually sound so were their bodies anointed, to prepare them to
melodiously, that they could not sleep; and yet go over the river when the time appointed was
they received as much refreshing, as if they had come.
slept their sleep ever so soundly. Here also all Now, while they lay here, and waited for the
the noise of them that walked in the streets, good hour, there was a noise in A messenger of
was, More pilgrims are come to town. And the town, that there was a post Death sent to
another would answer, saying, And so many come from the Celestial City, Christiana.
went over the water, and were let in at the with matter of great importance to one
golden gates today. They would cry again, Christiana, the wife of Christian the Pilgrim. So
There is now a legion of Shining Ones just inquiry was made for her, and the house was
come to town, by which we know that there are found out where she was; so the post presented
more pilgrims upon the road; for here they her with a letter; the contents
His message.
come to wait for them, and to comfort them whereof were, “Hail, good
after all their sorrow. Then the Pilgrims got up, woman! I bring thee tidings that the Master
and walked to and fro; but how were their ears calleth for thee, and expecteth that thou
now filled with heavenly noises, and their eyes shouldest stand in His presence, in clothes of
delighted with celestial visions! In this land they immortality, within these ten days.”
heard nothing, saw nothing, felt nothing, When he had read this letter to her, he gave
smelled nothing, tasted nothing, her therewith a sure token that he was a true
Death bitter to
that was offensive to their messenger, and was come to bid her make haste
the flesh, but
sweet to the soul. stomach or mind; only when to be gone. The token was, an arrow with a
they tasted of the water of the point sharpened with love, let easily into her
river over which they were to go, they thought heart, which by degrees How welcome is
that tasted a little bitterish to the palate, but it wrought so effectually with her, death to them that
proved sweeter when it was down. that at the time appointed she have nothing to
315 do but die.
In this place there was a record kept of the must be gone.
names of them that had been pilgrims of old, When Christiana saw that her time was
and a history of all the famous acts that they come, and that she was the first of this
had done. It was here also much discoursed company that was to go over, she called for Mr.
how the river to some had had its flowings, and
what ebbings it has had while others have gone
over. It has been in a manner dry for some, 315
These messengers are the diseases or decays by
while it has overflowed its banks for others. which the Lord takes down the earthly tabernacle,
In this place the children of the town would when He sees good to receive the souls of His
go into the King’s gardens, and gather nosegays people into His immediate presence. In plain
language, it was reported that Christiana was sick
and near death, and she herself became sensible of
Nebaioth, and the flocks of Kellar there; her situation. “The arrow sharpened by love”
The looms of Ormus, and the mines of Ind, implies, that the time, manner, and circumstances of
And Saba’s spicy groves pay tribute there. the believer’s death, are appointed by Him “who
Praise is in all her gates; upon her walls, loved us, and gave Himself for us.” He, as it were,
And in her streets, and in her spacious courts, says to the dying saint, “It is I, be not afraid.”—
Is heard Salvation! (Scott).
 THE PILGRIM’S PROGRESS – PART II 105

Great-heart her guide, and told him how After him came in Mr. Despondency, and his
matters were. So he told her he was heartily daughter Much-afraid, to To Mr. Despond-
glad of the news, and could have been glad had whom she said, You ought with ency and his
the post come for him. Then thankfulness, forever to re- daughter.
Her speech to her
Guide.
she bid that he should give member your deliverance from the hands of Gi-
advice how all things should be ant Despair, and out of Doubting Castle. The
prepared for her journey. So he told her, saying, effect of that mercy is, that you are brought
thus and thus it must be; and we that survive with safety hither. Be ye watchful, and cast
will accompany you to the river side. away fear; “be sober and hope to the end.”
Then she called for her children, and gave Then she said to Mr. Feeble-mind, Thou
them her blessing, and told wast delivered from the mouth
To her children.
them, that she yet read with of Giant Slay-good, that thou To Feeble-mind.
comfort the mark that was set in their mightest live in the light of the living forever,
foreheads, and was glad to see them with her and see thy King with comfort; only I advise
there, and that they had kept their garments so thee to repent thee of thine aptness to fear and
white. Lastly, she bequeathed to the poor that doubt of His goodness, before He sends for
little she had, and commanded her sons and her thee; lest thou shouldest, when He comes, be
daughters to be ready against the messenger forced to stand before Him, for that fault, with
should come for them. blushing.
When she had spoken these words to her Now the day drew on, that Christiana must
guide and to her children, she be gone. So the road was full of people to see
To Mr. Valiant.
called for Mr. Valiant-for-truth, her take her journey. But, behold, all the banks
and said unto him, Sir, you have in all places beyond the river were full of Her last day, and
showed yourself truehearted; “be faithful unto horses and chariots, which were manner of
death,” and my King will give you “a crown of come down from above to departure.
life.” I would also entreat you to have an eye to accompany her to the city gate. So she came
my children; and if at any time you see them forth, and entered the river, with a beckon of
faint, speak comfortably to them. For my farewell to those that followed her to the river
daughters, my sons’ wives, they have been side. The last words that she was heard to say
faithful, and a fulfilling of the here, were, I come, Lord, to be with Thee, and
To Mr. Stand- 316
promise upon them will be their bless Thee.
fast.
end. But she gave Mr. So her children and friends returned to their
Stand-fast a ring. place, for that those that waited for Christiana
Then she called for old Mr. Honest, and said had carried her out of their sight. So she went
of him, “Behold an Israelite and called, and entered in at the gate with all
To Old Honest.
indeed, in whom is no guile.” the ceremonies of joy that her husband
Then said he, I wish you a fair day, when you Christian had done before her.
set out for Mount Zion, and shall be glad to see At her departure her children wept. But Mr.
that you go over the river dry-shod. But she Great-heart and Mr. Valiant played upon the
answered, Come wet, come dry, I long to be well-tuned cymbal and harp for joy. So all
317
gone; for, however the weather is in my departed to their respective places.
journey, I shall have time enough when I come
there to sit down and rest me, and dry me. 316
Then came in that good man Mr. This is the faith and patience of this dying Christian
heroine, who began her pilgrimage with trembling
Ready-to-halt, to see her. So she steps, maintained her journey with holy zeal, and
To Mr. Ready-to-
said to him, Thy travel hither thus finished her course with joy—(Ivimey).
halt.
has been with difficulty; but 317
O how blessed is the death of the righteous, who
that will make thy rest the sweeter. But watch die in the Lord! Even a wicked Balaam could wish
and be ready; for at an hour when you think for this. But it will be granted to none but those
not, the messenger may come. who have lived in the Lord; whose souls have been
 THE PILGRIM’S PROGRESS – PART II 106

319
In process of time there came a post to the say was, Welcome life! So he went his way.
town again, and his business was with Mr. After this, Mr. Feeble-mind had tidings
Ready-to-halt. So he inquired brought him, that the post
Ready-to-halt Feeble-mind
summoned.
him out, and said to him, I am sounded his horn at his summoned.
come to thee in the name of chamber door. Then he came
Him whom thou hast loved and followed, in, and told him, saying, I am come to tell thee,
though upon crutches; and my message is to tell that thy Master hath need of thee; and that, in
thee, that He expects thee at His table to sup very little time, thou must behold His face in
with Him, in His kingdom, the next day after brightness. And take this as a token of the truth
Easter; wherefore prepare thyself for this of my message, “Those that look out of the
318 320
journey. windows shall be darkened” (Eccl. 12:3).
Then he also gave him a token that he was a Then Mr. Feeble-mind called for his friends,
true messenger, saying, I have broken thy and told them what errand had been brought
golden bowl, and loosed thy silver cord (Eccl. unto him, and what token he had received of
12:6). the truth of the message. Then he said, Since I
After this, Mr. Ready-to-halt called for his have nothing to bequeath to
He makes no will.
fellow-pilgrims, and told them, saying, I am any, to what purpose should I
sent for, and God shall surely visit you also. So make a will As for my feeble mind, that I will
he desired Mr. Valiant to make his will; and leave behind me, for that I have no need of that
because he had nothing to bequeath to them in the place whither I go. Nor is it worth
that should survive him, but his crutches, and bestowing upon the poorest pilgrim; wherefore,
his good wishes, therefore thus he said, These when I am gone, I desire that you, Mr. Valiant,
crutches I bequeath to my son would bury it in a dunghill. This done, and the
Promises.
His will.
that shall tread in my steps, day being come in which he was to depart, he
with a hundred warm wishes entered the river as the rest. His last words
that he may prove better than I have done. were, Hold out, faith and His last words.
Then he thanked Mr. Great-heart for his patience. So he went over to the
conduct and kindness, and so addressed himself other side.
to his journey. When he came at the brink of When days had many of them passed away,
the river, he said, Now I shall have no more Mr. Despondency was sent for;
Mr. Despond-
need of these crutches, since yonder are chariots for a post was come, and ency’s summons.
and horses for me to ride on. brought this message to him:
His last words.
The last words he was heard to Trembling man, these are to summon thee to be
ready with thy King by the next Lord’s Day, to
shout for joy for thy deliverance from all thy
doubtings.
And, said the messenger, that my message is
quickened by His Spirit to come unto Jesus, believe true, take this for a proof; so he gave him the
in Him, and glory of Him as their righteousness and grasshopper to be a burden His daughter goes
salvation—(Mason). unto him (Eccl. 12:5). Now, too.
318
Evident decays of natural powers as effectually
convince the observing person, as if a messenger 319
had been sent to inform him. But men in general See the joyful end of one ready to halt at every step.
cling to life, willfully overlook such tokens, and try Take courage hence, ye lame, halting pilgrims—
to keep up to the last the vain hope of recovering; (Mason).
320
those around them, by a cruel compassion, soothe The tokens are taken from that well-known portion
them in the delusion; so that numbers die of chronic of Scripture, Ecclesiastes 12:1-7; in which the
diseases as suddenly as if they had been shot dealings of the Lord are represented as uniformly
through the heart. Perhaps the author had some gentle to the feeble, trembling, humble believer; and
reference to those inexplicable presages of death the circumstances of their deaths comparatively
which some persons evidently experience—(Scott). encouraging and easy—(Scott).
 THE PILGRIM’S PROGRESS – PART II 107

Mr. Despondency’s daughter, whose name was Then it came to pass, a while after, that there
Much-afraid, said, when she heard what was was a post in the town that
Mr. Honest
done, that she would go with her, father. Then inquired for Mr. Honest. So he summoned.
Mr. Despondency said to his friends, Myself came to his house where he
and my daughter, you know what we have was, and delivered to his hand these lines: Thou
been, and how troublesomely we have behaved art commanded to be ready against this day
ourselves in every company. My will and my sevennight, to present thyself before thy Lord,
daughter’s is, that our desponds at His Father’s house. And for a token that my
His will.
and slavish fears be by no man message is true, “All thy daughters of music
ever received, from the day of our departure, shall he brought low” (Eccl. 12:4). Then Mr.
forever; for I know that after my death they will Honest called for his friends,
321 He makes no will.
offer themselves to others. For, to be plain and said unto them, I die, but
with you, they are ghosts the which we shall make no will. As for my honesty, it shall
entertained when we first began to be pilgrims, go with me; let him that comes after be told of
and could never shake them off after; and they this. When the day that he was to be gone was
will walk about and seek entertainment of the come, he addressed himself to go over the river.
pilgrims; but, for our sakes, shut ye the doors Now the river at that time overflowed the
322
upon them. banks in some places; but Mr. Good-conscience
When the time was come for them to depart, Honest in his lifetime had helps Mr. Honest
they went to the brink of the river. The last spoken to one Good-conscience over the river.
words of Mr. Despondency to meet him there, the which he also did, and
His last words.
were, Farewell night, welcome lent him his hand, and so helped him over. The
day. His daughter went through the river last words of Mr. Honest were, Grace reigns.
singing, but none could understand what she So he left the world.
323
said. After this, it was noised abroad, that Mr.
Valiant-for-truth was taken
Mr. Valiant
321
In the Holy War, the doubters having been dis- with a summons, by the same summoned.
persed, three or four thrust themselves into Man- post as the other; and had this
soul. Now, to whose house should these Diabolic for a token that the summons was true, “That
doubters go, but to that of Old Evil-questioning. So his pitcher was broken at the fountain” (Eccl.
he made them welcome. Well, said he, be of what 12:6). When he understood it, he called for his
shire yon will, you have the very length of my foot, friends, and told them of it. Then, said he, I am
are one with my heart. So they thanked him. I, said going to my Father’s; and though with great
one, am an election-doubter; I, said another, am a
difficulty I am got hither, yet now I do not re-
vocation-doubter; then said the third, I am a salva-
tion-doubter; and the fourth said, I am a pent me of all the trouble I have been at to ar-
grace-doubter. I am persuaded you are down boys, rive where I am. My sword I
His will.
and are one with my heart, said the old gentle- give to him that shall succeed
man—(ED). me in my pilgrimage, and my courage and skill
322
Pilgrims, mind this. It is as much your duty to to him that can get it. My marks and scars I
strive, in the strength of the Lord, against carry with me, to be a witness for me, that I
unreasonable doubts and slavish fears, as against have fought His battles, who now will be my
sin; nay, are they not, in their own nature, the Rewarder. When the day that he must go hence
worst of sins, as they spring from infidelity, and
dishonour God’s precious truth, glorious grace, and
everlasting salvation? Never, never, then, cherish or believe in the King of the place.” “What ailed thee,
give way to them, but resist, and shut the door of O Jordan, that thou wast driven back?” The answer
your hearts against them—(Mason). is, “At the presence of the Lord: at the presence of
323
How various is the experience of Christians in the the God of Jacob.” In proportion as a Christian can
hour of death. Christian and Hopeful inquired “if say, “for me to live is Christ,” in that proportion
the waters were all of a depth.” The answer was, may he hope to find the water shallow, and feel
“You shall find it deeper or shallower, as you support to his feet in the trying passage—(ED).
 THE PILGRIM’S PROGRESS – PART II 108

was come, many accompanied him to the be prayers and tears for them; of which it will
river-side, into which as he went, he said, suffice if thou acquaint them, if peradventure
“Death, where is thy sting?” they may prevail.
His last words.
And as he went down deeper, When Mr. Stand-fast had thus set things in
he said, “Grave, where is thy victory?” So he order, and the time being come for him to haste
passed over, and all the trumpets sounded for him away, he also went down to the river. Now
324
him on the other side. there was a great calm at that time in the river;
Then there came forth a summons for Mr. wherefore Mr. Stand-fast, when he was about
Stand-fast—this Mr. Stand-fast half-way in, stood a while and talked to his
Mr. Stand-fast is
summoned.
was he that the rest of the companions that had waited upon him thither;
Pilgrims found upon his knees and he said, This river has been
His last words.
in the Enchanted Ground—for the post brought a terror to many; yea, the
it him open in his hands. The contents whereof thoughts of it also have often frightened me.
were, that he must prepare for a change of life, Now, methinks, I stand easy, my foot is fixed
for his Master was not willing that he should be upon that upon which the feet of the priests
so far from Him any longer. At this Mr. Stand- that bare the ark of the covenant stood, while
fast was put into a muse. Nay, said the Israel went over this Jordan (Josh. 3:17). The
messenger, you need not doubt of the truth of waters, indeed, are to the palate bitter, and to
my message, for here is a token of the truth the stomach cold; yet the thoughts of what I am
thereof: “Thy wheel is broken at the cistern” going to, and of the conduct that waits for me
(Eccl. 12:6). Then he called unto him Mr. on the other side, doth lie as a glowing coal at
Great-heart, who was their my heart.
He calls for Mr.
Great-heart.
guide, and said unto him, Sir, I see myself now at the end of my journey,
although it was not my hap to my toilsome days are ended. I am going now to
be much in your good company in the days of see that Head that was crowned with thorns,
325
my pilgrimage; yet, since the time I knew you, and that Face that was spit upon for me.
you have been profitable to me. When I came I have formerly lived by hearsay and faith;
from home, I left behind me a but now I go where I shall live by sight, and
His speech to
him.
wife and five small children; let shall be with Him in whose company I delight
me entreat you, at your return myself.
(for I know that you will go, and return to your I have loved to hear my Lord spoken of; and
Master’s house, in hopes that you may yet be a wherever I have seen the print of His shoe in
conductor to more of the holy pilgrims), that the earth, there I have coveted to set my foot
you send to my family, and let them be too.
acquainted with all that hath, or shall happen His name has been to me as a civet-box; yea,
unto me. Tell them, moreover, of my happy sweeter than all perfumes. His voice to me has
arrival to this place, and of the been most sweet; and His countenance I have
His errand to his
present and late blessed more desired than they that have most desired
family.
condition that I am in. Tell
them also of Christian, and Christiana his wife,
325
and how she and her children came after her Such is the joy and blessedness of faith! How does
husband. Tell them also of what a happy end it bring near and realize the sight of Christ in glory!
she made, and whither she is gone. I have a Do we indeed see Christ by the eye of faith? Is He
little or nothing to send to my family, except it the one, the chief object of our soul? Verily, then we
shall count our days on earth toilsome ones, and
long for the full fruition of Him in glory. O it will
324
In the truth of Jesus is victory. He who is valiant for be our great glory to see that dear Man, whose
it shall share most of its comforts in life, and in blessed head was crowned with thorns, and whose
death. O Lord, increase our faith in the lovely face was spit upon, for us. O that we may be
never-failing Word of truth and grace, for Thy living every day upon Him and to Him, till we see
glory and our soul’s triumph!—(Mason). Him as He is!—(Mason).
 THE PILGRIM’S PROGRESS – PART II 109

the light of the sun. His Word I did use to till they were gone over. Also, since I came
gather for my food, and for antidotes against away, I heard one say that they were yet alive,
my faintings. “He has held me, and hath kept and so would be for the increase of the
me from mine iniquities; yea, my steps hath He CHURCH in that place where they were, for a
326 328
strengthened in His way.” time.
Now, while he was thus in discourse, his Shall it be my lot to go that way again, I may
countenance changed, his strong man bowed give those that desire it an account of what I
329
under him; and after he had said, Take me, for I here am silent about. Meantime, I bid my
come unto Thee, he ceased to be seen of them. reader
But glorious it was to see how the open
region was filled with horses and chariots, with 328
trumpeters and pipers, with singers and players It was not without design that our excellent author
tells us, that the four boys, with their wives and
on stringed instruments, to welcome the children, were suffered to continue in life for a time,
Pilgrims as they went up, and followed one for the increase of the church in the place where
327
another in at the beautiful gate of the city. they dwelt. He doubtless intended to write a Third
As for Christian’s children, the four boys Part of his “Pilgrims Progress,” founded upon this
that Christiana brought with her, with their circumstance, with a design, probably to show the
wives and children, I did not stay where I was influence of real religion and evangelical sentiments
on persons in business and in domestic life—
326
(Ivimey).
This speech has been justly admired as one of the 329
most striking passages in the whole work; but it is The view of the peaceful and joyful death of the
so plain that it only requires an attentive reader. It pilgrims, cannot but affect every reader; and many,
may, however, be worthy of our observation, that, perhaps, may be ready to say, “Let me die the death
in all the instances before us, the pilgrims are of the righteous, and let my last end be like his”;
represented as resting their only dependence, at the but, except they make it their principal concern to
closing scene, on the mercy of God, through the live the life of the righteous, such a wish will be
righteousness and atonement of His Son; and yet frustrated. If any man, therefore, doubt whether
recollecting their conscious integrity, boldness in this allegory do indeed describe the rise and
professing and contending for the truth, love to the progress of religion in the soul—the beginning,
cause, example, and words of Christ, obedience to continuance, and termination of the godly man’s
His precepts, delight in His ways, preservation from course to Heaven, let him diligently search the
their own iniquities, and consistent behaviour, as Scriptures, and fervently pray to God, from whom
evidences that their faith was living, and their hope alone “cometh every good and perfect gift,” to
warranted; and in this way the retrospect conduced enable him to determine this question. But let such
to their encouragement. Moreover, they all concur as own themselves to be satisfied that it does,
in declaring that, while they left their infirmities beware lest they rest in the pleasure of reading an
behind them, they should take their graces along ingenious work on the subject, or in the ability of
with them, and that their works would follow developing many of the author’s emblems. Let them
them.”—(Scott). beware lest they be fascinated, as it were, into a
327
persuasion that they actually accompany the
O who is able to conceive the inexpressible, incon- pilgrims in the life of faith and walking with God,
ceivable joys of Heaven! How will the heavens echo in the same measure as they keep pace with the
with joy, when the bride, the Lamb’s wife, shall author in discovering and approving the grand
come to dwell with her husband forever! Christ, the outlines of His plan. And let everyone carefully
desire of nations, the joy of angels, the delight of examine his state, sentiments, experience, motives,
the Father; what solace then must the soul be filled tempers, affections, and conduct, by the various
with, that hath the possession of Him to all characters, incidents, and observations, that pass
eternity! O what acclamations of joy will there be, under his review—assured that this is a matter of
when all the children of God shall meet together, the greatest consequence. We ought not, indeed, to
without fear of being disturbed by the anti- call any man master, or subscribe absolutely to all
Christian and Cainish brood! If you would be his sentiments; yet the diligent practical student of
better satisfied what the beatific vision means, my Scripture can scarcely doubt that the warnings,
request is, that you would live holily, and go and counsels, and instructions of this singular work
see—(Bunyan’s Dying Sayings, vol. 1, p. 65). agree with that sacred touchstone, or that
 THE PILGRIM’S PROGRESS – PART II 110

ADIEU.

characters and actions will at last be approved or

condemned by the Judge of the world, in a great
degree according to the sentence passed on them in
this wise and faithful book. The Lord grant that
both the writer and readers of these observations
“may find mercy in that day,” and be addressed in
these gracious words, “Come, ye blessed of My
Father, inherit the kingdom prepared for you from
the foundation of the world.”—(Scott).