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Jay Swāminārāyan, Jay Akshar-Purushottam,Akshar-Purushottam jay, darshan sarvottam… Jay Swāminārāyan… , , , … ….. .Mukta anant supujit, sundar sākāram,Sarvopari karunākar, mānav tanudhāram… Jay Swāminārāyan… 1 ,
, , …… …. .Purushottam Parabrahma, Shri Hari Sahajānand,Aksharbrahma anādi, Gunātitānand… Jay Swāminārāyan… 2 , , , ….. … .Prakat sadā sarvakartā, param muktidātā,Dharma ekāntik sthāpak,
bhakti paritrātā… Jay Swāminārāyan… 3 , , , …. … .Dāsbhāv divyatā saha, brahmarupe priti,Suhradbhāv alaukik, sthāpit shubh riti… Jay Swāminārāyan… 4 , , …….

, , …. . Dhanya dhanya mam jivan, tav sharane sufalam,Yagnapurush pravartita, siddhāntam sukhadam… Jay Swāminārāyan,Jay Akshar-Purushottam, Jay Swāminārāyan… 5 Shirdi Saibaba Evening Harathi / Sunset Arathi / Dhoop Aarti starts at 6:00 PM Every Day (based on
sunset) This Arathi is also known as Shirdi Saibaba Aarti, Saibaba Arti, Sai Baba HarthiOther Shirdi Saibaba Arathi with Meaning :1) Shirdi Saibaba Kakad Arati / Morning Arathi in Hindi | English | Bengali | Gujarati | Kannada | Malayalam | Oriya | Telugu | Tamil2) Shirdi Saibaba Madhyan Aarti \ Noon Arathi in Hindi | English | Bengali | Gujarati |
Kannada | Malayalam | Oriya | Telugu | Tamil3) Shirdi Saibaba Dhoop Aarti / Evening Arathi in Hindi | English | Bengali | Gujarati | Kannada | Malayalam | Oriya | Telugu | Tamil4) Shirdi Saibaba Shej Arati \ Night Arathi in Hindi | English | Bengali | Gujarati | Kannada | Malayalam | Oriya | Telugu | TamilShirdi Sai Baba Evening Harati Lyrics in
English:Shri Satchitaanand Sadguru Sainaath Maharaaj ki Jai1) Arati Sai BabaComposed By: Shri Madhavrao Vamanrao AdkarAarti Sai Baba, saukhyadaataara jeeva. Charana rajaatalee Dhyaava daasaan visaawaa, bhaktaa visaawaa.

Aarti Sai BabaJaaluniyaan aananng swaswaroopee raahe dhanga Mumukshu janaan daavee nija dolaan Sreeranga, dolaan Sreeranga Aarti Sai BabaJayaa manee jaisaa bhaava tayaa taisaa anubhava Daawisee dayaaghanaa aisee tujzee hee maava tujzeeheemaava Aarti Sai BabaTumache naama dhyaataan hare sansrithi vyathaa Agaadha tava karanee
maarga daawisee anaadhaa,daawisee anaadhaa Aarti Sai BabaKaliyugee avataara saguna parabrahm saachara Avateerna jhaalase swami Datta digambara, Datta digambara Aarti Sai BabaAattan divasaan guruwaaree bhakta karitee waaree Prabhupada pahaavayaa bhavabhaya niwaree, bhaya niwaree Aarti Sai Baba:Maajan nija dravya tteewaa tav
charan rajasevaa Maagane hechiyaataa tumhan devaadhideva, Devaadhideva Aarti Sai BabaIchchita deena chaatak nirmala toya nijasookha Paajaawe maadhavaa yaa saambhal aapulee bhaaka, aapulee bhaaka Aarti …2) ABHANGComposed By: Shri Dasganu MaharajShirdee maajze Pandharapura Saibaba Ramaavara Baba Ramaavara, Sai Baba
RamaavaraShuddha bhaktee chandrabhaabagaa, Bhaava pundaleeka jaagaa pundaleeka jaagaa. Bhaava pundaleeka jaagaaYaa ho yaa ho avaghe jana karaa Babaansee vandana.
Saisi vandana karoo Babaansee vandanaGanu mhane Baba Sayee. Dhaava paava maajze aayee paava maajze aayee. Dhaava paava maajze aayee3) Naman{ A garland of traditional prayers }Ghaaleena lotaangana vandeen charana Dolyanee paaheen roop tujze Preme aalingana aanande poojin, Bhave oowaalina mhane Naamaa.Tvameva maataa cha
pitaa tvameva Tvameva bandhuscha sakhaa tvameva Tvameva vidyaa dravinam tvameva, Tvameva servam mama Devadeva.Kaayena vaachaa manasrendriyaiarwan Budhyatmanaa vaa prakriti swabhavaat Karomi yadyatsakalam parasmai, Narayanaayeti samarpayaamiAcyutam Keshavam Raamanaaraayanam Krishnadaamodaram Vaasudevam Harim
Shreedharam Maadhavam Gopikaa Vallabham, Jaanakeenaayakam Raamachandram Bhaje.Hare Rama, Hare Rama. Rama Rama Hare Hare Hare Krishna, Hare Krishna. Krishna Krishna Hare Hare. Hare Rama, Hare Rama.
Rama Rama Hare Hare(This mantra is repeated thrice)Shri Gurudeva Datta.4) NamaskaaraastakCOMPOSED BY : Shri Mohani RajAnantaa tulaa ten kase re sthavaave, Anantaa tulaa ten kase re namaave Anantaa mukhaanchaa shine shesh gaataan, Namaskaar saashtaang Shri Sainaatha.Smaraave hmanee twatpadaa nitya bhaave, Wurave taree
bhaktisaattee swabhaave Tarave jagaa taarunee maaya taataa,Namaskaar saashtaang Shri Sainaatha.Vase jo sadaa daavayaa santleela, Dise agna lokaanparee jo janaalaa Paree antaree gnaana kaiwalya daataa, Namaskaar saashtaang Shri Sainaatha.Baraa laadhalaa janma haa maanvaachaa Naraa saarthakaa saadhaneebhuta saacha Dharoon
Sayeepremaa galaayaa ahantaa, Namaskaar saashtaang Shri Sainaatha.Dharave karee saana alpagna baala, Karaave amhaa dhanya chumboni gaalaa Mukhee gala preme karaa graas aataan, Namaskaar saashtaang Shri Sainaatha.Suraadeeka jyaanchyaa padaa vanditaantee, Sukadeeka jyaante samaanatva detee Prayagaadi teerthen padee nasmra
hotaa, Namaskaar saashtaang Shri Sainaatha.Tujhyaa jhya padaa paahtan gopabaalee, Sadaa rangalee chitswaroopee milaalee Karee raasakreedaa save Krishna naathaa, Namaskaar saashtaang Shri Sainaatha.Tulaa maahato maagane eka dhyaave, Karaa jodito deena atyanta bhaave Bhavee mohaneeraaja haa taari aataan, Namaskaar saashtaang
Shri Sainaatha.5) Aisaa eyee baaAisaa eyee baa – Sayee digambaraa – Akshyaya roopa avataara Sarvahi vyapaka too – Shrutisaara – anusayaatrikumaaraa – Aisaa eyee baa!Kaashee snaana japa – pratidivashee – Kolhapura bhikshesee – nirmala nadi tungaa Jala praasee – Nidra maahur deshee – Aisaa eyee baaJzholee lombatase vaamakaree – trishoola
damaroo dhari Bhakta varada sadaa sukhakaaree Deseel mukti charee – Aisaa eyee baaPaayee paadukaa japamaala – kamandaloo – Mrigacchalaa – dhaarana kariseebaa Naagajataa – Mukuta sobhato maathaa – Aisaa eyee baaTatpara tujyaa je dhyaanee – akshyaya Thyaanche sadhanee – Lakshmeevasa karee Dinarajanee – Rakshisi sankat vaaruni –
Aisaa eyee baaYaa pari dhyaana tujze gururaayaa – Drishya karee nayanaan yaa Poornaananda sukhe hee kaayaa – Laavise hariguna gaayaa – Aisaa eyee….6) Shri Sainatha Mahimna StrotramCOMPOSED BY : Shri Upasani Baba MaharajSadaa satswaroopam chidaananda kandam Jagat sambhavasthaana samhaara hetum Swabhaktechhayaa
maanusham darsayantam Nameeswaram Sadgurum Sainaatham.Bhavadwaantha vidhwamsa maarthaanda meeddyam manovaagateetam munir dhyana gamyam Jagadvyapakam nirmalam nirgunam twaam Nameeswaram Sadgurum Sainaatham.Bhawaambhodi magnaarthitaanaam lanaanaam Swapaadaasritaanaam swabhakti priyaanaam
Samuddhaaranaartham kalow sambhavantam Nameeswaram Sadgurum Sainaatham.Sadaa nimba vrikshasya mooladhivaasaat Sudhaasravinam tiktamapya priyantam Tarum kalpa vrikshaadhikam saadhayantam Nameeswaram Sadgurum Sainaatham.Sadaa kalpavrikshyasya tasyaadhi moole Bhawadbhava budhyaa saparyaadisevaam Nrinaam
kurwataam bhukti mukti pradantam Nameeswaram Sadgurum Sainaatham.Anekaashrutaa tarkya leelaa vilaasaeih Samaavishkruteshaana bhaasvat prabhaavam Ahambhaava heenam prasannathma bhaawam Nameeswaram Sadgurum Sainaatham.Sataam Vishramaaraama mevaabhiraamam sadaa sajjanaih samsthutam sannamadbhih Janaamodadam
bhakta bhadrapradantam Nameeswaram Sadgurum Sainaatham.Ajanmaadhyamekam param brahma saakshaat Swayam sambhavam raamamevaavateernam Bhawadharshanaathsam puneetah praboham Nameeswaram Sadgurum Sainaatham.Sree Sayeesa kripaanidhe akhilanrinaam sarwaartha siddhi prada Yushmatpaadarajah prabahavamatulam
dhaataapi vaktaakshhamah Sadbhakthyaa saranam kritaan jali putah samprapthithosmi prabho Shrimath Sayi paresa paada kamalaa naanya ccharanyam mamaSayiroopadhara raaghavottamam, Bhakta kaama vibhuda dhrumam prabhum Maayayopahata chitta shudhayae, Chintayaamyahamaharnisam mudaaSharat sudhaamsu pratrima prakaasam,
kripatapaatram tava Sainaatha Twadeeya paadaabja samaashritaanaam, Swachhaayayaa taapamapaa karothuUpaasanaa Daivata Sainaatha, Sthavairmayopaasaninaasthu sthatwam Ramenmaromne tava paadayugme bhrungo, Yathaabji makarmda lubdhahAneka janmaarjita paapasamkshayo, Bhavet bhawatpaada saroja darshanaat Kshamaswa
sarvaanaparaadha poonjakaan, praseeda Sayeesa Sadguro dayaanidheSri Sainatha charanaamrita putachithaah, Sthwatpaada seva natrataah satatamcha bhaktyaa Samsaara janya duritaagha vinirgataaste, kaivalya dhaama paramam samavaapnuvantiStrotrame tatpatte bhakthyaa yonara athanmanaahsadaa Sadguroh Sainaadhasya kripa paatram
bhaveddhruham.7) Guru Prasada YachanaastakamCOMPOSED BY : B.V.DeoRuso mama priyaambikaa majavaree pitahee ruso Ruso mama priyaangana priyasutaatmajaahee ruso Ruso bhagini bandhuhee swasura saasubayee ruso Na datta Guru Saayima majavaree kadheenhee rusoPuso na sunabayee tyaa maja na bhratrujaayaa puso Puso na priya
soyare priya sage na gnateen puso Puso suhrida naa sakhaa swajana naapta bandhu puso Paree na Guru Saayima majavaree ksdheenhee ruso.Puso na abalaa mulen tarun vriddhahee naa puso Puso na Guru Dhakute maja na thor saane puso Puso nacha bhale bure sujan sadhuheen naa puso Paree na Guru Saayima majavaree ksdheenhee rusoRuso
chatura tatwavit vibhudha praagna jnaanee ruso Rusohi vidushee striyaa kushal panditaahee ruso Ruso mahipatee yatee bhajak taapaseehe ruso Na Datta Guru Saayima majavaree kadheenhee rusoRuso kavi rishee munee anagha siddha yogee ruso Ruso hi grihadevataa ni kula grama Devee ruso Ruso khala pishaascahee malin dhakineehee ruso Na
Datta Guru Saayima majavaree kadheenhee rusoRuso mriga khaga krimi akhila jeeva jantu ruso Ruso vitap prastaraa achal aapagaabdhee ruso Ruso kha pavan naagni vaar avani panchatathwe ruso Na Datta Guru Saayima majavaree kadheenhee rusoRuso vimal kinnaraa amala yakshineehee ruso Ruso shashi khagaadihee gagani taarakaahee ruso
Ruso amararaajahee adaya dharmaraajaa ruso Na Datta Guru Saayima majavaree kadheenhee rusoRuso mana Saraawatee chapala chitta tehee ruso Ruso vapu dishaakhilaa kattina kaal tohee ruso Ruso sakal vishwahee mayi tu brahma golaaM ruso Na Datta Guru Saayima majavaree kadheenhee rusoVimoodha hmanoonee haso majana matsaraahee
daso Padaabhi ruchi ulhasoh janan kardamee naa phaso Na durga dhriticha dhaso ashivbhaav maage khaso Prapanchi manahe ruso dridda virakti chitee ttasoKunaachihi grinaa naso na cha sprihaa kashaachee aso Sadaiva hridayee vaso manasi dhyani Sayee vaso Padee pranaya voraso nikhila drishya baabaa diso Na Dattaguru Saayima upari
yaachneela ruso.8) Mantra PushpamHari Om yagnena yagnamayajanta devaastaani dharmaani prathamaabyaasan Tehanakam mahimaanah sachanta yatra poorve sadhyaa santi Devaah;Aum rajaadhiraajaaya prasahya saahine namo vayam Vaishravanaaya kurmahe Sa me kaaman kaama kaamaya mahyam kameswaro Vaishravano tathatu. Kuberaraya
Vaishravanaaya Mahaaraajaaya namah.Om swasti saamrajyam bhojyam swaaraajyam vairaajyam, paarameshtyam Raajyam mahaarajya maadhi patya mayam Samantaparyaa yeesyat Saarvabhoumah saarvayushya aantaadaaparaaraadhaat prithivyai Samudraparyanthaayaa ekaraalithiTadapyesha slokobhigeeto marutah parivestaaro marutah
pariveshtaaro maruttasyaavasan gruhe Avikshitasya kamaprer Visvedevaah sabhaa sada ithiShri Naarayana Vaasudevaaya Sri saccidananda Sadguru Saiñatha Maharaja ki JayaO! Shri Narayan Vasudev Sachchidananad! Sadguru Sainath Maharaj!Karacharanakritam vaakkaayajam karmajam vaa Shravananayanajam vaa maanasam vaaparadham
Viditamaviditam vaa sarvame tatshkamasvaJaya Jaya karunaabdhe shri pabho Sainaatha.Shri Naarayana Vaasudevaaya Sri saccidananda Sadguru Saiñatha Maharaja ki JayaShri Satchitaanand Sadguru Sainaath Maharaaj kiRaajaadhiraaja Yogiraaja ParaBrahma Sainaath Maharaaj Shri Satchitaanand Sadguru Sainath Maharaaj ki Jai!Shirdi Sai Baba
Evening Harati Meaning:Shri Satchitaanand Sadguru Sainath Maharaaj ki Jai Let us Hail! Shri Sachchidananda Sadguru Sainath Maharaj!1) Arati Sai BabaRefrain: We do Aarti to Sai Baba, the soul that and the giver of happiness to all. Give refuge to the downtrodden devotees who are at your feet. We do Aarti to you Sai Baba.Burn the desires. To the
seekers of Self, teach them the way to get Moksha (state of pure bliss). With their own eyes, they see the Lord Vishnu (Sriranga). We do Aarti to you Sai Baba.You grant suitable experiences to everybody in accordance with their faith and devotion. O, the merciful one, such is your way.O kind one. We do Aarti to you Sai Baba.Meditation of your name
removes the worldly sufferings. Your actions are unfathomable. Show the path to unfortunate ones. We do Aarti to you Sai Baba.In this age of Kaliyug (The dark and troublesome age of present ), you are the true incarnation of Brahama, that has taken form and descended on this earth. You are also Swami Datta Digambar (Three-headed deity who is
considered as a combined incarnation of Brahma-Vishnu-Maheh). Datta Digambar.We do Aarti to you Sai Baba.On Thursdays, every week, the devotees take a trip (to Shirdi), to have a glimpse of the Lord’s feet and to avert their worldly fears. We do Aarti to you Sai Baba.The only wealth I desire is to serve at thy feet. O Lord of Lords. We do Aarti to
you Sai Baba.Just as the chatak bird desires to drink pure raw water, so O Lord! And kindly give me your assurance (that I will receive such direct knowledge). We do Aarti…2) ABHANGShirdi is my Pandharpur. Sai Baba is the husband of Rama i.e. Lord Vishnu. Baba is the presiding deity there. Sai…Pure devotion is like the river Chandrabhaga (River
at Pandharpur). Our devotional feelings for Pundalik (Lord Vishnu called Vithal) has awakened.Come along, all the people. Pray Baba and pray Sai.Ganu (Das ganu, the composer of this aarti) requests: Sai Baba to run and give us blessings, My Mother give your blessings.3) NamanProstrating myself with a touch of your feet and see thy beautiful form.
Embracing you with love, I worship you and do your aarti with devotion.You are my mother, my father, my brother, you are my friend. You are knowledge, You are the embodiment of love and tenderness. You are my everything, O! Lord.My body, my speech, my mind and all my senses, my intellect, my innate being – all these I offer to you, Narayana.I
pray Achyut, Keshav, Ramnarayan, Krishnadamodar, Vasudev, Hari, Shridhar, Madhav, Gopika-Vallabh, Janaki-Nayakam, Ramachandra. (various names of Vishnu and His incarnations).Hare Rama, Hare Rama. Rama Rama Hare Hare Hare Krishna, Hare Krishna.
Krishna Krishna Hare Hare. Hare Rama, Hare Rama.
Rama Rama Hare Hare(This mantra is repeated thrice)Shri Gurudeva Datta.4) NamaskaaraastakEven the thousand tongued Shesha(a Hindu mythological snake on whom Lord Vishnu rests) finds it inadequate to sing thy prayers of greatness. Salutations with prostrations, O! Sainath.Those who remember your feet every day with pure devotion and
thought, cross over this illusionary world. O! father, Salutations with prostrations, O! Sainath.Appearing an ordinary person to the ignorant, he carries on His divine action(Leelas). He is the giver of inner spiritual knowledge and unity with God – Salutations with prostrations, O! Sainath.It is great luck to be born as a human being. Human beings
alone can do Sadhna(practices for obtaining purity and liberation). Hold on to the Love of Sai and kill the ego. Salutations with prostrations, O! Sainath.Hold the hands of ignorant children like us. Bless us with a Kiss on our cheeks, give us love. Salutations with prostrations, O! Sainath.Gods and others worship your feet. Say Suka and others treat you
as equal. The Prayag (confluence of rivers) and holy places bow at your feet – Salutations with prostrations, O! Sainath.The Gopis are always delighted to see your feet. They always dance with Krishna-natha having immersed their thoughts in Him.

Salutations with prostrations, Shri Sainath.I request you to grant me just one boon. I humbly fold my hands, and with deep faith, Mohaniraj (says, the composer of this part of Aarti) asks you: save me from this world of bewitching desires and ferry me across the ocean of existence. Salutations with prostrations, Shri Sainath.5) Aisaa eyee baaRefrain:
Such art thou, Sai Baba! Sai Digambara! The incarnation of the imperishable spirit, you are all-pervading. You are the knower of the essence of the shrutis (Vedas), belonging to the lineage of the sage Atri and His wife Anusuya.Every day, bathing in the Holy waters of the Kashi and worshipping there; then going to Kolhapur for Alms; drinking the
pure waters of the Tungabhadra and then sleeping at Mahur province (sleeping place of Lord Datta). Please come like this O! Baba.A ‘Jholi’ (bag for alms hanging from the shoulder) hanging on the left shoulder, and carrying the trident ‘damru’ (kind of tabor) you bless the devotees with permanent happiness, granting them four-fold liberation viz. The
resemblance to God, nearness to God, residing with the deity and absorption into the essence of Brahman. Please come like this O! Baba.Wearing wooden sandals, carrying Jap Mala (prayer beads) Kamandalu (Container of water), wearing deerskin; on your head is the crown of serpent-like coiled tresses of your hair, which looks beautiful. Please
come like this O! Baba.All those who meditate on you diligently have Lakshmi, the Goddess of wealth, dwelling in their homes, day and night uninterruptedly (Lakshmi, otherwise is fleet-floated and does not stay in one place for a long time). You also protect them by removing all their difficulties. Please come like this O! Baba.When I behold you in my
eyes and your handsome figure, Gururaya, I experience complete bliss and please make me sing the Lord’s praises. Please come like this O! Baba. (Whole refrain)6) Shri Sainath Mahimna StrotramLet us bow down to the God Sadguru Sainath, who is Truth Incarnate and is always in Consciousness and Bliss; the God who is the cause of creation,
existence and destruction of the world; and, who has come into this world in a human form for the sake of his own devotees.Let us bow down to the God Sadguru Sainath, who is the bright sun whose light destroys the darkness of worldly desires; who is beyond the realm of speech and mind, but accessible to the sages who are engrossed in Thy
meditation – One who pervades the whole world, pure and devoid of all attributes.Let us bow down to the God Sadguru Sainath, who has manifested in this kaliyug (The dark and the troublesome age of present) for the salvation of those who believe in devotion to Him and those who have taken refuge at his feet as they are drowning and tormented by
the ocean of worldliness.Let us bow down to the God Sadguru Sainath who, By His constant abode under the margosa tree, whose juice though by nature is bitter and distasteful, has turned it nectar-like sweet because He has exalted the tree above the legendary Kalpavriksh (the wish-fulfilling tree)Let us bow down to the God Sadguru Sainath, whom
people go to worship and render devotional services, knowing Him to be Himself the kalpavriksh always; for those people he satisfies their worldly desires and grants them salvationLet us bow down to the God Sadguru Sainath, whose innumerable and wonderful Leelas(divine play), unheard of and unimagined, have displayed His divine splendorous
glory; yet who is devoid of ego and is happily absorbed in the Self.Let us bow down to the God Sadguru Sainath, who is the perennial abode of rest, repose and refuge for the virtuous people and to whom praises are directed by good and pious persons- He who is the bestower of happiness and welfare to His devotees.Let us bow down to the God
Sadguru Sainath, who is the Self-manifested, the Absolute Brahman, verily the Supreme Creator Incarnate, the Being without beginning or end, who has descended on this earth in the Ram avatar (Incarnation). O Lord, I have been sanctified by your darshan.O Lord Sai, treasure-house of mercy, the bestower of all wealth, success and inspiration, even
the creator is unable to describe the incomparable power of the dust of your feet. With my folded hands and true devotion, I surrender to you O Lord. There is no refuge for me, except the lotus feet of Shrimat Sainath, the Lord.Lord Sai is the avatar of Raghav (Incarnation of Ram), the Lord who fulfills the desires of His devotees for the purification of
their infatuated and deluded hearts and minds – to whom I pray, day and night, untiringly and blissfully.Lord Sainath, the canopy of your mercy is like the intense luster of the autumn moon. Grant the cool shade (from that canopy) from the blazing heat of the three-fold calamities of life to those who have taken shelter at your feet.Lord Sainath, you
are my God, whom I worship. I extol your praises. Let my mind dwell lovingly at your lotus feet, just as the bee hovers over the lotus flowers enticed by the desire of honey.Lord Sai, Guru Ocean of compassion, bless me and pardon me for all my innumerable faults. May my boundless sins which have accumulated over several cycles of life be destroyed
by the darshan of your feetThose whose minds become purified by the nectar of truth (Water deemed to be Holy from the washings of Lord’s feet) of Shri Sainath, those who are constantly absorbed in His service with – devotion they get freed from the distress caused by worldliness and attain salvation.Whosoever always recites this hymn with
devotion and absorption will certainly be the recipient of the grace of Sadguru until he lives.7) Guru Prasada YachanaastakamMy darling mother, my father; my wife, my son, my daughter, my sister, my brother, my father-in-law, my mother-in-law, all may be annoyed with me but never my Dattaguru, my mother Sai, be annoyed with me.My daughter-
in-law, my brother’s wife; my dear ones, kith and kin may turn away from me or even people from my own caste; my selfless friend or any friend may turn away from me, or even my own people or my relatives; but never my Guru, my mother Sai, be annoyed with me.Women, children, young and old may turn away from me. The elders, the youngsters,
the venerable and the tiny ones may turn away from me.
The virtuous and the wicked may turn away from me; let the well-meaning and saintly also turn away from me; but never, ever, my Guru, my mother Sai, be annoyed with me.Persons of acumen, knowers of Vedas, men of learning, wise men, maybe annoyed with me or even the knowledgeable, the erudite women, the clever learned ladies may be
annoyed with me, but never my Dattaguru, my mother Sai, be annoyed with me.The poets, the seers, the sages, those void of sin, and the inspired yogi may be annoyed with me. The family deity and the village deity may be annoyed with me. The base person, the devil, the foul witch may be annoyed with me, but never my Dattaguru, my mother Sai, be
annoyed with me.Deers, birds, insects, the entire animal and birds may be annoyed with me. The trees, stones, mountains, rivers, seas may be annoyed with me. The sky, wind, fire, water, earth —- the five elements may be annoyed with me, but never my Dattaguru, my mother Sai, be annoyed with me.The pure celestial musicians, unsullied female
deities, or celestial nymphs may be annoyed with me. The moon, sun, other stars from the skies, the planets may be annoyed with me. The immortal king Indra, merciless Dharmaraja may be annoyed with me, but never my Dattaguru, my mother Sai, be annoyed with me.Let my reasoning, speech and fickle mind be annoyed with me. Let my own body,
all the ten directions, be annoyed with me. Let all-pervading difficult times be annoyed with me. Let the entire world, the universe be annoyed with me; but never my Dattaguru, my mother Sai, be annoyed with me.Let the people call me a fool and laugh. Let envy not sting me. Let me delight at the touch of the feet of the Lord.

Let me not get trapped by the mire of the world. Let not the fort of chivalry topple down. Let me not wish evil with anyone. Let me be angry with the worldly affairs I am engaged in. Let me be disinterested, and let that indifference stay firmly in my mind.Let me not be contemptuous of anyone. Let me have no desires. Let there be only Sai in my heart,
intellect and meditation. Let my love be oozing towards the lord’s feet (As the cow’s milk begins to flow when she sees her calf). Wherever I look in the world, I should see him only. My Lord, do not deny me these above-mentioned entreaties.8) Mantra PushpamHari Aum. (Invocation of Primordial sound) in the beginning, the devas (Celestial beings)
worshipped Lord Vishnu by means of a sacrificial fire(yagyan) by such religious deeds they attain greatness in heaven (the abode of the divine, Celestial beings).“Aum! Salutation to Vaishravan(Celestial being in heaven in charge of wealth). He is the King of Kings, who is help. May he thy grant me my desires as Vaishravan, the lord of all my
desires.Aum! Let there be well being! Let he attain universal sovereignty eternally, enjoyment (of pleasures), independence, perfect detachment, distinction and position of a great king, and supreme Lordship so that he rules the universe and become the paramount ruler of the whole earth all his life, possessed of longevity and fullness of life, and be
the absolute king of the earth stretching up to its oceanic shores.It is a prayer for Marutt, the son of Avikshit excelling in the four qualities of knowledge, righteousness, detachment and longevity – whose abode all Celestial deities visit.O! Shri Narayan Vasudev Sachchidananad! Sadguru Sainath Maharaj!For the sins done by the hands and the feet, by
the tongue and the body, or by the ears and the eyes, or those done in thought, or any other follies, known or unknown – for all these, forgive me.Hail! Hail! O compassionate one, Shri Prabhu Sainath!Lat us Hail! Shri Narayan Vasudev Sachchidananad! Sadguru Sainath Maharaj!Let us Hail! Shri Sachchidananda Sadguru Sainath Maharaj!Aum! King
of Kings! King of Yogis! Absolute Brahman! Sainath Maharaj! Let us Hail! Shri Sachchidananda Sadguru Sainath Maharaj!report this ad A four thousand years of continuous culture has meant that a number of Indian customs and traditions have come down to the present generation almost without a change and have become deeply rooted in the
Indian way of living. Indian tradition ranges from the aarti done to welcome the guests to touching the feet of the elders. These customs invariably invoke curiosity in the minds of visiting foreigners tempting them to wonder what they mean. Experience the traditions that have remained unchanged over the centuries. Get acquainted with the modern.
And take back a slice of India you won't find anywhere else! Below we are giving some of these customs which have remained part of Indian traditions for more than a thousand years.... Namaskar Namaskar or Namaste is the most popular form of greeting in India. It is a general salutation that is used to greet or welcome somebody and also for
bidding farewell. While doing Namaskar, both the palms are placed together and raised below the face to greet a person. It is believed that both the hands symbolize one mind, or the self meeting the self. While the right hand represents higher nature, the left hand denotes worldly or lower nature. Prostrating before parents and elders Indians
prostrate before their parents, elders, teachers and noble souls by touching their feet. The elder in turn blesses by placing his or her hand on their heads. Touching the feet in prostration is a sign of respect for the age, maturity, nobility and divinity that our elders personify. It symbolizes our recognition of their selfless love for us and the sacrifices
that they have done for our welfare.
It is a way of humbly acknowledging the greatness of another and creates an environment of mutual love and respect among people ensuring harmony in the family and society. Charan Sparsh Charan Sparsh is a commonly practiced Hindu ritual of bowing down to someone else and touching their feet in reverence. The literal translation of Charan
Sparsh is ‘feet touching’. Charan means ‘feet’ and sparsh means 'touch.' Charan Sparsh is generally performed by touching the feet of one’s parents, elders, teachers, noble people and sadhus with both hands. The elder in turn blesses one by placing his or her hand on or over one’s head. It is a ritual that is performed daily when we meet elders,
particularly on important occasions like the beginning of a new task, birthdays, festivals, New Year’s day, etc.
In certain traditional circles, charan sparsh is accompanied by abhivãdana - introducing oneself or announcing one’s family and social stature. Performing charan sparsh of another person is a sign of respect for the age, maturity, nobility and/or divinity of that person. It symbolizes our recognition of their selfless love for us and the sacrifices that they
have made for our welfare. It is a way of humbly acknowledging the greatness of another. This tradition reflects the strong family ties which have been one of India’s enduring strengths.
The sankalp (good wishes) and ashirwad (blessings) of elders are highly valued in India. We do charan sparsh to seek them. Good thoughts create positive vibrations. Good wishes springing from a heart of love, divinity and nobility have tremendous strength. When we do charan sparsh with humility and respect, we invoke the good wishes and
blessings of elders which flow in the form of positive energy to envelop us. This is why the posture assumed, whether it is in the standing or prone position, enables the entire body to receive the energy. This tradition reduces personal arrogance and creates an environment of mutual love and respect among people ensuring harmony in the family and
society. Tilak (Tika) Tilak is a ritual mark on the forehead. It can be put in many forms as a sign of blessing, greeting or auspiciousness. The Tilak is usually made out of a red vermilion paste (kumkum) which is a mixture of turmeric, alum, iodine, camphor etc. It can also be made of a sandalwood paste (chandan) blended with musk.
The Tilak is applied on the spot between the brows which is considered the seat of latent wisdom and mental concentration, and is very important for worship.
This is the spot on which yogis meditate to become one with Brahma. It also indicates the point at which the spiritual eye opens.
All thoughts and actions are said to be governed by this spot. Putting of the coloured mark symbolises the quest for the 'opening' of the third eye.
All rites and ceremonies of the Hindus begins with a Tilak topped with a few grains of rice placed on this spot with the index finger or the thumb. The same custom is followed while welcoming or bidding farewell to guests or relations. Aarti Aarti is performed as an act of veneration and love. It is often performed as a mark of worship and to seek
blessings from God, to welcome guests, for children on their birthdays, family members on auspicious occasions or to welcome a newly wedded couple. The Aartis is also performed to ward off evil effects and the malefic influence of the 'evil eye'.
For performing Aarti, five small lamps called niranjanas are filled with ghee or oil and arranged in a small tray made of metal. A wick is made out of cotton wool and placed in the lamps. A conch-shell filled with water, auspicious leaves or flowers, incense or lighted camphor are also placed in the tray. The lamps are lit and the tray is rotated in a
circular motion in front of the deity or the person to be welcomed. Garlanding Flower garlands are generally offered as a mark of respect and honour. They are offered to welcome the visitors or in honour of the Gods and Goddesses. The garlands are generally made with white jasmine and orange marigold flowers. They are weaved in thread tied in
the end with the help of a knot. Bindi A bindi is an auspicious mark worn by young girls and women. Bindi is derived from Bindu, the Sanskrit word for dot.
It is usually a red dot made with vermilion powder which is worn by women between their eyebrows on their forehead. Considered a symbol of Goddess Parvati, a bindi signifies female energy and is believed to protect women and their husbands. Traditionally a symbol of marriage, it has also become decorative and worn today by unmarried girls as
well.
No longer restricted in colour or shape, bindis are seen in many bright colours and in different shapes and designs. Explore culture and history of India, Indian traditions, people life style, Rajasthan and North India rich culture tours, local fair and festivals, summer and winter festivals, North India tour, Khajuraho tour, North India culture tour, North
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