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Ottoman History Study

This document contains acknowledgments and thanks from the author. It expresses gratitude to God for completing the thesis, to the supervisor Professor Muhammad Abd al-Qadir Kharisat for his efforts and support, and to the faculty and staff at the University of Jordan's library and archives. Appreciation is also given to the author's family for their patience and support during the research process. The document closes by thanking all those who provided assistance in any way towards writing and completing the thesis.

Uploaded by

Mustafa Adnan
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© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
0% found this document useful (0 votes)
75 views354 pages

Ottoman History Study

This document contains acknowledgments and thanks from the author. It expresses gratitude to God for completing the thesis, to the supervisor Professor Muhammad Abd al-Qadir Kharisat for his efforts and support, and to the faculty and staff at the University of Jordan's library and archives. Appreciation is also given to the author's family for their patience and support during the research process. The document closes by thanking all those who provided assistance in any way towards writing and completing the thesis.

Uploaded by

Mustafa Adnan
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit

‫ب‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit


‫ج‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit


‫د‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit


‫ه‬

‫ﺍﻹﻫــــــــــــــــــــــــــــــــﺪﺍء‬
‫ﺍﱃ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺳﻠﻄﺎﻧﻲ ﰲ ﺍﻷﻋﻮﺍﻡ ﺍﳌﺎﺿﻴﺔ‬

‫ﻭﺳﻴﺒﻘﻰ‬

‫ﺳﻠﻄﺎﻧﻲ ﰲ ﺍﻷﻋﻮﺍﻡ ﺍﻟﻘﺎﺩﻣﺔ‬

‫ﺯﻭﺟﻲ ‪ .....‬ﻋﻤﺮ ﺍﻟﻌﺒﻴﺪﻱ‬

‫ﺭﺍﺑﻌﺔ ﺍﻟﻌﺒﻴﺪﻱ‬
‫و‬

‫ﺸﻜﺭ ﻭﺘﻘﺩﻴﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫"ﺇﻥ ﻜﺎﻥ ﻤﻥ ﺸﻜﺭ ﻭ ﺘﻘﺩﻴﺭ ﻓﻠﻠﻭﺍﺤﺩ ﺍﻟﻘﺩﻴﺭ ﻋﻠﻰ ﺇﻨﺠﺎﺯ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ"‬

‫ﺜﻡ ﻟﻤﻥ ﺒﺫل ﺠﻬﺩﻩ ﻭﻭﻗﺘﻪ ﻭﺘﺤﻤل ﻤﻨﻲ ﺍﻟﻜﺜﻴﺭ ﺍﻟﻜﺜﻴﺭ‪ ،‬ﺍﺴﺘﺎﺫﻱ ﺍﻟﻘﺩﻴﺭ ﺍﻟﺩﻜﺘﻭﺭ ﻤﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ‬
‫ﺨﺭﻴﺴﺎﺕ ﺍﻟﻤﺸﺭﻑ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﺒﺎﺤﺜﺔ ﻋﻥ ﻜﻠﻤﺎﺕ ﺘﻭﺍﺯﻱ ﺍﻟﻤﺠﻬﻭﺩ ﺍﻟﺫﻱ ﺒﺫﻟﻪ ﻤﻌﻲ ﻓﻲ‬
‫ﺇﺨﺭﺍﺝ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ ﺇﻟﻰ ﺍﻟﻭﺠﻭﺩ‪ ،‬ﻭﻟﻜﻨﻲ ﻻ ﺃﺠﺩﻫﺎ ‪ .‬ﻭﻤﻬﻤﺎ ﺃﺜﻨﻴﺕ ﻋﻠﻴﻪ ﻓﻠﻥ ﺃﻓﻴﻪ ﺤﻘﻪ‪.‬‬
‫ﻜﻤﺎ ﺃﺘﻘﺩﻡ ﺒﺠﺯﻴل ﺍﻟﺸﻜﺭ ﻭﻋﻅﻴﻡ ﺍﻻﻤﺘﻨﺎﻥ ﺇﻟﻰ ﺠﻤﻴﻊ ﺃﺴﺎﺘﺫﺘﻲ ﻓﻲ ﻗﺴﻡ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﻭﺍﻟﻰ ﻤﻭﻅﻔﻲ‬
‫ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﻭﺃﺨﺹ ﺒﺎﻟﺫﻜﺭ ﺍﻟﺩﻜﺘﻭﺭ ﻨﻭﻓﺎﻥ ﺍﻟﺴﻭﺍﺭﻴﺔ‪ ،‬ﻭﺍﻟﻰ ﺠﻤﻴﻊ ﻤﻭﻅﻔﻲ ﻤﻜﺘﺒﺔ‬
‫ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪.‬‬

‫ﻭ ﻜﺫﻟﻙ ﺍﻟﺸﻜﺭ ﻤﻭﺼﻭل‪....‬‬

‫ﺍﻟـــﻰ ﻋﺎﺌﻠﺘﻲ ﺍﻟﻐﺎﻟﻴﺔ ﺍﻟﺘﻲ ﺘﺤﻤﻠﺕ ﻤﻨﻲ ﺍﻟﻜﺜﻴﺭ‪ ،‬ﺯﻭﺠﻲ ﻭﺃﻭﻻﺩﻱ‪ :‬ﺩﻴﻤﻪ‪ ،‬ﻭﻋﺒﺩﺍﷲ‪ ،‬ﻭﺍﺤﻤﺩ‪،‬‬
‫ﻭﻟﻴﺎﻥ‪ .‬ﻭﺍﻟـــﻰ ﺍﺒﻥ ﻋﻤﻲ ﻋﺒﺩ ﺍﻟﺴﻼﻡ ﺍﻟﻌﺒﻴﺩﻱ ﺍﻟﺫﻱ ﺘﺤﻤل ﻤﻌﻲ ﻋﻨﺎﺀ ﺍﻟﺒﺤﺙ ﻋﻥ ﻨﺴﺦ ﺍﺨﺭﻯ‬
‫ﻟﻠﻤﺨﻁﻭﻁ ﻓﻲ ﺘﺭﻜﻴﺎ‪ ،‬ﻭﺍﻟﻰ ﺃﺨﺘﻲ ﺍﻟﺤﻨﻭﻨﺔ ﻤﺜﺎل ﺍﻟﻌﺒﻴﺩﻱ‪ ،‬ﻭﺍﻟﻰ ﺨﺎﻟﺘﻲ ﺍﻟﻌﺯﻴﺯﺓ ﺼﺎﺒﺭﺓ ﺍﻟﺯﻭﺒﻌﻲ‬
‫ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺒﻤﺜﺎﺒﺔ ﺍﻷﻡ ﻟﻲ ﻭﻷﻭﻻﺩﻱ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺨﺘﺎﻡ ﺍﺸﻜﺭ ﻜل ﻤﻥ ﻗﺩﻡ ﻟﻲ ﻴﺩ ﺍﻟﻌﻭﻥ ﺒﻌﺩﺩ ﺤﺭﻭﻑ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺘﻲ ﻜﹸﺘﺒﺕ ﻭﻋﺩﺩ ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﺍﻟﺘﻲ ﺘﻡ ﺘﺭﺠﻤﺘﻬﺎ ﻭﻋﺩﺩ ﺍﻟﺩﻗﺎﺌﻕ ﺍﻟﺘﻲ ﺃﻤﻀﻴﺘﻬﺎ ﻓﻲ ﻜﺘﺎﺒﺔ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ‪.‬‬
‫ز‬

‫اﻟﺼﻔﺤــﺔ‬ ‫ﻓﮭﺮس اﻟﻤﺤﺘﻮﯾﺎت‬ ‫ﺍﻟﻤﻭﻀـــﻭﻉ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻗﺭﺍﺭ ﻟﺠﻨﺔ ﺍﻟﻤﻨﺎﻗﺸﺔ‪ ...............................................................................‬ﺏ‬
‫ﺍﻹﻫـــــــــﺩﺍﺀ ‪ .........................................................................‬ﺝ‬
‫ﺸﻜﺭ ﻭﺘﻘﺩﻴﺭ ‪ ......................................................................................‬ﺩ‬
‫ﻓﻬﺭﺱ ﺍﻟﻤﺤﺘﻭﻴﺎﺕ ‪ ...............................................................................‬ﻫـ‬
‫ﻗﺎﺌﻤﺔ ﺍﻹﺨﺘﺼﺎﺭﺍﺕ‪ .................................................................................‬ﺯ‬
‫ﻗﺎﺌﻤﺔ ﺍﻟﻤﻼﺤﻕ ‪ ..................................................................................‬ﺡ‬
‫ﺍﻟﻤﻠﺨﺹ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ‪ ..........................................................................‬ﻁ‬
‫ﺍﻟﻤﻘﺩﻤﺔ ‪١ ..........................................................................................‬‬
‫ﺍﻟﻘﺴﻡ ﺍﻷﻭل‪ :‬ﺍﻟﺩﺭﺍﺴﺔ ‪٣..............................................................................‬‬
‫‪ -‬ﺘﺭﺠﻤﺔ ﻤﺅﻟﻑ ﻭﻤﻨﺘﺨﺏ ﻜﺘﺎﺏ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ‪٤ .................................................‬‬
‫‪ -‬ﺍﻟﻤﺨﻁﻭﻁ ﻭﻤﻨﻬﺞ ﺍﻟﺘﺤﻘﻴﻕ ‪٢٣ ..................................................................‬‬
‫‪ -‬ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ ‪ /‬ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ ‪٣٠........................‬‬

‫ﺍﻟﻘﺴﻡ ﺍﻟﺜﺎﻨﻲ‪ :‬ﺍﻟﺘﺤﻘﻴﻕ ‪٣١٧-٤٦......................................................................‬‬


‫‪ -‬ﺍﻟﻌﻨﻭﺍﻥ‪٤٧ .....................................................................................‬‬
‫‪ -‬ﻤﻘﺩﻤﺔ ﺍﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ ‪٤٨.......................................................................‬‬
‫‪ -‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺯﺍﺩﻫﺎ ﺍﷲ ﻗﻭﺓ ﻭﺘﻤﻜﻴﻨﹰﺎ ﻭﺯﻴﻨﻬﺎ ﺒﺎﻟﻌﺩل ‪٢٣٥ - ٤٩.................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺜﻤﺎﻥ )ﺕ ‪٧٢٦‬ﻫـ‪١٣٢٥/‬ﻡ(‪٤٩................................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ ﺒﻥ ﻋﺜﻤﺎﻥ )ﺕ‪٧٦١‬ﻫـ‪١٣٥٩/‬ﻡ(‪٦٠ ....................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﺃﻭﺭﺨﺎﻥ )ﺕ‪٧٩١‬ﻫـ‪١٣٨٨/‬ﻡ(‪٦٥......................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﻥ ﻤﺭﺍﺩ )ﺕ‪٨٠٥‬ﻫـ‪١٤٠٢/‬ﻡ(‪٧٢........................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﺍﺒﻥ ﺒﺎﻴﺯﻴﺩ )ﺕ‪٨١٣‬ﻫـ‪١٤١٠/‬ﻡ( ‪٨٥ ..............................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻻﺸﺭﻑ ﻤﻭﺴﻰ ﺒﻥ ﺒﺎﻴﺯﻴﺩ )ﺕ‪٨١٥‬ﻫـ‪١٤١٢/‬ﻡ(‪٨٦..............................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ )ﺕ‪٨٢٥‬ﻫـ‪١٤٢١/‬ﻡ(‪٨٧................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﻤﺤﻤﺩ )ﺕ‪٨٥٥‬ﻫـ‪١٤٥١/‬ﻡ(‪٩١.........................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺨﺎﻥ ﻓﺎﺘﺢ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ )ﺕ‪٨٨٦‬ﻫـ‪١٤٨١/‬ﻡ(‪٩٩ ..........................‬‬
‫ح‬

‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ )ﺕ‪٩١٨‬ﻫـ‪١٥١٢/‬ﻡ(‪١١٦...............................‬‬


‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻥ ﺒﺎﻴﺯﻴﺩ )ﺕ‪٩٢٦‬ﻫـ‪١٥١٩/‬ﻡ(‪١٢٤.......................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﺴﻠﻴﻡ )ﺕ‪٩٧٤‬ﻫـ‪١٥٦٦/‬ﻡ(‪١٣٣......................................‬‬
‫‪ -‬ﺫﻜﺭ ﻓﺘﺢ ﺭﻭﺩﻭﺱ‪١٣٦.........................................................................‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺫﻜﺭ ﻓﺘﺢ ﺒﻐﺩﺍﺩ‪١٥٥............................................................................‬‬
‫‪ -‬ﺫﻜﺭ ﻓﺘﺢ ﺩﻤﺸﻭﺍﺭ ‪١٧٣..........................................................................‬‬
‫‪ -‬ﺫﻜﺭ ﻓﺘﺢ ﺸﻬﺭﺯﻭﺭ‪١٧٧........................................................................‬‬
‫‪ -‬ﺫﻜﺭ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪١٨٣..............................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻥ ﺴﻠﻴﻤﺎﻥ )ﺕ‪٩٨٢‬ﻫـ‪١٥٧٤/‬ﻡ(‪١٨٧......................................‬‬
‫‪ -‬ﺫﻜﺭ ﻓﺘﺢ ﻗﺒﺭﺹ ﺴﻨﺔ ‪٩٧٩‬ﻫـ‪١٥٧١/‬ﻡ ‪١٩٥....................................................‬‬
‫‪ -‬ﺫﻜﺭ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ‪٢٠٦...........................................‬‬
‫‪ -‬ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﺴﻠﻴﻡ ﺒﻥ ﺴﻠﻴﻤﺎﻥ )ﺕ‪١٠٠٣‬ﻫـ‪١٥٩٤/‬ﻡ(‪٢٢٣ ........................‬‬
‫‪ -‬ﺫﻜﺭ ﻤﻥ ﺘﻭﻓﻰ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ‪٢٢٩......................................‬‬
‫‪ -‬ﻤﻠﻭﻙ ﺍﻟﻴﻤﻥ‪٢٣٥...............................................................................‬‬
‫‪ -‬ﻤﻠﻭﻙ ﺍﻟﺘﺘﺎﺭ ﺒﺩﺸﺕ ﻗﻔﺠﺎﻕ )ﺍﻟﻘﺭﻡ( ‪٢٤٤.........................................................‬‬
‫‪ -‬ﺩﻭﻟﺔ ﺘﻴﻤﻭﺭ ﻭﺃﻭﻻﺩﻩ‪٢٥١........................................................................‬‬
‫‪ -‬ﺫﻜﺭ ﺃﻭﻻﺩ ﺃﺒﻲ ﺴﻌﻴﺩ )ﻤﻠﻭﻙ ﺴﻤﺭﻗﻨﺩ ﻭﻤﻤﺎﻟﻙ ﻤﺎﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ(‪٢٥..................................‬‬
‫ﻤﻠﻭﻙ ﺍﻟﻬﻨﺩ‪٢٦٦................................................................................‬‬ ‫‪-‬‬
‫‪ -‬ﻤﻠﻭﻙ ﻜﺠﺭﺍﺕ‪٢٦٧..............................................................................‬‬
‫‪ -‬ﺩﻭﻟﺔ ﺍﻵﻕ ﻗﻭﻴﻨﻠﻲ ‪٢٧١..........................................................................‬‬
‫‪ -‬ﻤﻠﻭﻙ ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ‪٢٧٥............................................................................‬‬
‫‪ -‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﺭﻤﻀﺎﻨﻴﺔ‪٢٧٩..........................................................................‬‬
‫‪ -‬ﻤﻠﻭﻙ ﺸﺭﻭﺍﻥ‪٢٨١..............................................................................‬‬
‫‪ -‬ﻤﻠﻭﻙ ﺍﻟﻌﺠﻡ ‪٢٨٥...............................................................................‬‬
‫‪ -‬ﺩﻭﻟﺔ ﺍﻟﻤﻤﺎﻟﻴﻙ ﺍﻟﺠﺭﻜﺴﻴﺔ ‪٢٩١...................................................................‬‬
‫‪ -‬ﻗﺎﺌﻤﺔ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺭﺍﺠﻊ‪٣١٥...................................................................‬‬
‫ـﻕ‪....................................................................................‬‬
‫‪ -‬ﺍﻟﻤﻼﺤـــ‬
‫‪٣٢٩‬‬
‫‪ -‬ﺍﻟﻤﻠﺨﺹ ﺒﺎﻟﻠﻐﺔ ﺍﻹﻨﻜﻠﻴﺯﻴﺔ ‪٣٤٣.................................................................‬‬
‫ط‬

‫ﻗﺎﺌﻤﺔ ﺍﻹﺨﺘﺼﺎﺭﺍﺕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻷﺼل‬ ‫ﺍﻻﺨﺘﺼﺎﺭ‬
‫ﻫﺠﺭﻱ‬ ‫ﻫـ‬
‫ﻤﻴﻼﺩﻱ‬ ‫ﻡ‬
‫ﺼﻔﺤﺔ‬ ‫ﺹ‬
‫ﺠﺯﺀ‬ ‫ﺝ‬
‫ﻤﺠﻠﺩ‬ ‫ﻡ‬
‫ﻗﺴﻡ‬ ‫ﻕ‬
‫ﻓﺼل‬ ‫ﻑ‬
‫ﺘﺎﺭﻴﺦ ﺍﻟﻭﻓﺎﺓ‬ ‫ﺕ‬
‫ﻤﺨﻁﻭﻁ‬ ‫ﺨﻁ‬
‫ﺩﻭﻥ ﺘﺎﺭﻴﺦ‬ ‫ﺩ‪ .‬ﺕ‬
‫ﻁﺒﻌﺔ‬ ‫ﻁ‬
‫ﻋﺩﺩ ﺍﻟﻤﺠﻠﺔ‬ ‫ﻉ‬
‫‪page‬‬ ‫‪p‬‬
‫‪Number‬‬ ‫‪No‬‬
‫‪volume‬‬ ‫‪vol‬‬
‫ي‬

‫ﻗﺎﺌﻤﺔ ﺍﻟﻤﻼﺤﻕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﺼﻔﺤﺔ‬ ‫ﻋﻨﻭﺍﻥ ﺍﻟﻤﻠﺤ ــــﻕ‬ ‫ﺍﻟﺭﻗﻡ‬

‫ﻗﺎﺋﻤﺔ اﺑﺮاھﯿﻢ اﺑﻦ اﻟﻤﻼ ‪ ،‬ﻓ ﻲ ذﻛ ﺮ ﺳ ﻼﻃﯿﻦ آل ﻋﺜﻤ ﺎن‪ ،‬وﻣﻮاﻟﯿ ﺪھﻢ‪ ،‬وﻣ ﺪة ﺳ ﻠﻄﻨﺘﮭﻢ‪،‬‬
‫‪٣٣٠‬‬ ‫‪١‬‬
‫وأﻋﻤﺎرھﻢ‪ ،‬ووﻓﺎﺗﮭﻢ ﻋﻠﻰ اﻟﺘﺮﺗﯿﺐ ﻣﻮﺛﻘﺎً ذﻟﻚ ﺑﺎﻟﺘﺎرﯾﺦ اﻟﮭﺠﺮي‪.‬‬

‫ﻗﺎﺌﻤﺔ ﻤﺤﻤﺩ ﺃﺴﻌﺩ ﺍﻟﻤﻭﻗﻌﻲ‪ ،‬ﻭﻫﻭ ﻤﺎ ﺃﻀﺎﻓﻪ ﺍﻟﻰ ﻗﺎﺌﻤﺔ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﻓﻲ ﺫﻜـﺭ‬
‫‪٣٣١‬‬ ‫ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻤﻭﺍﻟﻴﺩﻫﻡ‪ ،‬ﻭﻤﺩﺓ ﺴﻠﻁﻨﺘﻬﻡ‪ ،‬ﻭﺃﻋﻤﺎﺭﻫﻡ‪ ،‬ﻭﻭﻓﺎﺘﻬﻡ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ‬
‫‪٢‬‬
‫ﻤﻭﺜﻘﺎﹰ ﺫﻟﻙ ﺒﺎﻟﺘﺎﺭﻴﺦ ﺍﻟﻬﺠﺭﻱ‪ ،‬ﻤﺒﺘﺩﺃ ﺒﺎﻟﺴﻠﻁﺎﻥ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ‪ ،‬ﻭﻴﻨﺘﻬـﻲ ﺒﺎﻟـﺴﻠﻁﺎﻥ‬
‫ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻴﻥ‪.‬‬

‫‪٣٣٢‬‬ ‫ﺨﺭﺍﺌﻁ ﺘﻭﺴﻊ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ )‪١٦١٢-١٣٠٠‬ﻡ(‪.‬‬ ‫‪٣‬‬


‫ك‬

‫ﺍﻟﻤﻨﺘﺨﺏ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ‬


‫ﺍﺨﺘﺼﺎﺭ‪ :‬ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ‪ /‬ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‬
‫ﺩﺭﺍﺴﺔ ﻭﺘﺤﻘﻴﻕ‬

‫ﺇﻋﺩﺍﺩ‬
‫ﺭﺍﺒﻌﺔ ﻤﺯﻫﺭ ﺸﺎﻜﺭ‬

‫ﺍﻟﻤﺸﺭﻑ‬
‫ﺍﻷﺴﺘﺎﺫ ﺍﻟﺩﻜﺘﻭﺭ ﻤﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺨﺭﻴﺴﺎﺕ‬

‫ﻤﻠﺨــــــــﺹ‬

‫ﺘﺘﻜﻭﻥ ﺍﻟﺭﺴﺎﻟﺔ ﻤﻥ ﻗﺴﻤﻴﻥ‪:‬‬

‫ﺍﻻﻭل‪ .‬ﺍﻟﺩﺭﺍﺴﺔ‪ :‬ﻭﺘﺘﻨﺎﻭل ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ‪ /‬ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‪.‬‬
‫ﻭﺨﻠﺼﺕ ﺍﻟﺩﺭﺍﺴﺔ ﺍﻟﻰ ﻤﺎ ﻴﻠﻲ‪:‬‬
‫‪ -‬ﺫﻜﺭ ﺃﺒﺭﺯ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪.‬‬
‫‪ -‬ﺍﻥ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻗﺩ ﺘﺭﺍﺠﻌﺕ ﻋﻨﺩ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺭﺏ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ‪ /‬ﺍﻟﺴﺎﺩﺱ‬
‫ﺍﻟﻤﻴﻼﺩﻱ‪.‬‬ ‫ﻋﺸﺭ‬
‫‪ -‬ﺇﻥ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺒﺩﺃﻭﺍ ﻴﺘﺎﺜﺭﻭﻥ ﺒﺎﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻋﻨﺩ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻔﺭﺱ‪.‬‬
‫‪ -‬ﺇﻥ ﻤﻌﻅﻡ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺍﻫﺘﻤﻭﺍ ﺒﺎﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺴﻜﺭﻱ ﺍﻜﺜﺭ ﻤﻥ ﺍﻫﺘﻤﺎﻤﻬﻡ ﺒﺎﻟﺘﺎﺭﻴﺦ ﺍﻻﺩﺍﺭﻱ‪،‬‬
‫ﻭﺍﻻﻗﺘﺼﺎﺩﻱ‪ ،‬ﻭﺍﻻﺠﺘﻤﺎﻋﻲ‪.‬‬
‫ل‬

‫‪ -‬ﻅﻬﻭﺭ ﻋﺩﺩ ﻤﻥ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻤﺠﻬﻭﻟﺔ ﺍﻟﻤﺅﻟﻔﻴﻥ ﻭﻤﻌﻅﻤﻬﺎ ﺘﺘﺎﻭل ﻨﺸﺎﺓ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭ ﺘﻭﺴﻌﻬﺎ ﻓﻲ‬
‫ﻤﺨﺘﻠﻑ ﺍﻟﻤﻨﺎﻁﻕ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﻏﻠﺒﺔ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﺴﺭﺩﻱ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻭﺍﻓﺘﻘﺎﺭﻫﺎ ﺍﻟﻰ ﺍﻟﻨﻘﺩ ﺍﻟﺘﺎﺭﻴﺨﻲ‪.‬‬
‫‪ -‬ﻏﻠﺒﺔ ﺍﻟﺭﻜﺎﻜﺔ ﻭﺍﻻﺨﻁﺎﺀ ﺍﻻﻤﻼﺌﻴﺔ ﻭﺍﻟﻨﺤﻭﻴﺔ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ‪.‬‬
‫‪ -‬ﺍﻟﺘﻭﺴﻊ ﻓﻲ ﺘﺭﺍﺠﻡ ﺍﻟﺴﻼﻁﻴﻥ ﻭﺍﻟﻭﻻﺓ ﻭﺍﻻﻤﺭﺍﺀ ﻭﺍﻟﻌﻠﻤﺎﺀ‪.‬‬
‫‪ -‬ﺍﻻﻫﺘﻤﺎﻡ ﺒﺫﻜﺭ ﺍﻟﻤﺩﺍﺭﺱ ﻭﺍﻨﻭﺍﻋﻬﺎ ﻭﺍﻻﻭﻗﺎﻑ ﺍﻟﺘﻲ ﺃﻭﻗﻔﺕ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺒﻨﺎﺀ ﺍﻟﻤﺴﺎﺠﺩ ﻭﺍﻟﻤﺩﻥ‬
‫ﻭﺍﻟﻘﻼﻉ‪.‬‬
‫‪ -‬ﺍﻟﺘﺭﺠﻤﺔ ﻟﻠﺠﻨﺎﺒﻲ ﻤﺅﻟﻑ ﺍﻟﻜﺘﺎﺏ ﺍﻷﺼﻠﻲ‪ ،‬ﻭﻻﺒﻥ ﺍﻟﻤﻼ ﻭﻟﻤﺎﻟﻙ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬

‫ﻜﻤﺎ ﺘﻨﺎﻭﻟﺕ ﺍﻟﺩﺭﺍﺴﺔ ﻭﺼﻑ ﺍﻟﻤﺨﻁﻭﻁ ﻭﺃﺒﺭﺯ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻟﺘﻲ ﻗﺩﻤﻬﺎ ﻟﻨﺎ ﻭﻫﻲ‪:‬‬

‫‪ -‬ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻨﺫ ﻗﻴﺎﻡ ﺍﻟﺩﻭﻟﺔ ﺤﺘﻰ ﻤﻨﺘﺼﻑ ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ‪.‬‬
‫‪ -‬ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻊ ﺍﻟﺩﻭل ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻗﺎﺌﻤﺔ ﺨﻼل ﺘﻠﻙ ﺍﻟﻔﺘﺭﺓ )ﺍﻟﻤﻤﺎﻟﻙ ﺍﻷﻭﺭﻭﺒﻴﺔ‪،‬‬
‫ﺍﻟﺼﻔﻭﻴﻭﻥ‪ ،‬ﺍﻟﺘﺘﺎﺭ‪ ،‬ﺍﻟﻤﻤﺎﻟﻴﻙ‪ ،‬ﻤﻠﻭﻙ ﺍﻟﻴﻤﻥ ‪.(.....‬‬

‫ﺜﺎﻨﻴﺎ‪ .‬ﺍﻟﺘﺤﻘﻴﻕ‪:‬‬

‫ﻭﺘﻨﺎﻭل ﺘﺤﻘﻴﻕ ﺍﻟﻤﺨﻁﻭﻁ ﻤﺎ ﻴﻠﻲ‪:‬‬


‫‪ -‬ﺘﺜﺒﻴﺕ ﺍﻟﻨﺹ ﻭﺍﺼﻼﺡ ﺍﻻﺨﻁﺎﺀ ﺍﻻﻤﻼﺌﻴﺔ ﻭ ﺍﻟﻨﺤﻭﻴﺔ ﻭ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪.‬‬
‫‪ -‬ﺘﺤﻘﻴﻕ ﻤﻌﻠﻭﻤﺎﺕ ﺍﻟﻤﺨﻁﻭﻁ ﻭ ﻤﻘﺎﺭﻨﺘﻬﺎ ﻤﻊ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ﻭﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻭﻓﺭﺓ‪.‬‬
‫‪ -‬ﺍﻟﺘﺭﺠﻤﺔ ﻟﻠﺴﻼﻁﻴﻥ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﻤﺎﻜﻥ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬
‫‪ -‬ﺘﺜﺒﻴﺕ ﻤﻼﺤﻕ ﺒﺄﺴﻤﺎﺀ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ ،‬ﻭﺨﺭﺍﺌﻁ ﺘﺒﻴﻥ ﻤﺭﺍﺤل ﺍﻟﺘﻭﺴﻊ ﺍﻟﻌﺜﻤﺎﻨﻲ‪.‬‬
‫‪١‬‬

‫• ﺍﻟﻤﻘﺩﻤﺔ‪:‬‬

‫ﺇﻥ ﺍﻟﺴﺅﺍل ﺍﻟﺫﻱ ﻴﻁﺭﺡ ﻨﻔﺴﻪ ﻓﻲ ﻫﺫﺍ ﺍﻷﻤﺭ ﺃﻻ ﻭﻫﻭ ﻟﻤﺎﺫﺍ ﺘﺤﻘﻴﻕ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ‪ ،‬ﻭﻤﺎ ﻫﻲ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻔﺎﺌﺩﺓ ﺍﻟﻤﺭﺠﻭﺓ ﻤﻨﻪ ؟ ﺇﻨﻪ ﻟﺴﺅﺍل ﻤﺤﻴﺭ ﺘﻤﺎﻤ ﹰﺎ ﻻ ﺴﻴﻤﺎ ﻷﻭﻟﺌﻙ ﺍﻟﺫﻴﻥ ﻟﻡ ﻴﻌﺎﻨﻭﺍ ﻤﻥ ﺃﻤﺭ ﺍﻟﺘﺤﻘﻴﻕ‪ ،‬ﺃﻭ‬
‫ﻟﻡ ﻴﺩﺭﻜﻭﺍ ﺍﻟﻔﺎﺌﺩﺓ ﻤﻨﻪ‪.‬‬
‫ﻟﻘﺩ ﺴﻴﻁﺭ ﻋﻠﻲ‪ ‬ﺤﺏ ﺍﻟﻌﻤل ﻓﻲ ﺘﺤﻘﻴﻕ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﺇﺜﺭ ﺒﻌﺽ ﺍﻟﻤﺤﺎﻀﺭﺍﺕ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺒﻜﻴﻔﻴﺔ‬
‫ﺘﺤﻘﻴﻕ ﺍﻟﺘﺭﺍﺙ ﻭﻤﺎ ﻫﻲ ﺍﻟﻔﺎﺌﺩﺓ ﺍﻟﺘﻲ ﻴﺠﻨﻴﻬﺎ ﺍﻟﻤﺤﻘﻘﻭﻥ ﻤﻥ ﺫﻟﻙ‪ .‬ﻭﺸﻌﺭﺕ ﻴﻭﻤﻬﺎ ﺃﻥ ﻤﺜل ﻫﺫﺍ ﺍﻷﻤﺭ‬
‫ﻻ ﻴﺘﻁﻠﺏ ﺠﻬﺩﹰﺍ ﻜﺒﻴﺭﺍﹰ‪ ،‬ﻭﻻ ﻋﻨﺎﺀ ﻤﺘﻭﺍﺼﻼﹰ‪ ،‬ﺒل ﻜﻨﺕﹸ ﺃﺸﻌﺭ ﺃﻥ ﻤﻥ ﻴﻘﻭﻡ ﺒﺎﻟﺘﺤﻘﻴﻕ ﺴﻴﻨﺠﺯ ﻋﻤﻠﻪ‬
‫ﺒﻔﺘﺭﺓ ﺯﻤﻨﻴﺔ ﺘﺼل ﺇﻟﻰ ﻨﺼﻑ ﺍﻟﻭﻗﺕ ﺍﻟﺫﻱ ﺘﺴﺘﻐﺭﻗﻪ ﻜﺘﺎﺒﺔ ﺍﻟﺭﺴﺎﻟﺔ‪.‬‬
‫ﻭﻤﻥ ﻫﻨﺎ ﺼﻤﻤﺕ ﻋﻠﻰ ﺃﻥ ﺃﻗﻭﻡ ﺒﺘﺤﻘﻴﻕ ﻤﺨﻁﻭﻁ‪ ،‬ﻭﺒﺩﺃﺕ ﺃﺒﺤﺙ ﻓﻲ ﻓﻬﺎﺭﺱ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﺇﻟﻰ‬
‫ﺃﻥ ﻋﺜﺭﺕ ﻋﻠﻰ ﻤﺨﻁﻭﻁ "ﺍﻟﻤﻨﺘﺨﺏ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﻌﻼﻤﺔ ﻗﺎﻀﻲ ﺤﻠﺏ ﺍﻟﺸﺭﻴﻑ ﻤﺼﻁﻔﻰ ﺍﻟﺠﻨﺎﺒﻲ"‬
‫ﺍﺨﺘﺼﺎﺭ ﺍﻟﻌﻼﻤﺔ ﺃﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ‪ .‬ﻭﺍﻟﻤﺨﻁﻭﻁ ﻴﺘﻌﻠﻕ ﺒﺎﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ .‬ﻭﻋﺭﻀﺕﹸ ﺍﻟﻤﺨﻁﻭﻁ ﻋﻠﻰ‬
‫ﺍﻷﺴﺘﺎﺫ ﺍﻟﻤﺸﺭﻑ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﻤﺎ ﻓﻴﻪ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻭﻤﺎ ﺴﻴﺘﻁﻠﺒﻪ ﻤﻥ ﺠﻬﺩ ﺃﺸﻔﻕ ﻋﻠﻲ‪ ،‬ﻭﺴﺄﻟﻨﻲ ﻫل‬
‫ﺕ ﻤﺘﺄﻜﺩﺓ ﻤﻥ ﻗﺩﺭﺘﻙ ﻋﻠﻰ ﺇﻨﺠﺎﺯ ﺍﻟﻌﻤل؟ ﻓﺄﺠﺒﺘﻪ‪ :‬ﺒﻨﻌﻡ‪ ،‬ﻭﻓﻲ ﻨﻔﺴﻲ ﻤﺎ ﺍﻟﺫﻱ ﻴﻭﺠﺩ ﻓﻲ ﻫﺫﺍ‬
‫ﺃﻨ ِ‬
‫ﺍﻟﻤﺨﻁﻭﻁ ﺤﺘﻰ ﻻ ﺃﺘﻤﻜﻥ ﻤﻥ ﺇﻨﺠﺎﺯﻩ! ﻭﻟﻤﺎ ﺘﻘﺭﺭ ﺍﻷﻤﺭ‪ ،‬ﻭﺒﺩﺃﺕﹸ ﻓﻲ ﻋﻤل ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻭﺠﺩﺕﹸ ﻨﻔﺴﻲ‬
‫ﻜﻤﻥ ﻴﺨﻭﺽ ﺒﺤﺭﹰﺍ ﻭﻫﻭ ﻻ ﻴﺘﻘﻥ ﺍﻟﺴﺒﺎﺤﺔ‪ ،‬ﻓﺎﻟﻤﺨﻁﻭﻁ ﻤﻠﻲﺀ ﺒﺄﺴﻤﺎﺀ ﺍﻷﻋﻼﻡ‪ ،‬ﻭﺍﻷﻤﺎﻜﻥ‪ ،‬ﻭﺍﻷﻟﻔﺎﻅ‬
‫ﺍﻟﺘﺭﻜﻴﺔ ﻭﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﺇﻀﺎﻓﺔ ﺇﻟﻰ ﺒﻌﺽ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻌﺎﻤﻴﺔ ﻭﺍﻷﻟﻔﺎﻅ ﺍﻟﺘﻲ ﺃﺼﺒﺤﺕ ﻏﻴﺭ ﺩﺍﺭﺠﺔ‪ .‬ﻫﻨﺎ‬
‫ﺃﺩﺭﻜﺕﹸ ﺠﺴﺎﻤﺔ ﺍﻟﻌﻤل ﻭﻜﺩﺕﹸ ﺃﻥ ﺃﺘﺭﺍﺠﻊ ﻋﻥ ﺍﻟﺘﺤﻘﻴﻕ‪ ،‬ﻏﻴﺭ ﺃﻥ ﺇﺼﺭﺍﺭ ﺍﻷﺴﺘﺎﺫ ﺍﻟﻤﺸﺭﻑ ﻋﻠﻰ‬
‫ﺍﻻﺴﺘﻤﺭﺍﺭ ﻫﺫﻩ ﺍﻟﻤﺭﺓ ﻫﻭ ﺍﻟﺫﻱ ﺠﻌﻠﻨﻲ ﺃﻭﺍﺼل ﺍﻟﻌﻤل ﻓﻲ ﺍﻟﺘﺤﻘﻴﻕ‪.‬‬
‫ﺒﺩﺃﺕﹸ ﻓﻲ ﺘﺜﺒﻴﺕ ﺃﻟﻔﺎﻅ ﺍﻟﻤﺨﻁﻭﻁ ﻭﺘﺤﺕ ﺇﺸﺭﺍﻑ ﺍﻷﺴﺘﺎﺫ ﺍﻟﻤﺸﺭﻑ ﻤﺒﺎﺸﺭﺓ‪ ،‬ﻭﻗﺭﺃﺕﹸ ﻤﻌﻪ‬
‫ﺍﻟﻤﺨﻁﻭﻁ ﻜﻠﻤﺔ ﻜﻠﻤﺔ ﺇﻟﻰ ﺃﻥ ﺘﻤﻜﻨﺕﹸ ﻤﻥ ﺍﻟﺒﺩﺀ ﻓﻲ ﺍﻟﺨﻁﻭﺓ ﺍﻷﻭﻟﻰ‪ .‬ﻏﻴﺭ ﺃﻥ ﺍﻟﺼﻌﻭﺒﺔ ﺒﻘﻴﺕ‬
‫ﻤﺴﺘﻤﺭﺓ ﻤﻥ ﺃﺠل ﺤل ﺃﻟﻐﺎﺯ ﺃﻟﻔﺎﻅ ﻋﺩﻴﺩﺓ‪ .‬ﻭﻤﻥ ﻫﻨﺎ ﻜﺎﻥ ﻻﺒﺩ‪ ‬ﻤﻥ ﻤﻥ ﺍﻟﺒﺤﺙ ﻓﻲ ﻓﻬﺎﺭﺱ‬
‫ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﻋﻥ ﻨﺴﺦ ﺃﺨﺭﻯ ﺴﻭﺍﺀ ﻜﺎﻥ ﺫﻟﻙ ﻟﻠﻤﻨﺘﺨﺏ ﺍﻭ ﻟﻸﺼل‪ .‬ﻓﻭﺠﺩﺕ ﻋﻨﺩﻤﺎ ﺴﺎﻓﺭﺕ ﺍﻟﻰ‬
‫ﺘﺭﻜﻴﺎ ﺍﻥ ﻫﻨﺎﻙ ﻨﺴﺨﺔ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ﻓﻲ ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺘﺤﺕ ﺭﻗﻡ‪ . ٣٠٩٨ /‬ﻭﺘﺤﻤل ﺃﺴﻡ‬
‫ﻋﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ ﻋﻠﻡ ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‪ .‬ﺜﻡ ﻋﺜﺭﺕ ﻋﻠﻰ ﻨﺴﺨﺔ ﺍﺨﺭﻯ ﻤﻥ ﺍﻟﻤﻨﺘﺨﺏ ﻤﻥ ﻤﻜﺘﺒﺔ‬
‫ﺒﺭﻟﻴﻥ ﺘﺤﺕ ﺭﻗﻡ‪ . ٩٧٢٦ /‬ﻏﻴﺭ ﺃﻥ ﻨﺴﺨﺔ ﺍﻟﻤﻨﺘﺨﺏ ﻫﺫﻩ ﻤﺎﻫﻲ ﺇﻻ ﺍﻟﻨﺴﺨﺔ ﺍﻟﻤﺼﻭﺭﺓ ﻓﻲ ﻤﺭﻜﺯ‬
‫ﺍﻟﻭﺜﺎﺌﻕ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ‪ /‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ .‬ﻭﻫﻨﺎ ﻟﻡ ﺃﺘﻭﻗﻑ ﻋﻥ ﺍﻟﺒﺤﺙ ﻭﺒﻌﺩ ﺠﻬﺩ ﻭﺠﺩﺕﹸ ﺃﻥ ﻜﺘﺎﺏ‬
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‫ﺍﻟﻘﺭﻤﺎﻨﻲ "ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل ﻭﺁﺜﺎﺭ ﺍﻻﻭل"‪ ،‬ﻤﺎﻫﻭ ﺇﻻ ﻨﺴﺨﺔ ﻤﻨﻘﻭﻟﺔ ﻭﻤﺨﺘﺼﺭﺓ ﻤﻥ ﻜﺘﺎﺏ ﺍﻟﺠﻨﺎﺒﻲ‪،‬‬
‫ﻓﺴﺎﻋﺩﻨﻲ ﺫﻟﻙ ﻓﻲ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﻏﻭﺍﻤﺽ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻜﻠﻤﺎﺕ ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ‪ .‬ﻓﻜﺎﻥ ﻜﺘﺎﺏ ﺍﻟﻘﺭﻤﺎﻨﻲ‬
‫ﺒﻤﺜﺎﺒﺔ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻟﻲ‪.‬‬
‫ﻭﺒﻌﺩ ﺫﻟﻙ ﺍﻨﺘﻘﻠﺕﹸ ﺇﻟﻰ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻷﻭﻟﻴﺔ ﻟﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﻭﺠﺎﻤﻌﺔ‬

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‫ﺍﻟﻴﺭﻤﻭﻙ‪ ،‬ﻭﺠﺎﻤﻌﺔ ﺒﻐﺩﺍﺩ‪ ،‬ﻭﺒﺫﻟﻙ ﺘﻤﻜﻨﺕﹸ ﻤﻥ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﻲ ﺴﺎﻋﺩﺘﻨﻲ ﻓﻲ ﺍﻟﺘﻌﺭﻴﻑ‬
‫ﺒﺄﺴﻤﺎﺀ ﺍﻷﻋﻼﻡ‪ ،‬ﻭﺍﻷﻤﺎﻜﻥ‪ ،‬ﻭﺘﻔﺴﻴﺭ ﺒﻌﺽ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺴﺎﺌﺩﺓ ﻓﻲ ﺫﻟﻙ ﺍﻟﻌﺼﺭ‪.‬‬
‫ﻭﻫﺎ ﺃﻨﺎ ﺇﺫ ﺃﻀﻊ ﺒﻴﻥ ﺃﻴﺩﻴﻜﻡ ﻫﺫﺍ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻭﺍﻟﺫﻱ ﻴﻌﺘﺒﺭ ﻤﻥ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻬﺎﻤﺔ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪ -‬ﺤﺴﺏ ﺭﺃﻴﻲ ‪ -‬ﻓﻘﺩ ﺼﺎﺭ ﻻﺯﻤﹰﺎ ﻋﻠﻲ‪ ‬ﺃﻥ ﺃﺠﻴﺏ ﻋﻠﻰ ﺍﻟﺴﺅﺍل ﺍﻟﺫﻱ ﻁﺭﺤﺘﻪ ﻓﻲ ﺒﺩﺍﻴﺔ‬
‫ﻫﺫﻩ ﺍﻟﻤﻘﺩﻤﺔ ﻭﺍﻟﻤﺘﻌﻠﻕ ﺒﺎﻟﻔﺎﺌﺩﺓ ﺍﻟﻤﺭﺠﻭﺓ ﻤﻥ ﺘﺤﻘﻴﻕ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ‪.‬‬
‫ﻓﻠﻠﺤﻘﻴﻘﺔ ﺃﻗﻭل‪ :‬ﺃﻨﻨﻲ ﺒﺴﺒﺏ ﻫﺫﺍ ﺍﻟﻤﺨﻁﻭﻁ ﻗﺩ ﺘﻌﺭﻓﺕ ﺇﻟﻰ ﻤﺼﺎﺩﺭ ﻜﺜﻴﺭﺓ ﻟﻡ ﺃﻋﺭﻓﻬﺎ ﺴﺎﺒﻘﺎﹰ‪،‬‬
‫ﻭﺒﻭﺍﺴﻁﺘﻬﺎ ﺘﻤﻜﻨﺕﹸ ﻤﻥ ﺍﻟﺤﺼﻭل ﻋﻠﻰ ﻤﻌﻠﻭﻤﺎﺕ ﻏﺯﻴﺭﺓ‪ ،‬ﻟﻡ ﺘﻜﻥ ﻟﺘﺘﺤﻘﻕ ﻟﻲ ﻟﻭﻻ ﺃﻥ ﻗﻤﺕﹸ ﺒﻬﺫﺍ‬
‫ﺍﻷﻤﺭ‪ ،‬ﻭﻫﻲ ﻤﻌﻠﻭﻤﺎﺕ ﻟﻡ ﺘﻘﺘﺼﺭ ﻋﻠﻰ ﺠﺎﻨﺏ ﺍﻟﻤﻌﺭﻓﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﺤﺴﺏ‪ ،‬ﺒل ﺍﻤﺘﺩﺕ ﺇﻟﻰ ﺠﻭﺍﻨﺏ‬
‫ﻤﻌﺭﻓﻴﺔ ﺃﺨﺭﻯ‪ :‬ﺠﻐﺭﺍﻓﻴﺔ‪ ،‬ﻭﻟﻐﻭﻴﺔ‪ ،‬ﻭﺍﺠﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺩﻴﻨﻴﺔ ﻭﻏﻴﺭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺨﺘﺎﻡ ﻻ ﺒﺩ ﻟﻲ ﻤﻥ ﻗﻭل ﻜﻠﻤﺔ ﺼﺩﻕ ﺒﻬﺫﺍ ﺍﻟﺸﺄﻥ‪ ،‬ﻭﻫﻲ ﺍﻟﺸﻜﺭ ﺍﻟﺠﺯﻴل ﻟﻸﺴﺘﺎﺫ ﺍﻟﺩﻜﺘﻭﺭ‬
‫ﻤﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺨﺭﻴﺴﺎﺕ ﺍﻟﻤﺸﺭﻑ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﻭﻤﻬﻤﺎ ﻗﻠﺕ ﻓﻲ ﻫﺫﺍ ﺍﻟﺸﺄﻥ ﻓﺈﻨﻨﻲ ﺃﺠﺩ‬
‫ﻨﻔﺴﻲ ﻋﺎﺠﺯﺓ ﻋﻥ ﺇﻴﻔﺎﺌﻪ ﺤﻘﻪ‪ ،‬ﻓﻘﺩ ﻜﺎﻥ ﻟﻤﻼﺤﻅﺎﺘﻪ ﻭﺁﺭﺍﺌﻪ ﺍﻟﺴﺩﻴﺩﺓ ﻭﺤﺜﻪ ﺍﻟﻤﺘﻭﺍﺼل‪ ،‬ﺍﻟﻔﻀل ﻜل‬
‫ﺍﻟﻔﻀل ﻓﻲ ﺇﺨﺭﺍﺝ ﻫﺫﺍ ﺍﻟﻤﺨﻁﻭﻁ ﺇﻟﻰ ﺤﻴﺯ ﺍﻟﻭﺠﻭﺩ‪ .‬ﻓﺄﻗﻭل ﻓﻴﻪ ﻗﻭل ﺃﺤﺩ ﺍﻟﺸﻌﺭﺍﺀ‪:‬‬

‫ﺍﻤﺎﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﻜﻨﺯ ﺍﻟﻨﺩﻯ‪ ،‬ﻋﺎﻟﻲ ﺍﻟﻘﺩﺭ‬ ‫ﻑ‬


‫ﻟﻘﺩ ﻜﻨﺕ ﺤﺒﺭ ﺍﻟﻌﻠﻡ ﺒﺤﺭ ﻋﻭﺍﺭ ٍ‬
‫ﻟﻤﻥ ﻀل ﺒﻌﺩ ﺍﻟﻴﺴﺭ ﻓﻲ ﻤﻬﻤﺔ ﺍﻟﻌﺴﺭ‬ ‫ﻟﻘﺩ ﻜﻨﺕ ﺫﺨﺭ ﺍﻟﻤﺴﺘﻐﻴﺙ ﻭﻤﻠﺠـﺄَ‬

‫ﻭﺃﺨﻴﺭﺍﹰ‪ ،‬ﻓﺈﻨﻨﻲ ﻻ ﺃﺩﻋﻲ ﺍﻟﻜﻤﺎل ﻓﻲ ﻫﺫﺍ ﺍﻟﻌﻤل‪ ،‬ﻓﺎﻟﻜﻤﺎل ﷲ ﻭﺤﺩﻩ‪ ،‬ﻭﺴﻴﻜﻭﻥ ﻟﻤﻼﺤﻅﺎﺕ‬
‫ﺍﻷﺴﺎﺘﺫﺓ ﺍﻟﻤﻨﺎﻗﺸﻴﻥ ﻜل ﺍﻟﺭﻋﺎﻴﺔ ﻭﺍﻻﻫﺘﻤﺎﻡ‪.‬‬

‫ﻍ ﻗﹸﻠﹸﻭﺒ‪‬ﻨﹶﺎ ﺒ‪‬ﻌ‪‬ﺩ‪ِ ‬ﺇﺫﹾ ﻫ‪‬ﺩ‪‬ﻴ‪‬ﺘﹶﻨﹶﺎ ﻭ‪‬ﻫ‪‬ﺏ‪ ‬ﻟﹶﻨﹶﺎ ﻤِﻥ ﻟﱠﺩ‪‬ﻨﻙ‪ ‬ﺭ‪‬ﺤ‪‬ﻤ‪ ‬ﹰﺔ ِﺇﻨﱠﻙ‪ ‬ﺃَﻨﺕﹶ ﺍﻟﹾﻭ‪‬ﻫ‪‬ﺎﺏ‪"‬‬
‫"ﺭ‪‬ﺒ‪‬ﻨﹶﺎ ﻻﹶ ﺘﹸ ِﺯ ﹾ‬
‫ﺼﺩﻕ ﺍﷲ ﺍﻟﻌﻅﻴﻡ‬
‫‪٣‬‬

‫ﺍﻟﻘﺴــــــــــــــــــــــــﻡ ﺍﻻﻭل‬

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‫ﺍﻟﺩﺭﺍﺴـــــــــــﺔ‬

‫‪ -‬ﺘﺭﺠﻤﺔ ﻤﺅﻟﻑ ﻭﻤﻨﺘﺨﺏ ﻜﺘﺎﺏ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ‪:‬‬

‫ﺤﻤل ﺍﻟﻤﺨﻁﻭﻁ ﺃﺭﺒﻌﺔ ﺃﺴﻤﺎﺀ ﻭﻫﻲ‪:‬‬

‫‪ -‬ﺘﺭﺠﻤﺔ ﻤﺅﻟﻑ ﺍﻟﻜﺘﺎﺏ ﺍﻷﺼﻠﻲ‪ :‬ﻤﺼﻁﻔﻰ ﺍﻟﺠﻨﺎﺒﻲ‪.‬‬

‫‪ -‬ﺘﺭﺠﻤﺔ ﻤﺨﺘﺼﺭ ﺍﻟﻜﺘﺎﺏ‪ :‬ﺍﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ‪.‬‬

‫‪ -‬ﺘﺭﺠﻤﺔ ﺍﻟﻤﻀﻴﻑ ﻋﻠﻰ ﺍﻟﻤﻨﺘﺨﺏ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ‪.‬‬

‫‪ -‬ﺘﺭﺠﻤﺔ ﻤﺎﻟﻙ ﺍﻟﻤﺨﻁﻭﻁ‪ :‬ﻤﺤﻤﺩ ﺃﺴﻌﺩ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺄﺒﻥ ﺍﻟﻤﻭﻗﻊ‪.‬‬

‫‪ -‬ﺍﻟﻤﺨﻁﻭﻁ ﻭﻤﻨﻬﺞ ﺍﻟﺘﺤﻘﻴﻕ‪.‬‬

‫‪ -‬ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ‪ /‬ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‪.‬‬


‫‪٤‬‬

‫• ﺍﻟﻤﺅﻟﻑ ﺍﻷﺼﻠﻲ ﻤﺼﻁﻔﻰ ﺍﻟﺠﻨﺎﺒﻲ‪) ،‬ﺕ ‪٩٩٩‬ﻫـ‪١٥٩٠/‬ﻡ(‪.‬‬


‫ﻟﻘﺩ ﺃﺨﺘﺎﺭ ﺍﺒﻥ ﺍﻟﻤﻼ ﻤﻨﺘﺨﺒﻪ ﻤﻥ ﻜﺘﺎﺏ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻭﻤﻥ ﻫﻨﺎ ﻻﺒﺩ‪ ‬ﻤﻥ ﺍﻟﺘﻌﺭﻴﻑ ﺒﺎﻟﻤﺅﻟﻑ‬
‫ﺍﻻﺼﻠﻲ‪ ،‬ﻜﻤﺎ ﺴﺄﻋﺭﻑ ﺒﻜﺘﺎﺒﻪ ﻓﻲ ﻤﻨﻬﺞ ﺍﻟﺘﺤﻘﻴﻕ‪.‬‬

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‫‪ -‬ﺤﻴﺎﺘﻪ ﻭﻨﺸﺄﺘﻪ‪:‬‬
‫ﻫﻭ ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ ﺒﻥ ﺍﺤﻤﺩ ﺍﻟﺤﺴﻨﻲ ﺍﻟﻬﺎﺸﻤﻲ ﺍﻟﻘﺭﺸﻲ ﺍﻟﺸﻬﻴﺭ‬
‫ﺒﺎﻟﺠﻨﺎﺒﻲ‬
‫ﻜﻤﺎ ﺠﺎﺀ ﻓﻲ ﺘﺎﺭﻴﺨﻪ)‪.(١‬‬
‫ﺇﻻ ﺍﻥ ﺒﻌﺽ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﺨﺘﻠﻔﻭﺍ ﻓﻲ ﺍﺴﻤﻪ ﺤﻴﺙ ﻭﺭﺩ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ ﻭﺍﻟﻤﺭﺍﺠﻊ ﻋﻠﻰ ﺍﻟﻨﺤﻭ‬
‫ﺍﻟﺘﺎﻟﻲ‪-:‬‬

‫ﻤﺼﻁﻔﻰ ﺍﺒﻥ ﺃﻤﻴﺭ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ ﺍﻟﻨﻜﺴﺎﺭﻱ‪ ،‬ﺜﻡ‬ ‫ﺠﺎﺀ ﺍﺴﻤﻪ ﻓﻲ ﺍﻟﻤﻨﺘﺨﺏ)‪:(٢‬‬ ‫‪-‬‬
‫ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻲ‪ .‬ﻭﺠﺎﺀ ﺍﺴﻤﻪ ﻋﻨﺩ ﺘﺭﺠﻤﺔ ﻭﺍﻟﺩﻩ ‪ :‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﻴﻭﺴﻑ ﺍﻷﻤﺎﺴﻲ‪،‬‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺠﻨﺎﺒﻲ)‪.(٣‬‬
‫‪ -‬ﻓﻲ ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ)‪ :(٤‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺍﻟﺴﻴﺩ ﺤﺴﻥ ﺍﻟﺤﺴﻴﻨﻲ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺠﻨﺎﺒﻲ‪ .‬ﺜﻡ ﺫﻜﺭﻩ ﻓﻲ‬
‫ﺠﺯﺀ ﺃﺨﺭ ﻤﻥ ﻜﺘﺎﺒﻪ ﺒﺎﺴﻡ‪ :‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺍﻟﺴﻴﺩ ﺤﺴﻴﻥ ﺒﻥ ﻋﻠﻲ ﺍﻟﺒﺭﻭﺴﻭﻱ ﺍﻟﺭﻭﻤﻲ ﺍﻟﺤﻨﻔﻲ‪.‬‬
‫ﻭﻗﺩ ﻨﺴﺏ ﺠﻤﻴﻊ ﻤﺅﻟﻔﺎﺕ ﺍﻟﺠﻨﺎﺒﻲ ﻟﻪ‪.‬‬
‫‪ -‬ﻓﻲ ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ)‪ :(١‬ﻤﺤﻤﺩ ﺒﻥ ﺤﺴﻥ ﺍﻟﺤﺒﺎﺒﻲ‪ ،‬ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺴﻌﻭﺩﻱ‪ .‬ﻭﺭﺒﻤﺎ ﺠﺎﺀﺕ‬
‫ﺍﻟﺤﺒﺎﺒﻲ ﺘﺤﺭﻴﻔ ﹰﺎ ﻟﻠﺠﻨﺎﺒﻲ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ‪) ،‬ﺕ‪٩٩٩‬ﻫـ‪١٥٩٠/‬ﻡ(‪ ،‬ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ ﻋﻠﻡ ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒـ "ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ"‪ ،‬ﻟﻭﺤﺔ )‪ -٢‬ﺃ(‪ .‬ﻤﺨﻁﻭﻁ ﻓﻲ ﻤﻜﺘﺒﺔ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺘﺤﺕ ﺸﺭﻴﻁ ﺭﻗﻡ‪.٣٠٩٨ /‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺘﺭﺠﻤﺔ ﻤﺼﻁﻔﻰ ﺍﻟﺠﻨﺎﺒﻲ ﻟﻭﺍﻟﺩﻩ ﻓﻲ‪:‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ)‪-٦٦‬‬
‫ﺃ‪،‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﻋﺒﺩﺍﷲ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻲ )ﺕ ‪١٠٦٧‬ﻫـ‪١٦٥٦ /‬ﻡ(‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ ﻋﻥ ﺃﺴﺎﻤﻲ‬
‫ﺍﻟﻜﺘﺏ ﻭﺍﻟﻔﻨﻭﻥ‪٦ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٢٢٣‬ﺝ‪ ،٦‬ﺹ‪ .٣٣٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪.‬‬
‫‪٥‬‬

‫‪ -‬ﻓﻲ ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ)‪ : (٢‬ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺍﺒﻥ ﺍﻟﺴﻴﺩ ﺤﺴﻥ ﺍﺒﻥ ﺍﻟﺴﻴﺩ ﺴﻨﺎﻥ ﺍﺒﻥ ﺍﻟﺴﻴﺩ‬
‫ﺍﺤﻤﺩ ﺍﻟﺤﺴﻴﻨﻲ‪ ،‬ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺴﻌﻭﺩﻱ‪.‬‬
‫‪ -‬ﻓﻲ ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ)‪ :(٣‬ﺍﻷﻤﻴﺭ ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺍﺒﻥ ﺍﻷﻤﻴﺭ ﺤﺴﻥ ﺍﻟﻜﺎﻓﻲ ﺍﻟﻤﻌﺭﻭﻑ‬
‫ﺒﺎﻟﺠﻨﺎﺒﻲ‪.‬‬

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‫‪ -‬ﻓﻲ ﺍﻷﻋﻼﻡ)‪ :(٤‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ ﺒﻥ ﺃﺤﻤﺩ ﺍﻟﺤﺴﻴﻨﻲ ﺍﻟﻬﺎﺸﻤﻲ‪ ،‬ﺃﺒﻭ ﻤﺤﻤﺩ‬
‫ﺍﻟﺠﻨﺎﺒﻲ ﺍﻟﺭﻭﻤﻲ‪ .‬ﺜﻡ ﺍﻟﺴﻌﻭﺩﻱ‪.‬‬
‫‪ -‬ﻓﻲ ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ)‪ :(٥‬ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺍﺒﻥ ﺍﻟﺴﻴﺩ ﺤﺴﻥ ﺍﺒﻥ ﺍﻟﺴﻴﺩ ﺴﻨﺎﻥ ﺍﺒﻥ‬
‫ﺍﻟﺴﻴﺩ ﺃﺤﻤﺩ ﺍﻟﺤﺴﻨﻲ ﺍﻟﻬﺎﺸﻤﻲ ﺍﻟﻘﺭﺸﻲ‪ ،‬ﺍﻟﺸﻬﻴﺭ ﺒـ )ﺠﻨﺎﺒﻲ(‪.‬‬
‫‪ -‬ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ)‪ :(٦‬ﻋﺯﺍﻟﺩﻴﻥ ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﻋﻠﻲ ﺍﻟﺒﺭﻭﺴﻭﻱ‬
‫ﺍﻟﺭﻭﻤﻲ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺠﻨﺎﺒﻲ‪ .‬ﻭﺫﻜﺭﻩ ﻓﻲ ﻤﻭﻀﻊ ﺁﺨﺭ‪ :‬ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ‬
‫ﻋﺜﻤﺎﻥ ﺒﻥ ﺃﺤﻤﺩ ﺍﻟﺠﻨﺎﺒﻲ ﺍﻟﺤﺴﻴﻨﻲ ﺍﻷﻤﺎﺴﻲ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺴﻌﻭﺩﻱ‪ .‬ﻅﻨ ﹰﺎ ﻤﻨﻪ ﺍﻨﻪ ﻤﺅﻟﻑ ﺍﺨﺭ‪،‬‬
‫ﻋﻠﻤﹰﺎ ﺒﺄﻨﻪ ﺫﻜﺭ ﻜﺘﺎﺏ ﺍﻟﺠﻨﺎﺒﻲ ) ﻨﻬﺎﻴﺔ ﺍﻟﻤﺭﺍﻡ ﻭﺒﺤﺭ ﺠﻭﺍﻫﺭ ﺍﻟﻜﻼﻡ(‪.‬‬
‫ﻨﺨﻠﺹ ﻤﻤﺎ ﺘﻘﺩﻡ ﺃﻥ ﻫﻨﺎﻙ ﺍﺘﻔﺎﻗ ﹰﺎ ﻋﻠﻰ ﺍﺴﻤﻪ ﺍﻷﻭل‪ ،‬ﻭﺍﺴﻡ ﺍﺒﻴﻪ‪ ،‬ﻭﻜﻨﻴﺘﻪ‪ ،‬ﻭﻤﻜﺎﻥ‬
‫ﻭﻻﺩﺘﻪ‪ ،‬ﻭﺴﻨﺔ ﻭﻓﺎﺘﻪ‪ ،‬ﻭﺒﻤﺎ ﻋﺭﻑ ﺒﻪ ﻤﻥ ﺃﻟﻘﺎﺏ ﻭﻫﻲ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻭﺍﻟﺭﻭﻤﻲ‪ ،‬ﻭﺍﻟﺴﻌﻭﺩﻱ‪،‬‬
‫ﻭﺍﻟﺒﺭﻭﺴﻭﻱ‪ ،‬ﺇﻻ ﺃﻨﻬﻡ ﺍﺨﺘﻠﻔﻭﺍ ﻓﻲ ﺃﺴﻤﺎﺀ ﺠﺩﻩ‪ ،‬ﻭﺃﺴﻤﺎﺀ ﺒﻌﺽ ﻜﺘﺒﻪ ﻜﻤﺎ ﺴﻴﺄﺘﻲ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺃﺒﻲ ﺍﻟﻔﻼﺡ ﻋﺒﺩ ﺍﻟﺤﻲ ﺍﻟﺤﻨﺒﻠﻲ )ﺕ ‪ ١٠٧٩‬ﻫـ‪١٦٦٨ /‬ﻡ(‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ ﻓﻲ ﺃﺨﺒﺎﺭ ﻤﻥ‬
‫ﺫﻫﺏ‪ ٨ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٤ ،‬ﻡ‪ ،‬ﺝ‪ ،٨‬ﺹ‪ .٤٤٠‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ‬
‫ﺍﻟﺫﻫﺏ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﺒﺭﻭﺴﻪ ﻟﻲ ﻤﺤﻤﺩ )ﺘﺤﺭﻴﺭ(‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪٣ ،‬ﺝ‪ ،‬ﻤﻁﺒﻌﻪ ﻋﺎﻤﺭﻩ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪١٣٣٣ ،‬ﻫـ‪/‬‬
‫‪١٩١٤‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ .٣٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻁﺎﻫﺭ‪،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪٦ ،‬ﺝ‪ ،‬ﻤﻬﺭﺍﻥ ﻤﻁﺒﻌﻪ ﺴﻲ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪ ،‬ﺝ‪ ،٣‬ﺹ‪ .١٨٣٨‬ﻭﺴﻴﺸﺎﺭ‬
‫ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺨﻴﺭﺍﻟﺩﻴﻥ‪ ،‬ﺍﻷﻋﻼﻡ "ﻗﺎﻤﻭﺱ ﺘﺭﺍﺠﻡ ﻷﺸﻬﺭ ﺍﻟﺭﺠﺎل ﻭﺍﻟﻨﺴﺎﺀ ﻤﻥ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻤﺴﺘﻌﺭﺒﻴﻥ‬
‫ﻭﺍﻟﻤﺴﺘﺸﺭﻗﻴﻥ"‪٨ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻠﻡ ﻟﻠﻤﻼﻴﻴﻥ‪ ،‬ﻁ‪ ،١٧‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪ .٢٣١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ؛ ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺄﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪.٥١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﻋﺒﺎﺱ ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪٨ ،‬ﺝ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﻌﺭﺒﻴﺔ ﻟﻠﻤﻭﺴﻭﻋﺎﺕ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪٢٠٠٤‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ .١٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺸﺎﻜﺭ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪٤ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻠﻡ ﻟﻠﻤﻼﻴﻴﻥ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٣ ،‬ﻡ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪ ،٤٢٥‬ﺹ‪ .٤٣٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪.‬‬
‫‪٦‬‬

‫‪ -‬ﻭﻻﺩﺘﻪ‪:‬‬
‫ﻟﻡ ﺘﺫﻜﺭ ﺍﻟﻤﺼﺎﺩﺭ ﺴﻨﺔ ﻭﻻﺩﺘﻪ ﻭﻻ ﻨﺸﺄﺘﻪ ﺍﻷﻭﻟﻰ ﻭﻻ ﻋﺩﺩ ﺍﻟﺴﻨﻭﺍﺕ ﺍﻟﺘﻲ ﻋﺎﺸﻬﺎ‪ .‬ﺇﻻ ﺃﻨﻬﺎ‬
‫ﺫﻜﺭﺕ ﺒﺄﻨﻪ ﻭﻟﺩ ﻓﻲ ﺠﻨﺎﺒﻪ ﻓﻲ ﺒﻼﺩ ﻓﺎﺭﺱ‪ ،‬ﻭﻨﺸﺄ ﻓﻲ ﺒﻴﺕ ﻋﻠﻡ ﻭﺼﻼﺡ ﻓﻲ ﻜﻨﻑ ﺃﺒﻴﻪ‪ ،‬ﺍﻟﺫﻱ ﺘﻭﻟﻰ‬
‫ﻋﺩﺓ ﻤﻨﺎﺼﺏ ﺤﻴﺙ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ‪ ،‬ﻭﻗﻀﺎﺀ ﻤﻜﺔ‪ .‬ﺜﻡ ﺭﺤل ﻤﻊ ﺃﺴﺭﺘﻪ ﺇﻟﻰ ﺒﺭﻭﺴﺎ ﻓﻲ ﺒﻼﺩ ﺍﻟﺭﻭﻡ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻤﻨﻬﺎ ﻋﺭﻑ ﺒﺎﻟﺭﻭﻤﻲ‪ ،‬ﻭﺩﺭﺱ ﺒﻬﺎ ﻭﺍﺸﺘﻬﺭ‪ ،‬ﻭﺘﻭﻟﻰ ﺍﻟﺘﺩﺭﻴﺱ ﻓﻲ ﻤﺩﺭﺴﺔ ﺒﺭﻭﺴﺎ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﺴﻨﺔ‬
‫)‪٩٨٥‬ﻫـ‪١٥٧٧ /‬ﻡ()‪ ،(١‬ﻭﻤﻨﻬﺎ ﻋﺭﻑ ﺒﺎﻟﺒﺭﻭﺴﻭﻱ‪.‬‬
‫ﺜﻡ ﺘﻭﻟﻰ ﻋﺩﺓ ﻤﻨﺎﺼﺏ ﻤﻨﻬﺎ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ )‪٩٩٤‬ﻫـ‪١٥٨٥ /‬ﻡ()‪ .(٢‬ﺜﻡ ﻋﺯل ﻋﻨﻬﺎ‪ ،‬ﻭﺘﻭﻓﻲ‬
‫ﻓﻲ ﺁﻤﺩ )ﺩﻴﺎﺭ ﺒﻜﺭ( ﺴﻨﺔ )‪٩٩٩‬ﻫـ‪١٥٩٠ /‬ﻡ( )‪.(٣‬‬

‫‪ -‬ﺸﻴﻭﺨﻪ‪:‬‬
‫ﻟﻡ ﺘﺫﻜﺭ ﺍﻟﻤﺼﺎﺩﺭ ﺸﻴﻭﺨﻪ ﺍﻟﺫﻴﻥ ﺘﺘﻠﻤﺫ ﻋﻠﻴﻬﻡ ﻓﻲ ﺒﺭﻭﺴﺎ‪ ،‬ﺴﻭﻯ ﺃﺴﺘﺎﺫﻩ ﻤﺤﻤﺩ ﺒﻥ ﻤﺼﻁﻔﻰ‬
‫ﺍﻟﻌﻤﺎﺩﻱ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺄﺒﻲ ﺍﻟﺴﻌﻭﺩ ﺍﻟﻤﻔﺘﻲ )ﺕ ‪٩٨٢‬ﻫـ‪١٥٧٤ /‬ﻡ()‪ ،(٤‬ﻭﻗﺩ ﺘﻭﻟﻰ ﺍﻟﻌﻤﺎﺩﻱ ﻋﺩﺓ‬
‫ﻤﻨﺎﺼﺏ ﻤﻨﻬﺎ‪ :‬ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ ﻭﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﺜﻡ ﻭﻟﻲ ﻤﻨﺼﺏ ﺍﻟﻔﺘﻭﻯ‬
‫ﻨﺤﻭ ﺃﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﺴﻨﺔ‪ .‬ﺃﺨﺫ ﻋﻨﻪ ﺍﻟﺠﻨﺎﺒﻲ ﻓﻨﻭﻥ ﺍﻟﻌﻠﻡ ﻭﺍﻷﺩﺏ‪ .‬ﻭﺍﻟﻴﻪ ﻨﺴﺏ ﺒﺎﻟﺴﻌﻭﺩﻱ ﻨﺴﺒﺔ‬
‫ﻷﺴﺘﺎﺫﻩ‪ .‬ﻜﻤﺎ ﺫﻜﺭﺕ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٢٣٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺭﺠﻊ ﺍﻟﺴﺎﺒﻕ؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٢) ،‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٣٣٩‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٤٤٠‬؛ ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٨٣٨‬؛ ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٩‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٧‬‬
‫ﺹ‪٢٣١‬؛ ﻁﺭﺒﻴﻥ‪ ،‬ﺃﺤﻤﺩ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻟﻌﺭﺏ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﺤﺩﻴﺙ‪ ،‬ﻤﻁﺒﻭﻋﺎﺕ ﺍﻷﻨﺸﺎﺀ‪ ،‬ﺩﻤﺸﻕ‪،‬‬
‫‪١٩٧٠‬ﻡ‪ ،‬ﺹ‪ .٥١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ ﺯﺍﺩﻩ‪ ،‬ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﺍﺒﻭ ﺍﻟﺨﻴﺭ ﺍﺤﻤﺩ ﺒﻥ ﻤﺼﻁﻔﻰ )ﺕ ‪٩٦٨‬ﻫـ‪١٥٦٠ /‬ﻡ(‪،‬‬
‫ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻠﻤﺎﺀ ﺍﻟﺩﻭل ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﻴﻠﻴﻪ ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ ﻓﻲ ﺫﻜﺭ ﺍﻓﺎﻀل ﺍﻟﺭﻭﻡ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ‬

‫ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٥،‬ﻡ‪ .‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ .‬ﺍﻤﺎ ﺫﻴﻠﻪ‪ ،‬ﻓﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ‬

‫ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٤٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﺠﻡ ﺍﻟﺩﻴﻥ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪١٠٦١‬ﻫـ‪١٦٥٠ /‬ﻡ(‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ ﺒﺄﻋﻴﺎﻥ ﺍﻟﻤﺎﺌﺔ ﺍﻟﻌﺎﺸﺭﺓ‪ ،‬ﻭﻀﻊ ﺤﻭﺍﺸﻴﻪ ﺨﻠﻴل ﺍﻟﻤﻨﺼﻭﺭ‪٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪١٩٩٧‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ .٣١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ ؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪،‬‬
‫ﺝ‪ ،٦‬ﺹ‪٢٠٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٩٨‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٧١) ،‬ﺏ(‪.‬‬
‫‪٧‬‬

‫‪ -‬ﻤﺅﻟﻔﺎﺘﻪ)‪:(١‬‬
‫ﺃﺨﺘﻠﻑ ﺍﻟﻤﺅﺭﺨﻭﻥ ﺒﺫﻜﺭ ﻤﺅﻟﻔﺎﺕ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻜﻤﺎ ﺍﺨﺘﻠﻔﻭﺍ ﺒﺄﺴﻤﺎﺀ ﺃﺠﺩﺍﺩﻩ‪ .‬ﻭﻤﻥ ﺨﻼل ﺍﻟﻤﺼﺎﺩﺭ‬
‫ﺍﻟﺘﻲ ﺘﻌﺭﻀﺕ ﻟﺘﺭﺠﻤﺘﻪ ﻴﺘﺒﻴﻥ ﻟﻨﺎ ﺃﻨﻪ ﻭﻀﻊ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪-:‬‬
‫‪ .١‬ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ ﻋﻠﻡ ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‪ ،‬ﻜﻤﺎ ﻭﺭﺩ ﻋﻠﻰ ﻏﻼﻑ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬

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‫)‪(٢‬‬
‫ﺒﺎﺴﻡ‪ :‬ﺍﻟﺒﺤﺭ‬ ‫ﺇﻻ ﺍﻥ ﺍﺴﻡ ﻫﺫﺍ ﺍﻟﻜﺘﺎﺏ ﺠﺎﺀ ﺒﺄﻟﻔﺎﻅ ﻤﺨﺘﻠﻔﺔ‪ ،‬ﻓﻘﺩ ﻭﺭﺩ ﻓﻲ ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‬
‫ﺍﻟﺯﺨﺎﺭ ﻭﺍﻟﻌﻴﻠﻡ ﺍﻟﺘﻴﺎﺭ‪.‬‬
‫ﺒﻴﻨﻤﺎ ﺫﻜﺭﻩ ﺼﺎﺤﺏ ﻜﺘﺎﺏ ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ)‪ ،(٣‬ﺘﺤﺕ ﺍﺴﻡ‪ :‬ﻋﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ ﺃﺤﻭﺍل‬
‫ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‪ .‬ﻭﻴﻘﻊ ﻓﻲ ﺠﻠﺩ ﻜﺒﻴﺭ‪ ،‬ﻭﻫﻭ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺎﻡ ﻴﺒﺩﺃ ﻤﻨﺫ ﺍﻟﺨﻠﻴﻘﺔ‪ ،‬ﺜﻡ ﺒﺫﻜﺭ‬
‫ﺍﻟﺭﺴل ﻭﺍﻷﻨﺒﻴﺎﺀ‪ ،‬ﻭﻤﻠﻭﻙ ﺍﻟﻔﺭﺱ‪ ،‬ﻭﺍﻟﻴﻭﻨﺎﻥ‪ ،‬ﻭﺍﻟﺭﻭﻡ‪ ،‬ﻭﺒﻨﻲ ﺍﺴﺭﺍﺌﻴل‪ ،‬ﻭﺴﻼﻁﻴﻥ ﻤﺼﺭ‪،‬‬
‫ﻭﺍﻟﺼﻔﻭﻴﻴﻥ‪ .‬ﻭﻴﻨﺘﻬﻲ ﺒﺎﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺍﻟﻰ ﺃﺨﺭ ﺃﻴﺎﻤﻪ‪.‬‬
‫ﻭﺠﺎﺀ ﻓﻲ ﻜﺘﺎﺏ ﺍﻷﻋﻼﻡ)‪ ،(٤‬ﺘﺤﺕ ﺍﺴﻡ‪ :‬ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ ﺃﺤﻭﺍل ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‬
‫)ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ(‪ ،‬ﻭﺘﺎﺒﻌﻪ ﻋﻠﻰ ﺫﻟﻙ ﻁﺭﺒﻴﻥ)‪.(٥‬‬
‫ﺍﻤﺎ ﻓﻲ ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ)‪ ،(٦‬ﻓﻭﺭﺩ ﺘﺤﺕ ﺍﺴﻡ‪ :‬ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ )ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ‬
‫ﺃﺨﺒﺎﺭ ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ(‪.‬‬
‫‪ .٢‬ﻤﺨﺘﺼﺭ ﻋﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ‪ ،‬ﻗﺎﻡ ﺍﻟﺠﻨﺎﺒﻲ ﺒﻭﻀﻊ ﻤﺨﺘﺼﺭ ﻟﻜﺘﺎﺒﻪ ﺍﻟﻜﺒﻴﺭ ﻓﻲ ﻤﺠﻠﺩﻴﻥ‪ ،‬ﻭﺘﺭﺠﻤﻪ‬
‫ﺍﻟﻰ ﺍﻟﻠﻐﺔ ﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﺘﺤﺩﺙ ﻓﻲ ﻫﺫﺍ ﺍﻟﻜﺘﺎﺏ ﻋﻥ ﺍﻟﺨﻠﻔﺎﺀ ﺍﻟﺭﺍﺸﺩﻴﻥ‪ ،‬ﻭﺍﻷﻤﻭﻴﻴﻥ‪ ،‬ﻭﺍﻟﻌﺒﺎﺴﻴﻴﻥ‪،‬‬
‫ﻭﺍﻨﺘﻬﻲ ﺒﺎﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻭﺍﻟﻤﻤﺎﻟﻴﻙ)‪ .(٧‬ﺍﻤﺎ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ)‪ (٨‬ﻓﻘﺩ ﺠﺎﺀ ﻫﺫﺍ ﺍﻟﻜﺘﺎﺏ‬
‫ﺒﺎﺴﻡ‪ :‬ﺍﻟﺒﺤﺭ ﺍﻟﺯﺨﺎﺭ ﻭﺍﻟﻌﻴﻠﻡ ﺍﻟﺘﻴﺎﺭ‪.‬‬
‫ﻫﺫﺍ ﻤﻊ ﻤﻼﺤﻅﺔ ﺃﻥ ﺨﻠﻁ ﹰﺎ ﻗﺩ ﺤﺼل ﺒﻴﻥ ﺃﺴﻤﻲ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺍﻷﺼﻠﻲ ﻭﺍﻟﻤﺨﺘﺼﺭ)‪.(٩‬‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ ﺝ‪ ،٦‬ﺹ‪٣٣٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٨٣٨‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪،‬‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٢٣١‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺹ‪٤٢٥‬؛ ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺄﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪.٥١‬‬
‫)‪(٢‬‬
‫ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٣٣٩‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٩‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٢٣١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪.٥١‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٢‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٥‬‬
‫)‪(٩‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٣٣٩‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺹ‪.٤٢٥‬‬
‫‪٨‬‬

‫‪ .٣‬ﺍﻟﺴﺒﻊ ﺍﻟﺴﻴﺎﺭ‪ :‬ﺘﺤﺩﺙ ﻓﻴﻪ ﻋﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺘﺎﺭ)‪.(١‬‬


‫‪ .٤‬ﺘﺎﺭﻴﺦ ﺒﻼﺩ ﺍﻟﻤﻐﺭﺏ‪ :‬ﺘﺤﺩﺙ ﻓﻴﻪ ﻋﻥ ﺍﻟﺩﻭﻴﻼﺕ ﺍﻟﺘﻲ ﻨﺸﺄﺕ ﻓﻲ ﺍﻟﻤﻐﺭﺏ)‪.(٢‬‬
‫‪ .٥‬ﻨﻬﺎﻴﺔ ﺍﻟﻤﺭﺍﻡ ﻭﺒﺤﺭ ﺠﻭﺍﻫﺭ ﺍﻟﻜﻼﻡ‪ :‬ﻭﻫﻭ ﻴﺘﻀﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻷﻨﺒﻴﺎﺀ ﻭﺍﻟﺨﻠﻔﺎﺀ‪ .‬ﻭﺘﺭﺠﻤﻪ ﺍﻟﻰ‬
‫ﺍﻟﺘﺭﻜﻴﺔ ﻭﺠﺎﺀ ﺒﻌﺩﺓ ﺃﺴﻤﺎﺀ‪ .‬ﻓﻌﻨﺩ ﺼﺎﺤﺏ ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ)‪ ،(٣‬ﺠﺎﺀ ﺒﻌﻨﻭﺍﻥ "ﻜﻠﺸﻥ ﺘﻭﺍﺭﻴﺦ"‪.‬‬

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‫ﺍﻤﺎ ﻓﻲ ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ)‪ ،(٤‬ﻓﺫﻜﺭ ﺃﻨﻪ ﺘﺭﺠﻡ ﺘﺤﺕ ﺍﺴﻡ "ﺍﻟﺩﺭ ﺍﻟﻤﻜﻨﻭﻥ ﻭﺍﻟﺴﺭ ﺍﻟﻤﺼﻭﻥ"‪،‬‬
‫ﻜﻤﺎ ﺤﻤل ﺍﺴﻡ "ﻨﻬﺎﻴﺔ ﺍﻟﻤﺭﺍﻡ ﻓﻲ ﺫﻜﺭ ﺍﻟﺨﻠﻔﺎﺀ ﻭﺍﻷﻨﺒﻴﺎﺀ"‪.‬‬
‫‪ .٦‬ﺠﻭﺍﻫﺭ ﺍﻟﻐﺭﺍﺌﺏ)‪.(٥‬‬
‫)‪(٦‬‬
‫‪ .٧‬ﺍﻟﺤﻀﻴﺭﺓ ﺍﻟﺨﻀﺭﺓ ﻭﺍﻟﺤﺩﻴﻘﺔ ﺍﻟﻨﻀﺭﺓ‪.‬‬
‫‪ .٨‬ﺭﺴﺎﻟﺔ ﻓﻲ ﺒﻨﺎﺀ ﺠﺎﻤﻊ ﺁﻴﺎ ﺼﻭﻓﻴﺎ ﻭﻗﻠﻌﺔ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ)‪.(٧‬‬
‫‪ .٩‬ﻓﺭﺼﺕ ﻨﺎﻤﻪ‪ :‬ﻜﺘﺒﻪ ﺒﺎﻟﻠﻐﺔ ﺒﺎﻟﺘﺭﻜﻴﺔ)‪.(٨‬‬

‫ﻭﺭﺒﻤﺎ ﺍﻥ ﺃﺠﺯﺍﺀ ﻋﺩﺓ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ﺍﻻﺼﻠﻲ ﻗﺩ ﺤﻔﻅﺕ ﻓﻲ ﻤﻜﺘﺒﺎﺕ ﻤﺨﺘﻠﻔﺔ‪،‬‬


‫ﻭﺍﻁﻠﻕ ﻋﻠﻴﻬﺎ ﺍﻟﻌﻨﺎﻭﻴﻥ ﺍﻟﺘﻲ ﺘﻀﻤﻨﺘﻬﺎ‪ ،‬ﻭﺒﺫﻟﻙ ﺃﺭﺠﺢ ﺍﻥ ﻤﺅﻟﻔﺎﺘﻪ ﻤﻥ ﺭﻗﻡ ) ‪ ( ٥-٣‬ﻤﺎﻫﻲ‬
‫ﺇﻻ ﺍﺠﺯﺍﺀ ﻤﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻷﺼﻠﻲ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٣٣٩‬؛ ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٣٣٩‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺹ‪.٤٣٧‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٣٣٩‬؛ ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ‪.‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ‪.‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ‪.‬‬
‫‪٩‬‬

‫ﻭﻜﺎﻥ ﺒﺄﻻﻀﺎﻓﺔ ﺍﻟﻰ ﻜﻭﻨﻪ ﻤﺅﺭﺨﺎﹰ‪ ،‬ﺸﺎﻋﺭﺍﹰ‪ ،‬ﻜﺘﺏ ﺃﺸﻌﺎﺭﻩ ﺒﺎﻟﻌﺭﺒﻴﺔ ﻭﺍﻟﺘﺭﻜﻴﺔ )‪.(١‬‬
‫ﻭﻤﻥ ﺃﺸﻌﺎﺭﻩ)‪:(٢‬‬

‫ﺱ‬
‫ﻭﺍﻥ ﺘﻤﻨﻌﺕﱠ ﻓﻲ ﺍﻟﺤﺠﺎﺏ ﻭﺍﻟﺤﺭ ِ‬ ‫ﻻﺘﺄﻤﻥ ﺍﻟﻤﻭﺕ ﻓﻲ ﻁﺭﻑ ﻋﻴﻥ ﻭﻓﻲ ﻨﻔﺱ‬

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‫ﺱ‬
‫ﻓﻲ ﻜل ﻤــﺩ‪‬ﺭﻉ ﻤﻨــﺎ ﻭﻤﺘـﺭ‪ِ ‬‬ ‫ﻭﺍﻋﻠﻡ ﺒﺄﻥ ﺴﻬـﺎﻡ ﺍﻟﻤــﻭﺕ ﻨﺎﻓــــﺫﺓ‬

‫ﻭﻤﻥ ﻨﻅﻤﻪ ﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ‪:‬‬

‫ﻓﻲ ﻜلﱠ ﻨﺎﺤﻴﺔ ﺘﺸﺭﻑﹸ ﻤﻨﺒــــــﺭﺍ‬ ‫ﺍﻟﻌﺎﺩل ﺍﻟﻤﻠﻙ ﺍﻟــﺫﻱ ﺍﺴﻤــــﺎﺅﻩ‪‬‬


‫ﺒﺤﺭ ﻴﺠﺭ ﺍﻟﻰ ﺍﻷﻋﺎﺩﻱ ﻋﺴﻜـﺭﺍ‬ ‫ﻭﻟﻪ ﺍﻟﻤﻠﻭﻙ ﻓﻜلﱡ ﺃﺭﺽ ﻤﻨﻬــﻡ‪‬‬
‫ﺒﺩﺭﹰﺍ ﻓﺈﻥ ﺸﻬﺩ ﺍﻟﻭﺭﻯ ﻓﻐﻀﻨﻔﺭﺍ‬ ‫ﻤﻠﻙ ﻟﻪ ﻀﻭﺀ ﺍﻟﺠﺒﻴﻥ ﺘﺨﺎﻟـــﻪ‪‬‬
‫ﻓﻲ ﺍﻟﻜﺘﺏ ﻋﻥ ﻜﺴﺭﻯ ﻭﻗﻴﺼﺭﺍ‬ ‫ﻨﹸﺴﺨﺕ ﺨﻼﺌﻘﻪ ﺍﻟﺤﻤﻴﺩﺓ ﻤﺎ ﺃﺘﻰ‬

‫ﻭﻗﻭﻟﻪ‪:‬‬
‫ﻓﺎﻨﻅﺭﻭﺍ ﺒﻌﺩﻨﺎ ﺍﻟﻰ ﺍﻵﺜﺎﺭ‬ ‫ﺇﻥ ﺁﺜﺎﺭﻨﺎ ﺘــﺩل ﻋﻠﻴـــﻨﺎ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٨٣٨‬؛ ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٢‬ﺏ(‪.‬‬
‫‪١٠‬‬

‫• ﻤﻨﺘﺨﺏ ﺍﻟﻜﺘﺎﺏ ﺍﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ )ﺍﻟﻤﻨﻼ(‪:‬‬


‫‪ -‬ﺤﻴﺎﺘﻪ ﻭﻨﺸﺄﺘﻪ‪:‬‬
‫ﻫﻭ ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﻴﻭﺴﻑ ﺒﻥ ﺤﺴﻴﻥ‬
‫ﺒﻥ ﻴﻭﺴﻑ ﺒﻥ ﻤﻭﺴﻰ)‪ ،(١‬ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺤﺼﻜﻔﻲ‪ ،‬ﻨﺴﺒﺔ ﺇﻟﻰ ﺃﺼﻠﻪ ﻤﻥ ﺤﺼﻥ ﻜﻴﻔﺎ ﻓﻲ ﺩﻴﺎﺭ ﺒﻜﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﺘﺭﻜﻴﺎ ﺍﻟﻴﻭﻡ ‪ ،‬ﻭﻋﺭﻑ ﺍﻴﻀﹰﺎ ﺒﺎﺒﻥ ﺍﻟﻤﻨﻼ‪ ،‬ﻭﺍﻟﺤﻠﺒﻲ‪ ،‬ﻭﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﻭﺍﻟﻌﺒﺎﺴﻲ‪.‬‬
‫ﻭﻟﺩ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﺴﻨﺔ )‪٩٣٧‬ﻫـ‪١٥٣٠ /‬ﻡ(‪ ،‬ﻓﻲ ﺤﻠﺏ ﻭﻨﺸﺄ ﻓﻴﻬﺎ‪ ،‬ﻭﻤﻨﻬﺎ ﻋﺭﻑ ﺒﺎﻟﺤﻠﺒﻲ‪ ،‬ﺘﺭﺒﻰ‬
‫ﻓﻲ ﺒﻴﺕ ﺼﻼﺡ ﻭﻋﻠﻡ ﻓﻲ ﻜﻨﻑ ﺃﺒﻴﻪ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺍﻟﻔﻘﻴﻪ ﺍﻟﺫﻱ ﻭﻟﻲ ﻤﻨﺎﺼﺏ ﻋﺩﺓ‪ :‬ﻤﻨﻬﺎ ﺘﻭﻟﻴﺔ‬
‫ﺍﻟﺠﺎﻤﻊ ﺍﻷﻤﻭﻱ ﺒﺤﻠﺏ‪ ،‬ﻭﻨﻅﺭ ﺍﻷﻭﻗﺎﻑ ﻭﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ ﻭﻏﻴﺭﻫﻤﺎ)‪.(٢‬‬
‫ﺃﻤﺎ ﺠﺩﻩ ﻷﺒﻴﻪ‪ ،‬ﻓﻘﺩ ﻜﺎﻥ ﻗﺎﻀﻲ ﻗﻀﺎﺓ ﺘﺒﺭﻴﺯ ﺸﻬﺭﺘﻪ ﻤﻨﻼ ﺠﺎﻤﻲ‪ ،‬ﻭﻤﻨﻬﺎ ﻋﺭﻑ ﺒﺄﺒﻥ ﺍﻟﻤﻨﻼ)‪،(٣‬‬
‫ﻭﻋﺭﻑ ﺒﺎﻟﻌﺒﺎﺴﻲ ﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﻌﺒﺎﺱ ﻋﻡ ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ ،‬ﻓﻘﺩ ﺫﻜﺭ ﺃﻥ ﺠﺩﻩ ﻜﺎﻥ ﻤﻨﺴﻭﺒ ﹰﺎ‬
‫ﺇﻟﻴﻪ)‪ ،(٤‬ﻭﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﻤﺫﻫﺏ‪ ،‬ﻭﺠﺩﻩ ﻷﻤﻪ ﺍﻟﺸﺭﻴﻑ ﻴﺤﻴﻰ ﺁﺠﺎ ﺒﻥ ﺁﺠﺎ)‪.(٥‬‬
‫ﺍﺸﺘﻐل ﺍﺒﻥ ﺍﻟﻤﻼ ﺒﺎﻟﻌﻠﻡ‪ ،‬ﻭﻗﺭﺃ ﻋﻠﻰ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﺍﻟﻘﺭﺍﺀﺍﺕ‪ ،‬ﻭﺍﻟﺤﺩﻴﺙ‪ ،‬ﻭﺍﻟﻨﺤﻭ‪ ،‬ﻭﺍﻟﻔﻘﻪ‪،‬‬
‫ﻭﻜﻠﻬﻡ ﺃﺜﻨﻭﺍ ﻋﻠﻴﻪ ﻭﻭﺼﻔﻭﻩ ﺒﺄﻭﺼﺎﻑ ﺤﺴﻨﺔ ﺭﺍﺌﻌﺔ‪ ،‬ﻓﺈﻨﻪ "ﻭﺍﺤﺩ ﻤﻥ ﺍﻟﺩﻫﺭ ﻓﻲ ﻜل ﻓﻥ ﻤﻥ ﻓﻨﻭﻥ‬
‫ﺍﻷﺩﺏ ﺠﻤﻊ ﺒﻴﻥ ﻟﻁﻑ ﺍﻟﺘﺤﺭﻴﺭ ﻭﻋﺫﻭﺒﺔ ﺍﻟﺒﻴﺎﻥ"‪ ،‬ﻭﻜﺎﻥ ﺃﺤﺩ ﺍﻟﻤﺸﺎﻫﻴﺭ ﺒﺤﻠﺏ‪ ،‬ﺜﻡ ﺭﺤل ﺇﻟﻰ ﺩﻤﺸﻕ‬
‫ﺭﺤﻠﺘﻴﻥ)‪ ،(٦‬ﻭﺘﺘﻠﻤﺫ ﺒﻬﺎ ﻋﻠﻰ ﻋﻠﻤﺎﺌﻬﺎ‪ ،‬ﺜﻡ ﺭﺤل ﻓﻲ ﺴﻨﺔ )‪٩٥٨‬ﻫـ‪١٥٥١ /‬ﻡ( ﺇﻟﻰ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﻤﺼﺎﺩﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ ﻓﻲ ﺘﺎﺭﻴﺦ ﺃﻋﻴﺎﻥ ﺤﻠﺏ‪) ،‬ﺘﺤﻘﻴﻕ ﻤﺤﻤﻭﺩ ﺍﻟﻔﺎﺨﻭﺭﻱ‪ ،‬ﻭﻴﺤﻴﻰ‬
‫ﻋﺒﺎﺩﺓ(‪٢ ،‬ﺝ‪ ٤ ،‬ﺃﻗﺴﺎﻡ‪ ،‬ﻤﻨﺸﻭﺭﺍﺕ ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﺩﻤﺸﻕ‪١٩٧٣ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪ .٢٣٩‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ‬
‫ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٩٩‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪،٥‬‬
‫ﺹ‪١٢٥‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﻤﺤﻤﺩ ﺍﻤﻴﻥ ﺒﻥ ﻓﻀل ﺍﷲ ﺒﻥ ﻤﺤﺏ ﺍﷲ ﺒﻥ ﻤﺤﻤﺩ )ﺕ‪١١١‬ﻫـ‪١٦٩٩ /‬ﻡ(‪ ،‬ﺨﻼﺼﺔ ﺍﻻﺜﺭ‬
‫ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪٤ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪) ،‬ﺩ‪.‬ﺕ(‪ ،‬ﺝ‪ .٢٧٧ ،١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٤٤٠‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٥‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣٩٤‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٩٩‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٤١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪) ٢٠١‬ﺘﺭﺠﻤﺔ ﺠﺩﻩ ﺃﺤﻤﺩ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٣٩‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٩٩‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤٣‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٧٨‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٠٠‬‬
‫‪١١‬‬

‫ﻭﺃﺨﺫ ﻤﻥ ﻋﻠﻤﺎﺌﻬﺎ ﻭﺃﺠﺎﺯﻭﻩ‪ .‬ﺜﻡ ﺭﺠﻊ ﺇﻟﻰ ﺤﻠﺏ‪ ،‬ﻭﺘﻭﻟﻰ ﺘﺩﺭﻴﺱ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻟﺒﻼﻁﻴﺔ)‪ ،(١‬ﺍﻟﺘﻲ ﺃﻨﺸﺄﻫﺎ‬
‫ﺍﻟﺤﺎﺝ ﺇﻴﻨﺎل ﻜﺎﻓﻠﻬﺎ ﺇﻟﻰ ﺠﺎﻨﺏ ﺘﺭﺒﺘﻪ ﻭﺘﺭﺒﺔ ﻤﺨﺩﻭﻤﻪ)‪.(٢‬‬
‫)‪(٣‬‬
‫ﻤﻥ ﻋﻤل ﻤﻌﺭﺓ ﻨﺴﺭﻴﻥ ﻋﻠﻰ ﺒﻌﺩ ﺨﻤﺴﺔ ﻓﺭﺍﺴﺦ ﻤﻥ ﺤﻠﺏ‪،‬‬ ‫ﺘﻭﻓﻲ ﺍﺒﻥ ﺍﻟﻤﻼ ﻓﻲ ﻗﺭﻴﺔ ﺒﺎﺘﺸﺎ‬
‫ﻗﺘﻠﻪ ﺍﻟﻠﺼﻭﺹ ﺴﻨﺔ ) ‪١٠٠٣‬ﻫـ‪١٥٩٤ /‬ﻡ()‪ ،(٤‬ﻅﻠﻤ ﹰﺎ ﻭﻋﺩﻭﺍﻨﹰﺎ ﻭﺩﻓﻥ ﺒﺎﻟﺠﺒل ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺘﺭﺒﺔ ﺠﺩﻩ‬

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‫ﻷﻤﻪ)‪.(٥‬‬

‫‪ -‬ﺸﻴﻭﺨﻪ‪:‬‬
‫ﺘﺘﻠﻤﺫ ﺍﺒﻥ ﺍﻟﻤﻼ ﻋﻠﻰ ﻋﺩﺩ ﻤﻥ ﻋﻠﻤﺎﺀ ﻓﻲ ﺤﻠﺏ ﻭﺍﻟﻭﺍﺭﺩﻴﻥ ﺇﻟﻴﻬﺎ‪ ،‬ﻭ ﺒﻌﺽ ﻋﻠﻤﺎﺀ ﺩﻤﺸﻕ‪،‬‬
‫ﻭﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺄﻭل ﺸﻴﻭﺨﻪ ﻓﻲ ﺤﻠﺏ‪:‬‬
‫)‪،(٦‬‬
‫)‪ - (١‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺭﻀﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﻴﻭﺴﻑ ﺍﻟﺤﻠﺒﻲ )ﺕ ‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ(‬
‫ﻤﺅﺭﺥ ﻤﻥ ﻋﻠﻤﺎﺀ ﺤﻠﺏ‪ ،‬ﻟﻪ ﻨﻴﻑ ﻭﺨﻤﺴﻭﻥ ﻤﺼﻨﻔﺎﹰ‪ ،‬ﻭﻗﺩ ﺘﺭﺠﻡ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ ﻓﻲ ﺩﺭ ﺍﻟﺤﺒﺏ‬
‫ﻟﺘﻠﻤﻴﺫﻩ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ‪ ،‬ﻗﺎﺌﻼ‪ :‬ﻓﻼﺯﻤﻨﺎ ﻤﺩﺓ ﻓﻲ ﻤﻐﻨﻰ ﺍﻟﻠﺒﻴﺏ‪ ،‬ﻓﻤﺎ ﺩﻭﻨﻪ ﻤﻥ ﻜﺘﺏ ﺍﻟﻨﺤﻭ‪ ،‬ﻭﻓﻲ ﺸﺭﺡ‬
‫ﺍﻟﻤﻔﺘﺎﺡ ﻟﻠﺸﺭﻴﻑ ﺍﻟﺠﺭﺠﺎﻨﻲ‪ ،‬ﻓﻤﺎ ﺘﺤﺘﻪ ﻤﻥ ﻜﺘﺏ ﺍﻟﺒﻼﻏﺔ‪ ،‬ﻭﻓﻲ ﺤﺎﺸﻴﺘﻪ ﻋﻠﻰ ﺸﺭﺡ ﺍﻟﺸﻤﺴﻴﺔ‪،‬‬
‫ﻭﺸﺭﺡ ﺍﻟﻐﺭﺓ ﻟﺸﻴﺨﻨﺎ ﺍﻟﺴﻴﺩ ﻋﻴﺴﻰ ﺍﻟﺼﻔﻭﻱ‪ ،‬ﺒﺈﺸﺎﺭﺘﻪ ﺃﻥ ﻴﻘﺭﺃ ﻋﻠﻲ‪ ،‬ﻓﻤﺎ ﺩﻭﻥ ﺫﻟﻙ ﻤﻥ ﺍﻟﻤﻨﻁﻕ‪،‬‬
‫ﻭﻓﻲ ﺴﻤﺎﻉ ﺸﻲﺀ ﻤﻥ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻏﻴﺭﻩ ﻓﻲ ﺍﻟﺤﺩﻴﺙ‪ ،‬ﻭﻓﻲ ﺴﻤﺎﻉ ﻗﻁﻌﺔ ﺤﺎﻓﻠﺔ ﻤﻥ ﺸﺭﺡ‬
‫ﺍﻟﺸﺎﻁﺒﻴﺔ ﻟﻠﺠﻌﺒﺭﻱ‪ .‬ﻭﻗﺭﺍﺀﺓ ﺃﺨﺭﻯ ﻤﻥ ﺸﺭﺡ ﺃﻟﻔﻴﺔ ﺍﻟﻌﺭﺍﻗﻲ ﻟﻤﺅﻟﻔﻬﺎ‪ ،‬ﻭﺃﺨﺫ ﻋﻨﻲ ﺸﺭﺡ ﺍﻟﻨﺨﺒﺔ‬
‫ﻟﻤﺅﻟﻔﻬﺎ‪ ،‬ﻭﺸﺭﺡ ﺍﻟﻭﺭﻗﺎﺕ ﻟﻠﻤﺤﻠﻲ ﻭﻗﺭﺃ ﻋﻠﻲ‪ ‬ﻤﻥ ﻤﺅﻟﻔﺎﺘﻲ "ﻜﺤل ﺍﻟﻌﻴﻭﻥ ﺍﻟﻨﺠل ﻓﻲ ﺤل ﻤﺴﺄﻟﺔ‬
‫ﺍﻟﻜﺤل"‪ ،‬ﻭ"ﺍﻟﻜﻨﺯ ﺍﻟﻤﻅﻬﺭ ﻓﻲ ﺍﺴﺘﺨﺭﺍﺝ ﺍﻟﻤﻀﻤﺭ"‪ ،‬ﻭ"ﻜﻨﺯ ﻤﻥ ﺤﺎﺠﻲ ﻭﻋﻤﻰ ﻓﻲ ﺍﻷﺤﺎﺠﻲ‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.١٢٥‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٦٧‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٧٨‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٨٠‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٥‬‬
‫)‪(٥‬‬
‫ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٨٠‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٨‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٦٥‬؛ ﺍﻟﻁﺒﺎﺥ‪ ،‬ﻤﺤﻤﺩ ﺭﺍﻏﺏ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﺒﺘﺎﺭﻴﺦ ﺤﻠﺏ ﺍﻟﺸﻬﺒﺎﺀ‪٧ ،‬ﺝ‪،‬‬
‫ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺴﻭﺭﻴﺎ‪١٩٢٣ ،‬ﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪ .٥٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻁﺒﺎﺥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﻜﺎﻤل ﺒﻥ ﺤﺴﻴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﺒﺎﻟﻲ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ ﻓﻲ ﺘﺎﺭﻴﺦ ﺤﻠﺏ‪) ،‬ﺘﺼﺤﻴﺢ ﻭﺘﻌﻠﻴﻕ‪ :‬ﺸﻭﻗﻲ ﺸﻌﺙ‬

‫ﻭﻤﺤﻤﻭﺩ ﻓﺎﺨﻭﺭﻱ(‪٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻡ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﻁ‪ ،٢‬ﺴﻭﺭﻴﺎ‪١٩٩٩ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ . ٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬

‫ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٠٢‬‬


‫‪١٢‬‬

‫ﻭﺍﻟﻤ‪‬ﻌﻤﻰ" ﻭﻏﻴﺭ ﺫﻟﻙ ﻋﻥ ﺩﺭﺍﻴﺔ ﻻ ﻤﺤﺽ ﺭﻭﺍﻴﺔ)‪ ،(١‬ﻭﺃﺠﺯﺕ ﻟﻪ ﺃﻥ ﻴﺭﻭﻱ ﻋﻨﻲ ﺠﻤﻴﻊ ﻤﺎ‬
‫ﻴﺠﻭﺯ ﻟﻲ ﻭﻋﻨﻲ ﺭﻭﺍﻴﺘﻪ‪ ،‬ﻭﺤﻀﺭ ﺩﺭﻭﺴﻲ ﺒﺎﻟﺸﺎﻤﻴﺔ ﻭﻏﻴﺭﻫﺎ‪ ،‬ﻭﺒﺤﺙ ﻓﻴﻬﺎ ﺒﺤﻭﺜ ﹰﺎ ﺤﺴﻨﺔ ﻤﻔﻴﺩﺓ‪،‬‬
‫ﺃﺒﺎﻥ ﻓﻴﻬﺎ ﻋﻥ ﻴ ٍﺩ ﻓﻲ ﺍﻟﻔﻨﻭﻥ ﻁﻭﻟﻰ‪ ،‬ﻭﻜﻠﻤﺎ ﺍﻨﺘﻘل ﻤﻥ ﻤﺴﺄﻟﺔ ﺇﻟﻰ ﻏﻴﺭﻫﺎ‪ ،‬ﺘﻼ ﻋﻠﻴﻨﺎ ﻟﺴﺎﻥ ﺍﻟﺤﺎل‬
‫ﺨﺭ‪‬ﺓﹸ ﺨﹶﻴ‪‬ﺭ‪ ‬ﻟﱠﻙ‪ِ ‬ﻤﻥ‪ ‬ﺍﻟﹾﺄُﻭﻟﹶﻰ{)‪ ،(٢‬ﺜﻡ ﻗﺭﺃ ﻋﻠﻰ ﺭﺴﺎﻟﺘﻲ "ﺸﺭﺡ ﺍﻟﻤﻘﻠﺘﻴﻥ ﻓﻲ ﻤﺴﺢ ﺍﻟﻘﻠﺘﻴﻥ"‪،‬‬
‫}ﻭ‪‬ﻟﹶﻶ ِ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺭﺍﻓﻕ ﻓﻲ ﺴﻤﺎﻉ ﺘﺄﻟﻴﻔﻲ "ﻤﺨﺎﻴل ﺍﻟﻤﻼﺤﺔ ﻓﻲ ﻤﺴﺎﺌل ﺍﻟﻤﺴﺎﺤﺔ"‪ ،‬ﻭﺸﺎﺭﻙ ﻓﻲ "ﺍﻟﺠﺒﺭ ﻭﺍﻟﻤﻘﺎﺒﻠﺔ"‪،‬‬
‫ﻭﻗﺭﺃ "ﺍﻟﻤﺤﻠﻰ" ﺍﻷﺼﻭﻟﻲ‪ ،‬ﻭﺴﻤﻊ "ﺸﻤﺎﺌل ﺍﻟﻨﺒﻲ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ" ﻟﻠﺘﺭﻤﺫﻱ ﻤﻥ ﻟﻔﻅﻲ‪ ،‬ﻓﻜﺎﻥ‬
‫ﺍﻟﺴﺒﺏ ﻓﻲ ﺃﻥ ﻗﻠﺕ‪:‬‬

‫ﺤــﺩﻴﺜﻪ‪ ‬ﺍﻟﻤــــﺭﻭﻱ‪ ‬ﺭﻱ‪‬‬ ‫ﻴﺎ ﻤ‪‬ﻥ‪ ‬ﻟﻤﻀ‪‬ﻁﺭ ِﻡ ﺍﻷﻭﺍ ِﻡ‬


‫ﻟـــﺭ‪‬ﻓﻘﹾ ٍﺔ ﺤ‪‬ﻀ‪‬ﺭﻭﺍ ﻟــﺩ‪‬ﻱ‪‬‬ ‫ﺃﺭﻭﻱ ﺸﻤﺎﺌﻠﻙ ﺍﻟﻌِﻅـﺎ ِﻡ‬
‫ﺘﹸﺴﺩﻱ ﻟﺩﻯ ﺍﻟﻌ‪‬ﻘﺒ‪‬ﻰ‪ ‬ﺇﻟـﻲ‪‬‬ ‫ﻋ‪‬ﻠـــﻲ‪ ‬ﺃﻨـﺎلُ ﺸﻔﺎﻋــــ ﹰﺔ‬
‫)‪(٣‬‬
‫ﻭﻷَﻨﹾﺕﹶ ﻟــﻡ‪ ‬ﺘﹸﻨﻌ‪‬ﺕﹾ ِﺒﻠﹶــﻲ‪‬‬ ‫ﻭ‪‬ﺇﺫﺍ ﺸـﻔﻌــــﺕﹸ ِﻟﺫﹶﻨﹾﺒـِــ ِﻪ‬
‫)‪(٤‬‬
‫ﺃﻥ ﺘﹸــﺭﻯ‪ ‬ﻋﻭﻨــ ﹰﺎ ﻋ‪‬ﻠﻲ‪‬‬ ‫ﺤﺎﺸﺎ ﺸﻤﺎﺌﻠﻙ‪ ‬ﺍﻟﻠﻁﻴﻔــ ِﺔ‬

‫ﺜﻡ ﺃﺨﺫ ﻋﻨﻲ ﻜﺘﺎﺏ "ﺍﻟﻔﺭﻉ ﺍﻷﺜﻴﺙ ﻓﻲ ﻋﻠﻭﻡ ﺍﻟﺤﺩﻴﺙ"‪ ،‬ﻭﻗﺭﺃ ﻋﻠﻲ ﺃﻴﻀﹰﺎ "ﺸﺭﺡ ﺍﻟﻠﺏ‬
‫ﺍﻷﺼﻭﻟﻲ" ﻟﻠﻘﺎﻀﻲ ﺯﻜﺭﻴﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﺒﺏ ﻓﻲ ﺃﻥ ﻭﻀﻌﺕ ﻋﻠﻴﻪ ﺤﺎﺸﻴﺘﻲ ﺍﻟﻤﻭﺴﻭﻤﺔ‪" :‬ﺸﺭﺡ‬
‫ﺍﻟﻠﺏ" ﻤﻊ ﻤﺸﺎﺭﻜﺔ ﻓﻲ ﺘﺤﺭﻴﺭﻫﺎ ﻭﺘﻬﺫﻴﺒﻬﺎ‪ ،‬ﻜﻤﺎ ﺫﻜﺭﺕ ﺫﻟﻙ ﻓﻲ ﺇﺠﺎﺯﺘﻲ ﻟﻪ ﻏﺏ ﺇﺘﻤﺎﻤﻬﺎ ﻓﻲ‬
‫ﻨﺴﺨﺔ ﺤﺎﺸﻴﺘﻲ ﺍﻟﺘﻲ ﺒﺨﻁﻪ ﺠﺭﻴ ﹰﺎ ﻋﻠﻰ ﻋﺎﺩﺘﻪ ﻓﻲ ﻜﺘﺎﺒﺔ ﻤﺎ ﻴﻘﺭﺃﻩ ﻋﻠﻲ‪ ‬ﻤﻥ ﺘﺄﻟﻴﻔﺎﺘﻲ ﻤﺨﺘﻭﻤﺔ‬
‫ﺒﺈﺠﺎﺯﺍﺘﻲ)‪ ،(٥‬ﻭﻋﻨﺩﻤﺎ ﻭﻟﻲ ﺘﺩﺭﻴﺱ ﺍﻟﺒﻼﻁﻴﺔ ﺴﻨﺔ )‪٩٦٤‬ﻫـ‪١٥٥٦ /‬ﻡ(‪ ،‬ﻟﻡ ﻴﺯل ﻴﻼﺯﻡ ﺍﻟﻘﺭﺍﺀﺓ‬
‫ﻋﻠﻲ‪ ‬ﻓﻲ "ﺸﺭﺡ ﺍﻟﻤﻭﺍﻗﻑ"‪ ،‬ﻭ"ﺩﺭ ﺍﻟﻌﻀﺩ" ﻤﻊ ﺤﺎﺸﻴﺘﻪ ﻟﻠﺴﻴﺩ ﺍﻟﺠﺭﺠﺎﻨﻲ ﻭﻟﺴﻌﺩ ﺍﻟﺘﻔﺘﺎﺯﻱ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪.٢٣٩‬‬
‫)‪(٢‬‬
‫ﺴﻭﺭﺓ ﺍﻟﻀﺤﻰ‪ ،‬ﺍﻵﻴﺔ )‪.(٤‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢٧٧‬ﻟﻡ ﻴﺫﻜﺭ ﻫﺫﺍ ﺍﻟﺒﻴﺕ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٦٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٩‬؛ ﺍﻟﻤﺤﺒﻲ‪،‬‬
‫ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٧٧‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٦٧‬؛ ﺍﻟﻁﺒﺎﺥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.١٤٥‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪ .٢٦٨‬ﺘﺭﺠﻡ ﻟﻪ‪ ،‬ﻟﻐﺎﻴﺔ ﺴﻨﺔ )‪٩٦٤‬ﻫـ‪١٥٥٦/‬ﻡ(‪.‬‬
‫‪١٣‬‬

‫)‪ - (٢‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻋﻁﻴﺔ )ﺕ ‪٩٥٤‬ﻫـ‪١٥٤٧ /‬ﻡ( )‪ ،(١‬ﺍﻟﻤﻌﺭﻭﻑ ﺒﺴﻴﺩﻱ‬
‫ﻋﻠﻭﺍﻥ‪ ،‬ﻟﻪ ﺭﺴﺎﻟﺔ ﺃﻟﻔﻬﺎ ﻓﻲ ﻋﻠﻡ ﺍﻟﺭﺒﻭﺒﻴﺔ ﺍﻟﻤﺴﻤﻰ ﺒﻌﻠﻡ ﺍﻟﺤﻘﻴﻘﺔ‪ ،‬ﻭﺴﻤﺎﻫﺎ‪" :‬ﺘﺤﻔﺔ ﺍﻟﺤﺒﻴﺏ ﻓﻴﻤﺎ‬
‫ﻴﺒﻬﺠﻪ ﻤﻥ ﺭﻴﺎﺽ ﺍﻟﺸﻬﻭﺩ ﻭﺍﻟﺘﻘﺭﻴﺏ"‪ ،‬ﻭﻗﺩ ﺼﺤﺒﻪ ﻭﻫﻭ ﺒﺤﻠﺏ ﺴﻨﺔ )‪٩٥٤‬ﻫـ‪١٥٤٧ /‬ﻡ(‪،‬‬
‫ﻭﺴﻤﻊ ﻤﻨﻪ ﺍﻟﺜﻠﺙ ﻤﻥ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻭﺃﺠﺎﺯ ﻟﻪ‪ ،‬ﻭﻓﺎﺯ ﺒﺤﻀﻭﺭ ﻤﻭﺍﻋﻴﺩ ﻟﻪ)‪ ،(٢‬ﻭﻗﺩ ﺃﻨﺸﺩ ﺍﺒﻥ ﺍﻟﻤﻼ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻥ ﺸﻌﺭﻩ‪ ،‬ﺤﻴﺙ ﻴﻘﻭل‪:‬‬
‫ﻷﻜﺅﺱ ﻫﻡ‪ ‬ﺫﺍ ﺍﻟﺯﻤـﺎﻥ‪ ‬ﺃﺩﺍﺭ‪‬ﻫـــﺎ‬ ‫ﺘﻨﻔﺱ‪ ‬ﻗﻠﺏ ﺍﻟﺼﺏ‪ ‬ﻓﻲ ﻜل ﺴﺎﻋﺔ‬
‫)‪(٣‬‬
‫ﺱ ﻗﺩ ﺃﻓﻨﹾﻰ ﺍﻟﺤﻤﺎﻡ‪ ‬ﺨﻴﺎﺭ‪‬ﻫﺎ‬
‫ﻤﻥ ﺍﻟﻨﺎ ِ‬ ‫ﷲ ﺃﺸﹾﻜﻭ ﺃﻥ‪ ‬ﻜـلﱠ ﻗﺒﻴﻠ ٍﺔ‬
‫ﺇﻟــﻰ ﺍ ِ‬

‫)‪(٤‬‬
‫ﺍﻟﻤﻠﻘﺏ ﺍﻟﺒﺭﻫﺎﻥ‬ ‫)‪ - (٣‬ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺍﻟﻌﻤﺎﺩﻱ )ﺕ ‪٩٥٤‬ﻫـ‪١٥٤٧ /‬ﻡ(‬
‫ﺍﻟﻌﻤﺎﺩﻱ‪ ،‬ﻓﻘﻴﻪ ﻭﻤﻔﺘﻲ‪ ،‬ﺍﻨﺘﻬﺕ ﺇﻟﻴﻪ ﺭﺌﺎﺴﺔ ﺍﻟﺸﺎﻓﻌﻴﺔ ﻓﻲ ﺤﻠﺏ ﺇﻓﺘﺎﺀ‪ ‬ﻭﺘﺩﺭﻴﺴ ﹰﺎ ﺒﺠﺎﻤﻌﻬﺎ ﺍﻷﻋﻅﻡ‪،‬‬
‫ﺴﻤﻊ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﺍﻟﺤﺩﻴﺙ ﺍﻟﻤﺴﻠﺴل ﺒﺎﻷﻭﻟﻴﺔ ﻤﻨﻪ‪ ،‬ﻭﺃﺠﺎﺯ ﻟﻪ)‪.(٥‬‬
‫)‪ - (٤‬ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺍﻟﺩﻤﺸﻘﻲ )ﺕ ‪٩٥٧‬ﻫـ‪١٥٥٠ /‬ﻡ()‪ ،(٦‬ﺍﻟﻤﻘﺩﺴﻲ ﺍﻷﺼل‪ ،‬ﺍﻟﺸﺎﻓﻌﻲ‪،‬‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﺒﻥ ﺍﻟﺒﻴﻜﺎﺭ‪ ،‬ﻨﺯﻴل ﺤﻠﺏ‪ ،‬ﻜﺎﻥ ﺒﺼﻴﺭﹰﺍ ﺒﻘﻠﺒﻪ‪ ،‬ﺩﺭﺱ ﺒﺎﻟﺠﺎﻤﻊ ﺍﻷﻋﻅﻡ ﻓﻲ ﺤﻠﺏ‪ ،‬ﻗﺭﺃ ﺍﺒﻥ‬
‫ﺍﻟﻤﻼ ﺒﺎﻟﺘﺠﻭﻴﺩ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﻀﺭﻴﺭ‪ ،‬ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻭﺃﺠﺎﺯ ﻟﻪ ﻓﻲ ﺴﻨﺔ )‪٩٥٦‬ﻫـ‪١٥٤٩ /‬ﻡ()‪.(٧‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪١٧٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٠٤‬؛‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٤٩‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤١‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٧٧‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٤١‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪١٧٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٥٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪،‬‬
‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٣٠٤‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٧٤‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨١‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٨١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤١‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٠‬؛ ﺍﻟﻤﺤﺒﻲ‪،‬‬
‫ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٧٧‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٤١‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٧٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧٨‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣١٤‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٤٤١‬؛ ﺍﻟﻤﺤﺒﻲ‪،‬‬
‫ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢٧٨‬ﻭﺭﺩ ﻋﻨﺩ ﺍﻟﻐﺯﻱ ﻭﺍﻟﻤﺤﺒﻲ ﺃﻨﻪ ﺃﺠﺎﺯ ﻟﻪ ﺴﻨﺔ )‪٩٦٥‬ﻫـ‪١٥٥٧ /‬ﻡ(‪ ،‬ﻭﻫﻭ ﻏﻴﺭ‬
‫ﺼﺤﻴﺢ ﻷﻥ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻤﺫﻜﻭﺭ ﺘﻭﻓﻰ ﺴﻨﺔ )‪٩٥٧‬ﻫـ‪١٥٠٠ /‬ﻡ(‪.‬‬
‫‪١٤‬‬

‫‪ -‬ﺍﻤﺎ ﺸﻴﻭﺨﻪ ﻓﻲ ﺩﻤﺸﻕ ﻤﻨﻬﻡ‪-:‬‬

‫)‪ - (١‬ﻤﺤﺏ ﺍﻟﺩﻴﻥ ﺍﻟﺘﺒﺭﻴﺯﻱ ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﺼﻭﻓﻲ )ﺕ ‪٩٥٨‬ﻫـ‪١٥٥١ /‬ﻡ()‪ ،(١‬ﻤﻜﺙ ﺒﺎﻟﺘﻜﻴﺔ‬
‫ﺍﻟﺴﻠﻴﻤﻴﺔ ﺒﺩﻤﺸﻕ ﻟﻤﺯﻴﺩ ﺸﻐﻔﻪ ﺒﺎﻟﺸﻴﺦ ﻤﺤﻲ ﺍﻟﺩﻴﻥ ﺍﺒﻥ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﻭﻗﺭﺃ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﻋﻠﻴﻪ "ﺸﺭﺡ‬
‫ﻤﻼ ﺯﺍﺩﻩ ﻋﻠﻰ ﻫﺩﺍﻴﺔ ﺍﻟﺤﻜﻤﺔ"‪ ،‬ﻤﻊ ﺴﻤﺎﻉ ﺒﻌﺽ "ﺘﻔﺴﻴﺭ ﺍﻟﺒﻴﻀﺎﻭﻱ" ﻋﻠﻴﻪ)‪.(٢‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪ - (٢‬ﺃﺒﻭ ﺍﻟﻔﺘﺢ ﺍﻟﺸﺒﺴﺘﺭﻱ ﺍﻟﺘﺒﺭﻴﺯﻱ‪ ،‬ﺍﻟﺸﺎﻓﻌﻲ )ﺕ ‪٩٦٢‬ﻫـ‪١٥٥٤ /‬ﻡ()‪ ،(٣‬ﻨﺯﻴل ﺩﻤﺸﻕ‪ ،‬ﻜﺎﻥ‬
‫ﺫﺍ ﻋﻠﻡ ﺠﺯل ﻭﺃﺨﻼﻕ ﺤﺴﻨﺔ ﻭﺁﺩﺍﺏ ﺠﻤﻴﻠﺔ ﺃﺨﺫ ﻋﻨﻪ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻁﻠﺒﺔ‪ ،‬ﻜﺎﻨﺕ ﻟﻪ ﺨﻠﻭﺓ ﻓﻲ‬
‫ﺍﻟﺴﻤﻴﺴﺎﻁﻴﺔ ﻴﺩﺭﺱ ﻓﻴﻬﺎ‪ ،‬ﻗﺭﺃ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﻋﻠﻴﻪ ﻗﻁﻌﺘﻴﻥ ﺼﺎﻟﺤﺘﻴﻥ ﻤﻥ "ﺍﻟﻤﻁﻭل"‪،‬‬
‫ﻭ"ﺍﻷﺼﻔﻬﺎﻨﻲ")‪.(٤‬‬
‫)‪ (٣‬ﻨﻭﺭ ﺍﻟﺩﻴﻥ ﻋﻠﻲ ﺒﻥ ﻋﻠﻲ ﺍﻟﺴﻨﻔﻲ ﺍﻟﺩﻤﺸﻘﻲ‪ ،‬ﺍﻟﺸﺎﻓﻌﻲ )ﺕ ‪٩٧٨‬ﻫـ‪١٥٧٠ /‬ﻡ( )‪ ،(٥‬ﻭﻟﺩ ﻓﻲ‬
‫ﻤﺼﺭ‪ ،‬ﺜﻡ ﻭﺭﺩ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﺍﻨﺘﻔﻊ ﺒﻪ ﺍﻟﻔﻀﻼﺀ‪ ،‬ﻭﻟﻲ ﻨﻴﺎﺒﺔ ﺍﻟﻘﻀﺎﺀ ﺒﺎﻟﻜﺒﺭﻯ‪ ،‬ﻗﺭﺃ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﻋﻠﻴﻪ‬
‫)‪(٦‬‬
‫ﻗﻁﻌﺔ ﻤﻥ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻤﺴﻠﻡ‪ ،‬ﻭﺤﻀﺭ ﻋﻨﺩﻩ ﺩﺭﻭﺴﹰﺎ ﻤﻥ ﺍﻟﻤﺤﻠﻰ‪ ،‬ﻭﺸﺭﺡ ﺍﻟﺒﻬﺠﺔ‪ ،‬ﻭﺃﺠﺎﺯ ﻟﻪ‬
‫ﻭﻜﺫﺍ ﺃﺠﺎﺯ ﻟﻪ ﺍﻟﻔﻘﻪ ﺍﻟﺸﺎﻓﻌﻲ)‪.(٧‬‬
‫)‪(٨‬‬
‫ﻗﺭﺃ ﺍﺒﻥ‬ ‫)‪ (٤‬ﻤﻭﻓﻕ ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺯﻴﺩ ﺍﻟﺠﺭﺍﻋﻲ )ﺕ ﺒﻌﺩ ‪٩٣٤‬ﻫـ‪١٥٢٧ /‬ﻡ(‬
‫ﺍﻟﻤﻨﻼ ﻋﻠﻴﻪ ﺸﻴﺌ ﹰﺎ ﻤﻥ "ﺍﻟﺒﺨﺎﺭﻱ" ﻭﺃﺠﺎﺯ ﻟﻪ ﺠﻤﻴﻊ ﻤﺎ ﻴﺠﻭﺯ ﻟﻪ)‪.(٩‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٤٤٢‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪،٢‬ﺹ‪٢٤٣‬؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٣٢٢‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤٣‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٠‬؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٤٤١‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٧٨‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪،٢‬ﺹ‪٩٥‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٣٣١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤٤‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٠‬؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٤١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٧٣‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪)،٤٢٤‬ﻭﺭﺩﺕ‬
‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٩١‬ﻫـ‪١٥٨٣ /‬ﻡ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤٥‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٧٨‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪.٢٤٥‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٥٣‬‬
‫)‪(٩‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪.٢٤٦‬‬
‫‪١٥‬‬

‫‪ -‬ﺍﻤﺎ ﺸﻴﻭﺨﻪ ﻓﻲ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻤﻨﻬﻡ‪:‬‬

‫)‪(١‬‬
‫ﺍﻟﺸﻬﻴﺭ‬ ‫)‪ (١‬ﻏﺭﺱ ﺍﻟﺩﻴﻥ ﺠﻠﺒﻲ ﺍﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﺃﺤﻤﺩ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻲ )ﺕ ‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ(‬
‫ﺒﺎﺒﻥ ﺍﻟﻨﻘﻴﺏ‪ ،‬ﺍﺸﺘﻐل ﺒﺎﻟﺤﻜﻤﻴﺎﺕ ﻭﺍﻟﺭﻴﺎﻀﻴﺎﺕ ﻭﺍﻟﻌﻠﻭﻡ ﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﻭﺍﺸﺘﻬﺭ ﺒﺎﻟﻁﺏ‪ ،‬ﻟﻪ ﺭﺴﺎﻟﺔ‬
‫ﻋﻠﻰ ﺍﻟﺤﻤﺩﻟﺔ‪ ،‬ﻭﺭﺴﺎﻟﺔ ﻓﻲ ﺍﻟﺤﺴﺎﺏ‪ ،‬ﻭﺃﺨﺭﻯ ﻓﻲ ﺍﻟﻬﻴﺌﺔ‪ ،‬ﻭﺸﺭﺡ ﺍﻟﻘﺼﻴﺩﺓ ﺍﻟﻤﻴﻤﻴﺔ ﻟﻠﻤﻔﺘﻲ ﺃﺒﻲ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﺴﻌﻭﺩ‪ ،‬ﻭﺃﺨﺫ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﻋﻨﻪ "ﺭﺴﺎﻟﺔ ﺍﻷﺴﻁﺭﻻﺏ")‪.(٢‬‬
‫)‪ (٢‬ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺃﺤﻤﺩ‪ ،‬ﺃﺒﻭ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺒﺎﺴﻲ )ﺕ ‪٩٦٣‬ﻫـ‪١٥٥٥ /‬ﻡ()‪ ،(٣‬ﻋﺎﻟﻡ‬
‫ﺒﺎﻷﺩﺏ‪ ،‬ﻤﻥ ﺍﻟﻤﺸﺘﻐﻠﻴﻥ ﺒﺎﻟﺤﺩﻴﺙ‪ ،‬ﻤﻥ ﻜﺘﺒﻪ "ﻤﻌﺎﻫﺩ ﺍﻟﺘﻨﺼﻴﺹ ﻓﻲ ﺸﺭﺡ ﺸﻭﺍﻫﺩ ﺍﻟﺘﻠﺨﻴﺹ"‪،‬‬
‫ﻭ"ﻓﻴﺽ ﺍﻟﺒﺎﺭﻱ ﺒﺸﺭﺡ ﻏﺭﻴﺏ ﺼﺤﻴﺢ ﺍﻟﺒﺨﺎﺭﻱ"‪ ،‬ﻭ"ﻨﻅﻡ ﺍﻟﻭﺸﺎﺡ ﻋﻠﻰ ﺸﻭﺍﻫﺩ ﺘﻠﺨﻴﺹ‬
‫ﺍﻟﻤﻔﺘﺎﺡ"‪ ،‬ﺍﺠﺘﻤﻊ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﺒﺎﻟﺸﻴﺦ ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ ﺍﻟﻌﺒﺎﺴﻲ‪ .‬ﺜﻡ ﺍﺴﺘﺠﺎﺯﻩ ﺭﻭﺍﻴﺔ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻓﺄﺠﺎﺯ‬
‫ﻟﻪ‪ ،‬ﻭﻤﺩﺤﻪ ﺒﻘﻭﻟﻪ‪:‬‬
‫ﺱ‬
‫ل ﻋﺒﺎ ِ‬
‫ﻭِﻟﻡ‪ ‬ﻻ؟ ﻭﺃﻨﺕﹶ ﺍﻟﺼﺩﺭ‪ ‬ﻤﻥ ﺁ ِ‬ ‫ﺱ‬
‫ﻟﻙ ﺍﻟﺸﱠﺭﻑﹸ ﺍﻟﻌﺎﻟﻲ ﻗﺎﺩﺓ ﺍﻟﻨﺎ ِ‬
‫)‪(٤‬‬
‫ﺱ‬
‫ﻭﻓﻲ ﻨﺸﺭﻫﺎ ﺃﻀﺤﻴﺕ ﺫﺍ ﻗﺩﻡ ﺭﺃ ِ‬ ‫ﺤﻭﻴﺕﹶ ﻋﻠﻭﻤﹰﺎ ﺃﻨﺕ ﻓﻴﻬﺎ ﻤ‪‬ﻘﹼﺩﻡ‪‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪٥٩٠‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٥٧‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٣٦٤‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤٧‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪،‬‬
‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٤٤١‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٧٨‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٣٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥٩‬؛‬
‫ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٤٥‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺍﻟﻘﺼﻴﺩﺓ ﻜﺎﻤﻠﺔ ﻓﻲ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٤٧‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪١٠٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٤١‬‬
‫‪١٦‬‬

‫‪ -‬ﻤﺅﻟﻔﺎﺕ ﺍﺒﻥ ﺍﻟﻤﻼ)‪:(١‬‬

‫ﻗﺎﻡ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﺒﻭﻀﻊ ﺍﻟﻌﺩﻴﺩ ﻤﻥ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻭﻫﻲ‪:‬‬


‫‪ .١‬ﺍﻟﺭﻭﻀﺔ ﺍﻟﻭﺭﺩﻴﺔ ﻓﻲ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺭﻭﻤﻴﺔ‪.‬‬
‫‪ .٢‬ﻋﻘﻭﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ ﻭﺼﻑ ﻨﺒﺫﺓ ﻤﻥ ﺍﻟﻐﻠﻤﺎﻥ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ .٣‬ﺸﻜﻭﻯ ﺍﻟﺩﻤﻊ ﺍﻟﻤﺭﺍﻕ ﻤﻥ ﺴﻬﺎﻡ ﺍﻟﻔﺭﺍﻕ‪.‬‬
‫‪ .٤‬ﺸﺭﺡ ﺍﻟﺸﺎﻓﻴﺔ ﻓﻲ ﺍﻟﺘﺼﺭﻴﻑ‪.‬‬
‫‪ .٥‬ﺸﺭﺡ ﺍﻟﺸﻭﺍﻫﺩ ﻟﻠﺴﻴﻭﻁﻲ‪.‬‬
‫‪ .٦‬ﺸﺭﺡ ﺍﻟﻌﺯﻯ ﻟﻠﺯﻨﺠﺎﻨﻲ ﻓﻲ ﺍﻟﺘﺼﺭﻴﻑ‪.‬‬
‫‪ .٧‬ﺸﺭﺡ ﺍﻟﻜﺎﻓﻴﺔ ﻓﻲ ﺍﻟﻨﺤﻭ‪.‬‬
‫‪ .٨‬ﺸﺭﺡ ﻤﻐﻨﻰ ﺍﻟﻠﺒﻴﺏ‪.‬‬
‫‪ .٩‬ﺭﺴﺎﻟﺔ ﻁﺎﻟﺒﺔ ﺍﻟﻭﺼﺎل ﻤﻥ ﻤﻘﺎﻡ ﺫﻟﻙ ﺍﻟﻐﺯﺍل‪.‬‬
‫‪ .١٠‬ﻓﺭﺍﺌﺽ ﺍﺒﻥ ﺍﻟﻤﻨﻼ‪.‬‬
‫‪ .١١‬ﻤﻨﺘﻬﻰ ﺃﻤل ﺍﻷﺩﻴﺏ ﻤﻥ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﻤﻐﻨﻲ ﺍﻟﻠﺒﻴﺏ ﻻﺒﻥ ﻫﺸﺎﻡ ﻓﻲ ﺍﻟﻨﺤﻭ‪.‬‬
‫‪ .١٢‬ﻤﺘﻌﺔ ﺍﻷﺫﻫﺎﻥ ﻤﻥ ﺍﻟﺘﻤﺘﻊ ﺒﺎﻷﻗﺭﺍﻥ‪.‬‬
‫‪ .١٣‬ﺍﻟﻨﺸﺭ ﺍﻟﻌﺎﺒﻕ ﻤﻥ ﺍﻗﺘﻁﺎﻑ ﺍﻟﺸﻘﺎﺌﻕ‪.‬‬
‫‪ .١٤‬ﺍﺨﺘﺼﺎﺭ ﺘﺎﺭﻴﺦ ﺍﻟﺫﻫﺒﻲ‪.‬‬
‫‪ .١٥‬ﻤﺨﺘﺼﺭ ﺍﻟﺩﺭ ﺍﻟﻤﻨﺘﺨﺏ‪.‬‬
‫‪ .١٦‬ﺍﻟﻤﻨﺘﺨﺏ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ)‪ .(٢‬ﻭﻫﻭ ﺍﻟﻤﺨﻁﻭﻁ ﺍﻟﺫﻱ ﺒﻴﻥ ﺍﻴﺩﻴﻨﺎ‪.‬‬
‫ﻭﻜﺎﻥ ﺍﺒﻥ ﺍﻟﻤﻼ ﻴﻨﻅﻡ ﺍﻟﺸﻌﺭ‪ ،‬ﻭﻤﻥ ﺸﻌﺭﻩ ﻗﻭﻟﻪ ﻓﻲ ﻤﻠﻴﺢ ﻻﺒﺱ ﺃﺴﻭﺩ‪:‬‬

‫)‪(٣‬‬
‫ﻭﺭﻗﻰ ﺍﻟﻘﻠــﺏ‪ ‬ﻓﻲ ﻀ‪‬ﺭﺍﻡ ﺒﻌــﺎ ِﺩﻩ‪‬‬ ‫ﺤﺒﻴﺒﻲ‬ ‫ﻤﺎﺱ‪ ‬ﻓﻲ ﺃﺴﻭﺩ ﺍﻟﻠﺒﺎﺱ‬
‫)‪(١‬‬
‫ﻑ ﻓﺎﻜﺘﺴﻰ ﻤﻥ ﺴﻭﺍ ِﺩﻩ‪‬‬
‫ﺤلﱠ ﻓﻲ ﺍﻟﻁﱠﺭ ِ‬ ‫ﻟﻡ ﻴﻤﺱ ﻓﻲ ﺍﻟﺴ‪‬ﻭﺍ ِﺩ ﻴﻭﻤﹰﺎ ﻭﻟﻜــﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻓﻲ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٥٠‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪،٥‬‬
‫ﺹ‪١٢٥‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٧٨‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٣٥‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ‬
‫ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٥‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٥‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪) ٢٥١‬ﻭﺭﺩﺕ ﺍﻟﺜﻴﺎﺏ ﺒﺩﻻﹰ ﻤﻥ ﺍﻟﻠﺒﺎﺱ(‪.‬‬
‫‪١٧‬‬

‫ﻭﻟﻪ ﻤﻀﻤﻨﹰﺎ‪:‬‬
‫ﻕ ﻋﻠﻰ ﺭﻴﺎﺽ ﺍﻵﺴﻲ‬
‫ﻜﺄﺱ‪ ‬ﺍﻟﺭﺤﻴ ِ‬ ‫ﻅﺒﻲ‪ ‬ﻜﺴﺎﻨﻲ ﺤ‪‬ﻠﱠ ﹰﺔ ﻭﺃﺩﺍﺭ‪ ‬ﻟــــﻲ‬
‫)‪(٢‬‬
‫ﺱ‬
‫ﻭﺍﺠﻌل ﺤﺩﻴﺜﻙ ﻜﻠﱠـــﻪ ﻓﻲ ﺍﻟﻜﺎ ِ‬ ‫ﻭﻏﺩﹰﺍ ﻴﻘﻭل ﻋﺫﺍﺭ‪‬ﻩ ﺍﺸﺭﺏ ﻴﺎ ﻓﺘﻰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻟﻪ ﺃﻴﻀﹰﺎ ﻗﻭﻟﻪ‪:‬‬
‫ﻓــﻭﻕ ﺨﺎل ﻤﺴﻜﻪ ﺜــﻡ ﻋﺒـــﻕ‬ ‫ﻨـﺎﺯﻉ ﺍﻟﺨﺩ‪ ‬ﻋــــﺫﺍﺭ ﺩﺍﺌـــــﺭ‬
‫ﻭﺩﻟﻴﻠﻲ ﺃﻨﻪ ﻟﻭﻨــﻲ ﺴــــــﺭﻕ‬ ‫ﻼ ﻟﻠﺨﺩ‪ ‬ﻫــﺫﺍ ﺨﺎﺩﻤـــــﻲ‬
‫ﻗﺎﺌـ ﹰ‬
‫)‪(٣‬‬
‫ﺜــﻡ ﻨﺎﺩﻯ ﻤﺎ ﺍﻟﺫﻱ ﺃﺒﺩﻯ ﺍﻟﻔــﺭﻕ‬ ‫ﻓﺎﻨﺘﻀﻰ ﺍﻟﻁﺭﻑ ﻟﻬﻡ ﺴﻴﻑ ﺍﻟﻘﻀـــﺎ‬

‫ﻭﻗﻭﻟﻪ‪:‬‬
‫ﺏ‬
‫ﺯ‪‬ﻫ‪‬ﺭ‪ ‬ﺍﻟﻨﹼﺠﻭ ِﻡ ﻭﺒﺩﺭ‪‬ﻫﺎ ﻟﻡ ﻴﻐﺭ ِ‬ ‫ﻭﻏﺩﻴ ِﺭ ﺭﻭﺽ ﺃﺸﺭﻗﺕﹾ ﻓﻲ ﻤﺎﺌِﻪ‬
‫)‪(٤‬‬
‫ﺏ‬
‫ﻓﻴﻪ ﻭﻭﺍﻓﺘﹾﻬﺎ ﻴـــﺩ‪ ‬ﺍﻟﻤﺘﻁﻠﱢ ِ‬ ‫ﻓﻜــــﺄﻨﹼﻬﺎ ﺩ‪‬ﺭ‪‬ﺭ‪ ‬ﺴﻠﻜــﻬ‪‬ـﺎ‬

‫ﻭﻗﻭﻟﻪ ﻓﻲ ﻤﻭﺸﺢ ﻤﺒﺴﻭﻁ‪:‬‬


‫ﻓﻴﻪ ﺴﻬﻤ ﹰﺎ ﺠﺎﺀ‪ ‬ﻤﻥ ﻏﻴ ِﺭ ِﻗﺴِﻲ‬ ‫ﺭ‪‬ﺏ‪ ‬ﺭﻴ ِﻡ ﺭﺍﻡ‪ ‬ﻗﻠﺒﻲ ﻓﺭﻤﻰ‬
‫)‪(٥‬‬
‫ﺱ‬
‫ﻥ ﺍﻟﻨﹼﺭﺠ ِ‬
‫ﻅ ﻜﻌﻴﻭ ِ‬
‫ِﻤﻥ‪ ‬ﻟﺤﺎ ٍ‬ ‫ﻤ‪‬ﻥ‪ ‬ﺭﺃﻯ ﻅﺒﻴﹰﺎ ﺃﺭﺍﻨﺎ ﺍﺴﻬ‪‬ﻤ ﹰﺎ‬
‫ﻭﻤﻥ ﻟﻁﺎﺌﻑ ﻤﻀﺎﻤﻴﻨﻪ ﺍﻟﺒﺩﻴﻌﺔ ﻗﻭﻟﻪ ﻓﻲ ﺸﺨﺹ ﻋﺎﺒﻪ ﺒﺎﻨﺤﺴﺎﺭ ﺸﻌﺭ ﺭﺃﺴﻪ‪:‬‬
‫ﻤﻥ ﻓﺘــﻰ ﻗـــﺩ ﻋﺭﻯ ﻤﻥ ﺤــﻠﺔ ﺍﻷﺩﺏ‬ ‫ﻴﻌﻴﺒﻨﻲ ﺃﻥ ﺸﻌﺭ ﺍﻟﺭﺃﺱ ﻤﻨﺤﺴﺭ‬
‫ﺴﺭﻯ ﺇﻟﻰ ﺍﻟﺭﺍﺱ ﻤﻨــﻪ ﺴــــﺎﻁﻊ ﺍﻟﻠﻬﺏ‬ ‫ﻭﻟﻴﺱ ﺫﻟﻙ ﺇﻻ ﻤﻥ ﻀﺭﺍﻡ ﻫﻭﻯ‬
‫)‪(٦‬‬
‫ﻓﺎﻟﻌﻴﺏ ﻓﻲ ﺍﻟﺭﺍﺱ ﺩﻭﻥ ﺍﻟﻌﻴﺏ ﻓﻲ ﺍﻟﺫﻨﺏ‬ ‫ﻭﺃﻗﺼﺭ ﻋﺩﻤﺘﻙ ﺫﺍ ﺩﺍﺀ ﺒﻤﻌﺒﺭﻩ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٥١‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠١‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪،‬‬
‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٤٢‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٥٢‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٠١‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪.٢٧٨‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪.٢٥٣‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٥٨‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٧٩‬‬
‫‪١٨‬‬

‫• ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ‪:‬‬

‫ﻗﺎﻡ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ ﺒﺎﻀﺎﻓﺔ ﻗﺎﺌﻤﺔ ﺒﺄﺴﻤﺎﺀ ﺍﻟﺴﻼﻁﻴﻥ ﻋﻠﻰ ﺍﻟﻤﻨﺘﺨﺏ‪ ،‬ﻭﻤﻥ ﻫﻨﺎ ﺭﺃﻴﺕ ﻤﻥ ﺍﻷﻨﺴﺏ‬
‫ﺃﻥ ﺃﻗﻭﻡ ﺒﺎﻟﺘﺭﺠﻤﺔ ﻟﻪ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺤﻴﺎﺘﻪ ﻭﻨﺸﺄﺘﻪ‪:‬‬
‫ﻫﻭ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻴﻭﺴﻑ ﺍﻟﺤﺼﻜﻔﻲ ﺍﻷﺼل)‪،(١‬ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﺒﻥ‬
‫)‪(٢‬‬
‫ﺍﻟﺸﺎﻓﻌﻲ‪.‬‬ ‫ﺍﻟﻤﻼ‬
‫ﻟﻡ ﺘﺫﻜﺭ ﺍﻟﻤﺼﺎﺩﺭ ﺴﻨﺔ ﻭﻻﺩﺘﻪ‪ ،‬ﺍﻻ ﺍﻨﻪ ﻭﻟﺩ ﻓﻲ ﺤﻠﺏ ﻭﻨﺸﺄ ﺒﻬﺎ‪ ،‬ﻭﺘﺭﺒﻰ ﻓﻲ ﺒﻴﺕ ﻋﻠﻡ‬
‫ﻭﺼﻼﺡ‪ ،‬ﻓﻘﺩ ﺃﻓﺭﺩ ﻓﻲ ﻅل ﺃﺒﻴﻪ‪ ،‬ﻭﺃﺨﺫ ﻋﻨﻪ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﺘﺨﺭﺝ ﻋﻠﻴﻪ ﻓﻲ ﺍﻷﺩﺏ‪ ،‬ﻭﺍﺨﺫ ﻤﻥ ﻋﻠﻤﺎﺀ‬
‫ﺤﻠﺏ‪ ،‬ﻭﺩﻤﺸﻕ‪ ،‬ﻭﺤﺞ ﺒﻌﺩ ﺍﻷﻟﻑ‪ ،‬ﻭﺭﺠﻊ ﺇﻟﻰ ﺤﻠﺏ‪ ،‬ﻭﺍﻨﻌﺯل ﻋﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻟﺯﻡ ﺍﻟﻤﻁﺎﻟﻌﺔ‪ ،‬ﻭﺍﻟﻜﺘﺎﺒﺔ‪،‬‬
‫ﻭﺍﻟﺘﻼﻭﺓ ﻟﻠﻘﺭﺁﻥ ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻭﻜﺎﻥ ﺼﺎﻓﻲ ﺍﻟﺴﺭﻴﺭﺓ ﻻ ﺘﻌﻬﺩ ﻟﻪ ﺯﻟﺔ‪ ،‬ﻭﻟﻡ ﺘﺫﻜﺭ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻨﻪ ﺘﻭﻟﻰ‬
‫ﺍﻟﻤﻨﺎﺼﺏ ﺍﻭ ﺘﺩﺭﺝ ﻓﻲ ﺍﻟﻭﻅﺎﺌﻑ‪ .‬ﺘﻭﻓﻲ ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﻓﻲ ﺤﻠﺏ ﺴﻨﺔ ) ‪١٠٣٠‬ﻫـ‪١٦٢٠ /‬ﻡ( )‪.(٣‬‬

‫‪ -‬ﺃﻤﺎ ﺸﻴﻭﺨﻪ ﻏﻴﺭ ﻭﺍﻟﺩﻩ ﺍﻟﺫﻴﻥ ﺘﺘﻠﻤﺫ ﻋﻠﻴﻬﻡ‪ ،‬ﻓﻘﺩ ﺍﻨﻔﺭﺩ ﺒﺫﻜﺭﻫﻡ ﺍﻟﻤﺤﺒﻲ ﻓﻲ ﺨﻼﺼﺔ ﺍﻻﺜﺭ‬
‫)‪(٤‬‬
‫ﻭﻫﻡ‪:‬‬
‫)‪(٥‬‬
‫‪ ،‬ﻤﻥ‬ ‫‪ -‬ﻤﺤﺏ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﺒﻲ ﺒﻜﺭ ﺘﻘﻲ ﺍﻟﺩﻴﻥ ﺒﻥ ﺩﺍﻭﺩ )ﺕ ‪١٠١٦‬ﻫـ‪١٦٠٨ /‬ﻡ(‬
‫ﻋﻠﻤﺎﺀ ﺩﻤﺸﻕ‪ ،‬ﻭﻟﻲ ﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﻌﺎﻟﻴﺔ ﻭﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺴﺎﻤﻴﺔ ‪ ،‬ﻤﻨﻬﺎ ﻗﻀﺎﺀ ﺍﻟﺤﺞ ﺍﻟﺸﺎﻤﻲ‪،‬‬
‫ﻭﻗﺎﻀﻲ ﻋﺴﻜﺭ ﻨﻴﺎﺒﺔ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻗﻀﺎﺀ ﺤﻤﺹ‪ ،‬ﻭﺤﺼﻥ ﺍﻻﻜﺭﺍﺩ‪ ،‬ﻭﻤﻌﺭﺓ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻭﻤﻌﺭﺓ‬

‫)‪(١‬‬
‫ﺘﻤﺎﻡ ﻨﺴﺒﻪ ﻗﺩ ﺫﻜﺭﺘﻪ ﻓﻲ ﺘﺭﺠﻤﺔ ﻭﺍﻟﺩﻩ ﺍﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﺍﻟﺴﺎﺒﻕ ﺍﻟﺫﻜﺭ‪ .‬ﻭﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ‬
‫ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٢٨‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻻﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪١١‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٠‬؛ ﺍﻟﻁﺒﺎﺥ‪،‬‬
‫ﺍﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪ ،‬ﺝ‪ ،٦‬ﺹ‪١١‬؛ ﻜﺤﺎﻟﻪ ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺅﻟﻔﻴﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٣٠‬ﺫﻜﺭ ﺒﻌﺩ ﺍﻻﻁﻼﻉ ﻋﻠﻰ ﻨﻤﺎﺫﺝ ﻤﻥ ﻤﺨﻁﻭﻁﺎﺕ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ‪ ،‬ﺍﻨﻪ‬
‫ﻴﻜﺘﺏ "ﺍﻟﻤﻨﻼ" ﻤﺤﺫﻭﻓﺔ ﺍﻟﻨﻭﻥ"ﺍﻟﻤﻼ"‪ ،‬ﻭﻻ ﻴﺫﻜﺭ ﻓﻲ ﻨﺴﺒﻪ ﻟﻔﻅ "ﺍﻟﺤﺼﻜﻔﻲ"(‪ .‬ﻭﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١‬ﺏ‬
‫‪-١٢٤،‬ﺃ(؛ ﺍﻻ ﺍﻥ ﺍﻟﻠﻔﻅﺎﻥ ﻭﺍﺭﺩﺍﻥ ﻓﻲ ﺍﻟﻤﺤﺒﻲ ‪ ،‬ﺨﻼﺼﺔ ﺍﻻﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١١‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٢٨‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻻﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٢‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،١‬ﺹ‪ ) .٣٠‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪١٠٣٢‬ﻫـ‪١٦٢٢ /‬ﻡ(‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٢٢‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٥٩‬‬
‫‪١٩‬‬

‫ﻨﺴﺭﻴﻥ‪ ،‬ﻭﻋﺯﺍﺯ‪ ،‬ﻤﻥ ﻤﺅﻟﻔﺎﺘﻪ‪ :‬ﻋﻤﺩﺓ ﺍﻟﺤﻜﺎﻡ‪ ،‬ﻭ ﺘﻨﺯﻴل ﺍﻻﻴﺎﺕ ﻋﻠﻰ ﺍﻟﺸﻭﺍﻫﺩ ﻤﻥ ﺍﻻﺒﻴﺎﺕ‪،‬‬
‫ﻭﺍﻟﺭﺤﻠﺔ ﺍﻟﺭﻭﻤﻴﺔ‪ ،‬ﻭﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﻭﺍﻟﺘﺒﺭﻴﺯﻴﺔ ﻭﻏﻴﺭﻫﺎ‪ .‬ﻭﻗﺩ ﺍﺠﺎﺯ ﻻﺒﻥ ﺍﻟﻤﻼ ﺒﻜﺘﺎﺏ ﺒﻌﺜﻪ ﻤﻥ‬
‫ﺩﻤﺸﻕ ﺴﻨﺔ )‪٩٩٥‬ﻫـ‪١٥٨٦ /‬ﻡ()‪.(١‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺍﻟﺸﺎﻓﻌﻲ‪،‬‬ ‫‪ -‬ﻤﺤﻤﻭﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺤﺴﻥ ﺍﻟﺒﻴﻠﻭﻨﻲ )ﺕ ‪١٠٠٧‬ﻫـ‪١٥٩٨ /‬ﻡ(‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﺒﻥ ﺍﻟﺒﻴﻠﻭﻨﻲ‪ ،‬ﻜﺎﻥ ﻴﺤﻔﻅ ﺍﻟﻘﺭﺍﻥ ﺤﻔﻅﺎ ﻤﺘﻴﻨﺎ ﻤﻊ ﺍﻟﺘﺠﻭﻴﺩ‪ ،‬ﻭﺍﻻﺘﻘﺎﻥ ﻓﻴﻪ‪ ،‬ﻤﻊ‬
‫ﺘﺒﺤﺭﻩ ﻓﻲ ﺍﻟﻨﺤﻭ ﻭﺍﻟﺼﺭﻑ‪ ،‬ﻭﺍﻟﻤﻌﺎﻨﻲ‪ ،‬ﻭﺍﻟﺒﻴﺎﻥ‪ ،‬ﻭﺍﻟﻤﻨﻁﻕ‪ ،‬ﻭﺍﻟﻔﻘﻪ‪ ،‬ﻭﺍﻻﺼﻭل‪ ،‬ﻭﻤﻌﺎﺭﻑ‬
‫ﺍﻟﺼﻭﻓﻴﺔ‪ ،‬ﻟﻡ ﻴﺘﻭلﱠ ﺍﻟﻤﻨﺎﺼﺏ‪ ،‬ﻭﺍﻨﻤﺎ ﺍﺸﺘﻐل ﻓﻲ ﺠﺎﻤﻌﻪ ﺍﻟﺫﻱ ﻋﻤﺭﻩ ﻟﻪ ﺍﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺒﺠﺎﻨﺏ‬
‫ﺩﺍﺭﻩ ‪ ،‬ﻭﺍﻓﺎﺩﺓ ﺍﻟﻁﻠﺒﺔ ﺍﻟﻭﺍﺭﺩﻴﻥ ﺍﻟﻴﻪ‪.‬‬

‫)‪(٣‬‬
‫ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺍﻟﻘﺎﺩﺭﻱ‪،‬‬ ‫‪ -‬ﻋﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ ﺒﻥ ﺍﺒﺭﺍﻫﻴﻡ ﺒﻥ ﻤﺤﻤﻭﺩ )ﺕ ‪١٠٢٤‬ﻫـ‪١٦١٥ /‬ﻡ(‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﻌﺭﻀﻲ‪ ،‬ﻭﻫﻭ ﻤﺤﺩﺙ‪ ،‬ﻭﺍﻋﻅ ‪ ،‬ﻓﻘﻴﻪ‪ ،‬ﺍﺩﻴﺏ ﺼﻭﻓﻲ‪ ،‬ﻤﻔﺴﺭ ﻭ ﻤﺅﺭﺥ ‪ ،‬ﻤﻔﺘﻲ‬
‫ﺍﻟﺸﺎﻓﻌﻴﺔ ﻓﻲ ﺤﻠﺏ‪ ،‬ﻭﻟﻪ ﺘﺎﻟﻴﻑ ﻜﺜﻴﺭﺓ ﻤﻨﻬﺎ‪ :‬ﺫﻴل ﻋﻠﻰ ﺘﺎﺭﻴﺦ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ "ﺩﺭ ﺍﻟﺤﺒﺏ"‪ ،‬ﻭﻓﺘﺢ‬
‫ﺍﻟﻐﻔﺎﺭ‪ ،‬ﻭﺸﺭﺡ ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻭﺍﻟﺩﺭ ﺍﻟﺜﻤﻴﻥ ﻓﻲ ﺠﻭﺍﺯ ﺤﺒﺱ ﺍﻟﻤﺘﻬﻤﻴﻥ ﻭﻏﻴﺭﻫﺎ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪.٣٢٧ ،٣‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٢٠‬‬
‫)‪ (٣‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢١٥‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٥٤‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ‬
‫ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٢٧‬‬
‫‪٢٠‬‬

‫‪ -‬ﻤﺅﻟﻔﺎﺕ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ)‪:(١‬‬

‫ﻗﺎﻡ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻨﻼ ﺒﻭﻀﻊ ﺍﻟﻌﺩﻴﺩ ﻤﻥ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻭﻫﻲ‪:‬‬


‫‪ -١‬ﺇﻨﻌﺎﺵ ﺍﻟﺭﻭﺡ ﺒﻤﺂﺜﺭ ﻨﺼﻭﺡ‪.‬‬
‫‪ -٢‬ﺍﻷﻟﺒﺎﺏ؟‪.‬‬

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‫‪ -٣‬ﺃﺒﻜﺎﺭ ﺍﻟﻤﻌﺎﻨﻲ ﺍﻟﻤﺨﺩﺭﺓ‪.‬‬
‫‪ -٤‬ﺍﻗﺘﻁﺎﻑ ﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﻤﻥ ﺭﻴﺎﺽ ﺍﻟﻭﺍﻓﻲ ﺒﻭﻓﻴﺎﺕ ﺍﻷﻋﻴﺎﻥ‪.‬‬
‫‪ -٥‬ﺸﺭﺡ ﺘﺤﻔﺔ ﺍﻷﺤﺒﺎﺏ ﻓﻲ ﺍﻟﺘﺼﺭﻴﻑ‪.‬‬
‫‪ -٦‬ﺘﺤﺎﺭﻴﺭ ﺍﻟﻤﻠﺤﻘﺎﺕ ﻭﺘﻘﺎﺭﻴﺭ ﺍﻟﻤﺤﻘﻘﺎﺕ ﻓﻲ ﺸﺭﺡ ﺍﻟﻭﺭﻗﺎﺕ‪ ،‬ﻓﻲ ﺍﻻﺼﻭل‪.‬‬
‫‪ -٧‬ﺘﻨﻭﻴﺭ ﺍﻟﺒﺼﻴﺭﺓ ﻭﺘﻌﻤﻴﺭ ﺍﻟﺴﺭﻴﺭﺓ ﺒﺎﻷﺩﻋﻴﺔ ﺍﻟﻤﺄﺜﻭﺭﺓ‪.‬‬
‫‪ -٨‬ﺠﺎﻤﻊ ﺍﻟﻤﺘﻔﺭﻗﺎﺕ ﻤﻥ ﻓﺭﺍﺌﺩ ﺍﻟﻭﺭﻗﺎﺕ‪.‬‬
‫‪ -٩‬ﺤﻠﺒﺔ ﺍﻟﻤﻔﺎﻀﻠﺔ ﻭﺤﻠﺒﺔ ﺍﻟﻤﻨﺎﻀﻠﺔ ﻓﻲ ﺍﻟﻤﻁﺎﺭﺤﺔ ﻭﺍﻟﻤﺭﺍﺴﻠﺔ‪.‬‬
‫‪ -١٠‬ﺴﺭﺡ ﺍﻟﻨﻅﺭ ﻓﻲ ﺸﺭﺡ ﺍﻟﺩﺭﺭ‪ ،‬ﻫﻤﺯﻴﺔ ﻓﻲ ﺍﻟﻤﻨﻁﻕ‪.‬‬
‫‪ -١١‬ﺸﻔﺎﺀ ﺍﻟﺴﻘﻴﻡ ﺒﺂﻴﺎﺕ ﺇﺒﺭﺍﻫﻴﻡ‪.‬‬
‫‪ -١٢‬ﻏﺎﻴﺔ ﺴﺅل ﺍﻟﺤﺭﻴﺹ ﻤﻥ ﺇﻴﻀﺎﺡ ﺸﺭﺡ ﺍﻟﺘﻠﺨﻴﺹ‪.‬‬
‫‪ -١٣‬ﻜﺸﻑ ﺍﻟﻨﻘﺎﺏ ﻋﻥ ﻏﻨﻴﺔ ﺍﻹﻋﺭﺍﺏ‪.‬‬
‫‪ -١٤‬ﻜﻔﺎﻴﺔ ﺍﻟﺭﻓﺎﺕ ﺇﻟﻰ ﻤﻌﺭﻓﺔ ﻏﺭﻑ ﺍﻟﻭﺭﻗﺎﺕ‪.‬‬
‫‪ -١٥‬ﻤﺴﺘﻭﻓﻰ ﺍﻟﻨﺼﺭ ﻓﻲ ﻓﺘﺎﻭﻯ ﻋﻠﻤﺎﺀ ﺍﻟﻌﺼﺭ‪.‬‬
‫‪ -١٦‬ﻨﺼﺭﺓ ﺍﻟﺭﻀﻰ ﺍﻟﻤﻨﺠﻠﻲ ﻟﺸﻴﺦ ﺍﻟﻌﺼﺭ ﺍﻟﺭﻀﻲ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪.‬‬
‫‪ -١٧‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻭﺸﻰ ﻤﻥ ﺍﻟﺘﺤﺎﺭﻴﺭ ﻋﻠﻰ ﻤﺨﺘﺼﺭ ﺍﻟﻤﺤﺸﻰ‪" ،‬ﻤﺨﺘﺼﺭ ﺍﻟﺘﻔﺘﺎﺯﺍﻨﻲ ﻓﻲ ﺍﻟﻤﻌﺎﻨﻲ‬
‫ﻭﺍﻟﺒﻴﺎﻥ"‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻓﻲ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٢٨‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪١١‬؛‬
‫ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٠‬؛ ﻜﺤﺎﻟﻪ ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺅﻟﻔﻴﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٦‬‬
‫‪٢١‬‬

‫ﻭﻜﺎﻥ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﻴﺤﺴﻥ ﺍﻟﺸﻌﺭ ﻭﺍﻟﻨﺜﺭ‪ ،‬ﻭﻤﻥ ﻗﻭﻟﻪ)‪:(١‬‬


‫ﻭﻏﺎﺒﺕ ﻭﺸﺎﺓ ﺩﻭﻨﻨـــﺎ ﻭﻋﻴـــﻭﻥ‬ ‫ﻭﻟﻤﺎ ﺍﻨﻁﻭﺕ ﺒﺎﻟﻘﺭﺏ ﺸﻘﺔ ﺒﻴﻨﻨـــﺎ‬
‫)‪(٢‬‬
‫ﺸﺠﻭﻥ ﺤﺩﻴﺙ ﻭﺍﻟﺤﺩﻴﺙ ﺸﺠــــﻭﻥ‬ ‫ﺒﺴﻁﺕ ﻟﻬﺎ ﻭﺍﻟﻭﺠﺩ ﻴﻌﺒﺙ ﺒﺎﻟﺤﺸـﺎ‬

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‫ﻭﻟﻪ ﻤﻥ ﻗﺼﻴﺩﺓ ﻗﺭﻀﻬﺎ ﺸﻌﺭﹰﺍ ﻟﻴﻭﺴﻑ ﺒﻥ ﻋﻤﺭﺍﻥ ﺍﻟﺤﻠﺒﻲ ﺍﻟﺸﺎﻋﺭ ﺍﻟﻤﺸﻬﻭﺭ‪:‬‬

‫ﻭﻨﻅﻤﻙ ﺃﻡ ﺨﻤﺭ ﻟﻬﻤﻰ ﻤﺫﻫـــــﺏ‬ ‫ﺃﻀـﺭﺴﻙ ﻫــﺫﺍ ﺃﻡ ﻟﺠﻴﻥ ﻤﺫﻫـــﺏ‬


‫ﻭﺯﻫﺭ ﺴﻤﺎﺀ ﺃﻡ ﻫﻭ ﺍﻟﺭﻭﺽ ﻤﺨﺼﺏ‬ ‫ﻭﺘـــﻠﻙ ﺴﻁﻭﺭ ﺃﻡ ﻋﻘﻭﺩ ﺠﻭﺍﻫــﺭ‬
‫ﻟﻠﻌﻴـﻭﻥ ﻭﺒﺎﻟﻠﺤﻥ ﺍﻟﻤﺴﺎﻤـــﻊ ﺘﻁـﺭﺏ‬ ‫ﻭﺘـﻠﻙ ﻤﻌـــﺎﻥ ﺃﻡ ﻏـــﻭﺍﻥ ﺘﺭﻭﻕ‬
‫ﻴﻌﺎﺭﻀﻬﺎ ﻅﻔـــﺭ ﺍﻟﻤﻨــﻴﺔ ﻴﻨﺸـــﺏ‬ ‫ﻓﻴـــﺎ ﺤﺒﺫﺍ ﻫﺫﻱ ﺍﻟﻘﻭﺍﻓﻲ ﺍﻟﺘﻲ ﺒﻤﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١١‬‬
‫)‪(٢‬‬
‫ﺍﻟﺤﺩﻴﺙ ﺸﺠﻭﻥ‪ :‬ﻤﺜل ﻤﻥ ﺃﻤﺜﺎل ﺍﻟﻌﺭﺏ‪ ،‬ﻭﺃﺼﻠﻪ ﺫﻭ ﺸﺠﻭﻥ‪ ،‬ﺃﻱ ﺫﻭ ﻁﺭﻕ‪ ،‬ﻭﺍﻟﻭﺍﺤﺩ ﺸﺠﻥ ﺒﺴﻜﻭﻥ ﺍﻟﺠﻴﻡ‬
‫‪.‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪.‬‬
‫‪٢٢‬‬

‫• ﻤﺎﻟﻙ ﺍﻟﻤﺨﻁﻭﻁ ﻤﺤﻤﺩ ﺍﺴﻌﺩ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺄﺒﻥ ﺍﻟﻤﻭﻗﻊ‪:‬‬

‫ﻭﺭﺩ ﺍﺴﻡ ﻤﺎﻟﻙ ﺍﻟﻤﺨﻁﻭﻁ ﻋﻠﻰ ﻟﻭﺤﺔ ﺍﻟﻐﻼﻑ ﺍﻷﻭﻟﻰ ﻤﻥ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻭﺍﻟﻠﻭﺤﺔ ﺭﻗﻡ )‪ -١١٤‬ﺏ(‪،‬‬
‫ﺘﺤﺕ ﺍﺴﻡ‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺤﻤﺩ ﺃﺴﻌﺩ ﺒﻥ ﻤﺼﻁﻔﻰ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻤﻭﻗﻌﻲ ﺍﻷﻨﺼﺎﺭﻱ ﺍﺒﻥ ﻨﺒﻴل ﺒﻥ ﺍﻟﺸﻬﺎﺒﻲ ﺃﺤﻤﺩ ﺒﻥ ﺍﻟﺴﺕ‬
‫ﺒﺜﻴﻨﺔ ﺒﻨﺕ ﺍﻟﺴﺕ ﺒﻭﺭﺍﻥ ﺒﻨﺕ ﺍﻟﻘﺎﻀﻲ ﺃﺜﻴﺭ ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﺍﻟﻴﻤﻥ ﺍﺒﻥ ﺍﻟﻘﺎﻀﻲ ﻤﺤﺏ ﺍﻟﺩﻴﻥ )‪ .(١‬ﻭﻗﺩ‬
‫ﻋﺭﻑ ﺍﻴﻀﹰﺎ ﺒﻤﻭﻗﻊ ﺭﺍﺡ)‪.(٢‬‬
‫ﻭﺠﺩﺘﻪ ﺍﻟﺴﺕ ﺒﻭﺭﺍﻥ ﺒﻨﺕ ﻗﺎﻀﻲ ﺍﻟﻘﻀﺎﺓ ﺃﺜﻴﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﺍﻟﺸﺤﻨﺔ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﻭﻟﺩﺕ ﻓﻲ ﺤﻠﺏ ﺴﻨﺔ‬
‫)‪٨٦١‬ﻫـ‪١٤٥٦ /‬ﻡ(‪ .‬ﻗﺭﺃﺕ ﺍﻟﻘﺭﺁﻥ ﻭﻁﺎﻟﻌﺕ ﺍﻟﻜﺘﺏ ﻭﻨﺴﺨﺘﻬﺎ‪ ،‬ﻭﻨﻅﻤﺕ ﻭﻨﺜﺭﺕ‪ .‬ﻭﻜﺎﻨﺕ ﺼﺎﻟﺤﺔ‬
‫ﺨﻴﺭﺓ‪ ،‬ﻭﺤﺠﺕ ﻤﺭﺘﻴﻥ‪ .‬ﺘﻭﻓﻴﺕ ﻓﻲ ﺤﻠﺏ ﺴﻨﺔ ) ‪٩٣٨‬ﻫـ‪١٥٣١ /‬ﻡ( )‪.(٣‬‬

‫ﻭﻤﻥ ﺸﻌﺭﻫﺎ ﻭﻫﻲ ﺘﺭﺜﻲ ﺃﺨﻭﻴﻬﺎ ﺍﻟﻌﻔﻴﻑ ﺍﻟﺤﺴﻴﻥ‪) ،‬ﺕ ‪٩١٠‬ﻫـ‪١٥٠٤ /‬ﻡ(‪ ،‬ﻭﺍﻟﻤﺤﺏ ﻋﺒﺩ‬
‫ﺍﻟﺒﺎﺴﻁ‪) ،‬ﺕ ‪٩٠٣‬ﻫـ‪١٤٩٧ /‬ﻡ(‪:‬‬

‫ﻥ‬
‫ﻓﻠﻴﺕﹶ ﺒﻌﺩ‪ ‬ﻋﻔﻴﻑ ﺍﻟﺩﻴﻥ ﻟﻡ ﺃﻜﹸــــ ِ‬ ‫ﻭﻗﺩ ﻓﻘﺩﺕﹸ ﻋﻔﻴﻑﹶ ﺍﻟﺩﻴﻥ ﻭﺍ ﺃﺴﻔﻲ‬
‫ﻥ‬
‫ﻭﺍﻁﻭلَ ﺤ‪‬ﺯﻨﻲ ﻟﺫﹶﺍﻙ ﺍﻟﻤﻨﻅ ِﺭ ﺍﻟﺤﺴ ِ‬ ‫ﻗﺩ ﻜﺎﻥ ﻤﻭﺕﹸ ﻤ‪‬ﺤﺏ ﺍﻟﺩﻴﻥ ﻨﺎﺌﺒــ ﹰﺔ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١١٤) ،‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪.٧٧٣‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻬﺎ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٤٠٣‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٧٧‬‬
‫‪٢٣‬‬

‫• ﺍﻟﻤﺨﻁﻭﻁ ﻭﻤﻨﻬﺞ ﺍﻟﺘﺤﻘﻴﻕ‪:‬‬


‫ﺍﻟﻤﺨﻁﻭﻁ ﺍﻟﺫﻱ ﺒﻴﻥ ﺍﻴﺩﻴﻨﺎ ﻫﻭ ﻗﻁﻌﺔ ﻤﻨﺘﺨﺒﺔ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ)‪ ،(١‬ﺍﻟﺫﻱ ﺒـﺩﺃﻩ ﻤﻨـﺫ ﺍﻟﺨﻠﻴﻘـﺔ‬
‫ﻭﺍﻨﺘﻬﻰ ﻤﻨﻪ ﻟﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٩٩٧‬ﻫـ‪١٥٧٨ /‬ﻡ)‪ ،(٢‬ﻭﻴﺤﻤل ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ﺍﻟﻜﺒﻴﺭ ﺃﺴﻡ ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ‬
‫ﻓﻲ ﻋﻠﻡ ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‪ ،‬ﻭﻴﻌﺭﻑ ﺒﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻭﻴﺘﻜﻭﻥ ﻫﺫﺍ ﺍﻟﻤﺨﻁﻭﻁ ﻤﻥ )‪ (٨٦-٨٢‬ﺒﺎﺒـﹰﺎ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻴﺤﻤل ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟـﺴﺒﻌﻴﻥ ﺃﻱ ﻤـﻥ ﺍﻟﻭﺤـﺔ )‪ ،(٣٨٢ -٣١٠‬ﻫـﺫﺍ‬
‫ﺒﺎﻻﻀﺎﻓﺔ ﺍﻟﻰ ﻤﺎ ﺫﻜﺭﻩ ﺼﺎﺤﺏ ﺍﻟﻤﻨﺘﺨﺏ ﻋﻥ ﺴﻼﻁﻴﻥ ﻭﻤﻠﻭﻙ ﺍﻟﺩﻭل ﺍﻟﺘـﻲ ﺴـﻴﺄﺘﻲ ﺫﻜﺭﻫـﺎ ﻓـﻲ‬
‫ﺍﻟﻤﺨﻁﻭﻁ‪ .‬ﻭﺠﺎﺀ ﻓﻲ ﻟﻭﺤﺔ )‪ (٢١٠‬ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ ﺘﺭﺠﻤﺔ ﻟﻪ‪ ،‬ﻗﺎﻡ ﺒﻬﺎ ﺍﻟﻨﺎﺴﺦ ﻋﻠﻰ ﻤـﺎ ﻴﺒـﺩﻭ‬
‫ﻭﻋﻠﻰ ﻋﺎﺩﺓ ﺍﻟﻨﺎﺴﺨﻴﻥ ﻭﺍﻟﻤﺫﻴﻠﻴﻴﻥ ﻓﻲ ﺘﻠﻙ ﺍﻟﻔﺘﺭﺓ‪.‬‬
‫ﻭﻗﺩ ﻗﺎﻡ ﺍﻟﺠﻨﺎﺒﻲ ﺒﺄﺨﺘﺼﺎﺭ ﻜﺘﺎﺒﻪ ﺍﻟﻰ )‪ (٣٢‬ﺒﺎﺒﹰﺎ ﺘﺤﺩﺙ ﻓﻴﻪ ﻋﻥ ﺒﻌﺽ ﺍﻻﺴﺭ ﺍﻻﺴﻼﻤﻴﺔ ﺍﻟﺤﺎﻜﻤـﺔ‪.‬‬
‫ﻭﻻ ﻨﺩﺭﻱ ﺇﻥ ﻜﺎﻥ ﺍﺒﻥ ﺍﻟﻤﻼ ﻗﺩ ﻗﺎﻡ ﺒﺎﻨﺘﺨﺎﺏ ﻜﺘﺎﺒﻪ ﻤﻥ ﺍﻻﺼـل ﺃﻡ ﺍﻟﻤﺨﺘـﺼﺭ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻤﻨﺘﺨـﺏ‬
‫ﻴﺘﺤﺩﺙ ﻋﻥ ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ ﻤﻨﺫ ﻨﺸﺄﺓ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺴﻨﺔ )‪٦١١‬ﻫـ‪١٢١٤ /‬ﻡ(‪ ،‬ﻤﺒﺘﺩﺃً ﺒﺎﻷﻤﻴﺭ‬
‫ﻋﺜﻤﺎﻥ ﺍﻟﻐﺎﺯﻱ ﻭﻴﻨﺘﻬﻲ ﺍﻟﻰ ﺃﻴﺎﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ‪ ،‬ﺘﺤﺩﻴﺩﹰﺍ ﻟﺴﻨﺔ )‪٩٩٥‬ﻫـ‪١٥٨٧ /‬ﻡ( )‪ .(٣‬ﻫـﺫﺍ‬
‫ﻻ ﺒﺎﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ ،‬ﺜﻡ ﺍﻨﺘﻘـل ﺍﻟـﻰ‬
‫ﻭﻟﻡ ﻴﺘﻘﻴﺩ ﺍﺒﻥ ﺍﻟﻤﻼ ﺒﺎﻟﺘﺭﺘﻴﺏ ﺍﻟﺫﻱ ﻭﻀﻌﻪ ﻤﺼﻁﻔﻰ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻓﺒﺩﺃ ﺃﻭ ﹰ‬
‫ﺍﻟﺩﻭل ﺍﻟﺘﻲ ﺼﺎﺭﺕ ﻟﻬﺎ ﻋﻼﻗﺎﺕ ﻤﻊ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪.‬‬
‫ﻭﺍﻟﻤﺨﻁﻭﻁ ﻤﻜﺘﻭﺏ ﺒﺎﻟﺨﻁ ﺍﻟﻨﺴﺨﻲ‪ ،‬ﻭﻫﻭ ﺒﺸﻜل ﻋﺎﻡ ﻤﻘﺭﻭﺀ ﺒـﺼﻭﺭﺓ ﺠﻴـﺩﺓ‪ ،‬ﺭﻏـﻡ ﺒﻌـﺽ‬
‫ﺍﻟﺼﻌﻭﺒﺎﺕ ﺍﻷﻭﻟﻴﺔ ﺍﻟﺘﻲ ﻭﺍﺠﻬﺘﻬﺎ ﻓﻲ ﺒﻌﺽ ﺭﺴﻡ ﺍﻟﺤﺭﻭﻑ ﻻ ﺴﻴﻤﺎ ﺍﻟﻤﺘﺸﺎﺒﻬﺔ ﻤﻨﻬـﺎ ﻤﺜـل ﺍﻟﻌـﻴﻥ‬
‫ﻭﺍﻟﻐﻴﻥ‪ ،‬ﻭﺍﻟﻔﺎﺀ ﻭﺍﻟﻘﺎﻑ‪ ،‬ﻭﺍﻟﺭﺍﺀ ﻭﺍﻟﺯﺍﺀ‪ ،‬ﻭﺍﻟﺴﻴﻥ ﻭﺍﻟﺸﻴﻥ‪ .‬ﻭﻫﺫﻩ ﺍﻟﺼﻌﻭﺒﺔ ﻜﺎﻨﺕ ﺘﺘـﻀﺢ ﺒـﺼﻭﺭﺓ‬
‫ﺠﻠﻴﺔ ﻋﻨﺩ ﻭﺭﻭﺩ ﺃﺴﻤﺎﺀ ﺍﻷﻋﻼﻡ ﻭﺍﻷﻤﺎﻜﻥ ﻭﺍﻟﺘﻲ ﻤﻌﻅﻤﻬﺎ ﻏﻴﺭ ﻤﻌﺭﻭﻑ ﻟﺩﻱ‪.‬‬
‫ﻴﺘﻜﻭﻥ ﺍﻟﻤﺨﻁﻭﻁ ﻤﻥ )‪ (١٢٦‬ﻟﻭﺤﺔ‪ ،‬ﻭﻜل ﻟﻭﺤـﺔ ﻤـﻥ ﺼـﻔﺤﺘﻴﻥ‪ ،‬ﺃﻱ ﺃﻥ ﻋـﺩﺩ ﺼـﻔﺤﺎﺕ‬
‫ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﺘﻘﻊ ﻓﻲ )‪ ،(٢٥٢‬ﻤﻨﻬﺎ )‪ (١٠‬ﺼﻔﺤﺎﺕ ﻭﺭﺩﺕ ﺒﻴﺎﻀﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﻨﻴﺔ ﻤﻨﺘﺨـﺏ ﺍﻟﻜﺘـﺎﺏ‬
‫ﺃﻥ ﻴﻀﻴﻔﻬﺎ ﻓﻴﻤﺎ ﺒﻌﺩ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻟﻡ ﻴﺘﻤﻬﺎ‪ .‬ﻭﻋﺩﺩ ﺍﻷﺴﻁﺭ ﻓﻲ ﻜل ﺼﻔﺤﺔ )‪ (٢٢-٢٠‬ﺴﻁﺭﺍﹰ‪ ،‬ﻜﺘﺒﺕ ﺒﻘﻠﻡ‬
‫ﺩﻗﻴﻕ ﻤﻤﺎ ﺠﻌل ﺍﻟﺨﻁﻭﻁ ﻤﺘﺭﺍﺼﺔ ﻭﺍﻟﺤﺭﻭﻑ ﺼﻐﻴﺭﺓ‪.‬‬
‫ﻭﺍﻟﻨﺴﺨﺔ ﺍﻟﺘﻲ ﺒﻴﻥ ﻴﺩﻱ ﻫﻲ ﻨﺴﺨﺔ ﻤﺼﻭﺭﺓ ﻋﻠﻰ ﻤﺎﻴﻜﺭﻭﻓﻴﻠﻡ ﻓﻲ ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﻤﺨﻁﻭﻁﺎﺕ‬
‫ﻓﻲ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ ﺘﺤﺕ ﺸﺭﻴﻁ ﺭﻗﻡ ‪ ،١٣٧٠ /‬ﻭﻫﻲ ﻨﺴﺨﺔ ﻤﺼﻭﺭﺓ ﻤﻥ ﻤﻜﺘﺒـﺔ ﺒـﺭﻟﻴﻥ ﺘﺤـﺕ‬
‫ﺸﺭﻴﻁ ﺭﻗﻡ ‪ ، SPK ٨٠ /‬ﻭﺨﻼل ﺍﻟﺒﺤﺙ ﻓﻲ ﻓﻬﺎﺭﺱ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﻭﺠﺩﺕ ﺃﻥ ﻫﻨﺎﻙ ﻤﺨﻁﻭﻁﹰﺎ ﺁﺨـﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٠‬ﺃ( ؛‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٧٥) ،‬ﺃ(‪.‬‬
‫‪٢٤‬‬

‫ﻓﻲ ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻭﻁﻨﻴﺔ ﺒﺒﺭﻟﻴﻥ ﺘﺤﺕ ﺭﻗﻡ‪ ،(١) ٩٧٢٦ /‬ﻭﻟﻤﺎ ﻗﻤﺕﹸ ﺒﺈﺤﻀﺎﺭ ﺍﻟﻤﺨﻁﻭﻁ ﻭﺠﺩﺘﻪ ﻴﻁـﺎﺒﻕ‬
‫ﺍﻟﻨﺴﺨﺔ ﺍﻟﻤﻭﺠﻭﺩﺓ ﻓﻲ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪.‬‬
‫ﻟﻘﺩ ﺍﻋﺘﻤﺩﺕ ﻨﺴﺨﺔ ﺍﻟﻤﻨﺘﺨﺏ ﺍﻟﻨﺴﺨﺔ ﺍﻻﻭﻟﻰ ﻟﻠﺘﺤﻘﻴﻕ‪ ،‬ﻭﻗﺎﺭﻨﺘﻬﺎ ﻤﻥ ﺤﻴﺙ ﺍﻟـﺸﻜل ﻭﺍﻟﺘﺭﺘﻴـﺏ‬
‫ﻭﻤﺕ ﺃﻏﻠﻕ ﻋﻠﱠﻲ ﻤﻥ ﺒﻌﺽ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺍﻟﻁﻤﺱ ﻤﻊ ﻨﺴﺨﺔ ﺍﻟﺠﻨﺎﺒﻲ ﺍﻷﺼﻠﻴﺔ‪ .‬ﻭﻗﺩ ﻭﺠـﺩﺕﹸ ﺃﻥ ﺍﺒـﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻤﻼ ﻜﺎﻥ ﻴﺘﺼﺭﻑ ﺒﺎﻷﻟﻔﺎﻅ ﻭﺍﻟﺤﺫﻑ ﻭﺍﻻﻀﺎﻓﺔ ﻓﻲ ﺃﺤﻭﺍل ﻜﺜﻴﺭﺓ‪ .‬ﺇﻻ ﺃﻥ ﻫﺫﺍ ﺍﻻﺼل ﻗﺩ ﺴـﺎﻋﺩﻨﻲ‬
‫ﻜﺜﻴﺭﹰﺍ ﻓﻲ ﻓﻙ ﺒﻌﺽ ﻁﻼﺴﻡ ﺍﻟﻜﻠﻤﺎﺕ‪.‬‬
‫ﺜﻡ ﻗﺎﺭﻨﺕ ﻤﺎ ﺠﺎﺀ ﻋﻨﺩ ﺍﺒﻥ ﺍﻟﻤﻼ ﻤﻊ ﻤﺎ ﺃﻭﺭﺩﻩ ﺍﻟﻘﺭﻤﺎﻨﻲ ﻓﻲ ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﻓﻜﺎﻥ ﻫـﺫﺍ ﺍﻟﻜﺘـﺎﺏ‬
‫ﺒﻤﺜﺎﺒﺔ ﺍﻟﻨﺴﺨﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻟﻲ‪ .‬ﻭﻗﺩ ﻭﺠﺩﺕ ﺃﻥ ﻫﻨﺎﻙ ﺒﻌﺽ ﺍﻻﺨﺘﻼﻓﺎﺕ ﻻﺴﻴﻤﺎ ﻓﻲ ﺍﻟﺘﻭﺍﺭﻴﺦ ﻤﻊ ﻤﺎ ﺃﻭﺭﺩﻩ‬
‫ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﻭﻤﺎ ﺃﻭﺭﺩﻩ ﺍﻟﻘﺭﻤﺎﻨﻲ ‪ ،‬ﻭﻗﺩ ﺃﺸﺭﺕ ﺍﻟﻰ ﺫﻟﻙ ﻓﻲ ﻤﻭﺍﻀﻌﻪ‪.‬‬
‫ﻻ ﺒﺘﺜﺒﻴﺕ ﺍﻟﻨﺹ‪ ،‬ﻭﺍﻋﺘﻘﺩ ﺃﻨﻬﺎ ﺍﻟﺨﻁﻭﺓ ﺍﻟﺸﺎﻗﺔ ﺍﻻﻭﻟﻰ ﻓﻲ ﺍﻟﺘﺤﻘﻴﻕ‪ ،‬ﻭﻗـﺩ ﺍﺴـﺘﻁﻌﺕﹸ‬
‫ﻟﻘﺩ ﻗﻤﺕﹸ ﺃﻭ ﹰ‬
‫ﻭﻋﻠﻰ ﺤﺩ ﻋﻠﻤﻲ – ﺍﻟﻭﺼﻭل ﺒﻬﺫﺍ ﺍﻷﻤﺭ ﺇﻟﻰ ﺩﺭﺠﺔ ﻋﺎﻟﻴﺔ ﻤﻥ ﺍﻟﺩﻗﺔ‪ ،‬ﻭﺘﻭﻀﻴﺢ ﺍﻟﻐﺎﻤﺽ ﻤﻨﻬﺎ‪.‬‬
‫ﺃﻤﺎ ﺍﻟﺨﻁﻭﺓ ﺍﻟﺜﺎﻨﻴﺔ ﻓﻬﻲ ﺇﺼﻼﺡ ﺒﻌﺽ ﺍﻷﺨﻁﺎﺀ ﺍﻹﻤﻼﺌﻴﺔ ﻭﺍﻟﻠﻐﻭﻴﺔ ﻭﺍﻷﻟﻔﺎﻅ ﺍﻟﻌﺎﻤﻴـﺔ‪ ،‬ﻭﻜﻤـﺎ‬
‫ﺘﻌﻠﻤﻭﻥ ﻓﺈﻥ ﻫﻨﺎﻙ ﺍﺨﺘﻼﻑ ﺒﻴﻨﻨﺎ ﻭﺒﻴﻥ ﻤﻥ ﺴﺒﻘﻭﻨﺎ ﻓﻲ ﺭﺴﻡ ﺒﻌﺽ ﺍﻟﻜﻠﻤﺎﺕ ﻻﺴﻴﻤﺎ ﻤﺎ ﻴﺭﺩ ﻓﻴﻬﺎ ﻤـﻥ‬
‫ﻫﻤﺯﺓ ﺃﻭ ﻴﺎﺀ‪ ،‬ﻭﻤﻥ ﻫﻨﺎ ﻗﻤﺕ ﺒﺘﺜﺒﻴﺘﻬﺎ ﻭﻓﻕ ﺍﻟﻤﻘﺘﻀﻰ ﻭﺍﻷﻤﺜﻠﺔ ﻋﻠﻰ ﺫﻟﻙ ﻜﺜﻴﺭﺓ ﻭﻗﺩ ﺃﺸﺭﺕ ﺇﻟﻴﻬﺎ ﻓـﻲ‬
‫ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻤﺭﺤﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻗﻤﺕﹸ ﺒﻤﻘﺎﺭﻨﺔ ﺍﻟﻨﺹ ﺍﻟﻭﺍﺭﺩ ﺒﺎﻟﻤﻨﺘﺨﺏ ﻤﻊ ﺍﻟﻤﺨﻁـﻭﻁ ﺍﻻﺼـﻠﻲ "ﺘـﺎﺭﻴﺦ‬
‫ﺍﻟﺠﻨﺎﺒﻲ" ﻭﻤﻊ ﻤﺎ ﺃﻭﺭﺩﻩ ﺍﻟﻘﺭﻤﺎﻨﻲ ﻭ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﻌﺎﺼﺭﺓ ﻭﺍﻟﻤﺘﻭﻓﺭﺓ‪ ،‬ﻓﺄﺼﻠﺤﺕﹸ ﺍﻟﺨﻁﺄ ﻤﻨﻬﺎ‪ ،‬ﺃﻭ ﻏﻴﺭ‬
‫ﺍﻟﻭﺍﻀﺢ‪ ،‬ﻭﺍﻟﻭﺍﻗﻊ ﺃﻥ ﻜﺘﺎﺏ ﺍﻟﺠﻨﺎﺒﻲ ﻭﻜﺘﺎﺏ ﺍﻟﻘﺭﻤﺎﻨﻲ ﻗﺩ ﺴﺎﻋﺩﺍﻨﻲ ﻋﻠﻰ ﻓﻙ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻜﻠﻤﺎﺕ‪.‬‬
‫ﺃﻤﺎ ﺍﻟﻤﺭﺤﻠﺔ ﺍﻟﺭﺍﺒﻌﺔ ﻭﻫﻲ ﺍﻟﻤﺭﺤﻠﺔ ﺍﻟﺼﻌﺒﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺃﻴﻀﹰﺎ ﻓﻘﺩ ﻗﻤﺕﹸ ﺒﺎﻟﺘﻌﺭﻴﻑ ﺒﺎﻷﻋﻼﻡ ﻭﺍﻻﻤﺎﻜﻥ‬
‫ﻭﺃﺜﺒﺕ ﻤﻊ ﻜل ﻋﻠﻡ ﺃﺴﻤﺎﺀ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﻲ ﺘﺭﺠﻤﺕ ﻟـﻪ‪ ،‬ﻭﺘـﺎﺭﻴﺦ ﻭﻓﺎﺘـﻪ ﺒﺎﻟﺘـﺎﺭﻴﺨﻴﻥ ﺍﻟﻬﺠـﺭﻱ‬
‫ﻭﺍﻟﻤﻴﻼﺩﻱ‪.‬‬
‫ﺃﻤﺎ ﺍﻷﻤﺎﻜﻥ ﻓﻘﺩ ﻻﻗﻴﺕ ﻓﻴﻬﺎ ﺼﻌﻭﺒﺔ ﺃﻜﺒﺭ ﻤﻥ ﺤﻴﺙ ﺍﺨﺘﻼﻑ ﺭﺴﻡ ﺒﻌـﺽ ﺍﻷﻤـﺎﻜﻥ ﺒﺄﺸـﻜﺎل‬
‫ﻤﺨﺘﻠﻔﺔ ﻋﻨﺩ ﻭﺭﻭﺩﻫﺎ ﺃﻜﺜﺭ ﻤﻥ ﻤﺭﺓ‪ ،‬ﻤﻀﺎﻓﹰﺎ ﺇﻟﻰ ﺫﻟﻙ ﺘﻐﻴﺭ ﺒﻌﺽ ﺍﻷﺴﻤﺎﺀ ﻤﻥ ﻓﺘﺭﺓ ﺇﻟﻰ ﻓﺘﺭﺓ‪ ،‬ﻭﺃﻜﺎﺩ‬
‫ﺃﻗﻭل ﺃﻨﻪ ﻻ ﺘﺨﻠﻭ ﺼﻔﺤﺔ ﻤﻥ ﺼﻔﺤﺎﺕ ﺍﻟﻤﺨﻁﻭﻁ ﻤﻥ ﺫﻜﺭ ﺍﺴﻡ ﻤﻜﺎﻥ ﻤﺎ‪ ،‬ﻨﻅﺭﹰﺍ ﻟﻠﺘﻭﺴﻊ ﺍﻟﻜﺒﻴﺭ ﺍﻟﺫﻱ‬
‫ﻭﺼﻠﺕ ﺇﻟﻴﻪ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﺃﺴﻤﺎﺀ ﺍﻟﻘﻼﻉ ﻭﺍﻟﺒﻠﺩﺍﻥ ﺍﻟﺘﻲ ﺍﺴﺘﻭﻟﺕ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺃﺴﻤﺎﺀ ﺍﻟﻤﻌﺎﺭﻙ ﺍﻟﺘـﻲ‬
‫ﺨﺎﻀﺘﻬﺎ‪ .‬ﻭﻤﻥ ﺃﺠل ﺘﺤﺩﻴﺩ ﻫﺫﻩ ﺍﻷﻤﺎﻜﻥ ﻗﻤﺕ ﺒﻜﺘﺎﺒﺔ ﺃﺴﻤﺎﺌﻬﺎ ﺒﺎﻟﻌﺭﺒﻴﺔ ﻭﺍﻟﺤﺭﻭﻑ ﺍﻟﻼﺘﻴﻨﻴﺔ‪ ،‬ﻤﻊ ﺫﻜﺭ‬
‫ﺠﻤﻴﻊ ﺍﻷﺴﻤﺎﺀ ﺍﻟﺘﻲ ﺃﻁﻠﻘﺕ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺃﺭﻓﻘﺕ ﺫﻟﻙ ﺒﻌﺩﺩ ﻤﻥ ﺍﻟﺨﺭﺍﺌﻁ ﺠـﺎﺀﺕ ﻜﻤﻼﺤـﻕ ﻓـﻲ ﺁﺨـﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٦‬‬
‫‪٢٥‬‬

‫ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﺘﺒﻴﻥ ﻤﺭﺍﺤل ﺍﻟﺘﻭﺴﻊ ﺍﻟﻌﺜﻤﺎﻨﻲ ) ‪١٦١٢ – ١٣٠٠‬ﻡ(‪ ،‬ﺍﻟﺫﻱ ﻭﺼﻠﺕ ﺍﻟﻴـﻪ ﺨـﻼل ﻓﺘـﺭﺓ‬
‫ﺍﻟﺩﺭﺍﺴﺔ‪.‬‬
‫ﻜﻤﺎ ﻗﻤﺕ ﺒﺘﺼﺤﻴﺢ ﺒﻌﺽ ﺍﻷﺨﻁﺎﺀ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻓﻲ ﺍﻟﺴﻨﻭﺍﺕ ﻭﻭﻀﻌﺕ ﺍﻟﻰ ﺠﺎﻨـﺏ ﺍﻟﺘـﺎﺭﻴﺦ‬
‫ﺍﻟﻬﺠﺭﻱ‪ ،‬ﻤﺎ ﻴﻘﺎﺒﻠﻪ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻤﻴﻼﺩﻱ‪ ،‬ﻜﻤﺎ ﻗﻤﺕ ﺒﺫﻜﺭ ﺍﻟﺘﻭﺍﺭﻴﺦ ﻜﺎﻤﻠﺔ ﻭﻋﺩﻡ ﺍﻷﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺴﻨﺔ‬

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‫)‪ (٧٤‬ﻤﺜﻼﹰ‪ ،‬ﺒل ﺫﻜﺭﺕ ﺍﻟﻤﺎﺌﺔ ﻓﻴﻬﺎ ‪ ،‬ﻟﺘﻼﻓﻲ ﺍﻟﻭﻗﻭﻉ ﻓﻲ ﺍﻟﺨﻁﺄ ﻨﻅﺭﹰﺍ ﻟﺫﻜﺭ ﺒﻌـﺽ ﺍﻷﺤـﺩﺍﺙ ﻓـﻲ‬
‫ﺴﻨﻭﺍﺕ ﺴﺒﻘﺕ ﺍﺤﺩﺍﺙ ﺍﻟﻤﺎﺌﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ .‬ﻜﻤﺎ ﻗﻤﺕﹸ ﺒﺘﻭﻀﻴﺢ ﺒﻌﺽ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻟﺘﻲ ﺠﺎﺀﺕ ﻤﺨﺘﺼﺭﺓ‬
‫ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ‪ .‬ﻭﺃﺤﻠﺕ ﺍﻟﻘﺎﺭﺉ ﺇﻥ ﺃﺭﺍﺩ ﺍﻻﺴﺘﺯﺍﺩﺓ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺇﻟﻰ ﺍﻻﺼل ﻭﺍﻟﻰ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﻲ‬
‫ﺘﻭﺴﻌﺕ ﺒﻬﺫﺍ ﺍﻟﺸﺄﻥ‪.‬‬
‫ﻭﺃﻭﺩ ﺍﻷﺸﺎﺭﺓ ﺍﻴﻀﹰﺎ ﺍﻟﻰ ﺍﻥ ﺍﺒﻥ ﺍﻟﻤﻼ ﻟﻡ ﻴﻀﻊ ﺍﻟﻌﻨﺎﻭﻴﻥ ﻓﻲ ﻏﺎﻟﺏ ﺍﻷﺤﻴﺎﻥ ﻟﻠﻤﻨﺘﺨﺏ‪ .‬ﻭﻤﻥ ﻫﻨﺎ‬
‫ﻼ ﻟﻠﻘﺎﺭﺉ ﻭﻓﻕ ﻤﺎ ﺠﺎﺀ ﻋﻨـﺩ ﺍﻟﺠﻨـﺎﺒﻲ‪ .‬ﺩﻭﻥ ﺃﻥ ﺃﺘـﺩﺨل ﺒـﺎﻟﻨﺹ‬
‫ﻗﻤﺕ ﺒﻭﻀﻊ ﻫﺫﻩ ﺍﻟﻌﻨﺎﻭﻴﻥ ﺘﺴﻬﻴ ﹰ‬
‫ﺍﻷﺼﻠﻲ‪.‬‬
‫ﻜﻤﺎ ﺠﺎﺀﺕ ﺘﻌﻠﻴﻘﺎﺕ ﻜﺜﻴﺭﺓ ﻓﻲ ﺤﻭﺍﺸﻲ ﺍﻟﻤﺨﻁﻭﻁ ﺒﺨﻁ ﻤﺨﺘﻠﻑ‪ ،‬ﻓﻜﻨﺕ ﻤﺎ ﻴـﺴﺘﺩﻋﻲ ﺍﻹﺸـﺎﺭﺓ‬
‫ﺇﻟﻴﻬﺎ ﺒﻴﻨﺕ ﺫﻟﻙ‪.‬‬

‫ﻭﺃﺒﺭﺯ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻟﺘﻲ ﺃﻭﺭﺩﻫﺎ ﺍﻟﻤﺨﻁﻭﻁ ﻫﻲ‪:‬‬

‫‪ -‬ﻨﺸﺄﺓ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻨﺫ ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺜﻤﺎﻥ ﻋﻠﻰ ﺃﻋﺘﺒﺎﺭ ﺃﻨﻪ ﺃﻭل ﻤﻥ ﻤﻠـﻙ ﺒﺎﻟـﺩﻴﺎﺭ‬
‫ﻻ ﻨﺴﺏ ﺍﻟﻌﺜﻤﺎﻨﻴﻥ ﻭﻤﻥ ﺜﻡ ﺍﺒﺘﺩﺃ ﺒﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٦١١‬ﻫـ‪١٢١٤ /‬ﻡ‪ ،‬ﺍﻟﻰ‬
‫ﺍﻟﺭﻭﻤﻴﺔ‪ ،‬ﻭﻗﺩ ﺒﻴﻥ ﺍﻭ ﹰ‬
‫ﺃﻭﺍﺴﻁ ﺤﻜﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ ﺴﻨﺔ ‪٩٩٥‬ﻫـ‪١٥٨٧ /‬ﻡ‪ .‬ﻭﻗﺩ ﻓﺴﺭ ﺘﺄﺴﻴﺱ ﻫـﺫﻩ ﺍﻟﺩﻭﻟـﺔ‬
‫ﻭﻓﻕ ﺭﺅﻴﺔ ﻋﺜﻤﺎﻥ ﻟﻠﺸﺠﺭﺓ ﺍﻟﻤﺒﺎﺭﻜﺔ ﺍﻟﺘﻲ ﻨﺒﺘﺕ ﻤﻥ ﺴﺭﺘﻪ ﻭﺴﺩﺕ ﺃﻏﺼﺎﻨﻬﺎ ﺍﻷﻓﺎﻕ‪.‬‬
‫ﻭﻤﻌﻅﻡ ﺍﻷﺤﺩﺍﺙ ﺍﻟﺘﻲ ﺩﻭﻨﺕ ﺨﻼل ﺘﻠﻙ ﺍﻟﻔﺘﺭﺓ ﺘﺩﻭﺭ ﺤﻭل ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺃﻭﺭﺒﺎ ﻭﺁﺴـﻴﺎ‬
‫ﺒﻤﺎ ﻓﻴﻬﺎ ﺍﻟﺒﻼﺩ ﺍﻟﻌﺭﺒﻴﺔ‪.‬‬
‫ﻜﻤﺎ ﺃﺸﺎﺭ ﺍﻟﻤﺨﻁﻭﻁ ﺍﻟﻰ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ – ﺍﻟﻤﻤﻠﻭﻜﻴﺔ‪ ،‬ﻭﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ – ﺍﻟـﺼﻔﻭﻴﺔ‪،‬‬
‫ﻭﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪ -‬ﺍﻻﺴﺒﺎﻨﻴﺔ ‪ ،‬ﻭﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪ -‬ﻤﻊ ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻓﻲ ﺃﻭﺭﺒﺎ‪.‬‬
‫‪ -‬ﻭﺃﻭﺭﺩ ﺍﻟﻤﺨﻁﻭﻁ ﻤﻌﻠﻭﻤﺎﺕ ﻗﻴﻤﺔ ﺘﻜﺎﺩ ﺘﻜﻭﻥ ﺠﺩﻴﺩﺓ ﻓﻲ ﺒﺎﺒﻬﺎ ﻋﻥ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺘﻲ ﺃﻨﺸﺄﻫﺎ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻭﺍﻻﻭﻗﺎﻑ ﺍﻟﺘﻲ ﺃﻭﻗﻔﻭﻫﺎ ﻋﻠﻰ ﺍﻟﻤﺩﺍﺭﺱ ﻭﺍﻟﻤﻌﻠﻤﻴﻥ ﻤﻊ ﺍﻟﺘﺭﻜﻴﺯ ﻋﻠﻰ ﻤﺭﺍﺘﺏ‬
‫ﺍﻟﻤﻌﺭﻓﺔ ﻟﺩﻴﻬﻡ‪ ،‬ﻭﻫﻲ ﺍﻟﺭﻭﺤﻴﺔ‪ ،‬ﻭﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﻭﺍﻟﻠﻔﻅﻴﺔ‪ ،‬ﻭﺍﻟﺨﻁﻴﺔ‪ .‬ﻭﺘﻁﻭﺭ ﻫﺫﻩ ﺍﻟﻤﺩﺍﺭﺱ ﻭﺘﻨﻭﻋﻬﺎ‬
‫ﻤﺜل‪ :‬ﻤﺩﺍﺭﺱ ﺍﻟﺨﺎﺭﺝ ) ﺍﻷﺒﺘﺩﺍﺌﻴﺔ(‪ ،‬ﻤﺩﺍﺭﺱ ﺍﻟﺩﺍﺨل ﺃﻭ ﻤﺩﺍﺭﺱ ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﻭﺒﻌﺩﻫﺎ ﺍﻟﻤﺩﺍﺭﺱ‬
‫‪٢٦‬‬

‫ﺍﻟﺜﻤﺎﻥ ﺍﻟﺘﻲ ﺃﺴﺴﻬﺎ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﻭﺍﻟﻤﻭﺍﺩ ﺍﻟﺘﻲ ﺘﺩﺭﺱ ﺒﻬﺎ ﻤﺜل‪ :‬ﺍﻟﻔﻘﻪ‪ ،‬ﻭﺍﻟﺘﻔﺴﻴﺭ‪ ،‬ﻭﺍﻟﻌﻘﻴﺩﺓ‪،‬‬
‫ﻭﺍﻟﺒﻼﻏﺔ)‪ .(١‬ﻤﺒﻴﻨ ﹰﺎ ﻭﺭﻭﺍﺘﺏ ﺍﻟﻤﻌﻠﻤﻴﻥ‪ ،‬ﻭﻗﻀﺎﺓ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺎﻤﻠﻴﻥ ﻭﺍﻟﻤﺘﻘﺎﻋﺩﻴﻥ‪.‬‬
‫ﻜﺫﻟﻙ ﺃﻭﺭﺩ ﻤﺂﺜﺭ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻓﻲ ﻤﺨﺘﻠﻑ ﺍﻟﻤﺠـﺎﻻﺕ ﻤﺜـل‪ :‬ﺇﻨـﺸﺎﺀ ﺒﻌـﺽ ﺍﻟﻤـﺩﻥ‪،‬‬
‫ﻭﺍﻟﻤﺴﺎﺠﺩ‪ ،‬ﻭﺩﻭﺭ ﺍﻟﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺎﻜﻴﻥ‪ ،‬ﻭﻏﻴﺭﻫﺎ‪.‬‬

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‫‪ -‬ﺘﺭﺠﻡ ﺍﻟﻤﺨﻁﻭﻁ ﻟﻠﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻭﻻﺓ ﻭﺍﻟﻘﻀﺎﺓ‪.‬‬
‫‪ -‬ﺃﻭﺭﺩ ﻤﻌﻠﻭﻤﺎﺕ ﻋﺩﻴﺩﺓ ﻋﻥ ﺍﻟﻨﺯﺍﻉ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺤﺼل ﺒﻴﻥ ﺍﻷﻤﺭﺍﺀ ﻭﺃﻭﻻﺩ ﺍﻟﺴﻼﻁﻴﻥ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ ،‬ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﻤﻌﻠﻭﻤﺎﺕ ﻋﺩﻴﺩﺓ ﻤﺒﺜﻭﺜﺔ ﺒﻴﻥ ﺜﻨﺎﻴﺎ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬

‫ﻫﺫﺍ ﻭﻗﺩ ﺘﻭﻗﻑ ﺍﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ ﻓﻲ ﻤﻨﺘﺨﺒﻪ ﻋﻨﺩ ﺴﻨﺔ )‪٩٩٥‬ﻫـ‪١٥٨٧ /‬ﻡ(‪ ،‬ﻭﺍﻀﺎﻑ ﻭﻟﺩﻩ‬
‫ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ ﻗﺎﺌﻤﺔ ﺒﺄﺴﻤﺎﺀ ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ ﻭﺘﻭﻗﻑ ﻋﻨﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ‪ ،‬ﺍﺤﻤﺩ‬
‫ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ‪ ،‬ﺴﻨﺔ ‪١٠٢٦‬ﻫـ‪١٦١٧ /‬ﻡ)‪ .(٢‬ﺜﻡ ﺃﻜﻤل ﻤﺎﻟﻙ ﺍﻟﻤﺨﻁﻭﻁ ﻤﺤﻤﺩ‬
‫ﺃﺴﻌﺩ ﺍﻟﻘﺎﺌﻤﺔ ﻤﻨﺫ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ﻤﺼﻁﻔﻰ ﺒﻥ ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ‪ ،‬ﺍﻟﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻭﻥ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﻊ ﻋﺩﻡ ﺫﻜﺭ ﺒﻌﺽ‬
‫)‪(٣‬‬
‫‪ .‬ﻭﻗﺩ ﺃﻜﻤﻠﺕ ﺒﻌﺽ ﺍﻟﺴﻨﻭﺍﺕ ﺍﻟﺘﻲ‬ ‫ﺴﻨﻭﺍﺕ ﺍﻟﻭﻻﺩﺓ‪ ،‬ﻭﺘﺴﻠﻡ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﻤﺩﺓ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﺍﻟﻭﻓﺎﺓ‬
‫ﻟﻡ ﻴﺫﻜﺭﻫﺎ ﻤﺎﻟﻙ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬
‫ﻭﻤﻥ ﻫﻨﺎ ﺃﺠﺩ ﺃﻥ ﺍﻟﻀﺭﻭﺭﺓ ﺘﺤﺘﻡ ﻋﻠﻰ ﺍﻟﺩﺍﺭﺴﻴﻥ ﺍﻟﻴﻭﻡ ﻨﺸﺭ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﻭﺍﻟﻭﺜﺎﺌﻕ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺒﺘﺎﺭﻴﺦ‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ .‬ﺃﻥ ﻤﻌﺭﻓﺔ ﺍﻟﻭﻗﺎﺌﻊ ﻭﺍﻟﺤﻘﺎﺌﻕ ﻭﺍﻟﺘﻁﻭﺭ ﺍﻹﻴﺠﺎﺒﻲ ﻭﺍﻟﺴﻠﺒﻲ ﻟﻬـﺫﻩ ﺍﻟﺩﻭﻟـﺔ ﻻ ﻴﻤﻜـﻥ‬
‫ﺭﺅﻴﺘﻪ ﺒﺼﻭﺭﺓ ﻭﺍﻀﺤﺔ ﻭﺩﻗﻴﻘﺔ ﺇﻻ ﺒﻨﺸﺭﻫﺫﻩ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﻭﺍﻟﻭﺜﺎﺌﻕ ﺍﻟﺘﻲ ﻻﻴﺯﺍل ﺃﻜﺜﺭﻫﺎ ﻗﺎﺒﻌﹰﺎ ﻓـﻲ‬
‫ﺃﺭﻭﻗﺔ ﺍﻟﻤﻜﺘﺒﺎﺕ ﻭﺩﻭﺭ ﺍﻷﺭﺸﻴﻑ ﻟﻠﺘﻌﺭﻑ ﻋﻠﻰ ﺘﺎﺭﻴﺦ ﻫﺫﻩ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺤﺎﻤﻴﺔ ﻟﺩﻴﺎﺭ ﺍﻻﺴـﻼﻡ‬
‫ﻭﺭﺍﻋﻴﺔ ﻟﺸﻌﻭﺒﻬﺎ ﻓﻲ ﻴﻭﻡ ﻤﻥ ﺍﻷﻴﺎﻡ‪.‬‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻋﻥ ﻫﺫﻩ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺨﻠﻴل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻨﺸﻭﺀ ﺇﻟﻰ‬
‫ﺍﻻﻨﺤﺩﺍﺭ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﺍﻷﺭﻨﺎﺅﻭﻁ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﺩﺍﺭ ﺍﻷﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﺹ‪ .٢٥٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٢٤) ،‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٢٥) ،‬ﺏ(‬
‫‪٢٧‬‬

‫ﻤﺼﺎﺩﺭ ﺍﻟﺠﻨﺎﺒﻲ ﻓﻲ ﺍﻟﻤﻨﺘﺨﺏ‪:‬‬


‫ﺠﺎﺀ ﻓﻲ ﻤﻘﺩﻤﺔ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ)‪ ،(١‬ﺍﻨﻪ ﺘﺜﺒﺕ ﻤﻥ ﻤﺼﺎﺩﺭﻩ ﻗﺒل ﺍﻟﻨﻘل ﻭﺒﻌﺩﻩ‪ ،‬ﻭﺃﻨﻪ ﻟﻡ ﻴﻜﺘـﺏ ﺇﻻ‬
‫ﻤﺎ ﺼﺢ‪ ‬ﻋﻨﺩﻩ ﻭﺜﺒﺕ ﺃﺼﻠﻪ‪ .‬ﻜﻤﺎ ﺃﺸﺎﺭ ﺍﻟﻰ ﺃﻨﻪ ﻟﻡ ﻴﻨﻘل ﻋﻥ ﺍﻟﻌﺩﻴﺩ ﻤﻥ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺃﻤﺜـﺎل ﺍﻟـﺴﻴﻭﻁﻲ‬
‫ﺍﻟﺫﻱ ﻭﺼﻔﻪ ﺒﺤﺎﻁﺏ ﻟﻴل)‪ .(٢‬ﺒﻴﻨﻤﺎ ﻨﻘل ﻤﻥ ﻜﺘﺎﺏ ﺍﺒﻥ ﻋﺭﺒـﺸﺎﻩ ﻭﺘـﺎﺭﻴﺦ ﻋﺒـﺩ ﺍﻟﺒﺎﺴـﻁ ﺍﻟﺤﻨﻔـﻲ‬

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‫ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻭﺴﻤﻊ ﻤﻥ ﺍﻟﻌﺎﻟﻡ ﺃﺒﻲ ﺍﻟﻔﻀل ﺒﻥ ﺃﺩﺭﻴﺱ ﺍﻟﺘﺒﺭﻴﺯﻱ ﺃﺒﻥ ﺍﺩﺭﻴﺱ ﺍﻟﺒﺩﻟﻴﺴﻲ‪.‬‬
‫ﻏﻴﺭ ﺃﻥ ﻫﺫﻩ ﺍﻟﻤﺼﺎﺩﺭ ﻻﺘﻅﻬﺭ ﻜﺜﻴﺭﹰﺍ ﻓﻲ ﺍﻟﻤﻨﺘﺨﺏ‪ .‬ﺇﻻ ﺍﻨﻪ ﻤﻥ ﺨﻼل ﻤﺎ ﺠﺎﺀ ﻓﻴﻪ ﻴﻤﻜﻥ ﺍﻟﻘـﻭل ﺃﻥ‬
‫ﺍﻟﺠﻨﺎﺒﻲ ﻗﺩ ﺍﻋﺘﻤﺩ ﻓﻲ ﻤﻌﻠﻭﻤﺎﺘﻪ ﻋﻠﻰ ﺃﻤﺭﻴﻥ ﻫﻤﺎ‪:‬‬
‫ﺃﻭ ﹰﻻ‪ .‬ﺍﻟﺭﻭﺍﻴﺔ ﺍﻟﺸﻔﻭﻴﺔ‪:‬‬
‫ﻭﻗﺩ ﺠﺎﺀ ﻤﺎ ﻴﻔﻴﺩ ﺫﻟﻙ ﻓﻲ ﻋﺩﺓ ﻤﻭﺍﻗﻊ ﻤﻥ ﺍﻟﻤﺨﻁﻭﻁ ﺤﻴﺙ ﻴﻘﻭل ﻋﺒﺎﺭﺓ‪ :‬ﻓﻴﻤﺎ ﺒﻠﻐﻨـﻲ)‪ .(٣‬ﻭﻓـﻲ‬
‫ﻤﻭﺍﻗﻊ ﺃﺨﺭﻯ ﻋﺒﺎﺭﺓ‪ :‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ‪ ،(٤) ...‬ﻭﻓﻲ ﻤﺭﺓ ﺜﺎﻟﺜﺔ ﻴﻘﻭل)‪ :(٥‬ﺴﻤﻌﺕ ﻤﻥ ﻏﻴﺭ ﻭﺍﺤﺩ‪.‬‬
‫ﺇﻥ ﻫﺫﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺃﻤﺜﺎﻟﻬﺎ ﺘﻔﻴﺩ ﺃﻥ ﺍﻟﺠﻨﺎﺒﻲ ﻗﺩ ﺍﻋﺘﻤﺩ ﻓﻲ ﺍﻟﺭﻭﺍﻴﺎﺕ ﺍﻟﻤﻌﺎﺼﺭﺓ ﻟـﻪ ﻋﻠـﻰ ﻤـﺎ‬
‫ﺘﻨﺎﻗﻠﻪ ﺍﻟﻨﺎﺱ ﺤﻭل ﺘﻠﻙ ﺍﻷﺤﺩﺍﺙ‪ .‬ﻭﻗﺩ ﺃﺩﻯ ﺫﻟﻙ ﺇﻟﻰ ﺍﻋﺘﻤﺎﺩ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺅﺭﺨﻴﻥ ﻋﻠـﻰ ﺍﻟﺠﻨـﺎﺒﻲ‬
‫ﺒﻬﺫﺍ ﺍﻟﺸﺄﻥ‪ .‬ﻭﻫﺫﺍ ﺍﻻﻋﺘﻤﺎﺩ ﻴﺩل ﻋﻠﻰ ﻤﺩﻯ ﺍﻟﺼﺩﻕ ﻭﺍﻟﺘﺜﺒﺕ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺘﺤﻠﻰ ﺒﻪ ﺍﻟﺠﻨﺎﺒﻲ‪.‬‬
‫ﻭﻟﻴﺱ ﺃﺩل ﻋﻠﻰ ﻤﺩﻯ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻜﺘﺎﺏ ﺍﻟﺠﻨﺎﺒﻲ ﻤﺎ ﺠﺎﺀ ﺒﻜﺘﺎﺏ ﺍﻟﻘﺭﻤـﺎﻨﻲ‪ ،‬ﺃﺨﺒـﺎﺭ ﺍﻟـﺩﻭل‬
‫ﻭﺁﺜﺎﺭ ﺍﻷﻭل‪" ،‬ﺍﻟﺒﺎﺏ ﺍﻟﺴﺎﺒﻊ ﻭﺍﻻﺭﺒﻌﻭﻥ" ﻓﻲ ﺫﻜﺭ ﺩﻭﻟﺔ ﺒﻨﻲ ﻋﺜﻤﺎﻥ)‪ .(٦‬ﻭﻋﺩﺓ ﺍﺒﻭﺍﺏ ﺍﺨﺭ ﻯ ﻤﺜـل‪:‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﺭﻤﻀﺎﻨﻴﺔ ‪ ،‬ﻭﺍﻟﻘﺭﻤﺎﻨﻴﺔ ‪ ،‬ﻭﻤﻠﻭﻙ ﺍﻟﻔﺭﺱ ‪ ،‬ﻭﺍﻟﻴﻤﻥ ‪.....‬ﺍﻟﺦ‪.‬‬
‫ﺜﺎﻨﻴﹰﺎ‪ .‬ﺍﻷﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﻜﺘﻭﺒﺔ‪:‬‬

‫ﺃﻭﺩ ﺍﻹﺸﺎﺭﺓ ﻫﻨﺎ ﺃﻥ ﺍﻟﻤﻨﺘﺨﺏ ﻟﻡ ﻴﺼﺭﺡ ﻜﺜﻴﺭﹰﺍ ﻓﻲ ﺫﻜﺭ ﻤـﺼﺎﺩﺭﻩ‪ ،‬ﻭﺒﻌـﺩ ﺍﻹﻁـﻼﻉ ﻋﻠـﻰ‬
‫ﺍﻷﺼل‪ ،‬ﺘﻌﺭﻓﺕ ﺒﺼﻭﺭﺓ ﻤﺘﻜﺎﻤﻠﺔ ﻋﻠﻰ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﻲ ﺍﻋﺘﻤﺩ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﺠﻨﺎﺒﻲ ﻓﻲ ﺘﺎﺭﻴﺨﻪ‪ ،‬ﺃﻤـﺎ ﻓـﻲ‬
‫ﺍﻟﻤﻨﺘﺨﺏ ﻓﻘﺩ ﻭﺭﺩﺕ ﻋﺩﺓ ﻤﺼﺎﺩﺭ ﻤﺼﺭﺡ ﺒﻬﺎ ﻫﻲ‪:‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ ‪ ،‬ﻟﻭﺤﺔ )‪-٢‬ﺃ(؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٣‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٦٧) ،‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١١٤) ،‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٦٤) ،‬ﺏ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺒﻲ ﺍﻟﻌﺒﺎﺱ ﺍﺤﻤﺩ ﺒﻥ ﻴﻭﺴﻑ ﺍﻟﺩﻤﺸﻘﻲ )ﺕ ‪١٠١٩‬ﻫـ‪١٦١٠ /‬ﻡ(‪ ،‬ﺃﺨﺒـﺎﺭ ﺍﻟـﺩﻭل ﻭﺁﺜـﺎﺭ‬
‫ﺍﻷﻭل‪ ،‬ﻋﺎﻟﻡ ﺍﻟﻜﺘﺏ‪ ،‬ﺒﻴﺭﻭﺕ‪) ،‬ﺩ ‪ .‬ﺕ(‪ .‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪.‬‬
‫‪٢٨‬‬

‫‪ .١‬ﺍﻟﻔﻴﺭﻭﺯ ﺁﺒﺎﺩﻱ‪ ،‬ﻤﺠﺩ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻴﻌﻘﻭﺏ ﺍﻟﺸﻴﺭﺍﺯﻱ‪) ،‬ﺕ ‪٨١٧‬ﻫـ‪١٤١٤ /‬ﻡ (‪ ،‬ﻨﻘـل‬
‫ﻤﻥ ﻜﺘﺎﺒﻪ ﺍﻟﻘﺎﻤﻭﺱ ﺍﻟﻤﺤﻴﻁ‪ ،‬ﻭﻗﺩ ﺫﻜﺭ ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ ﺒﺄﺴﻡ ﺍﻟﻘﺎﻤﻭﺱ‪ .‬ﻭﺫﻟﻙ ﻋﻨﺩ ﺫﻜﺭ ﺒﻌﺽ‬
‫)‪(١‬‬
‫‪.‬‬ ‫ﺤﺼﻭﻥ ﺍﻟﻴﻤﻥ‬
‫‪ .٢‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺭﻀﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﺒﺭﺍﻫﻴﻡ ﺒﻥ ﻴﻭﺴﻑ‪) ،‬ﺕ‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ(‪ ،‬ﻨﻘل ﻤﻥ‬

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‫ﻜﺘﺎﺒﻪ ﺩﺭ ﺍﻟﺤﺒﺏ ﻓﻲ ﺃﻋﻴﺎﻥ ﺤﻠﺏ‪ ،‬ﺒﻌﺽ ﺘﺭﺍﺠﻡ ﺍﻟﻌﻠﻤﺎﺀ‪ .‬ﻭﻟﻡ ﻴﺼﺭﺡ ﺒﻪ ﻓﻲ ﺍﻟﻤﻨﺘﺨﺏ ﻟﻜـﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺔ ﻭﺭﺩﺕ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﻨﺘﺨﺏ)‪.(٢‬‬
‫‪ .٣‬ﻋﺒﺩ ﺍﻟﺒﺎﺴﻁ ﺒﻥ ﺨﻠﻴل ﺍﻟﺤﻨﻔﻲ ) ﺕ‪٩٢٠‬ﻫـ‪١٥١٤ /‬ﻡ(‪ ،‬ﻭﻜﺘﺎﺒﻪ ﺍﻟﺘﺎﺭﻴﺦ‪ .‬ﺤﻴﺙ ﻨﻘل ﻋﻨﻪ ﻭﻓﺎﺓ‬
‫ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ)‪.(٣‬‬
‫‪ .٤‬ﻤﺼﻁﻔﻰ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻟﺘﻭﻗﻴﻌﻲ‪) ،‬ﺕ ‪٩٧٥‬ﻫـ‪١٥٦٧ /‬ﻡ(‪ ،‬ﺤﻴـﺙ ﺫﻜـﺭ ﺍﻟﺠﻨـﺎﺒﻲ ﺒـﺄﻥ‬
‫ﺍﻟﺘﻭﻗﻴﻌﻲ ﻜﺎﻥ ﻤﻊ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ ﻓﻲ ﻗﺘﺎﻟﻪ ﺃﻫـل ﺭﻭﺩﺱ‪ ،‬ﻭﻋـﻥ ﺍﻟﺘـﻭﻗﻴﻌﻲ ﺃﺨـﺫ‬
‫ﺍﻟﺠﻨﺎﺒﻲ ﻭﺼﻑ ﺠﺯﻴﺭﺓ ﺭﻭﺩﺱ)‪ .(٤‬ﻭﻟﻠﺘﻭﻗﻴﻌﻲ ﻋﺩﺓ ﻤﺅﻟﻔﺎﺕ ﻤﻨﻬﺎ‪ :‬ﺩﺭﺠﺎﺕ ﺍﻟﻤـﺴﺎﻟﻙ ﻓـﻲ‬
‫ﻁﺒﻘﺎﺕ ﺍﻟﻤﻤﺎﻟﻙ‪ ،‬ﺴﻠﻴﻡ ﺨﺎﻨﻪ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻭﻗﺎﺌﻊ‪ .‬ﻭﻴﺫﻜﺭ ﻓـﻲ ﻤﻭﻗـﻊ ﺁﺨﺭﻜﺘـﺎﺏ ﺘـﺎﺭﻴﺦ‬
‫ﺍﻟﺘﻭﻗﻴﻌﻲ ﻟﻠﻨﺸﺎﺒﻲ ﻓﻴﻤﺎ ﻴﺘﻌﻠﻕ ﺒﻌﻤﺭ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ)‪.(٥‬‬
‫‪ .٥‬ﺍﺒﻥ ﺤﺠﺭ ﺍﻟﻌﺴﻘﻼﻨﻲ ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺍﺒﻭ ﺍﻟﻔﻀل ﺍﺤﻤﺩ ﺒﻥ ﻋﻠﻲ‪) ،‬ﺕ ‪٨٥٢‬ﻫــ‪١٤٤٨ /‬ﻡ(‪،‬‬
‫ﺤﻴﺙ ﻨﻘل ﻤﻥ ﻜﺘﺎﺒﻪ ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ ﺒﺄﺒﻨﺎﺀ ﺍﻟﻌﻤﺭ‪ .‬ﻭﻗﺩ ﻭﺭﺩ ﺜﻼﺙ ﻤﺭﺍﺕ ﺃﻥ ﺍﺒﻥ ﺤﺠـﺭ ﺴـﻤﻊ‬
‫ﻤﻥ ﺍﺒﻥ ﺨﻠﺩﻭﻥ ﻴﻘﻭل‪ :‬ﻤﺎ ﻴﺨﺸﻰ ﻋﻠﻰ ﻤﻠﻙ ﻤﺼﺭ ﺇﻻ ﻤﻥ ﺍﺒﻥ ﻋﺜﻤـﺎﻥ)‪ .(٦‬ﻭﺍﻟﺜﺎﻨﻴـﺔ ﻓﻴﻤـﺎ‬
‫ﻴﺘﻌﻠﻕ ﺒﺠﺯﻴﺭﺓ ﺼﻨﺎﺏ)‪ .(٧‬ﻭﺍﻟﺜﺎﻟﺜﺔ ﻋﻨﺩﻤﺎ ﻨﻘل ﻋﻥ ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺍﻷﻭﺍﻨﻲ ﺍﻟﻔﻀﻴﺔ ﺍﻟﺘـﻲ ﻜـﺎﻥ‬
‫ﻴﺴﺘﺨﺩﻤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻭﺍﻟﺤﻭﺽ ﺍﻟﻔﻀﻲ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﻐﺘﺴل ﻓﻴﻪ‪ ،‬ﻭﺤﺎﻟـﺔ ﺍﻷﻤـﻥ ﻓـﻲ‬
‫ﻋﻬﺩﻩ‪ ،‬ﻭﺸﺭﻁﹶ ﻋﻠﻰ ﻤﻥ ﻴﻜﻭﻥ ﻓﻲ ﺨﺩﻤﺘﻪ ﺃﻥ ﻻ ﻴﻜﺫﺏ ﻭﻻ ﻴﺨﻭﻥ‪ ،‬ﻭﻤﺤﺎﻓﻅﺘﻪ ﻋﻠﻰ ﺃﻤـﻭﺍل‬
‫ﺍﻟﺭﻋﻴﺔ‪ ،‬ﻭﻤﺩﺓ ﻤﻠﻜﻪ‪ ،‬ﻭﻋ‪‬ﻤﺭﻩ ﻋﻨﺩ ﻭﻓﺎﺘﻪ)‪.(٨‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٥٧) ،‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻫﺎﻤﺵ ﻟﻭﺤﺔ‪ -٣٣) ،‬ﺃ‪ -٧٧ ،‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٢٠) ،‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٢٨) ،‬ﺏ‪ -٣٨ ،‬ﺏ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٢٠) ،‬ﺃ‪ -٢١ ،‬ﺃ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٣٩) ،‬ﺏ(‪.‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٨) ،‬ﺏ(‪.‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠) ،‬ﺏ(‪.‬‬
‫‪٢٩‬‬

‫‪ .٦‬ﺸﺭﻑ ﺍﻟﺩﻴﻥ ﺍﻟﻴﺯﺩﻱ‪ ،‬ﻋﻠﻲ‪) ،‬ﺕ‪٨٥٨‬ﻫـ‪١٤٥٤ /‬ﻡ(‪ ،‬ﺃﺨﺫ ﻤﻥ ﻜﺘﺎﺒﻪ ﺘﺎﺭﻴﺦ ﻅﻔﺭﻨﺎﻤﻪ‪ .‬ﻭﻗـﺩ‬
‫ﻓﺭﻍ ﺸﺭﻑ ﺍﻟﺩﻴﻥ ﻤﻥ ﻜﺘﺎﺒﻪ ﺴﻨﺔ )‪٨٢٨‬ﻫـ‪١٤٢٤ /‬ﻡ( )‪ .(١‬ﻭﺍﻟﻤﻌﻠﻭﻤﺔ ﺍﻟﺘﻲ ﻨﻘﻠﻬﺎ ﻋﻨﻪ ﺘـﺩﻭﺭ‬
‫ﺤﻭل ﺘﺄﺴﻑ ﺘﻴﻤﻭﺭ ﻋﻠﻰ ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻓﻲ ﺃﺴﺭﻩ)‪.(٢‬‬
‫‪ .٧‬ﻁﺎﺸﻜﺒﺭﻯ ﺯﺍﺩﻩ‪ ،‬ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺼﻠﺢ‪) ،‬ﺕ ‪٩٦٨‬ﻫـ‪١٥٦٠ /‬ﻡ(‪ ،‬ﻭﻜﺘﺎﺒﻪ ﺍﻟﺸﻘﺎﺌﻕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻨﻌﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻠﻤﺎﺀ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﻗﺩ ﻨﻘل ﻋﻨﻪ ﻜﺜﻴﺭﹰﺍ ﻻ ﺴﻴﻤﺎ ﻓﻲ ﺍﻟﺘﺭﺍﺠﻡ ﻏﻴﺭ ﺃﻨﻪ ﻟـﻡ‬
‫ﻴﺼﺭﺡ ﺒﺫﻟﻙ ﻓﻲ ﺍﻟﻤﻨﺘﺨﺏ‪ ،‬ﺒﻴﻨﻤﺎ ﺼﺭﺡ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ)‪ .(٣‬ﻓﻘﺩ ﺠﺎﺀ ﻓﻲ ﺍﻟﻤﺨﻁـﻭﻁ‪" ،‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺘﻤﺱ ﻤﻥ ﺍﻟﺸﻴﺦ ﺁﻕ ﺸﻤﺱ ﺍﻟﺩﻴـﻥ ﺃﻥ ﻴﻌﻴﻥ ﻟﻪ ﻤﻭﻀﻊ ﻗﺒﺭ ﺃﺒـﻲ ﺃﻴـﻭﺏ‬
‫ﺍﻷﻨﺼﺎﺭﻱ ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ )ﺕ ‪٥٢‬ﻫـ‪٦٧٢ /‬ﻡ(‪ ،‬ﻓﻘﺎل ﺍﻟﺸﻴﺦ‪ :‬ﺇﻨﻲ ﺃﺸﺎﻫﺩ ﻓﻲ ﻫﺫﺍ ﺍﻟﻤﻭﻀﻊ‬
‫ﻨﻭﺭﹰﺍ ﻓﻠﻌل ﻗﺒﺭﻩ ﻫﻨﺎﻙ‪ .‬ﻓﺠﺎﺀ ﻭﺘﻭﺠﻪ ﺯﻤﺎﻨﹰﺎ ﺜﻡ ﻗﺎل‪ :‬ﺇﻨﻲ ﺍﻟﺘﻘﻴﺕ ﻤﻊ ﺭﻭﺤﻪ ﻓﻬﻨﺄﻨﻲ ﺒﻬﺫﺍ ﺍﻟﻔﺘﺢ‬
‫ﻭﻗﺎل‪ :‬ﺸﻜﺭ ﺍﷲ ﺴﻌﻴﻜﻡ ﺨﻠﺼﺘﻤﻭﻨﻲ ﻤﻥ ﻅﻠﻤﺔ ﺍﻟﻜﻔﺭﺓ‪ ،‬ﻓﺄﺨﺒﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺫﻟﻙ‪. "(٤) ......‬‬
‫ﻭﻗﺩ ﺠﺎﺀ ﺍﻟﻨﺹ ﻤﻁﺎﺒﻘﹰﺎ ﻓﻲ ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ )‪.(٥‬‬
‫‪ .٨‬ﺍﻟﺴﻴﺭﺓ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ‪ .‬ﻭﺍﻋﺘﻘﺩ ﺃﻨﻬﺎ ﺴﻠﻴﻤﺎﻥ ﻨﺎﻤﻪ ﻟﻤﺼﻁﻔﻰ ﺠﻼل ﺍﻟﺘﻭﻗﻴﻌﻲ‪ .‬ﻨﻘل ﻤﻨﻬﺎ ﺍﻟﺤـﺭﻭﺏ‬
‫ﺍﻟﺘﻲ ﺩﺍﺭﺕ ﺒﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﻭﻁﻬﻤﺎﺴﺏ ﺒﻥ ﺍﻟﺸﺎﻩ ﺇﺴـﻤﺎﻋﻴل ﺍﻟـﺼﻔﻭﻱ‪ ،‬ﻭﺍﺴـﺘﻴﻼﺀ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻋﻠﻰ ﺒﻐﺩﺍﺩ ﻭﺒﻌﺽ ﻤﻨﺎﻁﻕ ﺃﺫﺭﺒﻴﺠﺎﻥ)‪.(٦‬‬
‫‪ .٩‬ﺍﺒﻥ ﻋﺭﺏ ﺸﺎﻩ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺍﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ‪) ،‬ﺕ ‪٨٥٤‬ﻫـ‪١٤٥٠ /‬ﻡ(‪ ،‬ﻨﻘـل‬
‫ﻤﻥ ﻜﺘﺎﺒﻪ ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ ﻓﻲ ﺃﺨﺒﺎﺭ ﺘﻴﻤﻭﺭ‪ ،‬ﺍﺴﺘﻴﻼﺀ ﺘﻴﻤﻭﺭ ﻋﻠﻰ ﺒﻼﺩ ﺍﻟﺩﺸـﺕ ﻭﻤـﺩﻴﻨﺘﻬﻡ‬
‫"ﻗﺭﻴﻡ"‪ ،‬ﻭﻋﺎﺼﻤﺘﻬﻡ ﺴﺭﺍﻱ‪ ،‬ﻭﺍﻟﺨﺭﺍﺏ ﺍﻟﺫﻱ ﻟﺤﻕ ﺒﻬﺎ)‪.(٧‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻑ ﺨﺎﻥ ﺍﺒﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ‪) ،‬ﺕ ‪١٠٠٥‬ﻫـ‪١٥٩٧ /‬ﻡ(‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ " ﻓﻲ ﺘﺎﺭﻴﺦ ﺴﻼﻁﻴﻥ ﺁل‬
‫ﻋﺜﻤﺎﻥ ﻭﻤﻌﺎﺼﺭﻴﻬﻡ ﻤﻥ ﺤﻜﺎﻡ ﺍﻴﺭﺍﻥ "‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﻋﻭﻨﻲ‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﺯﻤـﺎﻥ‪ ،‬ﻁ‪ ،١‬ﺒﻴـﺭﻭﺕ‪٢٠٠٦ ،‬ﻡ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪ .٧٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠) ،‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٤‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٧) ،‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟ ﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٤١‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١١١‬ﺃ(‪.‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٩٣‬ﺏ(‪.‬‬
‫‪٣٠‬‬

‫ﻫﺫﻩ ﻫﻲ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻑ ﺍﻟﻤﻨﺘﺨﺏ‪ ،‬ﺒﻴﻨﻤﺎ ﺃﺸﺎﺭ ﺍﻟﺠﻨﺎﺒﻲ ﻓﻲ ﺘﺎﺭﻴﺨـﻪ ﺍﻟـﻰ ﻤـﺼﺎﺩﺭ‬
‫ﻋﺩﻴﺩﺓ ﻤﻥ ﺃﺒﺭﺯﻫﺎ ﻜﺘﺎﺏ ﺃﺒﻥ ﻜﺜﻴﺭ "ﺍﻟﺒﺩﺍﻴﺔ ﻭﺍﻟﻨﻬﺎﻴﺔ"‪ ،‬ﻭﺘﺎﺭﻴﺦ ﻨﺸﺭﻱ‪ ،‬ﻭﺘﺎﺭﻴﺦ ﺍﻟﻤﺅﻴﺩ ﺼﺎﺤﺏ ﺤﻤـﺎﺓ‬
‫)‪(١‬‬
‫ﺭﻏﻡ ﺍﻨﺘﻘﺎﺩﻩ ﻟﻪ‪ ،‬ﺒﺎﻻﻀﺎﻓﺔ ﺍﻟﻰ ﺍﻟﻌﺩﻴﺩ ﻤﻥ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻓﻲ ﺍﻻﺼل‪.‬‬ ‫ﻭﺍﻟﺴﻴﻭﻁﻲ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫• ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ ‪ /‬ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‪:‬‬

‫ﺘﻌﺩ ﻓﺘﺭﺓ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻤﻤﻠﻭﻜﻴﺔ ﻤﻥ ﺃﺯﻫﻰ ﻓﺘﺭﺍﺕ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺒﻌﺩ ﺍﻟﻘـﺭﻨﻴﻥ ﺍﻟﺜﺎﻟـﺙ ﻭﺍﻟﺭﺍﺒـﻊ‬
‫ﺍﻟﻬﺠﺭﻴﻴﻥ‪ .‬ﻭﺃﺒﺭﺯ ﻤﺎ ﻴﻤﻴﺯ ﻫﺫﻩ ﺍﻟﻔﺘﺭﺓ ﻅﻬﻭﺭ ﺍﻟﻤﻭﺴﻭﻋﺎﺕ ﺍﻟﻜﺒﻴﺭﺓ ﻤﺜـل‪ :‬ﻨﻬﺎﻴـﺔ ﺍﻷﺭﺏ ﻟﻠﻨـﻭﻴﺭﻱ‬
‫)ﺕ‪٧٣٣‬ﻫـ‪١٣٣٢ /‬ﻡ(‪ ،‬ﻭﺼﺒﺢ ﺍﻷﻋﺸﻰ ﻟﻠﻘﻠﻘﺸﻨﺩﻱ )ﺕ‪٨٢١‬ﻫـ‪١٤١٨ /‬ﻡ(‪ ،‬ﻭﻤﺴﺎﻟﻙ ﺍﻷﺒﺼﺎﺭ ﻻﺒﻥ‬
‫ﻓﻀل ﺍﷲ ﺍﻟﻌﻤﺭﻱ )ﺕ‪٧٤٩‬ﻫـ‪١٣٤٨ /‬ﻡ( ﻭﻏﻴﺭﻫﺎ‪.‬‬
‫ﻭﺒﺎﻷﻀﺎﻓﺔ ﺍﻟﻰ ﺫﻟﻙ ﻓﺈﻥ ﻫﺫﻩ ﺍﻟﻤﻭﺴﻭﻋﺎﺕ ﻜﺎﻨﺕ ﻏﻨﻴﺔ ﺒﺎﻷﺩﺏ ﻭﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻤﺸﺘﻤل ﻋﻠﻰ ﻨﺘﺎﺝ ﻓﻜـﺭﻱ‬
‫ﻤﺘﻨﻭﻉ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ ﺍﻟﻬﺠﺭﻱ‪ ،‬ﻭﻫﻭ ﺍﻟﻘﺭﻥ ﺍﻟﺫﻱ ﺴﺒﻕ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺒﺭﺯ ﺍﻟﻌﺩﻴﺩ ﻤﻥ ﺍﻟﻤـﺅﺭﺨﻴﻥ‬
‫ﺍﻟﺫﻴﻥ ﻭﻀﻌﻭﺍ ﻜﺘﺒﹰﺎ ﻋﺎﻤﺔ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ‪ .‬ﻭﻴﻐﻠﺏ ﻋﻠﻰ ﻤﻌﻅﻡ ﻤﺅﺭﺨﻲ ﻫﺫ ﺍﻟﻔﺘﺭﺓ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﻥ ﻤﻭﻅﻔﻲ‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻤﻤﻠﻭﻜﻴﺔ‪ ،‬ﻭﻗﺩ ﺃﺘﺎﺡ ﻟﻬﻡ ﺫﻟﻙ ﺍﻻﻁﻼﻉ ﻋﻠﻰ ﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﺍﺨﻠﻴﺔ ﻟﻠﺩﻭﻟﺔ ﻭﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﻭﺜﺎﺌﻕ‬
‫ﺍﻟﺭﺴﻤﻴﺔ ﺍﻟﺘﻲ ﻟﻡ ﻴﻜﻥ ﻴﺘﺴﻨﻰ ﻟﻐﻴﺭﻫﻡ ﺍﻻﻁﻼﻉ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻜﻤﺎ ﺃﻥ ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺠﺎﺀﺕ ﺒﻨﺎﺀ ﻋﻠﻰ ﻁﻠﺏ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﻌﻤﻠﻭﻥ ﻤﻌﻬﻡ)‪.(٢‬‬

‫ﻭﻤﻥ ﺃﺒﺭﺯ ﻤﺅﺭﺨﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ ﻭﻤﻁﻠﻊ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻴﻴﻥ)‪:(٣‬‬

‫‪ -‬ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺍﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻋﺒﺩ ﺍﻟﻘـﺎﺩﺭ‪)،‬ﺕ‪٨٤٥‬ﻫــ‪١٤٤١ /‬ﻡ( ﻓـﻲ ﻜﺘﺒـﻪ‪،‬‬
‫ﺍﻟﻤﻭﺍﻋﻅ ﻭﺍﻻﻋﺘﺒﺎﺭ ﺒﺫﻜﺭ ﺍﻟﺨﻁﻁ ﻭﺍﻵﺜﺎﺭ‪ ،‬ﺍﻟﺴﻠﻭﻙ ﺇﻏﺎﺜﺔ ﺍﻷﻤﺔ ﻭﻜﺸﻑ ﺍﻟﻐﻤﺔ‪ ،‬ﻭﻫﻭ ﻴﺒﺤﺙ ﻓـﻲ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٧٨‬ﺃ‪ -٣١١ ،‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﻨﻘﻭﻻ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻀﺭﻭﺒﻪ ﻭﺃﺒﻌﺎﺩﻩ ﻭﻓﻠﺴﻔﺘﻪ‪ ،‬ﻤﻨﺸﻭﺭﺍﺕ ﺠﺎﻤﻌﺔ ﺍﻟﻴﺭﻤـﻭﻙ‪،‬‬
‫ﻋﻤﺎﻥ‪١٩٩٣ ،‬ﻡ‪ ،‬ﺹ‪ .٣٩‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻀﺭﻭﺒﻪ ﻭﺃﺒﻌﺎﺩﻩ‪.‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ‬
‫ﺍﻟﻤﻴﻼﺩﻱ )ﺍﻟﺘﺎﺴﻊ ﺍﻟﻬﺠﺭﻱ(‪ ،‬ﻤﻁﺒﻌﺔ ﻟﺠﻨﺔ ﺍﻟﺘﺄﻟﻴﻑ ﻭﺍﻟﺘﺭﺠﻤﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٥ ،‬ﻡ‪ ،‬ﺹ‪ .١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴـﻪ ﻓﻴﻤـﺎ‬
‫ﺒﻌﺩ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪.‬‬
‫‪٣١‬‬

‫ﺍﻟﻤﺠﺎﻋﺎﺕ ﺍﻟﺘﻲ ﺘﻌﺭﻀﺕ ﻟﻬﺎ ﻤﺼﺭ ﻤﻨﺫ ﺃﻗﺩﻡ ﺍﻟﻌﺼﻭﺭ ﺇﻟﻰ ﺴﻨﺔ )‪٨٠٨‬ﻫـ‪١٤٠٥ /‬ﻡ(‪ ،‬ﻭﺍﻟﻤﻘﻔﻰ‬
‫ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻭﻫﻭ ﻓﻲ ﺍﻟﺘﺭﺍﺠﻡ)‪.(١‬‬
‫‪ -‬ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺍﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺍﻟﻌﺴﻘﻼﻨﻲ‪) ،‬ﺕ‪٨٥٢‬ﻫـ‪١٤٤٨ /‬ﻡ(‪ ،‬ﻭﻤﻥ ﺃﺒﺭﺯ ﻤﺅﻟﻔﺎﺘﻪ‬
‫ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ ﻓﻲ ﺃﺒﻨﺎﺀ ﺍﻟﻌﻤﺭ‪ ،‬ﻭﻴﻌﺘﺒﺭ ﻫﺫﺍ ﺍﻟﻜﺘﺎﺏ ﻤﻥ ﺃﻫﻡ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻷﺼﻠﻴﺔ ﻟﻌﺼﺭﻩ‪ ،‬ﺇﺫ ﻜﺜﻴـﺭﹰﺍ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺎ ﻴﻤﻀﻲ ﺍﻟﻤﺅﻟﻑ ﺒﺎﻟﻘﺎﺭﺉ ﺇﻟﻰ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﺴﺘﺎﺭ ﻓﻴﻨﻴﺭ ﻤﺎ ﺍﺴﺘﻐﻠﻕ ﻓﻬﻤﻪ ﻤﻥ ﺤـﻭﺍﺩﺙ ﺍﻟﺩﻭﻟـﺔ‬
‫ﻭﺴﻴﺎﺴﺘﻬﺎ ﺍﻟﻌﺎﻤﺔ)‪.(٢‬‬
‫‪ -‬ﺍﺒﻥ ﻋﺭﺏ ﺸﺎﻩ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻌﺠﻤﻲ‪) ،‬ﺕ‪٨٥٤‬ﻫـ‪١٤٥٠ /‬ﻡ(‪ ،‬ﻜﺎﻥ ﻴﺘﺤـﺩﺙ‬
‫ﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﺍﻟﻤﻐﻭﻟﻴﺔ‪ ،‬ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻌﺭﺒﻴﺔ‪ .‬ﻭﻟﻪ ﻜﺘﺎﺏ ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ ﻓﻲ ﺃﺨﺒـﺎﺭ‬
‫ﺘﻴﻤﻭﺭ‪ .‬ﺍﻋﺘﻤﺩ ﻓﻴﻪ ﻋﻠﻰ ﺍﻟﻘﺎﻀﻲ ﺘﺎﺝ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺍﻟﻨﻌﻤﺎﻨﻲ )ﺕ ‪٨٣٤‬ﻫـ‪١٤٣٠ /‬ﻡ(‪ ،‬ﻭﺭﺴـﺎﻟﺔ‬
‫ﻓﻲ ﻤﺩﺡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻤﺎﻫﺎ‪ :‬ﺍﻟﺘﺄﻟﻴﻑ ﺍﻟﻅﺎﻫﺭ ﻓﻲ ﺸﻴﻡ ﺍﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ‪ ،‬ﺍﻟﻘﺎﺌﻡ ﺒﻨﺼﺭﺓ ﺍﻟﺤـﻕ‪ ،‬ﺃﺒـﻲ‬
‫ﺴﻌﻴﺩ ﺠﻘﻤﻕ‪ ،‬ﻭﻏﺭﺓ ﺍﻟﺴﻴﺭ ﻓﻲ ﺩﻭل ﺍﻟﺘﺭﻙ ﻭﺍﻟﺘﺘﺭ‪ ،‬ﻭﻫﻭ ﻤﻔﻘﻭﺩ)‪.(٣‬‬
‫‪ -‬ﺍﻟﻌﻴﻨﻲ‪ ،‬ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺤﻤﻭﺩ ﺒﻥ ﺍﺤﻤﺩ‪) ،‬ﺕ‪٨٥٥‬ﻫـ‪١٤٥١ /‬ﻡ(‪ ،‬ﻜﺎﻥ ﻤﺘﻤﻜﻨﹰﺎ ﻤﻥ ﺍﻟﺘﺭﻜﻴﺔ‬
‫ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻭﻤﻥ ﻤﺅﻟﻔﺎﺘﻪ ﻋﻘﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ ﺘﺎﺭﻴﺦ ﺃﻫل ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻭﺴـﻴﺭﺓ ﺍﻷﺸـﺭﻑ‬
‫ﺒﺭﺴﺒﺎﻱ‪ ،‬ﻭﺸﺭﺡ ﺴﻴﺭﺓ ﻤﻐﻠﻁﺎﻱ‪ ،‬ﻭﺴﻴﺭﺓ ﺍﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ ﻁﻐﺭل)‪.(٤‬‬
‫‪ -‬ﻏﺭﺱ ﺍﻟﺩﻴﻥ‪ ،‬ﺨﻠﻴل ﺸﺎﻫﻴﻥ‪) ،‬ﺕ‪٨٧٣‬ﻫـ‪١٤٦٨ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ ﻜﺸﻑ ﺍﻟﻤﻤﺎﻟﻙ ﻭﺒﻴـﺎﻥ ﺍﻟﻁـﺭﻕ‬
‫ﻭﺍﻟﻤﺴﺎﻟﻙ‪ ،‬ﻭﺯﺒﺩﺓ ﻜﺸﻑ ﺍﻟﻤﻤﺎﻟﻙ‪ ،‬ﻭﻫﻭ ﺍﺨﺘﺼﺎﺭ ﻟﻠﻜﺘﺎﺏ ﺍﻟﺴﺎﺒﻕ‪ .‬ﻴﺸﺒﻪ ﻜﺘﺎﺏ ﻤﺴﺎﻟﻙ ﺍﻻﺒﺼﺎﺭ‬
‫ﻻﺒﻥ ﻓﻀل ﺍﷲ ﺍﻟﻌﻤﺭﻱ ﻭﺼﺒﺢ ﺍﻻﻋﺸﻰ ﻟﻠﻘﻠﻘﺸﻨﺩﻱ)‪.(٥‬‬
‫‪ -‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺃﺒﻭ ﺍﻟﻤﺤﺎﺴﻥ ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﻴﻭﺴﻑ )ﺕ ‪٨٧٤‬ﻫـ‪١٤٦٩ /‬ﻡ(‪ ،‬ﻭﻤـﻥ ﻤﺅﻟﻔﺎﺘـﻪ‬
‫ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ :‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ ﻓﻲ ﻤﻠﻭﻙ ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﺍﻟﻤﻨﻬل ﺍﻟﺼﺎﻓﻲ ﻭﺍﻟﻤﺴﺘﻭﻓﻰ ﺒﻌﺩ ﺍﻟﻭﺍﻓﻲ‪،‬‬
‫ﻭﺘﺭﺍﺠﻡ ﺍﻷﻋﻴﺎﻥ ﻭﺍﻟﻨﺎﺒﻬﻴﻥ ﻤﻥ ﺴﻼﻁﻴﻥ ﺍﻟﺩﻭﻟﺘﻴﻥ ﺍﻟﻤﻤﻠـﻭﻜﺘﻴﻥ‪ ،‬ﺍﻷﻭﻟـﻰ ﻭﺍﻟﺜﺎﻨﻴـﺔ‪ ،‬ﻭﺤـﻭﺍﺩﺙ‬
‫ﺍﻟﺩﻫﻭﺭ ﻓﻲ ﻤﺩﻯ ﺍﻷﻴﺎﻡ ﻭﺍﻟﺸﻬﻭﺭ‪ ،‬ﺍﻨﺘﻬﻰ ﻓﻴﻪ ﺍﻟﻰ ﺴﻨﺔ ‪٨٤٤‬ﻫـ‪١٤٤٠ /‬ﻡ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.١٠٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٠٧‬؛ ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪ ،‬ﺹ‪.١٧‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٠٨‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٨٣‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١١٠‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ ‪ ،‬ﺹ‪.٢٢‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٤٣٥‬‬
‫‪٣٢‬‬

‫‪ -‬ﺍﻟﺴﻤﺭﻗﻨﺩﻱ‪ ،‬ﻜﻤﺎل ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺯﺍﻕ ﺠﻼل ﺇﺴﺤﺎﻕ‪) ،‬ﺕ ‪٨٨٧‬ﻫــ‪١٤٠٢ /‬ﻡ(‪ ،‬ﻭﻟـﻪ ﺘـﺎﺭﻴﺦ‬
‫ﻤﻁﻠﻊ ﺍﻟﺴﻌﺩﻴﻴﻥ ﻜﺘﺒﻪ ﺤﺘﻰ ﺴﻨﺔ )‪٨٧١‬ﻫـ‪١٤٦٦ /‬ﻡ(‪ ،‬ﻓﻲ ﻤﺠﻠﺩ ﻀﺨﻡ ﺭﺘﺏ ﻋﻠـﻰ ﺍﻟـﺴﻨﻭﺍﺕ‬
‫ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻭﻤﻨﻪ ﻨﺴﺨﺔ ﺒﺎﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﻫﻭ ﻓﻲ ﺁﻴﺎ ﺼﻭﻓﻴﺎ ﺘﺤﺕ ﺭﻗﻡ ‪.(١)٣٠٨٦‬‬
‫‪ -‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺃﺒﻭ ﺍﻟﺨﻴﺭ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ )ﺕ ‪٩٠٢‬ﻫــ‪١٤٩٦ /‬ﻡ(‪ ،‬ﻭﻤـﻥ ﻜﺘﺒـﻪ‪ ،‬ﺍﻟﺘﺒـﺭ‬

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‫ﺍﻟﻤﺴﺒﻭﻙ ﻓﻲ ﺫﻴل ﺍﻟﺴﻠﻭﻙ‪ ،‬ﻭﺍﻟﺘﻭﺒﻴﺦ ﻟﻤﻥ ﺫﻡ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺍﻟـﻀﻭﺀ ﺍﻟﻼﻤـﻊ ﻓـﻲ ﺃﺨﺒـﺎﺭ ﺍﻟﻘـﺭﻥ‬
‫ﺍﻟﺘﺎﺴﻊ)‪.(٢‬‬
‫‪ -‬ﺍﻟﺴﻴﻭﻁﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﻜﻤﺎل ﺍﻟﺩﻴﻥ‪) ،‬ﺕ ‪٩١١‬ﻫـ‪١٥٠٥ /‬ﻡ(‪ ،‬ﻭﻟـﻪ ﺤـﺴﻥ‬
‫ﺍﻟﻤﺤﺎﻀﺭﺓ ﻓﻲ ﺃﺨﺒﺎﺭ ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﺘﺎﺭﻴﺦ ﺍﻟﺨﻠﻔﺎﺀ‪ ،‬ﻭﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﺸـﺭﻑ ﻗﺎﻴﺘﺒـﺎﻱ‪،‬‬
‫ﻭﺘﺎﺭﻴﺦ ﺃﺴﻴﻭﻁ‪ ،‬ﻭﺍﻟﻤﻨﺘﻘﻰ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﺒﻥ ﻋﺴﺎﻜﺭ‪ ،‬ﻭﺫﻴل ﻋﻠـﻰ ﺇﻨﺒـﺎﺀ ﺍﻟﻐﻤـﺭ ﻻﺒـﻥ ﺤﺠـﺭ‪،‬‬
‫ﻭﺍﻟﺸﻤﺎﺭﻴﺦ ﻓﻲ ﻋﻠﻡ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﻭﻏﻴﺭﻫﺎ)‪.(٣‬‬
‫‪ -‬ﺍﻟﻤﻠﻁﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﺒﺎﺴﻁ ﺒﻥ ﺨﻠﻴل )ﺕ ‪٩٢٠‬ﻫـ‪١٥١٤ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻨﺯﻫﺔ ﺍﻷﺴﺎﻁﻴﻥ ﻓﻴﻤﻥ ﻭﻟﻲ ﻤﺼﺭ‬
‫ﻤﻥ ﺍﻟﺴﻼﻁﻴﻥ‪ ،‬ﻭﺍﻟﺭﻭﺽ ﺍﻟﺒﺎﺴﻡ ﻓﻲ ﺤﻭﺍﺩﺙ ﺍﻟﻌﻤﺭ)‪.(٤‬‬
‫‪ -‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤﺩ )ﺕ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻋﻘﻭﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ ﻭﻗﺎﺌﻊ ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻨﺯﻫﺔ‬
‫ﺍﻷﻤﻡ ﻓﻲ ﺍﻟﻌﺠﺎﺌﺏ ﻭﺍﻟﺤﻜﻡ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﺭ ﻓﻲ ﻭﻗﺎﺌﻊ ﺍﻟﺩﻫﻭﺭ‪ ،‬ﻨـﺸﻕ ﺍﻷﺯﻫـﺎﺭ ﻓـﻲ ﻋﺠﺎﺌـﺏ‬
‫ﺍﻷﻗﻁﺎﺭ‪ .‬ﻭﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ ﻤﺭﺠﻊ ﺭﺌﻴﺱ ﻟﺤﻭﺍﺩﺙ ﻓﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻟﻤﺼﺭ ﻓـﻲ ﺃﺴـﻠﻭﺏ ﺒـﺩﻴﻊ‪.‬‬
‫ﻭﺘﻤﻴﺯ ﺍﺒﻥ ﺇﻴﺎﺱ ﺒﻘﺩﺭﺘﻪ ﻋﻠﻰ ﺍﻟﻨﻘﺩ ﺇﺫ ﻟﻡ ﻴﻜﺘﻑ ﺒﺴﺭﺩ ﺍﻟﺤﻭﺍﺩﺙ ﻭﺍﻟﻭﻗﺎﺌﻊ ﻭﺍﻟﻭﻓﻴﺎﺕ‪ ،‬ﺒل ﻭﻗـﻑ‬
‫ﺒﻴﻥ ﺍﻟﺤﺎﺩﺜﺔ ﻭﺍﻷﺨﺭﻯ ﺒﺸﺭﺡ ﻭﺘﻌﻘﻴﺏ ﻤﻊ ﺸﻲﺀ ﻤﻥ ﺍﻟﻘﺴﻭﺓ ﻓﻲ ﺍﻟﺤﻜﻡ ﻭﺍﻟﺠﺭﺃﺓ ﻭﺍﻟﻤﻐﺎﻻﺓ)‪.(٥‬‬
‫‪ -‬ﺍﻟﺨﺎﻟﺩﻱ‪ ،‬ﺒﻬﺎﺀ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻟﻁﻑ ﺍﷲ ﺍﻟﻌﻤﺭﻱ‪) ،‬ﺕ‪٩٣٧‬ﻫـ‪١٥٣٠ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻜﺘﺎﺏ ﺍﻟﻤﻘـﺼﺩ‬
‫ﺍﻟﺭﻓﻴﻊ ﺍﻟﻤﻨﺸﺎ ﺍﻟﻬﺎﺩﻱ ﻟﺩﻴﻭﺍﻥ ﺍﻹﻨﺸﺎ)‪.(٦‬‬
‫ﻭﻨﻅﺭﺓ ﻋﺎﻤﺔ ﻋﻠﻰ ﻫﺅﻻﺀ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺨﻼل ﻫﺫﺍ ﺍﻟﻘﺭﻥ ﻨﺠﺩ ﺃﻨﻬﻡ ﻗﺩ ﺠﻤﻌـﻭﺍ ﺒﺎﻹﻀـﺎﻓﺔ ﺇﻟـﻰ‬
‫ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﻤﺅﻟﻔﺎﺕ ﺃﺨﺭﻯ ﻓﻲ ﺍﻟﺤﺩﻴﺙ‪ ،‬ﻭﺍﻟﻔﻘﻪ‪ ،‬ﻭﺍﻟﻘﻀﺎﺀ‪ ،‬ﻭﺍﻟﺘﺭﺍﺠﻡ ﻭﻏﻴﺭﻫﺎ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.١٧٤‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٤٣٤‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٠٣‬؛ ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪ ،‬ﺹ‪.٧‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٨٣‬؛ ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪ ،‬ﺹ‪.٥٣‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪ ،‬ﺹ‪٢٢‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢١٥‬‬
‫‪٣٣‬‬

‫• ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﻭﻤﻁﻠﻊ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻴﻴﻴﻥ‪:‬‬

‫ﻤﺎ ﺠﺎﺀ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ ﺤﺘﻰ ﺘﻨﺎﺯﻉ ﺍﻟﻌﺎﻟﻡ ﺍﻹﺴﻼﻤﻲ ﺜﻼﺙ ﻗﻭﻯ ﺭﺌﻴﺴﻴﺔ ﻫﻲ‪ :‬ﺍﻟﺩﻭﻟـﺔ‬
‫ﺍﻟﻤﻤﻠﻭﻜﻴﺔ ﻓﻲ ﻤﺼﺭ ﻭﺒﻼﺩ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﺍﻟﺩﻭﻟﺔ ﺍﻟﺼﻔﻭﻴﺔ ﻓﻲ ﺍﻟﻤﺸﺭﻕ‪ ،‬ﻭﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓـﻲ ﻤﻨـﺎﻁﻕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻋﺩﻴﺩﺓ ﻤﻥ ﺃﻭﺭﻭﺒﺎ ﻭﺍﻷﻨﺎﻀﻭل‪ .‬ﻭﻤﻥ ﻫﻨﺎ ﺒﺩﺃﺕ ﺘﻅﻬﺭ ﺜﻼﺜﺔ ﺍﻨﻤﺎﻁ ﻓﻲ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﻓﻤﺎ ﻜـﺎﻥ‬
‫ﻟﻔﺎﺭﺱ ﻓﻘﺩ ﻜﺘﺏ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﻤﺎ ﻜﺎﻥ ﻟﻠﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻜﺘﺏ ﺒﻠﻐﺘﻬﺎ‪ ،‬ﺃﻤﺎ ﺩﻴﺎﺭﺍﻟﻌﺭﺏ ﻓﻘﺩ ﺒـﺩﺃﺕ‬
‫ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺒﺎﻟﺘﺭﺍﺠﻊ ﺤﺘﻰ ﻨﻬﺎﻴﺔ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻨﻲ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻱ‪/‬ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ)‪.(١‬‬
‫ﻭﺍﻟﺴﺅﺍل ﺍﻟﺫﻱ ﻴﻁﺭﺡ ﻨﻔﺴﻪ ﻓﻲ ﻫﺫﺍ ﺍﻟﻤﺠﺎل‪ ،‬ﻤﺎ ﻫﻲ ﺍﻷﺴﺒﺎﺏ ﺍﻟﺘـﻲ ﺃﺩﺕ ﺇﻟـﻰ ﻤﺜـل ﻫـﺫﺍ‬
‫ﺍﻟﺘﺭﺍﺠﻊ؟ ﻴﺠﻴﺏ ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﺴﺅﺍل ﻤﺤﻤﺩ ﺃﻨﻴﺱ ﻭﻴﻘﻭل‪ :‬ﻭﻻﺸﻙ ﺃﻥ ﺍﻟﻌﺼﺭ ﺍﻟﺴﺎﺒﻕ ﻟﻠﻌﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‬
‫ﻜﺎﻥ ﻋﺼﺭ ﺍﻹﺸﺭﺍﻕ ﺍﻟﻔﻜﺭﻱ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﻤﺠﺘﻤﻊ ﺍﻹﺴﻼﻤﻲ ﻜﻠﻪ ﺒﻌﺩ ﺴﻘﻭﻁ ﺒﻐﺩﺍﺩ ﻋﻠﻰ ﻴﺩ ﺍﻟﻤﻐـﻭل‪،‬‬
‫ﻭﺨﺭﻭﺝ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻤﻥ ﺍﻷﻨﺩﻟﺱ‪ ،‬ﻏﻴﺭ ﺃﻥ ﺍﻟﺤﻴﺎﺓ ﺍﻟﻔﻜﺭﻴﺔ ﻓﻲ ﻤﺼﺭ ﺘﻌﺭﻀﺕ ﻷﺯﻤـﺔ ﻓـﻲ ﻨﻬﺎﻴـﺔ‬
‫ﺍﻟﻌﺼﺭ ﺍﻟﻤﻤﻠﻭﻜﻲ‪ ،‬ﻭﻗﺒﻴل ﺩﺨﻭل ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ .‬ﻓﺨﻠﺩﺕ ﻫﺫﻩ ﺍﻟﺤﺭﻜﺔ ﺇﻟﻰ ﺍﻟﺭﻜﻭﺩ‪ ،‬ﻭﻓﻘﺩﺕ ﺭﻭﺡ ﺍﻹﺒﺩﺍﻉ‬
‫ﻭﺍﻟﺘﺠﺩﻴﺩ‪ ،‬ﺜﻡ ﺠﺎﺀ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﻓﻠﻡ ﻴﻭﻟﱢﺩ ﻟﺩﻯ ﺍﻟﻤﺜﻘﻔﻴﻥ ﺭﺩﻭﺩ ﻓﻌل ﺇﻨﺘﺎﺠﻴﺔ ﺨﺼﺒﺔ‪ ،‬ﻭﻫﻜﺫﺍ ﻤﺎﻟـﺕ‬
‫ﺍﻟﺤﻴﺎﺓ ﺍﻟﻔﻜﺭﻴﺔ ﻤﻥ ﺭﻜﻭﺩ ﺇﻟﻰ ﺭﻜﻭﺩ)‪.(٢‬‬
‫ﺇﻥ ﻤﺎ ﺫﻜﺭﻩ ﻤﺤﻤﺩ ﺍﻨﻴﺱ ﻴﻨﻁﺒﻕ ﻋﻠﻰ ﺍﻟﻘﺭﻥ ﺍﺜﺎﻨﻲ ﻋﺸﺭ ﻭﺍﻟﺜﺎﻟﺙ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻴﻴﻥ‪ ،‬ﻭﺍﻟـﺴﺒﺏ‬
‫ﺃﻥ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﻌﻠﻤﻴﺔ ﻓﻲ ﺍﻟﻔﺘﺭﺓ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﺒﺘﺸﺠﻴﻊ ﻤﻥ ﺍﻟﺩﻭﻟﺔ ﻗﺩ ﻤﺎﻟﺕ ﺇﻟﻰ ﺍﻟﻁﺭﻕ ﺍﻟﺼﻭﻓﻴﺔ ﺃﻜﺜـﺭ‬
‫ﻤﻥ ﻤﻴﻠﻬﺎ ﺇﻟﻰ ﺍﻟﻨﻭﺍﺤﻲ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻷﺨﺭﻯ‪ .‬ﻭﻤﻥ ﻫﻨﺎ ﻜﺎﻥ ﻟﻠﺘﺼﻭﻑ ﺒﻁﺭﺍﺌﻘﻪ ﻭﻓﻠﺴﻔﺘﻪ ﻭﺁﺩﺍﺒـﻪ ﺁﺜـﺎﺭﻩ‬
‫ﺍﻟﻭﺍﻀﺤﺔ ﻓﻲ ﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺦ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ .‬ﻓﻠﻘﺩ ﺤل ﺘﺴﺠﻴل ﺴﻴﺭ ﺃﻋـﻼﻡ ﺍﻟﺘـﺼﻭﻑ‪ ،‬ﻭﻤـﺎ‬
‫ﺤﻔﻠﻭﺍ ﺒﻪ ﻤﻥ ﻜﺭﺍﻤﺎﺕ ﻓﻲ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭل ﻓﻲ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪.‬‬
‫ﻭﻤﻥ ﺨﻼل ﺘﺘﺒﻊ ﻤﺅﺭﺨﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ ﻋﻠﻰ ﺴﺒﻴل ﺍﻟﻤﺜﺎل‪ ،‬ﻴﻼﺤﻅ ﺃﻥ ﻏﺎﻟﺒﻴﺔ ﻫﺅﻻﺀ‬
‫ﺍﻟﻤﺅﺭﺨﻴﻥ ﻴﻨﺘﻤﻭﻥ ﺇﻟﻰ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺩﻴﻨﻴﺔ‪ ،‬ﺃﻱ ﺃﻥ ﺍﻟﺘﺎﺭﻴﺦ ﺍﺨﺘﻠﻁ ﺒﻌﻠﻭﻡ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺤﺩﻴﺙ)‪.(٣‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻀﺭﻭﺒﻪ ﻭﺃﺒﻌﺎﺩﻩ‪ ،‬ﺹ‪.٤٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺃﻨﻴﺱ‪ ،‬ﻤﺤﻤﺩ‪ ،‬ﻤﺩﺭﺴﺔ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻤﺼﺭﻱ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﻤﻌﻬﺩ ﺍﻟﺩﺭﺍﺴﺎﺕ ﺍﻟﻌﺭﺒﻴﺔ ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٦٢‬ﻡ‪ ،‬ﺹ‪ .١٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺃﻨﻴﺱ‪ ،‬ﻤﺩﺭﺴﺔ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻤﺼﺭﻱ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻋﺒﺩ ﺍﻟﺭﺅﻭﻑ‪ ،‬ﻋﻤﺎﺩ ﻋﺒﺩ ﺍﻟﺴﻼﻡ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻟﻌﺭﺍﻗﻴﻭﻥ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺩﺍﺭ ﻭﺍﺴـﻁ‪،‬‬
‫ﺒﻐﺩﺍﺩ‪١٩٨٣ ،‬ﻡ‪ ،‬ﺹ‪ .٢١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻋﺒﺩ ﺍﻟﺭﺅﻭﻑ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻟﻌﺭﺍﻗﻴﻭﻥ‪.‬‬
‫‪٣٤‬‬

‫ﻭﻤﻥ ﻫﻨﺎ ﺴﺄﺘﻨﺎﻭل ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻋﻨﺩ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺨﻼل ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﻭﻤﻁﻠـﻊ‬
‫ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻴﻴﻥ‪:‬‬

‫ﺃ‪ .‬ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻋﻨﺩ ﺍﻟﻌﺭﺏ‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻟﻘﺩ ﻏﻠﺏ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻋﻨﺩ ﺍﻟﻌﺭﺏ ﺨﻼل ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﻭﻤﻁﻠﻊ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋـﺸﺭ‬
‫ﺍﻟﻬﺠﺭﻴﻴﻥ‪ ،‬ﺍﻟﺭﻜﺎﻜﺔ ﻓﻲ ﺍﻷﺴﻠﻭﺏ‪ ،‬ﻭﺍﺴﺘﺨﺩﺍﻡ ﺒﻌﺽ ﺍﻷﻟﻔﺎﻅ ﺍﻟﻌﺎﻤﻴﺔ‪ ،‬ﻭﺍﻷﻟﻔﺎﻅ ﻏﻴﺭ ﺍﻟﻌﺭﺒﻴـﺔ ﻤﺜـل‬
‫ﺍﻟﺘﺭﻜﻴﺔ ﻭﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﺇﻴﺭﺍﺩ ﺍﻟﺤﻭﺍﺩﺙ ﻤﺨﺘﺼﺭﺓ‪ ،‬ﻭﺍﻟﺘﺭﻜﻴﺯ ﻋﻠﻰ ﺍﻟﺘﺭﺍﺠﻡ‪ .‬ﻭﻤﻥ ﻫﻨﺎ ﻓﺈﻨﻨﺎ ﻻ ﻨـﺴﺘﻁﻴﻊ‬
‫ﺃﻥ ﻨﻜﻭﻥ ﺃﻓﻜﺎﺭﹰﺍ ﺭﺌﻴﺴﻴﺔ ﻋﻥ ﺃﺤﻭﺍل ﻫﺫﺍ ﺍﻟﻘﺭﻥ ﺍﻟﺴﻴﺎﺴﻴﺔ‪ ،‬ﻭﺍﻻﻗﺘـﺼﺎﺩﻴﺔ‪ ،‬ﻭﺍﻻﺠﺘﻤﺎﻋﻴـﺔ ﺇﻻ ﻋﺒـﺭ‬
‫ﺇﺸﺎﺭﺍﺕ ﻭﺭﺩﺕ ﻓﻲ ﻏﺎﻟﺒﻴﺘﻬﺎ ﻟﺩﻯ ﻜﺘﺏ ﺍﻟﺘﺭﺍﺠﻡ ﺃﻜﺜﺭ ﻤﻨﻬﺎ ﻓﻲ ﻜﺘﺏ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺎﻡ‪.‬‬
‫ﻭﻤﻥ ﺍﻟﻤﻼﺤﻅ ﺃﻥ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺭﺏ ﺒﺩﺃﻭﺍ ﻴﺘﺄﺜﺭﻭﻥ ﺒﺄﺴﻠﻭﺏ ﺍﻟﻜﺘﺎﺒﺔ ﻋﻨﺩ ﺍﻟﺼﻔﻭﻴﻴﻥ ﻭﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‬
‫ﻤﻥ ﺤﻴﺙ ﺍﻻﻫﺘﻤﺎﻡ ﺒﻔﺘﻭﺤﺎﺕ ﺍﻟﺴﻼﻁﻴﻥ ﻭﺘﺭﺍﺠﻡ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﻤﻌﺎﺼﺭﻴﻥ ﻟﻬﻡ ﻭﻨﻅﻡ ﺍﻷﺤﺩﺍﺙ ﺸﻌﺭﹰﺍ‪ .‬ﻭﻤﻥ‬
‫ﺃﻤﺜﻠﺔ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺒﺎﻟﺸﻌﺭ ﻤﺎ ﻗﺎﻡ ﺒﻪ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺸﺒﺸﻴﺭﻱ‪ ،‬ﻭﻗﺩ ﻤـﺎﺕ ﻓـﻲ ﺃﻭﺍﺌـل‬
‫ﺴﻠﻁﻨﺔ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ‪ ،‬ﻋﻨﺩﻤﺎ ﻋﻤل ﻗﺼﻴﺩﺓ ﻤﻥ ﺜﻼﺜﻴﻥ ﺒﻴﺘﹰﺎ ﺒﺎﻟﻔﺎﺭﺴﻴﺔ ﻓﻲ ﺼﺩﺭ ﻜل ﺒﻴـﺕ ﻤﻨﻬـﺎ‬
‫ﺘﺎﺭﻴﺦ ﻟﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻭﻋﺠﺯﻩ ﻟﺘﺎﺭﻴﺦ ﻓﺘﺢ ﺭﻭﺩﻭﺱ)‪ .(١‬ﻭﻤﻨﻬﻡ ﺃﻴﻀﹰﺎ ﻤﺤﻤﺩ ﺒـﻥ ﺃﺤﻤـﺩ‬
‫)‪.(٢‬‬
‫ﻤﺎﻤﻴﻪ )ﺕ ‪٩٨٧‬ﻫـ‪١٥٧٩ /‬ﻡ(‬

‫ﻭﻤﻥ ﺃﺒﺭﺯ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺨﻼل ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﻭﻤﻁﻠﻊ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻴﻴﻥ‪-:‬‬

‫‪ -‬ﺍﺒﻥ ﺍﻟﻤﻌﺘﻤﺩ ﺍﻟﺩﻤﺸﻘﻲ‪ ،‬ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪٩٠٢‬ﻫـ‪١٤٩٥ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ ﻓﻲ‬
‫ﻁﺒﻘﺎﺕ ﺍﻷﻋﻴﺎﻥ)‪.(٣‬‬
‫‪ -‬ﺍﺒﻥ ﻁﻭﻕ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪٩١٥‬ﻫـ‪١٥٠٩ /‬ﻡ( ﻟﻪ ﻤﺫﻜﺭﺍﺕ ﻴﻭﻤﻴﺔ ﺃﻭ ﺘـﺎﺭﻴﺦ‬
‫ﺩﻤﺸﻕ ﺍﻟﻴﻭﻤﻲ ﻤﻥ ﺸﻭﺍل ﺴﻨﺔ )‪٩٠٨ -٨٨٥‬ﻫـ‪١٥٠٢ -١٤٨٠ /‬ﻡ()‪.(٤‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢١٧‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٥‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٠٦‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺭﺠﻊ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٠٩‬‬
‫‪٣٥‬‬

‫‪ -‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )‪٩٥٣‬ﻫـ‪١٥١٦ /‬ﻡ(‪ .‬ﻟﻪ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ )‪ (٦٠‬ﻤﺅﻟﻔـﹰﺎ‪.‬‬
‫ﻭﻤﻥ ﺃﺸﻬﺭ ﻜﺘﺒﻪ ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ ﻓﻲ ﺤﻭﺍﺩﺙ ﺍﻟﺯﻤـﺎﻥ‪ ،‬ﻭﺍﻟﻘﻼﺌـﺩ ﺍﻟﺠﻭﻫﺭﻴـﺔ ﻓـﻲ ﺘﺎﺭﻴــﺦ‬
‫ﺍﻟﺼﺎﻟﺤﻴـﺔ‪ ،‬ﻭﺴﻠﻙ ﺍﻟﺠﻤﺎﻥ ﻓﻴﻤﺎ ﻭﻗﻊ ﻟﻲ ﻤﻥ ﺘﺭﺍﺠﻡ ﺒﻨﻲ ﻋﺜﻤﺎﻥ ﻭﻏﻴﺭﻫﺎ)‪.(١‬‬
‫‪ -‬ﺍﺒﻥ ﺯﻨﺒل ﺍﻟﺭﻤﺎل )ﺕ ‪٩٦٠‬ﻫـ‪١٥٥٣ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻭﻗﺎﻨـﺼﻭﻩ ﺍﻟﻐـﻭﺭﻱ‪ ،‬ﺃﻭ‬

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‫ﺃﺨﺫ ﻤﺼﺭ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﻫﻭ ﺴﺠل ﻟﺤﻭﺍﺩﺙ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ ﻤـﻥ ﻴـﻭﻡ ﺨـﺭﻭﺝ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﺍﻟﻤﻤﻠﻭﻜﻲ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ ﻤﻥ ﺍﻟﻘﺎﻫﺭﺓ ﻟﻤﻼﻗﺎﺓ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺇﻟﻰ ﻴﻭﻡ ﺭﺠﻭﻉ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻌـﺩ‬
‫ﻓﺘﺢ ﻤﺼﺭ ﺇﻟﻰ ﺍﺴﺘﺎﻨﺒﻭل‪ ،‬ﻭﻗﺩ ﺘﺭﺠﻡ ﻫﺫﺍ ﺍﻟﻜﺘﺎﺏ ﺇﻟﻰ ﺍﻟﺘﺭﻜﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺒﻊ ﻋـﺸﺭ ﻀـﻤﻥ‬
‫ﻜﺘﺎﺏ ﻟﻪ ﺍﺴﻤﺎﻩ‪ ،‬ﺍﻟﺩﺭﺓ ﺍﻟﻴﺘﻤﻴﺔ ﻓﻲ ﺘﺎﺭﻴﺦ ﻤﺼﺭ ﺍﻟﻘﺩﻴﻤﺔ‪ ،‬ﻭﻜﺘﺎﺏ ﺁﺨﺭ ﺃﻟﻔﻪ ﺒﺎﻟﺘﺭﻜﻴﺔ ﺘﻀﻤﻥ ﺤﻜﺎﻡ‬
‫ﻤﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺃﻴﺎﻤﻪ)‪.(٢‬‬
‫‪ -‬ﺍﻟﻘﺯﻭﻴﻨﻲ‪ ،‬ﻴﺤﻴﻰ ﺒﻥ ﻋﺒﺩ ﺍﻟﻠﻁﻴﻑ )ﺕ ‪٩٦٠‬ﻫـ‪١٥٥٢ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ ﻟﺏ ﺍﻟﺘﻭﺍﺭﻴﺦ‪ ،‬ﻓﺭﻍ ﻤـﻥ‬
‫ﺘﺄﻟﻴﻔﻪ ﺴﻨﺔ )‪٩٤٨‬ﻫـ‪١٥٤١ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﻴﺫﻜﺭ ﺍﻟﻭﻗﺎﺌﻊ ﺒﺎﻟﺴﻨﺔ ﻭﺍﻟﺸﻬﺭ ﻭﺍﻟﻴﻭﻡ‪ ،‬ﻭﻗﺩ ﻁﺒـﻊ ﻜﺘﺎﺒـﹰﺎ‬
‫ﻓﻲ ﺇﻴﺭﺍﻥ)‪.(٣‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺭﻀﻲ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ )ﺕ ‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ( ﻤﻥ ﻋﻠﻤـﺎﺀ‬
‫ﺤﻠﺏ ﻭﻤﺅﺭﺨﻴﻬﺎ‪ ،‬ﻟﻪ ﻤﺎ ﻴﺯﻴﺩ ﻋﻥ ﺨﻤﺴﻴﻥ ﻤﺅﻟﻔﺎﹰ‪ ،‬ﺃﻫﻤﻬﺎ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ‪ :‬ﺩﺭ ﺍﻟﺤﺒـﺏ ﻓـﻲ ﺘـﺎﺭﻴﺦ‬
‫ﺃﻋﻴﺎﻥ ﺤﻠﺏ‪ ،‬ﻨﺸﺭ ﻓﻲ ﺃﺭﺒﻊ ﻤﺠﻠﺩﺍﺕ‪ .‬ﻭﻟﻪ ﺍﻴﻀﺎﹰ‪ ،‬ﺭﺴﺎﻟﺔ ﻓﻲ ﻋﺸﺭﻴﻥ ﻋﻠﻤﹰﺎ ﻤﻨﻬﺎ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺃﻟﻔﻬـﺎ‬
‫ﺒﺭﺴﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ )‪.(٤‬‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٥٢‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ‬
‫ﻋﻠﻲ‪) ،‬ﺕ‪٩٥٣‬ﻫـ‪١٥٤٦/‬ﻡ(‪ ،‬ﺍﻟﻘﻼﺌﺩ ﺍﻟﺠﻭﻫﺭﻴﺔ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺼﺎﻟﺤﻴﺔ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺃﺤﻤﺩ ﺩﻫﻤﺎﻥ(‪٢ ،‬ﺝ‪،‬‬
‫ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪،٤‬‬ ‫ﻤﺠﻤﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺩﻤﺸﻕ‪١٩٨٠ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٥‬؛‬
‫ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻟﻴﻠﻰ‪ ،‬ﻤﻥ ﺃﻋﻼﻡ ﺍﻟﻔﻜﺭ ﺍﻟﻌﺭﺒﻲ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺍﻷﻭل‪ :‬ﻤﺤﻤﺩ ﺍﻷﻤﻴﻥ ﺍﻟﻤﺤﺒﻲ‬ ‫ﺹ‪١٢٨‬؛‬
‫ﺍﻟﻤﺅﺭﺥ‪ ،‬ﻭﻜﺘﺎﺒﻪ ﺨﻼﺼﺔ ﺍﻷﺜﺭ ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪ ،‬ﺍﻟﺸﺭﻜﺔ ﺍﻟﻤﺘﺤﺩﺓ ﻟﻠﺘﻭﺯﻴﻊ‪ ،‬ﺩﻤﺸﻕ‪١٩٨٦ ،‬ﻡ‪،‬‬
‫ﺹ‪ .٢٧‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻤﻥ ﺃﻋﻼﻡ ﺍﻟﻔﻜﺭ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺯﻴﺎﺩﺓ‪ ،‬ﺍ ﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪ ،‬ﺹ‪.٧٥‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٢‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٦‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪١٣٦‬؛ ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻤﻥ ﺃﻋﻼﻡ ﺍﻟﻔﻜﺭ‪ ،‬ﺹ‪.٣٧‬‬
‫‪٣٦‬‬

‫‪ -‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤﺩ‪) ،‬ﺕ ‪٩٨٨‬ﻫـ‪١٥٨٠ /‬ﻡ(‪ .‬ﻭﻟﻪ ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ ﻓﻲ ﺍﻟﻔﺘﺢ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺍﻨﺘﻬﻰ ﻓﻴﻪ ﺇﻟﻰ ﺴﻨﺔ ‪٩٧١‬ﻫـ‪١٥١٤ /‬ﻡ‪ .‬ﻭﻟﻪ ﺍﻴـﻀﹰﺎ ﺍﻷﻋـﻼﻡ ﺒـﺄﻋﻼﻡ ﺒﻴـﺕ ﺍﷲ‬
‫)‪(١‬‬
‫ﺍﻟﺤﺭﺍﻡ‬
‫‪ -‬ﺍﻟﺒﻜﺭﻱ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﺠﻼل ﺍﻟﺩﻴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺃﺒﻲ ﺍﻟﺒﻘﺎ‪) ،‬ﺕ‪٩٩٤‬ﻫـ‪١٥٨٦ /‬ﻡ(‪ ،‬ﻟـﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻜﺘﺎﺏ ﺘﺤﻔﺔ ﺍﻟﻅﺭﻓﺎﺀ ﺒﺫﻜﺭ ﺍﻟﻤﻠﻭﻙ ﻭﺍﻟﺨﻠﻔﺎﺀ‪ ،‬ﻭﺃﺨﺒﺎﺭ ﺍﻷﺨﻴﺎﺭ)‪.(٢‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻟﻤﻼ ﺍﻟﺤﺼﻜﻔﻲ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤـﺩ )ﺕ ‪١٠١٠‬ﻫــ‪١٦٠٢ /‬ﻡ(‪ ،‬ﻭﻫـﻭ ﺍﺒـﻥ‬
‫ﻤﺨﺘﺼﺭ ﻜﺘﺎﺏ ﺍﻟﺠﻨﺎﺒﻲ ﻭﺃﺨﻭ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﺸﺎﻋﺭ ﻭﻤﺅﺭﺥ ﻟﻪ ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ ﻓﻲ ﺫﻜﺭ ﻭﻻﺓ‬
‫ﺤﻠﺏ‪ ،‬ﺍﻨﺘﻬﻰ ﻓﻴﻪ ﺇﻟﻰ ﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٧٤٢‬ﻫـ‪١٣٤١ /‬ﻡ()‪.(٣‬‬
‫‪ -‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﺴﻨﺎﻥ‪) ،‬ﺕ ‪١٠١٩‬ﻫـ‪١٦١٠ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﺃﺨﺒـﺎﺭ ﺍﻟـﺩﻭل ﻭﺁﺜـﺎﺭ‬
‫ﺍﻷﻭل‪ ،‬ﻨﻘﻠﻪ ﻤﻥ ﻋﺩﺓ ﺘﻭﺍﺭﻴﺦ‪ ،‬ﺘﺤﺩﺙ ﻓﻲ ﺍﺤﺩ ﺍﺒﻭﺍﺒﻪ ﻋﻥ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺤﺘﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤـﺩ‪.‬‬
‫ﻭﻟﻪ ﺃﻴﻀﹰﺎ ﺍﻟﺭﻭﺽ ﺍﻟﻨﺴﻴﻡ ﻭﺍﻟﺩﺭ ﺍﻟﻴﺘﻴﻡ ﻓﻲ ﻤﻨﺎﻗﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺇﺒﺭﺍﻫﻴﻡ)‪.(٤‬‬
‫‪ -‬ﻋﺒﺩ ﺍﻟﻭﺍﺤﺩ ﺍﻟﺭﺍﺸﺩﻱ )ﺕ ‪١٠٢٣‬ﻫـ‪١٦١٤ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻨﺯﻫﺔ ﺍﻟﻤـﺴﺎﻤﺭﺓ ﻓـﻲ ﺃﺨﺒـﺎﺭ ﻤـﺼﺭ‬
‫ﻭﺍﻟﻘﺎﻫﺭﺓ‪ .‬ﺫﻜﺭ ﻓﻴﻪ ﺍﻟﻭﺯﺭﺍﺀ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺘﻭﻟﻰ ﻤﺼﺭ)‪.(٥‬‬
‫‪ -‬ﺍﻟﺒﻭﺭﻴﻨﻲ‪ ،‬ﺍﻟﺤﺴﻥ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪١٠٢٤‬ﻫـ‪١٦١٥ /‬ﻡ(‪ .‬ﻭﻟﻪ ﺘﺭﺍﺠﻡ ﺍﻷﻋﻴﺎﻥ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﺯﻤـﺎﻥ‪،‬‬
‫ﻭﻜﻨﺎﺵ ﺍﻟﺒﻭﺭﻴﻨﻲ‪ ،‬ﻭﻫﻭ ﻤﻨﺘﺨﺒﺎﺕ ﺘﺎﺭﻴﺨﻴﺔ ﻭﺸﻌﺭﻴﺔ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٤١٤‬؛ ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻟﻴﻠﻰ‪ ،‬ﺩﺭﺍﺴﺔ ﻓﻲ ﻤﻨﻬﺠﻴﺔ ﺍﻟﺒﺤﺙ‬
‫ﺍﻟﺘﺎﺭﻴﺨﻲ‪ ،‬ﻤﻨﺸﻭﺭﺍﺕ ﺠﺎﻤﻌﺔ ﺩﻤﺸﻕ‪ ،‬ﺩﻤﺸﻕ‪١٩٧٩ ،‬ﻡ‪ ،‬ﺹ‪ .١١١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺼﺒﺎﻍ‪ ،‬ﺩﺭﺍﺴﻪ ﻓﻲ‬
‫ﻤﻨﻬﺠﻴﺔ ﺍﻟﺒﺤﺙ ﺍﻟﺘﺎﺭﻴﺨﻲ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٢٠٤‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻻﺜﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٤٨‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١٣٨‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪٥٢‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٢٦‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ‪ ،‬ﺹ‪.٥‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﻨﺠﻡ ﺍﻟﺩﻴﻥ ﺒﻥ ﻤﺤﻤﺩ‪ ،‬ﻟﻁﻑ ﺍﻟﺴﻤﺭ ﻭﻗﻁﻑ ﺍﻟﺜﻤﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﻭﺩ ﺍﻟﺸﻴﺦ(‪ ،‬ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ‬
‫ﻭﺍﻻﺭﺸﺎﺩ ﺍﻟﻘﻭﻤﻲ‪ ،‬ﺩﻤﺸﻕ‪١٩٨١ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .٣٥٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﻟﻁﻑ ﺍﻟﺴﻤﺭ؛ ﺍﻟﻤﺤﺒﻲ‪،‬‬
‫ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٥١‬؛ ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻤﻥ ﺃﻋﻼﻡ ﺍﻟﻔﻜﺭ‪ ،‬ﺹ‪.٢٧‬‬
‫‪٣٧‬‬

‫‪ -‬ﺍﻟﻌﻴﺩﺭﻭﺴﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺒﻥ ﺸﻴﺦ ﻋﺒﺩ ﺍﷲ )ﺕ ‪١٠٣٨‬ﻫـ‪١٦٢٨ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﺍﻟﻨﻭﺭ ﺍﻟـﺴﺎﻓﺭ ﻋـﻥ‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ‪ ،‬ﻭﻗﺩ ﺭﺘﺒﻪ ﻋﻠﻰ ﺍﻟﺴﻨﻭﺍﺕ ﻤﻥ )‪١٠٠٠ -٩٠١‬ﻫـ(‪ ،‬ﻭﻨﻘل ﻋﻨﻪ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‬
‫ﺍﻟﺤﻨﺒﻠﻲ ﻭﺍﻟﺸﻭﻜﺎﻨﻲ ﻭﻏﻴﺭﻫﻡ)‪.(١‬‬
‫‪ -‬ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻌﻁﻲ‪) ،‬ﺕ ‪١٠٦٠‬ﻫـ‪١٦٥٠ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻜﺘﺎﺏ ﻟﻁﺎﺌﻑ ﺃﺨﺒﺎﺭ ﺍﻷﻭل‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﻴﻤﻥ ﺘﺼﺭﻑ ﻓﻲ ﻤﺼﺭ ﻤﻥ ﺃﺭﺒﺎﺏ ﺍﻟﺩﻭل‪ .‬ﺘﺤﺩﺙ ﻓﻴﻪ ﻋﻥ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻓﻲ ﻋـﺭﺽ‬
‫ﺴﺭﻴﻊ ﺒﻴﻨﻤﺎ ﺃﻁﺎل ﺍﻟﺤﺩﻴﺙ ﻋﻥ ﺘﺎﺭﻴﺦ ﺘﻌﻴﻴﻥ ﻭﻋﺯل ﻜل ﺒﺎﺸﻭﺍﺕ ﻤﺼﺭ ﻭﺤﻜﺎﻤﻬﺎ ﻤﻨﻭﻫـﹰﺎ ﺒـﺄﻫﻡ‬
‫ﺃﻋﻤﺎﻟﻬﻡ)‪.(٢‬‬
‫‪ -‬ﺍﻟﻐﺯﻱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﺩﺭ ﺍﻟﺩﻴﻥ‪) ،‬ﺕ ‪١٠٦١‬ﻫـ‪١٦٥١ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻤﺅﻟﻔـﺎﺕ ﻋﺩﻴـﺩﺓ ﻤﻨﻬـﺎ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ ﻓﻲ ﺘﺭﺍﺠﻡ ﺃﻋﻴﺎﻥ ﺍﻟﻤﺎﺌﺔ ﺍﻟﻌﺎﺸﺭﺓ ﻭﺫﻴﻠﺔ ﻟﻁﻑ ﺍﻟﺴﻤﺭ ﻭﻗﻁﻑ ﺍﻟﺜﻤﺭ ﻤﻥ ﺘﺭﺍﺠﻡ‬
‫ﺃﻋﻴﺎﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻷﻭﻟﻰ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ)‪.(٣‬‬
‫‪ -‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ ﻤﺤﻤﺩ‪) ،‬ﺕ ‪١٦٦٠ /١٠٧١‬ﻡ(‪ ،‬ﻭﻗﺩ ﺃﻟﻑ ﻋﺩﺓ ﺘﻭﺍﺭﻴﺦ ﻟﻠﻌﺜﻤﺎﻨﻴﻴﻥ ﻤﺜل‪ :‬ﻓـﻴﺽ‬
‫ﺍﻟﻤﻨﺎﻥ‪ ،‬ﻭﺍﻟﺩﺭ ﺍﻷﺜﻤﺎﻥ ﻓﻲ ﺃﺼل ﻤﻨﺒﻊ ﺁل ﻋﺜﻤﺎﻥ‪ ،‬ﻭﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ ﻓـﻲ ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪،‬‬
‫ﻭﺍﻟﻠﻁﺎﺌﻑ ﺍﻟﺭﺒﺎﻨﻴﺔ‪ ،‬ﻭﻜﺘﺎﺏ ﻋﻥ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ ﻟﻤﺼﺭ ﺒﺎﺴﻡ ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ)‪.(٤‬‬
‫‪ -‬ﺍﻟﻐﻔﺎﺭﻱ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻐﻔﺎﺭﻱ‪ ،‬ﺃﻟﻔﻪ ﺃﻴﺎﻡ ﺃﺒﻲ ﺍﻟﻤﻅﻔﺭ ﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ ﺒﻬـﺎﺩﺭ ﺨـﺎﻥ‪،‬‬
‫ﻭﻭﻗﻑ ﻋﻨﺩ ﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٩٧٣‬ﻫـ‪١٥٦٥ /‬ﻡ)‪.(٥‬‬
‫‪ -‬ﺤﺴﻥ ﺴﺒﻁ ﺍﻷﻤﻴﺭ ﺴﻠﻁﺎﻥ ﺭﻭﻤﻠﻭ‪ ،‬ﺃﺤﺴﻥ ﺍﻟﺘﻭﺍﺭﻴﺦ‪ ،‬ﺒﺩﺃﻩ ﻤﻥ ﺴﻨﺔ )‪٩٨٥-٨٠٧‬ﻫــ‪-١٤٠٥ /‬‬
‫‪١٥٧٧‬ﻡ(‪ ،‬ﻭﺍﺸﺘﻤل ﻜﺘﺎﺒﻪ ﻋﻠﻰ ﺒﻌﺽ ﺃﺤﻭﺍل ﺴﻼﻁﻴﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻗﺩ ﻁﺒﻊ ﻜﺘﺎﺒﻪ ﻓﻲ ﻜﻜﻠﺘـﺎ ﺴـﻨﺔ‬
‫‪١٩٣١‬ﻡ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﻴﺩﺭﻭﺴﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺒﻥ ﺸﻴﺦ ﻋﺒﺩ ﺍﷲ )ﺕ ‪١٠٣٨‬ﻫـ‪١٦٢٨/‬ﻡ(‪ ،‬ﺍﻟﻨﻭﺭ ﺍﻟﺴﺎﻓﺭ ﻋﻥ ﺃﺨﺒﺎﺭ ﺍﻟﻘﺭﻥ‬
‫ﺍﻟﻌﺎﺸﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺭﺸﻴﺩ ﺍﻟﺼﻔﺎﺭ(‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٣٤ ،‬ﻡ‪ .‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﻌﻴﺩﺭﻭﺴﻲ‪ ،‬ﺍﻟﻨﻭﺭ ﺍﻟﺴﺎﻓﺭ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪.٣٩‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻻﺜﺭ‪ ،‬ﺝ‪ ،٤‬ﺹ‪١٨٩‬؛ ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻤﻥ ﺃﻋﻼﻡ ﺍﻟﻔﻜﺭ‪ ،‬ﺹ‪.٢٧‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﺒﻜﺭﻱ ﺍﻟﺼﺩﻴﻘﻲ )ﺕ ﺒﻌﺩ ‪١٠٧١‬ﻫـ‪١٦٦٠ /‬ﻡ(‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻠﻤﺎﺀ‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﺫﻴﻠﻪ ﺍﻟﻠﻁﺎﺌﻑ ﺍﻟﺭﺒﺎﻨﻴﺔ ﻋﻠﻰ ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻟﻴﻠﻰ ﺍﻟﺼﺒﺎﻍ(‪ ،‬ﺩﺍﺭ ﺍﻟﺒﺸﺎﺌﺭ‪،‬‬
‫ﺩﻤﺸﻕ‪١٩٩٥ ،‬ﻡ‪ ،‬ﺹ‪ .١١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺭﺠﻊ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٤‬‬
‫‪٣٨‬‬

‫ﺏ‪ -‬ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻋﻨﺩ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪:‬‬

‫ﻤﻥ ﺨﻼل ﺘﺘﺒﻊ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺨﻼل ﺘﻠﻙ ﺍﻟﻔﺘﺭﺓ ﻴﻤﻜﻥ ﺍﻟﻘﻭل ﺃﻥ ﺍﺘﻬﺎﻡ ﺍﻟﻌﺜﻤـﺎﻨﻴﻴﻥ‬
‫ﺒﻘﻠﺔ ﺍﻟﻤﺩﻭﻨﺎﺕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻻ ﻴﺘﻔﻕ ﻭﺍﻟﻭﺍﻗﻊ‪ ،‬ﺼﺤﻴﺢ ﺃﻥ ﻫﺫﻩ ﺍﻟﻤﺩﻭﻨﺎﺕ ﻜﺎﻨﺕ ﻗﻠﻴﻠﺔ ﻋﻨﺩ ﻨﺸﻭﺀ ﺍﻟﺩﻭﻟـﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺇﻻ ﺃﻨﻬﺎ ﺒﺩﺃﺕ ﺘﻅﻬﺭ ﻋﻠﻰ ﺍﻟﺴﻁﺢ ﻋﻨﺩﻤﺎ ﺍﺤﺘﻙ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﺒﺎﻟﻤﺴﻠﻤﻴﻥ ﺍﻟﻌﺭﺏ ﻭﺍﻟﺼﻔﻭﻴﻴﻥ‬

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‫ﺴﻭﺍﺀ ﻜﺎﻥ ﺫﻟﻙ ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﺤﺭﻭﺏ ﺃﻭ ﻁﺭﻴﻕ ﺍﻟﻔﺘﺢ ﻭﺍﻟﺴﻴﻁﺭﺓ ﻭﺍﻟﺘﻲ ﻴﻨﺘﺞ ﻋﻨﻬـﺎ ﺩﻭﻤـﹰﺎ ﺘﻔﺎﻋـل‬
‫ﺤﻀﺎﺭﻱ ﻓﻲ ﻤﺨﺘﻠﻑ ﺍﻟﺠﻭﺍﻨﺏ‪.‬‬

‫ﻟﻘﺩ ﺃﺸﺎﺭ ﺍﻷﺘﺭﺍﻙ ﻓﻲ ﺃﺒﺤﺎﺜﻬﻡ ﺇﻟﻰ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺩﻭﻨﺎﺕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﺒﻌﻀﻬﺎ ﻗﺩ ﻁﺒﻊ ﻭﻭﻀﻊ ﺒﻴﻥ‬
‫ﺃﻴﺩﻱ ﺍﻟﺒﺎﺤﺜﻴﻥ‪ ،‬ﻭﺒﻌﻀﻬﺎ ﺍﻵﺨﺭ ﻻ ﻴﺯﺍل ﻗﺎﺒﻌﹰﺎ ﻓﻲ ﺨﺯﺍﺌﻥ ﺍﻟﻤﻜﺘﺒﺎﺕ ﺍﻟﻌﺎﻟﻤﻴﺔ ﻴﻨﺘﻅﺭ ﺍﻟﻨﺸﺭ‪ .‬ﻟﻘﺩ ﺒـﺩﺃ‬
‫ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻭﻤﻨﺫ ﺃﻴﺎﻡ ﺒﺎﻴﺯﻴﺩ ﺒﻜﺘﺎﺒﺔ ﺘﻭﺍﺭﻴﺨﻬﻡ‪ ،‬ﻭﺒﺎﻟﻠﻐﺔ ﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﻓﻕ ﺃﺴﻠﻭﺏ ﺍﻟـﺸﺎﻫﻨﺎﻤﻪ‬
‫ﺍﻟﻔﺎﺭﺴﻴﺔ)‪ ،(١‬ﻭﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺘﺭﻜﺯ ﻋﻠﻰ ﺴﻴﺭ ﺍﻟﺤﺭﻭﺏ ﻭﺍﻟﻔﺘﻭﺤـﺎﺕ‪ ،‬ﺍﻤـﺎ ﺍﻟﺠﻭﺍﻨـﺏ ﺍﻟﺤـﻀﺎﺭﻴﺔ‬
‫ﺍﻷﺨﺭﻯ ﻓﻠﻡ ﺘﺄﺨﺫ ﻨﺼﻴﺒﻬﺎ ﻓﻲ ﻫﺫﺍ ﺍﻟﺸﺄﻥ ﺇﻻ ﺍﻟﻘﻠﻴل‪ .‬ﻭﻤﻊ ﺫﻟﻙ ﻓﺈﻥ ﻫﺫﻩ ﺍﻟﻤﺼﺎﺩﺭ ﺘﻌﻁﻲ ﻓﻜﺭﺓ ﺘﺎﻤـﺔ‬
‫ﻋﻥ ﺃﺤﻭﺍل ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻻ ﺴﻴﻤﺎ ﺇﺫﺍ ﻀﻤﻤﻨﺎ ﺇﻟﻴﻬﺎ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﺴﺠﻼﺕ ﺍﻟﺘﻲ ﺘﺭﻜﺘﻬﺎ ﻟﻨـﺎ ﺃﺠﻬـﺯﺓ‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻹﺩﺍﺭﻴﺔ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻓﻴﻤﺎ ﺒﻌﺩ‪.‬‬

‫ﻭﺍﻟﻤﺘﻤﻌﻥ ﻓﻲ ﺍﻟﻜﺘﺎﺒﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻟﺩﻯ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻴﺠﺩ ﺃﻨﻬﺎ ﺘﻤﻴﺯﺕ ﺒﻤﺎ ﻴﻠﻲ‪:‬‬

‫‪ -‬ﺃﻥ ﻤﺅﻟﻔﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻗﺩ ﺍﻨﺼﺒﺕ ﺒﺎﻟﺩﺭﺠﺔ ﺍﻷﻭﻟﻰ ﻋﻠﻰ ﻤﻨﺎﻗﺏ ﺁل ﻋﺜﻤﺎﻥ ﻭﻓﺘﻭﺤﺎﺘﻬﻡ‪ ،‬ﻭﺘـﺭﺍﺠﻡ‬
‫ﺒﻌﺽ ﺴﻼﻁﻴﻨﻬﻡ ﻭﻭﻻﺘﻬﻡ ﻭﻋﻠﻤﺎﺌﻬﻡ‪ .‬ﻭﻗﺩ ﺒﺩﺃ ﺫﻟﻙ ﻋﻠﻰ ﻴﺩ ﻴﺨﺸﻰ ﻓﻘﻴﻪ‪ ،‬ﻤﺅﻟﻑ ﻜﺘﺎﺏ ﻤﻨﺎﻗﺏ ﺁل‬
‫ﻋﺜﻤﺎﻥ‪ .‬ﻭﻴﺭﻯ ﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻷﺘﺭﺍﻙ ﺃﻥ ﻤﻥ ﺠﺎﺀ ﺒﻌﺩ ﻴﺨﺸﻲ ﻗﺩ ﺍﺴﺘﻔﺎﺩﻭﺍ ﻤﻥ ﻫﺫﺍ ﺍﻟﻜﺘـﺎﺏ ﻤﺜـل‬
‫ﻋﺎﺸﻕ ﺯﺍﺩﻩ‪ ،‬ﻤﺅﻟﻑ ﻜﺘﺎﺏ ﺘﺎﺭﻴﺦ ﺁل ﻋﺜﻤﺎﻥ)‪.(٢‬‬
‫‪ -‬ﺃﻥ ﻤﻌﻅﻡ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ ،‬ﺸﺄﻨﻬﻡ ﺸﺄﻥ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺭﺏ‪ ،‬ﻜﺎﻨﻭﺍ ﻤﻘﻠـﺩﻴﻥ ﻓـﻲ ﺍﻟﺘـﺄﻟﻴﻑ‬
‫ﺍﻟﺘﺎﺭﻴﺨﻲ ﺒﺸﻜل ﻋﺎﻡ‪ ،‬ﻭﻻ ﺘﻜﺎﺩ ﺸﺨﺼﻴﺘﻬﻡ ﺘﺭﻯ ﺇﻻ ﺒﺼﻌﻭﺒﺔ ﻤﻥ ﺨـﻼل ﺃﺨﺒـﺎﺭ ﺍﻟـﺴﻼﻁﻴﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺨﻠﻴل‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪ ،٢٣٧‬ﻀﻤﻥ ﻜﺘﺎﺏ "ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‬
‫ﻭﺍﻹﺴﻼﻡ ﺤﺘﻰ ﺍﻟﻌﺼﺭ ﺍﻟﺤﺩﻴﺙ"‪ ،‬ﻟﻭﻴﺱ‪ ،‬ﺒﺭﻨﺎﺭﺩ‪ ،‬ﻫﻭﻟﺕ‪ ،‬ﻡ‪) ،‬ﺘﺤﺭﻴﺭ(‪ ،‬ﺘﺭﺠﻤﺔ ﺴﻬﻴل ﺯﻜﺎﺭ‪ ،‬ﺩﻤﺸﻕ‪٢٠٠٨ ،‬ﻡ‪.‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٢٣٧‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫‪٣٩‬‬

‫ﻭﺍﻷﻤﺭﺍﺀ ﻭﺃﺨﺒﺎﺭ ﺍﻟﻌﺯل ﻭﺍﻟﺘﻭﻟﻴﺔ ﻭﺍﻟﺘﺭﺍﺠﻡ‪ .‬ﻭﻤﻥ ﻫﻨﺎ ﺘﺄﺘﻲ ﺍﻟﺼﻌﻭﺒﺔ ﻓﻲ ﻓﻬﻡ ﺍﻟﺤﻴـﺎﺓ ﺍﻟﻔﻜﺭﻴـﺔ‬
‫ﺨﻼل ﺘﻠﻙ ﺍﻟﻔﺘﺭﺓ)‪.(١‬‬
‫‪ -‬ﻟﻘﺩ ﺠﺎﺀﺕ ﻤﻌﻠﻭﻤﺎﺕ ﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻤﺘﺸﺎﺒﻬﺔ ﺇﻟﻰ ﺤﺩ ﻜﺒﻴﺭ‪ ،‬ﻭﻴﻨـﺩﺭ ﺃﻥ ﺘﺨـﺭﺝ ﻋـﻥ ﺍﻹﻁـﺎﺭ‬
‫ﺍﻟﻘﺼﺼﻲ ﻭﺍﻟﻌﺴﻜﺭﻱ‪ .‬ﻭﻤﻥ ﻫﻨﺎ ﺠﺎﺀﺕ ﺍﻟﻤﻭﻀﻭﻋﺎﺕ ﺍﻷﺨﺭﻯ ﻋﺭﻀﻴﺔ ﻭﻤﺘﻘﻁﻌﺔ)‪.(٢‬‬

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‫‪ -‬ﺃﻥ ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻭﺍﻷﺤﺩﺍﺙ ﺠﺎﺀﺕ ﻤﺨﺘﺼﺭﺓ ﻭﻤﺒﺘﻭﺭﺓ ﻭﻻ ﺘﻌﻁﻴﻨﺎ ﺼﻭﺭﺓ ﻜﺎﻤﻠـﺔ ﻋـﻥ‬
‫ﺍﻷﻭﻀﺎﻉ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺴﺎﺌﺩﺓ ﻓﻲ ﺫﻟﻙ ﺍﻟﻭﻗﺕ‪.‬‬
‫‪ -‬ﺇﻥ ﻤﺎ ﻭﺼﻠﻨﺎ ﻤﻥ ﻤﺅﻟﻔﺎﺕ ﺒﺎﻟﻌﺭﺒﻴﺔ ﻜﺘﺏ ﺒﻠﻐﺔ ﺭﻜﻴﻜﺔ ﻭﺒﺄﺴﻠﻭﺏ ﺒﺴﻴﻁ ﻴﺤﺘﻭﻱ ﻋﻠﻰ ﺍﻟﻜﺜﻴﺭ ﻤـﻥ‬
‫ﺍﻷﻟﻔﺎﻅ ﺍﻟﻌﺎﻤﻴﺔ ﻤﻊ ﻜﺜﺭﺓ ﻓﻲ ﺍﻷﺨﻁﺎﺀ ﺍﻟﻠﻐﻭﻴﺔ ﻭﺍﻟﻨﺤﻭﻴﺔ‪ .‬ﻭﻻ ﻨﺩﺭﻱ ﻫل ﺠﺎﺀ ﺫﻟﻙ ﻤﻥ ﺍﻟﻤـﺅﻟﻔﻴﻥ‬
‫ﺃﻨﻔﺴﻬﻡ‪ ،‬ﺃﻭ ﻤﻥ ﺍﻟﻨﺴﺎﺥ ﻓﻴﻤﺎ ﺒﻌﺩ‪.‬‬
‫‪ -‬ﺍﺴﺘﻤﺭﺍﺭ ﻤﺩﺍﺭﺱ ﺍﻟﺘﺭﺠﻤﺔ ﻭﺍﻟﺴﻴﺭ ﻜﻤﺎ ﻜﺎﻨﺕ ﻟﺩﻯ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺭﺏ‪ .‬ﻭﻗﺩ ﻭﺼﻠﻨﺎ ﺘﺭﺍﺠﻡ ﻋﺩﻴﺩﺓ‬
‫ﻟﻠﺴﻼﻁﻴﻥ ﻭﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﻭﻻﺓ ﻭﺍﻟﻌﻠﻤﺎﺀ‪ .‬ﻭﻻ ﻴﺯﺍل ﺍﻟﻜﺜﻴﺭ ﻤﻨﻬﺎ ﻤﺨﻁﻭﻁﹰﺎ)‪.(٣‬‬
‫‪ -‬ﻏﻠﺒﺔ ﺍﻟﻁﺎﺒﻊ ﺍﻟﻌﺴﻜﺭﻱ ﻋﻠﻰ ﻤﻌﻅﻡ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﻭﺭﺒﻤـﺎ ﻴﻌـﻭﺩ ﻫـﺫﺍ ﺇﻟـﻰ ﺇﺤـﺴﺎﺱ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺒﺫﺍﺘﻬﻡ ﻭﻗﻭﻤﻴﺘﻬﻡ‪ .‬ﻭﻤﻤﺎ ﻴﺅﻜﺩ ﺫﻟﻙ ﻤﺎ ﻭﺭﺩ ﻋﻠﻰ ﻟﺴﺎﻥ ﺃﺤﺩ ﻤﺅﺭﺨﻴﻬﻡ‪ :‬ﺇﻨﻪ ﺒﺎﺴـﺘﺜﻨﺎﺀ‬
‫ﻤﺤﻤﺩ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ ،‬ﻭﺨﻠﻔﺎﺌﻪ ﺍﻷﺭﺒﻌﺔ ﻤﻥ ﺒﻌﺩﻩ‪ ،‬ﻟﻡ ﻴﻜﻥ ﻷﻱ ﺤﺎﻜﻡ ﻤﺴﻠﻡ ﺁﺨﺭ ﺍﻨﺠﺎﺯﺍﺕ‬
‫)ﺼـﻠﻰ ﺍﷲ ﻋﻠﻴـﻪ‬ ‫ﺃﻜﺜﺭ ﻤﻥ ﺇﻨﺠﺎﺯﺍﺕ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ)‪ .(٤‬ﻭﺒﻬﺫﺍ ﻴﻌﺘﺒﺭﻭﻥ ﺃﻨﻔﺴﻬﻡ ﻭﺭﺜﺔ ﺍﻟﺭﺴـﻭل‬
‫ﻭﺍﻟﺨﻠﻔﺎﺀ ﺍﻟﺭﺍﺸﺩﻴﻥ ﺒﺎﻷﻨﺠﺎﺯﺍﺕ ﻋﻠﻰ ﺤﺩ ﻗﻭﻟﻬﻡ‪.‬‬ ‫ﻭﺴﻠﻡ(‬

‫‪ -‬ﺇﻥ ﺍﻟﻌﺠﺯ ﻓﻲ ﺍﻟﻨﻘﺩ ﺍﻟﺘﺎﺭﻴﺨﻲ ﻜﺎﻥ ﺼﻔﺔ ﻤﺸﺘﺭﻜﺔ ﺒﻴﻥ ﻤﻌﻅﻡ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺍﻟﺘﻲ ﻅﻬﺭﺕ ﻓﻲ ﺍﻟﻘـﺭﻥ‬
‫ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ)‪.(٥‬‬
‫‪ -‬ﻟﻘﺩ ﺃﺩﺭﻙ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﺃﻫﻤﻴﺔ ﺍﻟﻜﺘﺎﺒﺎﺕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻭﺫﻟﻙ ﻤﻨﺫ ﺃﻴﺎﻡ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺜـﺎﻨﻲ‪ ،‬ﻭﻤـﻥ‬
‫ﻫﻨﺎ ﻓﺈﻥ ﻤﻌﻅﻡ ﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻗﺩ ﺍﺨﺘﺘﻤﺕ ﺒﺤﻭﺍﺩﺙ )‪٨٩٠-٨٨٩‬ﻫـ‪١٤٨٥-١٤٨٤ /‬ﻡ(‪ ،‬ﺃﻤﺜـﺎل‬
‫ﻋﺎﺸﻕ ﺯﺍﺩﻩ‪ ،‬ﻭﺭﻭﺤﻲ ﻭﺍﻟﺘﻭﺍﺭﻴﺦ ﻤﺠﻬﻭﻟﺔ ﺍﻟﻤﺅﻟﻑ‪ ،‬ﻭﻜﺘﺎﺏ ﻨﺸﺭﻱ‪ ،‬ﻭﻤﺤﻤﺩ ﻗﻭﻨﻭﻱ‪ ،‬ﻭﻗـﻭﺍﻤﻲ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺭﺒﻴﻥ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪.١٣‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻜﻭﺭﺍﻥ‪ ،‬ﺃﺭﻜﻭﻤﻨﺕ‪ ،‬ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﻓﻲ ﻋﺼﺭ ﺍﻟﺘﻨﻅﻴﻤﺎﺕ‪ ،‬ﺹ‪٦٢٤‬؛ ﻟﻭﻴﺱ‪ ،‬ﻉ‪ .‬ل‪ .‬ﻤﻨﺎﻓﻊ ﺍﻟﻔﺘﺢ ﻨﺎﻤﻪ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ،٣٠١‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺼﺒﺎﻍ‪ ،‬ﺩﺭﺍﺴﺔ ﻓﻲ ﻤﻨﻬﺠﻴﺔ ﺍﻟﺒﺤﺙ ﺍﻟﺘﺎﺭﻴﺨﻲ‪ ،‬ﺹ‪.١١١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﻠﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٢٥٥‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻜﻭﺭﺍﻥ‪ ،‬ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٦٢٥‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫‪٤٠‬‬

‫ﻭﻜﻤﺎل‪ ،‬ﻭﻁﻭﺭﺴﻭﻥ ﺒﻙ‪ ،‬ﻭﺫﻟﻙ ﺍﺴﺘﺠﺎﺒﺔ ﻟﺭﻏﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ)‪ .(١‬ﻭﻤﻤﺎ ﺸﺠﻊ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺒـﺔ‬
‫ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺃﻴﻀﹰﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺤﺏ ﻤﻁﺎﻟﻌﺔ ﺍﻟﺘﻭﺍﺭﻴﺦ ﻭﺃﺨﺒﺎﺭ ﺍﻟﻤﻠﻭﻙ ﻭﻟـﻪ ﻨﻅـﻡ‬
‫ﺒﺎﻟﻔﺎﺭﺴﻴﺔ ﻭﺍﻟﺘﺭﻜﻴﺔ ﻭﺍﻟﻌﺭﺒﻴﺔ)‪.(٢‬‬

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‫ﻭﺍﺸﺘﻤﻠﺕ ﻜﺘﺏ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻋﻠﻰ ﺜﻼﺜﺔ ﻤﻭﺍﻀﻴﻊ ﺭﺌﻴﺴﻴﺔ ﻫﻲ‪-:‬‬

‫‪ -‬ﻜﺘﺏ ﺍﻟﻐﺯﻭﺍﺘﻨﺎﻤﻪ‪ :‬ﻭﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺘﺘﻀﻤﻥ ﺴﻠﺴﻠﺔ ﺍﻷﺤﺩﺍﺙ ﻭﺍﻷﻋﻤـﺎل ﺍﻟﺘـﻲ ﺠـﺭﺕ ﺃﺜﻨـﺎﺀ‬
‫ﺍﻟﻐﺯﻭﺍﺕ ﻭﺍﻟﻔﺘﻭﺤﺎﺕ‪ .‬ﻭﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﻭﺭﺩﺕ ﺃﺤﻴﺎﻨﹰﺎ ﺒﺎﺴﻡ ﻏﺯﺍﻨﺎﻤﻪ‪ ،‬ﻭﻤﻨﻬﺎ ﻤﺎ ﻴﺘﻌﻠـﻕ ﺒﻐـﺯﻭﺓ‬
‫)‪(٣‬‬
‫ﺃﻭ ﻓﺘﺢ ﻨﺎﻤﻪ‪ ،‬ﻭﺃﺒﺭﺯ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺍﻟﺘـﻲ‬ ‫ﻭﺍﺤﺩﺓ ﺃﻭ ﻋﻤل ﻭﺍﺤﺩ‪ .‬ﻭﺭﺒﻤﺎ ﺃﻁﻠﻕ ﻋﻠﻴﻬﺎ ﺍﺴﻡ ﻅﻔﺭﻨﺎﻤﻪ‬
‫ﺠﺎﺀﺕ ﺒﻬﺫﺍ ﺍﻟﺼﺩﺩ ﻏﺯﻭﺍﺘﻨﺎﻤﻪ ﻟﻤﻴﺨﺎل ﺃﻭﻏﻠﻭ ﻋﻠﻲ ﺒﻙ‪ ،‬ﻭﺴﻭﺯﻱ ﺠﻠﺒﻲ‪ ،‬ﻭﻓﺘﺤﻨﺎﻤـﻪ ﻟﻘـﻭﺍﻤﻲ‪،‬‬
‫ﻭﻴﺘﻌﻠﻕ ﺒﻐﺯﻭﺍﺕ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﻭﻏﺯﻭﺍﺘﻨﺎﻤﻪ ﻟﺼﻔﺎﻴﻲ‪ ،‬ﻭﻏﺯﻭﺍﺕ ﺩﺍﻭﺩ ﺒﺎﺸﺎ ﻟﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺠﻠﺒﻲ)‪.(٤‬‬
‫ﻜﺘﺏ ﺍﻟﺴﻼﻁﻴﻥ ) ﺍﻟﻤﻨﺎﻗﺏ(‪ :‬ﻭﻫﻲ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺍﻟﺘﻲ ﻭﻀﻌﺕ ﻋﻥ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤـﺎﻨﻴﻴﻥ‪ ،‬ﻭﻤﻨﻬـﺎ‪:‬‬ ‫‪-‬‬
‫)‪(٥‬‬
‫ﻭﺠﻴﻬﺎﻥ ﻨﺎﻤﻪ ﻟﻨﺸﺭﻱ )ﺕ ‪٩٢٧‬ﻫـ‪١٥٢٠ /‬ﻡ(‪ ،‬ﻭﻗﺩﻤـﻪ ﻟﺒﺎﻴﺯﻴـﺩ ﺍﻟﺜـﺎﻨﻲ‪،‬‬ ‫ﺴﻼﻁﻴﻨﺎﻤﻪ ﻟﻜﻤﺎل‬
‫ﻭﺴﻠﻴﻤﺎﻨﻨﺎﻤﻪ ﻹﺩﺭﻴﺱ ﺍﻟﺒﺩﻟﻴﺴﻲ ﻭﺃﺒﻲ ﺍﻟﻔﻀل‪ .‬ﻭﻻ ﻴﺯﺍل ﻤﺨﻁﻭﻁﹰﺎ ﻓﻲ ﺍﻟﻤﺘﺤﻑ ﺍﻟﺒﺭﻴﻁﺎﻨﻲ ﺘﺤﺕ‬
‫ﺭﻗﻡ‪ .Add ٢٤٩٦ /‬ﻭﺴﻠﻴﻤﺎﻨﻨﺎﻤﻪ ﻹﺴﺤﺎﻕ ﺠﻠﺒﻲ‪ ،‬ﻭﻫﻭ ﻤﺨﻁﻭﻁ ﻓﻲ ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻭﻁﻨﻴـﺔ ﺒـﺎﺭﻴﺱ‬
‫ﺘﺤﺕ ﺭﻗﻡ‪ ،AF ١٤١ /‬ﻭﺴﻠﻴﻤﺎﻨﻨﺎﻤﻪ ﻟﻘﺭﻩ ﺠﻠﺒﻲ )ﺕ ‪١٠٦٨‬ﻫـ‪١٦٥٧ /‬ﻡ( ﻭﻁﺒﻊ ﻓـﻲ ﺒـﻭﻻﻕ‬
‫ﺴﻨﺔ ) ‪١٢٤٠‬ﻫـ‪١٨٢٥ /‬ﻡ()‪ ،(٦‬ﻭﻫﻭ ﻴﺴﺠل ﻟﻠﻌﺜﻤﺎﻨﻴﻴﻥ ﺤﺘﻰ ﻋﻬﺩ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ)‪ ،(٧‬ﻭﺴﻠﻴﻤﺎﻥ‬
‫ﻨﺎﻤﻪ ﻟﻔﺭﺩﻱ‪ ،‬ﻭﻫﻭ ﻤﺎ ﺃﻋﺘﻤﺩﻩ ﻫﺎﻤﺭ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ)‪ .(٨‬ﻭﻓﻲ ﻤﻨﺎﻗﺏ ﺒﺎﻴﺯﻴـﺩ ﻟﺠﻤـﺎل‬
‫ﺍﻟﺩﻴﻥ ﺍﻟﻤﺒﺭﺩ‪ ،‬ﻭﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ ﻓﻲ ﻤﻨﺎﻗﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻤﻠﻙ ﺍﻟﺭﻭﻡ ﻻﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺃﺤﻤـﺩ ﺒـﻥ‬
‫ﺍﻟﺤﺴﻴﻥ )ﺕ ‪٩٢٦‬ﻫـ‪١٥١٩ /‬ﻡ(‪ ،‬ﻭﺠﺎﺀ ﻓﻲ ﻤﻘﺩﻤﺘﻪ‪ :‬ﻓﻠﻤﺎ ﻜﺎﻥ ﺘﻘﻴﻴﺩ ﺍﻟﻤﺂﺜﺭ ﻤﻥ ﺃﻫـﻡ ﺍﻷﺴـﺒﺎﺏ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﻠﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٢٥٣‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٠٨‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٦‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻜﻭﺭﺍﻥ‪ ،‬ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٦٢٥‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ ‪) ، ٢٥٢‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺭﺠﻊ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪.٢٥٢‬‬
‫)‪(٦‬‬
‫ﻋﻥ ﻫﺫﻩ ﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻟﻭﻴﺱ‪ ،‬ﻤﻨﺎﻓﻊ ﺍﻟﻔﺘﺢ ﻨﺎﻤﻪ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪ ،‬ﺹ‪) ،٣١٣‬ﻟـﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨـﻭ ﺍﻟﻌـﺭﺏ‪،‬‬
‫ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١٢‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٥١‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١٢‬‬
‫‪٤١‬‬

‫ﻭﺘﺄﻴﻴﺩ ﺍﻟﻤﻨﺎﻗﺏ ﻤﻥ ﺸﺄﻥ ﺫﻭﻱ ﺍﻷﻟﺒﺎﺏ‪ ،‬ﺤﻔﻅﹰﺎ ﻟﺫﻜﺭ ﻤﺤﺎﺴﻥ ﺍﻷﻴـﺎﻡ ﻭﻀـﺒﻁﹰﺎ ﻵﺜـﺎﺭ ﺃﻓﻌـﺎل‬
‫ﺍﻟﻜﺭﺍﻡ‪ ،(١)......‬ﻭﻫﻭ ﻤﺨﻁﻭﻁ ﻓﻲ ﺍﺴﻁﻨﺒﻭل‪ /‬ﻤﻜﺘﺒﺔ ﺍﻟﻔﺎﺘﺢ ﺘﺤﺕ ﺭﻗﻡ‪ ،٤٣٥٧ /‬ﻭﻤﻨـﻪ ﻨـﺴﺨﺔ‬
‫ﻤﺼﻭﺭ ﻓﻲ ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﻤﺨﻁﻭﻁﺎﺕ ﺒﺎﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ ﺘﺤﺕ ﺭﻗﻡ‪.٥٨١ /‬‬
‫ﻜﺘﺏ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺎﻡ‪ :‬ﻴﻌﺘﺒﺭ ﻴﺨﺸﻲ ﻓﻘﻴﻪ ﻤﻥ ﺃﻭﺍﺌل ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻭﻀـﻌﻭﺍ ﻜﺘـﺎﺏ‬ ‫‪-‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻨﺎﻗﺏ ﺁل ﻋﺜﻤﺎﻥ ﺤﺘﻰ ﺯﻤﻥ ﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل‪ ،‬ﻭﻋﻠﻴﻪ ﺍﻋﺘﻤﺩ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺅﻟﻔﻴﻥ ﻜﻤﺎ ﺫﻜﺭﺕ ﺴﺎﺒﻘﹰﺎ‪.‬‬
‫ﻭﻗﺩ ﺠﺎﺀﺕ ﺒﻌﺽ ﻫﺫﻩ ﺍﻟﻤﺅﻟﻔﺎﺕ ﺩﻭﻥ ﺫﻜﺭ ﺍﺴﻡ ﺍﻟﻤﺅﻟﻑ‪ ،‬ﻭﻤﻨﻬﺎ ﻜﺘﺎﺏ ﻤﻨﺎﻗﺏ ﺁل ﻋﺜﻤﺎﻥ ﻟﻤﺅﺭﺥ‬
‫ﻤﺠﻬﻭل‪ ،‬ﻭﻗﺩ ﻗﺎﻡ ﻏﻴﻴﺱ ﺒﺘﺤﻘﻴﻘﻪ)‪ .(٢‬ﻭﻫﻨﺎﻙ ﺤﻭﻟﻴﺔ ﺸﻌﺒﻴﺔ ﻤﺠﻬﻭﻟﺔ ﺍﻟﻤﺅﻟـﻑ ﺘﻭﺠـﺩ ﻨـﺴﺦ ﻤﻨﻬـﺎ‬
‫ﻤﺨﻁﻭﻁﺔ ﻓﻲ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﻜﺘﺒﺎﺕ ﺍﻷﻭﺭﻭﺒﻴﺔ ﻭﺍﻟﺘﺭﻜﻴﺔ ﺒﻌﻨﻭﺍﻥ )ﺘﻭﺍﺭﻴﺦ ﺁل ﻋﺜﻤﺎﻥ( ﻭﺘﺒﺩﺃ ﻤﻌﻅﻤﻬـﺎ‬
‫ﻤﻥ ﻫﺠﺭﺓ ﺴﻠﻴﻤﺎﻥ ﺸﺎﻩ ﺇﻟﻰ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻫﻲ ﻤﺠﻤﻭﻋﺔ ﻗﺼﺼﻴﺔ ﻴﻐﻠﺏ ﻋﻠﻴﻬﺎ ﺍﻟﻁﺎﺒﻊ ﺍﻷﺴﻁﻭﺭﻱ)‪.(٣‬‬

‫ﻭﻤﻥ ﺃﺒﺭﺯ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺍﻟﺫﻴﻥ ﺘﻨﺎﻭﻟﻭﺍ ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪:‬‬

‫‪ -‬ﻋﺎﺸﻕ ﺯﺍﺩﻩ‪ ،‬ﻟﻪ ﻜﺘﺎﺏ ﺘﺎﺭﻴﺦ‪ ،‬ﻭﻟﺩ ﺴﻨﺔ )‪٨٠٣‬ﻫـ‪١٤٠٠ /‬ﻡ(‪ ،‬ﻭﻋﺎﺵ ﻤﺎﺌﺔ ﻋﺎﻡ‪ ،‬ﻭﻜﺘﺏ ﺘﺎﺭﻴﺨﻪ‬
‫ﻓﻲ ﺃﺨﺭﻴﺎﺕ ﺃﻴﺎﻤﻪ)‪.(٤‬‬
‫‪ -‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻟﻪ ﻜﺘﺎﺏ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﻭﻴﻘﻊ ﻓﻲ ﺠﺯﺃﻴﻥ‪ ،‬ﻴﺘﺤﺩﺙ ﻓـﻲ ﺍﻷﻭل ﺤﺘـﻰ‬
‫ﺤﻜﻡ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻨﻲ‪ ،‬ﻭﺍﻟﺜﺎﻨﻲ ﺤﺘﻰ ﺤﻜﻡ ﻤﺤﻤﺩ ﺍﻟﺜﺎﻨﻲ‪ .‬ﻭﻗﺩ ﻗﺘل ﺍﻟﻘﺭﻤﺎﻨﻲ ﺒﺤﻭﺍﺩﺙ ﺍﻟـﺸﻐﺏ ﺍﻟﺘـﻲ‬
‫ﺤﺩﺜﺕ ﺒﺎﺴﻁﻨﺒﻭل ﺒﻌﺩ ﻭﻓﺎﺓ ﻤﺤﻤﺩ ﺍﻟﺜﺎﻨﻲ)‪.(٥‬‬
‫‪ -‬ﺍﻷﺭﺩﺒﻴﻠﻲ‪ ،‬ﻅﻬﻴﺭ ﺍﻟﺩﻴﻥ ﻜﺒﻴﺭ‪ ،‬ﺍﻟﺸﻬﻴﺭ ﺒﻘﺎﻀﻲ ﺯﺍﺩﻩ ﺍﻷﺭﺩﺒﻴﻠﻲ‪) ،‬ﺕ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﻗﺘـل‬
‫ﺒﺘﻬﻤﺔ ﺍﻟﺘﺸﻴﻴﻊ‪ ،‬ﻟﻪ ﻜﺘﺎﺏ‪ :‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻜﺘﺒﻪ ﺒﻁﻠﺏ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺍﻟﺜﺎﻨﻲ)‪.(٦‬‬
‫‪ -‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺇﺩﺭﻴﺱ ﺒﻥ ﺤﺴﺎﻡ‪) ،‬ﺕ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ ﻫﺸﺕ ﺒﻬﺸﺕ‪ ،‬ﻭﻫﻭ ﻤﺨﻁـﻭﻁ‬
‫ﻓﻲ ﺍﻟﻤﺘﺤﻑ ﺍﻟﺒﺭﻴﻁﺎﻨﻲ ﺘﺤﺕ ﺭﻗـﻡ‪ ، Add ٧٦٤٧ ،٧٦٤٦ /‬ﻭﺭﻭﻯ ﺼـﺎﺤﺏ ﺍﻟـﺸﻘﺎﺌﻕ‪ ،‬ﺃﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ‪ :‬ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٦٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻭﺍﻟﺵ‪ ،‬ﺝ‪ .‬ﺭ‪ ،.‬ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﻟﻠﻌﻼﻗﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﺼﻔﻭﻴﺔ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﻭﺍﻟﺴﺎﺒﻊ ﻋﺸﺭ‪،‬‬
‫ﺹ‪) ،٣١٣‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻴﻨﺎﺝ‪ ،‬ﻑ‪ .‬ل‪ ،.‬ﺒﺩﺍﻴﺎﺕ ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪) ،٢٦٣‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨٤‬؛ ﻤﻴﻨﺎﺝ‪ ،‬ﺒﺩﺍﻴﺎﺕ ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪) ،٢٦٣‬ﻟﻭﻴﺱ‪،‬‬
‫ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻴﻨﺎﺝ‪ ،‬ﺒﺩﺍﻴﺎﺕ ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪) ،٢٦٧‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٣١‬‬
‫‪٤٢‬‬

‫ﻗﺎﻀﻲ ﺍﻟﻌﺴﻜﺭ ﻤﺅﻴﺩ ﺯﺍﺩﻩ ﻗﺩ ﺍﻗﺘﺭﺡ ﻋﻠﻰ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺜﺎﻨﻲ ﺃﻨﻪ ﻗﺩ ﻁﻠﺏ ﻤﻥ ﺍﻟﻤـﻭﻟﻰ ﺇﺩﺭﻴـﺱ ﺃﻥ‬
‫ﻴﻜﺘﺏ ﺘﺎﺭﻴﺨﹰﺎ ﻟﻠﺒﻴﺕ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺒﺎﻟﻔﺎﺭﺴﻴﺔ‪ ، ،‬ﻭﺃﻨﻪ ﻤﻥ ﺍﻟﻤﻨﺎﺴﺏ ﺒل ﻤﻥ ﺍﻟـﻀﺭﻭﺭﻱ ﺃﻥ ﻴﻭﻀـﻊ‬
‫ﻜﺘﺎﺏ ﺁﺨﺭ ﺒﺎﻟﺘﺭﻜﻴﺔ‪ ،‬ﻓﻜﻠﻑ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺜﺎﻨﻲ‪ ،‬ﺇﺩﺭﻴﺱ ﺒﺎﻟﻜﺘﺎﺒﺔ ﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﺍﺒـﻥ ﻜﻤـﺎل ﺒﺎﻟﺘﺭﻜﻴـﺔ‪،‬‬
‫ﻓﺄﻟﻑ ﺇﺩﺭﻴﺱ ﺍﻟﻬﺸﺕ ﺒﻬﺸﺕ‪ ،‬ﻭﺍﻋﺘﻤﺩ ﻋﻠﻴﻪ ﺍﻟﺨﻭﺍﺠﺎ ﺴﻌﺩ ﺍﻟﺩﻴﻥ ﻓﻲ ﻤـﺼﻨﻔﻪ ﺘـﺎﺝ ﺍﻟﺘـﻭﺍﺭﻴﺦ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﺎﻟﺘﺭﻜﻴﺔ)‪.(١‬‬
‫‪ -‬ﺍﺒﻥ ﻗﺭﻩ ﻋﻠﻲ‪ ،‬ﺃﺤﻤﺩ )ﺕ ﺤﻭﺍﻟﻲ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ‪ ،‬ﺠﻭﺍﻫﺭ ﺍﻟﺒﻴﺎﻥ ﻓـﻲ ﺩﻭﻟـﺔ ﺁل‬
‫ﻋﺜﻤﺎﻥ)‪.(٢‬‬
‫‪ -‬ﻋﺭﻭﺝ‪ ،‬ﻭﻟﻪ ﺍﻟﻤﻨﺎﻗﺒﻨﺎﻤﻪ‪ ،‬ﺘﻭﻗﻑ ﻓﻴﻪ ﻋﻨﺩ ﺴﻨﺔ )‪٨٩٩‬ﻫـ‪١٤٩٣ /‬ﻡ()‪.(٣‬‬
‫‪ -‬ﻜﻤﺎل ﺒﺎﺸﺎ ﺯﺍﺩﻩ‪ ،‬ﺍﺤﻤﺩ ﺒﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ‪) ،‬ﺕ‪٩٤٠‬ﻫـ‪١٥٣٣ /‬ﻡ(‪ ،‬ﻟﻪ ﺘﺎﺭﻴﺦ ﺁل ﻋﺜﻤﺎﻥ‪ ،‬ﺍﻨﺘﻬﻰ‬
‫ﻓﻴﻪ ﺍﻟﻰ ﺴﻨﺔ )‪٩٣٣‬ﻫـ‪١٥٢٦ /‬ﻡ(‪ ،‬ﻭﻗﺩ ﺠﺎﺀ ﻓﻲ ﻤﻘﺩﻤﺘﻪ‪ :‬ﺇﻥ ﺍﻟﺘﻭﺍﺭﻴﺦ ﻭﺍﻟﻘﺼﺹ ﻭﺍﻟﺤﻜﺎﻴـﺎﺕ‬
‫ﺇﺫﺍ ﻟﻡ ﺘﺩﻭﻥ ﻭﻟﻡ ﺘﺨﻠﺩ ﺃﻤﺠﺎﺩ ﺍﻟﺤﻜﺎﻡ ﺍﻟﻌﻅﻤﺎﺀ ﻭﺇﻨﺠﺎﺯﺍﺘﻬﻡ ﻟﻠﻌﺼﻭﺭ ﺍﻟﻘﺎﺩﻤﺔ ﺴﺘﻨـﺴﻰ ‪ ...‬ﻭﻤـﻥ‬
‫ﺃﺠل ﺃﻥ ﺘﻜﻭﻥ ﻤﻔﻴﺩﺓ ﻟﻠﻨﺎﺱ ﺠﻤﻴﻌﹰﺎ ﻤﻥ ﺃﻋﻴﺎﻥ ﻭﻋﺎﻤﺔ ﻻ ﺒﺩ ﻤﻥ ﻜﺘﺎﺒﺘﻬﺎ‪ .‬ﻭﻗـﺩ ﻜﺘـﺏ ﺒﺎﻟﺘﺭﻜﻴـﺔ‬
‫ﻭﺒﺄﺴﻠﻭﺏ ﻭﺍﻀﺢ)‪.(٤‬‬
‫‪ -‬ﻟﻁﻔﻲ ﺒﺎﺸﺎ ﺍﻟﺭﻭﻤﻲ‪ ،‬ﻤﺤﻤﺩ ﺴﻌﻴﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﺤﻲ‪) ،‬ﺕ‪٩٥٠‬ﻫــ‪١٥٤٣ /‬ﻡ(‪ ،‬ﺍﻟـﺼﺩﺭ ﺍﻷﻋﻅـﻡ‬
‫ﻭﺼﻬﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ‪ ،‬ﻟﻪ ﻜﺘﺎﺏ‪ :‬ﺁﺼﻑ ﻨﺎﻤـﻪ ﻓـﻲ ﺁﺩﺍﺏ ﺍﻟـﻭﺯﺭﺍﺀ‪ ،‬ﻭ ﺍﻟﺘـﺎﺭﻴﺦ‬
‫)‪(٥‬‬
‫ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺒﺎﻟﺘﺭﻜﻴﺔ‬
‫‪ -‬ﺠﻤﺎﻟﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ‪) ،‬ﺕ ‪٩٥٧‬ﻫـ‪١٥٥٠ /‬ﻡ(‪ ،‬ﻗﺎﻀﻲ ﺃﺩﺭﻨﺔ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺠﻤﺎﻟﻲ‪ ،‬ﻟـﻪ‬
‫ﻜﺘﺎﺏ‪ :‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٩١‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٦١‬؛ ﺍﻟﻌـﺯﺍﻭﻱ‪،‬‬
‫ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٨٨‬؛ ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ ‪. ٢٥٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٣١‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٢٥٦‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١١٧‬؛ ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘـﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٢٥٥‬ﻟـﻭﻴﺱ‪،‬‬
‫ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.١١٨‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٣٢‬‬
‫‪٤٣‬‬

‫‪ -‬ﺃﻟﻭﺭﻱ ﺍﻟﺫﻱ ﺼﺤﺏ ﻤﺤﻤﻭﺩ ﺒﺎﺸﺎ‪ ،‬ﻭﺘﺎﺭﻴﺨﻪ ﺍﻟﺸﺎﻤل ﺩﺴـﺘﻭﺭﻨﺎﻤﻪ‪ ،‬ﺘﻭﻗـﻑ ﻓﻴـﻪ ﻋﻨـﺩ ﺴـﻨﺔ‬
‫)‪٨٦٩‬ﻫـ‪١٤٦٧ /‬ﻡ(‪ ،‬ﻴﺭﻭﻯ ﻓﻲ ﺍﻟﻘﺴﻡ ﺍﻟﺘﺎﺴﻊ ﻋﺸﺭ ﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻤﻥ ﺍﻟﺒﺩﺍﻴﺎﺕ ﺍﻷﺴﻁﻭﺭﻴﺔ‬
‫ﻟﻸﺴﺭ ﺍﻟﺤﺎﻜﻤﺔ ﺤﺘﻰ ﺤﻜﻡ ﻤﺤﻤﺩ ﺍﻟﺜﺎﻨﻲ ﺴﻨﺔ ) ‪٨٦٨‬ﻫـ‪١٤٦٣ /‬ﻡ()‪.(١‬‬
‫‪ -‬ﻁﺎﺸﻜﺒﺭﻱ ﺯﺍﺩﻩ‪ ،‬ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﺨﻴﺭ ﺃﺤﻤﺩ ﺒﻥ ﻤـﺼﻠﺢ )ﺕ ‪٩٦٨‬ﻫــ‪١٥٦٠ /‬ﻡ(‪ ،‬ﻭﻟـﻪ‬

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‫ﻜﺘﺎﺏ‪ :‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻠﻤﺎﺀ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻡ ﻓﻴﻪ ﻟﻨﺤﻭ )‪ (٢٢٢‬ﺘﺭﺠﻤـﺔ ﻤﺭﺘﺒـﺔ‬
‫ﻋﻠﻰ ﻋﺸﺭ ﻁﺒﻘﺎﺕ ﺤﺴﺏ ﻋﻬﻭﺩ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ ،‬ﺘﺭﺠﻤﻪ ﺇﻟﻰ ﺍﻟﺘﺭﻜﻴﺔ ﺍﺒـﻥ ﺍﻟﻤﺤﺘـﺴﺏ‪،‬‬
‫ﻭﻭﻀﻊ ﻓﻲ ﺁﺨﺭﻩ ﺘﺭﺠﻤﺔ ﻟﻁﺎﺸﻜﺒﺭﻱ ﺯﺍﺩﻩ ﻭﺃﺘﻤﻪ ﻟﺴﻨﺔ )‪٩٦٨‬ﻫـ‪١٥٦٠ /‬ﻡ(‪ ،‬ﻭﺴـﻤﺎﻩ ﺤـﺩﺍﺌﻕ‬
‫ﺍﻟﺭﻴﺤﺎﻥ)‪.(٢‬‬
‫‪ -‬ﻨﺸﺎﻨﺠﻲ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺠﻼل ﺯﺍﺩﻩ ﺍﻟﺘﻭﻗﻴﻌﻲ‪) ،‬ﺕ‪٩٧٥‬ﻫــ‪١٥٦٧ /‬ﻡ(‪ ،‬ﻭﻟـﻪ ﻜﺘـﺎﺏ ﻁﺒﻘـﺎﺕ‬
‫ﺍﻟﻤﻤﺎﻟﻙ ﻭﻴﺴﻤﻰ ﺍﻴﻀﹰﺎ ﺩﺭﺠﺎﺕ ﺍﻟﻤﺴﺎﻟﻙ ﻓﻲ ﻁﺒﻘﺎﺕ ﺍﻟﻤﻤﺎﻟﻙ‪ ،‬ﻤﺨﻁﻭﻁ ﻓﻲ ﺍﻟﻤﺘﺤﻑ ﺍﻟﺒﺭﻴﻁـﺎﻨﻲ‬
‫ﺘﺤﺕ ﺭﻗﻡ‪ ،Add ٧٨ /‬ﻭﻜﺎﻥ ﻤﻌﺎﺼﺭﹰﺍ ﻟﻠﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺍﻟﺜﺎﻨﻲ‪ .‬ﻭﺘﺎﺭﻴﺦ ﺁل ﻋﺜﻤﺎﻥ‪ ،‬ﻜﺘﺒﻪ ﻤﻥ‬
‫ﺃﻭل ﺍﻟﻭﻗﺎﺌﻊ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺍﻟﻰ ﺤﺩﻭﺩ ﺴﻨﺔ ) ‪٩٦٠‬ﻫـ‪١٥٥٣ /‬ﻡ()‪.(٣‬‬
‫‪ -‬ﺸﻜﺭ ﺍﷲ‪ ،‬ﻭﻜﺘﺎﺒﻪ ﺒﻬﺠﺔ ﺍﻟﺘﻭﺍﺭﻴﺦ‪ ،‬ﻗﺩﻤﻪ ﺇﻟﻰ ﺍﻟﺼﺩﺭ ﺍﻷﻋﻅﻡ ﻤﺤﻤﻭﺩ ﺒﺎﺸﺎ‪ ،‬ﻭﺘﺤﺩﺙ ﻓﻲ ﺍﻟﻔـﺼل‬
‫ﺍﻟﺜﻼﺜﻴﻥ ﻋﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﺤﺘﻰ ﺤﻜﻡ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻨﻲ‪ .‬ﻭﺘﻤﻴﺯ ﻜﺘﺎﺒﻪ ﺒﺎﻟﺘﺭﺘﻴﺏ ﺍﻟﺯﻤﻨﻲ‪ ،‬ﻭﺴﺭﺩ ﻓـﻀﺎﺌل‬
‫ﺍﻟﺴﻼﻁﻴﻥ‪ ،‬ﻭﺍﻟﻤﺅﺴﺴﺎﺕ ﺍﻟﺩﻴﻨﻴﺔ ﻭﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺘﻲ ﺘﻤﺕ)‪.(٤‬‬
‫‪ -‬ﺭﻤﻀﺎﻥ ﺯﺍﺩﻩ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﺘﻭﻗﻴﻌﻲ‪) ،‬ﺕ ‪٩٧٩‬ﻫـ‪١٥٧١ /‬ﻡ(‪ ،‬ﻭﻜﺘﺎﺒﻪ‪ :‬ﺘﺎﺭﻴﺦ ﺭﻤﻀﺎﻥ ﺯﺍﺩﻩ)‪.(٥‬‬
‫‪ -‬ﺍﻟﺩﻴﺎﺭ ﺒﻜﺭﻱ‪ ،‬ﺤﺴﻴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺤﺴﻥ‪) ،‬ﺕ‪٩٩٠‬ﻫـ‪١٥٨٢ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ ﺍﻟﺨﻤـﻴﺱ ﻓـﻲ‬
‫ﺍﺤﻭﺍل ﺃﻨﻔﺱ ﺍﻟﻨﻔﻴﺱ‪ ،‬ﻭﻫﻭ ﻓﻲ ﻤﺠﻠﺩﻴﻥ ﺍﺸﺘﻬﺭ ﺒﺎﺴﻤﻪ‪ ،‬ﺒﺩﺃﻩ ﻤﻨﺫ ﺍﻟﺨﻠﻴﻘﺔ ﺍﻟﻰ ﺠﻠـﻭﺱ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ)‪.(٦‬‬
‫‪ -‬ﻓﺭﻴﺩﻭﻥ‪ ،‬ﺍﺤﻤﺩ ﺒﺎﺸﺎ‪) ،‬ﺕ‪٩٩٠‬ﻫـ‪١٥٨٢ /‬ﻡ(‪ ،‬ﻭﻟﻪ ﻜﺘﺎﺏ‪ :‬ﻤﻨـﺸﺂﺕ ﺍﻟـﺴﻼﻁﻴﻥ‪ ،‬ﻭﻗـﺩ ﻋـﺭﻑ‬
‫ﺒﻤﻨﺸﺂﺕ ﻓﺭﻴﺩﻭﻥ‪ ،‬ﺫﻜﺭ ﻓﻴﻪ ﺍﻷﻋﻤﺎل ﺍﻟﻌﻤﺭﺍﻨﻴﺔ ﺍﻟﺘﻲ ﻗﺎﻡ ﺒﻬﺎ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﺍﻀﺎﻓﺔ ﺍﻟـﻰ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻴﻨﺎﺝ‪ ،‬ﺒﺩﺍﻴﺎﺕ ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪) ،٢٦٧‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١١٩‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٣‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٧‬؛ ﻟﻭﻴﺱ‪ ،‬ﻤﻨﺎﻓﻊ ﺍﻟﻔﺘﺢ ﻨﺎﻤﻪ‪ ،‬ﺹ‪) ،٣١٣‬ﻟـﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨـﻭ‬
‫ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻴﻨﺎﺝ‪ ،‬ﺒﺩﺍﻴﺎﺕ ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪) ،٢٦٦‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٥٣‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٤٤‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١١٨‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤١٤‬‬
‫‪٤٤‬‬

‫ﺍﻟﻭﻗﺎﺌﻊ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﻭﻫﻭ ﻤﻁﺒﻭﻉ ﻓﻲ ﻤﺠﻠﺩﻴﻥ ﺒﺎﻟﺘﺭﻜﺔ‪ .‬ﻭﻟﻪ ﻜﺘﺎﺏ ﻨﺯﻫﺔ ﺍﻻﺨﺒـﺎﺭ‪ ،‬ﻭﻫـﻭ ﻓـﻲ‬
‫)‪(١‬‬
‫ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﻭﻨﺯﻫﺔ ﺍﻷﺴﺭﺍﺭ ﻓﻲ ﻓﺘﺢ ﻗﻠﻌﺔ ﺴﻜﺩﻭﺍﺭ‪.‬‬
‫‪ -‬ﻤﻨﻕ‪ ،‬ﻋﻠﻲ ﺒﻥ ﺒﺎﻟﻲ ﺠﻭﻫﺭﻱ‪) ،‬ﺕ ‪٩٩٠‬ﻫـ‪١٥٨٢ /‬ﻡ( ﻭﻟﻪ ﻜﺘﺎﺏ‪ :‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ ﻓﻲ ﺫﻜﺭ ﺃﻓﺎﻀـل‬
‫ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻫﻭ ﺫﻴل ﻋﻠﻰ ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﻭﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺃﻭﺍﺌل ﺤﻜﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ)‪.(٢‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺃﺒﻭ ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ ﺍﻟﺤﺴﻨﻲ ﺍﻟﻬﺎﺸـﻤﻲ ﺍﻟﺠﻨـﺎﺒﻲ )ﺕ‪٩٩٩‬ﻫــ‪/‬‬
‫‪١٥٩٠‬ﻡ(‪ ،‬ﻟﻪ ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓﻲ ﻋﻠﻡ ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ‪ ،‬ﻭﻴﺤﺘﻭﻱ ﻋﻠﻰ )‪ (٨٦-٨٢‬ﺒﺎﺒﹰﺎ ﻜل ﺒﺎﺏ‬
‫ﻓﻲ ﺩﻭﻟﺔ ﺍﺒﺘﺩﺍﻩ ﻤﻨﺫ ﺍﻟﺨﻠﻴﻘﺔ ﺤﺘﻰ ﺴﻨﺔ )‪٩٩٧‬ﻫـ‪١٥٨٨ /‬ﻡ(‪ ،‬ﻭﻗﺩ ﻭﻀﻊ ﻟـﻪ ﻤﺨﺘـﺼﺭﹰﺍ ﻓـﻲ‬
‫ﻤﺠﻠﺩﻴﻥ ﻭﺭﺘﺒﻪ ﻋﻠﻰ )‪ (٣٢‬ﺒﺎﺒﹰﺎ ﻜل ﺒﺎﺏ ﻓﻲ ﺍﺴﺭ ﺇﺴﻼﻤﻴﺔ ﺤﺎﻜﻤﺔ‪ ،‬ﻭﻗـﺩ ﺘـﺭﺠﻡ ﺇﻟـﻰ ﺍﻟﻠﻐـﺔ‬
‫ﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﻁﺒﻌﺕ ﻤﻨﻪ ﻗﻁﻌﺔ ﻓﻲ ﻓﻴﻨﺎ ﺴﻨﺔ ‪١٨٦٠‬ﻡ‪ ،‬ﺘﺘﻌﻠﻕ ﺒﺘﻴﻤﻭﺭﻟﻨﻙ ﻤﻊ ﺘﺭﺠﻤﺘﻬﺎ ﺇﻟﻰ ﺍﻟﺘﺭﻜﻴﺔ‪،‬‬
‫ﻭﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﺍﻟﻼﺘﻴﻨﻴﺔ)‪.(٣‬‬
‫‪ -‬ﻋﻬﺩﻱ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺸﻤﺴﻲ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻠﻙ )ﺕ ‪١٠٠٢‬ﻫـ‪١٥٩٣ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ‪ :‬ﻜﻠـﺸﻥ ﺸـﻌﺭﺍﺀ‬
‫ﺒﺎﻟﺘﺭﻜﻴﺔ )ﺭﻭﻀﺔ ﺍﻟﺸﻌﺭﺍﺀ(‪ ،‬ﻭﺘﺫﻜﺭﺓ ﺃﺭﺒﺎﺏ ﺍﻟﺼﻔﺎ‪ ،‬ﻗﺴﻤﻪ ﺇﻟﻰ ﺃﺭﺒﻌﺔ ﺃﻗﺴﺎﻡ ﺘﺤﺩﺙ ﻓـﻲ ﺍﻷﻭل‬
‫ﻋﻥ ﺼﻔﺎﺕ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺎﺩل ﺒﺸﻜل ﻋﺎﻡ‪ ،‬ﻭﺍﻟﺜﺎﻨﻲ ﻓﻲ ﻋﻠﻤﺎﺀ ﺯﻤﺎﻨﻪ ﻤﻥ ﺍﻟﻤﺩﺭﺴﻴﻥ‪ ،‬ﻭﺍﻟﺜﺎﻟﺙ ﻓـﻲ‬
‫ﺍﻷﻤﺭﺍﺀ ﺍﻟﺩﻓﺘﺭﻴﻴﻥ ﻭﻤﻨﺘﺨﺒﺎﺕ ﺃﺸﻌﺎﺭﻫﻡ‪ ،‬ﻭﺍﻟﺭﺍﺒﻊ ﻤﺸﺎﻫﻴﺭ ﺍﻟـﺸﻌﺭﺍﺀ‪ ،‬ﻤﺭﺘﺒـﹰﺎ ﻋﻠـﻰ ﺤـﺭﻭﻑ‬
‫ﺍﻟﻬﺠﺎﺀ)‪.(٤‬‬
‫‪ -‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺍﻷﻤﻴﺭ ﺸﺭﻑ ﺍﻟﺩﻴﻥ ﺨﺎﻥ ﺒﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ‪) ،‬ﺕ ‪١٠٠٥‬ﻫــ‪١٥٩٦ /‬ﻡ(‪ ،‬ﻟـﻪ ﻜﺘـﺎﺏ‪:‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺒﺎﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﻫﻭ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺍﻷﻜﺭﺍﺩ‪ ،‬ﻭﺍﻟﺼﻔﻭﻴﻴﻥ‪ ،‬ﻭﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ .‬ﺘﺭﺠﻡ ﺍﻟـﻰ‬
‫ﺍﻟﺘﺭﻜﻴﺔ)‪ ،(٥‬ﻭﺍﻟﻌﺭﺒﻴﺔ‪.‬‬
‫‪ -‬ﺨﻭﺍﺠﻪ‪ ،‬ﺴﻌﺩ ﺍﻟﺩﻴﻥ ﺍﻓﻨﺩﻱ‪) ،‬ﺕ ‪١٠٠٨‬ﻫـ‪١٥٩٩ /‬ﻡ(‪ ،‬ﻟﻪ ﻜﺘﺎﺏ‪ :‬ﺘﺎﺝ ﺍﻟﺘﻭﺍﺭﻴﺦ‪ ،‬ﻭﻴﻌﺭﻑ ﺒﺘﺎﺭﻴﺦ‬
‫ﺨﻭﺍﺠﻪ‪ ،‬ﺒﺩﺃﻩ ﻤﻥ ﻅﻬﻭﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﻰ ﻨﻬﺎﻴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺍﻟﺜﺎﻨﻲ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٢٣‬؛ ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٦٣‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪،‬‬
‫ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨٥‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٣٦‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٩‬؛ ﻁﺭﺒﻴﻥ‪ ،‬ﺍ ﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺹ‪٥٢‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ‬
‫ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٥‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻋﺒﺩ ﺍﻟﺭﺅﻭﻑ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻟﻌﺭﺍﻗﻴﻭﻥ‪ ،‬ﺹ‪.٨٠‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٧٢‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٩٢‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٦٦‬‬
‫‪٤٥‬‬

‫‪ -‬ﻗﻭﻨﻭﻱ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺒﺩﺃﻩ ﻤﻥ ﻋﻬﺩ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﻭﺃﻜﻤﻠﻪ ﻓﻲ ﻋﻬﺩ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺜﺎﻨﻲ)‪.(١‬‬
‫‪ -‬ﻋﺎﻟﻲ ﺍﻟﺸﺎﻋﺭ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺃﺤﻤﺩ )ﺕ ‪١٠٠٨‬ﻫـ‪١٥٩٩ /‬ﻡ( ﻟﻪ ﻜﺘﺎﺏ‪ :‬ﺘـﺎﺭﻴﺦ‪ ،‬ﺘﺤـﺩﺙ ﻓـﻲ‬
‫ﺍﻟﻘﺴﻡ ﺍﻟﺭﺍﺒﻊ ﻋﻥ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﺃﺨﺒﺎﺭ ﺍﻟﺭﻭﻡ)‪.(٢‬‬
‫‪ -‬ﺤﺴﻥ ﺒﻙ ﺯﺍﺩﻩ‪) ،‬ﺕ ‪١٠٣٢‬ﻫـ‪١٦٢٢ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻤﺨﻁﻭﻁ ﻨﻭﺭ ﻋﺜﻤﺎﻨﻴﺔ ﺭﻗﻡ‪.(٣)٣١٣٤ /‬‬

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‫‪ -‬ﺼﻭﻻﻕ ﺯﺍﺩﺓ‪ ،‬ﻤﺤﻤﺩ ﻫﻤﺩﻤﻲ‪) ،‬ﺕ ‪١٠٦٨‬ﻫـ‪١٦٥٧ /‬ﻡ(‪ ،‬ﻓﻲ ﻜﺘﺎﺒﻪ ﺘﺎﺭﻴﺦ ﺼﻭﻻﻕ ﺯﺍﺩﺓ‪ ،‬ﻜﺘـﺏ‬
‫ﻓﻴﻪ ﻤﻥ ﺃﻭل ﺘﺄﺴﻴﺱ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﻰ ﺁﺨﺭ ﺃﻴﺎﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ)‪.(٤‬‬
‫‪ -‬ﺇﺒﺭﺍﻫﻴﻡ ﺒﺠﻭﻱ‪ ،‬ﻟﻪ‪ ،‬ﺘﺎﺭﻴﺦ ﺒﺠﻭﻱ‪ ،‬ﻭﻴﻘﻊ ﻓﻲ ﻤﺠﻠﺩﻴﻥ‪ ،‬ﻴﺘﻀﻤﻥ ﺤﻭﺍﺩﺙ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻥ ﺴﻨﺔ‬
‫) ‪١٠٤٩ -٩٢٧‬ﻫـ‪١٦٣٩ -١٥٢٠ /‬ﻡ()‪.(٥‬‬
‫‪ -‬ﻨﻌﻴﻤﺎ‪ ،‬ﺍﺴﻤﻪ ﻤﺼﻁﻔﻰ ﻭﻗﻴل ﻋﻠﻲ‪) ،‬ﺕ ‪١١٢٨‬ﻫـ‪١٧١٦ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﻨﻌﻴﻤﺎ )ﺭﻭﻀﺔ ﺍﻟﺤﺴﻴﻥ ﻓﻲ‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺨﺎﻓﻘﻴﻥ(‪ ،‬ﻭﺃﺼل ﻫﺫﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻥ ﺃﺤﺩ ﺃﺒﻨﺎﺀ ﺍﻟﻌﻠﻤﺎﺀ ﻤﺤﻤﺩ ﺃﻓﻨﺩﻱ‪ ،‬ﺸـﺎﺭﺡ ﺍﻟﻤﻨـﺎﺭ‪ ،‬ﻗـﺩ‬
‫ﺘﻨﺎﻭل ﺍﻷﺤﺩﺍﺙ ﻤﻥ ﻋﻬﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﺍﻷﻭل ﺴﻨﺔ ) ‪١٠٢٦‬ﻫـ‪١٦١٧ /‬ﻡ(‪ ،‬ﺇﻟﻰ ﺃﻴﺎﻡ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‬
‫ﺍﻟﻜﻭﺒﺭﻴﻠﻲ‪ ،‬ﻭﺘﻭﻓﻲ ﻗﺒل ﺘﺒﻴﻀﻪ‪ ،‬ﻓﻜﻠﻑ ﻋﻤﻭﺠﻪ ﺯﺍﺩﻩ ﺤﺴﻴﻥ ﺒﺎﺸﺎ‪ ،‬ﻨﻌﻴﻤﺎ ﺃﻥ ﻴﺘﻤﻪ ﻭﻴﻜﻭﻥ ﻤﺤﺭﺭﹰﺍ‬
‫ﻟﻪ )ﻭﻗﻌﻪ ﻨﻭﻴﺴﻲ(‪ .‬ﻓﻘﺎﻡ ﺒﺎﻟﻤﻬﻤﺔ‪ ،‬ﻨﺎﻗﺩﹰﺍ ﻤﻭﺍﻀﻊ ﻋﺩﺓ ﻭﺴﻤﺎﻩ "ﺭﻭﻀﺔ ﺍﻟﺤﺴﻴﻥ" ﺇﻻ ﺃﻨـﻪ ﻋـﺭﻑ‬
‫ﺒﺘﺎﺭﻴﺦ ﻨﻌﻴﻤﺎ ﻭﺒﺩﺃﻩ ﻤﻥ ﺴﻨﺔ ‪١٠٦٥ -١٠٠٠‬ﻫـ‪١٦٥٥ -١٥٩١ /‬ﻡ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ٢٥٤‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨٥‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٤٠‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻭﺍﻟﺵ‪ ،‬ﺃﻋﻤﺎل ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٣١٣‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨٠‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١٧‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻁﺎﻫﺭ‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٢‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤١‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻨﻌﻴﻤﺎ‪ ،‬ﻤﺼﻁﻔﻰ‪) ،‬ﺕ‪١١٢٨‬ﻫـ‪١٧١٦/‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﻨﻌﻴﻤﺎ‪٦ ،‬ﺝ‪ ،‬ﻨﺴﺨﺔ ﻤﺼﻭﺭﺓ ﺒﺎﻻﻭﻓﺴﺕ ﻋﻥ ﻨـﺴﺨﺔ‬
‫ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺎﻤﺭﻩ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪١٢٨٣ ،‬ﻫـ‪١٨٦٦/‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻨﻌﻴﻤﺎ‪ ،‬ﺘﺎﺭﻴﺦ؛ ﻁـﺎﻫﺭ‪،‬‬
‫ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٥١‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪١٥‬؛ ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﻨﺸﺄﺓ ﺤﺭﻜﺔ‬
‫ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪) ،٢٥٦‬ﻟﻭﻴﺱ‪ ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ‪ ،‬ﻤﺤﺭﺭ(‪.‬‬
‫‪٤٦‬‬

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‫ﺍﻟﻘﺴـــــﻡ ﺍﻟﺜﺎﻨـــــــــــــﻲ‬

‫ﺍﻟﻤﻨﺘﺨﺏ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ‬


‫ﺍﺨﺘﺼﺎﺭ‪ :‬ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ‬
‫ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ ﺍﻟﻬﺠﺭﻱ‪/‬ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‬

‫ﺍﻟﺘﺤﻘﻴــــــﻕ‬
‫‪٤٧‬‬

‫ﺍﻟﻌﻨـــــــــﻭﺍﻥ‬

‫]‪ – ١‬ﺏ[‬

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‫ﻤﻨﺘﺨﺏ ﻤﻥ ﺘﺎﺭﻴﺦ ﺍﻟﻌﻼﻤﺔ ﻗﺎﻀﻲ ﺤﻠﺏ ﺍﻟﺸﺭﻴﻑ ﻤﺼﻁﻔﻰ ﺍﻟﺸﻬﻴﺭ ﺒﺠﻨﺎﺒﻲ ﺍﺨﺘﺼﺎﺭ‬
‫ﺍﻟﻌﻼﻤﺔ ﺫﻱ ﺍﻟﻔﻨﻭﻥ ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻤﻼ‪ ،‬ﻭﻭﺍﻟﺩﻱ ﻭﺃﺴﺘﺎﺫﻱ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﺍﻟﻤﻼ‬
‫ﺍﻟﺸﺎﻓﻌﻲ ﺍﻟﺤﻠﺒﻲ ﻭﻫﻭ ﺒﺨﻁﻪ ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﺎﻟﻰ ﺭﺤﻤﺔ ﻭﺍﺴﻌﺔ‪.‬‬
‫)‪(١‬‬
‫ﺇﻟﻰ ﺍﻨﺘﻬﺎﺌﻪ ﺒﺎﻟﻜﻠﻴﺔ‪ ،‬ﺍﻟﻌﺒﺩ ﺍﻟﺭﺍﺠﻲ ﻤﻥ ﺭﺒﻪ ﺴﺒﺤﺎﻨﻪ ﺤﺴﻥ ﻋﻁﺎﺌﻪ‪ ،‬ﻤﺤﻤﺩ‬ ‫ﻁﺎﻟﻌﻪ ﻤﻥ ﺍﺒﺘﺩﺍﺌﻪ‬
‫ﺃﺴﻌﺩ ﺒﻥ ﻤﺼﻁﻔﻰ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﺒﻥ ﺍﻟﻤﻭﻗﻊ ﺍﻷﻨﺼﺎﺭﻯ‪ ،‬ﻟﻁﻑ ﺍﷲ ﺘﻌﺎﻟﻰ ﺒﻬﻤﺎ ﻓﻲ ﺍﻟﺩﺍﺭﻴﻥ ﺒﻤﺤﻤﺩ‬
‫ﺨﻴﺭ ﺃﻨﺒﻴﺎﺌﻪ ﺼﻠﻰ ﺍﷲ ﺘﻌﺎﻟﻰ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ ،‬ﻭﺫﻟﻙ ﺴﻨﺔ ‪١٠٧٥‬ﻫـ‪١٦٦٤ /‬ﻡ)‪.(٢‬‬

‫)‪ (١‬ﻓﻲ ﺍﻷﺼل )ﺍﺒﺘﺩﺍﺀﻩ(‪.‬‬


‫)‪ (٢‬ﻟﻡ ﻴﺫﻜﺭ ﺍﻟﻤﺅﻟﻑ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻤﻴﻼﺩﻱ‪ ،‬ﻭﻗﺩ ﻗﻤﺕ ﺒﺘﻭﺜﻴﻘﻪ ﺃﻴﻨﻤﺎ ﻭﺭﺩ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻬﺠﺭﻱ ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬
‫‪٤٨‬‬

‫ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ‬

‫)ﻤﻘﺩﻤﺔ ﺍﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ(‪ – ٢] ،‬ﺃ[‬

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‫ﺍﻟﺤﻤﺩ ﷲ ﻭﺼﻠﻰ ﺍﷲ ﻋﻠﻰ ﺴﻴﺩﻨﺎ ﻤﺤﻤﺩ ﻭﺁﻟﻪ ﻭﺼﺤﺒﻪ ﺃﺠﻤﻌﻴﻥ ﻭﺴﻠﻡ ﺘﺴﻠﻴﻤ ﹰﺎ ﻜﺜﻴﺭﹰﺍ‪.‬‬
‫ﻭﺒﻌﺩ‪ ،‬ﻓﻴﻘﻭل ﺍﻟﻔﻘﻴﺭ ﺃﺤﻤﺩ ﺍﺒﻥ ﺍﻟﻤﻼ ﻤﺤﻤﺩ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﺍﻟﻤﻼ‪ :‬ﻗﺩ ﻭﻗﻔﺕ ﻋﻠﻰ ﺘﺎﺭﻴﺦ ﻗﺎﻀﻲ ﺍﻟﻘﻀﺎﺓ‬
‫ﺒﺤﻠﺏ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻌﺎﻤل ﺍﻟﻜﺎﻤل ﺍﻟﻔﺎﻀل ﺍﻟﺸﻬﻡ ﺍﻟﺸﺭﻴﻑ ﻤﺼﻁﻔﻰ ﺒﻥ ﻗﺎﻀﻲ ﺍﻟﻘﻀﺎﺓ ﺃﻤﻴﺭ ﺤﺴﻥ‬
‫ﺒﻥ ﺴﻨﺎﻥ ﺍﻟﻨﻜﺴﺎﺭﻱ‪ ،‬ﺜﻡ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻲ ﺍﻟﺤﻨﻔﻲ ﺃﺩﺍﻡ ﺍﷲ ﺴﻴﺎﺩﺘﻪ‪ ،‬ﻭﺃﺒﺩ‪ ‬ﺴﻌﺎﺩﺘﻪ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ‬
‫)‪(١‬‬
‫‪١٢٩٦ /‬ﻡ‪ ،‬ﻭﻫﻭ ﻗﺎﻀﻲ ﺤﻠﺏ‪ ،‬ﻓﺄﺤﺒﺒﺕ ﺃﻥ ﺃﻟﺘﻘﻁ ﻤﻥ ﺩﺭﺭﻩ‪،‬‬ ‫ﺴﺕ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ )ﻫﺠﺭﻱ(‬
‫ﻭﺃﺨﺘﺎﺭ ﻤﻥ ﻤﺤﺎﺴﻥ ﻏﺭﺭﻩ‪ ،‬ﻤﺎ ﻭﻗﻊ ﺒﺎﻟﺨﺎﻁﺭ ﺍﻟﻔﺎﺘﺭ‪ ،‬ﻭﺤﺴﻥ ﻋﻨﺩ ﻨﻅﺭﻱ ﺍﻟﻘﺎﺼﺭ‪ ،‬ﻭﻟﻌﻤﺭﻱ ﺇﻨﻪ‬
‫ﻟﺘﺎﺭﻴﺦ ﻓﻲ ﺒﺎﺒﻪ ﻋﺩﻴﻡ ﺍﻟﻤﻨﺎل‪ ،‬ﻟﻡ ﻨﺭ‪ ‬ﻓﻲ ﺍﻟﻤﺘﻘﺩﻤﻴﻥ ﻤﻥ ﻨﺴﺞ ﻟﻪ ﻋﻠﻰ ﻤﻨﻭﺍل‪ ،‬ﻤﻔﺭﺩ ﻓﻲ ﺘﺭﺘﻴﺒﻪ ﺒﺩﻴﻊ‬
‫ﻓﻲ ﺘﺒﻭﻴﺒﻪ‪ ،‬ﺠﺎﻤﻊ ﻟﻤﺎ ﺘﻔﺭﻕ ﻓﻲ ﻏﻴﺭﻩ‪ ،‬ﻤﻨﻴل ﻟﻠﻁﺎﻟﺏ ﻤﺎﺭﺍﻡ ﻤﻥ ﺨﺒﺭﻩ‪ ،‬ﻓﺠﺯﻯ ﺍﷲ ﻤﺅﻟﻔﻪ ﺍﻟﻌﻼﻤﺔ‬
‫ﺨﻴﺭ ﺍﻟﺠﺯﺍﺀ ﻭﺃﺩﺭ‪ ‬ﻋﻠﻰ ﺠﻨﺎﺒﻪ ﺍﻟﻜﺭﻴﻡ ﺠﺯﻴل ﺍﻟﻌﻁﺎﺀ‪ ،‬ﻭﻨﻔﻊ ﺒﻪ ﻭﺒﻌﻠﻭﻤﻪ ﻭﻜﺜﺭ ﻤﻥ ﻤﻨﺜﻭﺭﻩ‬
‫ﻭﻤﻨﻅﻭﻤﻪ‪.‬‬

‫)‪ (١‬ﻟﻡ ﻴﺫﻜﺭ ﺍﻟﻤﺅﻟﻑ ﺍﻟﻬﺠﺭﻱ ‪ ،‬ﻭﻗﺩ ﻗﻤﺕ ﺒﺘﻭﺜﻴﻘﻬﺎ ﺍﻴﻨﻤﺎ ﻭﺭﺩ ﺫﻜﺭ ﺍﻟﺴﻨﺔ ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ‪.‬‬
‫‪٤٩‬‬

‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺯﺍﺩﻫﺎ ﺍﷲ ﻗﻭﺓ ﻭﺘﻤﻜﻴﻨﺎﹰ ﻭﺯﻴﻨﻬﺎ ﺒﺎﻟﻌﺩل‬

‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺜﻤﺎﻥ)‪) (١‬ﺕ ‪٧٢٦‬ﻫـ‪١٣٢٥/‬ﻡ (‪:‬‬

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‫)‪(٢‬‬
‫ﺍﻷﻤﻴﺭ ﻋﺜﻤﺎﻥ ﺒﻙ ﺍﻟﻐﺎﺯﻱ ﺍﺒﻥ ﺍﻷﻤﻴﺭ‬ ‫ﺍﻋﻠﻡ ﺃﻥ ﺃﻭل ﻤﻥ ﻤﻠﻙ ﻤﻨﻬﻡ ﺒﺎﻟﺩﻴﺎﺭ ﺍﻟﺭﻭﻤﻴﺔ‬
‫ﺒﻥ ﺴﻠﻴﻤﺎﻥ ﺸﺎﻩ)‪ .(٤‬ﻭﻫﻡ ﻤﻥ ﺃﻭﻻﺩ ﺁﻏﻭﺯ ﺒﻥ ﻗﺭﻩ ﺨﺎﻥ ﻤﻥ ﺃﻭﻻﺩ ﻴﺎﻓﺙ ﺒﻥ ﻨﻭﺡ ﻋﻠﻴﻪ‬ ‫)‪(٣‬‬
‫ﺃﺭﻁﻐﺭل‬
‫ﺍﻟﺴﻼﻡ‪.‬‬

‫)‪ (١‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٠‬ﺏ( ؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٥‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٨‬؛ ﺇﺒﺭﺍﻫﻴﻡ ﺃﻓﻨﺩﻱ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‬
‫ﻭﻨﺯﻫﺔ ﺍﻟﻘﺎﺭﻱ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪١٢٧٢ ،‬ﻫـ‪١٨٥٥/‬ﻡ‪ ،‬ﺹ‪ ، ٨١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ‬
‫ﺍﻟﺴﺎﺭﻱ؛ ﺤﻠﻴﻡ‪ ،‬ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﻤﻁﺒﻌﺔ ﺩﻴﻭﺍﻥ ﻋﻤﻭﻡ ﺍﻻﻭﻗﺎﻑ‪ ،‬ﻤﺼﺭ‪،‬‬
‫ﻁ‪١٩٠٥ ،١‬ﻡ‪ ،‬ﺹ‪ .٣٤‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ؛‬
‫‪Creasy, Edward. History of the Ottoman Turks, reprinted by Khayats, Beirut,١٩٦٨, p.١‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪. Creasy, History :‬‬
‫ﻴﻘﺼﺩ ﺒﻬﺎ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺃﻭ ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ .‬ﻭﺃﻋﻁﻴﺕ ﻫﺫﺍ ﺍﻻﺴﻡ ﻷﻨﻬﺎ ﻜﺎﻨﺕ ﻤﻘﺭ ﺍﻟﺭﻭﻡ ﺍﻟﺒﻴﺯﻨﻁﻴﻴﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٢‬‬
‫ﺍﻟﺤﻤﻭﻱ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﻋﺒﺩﺍﷲ ﻴﺎﻗﻭﺕ ﺒﻥ ﻋﺒﺩﺍﷲ‪) ،‬ﺕ ‪٦٢٦‬ﻫـ‪١٢٢٨ /‬ﻡ(‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪٧ ،‬ﺝ‪ ،‬ﺩﺍﺭ‬
‫ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٩٩٥ ،٢‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ ،٩٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ ﺍﻟﺠﻐﺭﺍﻓﻲ ﻟﻺﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﺼﺎﻡ ﻤﺤﻤﺩ ﺍﻟﺸﺤﺎﺩﺍﺕ‪ ،‬ﺩﺍﺭ ﺍﺒﻥ ﺤﺯﻡ‪ ،‬ﻁ‪،١‬‬
‫ﺒﻴﺭﻭﺕ‪٢٠٠٢ ،‬ﻡ‪ ،‬ﺹ‪ ،٣٠٠‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪.‬‬
‫)‪ (٣‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٦‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٩‬؛ ﺍﻟﻌﺎﺼﻤﻲ‪،‬‬
‫ﻋﺒﺩ ﺍﻟﻤﻠﻙ ﺒﻥ ﺤﺴﻴﻥ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻠﻙ‪١١١١) ،‬ﻫـ‪١٦٩٩ /‬ﻡ(‪ ،‬ﺴﻤﻁ ﺍﻟﻨﺠﻭﻡ ﺍﻟﻌﻭﺍﻟﻲ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺎﺩل ﻋﺒﺩ‬
‫ﺍﻟﺠﻭﺍﺩ ﻭﻋﻠﻲ ﻋﻭﺽ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٨ ،‬ﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪ .٧١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﻌﺎﺼﻤﻲ‪ ،‬ﺴﻤﻁ ﺍﻟﻨﺠﻭﻡ؛ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٧٩‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﻤﺤﻤﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺩﺍﺭ ﺍﻟﺠﻴل‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٩٧٧ ،١‬ﻡ‪ ،‬ﺹ‪ ،٣٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪.‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٥‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٩‬؛ ﺁﺼﺎﻑ‪،‬‬ ‫)‪(٤‬‬
‫ﻴﻭﺴﻑ‪ ،‬ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺒﺴﺎﻡ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ ﺍﻟﺠﺎﺒﻲ(‪ ،‬ﺩﺍﺭ ﺍﻟﺒﺼﺎﺌﺭ‪ ،‬ﺩﻤﺸﻕ‪ ،‬ﻁ‪١٩٨٥ ،٣‬ﻡ‪،‬‬
‫ﺹ‪ ٢٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ؛ ﺭﺍﻓﻕ‪ ،‬ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﺒﻼﺩ ﺍﻟﺸﺎﻡ ﻭﻤﺼﺭ ﻤﻥ ﺍﻟﻔﺘﺢ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻲ ﺍﻟﻰ ﺤﻤﻠﺔ ﻨﺎﺒﻠﻴﻭﻥ ﺒﻭﻨﺎﺒﺭﺕ )‪١٧٩٨-١٥١٦‬ﻡ(‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٩٦٧ ،١‬ﻡ‪ ،‬ﺹ‪ .٢٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ‬
‫‪Wittek, Paul, The Rise of the Ottoman Empire, London,‬‬ ‫ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺭﺍﻓﻕ‪ ،‬ﺒﻼﺩ ﺍﻟﺸﺎﻡ ﻭﻤﺼﺭ‪.‬‬
‫‪١٩٦٦, p.١-١٥.‬‬
‫‪٥٠‬‬

‫ﻭﻜـــﺎﻥ ﺠﺩﻩ ﺴﻠﻴﻤﺎﻥ ﺸﺎﻩ ﺤﺎﻜﻤ ﹰﺎ ﻓﻲ ﺒﻠﺩﺓ ﻤﺎﻫﻴﺎﻥ)‪(١‬ﻤﻥ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ .‬ﻓﻠﻤﺎ ﻭﻗﻌﺕ ﻓﺘﻨﺔ ﺠﻨﻜﺯ‬
‫ﺨﺎﻥ)‪)،(٢‬ﺕ ‪٦٢٤‬ﻫـ‪١٢٢٧ /‬ﻡ(‪ ،‬ﻓﻲ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﺴﻨﺔ ﺃﺤﺩﻯ ﻋﺸﺭﺓ ﻭﺴﺘﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٢١٤ /‬ﻡ‪،‬‬
‫)‪(٣‬‬
‫ﺒﻬﺎ‪ ،‬ﻭﻋﻅﻡ‬ ‫ﻨﺯل ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﻤﻊ ﻤﻥ ﻨﺯﻟﻬﺎ‪ ،‬ﻭﻗﺼﺩ ﺩﻴﺎﺭ ﺍﻟﺭﻭﻡ‪ .‬ﻭﻜﺎﻥ ﻗﺩ ﺴﻤﻊ ﺒﺎﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‬

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‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪.Wittek, Ottoman Empire :‬‬

‫)‪ (١‬ﻓﻲ ﺍﻷﺼل )ﻤﺎﻫﺎﻥ(‪ .‬ﻭﻤﺎﻫﻴﺎﻥ ‪ :‬ﻤﺩﻴﻨﺔ ﻋﻠﻰ ﺒﻌﺩ ﻓﺭﺴﺨﻴﻥ ﻤﻥ ﻤﺭﻭ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺒﻠﺦ‪ ،‬ﺍﻟﻭﺍﻗﻌﺔ ﺍﻟﻴﻭﻡ ﻓﻲ ﺸﻤﺎل‬
‫ﺍﻓﻐﺎﻨﺴﺘﺎﻥ‪ .‬ﺍﻤﺎ ﻤﺎﻫﺎﻥ‪ :‬ﻤﺩﻴﻨﺔ ﺒﻜﺭﻤﺎﻥ ﺘﻘﻊ ﺠﻨﻭﺏ ﻓﺎﺭﺱ‪ ،‬ﺃﻱ ﺒﻌﻴﺩﺓ ﻋﻥ ﺒﻠﺦ ﺍﻟﻭﺍﻗﻌﺔ ﻓﻲ ﺍﻓﻐﺎﻨﺴﺘﺎﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﺒﻥ ﺍﻟﻔﻘﻴﻪ‪ ،‬ﺃﺒﻲ ﻋﺒﺩﺍﷲ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﺴﺤﺎﻕ ﺍﻟﻬﻤﺫﺍﻨﻲ‪) ،‬ﺕ ‪٣٤٠‬ﻫـ‪٩٥١ /‬ﻡ(‪ ،‬ﻜﺘﺎﺏ ﺍﻟﺒﻠﺩﺍﻥ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻴﻭﺴﻑ ﺍﻟﻬﺎﺩﻱ(‪ ،‬ﻋﺎﻟﻡ ﺍﻟﻜﺘﺏ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٩٩٦ ،١‬ﻡ‪ ،‬ﺹ‪ ،٤١١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ‬
‫ﺍﻟﻔﻘﻴﻪ‪ ،‬ﺍﻟﺒﻠﺩﺍﻥ؛ ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٥‬؛ ﺍﻟﻜﺭﻤﻲ‪،‬‬
‫ﻤﺭﻋﻲ ﺒﻥ ﻴﻭﺴﻑ ﺍﻟﺤﻨﺒـــــــﻠﻲ )ﺕ ‪١٠٣٣‬ﻫـ ‪١٦٢٣ /‬ﻡ(‪ ،‬ﻗﻼﺌﺩ ﺍﻟﻌﻘﻴﺎﻥ ﻓﻲ ﻓﻀﺎﺌل ﺁل ﻋﺜﻤﺎﻥ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ ﻓﺎﻋﻭﺭ ﺍﻟﺸﺭﻋﺔ(‪ ،‬ﻤﺅﺴﺴﺔ ﺤﻤﺎﺩﺓ‪ ،‬ﺍﺭﺒﺩ‪٢٠٠٩ ،‬ﻡ‪ ،‬ﺹ‪ ،٦٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﻜﺭﻤﻲ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﻌﻘﻴﺎﻥ؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١١‬؛ ‪Wittek, Ottoman Empire, p.١٢.‬‬

‫‪ .‬ﻭﻗﺩ ﺍﺨﻁﺄ ﺒﻌﺽ ﻤﺤﻘﻘﻲ ﻫﺫﻩ ﺍﻟﻤﺼﺎﺩﺭ ﻓﻲ ﺘﻌﺭﻴﻔﻬﺎ‪.‬‬


‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٠٢‬ﺃ(؛ ﺍﺒﻥ ﺍﻷﺜﻴﺭ‪ ،‬ﻋﺯ ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﺍﻟﺤﺴﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ‬ ‫)‪(٢‬‬
‫ﺍﻟﻜﺭﻡ )ﺕ ‪٦٣٠‬ﻫـ‪١٢٣٢ /‬ﻡ(‪ ،‬ﺍﻟﻜﺎﻤل ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﻠﻲ ﺸﻴﺭﻱ(‪١٠ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺇﺤﻴﺎﺀ ﺍﻟﺘﺭﺍﺙ‬
‫ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪٢٠٠٤ ،١‬ﻡ‪ ،‬ﺝ‪ ،١٠‬ﺹ ‪ ،٣٥٢‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺍﻷﺜﻴﺭ‪ ،‬ﺍﻟﻜﺎﻤل؛ ﺍﻟﺫﻫﺒﻲ‪،‬‬
‫ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﺤﻤﺩ )ﺕ ‪٧٤٨‬ﻫـ‪١٣٤٧ /‬ﻡ(‪ ،‬ﺴﻴﺭ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺸﻌﻴﺏ ﺍﻷﺭﻨﺎﺅﻭﻁ(‪،‬‬
‫ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٦ ،‬ﻡ‪ ،‬ﺝ‪ ،١٦‬ﺹ‪ ،٢١٤‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺫﻫﺒﻲ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٨٣‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١١٣‬؛ ﻋﻜﺎﺸﺔ‪ ،‬ﺜﺭﻭﺕ‪ ،‬ﺇﻋﺼﺎﺭ‬
‫ﻤﻥ ﺍﻟﺸﺭﻕ "ﺠﻨﻜﺯ ﺨﺎﻥ"‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺭﻭﻕ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٢ ،‬ﻡ‪ .‬ﺹ‪.٥‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ )‪٧٠٨ –٤٣٢‬ﻫـ ‪١٣٠٨ -١٠٤٠/‬ﻡ(‪ :‬ﻫﻡ ﻤﻥ ﺍﻷﺘﺭﺍﻙ ﺍﻟﻐﺯ ﺍﻟﻤﻘﻴﻤﻴﻥ ﺸﻤﺎل ﻤﺎ ﻭﺭﺍﺀ‬ ‫)‪(٣‬‬
‫ﺍﻟﻨﻬﺭ‪ ،‬ﻴﻨﺴﺒﻭﻥ ﺇﻟﻰ ﺯﻋﻴﻤﻬﻡ ﺴﻠﺠﻭﻕ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﺴﻴﻨﻲ‪ ،‬ﺼﺩﺭ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﺤﺴﻥ‬
‫ﻋﻠﻲ ﺒﻥ ﻨﺎﺼﺭ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٦٢٢‬ﻫـ‪١٢٢٥ /‬ﻡ(‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ :‬ﺯﺒﺩﺓ ﺍﻟﺘﻭﺍﺭﻴﺦ ﻓﻲ ﺃﺨﺒﺎﺭ‬
‫ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻤﻠﻭﻙ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻀﻴﺎﺀ ﺍﻟﺩﻴﻥ ﺒﻭﻨﻴﺎﺘﻭﻑ‪،‬ﺍﻹﺩﺍﺭﺓ ﺍﻟﺭﺌﻴﺴﻴﺔ ﻟﻶﺩﺍﺏ ﺍﻟﺸﺭﻗﻴﺔ‪،‬‬
‫ﻤﻭﺴﻜﻭ‪١٩٨٠،‬ﻡ‪ ،‬ﺹ‪٢٣‬؛ ﺍﺒﻥ ﺍﻷﺜﻴﺭ‪ ،‬ﺍﻟﻜﺎﻤل ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٨‬ﺹ‪١٣٧‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺍﻟﺭﻭﺍﻨﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺭﺍﺤﺔ ﺍﻟﺼﺩﻭﺭ ﻭﺁﻴﺔ ﺍﻟﺴﺭﻭﺭ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ‬ ‫ﺹ‪٢٧٠‬؛‬
‫ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ ﺁﻤﻴﻥ ﺍﻟﺸﻭﺍﺭﺒﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻡ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٠ ،‬ﻡ‪ ،‬ﺹ‪.١٤٥‬‬
‫‪٥١‬‬

‫ﺸﻭﻜﺘﻬﻡ‪ ،‬ﻭﻜﺜﺭﺓ ﻏﺯﻭﻫﻡ ﻓﻲ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﺘﺒﻌﻪ ﻋﻠﻰ ﺫﻟﻙ ﺨﻠﻕ ﻜﺜﻴﺭ‪ .‬ﻓﻠﻤﺎ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺃﺭﺯﻨﺠﺎﻥ)‪،(١‬‬
‫ﺍﻟﺘﻘﺎﻫﻡ ﺠﻤﻊ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻓﺤﺎﺭﺒﻭﻫﻡ ﻭﻏﻨﻤﻭﺍ ﻤﻨﻬﻡ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ‪ ،‬ﺜﻡ ﻗﺼﺩﻭﺍ ﺠﻬﺔ ﺤﻠﺏ ]‪ - ٢‬ﺏ[ ﻤﻥ‬
‫ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺍﻟﻔﺭﺍﺕ ﺘﺠﺎﻩ ﻗﻠﻌﺔ ﺠﻌﺒﺭ)‪ ،(٣‬ﻭﻗﺼﺩﻭﺍ ﻋﺒﻭﺭ ﺍﻟﻨﻬﺭ ﺇﻟﻰ ﻨﺎﺤﻴﺔ ﺍﻟﺸﺎﻡ‪،‬‬ ‫)‪(٢‬‬
‫ﻨﺎﺤﻴﺔ ﺍﻷﻟﺒﺴﺘﻴﻥ‬
‫)‪(٤‬‬
‫ﻓﻘﻁﻌﻭﺍ ﺍﻟﻤﺎﺀ ﺨﻭﻀﹰﺎ‪ .‬ﻓﺎﺘﻔﻕ ﺃﻥ ﻏﺭﻕ ﻤﻌﻬﻡ ﺴﻠﻴﻤﺎﻥ ﺸﺎﻩ‬ ‫ﻭﻜﺎﻨﻭﺍ ﻏﻴﺭ ﻋﺎﺭﻓﻴﻥ ﺒﺎﻟﻤﺨﺎﻀﺔ‬

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‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺄﺨﺭﺠﻭﻩ ﻤﻴﺘ ﹰﺎ ﻭﺩﻓﻨﻭﻩ ﻋﻨﺩ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻗﺒﺭﻩ ﻫﻨﺎﻙ ﻴﺯﺍﺭ)‪ .(٥‬ﻭﻜﺎﻥ ﻟﻪ ﺜﻼﺜﺔ ﻤﻥ ﺍﻟﺫﻜﻭﺭ‪:‬‬
‫ﺴﻨﻘﻭﺭ ﺯﻨﻜﻲ ﻭﻜﻭﻥ ﻁﻭﻏﺩﻱ ﻭﺃﺭﻁﻐﺭل ﻓﻠﻤﺎ ﺃﺼﻴﺒﻭﺍ ﺒﺄﺒﻴﻬﻡ ﺃﻨﺜﻨﻰ ﻋﺯﻤﻬﻡ ﻓﺭﺠﻌﻭﺍ ﻤﻥ ﺤﻴﺙ ﺃﻗﺒﻠﻭﺍ‬
‫ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﻜﺎﻥ ﻴﻘﺎل ﻟﻪ ﻭﻁﺄﺓ ﺒﺎﺴﻴﻥ)‪ ،(٦‬ﻓﺄﺨﻠﻔﻭﺍ ﻭﻤﻀﻰ ﺍﺜﻨﺎﻥ ﻤﻨﻬﻡ ﻭﻫﻤﺎ‪ :‬ﺴﻨﻘﻭﺭ ﺯﻨﻜﻲ ﻭﻜﻭﻥ‬
‫ﻁﻭﻏﺩﻱ ﺇﻟﻰ ﺍﻟﻌﺠﻡ ﻭﺘﺨﻠﻑ ﺍﻟﺜﺎﻟﺙ‪ ،‬ﻭﻫﻭ ﺃﺭﻁﻐﺭل ﺠﺩ ﺒﻨﻲ ﻋﺜﻤﺎﻥ ﻭﻤﻌﻪ ﺃﻭﻻﺩﻩ ﺍﻟﺜﻼﺜﺔ‪ :‬ﻜﻨﺩﺯ‪،‬‬
‫ﻭﺼﺎﺭﻭﻨﺒﻲ‪ ،‬ﻭﻋﺜﻤﺎﻥ ﻓﻲ ﺫﻟﻙ ﺍﻟﻤﻭﻀﻊ ﻭﺼﺎﺭﻭﺍ ﻴﻌﺒﺭﻭﻥ ﻋﻠﻰ ﺃﻁﺭﺍﻑ ﺒﻼﺩ ﺍﻟﻜﻔﺭﺓ ﻫﻨﺎﻙ‪ .‬ﺜﻡ ﺃﻥ‬

‫)‪ (١‬ﺃﺭﺯﻨﺠﺎﻥ ‪) .Erzinguian‬ﺃﺭﺯﻨﻜﺎﻥ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﺭﻀﺭﻭﻡ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻨﻬﺭ‬
‫ﺍﻟﻔﺭﺍﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ ‪١٥٠‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٢٧‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١‬‬
‫)‪ (٢‬ﺍﻷﻟﺒﺴﺘﻴﻥ‪) Albistan .‬ﺍﻷﺒﻠﺴﺘﻴﻥ‪ ،‬ﺍﻟﺒﺴﺘﻴﻥ‪ ،‬ﺍﻟﺒﺴﺘﺎﻥ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﺩﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﻤﺭﻋﺵ‪،‬‬
‫ﺘﻘﻊ ﺸﺭﻕ ﻗﻴﺼﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٢١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٩١‬؛‬
‫ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﻜﻲ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ ﺍﻟﺸﺭﻗﻴﺔ‪ ،‬ﺘﺭﺠﻤﺘﻪ‪ :‬ﺒﺸﻴﺭ ﻓﺭﻨﺴﻴﺱ ﻭﻜﻭﺭﻜﻴﺱ ﻋﻭﺍﺩ‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺭﺍﺒﻁﺔ‪ ،‬ﺒﻐﺩﺍﺩ‪،‬‬
‫‪١٩٥٤‬ﻡ‪ ،‬ﺹ‪ .١٧٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪.‬‬
‫)‪ (٣‬ﺠﻌﺒﺭ‪ :‬ﻗﻠﻌﺔ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ ﺒﻴﻥ ﺒﺎﻟﺱ ﻭﺍﻟﺭﻗﺔ ﻗﺭﺏ ﺼﻔﻴﻥ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺴﻭﺭﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤١‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٨١٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٧٥‬؛‬
‫ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﻴﻠﻤﺎﺯ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﺩﻨﺎﻥ ﻤﺤﻤﻭﺩ ﺴﻠﻤﺎﻥ‪ ،‬ﻤﺅﺴﺴﺔ ﻓﻴﺼل ﻟﻠﺘﻤﻭﻴل‪ ،‬ﺘﺭﻜﻴﺎ‪،‬‬
‫ﻁ‪١٩٨٨ ،١‬ﻡ‪ ،‬ﺹ‪ ،٨٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.‬‬
‫)‪ (٤‬ﺍﻟﻤﺨﺎﻀﺔ )ﺍﻟﻤﺨﺎﺽ(‪ :‬ﻤﻥ ﺍﻟﻨﻬﺭ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﺍﻟﻤﻭﻀﻊ ﺍﻟﺫﻱ ﻴﺘﺨﻀﺨﺽ ﻤﺎﺅﻩ ﻓﻴﺨﺎﺽ ﻋﻨﺩ ﺍﻟﻌﺒﻭﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﻴﻘﺎل‬
‫ﺍﻟﻤﺨﺎﻀﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻤﻨﻅﻭﺭ‪ ،‬ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﺍﻟﻔﻀل ﻤﺤﻤﺩ ﺒﻥ ﻤﻜﺭﻡ )ﺕ ‪٧١١‬ﻫـ‪١٣١١ /‬ﻡ(‪ ،‬ﻟﺴﺎﻥ‬
‫ﺍﻟﻌﺭﺏ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺎﻤﺭ ﺍﺤﻤﺩ ﺤﻴﺩﺭ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ١٥ ،‬ﺠﺯﺀ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪٢٠٠٣ ،١‬ﻡ‪ .‬ﺝ‪،٧‬‬
‫ﺹ‪ .١٦١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﻤﻨﻅﻭﺭ‪ ،‬ﻟﺴﺎﻥ ﺍﻟﻌﺭﺏ‪.‬‬
‫ﻴﺴﻤﻰ ﻗﺒﺭﻩ "ﺘﻭﺭﻙ ﻤﺯﺍﺭﻱ"‪ .‬ﻭﻴﻘﻊ ﻗﺭﺏ ﻗﻠﻌﺔ ﺠﻌﺒﺭ ﺩﺍﺨل ﺍﻷﺭﺍﻀﻲ ﺍﻟﺴﻭﺭﻴﺔ‪ ،‬ﻭﻴﺤﺭﺱ ﻤﻥ ﻗﺒل ﺍﻟﺠﻨﻭﺩ‬ ‫)‪(٥‬‬
‫ﺍﻷﺘﺭﺍﻙ ﻭﻓﻕ ﻤﻌﺎﻫﺩﺓ ﻟﻭﺯﺍﻥ )‪١٩٢٣ -١٩٢١‬ﻡ(‪ ،‬ﻭﻻ ﻴﺯﺍل ﻗﺒﺭﻩ ﻴﺯﺍﺭ ﺇﻟﻰ ﺍﻟﻴﻭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٨٥‬‬
‫ﺒﺎﺴﻴﻥ ‪) . Pasin‬ﺒﺎﺴﻴﻥ ﺃﻭﺍﺴﻲ ‪ ، ،(Pasin Ovasi‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺤ‪‬ﺴ‪‬ﻥ ﻗﻠﻌﺔ( ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ‬ ‫)‪(٦‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،٣‬‬ ‫ﻭﻻﻴﺔ ﺍﺭﻀﺭﻭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ ‪٣٢٢‬؛‬
‫ﺹ‪١٩٥٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٥٠‬‬
‫‪٥٢‬‬

‫)‪(٢‬‬ ‫)‪(١‬‬
‫ﺇﺫ ﺫﺍﻙ‪ ،‬ﻭﻫﻭ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻼﺀ‬ ‫ﻭﺴﻴﻭﺍﺱ‬ ‫ﺍﺭﻁﻐﺭل ﺃﺭﺴل ﺍﺒﻨﻪ ﺼﺎﺭﻭﻨﺒﻲ ﺇﻟﻰ ﺼﺎﺤﺏ ﻗﻭﻨﻴﺔ‬
‫ﺍﻟﺩﻴﻥ ﺍﻟﺜﺎﻨﻲ ﺍﻟﺴﻠﺠﻭﻗﻲ)‪ ،(٣‬ﻴﺴﺘﺄﺫﻨﻪ ﻓﻲ ﺍﻟﺩﺨﻭل ﺇﻟﻰ ﻤﻤﻠﻜﺘﻪ ﻭﻁﻠﺏ ﻤﻨﻪ ﺘﻌﻴﻴﻥ ﻤﻜﺎﻥ ﻴﻨﺯﻟﻪ ﻴﺠﺎﻫﺩ‬
‫ﻓﻴﻪ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ ﻭﻋﻴﻥ ﻟﻪ ﻨﺎﺤﻴﺔ ﺠﺒﺎل ﻁﻭﻤﺎﻟﺞ)‪ ،(٤‬ﻭﺠﺒﺎل ﺍﺭﻤﻨﺎﻙ)‪ ،(٥‬ﻓﺘﻭﻁﻨﻭﻫﺎ ﻭﻨﺯل ﻤﻌﻪ ﻤﻥ‬
‫ﻁﺎﺌﻔﺘﻪ ﻨﺤﻭ ﺃﺭﺒﻌﻤﺎﺌﺔ ﺨﺭﻜﺎﻩ)‪،(٦‬‬

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‫ﻗﻭﻨﻴﺔ ‪ . Konia‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ ) ﺃﻴﻘﻭﻨﻴﻭﻡ ‪ .(Iconium‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻟﻭﻜﻭﻨﻴﻪ ‪ : (Lukaonia‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ‬ ‫)‪(١‬‬
‫ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻜﺎﻨﺕ ﻋﺎﺼﻤﺔ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٧١‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٧٨١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ ‪ ،‬ﺹ ‪.٤١٢‬‬
‫ﺴﻴﻭﺍﺱ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﺍﻟﻴﻭﻡ ﻫﻲ ﺇﺤﺩﻯ ﺍﻟﻤﺩﻥ ﺍﻟﺘﺭﻜﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،٤‬‬ ‫)‪(٢‬‬
‫ﺹ‪٢٧٩٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٢٣‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.١٧٩‬‬
‫)‪ (٣‬ﻫﻭ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﻜﻴﻘﺒﺎﺩ ﺍﻟﺜﺎﻨﻲ ﺒﻥ ﻏﻴﺎﺙ ﺍﻟﺩﻴﻥ ﻜﻴﺨﺴﺭﻭﺍ‪ ،‬ﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﻨﺔ ﺴﻨﺔ )‪٦٥٥-٦٤٧‬ﻫـ‪-١٢٤٩/‬‬
‫‪١٢٥٧‬ﻡ(‪ .‬ﻭﻟﻡ ﺘﺤﺩﺩ ﺍﻟﻤﺼﺎﺩﺭ ﺇﻟﻰ ﺃﻱ ﻤﻥ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﺴﻼﺠﻘﺔ ﺍﻟﺜﻼﺜﺔ ﺍﻟﺫﻴﻥ ﺤﻤﻠﻭﺍ ﻫﺫﺍ ﺍﻻﺴﻡ )ﻋﻼﺀ ﺍﻟﺩﻴﻥ(‪،‬‬
‫ﺍﻥ ﺃﺭﻁﻐﺭل ﺴﻌﻰ ﻋﻠﻰ ﻤﻭﺍﻓﻘﺘﻪ ﻟﺘﺨﺼﻴﺹ ﺃﺭﺽ ﻟﺫﻭﻴﻪ ﻭﺃﻏﻨﺎﻤﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -٢٩٩‬ﺃ(؛ ﺍﻟﻌﻴﻨﻲ‪ ،‬ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﻭﺩ‪)،‬ﺕ ‪٨٥٥‬ﻫـ‪١٤٥١ /‬ﻡ(‪ ،‬ﻋﻘﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻫل ﺍﻟﺯﻤﺎﻥ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺤﻤﺩ ﺁﻤﻴﻥ(‪٤ ،‬ﺝ‪ ،‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﻤﺼﺭ‪١٩٨٤ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٧٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﻜﺭﻤﻲ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﻌﻘﻴﺎﻥ‪ ،‬ﺹ‪٦٧‬؛ ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤‬؛‬ ‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٤‬؛‬
‫ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺭﻭﺒﻴﺭ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺒﺸﻴﺭ ﺍﻟﺴﺒﺎﻋﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻁ‪١٩٩٣ ،١‬ﻡ‪،‬‬
‫ﺝ‪ ،١‬ﺹ‪ .١٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ؛ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺃﺤﻤﺩ ﺍﻟﺴﻌﻴﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭل‬
‫ﺍﻹﺴﻼﻤﻴﺔ ﻭﻤﻌﺠﻡ ﺍﻷﺴﺭ ﺍﻟﺤﺎﻜﻤﺔ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﻤﺼﺭ‪١٩٧٢ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .٣٢١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﺴﺭ ﺍﻟﺤﺎﻜﻤﺔ‪.‬‬
‫ﻁﻭﻤﺎﻟﺞ‪) .‬ﻁﻭﻤﺎﻨﻴﺞ ‪ :(Toumanitsch‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﻤﺩﻴﻨﺔ‬ ‫)‪(٤‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٠٢٦‬؛‬ ‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ ‪٢٩٦‬؛‬ ‫ﻜﻭﺘﺎﻫﻴﺔ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٥٥‬‬
‫)‪ (٥‬ﻓﻲ ﺍﻷﺼل ﺃﺭﻤﻨﻙ‪ .‬ﻭﺃﺭﻤﻨﺎﻙ ‪ :Ermenak‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺃﺭﻤﻨﺎﻙ‬
‫ﺠﺎﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ ‪٢٩٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٤٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٧‬‬
‫ﺨﺭﻜﺎﻩ‪ :‬ﻜﻠﻤﺔ ﻓﺎﺭﺴﻴﺔ‪ ،‬ﺘﻁﻠﻕ ﻋﻠﻰ ﺍﻟﺨﻴﻤﺔ ﺍﻟﻜﺒﻴﺭﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺸﻴﺭ‪ ،‬ﺍﺩﻯ‪ ،‬ﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺭﺴﻴﺔ ﺍﻟﻤﻌﺭﺒﺔ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ‬ ‫)‪(٦‬‬
‫ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٠٨ ،‬ﻡ‪ ،‬ﺹ‪ .٥٣‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺸﻴﺭ‪ ،‬ﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺭﺴﻴﺔ؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﺤﻤﺩ‬
‫ﺍﺤﻤﺩ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻤﻤﻠﻭﻜﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺩﻤﺸﻕ‪١٩٩٠ ،‬ﻡ‪ ،‬ﺹ‪ .٦٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ‬
‫ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﺼﻁﻔﻰ ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ ﻭﺍﻷﻟﻘﺎﺏ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪،‬‬
‫ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٦ ،‬ﻡ‪ ،‬ﺹ ‪ .١٦٠‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪.‬‬
‫‪٥٣‬‬

‫ﺒﻤﻜـﺎﻥ ﻴﻘﺎل ﻟﻪ ﻗﺭﺠﻪ ﻁﺎﻍ)‪.(١‬‬


‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺴﺘﻤﺎﺌﺔ ﻫـ‪١٢٨٦ /‬ﻡ‪ ،‬ﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻌﺴﻜﺭﻩ‬
‫ﻭﻤﻌﻪ ﺍﻷﻤﻴﺭ ﺃﺭﻁﻐﺭل ﻗﻠﻌﺔ ﻜﻭﺘﺎﻫﻴﺔ)‪ ،(٢‬ﻭﻜﺎﻨﺕ ﻤﻥ ﻤﺩﻥ ﺍﻟﻜﻔﺎﺭ ﻴﻭﻤﺌﺫ‪ ،‬ﻭﺠﺩ‪ ‬ﻓﻲ ﺤﺼﺎﺭﻫﺎ ﻓﻘﺒل‬
‫)‪(٣‬‬
‫ﻨﺎﺯﻟﻭﺍ ﺒﻌﺽ ﺒﻼﺩﻩ ﻓﻨﻬﺽ ﺇﻟﻴﻬﻡ‪ ،‬ﻭﻓﻭﺽ ﺃﻤﺭ ﺍﻟﺤﺼﺎﺭ ﺇﻟﻰ‬ ‫ﺘﻤﺎﻡ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻴﻬﺎ ﺒﻠﻐﻪ ﺃﻥ ﺍﻟﺘﺘﺎﺭ‬

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‫ﺍﻷﻤﻴﺭ ﺃﺭﻁﻐﺭل‪ ،‬ﻭﺘﺭﻙ ﻤﻌﻪ ﺒﻌﻀ ﹰﺎ ﻤﻥ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻓﻠﻡ ﻴﺯل ﻤﺠﺩﹰﺍ ﻓﻲ ﺫﻟﻙ ﺤﺘﻰ ﻓﺘﺤﻬﺎ ﻋﻨﻭﺓ ﻭﻏﻨﻡ‬
‫ﺠﻤﻴﻊ ﻤﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺍﻷﻤﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻴﻌﻴﺙ ﻓﻲ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﻓﺘﺤ ﹰﺎ ﻭﺘﺨﺭﻴﺒﹰﺎ‪ -٣] .‬ﺃ[ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ‬
‫ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺴﺘﻤﺎﺌﺔ ﻫـ‪١٢٨٨ /‬ﻡ)‪ ،(٤‬ﻭﺘﺄﺴﻑ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻤﻭﺘﻪ‪ .‬ﻭﻋﻴﻥ‬
‫ﻤﻨﺼﺒﻪ ﻻﺒﻨﻪ ﻋﺜﻤﺎﻥ ﺒﻙ ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺍﻟﻁﺒل ﻭﺍﻟﻌﻠﻡ ﻭﺨﻠﻊ ﺍﻹﻤﺎﺭﺓ ﻭﺴﻴﻑ ﺍﻟﺠﻬﺎﺩ‪ .‬ﻓﻠﻤﺎ ﻀﺭﺏ ﺍﻟﻁﺒل‬
‫ﺒﻴﻥ ﻴﺩﻴﻪ ﻗﺎﻡ ﺇﻋﻅﺎﻤﹰﺎ ﻟﻠﺴﻠﻁﺎﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺤﺘﻰ ﻓﺭﻏﻭﺍ ﻤﻥ ﻀﺭﺒﻪ‪ .‬ﻓﻤﻨﺫ ﺫﺍﻙ ﺍﻋﺘﺎﺩﺕ ﺍﻟﻌﺴﺎﻜﺭ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﻘﻴﺎﻡ ﻋﻨﺩ ﻀﺭﺏ ﺍﻟﻁﺒﻭل)‪ .(٥‬ﻭﻜﺎﻥ ﺍﻷﻤﻴﺭ ﻋﺜﻤﺎﻥ ﻴﺤﺏ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺼﻠﺤﺎﺀ ﻭﻴﻜﺜﺭ ﺍﻟﺘﺭﺩﺩ‬
‫ﺇﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻌﺎﺭﻑ ﺃﺩﻩ ﺒﺎﻟﻲ ﺍﻟﻘﺭﻤﺎﻨﻲ)‪ ،(٦‬ﻭﺭﺒﻤﺎ ﺒﺎﺕ ﻓﻲ ﺯﺍﻭﻴﺘﻪ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻟﻴﻠﺔ ﺒﺎﻴﺕ )ﻨﺎﺌﻡ( ﺒﻬﺎ ﺇﺫ‬
‫ﺭﺃﻯ ﻓﻲ ﻤﻨﺎﻤﻪ ﺃﻥ ﻗﻤﺭﹰﺍ ﺨﺭﺝ ﻤﻥ ﺤﻀﻥ ﺍﻟﺸﻴﺦ ﻓﺩﺨل ﻓﻲ ﺤﻀﻨﻪ ﺜﻡ ﻨﺒﺘﺕ ﻤﻥ ﺴﺭ‪‬ﺘﻪ ﺸﺠﺭﺓ‬
‫ﻋﻅﻴﻤﺔ ﺴﺩﺕ ﺃﻏﺼﺎﻨﻬﺎ ﺍﻵﻓﺎﻕ ﻭﺘﺤﺘﻬﺎ ﺠﺒﺎل ﻋﻅﻴﻤﺔ ﺫﺍﺕ ﺃﻨﻬﺎﺭ ﻭﻋﻴﻭﻥ‪ .‬ﻓﺎﺴﺘﻴﻘﻅ ﻋﺜﻤﺎﻥ ﺒﻙ ﻭﻗﺹ‬

‫ﻗﺭﺠﻪ ﻁﺎﻍ‪) .‬ﻗﺭﻩ ﺩﺍﻍ ‪ :(Karadag‬ﻭﺘﻌﻨﻲ ﺍﻟﺠﺒل ﺍﻷﺴﻭﺩ‪ ،‬ﻭﻫﻲ ﺴﻠﺴﻠﺔ ﺠﺒﻠﻴﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﺘﺸﻜل‬ ‫)‪(١‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬ ‫ﺠﺯﺀﺍﹰ ﻤﻥ ﺠﺒﺎل ﻁﻭﺭﻭﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٢٤‬؛‬
‫ﺹ‪٩٠‬؛ ﺍﻟﻤﺭﺴﻲ‪ ،‬ﺍﻟﺼﻔﺼﺎﻓﻲ ﺃﺤﻤﺩ‪ ،‬ﻤﻌﺠﻡ ﺼﻔﺼﺎﻓﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺩﻋﻭﺓ‪ ،‬ﺍﺴﻁﻨﺒﻭل‪١٩٨٣ ،‬ﻡ‪ ،‬ﺹ ‪.٢٢٣‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻤﺭﺴﻲ‪ ،‬ﻤﻌﺠﻡ ﺼﻔﺼﺎﻓﻲ‪.‬‬
‫)‪ (٢‬ﻜﻭﺘﺎﻫﻴﺔ ‪ . Kutahia‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ ) ﻜﻭﺘﻴﺎ ﺃﻭﻡ ‪ :(Cotyaeum‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩١٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٢٨‬‬
‫)‪ (٣‬ﺍﻟﺘﺘﺎﺭ‪ :‬ﻫﻡ ﻗﺒﺎﺌل ﻤﻥ ﺍﻟﻤﻐﻭل ﺍﻟﺭﺤل‪ ،‬ﺴﺎﺩﻫﺎ ﺠﻨﻜﺯ ﺨﺎﻥ ﻤﻥ ﻀﻤﻥ ﻤﻥ ﺴﺎﺩ ﻤﻥ ﺍﻟﺸﻌﻭﺏ ﺍﻟﻤﻐﻭﻟﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺒﺎﺭﺘﻭﻟﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺘﺭﻙ ﻓﻲ ﺁﺴﻴﺎ ﺍﻟﻭﺴﻁﻰ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺍﺤﻤﺩ ﺍﻟﺴﻌﻴﺩ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٥٨‬ﻡ‪ ،‬ﺹ‪ .٣٤‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺒﺎﺭﺘﻭﻟﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺘﺭﻙ؛ ﺸﺎﻜﺭ‪ ،‬ﻤﺤﻤﻭﺩ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻤﻲ‪٦ ،‬ﺝ‪،‬‬
‫ﺍﻟﻤﻜﺘﺏ ﺍﻹﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٩ ،‬ﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ ‪ .٣٤٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺸﺎﻜﺭ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻤﻲ‪.‬‬
‫)‪ (٤‬ﺍﺨﺘﻠﻔﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻓﻲ ﺘﺎﺭﻴﺦ ﻭﻓﺎﺘﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻜﺎﻨﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻤﺼﻁﻔﻰ‪) ،‬ﺍﻟﻤﺘﻭﻓﻰ ﺃﻭﺍﺴﻁ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ‬
‫ﻓﻲ ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ‬ ‫ﻤﺼﻭﺭﺓ ﻤﻥ ﺠﺎﻤﻌﺔ ﻴﻴل‬ ‫ﻋﺸﺭ(‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ ﻭﻨﺯﻫﺔ ﺍﻟﻨﺎﻅﺭ‪ ،‬ﻤﺨﻁﻭﻁﺔ‬
‫ﻭﺍﻟﻤﺨﻁﻭﻁﺎﺕ‪ ،‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﺘﺤﺕ ﺭﻗﻡ‪ ، ٢٥٦٦ /‬ﻭﻤﻨﻪ ﻨﺴﺨﺔ ﺃﺨﺭﻯ ﺘﺤﺕ ﺭﻗﻡ‪ .١٩ /‬ﻟﻭﺤﺔ‪-٩٩) ،‬‬
‫ﺏ(‪ .‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪،١٥‬‬
‫)ﺕ‪٦٨٩‬ﻫـ‪١٢٩٠ /‬ﻡ(؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪) ٢٨‬ﺕ‪٦٨٠‬ﻫـ‪١٢٨١ /‬ﻡ(‪.‬‬
‫)‪ (٥‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٠) ،‬ﺃ(‪.‬‬
‫‪Creasy, History,p.٥‬‬ ‫)‪ (٦‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٦‬؛‬
‫‪٥٤‬‬

‫ﺭﺅﻴﺎﻩ ﻋﻠﻰ ﺍﻟﺸﻴﺦ‪ .‬ﻓﻘﺎل ﻟﻪ‪ :‬ﻟﻙ‪ ‬ﺍﻟﺒﺸﺭﻯ ﺒﻤﻨﺼﺏ ﺍﻟﺴﻠﻁﻨﺔ ﻭﺴﻴﻌﻠﻭ ﺃﻤﺭﻙ ﻭﻴ‪‬ﻨﺘﻔﻊ ﺒﻙ ﻭﺒﺄﻭﻻﺩﻙ‬
‫)‪(١‬‬
‫ﻫﺫﻩ ﻓﻘﺒﻠﻬﺎ ﻭﺘﺯﻭﺝ ﺒﻬﺎ ﻭﻫﻲ ﺃﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ‪.‬‬ ‫ﻭﺇﻨﻲ ﺯﻭﺠﺘﻙ ﺍﺒﻨﺘﻲ‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻓﺘﺢ ﺍﻟﻐﺎﺯﻱ ﻋﺜﻤﺎﻥ ﺤﺼﻥ ﻗﺭﺠﻪ ﺤﺼﺎﺭ)‪ ،(٢‬ﺍﻟﻜﺎﺌﻥ ﺒﺎﻟﻘـﺭﺏ ﻤﻥ ﺍﻴﻨﻪ‬
‫)‪(٤‬‬
‫ﺃﻴﻀ ﹰﺎ‪.‬‬ ‫ﻜﻭل)‪ ،(٣‬ﻭﺤﺼﻥ ﻗﺭﻩ ﺤﺼﺎﺭ‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺴﺘﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٢٨٩ /‬ﻡ‪ ،‬ﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻜﻭﺒﺭﻱ ﺤﺼﺎﺭ)‪ ،(٥‬ﺒﻘﺭﺏ‬
‫ﻴﻜﺸﻬﺭ)‪.(٦‬‬
‫ﻗﻠﻌﺔ ﻴﺎﺭ ﺤﺼﺎﺭ)‪،(٨‬‬ ‫)‪(٧‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺘﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٢٩١ /‬ﻡ‪ ،‬ﺯﻭﺝ ﺘﻜﻭﺭ‬
‫ﺍﺒﻨﺘﻪ ﺒﻨﻴﻠﻭﻓﺭ ﻤﻥ ﺘﻜﻭﺭ ﻗﻠﻌﺔ ﺒﻠﺠﻙ)‪ ،(٩‬ﻭﺒﻌﺙ ﺒﻬﺎ ﺇﻟﻴﻪ ﻤﻊ ﺠﻤﺎﻋﺔ ﻤﻥ ﻋﺴﻜﺭﻩ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺍﻟﻐﺎﺯﻱ‬
‫ﻋﺜﻤﺎﻥ ﺫﻟﻙ ﺃﻤﺭ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﻜﻤﻨﻭﺍ ﻟﻬﻡ‪ ،‬ﻭﺍﺴﺘﺨﻠﺼﻭﺍ ﺍﻟﻌﺭﻭﺱ ﻤﻨﻬﻡ‪ ،‬ﻭﺃﺘﻭﺍ ﺒﻬﺎ ﺇﻟﻴﻪ ﻓﺎﺼﻁﻔﺎﻫﺎ ﻻﺒﻨﻪ‬

‫ﻫﻲ ﻤﺎل ﺨﺎﺘﻭﻥ ﺍﺩﻩ ﺒﺎﻟﻲ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ ‪ ،‬ﺹ‪٤٠‬؛ ‪.Creasy, History, p. ٥‬‬ ‫)‪(١‬‬
‫ﻗﺭﺠﻪ ﺤﺼﺎﺭ ‪ :Karadja Hissar‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﺘﻘﻊ ﻏﺭﺒﻲ ﺃﺴﻜﻲ ﺸﻬﺭ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻴﻨﻭﻨﻭﺍ‪.‬‬ ‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣٠٠‬‬
‫)‪ (٣‬ﺍﻴﻨﻪ ﻜﻭل ‪ :Aine - Gueul‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٧٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٣٥‬‬
‫ﻗﺭﻩ ﺤﺼﺎﺭ ‪ :Kara Hissar‬ﻭﺘﻌﻨﻲ "ﺍﻟﺒﺭﺝ ﺍﻷﺴﻭﺩ"‪ :‬ﻭﻫﻨﺎﻙ ﻋﺩﺓ ﺃﻤﺎﻜﻥ ﺘﺤﻤل ﺍﻻﺴﻡ ﻗﺭﻩ ﺤﺼﺎﺭ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬ ‫)‪(٤‬‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣٩٢‬‬
‫)‪ (٥‬ﻜﻭﺒﺭﻯ ﺤﺼﺎﺭ ‪ . Kopru Hissar‬ﻭﺘﻌﻨﻲ )ﺤﺼﻥ ﺍﻟﺠﺴﺭ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬
‫ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻴﻜﻴﺸﻬﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٩٠٦‬‬
‫ﻴﻜﺸﻬﺭ‪) .‬ﻴﻜﻰ ﺸﻬﺭ‪ ،‬ﻗﺸﺎﻗﻠﻲ ‪ .(Kaschakl‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ‪ :‬ﺒﺎﻱ ﺸﻬﺭﻱ ‪ :Bey Sehir‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪،‬‬ ‫)‪(٦‬‬
‫ﻓﻲ ﻭﻻﻴﺔ ﻗﺭ ﻤﺎﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺴﺎﺤل ﺍﻟﺠﻨﻭﺒﻲ ﺍﻟﺸﺭﻗﻲ ﻤﻥ ﺒﺤﻴﺭﺓ ﺒﺎﻱ ﺸﻬﺭ‪ .‬ﺍﻨﻅﺭ ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٨٠٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٣٩‬‬
‫ﺘﻜﻭﺭ‪ :‬ﻭﻫﻲ ﺘﻜﻔﻭﺭ ‪ :Tekfur‬ﻭﺘﻌﻨﻲ )ﺍﻟﻤﻠﻙ‪ ،‬ﺍﻟﺤﺎﻜﻡ(‪ .‬ﻜﺎﻥ ﻴﺘﻠﻘﺏ ﺒﻪ ﺒﻌﺽ ﺤﻜﺎﻡ ﺍﻷﻨﺎﻀﻭل‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٧‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٢‬؛ ﺍﻟﻤﺭﺴﻲ‪ ،‬ﻤﻌﺠﻡ ﺼﻔﺼﺎﻓﻲ‪ ،‬ﺹ‪٥١٥‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪٩١‬؛ ﺩﻭﺯﻱ‪ ،‬ﺭﻴﻨﻬﺎﺭﺕ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﺴﻠﻴﻡ ﺍﻟﻨﻌﻴﻤﻲ‪١٠ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﺭﺸﻴﺩ‪،‬‬
‫ﺒﻐﺩﺍﺩ‪١٩٨٠ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ .٥٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪.‬‬
‫)‪ (٨‬ﻴﺎﺭ ﺤﺼﺎﺭ ‪ :Yar Hissar‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﺠﻨﻭﺏ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﻴﻜﻰ ﺸﻬﺭ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ ‪ ،‬ﺹ ‪.٤٩٣‬‬
‫ﺒﻠﺠﻙ ‪) .Biledjik‬ﺒﻠﻪ ﺠﻙ‪ ،‬ﺒﻼﺠﻙ ‪ ،‬ﺃﻏﺭﻴﻠﻴﻭﻡ ‪ :(Agrilium‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬ ‫)‪(٩‬‬
‫ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ ‪ ،‬ﺹ ‪.١٩٤‬‬
‫‪٥٥‬‬

‫)‪(١‬‬
‫ﺍﻭﺭﺨﺎﻥ ﻭﺯﻭﺠﻬﺎ ﺒﻪ‪ ،‬ﻭﻫﻲ ﺒﺎﻨﻴﺔ ﺍﻟﺠﺴﺭ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻜﺎﺌﻥ ﻋﻠﻰ ﺍﻟﻨﻬﺭ ﺍﻟﺠﺎﺭﻱ ﻏﺭﺒﻲ ﺒﺭﻭﺴـﺎ‬
‫)‪(٢‬‬
‫)‪٧٠٠‬ﻫـ‪١٣٠٠ /‬ﻡ(‪ ،‬ﻋﻅﻡ ﺒﻼﺅﻩ ﺒﺎﻟﺘﺘﺎﺭ‬ ‫ﻭﻴﻨﺴﺏ ﺍﻟﻨﻬﺭ ﺍﻟﻴﻭﻡ ﺇﻟﻴﻬﺎ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ‬
‫ﻭﺍﺸﺘﻐل ﺒﻨﻔﺴﻪ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﻜﺒﺭ ﻭﻋﺠﺯ ﻋﻥ ﺍﻟﺤﺭﻜﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺍﺴﺘﻔﺤل ﺃﻤﺭ ﻋﺜﻤﺎﻥ ﺒﻙ ﻓﺘﺴﻠﻁﻥ ﻓﻲ‬
‫)‪(٣‬‬
‫ﻓﻘﻴﻪ ﺨﺘﻥ ﺍﻟﺸﻴﺦ ﺍﺩﻩ ﺒﺎﻟﻲ ﺒﺒﻠﺩﺓ ﻗﺭﻩ‬ ‫ﺍﻟﺒﻼﺩ ﺍﻟﺘﻲ ﻓﺘﺤﻬﺎ‪ -٣] .‬ﺏ[ ﻭﺨﻁﺏ ﻟﻪ ﺒﺎﻟﺴﻠﻁﻨﺔ ﻁﻭﺭﺴﻭﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٤‬‬
‫ﻓﻲ ﺍﻟﺩﻭﻟﺔ‬ ‫ﺤﺼﺎﺭ ﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺘﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٢٩٩ /‬ﻡ‪ ،‬ﻭﻫﻲ ﺃﻭل ﺨﻁﺒﺔ ﺨﻁﺒﺕ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﻗﻴل ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺃﺠﺎﺯ ﻟﻪ ﻓﻲ ﺫﻟﻙ‪ .‬ﺜﻡ ﺸﺭﻉ ﻓﻲ ﺍﻟﻐﺯﻭ ﻭﺍﻟﺠﻬﺎﺩ ﻭﻓﺘﺢ ﺍﻟﺒﻼﺩ‬
‫ﻓﻔﺘﺢ ﺤﺼﻥ ﺍﻟﺼﻔﺼﺎﻑ)‪ (٥‬ﺍﻟﻤﻌﺭﻭﻑ ﻴﻭﻤﺌﺫ ﺒﻘﻠﻌﺔ ﺒﻠﺠﻙ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﺭﺸﻴﺩ ﺍﻓﺘﺘﺤﻪ ﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻴﻥ‬
‫ﻭﻤﺎﺌﺔ )‪(٦‬ﻫﺠﺭﻱ‪ ٨٠٥ /‬ﻡ‪ .‬ﺜﻡ ﻓﺘﺢ ﺤﺼﻥ ﻴﺎﺭ ﺤﺼﺎﺭ ﻭﻗﺼﺒﺔ ﺍﻴﻨﻪ ﻜﻭل ﻭﻴﻜﻴﺸﻬﺭ‪.‬‬

‫)‪ (١‬ﺒﺭﻭﺴﺎ ‪ ) .Broussa‬ﺒﻭﺭﺴﻪ‪ ،‬ﺒﺭﻭﺼﻪ( ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٩٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٥٧‬‬
‫)‪ (٢‬ﻫﻭ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﻜﻴﻘﺒﺎﺩ ﺍﻟﺜﺎﻟﺙ ﺒﻥ ﻓﺭﺍﻤﺭﺯ ﺒﻥ ﻋﺯ ﺍﻟﺩﻴﻥ ﻜﻴﻜﺎﻭﺱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﻤﺫﺍﻨﻲ‪،‬‬
‫ﺭﺸﻴﺩ ﺍﻟﺩﻴﻥ ﻓﻀل ﺍﷲ )ﺕ ‪٨١٧‬ﻫـ‪١٤١٤ /‬ﻡ(‪ ،‬ﺠﺎﻤﻊ ﺍﻟﺘﻭﺍﺭﻴﺦ ) ﺘﺎﺭﻴﺦ ﻏﺎﺯﺍﻥ ﺨﺎﻥ(‪ ،‬ﺘﺭﺠﻤﺔ ‪ :‬ﻓﺅﺍﺩ ﻋﺒﺩ‬
‫ﺍﻟﻤﻌﻁﻲ ﺍﻟﺼﻴﺎﺩ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٠ ،‬ﻡ‪ ،.‬ﺹ‪.١٥٢‬‬
‫‪Mercil, E, Muscleman Turk Devletleri Tarihi, Istanbul Iu. Ed. Fak, Y, Istanbul, ١٩٨٥, p. ١٦٣.‬‬

‫)‪ (٣‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٠٢٠‬‬
‫)‪ (٤‬ﻓﻲ ﺍﻷﺼل )ﺨﻁﻴﺏ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١١‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪.٢٩٧‬‬
‫)‪ (٥‬ﺍﻟﺼﻔﺼﺎﻑ‪ :‬ﻜﻭﺭﺓ ﻓﻲ ﺜﻐﻭﺭ ﺍﻟﻤﺼﻴﺼﺔ‪ ،‬ﻓﻲ ﺒﻼﺩ ﺍﻟﺭﻭﻡ‪ .‬ﻓﺘﺤﺕ ﻋﻠﻰ ﻴﺩ ﺍﻟﻘﺎﺌﺩ "ﻴﺯﻴﺩ ﺒﻥ ﻤﺨﻠﺩ" ﻋﻨﺩ ﻓﺘﺢ‬
‫ﻫﺭﻗﻠﺔ‪ ،‬ﺃﻴﺎﻡ ﺍﻟﺨﻠﻴﻔﺔ "ﻫﺎﺭﻭﻥ ﺍﻟﺭﺸﻴﺩ"‪ ،‬ﺴﻨﺔ ‪١٩٠‬ﻫـ‪٨٥٠ /‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻴﻌﻘﻭﺒﻲ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺇﺴﺤﺎﻕ ﺒﻥ ﺠﻌﻔﺭ‬
‫ﺒﻥ ﻭﻫﺏ ﺒﻥ ﻭﺍﻀﺢ )ﺕ ‪٢٩٢‬ﻫـ‪٩٠٤ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻴﻌﻘﻭﺒﻲ‪ ،‬ﻋﻠﻕ ﻋﻠﻴﻪ ﻭﻭﻀﻊ ﺤﻭﺍﺸﻴﻪ‪ :‬ﺨﻠﻴل ﺍﻟﻤﻨﺼﻭﺭ‪،‬‬
‫‪٢‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٢ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٠١‬؛ ﺍﻟﻁﺒﺭﻱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﺠﺭﻴﺭ )ﺕ ‪٣١٠‬ﻫـ‪/‬‬
‫‪٩٢٢‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺭﺴل ﻭﺍﻟﻤﻠﻭﻙ‪ ،‬ﺘﻘﺩﻴﻡ ﻭﻤﺭﺍﺠﻌﺔ‪ :‬ﺼﺩﻗﻲ ﺠﻤﻴل ﺍﻟﻌﻁﺎﺭ‪١٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪٢٠٠٢‬ﻡ‪ ،‬ﺝ‪ ،١٠‬ﺹ ‪ .١٠٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻁﺒﺭﻱ‪ ،‬ﺘﺎﺭﻴﺦ؛ ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‬
‫‪٤١٣‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٩٥٧‬‬
‫)‪ (٦‬ﻓﻲ ﺍﻷﺼل )ﺴﺘﻴﻥ ﻭﻤﺎﺌﺔ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺴﺎﺒﻘﺔ‪.‬‬
‫‪٥٦‬‬

‫)‪(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٠٠ /‬ﻡ‪ ،‬ﺍﺸﺘﻐل ﺍﻟﺴﻠﻁﺎﻥ ﻋﺜﻤﺎﻥ ﺒﻘﺘﺎل ﺍﻟﻜﻔﺭﺓ ﻓﻲ ﻁﺭﻑ ﺃﺯﻨﻴﻕ‬
‫ﺤﺘﻰ ﺃﻋﺠﺯﻫﻡ ﺃﻤﺭﻩ ﻤﺩﺓ ﺨﻤﺱ ﺴﻨﻴﻥ‪ .‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺘﻭﻓﻲ ﺼﺎﺤﺏ ﻗﻭﻨﻴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻼﺀ‬
‫ﺍﻟﺩﻴﻥ‪ ،‬ﻭﻜﺜﺭ ﺍﻟﻬﺭﺝ ﻭﺍﻟﻤﺭﺝ ﻭﺍﻟﺘﺤﻕ ﺃﻜﺜﺭ ﻋﺴﺎﻜﺭﻩ ﺒﺎﻟﻐﺎﺯﻱ ﻋﺜﻤﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٠٧ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺢ ﻨﺎﺤﻴﺔ ﻤﺭﻤﺭﺓ)‪.(٢‬‬

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‫ﻭﻓﻴﻬﺎ ﺍﺘﻔﻕ ﺘﻜﻭﺭ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪ ،‬ﻭﺘﻜﻭﺭ ﺤﺼﻥ ﺍﻟﻜﺴﺘل)‪ ،(٣‬ﻭﺘﻜﻭﺭ ﺤﺼﻥ ﺃﺩﺭﻨﻭﺱ)‪ ،(٤‬ﻋﻠﻰ‬
‫ﻗﺘﺎل ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺎﺠﺘﻤﻌﻭﺍ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻓﻴﻭﻥ ﺤﺼﺎﺭﻯ)‪ ،(٥‬ﻭﻜﺎﻨﻭﺍ ﻨﺤﻭﹰﺍ ﻤﻥ ﺜﻼﺜﻴﻥ ﺃﻟﻔﹰﺎ ﻓﻘﺎﺘﻠﻬﻡ‬
‫ﻻ ﻋﻅﻴﻤﹰﺎ ﻭﺃﻨﺯل ﺍﷲ ﺍﻟﻨﺼﺭ ﻋﻠﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻬﺯﻤﻭﻫﻡ ﻭﻗﺘل ﺘﻜﻭﺭ ﺤﺼﻥ‬
‫ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﺍﻗﺘﺘﻠﻭﺍ ﻗﺘﺎ ﹰ‬
‫ﺍﻟﻜﺴﺘل‪ ،‬ﻭﻓﺭ ﻤﻥ ﺴﻠﻡ ﻤﻨﻬﻡ ﻭﺘﺤﺼﻨﻭﺍ ﺒﻘﻠﻌﺔ ﺒﺭﻭﺴﺎ‪ ،‬ﻭﻓﺎﺯ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺒﺎﻟﻐﻨﺎﺌﻡ ﻭﺍﺴﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻋﻠﻰ ﺤﺼﻥ ﺍﻟﻜﺴﺘل‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﺒﻌﺴﻜﺭﻩ ﺇﻟﻰ ﺃﻭﻟﻭﺒﺎﺩ)‪ ،(٦‬ﻓﻐﻠﺒﻭﺍ ﻋﻠﻴﻬﺎ‪ ،‬ﺜﻡ ﻋﺎﺩ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﻴﻜﻲ ﺸﻬﺭ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﻗﺴﻡ‬
‫ﺍﻟﺒﻼﺩ ﺒﻴﻥ ﺃﻭﻻﺩﻩ ﻭﺠﻌﻠﻬﺎ ﺩﺍﺭ ﺍﻹﻤﺎﺭﺓ ﻭﺃﺴﻜﻨﻬﺎ ﺍﻟﺠﻨﺩ‪ .‬ﻭﻓﻴﻬﺎ ﺍﻓﺘﺘﺢ ﺤﺼﻥ ﻜﺘﻪ )‪ ،(٧‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ‬
‫ﻨﻭﺍﺤﻴﻪ‪.‬‬

‫ﺃﺯﻨﻴﻕ‪) .‬ﺍﺯﻨﻴﻙ ‪ .(Iznik‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎ )ﻨﻴﻘﻴﺔ ﺒﺜﻴﻨﻴﺔ‪ ،‬ﺍﻨﺘﻴﻐﻭﻨﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬ ‫)‪(١‬‬
‫ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺴﺎﺤل ﺍﻟﺸﺭﻗﻲ ﻟﺒﺤﻴﺭﺓ ﺍﺯﻨﻴﻕ ﻜﻭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‬
‫‪١٦٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺡ‪ ،٢‬ﺹ‪٨٥١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٥٤‬‬
‫)‪ (٢‬ﻤﺭﻤﺭﻩ ‪ . Marmara‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ ) ﺒﺭﻭﻜﻭﻨﺴﻭﺱ ‪ :(ElaPhonesos‬ﺠﺯﻴﺭﺓ ﺘﻘﻊ ﻓﻲ ﺒﺤﺭ ﺍﻟﺒﺭﻭﺒﻭﻨﺘﻴﺩ‪ ،‬ﻓﻲ ﺘﺭﻜﻴﺎ‬
‫ﺍﻟﺤﺎﻟﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٢٦٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٦١‬‬
‫ﺍﻟﻜﺴﺘل ‪ :Kestel‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﻁﺭﻑ ﺍﻟﺸﻤﺎﻟﻲ ﺍﻟﻐﺭﺒﻲ ﻤﻥ ﺒﺤﻴﺭﺓ‬ ‫)‪(٣‬‬
‫ﻜﺴﺘل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٥٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٢٢‬‬
‫)‪ (٤‬ﺃﺩﺭﻨﻭﺱ‪ :‬ﺤﺼﻥ ﻭﺍﻗﻊ ﻋﻠﻰ ﻗﻤﺔ ﺠﺒل ﺍﻷﻭﻟﻤﺏ‪ ،‬ﺍﻟﻤﻌﺭﻭﻑ ﺍﻟﻴﻭﻡ ﺒﺠﺒل )ﺃﻭﻟﻭﻁﺎﻍ ‪ ،(Uludag‬ﻓﻲ ﺘﺭﻜﻴﺎ‬
‫ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٤١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٢٣‬‬
‫)‪ (٥‬ﻓﻲ ﺍﻻﺼل )ﻗﻴﻭﻥ ﺤﺼﺎﺭﻯ(‪ .‬ﻭﺍﻓﻴﻭﻥ ﺤﺼﺎﺭﻯ ‪ ) .Afioun-Kara-Hissar‬ﻗﺭﻩ ﺤﺼﺎﺭ ﺼﺎﺤﺏ‪ ،‬ﻗﺭﻩ ﺤﺼﺎﺭ‬
‫ﺃﻓﻴﻭﻥ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺃﻓﻴﻭﻥ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻀﻔﺎﻑ ﻨﻬﺭ ﻗﺭﻩ‬
‫ﺼﻭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٥٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٧٨‬‬
‫ﺃﻭﻟﻭﺒﺎﺩ ‪) .Ouloubad‬ﻟﻭﺒﺎﺩﻴﻭﻡ ‪ :(Lupadium‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻭﺍﻟﻴﻭﻡ ﺘﻘﻊ‬ ‫)‪(٦‬‬
‫ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﻗﺭﻗﺒﺎﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٩٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٢٣‬‬
‫ﻜﺘﻪ ‪ :Keta‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٢٥‬؛‬ ‫)‪(٧‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٢٠‬‬
‫‪٥٧‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٠٨ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺢ ﺤﺼﻥ ﻟﻔﻜﻪ)‪ ،(١‬ﻭﺤﺼﻥ ﺍﻗﺤﺼﺎﺭ)‪،(٢‬‬
‫ﻭﺤﺼﻥ ﻗﻭﺝ ﺤﺼﺎﺭ)‪ ،(٣‬ﻭﺃﺴﻜﻨﻬﻤﺎ ﺍﻟﻤﺴﻠﻤﻴﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻲ ﻋﺸﺭﺓ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣١٢ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺢ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺤﺼﻥ ﻜﻴﻭﻩ)‪ ،(٤‬ﻭﺤﺼﻥ‬
‫)‪(٨‬‬
‫ﻭﻏﻴﺭﻫﺎ‪.‬‬ ‫ﻴﻜﻴﺠﻪ ﺴﻲ)‪ ،(٧‬ﻭﺤﺼﻥ ﺘﻜﻭﺭ ﺒﻴﻜﺎﺭﻯ‬ ‫)‪(٦‬‬
‫ﻁﺭﺍﻗﻠﻭ)‪] ،(٥‬ﻭﺤﺼﻥ[‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺜﺔ ﻋﺸﺭ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣١٣ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺤﻭﺍ ﺤﺼﻥ ﺃﺩﺭﻨﻭﺱ ﻭﺒﻼﺩﻩ‪،‬‬
‫ﻭﻋﻨﻜﻭﻟﻪ)‪ ،(٩‬ﻭﺃﻭﻨﻴﺎﺵ ﺤﺼﺎﺭﻯ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٢٢ /‬ﻡ‪ - ٤ ] ،‬ﺃ [ ﻨﺎﺯل ﺍﻟـﺴﻠﻁﺎﻥ ﻤﺩﻴﻨـﺔ‬
‫ﺒﺭﻭﺴﺎ ﻭﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ‪ ،‬ﻭﻟﻤﺎ ﺍﻤﺘﺩ ﺃﻤﺭ ﺍﻟﺤﺼﺎﺭ ﺃﻤﺭ ﺒﺒﻨﺎﺀ ﻗﻠﻌﺘﻴﻥ ﻓﻲ ﻁﺭﻓـﻲ ﺍﻟﻤﺩﻴﻨـﺔ ﻭﺃﺴـﻜﻨﻬﻤﺎ‬

‫)‪ (١‬ﻟﻔﻜﻪ ‪ :Lefke‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻜﺎﻨﺕ ﺘﻘﻭﻡ ﺘﻘﺭﻴﺒﺎﹰ ﻤﻭﻗﻊ ﻤﺩﻴﻨﺔ ﻋﺜﻤﺎﻨﻠﻲ ﺍﻟﻴﻭﻡ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٩٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٤٦‬‬
‫)‪ (٢‬ﺍﻗﺤﺼﺎﺭ‪) .‬ﺁﻕ ﺤﺼﺎﺭ ‪ :(Ak-Hissar‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﻟﺒﻭﺴﻨﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٢٥٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٨١‬‬
‫ﻗﻭﺝ ﺤﺼﺎﺭ )‪ (Kodj-Hissar‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺇﻟﻐﺎﺯ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٣‬‬
‫ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﻜﻨﻐﺭﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٧١٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٥٨‬‬
‫)‪ (٤‬ﻜﻴﻭﻩ ‪ .Gueive‬ﺘﻜﺘﺏ ﺍﻟﻴﻭﻡ )‪ :(Geyve‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺃﺤﺩ ﺭﻭﺍﻓﺩ‬
‫ﻨﻬﺭ ﺴﻘﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٥٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٣٨‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻁﺭﻗﻠﻭ(‪ .‬ﻭﻁﺭﺍﻗﻠﻭ ‪) .Taraklou‬ﻁﺭﺍﻗﻠﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬ ‫)‪(٥‬‬
‫ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺃﺯﻨﻴﻕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٠٠٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‬
‫‪.٣٤٨‬‬
‫ﻓﻲ ﺍﻷﺼل ﺴﺎﻗﻁﺔ‪ ،‬ﻭﺍﻹﻀﺎﻓﺔ ﻤﻥ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ ‪.٢٩٧‬‬ ‫)‪(٦‬‬
‫ﻴﻜﻴﺠﻪ ﺴﻲ‪) .‬ﻗﺭﻩ ﺼﻭ ﻴﻜﻴﺠﻪ ﺴﻲ‪ ،‬ﻴﻜﻴﺠﻪ ﻗﺭﻩ ﺼﻭ(‪ .‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻨﻴﻐﻲ ﺒﺎﺯﺍﺭ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻏﻨﻴﺴﻴﺎ‬ ‫)‪(٧‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪٦‬‬ ‫‪ :(Genisea‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻠﻭﻨﻴﻙ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺹ‪٤٨٠٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٩٧‬‬
‫ﺒﻴﻜﺎﺭﻯ‪) .‬ﺒﻴﻜﺎﺭﻯ ﺤﺼﺎﺭ‪ ،‬ﺒﻴﻨﺎﺭ ﺤﺼﺎﺭ ‪ :(Punar –Hissar‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪،‬‬ ‫)‪(٨‬‬
‫ﺘﻘﻊ ﻋﻠﻰ ﺃﺤﺩ ﺭﻭﺍﻓﺩ ﻨﻬﺭ ﺃﺭﻜﻨﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤٤٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٢٠٩‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻋﻨﺎﻥ ﻜﻠﻲ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪ .٨٥‬ﻭﻋﻨﻜﻭﻟﻪ ‪) . Inegol‬ﺍﻴﻨﻪ‬ ‫)‪(٩‬‬
‫ﻜﻭل ﺒﺭﻭﺴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٧٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٣٥‬‬
‫‪٥٨‬‬

‫ﺍﻟﺠﻨﺩ ﻭﺃﻤﺭﻫﻡ ﺒﺎﻟﺘﻀﻴﻴﻕ ﻋﻠﻰ ﺃﻫل ﺍﻟﺒﻠﺩ ﻭﻗﻁﻊ ﺍﻟﻤﻴﺭﺓ ﻋﻨﻬﻡ‪ ،‬ﻭﺠﻌل ﻓﻲ ﺃﺤﺩﻴﻬﺎ ﺍﺒﻥ ﻋﻤﻪ ﺍﻷﻤﻴﺭ ﺍﻕ‬
‫ﺘﻴﻤﻭﺭ‪ ،‬ﻭﻓﻲ ﺍﻷﺨﺭﻯ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺸﺠﻌﺎﻥ ﻏﻠﻤﺎﻨﻪ ﻴﻘﺎل ﻟﻪ ﺒﻼﻨﺠﻕ‪ ،‬ﻭﻋﺎﺩ ﺇﻟﻰ ﻤﺤل ﻭﻁﻨﻪ‪.‬‬
‫)‪(١‬‬
‫ﻭﺒﻼﺩﻫﺎ ﻋﻠـﻰ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﻋﺸﺭﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٢٣ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻓﻭﻜﺭﻴﺔ‬
‫ﻴﺩ ﺍﻷﻤﻴﺭ ﻓﻭﻜﺭﺍﻟﺏ‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﺒﻼﺩ ﻤﺩﺭﻨﻲ)‪ ،(٢‬ﻭﺒﻼﺩ ﺃﻗﻴﺎﺯﻱ)‪.(٣‬‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﻋﺸﺭﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٢٥ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﺒـﻼﺩ ﻴـﻼﻕ ﺁﺒـﺎﺩ ﻭﺤـﺼﻥ‬
‫ﻗﺎﻨﺩﺭﻯ ﻭﺘﻌﺭﻑ ﺍﻵﻥ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ ﺒﺒﻼﺩ ﻗﻭﺠﻪ ﺇﻴﻠﻲ)‪ (٤‬ﻷﻥ ﺍﻷﻤﻴﺭ ﺍﻟﺫﻱ ﺍﻓﺘﺘﺤﻬﺎ ﻜﺎﻥ ﻴﻘﺎل ﻟﻪ ﻗﻭﺠﻪ‬
‫ﺠﻕ ﻭﻤﻌﻨﺎﻩ ﺍﻟﺸﻭﻴﺦ‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺢ ﺤﺼﻥ ﺒﻭﻟﻲ)‪ ،(٥‬ﻭﺤﺼﻥ ﺴﻤﺎﻨﺩﺭﻩ‪ ،‬ﻭﻤﺎ ﻴﻨﻀﻡ ﺇﻟﻴﻬﻤﺎ‪.‬‬
‫)‪(٦‬‬
‫ﻋﻠﻰ ﻴﺩ ﺍﻷﻤﻴﺭ ﻗﺭﻩ ﻤﺭﺴل‪ ،‬ﻭﻫﻲ ﺒﻼﺩ ﻜﺜﻴﺭﺓ ﺍﻟﺨﻴﺭﺍﺕ ﻭﺃﻜﺜـﺭ ﻓﻭﺍﻜـﻪ‬ ‫ﻭﻓﺘﺤﺕ ﺒﻼﺩ ﻗﺭﻩ ﻤﺭﺴل‬
‫ﺍﺴﺘﻨﺒﻭل ﻤﻨﻬﺎ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻭﻓﻲ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل ﺍﺩﻩ ﺒﺎﻟﻲ ﺍﻟﻘﺭﻤﺎﻨﻲ ﺤﻤﻲ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻟﻪ ﻤﻥ ﺍﻟﻌﻤﺭ ﻨﺤﻭ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ‬
‫ﺴﻨﺔ)‪ .(٧‬ﺜﻡ ﻤﺎﺘﺕ ﺒﻌﺩ ﺸﻬﺭ ﺍﺒﻨﺘﻪ ﺯﻭﺠﺔ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺃﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﻭﻟﺩﻩ ﺃﻭﺭﺨﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﺒﺭﻭﺴﺎ‪ ،‬ﻭﻜﺎﻥ ﻫﻭ ﻤﺭﻴﻀﹰﺎ ﺒﻌﻠﺔ ﺍﻟﻨﻘﺭﺱ ﻓﺘﺨﻠﻑ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻭﻓﻲ ﺍﻟﻤﻠﻙ ﺍﻟﻤﺠﺎﻫﺩ ﻋﺜﻤﺎﻥ ﻏﺎﺯﻱ ﺒﻌﺩ ﻤﻀﻲ ﺜﻼﺜﺔ ﺃﺸﻬﺭ ﻤﻥ ﻭﻓﺎﺓ ﺍﻟـﺸﻴﺦ ﺍﺩﻩ ﺒـﺎﻟﻲ‪،‬‬
‫ﻭﺩﻓﻥ ﺘﺤﺕ ﻗﺒﺔ ﻤﻨﻴﻌﺔ ﺘﺴﻤﻰ ﺒﻤﻨﺎﺴﺘﺭ)‪ (٨‬ﺩﺍﺨل ﺤﺼﻥ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ ﻨﻘل ﺇﻟﻴﻬﺎ ﺒﻌﺩ ﻓﺘﺤﻬﺎ‪.‬‬

‫)‪ (١‬ﻟﻡ ﺍﻋﺜﺭ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻭﻓﺭﺓ ﻟﺩﻱ‪.‬‬


‫ﻤﺩﺭﻨﻲ ‪) : Mudurnou‬ﻤﺩﺭﻨﻭ‪ ،‬ﻤﺩﺭﻟﻭ(‪ ،‬ﺘﺴﻤﻰ ﺍﻟﻴﻭﻡ )ﻤﻭﺩﻭﺭﻨﻭ ‪ :(Mudurnu‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ‬ ‫)‪(٢‬‬
‫ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٢٤١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٥٦‬‬
‫)‪ (٣‬ﻟﻡ ﺍﻋﺜﺭ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻭﻓﺭﺓ ﻟﺩﻱ‪.‬‬
‫ﻗﻭﺠﻪ ﺇﻴﻠﻲ ‪ : Kodja-Ili‬ﻟﻭﺍﺀ ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯﻩ ﺃﺯﻤﻴﺩ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬ ‫)‪(٤‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٧١٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٠٧‬‬
‫)‪ (٥‬ﺒﻭﻟﻲ ‪ :Bolou‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺒﻭﻟﻲ ﺼﻭﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٩٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٨٠‬‬
‫)‪ (٦‬ﻗﺭﻩ ﻤﺭﺴل ‪ : Kara - Mussal‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺨﻠﻴﺞ ﺇﺯﻤﻴﺩ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٤٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣٩٧‬‬
‫ﺫﻜﺭﺕ ﺒﻌﺽ ﺍﻟﻤﺼﺎﺩﺭ ﺃﻨﻪ ﺘﻭﻓﻲ ﻋﻥ ﻋﻤﺭ ﻤﺎﺌﺔ ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪،‬‬ ‫)‪(٥‬‬
‫‪.Creasy, History. p. ٥‬‬ ‫ﺹ‪ .٧‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦‬؛‬
‫ﻤﻨﺎﺴﺘﺭ ‪) . Monastir‬ﺘﻭﻟﻲ ﻤﻨﺎﺴﺘﺭ(‪ .‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺃﻭﻜﺘﻭﻟﻭﻓﺎﻥ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺒﻴﺘﻭﻻ ‪ :(Bitola‬ﻤﺩﻴﻨﺔ ﻓﻲ‬ ‫)‪(٨‬‬
‫ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﺘﻘﻊ ﻗﺭﺏ ﺍﻟﺤﺩﻭﺩ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،٦‬‬
‫ﺹ‪٤٤٣٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦٩‬‬
‫‪٥٩‬‬

‫ﻭﻗﻴل ﺒل ﺩﻓﻥ ﻓﻲ ﺴﻜﻭﺘﺠﻙ)‪ ،(١‬ﻭﻜﺎﻥ ﻤﻠﻜﹰﺎ ﻋﺎﺩ ﹰ‬


‫ﻻ ﺸﺠﺎﻋﹰﺎ ﺤﺎﺯﻤﹰﺎ ﻤﺠﺎﻫﺩﹰﺍ ﻤﺭﺍﺒﻁﺎﹰ‪ ،‬ﻭﻟﻡ ﻴﺘﺭﻙ ﻤﻥ‬
‫ﺍﻟﻤﺎل ﺸﻴﺌﹰﺎ ﺴﻭﻯ ﺒﻌﺽ ﺨﻴل ﻭﺃﻏﻨﺎﻡ‪ .‬ﻭﻟﻪ ﺘﺴﻊ ﻭﺴﺘﻭﻥ ﺴﻨﺔ)‪ ،(٢‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺴـﺘﺔ ﻭﻋـﺸﺭﻭﻥ‬
‫ﺴﻨﺔ)‪ (٣‬ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ‪.‬‬

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‫ﺴﻜﻭﺘﺠﻙ‪) .‬ﺴﻜﻭﺩ ‪ ،Sugud‬ﺴﻭﻏﻭﺕ ‪ :(Sogut‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ‬ ‫)‪(١‬‬
‫ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٥٨٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٩٩‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢١٧‬ﺴﺕ ﻭﺴﺘﻭﻥ ﺴﻨﺔ(؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٠‬ﺃ(؛‬ ‫)‪(٢‬‬
‫ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ‪) .١/‬ﺴﺒﻌﻭﻥ ﺴﻨﺔ(‪.‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻤﻤﻠﻜﺔ ﺴﺘﺎﹰ ﻭﻋﺸﺭﻴﻥ(‪ .‬ﻭﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢١٧‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪،‬‬ ‫)‪(٣‬‬
‫ﺹ‪٨٤‬؛ ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ‪) ، ١/‬ﺴﺒﻊ ﻭﻋﺸﺭﻭﻥ ﺴﻨﺔ(‪.‬‬
‫‪٦٠‬‬

‫)‪(١‬‬
‫)ﺕ ‪٧٦١‬ﻫـ‪١٣٥٩ /‬ﻡ(‪:‬‬ ‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺜﻤﺎﻥ‬

‫ﻭﺩﺨﻠﺕ ﺴﻨﺔ ﺴﺒﻊ ﻭﻋﺸﺭﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻴﺔ‪١٣٢٦ /‬ﻡ‪ ،‬ﻭﻫﻭ ﻤﺤﺎﺼﺭ ﻟﺒﺭﻭﺴﺎ ﻭﻗﺩ ﺠﺩ‪ ‬ﻓﻲ‬
‫ﺤﺼﺎﺭﻫﺎ ﺤﺘﻰ ﺍﻀﻁﺭ ﺍﻟﻜﻔﺎﺭ ﺇﻟﻰ ﻁﻠﺏ ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺄﻤﻨﻬﻡ ﻭﻨﺯﻟﻭﺍ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﻁﻠﻘﻬﻡ ﺒـﺄﻤﻭﺍﻟﻬﻡ ﻭﺃﻫـﺎﻟﻴﻬﻡ‬

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‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺍﻟﻘﻠﻌﺔ ﻭﺸﺤﻨﻬﺎ ﺒﻌﺴﻜﺭ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﺠﻌل ]‪ -٤‬ﺏ[ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ ﺩﺍﺭ ﺇﺴـﻼﻡ ﺒﻌـﺩﻤﺎ‬
‫ﻜﺎﻨﺕ ﻤﻥ ﺃﻋﻅﻡ ﻤﻌﺎﻗل ﺃﻫل ﺍﻟﻜﻔﺭ ﻭﻋﺒﺩﺓ ﺍﻷﺼﻨﺎﻡ ﻭﺼﻴﺭﻫﺎ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺘﻪ ﻭﺩﺍﺭ ﺴﻠﻁﻨﺘﻪ‪ .‬ﻭﻜـﺎﻥ‬
‫)‪(٢‬‬
‫ﻭﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ‪ .‬ﻭﺍﺒﺘﻨﻰ ﺒﻬﺎ ﻟﻨﻔﺴﻪ ﺠﺎﻤﻌﹰﺎ ﻭﻤﺩﺭﺴ ﹰﺔ ﻭﻋﻤـﺎﺭﺓ‬ ‫ﺴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ ﺇﺫ ﺫﺍﻙ ﺜﻤﺎﻨﻴﺔ‬
‫ﻹﻁﻌﺎﻡ ﺍﻟﻔﻘﺭﺍﺀ ﻜل ﻴﻭﻡ‪ ،‬ﻭﺭﺘﺏ ﻓﻴﻬﺎ ﻗﺎﻀﻴﹰﺎ ﻫﻭ ﺍﻟﻤﻭﻟﻰ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﻭﻫﻭ ﺃﻭل ﻗﺎﺽ ﻭﻟﻴﻬـﺎ‪ ،‬ﻭﻫـﺫﻩ‬
‫ﺍﻟﻤﺩﻴﻨﺔ ﺍﻵﻥ ﻤﻥ ﺃﻋﻅﻡ ﻤﺩﻥ ﺍﻹﺴﻼﻡ ﻜﺜﻴﺭﺓ ﺍﻟﺨﻴﺭﺍﺕ ﻭﺍﻓﺭﺓ ﺍﻟﻤﻴﺎﻩ ﻭﻗﺩ ﻭﻗﻌـﺕ ﻓـﻲ ﺫﻴـل ﺍﻟﺠﺒـل‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺠﺒل ﺍﻟﺭﻫﺒﺎﻥ ﻭﻫﻭ ﺠﺒل ﻜﺜﻴﺭ ﺍﻟﺨﻴﺭﺍﺕ ﻭﺍﻓﺭ ﺍﻟﺜﻤﺎﺭ ﻴـﺸﺘﻤل ﻋﻠـﻰ ﻤﺘﻨﺯﻫـﺎﺕ ﺠﻠﻴﻠـﺔ‬
‫ﻭﻤﺴﺎﺭﺡ ﻋﺩﻴﺩﺓ‪ ،‬ﻭﻓﻲ ﺠﺎﻨﺏ ﻤﻨﻪ ﻤﻴﺎﻩ ﺤﺎﺭﺓ ﺸﺩﻴﺩﺓ ﺍﻟﺤﺭﺍﺭﺓ ﺒﻘﺩﺭﺓ ﺍﷲ ﺘﻌـﺎﻟﻰ‪ ،‬ﻭﻗـﺩ ﺒﻨـﻰ ﻋﻠﻴﻬـﺎ‬
‫ﺤﻴﺎﺽ ﻭﺤﻤﺎﻤﺎﺕ ﻴﻨﺘﻔﻊ ﺒﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ ‪١٣٣٠/‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺎﻓﺘﺘﺢ ﺤـﺼﻥ ﺍﻓﻴـﻭﻥ‬
‫ﺤﺼﺎﺭﻯ‪ ،‬ﺜﻡ ﺴﺎﺭ ﺇﻟﻰ ﺍﺯﻨﻜﻤﻴﺩ)‪ (٣‬ﻓﺎﻓﺘﺘﺢ ﺤﺼﻨﻬﺎ‪ .‬ﺜﻡ ﺨﻴﻡ ﺒﻌﺴﻜﺭﻩ ﻋﻠﻰ ﻤﺩﻴﻨﺔ ﺃﺯﻨﻴﻕ ﻭﻟـﻡ ﻴـﺯل‬
‫ﻻ‬
‫ﻴﺤﺎﺼﺭﻫﺎ ﺤﺘﻰ ﺃﺨﺫﻫﺎ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻋﻅﻴﻤﺔ ﻤﻥ ﻤﻌﻅﻡ ﻤﺩﻥ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻏﻨﻡ ﺍﻟﻤـﺴﻠﻤﻭﻥ ﻤﻨﻬـﺎ ﻤـﺎ ﹰ‬
‫ﻴﺤﺼﻰ ﻭﺃﺒﺘﻨﻰ ﻋﻭﺽ ﺍﻟﻜﻨﺎﺌﺱ ﺒﻬﺎ ﺠﻭﺍﻤﻊ ﻭﻤﺴﺎﺠﺩ ﻟﻠﻤﺴﻠﻤﻴﻥ ﻭﺭﺘﺏ ﻟﻬﺎ ﺍﻷﻭﻗﺎﻑ‪.‬‬

‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١١‬ﺃ(؛ ؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﺤﻤﺩ‪) ،‬ﺕ‬ ‫)‪(١‬‬
‫‪٩٨٨‬ﻫـ‪١٥٨٠ /‬ﻡ(‪ ،‬ﺍﻷﻋﻼﻡ ﺒﺄﻋﻼﻡ ﺒﻴﺕ ﺍﷲ ﺍﻟﺤﺭﺍﻡ‪) ،‬ﺸﺭﺡ ﻭﺘﻌﻠﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻁﺎﻫﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ‬
‫ﺍﻟﻜﺭﺩﻱ(‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻤﻜﺔ ﺍﻟﻤﺸﺭﻓﺔ‪) ،‬ﺩ‪ .‬ﺕ(‪ ،‬ﺹ‪ ،٢١٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻨﻬﺭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ؛‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٧‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -١٠٠‬ﺏ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٩‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٨٥‬؛ ﺤﻠﻴﻡ‪،‬‬
‫‪.Creasy. History P. ١٢‬‬ ‫ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٣٨‬؛‬
‫)‪ (٢‬ﻓﻲ ﺍﻷﺼل )ﺜﻤﺎﻨﻴﺎ(‪ .‬ﻭﻗﺎﺭﻥ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪ ) ٣٨‬ﺴﺕ ﻭﺍﺭﺒﻴﻌﻥ ﺴﻨﺔ(‪.‬‬
‫)‪ (٣‬ﺃﺯﻨﻜﻤﻴﺩ‪) .‬ﺃﺯﻤﻴﺩ ‪ :(Izmid‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻨﻴﻘﻭﻤﻴﺩﻴﺎ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻗﻭﺠﻪ ﺇﻴﻠﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪،‬‬
‫ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺒﺤﺭ ﻤﺭﻤﺭﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٥٠‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٥٠‬‬
‫‪٦١‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻼﺜﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٣١ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻜﻭﻴﻨﻙ)‪ (١‬ﻭﻗﻠﻌﺔ ﻁﺭﺍﻗﻠﻭ‪،‬‬
‫ﻭﻴﻜﻴﺠﻪ ﺴﻲ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻼﺜﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٣٤ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺢ ﺍﻟـﺴﻠﻁﺎﻥ ﻤﺩﻴﻨـﺔ ﺒﺎﻟﻴﻜـﺴﺭﻩ)‪،(٢‬‬
‫ﻭﻭﻻﻴﺔ ﻗﺭﺴﻲ)‪ ،(٣‬ﻭﺤﺼﻥ ﺒﺭﻏﻤﻪ)‪ ،(٤‬ﻭﺤﺼﻥ ﺍﺩﺭﻤﻴﺩ)‪ ،(٥‬ﻭﺤﺼﻥ ﻜﺭﻤﺎﺴﺘﻲ)‪ ،(٦‬ﻭﺤﺼﻥ ﺍﻭﻟﻭﺒـﺎﺩ‪،‬‬

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‫ﻭﻗﻠﻌﺔ ﺍﻴﺩﻨﺠﻕ)‪.(٧‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻼﺜﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٣٥ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻗﺯﻟﺠﻪ ﻁﻭﺯﻟﻪ)‪.(٨‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺨﻤﺴﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٣٧ /‬ﻡ‪ ،‬ﺒﺩﺍ ﻟﺴﻠﻴﻤﺎﻥ ﺒﺎﺸـﺎ ﺍﺒـﻥ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﺍﻭﺭﺨﺎﻥ ﺃﻥ ﻴﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺍﻟﻰ ﻁﺭﻑ ﺭﻭﻡ ﺍﻴﻠﻲ ﻟﻠﺠﻬﺎﺩ ﻓﺎﺴﺘﺄﺫﻥ ﺃﺒﺎﻩ ﻓﻲ ﺫﻟـﻙ‪ ،‬ﻓـﺄﺫﻥ ﻟـﻪ‬

‫)‪ (١‬ﻜﻭﻴﻨﻙ ‪) . Gueuimek‬ﻁﻭﺭﺒﻪ ﻟﻲ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﻟﻭﺍﺀ ﺒﻭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٣٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪٣٥٢‬‬
‫)‪ (٢‬ﺒﺎﻟﻴﻜﺴﺭﻩ‪) .‬ﺒﺎﻟﻴﻜﺴﺭﻱ ‪ :(Balikesri‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﻗﺭﻩ ﺴﻲ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢١٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٤٣‬‬
‫ﻗﺭﺴﻲ‪) .‬ﻗﺭﻩ ﺴﻲ ‪ .(Karassi‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻤﻴﺴﻲ ‪ :(Mysie‬ﻟﻭﺍﺀ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬ ‫)‪(٣‬‬
‫ﺘﻘﻊ ﺇﻟﻰ ﺍﻟﺠﻨﻭﺏ ﻤﻥ ﺒﺤﺭ ﻤﺭﻤﺭﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ٥‬ﺹ‪٣٦٣١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٣٩٤‬‬
‫ﺒﺭﻏﻤﻪ ‪) . Berghama‬ﺒﺭﻏﺎﻤﻭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﻗﺭﻩ ﺴﻰ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٤‬‬
‫ﻋﻠﻰ ﻨﻬﺭ ﺒﺎﻗﺭ ﺠﺎﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٨٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٥٣‬‬
‫ﺇﺩﺭﻤﻴﺩ ‪) . Edremid‬ﺇﺩﺭﻤﻴﺕ(‪ .‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺇﺩﺭﺍﻤﻴﻨﻴﻭﻡ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬ ‫)‪(٥‬‬
‫ﻟﻭﺍﺀ ﻗﺭﻩ ﺴﻲ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻟﺸﺭﻗﻲ ﻟﻸﺭﺨﺒﻴل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٠٧‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣٦‬‬
‫ﻜﺭﻤﺎﺴﺘﻲ ‪ .Kirmasti‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻤﺼﻁﻔﻰ ﻜﻤﺎل ﺒﺎﺸﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‬ ‫)‪(٦‬‬
‫ﻋﻠﻰ ﻨﻬﺭ ﺴﻨﺠﺎﻥ ﺼﻭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٤٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‬
‫‪.١٢٧‬‬
‫ﺃﻴﺩﻨﺠﻕ ‪) . Aidindjik‬ﻗﺭﻩ ﺤﺼﺎﺭ ﺒﻴﻐﺎ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﺃﺭﺩﻙ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٧‬‬
‫ﻋﻠﻰ ﺒﺤﺭ ﻤﺭﻤﺭﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٥١١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.١٢٧‬‬
‫)‪ (٨‬ﻗﺯﻟﺠﻪ ﻁﻭﺯﻟﻪ‪) .‬ﺃﻴﻭﺍﺠﻕ ‪ :(Aivadjik‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﺒﻴﻐﺎﻥ ﺘﻘﻊ ﻋﻠﻰ‬
‫ﺃﺤﺩ ﺭﻭﺍﻓﺩ ﻨﻬﺭ ﻤﻨﺩﺭﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٥٢١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‬
‫‪.١٣٥‬‬
‫‪٦٢‬‬

‫ﻭﺴﺎﺭ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺨﻠﻴﺞ ﻴﻨﺼﺏ ﻤﻥ ﺃﻤﺎﻡ ﻜﻠﻴﺒﻭﻟﻲ)‪ (١‬ﻭﻟﻡ ﻴﻜﻭﻨﻭﺍ ﺇﺫ ﺫﺍﻙ ﻴﻤﻠﻜﻭﻥ ﺍﻟﺴﻔﻥ ﻓﻌﻤﻠـﻭﺍ‬
‫ﻼ ﻤﻥ ﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ ﻜﻤﺭ)‪ ،(٢‬ﻭﻫﻡ ﻓﻲ ﻨﺤﻭ ﺃﺭﺒﻌﻴﻥ ﻨﻔﺭﹰﺍ ﻤـﻨﻬﻡ‬
‫ﺃﻟﻭﺍﺤﹰﺎ ﺸﺒﻪ ﺍﻟﺴﻔﻥ ﻓﺭﻜﺒﻭﺍ ﻋﻠﻴﻬﺎ ﻟﻴ ﹰ‬
‫ﺍﻷﻤﻴﺭ ﺴﻠﻴﻤﺎﻥ ﺒﺎﺸﺎ ﻭﺜﻼﺜﺔ ﻤﻥ ﺸﺠﻌﺎﻥ ﺍﻷﻤﺭﺍﺀ ﻭﻫﻡ ﻓﺎﻀل ﺒﻙ ﻭﻴﻌﻘـﻭﺏ ﺃﺠـﻪ ﻭﻤﻴﺨـﺎل ﺒـﻙ‪.‬‬
‫ﻭﺠﺎﺯﻭﺍ ﺇﻟﻰ ﺫﻟﻙ ﺍﻟﺒﺭ ﻭﺴﺎﺭﻭﺍ ﻓﺼﺎﺩﻓﻭﺍ ﺤﺼﻨﹰﺎ ﻴﻘﺎل ﻟﻪ ﺠﻴﻤﺒﻲ)‪ ،(٣‬ﻓﺘﺴﻭﺭﻭﻩ ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴـﻪ ﺒﻤـﺎ‬

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‫ﻓﻴﻪ‪.‬‬
‫ﺜﻡ ﻫﺠﻤﻭﺍ ﻋﻠﻰ ﻗﻼﻉ ﺃﺨﺭ ﻓﺎﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻬﺎ ﻗﻬﺭﹰﺍ ﻤﻨﻬﺎ ﻗﻠﻌﺔ ﻓﺩﻜﺭ ﺤﺼﺎﺭ‪ ،‬ﻭﻗﻠﻌﺔ ﺍﺠﻪ ﺍﻭﺴﻲ)‪،(٤‬‬
‫ﺴﻤﻴﺕ ﺒﺫﻟﻙ ﻨﺴﺒﺔ ﺇﻟﻰ ﻓﺎﺘﺤﻬﺎ ﺍﻷﻤﻴﺭ ﺍﺠﻪ ﻴﻌﻘﻭﺏ‪.‬‬
‫ﻭﻜﺎﻥ ﺍﻷﻤﻴﺭ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻐﺎﺯﻱ ﻋﻠﻰ ﻁﺭﻑ ﻋﻅﻴﻡ ﻤﻥ ﺍﻟـﺸﻬﺎﻤﺔ ﻭﺍﻟﻌﺩﺍﻟـﺔ‪ ،‬ﻓﻠﻤـﺎ ﺭﺃﻯ ﺍﻟﻜﻔـﺎﺭ‬
‫ﺍﻟﻤﺠﺎﻭﺭﻭﻥ ﻟﻪ ﻤﻥ ﺍﻟﺭﻋﻴﺔ ﻭﻤﻥ ﺤﻭﻟﻬﻡ ﺤﺴﻥ ﺴﻴﺭﺘﻪ ﺃﻁﺎﻋﻭﻩ ﻭﺭﻀﻭﺍ ﺒﻪ ﻭﺼﺎﺭ ﺃﻤـﺭ ﺍﻟﻤـﺴﻠﻤﻴﻥ‬
‫ﻴﻨﻤﻭ ﻭﺼﻴﺘﻬﻡ ﻴﻌﻠﻭ‪ .‬ﻓﺄﻫ‪‬ﻡ ﺫﻟﻙ ﺘﻜﻭﺭ ﻤﺩﻴﻨﺔ ﻜﻠﻴﺒﻭﻟﻲ ﻓﺨﺭﺝ ﻟﻘﺘـﺎﻟﻬﻡ ]‪ -٥‬ﺃ[ ﻓـﻲ ﺠـﻴﺵ ﻜﺜﻴـﻑ‬
‫ﻻ ﺸـﺩﻴﺩﹰﺍ ﻓﺎﻨﺘـﺼﺭﻭﺍ‬
‫ﻭﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﻨﻔﺭ ﻗﻠﻴل‪ ،‬ﻓﺘﻭﻜﻠﻭﺍ ﻋﻠﻰ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ]ﻭﺘﻌﺎﻟﻰ[‪ ،‬ﻭﻗﺎﺘﻠﻭﻫﻡ ﻗﺘـﺎ ﹰ‬
‫ﻋﻠﻴﻬﻡ ﺒﺈﺫﻥ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﻋﺎﺩ ﻤﻥ ﻨﺠﺎ ﻤﻨﻬﻡ ﻭﺩﺨل ﺍﻟﻘﻠﻌﺔ ﻭﺘﺤﺼﻨﻭﺍ ﺒﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺨﻤﺴﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٥٧ /‬ﻡ‪ ،‬ﻫﺠﻡ ﺍﻷﻤﻴﺭ ﺴـﻠﻴﻤﺎﻥ ﻤـﻊ ﻋـﺴﻜﺭﻩ‬
‫ﺍﻟﻤﺠﺎﻫﺩﻴﻥ ﻋﻠﻰ ﻗﻼﻉ ﺍﻟﻜﻔﺎﺭ ﺍﻟﺘﻲ ﻓﻲ ﺘﻠﻙ ﺍﻟﺠﻬﺔ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻋﺩﺓ ﻗﻼﻉ ﻤﻨﻬـﺎ ﻗﻠﻌـﺔ ﻜﻠﻴﺒـﻭﻟﻲ‬
‫ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﺠﻠﻴﻠﺔ ﻋﻠﻰ ﺸﺎﻁﺊ ﺍﻟﺨﻠﻴﺞ ﺍﻟﻤﻨﺼﺏ ﻤﻥ ﺒﺤﺭ ﻨﻴﻁﺵ )ﺍﻟﺒﺤـﺭ ﺍﻷﺴـﻭﺩ(‪ ،‬ﻓـﻲ ﺍﻟﺒﺤـﺭ‬

‫ﻜﻠﻴﺒﻭﻟﻲ ‪ ) . Guelibolou‬ﻜﺎﻟﻴﺒﻭﻟﻲ(‪ :‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻜﺎﻟﻴﺒﻭﻟﻴﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬ ‫)‪(١‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،٥‬‬ ‫ﺃﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﻋﻨﺩ ﻤﺩﺨل ﻤﻀﻴﻕ ﺍﻟﺩﺭﺩﻨﻴل ﻋﺒﺭ ﺒﺤﺭ ﻤﺭﻤﺭﻩ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺹ‪٣٨٧٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٢٥‬‬
‫ﻜﻤﺭ ‪) . Kemer‬ﻜﻤﺭ ﺃﺩﺭﻩ ﻤﻴﺩ(‪ .‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺒﺭﻫﺎﻨﻴﺔ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬ ‫)‪(٢‬‬
‫ﻟﻭﺍﺀ ﻗﺭﻩ ﺴﻲ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻤﺩﻴﻨﺔ ﺍﺩﺭﻩ ﻤﻴﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪ ٣٨٨٨‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٢٧‬‬
‫)‪ (٣‬ﺠﻴﻤﺒﻲ ‪ : Gimpi‬ﻗﻠﻌﺔ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺒﻠﺩﺓ ﺒﻭﻻﻴﺭ‪ ،‬ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻜﻤل‬
‫ﺍﻟﺩﻴﻥ ﺍﺤﺴﺎﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ) ﺘﺎﺭﻴﺦ ﻭﺤﻀﺎﺭﺓ (‪ ،‬ﻤﺭﻜﺯ ﺍﻻﺒﺤﺎﺙ ﻟﻠﺘﺎﺭﻴﺦ ﻭﺍﻟﻔﻨﻭﻥ‪٢ ،‬ﺝ‪ ،‬ﺍﺴﻁﻨﺒﻭل‪،‬‬
‫‪١٩٩٩‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ ‪ .١٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﻤﺎﺩﺓ‬
‫)ﺒﻭﻻﻴﺭ(‪ ،‬ﺹ ‪.١٧٩‬‬
‫)‪ (٤‬ﺍﺠﻪ ﺍﻭﺍﺴﻲ‪) .‬ﺍﺠﻪ ﺴﻭ ‪ ،Adjasso‬ﺍﺠﻪ ﺍﻭﻭﻩ ﺴﻲ( ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻫﺎﺠﻴﺎﺴﻭﺱ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺃﺠﻴﺎﺴﻭ(‪ :‬ﻤﺩﻴﻨﺔ‬
‫ﻓﻲ ﺠﺯﻴﺭﺓ ﻤﺩﻟﻠﻭ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٧٨١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‬
‫‪.٣٠‬‬
‫‪٦٣‬‬

‫ﺍﻷﺒﻴﺽ )ﺍﻟﻤﺘﻭﺴﻁ(‪ ،‬ﻁﻴﺒﺔ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻬﻭﺍﺀ‪ ،‬ﻜﺜﻴﺭﺓ ﺍﻟﺜﻤﺎﺭ ﻭﺍﻟﻔﻭﺍﻜﻪ‪ ،‬ﻭﺒﻬﺎ ﻗﻠﻌﺔ ﻗـﺭﻩ ﺠـﻙ‪ ،‬ﻭﻗﻠﻌـﺔ‬
‫ﺨﻴﺭﻩ ﺒﻭﻟــﻲ)‪،(١‬‬
‫ﻭﻫﻲ ﺒﻼﺩ ﻭﺍﺴﻌﺔ ﻜﺜﻴﺭﺓ ﺍﻟﻤﻴﺎﻩ ﻭﺍﻟﻤﺭﻭﺝ‪ ،‬ﻭﻤﻨﻬﺎ ﻭﻴﺯﻩ)‪ ،(٢‬ﻭﻤﻨﻬﺎ ﺘﻜﻔﻭﺭ ﻁﺎﻏﻲ)‪ ،(٣‬ﻭﺴﻴﺩﻱ ﻗـﻭﺍﻤﻲ‬
‫ﻭﺒﻭﻻﻴﺭ)‪ ،(٤‬ﻭﺨﺭﺏ ﻤﺎ ﺒﻬﺎ ﻤﻥ ﺍﻟﻜﻨﺎﺌﺱ ﻭﺠﺩﺩ ﻤﻜﺎﻨﻬﺎ ﺍﻟﺠﻭﺍﻤﻊ ﻭﺍﻟﻤﺴﺎﺠﺩ ﻭﺃﺒﺩل ﺃﺼﻭﺍﺕ ﺍﻟﻨـﻭﺍﻗﻴﺱ‬

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‫ﺒﺎﻷﺫﺍﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺘﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٥٨ /‬ﻡ‪ ،‬ﺨﺭﺝ ﺍﻷﻤﻴﺭ ﺴﻠﻴﻤﺎﻥ ﺒﻙ ﺇﻟﻰ ﺍﻟﺼﻴﺩ ﻓﺎﻋﺘﺭﻀﻪ‬
‫ﺤﻴﻭﺍﻥ‪ ،‬ﻓﺴﺎﻕ ﺨﻠﻔﻪ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺃﻨﺨﺴﻑ ﻭﻫﻭ ﺴﺎﺒﻕ ﻤﺎ ﺘﺤﺕ ﺤﺎﻓﺭ ﻓﺭﺴﻪ ﻓﺴﻘﻁ ﻤﻥ ﺍﻟﺠﻭﺍﺩ ﻓﻤـﺎﺕ‪.‬‬
‫ﻭﻜﺎﻥ ﺃﻤﻴﺭﹰﺍ ﺸﻬﻤﹰﺎ ﺸﺠﺎﻋﹰﺎ ﻤﺠﺎﻫﺩﹰﺍ ﻤﺭﺍﺒﻁﹰﺎ ﻓﺠﺯﻉ ﺃﺒﻭﻩ ﻋﻠﻴﻪ ﺠﺯﻋﹰﺎ ﺸﺩﻴﺩﹰﺍ‪ .‬ﻭﻓﻴﻬﺎ ﻋﺒﺭ ﺍﻷﻤﻴﺭ ﻤﺭﺍﺩ‬
‫ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ ﺇﻟﻰ ﺠﺎﻨﺏ ﺭﻭﻡ ﺍﻴﻠﻲ)‪ (٥‬ﻤﻥ ﺨﻠﻴﺞ ﻜﻠﻴﺒﻭﻟﻲ ﻓﺎﻓﺘﺘﺢ ﺒﻌﺽ ﺃﻤﺎﻜﻥ ﻫﻨـﺎﻙ ﺤﺘـﻰ‬
‫ﻭﺼل ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺠﻭﺭﻟﻲ)‪ ،(٦‬ﻭﻫﻲ ﻋﻥ ﻗﺴﻁﻨﻁﻴﻨﺔ ﻤﺴﺎﻓﺔ ﺜﻼﺙ ﻤﺭﺍﺤل ﻭﻫﻲ ﺒﻠﺩﺓ ﻟﻁﻴﻔﺔ ﺫﺍﺕ ﺴﻭﺭ‬
‫ﺤﺼﻴﻥ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ ﺜﻡ ﺘﺴﻠﻤﻬﺎ ﺒﺎﻷﻤﺎﻥ‪ ،‬ﻭﻫﺩﻡ ﺴﻭﺭﻫﺎ ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﻓﺘﺢ ﻗﻠﻌﺔ ﺒﺭﻏـﻭﺭ‪ ،‬ﻓﻠﻤـﺎ‬
‫ﺴﻤﻊ ﺼﺎﺤﺒﻬﺎ ﺒﻤﺴﻴﺭﻩ ﺃﺨﻼﻫﺎ ﻭﺨﺭﺝ ﻫﺎﺭﺒﹰﺎ ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ .‬ﺜﻡ ﺒﻌﺙ ﻤـﻥ ﻤﻘﺎﻤـﻪ ﺫﺍﻙ ﺍﻷﻤﻴـﺭ‬
‫ﺃﻭﺭﻨﻭﺱ ﺒﻙ ﺇﻟﻰ ﻗﻠﻌﺔ ﻜﺸﺎﻥ)‪ (٧‬ﻓﺎﻓﺘﺘﺤﻬﺎ‪.‬‬

‫)‪ (١‬ﺨﻴﺭﻩ ﺒﻭﻟﻲ ‪ :Kheirebolou‬ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﻭﻴﺯﻩ ﻭﺘﻜﻔﻭﺭ ﻁﺎﻏﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٠٧٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٦٠‬‬
‫)‪ (٢‬ﻭﻴﺯﻩ ‪ . Visa‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺒﻴﺯﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﻭﻴﺯﻩ ﻭﺘﻜﻴﺭ‬
‫ﻁﺎﻍ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٧١٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٢٠‬‬
‫ﺘﻜﻔﻭﺭ ﻁﺎﻏﻲ ‪ ،Tekir-Daghi‬ﻭﺴﻤﻴﺕ ﻗﺩﻴﻤﺎﹰ )ﺒﻴﺯﺍﻨﺜﻪ‪ ،‬ﺭﻭﺩﻭﺴﺘﻭ(‪ ،‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺘﻜﻴﺭ ﻁﺎﻍ(‪ :‬ﻤﺩﻴﻨﺔ ﻭﻤﻴﻨﺎﺀ‬ ‫)‪(٣‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪،‬‬ ‫ﺍﻨﻅﺭ‪:‬‬ ‫ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺒﺤﺭ ﻤﺭﻤﺭﻩ‪.‬‬
‫ﺹ‪١٦٦٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٢٠‬‬
‫ﺒﻭﻻﻴﺭ ‪) .Boulair‬ﺒﻼﻴﺎﺭ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﻜﻠﻴﺒﻭﻟﻲ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﻤﺩﻴﻨﺔ‬ ‫)‪(٤‬‬
‫ﻜﻠﻴﺒﻭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪١٣٩٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ ‪ ،‬ﺹ ‪.١٧٩‬‬
‫)‪ (٥‬ﺭﻭﻡ ﺇﻴﻠﻲ‪ :‬ﺍﺴﻡ ﺃﻁﻠﻕ ﻋﻠﻰ ﺍﻟﻭﻻﻴﺔ ﺍﻟﺘﺭﻜﻴﺔ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻭﺘﻀﻡ ﺃﺭﺒﻌﺔ ﺃﻟﻭﻴﺔ‪ :‬ﺇﺸﻘﻭﺩﺭﻩ‪ ،‬ﺃﻭﺨﺭﻱ‪ ،‬ﻤﻨﺎﺴﺘﺭ‬
‫ﻭﻜﺴﺭﻴﻪ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٢٣٧٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‬
‫‪.٢٢‬‬
‫ﺠﻭﺭﻟﻲ ‪) . Tschorlou‬ﺘﺯﻭﺭﻭﻟﻭﻡ‪ ،‬ﺴﻴﺭﺍﻟﻭﻡ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﺘﻜﻴﺭ ﻁﺎﻍ‬ ‫)‪(٦‬‬
‫ﻭﻭﻴﺯﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪١٨٨٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٤٤‬‬
‫ﻜِﺸﺎﻥ ‪ :Keshan‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﻜﻠﻴﺒﻭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪،‬‬ ‫)‪(٧‬‬
‫ﺹ‪٣٨٦٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٢٣‬‬
‫‪٦٤‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٥٩ /‬ﻡ‪ ،‬ﺘﺭﺼﺩ ﺍﻷﻤﻴﺭ ﺤﺎﺝ ﺍﻴﻠﺒﻙ ﻭﻫـﻭ ﻤـﻥ‬
‫ﺃﻜﺎﺒﺭ ﺍﻟﺩﻭﻟﺔ ﻓﺭﺼﺔ ﺘﻜﻭﺭ ﻤﺩﻴﻨﺔ ﺩﻴﻤﺘﻭﻗﺔ)‪ (١‬ﺤﺘﻰ ﻗﺒﺽ ﻋﻠﻴﻪ ﺜﻡ ﺒﺎﻋﻪ ﻤﻥ ﺃﻫـل ﺍﻟﻤﺩﻴﻨـﺔ ﻋﻠـﻰ ﺃﻥ‬
‫ﻴﺴﻠﻤﻭﺍ ﺇﻟﻴﻪ ﺍﻟﻘﻠﻌﺔ ﻓﺘﻤﻠﻜﻬﺎ ﻭﻫﻲ ﺍﻵﻥ ﻤﻥ ﻜﺒﺎﺭ ﺍﻟﺒﻼﺩ ﺍﻹﺴﻼﻤﻴﺔ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻜﺎﻨﺕ ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺃﻭﺭﺨﺎﻥ ﺍﻟﻐﺎﺯﻱ ﺍﺒﻥ ﺍﻟﻐﺎﺯﻱ ﻋﺜﻤﺎﻥ ﻋﻥ ﺜﻼﺜـﺔ ﻭﺴـﺒﻌﻴﻥ‬

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‫ﺴﻨﺔ)‪ (٢‬ﻭﺩﻓﻥ ﺩﺍﺨل ﻗﻠﻌﺔ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ ]‪ -٥‬ﺏ[ ﺘﺤﺕ ﻗﺒﺔ ﻤﻨﺎﺴﺘﺭ‪ .‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺃﺭﺒﻊ ﻭﺜﻼﺜﻭﻥ‬
‫ﺴﻨﺔ)‪ ،(٣‬ﻭﻜﺎﻥ ﻤﻠﻜﹰﺎ ﺠﻠﻴﻼﹰ‪ ،‬ﺤﺴﻥ ﺍﻟﺼﻭﺭﺓ‪ ،‬ﻤﺭﻀﻲ ﺍﻟﺴﻴﺭﺓ‪ ،‬ﻁﻴﺏ ﺍﻟﺴﺭﻴﺭﺓ‪ ،‬ﻜﺜﻴﺭ ﺍﻟﻐﺯﻭ ﻭﺍﻟﺠﻬـﺎﺩ‪،‬‬
‫ﻤﺤﺒﹰﺎ ﻟﻠﺨﻴﺭ‪ ،‬ﺒﻨﻰ ﺒﺄﺯﻨﻴﻕ ﺠﺎﻤﻌﹰﺎ ﻭﻤﺩﺭﺴﺔ ﻭﻫﻲ ﺃﻭل ﻤﺩﺭﺴﺔ ﺒﻨﻴﺕ ﻓﻲ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪ ،‬ﻭﻋﻤـﺎﺭﺓ‬
‫ﻴﻔﺭﻕ ﺒﻬﺎ ﺍﻟﻁﻌﺎﻡ ﻜل ﻴﻭﻡ ﻋﻠﻰ ﺍﻟﻔﻘﺭﺍﺀ‪ ،‬ﻭﻜﺫﻟﻙ ﺒﻨﻰ ﺒﺒﺭﻭﺴﹰﺎ ﺠﺎﻤﻌﹰﺎ ﻭﻤﺩﺭﺴـﺔ ﻭﻋﻤـﺎﺭﺓ ﻭﺯﺍﻭﻴـﺔ‪.‬‬
‫ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺘﺨﺕ ﺍﻟﺴﻠﻁﻨﺔ ﺒﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨـﺎﻥ ﺒـﻥ ﻋﺜﻤـﺎﻥ‬
‫ﺍﻟﻤﺸﻬﻭﺭ ﻋﻨﺩ ﺍﻟﻨﺎﺱ ﺒﻐﺎﺯﻱ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ)‪.(٤‬‬

‫ﺩﻴﻤﺘﻭﻗﺔ ‪) . Dimatouka‬ﺩﻭﻤﻭﺘﻴﻜﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﺃﺩﺭﻨﺔ ﻭﻗﺭﻕ ﻜﻠﻴﺴﺎ‪.‬‬ ‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٢٢١٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٧٣‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢١٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‬ ‫)‪(٢‬‬
‫)ﺜﻼﺙ ﻭﺜﻤﺎﻨﻭﻥ ﺴﻨﺔ(؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪) ٨٨‬ﺨﻤﺱ ﻭﺴﺒﻌﻭﻥ ﺴﻨﺔ(؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ‬ ‫‪٢٩٨‬‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٣٩‬ﺜﻤﺎﻨﻭﻥ ﺴﻨﺔ(‪ .‬ﻭﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ‪) . ١ /‬ﺍﺜﻨﻴﻥ ﻭﺜﻤﺎﻨﻭﻥ(‪.‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺍﺤﺩﻯ ﻭﺍﺭﺒﻌﻴﻥ ﺴﻨﺔ(‪ .‬ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٢‬ﺏ(‪) ،‬ﺇﺤﺩﻯ ﻭﺴﺒﻌﻴﻥ ﺴﻨﺔ(؛‬ ‫)‪(٣‬‬
‫ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٨‬؛ ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٩‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪،‬‬
‫ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٨٨‬؛ ﻭﻗﺎﺭﻥ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٩‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -١٠٠‬ﺏ(؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٣٨‬ﺨﻤﺱ ﻭﺜﻼﺜﻭﻥ ﺴﻨﺔ(؛ ﻭﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ ﺤﺴﺏ ﺍﻟﻤﺨﻁﻭﻁ‪:‬‬
‫‪٧٦١ -٧٢٦‬ﻫـ‪١٣٥٩ -١٣٢٦ /‬ﻡ‪ .‬ﻭﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ ‪. ١ /‬‬
‫)‪ (٤‬ﺨﺩﺍﻭﻨﺩﻜﺎﺭ ‪) .Khoudauendiguiar‬ﺨﻨﻜﺎﺭ‪ ،‬ﺨﺩﺍﻭﻨﺩ(‪ :‬ﻟﻔﻅ ﻓﺎﺭﺴﻲ ﻴﻌﻨﻲ‪ :‬ﻤﻭﻻﻨﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺭﻭﻤﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ‬
‫ﻤﺤﻤﺩ ﺍﻟﺒﻠﺨﻲ‪) ،‬ﺕ ‪٦٧٢‬ﻫـ‪١٢٧٣ /‬ﻡ(‪ ،‬ﻓﻴﻪ ﻤﺎ ﻓﻴﻪ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﻴﺴﻰ ﻋﻠﻲ ﺍﻟﻌﺎﻜﻭﺏ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺩﻤﺸﻕ‪،‬‬
‫‪٢٠٠٢‬ﻡ‪ ،‬ﺹ‪١١‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ ﻓﻲ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻴﻤﺎﻤﺔ‪ ،‬ﻁ‪ ،١‬ﺍﻟﺭﻴﺎﺽ‪١٩٦٧ ،‬ﻡ‪،‬‬
‫ﺹ‪ .٧٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ ﺒﻤﻥ ﻭﻟﻲ ﻨﺎﺌﺒﺎ ﻤﻥ‬
‫ﺍﻻﺘﺭﺍﻙ ﺒﺩﻤﺸﻕ ﺍﻟﺸﺎﻡ ﺍﻟﻜﺒﺭﻯ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺍﺤﻤﺩ ﺩﻫﻤﺎﻥ(‪ ،‬ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻻﺭﺸﺎﺩ‪ ،‬ﺩﻤﺸﻕ‪١٩٦٤ ،‬ﻡ‪،‬‬
‫ﺹ‪ .٢٣٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺍﻋﻼﻡ ﺍﻟﻭﺭﻯ؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪١٦٧‬؛‬
‫ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ – ٨‬ﺏ(‪.‬‬
‫ﻜﺫﻟﻙ ﻫﻲ ﺃﺴﻡ ﻭﻻﻴﺔ ﻋﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻭﺘﺘﺄﻟﻑ ﻤﻥ ﺜﻤﺎﻨﻴﺔ ﺃﻟﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯﻫﺎ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪.‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٠٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٥٧‬‬
‫‪٦٥‬‬

‫)‪(١‬‬
‫)ﺕ ‪٧٩١‬ﻫـ‪١٣٨٨ /‬ﻡ(‪:‬‬ ‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ‬

‫ﺒﻭﻴﻊ ﻟﻪ ﺒﺎﻟﺴﻠﻁﻨﺔ ﺒﻌﺩ ﻭﻓﺎﺓ ﺃﺒﻴﻪ‪ ،‬ﻭﺴﻨﻪ ﺇﺫ ﺫﺍﻙ ﺃﺭﺒﻊ ﻭﺜﻼﺜﻭﻥ ﺴﻨﺔ‪ .‬ﻭﻓﻴﻬﺎ ﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ‬
‫)‪(٢‬‬
‫)ﺕ ‪٧٧٨‬ﻫـ‪١٣٧٦ /‬ﻡ(‪ ،‬ﺃﺘﺎﺒﻙ ﺇﻟﻰ ﻓﺘﺢ ﻤﺩﻴﻨﺔ ﺃﺩﺭﻨﺔ ﺒﺠﻴﺵ ﻜﺜﻴﻑ‪ ،‬ﻓﻠﻤﺎ ﻗﺭﺏ ﻤﻨﻬﺎ‬ ‫ﺸﺎﻫﻴﻥ ﻻﻻ‬

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‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻭﻫﺯﻡ ﺍﷲ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﺃﻴ‪‬ﺩ ﺍﻷﺒﺭﺍﺭ‬
‫ﺨﺭﺝ ﺇﻟﻴﻬﺎ ﺘﻜﻭﺭﻫﺎ ﻓﻲ ﻋﺴﻜﺭ ﻜﺜﻴﺭ ﻓﺎﻗﺘﺘل ﺍﻟﻌﺴﻜﺭﺍﻥ ﻗﺘﺎ ﹰ‬
‫ﻼ ﺇﻟﻰ ﺍﻟﻔﺘﺢ‪ ،‬ﻓﺄﻋﻠﻤﻭﺍ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﻭﺴﺄﻟﻭﻩ‬
‫ﻭﺘﺤﺼﻥ ﺍﻟﻜﻔﺎﺭ ﻤﻨﻬﻡ ﺒﺎﻟﺤﺼﺎﺭ ﻓﻠﻡ ﻴﺠﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺴﺒﻴ ﹰ‬
‫ﺍﻟﻘﺩﻭﻡ ﺒﻨﻔﺴﻪ‪ ،‬ﻓﺘﻭﺠﻪ ﻤﻥ ﺘﺨﺕ ﺴﻠﻁﻨﺘﻪ ﺒﻌﺎﻤﺔ ﺠﻴﻭﺵ ﺍﻟﻤﻭﺤﺩﻴﻥ ﻭﺍﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺠﺎﻨﺏ ﺭﻭﻡ‬
‫ﺍﻴﻠﻲ‪ .‬ﻭﻟﻤﺎ ﺴﻤﻊ ﺍﻟﻜﻔﺎﺭ ﺒﻤﻘﺩﻤﻪ ﺃﺭﻫﺒﻬﻡ ﺫﻟﻙ ﻓﻬﺭﺏ ﺴﻠﻁﺎﻨﻬﻡ ﻓﻲ ﺯﻭﺭﻕ ﺭﻜﺒﻪ ﻭﻜﺎﻨﺕ ﻤﻴﺎﻩ ﺃﺩﺭﻨﺔ‬
‫ﻁﺎﻏﻴﺔ‪ ،‬ﻓﻠﻤﺎ ﺸﻌﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺒﺫﻟﻙ ﻫﺠﻤﻭﺍ ﻋﻠﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺃﺨﺫﻭﻫﺎ ﻭﻭﺼل ﺨﺒﺭ ﺍﻟﻔﺘﺢ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻭﻫﻭ ﻓﻲ ﺍﻟﻁﺭﻴﻕ ﻓﺠﺎﺀ ﻭﺩﺨل ﺍﻟﺒﻠﺩ‪ .‬ﻭﻫﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ ﻤﻥ ﺃﻋﻅﻡ ﻤﺩﻥ ﺍﻟﺩﻨﻴﺎ‪ ،‬ﻜﺜﻴﺭﺓ ﺍﻟﺨﻴﺭﺍﺕ‪ ،‬ﻭﺍﺴﻌﺔ‬
‫)‪(٣‬‬
‫ﺜﻼﺜﺔ‪ :‬ﻁﻭﻨﺠﻪ )ﺍﻟﺩﺍﻨﻭﺏ(‪ ،‬ﻭﺃﺭﻁﻪ )ﺃﺩﺭﻩ( ﻭﻤﺭﻴﺞ‪،‬‬ ‫ﺍﻟﻜﺭﻭﻡ ﻭﺍﻟﺒﺴﺎﺘﻴﻥ‪ ،‬ﺘﺠﺭﻱ ﻤﻥ ﺘﺤﺘﻬﺎ ﺃﻨﻬﺎﺭ‬
‫ﻭﺒﻴﻨﻬﺎ ﻭﺒﻴﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻨﺤﻭ ﺴﺕ ﻤﺭﺍﺤل‪ ،‬ﻭﻫﻲ ﻤﻥ ﺍﻹﻗﻠﻴﻡ ﺍﻟﺨﺎﻤﺱ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻨﺼﺏ ﺍﻷﺘﺎﺒﻙ ﺸﺎﻫﻴﻥ ﻻﻻ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﺃﻤﺭﻩ ﺒﺎﻟﺠﻬﺎﺩ ﻓﺴﺎﺭ‬
‫ﺤﺘﻰ ﻓﺘﺢ ﻤﺩﻴﻨﺔ ﻓﻠﺒﻪ)‪ ،(٤‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻟﻁﻴﻔﺔ ﻴﺠﺭﻱ ﻨﻬﺭ ﻤﺭﻴﺞ ﺃﻤﺎﻤﻬﺎ‪.‬‬

‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٣‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢١٩‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬ ‫)‪(١‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬ﺹ‪٤٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٩‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪)٢٢‬ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٧٩٢‬ﻫـ‪١٣٨٩/‬ﻡ(؛ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪،‬ﺹ‪٨٨‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪،‬ﺹ‪٤٤‬؛ ‪Creasy,History.p.٢٣‬‬

‫ﻫﻭ ﻤﻥ ﺃﻋﺎﻅﻡ ﺍﻟﻐﺯﺍﺓ ﻓﻲ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻋﺎﺵ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ ﻭﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﺃﻭﺭﺨﺎﻥ‪.‬‬ ‫)‪(٢‬‬
‫ﻭﻻﻻ‪ :‬ﻜﻠﻤﺔ ﻓﺎﺭﺴﻴﺔ ﺘﻌﻨﻲ )ﺍﻟﻤﺭﺒﻲ(‪ ،‬ﻭﻫﻭ ﻟﻘﺏ ﺃﻁﻠﻕ ﻋﻠﻰ ﻤﻌﻠﻡ ﻭﻤﺭﺒﻲ ﺍﻷﻤﺭﺍﺀ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٩‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٤٤‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﺤﺴﻴﻥ ﻤﺠﻴﺏ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻟﻠﻨﺸﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٤ ،‬ﻡ‪ ،‬ﺹ‪ .١١٩‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻤﺼﺭﻱ‪،‬‬
‫ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ‪.‬‬
‫ﺘﻘﻊ ﻫﺫﻩ ﺍﻷﻨﻬﺎﺭ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻭﻴﻠﺘﻘﻲ ﻨﻬﺭ ﺍﻟﺩﺍﻨﻭﺏ ﻤﻊ ﻨﻬﺭ ﺃﺭﺩﻩ ﻭﻤﻥ ﺜﻡ ﻤﻊ ﻨﻬﺭ ﻤﺭﻴﺞ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ‬ ‫)‪(٣‬‬
‫ﺍﻟﻴﻭﻡ‪ ،‬ﺜﻡ ﻴﺼﺏ ﻨﻬﺭ ﻤﺭﻴﺞ ﻓﻲ ﺍﻷﺭﺨﺒﻴل‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪٣٠٢٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪ ،٣٥‬ﺹ‪.٤١‬‬
‫)‪ (٤‬ﻓﻠﺒﻪ ‪ :Filibe‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻓﻴﻠﻴﺒﻭﺒﻭﻟﺱ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺒﻠﻭﻓﺩﻴﻑ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬
‫ﺃﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٤٢٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٣٧٦‬‬
‫‪٦٦‬‬

‫)‪(١‬‬
‫ﺒﻨﻭﺍﺤﻴﻬﺎ ﻭﻫﻲ ﺒﻼﺩ ﻤﺘﺴﻌﺔ ﻜﺜﻴﺭﺓ ﺍﻟﻤﺯﺍﺭﻉ‪ ،‬ﻭﻋﻴﻥ ﻟﻸﻤﻴﺭ ﺍﻟﻜﺒﻴﺭ ﺃﻭﺭﻨﺱ ﺒﻙ ﺜﻼﺙ‬ ‫ﺜﻡ ﻓﺘﺢ ﺯﻏﺭﻩ‬
‫ﺇﻤﺎﺭﺍﺕ ]‪ -٦‬ﺃ[ ﺒﺒﻼﺩ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﺠﻌل ﺍﻟﻘﺎﻀﻲ ﺨﻴﺭ ﺍﻟﺩﻴﻥ)‪)(٢‬ﺕ ‪٧٨٨‬ﻫـ‪١٣٨٦ /‬ﻡ(‪ ،‬ﻭﺯﻴﺭﹰﺍ‬
‫ﻻ ﻗﺎﻀﻴ ﹰﺎ ﺒﺎﻟﻌﺴﻜﺭ‪.‬‬
‫ﻭﻜﺎﻥ ﻗﺩ ﺠﻌﻠﻪ ﺃﻭ ﹰ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺘﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٦٠ /‬ﻡ‪ ،‬ﺒﻨﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺒﺎﻟﺔ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﺩﺍﺨل‬

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‫ﺍﻟﻘﻠﻌﺔ ﺠﺎﻤﻌﹰﺎ ﻹﻗﺎﻤﺔ ﺍﻟﺼﻠﻭﺍﺕ ﺍﻟﺨﻤﺱ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺜﺔ ﻭﺴﺘﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٦١ /‬ﻡ‪ ،‬ﻏﺯﺍ ﺍﻷﻤﻴﺭ ﺃﻭﺭﻨﺱ ﺒﻙ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ‬
‫ﻓﺄﺨﺫ ﻤﻨﻬﺎ ﺇﻴﺒﺼﺎﻟﻪ)‪ ،(٣‬ﻭﻤﻌﻠﻘﺭﻩ)‪ ،(٤‬ﻭﻫﻲ ﺒﻠﺩﺓ ﺠﻠﻴﻠﺔ‪ .‬ﻭﻓﻴﻬﺎ ﺃﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭﻩ ﺇﻟﻰ‬
‫)‪(٦‬‬ ‫)‪(٥‬‬
‫ﻭﻴﺩﻋﻭﺍ ﻟﻬﻡ ﺒﺎﻟﻅﻔﺭ‪ ،‬ﻭﺫﻟﻙ ﺃﻥ‬ ‫ﻟ ِﻴﺴ‪‬ﻤﻬﻡ ِﺒﺴ‪‬ﻤﺔ ﻭﻴﺴﻤﻴﻬﻡ ﺒﺎﺴﻡ‬ ‫ﺨﺩﻤﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﺭﻑ ﺍﻟﺤﺎﺝ ﺒﻜﺘﺎﺵ‬
‫ﺍﻟﻘﺎﻀﻲ ﻗﺭﻩ ﺨﻠﻴل ﺃﺸﺎﺭ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻀﻊ ﺃﻤﻴﻨ ﹰﺎ ﻋﻠﻰ ﺯﻗﺎﻕ ﻜﻠﻴﺒﻭﻟﻲ ﻷﺨﺫ ﺨﻤﺱ ﺍﻷﺴﺎﺭﻯ ﻤﻥ‬
‫ﺍﻟﻘﺎﺌﻤﻴﻥ ﻟﻴﻜﺜﺭ ﺒﻬﻡ ﺍﻟﻌﺴﺎﻜﺭ ﻭﻜﺎﻥ ﺍﻟﺠﻬﺎﺩ ﻴﻭﻤﺌﺫ ﻗﺎﺌﻤ ﹰﺎ ﺒﺭﻭﻡ ﺍﻴﻠﻲ‪ ،‬ﻭﻜﺎﻥ ﺴﺒﻲ ﺍﻷﺴﺎﺭﻯ ﻜﺜﻴﺭﹰﺍ ﺠﺩﹰﺍ‬
‫ﻓﺎﺠﺘﻤﻊ ﻤﻨﻬﻡ ﺒﺴﺒﺏ ﺫﻟﻙ ﻁﺎﺌﻔﺔ ﻜﺜﻴﺭﺓ ﻓﺄﻤﺭﻫﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺘﻌﻠﻡ ﻋﻠﻡ ﺍﻟﻤﻜﺎﺤل ﻭﺍﻟﻤﺩﺍﻓﻊ ﻓﺘﻌﻠﻤﻭﺍ‪ .‬ﺜﻡ ﺭﺍﻡ‬
‫ﺃﻥ ﻴﺘﻤﻴﺯﻭﺍ ﻋﻥ ﺴﺎﺌﺭ ﺍﻟﻌﺴﻜﺭ ﻓﺒﻌﺙ ﺒﻬﻡ ﺇﻟﻰ ﺍﻟﺸﻴﺦ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻫﻡ ﻗﻁﻊ ﻜﻡ ﻗﺒﺎﻩ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ‬

‫)‪ (١‬ﺯﻏﺭﻩ )ﺼﺤﺭﺍ ‪ :(Sahra‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺯﺍﻏﻭﺭﺍ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻴﺎﻨﻴﻪ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ‬
‫ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٢٤٠٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٢٨‬‬
‫ﻫﻭ ﺨﻠﻴل ﺍﻟﺠﻨﺩﺭﻱ‪ ،‬ﻟﻘﺏ ﻓﻴﻤﺎ ﺒﻌﺩ )ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ(‪ ،‬ﻭﻫﻭ ﺃﻭل ﻗﺎﻀﻲ ﺒﺎﻟﻌﺴﻜﺭ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ‪ ،‬ﺜﻡ‬ ‫)‪(٢‬‬
‫ﺃﺼﺒﺢ ﻭﺯﻴﺭﺍﹰ‪ ،‬ﻭﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﺃﻭﺭﺨﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪،‬‬
‫ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٠‬؛ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪.٨٩‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺇﺒﺼﻠﻪ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ .٥٠‬ﻭ ﺇﻴﺒﺼﺎﻟﻪ ‪ :Ipsala‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ‬ ‫)‪(٣‬‬
‫ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﻜﻠﻴﺒﻭﻟﻲ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺭﺍﻓﺩ ﺃﻭﺭﺱ ﻤﻥ ﻨﻬﺭ ﻤﺭﻴﺞ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٢٦‬‬
‫)‪ (٤‬ﻤﻌﻠﻘﺭﻩ ‪ :Maalgara‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻤﻠﻘﺭﻩ ‪ :(Malkara‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﻜﻠﻴﺒﻭﻟﻲ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦٥‬‬
‫ﻫﻭ ﺍﻟﺫﻱ ﺘﻨﺴﺏ ﺇﻟﻴﻪ ﺍﻟﻔﺭﻗﺔ ﺍﻟﺼﻭﻓﻴﺔ ﺍﻟﺒﻜﺘﺎﺸﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬ ‫)‪(٥‬‬
‫)‪ -٣١٤‬ﺏ(؛ ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦‬؛ ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٣‬؛‬
‫ﻜﻭﺒﺭﻴﻠﻲ‪ ،‬ﻤﺤﻤﺩ ﻓﺅﺍﺩ‪ ،‬ﻗﻴﺎﻡ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺍﺤﻤﺩ ﺴﻌﻴﺩ ﺍﻟﺴﻠﻤﺎﻥ‪ ،‬ﻁ‪ ،٢‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ‬
‫ﺍﻟﻤﺼﺭﻱ‪،‬‬ ‫ﻟﻠﻜﺘﺎﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٣ ،‬ﻡ‪ ،‬ﺹ‪ .١٧٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻜﻭﺒﺭﻴﻠﻲ‪ ،‬ﻗﻴﺎﻡ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ؛‬
‫ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺹ‪٣٤‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٥٠‬‬
‫)‪ (٦‬ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٣‬ﺃ(‪) ،‬ﻟﻴﻌﻠﻤﻬﻡ ﺒﻌﻼﻤﺔ ﻭﻴﺴﻤﻴﻬﻡ ﺒﺎﺴﻤﻪ(‪.‬‬
‫‪٦٧‬‬

‫)‪(١‬‬
‫ﻭﻤﻌﻨﺎﻩ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺠﺩﻴﺩ‪.‬‬ ‫ﻟﺒﺎﺩﺓ‪ ،‬ﻓﺄﻟﺒﺴﻪ ﺭﺌﻴﺴــﻬﻡ ﻭﺩﻋﺎ ﻟﻬﻡ ﺒﺎﻟﺒﺭﻜﺔ ﻭﺴﻤﺎﻫﻡ ﻴﻜﻨﺠﺭﻱ‬
‫)‪(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺴﺘﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ ‪١٣٦٤ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﺒﻼﺩ ﺒﻴﻐﺎ‬
‫ﻭﻫﻲ ﻗﺭﻴﺒﺔ ﻤﻥ ﺒﺭﻭﺴﺎ ﻓﺎﻓﺘﺘﺤﻬﺎ‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺢ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﻻﻻ ﺸﺎﻫﻴﻥ‪ ،‬ﺯﻏﺭﻩ‪ ،‬ﻭﻴﻜﻴﺠﻪ ﺴﻲ‪ .‬ﻭﺍﻓﺘﺘﺢ‬
‫ﺍﻷﻤﻴﺭ ﺃﻭﺭﻨﺱ ﺒﻙ ﻜﻭﻤﻠﺠﻨﻪ)‪.(٣‬‬

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‫)‪(٤‬‬
‫ﺃﻥ ﻴﺴﺘﺭﺩﻭﺍ ﻤﺩﻴﻨﺔ ﺃﺩﺭﻨﺔ‪،‬‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺘﻴﻥ ﻫﺠﺭﻱ‪١٣٦٥ /‬ﻡ‪ ،‬ﻗﺼﺩ ﻜﻔﺎﺭ ﺴ‪‬ﺭ‪‬ﻑ‬
‫ﻓﺄﻗﺒﻠﻭﺍ ﻓﻲ ﺠﻤﻊ ﻜﺜﻴﺭ ﻭﺠﺤﺎﻓل ﻋﻅﻴﻤﺔ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺩ ﺴﻤﻊ ﺒﻤﺴﻴﺭﻫﻡ ﻓﺄﻗﺒل ﻤﻥ ﺒﺭﻭﺴﺎ ﺒﻌﺴﻜﺭﻩ‬
‫ﻭﺍﺠﺘﺎﺯ ﺍﻟﺨﻠﻴﺞ ﺇﻟﻰ ﻜﻠﻴﺒﻭﻟﻲ‪ ،‬ﻓﺄﺘﺎﻩ ﺍﻟﺨﺒﺭ ﻭﻫﻭ ﺒﻬﺎ ﺃﻥ ﺍﻟﻜﻔﺎﺭ ﻟﻤﺎ ﻗﺭﺒﻭﺍ ﻤﻥ ﺃﺩﺭﻨﺔ ﺍﺠﺘﻤﻌﻭﺍ ﻓﻲ ﻤﺭﺝ‬
‫ﺠﺭﻤﻥ)‪ ،(٥‬ﻭﺃﻥ ﻻﻻ ﺸﺎﻫﻴﻥ ﻫﺠﻡ ﻋﻠﻴﻬﻡ ﻟﻴ ﹰ‬
‫ﻼ ﻭﻫﻡ ﻏﺎﻓﻠﻭﻥ ﺒﻌﺴﻜﺭﻩ ﻓﻔل ﺠﻤﻌﻬﻡ‪ ،‬ﻭﻓﺭﻗﻬﻡ ﺸﺫﺭ ﻤﺫﺭ‬
‫)‪(٦‬‬
‫ﺴﻠﻁﻨﺘﻪ‬ ‫ﻭﻏﻨﻤﻭﺍ ﻤﻨﻬﻡ ﻤﺎ ﻻ ﻴﺤﺼﻰ‪ ،‬ﻓﺸﻜﺭ ﻟﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪ ،‬ﻭﺃﺜﻨﻰ ﻋﺯﻤﻪ ﺇﻟﻰ ﺍﻟﻌﻭﺩﺓ ﻟﻤﺤل‬
‫ﺒﺭﻭﺴﺎ‪ .‬ﻭﻓﻴﻬﺎ ﺒﻨﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺠﺎﻤﻌﹰﺎ ﺒﺒﻠﺩﺓ ﺒﻠﺠﻙ ﻭﺠﺎﻤﻌﹰﺎ ﺁﺨﺭ‪ ،‬ﻭﻤﺩﺭﺴﺔ ﻋﻅﻴﻤﺔ ﻭﻋﻤﺎﺭﺓ ﻹﻁﻌﺎﻡ‬
‫ﺍﻟﻔﻘﺭﺍﺀ ]‪ -٦‬ﺏ[ ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻟﻐﺭﺒﻲ ﻤﻥ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ ﻋﻠﻰ ﺍﻟﻤﺎﺀ ﻭﺍﻟﺸﺠﻥ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻘﺒﻠﻭﺠﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٨١ /‬ﻡ‪ ،‬ﺯﻭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺒﻨﻪ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ ﺒﺄﺒﻨﺔ‬

‫ﻴﻨﻜﻴﺠﺭﻱ) ﻴﻨﺠﺸﺭﻴﻪ‪ ،‬ﻴﻨﻲ ﺠﺭﻱ(‪ :‬ﻓﻴﻤﺎ ﺒﻌﺩ ﻋﺭﻓﻭﺍ ﺒﺎﻹﻨﻜﺸﺎﺭﻴﺔ‪ ،‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪،‬‬ ‫)‪(١‬‬
‫ﺒﻴﺘﺭﻭﺴﻴﺎﻥ‪ ،‬ﺍﻴﺭﻴﻨﺎ‪،‬‬ ‫ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٣‬ﺏ(؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٨٠٤‬؛‬
‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ‬ ‫ﺍﻻﻨﻜﺸﺎﺭﻴﻭﻥ ﻓﻲ ﺍﻻﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﺠﻤﻌﺔ ﺍﻟﻤﺎﺠﺩ‪ ،‬ﺩﺒﻲ‪٢٠٠٦ ،‬ﻡ‪ ،‬ﺹ‪١٦‬؛‬
‫‪Creasy, History. p. ٤‬‬ ‫ﺍﻻﻟﻔﺎﻅ‪ ،‬ﺹ‪٢٥‬؛‬
‫ﺒﻴﻐﺎ ‪ :Bigha‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﺒﻐﺎ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺠﺎﻱ ﺠﺎﻱ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٢‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪١٤٤١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٨٩‬‬
‫)‪ (٣‬ﻓﻲ ﺍﻻﺼل )ﻜﻤﻠﺠﻨﻪ( ﻜﻭﻤﻠﺠﻨﻪ ‪ .Gumuldjina‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻜﻭﻤﻭﺘﻴﻨﻲ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬
‫ﺴﻠﻭﻨﻴﻙ‪ ،‬ﻭﺘﻘﻊ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٣٩٢٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٣٤‬‬
‫)‪ (٤‬ﺴ‪‬ﺭ‪‬ﻑ )ﺴ‪‬ﺭ‪‬ﻓﻴﻥ(‪ :‬ﺍﺴﻡ ﻓﺭﻨﺴﻲ ﻟﺠﺒل ﻤﺘﺭﻫﻭﻥ ﻤﻥ ﺠﺒﺎل ﺍﻻﻟﺏ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺴﺘﺎﻨﻲ‪ ،‬ﺒﻁﺭﺱ )‪-١٨١٩‬‬
‫‪١٨٨٣‬ﻡ(‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ ‪ :‬ﻗﺎﻤﻭﺱ ﻋﺎﻡ ﻟﻜل ﻓﻥ ﻭﻤﻁﻠﺏ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺭﻓﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪) ،‬ﺩ‪ .‬ﺕ(‪ .‬ﺝ‪،٩‬‬
‫ﺹ‪ .٥٧٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺒﺴﺘﺎﻨﻲ‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ‪.‬‬
‫ﺠﺭﻤﻥ ‪ :Tschirmen‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﻀﻔﺔ ﺍﻟﺠﻨﻭﺒﻴﺔ ﻟﻨﻬﺭ‬ ‫)‪(٥‬‬
‫ﻤﺭﻴﺞ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٤١‬‬
‫)‪ (٦‬ﻓﻲ ﺍﻷﺼل )ﺇﻟﻰ ﻤﺤل(‪ .‬ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٣‬ﺏ(‪) ،‬ﻭﺃﺜﻨﻰ ﻋﻠﻴﻪ‪ ،‬ﻓﺜﻨﻰ ﻤﻨﻪ ﻤﻘﺎﻤﻪ ﺫﻟﻙ‬
‫ﻋﻨﺎﻥ ﻋﺯﻤﻪ ﺭﺍﺠﻌﺎﹰ ﻟﻜﺭﺴﻲ ﻤﻤﻠﻜﺘﻪ ﺒﺭﻭﺴﺎ(‬
‫‪٦٨‬‬

‫)‪(١‬‬
‫ﺍﻟﻤﻠﻙ‪ ،‬ﻓﺒﻌﺙ ﺒﻬﺎ ﺇﻟﻴﻪ ﻭﻤﻌﻬﺎ ﻤﻔﺎﺘﻴﺢ ﺃﺭﺒﻊ ﻗﻼﻉ ﺠﻬﺎﺯﹰﺍ ﻟﻬﺎ ﻭﻫﻲ‪ :‬ﻗﻠﻌﺔ ﻜﻭﺘﺎﻫﻴﺔ‪،‬‬ ‫ﺍﺒﻥ ﻜﺭﻤﻴﺎﻥ‬
‫‪ ،‬ﻭﻗﻠﻌﺔ ﻁﻭﺸﻨﻠﻭﺍ)‪ .(٤‬ﻭﻓﻴﻬﺎ ﺍﺸﺘﺭﻯ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺼﺎﺤﺏ ﺒﻼﺩ‬ ‫)‪(٣‬‬
‫ﻭﻗﻠﻌﺔ ﺴﻤﺎﻭ)‪ ،(٢‬ﻭﻗﻠﻌﺔ ﺍﻜﺭﻱ ﻜﻭﺯ‬
‫ﻭﺴﻴﺩﻱ ﺸﻬﺭﻱ)‪ .(٩‬ﻭﻓﻴﻬﺎ‬ ‫)‪(٨‬‬
‫ﻭﻗﺭﻩ ﺁﻏﺎﺝ‬ ‫)‪(٧‬‬
‫ﻭﻴﻜﺸﻬﺭ‪ ،‬ﻭﺃﻗﺸﻬﺭ‬ ‫)‪(٦‬‬
‫ﺨﻤﺱ ﻗﻼﻉ ﻭﻫﻲ‪ :‬ﻴﻠﻭﺍﺝ‬ ‫)‪(٥‬‬
‫ﺤﻤﻴﺩ‬
‫ﻓﺘﺤﺕ ﺘﺭﻗﻭﺯ)‪.(١٠‬‬

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‫ﻜﺭﻤﻴﺎﻥ‪ :‬ﺇﺤﺩﻯ ﺍﻹﻤﺎﺭﺍﺕ ﺍﻟﻌﺸﺭﺓ ﺍﻟﺘﻲ ﻨﺸﺄﺕ ﻋﻘﺏ ﺍﻨﻬﻴﺎﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ ،‬ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺒﻊ‬ ‫)‪(١‬‬
‫ﺍﻟﻬﺠﺭﻱ‪ /‬ﺍﻟﺜﺎﻟﺙ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‪ ،‬ﺍﺘﺨﺫﻭﺍ ﻤﻥ ﻜﻭﺘﺎﻫﻴﺔ ﻋﺎﺼﻤﺔ ﻟﻬﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﻏﻠﻲ‪،‬‬
‫‪Wittek, Ottoman Empire‬‬ ‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،١‬ﺹ ‪٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٥٠‬؛‬
‫‪. p. ٣٦‬‬

‫)‪ (٢‬ﺴﻤﺎﻭ ‪ :Simaw‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﻜﻭﺘﺎﻫﻴﺔ‪ ،‬ﻭﺴﻠﻁﺎﻥ ﺁﻭﻨﻭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦٢٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣٠٥‬‬
‫ﺃﻜﺭﻱ ﻜﻭﺯ ‪). Egri- Gueu‬ﺍﻜﺭﻴﻜﻭﺯ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﻜﻭﺘﺎﻫﻴﺔ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٣‬‬
‫ﻋﻠﻰ ﺍﻟﺒﺤﻴﺭﺓ ﺍﻟﺘﻲ ﺘﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠١٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٨٨‬‬
‫ﻁﻭﺸﻨﻠﻭ‪) .‬ﻁﺎﻭﺸﺎﻨﻠﻭ ‪ ،(Taouschanlu‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻁﺎﻭﺸﻨﻠﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬ ‫)‪(٤‬‬
‫ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﻜﻭﺘﺎﻫﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٩٩٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٤٣‬‬
‫)‪ (٥‬ﺒﻼﺩ ﺤﻤﻴﺩ‪ :‬ﺇﺤﺩﻯ ﺇﻤﺎﺭﺍﺕ ﺍﻟﺘﺭﻜﻤﺎﻥ ﺍﻟﺘﻲ ﻨﺸﺄﺕ ﻋﻘﺏ ﺍﻨﻬﻴﺎﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺒﻊ‬
‫ﺍﻟﻬﺠﺭﻱ‪ /‬ﺍﻟﺜﺎﻟﺙ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‪ ،‬ﻭﺘﻘﻊ ﺇﻤﺎﺭﺘﻬﻡ ﺒﻴﻥ ﻗﻭﻨﻴﻪ ﻭﺃﻓﻴﻭﻥ ﻓﻲ ﻭﺴﻁ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،١‬ﺹ‪١١‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪٣‬؛ ﺹ‪١٩٨٩‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٢٣‬؛ ﻤﺼﻁﻔﻰ‪ ،‬ﺃﺤﻤﺩ ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ‪ ،‬ﻓﻲ ﺃﺼﻭل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺭﻭﻕ‪،‬‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٣ ،‬ﻡ‪ ،‬ﺹ‪ .٤٩‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺃﺼﻭل ﺍﻟﺘﺎﺭﻴﺦ‪.‬‬
‫ﻴﻠﻭﺍﺝ ‪ :Yalowadj‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﺤﻤﻴﺩ‪ ،‬ﺘﻘﻊ ﻏﺭﺏ ﻤﺩﻴﻨﺔ ﺍﻗﺸﻬﺭ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٦‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٨٠٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٥٠٢‬‬
‫)‪ (٧‬ﺍﻗﺸﻬﺭ ‪) Ak-Schehir‬ﺍﻕ ﺸﻬﺭ‪ ،‬ﺃﻨﻁﺎﻜﻴﺔ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﻗﻭﻨﻴﻪ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٦٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٨٣‬‬
‫)‪ (٨‬ﻗﺭﻩ ﺁﻏﺎﺝ )ﻗﺭﻩ ﺁﻏﺎﺝ ﻴﻠﻭﺍﺝ ‪ ،(Kara-Aghadji-Yalowadj‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻗﺭﻩ ﺁﻏﺎﺝ ﺸﺭﻗﻲ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ‬
‫ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﺤﻤﻴﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٢٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٠‬‬
‫ﺴﻴﺩﻱ ﺸﻬﺭﻱ ‪ :Seidi-Schehri‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﻗﻭﻨﻴﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬ ‫)‪(٩‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٧٤٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣١٢‬‬
‫)‪ (١٠‬ﺘﺭﻗﻭﺯ ‪) Terkoss‬ﺘﺭﻗﻭﺱ‪ ،‬ﺩﺭﻜﻭﻥ(‪ ،‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺩﻭﺭﻭﺼﻭ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪،‬‬
‫ﻟﻭﺍﺀ ﺴﻠﻭﺭﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٦٣٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢١٧‬‬
‫‪٦٩‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٨٢ /‬ﻡ‪ ،‬ﺠﺎﻭﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺒﺤﺭ ﻤﻥ ﺯﻗﺎﻕ‬
‫ﻜﻠﻴﺒﻭﻟﻲ ﺒﻨﻴﺔ ﺍﻟﺠﻬﺎﺩ ﻓﺤﺎﺼﺭ ﻗﻠﻌﺔ ﺒﻭﻟﻨﻴﻪ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﻥ ﺃﺤﺼﻥ ﺍﻟﻘﻼﻉ‪ ،‬ﻭﻟﻤﺎ ﺘﻌﺴﺭ ﻋﻠﻴﻪ ﻓﺘﺤﻬﺎ ﺩﻋﺎ‬
‫ﻋﻠﻴﻬﺎ ﺒﺎﻟﻬﺩﻡ ﻓﺎﻨﻬﺩﻡ ﺒﻌﺽ ﺴﻭﺭﻫﺎ‪ ،‬ﻭﺩﺨﻠﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻏﻨﻤﻭﺍ ﻤﻨﻬﺎ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺠﻤﻠﺔ‬
‫ﺫﻟﻙ ﺘﻴﺠﺎﻥ)‪ .(١‬ﺤﻤﺭ ﻁﻭﺍل ﻤﻌﻤﻭل ﻋﻠﻴﻬﺎ ﻤﻥ ﺍﻟﺫﻫﺏ ﻨﺤﻭ ﺸﺒﺭ ﺃﻤﺎﻤﻬﺎ ﻤﻬﺎﺭﻴﺯ ﻤﻥ ﺫﻫﺏ‪ ،‬ﻓﺄﺨﺫﻫﺎ‬

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‫ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻟﺒﺴﻬﺎ ﺨﻭﺍﺹ ﻋﺒﻴﺩﻩ ﻓﺼﺎﺭ ﺫﻟﻙ ﻋﺎﺩﺓ ﺇﻟﻰ ﺍﻟﻴﻭﻡ‪ ،‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺭﺴل ﻻﻻ ﺸﺎﻫﻴﻥ ﺇﻟﻰ‬
‫ﺠﻬﺔ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺴﺎﺭ ﺒﻌﺴﻜﺭ ﻜﺎﻟﺒﺤﺭ ﺍﻟﺯﺍﺨﺭ‪ ،‬ﻓﺎﻓﺘﺘﺢ ﻤﺩﻴﻨﺔ ﺍﻟﺤﻜﻤﺎﺀ ﺴﻴﺭﻭﺯ)‪ ،(٢‬ﻭﻫﻲ ﻤﻥ ﺃﺠ‪‬ل‬
‫)‪(٣‬‬
‫ﻭﻫﻲ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ‬ ‫ﻤﺩﻥ ﺍﻹﺴﻼﻡ ﺍﻵﻥ‪ ،‬ﺜﻡ ﺴﺎﺭ ﻤﻨﻬﺎ ﻓﺎﻓﺘﺘﺢ ﻗﻠﻌﺔ ﺇﺴﻜﻨﺩﺭﻴﺔ‬
‫ﺜﻡ ﻗﻠﻌﺔ ﻗﻭﺍﻟﻪ)‪.(٧‬‬ ‫)‪(٦‬‬
‫ﺜﻡ ﻗﻠﻌﺔ ﺩﺭﺍﻤﻪ‬ ‫)‪(٥‬‬
‫)ﺍﻟﻤﺘﻭﺴﻁ( ﻤﻥ ﺒﻼﺩ ﺃﺭﻨﻭﺩ)‪ ،(٤‬ﺜﻡ ﻓﺘﺢ ﻗﻠﻌﺔ ﻤﺎﺭﻭﻨﻴﺔ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ ‪١٣٨٦ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﺠﻨـﻭﺩ ﺍﷲ ﻗﻠﻌـﺔ ﺯﻴﺨﻨـﻪ)‪،(٨‬‬
‫ﻭﻗﻠﻌﺔ‬
‫ﻗﺭﻩ ﻓﺭﻴﻪ)‪(١‬ﻭﻗﻠﻌﺔ ﻤﻨﺎﺴﺘﺭ‪.‬‬

‫)‪ (١‬ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ ‪ .‬ﻫﻲ ﺍﻟﻤﺴﻤﺎﻩ ﺍﻟﻴﻭﻡ ﺒﺎﻷﺴﻜﺕ‪.‬‬


‫ﺴﻴﺭﻭﺯ ‪) Siroz‬ﺴﺭﺍﻱ‪ ،‬ﺴﻴﺭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪.‬‬ ‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٧٥٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٣١٣‬‬
‫ﺇﺴﻜﻨﺩﺭﻴﺔ‪) .‬ﺇﺸﻘﻭﺩﺭﻩ ‪ ،Ischkodra‬ﺴﻜﻭﺩﺭﺍ‪ ،‬ﺴﻜﻭﺘﺎﺭﻱ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺸﻜﻭﺩﺭ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ‬ ‫)‪(٣‬‬
‫ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩٧٧‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٧٣‬‬
‫ﺃﺭﻨﻭﺩ )ﺃﺭﻨﺎﺅﺩ‪ ،‬ﺍﻷﺭﻨﺅﻭﻁ‪ ،‬ﺒﻠﻐﺭﺍﺩ‪ ،‬ﺒﺭﺍﺕ ‪ :(Berat‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﻴﺎﻨﻴﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ‬ ‫)‪(٤‬‬
‫ﺠﻨﻭﺏ ﺍﻟﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٦٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪ ،٤٨‬ﺹ‬
‫‪.١٥٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻤﺎﺭﻭﻟﻴﻪ( ﻤﺎﺭﻭﻨﻴﺔ ‪ :Maronia‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﻟﻭﺍﺀ ﺩﺭﺍﻤﺔ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٥‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬ ‫ﺍﻟﻴﻭﻡ ﻓﻲ ﺸﻤﺎل ﺸﺭﻕ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٩٠٨‬؛‬
‫ﺹ ‪.٤٥٢‬‬
‫ﺩﺭﺍﻤﻪ ‪) Drama‬ﺩﺭﺍﺒﺴﻜﻭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﺩﺭﺍﻤﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ‬ ‫)‪(٦‬‬
‫ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢١٢٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٢٦٤‬‬
‫ﻗﻭﺍﻟﻪ ‪) :Kawala‬ﻨﻴﺎﺒﻭﻟﺱ‪ ،‬ﻜﻔﺎﻻ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪.‬‬ ‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٠٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٤٠٥‬‬
‫)‪ (٨‬ﺯﻴﺨﻨﻪ ‪ :Zikhna‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺯﻴﺨﻨﻲ ‪ :(Zihni‬ﺍﺴﻡ ﺨﻠﻴﺞ ﻭﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﺘﻘﻊ‬
‫ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٤٣٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ ‪.٨٨‬‬
‫‪٧٠‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٨٨ /‬ﻡ‪ ،‬ﻓـﻲ ﺭﺠـﺏ ﺃﻭ ﺸـﻌﺒﺎﻥ)‪ ، (٢‬ﺴـﺎﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻁﺎﻏﻴﺔ ﺩﺴﻴﻭﺕ ﺒﻥ ﻻﺯ)‪ (٣‬ﻭﻜﺎﻥ ﻤﻤﻥ ﺍﻏﺘﺭ ﺒﻘﻭﺘﻪ‪ ،‬ﻭﻜـﺎﻥ ﻗـﺩ ﻀـﺎﻕ ﻋﻠﻴـﻪ‬
‫ﻻﺴﺘﻴﻼﺀ ﺍﻹﺴﻼﻡ ﻋﻠﻰ ﺘﻠﻙ ﺍﻟﻤﻤﺎﻟﻙ ﻭﺘﻌﺭﻀﻬﻡ ﻟﺒﻌﺽ ﺒﻼﺩﻩ ﻓﺠﻤﻊ ﻭﺤﺸﺩ‪ ،‬ﻭﺍﺠﺘﻤﻊ ﻟﻪ ﻤﻥ ﺃﻓﻼﻕ)‪،(٤‬‬
‫ﻭﺍﻨﻜﺭﻭﺱ)‪ (٥‬ﻭﺠﻪ‪ ،‬ﻭﺴﺭﻑ‪ ،‬ﻭﺃﺭﻨﺎﺅﺩ‪ ،‬ﻭﺒﻠﻐﺭﺍﺩ ﻭﻓﺭﻨﻙ)‪ ،(٦‬ﻤﺎ ﻴﺯﻴﺩ ﻋﻠﻰ ﻤﺎﺌﺔ ﺃﻟﻑ ﻤﻘﺎﺘـل ﻭﺃﺭﺴـل‬

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‫ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻴﺩﻋﻭﻩ ]‪ -٧‬ﺃ[ ﺇﻟﻰ ﺍﻟﻤﺤﺎﺭﺒﺔ‪ ،‬ﻓﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻴﻪ ﻜﻤﺎ ﺫﻜﺭﻨﺎ‪ ،‬ﻓﺎﻟﺘﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ ﻓـﻲ‬
‫)‪(٧‬‬
‫ﻭﺍﻟﺘﺤﻡ ﺒﻴﻨﻬﻤﺎ ﺍﻟﻘﺘﺎل‪ ،‬ﻭﺩﺍﺭﺕ ﺭﺤﻰ ﺍﻟﺤﺭﺏ ﻓﻨﺼﺭ ﺍﷲ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﻫـﺯﻡ‬ ‫ﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ ﻗﻭﺼﻭﻩ‬
‫ﺍﻟﻜﺎﻓﺭﻴﻥ‪ ،‬ﻭﻫﺭﺏ ﻁﺎﻏﻴﺘﻬﻡ ﻭﺘﺒﻌﻬﻡ ﻋﺴﻜﺭ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻴﻘﺘﻠﻭﻥ ﻭﻴﺄﺴﺭﻭﻥ‪ ،‬ﻭﺒﻘﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻓـﻲ ﻨﻔـﺭ‬
‫ﻴﺴﻴﺭ ﻓﻲ ﻤﺤل ﺍﻟﻤﻌﺭﻜﺔ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻜﺫﻟﻙ ﺇﺫ ﻨﻬﺽ ﻤﻥ ﺒﻴﻥ ﺍﻟﺼﺭﻋﻰ ﺭﺠل ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻴﺴﻤﻰ ﻴﻠﻭﺵ‬
‫ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﺍﺀﻫﻡ ﻓﻘﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﻬ‪‬ﻡ ﻤﻥ ﺤﻭﻟﻪ ﺃﻥ ﻴﻤﻨﻌﻭﻩ ﻓﻨﻬﺎﻫﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋـﻥ ﺫﻟـﻙ‪ ،‬ﻓﺠـﺎﺀ‬
‫ﺍﻟﻤﻠﻌﻭﻥ ﻜﺄﻨﻪ ﻴﻅﻬﺭ ﺍﻟﻁﺎﻋﺔ ﻭﻴﺘﻀﺭﻉ ﺇﻟﻴﻪ ﻓﻀﺭﺒﻪ ﺒﺨﻨﺠﺭ ﻜﺎﻥ ﻗﺩ ﺨﺒﺄﻩ ﻓﻲ ﻜﻤﻪ ﻓﺠﺭﺤـﻪ ﺠﺭﺤـﹰﺎ‬
‫ﻤﻨﻜﺭﹰﺍ ﻭﻟﺤﻘﻪ ﺍﻟﻘﻭﻡ ﻓﻘﺘﻠﻭﻩ‪ ،‬ﺜﻡ ﺃﻨﺯﻟﻭﺍ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻭﻁﺎﻗﻪ)‪ ،(٨‬ﻓﻠﻡ ﻴﻤـﺽ ﻋﻠﻴـﻪ ﺇﻻ ﻗﻠﻴـل ﺤﺘـﻰ‬
‫ﻤﺎﺕ)‪ ،(٩‬ﻭﺍﻨﺘﻘل ﺇﻟﻰ ﻋﻔﻭ ﺍﷲ‪ ،‬ﻭﻤﺫ ﺫﺍﻙ ﺼﺎﺭﺕ ﺍﻟﻌﺎﺩﺓ ﺇﺫ ﺃﻗﺩﻡ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺍﻟﻌﺩﻭ ﺃﺤﺩ‪ ،‬ﻭﺃﺭﺍﺩ‬
‫ﺘﻘﺒﻴل ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻤﺴﻜﻪ ﺍﺜﻨﺎﻥ‪ ،‬ﺃﺤﺩﻫﻤﺎ ﻤﻥ ﻜﻤﻪ ﺍﻟﻭﺍﺤﺩ ﻭﺍﻵﺨﺭ ﻤﻥ ﺍﻷﺨﺭ‪.‬‬

‫ﻗﺭﻩ ﻓﺭﻴﻪ ‪ :Kara-Ferya‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺒﺭﻭﻴﻪ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻓﻴﺭﻭﻴﻪ ‪ :(Veroia‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﺒﻴﺔ‪،‬‬ ‫)‪(١‬‬
‫ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٣٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٦‬‬
‫ﻓﻲ ﺸﻌﺒﺎﻥ ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ ‪.٤٨‬‬ ‫)‪(٢‬‬
‫ﺩﻴﺴﻴﻭﺕ ﺒﻥ ﻻﺯ‪ :‬ﻫﻭ ﻻﺯﺍﺭ ﺠﺭﺒﻠﻴﻨﺎ ﻨﻭﻓﺘﺵ‪ ،‬ﻗﺎﻡ ﺒﻘﺘل )ﺃﻭﺭﻭﻙ( ﻤﻠﻙ ﺍﻟﺼﺭﺏ ﻭﺠﻠﺱ ﻫﻭ ﻋﻠﻰ ﺘﺨﺕ ﻤﻤﻠﻜﺔ‬ ‫)‪(٣‬‬
‫ﺍﻟﺼﺭﺏ ﺴﻨﺔ )‪٧٨١‬ﻫـ‪١٣٧٩/‬ﻡ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٤٦‬؛ ‪.Creasy, History. p. ٣١ .‬‬

‫)‪ (٤‬ﺃﻓﻼﻕ )ﺍﻟﻔﻼﺥ(‪ :‬ﺇﻗﻠﻴﻡ ﺒﺴﻬل ﺍﻟﺩﺍﻨﻭﺏ ﻓﻲ ﺭﻭﻤﺎﻨﻴﺎ‪.‬ﺍﻨﻅﺭ‪ :‬ﺍﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٣٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٠٤‬‬
‫)‪ (٥‬ﺍﻨﻜﺭﻭﺱ‪ :‬ﻜﻠﻤﺔ ﻜﺎﻨﺕ ﺘﻁﻠﻕ ﻋﻠﻰ ﺒﻼﺩ ﻫﻨﻐﺎﺭﻴﺎ ﺃﻭ ﺍﻟﻤﺠﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٦٩‬؛‬
‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻻﻟﻔﺎﻅ‪ ،‬ﺹ‪.٢٥‬‬
‫)‪ (٦‬ﺤﻭل ﺍﺘﻔﺎﻕ ﻫﺫﻩ ﺍﻟﺩﻭل ﺍﻨﻅﺭ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٥‬؛ ﻓﺭﻴﺩ‬
‫ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٤٧‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻜﺴﻭﻩ(‪ .‬ﻜﻭﺱ ﺍﻭﻭﻩ‪ ) .‬ﻗﻭﺼﻭﻩ ‪ ،‬ﻗﻭﺹ ﺍﻭﻩ(‪ :‬ﺴﻬل ﻴﻘﻊ ﻓﻲ ﺍﻟﺼﺭﺏ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬ ‫)‪(٧‬‬
‫ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪ ٣٩٢٠‬؛ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪.٩٣‬‬
‫ﻭﻁﺎﻕ‪ :‬ﻜﻠﻤﺔ ﺘﺭﻜﻴﺔ ﺘﻌﻨﻲ ‪ :‬ﺍﻟﺨﻴﻤﺔ ﺍﻟﻜﺒﻴﺭﺓ‪ ،‬ﺃﻭ ﺍﻟﻤﺨﻴﻡ‪ ،‬ﺃﻭ ﺍﻟﻐﺭﻓﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪،‬‬ ‫)‪(٨‬‬
‫ﺹ‪٢٤٥‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻻﻟﻔﺎﻅ‪ ،‬ﺹ‪١٥٥‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٤٤٢‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٤‬ﺃ(‪) ،‬ﻟﻡ ﻴﻤﺽ ﻋﻠﻴﻪ ﺇﻻ ﺭﻤﻀﺎﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ(‪.‬‬ ‫)‪(٩‬‬
‫‪٧١‬‬

‫ﻭﻜﺎﻥ ﻤﻥ ﺃﻫل ﺍﻟﺤﻠﻭﻡ)‪ ،(١‬ﻭﺃﺼﺭﻤﻬﻡ‪ ،‬ﻤﺠﺎﻫﺩﹰﺍ ﻤﺭﺍﺒﻁﺎﹰ‪ ،‬ﻋﺎﺩ ﹰ‬


‫ﻻ ﻴﺤﺏ ﺍﻟﺠﻬﺎﺩ ﻭﻴﻜﺜﺭ ﺍﻟـﺼﺩﻗﺎﺕ‪،‬‬
‫ﻤﻭﺍﻅﺒﹰﺎ ﻋﻠﻰ ﺍﻟﺼﻠﻭﺍﺕ ﻓﻲ ﺃﻭﻗﺎﺘﻬﺎ ﻤﻊ ﺍﻟﺠﻤﺎﻋﺔ‪ .‬ﻴﺤﻜﻰ ﺃﻨﻪ ﻜﺎﻥ ﻴﻌﺩﻭ ﻤﺎﺸـﻴﹰﺎ ﻤـﻥ ﺩﺍﺭ ﺴـﻌﺎﺩﺘﻪ‬
‫ﺒﺒﺭﻭﺴﺎ ﺇﻟﻰ ﺃﺩﺍﺀ ﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ ﻓﻲ ﺠﺎﻤﻌﻪ ﺒﻘﺒﻠﻭﺠﻪ ﻤﻥ ﻁﺭﻴﻕ ﺍﻟﺠﺒل ﻭﺍﻟﻤﺴﺎﻓﺔ ﺒﻌﻴﺩﺓ ﻨﺤﻭ ﻓﺭﺴـﺦ‪.‬‬
‫ﻭﺩﻓﻥ ﺒﺎﻟﻘﺒﺔ ﺍﻟﺘﻲ ﺃﻋﺩﻫﺎ ﻟﻨﻔﺴﻪ ﺠﻭﺍﺭ ﺠﺎﻤﻌﻪ ﺒﻘﺒﻠﻭﺠﻪ ﺒﻌﺩ ﺃﻥ ﺤﻤل ﻤﻥ ﺍﻟﻭﻗﻌﺔ ﺇﻟﻰ ﺒﺭﻭﺴﺎ‪ .‬ﻭﻜﺎﻨـﺕ‬

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‫ﻤﺩﺓ ﻤﻠﻜﻪ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﺴﻨﺔ‪.‬‬
‫)‪(٢‬‬
‫)ﺕ ‪٨٠٥‬ﻫـ‪١٤٠٢ /‬ﻡ(‪:‬‬ ‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ‬

‫)‪(٣‬‬
‫ﺨﺎﻥ ﻭﺠﻠﺱ ﻋﻠﻰ ﺘﺨﺕ ﺍﻟﻤﻠﻙ ﻓﻲ ﺭﺍﺒﻊ‬ ‫ﺜﻡ ﺒﻭﻴﻊ ﻟﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺒﻲ ﻴﺯﻴﺩ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻴﻠﺩﺭﻡ‬
‫ﺭﻤﻀﺎﻥ ﻤﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ )‪٧٩١‬ﻫـ‪١٣٨٩ /‬ﻡ(‪ ،‬ﻭﺍﺤﻀﺭ ﺇﻟﻰ ﺒﻴﻥ ﻴﺩﻴﻪ ﺍﻟﻤﻠﻌﻭﻥ ﺍﺒﻥ ﻻﺯ ﻭﻜﺎﻥ‬
‫ﻗﺩ ﺃﺴﺭ ﻓﻀﺭﺒﺕ ﺭﻗﺒﺘﻪ)‪.(٤‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ ‪١٣٨٩ /‬ﻡ‪ ،‬ﻋﺎﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﺒﻌﺴﻜﺭﻩ‬
‫ﺍﻟﺠﺭﺍﺭ ﻓﺎﻓﺘﺘﺢ ﻤﻌﺩﻥ ﻗﺭﻩ ﻁﻭﻩ)‪ ،(٥‬ﻭﻫﻭ ﻤﻌﺩﻥ ﺍﻟﻔﻀﺔ ﺍﻟﺨﺎﻟﺼﺔ‪ ،‬ﺜﻡ ﺴﺎﺭ ﻓﻔﺘﺢ ﺒﻼﺩ ﺃﺴﻜﻭﺏ)‪ ،(١‬ﻭﻫﻲ‬
‫ﻤﻥ ﺃﺠل ]‪ -٧‬ﺏ[ ﺍﻟﺒﻼﺩ ﺍﻹﺴﻼﻤﻴﺔ ﻭﺃﻋﻤﺭﻫﺎ ﺍﻵﻥ‪ ،‬ﻭﺘﻠﻘﺏ ﺒﻌﺭﻭﺱ ﺍﻟﺭﻭﻡ‪.‬‬

‫)‪ (١‬ﻓﻲ ﺍﻻﺼل ) ﺍﻟﻠﻭﻡ(‪ .‬ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٤‬ﺃ(‪) ،‬ﻤﻥ ﺃﺠل ﺍﻟﻤﻠﻭﻙ(‪.‬‬

‫)‪ (٢‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٤‬ﺏ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪ ٢١٩‬؛ ﺍﺒﻥ ﺤﺠﺭ‪،‬‬
‫ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺍﺒﻭ ﺍﻟﻔﻀل ﺍﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٨٥٢‬ﻫـ‪١٤٤٨ /‬ﻡ(‪ ،‬ﺍﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ ﺒﺄﺒﻨﺎﺀ ﺍﻟﻌﻤﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ‬
‫ﻋﺒﺩ ﺍﻟﻤﻌﻴﺩ ﺨﺎﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ٩ ،‬ﺃﺠﺯﺍﺀ‪ ،‬ﻁ‪ ،٢‬ﺒﻴﺭﻭﺕ‪١٩٨٦ ،‬ﻡ‪ .‬ﺝ‪ ،٢‬ﺹ‪ .٢٢٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﺎ‬
‫ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺍﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٠‬؛‬
‫ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٢‬ﺃ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٥‬؛ ﺍﺒﺭﺍﻫﻴﻡ‪،‬‬
‫‪.Creasy . History. p. ٣٢‬‬ ‫ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٤‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٧‬؛‬
‫)‪ (٣‬ﺒﺎﻴﻠﺩﺭﻡ )ﺒﻴﻠﺩﺭﻡ‪ ،‬ﻴﻠﺩﺭﻡ(‪ :‬ﺘﻌﻨﻲ "ﺍﻟﺒﺭﻕ"‪ ،‬ﻟﻘﺏ ﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻟﺨﻔﺘﻪ ﻭﻤﻬﺎﺭﺘﻪ ﻓﻲ ﺍﻟﺤﺭﺏ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ‪،‬‬
‫ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٤‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٧‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٤٦‬؛ ﺁﺼﺎﻑ‪،‬‬
‫ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٣٩‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٣‬؛ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٣‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ‬ ‫)‪(٤‬‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٥‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٤٧‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ – ٧ ) ،‬ﺃ (‪.‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻗﺭﻁﻭﺍ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ) ‪ -٣١٤‬ﺏ(‪ ،‬ﻭﻗﺭﻩ ﻁﻭﻩ ‪Karatowa‬‬ ‫)‪(٥‬‬
‫)ﻗﺭﺍﻁﻭﻩ‪ ،‬ﻗﺭﺍﺘﻭﻭﻩ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺴﻜﻭﺏ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺃﺴﻜﻭﺏ ﺍﻟﻤﻘﺩﻭﻨﻴﺔ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٣٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٥‬‬
‫‪٧٢‬‬

‫ﻭﻓﻴﻬﺎ ﻏﺯﺍ ﺍﻷﻤﻴﺭ ﺃﻭﺭﻨﺱ ﺒﻙ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﻓﻔﺘﺢ ﺠﺘﺭﺯ‪ ،‬ﺜﻡ ﻗﻠﻌﺔ ﻭﺩﻴﻨﻪ)‪.(٢‬‬
‫ﻓﻴﺭﻭﺯ ﺒﻙ ﻗﻠﻌﺔ ﻭﺩﻴﻥ)‪ ،(٤‬ﻓﻲ ﻁﺭﻑ ﺭﻭﻡ ﺍﻴﻠﻲ‪ ،‬ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﻗﻠﻌﺔ‬ ‫)‪(٣‬‬
‫ﻭﻓﻴﻬﺎ ﻓﺘﺢ ﻨﺎﺌﺏ ﺍﻨﻘﺭﻩ‬
‫)‪(٧‬‬ ‫)‪(٦‬‬
‫ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺎﻨﺨﻠﻊ ﻤﻥ ﺒﻼﺩﻩ‪ ،‬ﻭﺴﻠﻡ ﻤﻔﺎﺘﻴﺢ‬ ‫ﻋﻠﻲ ﺒﻙ‬ ‫ﺍﻻﺸﻬﺭ)‪ .(٥‬ﻭﻓﻴﻬﺎ ﺨﺎﻑ ﺼﺎﺤﺏ ﺍﻴﺩﻴﻥ‬
‫)‪(٨‬‬
‫ﻭﺃﻅﻬﺭﻭﺍ ﺍﻻﻨﻘﻴﺎﺩ ﻭﺴﻠﻤﻭﺍ ﺍﻟﺒﻼﺩ ﺇﻟﻴﻪ‪.‬‬ ‫ﻗﻼﻋﻪ ﻟﻪ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻁﺎﻉ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻫل ﻗﺭﻩ ﺴﻰ ﻭﺼﺎﺭﻭﺨﺎﻥ‬

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‫)‪ (١‬ﺃﺴﻜﻭﺏ ‪) Uskup‬ﺴﻜﻭﺒﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺍﺴﻜﻭﺏ‪ ،‬ﻭﻫﻲ ﺍﻟﻴﻭﻡ ﻋﺎﺼﻤﺔ‬
‫ﺠﻤﻬﻭﺭﻴﺔ ﻤﻘﺩﻭﻨﻴﺔ ﺍﻟﻴﻭﻏﺴﻼﻓﻴﺔ ﺍﻟﺴﺎﺒﻘﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩٣٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٦٧‬‬
‫)‪ (٢‬ﻭﺩﻴﻨﻪ ‪) Wodena‬ﻭﺩﻨﻪ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺃﻭﺩﻴﺴﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ‬
‫ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٦‬‬
‫)‪ (٣‬ﺍﻨﻘﺭﻩ ‪) Ankara‬ﺃﻨﻐﻭﺭﺍ‪ ،‬ﺃﻨﻜﻭﺭﻴﺔ(‪ .‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺍﻨﺴﻴﺭﺍ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪،‬‬
‫ﻭﻫﻲ ﺍﻟﻴﻭﻡ ﻋﺎﺼﻤﺔ ﺘﺭﻜﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٢٥‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪ ،٤٣٧‬ﺹ‪٤٣٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١١٥‬‬
‫ﻭﺩﻴﻥ ‪ .Vidin‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻓﻴﻤﻴﻨﺎ ﻜﻴﻭﻡ‪ ،‬ﺒﻴﺩﻨﺎ(‪ ،‬ﻭﺍﻟﻴﻭﻡ ﺘﻌﺭﻑ )ﻓﻴﺩﻴﻥ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻤﺭﻜﺯ‬ ‫)‪(٤‬‬
‫ﻭﻻﻴﺔ ﻭﻟﻭﺍ‪ ،‬ﻭﺩﻴﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﺩﺍﻨﻭﺏ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪،٦‬‬
‫ﺹ‪٤٦٨١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٧‬‬
‫ﺃﻻﺸﻬﺭ ‪ :Alaschehir‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻓﻴﻼﺩﻟﻔﻴﺔ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺁﻴﺩﻴﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٥‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٨٩‬‬
‫)‪ (٦‬ﺁﻴﺩﻴﻥ ‪ :Adin‬ﻭﻻﻴﺔ ﻋﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯﻫﺎ ﻤﺩﻴﻨﺔ ﺃﺯﻤﻴﺭ‪ ،‬ﻭﺘﻀﻡ ﺨﻤﺴﺔ ﺃﻟﻭﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٣‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٤‬ﺏ(‪) ،‬ﻋﻴﺴﻰ ﺒﻙ(‪ .‬ﻭﻋﻠﻲ ﺒﻙ‪ :‬ﻫﻭ ﻋﻠﻲ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺩﻴﻥ ﺃﻤﻴﺭ‬ ‫)‪(٧‬‬
‫ﺁﻴﺩﻴﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦‬‬
‫ﺼﺎﺭﻭﺨﺎﻥ ‪ .Saroukhan‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺼﺎﺭﻭﺨﺎﻨﻠﻲ(‪ :‬ﺍﺴﻡ ﻟﻭﺍﺀ ﻓﻲ ﻭﻻﻴﺔ ﺍﻴﺩﻴﻥ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٨‬‬
‫ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﻤﻐﻨﻴﺴﺎ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٢٥‬‬
‫‪٧٣‬‬

‫)‪(٣‬‬ ‫)‪(٢‬‬
‫ﺼﺎﺤﺏ ﻗﺴﻁﻤﻭﻨﻲ‬ ‫ﻭﻓﻴﻬﺎ ﻫﺭﺏ ﺍﺒﻥ ﻤﻨﺘﺸﺎ)‪ ،(١‬ﺨﻭﻓ ﹰﺎ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﺇﻟﻰ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺯﻤﻥ‬
‫ﻭﺼﻨﺎﺏ)‪ ،(٤‬ﻭﺘﺭﻙ ﺒﻼﺩﻩ ﻓﺄﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻀﺒﻁﻬﺎ‪ .‬ﻭﻓﻴﻬﺎ ﻏﻀﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺼﻬﺭﻩ ﺍﻷﻤﻴﺭ‬
‫ﻴﻌﻘﻭﺏ ﺒﻥ ﻋﻠﻤﺸﺎﻩ ﺼﺎﺤﺏ ﺒﻼﺩ ﻜﺭﻤﻴﺎﻥ ﻟﺴﺒﺏ ﺃﻨﻪ ﺃﺒﻁﺄ ﻓﻲ ﺍﻟﻤﺠﻲﺀ ﺇﻟﻰ ﺨﺩﻤﺘﻪ‪ .‬ﺜﻡ ﻟﻤﺎ ﺤﻀﺭ ﺇﻟﻴﻪ‬
‫ﻗﺒﺽ ﻋﻠﻴﻪ ﻭﺴﺠﻨﻪ ﺒﺈﻴﺒﺼﺎﻟﻪ ﻤﻥ ﺒﻠﺩ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﻓﻴﻬﺎ ﺍﺴﺘﻔﺎﺽ ﺒﻴﻥ ﺍﻟﺨﻠﻕ ﻏﻠﺒﺔ ﺃﻓﻼﻕ ﺍﻟﻤﻼﻋﻴﻥ‬

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‫ﻭﺇﻨﻬﻡ ﻴﺭﻴﺩﻭﻥ ﺍﻹﻏﺎﺭﺓ ﻋﻠﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻓﻨﻬﺽ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻴﻬﻡ ﻓﻠﻤﺎ ﻗﺭﺏ ﻤﻥ ﻭﻻﻴﺘﻬﻡ ﺨﺎﻑ ﻤﻨﻪ‬
‫ﺼﺎﺤﺒﻬﺎ ﻓﺠﺎﺀ ﻭﻗﺒل ﺍﻟﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻭﺃﻅﻬﺭ ﺍﻟﻁﺎﻋﺔ ﻭﺍﻟﺘﺯﻡ‪ ‬ﺒﺈﺩﺍﺀ ﺍﻟﺨﺭﺍﺝ ﻭﻋﺎﻫﺩﻩ ﺃﻥ ﻻ ﻴﺨﻭﻥ‬
‫ﺃﺒﺩﹰﺍ)‪.(٥‬‬
‫)‪(٧‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٩١ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻨﻴﻜﺒـﻭﻟﻲ)‪ ،(٦‬ﻭﻗﻠﻌـﺔ ﺴﻠـﺴﺘﺭﻩ‬
‫)‪(٨‬‬
‫ﻭﺼﺎﺭﺕ ﻤﻌﺎﻗل ﻟﻺﺴﻼﻡ‪ .‬ﻭﻓﻴﻬﺎ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺍﻟﺠﻬﺎﺩ ﻓﺠﺎﺯ ﺍﻟﺨﻠﻴﺞ ﻤـﻥ‬ ‫‪،‬ﻭﻗﻠﻌﺔ ﺭﻭﺩﺴﺠﻕ‬

‫)‪ (١‬ﻤﻨﺘﺸﺎ‪ :‬ﺇﺤﺩﻯ ﺇﻤﺎﺭﺍﺕ ﺍﻟﻐﺯﻭ ﺍﻟﺘﺭﻜﻤﺎﻨﻴﺔ ﻓﻲ ﺁﺴﻴﺔ ﺍﻟﺼﻐﺭﻯ‪ ،‬ﺍﻟﺘﻲ ﻨﺸﺄﺕ ﻋﻘﺏ ﺍﻨﻬﻴﺎﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ ،‬ﻭﻜﺎﻥ‬
‫ﺍﺒﺘﺩﺍﺀ ﺇﻤﺎﺭﺘﻬﻡ ﻓﻲ ﺃﻭﺍﺌل ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ﺍﻟﻬﺠﺭﻱ ‪ /‬ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ‪ ،‬ﻭﻫﻲ ﻟﻭﺍﺀ ﻓﻲ ﻭﻻﻴﺔ ﺍﻴﺩﻴﻥ‪ ،‬ﻓﻲ‬
‫ﺘﺭﻜﻴﺎ ﺍﻻﺴﻴﻭﻴﺔ‪ ،‬ﻭﻤﺭﻜﺯﻩ ﻤﺩﻴﻨﺔ ﻤﻭﻏﻠﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٤٣‬؛ ﺴﺎﻤﻲ‪،‬‬
‫‪Witteik, Ottoman Empire p.‬‬ ‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪ ٤٤٤١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٤٦٩‬؛‬
‫‪.٣٣‬‬
‫)‪ (٢‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٥‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦‬‬
‫ﻗﺴﻁﻤﻭﻨﻲ ‪ :Kastamoun‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻭﻻﻴﺔ ﻭﺍﻟﻠﻭﺍﺀ ﺍﻟﻠﺫﺍﻥ ﻴﺤﻤﻼﻥ ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ‬ ‫)‪(٣‬‬
‫ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٧٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٩‬‬
‫ﻓﻲ ﺍﻻﺼل ) ﺼﻨﺒﺎﻥ (‪ .‬ﺼﻨﺎﺏ )ﺴﻴﻨﻭﺏ ‪ :(Sinob‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ‬ ‫)‪(٤‬‬
‫ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٥٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣١٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٧‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪،‬‬ ‫)‪(٥‬‬
‫ﺹ‪.٤٨‬‬
‫ﻨﻴﻜﺒﻭﻟﻲ ‪) ،Niguebolou‬ﻨﻴﻜﻭﺒﻭﻟﻴﺱ‪ ،‬ﻨﻴﻜﻭﺏ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻨﻴﻜﻭﺒﻭل(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ‬ ‫)‪(٦‬‬
‫ﻭﻻﻴﺔ‬
‫ﻭﻟﻭﺍﺀ ﺁﻴﺩﻴﻥ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٤‬‬
‫ﺴﻠﺴﺘﺭﺓ ‪) ،Silistra‬ﺩﺭﻴﺴﺘﺭﺍ( ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺩﻭﺭﻭﺴﺘﺭﻭﻡ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ ﻓﻲ ﺍﻟﻭﻻﻴﺔ ﺍﻟﺘﻲ‬ ‫)‪(٧‬‬
‫ﺘﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠٣‬‬
‫ﺭﻭﺩﺴﺠﻕ‪) .‬ﺭﻭﺴﺠﻕ ‪ .(Roustschout‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺭﻭﺯﻱ‪ ،‬ﺭﻭﺯ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬ ‫)‪(٨‬‬
‫ﺴﻠﺴﺘﺭﺓ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺭﻭﻤﺎﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٥‬ﺃ(؛ ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٢٧٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٨١‬‬
‫‪٧٤‬‬

‫)‪(١‬‬
‫)ﺕ ‪٧٩٣‬ﻫــ‪/‬‬ ‫ﻜﻠﻴﺒﻭﻟﻲ‪ ،‬ﻓﻠﻤﺎ ﺘﻭﺴﻁ ﺍﻟﻁﺭﻴﻕ ﺒل ﻗﺭﺏ ﻤﻥ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﺒﻠﻐﻪ ﺃﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻙ‬
‫‪١٣٩٠‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﺒﻼﺩ ﻗﺭﻤﺎﻥ ﻨﻘﺽ ﺍﻟﻌﻬﺩ‪ ،‬ﻭﺸﻥ ﺍﻟﻐﺎﺭﺍﺕ ﻋﻠﻰ ﺃﻁﺭﺍﻑ ﺃﻨﺎﻅﻭﻟﻲ)‪ ،(٢‬ﻭﺃﻨﻪ ﻅﻔـﺭ‬
‫ﺒﺄﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺄﻨﺎﻁﻭﻟﻲ ﻗﺭﻩ ﺘﻴﻤﻭﺭ ﺘﺎﺵ )ﻁﺎﺵ( ﻓﺤﺒﺴﻪ ﻓﻲ ﻗﻠﻌﺔ ﻗﻭﻨﻴﻪ‪ ،‬ﻓﻠﻡ ﻴﻠﺒﺙ ﺃﻥ ﻋـﺎﺩ ﻭﻫـﻭ‬
‫)‪(٤‬‬ ‫)‪(٣‬‬
‫ﻭﺃﺤﺱ ﺒﻘﺼﺩﻩ ﺇﻟﻴـﻪ ]ﺒﺎﻟـﺴﻭﺀ[‬ ‫ﻴﺘﻠﻬﺏ ﻏﻀﺒﹰﺎ‪ ،‬ﻭﻟﻤﺎ ﺴﻤﻊ ﺍﻟﻤﻠﻙ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻌﻭﺩﺓ ]ﺍﻟﺴﻠﻁﺎﻥ[‬

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‫ﻻ ﻭﺍﺴﺘﺸﻔﻊ ﺒﻪ ﻋﻨـﺩ‬
‫ﺭﺍﻡ ﺇﺼﻼﺡ ﻤﺎ ﺃﻓﺴﺩ ﻓﺄﻁﻠﻕ ﺘﻴﻤﻭﺭ ﻁﺎﺵ ﻤﻥ ﺍﻟﺴﺠﻥ ﻭﺨﻠﻊ ﻋﻠﻴﻪ ﻭﺃﻋﻁﺎﻩ ﺃﻤﻭﺍ ﹰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺒﻌﺙ ﻤﻌﻪ ﻫﺩﺍﻴﺎ ]‪ -٨‬ﺃ[ ﺠﻠﻴﻠﺔ ﻭﺘﺤﻔﹰﺎ ﺴﻨﻴﺔ ﻓﻲ ﺍﻟﻌﻔﻭ ﻭﺍﻟﺼﻔﺢ ﻋﻤﺎ ﻭﻗﻊ‪ ،‬ﻓﺄﺒﻰ ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﻭﻜﺎﻥ ﺫﺍ ﺃﻨﻔﺔ ﻭﺤﻤﻴﺔ ﺸﺩﻴﺩﺓ ﺇﻻ ﺃﻥ ﻴﺤﺎﺭﺒﻪ ﻓﻬﺠﻡ ﻋﻠﻴﻪ ﺒﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻷﺴﻭﺩ ﺍﻟﻀﺎﺭﻴﺔ‪ ،‬ﻓﻠﻡ ﻴـﺴﺘﻁﻊ‬
‫ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻙ ﺍﻟﻘﺭﺍﺭ ﻭﻋﺯﻡ ﻋﻠﻰ ﺍﻟﻔﺭﺍﺭ‪ ،‬ﻭﺴﺎﻕ ﺍﻟﺴﻠﻁﺎﻥ ﺨﻠﻔﻪ ﻓﻠﺤﻘﻪ ﺒﻤﻜﺎﻥ ﻴﻘﺎل ﻟﻪ ﺁﻗﺠـﺎﻱ)‪،(٥‬‬
‫ﻼ‪ .‬ﺜﻡ ﺍﻨﻬﺯﻡ ﻓﺄﺴﺭ ﻫﻭ ﻭﺍﺒﻨﺎﻩ ﻤﺤﻤﺩ ﺒﻙ ﻭﻋﻠﻲ‬
‫ﻓﺎﻀﻁﺭ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺇﻟﻰ ﺍﻟﻤﻘﺎﺘﻠﺔ ﻭﺩﺍﻓﻊ ﻋﻥ ﻨﻔﺴﻪ ﻗﻠﻴ ﹰ‬
‫ﺒﻙ)‪ .(٦‬ﺜﻡ ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﺴﺘﻭﻟﻲ ﻋﻠﻰ ﺒﻼﺩ ﺍﺒﻥ ﻗﺭﻤﺎﻥ ﻓﻨﺯل ﻋﻠﻰ ﻗﻭﻨﻴﻪ ﻭﺤﺎﺼﺭﻫﺎ ﻭﻜﺎﻥ ﻭﻗﺕ‬
‫ﺇﺩﺭﺍﻙ ﺍﻟﻐﻠﺔ‪ .‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺴﻜﺭﻩ ﺃﻥ ﻻ ﻴﻅﻠﻡ ﺃﺤﺩ ﻤﻨﻬﻡ‪ ،‬ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺍﻟﺭﻋﻴﺔ ﻭﻻ ﻴﺘﻌﺭﺽ ﻟﺸﻲﺀ‬
‫ﻤﻥ ﺍﻟﻐﻼل‪ ،‬ﻭﺃﺫﻥ ﻷﻫل ﺍﻟﻘﻠﻌﺔ ﻭﻤﻥ ﺒﻬﺎ ﻤﻥ ﺃﻫل ﺍﻟﻐﻼل ﺃﻥ ﻴﺨﺭﺠﻭﺍ ﺇﻟﻰ ﻏﻼﻟﻬﻡ ﻭﻴﺒﺘﻐﻭﺍ ﻤﻨﻪ ﺒﻤـﺎ‬
‫ﺸﺎﺅﺍ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻭﻤﻥ ﻏﻴﺭﻫﻡ ﻓﺨﺭﺠﻭﺍ ﻭﺍﺼﻠﺤﻭﺍ ﻤﻥ ﺸﺄﻥ ﻏﻼﻟﻬﻡ ﻤﻥ ﺍﻟﺤﺼﺎﺩ ﻭﺍﻟﺩﺭﺍﺱ ﻭﺒـﺎﻋﻭﻩ‬
‫ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺒﺄﻭﻓﻰ ﺜﻤﻥ‪ ،‬ﻓﻠﻤﺎ ﺸﺎﻫﺩ ﺃﻫل ﺍﻟﻘﻠﻌﺔ ﻭﺍﻟﺒﻠﺩ ﻫﺫﺍ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺭﺠﻌﻭﺍ ﺇﻟﻰ ﺃﻨﻔﺴﻬﻡ ﻭﻗـﺎﻟﻭﺍ‪:‬‬
‫ﺃﻥ ﻤﺜل ﻫﺫﺍ ﺍﻟﻤﻠﻙ ﻻ ﻴﺨﺭﺝ ﻋﻥ ﻁﺎﻋﺘﻪ‪ .‬ﻓﺠﺎﺅﻭﺍ ﺒﺭﻤﺘﻬﻡ ﻁﺎﺌﻌﻴﻥ ﻤﺴﺘﺴﻠﻤﻴﻥ ﻭﺒﻴﺩﻫﻡ ﻤﻔﺘﺎﺡ ﺍﻟﻘﻠﻌـﺔ‬
‫ﻭﻗﺎﻟﻭﺍ‪ :‬ﺃﻨﺕ ﺃﺤﻕ ﺒﻬﺎ ﻭﺃﻫﻠﻬﺎ‪ .‬ﻭﺒﻠﻎ ﺃﻫل ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ ﺫﻟﻙ ﻭﻤﺎ ﻓﻌل ﺃﻫل ﻗﻭﻨﻴﻪ ﻭﻫﻲ ﻋﻤـﺩﺓ ﺘﻠـﻙ‬
‫ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﺃﻫﺭﻋﻭﺍ ﺇﻟﻰ ﺍﻟﻁﺎﻋﺔ‪ ،‬ﻭﺃﺴﺭﻋﻭﺍ ﺇﻟﻰ ﺍﻟﺨﺩﻤﺔ ﺒﻤﻔﺎﺘﻴﺢ ﻗﻼﻋﻬﻡ ﻭﻫﻲ ﺁﻗﺴﺭﺍﻱ)‪،(٧‬‬

‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٣‬؛ ﺍﻟﻁﻴﺏ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٧‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ‬ ‫)‪(١‬‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٤٧‬ﺫﻜﺭﻩ ﺒﺄﺴﻡ ﻭﻟﺩﻩ ﻋﻠﻲ ﺒﻙ (‪.‬‬
‫ﺃﻨﺎﻅﻭﻟﻲ‪ ،‬ﺍﻷﻨﺎﻀﻭل )ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ(‪ :‬ﺸﺒﻪ ﺠﺯﻴﺭﺓ ﻤﺴﺘﻁﻴﻠﺔ ﻴﺤﺩﻫﺎ ﺸﻤﺎﻻﹰ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻏﺭﺒﺎﹰ ﺒﺤﺭ ﺇﻴﺠﻪ‬ ‫)‪(٢‬‬
‫ﻭﺠﻨﻭﺒﺎﹰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ ﻭﺸﺭﻗﺎﹰ ﺠﺒﺎل ﺃﺭﻤﻴﻨﻴﺔ‪ .‬ﻭﻅل ﺍﻟﺠﻐﺭﺍﻓﻴﻭﻥ ﺍﻟﻌﺭﺏ ﻭﺍﻷﺘﺭﺍﻙ ﻴﻁﻠﻘﻭﻥ ﻋﻠﻴﻬﺎ ﺒﻼﺩ‬
‫ﺍﻟﺭﻭﻡ ﺤﺘﻰ ﻭﻗﺕ ﻤﺘﺄﺨﺭ ﻤﻥ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣٢٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٥‬‬
‫)‪ (٣‬ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٥‬ﺃ(‪.‬‬
‫)‪ (٤‬ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٥‬ﺃ(‪.‬‬
‫ﺃﻗﺠﺎﻱ )ﺃﻕ ﺠﺎﻱ ‪ :(Ak-Tschai‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻁﺭﺒﺯﻭﻥ‪ ،‬ﻟﻭﺍﺀ ﺠﺎﻨﻴﻙ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٥‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٧٩‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻬﻤﺎ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٩٣‬؛ ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٧‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ‬ ‫)‪(٦‬‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٤٧‬‬
‫‪٧٥‬‬

‫ﻭﻨﻴﻜﺩﻩ)‪ ،(١‬ﻭﻗﻴﺼﺭﻴﺔ)‪ ،(٢‬ﻭﺩﻭﻟﻭ ﻗﺭﻩ ﺤﺼﺎﺭ)‪ ،(٣‬ﻭﺃﻗﺸﻬﺭ‪ ،‬ﻭﺴﻠﻤﻭﻫﺎ ﻟﻠﺴﻠﻁﺎﻥ‪ ،‬ﻓﺎﺯﺩﺍﺩ ﻤﻤﻠﻜـﺔ ﺇﻟـﻰ‬
‫ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻭﺃﻨﺜﻨﻰ ﺭﺍﺠﻌﹰﺎ ﺇﻟﻰ ﺘﺨﺕ ﻤﻠﻜﻪ ﺒﺭﻭﺴﺎ ﺒﻌﺩﻤﺎ ﻗﺘل ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻙ‪ ،‬ﻭﺼـﺤﺏ ﻤﻌـﻪ ﻭﻟﺩﻴـﻪ‬
‫ﻤﺤﻤﺩ ﺒﻙ‬
‫ﻭﻋﻠﻲ ﺒﻙ‪ ،‬ﻓﺎﻋﺘﻘﻠﻬﻤﺎ ﺒﺒﺭﻭﺴﺎ ﺇﻟﻰ ﺃﻥ ﺃﻁﻠﻌﻬﻤﺎ ﺘﻴﻤﻭﺭ ﺨﺎﻥ)‪) (٤‬ﺕ ‪٨٠٨‬ﻫـ‪١٤٠٥ /‬ﻡ(‪ ،‬ﺤـﻴﻥ ﻗـﺩﻡ‬

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‫ﺍﻟﺭﻭﻡ ﻋﻠىﻤﺎ ﺴﻴﺄﺘﻲ)‪.(٥‬‬
‫ﻭﻗﻭﻨﻴﻪ‪ :‬ﻤﻥ ﺃﺤﺴﻥ ﺍﻟﻤﺩﻥ ﺍﻟﻌﻅﺎﻡ‪ ،‬ﻋﺫﺒﺔ ﺍﻟﻤﺎﺀ‪ ،‬ﻁﻴﺒﺔ ﺍﻟﻬﻭﺍﺀ‪ ،‬ﻜﺜﻴﺭﺓ ﺍﻟﺒﺴﺎﺘﻴﻥ‪ ،‬ﻭﻜﺎﻨـﺕ ﻤﺠﻤـﻊ‬
‫ﺍﻟﻔﻀﻼﺀ ﻭﺍﻟﺼﻠﺤﺎﺀ ﻭﻤﻘﺭ ﺴﻠﻁﻨﺔ ﻤﻠﻭﻙ ﺍﻟﺭﻭﻡ ﻤﻥ ﺁل ﺴﻠﺠﻭﻕ‪.‬‬
‫ﺘﻭﻓﻲ ]‪ -٨‬ﺏ[ ﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﺭﻑ ﺒﻬﺎﺀ ﺍﻟﺩﻴﻥ ﺍﻟﺒﻠﺨﻲ)‪ ،(٧‬ﻭﺍﻟﺩ ﺍﻟﺸﻴﺦ ﺠﻼل ﺍﻟﺩﻴﻥ‬ ‫)‪(٦‬‬
‫ﻭﻓﻴﻬﺎ )ﻗﻭﻨﻴﺔ(‬

‫)‪ (٧‬ﺃﻗﺴﺭﺍﻱ )ﺃﻕ ﺴﺭﺍﻱ ‪ :(Ak-Sarai‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﻨﻴﻜﺩﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٨٣‬‬
‫)‪ (١‬ﻨﻴﻜﺩﻩ ‪) ،Nigde‬ﻜﺎﺩﻴﻨﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﻨﻴﻜﺩﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٤‬‬
‫)‪ ( ٢‬ﻗﻴﺼﺭﻴﺔ ‪) .Kaissariye‬ﻗﻴﺴﺎﺭﻴﺔ(‪ .‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻤﺎﺯﺍﻜﺎ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻗﻴﺼﺭﻱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ‬
‫ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪ ،‬ﻤﺭﻜﺯ ﻭﻟﻭﺍﺀ ﻗﻴﺼﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٨٠‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١٤‬‬
‫ﺩﻭﻟﻭ ﻗﺭﻩ ﺤﺼﺎﺭ )ﻗﺭﻩ ﺤﺼﺎﺭ ﺩﻭﻩ ﻟﻭ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪ ،‬ﻟﻭﺍﺀ ﻗﻴﺼﺭﻴﺔ‪.‬‬ ‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٦‬ﺏ(؛ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺍﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺍﺤﻤﺩ ﺒﻥ‬ ‫)‪(٤‬‬
‫ﻤﺤﻤﺩ ﺍﻟﻌﺠﻤﻲ )ﺕ ‪٨٥٤‬ﻫـ‪١٤٥٠ /‬ﻡ(‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ ﻓﻲ ﺃﺨﺒﺎﺭ ﺘﻴﻤﻭﺭ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬‬ ‫‪١٨٨٧‬ﻡ‪ ،‬ﺹ‪ .٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ؛‬
‫ﻓﻴﺎﺽ‪ ،‬ﻤﺤﻤﺩ ﻤﺤﻤﺩ‪ ،‬ﺘﻴﻤﻭﺭﻟﻨﻙ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﻤﺼﺭ‪،‬‬ ‫ﺹ‪٥٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٨٨‬؛‬
‫‪١٩٥٤‬ﻡ‪ .‬ﺹ‪.٥‬‬
‫)‪ (٥‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٦‬ﺃ(؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠‬ﺏ(‪.‬‬
‫)‪ (٦‬ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٥‬ﺃ(‪) ،‬ﺨﺼﻭﺼﺄ ﻓﻲ ﺯﻤﻥ ﺍﻟﻤﻠﻙ ﺍﻟﻌﺎﺩل ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻥ ﻜﻴﺨﺴﺭﻭ(‪.‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻭﺭ ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺍﺤﻤﺩ‪) ،‬ﺕ ‪٨٩٨‬ﻫـ‪١٤٩٢ /‬ﻡ(‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨﺱ ﻤﻥ‬ ‫)‪(٧‬‬
‫ﺤﻀﺭﺍﺕ ﺍﻟﻘﺩﺱ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺃﺩﻴﺏ ﺍﻟﺠﺎﺩﺭ(‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٣ ،‬ﻡ‪ .‬ﺝ‪،٢‬‬
‫ﺹ‪ .٦٢٢‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨﺱ؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪) ٣٠‬ﻤﻥ ﺨﻼل‬
‫ﺘﺭﺠﻤﺔ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻟﺭﻭﻤﻲ (؛ ﻓﺭﻭﺯﺍﻨﻔﺭ‪ ،‬ﺒﺩﻴﻊ ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻤﻥ ﺒﻠﺦ ﺍﻟﻰ ﻗﻭﻨﻴﺔ "ﺴﻴﺭﺓ ﺤﻴﺎﺓ ﻤﻭﻻﻨﺎ ﺠﻼل‬
‫ﺍﻟﺩﻴﻥ ﺍﻟﺭﻭﻤﻲ"‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﻴﺴﻰ ﻋﻠﻲ ﺍﻟﻌﺎﻜﻭﺏ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺩﻤﺸﻕ‪٢٠٠٦ ،‬ﻡ‪ .‬ﺹ‪ .٣٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ‬
‫ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻓﺭﻭﺯﺍﻨﻔﺭ‪ ،‬ﻤﻥ ﺒﻠﺦ ﺍﻟﻰ ﻗﻭﻨﻴﺔ‪.‬‬
‫‪٧٦‬‬

‫)‪(١‬‬
‫)ﺕ ‪٦٧٢‬ﻫـ‪١٢٧٣ /‬ﻡ(‪ ،‬ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﻭﺴﺘﻤﺎﺌﺔ ﻫﺠـﺭﻱ‪١٢٣٣ /‬ﻡ‪.‬‬ ‫ﺍﻟﺭﻭﻤﻲ‬
‫)‪(٢‬‬
‫ﺍﻟﻤﻠﻘﺏ ﺒﺸﻤﺱ ﺘﺒﺭﻴﺯ ﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺴﺘﻤﺎﺌــﺔ‬ ‫ﻭﺍﻟﺸﻴﺦ ﺍﻟﻜﺎﻤل ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺍﻟﺘﺒﺭﻴﺯﻱ‬
‫ﻫﺠﺭﻱ ‪١٢٦٢ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﻤﻠﻭﻙ)‪.(٣‬‬

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‫ﻭﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﺭﻑ ﺼﺩﺭ ﺍﻟﺩﻴﻥ ﺍﻟﻘﻭﻨﻭﻱ)‪ (٤‬ﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺴﺘﻤﺎﺌـﺔ ﻫﺠــﺭﻱ‪١٢٧٣ /‬ﻡ‪،‬‬
‫)‪(٥‬‬
‫)ﺕ ‪٦٣٨‬ﻫــ‪١٢٤٠ /‬ﻡ(‪،‬‬ ‫ﻭﻜﺎﻥ ﺃﻴﻀﹰﺎ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﺭﺒﺎﻩ ﺍﻟﺸﻴﺦ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﺒـﻥ ﻋﺭﺒـﻲ‬
‫ﻭﺍﻟﻤﻭﻟﻰ ﺍﻟﻜﺎﻤل ﺍﻟﻌﺎﺭﻑ ﺠﻼل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺭﻭﻤﻲ ﺍﻟﺸﻬﻴﺭ ﺒﻤﻼ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪.‬‬

‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ ‪ :‬ﺍﻟﺭﻭﻤﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺒﻠﺨﻲ‪) ،‬ﺕ ‪٦٧٢‬ﻫـ‪١٢٧٣ /‬ﻡ(‪ ،‬ﻤﺜﻨﻭﻱ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﻋﺒﺩ‬ ‫)‪(١‬‬
‫ﺍﻟﺴﻼﻡ ﻜﻔﺎﻓﻲ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺭﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٦٧ ،‬ﻡ؛ ﺍﺒﻥ ﺒﻁﻭﻁﺔ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﷲ )ﺕ‬
‫‪٧٧٩‬ﻫـ‪١٣٧٧ /‬ﻡ(‪ ،‬ﺭﺤﻠﺔ ﺍﺒﻥ ﺒﻁﻭﻁﺔ‪ ،‬ﺩﺍﺭ ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٦٤ ،‬ﻡ‪ .‬ﺹ‪ .٢٩٤‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﺒﻥ ﺒﻁﻭﻁﺔ‪ ،‬ﺍﻟﺭﺤﻠﺔ؛ ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨﺱ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٢٤‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪٤٨٩‬؛ ﻓﺭﻭﺯﺍﻨﻔﺭ‪ ،‬ﻤﻥ ﺒﻠﺦ ﺍﻟﻰ ﻗﻭﻨﻴﺔ‪ ،‬ﺹ‪.٣١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨﺱ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٢٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٨٧٢‬؛‬ ‫)‪(٢‬‬
‫ﻓﺭﻭﺯﺍﻨﻔﺭ‪ ،‬ﻤﻥ ﺒﻠﺦ ﺍﻟﻰ ﻗﻭﻨﻴﺔ‪ ،‬ﺹ‪٩٥‬؛ )ﺍﺘﻔﻘﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻋﻠﻰ ﺍﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺍﻟﺘﺒﺭﻴﺯﻱ ﻗﺩ ﺭﺤل ﻤﻥ‬
‫ﻗﻭﻨﻴﺔ ﻭﻟﻡ ﻴﻌﺭﻑ ﻟﻪ ﺨﺒﺭ ﺃﻭ ﺍﻨﻪ ﻗﺘل ﻋﻠﻰ ﻴﺩ ﺘﻼﻤﺫﺓ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻟﺭﻭﻤﻲ ﻭﺫﻟﻙ ﺴﻨﺔ ‪٦٤٥‬ﻫـ‪١٢٤٧/‬ﻡ‪ .‬ﺍﻤﺎ‬
‫ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ ﻓﻘﺩ ﺍﻨﻔﺭﺩ ﺍﻟﺠﻨﺎﺒﻲ ﻓﻲ ﺘﺎﺭﻴﺦ ﻭﻓﺎﺘﻪ(‪.‬‬
‫ﺫﻜﺭ ﺍﻨﻪ ﻤﻥ ﺴﻼﻟﺔ ﺒﺯﺭﻙ ﺍﻤﻴﺩ ﺍﻟﺘﻲ ﺤﻜﻤﺕ ﺃﻟﻤﻭﺕ ﻤﺎﺒﻴﻥ ﺴﻨﺔ )‪٦٠٧‬ﻫـ ‪١٢١٠ -‬ﻡ ‪٦١٨ /‬ﻫـ ‪-‬‬ ‫)‪(٣‬‬
‫‪١٢٢١‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻭﺯﺍﻨﻔﺭ‪ ،‬ﻤﻥ ﺒﻠﺦ ﺍﻟﻰ ﻗﻭﻨﻴﺔ‪ ،‬ﺹ‪.٩٥‬‬
‫)‪ (٤‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨﺱ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧٣٨‬؛ ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﻤﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ ﻭﻤﺼﺒﺎﺡ ﺍﻟﺴﻴﺎﺩﺓ ﻓﻲ‬
‫ﻤﻭﻀﻭﻋﺎﺕ ﺍﻟﻌﻠﻭﻡ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺸﻌﺒﺎﻥ ﺨﻠﻴﻔﺔ(‪٢ ،‬ﺝ‪ ،‬ﺍﻟﻌﺭﺒﻲ ﻟﻠﻨﺸﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٣ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٢١‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﻤﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ،٦٢٠‬ﺹ‪،٦‬‬
‫‪.١٠٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻜﺘﺒﻲ‪ ،‬ﺼﻼﺡ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺸﺎﻜﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ )ﺕ ‪٧٦٤‬ﻫـ‪١٣٦٢ /‬ﻡ(‪ ،‬ﻓﻭﺍﺕ ﺍﻟﻭﻓﻴﺎﺕ‪،‬‬ ‫)‪(٥‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻋﻠﻲ ﻤﻌﻭﺽ ﻭﻋﺎﺩل ﻤﻭﺠﻭﺩ(‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٠ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٩٧‬؛‬
‫ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨﺱ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧٢٦‬؛ ﺍﻟﻤﻘﺭﻱ‪ ،‬ﺍﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪١٠٤١‬ﻫـ‪١٦٣١ /‬ﻡ(‪،‬‬
‫ﻨﻔﺢ ﺍﻟﻁﻴﺏ ﻤﻥ ﻏﺼﻥ ﺍﻻﻨﺩﻟﺱ ﺍﻟﺭﻁﻴﺏ ﻭﺫﻜﺭ ﻭﺯﻴﺭﻫﺎ ﻟﺴﺎﻥ ﺍﻟﺩﻴﻥ ﺒﻥ ﺍﻟﺨﻁﻴﺏ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺍﺤﺴﺎﻥ ﻋﺒﺎﺱ(‪،‬‬
‫‪ ٣‬ﻡ‪ ،‬ﺩﺍﺭ ﺼﺎﺩﺭ ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٦٨ ،‬ﻡ‪ ،‬ﻡ‪ ،٢‬ﺹ‪ ،١٦١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻤﻘﺭﻱ‪ ،‬ﻨﻔﺢ ﺍﻟﻁﻴﺏ؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٨٩‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٢٨١‬‬
‫‪٧٧‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٩٢ /‬ﻡ‪ ،‬ﻏﻀﺏ ﺍﻟـﺴﻠﻁﺎﻥ ﻋﻠـﻰ ﺼـﺎﺤﺏ‬
‫)‪(١‬‬
‫)ﺕ ‪٨٠٢‬ﻫـ‪١٣٩٩ /‬ﻡ(‪ ،‬ﻓﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻼﺩﻩ ﻭﻤﻨﻬﺎ ﺒﻐـﺩﺍﺩ‬ ‫ﺴﻴﻭﺍﺱ ﺍﻟﻘﺎﻀﻲ ﺒﺭﻫﺎﻥ ﺍﻟﺩﻴﻥ‬
‫ﺍﻟﺭﻭﻡ ﺃﻤﺎﺴﻴﻪ ﻭﻤﺩﻴﻨﺔ ﺘﻭﻗﺎﺕ)‪ ،(٢‬ﻭﻨﻴﻜﺴﺎﺭ)‪ ،(٣‬ﻭﺠﺎﻨﻴﻙ)‪ ،(٤‬ﻭﺼﺎﻤﺴﻭﻥ)‪.(٥‬‬

‫ﻜﺫﺍ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﻤﻭﻟﻰ ﻤﺼﻁﻔﻰ ﺒﻥ ﺠﻼل ﺍﻟﺘﻭﻗﻴﻌﻲ)‪) (١‬ﺕ ‪٩٧٥‬ﻫـ‪١٥٦٧ /‬ﻡ(‪.‬‬

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‫ﻭﻓﻲ ﺃﺨﺭﻫﺎ ﺃﻭ ﻓﻲ ﺍﻟﺘﻲ ﺒﻌﺩﻫﺎ )‪٧٩٦‬ﻫـ‪١٣٩٣ /‬ﻡ(‪ ،‬ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻏﺯﻭ ﺍﻟﻜﻔﺎﺭ ﻓﺎﺠﺘﺎﺯ ﺍﻟﺨﻠﻴﺞ‬
‫ﺇﻟﻰ ﻁﺭﻑ ﺭﻭﻡ ﺇﻴﻠﻲ‪ .‬ﻓﻠﻤﺎ ﺍﺒﺘﻌﺩ ﻋﻥ ﻜﺭﺴﻴﻪ ﺃﻏﺎﺭ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺯﻤﻥ ﺼﺎﺤﺏ ﻗﺴﻁﻤﻭﻨﻲ ﻋﻠﻰ ﻤﻤﻠﻜﺔ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻋﺎﺙ ﻓﻴﻬﺎ ﻨﻬﺒﹰﺎ ﻭﺘﺨﺭﻴﺒﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺫﻟﻙ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺭﻙ ﺍﻟﺠﻬﺎﺩ ﻭﻜﺭ ﺭﺍﺠﻌ ﹰﺎ ﺇﻟﻰ ﻗﺘﺎل‬
‫ﺒﺎﻴﺯﻴﺩ ﺍﻟﻤﺫﻜﻭﺭ‬

‫)‪(٢‬‬
‫ﻭﺃﻫل ﻫﺫﺍ‬ ‫ﻓﺎﺘﻔﻕ ﻤﻭﺘﻪ ﻗﺒل ﻭﺼﻭل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺒﻼﺩﻩ‪ ،‬ﻭﺘﻭﻟﻰ ﻤﻜﺎﻨﻪ ﻭﻟﺩﻩ ﺍﺴﻔﻨﺩﻴﺎﺭ ﺒﻥ ﺒﺎﻴﺯﻴﺩ‬
‫ﺍﻟﺒﻴﺕ ﻴﺯﻋﻤﻭﻥ ﺃﻨﻬﻡ ﻤﻥ ﻭﻟﺩ ﺨﺎﻟﺩ ﺒﻥ ﺍﻟﻭﻟﻴﺩ‪ ،‬ﻭﻓﻴﻪ ﻤﺎ ﻓﻴﻪ‪ .‬ﻓﻘﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺴﻔﻨﺩﻴﺎﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻭﺒﻼﺩﻩ‬
‫ﻭﻤﺩﻴﻨﺔ ﻗﺴﻁﻤﻭﻨﻲ ﻭﻗﻠﻌﺔ ﻋﺜﻤﺎﻨﺠﻕ)‪ .(٤‬ﻭﻜﺎﻥ ﻗﺼﺩﻩ‬ ‫)‪(٣‬‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻤﻨﻬﺎ ﻋﻠﻰ ﻁﺭﺍﻗﻠﻭﻱ ﺒﻭﻟﻲ‬
‫ﻼ‪:‬‬
‫ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺒﺎﻗﻲ ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻭﻟﻜﻥ ﺃﺭﺴل ﻭﻟﺩﻩ ﺍﻟﻤﺘﻭﻟﻲ ﺍﺴﻔﻨﺩﻴﺎﺭ ﻴﺘﺭﻓﻕ ﻭﻴﻌﺘﺫﺭ ﻭﻴﺘﻀﺭﻉ ﻗﺎﺌ ﹰ‬
‫ﺃﻨﻪ ﺒﻘﻰ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻌﺒﻴﺩ‪ ،‬ﻭﺴﺄل ﺃﻥ ﻴﺘﺭﻙ ﻓﻲ ﺒﻠﺩﺓ ﺼﻨﺎﺏ ﻨﺎﺌﺒﹰﺎ ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﻓﺄﺠﻴﺏ ﺇﻟﻰ ﺫﻟﻙ‪.‬‬
‫)‪(٥‬‬
‫ﻭﺤﺎﺼﺭﻫﺎ ﻭﺃﺨﺫﻫﺎ‪ ،‬ﻭﻫﻲ‬ ‫]‪ -٩‬ﺃ[ ﻭﻓﻴﻬﺎ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻏﺯﻭ ﺍﻟﻜﻔﺎﺭ ﻓﻨﺎﺯل ﻤﺩﻴﻨﺔ ﺴﻼﻨﻴﻙ‬
‫ﻤﺩﻴﻨﺔ ﻟﻁﻴﻔﺔ ﻤﻥ ﺃﻋﻅﻡ ﻤﺩﻥ ﺍﻹﺴﻼﻡ ﺍﻵﻥ ﻋﻠﻰ ﺠﺎﻨﺏ ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ‪ ،‬ﻭﻓﻴﻬﺎ ﺍﻓﺘﺘﺤﺕ ﺃﻴﻀ ﹰﺎ ﻤﺩﻴﻨﺔ‬
‫)‪(٦‬‬
‫ﺍﻨﻜﺭﻭﺱ ﻗﺼﺩ‬ ‫ﻴﻜﺸﻬﺭ ﺒﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﺜﻡ ﻋﺎﺩ ﺇﻟﻰ ﻤﻘﺭ ﺴﻠﻁﻨﺘﻪ ﻓﻠﻡ ﻴﻠﺒﺙ ﺃﻥ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﻗﺭﺍل‬

‫)‪ (١‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٧٦‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٠‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪،‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٠١‬؛‬ ‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٤٢‬؛‬ ‫ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٧‬؛‬
‫ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠‬ﺃ(‪.‬‬
‫ﺘﻭﻗﺎﺕ ‪) Tokat‬ﺘﻭﻗﺎﺩ(‪ .‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻜﻭﻤﺎﻨﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺴﻴﻭﺍﺱ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٢‬‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٤٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٢٢‬‬
‫)‪ (٣‬ﻨﻴﻜﺴﺎﺭ ‪ .Niksar‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻨﻴﻭ ﻗﻴﺼﺭﻴﺔ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺴﻴﻭﺍﺱ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل‬
‫ﻤﺩﻴﻨﺔ ﺴﻴﻭﺍﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٤‬‬
‫ﺠﺎﻨﻴﻙ ‪ :Djanik‬ﺍﺴﻡ ﻟﻭﺍﺀ ﻓﻲ ﻭﻻﻴﺔ ﻁﺭﺍﺒﺯﻭﻥ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯﻩ ﻤﺩﻴﻨﺔ ﺼﺎﻤﺴﻭﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬ ‫)‪(٤‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٢٧‬‬
‫ﺼﺎﻤﺴﻭﻥ ‪).Samson‬ﺴﺎﻤﺴﻭﻥ(‪ ،‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺍﻤﻴﺴﻭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻁﺭﺍﺒﺯﻭﻥ‪،‬‬ ‫)‪(٥‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬ ‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٥٠٩‬؛‬ ‫ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪.‬‬
‫ﺹ‪.٣٢٧‬‬
‫‪٧٨‬‬

‫ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻓﻲ ﻤﺎﺌﺔ ﺃﻟﻑ ﻤﻘﺎﺘل ﻭﺜﻼﺜﺔ ﺁﻻﻑ ﻤﻘﺎﺘل‪ ،‬ﻭﻭﺼل ﺇﻟﻰ ﻨﻴﻜﺒﻭﻟﻲ ﻭﺤﺎﺼﺭﻫﺎ ﻭﻨﻬﺏ‬
‫ﻀﻭﺍﺤﻴﻬﺎ‪ ،‬ﻓﺘﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺴﺎﻜﺭﻩ ﻓﻲ ﻨﺤﻭ ﺴﺘﻴﻥ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﺴﺎﺭ ﺒﻬﻡ ﻨﺤﻭ ﺍﻟﻌﺩﻭ ﺍﻟﻤﺨﺫﻭل ﻓﺎﻟﺘﻘﻰ‬
‫ﻤﻌﻬﻡ ﺃﻤﺎﻡ ﺍﻟﻨﻬﺭ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺘﻭﻨﻪ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ ﺃﺸﺩ ﻗﺘﺎل ﻓﻜﺎﻨﺕ ﺍﻟﺩﺒﺭﺓ ﻋﻠﻰ ﺍﻟﻜﺎﻓﺭﻴﻥ ﻭﻨﺼﺭ ﺍﷲ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻓﻬﺯﻤﻭﻫﻡ‪ ،‬ﻭﻤﺎﺕ ﺃﻜﺜﺭﻫﻡ ﻏﺭﻗﻰ‪ ،‬ﻓﺫﻫﺒﻭﺍ ﺒﻴﻥ ﻗﺘﻴل‪ ،‬ﻭﻏﺭﻴﻕ‪ ،‬ﻭﺃﺴﻴﺭ‪ ،‬ﻭﻏﻨﻡ ﻤﻨﻬﻡ‬

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‫ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﺎ ﻻ ﻴﺤﺼﻰ‪.‬‬

‫ﻭﻟﻤﺎ ﻭﺼل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺃﺩﺭﻨﺔ ﺃﻤﺭ ﺃﻥ ﻴﺒﻨﻰ ﻤﻥ ﻤﺎل ﺍﻟﻐﻨﻴﻤﺔ ﻓﻲ ﺍﻟﺠﺎﻨﺏ ﺍﻟﻐﺭﺒﻲ ﻤﻨﻬﺎ ﻤﺴﺠﺩﹰﺍ‬
‫ﺠﺎﻤﻌﹰﺎ ﻭﻋﻤﺎﺭﺓ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺎﻓﺭﻴﻥ‪.‬‬

‫ﻭﻟﻤﺎ ﻭﺼل ﻋﻠﻰ ﻏﺭ‪‬ﺓ ﺒﺭﻭﺴﺎ ﺃﻤﺭ ﺃﻴﻀﹰﺎ ﺒﺒﻨﺎﺀ ﻤﺴﺠﺩﹰﺍ ﺠﺎﻤﻌﹰﺎ ﻭﻋﻤﺎﺭﺓ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺎﻓﺭﻴﻥ‬
‫)‪(٧‬‬
‫ﻟﻠﻤﺭﻀﻰ ﺭﺘﺏ ﺒﻪ ﻜل ﻤﺎ ﻴﺤﺘﺎﺝ ﺇﻟﻴﻪ‪.‬‬ ‫ﻭﻤﺩﺭﺴﺔ ﻟﻠﻌﻠﻡ ﻭ ﺒﻴﻤﺎﺭﺴﺘﺎﻨﹰﺎ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٩٦ /‬ﻡ‪ ،‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ ﻗﻠﻌﺔ ﻓﻲ ﻤﻘﺎﺒﻠﺔ‬
‫)‪(٣‬‬ ‫)‪(٢‬‬ ‫)‪(١‬‬
‫ﺒﺘﻭﺍﺒﻌﻬﺎ‪.‬‬ ‫ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﺴﻠِﻨﺘﻲ‬ ‫ﻓﻲ ﻁﺭﻑ ﺃﻨﺎﻀﻭﻟﻲ ﻭﺴﻤﺎﻫﺎ ﻜﻭﺯل ﺤﺼﺎﺭ‬ ‫ﺒﻭﻏﺯﻜﺴﻥ‬

‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪،٢‬ﺹ‪ ،٧١٤‬ﺝ‪ ،٦‬ﺹ‪ .٣٣٨‬ﻭﻟﻡ ﺍﻋﺜﺭ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺫﻱ‬ ‫)‪(١‬‬
‫ﺍﻨﺘﺨﺏ ﻤﻨﻪ ‪ .‬ﻭﻟﻌﻠﻪ ﺍﺤﺩ ﻫﺫﻩ ﺍﻟﻜﺘﺏ ﻭﻫﻭ ﺒﺎﻟﻠﻐﺔ ﺍﻟﺘﺭﻜﻴﺔ ) ﺩﺭﺠﺎﺕ ﺍﻟﻤﺴﺎﻟﻙ ﻓﻲ ﻁﺒﻘﺎﺕ ﺍﻟﻤﻤﺎﻟﻙ‪ ،‬ﺴﻠﻴﻤﺎﻥ‬
‫ﻨﺎﻤﻪ ﻓﻲ ﻭﻗﺎﺌﻊ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﻤﺎﺜﺭ ﺴﻠﻴﻡ ﺨﺎﻨﻴﻪ ﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻭﻗﺎﺌﻊ(‪.‬‬
‫)‪ (٢‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ ،٢٩٥‬ﺹ‪٣٠١‬؛ ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻁﺭﺍﻗﻠﻲ ﺒﻭﺭﻟﻲ(‪) .‬ﻁﺭﺍﻗﻠﻭﻱ ﺒﻭﻟﻲ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺯﻋﻔﺭﺍﻥ ﺒﻭﻟﻲ ‪ :(Zafran-Bolou‬ﻤﺩﻴﻨﺔ ﻓﻲ‬ ‫)‪(٣‬‬
‫ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﺘﻘﻊ ﺒﻴﻥ ﻤﺩﻴﻨﺔ ﻗﺴﻁﻤﻭﻨﻲ ﻭﻤﺩﻴﻨﺔ ﺒﻭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٠٠٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٨٧‬‬
‫)‪ (٤‬ﻋﺜﻤﺎﻨﺠﻕ ‪ :Osmandjik‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻴﻭﺍﺱ‪ ،‬ﻟﻭﺍﺀ ﺃﻤﺎﺴﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣١٢٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٦١‬‬
‫)‪ (٥‬ﺴﻼﻨﻴﻙ ‪) Selanik‬ﺴﺎﻟﻭﻨﻴﻙ(‪ .‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺜﻴﺭﻡ‪ ،‬ﺘﺴﺎﻟﻭﻨﻴﻜﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻫﻲ ﻤﺭﻜﺯ ﺍﻟﻭﻻﻴﺔ‬
‫ﻭﺍﻟﻠﻭﺍﺀ ﺍﻟﻠﺫﻴﻥ ﻴﺤﻤﻼﻥ ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ .‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٥٦‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٥٩١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠١‬‬
‫)‪ (٦‬ﻗﺭﺍل ‪ :Karal‬ﻟﻔﻅ ﺘﺭﻜﻲ ﻤﻌﻨﺎﻩ‪ :‬ﻤﻠﻙ‪ ،‬ﺃﻁﻠﻘﻪ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻋﻠﻰ ﺍﻟﻤﻠﻭﻙ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﻏﻴﺭ ﺍﻷﺒﺎﻁﺭﺓ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪،‬‬ ‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٢‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪١٢٢‬؛‬
‫ﺹ‪.٣٤٩‬‬
‫)‪(٧‬‬
‫ﺍﻟﺒﻴﻤﺎﺭﺴﺘﺎﻥ‪ :‬ﻫﻲ ﺩﺍﺭ ﺍﻟﻤﺭﻀﻰ‪ ،‬ﻭﻫﻭ ﻤﺭﻜﺏ ﻤﻥ ﺒﻴﻤﺎﺭ ﺃﻱ ﺍﻟﻤﺭﻴﺽ‪ ،‬ﻭﺴﺘﺎﻥ ﺃﻱ ﻤﺤل ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺸﻴﺭ‪ ،‬ﺍﻻﻟﻔﺎﻅ‬
‫ﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﺹ‪.٣٣‬‬
‫‪٧٩‬‬

‫ﻭﻓﻴﻬﺎ ﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺘﻜﻭﺭ ﺍﺴﺘﺎﻨﺒﻭل ﻴﻘﻭل ﻟﻪ‪ :‬ﺃﻤﺎ ﺃﻥ ﺘﺨﺭﺝ ﻤﻥ ﺍﻟﺒﻠﺩ ﻭﺘﺴﻠﻤﻬﺎ ﻟﻲ ﻭﺃﻤﺎ ﺴﺭﺕ‬
‫ﺇﻟﻰ ﻤﺤﺎﺭﺒﺘﻙ‪ .‬ﻓﺨﺎﻑ ﻤﻨﻪ ﻭﺍﻟﺘﺯﻡ ﺒﺎﻟﻁﺎﻋﺔ ﻭﺃﻥ ﻴﺅﺩﻱ ﻤﺎل ﺍﻟﺨﺭﺍﺝ ﻜل ﺴﻨﺔ ﻋﺸﺭﺓ ﺁﻻﻑ ﺩﻴﻨﺎﺭ ﻤﻥ‬
‫ﺍﻟﺫﻫﺏ ﻭﻴﺒﻨﻲ ﻟﻠﻤﺴﻠﻤﻴﻥ ﺩﺍﺨل ﺍﻟﻤﺩﻴﻨﺔ ﻤﺤﻠﺔ ﻴﺴﻜﻨﻭﻥ ﻓﻴﻬﺎ ﻭﻴﻜﻭﻥ ﻟﻬﻡ ﻓﻴﻬﺎ ﻗﺎﻀﻲ ﻴﻔﺼل ﺍﻟﺤﻜﻭﻤﺎﺕ‬
‫ﻭﺒﻘﻲ ﺍﻷﻤﺭ ﻜﺫﻟﻙ ﺇﻟﻰ ﺯﻤﻥ‬ ‫ﻭﻤﺴﺠﺩ ﺠﺎﻤﻊ ﻹﻗﺎﻤﺔ ﺍﻟﺼﻠﻭﺍﺕ ﻓﺭﻀﻲ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻨﻪ ﺒﺫﻟﻙ)‪.(٤‬‬

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‫)‪(٥‬‬
‫ﻓﻨﻘﺽ ﺍﻟﻤﻠﻌﻭﻥ ﺫﻟﻙ‪ ،‬ﻭﻫﺩﻡ ﺍﻟﺠﺎﻤﻊ‪ ،‬ﻭﻨﻔﻰ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺇﻟﻰ ﺭﻭﻡ ﺇﻴﻠﻲ‪.‬‬ ‫ﻭﺍﻗﻌـﺔ ﺘﻴﻤﻭﺭ‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺘﺴﻌﻴﻥ ﻭﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٩٥ /‬ﻡ‪ ،‬ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻟﺅﻟﺅ ﺒﻥ ﻻﺯ‪ ،‬ﻤﻠﻙ‬
‫)‪(٦‬‬
‫ﺍﺒﻨ ﹰﺔ ﻏﺎﻴﺔ ]‪ -٩‬ﺏ[ ﻓﻲ ﺍﻟﺤﺴﻥ ﻭﺍﻟﺠﻤﺎل‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻰ ﺃﺒﻴﻬﺎ ﻴﺨﻁﺒﻬﺎ‪،‬‬ ‫ﻜﻔﺎﺭ ﻤﺎﺠﺭ )ﺍﻟﻤﺠﺭ(‪] ،‬ﻟﻪ[‬
‫ﻓﺄﺠﺎﺒﻪ ﺇﻟﻰ ﺫﻟﻙ ﻭﺠﻬﺯﻫﺎ ﺇﻟﻴﻪ ﻓﺄﺤﺒﻬﺎ ﻏﺎﻴﺔ ﺍﻟﻤﺤﺒﺔ ﻭﺤﻅﻴﺕ ﻋﻨﺩﻩ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ .‬ﻭﺒﻘﻴﺕ ﻋﻨﺩﻩ ﻜﺎﻓﺭﺓ ﻭﻟﻡ‬
‫ﺘﺴﻠﻡ ﻓﺤﺒﺒﺕ ﻟﻪ ﺍﻟﺘﻠﻬﻲ ﻭﺸﺭﺏ ﺍﻟﺨﻤﺭ)‪ ،(٧‬ﻓﻬﻭ ﺃﻭل ﻤﻥ ﺘﻌﺎﻁﻰ ﺍﻟﺨﻤﺭ ﻤﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ .‬ﻭﻤﻥ ﻴﺅﻤﺌﺫ‬
‫ﺸﺭﻉ ﺁﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺍﻨﺤﻁﺎﻁ ﺤﺘﻰ ﺘﻡ ﻟﻪ ﻤﺎ ﺘﻡ‪ .‬ﻭﻜﺎﻥ ﺼﻬﺭﻩ ﺯﻭﺝ ﺍﺒﻨﺘﻪ ﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﺭﻑ ﺃﻤﻴﺭ‬
‫ﻤﺤﻤﺩ ﺍﻟﺒﺨﺎﺭﻱ)‪) ،(٨‬ﺕ ‪٨٣٣‬ﻫـ‪١٤٢٩ /‬ﻡ( ﻴﻨﻬﺎﻩ ﻋﻥ ﺫﻟﻙ‪ ،‬ﻭﻴﺤﺫﺭﻩ ﺒﺄﺱ ﺍﷲ ﻭﺘﺴﻠﻴﻁ ﺍﻟﻌﺩﻭ‪،‬ﻓﻠﻡ‬
‫ﻴﻨﺠﺢ ﻓﻴﻪ ﻟﻤﺎ ﻴﺭﻴﺩﻩ ﺍﻟﺤﻕ ﺘﻌﺎﻟﻰ‪.‬‬

‫)‪(١‬‬
‫ﺒﻭﻏﺯﻜﺴﻥ )ﻗﻠﻌﺔ ﺍﻟﺒﻭﻏﺎﺯ(‪ .‬ﻭﺍﻟﺒﻭﻏﺎﺯ‪ :‬ﻜﻠﻤﺔ ﺘﺭﻜﻴﺔ ﺘﻌﻨﻲ‪ :‬ﺨﻠﻴﺞ ﺃﻭ ﻤﻀﻴﻕ‪ ،‬ﻭﻫﻭ ﻤﻀﻴﻕ ﺍﻟﺒﺴﻔﻭﺭ ﺍﻟﺫﻱ ﻴﺭﺒﻁ‬
‫ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ ﺒﺎﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ ﻋﻥ ﻁﺭﻴﻕ ﺒﺤﺭ ﻤﺭﻤﺭﺓ ﻭﻤﻀﻴﻕ ﺍﻟﺩﺭﺩﻨﻴل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪،‬‬
‫ﺹ‪٩٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٨‬؛ ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٤٨٥‬‬
‫)‪(٢‬‬
‫ﻜﻭﺯل ﺤﺼﺎﺭ ‪) .Guzel-Hissar‬ﺁﻴﺩﻴﻥ ﻜﻭﺯل ﺤﺼﺎﺭ(‪ .‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺘﺭﺍﻟﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ‬
‫ﻭﻻﻴﺔ ﺁﻴﺩﻴﻥ‪ ،‬ﺘﻘﻊ ﻋﻨﺩ ﻤﻨﺤﺩﺭ ﺠﺒل ﻤﺴﺎﻏﻴﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٢٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٢٧‬‬
‫)‪(٣‬‬
‫ﺴِﻠﻨﺘﻲ ‪ :Silinti‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺁﻴﺩﻴﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺃﺤﺩ ﺭﻭﺍﻓﺩ ﻨﻬﺭ ﻜﻴﺩﺭﻭﺱ ﺠﺎﻴﻲ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦١٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠٤‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺠﻭﻨﺯ‪ ،‬ﺝ‪ .‬ﺭ ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﻟﻠﻘﺴﻁﻨﻁﻴﻨﻴﺔ " ﺴﺒﻌﺔ ﻤﺼﺎﺩﺭ ﻤﻌﺎﺼﺭﺓ "‪،‬‬ ‫)‪(٤‬‬

‫ﺘﺭﺠﻤﺔ‪:‬ﺤﺎﺘﻡ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺍﻟﻁﺤﺎﻭﻱ‪ ،‬ﻋﻴﻥ ﻟﻠﺩﺭﺍﺴﺎﺕ ﻭﺍﻟﺒﺤﻭﺙ ﺍﻻﻨﺴﺎﻨﻴﺔ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪٢٠٠٣ ،‬ﻡ‪ ،‬ﺹ‪.٧٣‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺠﻭﻨﺯ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪.‬‬
‫)‪(٥‬‬
‫ﺤﻭل ﻭﺍﻗﻌﺔ ﺘﻴﻤﻭﺭ ﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٠‬ﺃ(؛ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ‬
‫ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪١٢٨‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٢‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠‬ﺏ(‪.‬‬
‫)‪(٦‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ‪ .‬ﻭﺍﺒﻨﺘﻪ ‪:‬ﻫﻲ ﻤﺎﺭﻴﺎ ﺩﻴﻨﺴﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺃﺼﻭل ﺍﻟﺘﺎﺭﻴﺦ‪،‬‬
‫ﺹ‪.٥٩‬‬
‫)‪(٧‬‬
‫ﻗﺎﺭﻥ‪ :‬ﻤﺼﻁﻔﻰ‪ ،‬ﺃﺼﻭل ﺍﻟﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪٥٩‬؛ ‪) ،Creasy, History, p. ٣٤‬ﺤﻴﺙ ﺫﻜﺭ ﺃﻥ ﻗﺎﺌﺩﻩ ﺍﻟﻤﻔﻀل ﻋﻠﻲ‬
‫ﺒﺎﺸﺎ ﻫﻭ ﺍﻟﺫﻱ ﺃﻏﺭﻯ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺸﺭﺏ ﺍﻟﺨﻤﺭ(‪.‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪ ٣٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺍﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ ٣٠٤‬؛ ﺍﺒﻥ ﺍﺒﻲ‬
‫ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٥٢‬‬
‫‪٨٠‬‬

‫ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻗﺭﻩ ﻓﺭﻴﻪ ﻓﻲ ﺭﻭﻡ ﺇﻴﻠﻲ‪.‬‬


‫)‪(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٩٧ /‬ﻡ‪ ،‬ﻭﺼل ﺇﻟﻰ ﺍﻟﺭﻭﻡ ﺼﺎﺤﺏ ﺒﻐﺩﺍﺩ ﺃﺤﻤﺩ ﺠﻼﻴﺭ‬
‫)ﺕ‪٨١٣‬ﻫـ‪١٤١٠ /‬ﻡ(‪ ،‬ﻤﺘﻌﺼﺒ ﹰﺎ ﻋﻠﻰ ﺼﺎﺤﺏ ﻤﺼﺭ ﺍﻟﻅﺎﻫﺭ ﺒﺭﻗﻭﻕ)‪) ،(٢‬ﺕ ‪٨٠١‬ﻫـ‪١٣٩٨ /‬ﻡ(‪،‬‬
‫)‪(٤‬‬
‫ﻭﺍﻟﺒﺴﺘﻴﻥ ﻭﻤﺎ ﻴﺠﺎﻭﺭﻫﻤﺎ ﻭﻫﻤﺎ‬ ‫ﻷﻤـــﺭ ﺫﻜﺭ ﻓﻲ ﻤﺤﻠﻪ)‪ .(٣‬ﻓﺤﺭﻙ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺃﺨﺫ ﻤﻠﻁﻴﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻟﺼﺎﺤﺏ ﻤﺼﺭ‪ ،‬ﻭﻫﻭﻥ ﻋﻠﻴﻪ ﺫﻟﻙ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ ﻓﻨﻬﺽ ﺒﻌﺴﻜﺭﻩ ﻭﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﻓﻲ ﺭﻜﺎﺒﻪ ﻭﻫﻭ ﻤﻥ‬
‫)‪(٥‬‬
‫ﻻ ﻤﻠﻁﻴﺔ ﻓﺘﺴﻠﻤﻬﺎ‪ .‬ﺜﻡ ﺘﺴﻠﻡ ﻗﻠﻌﺔ ﺩﻴﻭﺭﻜﻲ‬
‫ﺠﻤﻠﺔ ﺃﺼﺤﺎﺒﻪ ﻓﻨﺎﺯل ﺃﻭ ﹰ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٠٩‬ﺏ(؛ ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺍﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٦٥‬؛ ﺍﺒﻥ‬
‫ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٤٦‬؛ ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻤﺤﺎﺴﻥ ﻴﻭﺴﻑ‪) ،‬ﺕ‪٨٧٤‬ﻫــ‪/‬‬
‫‪١٤٦٩‬ﻡ(‪ ،‬ﺍﻟﻤﻨﻬل ﺍﻟﺼﺎﻓﻲ ﻭﺍﻟﻤﺴﺘﻭﻓﻲ ﺒﻌﺩ ﺍﻟﻭﺍﻓﻲ‪) ،‬ﺘﺤﻘﻴﻕ ﺃﺤﻤﺩ ﻴﻭﺴﻑ ﻨﺠﺎﺘﻲ(‪٧ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻤﺼﺭﻴﺔ‪،‬‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٦ ،‬ﻡ‪ .‬ﺝ‪ ،١‬ﺹ‪ .٢٣٢‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻤﻨﻬل ﺍﻟﺼﺎﻓﻲ؛ ﺍﻟﺴﺨﺎﻭﻱ‪،‬‬
‫ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪) ،‬ﺕ ‪٩٠٢‬ﻫـ‪١٤٩٦/‬ﻡ(‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ ﻷﻫل ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ‪١٢ ،‬ﺝ‪ ،‬ﻁ‪،١‬‬
‫ﺩﺍﺭ ﺍﻟﺠﻴل‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٢ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .٢٤٤‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ؛ ﺍﻟﻐﻴﺎﺜﻲ‪،‬‬
‫ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻓﺘﺢ ﺍﷲ ﺍﻟﺒﻐﺩﺍﺩﻱ‪) ،‬ﺕ ﺒﻌﺩ ‪٩٠١‬ﻫـ‪١٤٩٥ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻐﻴﺎﺜﻲ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻁﺎﺭﻕ ﻨﺎﻓﻊ ﺍﻟﺤﻤﺩﺍﻨﻲ(‪،‬‬
‫ﻤﻁﺒﻌﺔ ﺃﺴﻌﺩ‪ ،‬ﺍﻟﻔﺼل ﺍﻟﺨﺎﻤﺱ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٧٥ ،‬ﻡ‪ ،‬ﺹ‪ .١٠٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪٥‬؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪١٠١‬؛ ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪١٢٥٥‬ﻫـ‪١٨٣٩ /‬ﻡ(‪ ،‬ﺍﻟﺒﺩﺭ‬
‫ﺍﻟﻁﺎﻟﻊ ﺒﻤﺤﺎﺴﻥ ﻤﻥ ﺒﻌﺩ ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺒﻊ‪٢ ،‬ﺝ‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻁ‪ ،١‬ﺍﻟﻘﺎﻫﺭﺓ‪١٣٤٨ ،‬ﻫـ ‪،‬ﺝ‪ ،١‬ﺹ‪.٤٢‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩ ﺍﻟﻁﺎﻟﻊ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٣٦‬ﺏ(؛ ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺘﻘﻲ ﺍﻟﺩﻴﻥ ﺍﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺍﺤﻤﺩ ﺒﻥ ﻋﻠﻲ‬
‫ﺒﻥ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ‪) ،‬ﺕ ‪٨٤٥‬ﻫـ‪١٤٤٥ /‬ﻡ(‪ ،‬ﺍﻟﺴﻠﻭﻙ ﻟﻤﻌﺭﻓﺔ ﺩﻭل ﺍﻟﻤﻠﻭﻙ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺯﻴﺎﺩﺓ(‪،‬‬
‫ﻤﺭﻜﺯ ﺘﺤﻘﻴﻕ ﺍﻟﺘﺭﺍﺙ‪٦ ،‬ﺝ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٧ ،‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﻗﺴﻡ‪ ،٢‬ﺹ‪ ،٤٧٦‬ﺹ‪ ،٩٣٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺍﻟﺴﻠﻭﻙ؛ ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٢٥‬؛ ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ ﻓﻲ ﻤﻠﻭﻙ‬
‫ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‪) ،‬ﺘﻘﺩﻴﻡ= ﻭﺘﻌﻠﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺤﺴﻴﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ(‪١٦ ،‬ﺝ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪١٩٩٢‬ﻡ‪ ،‬ﺝ‪ ،١٢‬ﺹ‪ . ١٤‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ؛ ﺍﻟﻤﻨﻬل ﺍﻟﺼﺎﻓﻲ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪.٦٤٢‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٠٩‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻤﻠﻁﻴﻪ ‪) Melatia‬ﻤﻼﻁﻴﻪ‪ ،‬ﻤﻠﻴﺘﻥ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺭﺒﻭﺕ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٩٢‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٤٠٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦٨‬‬
‫)‪(٥‬‬
‫ﺩﻴﻭﺭﻜﻲ )ﺩﻴﻭﺭﻴﻜﻲ ‪ ،Diwrigui‬ﻨﻴﻜﻭﺒﻭﻟﻴﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺴﻴﻭﺍﺱ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ‬
‫ﻨﻬﺭ ﺃﺤﺩ ﺭﻭﺍﻓﺩ ﺍﻟﻔﺭﺍﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٢٢٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٧٣‬‬
‫‪٨١‬‬

‫ﻭﺒﻬﺴﻨﺎ)‪ (١‬ﻭﺴﺎﺌﺭ ﺒﻼﺩ ﺍﻟﺒﺴﺘﻴﻥ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﻅﺎﻫﺭ ﺫﻟﻙ ﻓﻠﻡ ﻴﺒ ِﺩ ﻭﻟﻡ ﻴﻌﺩ‪.‬‬
‫ﻗﺎل ﺍﺒﻥ ﺤﺠﺭ ﻓﻲ ﺃﻨﺒﺎﺌﻪ)‪ :(٢‬ﻭﺃﺸﺘﻬﺭ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ ﺒﺎﻟﺠﻬﺎﺩ ﻓﻲ ﺍﻟﻜﻔﺎﺭ ﺤﺘﻰ ﺒﻌﺩ ﺼﻴﺘﻪ ﻭﻜﺎﺘﺒﻪ‬
‫ﺍﻟﻅﺎﻫﺭ ﺒﺭﻗﻭﻕ ﻭﻫﺎﺩﻨﻪ ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺃﻤﻴﺭﹰﺍ ﺒﻌﺩ ﺃﻤﻴﺭ ﻭﻟﻡ ﻴﺘﻭﺍﺠﺩ ﻤﻥ ﺍﻟﻤﻠﻭﻙ ﺤﺘﻰ ﻜﺎﺘﺒﻪ ﻭﻫﺎﺩﺍﻩ ﻭﻜﺎﻥ‬
‫)‪(٣‬‬
‫ﻓﺈﻥ ﻜل ﺃﺤﺩ ﻴﺴﺎﻋﺩﻨﻲ ﻋﻠﻴﻬﻡ ﻭﺇﻨﻤﺎ‬ ‫ﺍﻟﻅﺎﻫﺭ ﻴﺨﺎﻑ ﻤﻥ ﻏﺎﺌﻠﺘﻪ ﻭﻴﻘﻭل‪ :‬ﺃﻨﺎ ﻻ ﺃﺨﺎﻑ ﻤﻥ ﺍﻟﻜﻔﺎﺭ‬

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‫ﺃﺨﺎﻑ ﻤﻥ ﺍﺒﻥ ﻋﺜﻤﺎﻥ‪ .‬ﻭﺴﻤﻌﺕ ﺍﺒﻥ ﺨﻠﺩﻭﻥ )ﺕ ‪٨٠٨‬ﻫـ‪١٤٠٥ /‬ﻡ(‪ ،‬ﻤﺭﺍﺭﹰﺍ ﻴﻘﻭل‪ :‬ﻤﺎ ﻴﺨﺸﻰ ﻋﻠﻰ‬
‫ﻤﻠﻙ ﻤﺼﺭ ﺇﻻ ﻤﻥ ﺍﺒﻥ ﻋﺜﻤﺎﻥ‪ .‬ﻗﻠﺕ‪ :‬ﻭﻜﺎﻥ ﺍﻷﻤﺭ ﻜﻤﺎ ﺫﻜﺭ ﻭﺴﻴﺄﺘﻲ ﺘﻔﺼﻴل ﺫﻟﻙ)‪ .(٤‬ﻭﻜﺎﻥ ﺃﻤﺭ ﺍﷲ‬
‫ﻗﺩﺭﹰﺍ ﻤﻘﺩﻭﺭﹰﺍ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺃﺭﺯﻨﺠﺎﻥ ﻭﻫﻲ ﻟﻸﻤﻴﺭ ﻁﻬﺭﺘﻥ)‪ (٥‬ﺒﻙ ﻭﻜﺎﻥ ﻴﻅﻬﺭ ﺍﻟﻁﺎﻋﺔ ﻟﺘﻴﻤﻭﺭ‪ ،‬ﻭﺃﺘﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﻤﻔﺘﺎﺡ ﺒﻠﺩﻩ ﻭﺴﺄﻟﻪ ﺃﻥ ﻴﺒﻘﻴﻪ ﺃﻤﻴﺭﹰﺍ ﻤﻥ ﻗﺒﻠﻪ ﻋﻠﻰ ﻤﺎل ﻤﻌﻠﻭﻡ ﻓﺄﻗﺭﻩ ﻋﻠﻰ ﺫﻟﻙ‪ ،‬ﻭﺨﺎﻑ ﻏﺩﺭﻩ‬
‫ﻓﺄﺨﺫ ﺃﻫﻠﻪ ﻭﻋﻴﺎﻟﻪ ﻜﺎﻟﺭﻫﻥ ﻋﻠﻰ ﺫﻟﻙ‪ -١٠] .‬ﺃ [ ﻭﻋﺎﺩ ﺇﻟﻰ ﺒﺭﻭﺴﺎ‪ .‬ﻭﻟﺤﻕ ﻁﻬﺭﺘﻥ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﻤﻥ‬
‫ﺫﻟﻙ ﺃﻨﻔﱠﺔ ﻭﺤﻤﻴﺔ‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻰ ﺘﻴﻤﻭﺭ ﻴﺸﻜﻭ ﻓﻌل ﺍﻟﺴﻠﻁﺎﻥ ﻤﻌﻪ‪ ،‬ﻭﺃﻨﻪ ﻏﺼﺏ‪ ‬ﺯﻭﺠﺘﻪ ﻭﻭﻟﺩﻩ‪ ،‬ﻭﻫﺘﻙ‬
‫ﺴﺘﺭﻩ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺃﺭﺯﻨﺠﺎﻥ ﻭﻫﻲ ﻤﻥ ﻤﻤﺎﻟﻙ ﺍﻟﺨﺎﻥ‪ ،‬ﻓﻜﺎﻨﺕ ﻫﺫﻩ ﺃﻭل ﺍﻟﻔﺘﻨﺔ ﺒﻴﻥ ﺘﻴﻤﻭﺭ‬
‫ﻭﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫)‪(٦‬‬
‫ﺍﻟﺘﺭﻜﻤﺎﻨﻲ )ﺕ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٣٩٩ /‬ﻡ‪ ،‬ﻏﻠﺏ ﻗﺭﻩ ﺍﻴﻠﻭﻙ ﻋﺜﻤﺎﻥ‬
‫‪٨٣٩‬ﻫـ‪١٤٣٥ /‬ﻡ(‪ ،‬ﻋﻠﻰ ﺍﻟﻘﺎﻀﻲ ﺒﺭﻫﺎﻥ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻗﺼﺩ ﺇﻟﻰ ﺘﻤﻠﻙ ﺴﻴﻭﺍﺱ ﻓﻤﻨﻌﻪ ﺃﻫﻠﻬﺎ‬
‫ﻭﺍﺴﺘﻌﺎﻨﻭﺍ ﻋﻠﻴﻪ ﺒﺎﻟﺘﺘﺎﺭ ﺍﻟﺫﻴﻥ ﻓﻲ ﺒﻼﺩ ﺍﻟﺭﻭﻡ ﻭﻜﺎﻨﻭﺍ ﻗﺩ ﻤﻠﻜﻭﺍ ﻋﻠﻴﻬﻡ ﺍﺒﻨ ﹰﺎ ﺼﻐﻴﺭﹰﺍ ﻟﻠﻘﺎﻀﻲ ﺍﻟﻤﺫﻜﻭﺭ‪،‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻭﻩ ﺘﻘﻭﻯ ﻗﺭﻩ ﻋﺜﻤﺎﻥ ﺒﺘﻴﻤﻭﺭ‪ ،‬ﺃﺤﺒﻭﺍ ﺍﻟﺩﺨﻭل ﺘﺤﺕ ﻁﺎﻋﺔ ﻤﻠﻙ ﻋﻅﻴﻡ‪ ،‬ﻓﺭﺍﺴﻠﻭﺍ ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﻭﺃﺭﺴﻠﻭﺍ ﺒﻤﻔﺘﺎﺡ ﺒﻠﺩﻫﻡ ﺇﻟﻴﻪ ﻓﺄﺭﺴل ﺇﻟﻴﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻟﺩﻩ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﻨﺎﺌﺒ ﹰﺎ ﻓﺴﺎﺭ ﻭﺘﺴﻠﻡ ﺍﻟﺒﻠﺩ‪.‬‬

‫)‪(١‬‬
‫ﺒﻬﺴﻨﺎ )ﺒﻬﺴﻨﻲ ‪ .(Behseni‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺒﺴﻨﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺭﺒﻭﺕ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺃﺤﺩ‬
‫ﺭﻭﺍﻓﺩ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﺒﻭ ﺍﻟﻔﺩﺍ‪ ،‬ﻋﻤﺎﺩ ﺍﻟﺩﻴﻥ ﺍﺴﻤﺎﻋﻴل ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻤﺭ‪) ،‬ﺕ ‪٧٣٢‬ﻫـ‪١٣٣١ /‬ﻡ(‪،‬‬
‫ﺘﻘﻭﻴﻡ ﺍﻟﺒﻠﺩﺍﻥ‪) ،‬ﺘﺼﺤﻴﺢ‪ :‬ﺭﻴﻨﻭﺩ ﻭﻤﺎﻟﻙ ﺩﻴﺴﻼﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻁﺒﺎﻋﺔ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﺒﺎﺭﻴﺱ‪١٨٤٠ ،‬ﻡ‪ ،‬ﺹ‪،٢٦٥‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻭ ﺍﻟﻔﺩﺍ‪ ،‬ﺘﻘﻭﻴﻡ ﺍﻟﺒﻠﺩﺍﻥ؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤١٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٨٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ ﻓﻲ ﺃﺒﻨﺎﺀ ﺍﻟﻌﻤﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٢٢٧‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٥‬ﺏ(‪ ) ،‬ﺃﻨﺎ ﻻ ﺃﺨﺎﻑ ﻤﻥ ﺍﻟﻠﻴﻨﻙ "ﺘﻴﻤﻭﺭﻟﻨﻙ"(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٦‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٦٣‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪.١٨١‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٢‬ﺃ(؛ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٧٨‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪،‬‬
‫ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٧٢‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.١٣٥‬‬
‫‪٨٢‬‬

‫ﻭﻓﻴﻬﺎ ﺴﺎﺭﺕ ﺍﻟﻤﻠﻭﻙ ﺍﻟﺫﻴﻥ ﺠﻼﻫﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻥ ﻤﻤﺎﻟﻜﻬﻡ ﺇﻟﻰ ﺘﻴﻤﻭﺭ ﺼﺎﺤﺏ ﺍﻟﺸﺭﻕ‪ ،‬ﻭﻤﻌﻬﻡ‬
‫ﻜﺘﺎﺏ ﻤﻥ ﺼﺎﺤﺏ ﺼﻨﺎﺏ ﺍﺴﻔﻨﺩﻴﺎﺭ ﺒﻙ ﻴﺸﻜﻭﻥ ﺇﻟﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻴﺴﺘﻨﺠﺩﻭﻥ ﺒﻪ ﻋﻠﻴﻪ ﻓﻲ ﺭﺩ ﻤﻤﺎﻟﻜﻬﻡ‬
‫ﺇﻟﻴﻬﻡ ﻓﺄﺠﺎﺒﻬﻡ ﺘﻴﻤﻭﺭ ﺇﻟﻰ ﺫﻟﻙ‪.‬‬
‫)‪(١‬‬
‫ﻭﺴﻴﻭﺍﺱ‪ .‬ﺜﻡ ﺒﺩﺍ ﻟﻪ ﺃﻥ ﻴﺴﻴﺭ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺸﺎﻤﻴﺔ‬ ‫ﻭﺴﺎﺭ ﺇﻟﻰ ﺍﻟﺭﻭﻡ ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻜﻤﺎﺨﻲ‬

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‫ﻷﻤﺭ ﺍﻗﺘﻀﻰ ﺫﻟﻙ‪ .‬ﻓﺎﻨﺜﻨﻰ ﻋﺯﻤﻪ ﻋﻥ ﺍﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺍﻟﺭﻭﻡ ﻭﻗﺼﺩ ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﺤﻠﺒﻴﺔ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ‬
‫ﺜﻼﺙ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٠٠ /‬ﻡ‪ ،‬ﻭﻟﻤﺎ ﺭﺠﻊ ﻤﻥ ﻗﺼﺩﻩ ﺫﻟﻙ ﺴﺎﺭ ﺇﻟﻰ ﺒﻐﺩﺍﺩ)‪ .(٢‬ﺜﻡ ﻜﺭ ﻋﺎﺌﺩﹰﺍ ﺇﻟﻰ‬
‫ﺠﻬﺔ ﺍﻟﺭﻭﻡ ﻓﻭﺼل ﺇﻟﻴﻬﺎ ﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٠١ /‬ﻡ‪ ،‬ﻭﺭﺍﺴل ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ‬
‫ﺍﻟﺼﻠﺢ ﻋﻠﻰ ﻋﺎﺩﺘﻪ ﻤﻥ ﺍﻟﻤﻜﺭ ﻭﺍﻟﺨﺩﻴﻌﺔ ﻭﻗﺎل‪ :‬ﺇﻨﻙ ﺭﺠل ﻤﺠﺎﻫﺩ ﻭﻻ ﺃﺤﺏ ﻗﺘﺎﻟﻙ ﻭﻟﻜﻥ ﺍﻨﻅﺭ ﺇﻟﻰ‬
‫ﺍﻟﺒﻼﺩ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻤﻌﻙ ﻤﻥ ﺃﺒﻴﻙ ﻭﺠﺩﻙ ﻓﺎﻗﻨﻊ ﺒﻬﺎ ﻭﺴﻠﻡ ﻟﻲ ﺍﻟﺒﻼﺩ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻤﻊ ﺍﺭﺘﻨﺎ)‪ (٣‬ﺼﺎﺤﺏ‬
‫ﺍﻟﺭﻭﻡ ﻓﻲ ﺯﻤﻥ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ)‪) ،(٤‬ﺕ ‪٧٣٦‬ﻫـ‪١٣٣٥ /‬ﻡ(‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺩ ﺠﻤﻊ ﻋﺴﺎﻜﺭﻩ ﻟﻤﺎ‬
‫ﺒﻠﻐﻪ ﺃﻨﻪ ﻗﺎﺼﺩ ﺒﻼﺩﻩ ﻭﺍﺴﺘﻜﺒﺭ ﻤﻨﻪ ﺫﻟﻙ ﻓﻠﻡ ﻴﺠﺏ ﺇﻟﻰ ﺍﻟﺼﻠﺢ ﻭﺭﺤل ﺒﻌﺴﺎﻜﺭﻩ ﺇﻟﻰ ﺠﻬﺔ ﺘﻴﻤﻭﺭ‬
‫ﻟﻴﻁﺭﺩﻩ ]‪ -١٠‬ﺏ[ ﻋﻥ ﺒﻼﺩﻩ‪.‬‬

‫)‪(١‬‬
‫ﻜﻤﺎﺨﻲ )ﻜﻤﺎﺥ ‪ Kemakh‬ﻜﻤﺦ‪ ،‬ﻜﻤﺨﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺭﺒﻭﺕ‪ ،‬ﺘﻘﻊ ﺠﻨﻭﺏ ﻏﺭﺏ ﻤﺩﻴﻨﺔ‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬ ‫ﺃﺯﺭﻨﺠﺎﻥ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﻔﺭﺍﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٤٧٩‬؛‬
‫ﺹ‪٤٢٦‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.١٥١‬‬
‫)‪(٢‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪١١٧‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪.٢٠١‬‬
‫)‪(٣‬‬
‫ﺃﺭﺘﻨﺎ‪) .‬ﺍﺭﺘﺒﺎ( ﻫﻭ ﺤﺎﻜﻡ ﻗﻴﺼﺭﻴﺔ ﻭﺒﻌﺽ ﻤﻤﺎﻟﻙ ﻗﺭﻤﺎﻥ‪ ،‬ﻭﻗﺩ ﺃﻁﻠﻘﺕ ﻫﺫﻩ ﺍﻟﺘﺴﻤﻴﺔ ﻋﻠﻰ ﺍﻹﻤﺎﺭﺓ‪ ،‬ﻭﻜﺎﻨﺕ‬
‫ﻋﺎﺼﻤﺘﻬﺎ ﺴﻴﻭﺍﺱ‪ ،‬ﻭﻤﻘﺭ ﺍﻟﺤﻜﻡ ﺍﻟﻤﻐﻭﻟﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺒﻁﻭﻁﺔ‪ ،‬ﺍﻟﺭﺤﻠﺔ‪ ،‬ﺹ‪٢٩٥‬؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬ ‫ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ‪ ،‬ﺹ‪٢٧٨‬؛ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٧٦‬؛‬
‫ﺹ‪٣٠١‬؛ ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٦‬؛ ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺍﻟﺤﺴﻴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺤﺴﻥ )ﺕ‬
‫‪٩٢٦‬ﻫـ‪١٥٢٠ /‬ﻡ(‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ ﻓﻲ ﻤﻨﺎﻗﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻤﻠﻙ ﺍﻟﺭﻭﻡ‪ ،‬ﻤﺨﻁﻭﻁ ﻓﻲ ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ‬
‫ﻭﺍﻟﻤﺨﻁﻭﻁﺎﺕ‪ ،‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﺭﻗﻡ ‪،٥٨١‬ﻤﻜﺘﺒﺔ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺍﺴﻁﻨﺒﻭل‪ ،‬ﺭﻗﻡ ‪ ،٤٣٥٧ /‬ﻟﻭﺤﺔ‪ -٢٥ ) ،‬ﺏ (‪.‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﻭﺭﺩﻱ‪ ،‬ﺯﻴﻥ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺤﻔﺹ ﻋﻤﺭ ﺒﻥ ﻤﻅﻔﺭ ﺒﻥ ﻋﻤﺭ‪) ،‬ﺕ ‪٧٤٩‬ﻫـ‪١٣٤٨ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ‬
‫ﺍﺒﻥ ﺍﻟﻭﺭﺩﻱ‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٦ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ،٤٤٨‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ‬
‫ﺍﻟﻭﺭﺩﻱ‪ ،‬ﺘﺎﺭﻴﺦ؛ ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺍﻟﺴﻠﻭﻙ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،٢‬ﺹ‪٤٠٤‬؛ ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺍﻟﺩﺭﺭ ﺍﻟﻜﺎﻤﻨﺔ ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻤﺌﺔ‬
‫ﺍﻟﺜﺎﻤﻨﺔ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻤﻌﻴﺩ ﺨﺎﻥ(‪٦ ،‬ﺝ‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺤﻴﺩﺭ ﺍﺒﺎﺩ‪١٩٧٢ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٩‬‬
‫) ﺒﻭ ﺴﻌﻴﺩ (‪ ،‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺍﻟﺩﺭﺭ ﺍﻟﻜﺎﻤﻨﺔ ؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪٥٥‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣٠‬‬
‫‪٨٣‬‬

‫ﻓﺴﺎﺭ ﺨﻤﺴﺔ ﻋﺸﺭ ﻴﻭﻤ ﹰﺎ ﻭﺘﻴﻤﻭﺭ ﺇﺫ ﺫﺍﻙ ﻤﺤﺎﺼﺭ ﻷﻨﻘﺭﺓ ﻓﺠﻬﺩﺕ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﻤﻤﺎ‬
‫ﺃﺼﺎﺒﻬﻡ ﻤﻥ ﺍﻟﺘﻌﺏ ﻭﻗﻠﺔ ﺍﻟﺯﺍﺩ ﻭﻜﺎﻥ ﻏﺎﻟﺒﻬﻡ ﻤﻥ ﺍﻟﺘﺘﺎﺭ‪ ،‬ﻭﻜﺎﻥ ﺘﻴﻤﻭﺭ ﻗﺒل ﻤﻨﺎﺯﻟﺔ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﺃﺭﺴل‬
‫ﻟﻴﺴﺘﻤﻴﻠﻬﻡ ﻭﻴﻌﺩﻫﻡ ﻭﻴﻤﻨﻴﻬﻡ ﻭﻴﺫﻜﺭﻫﻡ ﺍﻟﺠﻨﺴﻴﺔ‪ ،‬ﻓﻭﻋﺩﻭﻩ ﺍﻟﻤﻌﺎﻭﻨﺔ)‪ .(١‬ﻓﻠﻤﺎ ﺍﻟﺘﻘﻰ ﺍﻟﺠﻤﻌﺎﻥ ﺍﻨﻬﺯﻡ‬
‫ﺍﻟﺘﺘﺎﺭ ﺍﻟﺫﻴﻥ ﻗﺩ ﺨﺩﻋﻬﻡ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﺍﻟﺒﺎﻗﻭﻥ ﺒﻬﺯﻴﻤﺘﻬﻡ‪ ،‬ﻭﻗﺎﺘل ﻓﻲ ﺫﻟﻙ ﺍﻟﻴﻭﻡ ﻤﺤﻤﺩ ﺠﻠﺒﻲ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ‬

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‫ﻻ ﺸﺩﻴﺩﹰﺍ ﻭﻟﻤﺎ ﺃﻋﻴﺎﻩ ﺍﻷﻤﺭ ﺘﺭﻙ ﺍﻟﻘﺘﺎل ﻭﻋﺎﺩ ﺇﻟﻰ ﻭﻻﻴﺘﻪ ﺒﺄﻤﺎﺴﻴﻪ‪ .‬ﻭﺃﻤﺎ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﻓﺈﻨﻪ ﺒﻌﺩ‬
‫ﻗﺘﺎ ﹰ‬
‫ﺍﻟﻬﺯﻴﻤﺔ ﻤﺭ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺴﺎﺤل ﻭﺭﻜﺏ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﻁﺭﻑ ﺭﻭﻡ ﺇﻴﻠﻲ ﻭﺍﺠﺘﻤﻊ ﻋﻠﻴﻪ ﻓل ﻤﻥ ﺍﻟﻤﻨﻬﺯﻤﻴﻥ‬
‫ﻓﺴﻠﻁﻨﻭﻩ ﻫﻨﺎﻙ ﻭﺍﺴﺘﻘﺭ ﺒﺄﺩﺭﻨﻪ‪ .‬ﻭﻗﺒﺽ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﺤﻀﺭ ﺇﻟﻰ ﺒﻴﻥ ﻴﺩﻱ ﺘﻴﻤﻭﺭ‪ ،‬ﻓﻠﻤﺎ ﺭﺁﻩ‬
‫ﻨﻬﺽ ﺘﻴﻤﻭﺭ ﻟﻪ ﻗﺎﺌﻤﹰﺎ ﻭﻋﻅﻤﻪ ﻭﺃﺠﻠﺴﻪ ﻤﻌﻪ ﻋﻠﻰ ﻤﻘﻌﺩﻩ‪ ،‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ ﺍﻟﻭﻗﻌﺔ ﻓﻲ ﺫﻱ ﺍﻟﺤﺠﺔ ﻤﻥ‬
‫ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٠٢ /‬ﻡ‪ ،‬ﺜﻡ ﻟﻡ ﻴﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺃﺴﺭ ﺘﻴﻤﻭﺭ ﻭﻓﻲ ﻗﺼﺩﻩ ﺃﻥ ﻴﻁﻠﻘﻪ‬
‫ﻻ ﻓﻌﺎﺠل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﺠل ﻓﺘﻭﻓﻲ ﺒﻤﺩﻴﻨﺔ ﺃﻗﺸﻬﺭ‬
‫ﺇﺫﺍ ﻭﺼل ﺇﻟﻰ ﺤﺩﻭﺩ ﺘﺒﺭﻴﺯ ﻭﻴﻌﻁﻴﻪ ﻋﺴﻜﺭﹰﺍ ﻭﺃﻤﻭﺍ ﹰ‬
‫ﻴﻭﻡ ﺍﻟﺨﻤﻴﺱ ﺭﺍﺒﻊ ﻋﺸﺭ ﺸﻌﺒﺎﻥ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٠٣ /‬ﻡ‪ ،‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‬
‫ﻓﺩﻓﻥ ﺒﺎﻟﺘﺭﺒﺔ ﺍﻟﺘﻲ ﺃﻋﺩﺕ ﻟﻪ‪.‬‬
‫ﻗﺎل ﺸﺭﻑ ﺍﻟﺩﻴﻥ ﺍﻟﻴﺯﺩﻱ)‪) ،(٢‬ﺕ ‪٨٥٨‬ﻫـ‪١٤٥٤ /‬ﻡ(‪ ،‬ﻓﻲ ﺘﺎﺭﻴﺨﻪ‪ :‬ﺃﻥ ﺘﻴﻤﻭﺭ ﻟﻤﺎ ﺴﻤﻊ ﺒﻭﻓﺎﺘﻪ‬
‫ﺘﺄﺴﻑ ﻋﻠﻴﻪ ﺠﺩﹰﺍ ﻭﺫﻜﺭ ﺃﻨﻪ ﻜﺎﻥ ﻴﺭﻴﺩ ﺍﻟﺨﻴﺭ ﻟﻪ ﻭﺃﻥ ﻴﻔﻭﺽ ﺇﻟﻴﻪ ﻤﻘﺎﻟﻴﺩ ﺒﻼﺩﻩ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺘﻴﻤﻭﺭ ﻗﺴﻡ ﺒﻼﺩ ﺍﻟﺭﻭﻡ ﺒﺯﻋﻤﻪ ﻋﻠﻰ ﺍﻟﻤﻠﻭﻙ ﻭﺃﻋﻁﻰ ﻟﻜل ﻤﺎ ﻜﺎﻥ ﺃﺨﺫ ﻤﻨﻪ ﻭﺃﻁﻠﻕ ﺍﺒﻨﻲ‬
‫ﻗﺭﻤﺎﻥ ﻤﻥ ﺍﻟﺴﺠﻥ ﻭﺴﻠﻡ ﺇﻟﻴﻬﻤﺎ ﺒﻼﺩﻫﻤﺎ ﺜﻡ ﻤﻀﻰ ﺇﻟﻰ ﺴﺒﻴﻠﻪ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺫﻜﻭﺭ ﻤﻥ ﺨﻴﺎﺭ‬
‫ﻼ ﻭﺭﺠﻼﹰ‪ ،‬ﻭﻜﺎﻥ ﻤﺠﺎﻫﺩﹰﺍ ﻤﺭﺍﺒﻁﺎﹰ‪ ،‬ﻤﺩﺍﻭﻤﹰﺎ ﻟﻠﻐﺯﻭﺍﺕ‬
‫ﺍﻟﻤﻠﻭﻙ ﻭﺃﻋﻅﻤﻬﻡ ﻭﺃﺠﻠﻬﻡ ﻗﺩﺭﺍﹰ‪ ،‬ﻭﺃﻜﺜﺭﻫﻡ ﺨﻴ ﹰ‬
‫ﻜﺜﻴﺭ ﺍﻷﻭﻗﺎﻑ ﻭﺍﻟﺨﻴﺭﺍﺕ‪.‬‬
‫)‪(٣‬‬
‫ﺒﻌﺩﻤﺎ ﺃﺜﻨﻰ ﻋﻠﻴﻪ‪ :‬ﻭﻜﺎﻥ ﺍﻟﺤﻭﺽ ﺍﻟﺫﻱ ] ‪ -١١‬ﺃ [ ﻴﻐﺘﺴل ﻓﻴﻪ ﺠﻤﻴﻌﻪ‬ ‫ﻗﺎل ﺍﺒﻥ ﺤﺠﺭ ﻓﻲ ﺃﻨﺒﺎﺌﻪ‬
‫ﻓﻀﺔ‪ ،‬ﻭﻜﺫﺍ ﻜﺎﻨﺕ ﺃﻭﺍﻨﻴﻪ ﺍﻟﺘﻲ ﻴﺄﻜل ﻤﻨﻬﺎ ﻭﻴﺸﺭﺏ‪ ،‬ﻭﻜﺎﻥ ﺍﻷﻤﻥ ﻓﻲ ﺒﻼﺩﻩ ﻓﺎﺸﻴﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﻴﺸﺘﺭﻁ ﻋﻠﻰ‬
‫ﻜل ﻤﻥ ﻴﺨﺩﻤﻪ ﺃﻥ ﻻ ﻴﻜﺫﺏ ﻭﻻ ﻴﺨﻭﻥ‪ ،‬ﻭﻜﺎﻥ ﻻ ﻴﻤﻜﻥ ﺃﺤﺩﹰﺍ ﻤﻥ ﺍﻟﺘﻌﺭﺽ ﺇﻟﻰ ﻤﺎل ﺃﺤﺩ ﻤﻥ ﺍﻟﺭﻋﻴﺔ‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ‪ ،‬ﺹ‪٢٨٩‬؛ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪.١٢٦‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪ ٢٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) .٧٣‬ﺫﻜﺭ ﺍﻥ ﺍﻟﻴﺯﺩﻱ ﻗﺩ‬
‫ﻓﺭﻍ ﻤﻥ ﺘﺩﻭﻴﻥ ﻜﺘﺎﺏ " ﺘﺎﺭﻴﺦ ﻅﻔﺭﻨﺎﻤﻪ " ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ‪٨٢٨‬ﻫـ‪١٤٢٤ /‬ﻡ(؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪١٣٤‬؛ ﻭ ﻜﺘﺎﺏ " ﺘﺎﺭﻴﺦ ﻅﻔﺭ ﻨﺎﻤﻪ" ‪ ،‬ﻜﺘﺏ ﺒﺎﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﻁﺒﻊ ﻓﻲ ﺇﻴﺭﺍﻥ‪ ،‬ﺘﺼﺤﻴﺢ ﻭﺍﻫﺘﻤﺎﻡ‪ :‬ﻤﺤﻤﺩ‬
‫ﻋﺒﺎﺴﻲ‪ ،‬ﻤﺅﺴﺴﺔ ﻤﻁﺒﻭﻋﺎﺘﻲ ﺃﻤﻴﺭ ﻜﺒﻴﺭ‪ ،‬ﺘﻬﺭﺍﻥ‪١٣٣٦ ،‬ﻫـ‪١٩١٧ /‬ﻡ‪.‬‬
‫)‪ (٣‬ﺍﻨﻅﺭ‪ :‬ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ‪ ،‬ﺹ‪.٢٧٨‬‬
‫‪٨٤‬‬

‫)‪(١‬‬
‫ﻭﺃﺸﻬﺭﺍﹰ‪ ،‬ﻭﻤﺎﺕ ﻭﻟﻪ ﻤﻥ ﺍﻟﻌﻤﺭ ﺜﻤﺎﻥ ﻭﺨﻤﺴﻭﻥ‬ ‫ﺤﻴﹰﺎ ﺃﻭ ﻤﻴﺘﹰﺎ‪ .‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺃﺭﺒﻌﺔ ﻋﺸﺭ ﻋﺎﻤﹰﺎ‬
‫ﺴﻨﺔ)‪.(٢‬‬

‫• ]ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﺒﻥ ﺒﺎﻴﺯﻴﺩ[)‪) ،(٣‬ﺕ‪٨١٣‬ﻫـ‪١٤١٠/‬ﻡ(‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻜﻨﺎ ﻗﺩ ﺃﺴﻠﻔﻨﺎ ﺃﻥ ﻭﻟﺩﻩ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﺘﺴﻠﻁﻥ ﺒﺄﺩﺭﻨﻪ ﺒﻌﺩ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺃﺒﻴﻪ ﻭﺃﻁﺎﻋﻪ ﺠل‬
‫ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺃﺨﻭﻩ ﻤﺤﻤﺩ ﺠﻠﺒﻲ ﺃﻤﻴﺭ ﺃﻤﺎﺴﻴﻪ ﺒﺎﻟﻁﺎﻋﺔ ﻭﺍﻟﻬﺩﺍﻴﺎ‪ ،‬ﻭﺒﺫل ﻟﻪ ﺍﻷﻴﻤﺎﻥ ﻭﺍﻟﻌﻬﻭﺩ‪،‬‬
‫ﻓﺸﻜﺭ ﻟﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﻭﺃﻗﺭﻩ ﻋﻠﻰ ﻤﺎ ﺒﻴﺩﻩ ﻭﻫﺎﺩﺍﻩ‪ .‬ﻭﻜﺎﻥ ﺃﺨﻭﺍﻩ ﻤﻭﺴﻰ ﺠﻠﺒﻲ‪ ،‬ﻭﻋﻴﺴﻰ ﺠﻠﺒﻲ ﻓﻲ‬
‫ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ ﻓﻘﺼﺩ ﻜل ﻤﻨﻬﻤﺎ ﺍﻵﺨﺭ‪ ،‬ﻭﺠﺭﺕ ﺒﻴﻨﻬﻤﺎ ﻋﺩﺓ ﺤﺭﻭﺏ ﺤﺘﻰ ﻏﻠﺏ ﻤﻭﺴﻰ ﻋﻴﺴﻰ‬
‫ﻓﻘﺘﻠﻪ)‪ ،(٤‬ﻭﺍﺴﺘﺒﺩ ﺒﺎﻷﻤﺭ‪ .‬ﻭﺃﺘﻰ ﻤﻭﺴﻰ ﺒﺭﻭﺴﺎ ﻭﺍﺩﻋﻰ ﺍﻟﺴﻠﻁﻨﺔ ﻟﻨﻔﺴﻪ ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺴﺭﻴﺭﻫﺎ‪ .‬ﻓﻠﻤﺎ‬
‫ﺒﻠﻎ ﺴﻠﻴﻤﺎﻥ ﺫﻟﻙ ﺠﻤﻊ ﺠﻤﻌ ﹰﺎ ﻋﻅﻴﻤ ﹰﺎ ﻭﺍﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ ﻟﻘﺘﺎل ﺃﺨﻴﻪ ﻤﻭﺴﻰ‪ ،‬ﻭﻟﻤﺎ ﺘﻴﻘﻥ‬
‫ﺫﻟﻙ ﻤﻭﺴﻰ ﻭﻋﻠﻡ ﺃﻨﻪ ﻻ ﻁﺎﻗﺔ ﻟﻪ ﺒﻤﻼﻗﺎﺘﻪ‪ ،‬ﻓﺭ ﻫﺎﺭﺒ ﹰﺎ ﻤﻠﺘﺠﺄ ﺇﻟﻰ ﺍﺒﻥ ﻗﺭﻤﺎﻥ‪ .‬ﺜﻡ ﺴﺎﺭ ﻤﻨﻪ ﺇﻟﻰ‬
‫ﺍﺴﻔﻨﺩﻴﺎﺭ ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٠٣ /‬ﻡ‪ ،‬ﺜﻡ ﺃﻥ ﺍﻟﻤﻅﻔﺭ ﺴﻠﻴﻤﺎﻥ‬
‫ﺠﻠﺱ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ ﺒﺒﺭﻭﺴﺎ‪ ،‬ﺜﻡ ﻗﺼﺩ ﻗﺘﺎل ﺍﺴﻔﻨﺩﻴﺎﺭ ﺒﻙ ﻟﻜﻭﻨﻪ ﺃﻭﻯ ﺃﺨﺎﻩ‪ ،‬ﻓﻠﻤﺎ ﻋﻠﻡ ﺫﻟﻙ ﻗﺎل‬
‫ﻟﻤﻭﺴﻰ‪ :‬ﺃﺨﺭﺝ ﻤﻥ ﺒﻠﺩﻱ‪ .‬ﻓﺨﺭﺝ ﻭﺭﻜﺏ ﺍﻟﺒﺤﺭ ﻤﻥ ﺼﻨﺎﺏ ﺇﻟﻰ ﺒﺭ ﺭﻭﻡ ﺇﻴﻠﻲ ﻭﻜﺎﺘﺏ ﺍﻟﻤﻅﻔﺭ‬
‫ﺴﻠﻴﻤﺎﻥ ﺒﺫﻟﻙ ﻓﺭﻀﻲ ﻋﻨﻪ ﻭﺭﺠﻊ ﻋﻥ ﻤﺤﺎﺭﺒﺘﻪ ﺇﻟﻰ ﺘﺨﺕ ﻤﻠﻜﻪ ﺒﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﺃﻨﻪ ﺒﻠﻐﻪ ﻋﺒﻭﺭ ﺃﺨﻴﻪ‬
‫ﻤﻭﺴﻰ ﺍﻟﺒﺤﺭ ﻭﺃﻨﻪ ﻭﺼل ﺇﻟﻰ ﻭﻻﻴﺔ ﺃﻓﻼﻕ ﻭﺃﻁﺎﻋﻪ ﺃﻫﻠﻬﺎ ﻭﺴﻠﻁﻨﻭﻩ‪ .‬ﻭﺠﻤﻊ ﻟﻪ ﻋﺴﻜﺭﹰﺍ ﻜﺜﻴﻔ ﹰﺎ ﻭﻗﺼﺩ‬
‫ﺃﺩﺭﻨﻪ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪.‬‬

‫)‪(١‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢١٩‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ -١٠٣) ،‬ﺃ(‪) ،‬ﺴﺘﺔ ﻋﺸﺭ ﻋﺎﻤﺎﹰ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٤‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ٢٥‬ﺜﻼﺜﺔ ﻋﺸﺭ ﻋﺎﻤﺎﹰ(‪ .‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫]‪ -١٢٤‬ﺃ[ )ﺨﻤﺴﺔ ﻭﻋﺸﺭﻭﻥ ﺴﻨﺔ(‪.‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢١٩‬ﻤﺩﺓ ﻋﻤﺭﻩ ‪ ٤٧‬ﺴﻨﺔ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٤‬؛ ﺤﻠﻴﻡ‪،‬‬
‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪) .٣٩‬ﺤﻴﺙ ﺫﻜﺭﻭﺍ ﺃﻥ ﻤﻭﻟﺩﻩ ﺴﻨﺔ ‪٧٦١‬ﻫـ‪١٣٥٩ /‬ﻡ‪،‬‬ ‫ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٧‬؛‬
‫ﻭﺒﺫﻟﻙ ﺘﻜﻭﻥ ﻤﺩﺓ ﻋﻤﺭﻩ ‪ ٤٤‬ﺴﻨﺔ(؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٣‬ﺃ(؛ ﺍﻟﻤﻠﺤﻕ‪ ،‬ﺭﻗﻡ )‪ ).(١‬ﺴﺘﻭﻥ‬
‫ﺴﻨﺔ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﺤﻭل ﻤﻘﺘل ﻋﻴﺴﻰ ﺠﻠﺒﻲ ﻗﺎﺭﻥ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٣٠٣‬ﺫﻜﺭ ﺃﻥ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﻗﺘل ﺃﺨﺎﻩ ﻋﻴﺴﻰ(؛‬
‫ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٥١‬ﺫﻜﺭ ﺃﻥ ﻤﺤﻤﺩ ﺠﻠﺒﻲ ﻗﺘل ﺃﺨﺎﻩ ﻋﻴﺴﻰ(‪.‬‬
‫‪٨٥‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٠٦ /‬ﻡ‪ ،‬ﺍﺠﺘﺎﺯ ]‪ -١١‬ﺏ[ ﺍﻟﻤﻅﻔﺭ ﺴﻠﻴﻤﺎﻥ ﺇﻟﻰ ﺒﺭ ﺭﻭﻡ‬
‫ﺇﻴﻠﻲ ﻟﻤﺤﺎﺭﺒﺔ ﺃﺨﻴﻪ ﻤﻭﺴﻰ ﻓﻠﻤﺎ ﻋﻠﻡ ﻤﻭﺴﻰ ﺒﺫﻟﻙ‪ ،‬ﻭﺃﻨﻪ ﻻ ﻁﺎﻗﺔ ﻟﻪ ﺒﻤﻼﻗﺎﺓ ﺃﺨﻴﻪ ﺍﻨﺤﺎﺯ ﺇﻟﻰ ﺒﻼﺩ‬
‫ﺃﻓﻼﻕ ﻓﻭﺼل ﺍﻟﻤﻅﻔﺭ ﺴﻠﻴﻤﺎﻥ ﺇﻟﻰ ﺃﺩﺭﻨﻪ‪ ،‬ﻭﻫﻲ ﺒﻠﺩﺓ ﻁﻴﺒﺔ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻬﻭﺍﺀ‪ ،‬ﻓﺎﺸﺘﻐل ﺒﺎﻟﻠﻬﻭ ﻭﺍﻟﻤﻼﺫ‬
‫ﻭﻤﺼﺎﺤﺒﺔ ﺃﺭﺒﺎﺏ ﺍﻵﻻﺕ ﻭﻜﺎﻥ ﺫﻟﻙ ﺩﺃﺒﻪ ﻭﺃﻓﺭﻁ ﻓﻲ ﺫﻟﻙ ﻭﻀﻴﻊ ﺍﻟﺤﺯﻡ ﻭﺘﺤﻘﻕ ﺃﺨﻭﻩ ﻤﻭﺴﻰ ﺫﻟﻙ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺠﻤﻊ ﻭﺤﺸﺩ ﻭﺠﺩ ﻭﺍﺠﺘﻬﺩ ﻭﺍﺴﺘﻤﺎل ﻗﻠﻭﺏ ﺍﻷﻤﺭﺍﺀ ﺒﺫﻟﻙ ﺍﻟﻘﻁﺭ ﻭﻜﺎﻨﻭﺍ ﻗﺩ ﺴﺌﻤﻭﺍ ﻤﻥ ﺴﻠﻴﻤﺎﻥ‬
‫ﻭﺃﺤﻭﺍﻟﻪ ﻓﻘﺼﺩﻩ ﺒﺠﻤﻊ ﻋﻅﻴﻡ‪.‬‬
‫)‪(١‬‬
‫ﻫﺠﺭﻱ‪١٤١٠ /‬ﻡ‪ ،‬ﺴﺎﺭ ﻤﺠﺩﹰﺍ ﻓﻲ ﺴﻴﺭﻩ ﻭﺒﻠﻎ ﺴﻠﻴﻤﺎﻥ‬ ‫]ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ[‬
‫ﺫﻟﻙ ﻓﻘﺼﺩ ﺍﻟﻠﺤﻭﻕ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻫﻲ ﺇﺫ ﺫﺍﻙ ﺒﻴﺩ ﺍﻟﺭﻭﻡ‪ ،‬ﻓﺄﺩﺭﻜﻪ ﻤﻭﺴﻰ ﺒﻘﺭﻴﺔ ﺒﻴﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫)‪(٢‬‬
‫ﻫﻨﺎﻙ‪ ،‬ﻓﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺴﺒﻌﺔ ﺃﻋﻭﺍﻡ‬ ‫ﻭﺃﺩﺭﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺩﺨل ﺒﻬﺎ ﺍﻟﺤﻤﺎﻡ ﻓﻬﺠﻤﻬﺎ ﻏﻴﻠﺔ ﻭﻗﺘﻠﻪ‬
‫ﻭﺃﺸﻬﺭ)‪.(٣‬‬

‫• ]ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻻﺸﺭﻑ ﻤﻭﺴﻰ ﺍﺒﻥ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ[)‪)،(٤‬ﺕ‪٨١٥‬ﻫـ‪١٤١٢/‬ﻡ(‪:‬‬

‫ﻭﺍﺴﺘﻘﺭ ﺍﻷﺸﺭﻑ ﻤﻭﺴﻰ ﻓﻲ ﺘﺨﺕ ﺍﻟﻤﻠﻙ ﺇﻻ ﺃﻥ ﺃﺨﺎﻩ ﻤﺤﻤﺩﹰﺍ ﺼﺎﺤﺏ ﺃﻤﺎﺴﻴﻪ ﻟﻤﺎ ﺒﻠﻐﻪ ﻗﺘل ﺃﺨﻴﻪ‬
‫ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺃﻨﻜﺭ ﺫﻟﻙ ﻓﺴﺎﺭ ﻤﻥ ﺃﻤﺎﺴﻴﻪ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﺭﻭﺴﺎ ﻭﻭﻗﻊ ﻟﻪ ﻤﻊ ﺒﻌﺽ ﻤﻠﻭﻙ ﺍﻷﻁﺭﺍﻑ‬
‫ﺤﺭﻭﺏ ﺍﻨﺘﺼﺭ ﻓﻴﻬﺎ ﻭﻟﻡ ﻴﺯل ﻴﺴﺘﻔﺤل ﺃﻤﺭﻩ ﺤﺘﻰ ﻫﺎﺒﻪ ﺍﻷﺸﺭﻑ ﻤﻭﺴﻰ ﻭﺘﺭﻙ ﺍﻟﺘﻌﺭﺽ ﻟﻪ‪.‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١١ /‬ﻡ‪ ،‬ﻏﺯﺍ ﺍﻷﺸﺭﻑ ﻤﻭﺴﻰ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﻓﺎﻓﺘﺘﺢ‬
‫ﺒﺭﺍﻭﺍﺩﻱ)‪ ،(٥‬ﺜﻡ ﻤﻁﺭﻨﻲ)‪ ،(٦‬ﻭﺃﻤﺭ ﺒﺒﻨﺎﺀ ﺍﻟﺠﺎﻤﻊ ﺍﻟﻌﺘﻴﻕ ﺒﺄﺩﺭﻨﻪ‪ ،‬ﻭﻤﺎﺕ ﻭﻟﻡ ﻴﻜﻤﻠﻪ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤ ﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥١‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٤٨‬‬
‫)ﺫﻜﺭﻭﺍ ﺃﻥ ﺴﻠﻴﻤﺎﻥ ﺠﻠﺒﻲ ﻗﺘل ﻤﻥ ﻗﺒل ﺍﻹﻨﻜﺸﺎﺭﻴﺔ ﻭﺃﻥ ﺃﺨﺎﻩ ﻤﻭﺴﻰ ﺍﻨﺘﻘﻡ ﻤﻨﻬﻡ ﺒﺈﺤﺭﺍﻗﻬﻡ ﻭﺫﻟﻙ ﺴﻨﺔ ‪٨٠٩‬ﻫـ‪/‬‬
‫‪١٤٠٦‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٦٨‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺏ(‪.‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﺭﻭﺍﺭﺩﻱ(‪ .‬ﺒﺭﺍﻭﺍﺩﻱ ‪ .Prawadi‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻤﺎﺭﺴﻴﺎ ﻨﻭﺒﻭﻟﺱ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺒﺭﻭﻓﺠﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ‬
‫ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻠﺴﺘﺭﺓ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٠٢‬‬
‫)‪(٦‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺏ(‪) ،‬ﺒﻁﺭﻴﻕ(‪ ،‬ﻭﻟﻡ ﺃﻋﺜﺭ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻭﻓﺭﺓ ﻟﺩﻱ‪.‬‬
‫‪٨٦‬‬

‫)‪(١‬‬
‫ﻭﻋﻤ‪‬ﺭﻫﺎ ﻭﻟﻡ ﻴﺯل‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١٢ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺢ ﻜﻭﺒﺭﻟﻭ‬
‫ﻴﺠﺎﻫﺩ ﻭﻴﻐﻨﻡ ﺤﺘﻰ ﺍﻓﺘﺘﺢ ﻋﺩﺓ ﺒﻼﺩ‪ ،‬ﻭﻫﺎﺒﻪ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻜﺎﻥ ﺸﺠﺎﻋﹰﺎ ﺫﺍ ﻫﻤﺔ ﻭﺠﻭﺩ ﻭﻜﺭﻡ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻷﻤﻴﺭ ﺍﻟﻜﺒﻴﺭ ﺃﻭﺭﻨﺱ ﺒﻙ ﻭﻭﺯﻴﺭ ﺍﻻﺸﺭﻑ ﻜﻭﺭﺸﺎﻩ ﻤﻠﻙ‪ ،‬ﻏﻀﺒﺎ ﻤﻥ ﺍﻷﺸﺭﻑ ﻭﺭﺍﺴﻼ‬
‫ﺃﺨﺎﻩ ﺍﻟﻜﺎﻤل ﻤﺤﻤﺩﹰﺍ ﻴﺩﻋﻭﺍﻨﻪ ﺇﻟﻰ ﺒﻼﺩ ﺭﻭﻡ ﺇﻴﻠﻲ ﻟﻴﻜﻭﻨﺎ ﻤﻌﻪ‪ -١٢ ] ،‬ﺃ[ ﻓﻨﻬﺽ ﺍﻟﻜﺎﻤل ﻤﺤﻤﺩ ﻤﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﺭﻭﺴﺎ ﻭﺍﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﻭﻗﺎﺘل ﺃﺨﺎﻩ ﺍﻷﺸﺭﻑ ﻤﻭﺴﻰ ﻓﺎﻨﻬﺯﻡ ﻤﻨﻪ ﺇﻟﻰ ﺠﻬﺔ ﻻﺯ‪ .‬ﺜﻡ ﺴﺎﺭ ﺍﻟﻜﺎﻤل ﺇﻟﻰ‬
‫ﺒﺭﻭﺴﺎ‪ ،‬ﻭﺠﻤﻊ ﺜﺎﻨﻴﹰﺎ ﺠﻤﻌﹰﺎ ﻋﻅﻴﻤﹰﺎ ﻭﺴﺎﺭ ﺒﻬﻡ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﻗﺒﺎﻟﺔ ﺍﺴﺘﺎﻨﺒﻭل ﻓﺎﺴﺘﻘﺒﻠﻪ ﺼﺎﺤﺒﻬﺎ)‪،(٢‬‬
‫ﻭﺒﻌﺙ ﻟﻪ ﺒﺎﻟﺴﻔﻥ ﻭﺍﻟﺯﻭﺍﺭﻕ ﺤﺘﻰ ﺍﺠﺘﺎﺯ ﺇﻟﻰ ﺒﺭ ﺭﻭﻡ ﺇﻴﻠﻲ ﻭﺍﺴﺘﻘﺒﻠﻪ ﺍﻷﻤﺭﺍﺀ ﺍﻟﻤﻘﻴﻤﻭﻥ ﺒﺫﻟﻙ ﺍﻟﺒﺭ‪،‬‬
‫ﻭﺒﻠﻎ ﺍﻻﺸﺭﻑ ﺫﻟﻙ ﻓﺘﺭﻙ ﺍﻟﺘﺨﺕ ﻭﻗﺼﺩ ﻻﺯ ﺃﻴﻀﹰﺎ‪ .‬ﻓﺴﺎﻕ ﺃﺨﻭﻩ ﺨﻠﻔﻪ ﺤﺘﻰ ﻟﺤﻘﻪ ﺒﺼﻤﺎﻗﻭ)‪،(٣‬‬
‫ﻓﺎﻀﻁﺭ ﺍﻷﺸﺭﻑ ﺇﻟﻰ ﺍﻟﻘﺘﺎل ﻭﺍﻨﻬﺯﻤﺕ ﻋﺴﺎﻜﺭﻩ ﻭﻗﺒﺽ ﺼﺎﺭﻭﺠﻪ ﺒﺎﺸﺎ ﺼﺎﺤﺏ ﺍﻟﻤﺩﺭﺴﺔ ﺒﻜﻠﻴﺒﻭﻟﻲ‬
‫ﻋﻠﻰ ﺍﻷﺸﺭﻑ ﻭﺃﺘﻰ ﺒﻪ ﺇﻟﻰ ﺃﺨﻴﻪ ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺜﻼﺙ ﺴﻨﻴﻥ ﻭﺴﺘﺔ ﺃﺸﻬﺭ)‪.(٤‬‬

‫)‪(٥‬‬
‫)ﺕ ‪٨٢٥‬ﻫـ‪١٤٢١ /‬ﻡ(‪:‬‬ ‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺨﺎﻥ ﺍﺒﻥ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ‬

‫ﻭﺍﺴﺘﻘﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﻠﻙ ﺍﻟﻜﺎﻤل ﺃﺒﻭ ﺍﻟﻔﺘﺢ ﻏﻴﺎﺙ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﻓﻲ ﺍﻟﻤﻠﻙ ﻤﻥ ﻏﻴﺭ ﻤﺯﺍﺤﻡ‪ .‬ﻭﻜﺎﻥ‬
‫ﻗﺩ ﺨﺭﺝ ﻋﻠﻴﻪ ﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﻗﺭﻩ ﺩﻭﻟﺘﺸﺎﻩ ﺍﻟﺘﺘﺭﻱ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ ﻓﻲ ﻨﻭﺍﺤﻲ ﺃﻤﺎﺴﻴﻪ‪.‬‬
‫ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺒﺩ‪‬ﺩ ﺸﻤﻠﻪ‪ .‬ﺜﻡ ﻗﺼﺩ ﻗﺘﺎل ﺍﺴﻔﻨﺩﻴﺎﺭ ﺼﺎﺤﺏ ﺼﻨﺎﺏ‪ .‬ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﺒﺤﺩﻩ ﻭﺤﺩﻴﺩﺓ‪،‬‬

‫)‪(١‬‬
‫ﻜﻭﺒﺭﻟﻭ‪) .‬ﻜﻭﺒﺭﻴﻠﻭ ‪ ،Keuprulu‬ﺘﺸﻭﺒﺭﻟﻲ‪ ،‬ﻓﻠﺴﺎ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺘﻴﺘﻭﻭﻟﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ‬
‫ﻭﻻﻴﺔ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٢٨‬‬
‫)‪(٢‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٤‬؛‬ ‫ﻫﻭ ﺒﺎﻟﻭﻍ ﻤﺎﻨﻭﻴل ﺇﻤﺒﺭﺍﻁﻭﺭ ﺍﻷﺴﺘﺎﻨﺔ‪.‬‬
‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٤١‬‬
‫)‪(٣‬‬
‫ﺼﻤﺎﻗﻭ ‪) Samakowo‬ﺼﻤﺎﻗﻭﺠﻕ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺒﻠﻐﺎﺭﻴﺔ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٦١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٣٣٠‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪.٢٩٦٥‬‬
‫)‪(٤‬‬
‫ﺘﻌﺩ ﺍﻟﻔﺘﺭﺓ ﻤﺎ ﺒﻴﻥ )‪٨٠٥‬ﻫـ‪١٤٠٣ /‬ﻡ‪٨١٦ -‬ﻫـ‪١٤١٣ /‬ﻡ(‪ ،‬ﻫﻲ ﻓﺘﺭﺓ ﺍﺨﺘﻼل ﻜﻠﻲ ﻓﻲ ﻤﻤﺎﻟﻙ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‬
‫ﺍﻨﻅﺭ‪:‬‬ ‫ﻭﺍﻟﺼﺭﺍﻉ ﻭﺍﻟﻤﻨﺎﺯﻋﺔ ﺒﻴﻥ ﺃﻭﻻﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻤﻤﺎ ﺃﺩﻯ ﺇﻟﻰ ﻀﻌﻑ ﻭﺘﺸﺘﺕ ﺸﻤﻠﻬﺎ‪.‬‬
‫ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٠‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٥٠‬‬
‫)‪ (٥‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺏ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٠‬؛ ﺍﻟﺒﺩﻟﻴﺴـــﻲ‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٣‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٠‬؛‬ ‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٨‬؛‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥١‬؛ ‪.Creasy, History, p. ٥٤‬‬
‫‪٨٧‬‬

‫ﻭﺠﻐﻪ)‪ ،(٢‬ﻭﺠﺭﻯ ﺒﻴﻨﻬﻤﺎ ﻗﺘﺎل ﺸﺩﻴﺩ ﻓﻜﺎﻥ ﺍﻟﻅﻔﺭ ﻟﻠﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﻨﻬﺯﻡ ﺍﺴﻔﻨﺩﻴﺎﺭ‬ ‫)‪(١‬‬
‫ﻓﺎﻟﺘﻘﻰ ﺒﻪ ﺒﻴﻥ ﻜﺭﺩﻩ‬
‫ﻋﻠﻰ ﺃﻗﺒﺢ ﺤﺎل‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻤﺨﻴﻤﻪ ﻭﺃﻤﻭﺍﻟﻪ ﺜﻡ ﺘﻔﺭﻍ ﻟﻘﺘﺎل ﺃﺨﻴﻪ ﺤﺘﻰ ﻅﻔﺭ ﺒﻪ ﻜﻤﺎ‬
‫ﺫﻜﺭﻨﺎ‪ .‬ﻭﺫﻟﻙ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺴﺕ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١٣ /‬ﻡ‪ ،‬ﻭﺼﻔﺎ ﻟﻪ ﺍﻷﻤﺭ‪ ،‬ﻭﺍﻨﻘﺎﺩ ﻟﻪ‬
‫ﺍﻟﺩﻫﺭ؛ ﺜﻡ ﺃﻤﺭ ﺒﺘﻜﻤﻴل ﺒﻨﺎﺀ ﺍﻟﺠﺎﻤﻊ ﺍﻟﻌﺘﻴﻕ ﺒﺄﺩﺭﻨﻪ‪ .‬ﻭﻜﺎﻥ ﺍﺒﻥ ﻗﺭﻤﺎﻥ ﺍﻏﺘﻨﻡ ﺍﻟﻔﺭﺼﺔ ﻓﻲ ﻏﻴﺒﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫ﺒﻤﺤﺎﺭﺒﺔ ﺃﺨﻴﻪ‪ ،‬ﻓﺴﺎﺭ ﻭﺤﺎﺼﺭ ﺒﺭﻭﺴﺎ ﺃﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﻴﻭﻤ ﹰﺎ ﺃﺸﺩ‬ ‫ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺭﻭﻡ ﺇﻴﻠﻲ ﻭﺍﺸﺘﻐﺎﻟﻪ‬
‫ﺤﺼﺎﺭ ﻭﺃﻓﺴﺩ ﻓﻲ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ‪ .‬ﻭﻟﻤﺎ ﺒﻠﻐﻪ ﺍﻨﺘﺼﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺎﺩ ﺍﻟﻰ ﺒﻼﺩﻩ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺠﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺒﻠﻐﻪ ﺫﻟﻙ ﺘﻭﺠﻪ ﻗﺎﺼﺩﹰﺍ ﺇﻟﻴﻪ ]‪ -١٢‬ﺏ[ ﻟﻼﻨﺘﻘﺎﻡ‪ ،‬ﻓﺒﻌﺙ ﻤﺴﺘﻌﻔﻴ ﹰﺎ ﻭﺍﻋﺘﺫﺭ‬
‫ﻋﻤﺎ ﻭﻗﻊ ﻤﻨﻪ‪ ،‬ﻓﻌﻔﺎ ﻋﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫)‪(٤‬‬
‫ﻫﺠﺭﻱ‪١٤١٤/‬ﻡ‪ ،‬ﺒﺒﻨﺎﺀ ﺠﺎﻤﻊ‬ ‫ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻴﻀ ﹰﺎ ]ﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ[‬
‫ﻭﻤﺩﺭﺴﺔ ﻭﻋﻤﺎﺭﺓ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺎﻓﺭﻴﻥ ﺒﺒﺭﻭﺴﺎ‪.‬‬
‫ﺜﻡ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﺍﺒﻥ ﻗﺭﻤﺎﻥ ﻨﻘﺽ ﺍﻟﻌﻬﺩ ﻭﺘﻌﺭﺽ ﻟﺒﻌﺽ ﺍﻟﺒﻼﺩ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﺍﻟﻤﺠﺎﻭﺭﺓ ﻟﻤﻤﻠﻜﺘﻪ‪.‬‬

‫)‪(٥‬‬
‫ﻜﺜﻴﻑ‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻰ‬ ‫ﻓﺴﺎﺭ ﻓﻲ ﺃﻭل ﺴﻨﺔ ﺜﻤﺎﻥ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١٥ /‬ﻡ‪ ،‬ﺒﺠﻴﺵ‬
‫ﺼﺎﺤﺏ ﺼﻨﺎﺏ ﻭﺼﺎﺤﺏ ﻜﺭﻤﻴﺎﻥ ﻴﺄﻤﺭﻫﻤﺎ ﺒﺎﻟﻤﺴﻴﺭ ﻤﻌﻪ ﺇﻟﻰ ﻗﺘﺎل ﺍﺒﻥ ﻗﺭﻤﺎﻥ ﻓﺎﻤﺘﺜﻼ‪ ،‬ﻭﺤﻀﺭﺍ‪،‬‬
‫ﻭﺴﺎﺭ ﺍﻟﺠﻴﺵ ﺇﻟﻰ ﻗﺘﺎل ﺍﺒﻥ ﻗﺭﻤﺎﻥ‪ ،‬ﻓﺄﺴﺭﻩ ﻭﺃﺤﻀﺭ ﺇﻟﻰ ﺒﻴﻥ ﻴﺩﻴﻪ ﻤﺤﻤﺩ ﺒﻙ ﺍﺒﻥ ﻗﺭﻤﺎﻥ ﻭﺍﺒﻨﻪ‬
‫ﻤﺼﻁﻔﻰ ﺒﻙ ﻓﻌﺎﺘﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻭﺒﺨﻪ ﻋﻠﻰ ﺴﻭﺀ ﺼﻨﻴﻌﻪ)‪ ،(٦‬ﺜﻡ ﻋﻔﺎ ﻋﻨﻪ ﻭﻋﻥ ﻭﻟﺩﻩ ﻭﺃﺨﺫ ﺍﻟﻌﻬﺩ‬
‫ﻋﻠﻴﻬﻤﺎ ﺃﻥ ﻻ ﻴﺨﻭﻨﺎ ﻭﻻ ﻴﻐﺩﺭﺍ‪ ،‬ﻭﻋﻴﻥ ﻟﻪ ﺒﻌﺽ ﺒﻼﺩﻩ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻋﺩﺓ ﻗﻼﻉ ﻟﻪ ﻤﻨﻬﺎ ﻗﻠﻌﺔ‬
‫ﺴﻭﺭﻯ ﺤﺼﺎﺭ)‪ ،(٧‬ﻭﻗﻠﻌﺔ ﻗﻴﺭﺸﻬﺭﻱ)‪ ،(١‬ﻭﻗﻠﻌﺔ ﻨﻜﺩﻩ‪ ،‬ﻭﻗﻠﻌﺔ ﺃﻗﺸﻬﺭ‪ ،‬ﻭﺒﻜﺸﻬﺭ)‪ ،(٢‬ﻭﻗﻠﻌﺔ ﺴﻴﺩﻱ‬

‫ﻜﺭﺩﻩ ‪ :Guerede‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺒﻭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬ ‫)‪(١‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٤٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١٩‬‬
‫ﺠﻐﻪ )ﺠﻴﻐﺎ ‪ .(Tschigha‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻨﻴﻲ ﺠﻴﻐﺎ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﻟﻭﺍﺀ‬ ‫)‪(٢‬‬
‫ﺒﻭﻟﻲ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٤٥‬‬
‫)‪ (٣‬ﻓﻲ ﺍﻷﺼل )ﻭﺍﺸﺘﻐﺎل(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺏ(‬
‫)‪ (٤‬ﻓﻲ ﺍﻷﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٨‬ﺏ(‬
‫)‪ (٥‬ﻓﻲ ﺍﻷﺼل )ﻓﺴﺎﺭ ﺒﺠﻴﺵ(‪.‬‬
‫)‪ (٦‬ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٩‬ﺃ(‪) ،‬ﺸﻨﻴﻌﻪ(‪.‬‬
‫ﺴﻭﺭﻯ ﺤﺼﺎﺭ‪ :‬ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻓﻲ ﺒﻼﺩ ﺍﻟﺭﻭﻡ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﻜﻭﺘﺎﻫﻴﻪ‪ ،‬ﻭﻋﻠﻰ ﺒﻌﺩ ﻤﺭﺤﻠﺘﻴﻥ ﻤﻥ ﻗﻭﻨﻴﻪ‪.‬‬ ‫)‪(٧‬‬
‫ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٤٥٦‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.١٨٦‬‬
‫‪٨٨‬‬

‫ﺸﻬﺭ)‪ .(٣‬ﺜﻡ ﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﻠﻌﺔ ﺼﺎﻤﺴﻭﻥ‪ ،‬ﻭﻋﻠﻰ ﺴﺎﺤل ﺒﺤﺭ ﻨﻴﻁﺵ‪ ،‬ﻭﻋﻠﻰ ﻗﻠﻌﺔ ﺍﺴﻜﻠﻴﺏ)‪.(٤‬‬
‫ﻭﻓﻴﻬﺎ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﻠﻌﺔ ﻗﺴﻁﻤﻭﻨﻲ‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺢ ﻤﻌﻅﻡ ﺒﻼﺩ ﺠﺎﻨﻴﻙ‪.‬‬
‫)‪(٥‬‬
‫‪ ،‬ﻭﻗﻠﻌﺔ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻋﺸﺭﺓ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١٦ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﺍﻴﺴﺎﻗﺠﻲ‬
‫ﺴﻭﺭﺍﻥ‪.‬‬

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‫ﺜﻡ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻌﻅﻡ ﺒﻼﺩ ﺍﺴﻔﻨﺩﻴﺎﺭ ﺒﻙ‪ ،‬ﻜﻘﻠﻌﺔ ﻜﺎﻨﻐﺭﻱ)‪ ،(٦‬ﻭﻗﻠﻌﺔ ﺒﻭﺭﻟﻲ)‪،(٧‬‬
‫ﻭﻗﻠﻌﺔ ﺠﻐﺎ‪ ،‬ﻭﻗﻠﻌﺔ ﻁﻭﺴﻴﻪ)‪ ،(٨‬ﻭﻗﻠﻌﺔ ﺒﻘﻴﺭﻜﻭﺭﻩ)‪ ،(٩‬ﻭﻫﻲ ﻤﻌﺩﻥ ﺍﻟﻨﺤﺎﺱ ﺍﻷﺤﻤﺭ‪.‬‬
‫ﺜﻡ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﺒﺒﻠﺩﺓ ﺃﺩﺭﻨﻪ‪ ،‬ﻓﺸﺭﻋﻭﺍ ﻓﻲ ﺒﻨﺎﺀ ﻋﺠﻴﺏ‪ ،‬ﻭﻫﻲ ﺜﺎﻨﻲ ﺩﺍﺭ‬
‫ﺃﻨﺸﺄﻫﺎ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﺍﻟﻨﻬﺭ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺘﻭﻨﺠﻪ ﻴﺸﻘﻬﺎ ﻭﻴﺠﺭﻱ ﻓﻲ ﻭﺴﻁ ﺠﻨﺎﻨﻬﺎ‪ ،‬ﻭﻗﺩ ﺼﻨﻌﺕ‬
‫ﻋﻠﻴﻪ ﺍﻟﺩﻭﺍﻟﻴﺏ ﻭﺒﻨﻴﺕ ﻋﻠﻴﻪ ﺍﻟﻘﺼﻭﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١٩ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻏﺯﻭ ﺃﻓﻼﻕ‪.‬‬
‫ﻓﺴﺎﺭ ﺒﻌﺴﻜﺭ ﺨﻀﻡ‪ ،‬ﻭﺠﺎﺯ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺒﻼﺩﻫﻡ ﻭﺘﻭﻏل ﻓﻴﻬﺎ ﻓﻨﻬﺏ‪ ،‬ﻭﺃﺴﺭ‪ ،‬ﻭﻏﻨﻡ‪ ،‬ﻭﺃﺨﺫ ﻤﻥ ﻗﻼﻋﻬﻡ‪،‬‬

‫ﻗﻴﺭ ﺸﻬﺭﻱ ‪ .Kir –Schehri‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻗﻴﺭ ﺸﻬﺭ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ‬ ‫)‪(١‬‬
‫ﻨﻜﺩﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٧٩٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١٣‬‬
‫ﺒﻜﺸﻬﺭ )ﺒﺎﻱ ﺸﻬﺭﻱ ‪ .(Beysehir‬ﻭﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺇﻴﺯﻭﺭﻴﺔ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪،‬‬ ‫)‪(٢‬‬
‫ﻟﻭﺍﺀ ﻗﻭﻨﻴﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١٣‬‬
‫ﺴﻴﺩﻱ ﺸﻬﺭﻱ ‪ :Seidi-Schehri‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﻗﻭﻨﻴﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬ ‫)‪(٣‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣١٣‬‬
‫)‪ (٤‬ﺍﺴﻜﻠﻴﺏ ‪ :Iskilib‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻴﻭﺍﺱ‪ ،‬ﻟﻭﺍﺀ ﺃﻤﺎﺴﻴﻪ‪ .‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٦٦‬‬
‫)‪ (٥‬ﻓﻲ ﺍﻷﺼل )ﺴﺎﻨﺠﻲ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٩‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪ .٧٠‬ﻭﺇﻴﺴﺎﻗﺠﻲ ‪ :Issaktscha‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻠﺴﺘﺭﻩ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﺩﺍﻨﻭﺏ‪ ،‬ﻓﻲ‬
‫ﺭﻭﻤﺎﻨﻴﺎ ﺍﻟﻴﻭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٥٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٢٩‬‬
‫)‪ (٦‬ﻜﺎﻨﻐﺭﻱ )ﻜﻨﻐﺭﻱ ‪ .(Kiangueri‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺠﺭﻤﺎﻨﻴﻜﻭﺒﻭﻟﺱ‪ ،‬ﻏﺎﻨﻐﺭﺍ(‪ ،‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺠﺎﻨﻜﺭﻱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ‬
‫ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﺃﻨﻘﺭﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٠١‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٢٧‬‬
‫ﺒﻭﺭﻟﻲ ‪ :Bourlou‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﺤﻤﻴﺩ‪ .‬ﺍﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬ ‫)‪(٧‬‬
‫ﺹ‪.١٧٣‬‬
‫)‪ (٨‬ﻁﻭﺴﻴﻪ ‪ :Tossia‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪ ،‬ﻟﻭﺍﺀ ﻜﻨﻐﺭﻱ‪ ،‬ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﻗﺴﻁﻤﻭﻨﻲ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٥٥‬‬
‫)‪ (٩‬ﺒﻘﻴﺭﻜﻭﺭﻩ )ﺒﻘﻴﺭﻜﻭﺭﻩ ﺴﻲ‪ ،‬ﻜﻭﺭﻩ ﺀ ﻨﺤﺎﺱ‪ ،‬ﻜﻭﺭﻩ ﺀ ﺒﺎﻗﺭ(‪ .‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )‪ :(Kure‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ‬
‫ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﻗﺴﻁﻤﻭﻨﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪ ،١٦٧‬ﺹ‪ ،٤٣٠‬ﺹ‪.٤٣١‬‬
‫‪٨٩‬‬

‫ﻗﻠﻌﺔ ﺴﻭﺍﺭﻴﻥ‪ ،‬ﻭﺭﺍﻡ ]‪ -١٣‬ﺃ[ ﺴﺩ‪ ‬ﺫﻟﻙ ﺍﻟﺜﻐﺭ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ‪ .‬ﻭﻜﺎﻨﺕ ﻫﻨﺎﻙ ﺜﻼﺙ ﻗﻼﻉ ﻴﻘﺎل ﻟﻬﺎ‪:‬‬
‫ﺍﻴﺴﺎﻗﺠﻲ‪ ،‬ﻭﻴﻜﻲ ﺴﺎﻟﻪ‪ ،‬ﻭﺘﺭﻜﻭﻜﻲ)‪ ،(١‬ﻗﺩ ﺨﺭﺒﺕ ﻓﺄﻤﺭ ﺒﺒﻨﺎﺌﻬﺎ ﻭﺤﺼﻨﻬﺎ ﺒﺎﻟﺭﺠﺎل ﻭﺁﻻﺕ ﺍﻟﺤﺭﺏ‬
‫ﻭﺍﻟﺤﺼﺎﺭ‪ ،‬ﻓﺫل ﻟﺫﻟﻙ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﺨﻀﻊ ﻟﻪ ﺃﻫل ﺃﻓﻼﻕ ﻭﺒﺫﻟﻭﺍ ﺍﻟﺠﺯﻴﺔ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻠﻐﻪ ﺃﻥ ﺍﻟﺸﻴﺦ‬
‫)‪(٢‬‬
‫)ﺕ ‪٨٢٣‬ﻫـ‪١٤٢٠ /‬ﻡ(‪ ،‬ﻭﺼل ﺇﻟﻰ ﻨﻭﺍﺤﻲ ﺯﻏﺭﻩ‪ ،‬ﻭﺃﺠﺘﻤﻊ ﻋﻠﻴﻪ ﺨﻠﻕ‬ ‫ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﺒﻥ ﺴﻤﺎﻭﻨﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻥ ﻤﺤﺒﻴﻪ‪ ،‬ﻭﺃﻨﻪ ﻴﺭﻴﺩ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻓﺴﺎﺭ ﺒﻌﺴﻜﺭﻩ ﺇﻟﻴﻪ ﻴﺭﻴﺩ ﻗﺘﺎﻟﻪ ﻓﻬﺭﺏ ﻤﻨﻪ ﻁﺎﻟﺒﹰﺎ ﻟﻠﻨﺠﺎﺓ‪ ،‬ﻭﺘﺒﻌﻪ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﺴﻴﺭﻭﺯ‪ ،‬ﻭﻗﺩ ﻗﺒﺽ ﻋﻠﻰ ﺍﻟﺸﻴﺦ ﻭﺃﺘﻲ ﺒﻪ ﻓﻘﺘﻠﻪ ﻫﻨﺎﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢١ /‬ﻡ‪ ،‬ﺠﻠﺱ ﺍﻟﻤﻠﻙ ﻓﻲ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻤﺠﺩﺩﺓ‬
‫ﻭﻗﺩ ﺃﺼﺎﺒﻪ ﺍﻟﻤﺭﺽ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻴﺸﺘﺩ ﻤﺭﻀﻪ ﺤﺘﻰ ﺘﻭﻓﻲ ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻗﻴل ﻓﻲ ﺃﻭل ﺴﻨﺔ‬
‫)‪(٣‬‬
‫ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢١ /‬ﻡ‪.‬‬ ‫ﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ‬
‫ﻭﻜﺎﻥ ﻗﺩ ﻋﻬﺩ ﺒﺎﻟﺴﻠﻁﻨﺔ ﻓﻲ ﺤﻴﺎﺘﻪ ﻟﻭﻟﺩﻩ ﻤﺭﺍﺩ ﺨﺎﻥ ﻭﻨﻘل ﺇﻟﻰ ﺒﺭﻭﺴﺎ ﻓﺩﻓﻥ ﺘﺤﺕ ﻗﺒﺔ ﻋﺎﻟﻴﺔ ﻗﺒﺎﻟﺔ‬
‫ﺠﺎﻤﻌﻪ ﺍﻟﺫﻱ ﺒﻨﺎﻩ ﺒﻬﺎ‪ .‬ﻭﺴﻨﻪ ﺇﺫ ﺫﺍﻙ ﺴﺒﻊ ﻭﺃﺭﺒﻌﻭﻥ ﺴﻨﺔ)‪ .(٤‬ﻭﻤﺩﺓ ﻤﻠﻜﻪ ﺜﻤﺎﻨﻴﺔ ﺃﻋﻭﺍﻡ ﻭﻋﺸﺭﺓ‬
‫ﺃﺸﻬﺭ)‪.(٥‬‬
‫ﻼ ﻤﻬﻴﺒﺎﹰ‪ ،‬ﺸﻬﻤﺎﹰ‪ ،‬ﻤﺠﺎﻫﺩﺍﹰ‪ ،‬ﻤﺭﺍﺒﻁﺎﹰ‪ ،‬ﻤﺤﺒ ﹰﺎ ﻟﻠﻌﻠﻤﺎﺀ ﻭﺍﻟﺼﻠﺤﺎﺀ‪ ،‬ﻜﺜﻴﺭ ﺍﻟﺨﻴﺭﺍﺕ‪ ،‬ﻭﻫﻭ‬
‫ﻭﻜﺎﻥ ﻤﻠﻜﹰﺎ ﺠﻠﻴ ﹰ‬
‫)‪(٦‬‬
‫ﻤﻥ ﻋﻴﻥ ﺍﻟﺼﺭﺭ ﻤﻥ ﻤﺤﺼﻭل ﺃﻭﻗﺎﻓﻪ ﻟﻔﻘﺭﺍﺀ ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ ﻤﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.‬‬ ‫ﺃﻭل‬

‫)‪ (١‬ﻴﻜﻲ ﺴﺎﻟﻪ‪ ،‬ﻭﺘﺭﻜﻭﻜﻲ ‪ :‬ﻗﻼﻉ ﻓﻲ ﻤﻨﺎﻁﻕ ﺍﻓﻼﻕ‪.‬‬


‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٣‬؛ ﻤﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ١٤٨‬ﻭﻓﻴﻪ ﻗﺘل ﺴﻨﺔ‬ ‫)‪(٢‬‬
‫‪٨١٨‬ﻫـ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٠‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ‬
‫ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٦٠‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣١‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭل ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٣‬؛‬
‫ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٣‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.١٦٥‬‬
‫)‪) (٣‬ﻭﻗﻴل ﻓﻲ ﺃﻭل ﺴﻨﺔ ﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١٩‬ﺃ(؛ ﻭﻗﺎﺭﻥ‪:‬‬
‫ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧١‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -١٠٣‬ﺏ(؛ ﺍﻟﻤﻠﺤﻕ‪ ،‬ﺭﻗﻡ )‪) .(١‬ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٢٥‬ﻫـ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٠‬‬
‫)ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٢٨‬ﻫـ(‪.‬‬
‫)‪ (٤‬ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢٢٠‬ﺜﻤﺎﻥ ﻭﺨﻤﺴﻭﻥ ﺴﻨﺔ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٤‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٣) ،‬ﺏ(؛ ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ )‪) .(١‬ﺜﻤﺎﻥ‬
‫ﻭﺃﺭﺒﻌﻭﻥ ﺴﻨﺔ(؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪) ٥٤‬ﺜﻼﺙ ﻭﺃﺭﺒﻌﻭﻥ ﺴﻨﺔ(‪.‬‬
‫)‪ (٥‬ﺍﺘﻔﻘﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ )ﺘﺴﻊ ﺴﻨﻴﻥ(‪.‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻜﺭﻤﻲ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﻌﻘﻴﺎﻥ‪ ،‬ﺹ‪ ) ١٧١‬ﺫﻜﺭ ﺍﻥ ﺍﻭل ﻤﻥ ﻋﻤل ﺍﻟﺼﺭﺓ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ (؛ ﻓﺭﻴﺩ‬ ‫)‪(٦‬‬
‫ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪) ٥٤‬ﺫﻜﺭ ﺒﻌﺽ ﺍﻟﻤﺅﺭﺨﻴﻥ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺍﻷﻭل ﻫﻭ ﺃﻭل ﻤﻥ ﺃﺭﺴل ﺍﻟﺼﺭﺓ ﻓﻲ‬
‫‪٩٠‬‬

‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﻴﻠﺩﺭﻡ ﺒﺎﻴﺯﻴﺩ )‪) (١‬ﺕ‪٨٥٥‬ﻫـ‪١٤٥١/‬ﻡ(‪:‬‬

‫ﻭﺍﺴﺘﻘﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﻠﻙ ﺍﻟﻌﺎﺩل ﺯﻴﻥ ﺍﻟﺩﻴﻥ ﻤﺭﺍﺩ ﻓﻲ ﺘﺨﺕ ﺍﻟﺴﻠﻁﻨﺔ‪.‬‬


‫)‪(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢١ /‬ﻡ‪ ،‬ﻅﻬﺭ ﺭﺠل ﺍﺴﻤﻪ ﻤﺼﻁﻔﻰ‬

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‫ﺒﻨﻭﺍﺤﻲ ﺴﻼﻨﻴﻙ ﻭﺍﺩﻋﻰ ﺃﻨﻪ ﻤﺼﻁﻔﻰ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻴﻠﺩﺭﻡ ﺨﺎﻥ ﺍﻟﺫﻱ ﻀﺎﻉ ﻓﻲ ﻭﻗﻌﺔ ﺘﻴﻤﻭﺭ ﻭﺍﺠﺘﻤﻊ‬
‫ﻋﻠﻴﻪ ﺨﻠﻕ‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺁﻤﺭﻩ ﺠﺩﹰﺍ ﺤﺘﻰ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺠﻤﻴﻊ ﺒﻼﺩ ﺭﻭﻡ ﺍﻴﻠﻲ ﻭﻋﻠﻰ ﺃﺩﺭﻨﻪ ﺃﻴﻀ ﹰﺎ‪ .‬ﺜﻡ‬
‫ﺍﺠﺘﺎﺯ ﺍﻟﺨﻠﻴﺞ ﺇﻟﻰ ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ ﻟﻤﺤﺎﺭﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﻓﻠﻡ ﻴﺘﻡ ﻟﻪ ﺫﻟﻙ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺙ ﻗﺒل‬
‫ﻭﺍﺘﺎﺒﻙ ﺍﻟﻌﺴﻜﺭ)‪ ،(٤‬ﺤﻤﺯﺓ ﺒﻙ)‪ ،(٥‬ﻤﻊ ﺠﻴﺵ ﻜﺜﻴﻑ ﺇﻟﻰ ﻗﺘﺎﻟﻪ‪ ،‬ﻓﺠﺎﺯﻭﺍ‬ ‫)‪،(٣‬‬
‫ﺫﻟﻙ ﻭﺯﻴﺭﻩ ﺒﺎﻴﺯﻴﺩ ﺒﺎﺸﺎ‬
‫ﺍﻟﺒﺤﺭ ﻭﺍﻟﺘﻘﻭﺍ ﺒﻪ ﺒﻘﺭﺏ ﺃﺩﺭﻨﺔ ﻓﻨﹸﺼﺭ ﺍﻟﺨﺎﺭﺠﻲ ﻋﻠﻴﻬﻡ ﻭﺍﻨﻬﺯﻤﻭﺍ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﺒﺎﻴﺯﻴﺩ ﺒﺎﺸﺎ ﻭﻗﺘل‬

‫ﺴﻨﺔ ‪٩٢٣‬ﻫـ‪١٥١٧ /‬ﻡ‪ ،‬ﺒﻌﺩ ﻓﺘﺢ ﻤﺼﺭ‪ ،‬ﻭﻟﻜﻥ ﺍﺘﻔﻕ ﻤﻥ ﻴﻭﺜﻕ ﺒﻬﻡ ﻤﻥ ﺍﻟﻤﺅﺭﺨﻴﻥ "ﺼﻭﻻﻕ ﺯﺍﺩﻩ" ﺃﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺠﻠﺒﻲ ﻫﻭ ﺃﻭل ﻤﻥ ﺃﺭﺴﻠﻬﺎ(‪.‬‬

‫)‪ (١‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٠‬ﺏ(‪ ،‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٤‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٦‬؛‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٦‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﻁﻪ ﺯﺍﺩﻩ ﻋﻤﺭ‪ ،‬ﺘﺎﺭﻴﺦ ﺃﺒﻭ‬
‫ﺍﻟﻔﺎﺭﻭﻕ‪١٢ ،‬ﺝ‪ ،‬ﻁ‪ ،١‬ﻤﻁﺒﻌﺔ ﺁﻤﺩﻱ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪١٣٢٨ ،‬ﻫـ‪١٩١٠ /‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٣٣٥‬ﺝ‪ ،٢‬ﺹ‪ .٣‬ﻭﺴﻴﺸﺎﺭ‬
‫ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ؛ ‪Creasy, History, p. ٥٩‬‬
‫)‪ (٢‬ﺍﺨﺘﻠﻔﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻓﻲ ﻤﺴﺄﻟﺔ "ﻤﺼﻁﻔﻰ ﺩﻭﺯﻤﺠﻪ"‪ ،‬ﻭﻴﻌﻨﻲ ﻤﺼﻁﻔﻰ ﺍﻟﻜﺫﺍﺏ‪ ،‬ﺍﻟﺫﻱ ﹸﻓﻘﺩ‪ ‬ﻓﻲ ﻭﻗﻌﺔ ﺘﻴﻤﻭﺭ ﺴﻨﺔ‬
‫)‪٨٠٤‬ﻫـ(‪ .‬ﻗﺎﺭﻥ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ٢٧‬ﺫﻜﺭ ﺃﻨﻪ ﻗﺘل ﻓﻲ ﻭﺍﻗﻌﺔ ﺃﺒﻴﻪ ﻤﻊ ﺘﻴﻤﻭﺭ(؛‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٨‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٤‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪) ٥٢‬ﺫﻜﺭﻭﺍ‬
‫ﺃﻨﻪ ﻤﺼﻁﻔﻰ ﺠﻠﺒﻲ ﻋﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ(‪.‬‬
‫)‪ (٣‬ﻫﻭ ﺒﺎﻴﺯﻴﺩ ﺒﺎﺸﺎ ﺘﺸﺎﻨﺩﺭﻟﻲ‪ ،‬ﻭﺯﻴﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻷﻭل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٥٢‬‬
‫)‪ (٤‬ﺃﺘﺎﺒﻙ ﺍﻟﻌﺴﻜﺭ‪ :‬ﻜﻠﻤﺔ ﺘﺭﻜﻴﺔ ﻤﻌﻨﺎﻫﺎ‪ :‬ﺃﺒﻭ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺘﻁﻠﻕ ﻋﻠﻰ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺍﻟﻌﺴﻜﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺃﺒﻭ‬
‫ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٨٢١‬ﻫـ‪١٤١٨ /‬ﻡ(‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ ﻓﻲ ﺼﻨﺎﻋﺔ ﺍﻹﻨﺸﺎﺀ‪) ،‬ﺘﺤﻘﻴﻕ‪ ،‬ﻤﺤﻤﺩ ﺸﻤﺱ‬
‫ﺍﻟﺩﻴﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪ ١٥ ،‬ﺝ‪١٩٨٧ ،‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ .٢٨٠‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪،‬‬
‫ﺼﺒﺢ ﺍﻻﻋﺸﻰ؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪.١١‬‬
‫)‪ (٥‬ﻫﻭ ﺃﺥ ﺍﻟﻭﺯﻴﺭ ﺒﺎﻴﺯﻴﺩ ﺒﺎﺸﺎ ﺘﺸﺎﻨﺩﺭﻟﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٣‬؛‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪.١٠٩‬‬
‫‪٩١‬‬

‫ﺼﺒﺭﺍﹶ)‪ .(١‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﻓﺨﺎﻑ‪ ،‬ﻭﺘﻀﺭﻉ ﺇﻟﻰ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻓﻲ ﺩﻓﻊ ﻫﺫﺍ ﺍﻟﻌﺩﻭ‪ ،‬ﻭﺍﻟﺘﺠﺄ ﺇﻟﻰ‬
‫ﺍﻟﺸﻴﺦ ﺍﻟﻌﺎﺭﻑ ﺍﻟﺴﻴﺩ ﻤﺤﻤﺩ ﺍﻟﺒﺨﺎﺭﻱ‪.‬‬
‫ﻭﻜﺎﻥ ﺇﺫ ﺫﺍﻙ ]‪ -١٣‬ﺏ[ ﻋﻠﻰ ﻗﻴﺩ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻓﺒﺸﺭﻩ ﺒﺤﺼﻭل ﺍﻟﻨﺼﺭ‪ ،‬ﻭﺃﻤﺭ ﺒﺘﺠﻬﻴﺯ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﺃﺨﺫ‬
‫ﺃﻫﺒﺔ ﺍﻟﻘﺘﺎل ﻭﺴﺎﺭ ﺤﺘﻰ ﻨﺯل ﺒﺸﺎﻁﺊ ﻨﻬﺭ ﺃﻭﻟﻭﺒﺎﺩ‪ ،‬ﻭﻫﻭ ﻨﻬﺭ ﻜﺒﻴﺭ‪ ،‬ﻭﻤﻥ ﻋﺠﺎﺌﺒﻪ ﺃﻨﻪ ﻴﺠﺭﻱ ﻤﺩﺓ‬

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‫ﺴﺘﺔ ﺃﺸﻬﺭ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺸﺭﻕ‪ ،‬ﻭﻤﺩﺓ ﺴﺘﺔ ﺃﺸﻬﺭ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﻐﺭﺏ‪ .‬ﻭﺃﻤﺭ ﺒﺭﻓﻊ ﺍﻟﺠﺴﺭ ﺍﻟﺫﻱ ﻋﻠﻴﻪ‬
‫ﻓﺭﻓﻌﻭﻩ‪ .‬ﻭﻗﺩﻡ ﺍﻟﺨﺎﺭﺠﻲ ﻓﻨﺯل ﺒﺎﻟﺠﺎﻨﺏ ﺍﻷﺨﺭ‪ ،‬ﻭﺒﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ ﺯﻤﺎﻨﹰﺎ ﻻ ﻴﺠﺭﻱ ﺒﻴﻨﻬﻤﺎ ﻗﺘﺎل‪ .‬ﺜﻡ ﺃﻥ‬
‫ﺍﻟﺤﻕ ﺘﻌﺎﻟﻰ‪ ،‬ﺴﻠﱠﻁ ﻋﻠﻰ ﺍﻟﺨﺎﺭﺠﻲ ﺭﻋﺎﻓﹰﺎ ﺍﺴﺘﻤﺭ ﺒﻪ ﻤﺩﺓ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪ ،‬ﺤﺘﻰ ﻀﻌﻑ ﺠﺩﹰﺍ ﻭﺼﺎﺭ ﻴﻬﺫﻱ‬
‫ﻓﻲ ﻜﻼﻤﻪ‪ ،‬ﻓﻠﻤﺎ ﺘﺤﻘﻕ ﺃﺭﻜﺎﻥ ﺩﻭﻟﺘﻪ ﻭﻭﺠﻭﻩ ﻋﺴﻜﺭﻩ ﺫﻟﻙ ﻤﻨﻪ ﺘﻴﻘﻨﻭﺍ ﺒﺎﻟﺨﺫﻻﻥ‪ ،‬ﻭﺩﺍﺨﻠﻬﻡ ﺍﻟﺨﻭﻑ‬
‫ﻭﺍﻟﺠﺯﻉ ﻭﺃﺨﺫﻫﻡ ﺍﻟﻔﺸل‪ ،‬ﻓﺘﻔﺭﻗﻭﺍ ﺸﺫﺭ ﻤﺫﺭ‪ ،‬ﻭﻫﺭﺏ ﺍﻟﺨﺎﺭﺠﻲ ﺇﻟﻰ ﻁﺭﻑ ﺭﻭﻡ ﺍﻴﻠﻲ ﻓﺴﺎﻗﺕ‬
‫ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﺨﻠﻔﻪ ﻭﺨﻠﻔﻬﻡ ﻓﺄﺴﺭﻭﺍ ﻤﻨﻬﻡ ﻭﻗﺘﻠﻭﺍ ﻭﻏﻨﻤﻭﺍ ﻭﻗﺒﺽ ﻋﻠﻰ ﺍﻟﺨﺎﺭﺠﻲ ﻭﻗﺘل ﺸﺭ‬
‫ﻗﺘﻠﻪ)‪.(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢٢ /‬ﻡ‪ ،‬ﻋﺼﻰ ﺃﺨﻭ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ ﺍﻟﺼﻐﻴﺭ‬
‫ﻋﻠﻰ ﺃﺨﻴﻪ ﻭﻜﺎﻥ ﺒﺒﻼﺩ ﺤﻤﻴﺩ ﺍﻴﻠﻲ‪ ،‬ﻭﺴﺎﺭ ﺇﻟﻰ ﺒﺭﻭﺴﺎ ﻓﺩﺨﻠﻬﺎ ﻭﺼﺎﺩﺭ ﺃﻫﻠﻬﺎ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﻤﻨﻬﺎ ﺇﻟﻰ‬
‫ﺃﺯﻨﻴﻕ ﻓﺎﺴﺘﻘﺭ ﺒﻬﺎ‪ ،‬ﻭﺤﺼﻥ ﺃﺴﻭﺍﺭﻫﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺒﺭ ﺭﻭﻡ ﺍﻴﻠﻲ ﻟﺘﻤﻬﻴﺩ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻐﻪ‬
‫ﺫﻟﻙ‪ ،‬ﻋﺒﺭ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ ﻭﻨﺎﺯل ﺃﺯﻨﻴﻕ ﻓﻐﻠﺏ ﻋﻠﻴﻬﺎ ﺒﻌﺩ ﺃﻥ ﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ‪ ،‬ﻭﺃﻤﺭ ﺒﺄﺨﻴﻪ‬
‫ﺍﻟﻤﺫﻜﻭﺭ ﻓﺨﻨﻕ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢٣ /‬ﻡ‪ ،‬ﺘﺯﻭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﺒﻨﺔ ﻻﺯﺍﻭﻏﻠﻲ ﻤﻠﻙ‬
‫ﺍﻟﻨﺼﺎﺭﻯ ﻭﻜﺎﻨﺕ ﻓﻲ ﻏﺎﻴﺔ ﺍﻟﺠﻤﺎل‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢٤ /‬ﻡ‪ ،‬ﻋﺼﻰ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺴﻔﻨﺩﻴﺎﺭ ﺒﻙ‬
‫ﺼﺎﺤﺏ ﺼﻨﺎﺏ‪ .‬ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺒﻼﺩ ﺒﻭﻟﻲ‪ ،‬ﻭﻜﺎﻥ ﻗﺒل ﺫﻟﻙ ﻗﺩ ﺁﻟﻰ ﻋﻠﻰ‬
‫ﺍﻟﻁﺎﻋﺔ ﻭﺃﻋﻁﻰ ﺍﺒﻨﻪ ﻗﺎﺴﻡ ﺒﻙ ﺭﻫﻨ ﹰﺎ ﻋﻠﻰ ﻋﺩﻡ ﺍﻟﻤﺸﺎﻗﺔ‪ ،‬ﻭﻟﻤﺎ ﺘﻴﻘﻥ ﺍﺴﻔﻨﺩﻴﺎﺭ ﺍﻟﺨﺫﻻﻥ‪ ،‬ﺃﺨﺫ ﻓﻲ‬

‫)‪ (١‬ﻓﻲ ﺍﻻﺼل )ﺼﻬﺭﺍ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٠‬ﺏ(‪.‬‬

‫)‪ (٢‬ﺤﻭل ﻤﻘﺘل ﻤﺼﻁﻔﻰ ﺠﻠﺒﻲ‪ .‬ﻗﺎﺭﻥ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٥٦‬ﺫﻜﺭﻭﺍ‬
‫ﺃﻥ ﺃﺘﺒﺎﻋﻪ ﺨﺎﻨﻭﻩ ﻭﺴﻠﻤﻭﻩ ﻟﻠﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﻓﺸﻨﻘﻪ ﻓﻲ ﺃﺩﺭﻨﻪ(؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٠٩‬؛ ﺁﺼﺎﻑ‪،‬‬
‫ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪) ٥٤‬ﺫﻜﺭﻭﺍ ﺃﻥ ﺃﺘﺒﺎﻋﻪ ﺨﺎﻨﻭﻩ ﻭﻤﻥ ﺜﻡ ﻗﺘﻠﻭﻩ(‪.‬‬
‫)‪ (٣‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١٠‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٦‬؛ ﻓﺭﻴﺩ‬
‫ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٥٥‬‬
‫‪٩٢‬‬

‫ﺍﺴﺘﻌﻁﺎﻑ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺘﺠﺩﻴﺩ ﺍﻷﻴﻤﺎﻥ‪ ،‬ﻭﺃﻋﻁﻰ ﻭﻟﺩﻩ ﺍﻵﺨﺭ ﻭﺜﻴﻘﺔ‪ ،‬ﻭﺃﻨﻪ ﻴﺯﻭﺝ ﺍﺒﻨﺘﻪ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻭﻜﺎﻨﺕ ﻓﺎﺌﻘﺔ ﻓﻲ ﺍﻟﺠﻤﺎل‪ ،‬ﻓﻘﺒل ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ] ‪ -١٤‬ﺃ[ ﻤﻨﻪ‪ ،‬ﻭﻋﺎﺩ ﻤﻥ ﺒﻭﻟﻲ ﺇﻟﻰ ﺒﺭﻭﺴﺎ‪.‬‬
‫)‪(١‬‬
‫ﻭﻤﻨﺘﺸﺎ‪ ،‬ﻭﺍﻴﺩﻴﻥ‪ ،‬ﻭﺼﺎﺭﻭﺨﺎﻥ‪ ،‬ﻭﻤﻌﻅﻡ ﺒﻼﺩ ﺤﻤﻴﺩ‪ .‬ﻭﻗﺩ‬ ‫ﻭﻓﻴﻬﺎ ﺍﻓﺘﺘﺢ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺍﺯﻤﻴﺭ‬
‫ﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻴﻠﺩﺭﻡ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﺜﻡ ﻋﺎﺩﺕ ﺇﻟﻰ ﺃﺭﺒﺎﺒﻬﺎ ﺒﻌﺩ ﻭﻗﻌﺔ ﺘﻴﻤﻭﺭ ﺤﺘﻰ ﺍﺴﺘﺭﺩﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢٦ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺴﺎﺭ‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺨﺎﻥ ﺃﻁﺎﺴﻲ)‪ ،(٢‬ﻭﻜﻭﻜﺭ ﺠﻨﻠﻙ)‪] ،(٣‬ﻭ[ ﻗﻠﻌﺔ ﺴﻲ)‪ ،(٤‬ﻭﻤﻌﻅﻡ ﺒﻼﺩ ﻻﺯ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻤﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ ﺠﺴﺭ ﻋﻠﻰ ﻨﻬﺭ ﺃﺭﻜﻨﻪ)‪ ،(٥‬ﻭﻫﻭ ﻨﻬﺭ ﺒﻘﺭﺏ ﺃﺩﺭﻨﻪ ﻋﻠﻰ ﻤﺭﺤﻠﺔ ﻤﻨﻬﺎ‪ ،‬ﻓﺒﻨﻭﻩ ﻋﻠﻰ‬
‫ﺜﻼﺜﻤﺎﺌﺔ ﻭﺴﺘﻴﻥ ﻁﺎﻗﹰﺎ ﻭﻫﻭ ﻤﻥ ﻋﺠﺎﺌﺏ ﺍﻟﺩﻨﻴﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢٧ /‬ﻡ‪ ،‬ﺃﺘﻰ ﻴﻌﻘﻭﺏ ﺒﻙ ﺼﺎﺤﺏ ﺒﻼﺩ ﻜﺭﻤﻴﺎﻥ‬
‫ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻤﻔﺎﺘﻴﺢ ﻗﻼﻋﻪ ﻓﺸﻜﺭ ﻟﻪ ﺫﻟﻙ‪ .‬ﻭﻋﻴﻥ ﻟﻪ ﺇﻤﺎﺭﺓ ﺇﻴﺒﺼﺎﻟﻪ ﺒﺭﻭﻡ ﺇﻴﻠﻲ‪ .‬ﻭﻓﻴﻬﺎ ﺍﻓﺘﺘﺤﺕ‬
‫ﻋﺎﻤﺔ ﺒﻼﺩ ﺠﺎﻨﻴﻙ‪ .‬ﻭﻓﻴﻬﺎ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﻤﺩﻴﻨﺔ ﺴﻼﻨﻴﻙ‪ ،‬ﻓﻔﺘﺤﻬﺎ ﻭﻏﻨﻡ ﻤﻨﻬﺎ ﻤﺎ ﻻ ﻴﺤﺼﻰ‬
‫)‪(٧‬‬
‫ﻭﺭﺠﻊ ﺇﻟﻰ ﺘﺨﺕ ﻤﻠﻜﻪ ﺴﺎﻟﻤ ﹰﺎ‪.‬‬ ‫ﺒﻌﺩ ﻤﺎ ﻓﺘﺢ ﻤﺩﻴﻨﺔ ﺁﺘِﻨﻪ)‪ ،(٦‬ﺜﻡ ﺴﺎﺭ ﻭﺍﻓﺘﺘﺢ ﻗﻠﻌﺔ ﻓﺎﺭﻨﺎ‬

‫)‪ (١‬ﺇﺯﻤﻴﺭ ‪) Izmir‬ﺴﻤﻴﺭﻨﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﻴﺩﻴﻥ‪ ،‬ﻤﺭﻜﺯ ﻭﻟﻭﺍﺀ ﻤﻭﻏﻠﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٤٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٥٢‬‬
‫)‪(٢‬ﺃﻁﺎﺴﻲ )ﺁﻁﻪ ﺍﻭﻭﻩ ﺴﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺃﺩﺭﻨﻪ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺍﻟﺠﻨﻭﺏ ﺍﻟﻐﺭﺒﻲ ﻤﻥ ﻨﻬﺭ‬
‫ﻤﺭﻴﺞ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٢١‬‬
‫)‪ (٣‬ﻓﻲ ﺍﻷﺼل )ﻜﻜﺭﺠﻨﻠﻙ(‪ .‬ﻜﻭﻜﺭ ﺠﻨﻠﻙ ‪ :Guewguerdjinlik‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻤﺭﻜﺯ‬
‫ﻟﻭﺍﺀ ﺒﻴﻐﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٣٢‬‬
‫)‪ (٤‬ﻗﻠﻌﺔ ﺴﻲ )ﺠﻨﺎﻕ ﻗﻠﻌﺔ ﺴﻲ ‪ ،Tchanak-Kalessi‬ﻗﻠﻌﻪ ﺴﻠﻁﺎﻨﻴﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪،‬‬
‫ﻟﻭﺍﺀ ﺒﻴﻐﺎ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻤﻀﻴﻕ ﺍﻟﺩﺭﺩﻨﻴل‪ .‬ﺍﻨﻅﺭ‪:‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٨٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٢٤٣‬‬
‫)‪ (٥‬ﺃﺭﻜﻨﻪ ‪) Ergene‬ﺃﺭﻜﻨﻪ ﺼﻭﻴﻲ(‪ .‬ﻭﻋﺭﻑ ﻗﺩﻴﻤﹰﺎ )ﺃﻏﺭﻴﺎﻨﻴﺱ(‪ :‬ﻨﻬﺭ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻴﻨﺒﻊ ﻤﻥ ﺍﻟﺠﺒﺎل ﻋﻠﻰ ﻁﻭل‬
‫ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻭﻴﺼﺏ ﻓﻲ ﻨﻬﺭ ﻤﺭﻴﺞ‪ ،‬ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻤﺩﻴﻨﺔ ﺇﻴﺒﺼﺎﻟﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪٨٣٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦‬‬
‫)‪ (٦‬ﺁﺘِﻨﻪ ‪ :Atina‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻁﺭﺍﺒﺯﻭﻥ‪ ،‬ﻟﻭﺍﺀ ﻻﺯﻴﺴﺘﺎﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺸﺭﻕ ﻤﻥ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠‬‬
‫)‪ (٧‬ﻓﻲ ﺍﻷﺼل ﻓﺎﺭﺘﻨﺎ ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ ‪ .٥٤‬ﻭﻓﺎﺭﻨﺎ ‪) Varna‬ﻭﺍﺭﻨﻪ‪ ،‬ﻭﺍﺭﻨﻭ(‪ ،‬ﻋﺭﻓﺕ ﻗﺩﻴﻤ ﹰﺎ‬
‫)ﺃﻭﺩﻴﺴﻭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻠﺴﺘﺭﺓ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﻭﺍﺭﻨﻪ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﺍﻟﻴﻭﻡ ﻓﻲ‬
‫ﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٦٥٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٥‬‬
‫‪٩٣‬‬

‫)‪(١‬‬
‫ﺍﺴﻔﻨﺩﻴﺎﺭ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﻴﻥ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٢٨/‬ﻡ‪ ،‬ﺘﺯﻭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﺎﺒﻨﺔ‬
‫ﺒﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣١ /‬ﻡ‪ ،‬ﻭﻟﺩ ﻓﺎﺘﺢ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ‬
‫ﻓﻲ ﺜﺎﻤﻥ ﺭﺠﺏ)‪.(٢‬‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣٢ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺢ ﺒﻌﺽ ﺍﻷﻤﺭﺍﺀ ﺒﻌﺽ ﺒﻼﺩ‬
‫ﺃﺭﻨﻭﺩ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣٤ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺘﺎل ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﺒﻥ‬
‫ﻗﺭﻤﺎﻥ‪ .‬ﻓﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺁﻗﺸﻬﺭ ﻭﻗﻭﻨﻴﻪ ﻭﻏﻴﺭﻫﺎ‪ .‬ﻭﻟﻤﺎ ﺭﺃﻯ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﺃﻥ ﻻ ﻗﺩﺭﺓ ﻟﻪ ﻋﻠﻰ‬
‫)‪(٤‬‬
‫ﻴﺴﺄﻟﻪ ﺍﻟﻌﻔﻭ ﻭﺍﻟﻤﺼﺎﻟﺤﺔ ﻓﺄﺠﺎﺒﻪ ﺇﻟﻰ‬ ‫ﻤﺤﺎﺭﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺭﺴل ﺇﻟﻴﻪ ﻋﺎﻟﻡ ﻋﺼﺭﻩ ﺤﻤﺯﺓ ﺍﻟﻘﺭﻤﺎﻨﻲ‬
‫ﺫﻟﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣٥ /‬ﻡ‪ ،‬ﻫﺠﻡ ﻗﺭﺍل ﺍﻨﻜﺭﻭﺱ ﻋﻠﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪،‬‬
‫ﻓﻨﺎﺯل ﻜﻭﻜﺭ ﺠﻨﻠﻙ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺭﻭﻡ ﺇﻴﻠﻲ ﻴﻭﻤﺌﺫ ﻗﺎﺴﻡ ﺒﺎﺸﺎ ﻤﻥ ﻋﺒﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻤﻥ ﻟﻪ‬
‫ﻫﻤﺔ ﻭﺼﺭﺍﻤﺔ‪ ،‬ﻓﺠﻤﻊ ﻋﺴﻜﺭ ﺭﻭﻡ ﺇﻴﻠﻲ ﻭﻫﺠﻡ ﺒﻬﻡ ﻋﻠﻰ ﺍﻟﻌﺩﻭ ﺒﻐﺘﺔ ﻓﻘﺘﻠﻬﻡ ﻭﻫﺯﻤﻬﻡ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻏﺎﺭ‬
‫ﺍﻷﻤﻴﺭ ﺍﻟﻜﺒﻴﺭ ﻋﻠﻲ ﺒﻙ ﺒﻥ ﻤﻨﺤﺎل ﻋﻠﻰ ﺒﻼﺩ ﺍﻨﻜﺭﻭﺱ ﻭﺘﻭﻏل ﻓﻴﻬﺎ ﻭﻗﺘل ﻭﺴﺒﻰ ﻭﻏﻨﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣٦ /‬ﻡ‪ ،‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ]‪ -١٤‬ﺏ[ ﺃﻥ ﻴ‪‬ﺒﻨﻰ ﺒﺄﺩﺭﻨﻪ‬
‫ﺠﺎﻤﻌﹰﺎ ﻭﻋﻤﺎﺭﺓ ﻓﺄﺴﺱ ﻤﻜﺎﻥ ﺍﻟﺠﺎﻤﻊ‪ ،‬ﻭﻭﻀﻊ ﺤﺠﺭ ﺍﻷﺴﺎﺱ ﺒﻴﺩﻩ‪ ،‬ﺜﻡ ﺨﺭﺝ ﻴﺭﻴﺩ ﻗﺘﺎل ﺃﻨﻜﺭﻭﺱ‬
‫ﻭﺘﻭﻏل ﻓﻲ ﺒﻼﺩﻫﻡ ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺘﻬﺎ ﺒﻠﻐﺭﺍﺩ)‪ ،(٥‬ﻓﻨﻬﺏ ﻭﺃﺤﺭﻕ ﻭﺃﺴﺭ ﻭﻗﺘل‪ .‬ﺜﻡ ﻋﺎﺩ‬

‫)‪ (١‬ﺍﺴﻤﻬﺎ‪ :‬ﻤﺎﺭﺍ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٥٥‬‬


‫)‪ (٢‬ﻗﺎﺭﻥ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١٢‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟ ﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٦٣‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪،‬‬
‫ﺹ‪٥٨‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪) .‬ﺫﻜﺭﻭﺍ ﺃﻥ ﻤﻭﻟﺩﻩ ﺴﻨﺔ ‪٨٣٣‬ﻫـ‪١٤٢٩ /‬ﻡ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٨‬؛ )ﺫﻜﺭﺍ ﺃﻥ ﻤﻭﻟﺩﻩ ﺴﻨﺔ ‪٨٣٦‬ﻫـ‪١٤٣٢ /‬ﻡ(؛ ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ )‪،(١‬‬
‫)‪٨٢٥‬ﻫـ‪١٤٢١ /‬ﻡ(‪.‬‬
‫)‪ (٣‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ :‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٨‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٥٦‬‬
‫)‪ (٤‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٦٢‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٨٥‬‬
‫)‪ (٥‬ﺒﻠﻐﺭﺍﺩ ‪ :Beleghrad‬ﻋﺭﻓﺕ ﺒﻌﺩﺓ ﺃﺴﻤﺎﺀ ﻤﻨﻬﺎ )ﺒﺘﺭﺍ ‪ :(Petra‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ‬
‫ﻤﻥ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻜﺎﻨﺕ ﻋﺎﺼﻤﺔ ﻴﻭﻏﺴﻼﻓﻴﺔ ﻤﻨﺫ ‪١٩١٨‬ﻡ ﻟﻐﺎﻴﺔ ‪٢٠٠٣‬ﻡ‪ ،‬ﺜﻡ ﺃﺼﺒﺤﺕ ﻋﺎﺼﻤﺔ ﺼﺭﺒﻴﺎ ﺍﻟﻴﻭﻡ‪.‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪١٣٤٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٦٩‬‬
‫‪٩٤‬‬

‫)‪(١‬‬
‫ﺒﻐﻨﺎﺌﻡ ﻻ ﺘﺤﺼﻰ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺴﺕ ﻗﻼﻉ ﻤﺘﺎﺨﻤﺔ ﻟﺤﺩﻭﺩ ﻤﻤﻠﻜﺘﻪ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﻰ ﻏﺯﻭ ﺍﺒﻥ ﻭﻟﻕ‬
‫ﻭﺃﺨﺫ ﻤﻤﻠﻜﺘﻪ ﻟﻤﺎ ﻅﻬﺭ ﻟﻠﺴﻠﻁﺎﻥ ﻤﻥ ﺨﻴﺎﻨﺘﻪ ﻭﻤﻤﺎﻷﺘﻪ ﻓﻲ ﺍﻟﺒﺎﻁﻥ ﻤﻊ ﻗﺭﺍل ﺃﻨﻜﺭﻭﺱ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻐﻪ ﺍﺒﻥ‬
‫)‪(٢‬‬
‫ﻭﺒﻼﺩﻫﺎ ﻤﻥ ﻏﻴﺭ ﻤﺸﻘﺔ‪.‬‬ ‫ﻭﻟﻕ ﺫﻟﻙ ﻫﺭﺏ ﻭﺘﺭﻙ ﺍﻟﻤﻤﻠﻜﺔ ﺨﺎﻟﻴﺔ‪ ،‬ﻓﻤﻠﻜﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻫﻲ ﺴﻤﻨﺩﺭﻩ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣٩ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﺒـــﻼﺩ‬

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‫ﻤــﻭﺭﻩ)‪ ،(٣‬ﻭﻫﻲ ﻤﻥ ﻤﻤﻠﻜﺔ ﻗﺭﺍل ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻓﺎﻓﺘﺘﺢ ﻋﺎﻤﺔ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻭﻓﻲ ﻏﻴﺒﺘﻪ ﻫﺫﻩ ﻋﺎﺙ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﺒﻥ ﻗﺭﻤﺎﻥ ﻓﻲ ﺒﻼﺩ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﻋﺎﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺙ ﺇﻟﻴﻪ‬
‫ﻋﺴﻜﺭﹰﺍ ﻓﻬﺭﺏ ﻭﺘﺤﺼﻥ ﺒﺤﺼﻥ ﻁﺎﺵ ﺇﻴﻠﻲ)‪ ،(٤‬ﻭﺒﻌﺙ ﺯﻭﺠﺘﻪ ﺃﺨﺕ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺘﺴﺘﻌﻁﻑ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﻘﺒل ﻤﻨﻪ ﺫﻟﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٤٢ /‬ﻡ‪ ،‬ﺍﺘﻔﻕ ﻗﺭﺍل ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻭﺍﺒﻥ ﻭﻟﻕ‪ ،‬ﻭﺴﺎﺌﺭ‬
‫ﻤﻠﻭﻙ ﺍﻟﻨﺼﺎﺭﻯ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪ ،‬ﻓﺄﻫﻡ ﻓﻲ ﺠﻤﻊ ﺍﻟﻌﺴﺎﻜﺭ‬
‫ﻭﻨﻬﺽ ﺒﻬﻤﺔ ﻋﺎﻟﻴﺔ‪ ،‬ﻭﺍﻟﺯﻤﺎﻥ ﺸﺎﺕٍ‪ ،‬ﻭﻗﺩ ﻨﺯل ﺍﻟﺜﻠﺞ‪ ،‬ﻭﺍﺸﺘﺩ ﺍﻟﺒﺭﺩ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺼﺎﺩﻑ ﺍﻟﻌﺩﻭ ﻓﻲ‬
‫ﺤﺩﻭﺩ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﻓﺤﺎﺭﺒﻬﻡ ﻭﻜﺴﺭ ﻋﺴﻜﺭﻫﻡ ﻭﻗﺘل ﻤﻨﻬﻡ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٤٣ /‬ﻡ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻟﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﻋﻥ‬
‫ﺍﻟﺴﻠﻁﻨﺔ)‪ ،(٥‬ﻭﺍﺨﺘﺎﺭ ﻟﻨﻔﺴﻪ ﻤﺩﻴﻨﺔ ﻤﻐﻨﻴﺴﻴﺎ)‪ ،(٦‬ﻭﺍﻋﺘﺯل ﺒﻬﺎ‪ .‬ﻭﻁﺎﺭ ﻫﺫﺍ ﺍﻟﺨﺒﺭ ﺇﻟﻰ ﺍﻷﻓﺎﻕ‪ .‬ﻓﻘﺎﻟﺕ‬
‫ﻤﻠﻭﻙ ﺍﻟﻜﻔﺎﺭ‪ :‬ﺃﻥ ﻤﻠﻙ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺼﺎﺭ ﺸﻴﺨ ﹰﺎ ﻜﺒﻴﺭﹰﺍ ﻭﻗﺩ ﺘﻌﻁل ﻋﻥ ﺍﻟﻌﻤل‪ ،‬ﻭﺍﻋﺘﺯل ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺍﺒﻨﻪ‬

‫)‪ (١‬ﻫﻭ ﻓﻼﺩ ﺒﻥ ﻭﻟﻕ ﺃﻭﻏﻠﻲ ﺃﻤﻴﺭ ﺃﻓﻼﻕ‪ ،‬ﺍﻟﻤﻠﻘﺏ )ﺩﺭﻩ ﻗﻭل( ﺃﻱ ﺍﻟﺸﻴﻁﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٨‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٥٦‬‬
‫)‪ (٢‬ﺴﻤﻨﺩﺭﻩ ‪) Semendria‬ﺴﻤﻨﺩﺭﻴﺔ(‪ :‬ﻤﺩﻴﻨﺔ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﺩﺍﻨﻭﺏ‪ ،‬ﻜﺎﻨﺕ ﻋﺎﺼﻤﺔ ﺼﺭﺒﻴﺎ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪.٢٦٢٩‬‬
‫)‪ (٣‬ﻤﻭﺭﻩ ‪ : Morea‬ﻭﻫﻭ ﻤﺎ ﻴﻁﻠﻕ ﻋﻠﻴﻬﺎ ﺍﺴﻡ ﺍﻟﺒﻠﻭﺒﻭﻨﻴﺯ‪ ،‬ﻭﻫﻲ ﺸﺒﻪ ﺠﺯﻴﺭﺓ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺠﻨﻭﺏ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٤٦٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٧٤‬؛ ﻭﻗﺎﺭﻥ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪،‬‬
‫ﺹ‪) ٥٨‬ﺫﻜﺭ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻨﻲ ﻟﻡ ﻴﺘﻡ ﻓﺘﺢ ﺒﻼﺩ ﻤﻭﺭﻩ(‪.‬‬
‫)‪ (٤‬ﻁﺎﺵ ﺍﻴﻠﻲ ‪) Tasch-Ili‬ﺍﻴﺞ ﺍﻴﻠﻲ(‪ :‬ﻫﻲ ﻤﻨﻁﻘﺔ ﻜﻴﻠﻴﻜﻴﺔ ﺃﻭ ﻗﻠﻴﻘﻴﺔ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﻨﻪ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٩٨٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٤٠‬‬
‫)‪ (٥‬ﺫﻜﺭﺕ ﺍﻟﻤﺼﺎﺩﺭ ﺃﻨﻪ ﻤﻥ ﺃﻫﻡ ﺃﺴﺒﺎﺏ ﺘﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻥ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻫﻭ ﻭﻓﺎﺓ ﻭﻟﺩﻩ ﺍﻷﻜﺒﺭ ﻋﻼﺀ ﺍﻟﺩﻴﻥ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١١‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٦٠‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٧‬؛‬
‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٥٤‬‬
‫)‪ (٦‬ﻤﻐﻨﻴﺴﻴﺎ ‪ :Manissa‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻤﺎﻨﻴﺴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺃﻴﺩﻴﻥ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﺼﺎﺭﻭﺨﺎﻥ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٣٤٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦٦‬‬
‫‪٩٥‬‬

‫ﺼﺒﻲ ﺼﻐﻴﺭ)‪ (١‬ﻻ ﻴﺨﺸﻰ ﻤﻨﻪ‪ .‬ﻓﺎﺠﺘﻤﻊ ﻗﺭﺍل ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻭﻗﺭﺍل ﺍﻟﻤﺎﻥ‪ ،‬ﻭﻗﺭﺍل ﺠﻪ‪ ،‬ﻭﺃﻤﻴﺭ ﻻﻁﻴﻥ‪،‬‬
‫ﻭﺃﻤﻴﺭ ﺒﻭﺴﻨﺔ‪ ،‬ﻭﺼﺎﺤﺏ ﺒﻭﻟﻴﻨﻪ‪ ،‬ﻭﺼﺎﺤﺏ ﺃﻓﻼﻕ‪ ،‬ﻭﻁﺎﺌﻔﺔ ﺍﻟﻔﺭﻨﺞ ﻋﻠﻰ ﻗﺘﺎل ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﺘﻌﺎﻫﺩﻭﺍ‬
‫ﺃﻥ ﻻ ﻴﺩﻋﻭﺍ ﻤﻥ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﺤﺠﺭﹰﺍ ﻋﻠﻰ ﺤﺠﺭ)‪.(٢‬‬
‫ﻓﻠﻤﺎ ﺒﻠﻎ ﺫﻟﻙ ﺃﺭﻜﺎﻥ ﺍﻟﺩﻭﻟﺔ ﺨﺎﻓﻭﺍ‪ ،‬ﻭﺍﺴﺘﺭﻫﺒﻭﺍ‪ ،‬ﻭﺍﺴﺘﺼﻭﺒﻭﺍ ﺃﻥ ﻴﺩﻋﻭﺍ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩﹰﺍ ﻤﻥ‬

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‫ﻤﻐﻨﻴﺴﻴﺎ ﻟﻴﻜﻭﻥ ﻤﻌﻬﻡ ﻓﺄﺭﺴﻠﻭﺍ ﺍﻟﻴﻪ ﻓﺎﻤﺘﻨﻊ ﻋﻠﻴﻬﻡ ﻭﻗﺎل‪ :‬ﺨﺫﻭﺍ ﺴﻠﻁﺎﻨﻜﻡ ﻭﺨﻠﻭﻨﻲ‪ .‬ﻓﻌﺎﺩﻭﺍ ﺇﻟﻴﻪ ﻭﻗﺎﻟﻭﺍ‪:‬‬
‫ﻟﻴﺱ ﻤﺭﺍﺩﻨﺎ ﺇﻻ ﺤﻀﻭﺭ ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﻭﻟﻡ ﻴﺯﺍﻟﻭﺍ ﺒﻪ ﺤﺘﻰ ﺭﻀﻲ ﺒﺎﻟﺤﻀﻭﺭ ﻤﻌﻬﻡ‪ .‬ﻭﺘﺠﻬﺯﻭﺍ ﻭﻋﺒﺭﻭﺍ‬
‫ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﻁﺭﻑ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﺍﺠﺘﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﺒﻨﻪ ﻭﻋﺴﺎﻜﺭﻩ‪ ،‬ﻭﺴﺎﺭﻭﺍ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻌﺩﻭ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺘﺼﺎﻑ ﺍﻟﻔﺭﻴﻘﺎﻥ ﻭﺍﻟﺘﻘﻰ ﺍﻟﺠﻤﻌﺎﻥ‪ ،‬ﺍﺘﻔﻕ ﺃﻥ ﺍﻨﻬﺯﻤﺕ ﻤﻴﻤﻨﺔ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﺜﻡ ﻤﻴﺴﺭﺘﻬﻡ‪ ،‬ﻭﺍﻟﻜﻔﺎﺭ ﻴﻘﺘﻠﻭﻥ‬
‫ﻓﻴﻬﻡ‪ ،‬ﻭﻟﻡ ﻴﺒﻕ ﺇﻻ ﺍﻟﻘﻠﺏ ] ‪ -١٥‬ﺃ[ ﻭﻓﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ‪ .‬ﻓﻠﻤﺎ ﺸﺎﻫﺩ ﻫﺫﻩ ﺍﻟﺤﺎﻟﺔ ﺭﻓﻊ ﻴﺩﻴﻪ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ‬
‫ﻭﺘﻀﺭﻉ ﺇﻟﻰ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﺴﺄﻟﻪ ﺍﻟﻨﺼﺭ‪ .‬ﻭﺍﺘﻔﻕ ﺃﻥ ﺍﻏﺘﺭ ﻗﺭﺍل ﺃﻨﻜﺭﻭﺱ ﻓﺒﺭﺯ ﺒﻴﻥ ﺍﻟﺼﻔﻴﻥ‪ ،‬ﻭﺠﻌل‬
‫ﻴﺠﻭل ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ‪ ،‬ﻭﻴﺩﻋﻭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺍﻟﺒﺭﺍﺯ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻴﺭﻋﺩ ﻭﻴﺒﺭﻕ ﺘﻘﻨﻁﺭ ﺒﻪ ﻓﺭﺴﻪ‪ ،‬ﻓﺴﺎﺭﻉ‬
‫ﺇﻟﻴﻪ ﺍﻟﻤﺴﻠﻤﻭﻥ‪ ،‬ﻓﺤﺯﻭﺍ ﺭﺃﺴﻪ ﻭﺭﻓﻌﻭﻩ ﻋﻠﻰ ﺭﻤﺢ‪ ،‬ﻭﺼﺎﺤﻭﺍ ﻫﺫﺍ ﺭﺃﺱ ﺍﻟﻤﻠﻌﻭﻥ ﻗﺭﺍل‪ ،‬ﻓﺎﻨﺘﻔﻀﺕ‬
‫ﺠﻤﻭﻉ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻋﺎﺩﺕ ﻋﺴﺎﻜﺭ ﺍﻷﺸﺭﺍﺭ‪ ،‬ﻭﻫﺯﻡ ﺍﷲ ﺍﻟﻜﺎﻓﺭﻴﻥ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ ،‬ﻓﻤﺎ ﺃﻜﺜﺭ ﺍﻟﻘﺘﻠﻰ ﻭﻤﺎ‬
‫)‪(٤‬‬
‫ﺍﻟﻐﺯﺍﺓ ﺃﻤﻀﻰ ﺴﻠﻁﻨﺔ ﺍﺒﻨﻪ‪ ،‬ﻭﺍﻨﺤﺎﺯ ﺇﻟﻰ ﻤﻐﻨﺴﻴﺎ‪،‬‬ ‫ﺃﺭﺨﺹ ﺍﻷﺴﺭﻯ)‪ .(٣‬ﺜﻡ ﻟﻤﺎ ﻋﺎﺩ ﻤﻥ ﻫﺫﻩ‬
‫ﻻ ﺇﻟﻰ ﺃﻥ ﺘﺤﺭﻜﺕ ﺍﻟﻁﺎﺌﻔﺔ ﺍﻟﺒﻨﻜﺠﺭﻴﺔ‪ ،‬ﻭﻋﺎﺜﻭﺍ ﻭﻜﺒﺴﻭﺍ ﺒﻴﻭﺕ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻭﺯﺭﺍﺀ‬
‫ﻭﺍﺴﺘﻤﺭ ﺒﻬﺎ ﻤﻨﻌﺯ ﹰ‬
‫ﻭﻨﻬﺒﻭﻫﺎ‪ ،‬ﻭﻓﻌﻠـــﻭﺍ ﻤــﻥ ﺍﻟﻘﺒﺎﺌﺢ ﻤﺎ ﻻ ﻴﻭﺼﻑ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ﺨﻤﺴﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٤٤٦ /‬ﻡ‪ .‬ﻓﻌﻨﺩ ﺫﻟﻙ ﺭﺃﻯ ﺃﺭﺒﺎﺏ ﺍﻟﺩﻭﻟﺔ ﻭﺃﺭﻜﺎﻥ ﺍﻟﺴﻠﻁﻨﺔ ﺃﻥ ﻴﻌﻴﺩﻭﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺎﺩل ﻤﺭﺍﺩ‬
‫ﺨﺎﻥ ﺇﻟﻰ ﺍﻟﻤﻠﻙ‪ ،‬ﻓﻁﻠﺒﻭﻩ ﻤﻥ ﻤﻐﻨﻴﺴﻴﺎ ﻭﺃﺠﻠﺴﻭﻩ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻋﺎﺩ ﺍﺒﻨﻪ ﺇﻟﻰ ﻤﻜﺎﻨﻪ ﺒﻤﻐﻨﻴﺴﻴﺎ‪.‬‬

‫)‪ (١‬ﺫﻜﺭ ﺃﻥ ﻋﻤﺭﻩ ﻜﺎﻥ ﺃﺭﺒﻊ ﻋﺸﺭﺓ ﺴﻨﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١١‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪،‬‬
‫ﺹ‪٥٧‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪,٥٤‬‬
‫)‪ (٢‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٥‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١١‬؛ ﺤﻠﻴﻡ‪،‬‬
‫ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٦٠‬‬
‫‪Runciman, Steven, The fall of Constantinople ١٤٥٣, Cambridge university press ١٩٦٥. P.٤٦.‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪. Runciman, The fall :‬‬

‫)‪ (٣‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﻥ ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٢٦‬؛ ﺭﻨﺴﻴﻤﺎﻥ‪ ،‬ﺴﺘﻴﻔﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺤﺭﻭﺏ‬
‫ﺍﻟﺼﻠﻴﺒﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ ‪ :‬ﺍﻟﺴﻴﺩ ﺍﻟﺒﺎﺯ ﺍﻟﻌﺭﻴﻨﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٧ ،‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٧٧٧‬‬
‫)‪ (٤‬ﻓﻲ ﺍﻷﺼل )ﺜﻡ ﻟﻤﺎ ﻤﻥ ﻫﺫﻩ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢١‬ﺏ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٠٥‬‬
‫‪٩٦‬‬

‫ﻭﻏﺯﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩ ﻴﻭﺍﻥ ﻭﺃﺭﻨﻭﺩ ﻭﺍﺴﺘﻭﻟﻰ ﻤﻨﻬﺎ ﻋﻠﻰ ﻗﻠﻌﺔ ﻗﻭﺠﺎﺠﻕ ﻭﻗﻠﻌﺔ ﺁﻗﺠﺔ ﺤﺼﺎﺭ)‪ ،(١‬ﻭﻗﻠﻌﺔ‬
‫ﺒﺎﻟﻠﻭﺒﺩﺭﻩ)‪ ،(٢‬ﻭﻨﻬﺏ ﺒﻼﺩ ﻴﻭﺍﻥ‪ ،‬ﻭﻓﺭ‪ ‬ﻗﺭﺍل ﺃﺭﻨﻭﺩ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻌﻅﻡ ﺒﻼﺩﻩ‪ ،‬ﻭﺃﻤﺭ ﺒﺎﻟﻜﻨﺎﺌﺱ‬
‫ﻓﻬﺩﻤﺕ ﻭﻋﻤ‪‬ﺭ ﻋﻭﻀﻬﺎ ﺍﻟﺠﻭﺍﻤﻊ ﻭﺍﻟﻤﺴﺎﺠﺩ‪ .‬ﻓﺒﻴﻨﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻠﻰ ﻤﺎ ﻫﻡ ﻋﻠﻴﻪ ﺇﺫ ﺒﻠﻐﻬﻡ‬
‫ﺍﺠﺘﻤﺎﻉ ﻤﻠﻭﻙ ﺍﻟﻜﻔﺎﺭ ﻗﺭﺍل ﺃﻨﻜﺭﻭﺱ ﻭﻤﻠﻭﻙ ﺠﻪ ﻭﺍﻟﻤﺎﻥ ﻭﻻﻁﻴﻥ ﻭﺃﻓﻼﻕ ﻭﺍﺘﻔﺎﻗﻬﻡ ﻋﻠﻰ ﻤﺤﺎﺭﺒﺘﻪ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫ﻼ ﻋﻠﻰ ﺍﷲ ﺴﺒﺤﺎﻨﻪ‬
‫ﻭﻫﻲ ﻤﺠﻤﻊ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻓﺤﺸﺩ ﻭﺠﻤﻊ ﻭﺘﻭﺠﻪ ﻤﺘﻭﻜ ﹰ‬ ‫ﻓﺴﺎﺭ ﺤﺘﻰ ﻗﺩﻡ ﺇﻟﻰ ﺼﻭﻓﻴﻪ‬
‫ﺇﻟﻰ ﻗﺘﺎﻟﻬﻡ‪ ،‬ﻓﻘﺒل ﻭﺼﻭﻟﻬﻡ ﺇﻟﻴﻪ ﺍﺘﻔﻕ ﺃﻥ ﺒﻌﺽ ﺃﻤﺭﺍﺀ ﺍﻹﺴﻼﻡ ﻫﻨﺎﻙ ﻜﺒﺱ ﻋﺴﻜﺭ ﺃﻓﻼﻕ ﻗﺒل ﺃﻥ‬
‫ﻴﺼﻠﻭﺍ ﺇﻟﻰ ﻗﺭﺍل ﺃﻨﻜﺭﻭﺱ ﻓﻬﺯﻤﻭﻫﻡ ﻭﺍﺴﺭﻭﺍ ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻤﻘﺩﻤﺔ ﺍﻟﻔﺘﺢ ﺜﻡ ﺍﺠﺘﻤﻊ‬
‫ﻭﻟﻡ ﻴﻜﻥ ﺒﻴﻨﻬﻡ ﺤﺭﺏ ﺴﻭﻯ ﺍﻟﺘﺭﺍﻤﻲ ﺒﺎﻟﻤﻜﺎﺤل ﻭﺍﻟﻤﺩﺍﻓﻊ)‪.(٥‬‬ ‫)‪(٤‬‬
‫ﺍﻟﻔﺭﻴﻘﺎﻥ ﺒﻤﻜﺎﻥ ﻴﻘﺎل ﻟﻪ ﻜﻭﺱ ﺍﻭﻭﻩ‬
‫ﻭﻓﻲ ﺜﺎﻨﻲ ﻴﻭﻡ ﺍﻟﺘﻘﻰ ﺍﻟﺠﻤﻌﺎﻥ ﻭﺘﻘﺎﺘﻠﺕ ﺍﻟﻔﺌﺘﺎﻥ ﻭﺤﻤﻲ ﺍﻟﻭﻁﻴﺱ‪ ،‬ﻭﻟﻤﺎ ﺸﺎﻫﺩ ] ‪ -١٥‬ﺏ[‬
‫ﺍﻟﻤﺴﻠﻤﻭﻥ ﺫﻟﻙ ﻭﺭﺃﻭﺍ ﺍﻟﺠﺩ‪ ‬ﻤﻥ ﻋﺩﻭﻫﻡ ﺍﻨﺤﺎﺯﻭﺍ ﻋﻥ ﺃﻤﺎﻤﻬﻡ ﻭﺍﻨﻔﺭﺠﻭﺍ ﻤﻥ ﻗﺩﺍﻤﻬﻡ ﻓﺎﻏﺘﺭ ﺍﻟﻜﻔﺎﺭ‪،‬‬
‫)‪(٦‬‬
‫ﻓﺭﺠﻌﻭﺍ ﻤﺘﻜﺭﺩﺴﻴﻥ ﺇﻟﻰ‬ ‫ﻭﺴﻠﻙ ﻜﺜﻴﺭ ﻤﻨﻬﻡ ﺫﻟﻙ ﺍﻟﻔﺞ‪ ،‬ﻓﻌﻘﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺩﻭﺍﺒﻬﻡ ﻭﻗﺘﻠﻭﻫﻡ ﺒﺎﻟﺩﺒﺎﺒﻴﺱ‬
‫ﺨﻠﻑ ﺨﺎﺌﻔﻴﻥ ﻤﻥ ﻨﺯﻭل ﺍﻟﺤﺘﻑ‪ ،‬ﻓﻅﻥ ﺍﻟﺒﺎﻗﻭﻥ ﺇﻨﻬﻡ ﻏﻠﺒﻭﺍ ﻓﺭﺠﻌﻭﺍ ﺍﻟﻘﻬﻘﺭﻯ‪ ،‬ﻭﺘﺤﺼﻨﻭﺍ ﺒﻌﺠﻼﺕ‬
‫ﺍﻟﻤﻜﺎﺤل‪ ،‬ﻭﺠﻌﻠﻭﺍ ﻴﻘﺎﺘﻠﻭﻥ ﻤﻥ ﺨﻼﻟﻬﺎ‪ .‬ﻭﺩﺍﻡ ﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﺃﻗﺒل ﺍﻟﻠﻴل ﻭﺩﻋﺎ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﺩﺍﻋﻲ ﺍﻟﻭﻴل‪،‬‬
‫ﻭﻟﻤﺎ ﺃﻅﻠﻡ ﺍﻟﻅﻼﻡ ﻭﻗﺩ ﺸﺎﻫﺩ ﻗﺭﺍل ﺃﻨﻜﺭﻭﺱ ﺃﻤﺎﻴﺭ ﺍﻟﺨﺫﻻﻥ ﻋﻠﻰ ﻋﺒﺩﺓ ﺍﻷﻭﺜﺎﻥ‪ ،‬ﻫﻡ‪ ‬ﺒﺎﻟﻬﺭﺏ ﻓﺄﺨﺫ‬
‫ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﺼﺤﺎﺒﻪ ﻭﺃﺸﺭﻑ ﻋﻠﻰ ﻋﺴﻜﺭﻫﻡ ﻭﺃﻤﺭﻫﻡ ﺒﺎﻟﺠﺩ ﻭﺍﻻﺘﻔﺎﻕ‪ ،‬ﻭﺇﻗﺎﻤﺔ ﺍﻟﺤﺭﺏ ﻋﻠﻰ ﺴﺎﻕ‪،‬‬
‫ﻭﺃﻭﻫﻤﻬﻡ ﺃﻨﻪ ﻴﺭﻴﺩ ﺃﻥ ﻴﺩﻭﺭ ﻤﻥ ﺨﻠﻑ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻜﻲ ﻴﻨﺎل ﻤﻨﻬﻡ ﻏﺭﺓ ﺃﻭ ﻴﻠﺤﻕ ﺒﻬﻡ ﻤﻌﺭ‪‬ﺓ‪ .‬ﺜﻡ ﺸﻤ‪‬ﺭ‬

‫)‪ (١‬ﺃﻗﺠﻪ ﺤﺼﺎﺭ ‪ Aktsche-Hissar‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺃﺭﻴﺒﻭﻴﺎ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻜﺭﻭﻴﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪،‬‬
‫ﻓﻲ ﻭﻻﻴﺔ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻤﺭﻜﺯ ﻨﺎﺤﻴﺔ ﺃﻭﺨﺭﻱ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﺍﻟﻌﺎﺼﻤﺔ ﺍﻷﻟﺒﺎﻨﻴﺔ ﺘﻴﺭﺍﻨﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٥٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٨٠‬‬
‫)‪ (٢‬ﺒﺎﻟﻠﻭ ﺒﺩﺭﻩ )ﺒﺎﻟﻠﻭﺒﺎﺩﺭﻩ(‪ :‬ﻫﻲ ﺇﺤﺩﻯ ﻤﻠﺤﻘﺎﺕ ﺠﺯﻴﺭﺓ ﻤﻭﺭﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٦١‬‬
‫)‪ (٣‬ﺼﻭﻓﻴﻪ ‪) Sofia‬ﺼﻭﻓﻴﺎ(‪ :‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺘﺭﻴﺎﺩ ﺘﻴﺯﺍ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻨﻴﺵ‪ ،‬ﻭﻫﻲ ﺍﻟﻴﻭﻡ‬
‫ﻋﺎﺼﻤﺔ ﺒﻠﻐﺎﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٩٧٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٣٤‬‬
‫)‪ (٤‬ﻓﻲ ﺍﻷﺼل )ﻜﺴﻭﻩ(‪ :‬ﻭﻫﻭ ﻨﻔﺱ ﺍﻟﻤﻭﻗﻊ ﺍﻟﺫﻱ ﺍﻨﺘﺼﺭ ﻓﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻷﻭل ﻋﻠﻰ ﻻﺯﺍﺭ ﻤﻠﻙ ﺍﻟﺼﺭﺏ ﻭﺫﻟﻙ‬
‫ﺴﻨﺔ ‪٧٩١‬ﻫـ‪١٣٨٩ /‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٣‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٥٤‬؛ ﻓﺭﻴﺩ‬
‫ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٥٨‬‬
‫)‪ (٥‬ﺃﺸﺎﺭ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪) ٥٧‬ﺇﻟﻰ ﺃﻥ ﺃﻭل ﺍﺴﺘﻌﻤﺎل ﻟﻠﻤﺩﺍﻓﻊ ﻜﺎﻥ ﻓﻲ ﻫﺫﻩ ﺍﻟﻔﺘﺭﺓ(‪.‬‬
‫)‪ (٦‬ﺍﻟﺩﺒﺎﺒﻴﺱ‪) .‬ﺍﻟﻌﺎﻤﻭﺩ(‪ :‬ﻜﻠﻤﺔ ﻓﺎﺭﺴﻴﺔ ﺒﻤﻌﻨﻰ ﺩﺒﺴﺔ ﺒﺎﻟﻌﺎﻤﻴﺔ‪ ،‬ﻭﻤﻔﺭﺩﻫﺎ ﺩﺒﻭﺱ‪ ،‬ﻭﻫﻲ ﻋﺼﺎ ﻤﻥ ﺍﻟﺨﺸﺏ ﺃﻭ ﺍﻟﺤﺩﻴﺩ‬
‫ﻓﻲ ﺭﺃﺴﻬﺎ ﺸﻲﺀ ﻜﺎﻟﻜﺭﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥١‬؛ ﺸﻴﺭ‪ ،‬ﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺭﺴﻴﺔ‪،‬‬
‫ﺹ‪٦٠‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪.٧٣‬‬
‫‪٩٧‬‬

‫ﻫﺎﺭﺒﹰﺎ ﻭﺃﺤﺱ ﺍﻟﻜﺎﻓﺭﻭﻥ ﺒﺼﻨﻴﻌﻪ‪ ،‬ﺘﻔﺭﻗﻭﺍ ﺸﺫﺭ ﻤﺫﺭ‪ ،‬ﻭﺭﻜﺏ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺃﻜﺘﺎﻓﻬﻡ ﻭﻫﺘﻜﻭﺍ ﺃﻜﻨﺎﻓﻬﻡ‬
‫ﻴﻘﺘﻠﻭﻥ ﻭﻴﺄﺴﺭﻭﻥ ﻭﻴﻐﻨﻤﻭﻥ‪ ،‬ﻭﺍﺤﺘﻭﻯ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺨﺯﺍﺌﻨﻬﻡ ﻭﺃﻤﻭﺍﻟﻬﻡ ﻭﺨﻴﻭﻟﻬﻡ ﻭﺁﻻﺕ ﺤﺭﻭﺒﻬﻡ‪.‬‬
‫ﻭﻋﺎﺩﺕ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻹﺴﻼﻤﻴﺔ ﻤﺅﻴﺩﺓ ﻤﻨﺼﻭﺭﺓ‪.‬‬
‫)‪(١‬‬
‫)ﺕ ‪٨٥٨‬ﻫـ‪١٤٥٤ /‬ﻡ(‬ ‫ﻭﻓﻴﻬﺎ ﺘﺯﻭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﺒﻨﺔ ﺍﻷﻤﻴﺭ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﺩﻟﻐﺎﺩﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺼﺎﺤﺏ ﺍﻷﻟﺒﺴﺘﻴﻥ‪.‬‬
‫)‪(٢‬‬
‫ﺘﻭﻓﻲ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺨﻤﺴﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥١ /‬ﻡ‪ ،‬ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﺴﺎﺒﻊ ﺍﻟﻤﺤﺭﻡ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﻤﺸﺎﻫﻴﺭ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻋﺎﻟﻤﺎﹰ‪ ،‬ﺤﺎﺯﻤﺎﹰ‪ ،‬ﺸﺠﺎﻋﺎﹰ‪ ،‬ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﺫﺍ ﻫﻤﺔ ﻋﺎﻟﻴﺔ ﻭﺤﺯﻡ‬
‫ﺸﺩﻴﺩ ﻭﺠﻭﺩ ﻭﺇﺤﺴﺎﻥ‪ .‬ﻭﻜﺎﻨﺕ ﻗﺩ ﻁﺎﻟﺕ ﺃﻴﺎﻤﻪ‪ ،‬ﻭﺤﺴﻨﺕ ﺁﺜﺎﺭﻩ‪ ،‬ﻭﻜﺜﺭﺕ ﻋﻤﺎﺭﺍﺘﻪ ﻭﺨﻴﺭﺍﺘﻪ)‪ ،(٣‬ﻭﻜﺎﻥ‬
‫ﻜﺜﻴﺭ ﺍﻟﻐﺯﻭ ﻭﺩﺍﺌﻡ ﺍﻟﻨﺼﺭ‪ ،‬ﻤﻴﻤﻭﻥ ﺍﻟﻨﻘﻴﺒﺔ‪ ،‬ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻤﺎﺀ ﻤﻌﻅﻤﹰﺎ ﻟﻬﻡ‪ .‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺇﺤﺩﻯ‬
‫ﻭﻋﺎﺵ ﺘﺴﻌﹰﺎ ﻭﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ)‪.(٥‬‬ ‫)‪(٤‬‬
‫ﻭﺜﻼﺜﻴﻥ ﺴﻨﺔ‬

‫)‪ (١‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ ﻓﻲ ﻤﺩﻯ ﺍﻷﻴﺎﻡ ﻭﺍﻟﺸﻬﻭﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻭﻟﻴﻡ ﺒﻭﺒﺭ(‪ ،‬ﻜﺎﻟﻴﻔﻭﺭﻨﻴﺎ‪،‬‬
‫‪١٩٣٢‬ﻡ‪ ،‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ،٣٦٠‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪،١٦‬‬
‫ﺹ‪٣٤٥‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣١٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٩‬‬
‫)‪ (٢‬ﻗﺎﺭﻥ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ) ٨٢‬ﺫﻜﺭ ﺍﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٥٤‬ﻫـ‪١٤٥٠ /‬ﻡ(‪.‬‬
‫)‪ (٣‬ﺫﻜﺭﺕ ﺒﻌﺽ ﺍﻟﻤﺼﺎﺩﺭ ﺃﻨﻪ ﻜﺎﻥ ﻴﺭﺴل ﻷﻫﺎﻟﻲ ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ ﻭﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﻤﻥ ﺨﺎﺼﺔ ﻤﺎﻟﻪ ﻓﻲ ﻜل ﻋﺎﻡ‬
‫ﺜﻼﺜﺔ ﺁﻻﻑ ﻭﺨﻤﺴﻤﺎﺌﺔ ﺩﻴﻨﺎﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٤‬؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٦‬؛ ﺍﻟﻜﺭﻤﻲ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﻌﻘﻴﺎﻥ‪ ،‬ﺹ‪١٧١‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪،‬‬
‫ﻟﻭﺤﺔ‪١٠٤)،‬ﺏ(‪.‬‬
‫)‪ (٤‬ﻗﺎﺭﻥ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪ ٥٨‬؛ ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ )‪) .(١‬ﻤﺩﺓ ﻤﻠﻜﻪ ﺜﻼﺜﻭﻥ ﺴﻨﺔ(‬
‫)‪ (٥‬ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢٢١‬ﺘﺴﻊ ﻭﺨﻤﺴﻭﻥ ﺴﻨﺔ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ٨٢‬ﺃﺭﺒﻊ‬
‫ﻭﺃﺭﺒﻌﻭﻥ ﺴﻨﺔ(‪.‬‬
‫‪٩٨‬‬

‫)‪(١‬‬
‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺨﺎﻥ ﻓﺎﺘﺢ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺍﻟﻤﺤﻤﻴﺔ‬
‫)ﺕ‪٨٨٦‬ﻫـ‪١٤٨١/‬ﻡ(‪:‬‬

‫ﻭﺠﻠﺱ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﺴﻠﻁﻨﺔ ﺍﺒﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﻤﻌﻴﻥ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻤﻌﺎﻟﻲ ﻤﺤﻤﺩ ﺨﺎﻥ ﺒﻥ‬

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‫ﻤﺭﺍﺩ ﺨﺎﻥ‪ ،‬ﻭﻟﻪ ﻤﻥ ﺍﻟﻌﻤﺭ ﺘﺴﻌﺔ ﻋﺸﺭ ﺴﻨﺔ ]ﻭﺨﻤﺴﺔ ﺃﺸﻬﺭ ﻭﺜﻼﺜﺔ ﺃﻴﺎﻡ[)‪ .(٢‬ﻭﻜﺎﻥ ﺠﻠﻭﺴﻪ ﺴﺎﺩﺱ‬
‫ﻋﺸﺭ ﺍﻟﻤﺤﺭﻡ )ﺴﻨﺔ ‪٨٥٥‬ﻫـ‪١٤٥١ /‬ﻡ(‪ ،‬ﻓﺄﻭل ﻤﺎ ﺍﺒﺘﺩﺃ ﺒﻪ ﺃﻨﻪ ﺘﺠﻬﺯ ﺇﻟﻰ ﻗﺘﺎل ﺼﺎﺤﺏ ﻗﺭﻤﺎﻥ)‪،(٣‬‬
‫ﻓﻠﻤﺎ ﺍﺼﻁﻑ ﺍﻟﻔﺭﻴﻘﺎﻥ ﻫﺎﺒﻪ ﺼﺎﺤﺏ ﻗﺭﻤﺎﻥ ﻓﻁﻠﺏ ﺍﻟﺼﻠﺢ ﻭﺃﺠﺎﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻴﻪ‪ .‬ﺜﻡ ﺭﺠﻊ ] ‪ -١٦‬ﺃ[‬
‫ﺇﻟﻰ ﻤﻘﺭ ﻤﻠﻜﻪ‪ .‬ﺜﻡ ﺃﻨﻪ ﻟﻡ ﻴﻜﻥ ﻟﻪ ﻫﻡ ﺇﻻ ﻗﺼﺩ ﻓﺘﺢ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻌﻅﻤﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺸﺭﻉ ﻓﻲ ﺃﺴﺒﺎﺏ‬
‫ﺫﻟﻙ ﻭﻤﻘﺩﻤﺎﺘﻪ)‪ .(٤‬ﻭﻫﺫﻩ ﺍﻟﺒﻠﺩﺓ ﻤﻥ ﺃﻋﻅﻡ ﺒﻠﺩﺍﻥ ﺍﻟﺩﻨﻴﺎ ﻭﺃﻜﺜﺭﻫﺎ ﺃﻫ ﹰ‬
‫ﻼ‪ ،‬ﻭﺃﻤﻨﻌﻬﺎ ﻤﻜﺎﻨﺎﹰ‪ ،‬ﻷﻨﻬﺎ ﻤﻊ‬
‫ﻋﻅﻤﻬﺎ ﻴﺤﻴﻁ ﺒﻬﺎ ﺍﻟﺒﺤﺭ ﻤﻥ ﻜل ﺠﺎﻨﺏ ﺇﻻ ﺠﺎﻨﺒﹰﺎ ﻴﺴﻴﺭﹰﺍ ﻤﻥ ﺠﻬﺔ ﺍﻟﻐﺭﺏ‪ ،‬ﻭﻗﺩ ﺸﻴﺩ ﺫﻟﻙ ﺍﻟﺠﺎﻨﺏ‬
‫ﺒﺜﻼﺜﺔ ﺃﺴﻭﺍﺭ ﺒﻴﻥ ﻜل ﺴﻭﺭ ﻭﺴﻭﺭ ﺨﻨﺩﻕ ﻋﻅﻴﻡ ﻴﺠﺭﻱ ﻓﻴﻪ ﺍﻟﻤﺎﺀ ﻤﻥ ﺍﻟﺒﺤﺭ ﺍﻟﺸﻤﺎﻟﻲ ﺇﻟﻰ ﺍﻟﺒﺤﺭ‬
‫ﺍﻟﻘﺒﻠﻲ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٤‬ﺏ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٦‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٥) ،‬ﺃ(؛‬ ‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٦‬؛‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ‬ ‫ﺍﺒﻥ ﺃﺒـﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٨‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٢٨٠‬؛‬
‫ﺍﻟﺴـﺎﺭﻱ‪،‬ﺹ‪١١٢‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٦٣‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٨‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪٣‬؛ ‪Creasy,History,p.٧٥‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻷﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٤‬ﺏ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣٠٦‬؛ ﻭﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٥) ،‬ﺃ(؛ ﺍﺒﻥ ﺃﺒﻲ‬
‫ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ٣٨‬ﺫﻜﺭﺍ ﺃﻥ ﻋﻤﺭﻩ ﻋﺸﺭﻭﻥ ﺴﻨﺔ(؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٦٣‬ﺫﻜﺭ‬
‫ﺃﻥ ﻋﻤﺭﻩ ﺍﺜﻨﺘﺎﻥ ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﺒﻥ ﻤﺤﻤﺩ ﺒﻙ ﺒﻥ ﻋﻼﺀ ﺍﻟﺩﻴﻥ )ﺕ ‪٨٦٩‬ﻫـ‪١٤٥٤ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪،‬‬
‫ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ١٥٥‬ﺫﻜﺭ ﺍﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٦٨‬ﻫـ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٢٩٣‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ‬
‫ﺴﻨﺔ ‪٨٥٩‬ﻫـ(؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٨] ،‬ﺏ[‪.‬‬
‫)‪(٤‬‬
‫ﻫﻨﺎﻙ ﻋﺩﺓ ﺃﺴﺒﺎﺏ ﺠﻌﻠﺕ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﻤﻥ ﻤﻭﺍﺼﻠﺔ ﺇﺠﺭﺍﺀﺍﺘﻪ ﻓﻲ ﺍﺤﺘﻼل ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٩‬؛ ﺍﻟﺸﺎﺫﻟﻲ‪ ،‬ﻤﺤﻤﻭﺩ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻤﻁﺎﺒﻊ ﻓﺘﺤﻲ‬
‫ﺍﻟﺼﻨﺎﻋﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪ .١٩٨٠ ،‬ﺹ‪ .١١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺸﺎﺫﻟﻲ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ؛ ﺍﻟﻜﻨﺩﺭﻱ‪ ،‬ﻓﻴﺼل‬
‫ﻋﺒﺩ ﺍﷲ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ )‪٨٥٧‬ﻫـ‪١٤٥٣ /‬ﻡ(‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻔﻼﺡ‪ ،‬ﻁ‪ ،١‬ﺍﻟﻜﻭﻴﺕ‪٢٠٠٥ ،‬ﻡ‪ ،‬ﺹ‪ ،٦٥‬ﻭﺴﻴﺸﺎﺭ‬
‫ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻜﻨﺩﺭﻱ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪.‬‬
‫‪٩٩‬‬

‫ﻭﻜﺎﻥ ﺒﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺒﻴﻥ ﺼﺎﺤﺒﻬﺎ ﻗﺴﻁﻨﻁﻴﻥ)‪) (١‬ﺕ ‪٨٥٧‬ﻫـ‪١٤٥٣ /‬ﻡ( ﻤﺴﺎﻟﻤﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺨﻤﺴﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٢ /‬ﻡ‪ ،‬ﻁﻠﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺼﺎﺤﺏ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻤﻥ ﻁﺭﻑ ﺒﻼﺩﻩ ﺃﺭﻀﹰﺎ ﻤﻘﺩﺍﺭ ﺠﻠﺩ ﺜﻭﺭ ﻴﻬﺒﻬﺎ ﻟﻪ‪ ،‬ﻭﺍﺴﺘﻘل ﺫﻟﻙ ﻭﻗﺎل‪ :‬ﻤﺎ ﻴﻔﻌل ﺒﻪ ﻫﻭ‬
‫ﻟﻪ)‪ .(٢‬ﻓﺄﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺼﻨﺎﻉ ﻭﺍﻟﻌﻤﺎل ﻓﺎﺠﺘﺎﺯﻭﺍ ﺍﻟﺨﻠﻴﺞ ﻭﻗﺩﻭﺍ ﺫﻟﻙ ﺍﻟﺠﻠﺩ ﻗﺩﹰﺍ ﺭﻗﻴﻘ ﹰﺎ‬

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‫ﻓﺒﺴﻁﻭﻩ ﻋﻠﻰ ﺍﻷﺭﺽ ﻋﻠﻰ ﺃﻀﻴﻕ ﻤﺤل ﻤﻥ ﻓﻡ ﺍﻟﺨﻠﻴﺞ ﻓﺒﻨﻭ ﻋﻠﻰ ﺍﻟﻘﺩﺭ ﺍﻟﺫﻱ ﺃﺤﺎﻁ ﺒﻪ ﺫﻟﻙ ﺍﻟﺠﻠﺩ‬
‫ﺴﻭﺭﹰﺍ ﻤﻨﻴﻌ ﹰﺎ ﺸﺎﻤﺨ ﹰﺎ ﻭﺤﺼﻨ ﹰﺎ ﺭﻓﻴﻌ ﹰﺎ ﺒﺎﺫﺨﹰﺎ ﻭﺸﺤﻨﻪ ﺒﺎﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻤﻜﺎﺤل‪ .‬ﺜﻡ ﺒﻨﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺴﺎﺤل‬
‫ﺍﻟﺨﻠﻴﺞ ﺍﻟﻤﺫﻜﻭﺭ ﻤﻥ ﺠﺎﻨﺏ ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ ﻓﻲ ﻗﺒﺎﻟﺔ ﺫﻟﻙ ﺍﻟﺤﺼﻥ ﺤﺼﻨ ﹰﺎ ﺁﺨﺭ)‪ ،(٣‬ﻭﺸﺤﻨﻪ ﺃﻴﻀﹰﺎ‬
‫ﺒﺎﻟﺭﺠﺎل ﻭﺁﻻﺕ ﺍﻟﺤﺭﺏ ﺍﻟﺤﺼﺎﺭ ﺤﺘﻰ ﻀﺒﻁ ﺍﻟﺨﻠﻴﺞ ﻭﻟﻡ ﻴﺩﻉ ﻴﺴﻠﻜﻪ ﻤﻥ ﺍﻟﺒﺤﺭ ﺍﻟﺸﻤﺎﻟﻲ ﺸﻴﻨﻲ ﺇﻟﻰ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﻻ ﺇﻟﻰ ﺒﺤﺭ ﺍﻟﺭﻭﻡ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﻰ ﺃﺩﺭﻨﻪ ﻭﺃﻤﺭ ﺒﺎﺒﺘﻨﺎﺀ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﺠﺩﻴﺩﺓ ﺍﻟﻭﺍﻗﻌﺔ ﻓﻲ‬
‫ﺃﻋﻠﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻓﺸﺭﻋﻭﺍ ﻓﻴﻬﺎ ﺤﺘﻰ ﺃﺘﻤﻭﻫﺎ ﺒﻌﺩ ﻋﺩﺓ ﺴﻨﻴﻥ ﻭﻫﻲ ﻤﻥ ﺃﺤﺴﻥ ﺩﻭﺭ ﺃﻨﺸﺄﺕ ﻓﻲ ﺍﻟﺩﻨﻴﺎ‪،‬‬
‫ﻭﺍﻟﻨﻬﺭ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺘﻭﻨﺠﻪ ﻴﺠﺭﻱ ﺃﻤﺎﻡ ﻗﺼﻭﺭﻫﺎ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺩﺭﺍﻏﺎﺭﻴﺱ ﺒﻥ ﻋﻤﺎﻨﻭﻴل‪ ،‬ﺍﻟﻤﻠﻘﺏ ﺒﻘﺴﻁﻨﻁﻴﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪ ،‬ﺃﺨﺭ ﺍﻷﺒﺎﻁﺭﺓ ﺍﻟﺒﻴﺯﻨﻁﻴﻴﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٥٦‬؛ ﺠﻭﻨﺯ‪ ،‬ﺝ‪ .‬ﺭ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﻟﻠﻘﺴﻁﻨﻁﻴﻨﻴﺔ "ﺴﺒﻌﺔ ﻤﺼﺎﺩﺭ‬
‫ﻤﻌﺎﺼﺭﺓ"‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺤﺎﺘﻡ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺍﻟﻁﺤﺎﻭﻱ‪ ،‬ﻋﻴﻥ ﻟﻠﺩﺭﺍﺴﺎﺕ ﻭﺍﻟﺒﺤﻭﺙ ﺍﻹﻨﺴﺎﻨﻴﺔ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪٢٠٠٣ ،‬ﻡ‪.‬‬
‫ﺹ‪ .٧٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺠﻭﻨﺯ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪.‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﺴﺎﻟﻡ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﻤﻜﺘﺒﺔ ﻤﺼﻁﻔﻰ ﺍﻟﺒﺎﺒﻲ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٦ ،‬ﻡ‪ ،‬ﺹ‪ ،٤٦‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ‬
‫ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ؛ ﺍﻟﻜﻨﺩﺭﻱ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﺹ‪٦٩‬؛‬
‫‪Babinger, franz: Mehmed The Conqueror and His time. Translated from the German by Ralph‬‬
‫‪Manheim, edited by Willam C. Hickman, University press, New jersey, ١٩٧٨. p. ٧٧.‬‬
‫‪ Babinger, The Conquerer‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫) ﺫﻜﺭﻭﺍ ﺃﻥ ﻗﺴﻁﻨﻁﻴﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ ﻜﺎﻥ ﻴﻭﺍﺼل ﺇﺭﺴﺎل ﺍﻟﻬﺩﺍﻴﺎ ﻭﺍﻟﺴﻔﺭﺍﺀ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﺒﺼﻭﺭﺓ‬
‫ﺸﺒﻪ ﻴﻭﻤﻴﺔ ﻤﻥ ﺃﺠل ﺇﻗﻨﺎﻋﻪ ﺒﻭﻗﻑ ﺍﻟﺒﻨﺎﺀ ﻷ ﻥ ﻓﻲ ﺫﻟﻙ ﻤﺎ ﻴﻬﺩﺩ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﺘﻔﻘﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل ﻫﻭ ﻤﻥ ﻗﺎﻡ ﺒﺒﻨﺎﺀ ﻗﻠﻌﺔ ﻋﻠﻰ ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ‪ ،‬ﻋﻨﺩﻤﺎ ﻗﺎﻡ ﺒﻤﺤﺎﺼﺭﺓ‬
‫ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﺴﻨﺔ ‪٧٩٧‬ﻫـ‪١٣٩٦ /‬ﻡ‪ ،‬ﺃﻤﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﻓﻘﻁ ﻗﺎﻡ ﺒﺒﻨﺎﺀ ﻗﻠﻌﺔ ﺭﻭﻡ ﺇﻴﻠﻲ ﺤﺼﺎﺭ ﻤﻘﺎﺒل‬
‫ﺍﻟﻘﻠﻌﺔ ﺍﻟﺘﻲ ﺒﻨﺎﻫﺎ ﺠﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل ﻋﻠﻰ ﺃﻀﻴﻕ ﻨﻘﻁﺔ ﻓﻲ ﺍﻟﺒﺴﻔﻭﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪،‬‬
‫ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٥‬ﺏ(؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪٩٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٤٨‬؛ ﻓﺭﻴﺩ ﺒﻙ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٥٩‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٩‬ﺃ(‪.‬‬
‫‪١٠٠‬‬

‫ﺜﻡ ﺃﻤﺭ ﺒﺴﺒﻙ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﻤﻜﺎﺤل ﻭﺍﻟﻴﺭﻗﻨﻴﺎﺕ)‪ (١‬ﻓﺄﻨﺸﺌﻭﺍ ﻤﻨﻬﺎ ﺸﻴﺌ ﹰﺎ ﻜﺜﻴﺭﹰﺍ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺨﻤﺴﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٣ /‬ﻡ‪ ،‬ﺘﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻤﺎ ﺼﻨﻌﻪ ﻤﻥ ﺘﻠﻙ‬
‫ﺍﻵﻻﺕ ﺍﻟﻌﻅﺎﻡ ﺤﺘﻰ ﺨﻴﻡ ﻋﻠﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﻌﺴﻜﺭ ﺠﺭﺍﺭ ﻭﻨﺎﺯﻟﻬﺎ ﻤﻥ ﻁﺭﻑ ﺍﻟﺸﻤﺎل ﻭﻜﺎﻥ ﻟﻪ‬
‫ﺃﺭﺒﻌﻤﺎﺌﺔ ﻏﺭﺍﺏ)‪(٢‬ﺃﻨﺸﺄﻫﺎ ﻫﻭ ﻭﺃﺒﻭﻩ‪ ،‬ﻓﺄﺭﺴﻰ ﺒﻬﺎ ﻋﻨﺩ ﺍﻟﺤﺼﻥ ﺍﻟﻤﻭﺴﻭﻡ ﺒﺒﻭﻏﺯﻜﺱ )‪(٣‬ﺍﻟﺫﻱ ﺃﻨﺸﺄﻩ ﻓﻲ‬

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‫ﻁﺭﻑ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﺃﻤﺭ ﺒﻬﺎ ﻓﺴﺤﺒﺕ ﺇﻟﻰ ﺍﻟﺒﺭ‪ ،‬ﻭﺠﻌل ﺘﺤﺘﻬﺎ ﺩﻭﺍﻟﻴﺏ ﺘﻤﺸﻲ ﻋﻠﻴﻬﺎ ﻜﺎﻟﻌﺠﻠﺔ‪ ،‬ﻭﺸﺤﻨﻬﺎ‬
‫ﺒﺎﻟﺭﺠﺎل ﻭﺍﻷﺒﻁﺎل)‪ -١٦ ] .(٤‬ﺏ[ ﺜﻡ ﺃﻤﺭ ﺒﻨﺸﺭ ﻗﻼﻋﻬﺎ ﻓﻨﺸﺭﺕ ﻓﻲ ﻴﻭﻡ ﺭﻴﺢ ﺸﺩﻴﺩ ﻓﺴﺎﺭﺕ ﻓﻲ ﺍﻟﺒﺭ‬
‫ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﻬﻴﺌﺔ ﺤﺘﻰ ﺍﻨﺼﺒﺕ ﺇﻟﻰ ﺍﻟﺨﻠﻴﺞ ﺍﻟﻭﺍﻗﻊ ﻓﻲ ﺸﻤﺎﻟﻲ ﺍﻟﺒﻠﺩ ﻤﻥ ﻁﺭﻑ ﻤﺩﻴﻨﺔ ﻏﻠﻁﺔ)‪ (٥‬ﻓﺎﻤﺘﻸ‬
‫ﺍﻟﺨﻠﻴﺞ ﻤﻥ ﺘﻠﻙ ﺍﻷﻏﺭﺒﺔ‪ ،‬ﺜﻡ ﻗﺭﺒﻭﺍ ﺒﻌﻀﻬﺎ ﻤﻥ ﺒﻌﺽ ﻭﺭﺒﻁﻭﻫﺎ ﺒﺎﻟﺴﻼﺴل ﻓﺼﺎﺭﺕ ﺠﺴﺭﹰﺍ ﻤﺩﻴﺩﹰﺍ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻟﻴﺭﻗﻨﻴﺎﺕ) ﻴﺭﻕ‪ ،‬ﻴﺭﺍﻕ(‪ :‬ﻭﻫﻭ ﻟﻔﻅ ﻤﺘﺩﺍﻭل ﻋﻨﺩ ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺃﻁﻠﻕ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺒﻤﻌﻨﻰ‪ :‬ﺍﻷﺴﻠﺤﺔ‪ ،‬ﻭﻗﺩ‬
‫ﺍﺴﺘﻌﻤﻠﺕ ﺃﻴﻀﺎﹰ ﻟﺘﺠﻬﻴﺯﺍﺕ ﺍﻟﺴﻔﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪١٥٧‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪،‬‬
‫ﺹ‪.٤٤٥‬‬
‫)‪(٢‬‬
‫ﻏﺭﺍﺏ‪ .‬ﻭﺠﻤﻌﻬﺎ ﺃﻏﺭﺒﺔ‪ :‬ﻭﻫﻲ ﺴﻔﻴﻨﺔ ﺤﺭﺒﻴﺔ ﻗﺩﻴﻤﺔ ﻤﺩﺒﺒﺔ ﺍﻟﺤﻴﺯﻭﻡ‪ ،‬ﺘﺸﺒﻪ ﺭﺍﺱ ﺍﻟﻐﺭﺍﺏ‪ ،‬ﺫﺍﺕ ﺃﺸﺭﻋﺔ‬
‫ﻭﻤﺠﺎﺫﻴﻑ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻻﻋﺸﻰ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٨‬؛ ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٣٩٢‬؛‬
‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪١١٥‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٣٣٠‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﺒﻐﺯﻜﺴﻥ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٦‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪١٣١‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٩‬ﺃ[‪ ،‬ﻭﺒﻭﻏﺯﻜﺴﻥ‪ :‬ﺘﻌﻨﻲ ﺍﻟﻘﻠﻌﺔ ﻗﺎﻁﻌﺔ ﺍﻟﻤﻀﻴﻕ‪ ،‬ﺍﻟﺘﻲ ﺒﻨﺎﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ‬
‫ﻁﺭﻑ ﺍﻟﺭﻭﻡ ﺇﻴﻠﻲ ﻓﻲ ﺃﻀﻴﻕ ﻨﻘﻁﺔ ﻋﻠﻰ ﻤﻀﻴﻕ ﺍﻟﺒﺴﻔﻭﺭ ﻭﻋﺭﻓﺕ ﺒﺎﺴﻡ ﺭﻭﻡ ﺇﻴﻠﻲ ﺤﺼﺎﺭ‪ ،‬ﻭﻗﺩ ﻋﺭﻑ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﺒﺄﻨﻪ ﻤﺅﺴﺱ ﻨﻅﺎﻡ ﺍﻟﻤﻀﺎﻴﻕ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٣١‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٣٧٦‬؛ ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٤٨٥‬؛ ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١١٧‬؛ ﺠﻭﻨﺯ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪١٧٩‬؛ ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺹ‪٤٨‬؛ ﺃﺒﻭ ﺴﻌﻴﺩ‪،‬‬
‫ﺤﺎﻤﺩ ﻏﻨﻴﻡ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻻﺸﻌﺎﻉ‪ ،‬ﺍﻻﺴﻜﻨﺩﺭﻴﺔ‪١٩٩٠ ،‬ﻡ‪ ،‬ﺹ‪ .٩٠‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﺒﻭ ﺴﻌﻴﺩ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪.‬‬
‫)‪(٤‬‬
‫ﺤﻭل ﺍﻟﺨﻁﺔ ﺍﻟﻌﺒﻘﺭﻴﺔ ﺍﻟﺘﻲ ﻗﺎﻡ ﺒﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٧‬؛ ﻓﺭﻴﺩ ﺒﻙ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٠‬؛ ﺒﺎﺭﺒﺎﺭﻭ‪ ،‬ﻨﻴﻘﻭﻟﻭ‪ ،‬ﺍﻟﻔﺘﺢ ﺍﻻﺴﻼﻤﻲ ﻟﻠﻘﺴﻁﻨﻁﻴﻨﻴﺔ "ﻴﻭﻤﻴﺎﺕ ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ‪١٤٥٣‬ﻡ"‬
‫‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺤﺎﺘﻡ ﺍﻟﻁﺤﺎﻭﻱ‪ ،‬ﻋﻴﻥ ﻟﻠﺩﺭﺍﺴﺎﺕ ﻭﺍﻟﺒﺤﻭﺙ ﺍﻻﻨﺴﺎﻨﻴﺔ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪٢٠٠٢ ،‬ﻡ‪ ،‬ﺹ‪ .١٣١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ‬
‫‪Creasy, History, p. ٨١‬؛ ‪. Babinger, the Conqueror , p. ٨٨‬‬ ‫ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺒﺎﺭﺒﺎﺭﻭ‪ ،‬ﺍﻟﻔﺘﺢ ﺍﻻﺴﻼﻤﻲ؛‬
‫)‪(٥‬‬
‫ﻏﻠﻁﺔ ‪) Ghalata‬ﻏﻼﻁﻴﺔ( ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻏﻼﻁﻲ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺴﻠﺴﺘﺭﻩ‪ ،‬ﻟﻭﺍﺀ ﻭﺍﺭﻨﻪ‪،‬‬
‫ﻭﻫﻲ ﻤﻴﻨﺎﺀ ﻫﺎﻡ ﻴﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﺩﺍﻨﻭﺏ ﻓﻲ ﺭﻭﻤﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٢٨٣‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٧٢‬‬
‫)‪(٦‬‬
‫ﻋﻥ ﺫﻟﻙ ﺍﻟﺠﺴﺭ ﺍﻨﻅﺭ‪ :‬ﺒﺎﺭﺒﺎﺭﻭ‪ ،‬ﺍﻟﻔﺘﺢ ﺍﻻﺴﻼﻤﻲ‪ ،‬ﺹ‪١٥٥‬؛ ﺠﻭﻨﺯ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪.١٨٧‬‬
‫‪١٠١‬‬

‫ﻭﺸﺭﻉ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺍﻟﺤﺼﺎﺭ ﻭﺍﻟﻘﺘﺎل ﻤﻥ ﺠﻬﺔ ﺍﻟﺒﺭ ﻭﺍﻟﺒﺤﺭ ﻤﺩﺓ ﻭﺍﺤﺩ ﻭﺨﻤﺴﻴﻥ ﻴﻭﻤﹰﺎ)‪ ،(١‬ﺤﺘﻰ‬
‫ﺃﻋﻴﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺃﻤﺭﻫﺎ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺭﻭﻡ ﻟﻤﺎ ﺒﻠﻐﻬﻡ ﻗﺼﺩ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺇﻟﻴﻬﻡ ﺍﺴﺘﻤﺩﻭﺍ ﻤﻥ ﺍﻟﻔﺭﻨﺞ ﻓﺄﻤﺩﻭﻫﻡ‬
‫)‪(٣‬‬ ‫)‪(٢‬‬
‫)ﺕ‬ ‫ﻓﺄﻫﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺙ ﻭﺯﻴﺭﻩ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺒﻥ ﻭﻟﻲ ﺍﻟﺩﻴﻥ‬ ‫ﺒﺠﻴﺵ ﻋﻅﻴﻡ‬
‫)‪(٤‬‬
‫ﻭﺍﻟﻰ ﺨﺩﻤﺔ ﺍﻟﺸﻴﺦ ﺁﻕ‬ ‫‪٩٠٢‬ﻫـ‪١٤٩٦ /‬ﻡ( ﻗﺒل ﻫﺫﺍ ﺍﻟﺘﺎﺭﻴﺦ ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﺸﻴﺦ ﺍﻕ ﺸﻤﺱ ﺍﻟﺩﻴﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٥‬‬
‫ﻴﺩﻋﻭﻫﻤﺎ ﻟﻠﺠﻬﺎﺩ ﻭﺤﻀﻭﺭ ﺍﻟﻔﺘﺢ ﻤﻌﻪ‪ ،‬ﻓﺤﻀﺭﺍ ﻭﺒﺸﺭ ﺍﻟﺸﻴﺦ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ‬ ‫ﺒﻴﻕ‬
‫ﺒﺎﻟﻔﺘﺢ ﻓﻘﺎل‪ :‬ﺴﺘﻔﺘﺢ ﻋﻠﻰ ﻴﺩ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﻲ ﻫﺫﺍ ﺍﻟﻌﺎﻡ ﻭﺴﻴﺩﺨﻠﻭﻨﻬﺎ ﻤﻥ ﺍﻟﻤﻭﻀﻊ ﺍﻟﻔﻼﻨﻲ ﻓﻲ ﺍﻟﻴﻭﻡ‬
‫ﺍﻟﻔﻼﻨﻲ ﻤﻥ ﻫﺫﺍ ﺍﻟﻌﺎﻡ ﻭﻗﺕ ﺍﻟﻀﺤﻭﺓ ﺍﻟﻜﺒﺭﻯ ﻭﺃﻨﺕ ﺘﻜﻭﻥ ﻋﻨﺩ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻓﺤﻜﻰ ﻋﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺴﺘﺒﺸﺭ ﺒﻤﺎ ﺒﺸﺭ ﺒﻪ ﺍﻟﺸﻴﺦ ﻤﻥ ﺨﺒﺭ ﺍﻟﻔﺘﺢ ﻓﻠﻤﺎ ﺼﺎﺭ ﺫﻟﻙ‬
‫ﺍﻟﻭﻗﺕ ﺍﻟﻤﻭﻋﻭﺩ ﻭﻟﻡ ﻴﺤﺼل ﺍﻟﻔﺘﺢ ﺤﺼل ﻟﻪ ﺨﻭﻑ ﺸﺩﻴﺩ ﻤﻥ ﺠﻬﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺫﻫﺏ ﺇﻟﻰ ﻋﻨﺩ ﺍﻟﺸﻴﺦ‬
‫ﻓﻭﺠﺩﻩ ﻓﻲ ﺨﻴﻤﺘﻪ ﻭﻗﺩ ﺃﻭﻗﻑ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺃﺼﺤﺎﺒﻪ ﻴﻤﻨﻊ ﻤﻥ ﺍﻟﺩﺨﻭل ﻋﻠﻴﻪ ﻓﺭﻓﻊ ﺍﻟﻭﺯﻴﺭ ﻁﺭﻑ ﺍﻟﺨﻴﻤﺔ‬
‫ﻭﻨﻅﺭ ﻓﺈﺫﺍ ﻫﻭ ﺴﺎﺠﺩ ﻋﻠﻰ ﺍﻟﺘﺭﺍﺏ ﻭﺭﺃﺴﻪ ﻤﻜﺸﻭﻑ ﻭﻫﻭ ﻴﺘﻀﺭﻉ ﻭﻴﺒﻜﻲ ﻓﻤﺎ ﺭﻓﻊ ﺍﻟﻭﺯﻴﺭ ﺭﺃﺴﻪ ﺇﻻ‬
‫ﻭﺍﻟﺸﻴﺦ ﻗﺎﻡ ﻋﻠﻰ ﻗﺩﻤﻴﻪ ﻭﻜﺒﺭ ﻭﻗﺎل‪ :‬ﺍﻟﺤﻤﺩ ﷲ ﺍﻟﺫﻱ ﻤﻨﺤﻨﺎ ﻓﺘﺢ ﺍﻟﻤﺩﻴﻨﺔ‪ .‬ﻗﺎل ﺍﻟﻭﺯﻴﺭ‪ :‬ﻓﻨﻅﺭﺕ ﺇﻟﻰ‬
‫ﺠﺎﻨﺏ ﺍﻟﻘﻠﻌﺔ ﻓﺈﺫﺍ ﺍﻟﻌﺴﻜﺭ ﻗﺩ ﺩﺨﻠﻭﺍ ﺒﺄﺠﻤﻌﻬﻡ‪ .‬ﻭﻟﻤﺎ ﺩﺨل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺩﻴﻨﺔ ﻨﻅﺭ ﺇﻟﻰ ﺠﺎﻨﺒﻪ ﻓﺈﺫﺍ ﺍﺒﻥ‬
‫ﻭﻟﻲ ﺍﻟﺩﻴﻥ ﻋﻨﺩﻩ‪ ،‬ﻓﻘﺎل‪ :‬ﻫﺫﺍ ﻤﺎ ﺃﺨﺒﺭ ﺒﻪ ﺍﻟﺸﻴﺦ‪ .‬ﻭﻗﺎل‪ :‬ﻤﺎ ﻓﺭﺤﺕ ﺒﻬﺫﺍ ﺍﻟﻔﺘﺢ‪ ،‬ﻓﺭﺤﻲ ﺒﻭﺠﻭﺩ ﻤﺜل‬
‫)‪(٦‬‬
‫)‪ ٢٩‬ﺃﻴﺎﺭ(‪.‬‬ ‫ﻫﺫﺍ ﺍﻟﺭﺠل ﻓﻲ ﺯﻤﺎﻨﻲ‪ .‬ﻭﻜﺎﻥ ﻓﺘﺢ ﺍﻟﻤﺩﻴﻨﺔ ﻴﻭﻡ ﺍﻟﺜﻼﺜﺎﺀ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺃﺤﺩ ﻭﺨﻤﺴﻴﻥ ﻴﻭﻤﺎﹰ(‪ .‬ﻭﻗﺎﺭﻥ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ٨٧‬ﺨﻤﺱ ﻭﺃﺭﺒﻌﻴﻥ ﻴﻭﻤﺎﹰ(؛ ﺍﻟﻜﺎﻨﻲ‪،‬‬
‫ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٥‬ﺏ(‪ ) ،‬ﺨﻤﺴﻴﻥ ﻴﻭﻤﺎﹰ(؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٦٤‬؛ ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٤١‬؛ ﺃﺒﻭ ﺴﻌﻴﺩ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺹ‪) .٩٤‬ﺃﺭﺒﻊ ﻭﺨﻤﺴﻴﻥ ﻴﻭﻤﺎﹰ(‪.‬‬
‫)‪(٢‬‬
‫ﻁﻠﺏ ﺍﻹﻤﺒﺭﺍﻁﻭﺭ ﻗﺴﻁﻨﻁﻴﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪ ،‬ﺍﻹﻤﺩﺍﺩ ﻤﻥ ﺩﻭل ﺍﻟﻔﺭﻨﺞ ﻤﻘﺎﺒل ﻀﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺭﻭﻤﻴﺔ ﺇﻟﻰ ﺍﻟﻜﻨﻴﺴﺔ‬
‫ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻤﺘﻌﺼﺒﻴﻥ ﻤﻥ ﺍﻷﺭﺜﻭﺫﻜﺱ ﻓﻀﻠﻭﺍ ﻤﺸﺎﻫﺩﺓ ﺘﺎﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﻓﻲ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻋﻠﻰ‬
‫ﻤﺸﺎﻫﺩﺓ ﺍﻜﻠﻴل ﺒﺎﺒﺎ ﻭﻗﻠﻨﺴﻭﻩ ﻜﺭﺩﻴﻨﺎل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١٣‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪،‬‬
‫ﺹ‪٥٨‬؛ ﺠﻭﻨﺯ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺹ‪٨٤‬؛ ﺍﻟﺸﺎﺫﻟﻲ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﺹ‪٢٥‬؛‬
‫‪Runciman, The fall , p. ٨o‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٢٣‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﺸﻤﺱ ﺍﻟﻤﻠﺔ ﻭﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺤﻤﺯﺓ ﺍﻟﺸﻬﻴﺭ ﺒﺂﻕ ﺸﻤﺱ ﺍﻟﺩﻴﻥ‪ .‬ﻟﻠﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪،‬‬
‫ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٣٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٣٠٧‬ﻭﻟﻡ ﺘﺫﻜﺭ ﺴﻨﺔ ﻭﻓﺎﺘﻪ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ١٢٣‬ﻤﻥ ﺨﻼل ﺘﺭﺠﻤﺔ ﺁﻕ ﺸﻤﺱ ﺍﻟﺩﻴﻥ(‪.‬‬
‫)‪(٦‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٧‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٧‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -١٠٥‬ﺏ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ،٣٩‬ﺍﻟﺜﻼﺜﺎﺀ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ(‪.‬‬
‫‪١٠٢‬‬

‫ﻭﻏﻨﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﻥ ﺍﻷﻤﻭﺍل ﻭﺍﻷﻤﺘﻌﺔ ﻭﺍﻟﻤﻭﺍﺸﻲ ﻤﺎ ﻟﻡ ﻴﺴﻤﻊ ﺒﻤﺜﻠﻪ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺸﺎﻫﺩ‬
‫ﺍﻟﺘﻌﺏ ﻭﺍﻟﻔﺘﻭﺭ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻓﻲ ﺍﻟﺤﺼﺎﺭ ﻨﺎﺩﻯ‪ -١٧ ] :‬ﺃ[ ﺃﻥ ﺍﻟﻐﻨﺎﺌﻡ ﻟﻠﻤﺠﺎﻫﺩﻴﻥ ﻭﻴﻜﻔﻴﻨﻲ ﻓﺘﺢ‬
‫ﺍﻟﻤﺩﻴﻨﺔ‪ .‬ﻭﻁﺎﺭ ﺨﺒﺭ ﻫﺫﺍ ﺍﻟﻔﺘﺢ ﺇﻟﻰ ﺍﻵﻓﺎﻕ ﻓﻬﺎﺒﻪ ﻤﻠﻭﻙ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺼﺎﺤﺏ ﻤﺼﺭ‪،‬‬
‫)‪(١‬‬
‫ﺍﻟﺫﻱ ﻫﻭ ﻓﻲ ﺍﻟﺤﻘﻴﻘﺔ ﻤﻥ ﺃﻋﻅﻡ ﺍﻟﻔﺘﻭﺤﺎﺕ‬ ‫ﻭﺼﺎﺤﺏ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺼﺎﺤﺏ ﺍﻟﻐﺭﺏ ﻴﻬﻨﻭﻨﻪ ﺒﻬﺫﺍ ﺍﻟﻔﺘﺢ‬

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‫ﻭﺃﺠﻠﻬﺎ‪ ،‬ﻓﻜﻡ ﺭﺍﻤﻪ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ ﻭﺍﻟﺴﻼﻁﻴﻥ ﻭﺍﻷﻤﺭﺍﺀ ﻭﺼﺭﻓﻭﺍ ﻫﻤﻤﻬﻡ‪ ،‬ﻭﺒﺫﻟﻭﺍ ﺃﻤﻭﺍﻟﻬﻡ‪ ،‬ﻭﺃﻓﻨﻭﺍ‬
‫ﻋﺴﺎﻜﺭﻫﻡ ﻭﻟﻡ ﻴﻨﺎﻟﻭﻩ‪ ،‬ﻭﺇﻨﻤﺎ ﻜﺎﻥ ﻤﺨﺒﻭﺀﹰﺍ ﻟﻬﺫﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺠﻠﻴل ﻭﺍﻟﻤﻠﻙ ﺍﻟﻜﺭﻴﻡ)‪.(٢‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭل ﻤﺎ ﺩﺨل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺴﺎﺭﻉ ﺇﻟﻰ ﻜﻨﻴﺴﺘﻬﺎ ﺍﻟﻌﻅﻤﻰ ﺃﻴﺎ ﺼﻭﻓﻴﺎ)‪ ،(٣‬ﻓﺩﺨﻠﻬﺎ‪،‬‬
‫ﻭﻁﻬﺭﻫﺎ ﻤﻥ ﺨﺒﺎﺌﺙ ﺍﻟﻜﻔﺭ ﻭﺠﻌﻠﻬﺎ ﺠﺎﻤﻌ ﹰﺎ ﻟﻠﻤﺴﻠﻤﻴﻥ ﻭﺭﺘﺏ ﻟﻬﺎ ﺃﻭﻗﺎﻓﺎﹰ‪ ،‬ﻭﺍﺘﺨﺫ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‬
‫ﻭﻁﻨﹰﺎ ﻭﻤﻘﺭﹰﺍ ﻟﺘﺨﺕ ﺴﻠﻁﻨﺘﻪ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺘﻤﺱ ﻤﻥ ﺍﻟﺸﻴﺦ ﺁﻕ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺃﻥ ﻴﻌﻴﻥ ﻟﻪ ﻤﻭﻀﻊ‬
‫)‪(٤‬‬
‫ﺭﻀﻲ ﺍﷲ ﻋﻨﻪ )ﺕ ‪٥٢‬ﻫـ‪٦٧٢ /‬ﻡ(‪ ،‬ﻓﻘﺎل ﺍﻟﺸﻴﺦ‪ :‬ﺇﻨﻲ ﺃﺸﺎﻫﺩ ﻓﻲ ﻫﺫﺍ‬ ‫ﻗﺒﺭ ﺃﺒﻲ ﺃﻴﻭﺏ ﺍﻷﻨﺼﺎﺭﻱ‬
‫ﺍﻟﻤﻭﻀﻊ ﻨﻭﺭﹰﺍ ﻓﻠﻌل ﻗﺒﺭﻩ ﻫﻨﺎﻙ‪ .‬ﻓﺠﺎﺀ ﻭﺘﻭﺠﻪ ﺯﻤﺎﻨ ﹰﺎ ﺜﻡ ﻗﺎل‪ :‬ﺇﻨﻲ ﺍﻟﺘﻘﻴﺕ ﻤﻊ ﺭﻭﺤﻪ ﻓﻬﻨﺄﻨﻲ ﺒﻬﺫﺍ‬
‫ﺍﻟﻔﺘﺢ ﻭﻗﺎل‪ :‬ﺸﻜﺭ ﺍﷲ ﺴﻌﻴﻜﻡ ﺨﻠﺼﺘﻤﻭﻨﻲ ﻤﻥ ﻅﻠﻤﺔ ﺍﻟﻜﻔﺭﺓ‪ ،‬ﻓﺄﺨﺒﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺫﻟﻙ‪ .‬ﻓﺤﻀﺭ ﺇﻟﻰ ﺫﻟﻙ‬
‫ﺍﻟﻤﻭﻀﻊ ﻭﻗﺎل‪ :‬ﻴﺎ ﻤﻭﻻﻱ)‪ (٥‬ﺇﻨﻲ ﺃﺼﺩﻗﻙ‪ ،‬ﻭﻟﻜﻥ ﺍﻟﺘﻤﺱ ﻤﻨﻙ ﺃﻥ ﺘﺭﻴﻨﻲ ﻋﻼﻤﺔ ﺃﺭﺍﻫﺎ ﺒﻌﻴﻨﻲ ﻟﻴﻁﻤﺌﻥ‬
‫ﺒﺫﻟﻙ ﻗﻠﺒﻲ‪ .‬ﻓﺘﻭﺠﻪ ﺍﻟﺸﻴﺦ ﺴﺎﻋﺔ‪ ،‬ﺜﻡ ﻗﺎل‪ :‬ﺍﺤﻔﺭﻭﺍ ﻫﺫﺍ ﺍﻟﻤﻭﻀﻊ ﻤﻥ ﺠﺎﻨﺏ ﺍﻟﺭﺃﺱ ﻤﻥ ﺍﻟﻘﺒﺭ‬
‫ﻤﻘﺩﺍﺭﺫﺭﺍﻋﻴﻥ ﻴﻅﻬﺭ ﺭﺨﺎﻤﻪ‪ ،‬ﻋﻠﻴﻬــﺎ ﺨﻁ ﻋﺒﺭﺍﻨﻲ ﺘﻔﺴﻴﺭﻩ ﻫﺫﺍ ﻭﻗﺭﺭ ﺍﻟﻜﻼﻡ‪ .‬ﻓﻠﻤﺎ ﺤﻔﺭﻭﺍ ﺫﺭﺍﻋﻴﻥ‬

‫)‪(١‬‬
‫ﻋﻥ ﻤﻀﻤﻭﻥ ﻫﺫﻩ ﺍﻟﺭﺴﺎﺌل ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩﻭﻥ‪ ،‬ﺍﺤﻤﺩ‪) ،‬ﺕ‪٩٩١‬ﻫـ‪١٥٨٣/‬ﻡ(‪ ،‬ﻤﻨﺸﺄﺕ ﺍﻟﺴﻼﻁﻴﻥ‪٢ ،‬ﺝ‪ ،‬ﻁ‪،٢‬‬
‫ﺍﺴﺘﺎﻨﺒﻭل‪،‬‬
‫‪١٢٧٥-١٢٧٤‬ﻫـ‪١٨٥٨-١٨٥٧ /‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٢٣٨‬ﺹ‪ ،٢٤٠‬ﺹ‪ .٢٤٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻓﺭﻴﺩﻭﻥ‪،‬‬
‫ﻤﻨﺸﺄﺕ ﺍﻟﺴﻼﻁﻴﻥ‪.‬‬
‫)‪(٢‬‬
‫ﺤﻭﺼﺭﺕ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﺘﺴﻌﺎﹰ ﻭﻋﺸﺭﻴﻥ ﻤﺭﺓ ﻤﻨﺫ ﺃﻥ ﺒﻨﺎﻫﺎ ﺍﻟﻤﻠﻙ ﻗﺴﻁﻨﻁﻴﻥ ﺍﻷﻜﺒﺭ ﺇﻟﻰ ﻋﻬﺩ ﺍﻓﺘﺘﺎﺤﻬﺎ ﻋﻠﻰ ﻴﺩ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦١‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٦٠‬‬
‫)‪(٣‬‬
‫ﺃﻴﺎ ﺴﻭﻓﻴﺎ‪) .‬ﺁﻴﺎ ﺼﻭﻓﻴﺎ ‪ :(Aya Sofya‬ﻫﻲ ﺃﻭل ﻜﻨﻴﺴﺔ ﻟﻠﻤﺴﻴﺤﻴﺔ ﺍﻟﺸﺭﻗﻴﺔ‪ ،‬ﺃﺴﺴﻬﺎ ﺍﺒﻥ ﻗﺴﻁﻨﻁﻴﻥ )ﻜﻭﻨﺴﺘﺎﻨﺱ‬
‫ﺍﻟﺜﺎﻨﻲ( ﻋﺎﻡ ‪٣٦٠‬ﻡ‪ ،‬ﻭﺃﻋﺎﺩ ﺒﻨﺎﺀﻫﺎ ﺠﺴﺘﻴﺎﻥ‪ ،‬ﻭﺃﻗﻴﻤﺕ ﻓﻴﻬﺎ ﺍﻟﺼﻼﺓ ﻋﺎﻡ ‪٥٦٢‬ﻡ‪ ،‬ﻭﺤﻭﻟﺕ ﺇﻟﻰ ﺠﺎﻤﻊ ﻓﻲ ﻋﻬﺩ‬
‫ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٥٠٧‬؛ ﺭﻨﺴﻴﻤﺎﻥ‪ ،‬ﺘﺎﺭﻴﺦ‬
‫ﺍﻟﺤﺭﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٦٣٦‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺴﻌﺩ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﺴﻌﺩ ﺒﻥ ﻤﻨﻴﻊ ﺍﻟﺯﻫﺭﻱ )ﺕ ‪٢٣٠‬ﻫـ‪٨٤٤ /‬ﻡ(‪ ،‬ﻜﺘﺎﺏ ﺍﻟﻁﺒﻘﺎﺕ‬
‫ﺍﻟﻜﺒﻴﺭ‪ ) ،‬ﺘﺤﻘﻴﻕ‪:‬ﻋﻠﻲ ﻤﺤﻤﺩ ﻋﻤﺭ(‪١١ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﺨﺎﻨﺠﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠١ ،‬ﻡ‪ .‬ﺝ‪ ،٣‬ﺹ‪٤٤٩‬؛ ﺍﺒﻥ ﺤﺠﺭ‪،‬‬
‫ﺍﻹﺼﺎﺒﺔ ﻓﻲ ﺘﻤﻴﻴﺯ ﺍﻟﺼﺤﺎﺒﺔ‪٤ ،‬ﺝ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﺘﺠﺎﺭﻴﺔ‪ ،‬ﻤﺼﺭ‪١٩٣٩ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٤٠٥‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) .١٤١‬ﻓﻘﺎل ﻟﻠﺸﻴﺦ(‪.‬‬
‫‪١٠٣‬‬

‫ﻅﻬﺭ ﺍﻟﺭﺨﺎﻡ ﻭﻋﻠﻴﻪ ﺍﻟﺨﻁ ‪ ،‬ﻓﻘﺭﺃﻩ ﻤﻥ ﻴﻌﺭﻓﻪ ﻭﻓﺴﺭﻩ‪ ،‬ﻓﺈﺫﺍ ﻫﻭ ﻤﺎ ﻗﺭﺭﻩ ﺍﻟﺸﻴﺦ‪ .‬ﺜﻡ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺒﺒﻨﺎﺀ ﻗﺒﺔ ﻋﻠﻰ ﺫﻟﻙ ﺍﻟﻤﻭﻀﻊ‪ ،‬ﻭﺃﻤﺭ ﺒﺒﻨﺎﺀ ﺠﺎﻤﻊ ﻭﺤﺠﺭﺍﺕ‪ .‬ﻭﺒﻌﺙ ﺼﺎﺤﺏ ﻏﻠﻁﺔ ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺘﻬﺎ ﺇﻟﻰ‬
‫)‪(١‬‬
‫)ﺕ‬ ‫ﺍﻟﺴﻠﻁﺎﻥ ﻓﺩﺨﻠﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﺘﺴﺎﺭﻋﻭﺍ ﺇﻟﻰ ﻤﺴﺠﺩﻫﺎ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﻋﻤ‪‬ﺭﻩ ﻤﺴﻠﻤﺔ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻠﻙ‬
‫‪١٢١‬ﻫـ‪٧٣٨ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻜﻔﺎﺭ ﻗﺩ ﺼﻴﺭﻭﻩ ﻜﻨﻴﺴﺔ ﻟﻬﻡ‪ .‬ﻭﻫﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ ﻓﻲ ﻗﺒﺎﻟﺔ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻤﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺠﻬﺔ ﺍﻟﺸﻤﺎل ﻴﺸﻕ ﺒﻴﻨﻬﺎ ﺨﻠﻴﺞ ﻏﻴﺭ ﻨﺎﻓﺫ ﻋﺭﻀﻪ ﺒﻴﻥ ﺍﻟﺒﻠﺩﻴﻥ ﻨﺤﻭ ﻤﻴل‪ .‬ﻭﻓﻴﻬﺎ ﺒﻌﺙ ﺃﻫل ﻗﻠﻌﺔ‬
‫ﺴﻠﻭﺭﻱ)‪ ،(٢‬ﻭﻫﻲ ﻤﻥ ]‪ -١٧‬ﺏ[ ﺃﻤﻨﻊ ﺍﻟﻘﻼﻉ ﻭﺃﺤﺼﻨﻬﺎ ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺘﻬﻡ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻜﺫﻟﻙ ﺃﻫل‬
‫)‪(٣‬‬
‫ﻭﻫﻲ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺃﺩﺭﻨﻪ‪.‬‬ ‫ﻗﻠﻌﺔ ﺒﺭﻏﻭﺱ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺨﻤﺴﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٤ /‬ﻡ‪ ،‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ‬
‫ﻓﻲ ﻤﺩﻴﻨﺔ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺄﻨﺸﺄﺕ)‪ ،(٤‬ﻭﻫﻲ ﺍﻟﻭﺍﻗﻌﺔ ﺒﻘﺭﺏ ﺍﻟﺠﺎﻤﻊ ﺍﻟﺒﺎﻴﺯﻴﺩﻱ ﺍﻟﻤﺸﻬﻭﺭ‬ ‫ﻭﺇﻨﺸﺎﺌﻬﺎ‬
‫ﺒﺎﻟﺴﺭﺍﻱ ﺍﻟﻌﺘﻴﻕ‪ ،‬ﻭﻫﻲ ﺃﻭل ﺩﺍﺭ ﻋ‪‬ﻤﺭﺕ ﺒﺎﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٥ /‬ﻡ‪ ،‬ﻏﺯﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺃﻨﻜﺭﻭﺱ‪ ،‬ﻓﺴﺎﺭ ﺒﺠﻴﺵ‬
‫ﻋﻅﻴﻡ ﻤﻬﻭل ﻓﺎﻟﺘﻘﻰ ﻤﻊ ﻗﺭﺍل ﺍﻨﻜﺭﻭﺱ ﻭﺍﻨﺘﺼﺭ ﻋﻠﻴﻪ ﻭﻫﺯﻤﻪ ﻭﺠﺭﺤﻪ ﺠﺭﺤﹰﺎ ﻓﺎﺤﺸﹰﺎ ﺘﻭﻓﻰ ﻤﻨﻪ ﺒﻌﺩ‬
‫ﺃﻴﺎﻡ‪ .‬ﺜﻡ ﺴﺎﺭ ﻓﻨﺎﺯل ﺒﻠﻐﺭﺍﺩ ﻤﺩﺓ ﺜﻡ ﺍﺭﺘﺤل ﻋﻨﻬﺎ ﻟﻬﺠﻭﻡ ﺍﻟﺸﺘﺎﺀ‪ .‬ﻭﻓﻴﻬﺎ ﺨﺘﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻟﺩﻴﻪ ﺃﺒﺎ ﻴﺯﻴﺩ‬
‫ﻻ ﺯﺍﺌﺩﹰﺍ‪.‬‬
‫ﻭﻤﺼﻁﻔﻰ ﻭﺍﺤﺘﻔل ﻓﻲ ﺁﻤﺭ ﺍﻟﻭﻟﻴﻤﺔ ﺍﺤﺘﻔﺎ ﹰ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٦ /‬ﻡ‪ ،‬ﻏﺯﺍ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺒﻼﺩ ﻤﻭﺭﻩ‬
‫ﻓﺎﻓﺘﺘﺤﻬﺎ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﺩﻨﻬﺎ ﻭﺤﺼﻭﻨﻬﺎ ﻭﻤﻥ ﺃﻤﻨﻌﻬﺎ ﻤﺩﻴﻨﺔ ﻜﻴﺩﺭﻭﺱ)‪.(٥‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺍﻻﻤﻴﺭ ﺍﺒﻭ ﺴﻌﻴﺩ ﻭﺃﺒﻭ ﺍﻻﺼﺒﻊ ﺍﻻﻤﻭﻱ ‪ ،‬ﻴﻠﻘﺏ ﺒﺎﻟﺠﺭﺍﺩﺓ ﺍﻟﺼﻔﺭﺍﺀ‪ ،‬ﻟﻪ ﻤﻭﺍﻗﻑ ﻤﺸﻬﻭﺩﺓ ﻤﻊ ﺍﻟﺭﻭﻡ‪ .‬ﻟﻤﺯﻴﺩ‬
‫ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻁﺒﺭﻱ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺭﺴل‪ ،‬ﺝ‪ ،٨‬ﺹ‪٧٢‬؛ ﺍﻟﺫﻫﺒﻲ‪ ،‬ﺴﻴﺭ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٦٨‬؛ ﺍﺒﻥ‬
‫ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٩٠‬ﺃ (‪.‬‬
‫)‪(٢‬‬
‫ﺴﻠﻭﺭﻱ ‪) Siliwri‬ﺴﻠﻴﻭﺭﻱ‪ ،‬ﺴﻠﻴﺒﺭﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻭﻤﻴﻨﺎﺀ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﺴﻠﻭﺭﻱ‪ ،‬ﺘﻘﻊ‬
‫ﻋﻠﻰ ﺒﺤﺭ ﻤﺭﻤﺭﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠٤‬‬
‫)‪(٣‬‬
‫ﺒﺭﻏﻭﺱ ‪ :Bourghas‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻋﻤﺭ ﺒﺎﻱ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﺒﻴﻐﺎ‪،‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٨١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٥٥‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻓﺄﻨﺸﺌﺕ(‪.‬‬
‫)‪(٥‬‬
‫ﻜﻴﺩﺭﻭﺱ‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﻭﺭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻗﺴﻁﻤﻭﻨﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٣٧‬‬
‫‪١٠٤‬‬

‫ﻭﻜﺎﻥ ﺍﻟﻤﻠﻙ ﻴﻌﻘﻭﺏ ﺍﻟﻤﻨﺼﻭﺭ ﺍﻟﻤﻭﺤﺩﻱ)‪) ،(١‬ﺕ ‪٥٩٦‬ﻫـ‪١١٩٩ /‬ﻡ(‪ ،‬ﻗﺩ ﺍﻓﺘﺘﺤﻬﺎ ﻭﺼﻴﺭﻫﺎ‬
‫ﺩﺍﺭ ﺇﺴﻼﻡ ﻭﺃﺴﻜﻥ ﻓﻴﻬﺎ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌـــﺭﺏ‪ ،‬ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻬﺎ ﺍﻟﺭﻭﻡ‪ ،‬ﻓﺘﻨﺼﺭ ﺠﻤﺎﻋﺔ ﻤﻨﻬﻡ ﻭﺃﺠﻠﻰ‬
‫ﺍﻟﺒﺎﻗﻴﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﻴﻥ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٧ /‬ﻡ‪ ،‬ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﺍﻟﺭﻭﻡ ﺘﺠﻤﻌﻭﺍ ﺒﺒﻼﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻭﺭﻩ ﻭﺍﺴﺘﻨﺠﺩﻭﺍ ﺒﺎﻟﻔﺭﻨﺞ ﻭﺇﻨﻬﻡ ﻋﺎﺜﻭﺍ ﻓﻲ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ ﻭﺭﺍﻤﻭﺍ ﺍﺴﺘﺭﺩﺍﺩ ﻤﺎ ﺃﺨﺫ ﻤﻨﻬﻡ ﻤﻥ ﺍﻟﻘﻼﻉ‬
‫ﻓﺘﺠﻬﺯ ﻟﻠﺠﻬﺎﺩ ﻭﺍﺴﺘﻌﺩ ﻟﺩﻓﻊ ﺃﻫل ﺍﻟﺒﻐﻲ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺴﺎﺭ ﺒﻌﺴﻜﺭ ﻋﺠﺎﺝ ﻤﺘﻼﻁﻡ ﻤﻥ ﺍﻟﺸﺠﻌﺎﻥ ﺒﺎﻷﻤﻭﺍﺝ‬
‫ﺤﺘﻰ ﺃﻨﺎﺥ ﻋﻠﻰ ﻤﻭﺭﻩ ﻭﺍﻓﺘﺘﺢ ﻓﻲ ﻫﺫﻩ ﺍﻟﻨﻭﺒﺔ ﻋﺩﺓ ﻗﻼﻉ ﻜﺒﺎﺭ ﻟﻡ ﻴﺩﺨﻠﻬﺎ ﻤﺴﻠﻡ ﻗﻁ ﻤﺫ ﺒﻨﻴﺕ‪ ،‬ﻤﺜل‬
‫ﻗﻠﻌﺔ ﻤﺴﺭﻭ‪ ،‬ﻭﻗﻠﻌﺔ ﻟﻨﺩﻭﺭﺓ‪ ،‬ﻭﻗﻠﻌﺔ ﺒﻠﺩﻭﺯ‪ ،‬ﻭﻗﻠﻌﺔ ﺁﻕ ﻜﺭﻤﺔ‪ ،‬ﻭﻏﻴﺭ ﺫﻟﻙ‪ ،‬ﻤﻤﺎ ﻴﺒﻠﻎ ﻨﺤﻭ ﺴﺘﻴﻥ ﻗﻠﻌﺔ‪،‬‬
‫ﻭﺍﻓﺘﺘﺢ ﺃﻴﻀ ﹰﺎ ﻗﻠﻌﺔ ﻜﺭﻓﺯ ﻭﺘﻭﺍﺒﻌﻬﺎ‪ .‬ﻭﻋﺎﺩ ﻫﻭ ﻭﻋﺴﻜﺭﻩ ﺴﺎﻟﻤﻴﻥ ﻏﺎﻨﻤﻴﻥ ﻤﺄﺠﻭﺭﻴﻥ‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ‬
‫ﻗﻠﻌﺔ ﺴﻤﻨﺩﺭﻩ ﺼﻠﺤ ﹰﺎ ﻭﺘﺴﻠﻤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻋﺎﺩﺕ ﻤﻥ ﻤﻌﺎﻗل ﺃﻫل ﺍﻹﺴﻼﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٩ /‬ﻡ‪ ،‬ﺍﺤﺘﺭﻗﺕ ﺒﺭﻭﺴﺎ ﺍﺤﺘﺭﺍﻗ ﹰﺎ ﻋﻅﻴﻤﺎﹰ‪ ،‬ﻫﻠﻙ‬
‫ﻓﻴﻪ ﺨﻠﻕ ﻭﻀﺎﻋﺕ ﺃﻤﻭﺍل‪ .‬ﻭﻓﻴﻬﺎ ﺍﺴﺘﺸﻌﺭ ﺼﺎﺤﺏ ﺼﻨﺎﺏ ﺍﻷﻤﻴﺭ ﻗﺯل ﺃﺤﻤﺩ ﺒﻥ ﺍﺴﻔﻨﺩﻴﺎﺭ ﻤﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻭﺨﺎﻑ ] ‪ -١٨‬ﺃ[ ﺼﻭﻟﺘﻪ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺩ ﺍﺘﻔﻕ ﻤﻊ ﺃﺨﻴﻪ ﺇﺴﻤﺎﻋﻴل ﺒﻙ ﺃﻥ ﻴﻔﻭﺽ ﺇﻟﻴﻪ‬
‫ﺠﻤﻴﻊ ﺒﻼﺩ ﺃﺨﻴﻪ ﻗﺯل ﺃﺤﻤﺩ ﻭﻴﻘﻭﻱ ﺠﺎﻨﺒﻪ ﻭﺃﺤﺱ‪ ‬ﺃﺤﻤﺩ ﺒﺫﻟﻙ ﻓﺘﺭﻙ ﺒﻼﺩﻩ ﻭﻟﺤﻕ ﺒﺴﻠﻁﺎﻥ ﺍﻟﻌﺠﻡ‬
‫)‪(٢‬‬
‫)ﺕ ‪٨٨٣‬ﻫـ‪١٤٧٨ /‬ﻡ(‪ ،‬ﻤﺴﺘﻨﺠﺩﹰﺍ ﺒﻪ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻤﺤﺭﻜ ﹰﺎ ﻟﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺭ‬ ‫ﺤﺴﻥ ﺒﻙ ﺍﻟﻁﻭﻴل‬
‫ﻋﻠﻴﻪ‪ .‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﺍﻏﺘﻨﻡ ﺍﻟﻔﺭﺼﺔ ﻭﻋﺒﺭ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﻁﺭﻑ ﺃﻨﺎﻀﻭﻟﻲ ﻓﻭﺼل ﺇﻟﻰ ﺒﻼﺩ‬
‫ﺍﺴﻔﻨﺩﻴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻌﻅﻤﻬﺎ‪ ،‬ﺒﻠﺩ ﻗﺴﻁﻤﻭﻨﻲ ﻭﻀﻭﺍﺤﻴﻬﺎ‪ ،‬ﺜﻡ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺼﻨﺎﺏ ﻭﻫﻲ ﻜﺭﺴﻲ‬
‫ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻭﺼﻨﺎﺏ ﺠﺯﻴﺭﺓ ﻟﻁﻴﻔﺔ ﻋﻠﻰ ﻁﺭﻑ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ ﻭﻟﻬﺎ ﺠﺎﻨﺏ ﻴﺴﻴﺭ ﻤﺘﺼل ﺒﺎﻟﺒﺭ ﻭﻫﻲ‬
‫ﻋﻠﻰ ﻫﻴﺌﺔ ﺍﻟﺭﺒﺫ ﻜﺜﻴﺭﺓ ﺍﻟﻤﻴﺎﻩ ﻁﻴﺒﺔ ﺍﻟﻬﻭﺍﺀ ﻭﺍﻓﺭﺓ ﺍﻟﺜﻤﺎﺭ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻋﺫﺍﺭﻱ‪ ،‬ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻤﺭﺍﻜﺸﻲ )ﺕ ‪٦٩٥‬ﻫـ‪١٢٩٥ /‬ﻡ(‪ ،‬ﺍﻟﺒﻴﺎﻥ ﻓﻲ ﺃﺨﺒﺎﺭ ﺍﻷﻨﺩﻟﺱ‬
‫ﻭﺍﻟﻤﻐﺭﺏ‪) ،‬ﺘﺤﻘﻴﻕ ﻤﺤﻤﺩ ﺍﻟﻜﺘﺎﻨﻲ(‪ ،‬ﺩﺍﺭ ﺍﻟﻐﺭﺏ ﺍﻻﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٥ ،‬ﻡ‪ ،‬ﺹ‪١٧٠‬؛ ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺍﻨﺒﺎﺀ‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺩﻴﻨﺎﺭ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﺃﺒﻲ ﺍﻟﻘﺎﺴﻡ ﺍﻟﻘﻴﺭﻭﺍﻨﻲ )ﺕ ‪١١١٠‬ﻫـ‪/‬‬ ‫ﺍﻟﻐﻤﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٢٥‬؛‬
‫‪١٦٩٨‬ﻡ(‪ ،‬ﺍﻟﻤﺅﻨﺱ ﻓﻲ ﺃﺨﺒﺎﺭ ﺃﻓﺭﻴﻘﻴﺔ ﻭﺘﻭﻨﺱ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﺴﻴﺭﺓ‪ ،‬ﻁ‪ ،٣‬ﺒﻴﺭﻭﺕ‪١٩٩٣ ،‬ﻡ‪ ،‬ﺹ‪ .١٤١‬ﻭﺴﻴﺸﺎﺭ‬
‫ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺩﻴﻨﺎﺭ‪ ،‬ﺍﻟﻤﺅﻨﺱ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٢‬ﺏ(؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٧٨‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪،‬‬
‫ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١١٢‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٤٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪،٩٠‬‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪٧‬؛ ﺹ‪) ٣٣٤‬ﺫﻜــﺭﻭﺍ ﺃﻥ‬ ‫ﺹ‪٩٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ ٣٣٧‬؛‬
‫ﻭﻓﺎﺘـــﻪ ‪٨٨٢‬ﻫـ‪١٤٧٧/‬ﻡ(؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٣) ،‬ﺏ(‪.‬‬
‫‪١٠٥‬‬

‫ﻗﺎل ﺍﺒﻥ ﺤﺠﺭ ﻓﻲ ﺃﻨﺒﺎﺌﻪ‪ :‬ﻭﻟﺤﺴﻥ ﻫﺫﻩ ﺍﻟﺠﺯﻴﺭﺓ ﻭﻁﺭﺍﻓﺘﻬﺎ ﻭﺤﺴﻥ ﻤﻭﻗﻌﻬﺎ ﺘﺴﻤﻰ ﺠﺯﻴﺭﺓ‬
‫ﺍﻟﻌﺸﺎﻕ‪ .‬ﺜﻡ ﻋﻠﻰ ﻗﻠﻌﺔ ﻗﻭﻴﻠﻲ ﺤﺼﺎﺭ)‪ .(١‬ﺜﻡ ﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﻠﻌﺔ ﻁﺭﺍﺒﺯﻭﻥ ﻭﻨﻭﺍﺤﻴﻬﺎ‪ .‬ﺜﻡ ﺼﻌﺩ‬
‫ﺇﻟﻰ ﺠﻬﺔ ﺒﻼﺩ ﺍﻟﻜﺭﺝ)‪ ،(٢‬ﻓﻌﺎﺙ ﻫﻨﺎﻙ‪ ،‬ﻭﻋﺎﺩ ﺭﺍﺠﻌﹰﺎ ﻭﺍﺴﺘﺼﺤﺏ ﻤﻌﻪ ﺍﻷﺘﺎﺒﻙ ﺇﺴﻤﺎﻋﻴل ﺒﻙ ﺇﻟﻰ ﺭﻭﻡ‬
‫ﺇﻴﻠﻲ ﻟﻤﺎ ﺍﺴﺘﺸﻌﺭ ﻤﻨﻪ‪ ،‬ﻭﻋﻴﻥ ﻟﻪ ﻫﻨﺎﻙ ﺇﻗﻁﺎﻋﺎﹰ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻫﻨﺎﻙ ﺤﺘﻰ ﻤﺎﺕ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٠ /‬ﻡ‪ ،‬ﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻴﺸﹰﺎ ﻜﺜﻴﻔﹰﺎ ﻤﻥ ﺠﻬﺔ‬
‫ﺍﻟﺒﺤﺭ‬
‫)‪(٣‬‬
‫ﻭﻜﺎﻥ ﻗﺩ ﻜﺜﺭ ﺍﻟﻀﺭﺭ ﻤﻨﻬﺎ ﻟﻠﻤﺴﺎﻓﺭﻴﻥ ﻓﻲ ﺍﻟﺒﺤﺭ‬ ‫ﺼﺤﺒﺘﻪ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﺇﻟﻰ ﻓﺘﺢ ﺠﺯﻴﺭﺓ ﻤﺩﻟﻠﻭ‬
‫ﻓﻨﺯﻟﻭﻫﺎ ﻭﺤﺎﺼﺭﻭﻫﺎ‪ ،‬ﻭﻗﺘﻠﻭﺍ ﺘﻜﻭﺭﻫﺎ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻬﺎ ﻭﺃﺠﻠﻭﻫﺎ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻭﺼﻴﺭﻭﻫﺎ ﺩﺍﺭ ﺇﺴﻼﻡ‬
‫ﻭﷲ ﺍﻟﺤﻤﺩ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻁﺭﻑ ﺍﻓﻼﻕ ﻭﻜﺎﻥ ﺒﻠﻐﻪ ﺃﻥ ﺼﺎﺤﺒﻬﺎ ﻗﺎﺯﻗﻠﻭ ﻨﻘﺽ ﺍﻟﻌﻬﺩ ﻓﺩﺨل ﺒﻼﺩﻩ ﻭﺃﻤﺭ‬
‫ﻼ ﻭﻨﻬﺒﹰﺎ ﻭﺴﺒﻴﺎﹰ‪ ،‬ﺜﻡ ﺴﻠﻡ ﺃﻓﻼﻕ ﻷﺨﻲ ﻗﺎﺯﻗﻠﻭ ﺍﻟﺼﻐﻴﺭ ﻭﻋﺎﺩ ﺴﺎﻟﻤﹰﺎ ﺇﻟﻰ ﺒﻼﺩ‬
‫ﺍﻟﻌﺴﺎﻜﺭ ﻓﻌﺎﺜﻭﺍ ﻓﻴﻬﺎ ﻗﺘ ﹰ‬
‫ﺍﻹﺴﻼﻡ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺴﺕ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦١ /‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٢ /‬ﻡ‪ ،‬ﺃﻨﺸﺄ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺴﻰ ﻟﻸﻏﺭﺒﺔ ﺍﻟﺘﻲ‬
‫ﺘﻜﻭﻥ ﻋﻠﻰ ﻭﺠﻪ ﺍﻟﺒﺤﺭﻴﻥ ﺍﻷﺒﻴﺽ ﻭﺍﻷﺴﻭﺩ ﻭﺴﻭﺭﻫﺎ ﺒﺴﻭﺭﻴﻥ ﺤﺼﻴﻨﻴﻥ ﻭﺠﻌل ﻟﻬﺎ ﺒﺎﺒﹰﺎ ﻴﻔﺘﺢ ﻭﻴﻐﻠﻕ‬
‫ﻭﺴﻤﺎﻫﺎ ﻗﺩﺭﻏﻪ ﺍﻟﻴﻤﺎﻥ‪.‬‬
‫)‪(٤‬‬
‫ﻭﺒﻴﻨﺎ ﻫﻭ ﻜﺫﻟﻙ ﺇﺫ ﺒﻠﻐﻪ ﺃﻥ ﺍﻟﺭﻭﻡ ﻓﻲ ﺒﻼﺩ ﻤﻭﺭﻩ‪ ،‬ﻗﺎﻤﻭﺍ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺍﺴﺘﻨﺠﺩﻭﺍ ﺒﻤﻥ‬
‫ﻴﺠﺎﻭﺭﻫﻡ ﻤﻥ ﺍﻟﻔﺭﻨﺞ‪ ،‬ﻓﺠﺎﺀﻫﻡ ﻤﺩﺩ ﻤﻨﻬﻡ‪ ،‬ﻭﺃﻨﻬﻡ ﻨﺎﺯﻟﻭﺍ ﺒﻌﺽ ﺍﻟﻘﻼﻉ‪ .‬ﻓﺄﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل‬
‫ﻤﺤﻤﻭﺩ ﺒﺎﺸﺎ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺩﻓﻌﻬﻡ ﻋﻥ ﻤﻭﺭﻩ‪ ،‬ﻭﺃﻋﻤﺎﻟﻬﺎ ﻓﺘﻭﺠﻪ ﻓﻲ ﻋﺴﻜﺭ ﻜﺜﻴﻑ‪ ،‬ﻓﻠﻤﺎ ﻗﺭﺏ ﻤﻥ ﺘﻠﻙ‬
‫ﺍﻟﺩﻴﺎﺭ ﻭﺒﻠﻎ ﺍﻟﻜﻔﺎﺭ ﻤﻘﺩﻤﻪ ﻫﺭﺏ ﺍﻟﻔﺭﻨﺞ ﺇﻟﻰ ﺒﻼﺩﻫﻡ ﻭﺩﺨل ﺍﻟﻭﺯﻴﺭ ﻤﻭﺭﻩ ]‪ -١٨‬ﺏ[ ﻭﻤﻬﺩ ﺃﻤﻭﺭﻫﺎ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﻠﻌﺔ ﻜﻭﻜﺭ ﺠﻨﻠﻙ‪ ،‬ﻭﺼﺎﻭﻩ‪ ،‬ﻭﺍﻤﻠﻲ‪ ،‬ﻭﻜﻭﺯﻟﺠﻪ ﺤﺼﺎﺭ‪.‬‬

‫)‪(١‬‬
‫ﻗﻭﻴﻠﻲ ﺤﺼﺎﺭ ‪ :Koilou-Hissar‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻁﺭﺒﺯﻭﻥ‪ ،‬ﻟﻭﺍﺀ ﻗﺭﻩ ﺤﺼﺎﺭ ﺸﺭﻗﻲ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٧٨٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١٣‬‬
‫)‪(٢‬‬
‫ﺍﻟﻜﺭﺝ‪) .‬ﺠﻭﺭﺠﻴﺎ ‪ :(Georgia‬ﺘﻘﻊ ﻫﺫﻩ ﺍﻟﺒﻼﺩ ﺒﻴﻥ ﺘﺭﻜﻴﺎ ﻭﺃﻏﻠﺏ ﺠﻤﻬﻭﺭﻴﺔ ﺠﻭﺭﺠﻴﺎ ﺍﻟﺴﻭﻓﻴﺘﻴﺔ‪ ،‬ﻭﻋﺎﺼﻤﺘﻬﺎ‬
‫ﺘﻔﻠﻴﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ ‪١٨٥٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٧٠‬‬
‫)‪(٣‬‬
‫ﻤﺩﻟﻠﻭ ‪) Midillou‬ﻟﺴﺒﻭﺱ‪ ،‬ﺇﻴﺴﺎ‪ ،‬ﻤﺜﻠﻥ(‪ :‬ﺠﺯﻴﺭﺓ ﻓﻲ ﺍﻷﺭﺨﺒﻴل‪ ،‬ﻤﺭﻜﺯ ﻭﻻﻴﺔ ﺍﻟﺠﺯﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺒﺎﻟﻘﺭﺏ ﻤﻥ‬
‫ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٢٤٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٤٥٦‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻤﻤﻥ(‪.‬‬
‫‪١٠٦‬‬

‫ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﺒﻠﺩ ﻗﻭﺠﻪ ﻫﺭﺴﻙ)‪ ،(١‬ﻭﻗﻠﻌﺔ ﺩﺭﺍﺝ)‪ ،(٢‬ﻭﻗﻠﻌﺔ ﺇﺯﻭﺭﻨﻴﻕ)‪ ،(٣‬ﻭﻫﻲ ﺒﻜﺴﺭ ﺍﻟﻬﻤﺯﺓ‬
‫ﻭﺴﻜﻭﻥ ﺍﻟﺯﺍﻱ ﻭﻓﺘﺢ ﺍﻟﻭﺍﻭ ﻭﺴﻜﻭﻥ ﺍﻟﺭﺍﺀ ﺒﻌﺩ ﺁﺨﺭ ﺍﻟﺤﺭﻭﻑ‪ ،‬ﺜﻡ ﻗﺎﻑ‪ .‬ﻭﻫﺫﻩ ﺍﻟﺤﺼﻭﻥ ﻭﺍﻟﻤﻌﺎﻗل‬
‫ﻤﻥ ﺒﻼﺩ ﺒﻭﺴﻨﺎ)‪.(٤‬‬
‫ﻭﻓﻴﻬﺎ ﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭ)‪ ،(٥‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ ﺠﺎﻤﻊ ﺸﺭﻴﻑ ﻭﺜﻤﺎﻥ ﻤﺩﺍﺭﺱ)‪ ،(٦‬ﻋﻭﻀ ﹰﺎ ﻋﻥ‬

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‫ﺜﻤﺎﻥ ﻜﻨﺎﺌﺱ ﻜﺎﻨﺕ ﻫﻨﺎﻙ ﺤﻭل ﺍﻟﺠﺎﻤﻊ ﺍﻟﻤﺫﻜﻭﺭ‪ .‬ﻭﺃﻥ ﻴﺒﻨﻰ ﻭﺭﺍﺀ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ ﺜﻤﺎﻥ ﻤﺘﻤﻤﺎﺕ ﻟﻬﺎ‬
‫ﺫﺍﺕ ﺤﺠﺭﺍﺕ ﻤﺘﻌﺩﺩﺓ ﻟﺴﻜﻨﻰ ﺍﻟﻁﻠﺒﺔ ﻓﻴﻬﺎ‪ ،‬ﻭﻋﻤﺎﺭﺓ ﺘﻁﺒﺦ ﻓﻴﻬﺎ ﺃﻨﻭﺍﻉ ﺍﻷﻁﻌﻤﺔ ﻟﻠﻁﻠﺒﺔ ﺍﻟﺴﺎﻜﻨﻴﻥ ﺜﻤﻪ‬
‫ﻭﻟﻠﻤﺴﺎﻓﺭﻴﻥ ﻭﺍﻟﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺎﻜﻴﻥ‪ ،‬ﻭﺒﻴﻤﺎﺭﺴﺘﺎﻥ ﻭﺩﺍﺭﹰﺍ ﻟﺘﻌﻠﻴﻡ ﺃﻁﻔﺎل ﺍﻟﻤﺴﻠﻤﻴﻥ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻤﺠﻴﺩ‪ ،‬ﻭﺭﺘﺏ‬
‫ﻟﻜل ﻤﻘﺎﻡ ﻤﺎ ﻴﻠﻴﻕ ﺒﻪ ﻓﻭﻗﻊ ﺫﻟﻙ ﻜﻠﻪ ﺃﺤﺴﻥ ﻤﻭﻗﻊ ﻭﻋﻠﻰ ﺃﺘﻡ ﻫﻴﺌﺔ ﻭﺃﺼﻭﺏ ﺘﺭﺘﻴﺏ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٣ /‬ﻡ‪ ،‬ﻏﺯﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺒﻭﺴﻨﺎ‪ ،‬ﺒﻌﺴﻜﺭ ﻋﻅﻴﻡ‬
‫ﻓﻘﺎﺘﻠﻪ ﺘﻜﻭﺭﻫﺎ‪ ،‬ﺜﻡ ﻨﺼﺭ ﺍﷲ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻭﻨﻬﺒﻭﺍ ﻭﺃﺴﺭﻭﺍ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﻏﺎﻟﺏ ﺫﻟﻙ ﺍﻹﻗﻠﻴﻡ‪،‬‬
‫ﻭﺼﻴﺭﻭﻩ ﺩﺍﺭ ﺇﺴﻼﻡ‪ .‬ﺜﻡ ﺼﻤﻡ ﻋﺯﻤﻪ ﺍﻟﺸﺭﻴﻑ ﺇﻟﻰ ﻓﺘﺢ ﺒﻼﺩ ﺃﺭﻨﻭﺩ‪ ،‬ﻭﻫﻡ ﺠﻴل ﻤﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻟﻬﻡ‬
‫ﺼﺒﺭ ﻋﻠﻰ ﺍﻷﻋﻤﺎل ﺍﻟﺸﺎﻗﺔ‪ ،‬ﻭﺠﺩ ﻓﻲ ﺍﻟﺘﺤﺼﻴل ﻭﺍﻟﻜﺴﺏ‪،‬ﻭﻤﺴﺎﻜﻨﻬﻡ ﻓﻲ ﺠﺒﺎل ﻭﻋﺭﺓ ﻭﺃﺭﺍﻀﻲ‬

‫)‪(١‬‬
‫ﻗﻭﺠﻪ ﻫﺭﺴﻙ ‪ :Hersek‬ﻟﻭﺍﺀ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﻟﺒﻭﺴﻨﺔ‪ ،‬ﻤﺭﻜﺯﻩ ﻤﺩﻴﻨﺔ ﻤﻭﺴﺘﺎﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٧٣٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٩١‬‬
‫)‪(٢‬‬
‫ﺩﺭﺍﺝ ‪) Dradj‬ﺩﺭﻭﺱ‪ ،‬ﺩﻭﺭﺍﺯ(‪ .‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺩﻴﺭﺍﻫﻴﻭﻡ( ﻤﺩﻴﻨﺔ ﻭﻤﻴﻨﺎﺀ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺴﺎﺤل‬
‫ﺍﻷﻟﺒﺎﻨﻲ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻟﻭﺍﺀ ﺃﻭﺨﺭﻱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪٢١٢٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٦٣‬‬
‫)‪(٣‬‬
‫ﺇﺯﻭﺭﻨﻴﻕ ‪ Izvornik‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺃﺭﺠﻨﻴﺘﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺴﻨﺔ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٥٠‬؛‬ ‫ﻴﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺍﻟﻴﻭﻡ ﻓﻲ ﺠﻤﻬﻭﺭﻴﺔ ﺍﻟﺒﻭﺴﻨﺔ‪.‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٥٧‬‬
‫)‪(٤‬‬
‫ﺒﻭﺴﻨﺎ ‪) Bosna‬ﺒﻭﺴﻨﺔ(‪ :‬ﻭﻻﻴﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﻭﺭﺒﻴﺔ‪ ،‬ﻤﺭﻜﺯﻫﺎ ﺴﺭﺍﻴﻴﻔﻭ‪ ،‬ﺘﺤﺩﻫﺎ ﺴﻠﻭﻓﻴﻨﻴﺎ‪ ،‬ﻭﺼﺭﺒﻴﺎ‪ ،‬ﻭﻜﺭﻭﺍﺘﻴﺎ‪،‬‬
‫ﻭﺍﻟﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٨٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٧٦‬‬
‫)‪(٥‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٣٠٩‬ﺫﻜﺭﻫﺎ ﻓﻲ ﺍﺤﺩﺍﺙ ﺴﻨﺔ ‪٨٦٥‬ﻫـ‪١٤٦٠ /‬ﻡ‪ ،‬ﺘﻡ ﺒﻨﺎﺀ ﺠﺎﻤﻊ ﻭﺜﻤﺎﻥ‬
‫ﻤﺩﺍﺭﺱ(‪.‬‬
‫)‪(٦‬‬
‫ﺘﻌﺭﻑ ﻫﺫﻩ ﺍﻟﻤﺩﺍﺭﺱ ﺒﺎﺴﻡ "ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ ﺃﻭ ﻤﺩﺍﺭﺱ ﺍﻟﺼﺤﻥ"‪ .‬ﺜﻡ ﺃﺴﺱ ﺜﻤﺎﻥ ﻤﺩﺍﺭﺱ ﺃﺨﺭﻯ ﻟﻠﺩﺭﺍﺴﺎﺕ‬
‫ﺍﻟﺘﻤﻬﻴﺩﻴﺔ‪ ،‬ﻭﺴﻤﻴﺕ )ﺒﺎﻟﻤﻭﺼﻠﺔ ﺒﺎﻟﺼﺤﻥ ﺃﻭ ﺘﺘﻤﺔ(‪ .‬ﻭﻗﺩ ﺘﻡ ﺍﻟﻔﺭﺍﻍ ﻤﻥ ﻫﺫﺍ ﺍﻟﺒﻨﺎﺀ ﺴﻨﺔ )‪٨٧٥‬ﻫـ‪١٤٧٠ /‬ﻡ(‪.‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٠٩‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٥٣‬؛‬
‫‪Creasy, History, p. ١٠٤‬‬ ‫ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٨٢‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ]‪ -٢١‬ﺃ[ ؛‬
‫‪١٠٧‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺴﻭﺍﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ‪ ،‬ﻓﺩﺨﻠﻬﺎ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ‬ ‫ﺼﻌﺒﺔ ﻤﺘﺎﺨﻤﺔ ﻟﺒﻼﺩ ﺒﻭﺴﻨﻪ‪ ،‬ﻭﺒﻼﺩ ﻭﻨﺩﻴﻙ‬
‫ﻋﺩﺓ ﻗﻼﻉ ﻤﻨﻬﺎ‪ .‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻓﻲ ﺜﻐﺭ ﻋﻅﻴﻡ ﻫﻨﺎﻙ‪ ،‬ﻴﻜﻭﻥ ﻜﺎﻟﺴﺩ ﺒﻴﻨﻨﺎ ﻭﺒﻴﻥ‬
‫ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺄﺘﻤﻭﻫﺎ ﻓﻲ ﻤﺩﺓ ﺸﻬﺭ ﻭﺍﻟﺴﻠﻁﺎﻥ ﻤﻘﻴﻡ‪ ،‬ﻭﺴﻤﻭﻫﺎ ﺁﻕ ﺤﺼﺎﺭ‪ ،‬ﻭﺸﺤﻨﻬﺎ ﺒﺎﻟﺭﺠﺎل ﺍﻟﻤﻘﺎﺘﻠﺔ‬
‫ﻭﺁﻻﺕ ﺍﻟﺤﺼﺎﺭ ﻭﺍﻟﺤﺭﺏ‪.‬‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٤ /‬ﻡ‪ ،‬ﻤﺎﺕ ﺼﺎﺤﺏ ﻗﻭﻨﻴﻪ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﺒﻥ‬
‫ﻗﺭﻤﺎﻥ ﻭﺘﺭﻙ ﺴﺘﺔ ﺃﻭﻻﺩ‪ ،‬ﻓﺘﻤﻠﻙ ﻤﻨﻬﻡ ﺒﻌﺩﻩ ﺇﺴﺤﺎﻕ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻭﻓﺎﺭﻗﻪ ﺒﻘﻴﺔ ﺃﺨﻭﺘﻪ‪ ،‬ﻭﺍﻟﺘﺠﺄﻭﺍ ﺇﻟﻰ‬
‫ﻋﺘﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺸﻜﻭﺍ ﺇﻟﻴﻪ ﻤﻥ ﺃﺨﻴﻬﻡ ﺇﺴﺤﺎﻕ‪ ،‬ﺃﻨﻪ ﻨﺎل ﺍﻟﻤﻠﻙ ﻤﻥ ﻏﻴﺭ ﺍﺴﺘﺤﻘﺎﻕ‪ ،‬ﻓﻤﺎل ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ‬
‫ﺒﻴﻨﻬﻡ ﺇﻟﻰ ﺃﺤﻤﺩ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ ﻭﺃﻋﺠﺒﻪ‪ ،‬ﻓﻭﺠﻪ ﻤﻌﻪ ﻋﺴﻜﺭﺍﹶ ﺍﻟﻰ ﻗﺘﺎل ﺃﺨﻴﻪ‪ ،‬ﻭﺘﻭﺠﻪ ﺃﺨﻭﻩ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﻟﺘﻘﻰ‬
‫ﺍﻟﻌﺴﻜﺭﺍﻥ ] ‪ -١٩‬ﺃ[ ﺒﻘﺭﺏ ﻜﻭﺭﺓ ﺃﺭﻤﻨﺎﻙ‪ ،‬ﻭﺠﺭﻯ ﺒﻴﻨﻬﻤﺎ ﻗﺘﺎل ﺸﺩﻴﺩ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺇﺴﺤﺎﻕ ﺍﻨﻬﺯﻡ ﻫﻭ ﻭﺠﻨﻭﺩﻩ ﻭﺍﻟﺘﺠﺄ ﺇﻟﻰ ﺴﻠﻁﺎﻥ ﺍﻟﻌﺠﻡ ﺤﺴﻥ ﺍﻟﻁﻭﻴل‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﺃﺤﻤﺩ‬
‫ﺒﻙ ﻋﻠﻰ ﻤﻤﻠﻜﺔ ﺃﺒﻴﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٥ /‬ﻡ‪ ،‬ﻏﺯﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺃﺭﻨﻭﺩ‪ ،‬ﻓﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﻋﻠﻰ ﻤﻌﻅﻡ ﻗﻼﻋﻬﻡ‪ ،‬ﻭﺍﻓﺘﺘﺢ‪ ‬ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﺤﺼﻭﻨﻬﻡ ﻭﺒﻨﻰ ﻗﻠﻌﺔ ﻋﻠﻰ ﻤﻌﻅﻡ ﻤﺩﻨﻬﻡ‪ ،‬ﻭﺴﻤﺎﻫﺎ ﺍﻟﺒﺼﺎﻥ)‪.(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٧ /‬ﻡ‪ ،‬ﺍﻓﺘﺘﺤﺕ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﻗﻠﻌﺔ‬
‫ﻜﻭﺯل ﺤﺼﺎﺭ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻏﻀﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺼﺎﺤﺏ ﻗﻭﻨﻴﻪ ﻭﻻﺭﻨﺩﻩ‪ ،‬ﺃﺤﻤﺩ ﺒﻙ ﺒﻥ ﻗﺭﻤﺎﻥ‪ ،‬ﻓﺎﻨﺘﺯﻉ ﺍﻟﻤﻠﻙ ﻤﻨﻪ‬
‫ﻭﺴﻠﻤﻪ ﺇﻟﻰ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ‪ ،‬ﻭﻨﻬﺽ ﻤﻥ ﻤﻘﺭ ﻤﻠﻜﻪ ﺇﻟﻰ ﺃﻁﺭﺍﻑ ﺒﻼﺩ ﻗﺭﻤﺎﻥ‪ ،‬ﻓﻤﻬﺩ ﺃﻤﻭﺭﻫﺎ‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻌﺽ ﻗﻼﻉ ﻫﻨﺎﻙ ﻤﺜل‪ :‬ﻗﻠﻌﺔ ﺃﺭﻜﻠﻲ‪ ،‬ﻭﻗﻠﻌﺔ ﺁﻕ ﺴﺭﺍﻱ‪ ،‬ﻭﻗﻠﻌﺔ ﻜﻭﻟﻙ)‪ ،(٣‬ﻭﻗﻠﻌﺔ‬
‫ﻜﻭﻟﻪ)‪،(٤‬‬

‫)‪(١‬‬
‫ﻭﻨﺩﻴﻙ )ﻭﻨﺩ ‪ ،Wend‬ﻓﺎﻨﺩﻴﻙ(‪ :‬ﻫﻡ ﺍﻟﺴﻼﻑ ﺍﻟﻤﺴﺘﻭﻁﻨﻭﻥ ﻓﻲ ﺸﺭﻕ ﺃﻟﻤﺎﻨﻴﺎ‪ ،‬ﻭﻴﻁﻠﻕ ﻋﻠﻴﻬﻡ ﺃﺤﻴﺎﻨﺎﹰ ﺍﺴﻡ ﺍﻟﺼﺭﺏ‪،‬‬
‫ﻭﻫﻡ ﺃﺤﺩ ﺸﻌﻭﺏ ﺍﻟﻭﻨﺩ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٨٨‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،٦‬ﺹ‪.٤٦٩٤‬‬
‫)‪(٢‬‬
‫ﺍﻟﺒﺼﺎﻥ ‪) Elbasan‬ﺇﻴﻠﺒﺼﺎﻥ(‪ .‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺍﻟﺒﺎﻨﻭﺒﻭﻟﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺭﻭﻡ ﺇﻴﻠﻲ‪،‬‬
‫ﻟﻭﺍﺀ ﺃﻭﺨﺭﻱ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺃﻟﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٥٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.١٣٠‬‬
‫)‪(٣‬‬
‫ﻜﻭﻟﻙ ‪ :Gulek‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﻀﻨﻪ‪ ،‬ﻟﻭﺍﺀ ﻁﺭﺴﻭﺱ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﻁﺭﺴﻭﺱ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٢٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٣٣‬‬
‫)‪(٤‬‬
‫ﻜﻭﻟﻪ ‪ .Goula‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻏﻭﻟﻴﻪ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺭﻀﺭﻭﻡ‪ ،‬ﻟﻭﺍﺀ ﺠﻠﺩﺭ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل‬
‫ﺸﺭﻕ ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٣٠٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٣٤‬‬
‫‪١٠٨‬‬

‫ﻭﺴﻠﻡ ﺍﻟﺠﻤﻴﻊ ﺇﻟﻰ ﺍﺒﻨﻪ ﻤﺼﻁﻔﻰ ﺍﻟﻤﺫﻜﻭﺭ)‪.(١‬‬


‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٩ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﺃﻏﺭﻴﺒﻭﺯ)‪،(٢‬‬
‫ﻭﻫﻲ ﻤﻥ ﺃﻤﻨﻊ ﺍﻟﺤﺼﻭﻥ ﺍﻟﻭﺍﻗﻌﺔ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ‪ .‬ﻭﺴﻴﺭ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻤﻥ ﺍﻟﺒﺤﺭ‪،‬‬
‫ﻭﺃﻤﺭﻫﻡ ﺃﻥ ﻴﻭﺍﻓﻭﻩ ﻋﻠﻰ ﻗﻠﻌﺔ ﺃﻏﺭﻴﺒﻭﺯ‪ ،‬ﻭﺴﺎﺭ ﻫﻭ ﺒﺭﺍﹰ‪ ،‬ﻭﻫﻲ ﺒﺤﺭﺍﹰ‪ ،‬ﺤﺘﻰ ﻨﺎﺯل ﺍﻟﻘﻠﻌﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‬

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‫ﻭﺤﺎﺼﺭﻫﺎ ﺃﺸﺩ ﺤﺼﺎﺭ‪ ،‬ﻓﺎﻓﺘﺘﺤﻬﺎ ﻋﻨﻭﺓ ﺒﺎﻟﺴﻴﻑ ﻭﻤﻠﻙ ﻀﻭﺍﺤﻴﻬﺎ ﻭﻨﻭﺍﺤﻴﻬﺎ‪ ،‬ﻭﺤﺼﻨﻬﺎ ﻭﻋﻤ‪‬ﺭﻫﺎ‬
‫ﺒﺎﻟﺭﺠﺎل ﻭﺁﻻﺕ ﺍﻟﺤﺭﺏ ﻭﺍﻟﺤﺼﺎﺭ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧١ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻜﻭﻜﺭ‪.‬‬
‫)‪(٥‬‬ ‫)‪(٤‬‬
‫ﺍﻟﻁﺎﻋﺔ‪ ،‬ﻭﺃﺭﺴل ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺘﻪ‬ ‫ﺼﺎﺤﺏ ﻗﻠﻌﺔ ﻋﻼﺌﻴﺔ‬ ‫ﻭﻓﻴﻬﺎ ﺃﻅﻬﺭ ﻗﻠﺞ ﺃﺭﺴﻼﻥ ﺍﻟﺴﻠﺠﻭﻗﻲ‬
‫ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺸﻜﺭ ﻟﻪ ﺫﻟﻙ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺒﻌﺙ ﺼﺎﺤﺏ ﺍﻟﻌﺠﻡ ﺤﺴﻥ ﺒﻙ ﺍﻟﻁﻭﻴل ﻗﺎﺌﺩ ﻋﺴﻜﺭﻩ ﺍﻷﻤﻴﺭ ﻴﻭﺴﻔﺠﻪ ﺒﻙ ﻤﻊ ﻋﺴﻜﺭ ﻤﻥ‬
‫ﺍﻟﺘﺘﺎﺭ ﺇﻟﻰ ﻨﻬﺏ ﺒﻼﺩ ﺍﺒﻥ ﻋﺜﻤﺎﻥ ﻓﺠﺄﻭﺍ‪ ،‬ﻭﻨﻬﺒﻭﺍ ﺘﻭﻗﺎﺕ ﻭﺃﻀﺭﻤﻭﺍ ﻓﻴﻬﺎ ﺍﻟﻨﺎﺭ ﻭﺤﺭﻗﻭﻫﺎ‪ .‬ﺜﻡ ﺍﻏﺘﺭ‬
‫ﻴﻭﺴﻔﺠﻪ ﻓﻌﺒﺭ ﺇﻟﻰ ﺒﻼﺩ ﻗﺭﻤﺎﻥ ﻭﺃﻏﺎﺭ ﻋﻠﻴﻬﺎ ﻭﺒﻬﺎ ﻴﺅﻤﺌﺫ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ‪ ،‬ﻭﻜﺎﻥ ﺸﺠﺎﻋ ﹰﺎ ﺇﻟﻰ‬
‫ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻓﻘﺎﺘل ﺍﻟﻌﺩﻭ ﻭﻗﺎﺘﻠﻪ ﻭﻫﺯﻤﻪ ﻭﺃﺴﺭ ﻴﻭﺴﻔﺠﻪ ﺒﻙ‪ ،‬ﻭﻜﺒﻠﻪ‪ ‬ﻓﻲ ﺍﻟﺤﺩﻴﺩ ﻭﺒﻌﺙ ﺒﻪ ﻤﻊ ﻋﺩﺓ ﻤﻥ‬
‫ﺍﻷﺴﺎﺭﻯ ﺇﻟﻰ ﺃﺒﻴﻪ)‪.(٦‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٢ /‬ﻡ‪ ،‬ﺍﺴﺘﺠﺎﺵ ] ‪ -١٩‬ﺏ[ ﻜل ﻤﻥ ﺍﻟﻤﻠﻜﻴﻥ‬
‫ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ ﻭﺴﻠﻁﺎﻥ ﺍﻟﻌﺠﻡ ﺇﻟﻰ ﻗﺘﺎل ﺍﻵﺨﺭ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻥ ﻗﺩ ﻋﻅﻡ ﺃﻤﺭﻩ ﻭﺒﻌﺩ ﺼﻴﺘﻪ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٦٦‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٤‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪.١٥٣‬‬
‫)‪(٢‬‬
‫ﺁﻏﺭﻴﺒﻭﺯ ‪ :Egripo‬ﺠﺯﻴﺭﺓ ﻤﻥ ﺃﻜﺒﺭ ﺠﺯﺭ ﺇﻴﺠﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪٢٢٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٥٩‬‬
‫)‪(٣‬‬
‫ﺤﻭﺼﺭﺕ ﺠﺯﻴﺭﺓ ﺃﻏﺭﻴﺒﻭﺯ ﺴﺒﻌﺔ ﻋﺸﺭ ﻴﻭﻤﺎﹰ‪ ،‬ﻭﻗﺩ ﻭﻟﺩ ﺴﻘﻭﻁﻬﺎ ﺃﺜﺭﺍﹰ ﻜﺒﻴﺭﺍﹰ ﻓﻲ ﺃﻭﺭﻭﺒﺎ‪ ،‬ﻜﺴﻘﻭﻁ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫ﻭﻁﺭﺍﺒﺯﻭﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٥٩‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٩٥‬‬
‫)‪(٥‬‬
‫ﻋﻼﺌﻴﺔ ‪ :Alya‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻜﻭﺭﺍﺴﺘﺭﻴﻭﻡ(‪ .‬ﻭﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺃﻻﻨﻴﺔ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬
‫ﻗﺭﻤﺎﻥ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ ﻴﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪٣١٧٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٦٧‬‬
‫)‪(٦‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٨٤‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٠‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٥‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦٤‬؛ ‪.‬‬
‫‪١٠٩‬‬

‫)‪(١‬‬
‫)ﺕ ‪٨٧٢‬ﻫـ‪١٤٦٧ /‬ﻡ(‪ ،‬ﻭﺼﺎﺤﺏ ﻤﺎ ﻭﺭﺍﺀ‬ ‫ﺨﺼﻭﺼ ﹰﺎ ﺒﻌﺩ ﻭﻗﻌﺔ ﺴﻠﻁﺎﻥ ﺍﻟﻌﺭﺍﻗﻴﻴﻥ ﺠﻬﺎﻥ ]ﺸﺎﻩ[‬
‫ﺍﻟﻨﻬﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺒﻲ ﺴﻌﻴﺩ‪ .‬ﻓﺴﺎﺭ ﻜل ﻤﻥ ﺍﻟﻤﻠﻜﻴﻥ ﻓﻲ ﻋﺴﻜﺭ ﻋﻅﻴﻡ ﻭﺠﻴﺵ ﻜﺜﻴﻑ ﻓﺎﻟﺘﻘﻴﺎ ﺒﺎﻟﻘﺭﺏ ﻤﻥ‬
‫)‪(٢‬‬
‫ﻭﺍﻗﺘﺘل ﺍﻟﻔﺭﻴﻘﺎﻥ‪ ،‬ﻭﺍﻟﺘﻁﻡ ﺍﻟﺒﺤﺭﺍﻥ ﻭﻤﺎل ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻫﻭ‬ ‫ﻗﺼﺒﺔ ﺒﺎﻴﺒﻭﺭﺩ‬
‫ﺍﻟﺸﺠﺎﻉ ﺍﻟﻬﻤﺎﻡ ﻭﺍﻟﺼﺎﺭﻡ ﺍﻟﺼﻤﺼﺎﻡ ﻋﻠﻰ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻥ ﻭﻭﻟﻲ ﻋﻬﺩﻩ ﻭﺃﺤﺏ ﺃﻭﻻﺩﻩ ﺇﻟﻴﻪ ﺯﻴﻨل‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺸﺎﻩ ﺤﺘﻰ ﺨﻠﺹ ﺇﻟﻴﻪ ﻭﻗﺘﻠﻪ‪ .‬ﻭﻟﻤﺎ ﺒﻠﻎ ﺃﺒﺎﻩ ﺤﺴﻥ ﺫﻟﻙ ﺍﻨﺤﻠﺕ ﻋﺭﻯ ﻗﻭﺍﻩ‪ ،‬ﻭﺍﻨﺘﻘﺽ ﺤﻴل ﻋﺯﻤﻪ‪ ،‬ﻭﻟﻡ‬
‫ﻴﺒﻕ ﻟﻪ ﻤﺠﺎل ﺍﻟﻘﺭﺍﺭ ﻓﺭﻜﻥ ﻫﻭ ﻭﻋﺴﻜﺭﻩ ﺇﻟﻰ ﺍﻟﻔﺭﺍﺭ‪ ،‬ﻭﺘﺒﻌﺘﻬﻡ ﺍﻟﺠﻴﻭﺵ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻴﻘﺘﻠﻭﻥ ﻭﻴﻨﻬﺒﻭﻥ‬
‫ﻭﻴﺄﺴﺭﻭﻥ‪ ،‬ﻭﺤﺎﺯ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺍﻷﺴﺒﺎﺏ ﻭﺍﻷﻤﻭﺍل ﻭﺍﻟﺨﻴﻭل ﻤﺎ ﻻ ﻴﺤﺼﻰ‪.‬‬
‫)‪(٣‬‬
‫‪ ،‬ﻭﻫﻲ ﻤﻥ ﺒﻼﺩ ﺤﺴﻥ ﺒﻙ‬ ‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺼﻤﻡ ﺍﻟﻌﺯﻡ ﺇﻟﻰ ﻁﺭﻑ ﻗﺭﻩ ﺤﺼﺎﺭ ﺍﻟﺸﺭﻗﻴﺔ‬
‫ﺍﻟﻁﻭﻴل‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ ﻭﺃﺩﺨﻠﻬﺎ ﻓﻲ ﻋﺩﺍﺩ ﻤﻤﻠﻜﺘﻪ‪.‬‬
‫)‪(٤‬‬
‫ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺇﻟﻰ ﺍﻓﺘﺘﺎﺡ ﻗﻠﻌﺔ‬ ‫ﻭﻓﻴﻬﺎ ﺒﻌﺩ ﻋﻭﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻤﻘﺭ ﻋﺯﻩ‪ ،‬ﺒﻌﺙ ﻭﺯﻴﺭﻩ ﻜﺩﻙ‬
‫ﺴﻠﻔﻜﻪ)‪ ،(٥‬ﻭﻫﻲ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﻗﺒﺎﻟﺔ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ‪ ،‬ﻭﺍﻓﺘﺘﺎﺡ ﻗﻠﻌﺔ ﺃﺭﻤﻨﺎﻙ‪ ،‬ﻭﻫﻲ ﻤﻥ‬
‫ﺒﻼﺩ ﻗﺭﻤﺎﻥ ﻓﻔﺘﺤﻬﻤﺎ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٦‬ﺏ(؛ ﻭﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺘﻐﺭﻱ‬
‫ﺒﺭﺩﻱ‪ ،‬ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٦٢٢‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٨٧‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪١٨٠‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٨٧‬‬
‫)‪(٢‬‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬ ‫ﻓﻲ ﺍﻷﺼل )ﺒﻴﺒﺭﺩ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٧‬ﺃ(؛‬
‫ﺹ‪٣١٠‬؛ ﻭﺒﺎﻴﺒﻭﺭﺩ ‪) .Baibourt‬ﺒﺎﻴﺒﻭﺭﺕ‪ ،‬ﺒﺎﻴﺒﺭﺕ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺃﺭﻀﺭﻭﻡ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٣٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٤٤‬‬
‫)‪(٣‬‬
‫ﻗﺭﻩ ﺤﺼﺎﺭ ﺍﻟﺸﺭﻗﻴﺔ )ﻗﺭﻩ ﺤﺼﺎﺭ ﺸﺎﺒﻴﻥ ‪ .(Kara-Hissar-Schaein‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺸﺎﺒﻴﻥ ﻗﺭﻩ ﺤﺼﺎﺭ(‪ :‬ﻤﺩﻴﻨﺔ‬
‫ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻁﺭﺍﺒﺯﻭﻥ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﺸﺎﺒﻴﻥ ﻗﺭﻩ ﺤﺼﺎﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٥‬‬
‫ﺹ‪٣٦٢٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٣‬‬
‫)‪(٤‬‬
‫ﻜﹶﺩﻙ‪) .‬ﺠ‪‬ﺩﻙ(‪ :‬ﻟﻔﻅ ﺘﺭﻜﻲ ﻤﻌﻨﺎﻩ‪ :‬ﺍﻤﺘﻴﺎﺯ‪ ،‬ﺇﻋﻔﺎﺀ‪ ،‬ﺍﺴﺘﺜﻨﺎﺀ‪ ،‬ﺃﻭ ﺍﻟﺒﺭﺍﺀﺓ ﺍﻟﺘﻲ ﺘﻤﻜﻥ ﺇﻨﺴﺎﻨﺎﹰ ﻤﻥ ﻤﺯﺍﻭﻟﺔ ﻋﻤل ﻤﻌﻴﻥ‪.‬‬
‫ﻭﺍﻟﻜﺩﻙ ﻴﻤﻜﻥ ﺍﻟﺘﻨﺎﺯل ﻋﻨﻪ ﺃﻭ ﺒﻴﻌﻪ ﺃﻭ ﺘﻭﺍﺭﺜﻪ ﻋﻨﺩ ﻤﻭﺕ ﺼﺎﺤﺒﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪،‬‬
‫ﺹ‪٣٦٦‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺹ‪.١١٦‬‬
‫)‪(٥‬‬
‫ﺴﻠﻔﻜﻪ ‪) Selefke‬ﺴﻠﻭﻗﻴﺔ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻗﺭﻤﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﺇﻴﺞ ﺇﻴل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦٠٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠٣‬‬
‫‪١١٠‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٧٤٣ /‬ﻡ‪ ،‬ﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺯﻴﺭﻩ ﻜﺩﻙ ﺃﺤﻤﺩ‬
‫ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﺠﻴﺵ ﻜﺒﻴﺭ ﻤﻥ ﺒﺤﺭ ﻨﻴﻁﺵ ﺇﻟﻰ ﻓﺘﺢ ﺒﻼﺩ ﻜﻔﻪ)‪ ،(١‬ﻭﻜﺎﻨﺕ ﺍﻟﻔﺭﻨﺞ ﺍﻟﻤﻼﻋﻴﻥ ﻗﺩ ﻏﻠﺒﻭﺍ‬
‫)‪(٢‬‬
‫ﻴﺠﺭﻱ ﻤﻥ ﺠﻬﺔ ﺍﻟﺸﻤﺎل ﻤﻥ‬ ‫ﻋﻠﻴﻬﺎ ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻟﻁﻴﻔﺔ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﻋﻅﻴﻡ ﻴﺴﻤﻰ ﻨﻬﺭ ﺁﺯﺍﻕ‬
‫ﺒﻼﺩ ﺍﻟﺭﻭﺱ ﻭﻴﺼﺏ ﻓﻲ ﺒﺤﺭ ﻨﻴﻁﺵ‪ .‬ﻓﻭﺼل ﺇﻟﻴﻬﺎ ﻭﻨﺎﺯﻟﻬﺎ ﺇﻟﻰ ﺃﻥ ﺍﻓﺘﺘﺤﻬﺎ ﻭﺍﻓﺘﺘﺢ ﻋﺩﺓ ﻗﻼﻉ ﻤﻌﻬﺎ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫ﻭﻫﻲ ﻗﻠﻌﺔ ﻜﺒﻴﺭﺓ ﻓﻲ ﺭﺃﺱ ﺠﺒل ﺸﺎﻤﺦ ﺼﻌﺏ ﺍﻟﻤﺴﻠﻙ‪ ،‬ﻓﻠﻡ ﻴﺯل ﺃﺤﻤﺩ‬ ‫ﺜﻡ ﺭﺍﻡ ﻓﺘﺢ ﻗﻠﻌﺔ ﻤﻨﻜﻭﺏ‬
‫ﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ ﻴﻌﻤل ﺍﻟﺤﻴﻠﺔ ﻓﻲ ﺃﺨﺫﻫﺎ ﺤﺘﻰ ﻤﻠﻜﻬﺎ ﻭﻗﺒﺽ ﻋﻠﻰ ﻋﺩﺓ ﺃﻤﺭﺍﺀ ﻟﻠﻨﺼﺎﺭﻯ ﻜﺎﻨﻭﺍ ﺒﺎﻟﻘﻠﻌﺔ‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٠٢‬ﻫـ‪١٤٩٦ /‬ﻡ( ﺼﺎﺤﺏ‬ ‫ﻭﺃﺭﺴﻠـﻬﻡ ﺇﻟﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻜﺎﻥ ﻤﻨﻬﻡ ﻤﻨﻜﻠﻲ ] ‪ -٢٠‬ﺃ[ ﻜﺭﻱ ﺨﺎﻥ‬
‫)‪(٥‬‬
‫ﺍﻟﻤﻌﺯﻭل ﻭﻜﺎﻥ ﻗﺩ ﻏﻠﺏ ﻋﻠﻴﻪ ﺇﺨﻭﺘﻪ ﻭﺴﻠﺒﻭﻩ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺍﻟﺠﺄﻭﻩ ﺇﻟﻰ ﺍﻟﺘﺤﺼﻥ ﺒﻬﺫﻩ ﺍﻟﻘﻠﻌﺔ‪،‬‬ ‫ﺍﻟﺩﺸﺕ‬
‫ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﻟﻲ ﻋﻁﻑ ﻋﻠﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺒﻌﺙ ﻤﻌﻪ ﻋﺴﻜﺭﹰﺍ ﺇﻟﻰ ﺍﻟﺩﺸﺕ‪ ،‬ﻓﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﻋﻠﻴﻪ ﻭﺨﻁﺏ ﻟﻪ ﻫﻨﺎﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٤ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻗﺘﺎل ﻜﻔﺎﺭ ﺒﻐﺩﺍﻥ)‪،(٦‬‬
‫)‪(٧‬‬
‫ﻭﻫﺭﺏ ﻤﻨﻪ ﺇﻟﻰ ﺃﻗﺼﻰ ﺒﻼﺩﻩ‪ ،‬ﻓﺩﺨل ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺒﻐﺩﺍﻥ ﻭﺘﻭﻏل ﻓﻴﻬﺎ‪ ،‬ﻭﻗﺘل‬ ‫ﻓﻬﺎﺒﻪ ﻁﺎﻏﻴﺘﻬﻡ‬
‫ﻭﺴﺒﻰ ﻭﺃﺴﺭ ﻭﻏﻨﻡ‪ ،‬ﻓﺎﻀﻁﺭ ﺍﻟﻤﻠﻌﻭﻥ ﺇﻟﻰ ﻁﻠﺏ ﺍﻟﺼﻠﺢ ﻭﺒﺫل ﺍﻟﺠﺯﻴﺔ ﻓﺄﺠﻴﺏ ﺇﻟﻰ ﺫﻟﻙ‪.‬‬

‫)‪(١‬‬
‫ﻜﻔﻪ )ﻜﻔﺎ(‪ :‬ﻴﻘﺼﺩ ﺒﻬﺎ ﺸﺒﻪ ﺠﺯﻴﺭﺓ ﺍﻟﻘﺭﻡ‪ .‬ﺘﻘﻊ ﺸﻤﺎل ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻭﻋﺎﺼﻤﺘﻬﺎ‪ :‬ﻜﺎﻓﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪،‬‬
‫‪Holt, P. H , et al, The Cambridge History of Islam,‬‬ ‫ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦٩‬؛‬
‫‪Cambridge U. P. ١٩٧٠, vol. ١, p. ٥٠١.‬‬
‫)‪(٢‬‬
‫ﺁﺯﺍﻕ )ﺁﺯﺍﻙ‪ ،‬ﺃﺯﻭﻑ ‪ :(Azof‬ﺫﺭﺍﻉ ﺒﺤﺭﻱ ﻤﻥ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻴﺭﺒﻁﻪ ﺒﻤﻀﻴﻕ ﻜﺭﺘﺸﻲ‪ ،‬ﻴﻘﻊ ﺸﻤﺎل ﺸﺭﻕ ﺸﺒﻪ‬
‫ﺠﺯﻴﺭﺓ ﺍﻟﻘﺭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١٧٥‬‬
‫)‪(٣‬‬
‫ﻤﻨﻜﻭﺏ ‪ :Mendup‬ﻤﺩﻴﻨﺔ ﻭﻤﺭﻓﺄ ﺠﻨﻭﻱ‪ ،‬ﻴﻘﻊ ﻓﻲ ﺃﻗﺼﻰ ﺠﻨﻭﺏ ﺸﺒﻪ ﺠﺯﻴﺭﺓ ﺍﻟﻘﺭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٧١‬‬
‫)‪(٤‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ]‪ -٩٢‬ﺏ[‪.‬‬
‫)‪(٥‬‬
‫ﺍﻟﺩﺸﺕ‪ ) .‬ﺩﺸﺕ ﻗﻔﺠﺎﻕ‪ ،‬ﺩﺸﺕ ﺒﺭﻜﺔ( ‪ :‬ﻭﻫﻲ ﺼﺤﺭﺍﺀ ﻗﺯﺍﻕ ﻭﻗﺯﻏﻴﺭ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺸﻤﺎل ﺠﻤﻬﻭﺭﻴﺔ‬
‫ﻗﺎﺯﺍﺨﺴﺘﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٥٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٢‬؛ ﺍﻭﻏﻠﻭ‪ ،‬ﻋﺒﺩ‬
‫ﺍﻟﻠﻁﻴﻑ ﺒﻨﺩﺭ‪" ،‬ﻨﻅﺭﺓ ﺍﻟﻰ ﺍﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﺍﻭﺯﺒﻜﺴﺘﺎﻥ‪ ،‬ﺘﻭﺭﻜﻤﺎﻨﺴﺘﺎﻥ‪ ،‬ﻗﺎﺯﺍﺨﺴﺘﺎﻥ ﻭ ﻗﻴﺭﻏﻴﺯﺴﺘﺎﻥ"‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺅﻭﻥ ﺍﻟﺜﻘﺎﻓﻴﺔ‬
‫ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٩٧ ،‬ﻡ‪ ،‬ﺹ‪٨٦‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -٩٢] ،‬ﺏ‪ -٩٣ ،‬ﺃ[‪.‬‬
‫)‪(٦‬‬
‫ﺒﻐﺩﺍﻥ ‪) Boghdan‬ﻤﻭﻟﺩﺍﻓﻴﺎ(‪ :‬ﻫﻲ ﺍﻟﻤﻨﻁﻘﺔ ﺍﻟﺘﻲ ﺍﻨﻘﺴﻡ ﻤﻨﻬﺎ ﺠﺯﺀ ﻭﺍﻨﻀﻡ ﺇﻟﻰ ﺭﻭﻤﺎﻨﻴﺎ ﻭﻋﺎﺼﻤﺘﻬﺎ ﺇﻴﺎﺸﻲ‪ ،‬ﺃﻤﺎ‬
‫ﺍﻟﻘﺴﻡ ﺍﻵﺨﺭ ﻫﻭ ﺠﻤﻬﻭﺭﻴﺔ ﻤﻠﺩﺍﻓﻴﺔ ﺍﻟﻤﺴﺘﻘﻠﺔ ﺍﻟﻭﺍﻗﻌﺔ ﻀﻤﻥ ﺍﻻﺘﺤﺎﺩ ﺍﻟﺴﻭﻓﻴﻴﺘﻲ ﺴﺎﺒﻘﺎﹰ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٢٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٦٦‬‬
‫)‪(٧‬‬
‫ﻫﻭ ﺍﺴﺘﻴﻔﺎﻥ ﺍﻟﺭﺍﺒﻊ )ﺕ ‪٩٦٢‬ﻫـ‪١٥٥٤ /‬ﻡ(‪ ،‬ﺍﻟﺫﻱ ﻟﻘﺏ ﺒﺸﺠﺎﻉ ﺍﻟﻨﺼﺭﺍﻨﻴﺔ ﻭﺤﺎﻤﻲ ﺍﻟﺩﻴﺎﻨﺔ ﺍﻟﻤﺴﻴﺤﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ‬
‫ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٥‬؛ ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺹ‪.١٦٦‬‬
‫‪١١١‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٧ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻤﻥ ﺒﻼﺩ‬
‫ﺃﺭﻨﻭﺩ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺼﻠﺤ ﹰﺎ‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﺠﺯﻴﺭﺓ ﻟﻤﻴﻭﺱ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٨ /‬ﻡ‪ ،‬ﻓﻲ ﺸﻬﺭ ﺭﻤﻀﺎﻥ‪ ،‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺒﻨﺎﺀ‬
‫ﺩﺍﺭ ﺴﻌﺎﺩﺘﻪ ﺍﻟﺠﺩﻴﺩﺓ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﻤﺤﻠﻬﺎ ﺍﻵﻥ‪ ،‬ﻓﺠﺎﺀﺕ ﻋﻠﻰ ﺃﻋﻅﻡ ﻤﺜﺎل‪ ،‬ﻭﺃﻭﺤﺩ ﻤﻨﻭﺍل‪ ،‬ﺒل‬

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‫ﺍﻟﻅﻥ ﺃﻨﻪ ﻟﻡ ﻴﻌﻤﺭ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﻤﺜﻠﻬﺎ ﻓﻲ ﺴﻌﺔ ﺍﻟﺩﻭﺭ‪ ،‬ﻭﺍﺘﺴﺎﻉ ﺍﻟﻘﺼﻭﺭ‪ ،‬ﻭﺤﺴﻥ ﺍﻟﺘﺭﺘﻴﺏ‪ ،‬ﻭﺍﺭﺘﻔﺎﻉ‬
‫ﺍﻟﻤﺤل‪ ،‬ﻭﺤﺴﻥ ﺍﻟﻤﻭﻗﻊ‪ ،‬ﻭﻫﻲ ﻓﻲ ﻤﻨﺘﻬﻰ ﺍﻟﺒﻠﺩ ﻋﻠﻰ ﺸﺎﻁﺊ ﺍﻟﺒﺤﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٩ /‬ﻡ‪ ،‬ﺍﺴﺘﻤﺩ ﺍﻷﻤﻴﺭ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﻥ‬
‫)‪(٣‬‬
‫ﺩﻟﻐﺎﺩﺭ)‪) (٢‬ﺕ ‪٩٢١‬ﻫـ‪١٥١٥ /‬ﻡ(‪ ،‬ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﺴﺘﻨﺠﺩﻩ ﻋﻠﻰ ﺃﺨﻴﻪ ﺍﻷﻤﻴﺭ ﺒﻭﺩﺍﻕ ﺒﻥ ﺩﻟﻐﺎﺭ‬
‫)ﺕ ‪٨٩٥‬ﻫـ‪١٤٨٩ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺍﻨﺘﻤﻰ ﺇﻟﻰ ﻤﻠﻭﻙ ﻤﺼﺭ ﺍﻟﺠﺭﺍﻜﺴﺔ ﻓﺄﻨﺠﺩﻩ ﺒﻌﺴﻜﺭ ﻤﻨﻪ‪ ،‬ﻭﺴﺎﺭ‬
‫ﺒﻬﻡ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻭﺍﺴﺘﻅﻬﺭ ﻋﻠﻰ ﺃﺨﻴﻪ ﻓﺴﻠﺒﻪ ﺍﻟﻤﻠﻙ ﻭﺍﺴﺘﻘﺭ ﻤﻜﺎﻨﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٠ /‬ﻡ‪ ،‬ﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻤﻥ‬
‫)‪(٤‬‬
‫ﻓﻨﻬﺏ‬ ‫ﺍﻟﺒﺤﺭ ﺼﺤﺒﺔ ﺍﻟﻭﺯﻴﺭ ﻜﺩﻙ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻔﺭﻨﺞ‪ ،‬ﻓﺴﺎﺭ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﻭﻻﻴﺔ ﺒﻭﻟﻴﻪ‬
‫ﻭﻗﺘل ﺃﻫﻠﻬﺎ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ .‬ﻭﻓﻲ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﺘﻭﻗﻴﻌﻲ ﺍﻟﻨﺸﺎﺒﻲ‪ :‬ﺃﻥ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺃﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﺴﻴﺢ ﺒﺎﺸﺎ ﻓﻲ ﻋﺩﺓ ﻤﺭﺍﻜﺏ ﻤﺸﺤﻭﻨﺔ ﺒﺎﻟﺭﺠﺎل ﻭﺍﻷﺒﻁﺎل ﺇﻟﻰ ﻓﺘﺢ ﺠﺯﻴﺭﺓ ﺭﻭﺩﻭﺱ)‪ ،(٥‬ﻓﺴﺎﺭ ﺤﺘﻰ‬
‫ﻭﺼل ﺇﻟﻰ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ ،‬ﻓﺤﺎﺼﺭ ﻗﻠﻌﺘﻬﺎ ﺒﺭﹰﺍ ﻭﺒﺤﺭﹰﺍ ﺃﺸﺩ ﺤﺼﺎﺭ ﻭﻗﺎﺘل ﺃﻫﻠﻬﺎ ﺃﺸﺩ ﺍﻟﻘﺘﺎل ﻓﻠﻡ‬
‫ﻴﺠﺩ ﺇﻟﻰ ﺃﺨﺫﻫــﺎ ﺴﺒﻴﻼﹰ‪ ،‬ﻓﻌﺎﺩ ﺒﻌﺩ ﺃﻥ ﻋﺎﺙ ﻓﻲ ﺃﻁﺭﺍﻓﻬﺎ ﻨﻬﺒﹰﺎ ﻭﺘﺨﺭﻴﺒﹰﺎ)‪.(٦‬‬

‫)‪(١‬‬
‫ﻟﻤﻴﻭﺱ ‪) Lemnos‬ﻟﻤﻨﻲ‪ ،‬ﻟﻤﻴﻨﻭﺱ‪ ،‬ﺇﺴﻁﺎﻟﻴﻨﻪ(‪ :‬ﺠﺯﻴﺭﺓ ﻓﻲ ﺍﻷﺭﺨﺒﻴل ﻓﻲ ﺒﺤﺭ ﺇﻴﺠﻪ‪ ،‬ﻭﻫﻲ ﺠﺯﻴﺭﺓ ﻴﻭﻨﺎﻨﻴﺔ‬
‫ﻭﻋﺎﺼﻤﺘﻬﺎ ﻤﻴﺭﻴﻨﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٩٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٤٦‬‬
‫)‪(٢‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ]‪ -١٠٥‬ﺃ[‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٣‬؛ ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٥١٣‬؛ ﺍﻟﻨﺠﻭﻡ‬
‫ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪ ،١٦‬ﺹ‪) ٣٤٥‬ﺫﻜﺭﻩ ﺒﺎﺴﻡ ﺸﺎﻩ ﺒﻀﻊ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٠‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -١٠٥‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺒﻭﻟﻴﻪ )ﺒﻭﻟﻭﻨﻴﺎ ‪ :(Bologne‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺇﻴﻁﺎﻟﻴﺎ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﺇﻴﻁﺎﻟﻴﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٩٥‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٦٦‬‬
‫)‪(٥‬‬
‫ﺭﻭﺩﺱ ‪ .Rhodus‬ﻭﺘﻌﺭﻑ ﺒﻌﺩﺓ ﺃﺴﻤﺎﺀ ﻤﻨﻬﺎ )ﺭﺩﻭﺱ‪ ،‬ﺍﺴﺘﺭﻴﺔ(‪ :‬ﻭﻫﻲ ﺠﺯﻴﺭﺓ ﻴﻭﻨﺎﻨﻴﺔ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺍﻟﺒﺤﺭ‬
‫ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻴﺎﻗﻭﺕ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٧٨‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪٢٢٧٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٧٨‬‬
‫)‪(٦‬‬
‫ﺤﻭل ﺤﺼﺎﺭ ﺠﺯﻴﺭﺓ ﺭﻭﺩﺱ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٧‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٧٢‬؛‬
‫ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺹ‪.٢٤١‬‬
‫‪١١٢‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨١ /‬ﻡ‪ ،‬ﺨﺭﺝ ﺍﻟﺴﻠﻁﺎﻥ ]‪ -٢٠‬ﺏ[ ﻭﻋﺒﺭ ﺍﻟﺒﺤﺭ‬
‫ﺇﻟﻰ ﺒﺭ ﺃﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﺴﺎﺭ ﺤﺘﻰ ﻨﺯل ﻓﻲ ﺴﻔﺢ ﺠﺒل ﻗﺭﻴﺏ ﻤﻥ ﻗﺼﺒﺔ ﺍﺴﻜﺩﺍﺭ ﻴﻘﺎل ﻟﻪ ﻤﺎل ﺩﺒﺴﻲ‪،‬‬
‫ﻓﺒﻴﻨﺎ ﻫﻭ ﻤﻘﻴﻡ ﻓﻲ ﻤﺨﻴﻤﻪ ﻫﻨﺎﻙ ﺇﺫ ﺘﺤﺭﻙ ﻋﻠﻴﻪ ﻭﺠﻊ ﺍﻟﻨﻘﺭﺱ‪ ،‬ﻭﻜﺎﻥ ﻴﻌﺘﺭﻴﻪ ﺃﺤﻴﺎﻨ ﹰﺎ ﻓﺎﺸﺘﺩ ﺃﻟﻤﻪ‪،‬‬
‫)‪(١‬‬
‫‪ ،‬ﻭﺃﻭﺼﻰ ﺒﺎﻟﻤﻠﻙ ﺒﻌﺩﻩ ﻟﻭﻟﺩﻩ ﺃﺒﻲ ﻴﺯﻴﺩ‪.‬‬ ‫ﻭﺘﻭﺍﺭﺩﺕ ﻋﻠﻴﻪ ﺍﻟﻌﻠل ﺤﺘﻰ ﺘﻴﻘﻥ ﺒﺎﻟﻤﻭﺕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﻌﻼﻤﺔ ﻋﺒﺩ ﺍﻟﺒﺎﺴﻁ ﺒﻥ ﺨﻠﻴل ﺍﻟﺤﻨﻔﻲ ﺍﻟﻤﺼﺭﻱ)‪ "(٢‬ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ‬
‫ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨١ /‬ﻡ‪ ،‬ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻐﺎﺯﻱ ﺍﻟﻤﺠﺎﻫﺩ ﺍﻟﻤﺭﺍﺒﻁ ﻤﻠﻙ ﺍﻟﺭﻭﻡ ﻤﻌﻴﻥ‬
‫ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻤﻌﺎﻟﻲ ﻤﺤﻤﺩ ﺨﺎﻥ ﺒﻥ ﻤﺭﺍﺩ ﺨﺎﻥ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺒﺎﻴﺯﻴﺩ ﺒﻥ ﻤﺭﺍﺩ ﺒﻥ ﺃﻭﺭﺨﺎﻥ ﺒﻥ ﻋﺜﻤﺎﻥ‬
‫)‪(٤‬‬
‫ﻭﻨﺸﺄ ﻓﻲ ﺤﺠﺭ‬ ‫ﺍﻷﺩﺭﻨﻭﻱ ﺍﻟﺭﻭﻤﻲ ﺍﻟﺤﻨﻔﻲ)‪ ،(٣‬ﻭﻟﺩ ﺒﻤﺩﻴﻨﺔ ﺃﺩﺭﻨﻪ ﺒﻌﺩ ﺍﻷﺭﺒﻌﻴﻥ ﻭﺍﻟﺜﻤﺎﻨﻤﺎﺌﺔ‬
‫)‪(٥‬‬
‫ﻫﺎﺌﻼﹰ‪ ،‬ﺸﺎﻉ ﺫﻜﺭﻩ ﻓﻲ ﺍﻵﻓﺎﻕ‪،‬‬ ‫ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﺃﻗﺭﺉ ﺍﻟﻘﺭﺍﺀﺍﺕ ﻭﻋ‪‬ﻠﹰﻡ ﺍﻵﺩﺍﺏ ﻭﺍﻻﻨﺩﺍﺏ ﻭﺨﺘﻥ ﺨﺘﺎﻨﹰﺎ‬
‫ﻭﺸﺏ ﻭﺘﺭﻋﺭﻉ‪ ،‬ﻓﺒﻌﺜﻪ ﻭﺍﻟﺩﻩ ﺇﻟﻰ ﻤﻐﻨﻴﺴﻴﺎ ﻓﻭﻟﻴﻬﺎ ﻤﺩﺓ‪ .‬ﺜﻡ ﺃﺤﻀﺭﻩ ﻤﻨﻬﺎ ﻭﻨﺯل ﻟﻪ ﻋﻥ ﺍﻟﻤﻠﻙ ﻭﻋﻘﺩﻩ‪،‬‬
‫ﺜﻡ ﺘﺭﻜﻪ ﻭﻋﺎﺩ ﺇﻟﻰ ﻤﻐﻨﻴﺴﻴﺎ ﻷﻤﺭ ﻤﺎ‪.‬‬
‫ﺜﻡ ﻟﻤﺎ ﻤﺎﺕ ﺃﺒﻭﻩ ﻤﻠﻙ ﺒﻌﺩﻩ ﻭﺤﺴﻨﺕ ﺴﻴﺭﺘﻪ ﻭﻏﺯﺍ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺍﻟﻌﻅﻤﻰ ﻓﺎﻓﺘﺘﺤﻬﺎ ﻭﺃﻋﻤﺭﻫﺎ‬
‫ﺒﺎﻟﻨﺎﺱ ﻭﺍﺘﺨﺫﻫﺎ ﺩﺍﺭ ﻤﻠﻜﻪ‪ ،‬ﻭﺘﺤﻭل ﺇﻟﻴﻬﺎ ﻤﻥ ﺃﺩﺭﻨﻪ ﻭﺃﻋﻤﺭ ﺒﻬﺎ ﺍﻟﻌﻤﺎﺌﺭ ﺍﻟﻬﺎﺌﻠﺔ ﻭﺍﻟﻘﺼﻭﺭ ﺍﻟﺸﺎﻤﺨﺔ‬
‫ﺍﻟﻠﻁﻴﻔﺔ ﺍﻟﻤﻨﻴﻔﺔ ﻭﺩﺍﺭ ﺍﻹﻤﺎﺭﺓ ﻭﺍﻟﻤﺩﺍﺭﺱ ﻭﻏﻴﺭﻫﺎ ﺤﺘﻰ ﺼﺎﺭﺕ ﻤﻥ ﺃﻋﻅﻡ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ .‬ﺜﻡ ﺘﻭﺍﻟﺕ‬
‫ﻼ ﻋﻥ‬
‫ﻏﺯﻭﺍﺘﻪ ﺒﻌﺩ ﺫﻟﻙ‪ ،‬ﻭﻤﻠﻙ ﺍﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﻜﻔﺭﻴﺔ ﻭﺍﻹﺴﻼﻤﻴﺔ ﻭﻫﺎﺒﻪ ﻤﻠﻭﻙ ﺍﻹﺴﻼﻡ ﻓﻀ ﹰ‬
‫ﻤﻠﻭﻙ ﺍﻟﻜﻔﺭ ﻭﺍﻟﺘﺭﻙ ﻻ ﺴﻴﻤﺎ ﺒﻌﺩ ﺃﺨﺫﻩ ﻟﻤﻤﻠﻜﺔ ﺍﺒﻥ ﻗﺭﻤﺎﻥ ﻭﺍﻨﺘﺼﺎﺭﻩ ﻋﻠﻰ ﺍﻟﻤﻠﻙ ﺍﻟﻜﺒﻴﺭ ﻗﺎﻫﺭ‬
‫ﺍﻟﻤﻠﻭﻙ ﺤﺴﻥ ﺍﻟﻁﻭﻴل‪ ،‬ﻭﻋﻅﻡ ﻭﻀﺨﻡ ﺠﺩﹰﺍ ﻭﻗﻭﻱ ﻋﺯﻤﻪ ﻭﺤﺯﻤﻪ ﻭﻻ ﺯﺍل ﺃﻤﺭﻩ ﻴﻨﻤﻭ ﻭﺠﺩﻩ ﻴﺴﻤﻭ‬
‫ﻜل ﺫﻟﻙ ﻤﻊ ﻤﺎ ﻜﺎﻥ ﻋﻠﻴﻪ ﻤﻥ ﺍﻻﺸﺘﻐﺎل ﺒﺎﻟﻌﻠﻡ ﻓﻲ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻔﻨﻭﻥ ﻭﻤﻬﺎﺭﺓ ﺘﺎﻤﺔ ﻓﻴﻬﺎ ﺤﺘﻰ ﻋﺩ ﻓﻲ‬
‫ﻋﺩﺍﺩ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻔﻀﻼﺀ‪ ،‬ﻭﻜﺎﻥ ﻴﻌﺭﻑ ﺍﻟﻠﻐﺎﺕ ﺍﻟﺜﻼﺙ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻭﺍﻟﻔﺎﺭﺴﻴﺔ‪ ،‬ﻭﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﻋﻤﺭ ﺍﻟﺒﻼﺩ‬
‫ﻭﺍﻟﻤﺩﻥ ﻭﺍﻟﻘﻼﻉ ﻭﺍﻟﺤﺼﻭﻥ ﻭﺍﻟﻤﻌﺎﻗل ﻭﺍﻷﺒﺭﺍﺝ‪ ،‬ﻭﺍﻗﺘﻨﻰ ﻤﺎ ﻴﻠﻴﻕ ﺒﺎﻟﻤﻠﻭﻙ ﻤﻥ ﺍﻟﻤﻤﺎﻟﻴﻙ ﻭﺍﻟﺠﻭﺍﺭﻱ‬
‫ﻭﺍﻟﺨﺩﻡ ﻭﺍﻟﺤﺸﻡ ﻭﺍﻟﺨﻴﻭل ﻭﺍﻟﺒﻐﺎل ﻭﺍﻟﺠﻤﺎل ﻭﺍﻵﻻﺕ ﻭﺍﻷﺴﻠﺤﺔ ﻭﺘﻐﺎﻟﻰ ﻓﻲ ﺍﻟﻜﺘﺏ ] ‪ -٢١‬ﺃ[ ﺍﻟﻨﻔﻴﺴﺔ‪،‬‬
‫)‪(١‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ١٧٧‬ﺘﻭﻓﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﻨﺘﻴﺠﺔ ﺍﻟﺴﻡ ﺍﻟﺫﻱ ﺩﺱ ﻟﻪ ﺘﺩﺭﻴﺠﻴﺎﹰ‬
‫ﺒﻭﺍﺴﻁﺔ ﻁﺒﻴﺒﻪ ﻴﻌﻘﻭﺏ ﺒﺎﺸﺎ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٧‬؛ ﺯﻴﺎﺩﺓ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ‪ ،‬ﺹ‪.٦٨‬‬
‫)‪(٣‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪ ) ٣٨‬ﺫﻜﺭ ﺍﻥ ﻭﻓﺎﺘﻪ ﻓﻲ ﺴﻨﺔ ‪٨٨٧‬ﻫـ(‪ .‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -٣٢٦‬ﺏ(؛‬
‫)‪(٤‬‬
‫ﺍﺘﻔﻘﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﻭﻟﺩ ﻤﺎ ﺒﻴﻥ )‪٨٣٦ - ٨٣٥ - ٨٣٣‬ﻫـ(‪ ،‬ﻭﻟﻴﺱ ﻜﻤﺎ ﺫﻜﺭ ﻋﺒﺩ‬
‫ﺍﻟﺒﺎﺴﻁ ﺍﻟﻤﺼﺭﻱ‪ .‬ﺍﻨﻅﺭ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٤‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٢٧‬ﺏ(‪) ،‬ﻭﺨﺘﻥ ﺨﺘﻨﺎﹰ(‪.‬‬
‫‪١١٣‬‬

‫ﻭﺭﻏﺏ ﻓﻲ ﻤﺼﺎﺤﺒﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺼﻠﺤﺎﺀ‪ ،‬ﻭﻜﺎﻥ ﻴﺩﻋﻭ ﺍﻟﻤﺩﺭﺴﻴﻥ ﺇﻟﻰ ﻤﺠﻠﺴﻪ‪ ،‬ﻭﻴﺄﻤﺭﻫﻡ ﺒﺎﻟﺒﺤﺙ ﻋﻥ‬
‫ﺍﻟﻐﻭﺍﻤﺽ ﻭﺍﻟﻤﺸﻜﻼﺕ‪ ،‬ﻭﻴﺴﻤﻊ ﻜﻼﻤﻬﻡ ﻭﻴﺤﻜﻡ ﺒﻴﻨﻬﻡ ﺒﺎﻟﺤﻕ ﻭﻴﻤﻴﺯ ﺍﻟﺼﻭﺍﺏ ﻤﻥ ﺃﻗﻭﺍﻟﻬﻡ‪ ،‬ﻭﻴﺠﻴﺯ‬
‫ﻤﻥ ﺃﺠﺎﺩ ﻤﻨﻬﻡ ﻭﻴﺤﺴﻥ ﺇﻟﻴﻪ ﻭﻴﻌﻁﻴﻪ‬
‫ﺍﻟﻤﻨﺎﺼﺏ‪ ،‬ﻭﺭﺒﻤﺎ ﺤﻀﺭ ﻤﻊ ﺠﻼﻟﺔ ﻗﺩﺭﻩ ﺒﻌﺽ ﺍﻟﻤﺩﺍﺭﺱ ﻭﺴﻤﻊ ﺍﻟﺩﺭﺱ ﻭﺭ‪‬ﻏﺏ ﺍﻟﻤﺤﺼﻠﻴﻥ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺤﺭ‪‬ﺽ ﺍﻟﻁﺎﻟﺒﻴﻥ‪ ،‬ﻓﻠﺫﻟﻙ ﺍﺭﺘﻔﻌﺕ ﺃﻋﻼﻡ ﺍﻟﻌﻠﻡ ﻓﻲ ﺯﻤﺎﻨﻪ ﻭﺍﺨﹼﻀﺭ ﻋﻭﺩ ﺍﻟﻔﻀل ﻓﻲ ﺃﻴﺎﻤﻪ‪ ،‬ﻭﻟﻡ ﻴﺯل‬
‫)‪(١‬‬
‫ﻤﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ ،‬ﻓﻲ ﺴﻔﺢ‬ ‫ﻋﻠﻰ ﻋﻅﻤﺘﻪ ﻭﻓﺨﺎﻤﺘﻪ ﺤﺘﻰ ﺘﻭﻓﻲ ﻟﻴﻠﺔ ﺍﻟﺠﻤﻌﺔ ﺨﺎﻤﺱ ﺭﺒﻴﻊ ﺍﻷﻭل‬
‫ﺠﺒل ﻤﺎل ﺩﺒﺴﻲ‪.‬‬
‫ﺜﻡ ﺃﺠﺘﻴﺯ ﺒﺠﻨﺎﺯﺘﻪ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺼﻠﻲ ﻋﻠﻴﻪ ﺒﺠﺎﻤﻌﻪ ﺍﻟﺫﻱ ﺃﻨﺸﺄﻩ‪ ،‬ﻫﻭ ﻓﻲ ﻤﻜﺎﻥ ﻜﻨﻴﺴﺔ‬
‫ﺍﻟﺤﻭﺍﺭﻴﻴﻥ‪ ،‬ﺜﻡ ﺩﻓﻥ ﻗﺒﻠﻰ ﺍﻟﺠﺎﻤﻊ ﺃﻤﺎﻡ ﺍﻟﻤﺤﺭﺍﺏ)‪.(٢‬‬
‫ﻭﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﻨﺸﺎﺒﻲ )ﺍﻟﺘﻭﻗﻴﻌﻲ(‪ ،‬ﺃﻨﻪ ﺘﻭﻓﻲ ﻋﻥ ﺇﺤﺩﻯ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ)‪ ،(٣‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ‬
‫ﻻ ﺒﻌﺩ ﺃﺒﻴﻪ ﺜﻼﺜﻴﻥ ﺴﻨﺔ ﻭﺸﻬﺭﻴﻥ)‪.(٤‬‬
‫ﺍﺴﺘﻘﻼ ﹰ‬
‫ﺜﻡ ﻴﻨﺒﻐﻲ ﺃﻥ ﺘﻌﻠﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺫﻜﻭﺭ ﺒﻌﺩﻤﺎ ﺭﻓﻊ ﺃﻋﻼﻡ ﺍﻟﻌﻠﻡ‪ ،‬ﻭﺒﻨﻰ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﻭﺭﺠﺎل‬
‫ﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﻌﻠﻤﻴﺔ ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﺘﺭﺘﻴﺏ‪ ،‬ﻭﻫﻭ ﺃﻥ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺍﻟﻔﻀﻼﺀ ﺇﺫﺍ ﺘﺨﺭﺝ ﻋﻠﻰ ﺃﺤﺩ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﻜﻭﻥ ﻤﺩﺭﺴ ﹰﺎ ﺒﻌﺸﺭﻴﻥ ﺩﺭﻫﻤ ﹰﺎ‪ .‬ﺜﻡ ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﺭﺘﻘﻲ ﺇﻟﻰ ﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ ﻭﻴﺩﺭﺱ ﻓﻲ‬
‫ﻫﺎﺘﻴﻥ ﺍﻟﻤﺩﺭﺴﺘﻴﻥ ﻤﻥ ﺍﻟﻜﻼﻤﻴﺎﺕ‪ ،‬ﻭﺸﺭﺡ ﺍﻟﺘﺠﺭﻴﺩ‪ ،‬ﻭﺍﻟﺭﻴﺎﻀﻴﺎﺕ‪ .‬ﺜﻡ ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﻜﻭﻥ ﻤﺩﺭﺴ ﹰﺎ‬
‫ﺒﺜﻼﺜﻴﻥ ﻭﻴﺩﺭﺱ ﻓﻲ ﻤﺩﺭﺴﺘﻪ ﻤﻔﺘﺎﺡ ﺍﻟﻤﻌﺎﻨﻲ ﻭﻜﺘﺎﺏ ﺼﺩﺭ ﺍﻟﺸﺭﻴﻌﺔ ﻓﻲ ﺍﻟﻔﻘﻪ‪.‬‬
‫ﺜﻡ ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﻜﻭﻥ ﻤﺩﺭﺴﹰﺎ ﺒﺄﺭﺒﻌﻴﻥ ﻭﻴﺩﺭﺱ ﻓﻲ ﻤﺩﺭﺴﺘﻪ ﺸﺭﺡ ﺍﻟﻤﻭﺍﻗﻑ ﻭﺸﺭﺡ ﺍﻟﻤﻘﺎﺼﺩ‪.‬‬
‫ﺜﻡ ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﻜﻭﻥ ﻤﺩﺭﺴ ﹰﺎ ﺒﺨﻤﺴﻴﻥ ﻭﻫﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺘﻲ ﺒﻨﺎﻫﺎ ﺍﻟﻭﺯﺭﺍﺀ ﻭﻏﻴﺭﻫﻡ ﻭﻴﺴﻤﻰ ﻫﺫﺍ‬
‫ﺍﻟﺼﻨﻑ ﻤﻥ ﺍﻟﻤﺩﺍﺭﺱ ﺒﺎﻟﺨﺎﺭﺝ‪ ،‬ﻭﺍﻟﻤﺩﺭﺱ ﻓﻴﻬﺎ ﻴﺩﺭﺱ ﻜﺘﺎﺏ ﺍﻟﻬﺩﺍﻴﺔ ﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺍﻟﻤﻔﺘﺎﺡ ﻭﺍﻟﻤﻭﺍﻗﻑ‬
‫ﻭﻨﺤﻭﻫﻤﺎ‪.‬‬

‫)‪(١‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪) ١١٨‬ﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ(؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪ ٦٧‬ﻓﺭﻴﺩ ﺒﻙ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪) .٦٧‬ﻓﻲ ﺍﻟﺭﺍﺒﻊ ﻤﻥ ﺸﻬﺭ ﺭﺒﻴﻊ ﺍﻷﻭل(؛‬
‫)‪(٢‬‬
‫ﻴﻌﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﺃﻭل ﺴﻠﻁﺎﻥ ﻋﺜﻤﺎﻨﻲ ﻴﺩﻓﻥ ﻓﻲ ﺍﺴﻁﻨﺒﻭل‪ ،‬ﺒﻴﻨﻤﺎ ﺩﻓﻥ ﺍﻟﺴﻼﻁﻴﻥ ﺍﻟﺫﻴﻥ ﺴﺒﻘﻭﻩ ﻓﻲ‬
‫ﺒﻭﺭﺼﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٧٧‬‬
‫)‪(٣‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪) ١١٨‬ﺍﺜﻨﺘﻴﻥ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ(؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٧‬؛‬
‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪) ٦١‬ﺜﻼﺙ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ(‪.‬‬
‫)‪(٤‬‬
‫ﺠﻤﻴﻊ ﺍﻟﻤﺼﺎﺩﺭ ﺘﺘﻔﻕ ﻋﻠﻰ ﺃﻥ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ )ﻫﻲ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻭﻥ ﺴﻨﺔ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢١‬؛‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﺍﻟﻤﺼﺒﺎﺡ‬ ‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٨‬؛‬ ‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١١‬؛‬
‫ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٦٧‬‬
‫‪١١٤‬‬

‫ﺜﻡ ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﺭﺘﻘﻲ ﻭﻴﻨﺘﻘل ﺇﻟﻰ ﺨﻤﺴﻴﻥ ﺃﺨﺭﻯ ﺘﻭﺴﻡ ﺒﺎﻟﺩﺍﺨل‪ ،‬ﻭﻫﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺘﻲ ﺒﻨﺎﻫﺎ ﻭﺍﺤﺩ‬
‫ﻤﻥ ﺒﻴﺕ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻫﻲ ﺃﺭﻓﻊ ﺭﺘﺒﺔ ﻤﻥ ﺍﻟﺘﻲ ]‪ -٢١‬ﺏ[ ﻗﺒﻠﻬﺎ‪ .‬ﺜﻡ ﺍﺴﺘﻌﺩ ﺃﻥ ﻴﻜﻭﻥ ﻤﺩﺭﺴﹰﺎ ﺒﺈﺤﺩﻯ‬
‫ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﺜﻡ ﺍﺴﺘﻌﺩ ﻷﻥ ﻴ‪‬ﺴﺘﻘﻀﻰ ﻓﻲ ﺍﻟﺒﻼﺩ ﺍﻟﺠﻠﻴﻠﺔ ﻤﺜل ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ‪ ،‬ﻭﺤﻠﺏ‪،‬‬
‫ﻭﺩﻤﺸﻕ‪ ،‬ﻭﻤﺼﺭ‪ ،‬ﻭﺒﻐﺩﺍﺩ‪ ،‬ﻭﺍﻟﺒﻼﺩ ﺍﻟﺜﻼﺜﺔ‪ ،‬ﺃﺩﺭﻨﺔ‪ ،‬ﻭﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺒﺭﻭﺴﺎ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﺒﻨﺎﺀ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺴﺘﻴﻨﻴﺔ ﻓﺼﺎﺭ ﻴﻨﻘل ﻤﻥ ﺇﺤﺩﻯ‬ ‫ﺜﻡ ﺃﻨﻪ ﺤﺩﺙ ﻓﻲ ﻋﻬﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺨﺎﻥ‬
‫ﺍﻟﺜﻤﺎﻥ ﺇﻟﻴﻬﺎ‪ ،‬ﺜﻡ ﻴﺴﺘﻘﻀﻰ ﻓﻴﻬﺎ)‪ .(٢‬ﻭﻫﺫﺍ ﺍﻟﺘﺭﺘﻴﺏ ﻤﺤﻔﻭﻅ ﻤﺭﺍﻋﻰ ﺒﻴﻨﻬﻡ ﺇﻟﻰ ﻫﺫﺍ ﺍﻟﺯﻤﺎﻥ ﻻ ﻴﻤﻜﻥ‬
‫ﻷﺤﺩ ﺃﻥ ﻴﺘﻭﻟﻰ ﻤﻨﺼﺏ ﺍﻟﻘﻀﺎﺀ ﺒﺄﺤﺩ ﻫﺫﻩ ﺍﻟﺒﻼﺩ ﺍﻟﺠﻠﻴﻠﺔ ﻤﻥ ﻏﻴﺭ ﻫﺫﺍ ﺍﻟﺘﺭﺘﻴﺏ ﺇﻻ ﺃﻥ ﻴﻜﻭﻥ ﻤﻥ‬
‫ﺃﻭﻻﺩ ﻗﻀﺎﺓ ﺍﻟﻌﺴﻜﺭ ﺃﻭ ﺍﻟﻤﻔﺘﻲ ﺃﻭ ﻤﻌﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻵﺘﻲ ﺫﻜﺭﻩ‪.‬‬
‫)‪(٢‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺤﻭل ﻫﺫﻩ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٣٧‬ﺏ[‪.‬‬
‫‪١١٥‬‬

‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ)‪) (١‬ﺕ ‪٩١٨‬ﻫـ‪١٥١٢/‬ﻡ(‪:‬‬

‫ﻭﻟﻤﺎ ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺠﺎﺀ ﺍﻟﺨﺒﺭ ﺍﺒﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻭﻫﻭ ﻤﺘﻭل ﻋﻠﻰ ﺃﻤﺎﺴﻴﻪ ﻭﺍﺒﻨﻪ ﺠـﻡ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٠١‬ﻫـ‪١٤٩٥ /‬ﻡ(‪ ،‬ﻭﺍﻟﻲ ﻤﺩﻴﻨﺔ ﻗﻭﻨﻴﻪ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺍﻟﻌﻨﺎﻴﺔ ﺍﻟﺭﺒﺎﻨﻴﺔ ﺃﻥ ﻭﺼل ﺍﻟﺨﺒـﺭ‬ ‫ﺴﻠﻁﺎﻥ‬
‫ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺨﺎﻥ ﻗﺒل ﺃﺨﻴﻪ‪ ،‬ﻓﻨﻬﺽ ﻤﻥ ﺃﻤﺎﺴﻴﻪ ﻭﺭﻜﺏ ﺠﻨﺎﺡ ﺍﻟﻨﺴﺭ ﻤﺴﺘﻌﻴﻨﹰﺎ ﺒـﺎﷲ ﺘﻌـﺎﻟﻰ‪،‬‬
‫ﻓﻭﺼل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻗﺒل ﻭﺼﻭل ﺃﺨﻴﻪ ﻴﻭﻡ ﺍﻟﺨﻤﻴﺱ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ ﻤﻥ ﺸﻬﻭﺭ‬
‫ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨١ /‬ﻡ‪ ،‬ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺘﺨﺕ ﺍﻟﺴﻠﻁﻨﺔ‪.‬‬
‫ﻭﻟﻤﺎ ﺒﻠﻎ ﺃﺨﺎﻩ ﺠﻡ ﺴﻠﻁﺎﻥ ﺫﻟﻙ ﺍﻨﺜﻨﻰ ﺇﻟﻰ ﻁﺭﻑ ﺒﺭﻭﺴﺎ ﻤﻘﺭ ﺴﻠﻁﻨﺘﻬﻡ ﻗﺩﻴﻤﹰﺎ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬـﺎ‪،‬‬
‫ﻭﺼﺎﺩﺭ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺃﻤﻭﺍل ﻜﺜﻴﺭﺓ‪ .‬ﺜﻡ ﻨﻬﺽ ﺇﻟﻰ ﻗﺘﺎل ﺃﺨﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺎﻟﺘﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ ﻓﻲ ﺍﻟﻤﺤـل‬
‫ﻻ ﺸﺩﻴﺩﹰﺍ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻨﺼﺭﺓ ﻟﻠـﺴﻠﻁﺎﻥ‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺴﻠﻁﺎﻥ ﺃﻭﻜﻲ ﻋﻠﻰ ﺸﻁ ﻨﻬﺭ ﻴﻜﻴﺸﻬﺭ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ ﻗﺘﺎ ﹰ‬
‫)‪(٣‬‬
‫)ﺕ‬ ‫ﻋﻠﻰ ﺃﺨﻴﻪ ﺠﻡ ﻭﺍﻨﻬﺯﻡ ﺠﻡ ﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺠﻬﺔ ﺤﻠﺏ ﻤﺴﺘﻨـﺼﺭﹰﺍ ﺒﺎﻟﻤﻠـﻙ ﺍﻷﺸـﺭﻑ ﻗﺎﻴﺘﺒـﺎﻱ‬
‫‪٩٠١‬ﻫـ‪١٤٩٥ /‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﻤﺼﺭ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﻤﺼﺭ ﺒﺩﺍ ﻟﻪ ﺃﻥ ﻴﺤﺞ‪ ،‬ﻓﺤﺞ ﻭﺃﺘﻡ ﺍﻟﻤﻨﺎﺴﻙ)‪ ،(٤‬ﺜـﻡ‬
‫ﻋﺎﺩ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻟﻘﺭﻤﺎﻨﻴﺔ ﻭﺍﺴـﺘﻤﺎل ﻁﺎﺌﻔـﺔ ﻤـﻥ ﺍﻟﻭﺭﺴـﻕ )ﺍﻟﻭﺯﻨﻴـﻕ( ﻭﻤـﻥ ﻁﻭﺭﻏـﺩﻟﻲ)‪،(٥‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٣٦‬ﺏ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٣‬؛ ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ‬
‫ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣١‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١١‬؛ ﺍﺒﻥ‬
‫ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٥٥‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١١٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪،‬‬
‫ﺹ‪٦٨‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺠﻠﺩ‪ ،٢‬ﺹ‪١٤٠‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٦٨‬؛ ‪.Creas, History, p. ١١٤‬‬
‫)‪(٢‬‬
‫ﻭﻴﻌﺭﻑ ﻓﻲ ﺒﻌﺽ ﺍﻟﻤﺼﺎﺩﺭ ﺒﺎﺴﻡ )ﺠﻤﺠﻤﺔ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘـﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٦‬؛‬
‫ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١١‬ﺹ‪١٤٧‬؛ ﺍﺒﻥ ﺍﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪١٨٣ ،٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣١١‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٦‬ﺏ(‪) ،‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٨٧‬ﻫـ‪١٤٨٢ /‬ﻡ(؛ ﺍﺒﻥ ﺃﺒـﻲ‬
‫ﺤﻠـﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔـﺔ‬ ‫ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٥٦‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜـﺸﻑ ﺍﻟﻅﻨـﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٢١٣‬؛‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٦٩‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ‪ -١١٢) ،‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﺍﻟﺸﺨﺹ ﺍﻟﻭﺤﻴﺩ ﻤﻥ ﺒﻨﻲ ﻋﺜﻤﺎﻥ ﺍﻟﺫﻱ ﺤﺞ ﻁﻭﺍل ﺜﻤﺎﻨﻴﺔ ﻗﺭﻭﻥ‪ .‬ﺍﻨﻅـﺭ‪ :‬ﺃﻭﺯﺘﻭﻨـﺎ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪،‬‬
‫ﺹ‪.١٨٦‬‬
‫)‪(٥‬‬
‫ﺍﻟﻭﺯﻨﻴﻕ ﻭﻁﻭﺭﻏﺩﻟﻲ‪ :‬ﻗﺒﻴﻠﺘﺎﻥ ﺘﺭﻜﻤﺎﻨﻴﺔ‪ ،‬ﺸﺎﺭﻜﺕ ﺠﻡ ﺴﻠﻁﺎﻥ ﻓﻲ ﺜﻭﺭﺘﻪ ﻀﺩ ﺃﺨﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻭﺴـﻤﻴﺕ‬
‫ﻗﺼﺒﺔ ﻁﻭﺭﻏﺩﻟﻭ ﻨﺴﺒﺔ ﺇﻟﻰ ﻫﺫﻩ ﺍﻟﻘﺒﻴﻠﺔ‪ ،‬ﻭﻁﻭﺭﻏﺩﻟﻭ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓـﻲ ﻭﻻﻴـﺔ ﺁﻴـﺩﻴﻥ‪ ،‬ﻟـﻭﺍﺀ‬
‫ﺼﺎﺭﻭﺨﺎﻥ ﺘﻘﻊ ﺸﺭﻕ ﻤﺩﻴﻨﺔ ﺇﺯﻤﻴﺭ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋـﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٠٢٠‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٥٣‬‬
‫‪١١٦‬‬

‫ﻓﻨﻬﻀــــﻭﺍ ﻤﻌﻪ ﺇﻟﻰ ﻗﺘﺎل ﺃﺨﻴﻪ ﺜﺎﻨﻴﺎﹰ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٤٨٢‬ﻡ‪ ،‬ﺜﻡ ﺁل ﺃﻤﺭﻩ ﺇﻟﻰ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻰ ﺃﻗﺒﺢ ﺼﻭﺭﺓ‪ ،‬ﻭﻓﺭ ﺇﻟﻰ ﺍﻟﺴﺎﺤل ﻭﺭﻜﺏ ﺴﻔﻴﻨﺔ ﻭﻗﺼﺩ ﺍﻟﺒﻼﺩ‬
‫ﺍﻹﻓﺭﻨﺠﻴﺔ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻜﺴﺘﻼﻥ )ﺇﻴﻁﺎﻟﻴﺎ( ﻓﺄﻜﺭﻤﻪ ﻤﻠﻜﻬﺎ ﻏﺎﻴﺔ ﺍﻹﻜﺭﺍﻡ‪ ،‬ﻭﺘﻠﻘﺎﻩ ﺒـﺎﻻﺤﺘﺭﺍﻡ‪،‬‬
‫ﻭﻋﻴﻥ ﻟﻪ ]‪ -٢٢‬ﺃ[ ﺃﻨﺎﺒﻭﻟﻲ ﻴﻘﻴﻡ ﺒﻬﺎ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻨﺯﻩ ﺍﻟﺒﻼﺩ ﻫﻨﺎﻙ‪ ،‬ﻓﻠﻡ ﻴﺯل ﻴﻤﻪ ﺤﺘﻰ ﺍﺤﺘﺎل ﻋﻠﻴـﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﺍﻟﺫﻱ ﺍﺴﺘﻭﺯﺭﻩ ﺒﻌﺩ‪ ،‬ﻓـﻲ‬ ‫ﺃﺨﻭﻩ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺒﻌﺙ ﻏﻼﻤﹰﺎ ﻤﻥ ﺨﻭﺍﺼﻪ‪ ،‬ﻭﻫﻭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ‬
‫ﺼﻭﺭﺓ ﺤﻼﻕ ﻤﺠﻴﺩ ﻫﺎﺭﺏ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻓﺤﻀﻲ ﻋﻨﺩ ﺍﻟﻤﻠﻙ ﺍﻟﻔﺭﻨﺠﻲ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻋﻨـﺩﻩ‪ ،‬ﻓﻭﺼـﻔﻪ‬
‫ﻴﻭﻤﹰﺎ ﻟﺠﻡ ﺴﻠﻁﺎﻥ ﻭﺫﻜﺭ ﺤﺫﻗﻪ‪ ،‬ﻓﺎﺴﺘﺩﻋﺎﻩ ﺠﻡ ﺴﻠﻁﺎﻥ ﻭﺃﻤﺭﻩ ﺒﺤﻠﻕ ﺭﺃﺴﻪ ﻓﺤﻠﻘﻪ ﺒﻤـﻭﺱ ﻤـﺴﻤﻭﻤﺔ‬
‫ﻫﻴﺄﺕ ﻟﺫﻟﻙ‪ ،‬ﻓﻤﺎﺕ ﻟﺴﺎﻋﺘﻪ ﻭﻟﻡ ﻴﺸﻙ ﺃﻨﻪ ﻤﺎﺕ ﺤﺘﻑ ﺃﻨﻔﻪ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺤﻼﻕ ﺍﻟﻤﺫﻜﻭﺭ ﻋﺎﺩ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻭﺤﻅﻲ ﻋﻨﺩﻩ ﺠﺩﹰﺍ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺒﻼﺩ ﻤﻭﺭﻩ ﻟﻴﻤﻬﺩ ﺒﻌﺽ ﺃﻤﻭﺭﻫﺎ‪ ،‬ﻭﺍﺴـﺘﺨﻠﺹ ﻤـﻥ ﺃﻴـﺩﻱ‬
‫ﺍﻟﻜﻔﺭﺓ ﺒﻌﺽ ﻗﻼﻉ‪ ،‬ﻭﺒﻨﻰ ﻋﻠﻰ ﻨﻬﺭ ﻜﺒﻴﺭ ﻫﻨﺎﻙ ﻗﻠﻌﺘﻴﻥ ﺤﺼﻴﻨﺘﻴﻥ ﻭﺸﺤﻨﻬﻤﺎ ﺒﺎﻟﺭﺠﺎل ﻓﺼﺎﺭﺕ ﺘﻠـﻙ‬
‫ﺍﻟﺒﻼﺩ ﺒﺴﺒﺒﻬﻤﺎ ﻓﻲ ﻏﺎﻴﺔ ﺍﻟﺤﺼﺎﻨﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٣ /‬ﻡ‪ ،‬ﺒﻨﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻤﺩﻴﻨـﺔ ﺃﺩﺭﻨـﺔ ﻋﻠـﻰ‬
‫ﺸﺎﻁﺊ ﻨﻬﺭ ﺘﻭﻨﺠﺔ ﺠﺎﻤﻌﹰﺎ ﻤﻌﻅﻤﺎﹰ‪ ،‬ﻭﻤﺩﺭﺴﺔ ﻋﺎﻟﻴﺔ‪ ،‬ﻭﻋﻤﺎﺭﺓ ﺃﻨﻴﻘﺔ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺎﻓﺭﻴﻥ‪ ،‬ﻭﺒﻴﻤﺎﺭﺴـﺘﺎﻨﹰﺎ‬
‫ﻟﻠﻤﺭﻀﻰ‪ ،‬ﻭﺒﺠﺎﻨﺏ ﺫﻟﻙ ﺤﻤﺎﻤﹰﺎ ﻟﻁﻴﻔﺔ‪ ،‬ﻭﻭﻀﻊ ﺃﺴﺎﺱ ﺍﻟﺠﺎﻤﻊ ﻭﺍﻟﻤﺩﺭﺴﺔ ﺒﻴﺩﻩ‪.‬‬
‫ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﻰ ﻗﺭﻩ ﺒﻐﺩﺍﻥ ﻓﺎﻓﺘﺘﺢ ﻗﻠﻌﺔ ﻜﻠﻲ)‪ ،(٢‬ﻭﻗﻠﻌﺔ ﺁﻕ ﻜﺭﻤﺎﻥ)‪.(٣‬‬

‫)‪(١‬‬
‫ﺍﻨﻔﺭﺩ ﺍﻟﺠﻨﺎﺒﻲ ﺒﺫﻜﺭ ﺍﺴﻡ ﻗﺎﺘل ﺠﻡ ﺴﻠﻁﺎﻥ‪ .‬ﻭﺤﻭل ﻤﻘﺘل ﺠﻡ ﺴﻠﻁﺎﻥ ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪،‬‬
‫ﺹ‪١٢٠‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٧٠‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٧٠‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺃﻜﻠﻲ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٣٧‬ﺃ(؛ ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪،‬‬
‫ﻟﻭﺤﺔ ]‪ -٤١‬ﺃ[؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٢‬؛ ﻭﻜﻠﻲ )ﻜﻴﻠﻴﺎ ‪ :(Kilia‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺒﺴﺎﺭﺍﺒﻴﺎ ﺍﻟﺭﻭﺴﻴﺔ‬
‫)ﻤﻭﻟﺩﺍﻓﻴﺎ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪ ،٣٨٧٨‬ﺹ‪٣٩٤٥‬؛ ﺃﻴﻨﺎﻟﺠﻴﻙ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٥٠‬‬
‫)‪(٣‬‬
‫ﺁﻕ ﻜﺭﻤﺎﻥ ‪) Akirman‬ﺃﻜﺭﻤﺎﻥ(‪ ،‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺁﻟﺒﺎﻴﻭﻟﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺒﺴﺎﺭﺍﺒﻴﺎ ﺍﻟﺭﻭﺴﻴﺔ‪ ،‬ﻜﺎﻨﺕ ﺒﺤﻭﺯﺓ ﺍﻟﺒﻨﺎﺩﻗﺔ‪،‬‬
‫ﻭﻀﻤﻬﺎ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﺇﻟﻴﻬﻡ‪ ،‬ﻭﺒﻘﻴﺕ ﺤﺘﻰ ﻋﺎﻡ ‪١٨١٢‬ﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،١‬ﺹ‪.٢٦٩‬‬
‫‪١١٧‬‬

‫‪ ،‬ﻭﻗﻠﻌﺔ ﻜﻭﻟﻙ)‪.(٤‬‬ ‫)‪(٣‬‬


‫ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻤﻠﻭﺍﻥ)‪ ،(١‬ﻭﻗﻠﻌﺔ ﻁﺭﺴﻭﺱ)‪ ،(٢‬ﻭﻗﻠﻌﺔ ﻟﻘﺸﻪ‬
‫ﻭﻓﻴﻬﺎ ﺍﺒﺘﺩﺃﺕ ﺍﻟﻔﺘﻥ ﺒﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺼﺎﺤﺏ ﻤﺼﺭ‪ ،‬ﻭﺴﺒﺒﻪ ﺃﻥ ﺍﻻﺸـﺭﻑ ﻜـﺎﻥ ﻗـﺩ ﺁﻭﻯ ﺠـﻡ‬
‫ﺴﻠﻁﺎﻥ ﻭﺃﻜﺭﻤﻪ ﻓﺎﻏﺘﺎﻅ ﻟﺫﻟﻙ‪.‬‬
‫ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺎﻀﻴﺔ ﺘﻌﺭﺽ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﻥ ﺩﻟﻐﺎﺩﺭ ﺇﻟﻰ ﺒﻌﺽ ﺒـﻼﺩ ﺍﻟﻤﻠـﻙ ﺍﻻﺸـﺭﻑ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺠﻬﺯ ﺍﻷﺸﺭﻑ ﺠﻴﺸﹰﺎ ﻟﻘﺘﺎﻟﻪ ﻓﺎﺴﺘﻨﺠﺩ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﺎﻟﺴﻠﻁﺎﻥ ﻓﺄﻨﺠﺩﻩ ﻭﻗﻭﻯ ﺠﺎﻨﺒﻪ‪ .‬ﺜﻡ ﻟﻡ ﺘﺯل ﺍﻟﻔـﺘﻥ‬
‫ﻭﻗﻴـﺴﺎﺭﻴﺔ‪ ،‬ﻭﺃﺩﻨـﻪ‪ ،‬ﻭﻋﻴﻨﺘـﺎﺏ)‪ (٦‬ﺘـﺎﺭﺓ‪،‬‬ ‫)‪(٥‬‬
‫ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻟﻴﺴﺘﻭﻟﻲ ﺠﻴﺵ ﻫﺫﺍ ﻋﻠﻰ ﻜﻭﻟﻙ‪ ،‬ﻭﺴﻴﺱ‬
‫ﻭﻴﺴﺘﻭﻟﻲ ﺠﻴﺵ ﺫﺍﻙ ﻋﻠﻴﻬﺎ ﺃﺨﺭﻯ ﺇﻟﻰ ﺃﻥ ﺘﻡ ﺃﻤﺭ ﺍﻟﺼﻠﺢ ﺒﻴﻨﻬﻤﺎ ﻓﻲ ﺸﻬﻭﺭ ﺴـﻨﺔ ﺴـﺒﻊ ﻭﺘـﺴﻌﻴﻥ‬
‫ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩١ /‬ﻡ)‪.(٧‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٤ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ]‪ -٢٢‬ﺏ[ ﻗﺭﻩ ﺸـﻤﻭﺭﻟﻭ‪،‬‬
‫ﻭﻗﻠﻌﺔ ﻗﺼﻭﻨﻠﻲ)‪ ،(٨‬ﻭﻗﻠﻌﺔ ﻗﺭﻩ ﻋﻴﺴﻰ)‪.(٩‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻟﻤﻠﻭﺍﻥ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٢‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪٥٥‬؛ ﻭﻤﻠﻭﺍﻥ‪) .‬ﻤﻠﹼﻭﻥ(‪ :‬ﻤﻴﻨﺎﺀ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻤﺼﺏ ﻨﻬﺭ ﺠﻴﺤﺎﻥ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻴﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻤﺩﻴﻨﺔ‬
‫ﻜﻭﻟﻙ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.١٦٤‬‬
‫)‪(٢‬‬
‫ﻁﺭﺴﻭﺱ ‪. Tarsouss‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺘﺎﺭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﻀﻨﻪ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ‬
‫ﻴﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻴﺎﻗﻭﺕ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٨‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٠٠٨‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٤٨‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻟﻘﺸﻪ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٣٧‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪ ،٣١٢‬ﻭﻟﻡ ﺃﻋﺜﺭ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻭﻓﺭﺓ ﻟﺩﻱ‪.‬‬
‫)‪(٤‬‬
‫ﻜﻭﻟﻙ ‪ :Gulek‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﻀﻨﻪ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﻁﺭﺴﻭﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٢٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٣٣‬‬
‫)‪(٥‬‬
‫ﺴﻴﺱ ‪) Siss‬ﻗﻭﺯﺍﻥ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﺃﻀﻨﺔ‪ ،‬ﺘﻘﻊ ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﺃﻀﻨﺔ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٧٥٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣١٣‬‬
‫)‪(٦‬‬
‫ﻋﻴﻨﺘﺎﺏ ‪ . Entab‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻏﺎﺯﻱ ﻋﻴﻨﺘﺎﺏ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺤﻠﺏ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ‬
‫ﺍﻟﺫﻱ ﻴﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﺒﻭ ﺍﻟﻔﺩﺍ‪ ،‬ﺘﻘﻭﻴﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺹ‪٣٦٩‬؛ ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٢٣٢‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٤٥‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٦٨‬‬
‫)‪(٧‬‬
‫ﺤﻭل ﻫﺫﻩ ﺍﻷﺤﺩﺍﺙ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٧‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠٢‬‬
‫)‪(٨‬‬
‫ﻟﻡ ﺃﻋﺜﺭ ﻋﻠﻰ ﻤﻭﻗﻊ ﻫﺎﺘﻴﻥ ﺍﻟﻘﻠﻌﺘﻴﻥ ﻓﻲ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻤﺘﻭﻓﺭﺓ ﻟﺩﻱ‪.‬‬
‫)‪(٩‬‬
‫ﻗﺭﻩ ﻋﻴﺴﻰ )ﻗﺭﻩ ﻋﻴﺴﺎﻟﻭ ‪ .(Kara-Issalou‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻗﺭﻋﻴﺴﺎﻟﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬
‫ﺃﻀﻨﻪ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ ﻴﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ ﺘﻘﻊ ﺸﻤﺎل ﻏﺭﺏ ﻤﺩﻴﻨﺔ ﺃﻀﻨﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺹ‪٣٦٣٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٥‬‬
‫‪١١٨‬‬

‫ﻼ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻜﺒﻴﺭ ﻜﺩﻙ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﻟﻤﻤﺎﻷﺘﻪ ﻤﻊ ﺃﺨﻴﻪ ﺠﻡ ﺴﻠﻁﺎﻥ‪.‬‬


‫ﻭﻓﻴﻬﺎ ﺘﻭﻓﻲ ﻗﺘ ﹰ‬
‫ﻻ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﺫﻟـﻙ ﺴـﺒﺒﹰﺎ‬
‫ﻭﻓﻴﻬﺎ ﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻴﺸﹰﺎ ﻜﺜﻴﻔﹰﺎ ﻟﺒﻼﺩ ﺍﻟﺠﺭﻜﺱ ﻓﺄﺨﺭﺏ ﻓﻴﻬﺎ ﻤﺤﺎ ﹰ‬
‫ﻟﻤﻨﻊ ﺠﻠﺏ ﺍﻟﺠﺭﻜﺱ ﺇﻟﻰ ﻤﺼﺭ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻭﻓﻲ ﺍﻷﻤﻴﺭ ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﷲ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﻋﻅﻡ ﺒﺎﻴﺯﻴﺩ ﺼـﺎﺤﺏ ﻗﻭﻨﻴـﻪ ﻭﻤـﺎ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺍﻻﻫﺎ‪ ،‬ﻭﻟﻴﻬﺎ ﻋﻥ ﺃﺒﻴﻪ ﻋﻭﻀﹰﺎ ﻋﻥ ﻋﻤﻪ ﺠﻡ ﺴﻠﻁﺎﻥ ﻭﺤﺴﻨﺕ ﺴﻴﺭﺘﻪ ﺒﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٥ /‬ﻡ‪ ،‬ﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺸﺭﺫﻤﺔ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ ﻓﻌﺎﺜﻭﺍ ﻓﻲ‬
‫ﺒﻼﺩ ﻗﺭﻩ ﺒﻐﺩﺍﻥ ﺘﺨﺭﻴﺒﹰﺎ ﻭﻨﻬﺒﹰﺎ ﻭﻋﺎﺩﻭﺍ ﺒﻐﻨﺎﺌﻡ ﻻ ﺘﺤﺼﻰ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٦ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻭﻻﻴـﺔ ﻭﺍﺭﺴـﻕ )ﺍﻟﻭﺯﻨﻴـﻕ(‪،‬‬
‫ﻭﺒﻌﺽ ﺒﻼﺩ ﻤﻥ ﺒﻼﺩ ﻗﻠﺞ ﺃﺭﺴﻼﻥ ﺒﻥ ﻁﻐﺭل‪ .‬ﻭﻓﻴﻬﺎ ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﺃﺩﻨﺔ‪.‬‬
‫)‪(١‬‬
‫)ﺕ ‪٩٤٠‬ﻫـ‪١٥٣٣ /‬ﻡ(‪ ،‬ﻴﺴﺘﻐﻴﺙ‬ ‫ﻭﻓﻴﻬﺎ ﻭﺭﺩ ﻤﻜﺘﻭﺏ ﻤﻥ ﺼﺎﺤﺏ ﺍﻷﻨﺩﻟﺱ ﺍﺒﻥ ﺍﻷﺤﻤﺭ‬
‫ﺒﺎﻟﺴﻠﻁﺎﻥ ﻭﻴﺴﺘﻨﺼﺭﻩ ﻋﻠﻰ ﺍﻟﻔﺭﻨﺞ ﻭ]ﺒﻌﺙ[ ﻗﺼﻴﺩﺓ ﻋﻠﻰ ﻟﺴﺎﻥ ﺃﻫل ﺍﻷﻨﺩﻟﺱ‪ ،‬ﻓﺭﺤﻤﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻭﻭﻋﺩﻫﻡ ﺒﻜل ﺠﻤﻴل)‪.(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٦ /‬ﻡ‪ ،‬ﺠﻬﺯ ﻋﻤﺎﺭﺓ ﻜﺒﻴﺭﺓ ﻭﺒﻌﺙ ﺒﻬـﺎ ﺇﻟـﻰ‬
‫ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﻟﻴﺸﻐﻠﻬﻡ ﻋﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٨ /‬ﻡ‪ ،‬ﺯﻭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺒﻨﺘﻪ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٠٣‬ﻫـ‪١٤٩٧ /‬ﻡ(‪.‬‬ ‫ﻤﻴﺭﺯﺍ ﺒﻥ ﺃﻏﺭﻟﻭ ﻤﺤﻤﺩ ﺒﻥ ﺤﺴﻥ ﺍﻟﻁﻭﻴل‬

‫)‪(١‬‬
‫ﻫﻭ ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﻤﻥ ﺒﻨﻲ ﺍﻷﺤﻤﺭ‪ ،‬ﺍﻟﻤﻠﻘﺏ ﺒﺎﻟﺼﻐﻴﺭ‪ ،‬ﺃﺨﺭ ﻤﻠﻭﻙ ﺍﻷﻨﺩﻟﺱ‪ ،‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻘﺭﻱ‪ ،‬ﻨﻔﺢ ﺍﻟﻁﻴﺏ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٦٠‬؛ ﻤﺠﻬﻭل‪ ،‬ﺃﺨﺭ ﺃﻴﺎﻡ ﻏﺭﻨﺎﻁﺔ ﻭﻫﻭ ﻜﺘﺎﺏ ﻨﺒﺫﺓ ﺍﻟﻌﺼﺭ ﻓﻲ‬
‫ﺍﻨﻘﻀﺎﺀ ﺩﻭﻟﺔ ﺒﻨﻲ ﻨﺼﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺭﻀﻭﺍﻥ(‪ ،‬ﺩﺍﺭ ﺤﺴﺎﻥ‪ ،‬ﺩﻤﺸﻕ‪١٩٨٤ ،‬ﻡ‪ ،‬ﺹ‪٤٧‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪،‬‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٢٩٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻘﺭﻱ‪ ،‬ﺃﺯﻫﺎﺭ ﺍﻟﺭﻴﺎﺽ ﻓﻲ ﺃﺨﺒﺎﺭ ﻋﻴﺎﺽ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺼﻁﻔﻰ ﺍﻟﺴﻘﺎ(‪٣ ،‬ﺝ‪ ،‬ﺒﻴﺕ ﺍﻟﻤﻐﺭﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٣٩‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .١٠٩‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻤﻘﺭﻱ‪ ،‬ﺃﺯﻫﺎﺭ ﺍﻟﺭﻴﺎﺽ؛ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﺠﻠﻴل‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﻗﻀﻴﺔ ﺍﻟﻤﻭﺭﻴﺴﻜﻴﻴﻥ ﺍﻷﻨﺩﻟﺴﻴﻴﻥ‪ ،‬ﻤﻁﺒﻌﺔ ﺒﺎﺒﻴﺭﻴﺱ‪ ،‬ﺃﺴﺒﺎﻨﻴﺎ‪١٩٨٩ ،‬ﻡ‪ ،‬ﺹ‪ .١١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ‬
‫ﺒﻌﺩ‪ :‬ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٩٤‬؛ ﺍﻟﺒﺨﻴﺕ‪ ،‬ﻤﺤﻤﺩ ﻋﺩﻨﺎﻥ‪ ،‬ﺭﺴﺎﻟﺔ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺒﺎﻴﺯﻴﺩ‬
‫ﺍﻟﺜﺎﻨﻲ ﺇﻟﻰ ﻋﺒﺩ ﺍﻟﻤﺅﻤﻥ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻥ ﻋﻤﺭﻭ ﺍﻟﺤﻔﺼﻲ ﺴﻨﺔ ‪٨٩٦‬ﻫـ‪١٤٩٥ /‬ﻡ‪ ،‬ﺍﻟﻤﺠﻠﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‬
‫‪.Creasy, History, p. ١٢٢‬‬ ‫ﺍﻟﻤﻐﺭﺒﻴﺔ‪ ،‬ﻉ ‪ ،١١-١٠‬ﺹ‪ ،٦٩‬ﺘﻭﻨﺱ‪١٩٧٨ ،‬ﻡ؛‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٣٨‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫]‪-١٠٤‬ﺃ[‪.‬‬
‫‪١١٩‬‬

‫ﻭﻓﻴﻬﺎ ﻏﺯﺍ ﺍﻟﻭﺯﻴﺭ ﻴﻌﻘﻭﺏ ﺒﺎﺸﺎ ﺒﻼﺩ ﺒﻭﺴﻨﺎ‪ ،‬ﻭﻋﺎﺙ ﻓﻴﻬﺎ ﻓﻅﻔﺭ ﺒﻤﻠﻜﻬﺎ ﺩﺭﻨﺠﻴل ﺒﺎﻥ)‪ ،(١‬ﻓﺄﻭﺜﻘـﻪ‬
‫ﻭﺃﺭﺴل ﺒﻪ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٩/‬ﻡ‪ ،‬ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻭﺕ ﺼﺎﺤﺏ ﺍﻟﻌـﺭﺍﻗﻴﻴﻥ‬
‫)‪(٣‬‬
‫ﻭﺃﺫﺭﺒﻴﺠﺎﻥ‪.‬‬ ‫ﻴﻌﻘﻭﺏ ﺸﺎﻩ)‪ ،(٢‬ﻭﺃﻥ ﻤﻠﻜﻪ ﻗﺩ ﺍﺤﺘﺒﻁ‪ ،‬ﻓﺠﻬﺯ ﻋﺴﻜﺭﹰﺍ ﻜﺜﻴﻔﹰﺎ ﺇﻟﻰ ﺠﻬﺔ ﺩﻴﺎﺭ ﺒﻜﺭ‬

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‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩١ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﺩﺒﻪ ﺩﻟﻥ)‪ ،(٤‬ﻭﻋﺩﺓ ﺒﻼﺩ ﻤﻥ‬
‫ﻤﻤﻠﻜﺔ ﺃﺭﻨﻭﺩ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٥ /‬ﻡ‪ ،‬ﺍﺴﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺒﻌﺽ ﻗﻼﻉ ﻜﺎﻥ ﻋﻠﻴﻬـﺎ‬
‫ﺍﻟﺘﻨﺎﺯﻉ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺼﺎﺤﺏ ﻤﺼﺭ‪ ،‬ﻭﺫﻟﻙ ﻟﻭﻓﺎﺓ ﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ ﻓﻴﻬﺎ)‪.(٥‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٦ /‬ﻡ‪ ،‬ﻫﺭﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪،‬‬
‫ﻓﺘﺴﻠﻁﻥ ﻓﻲ ﺘﺒﺭﻴﺯ‪ ،‬ﻭﻜﺎﻥ ﺠﻤﺎﻋﺔ ﻤﻥ ] ‪ -٢٣‬ﺃ[ ﺃﺤﺒﺎﺌﻪ ﻟﻤﺎ ﺭﺃﻭﺍ ﺤﺎل ﻤﻠﻭﻙ ﺒﻼﺩﻫﻡ ﺃﺭﺴﻠﻭﺍ ﺇﻟﻴﻪ‬
‫ﺒﺎﻟﻘﺩﻭﻡ ﻟﻴﻭﻟﻭﻩ ﺍﻷﻤﺭ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻏﺎﺭ ﺍﻷﻤﻴﺭ ﺍﻟﺒﻁل ﻨﺼﻭﺡ ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ ﻋﻠﻰ ﺒﻼﺩ ﺍﻟﺭﻭﺱ ﻓﻘﺘل ﻭﺴﺒﻰ‬
‫ﻭﻋﺎﺩ ﺒﺎﻟﻐﻨﺎﺌﻡ)‪.(٦‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٧ /‬ﻡ‪ ،‬ﺸﺭﻉ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺒﻨﺎﺀ ﺍﻟﺠﺎﻤﻊ ﺍﻟﻤﻌﻤﻭﺭ ﺒﻘﺭﺏ‬
‫ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﻌﺘﻴﻘﺔ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﺍﻟﻤﺩﺭﺴﺔ ﻭﺩﺍﺭ ﺍﻟﻀﻴﺎﻓﺔ ﻭﺍﻟﺘﻌﻠﻡ ﻭﻤﺎ ﻓﻲ ﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﻜﺎﻥ ﺍﻟﻔﺭﺍﻍ‬
‫ﻤﻥ ﺫﻟﻙ ﻜﻠﻪ ﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٥ /‬ﻡ)‪.(٧‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺭﻨﺠﻴل(‪ ،‬ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٣٧‬ﺃ(‪) ،‬ﺍﻨﺠﻴل(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ ،٣١٢‬ﻭﺩﺭﻨﺠﻴل ﻫﻭ ﺍﺒﻥ ﺃﺥ ﻤﻠﻙ ﺍﻟﻤﺠﺭ ﻭﻟﻴﺱ ﻤﻠﻜﻬﺎ‪ .‬ﻭﺒﺎﻥ‪ :‬ﺘﻌﻨﻲ ﺍﻟﺤﺎﻤﻲ‪ ،‬ﺍﻟﺤﺎﻜﻡ‪ .‬ﻟﻤﺯﻴﺩ‬
‫ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٧٣‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ ﻭﻗﺎﺭﻥ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٣‬ﺏ(؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٩٣‬؛‬
‫ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١٠‬ﺹ‪٢٨٣‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪) ٣٣٧‬ﺫﻜﺭﻭ ﺍﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٩٦‬ﻫـ‪١٤٩٠ /‬ﻡ(‪ .‬ﻭﺍﻨﻅﺭ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٣) ،‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺩﻴﺎﺭ ﺒﻜﺭ ‪) Dyarbekir‬ﺁﻤﺩ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻜﺭﺩﺴﺘﺎﻥ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ ﻴﺤﻤل ﺍﻻﺴﻡ‬
‫ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﻀﻔﺔ ﺍﻟﻴﻤﻨﻰ ﻟﻨﻬﺭ ﺩﺠﻠﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٩٤‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٢٠٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٧٢‬‬
‫)‪(٤‬‬
‫ﺩﺒﻪ ﺩﻟﻥ )ﺘﺒﻪ ﻟﻥ‪ ،‬ﺘﺒﻠﻴﻥ ‪ :(Teplen‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻴﺎﻨﻴﻪ‪ ،‬ﻟﻭﺍﺀ ﺃﺭﻜﺭﻱ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ‬
‫ﺃﻟﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٦٢٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٦٢‬‬
‫)‪(٥‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ :‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٥٩٨‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪-١١٧‬ﺃ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٣‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٧٣‬‬
‫)‪(٧‬‬
‫ﺤﻭل ﻫﺫﻩ ﺍﻷﺒﻨﻴﺔ ﻭﺍﻟﻤﺂﺜﺭ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧‬ﺏ(‪.‬‬
‫‪١٢٠‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٩ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺴﺎﻜﺭﻩ ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﻠﻌﺔ‬
‫ﺍﻴﻨﻪ ﺒﺨﺘﻲ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠ /‬ﻡ‪ ،‬ﻓﺘﺤﺕ ﻗﻠﻌﺔ ﻤﺘﻭﻥ)‪ ،(٢‬ﺜﻡ ﻜﺎﻥ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ‬
‫ﻗﻠﻌﺔ ﻗﺭﻭﻥ)‪.(٣‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻴﻬﺎ ﻓﻲ ﻏﻴﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺍﻟﺠﻬﺎﺩ‪ ،‬ﺨﺭﺝ ﻓﻲ ﻭﺍﺭﺴﻕ ﺭﺠل ﺯﻋﻡ ﺃﻨﻪ ﻤﺼﻁﻔﻰ ﺒﻙ ﺒﻥ‬
‫ﻗﺭﻤﺎﻥ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻻﺭﻨﺩﻩ ﻭﺨﺭﺒﻬﺎ ﻭﺤﺭﻗﻬﺎ )‪.(٤‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠١ /‬ﻡ‪ ،‬ﺠﻬﺯ ﺍﻟﻔﺭﻨﺞ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻨﺤﻭ ﺜﻼﺜﻤﺎﺌﺔ ﻏﺭﺍﺏ‬
‫ﻟﻼﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺠﺯﻴﺭﺓ ﻤﺩﻟﻠﻭ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﻭﺤﺎﺼﺭﻭﻫﺎ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﺠﻬﺯ ﻋﺩﺓ ﺴﻔﻥ‬
‫ﻭﺸﺤﻨﻬﺎ ﺒﺎﻟﺭﺠﺎل ﻭﺃﻨﻭﺍﻉ ﺍﻵﻻﺕ ﻭﺒﻌﺜﻬﺎ ﺇﻟﻰ ﺍﻟﺠﺯﻴﺭﺓ ﻋﻭﻨﹰﺎ ﻟﻤﻥ ﺒﻬﺎ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﻠﻤﺎ ﺒﻠﻎ ﺍﻟﻜﻔﺎﺭ‬
‫ﺫﻟﻙ ﻜﺭﻭﺍ ﺭﺍﺠﻌﻴﻥ ﻭﺠﻠﻴﻥ‪.‬‬
‫)‪(٥‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٢ /‬ﻡ‪ ،‬ﻅﻬﺭ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﺤﻴﺩﺭ ﺍﻟﺼﻭﻓﻲ‬
‫)ﺕ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﻓﻲ ﻁﺭﻑ ﺍﻟﻤﺸﺭﻕ ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ‪ ،‬ﻭﻨﺯﻉ ﺍﻟﻤﻠﻙ ﻤﻥ ﻴﺩﻱ ﺃﺨﻭﺍﻟﻪ‪.‬‬
‫)‪(٦‬‬
‫ﺸﺨﺹ ﻴﺩﻋﻰ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٠ /‬ﻡ‪ ،‬ﻅﻬﺭ ﻓﻲ ﺒﻙ ﺒﺎﺯﺍﺭﻱ‬
‫)‪(٧‬‬
‫ﻓﺎﻨﺘﺴﺏ ﺇﻟﻰ ﺇﺴﻤﺎﻋﻴل ﻤﻠﻙ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺍﺠﺘﻤﻊ ﻋﻨﺩﻩ ﻜل ﺸﻘﻲ ﻭﻤﺎﺭﻕ ﺤﺘﻰ ﺼﺎﺭ ﻓﻲ‬ ‫ﺒﺸﻴﻁﺎﻥ ﻗﻭﻟﻲ‬

‫)‪(١‬‬
‫ﺍﻴﻨﻪ ﺒﺨﺘﻲ )ﻟﻴﺒﺎﻨﺘﻭ ‪ :(Lepanto‬ﻤﻴﻨﺎﺀ ﺒﻨﺩﻗﻲ ﻤﻬﻡ ﻴﻘﻊ ﻓﻲ ﻏﺭﺒﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ ،‬ﻋﻨﺩ ﻤﻀﻴﻕ ﻟﻴﺒﺎﻨﺘﻭ‪ ،‬ﻓﻲ ﺒﺩﺍﻴﺔ ﺨﻠﻴﺞ‬
‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٨٢‬؛‬ ‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٤١‬ﺏ[؛‬ ‫ﻜﻭﺭﻨﺜﻭﺱ‪.‬‬
‫ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٩٩‬‬
‫)‪(٢‬‬
‫ﻤﺘﻭﻥ )ﻤﻭﺩﻭﻥ ‪ (Modon‬ﻤﻴﻨﺎﺀ ﻭﻗﻠﻌﺔ ﻓﻲ ﺍﻟﺒﻨﺩﻗﻴﺔ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺠﻨﻭﺏ ﺍﻟﻤﻭﺭﺓ ‪ ،‬ﻭﻗﺩ ﺘﺴﻠﻤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﺴﻠﻡ ﻤﻥ‬
‫ﻏﻴﺭ ﻗﺘﺎل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٤٢‬ﺃ[؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٠٠‬؛‬
‫ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٧‬‬
‫)‪(٣‬‬
‫ﻗﺭﻭﻥ ‪ :Koron‬ﻤﻴﻨﺎﺀ ﻭﻗﻠﻌﺔ ﺒﻨﺩﻗﻲ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺠﻨﻭﺏ ﺍﻟﻤﻭﺭﺓ‪ ،‬ﻭﻗﺩ ﺘﺴﻠﻤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﺴﻠﻡ ﻤﻥ ﻏﻴﺭ ﻗﺘﺎل‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٤١‬ﺏ[؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٠‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ ‪.٧٤‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ‪ -١٠٩] ،‬ﺏ[‪.‬‬
‫)‪(٦‬‬
‫ﺒﻙ ﺒﺎﺯﺍﺭﻱ ‪) Bey-Pazari‬ﺒﻜﺒﺎﺯﺍﺭﻱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺯﺍﻭﻭﻕ‪ ،‬ﻟﻭﺍﺀ ﺃﻨﻘﺭﺓ‪ ،‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٣٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٦٧‬‬
‫)‪(٧‬‬
‫ﻫﻭ ﻗﺭﻩ ﺒﻙ ﺃﻭﻏﻠﻭ‪ ،‬ﺯﻋﻴﻡ ﺍﻟﺸﻴﻌﺔ ﻓﻲ ﺍﻷﻨﺎﻀﻭل‪ ،‬ﻟﻘﺒﻪ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﺒﺸﻴﻁﺎﻥ ﻗﻭﻟﻲ‪ ،‬ﻭﺘﻌﻨﻲ‪ :‬ﻋﺒﺩ ﺍﻟﺸﻴﻁﺎﻥ‪.‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٢‬؛ ﺍﺒﻥ‬
‫ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٥٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٧٦‬‬
‫‪١٢١‬‬

‫ﺠﻤﻊ ﻜﺒﻴﺭ‪ ،‬ﻓﺭﺍﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻁﻔﺎﺀ ﻨﺎﺌﺭﺘﻬﻡ‪ ،‬ﻓﺴﻴ‪‬ﺭ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺘﻬﻡ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﺠﻨﺩ ﺼﺤﺒﻪ ﺍﻟﻭﺯﻴﺭ‬
‫ﺍﻷﻋﻅﻡ ﻋﻠﻲ ﺒﺎﺸﺎ‪ ،‬ﻓﻠﻤﺎ ﺍﻟﺘﻘﻭﺍ ﺍﺴﺘﻘل ﺍﻟﻭﺯﻴﺭ ﺠﻤﻌﻬﻡ‪ ،‬ﻓﻬﺠﻡ ﻋﻠﻴﻬﻡ ﺒﺸﺭﺫﻤﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻓﺄﺤﺎﻁ ﺒﻪ‬
‫ﺍﻟﻌﺩﻭ ﻓﻘﺘﻠﻭﻩ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٢ /‬ﻡ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻟﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‬

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‫ﻋﻥ ﺍﻟﻤﻠﻙ ﻟﻜﺒﺭﻩ ﻭﺍﺴﺘﻴﻼﺀ ﻤﺭﺽ ﺍﻟﻨﻘﺭﺱ ﻋﻠﻴﻪ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺭﺍﻡ ﺍﻟﻨﺯﻭل ﻋﻥ ﺍﻟﺴﻠﻁﺔ ﻷﻜﺒﺭ ﺃﻭﻻﺩﻩ‬
‫ﻭﺃﺤﺒﻬﻡ ﺇﻟﻴﻪ ﺃﺤﻤﺩ ﺨﺎﻥ ﺃﻤﻴﺭ ﺃﻤﺎﺴﻴﻪ‪ ،‬ﻓﺒﻠﻎ ﻭﻟﺩﻩ ﺼﺎﺤﺏ ﻁﺭﺍﺒﺯﻭﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺫﻟﻙ‪ ،‬ﻓﺎﻏﺘﺎﻅ ﻭﺸﺭﻉ‬
‫ﻓﻲ ﺍﻟﺘﻭﺠﻪ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١١ /‬ﻡ‪ ،‬ﻴﻅﻬﺭ ﺃﻨﻪ‬
‫ﻴﺭﻴﺩ ﺯﻴﺎﺭﺓ ﺃﺒﻴﻪ ﻭﺘﻘﺒﻴل ]‪ -٢٣‬ﺏ[ ﻴﺩﻩ‪ ،‬ﻓﻠﻤﺎ ﺸﻌﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺫﻟﻙ ﺨﺭﺝ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﺠﻤﻴﻊ ﻤﻥ‬
‫ﻋﻨﺩﻩ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ ﻭﺍﺴﺘﻘﺒل ﺍﺒﻨﻪ ﺴﻠﻴﻤﹰﺎ ﺒﻴﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺃﺩﺭﻨﻪ ﺒﻘﺭﺏ ﻤﺩﻴﻨﺔ ﺠﻭﺭﻟﻲ‪ ،‬ﺃﻤﺎﻡ ﻗﺭﻴﺔ‬
‫ﺘﺴﻤﻰ ﺃﻏﺭﺍﺵ ﻜﻭﻨﻲ‪ ،‬ﻓﺠﺭﻯ ﺒﻴﻥ ﺍﻟﻁﺎﺌﻔﺘﻴﻥ ﺤﺭﺏ ﺸﺩﻴﺩﺓ‪ ،‬ﻭﺫﻟﻙ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﺜﺎﻨﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‬
‫ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪.‬‬
‫ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻟﺴﻠﻴﻡ ﻭﻋﺴﻜﺭﻩ‪ .‬ﻭﺭﺍﻡ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻠﺤﺎﻕ ﺒﻪ‪ ،‬ﻓﻤﻨﻌﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻗﺎل‪ :‬ﺩﻋﻭﻩ ﻟﻌﻠﻪ‬
‫ﻴﺼﻠﺢ‪ .‬ﻭﺃﻤﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻓﺎﻨﻪ ﺭﻜﺏ ﺍﻟﺒﺤﺭ ﻤﻥ ﺒﻨﺩﺭ ﻭﺍﺭﻨﻪ ﻭﻗﺼﺩ ﺒﻼﺩ ﺍﻟﻜﻔﺎ)‪ .(١‬ﻭﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺇﻟﻰ ﻭﻟﺩﻩ ﺍﻷﻤﻴﺭ ﺃﺤﻤﺩ ﻴﺩﻋﻭﻩ ﻟﺘﻭﻟﻴﻪ ﺍﻟﻤﻠﻙ ﻭﻴﻘﻠﺩﻩ ﺍﻷﻤﺭ‪ ،‬ﻓﺘﻌﻠل ﺒﺄﻥ ﻫﺫﺍ ﺃﻤﺭ ﻻ ﻴﻜﻭﻥ ﻓﻲ ﺤﻴﺎﺓ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺃﻨﻪ ﻴﺨﺸﻰ ﺍﻟﻁﺎﺌﻔﺔ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ ﻓﺈﻥ ﻫﻭﺍﻫ‪‬ﻡ ﻤﻊ ﺃﺨﻴﻪ ﺴﻠﻴﻡ‪.‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻤﺘﻨﺎﻋﻪ‪ ،‬ﻭﺃﻥ ﻻ ﻨﺼﻴﺏ ﻟﻪ ﻓﻲ ﺍﻟﻤﻠﻙ ﻷﻥ ﺍﻟﻤﻠﻙ ﺒﻴﺩ ﺍﷲ ﻴﺅﺘﻴﻪ ﻤﻥ ﻴﺸﺎﺀ‪.‬‬
‫ﻭﺭﺃﻯ ﺃﺤﻭﺍل ﺍﻟﻌﺴﻜﺭ ﻤﺨﺘﻠﺔ)‪ ،(٢‬ﻭﺍﻟﻤﻠﻙ ﻤﻀﻁﺭﺏ‪ ،‬ﻭﺃﻫﻭﺍﺀ ﺍﻟﻌﺴﺎﻜﺭ ﻤﻨﺼﺭﻓﺔ ﺇﻟﻰ ﻭﻟﺩﻩ ﺍﻟﺼﻐﻴﺭ‬
‫ﺴﻠﻴﻡ‪ ،‬ﺩﻋﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﹰ‪ ،‬ﻓﻘﺩﻡ ﻋﻠﻴﻪ ﻭﺃﻤﺭ ﺍﻟﻌﺴﺎﻜﺭ ﻭﻭﺠﻭﻩ ﺍﻟﻨﺎﺱ ﻭﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻭﺯﺭﺍﺀ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻭﻩ‬
‫ﻭﻫﻨﻭﻩ ﺒﺎﻟﻤﻠﻙ‪ ،‬ﻓﻠﻤﺎ ﺭﺍﻡ ﺩﺨﻭل ﺍﻟﺒﻠﺩ ﺭﻓﻌﺕ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ ﺴﻴﻭﻓﻬﻡ ﻭﺭﻤﺎﺤﻬﻡ ﻭﺸﺒﻜﻭﺍ ﺒﻌﻀﻬﺎ ﻓﻲ ﺒﻌﺽ‬
‫ﻭﻗﺎﻟﻭﺍ‪ :‬ﻟﻨﻐﻴﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺘﺤﺕ ﺴﻴﻭﻓﻨﺎ ﻭﺭﻤﺎﺤﻨﺎ ﺤﺘﻰ ﻴﻜﻭﻥ ﻤﻥ ﺘﺤﺕ ﺃﻴﺩﻴﻨﺎ‪.‬‬
‫ﻓﻌﺭﻑ ﺫﻟﻙ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻭﺩﺨل ﺍﻟﻤﺩﻴﻨﺔ ﻤﻥ ﺒﺎﺏ ﺃﺨﺭ‪ ،‬ﻭﺍﺠﺘﺎﺯ ﻤﻥ ﻭﺴﻁ ﻴﻜﻲ ﺒﺎﻏﺠﻪ‪ ،‬ﺤﺘﻰ‬
‫ﻗﺩﻡ ﺍﻟﺴﺭﺍﻱ )ﺍﻟﻘﺼﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ(‪ ،‬ﻭﻟﻡ ﻴﺸﻌﺭ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ ﺒﺫﻟﻙ‪ ،‬ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﻤﻘﺭ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﺜﻡ‬
‫ﻭﻋﺩﻫﻡ ﺒﻜل ﺠﻤﻴل‪ ،‬ﻓﺘﻔﺭﻗﻭﺍ‪ ،‬ﻭﺩﺨل ﻋﻠﻰ ﺃﺒﻴﻪ ﻭﻗﺒل ﻴﺩﻩ‪ ،‬ﻓﺩﻋﻰ ﻟﻪ)‪ ،(٣‬ﻭﺃﻭﺼﺎﻩ ﺒﺄﺸﻴﺎﺀ ﺘﻠﻴﻕ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٦٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٩‬‬
‫)‪(٢‬‬
‫ﻗﺎﻡ ﺠﻴﺵ ﺍﻹﻨﻜﺸﺎﺭﻴﺔ ﺒﻤﻅﺎﻫﺭﺓ ﻓﻲ ﺍﺴﻁﻨﺒﻭل ﺘﺅﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٧٦‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢١٠‬؛ ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦٧‬؛ ﺍﻟﺒﻨﺎ‪،‬‬
‫ﺴﻭﻨﻴﺎ ﻤﺤﻤﺩ ﺴﻌﻴﺩ‪ ،‬ﻓﺭﻗﺔ ﺍﻹﻨﻜﺸﺎﺭﻴﺔ‪ ،‬ﺍﻴﺘﺭﺍﻙ ﻟﻠﻨﺸﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٦ ،‬ﻡ‪ ،‬ﺹ‪.٩‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻓﺩﻋﺎﻩ ﻟﻪ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٣٧‬ﺏ(‪.‬‬
‫‪١٢٢‬‬

‫ﺒﺎﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﺃﻤﺭ ﺃﻥ ﻴﺠﻬﺯ ﻟﻺﻗﺎﻤﺔ ﺒﺩﻴﻤﻪ ﺘﻭﻗﻪ)‪ ،(١‬ﻭﺘﻀﺭﻉ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻪ ﻓﻲ ﺃﻥ ﻴﻘﻴﻡ ﻟﺩﻴﻪ‪ ،‬ﻓﺎﻤﺘﻨﻊ‬
‫ﻭﻗﺎل‪ :‬ﺴﻴﻔﺎﻥ ﻻ ﻴﺠﺘﻤﻌﺎﻥ ﻓﻲ ﻏﻤﺩ ﻭﺍﺤﺩ‪ .‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺼﻔﺭ ﺴﻨﺔ ﺜﻤﺎﻥ ﻋﺸﺭﺓ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٢ /‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺃﺜﻨﺎﺀ ﺘﻭﺠﻬﻪ ﻓﻲ ﺒﻌﺽ ﺍﻟﻁﺭﻴﻕ ﻁﻠﺏ ﺃﻥ ﻴﺘﻭﻀﺄ ﻓﺄﺘﻲ ﺒﻤﺎﺀ ﻗﺩ ﺴﻡ ﻟﻪ‪ ،‬ﻓﺘﻭﻀﺄ ﻤﻨﻪ‪،‬‬

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‫ﻓﺘﺴﺎﻗﻁ ﺸﻌﺭ ﻟﺤﻴﺘﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﺤﺱ‪ ‬ﺒﺫﻟﻙ ﻗﺎل‪ :‬ﺭﺩﻭﻨﻲ‪ ،‬ﻓﺭﺩﻭﻩ ]‪ -٢٤‬ﺃ[‪ ،‬ﻓﺘﻭﻓﻲ ﻗﺒل ﺃﻥ ﻴﺼل ﺇﻟﻰ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ)‪ ،(٢‬ﻭﺩﻓﻥ ﺃﻤﺎﻡ ﺠﺎﻤﻌﻪ ﺒﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺴﻠﻁﺎﻨﹰﺎ ﻤﺠﺎﻫﺩﹰﺍ ﻭﺭﻋﺎﹰ‪ ،‬ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ‪ ،‬ﻜﺜﻴﺭ‬
‫ﺍﻟﺨﻴﺭﺍﺕ‪ ،‬ﻤﻘﺭﺒ ﹰﺎ ﻟﻠﻌﻠﻤﺎﺀ‪ ،‬ﺒﻨﻰ ﺍﻟﺠﻭﺍﻤﻊ ﻭﺍﻟﻤﺩﺍﺭﺱ‪ ،‬ﻭﻋﻤﺭ ﺍﻟﺠﺴﻭﺭ‪ ،‬ﻭﺤﻤﻰ ﺤﻭﺯﺓ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﻓﺘﺢ‬
‫ﺍﻟﻔﺘﻭﺤﺎﺕ‪ ،‬ﻭﻜﺎﻥ ﻋﻁﺎﻴﺎﺓ ﺩﺍﺭﻩ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻔﻘﺭﺍﺀ)‪ ،(٣‬ﻭﺘﻭﻓﻲ ﻭﻟﻪ ﻤﻥ ﺍﻟﺴﻥ ﺍﺜﻨﺘﺎﻥ ﻭﺴﺘﻭﻥ ﺴﻨﺔ‪،‬‬
‫ﻭﻤﺩﺓ ﻤﻠﻜﻪ ﺍﺜﻨﺘﺎﻥ ﻭﺜﻼﺜﻭﻥ ﺴﻨﺔ‪ .‬ﻭﻜﺎﻥ ﻟﻪ ﻤﻥ ﺍﻟﻭﻟﺩ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﻭﻫﻭ ﺃﻜﺒﺭﻫﻡ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‬
‫ﻭﻫﻭ ﺍﻟﺫﻱ ﻭﻟﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺸﺎﻫﻨﺸﺎﻩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻤﺸﺎﻩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﻗﺭﻭﻗﻭﺩ)‪.(٤‬‬

‫)‪(١‬‬
‫ﺩﻴﻤﻪ ﺘﻭﻗﻪ ‪) Dimatouka‬ﺩﻴﻤﺘﻭﻗﻪ‪ ،‬ﺩﻭﻤﻭﺘﻴﻜﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﻟﻭﺍﺀ ﺃﺩﺭﻨﺔ‪ ،‬ﻭﻗﺭﻕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٣‬‬ ‫ﻜﻠﻴﺴﺎ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ ﺍﻟﺘﺭﻜﻴﺔ‪.‬‬
‫ﺹ‪٢٢١٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٧٣‬‬
‫)‪(٢‬‬
‫ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﻌﺩ ﺍﺜﻨﺎﻥ ﻭﺜﻼﺜﻴﻥ ﻴﻭﻤﺎﹰ ﻤﻥ ﻤﻐﺎﺩﺭﺘﻪ ﺍﺴﻁﻨﺒﻭل ﺃﻤﺎﻡ ﻤﺤل ﻴﻌﺭﻑ )ﺴﻭﻜﻭﺩﺭﻟﻲ ﺩﺭﻩ‪،‬‬
‫ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬ ‫ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٧٦‬؛‬ ‫ﺤﻭﺼﻪ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٨‬؛‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢١٦‬‬
‫)‪(٣‬‬
‫ﻜﺎﻥ ﻴﺭﺴل ﻜل ﺴﻨﺔ ﺃﻋﻁﻴﺎﺕ ﻷﺭﺒﺎﺏ ﺍﻟﻭﻅﺎﺌﻑ‪ ،‬ﻤﻨﻬﺎ ﺃﻨﻪ ﻜﺎﻥ ﻴﺭﺴل ﻋﺸﺭﺓ ﺁﻻﻑ ﺩﺭﻫﻡ ﻓﻀﺔ ﺇﻟﻰ ﺍﻟﻤﻭﻟﻰ ﻋﺒﺩ‬
‫ﺍﻟﺭﺤﻤﻥ ﺍﻟﺠﺎﻤﻲ ﻭﺨﻭﺠﺎﺕ ﺍﻟﻨﻘﺸﺒﻨﺩﻴﺔ ﻓﻲ ﺒﺨﺎﺭﻯ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٣٧‬ﺏ(؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪-٣٥‬ﺃ‪ ،‬ﺏ( ؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٥‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪.١١٧‬‬
‫)‪(٤‬‬
‫ﻜﺎﻥ ﻟﻪ ﻤﻥ ﺍﻟﻭﻟﺩ ﺜﻤﺎﻨﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺍﻟﺩﺭ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺨﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٥٤‬ﺏ‪ -٥٥ ،‬ﺃ (؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪،‬‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٦‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٣‬؛ ﺍﺒﻥ ﺃﺒﻲ‬
‫ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٦٢‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٧‬‬
‫‪١٢٣‬‬

‫)ﺕ ‪٩٢٦‬ﻫـ‪١٥١٩ /‬ﻡ(‪:‬‬ ‫)‪(١‬‬


‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺨﺎﻥ‬
‫ﺫﻜﺭ ﺴﻠﻁﻨﺔ ﺍﻟﻤﻠﻙ ﺍﻟﻤﻅﻔﺭ ﺴﻠﻴﻡ ﺨﺎﻥ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺨﺎﻥ‪ ،‬ﻭﻟﺩ ﺒﺄﻤﺎﺴﻴﻪ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ‬
‫ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٧ /‬ﻡ)‪ ،(٢‬ﻭﺃﻤﻪ ﻋﺎﺌﺸﺔ ﺨﺎﺘﻭﻥ ﻤﻥ ﺒﻨﺎﺕ ﺒﻌﺽ ﺃﻤﺭﺍﺀ ﺍﻟﺘﺭﻜﻤﺎﻥ)‪ ،(٣‬ﻭﻨﺸﺄ ﻓﻲ‬
‫ﺤﺠﺭ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺘﻌﻠﻡ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﻤﻬﺭ ﻓﻲ ﺍﻟﻔﺭﻭﺴﻴﺔ‪ ،‬ﻭﻋﻴﻥ ﻟﻪ ﺃﺒﻭﻩ ﺇﻤﺭﺓ ﻁﺭﺍﺒﺯﻭﻥ‪ ،‬ﻓﻠﻡ ﻴﺯل ﺒﻬﺎ ﺇﻟﻰ‬

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‫ﺃﻥ ﺍﺘﻔﻕ ﻟﻪ ﻤﻊ ﺃﺒﻴﻪ ﻤﺎ ﻗﺩﻤﻨﺎ ﺫﻜﺭﻩ‪ .‬ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﻋﻭﻀ ﹰﺎ ﻋﻥ ﺃﺒﻴﻪ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺼﻔﺭ ﺴﻨﺔ‬
‫ﺜﻤﺎﻥ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٢ /‬ﻡ‪.‬‬
‫ﻭﻟﻤﺎ ﺩﺨﻠﺕ ﺴﻨﺔ ﺘﺴﻊ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٣ /‬ﻡ‪ ،‬ﻗﺼﺩ ﻜل ﻭﺍﺤﺩ ﻤﻥ ﺍﻷﺨﻭﻴﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻭﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﺼﺎﺤﺏ ﺃﻤﺎﺴﻴﻪ ﻗﺘﺎل ﺍﻵﺨﺭ‪ ،‬ﻓﺎﻟﺘﻘﻴﺎ ﻋﻠﻰ ﻤﺩﻴﻨﺔ ﻴﻜﻴﺸﻬﺭ‪ ،‬ﻓﺎﻨﺘﺼﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻤﺭ ﺒﺄﺨﻴﻪ ﺃﺤﻤﺩ ﻓﺨﻨﻕ ﻭﺤﻤل ﺇﻟﻰ ﺒﺭﻭﺴﺎ ﻓﺩﻓﻥ ﻓﻴﻬﺎ)‪ ،(٤‬ﺜﻡ ﻋﻴﻥ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ‬
‫ﻗﺘﺎل ﺃﺨﻴﻪ ﻗﻭﺭﻗﻭﺩ ﺍﻟﻤﺘﺴﻠﻁﻥ‪ ،‬ﻭﻜﺎﻥ ﺒﻤﻐﻨﻴﺴﻴﺎ ﻓﻬﺭﺒﻭﻩ‪ ،‬ﺜﻡ ﻅﻔﺭﻭﺍ ﺒﻪ‪ ،‬ﻓﺨﻨﻘﻭﻩ ﺒﺄﻤﺭ ﻤﻥ ﺃﺨﻴﻪ )‪ ،(٥‬ﺜﻡ‬
‫ﻗﺩﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ ﻭﺃﻗﺎﻡ ﺒﻬﺎ ﻤﺩﺓ ﺜﻡ ﺃﻤﺭ ﺒﻘﺘل ﺠﻤﺎﻋﺔ ﻤﻥ ﺒﻴﺕ ﺍﻟﻤﻤﻠﻜﺔ ﻭﻫﻡ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﺤﻤﺩ ﺒﻥ ﺸﻬﺸﺎﻩ ﺒﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺃﻭﺭﺨﺎﻥ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﻭﺴﻰ ﺃﻭﻻﺩ ﺃﺨﻴﻪ ﺃﺤﻤﺩ ﻓﺨﻨﻘﻭﺍ ﺠﻤﻴﻌ ﹰﺎ ﺇﻟﻰ ﺃﻥ ﺃﻜﻤل ﻤﻨﻬﻡ ﺴﺒﻌﺔ ﻋﺸﺭ ﻨﻔﺭﹰﺍ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٤ /‬ﻡ‪ ،‬ﺨﺭﺝ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﺠﻴﺵ ﻜﺜﻴﻑ ﻤﺘﺯﺍﺤﻡ‬
‫ﺍﻷﻓﻭﺍﺝ ﻭﻋﺴﻜﺭ ﺠﺭﺍﺭ ﻤﺘﻼﻁﻡ ﺍﻷﻤﻭﺍﺝ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺸﺭﻕ ﻟﻘﺘﺎل ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﺤﻴﺩﺭ ﺍﻟﺼـﻭﻓﻲ‬
‫ﻓﺎﻟﺘﻘﻰ ﻤﻌﻪ ﻓﻲ ﺼﺤﺭﺍﺀ ﺠﻠﺩﺭﺍﻥ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٤٦‬ﺏ(‪ ) ،‬ﻭﻗﺩ ﺫﻜﺭﻩ ﺒﺎﺴﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ(؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭﺭ‬
‫ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ١‬ﺹ‪٢٠٨‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٢٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ ٣١٣‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٧١‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٢٣‬؛‬
‫ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٧٨‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٤٨‬؛ ‪Creasy, History, p. ١٢٧.‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٧٨‬ﺫﻜﺭ ﺃﻥ ﻤﻭﻟﺩﻩ ﺴﻨﺔ ‪٨٨٥‬ﻫـ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻲ ﻋﺎﺌﺸﺔ ﺒﻨﺕ ﺩﻟﻐﺎﺩﺭ ﺃﻭﻏﻠﻭ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺘﻭﻓﻴﺕ ﻓﻲ ﻁﺭﺍﺒﺯﻭﻥ ﻗﺒل ﻫﺠﻭﻡ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﻋﻠﻰ ﺒﻼﺩ‬
‫ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ ﺴﻨﺔ ‪٩١١‬ﻫـ‪١٥٠٥ /‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٤‬‬
‫)‪(٤‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٢٣‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢١٤‬؛‬
‫ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٨‬‬
‫)‪(٥‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٣٠‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٧٢‬‬
‫)‪(٦‬‬
‫ﺠﻠﺩﺭﺍﻥ )ﺠﻠﺩﺭ ‪ ،Gildir‬ﺠﺎﻟﺩﺭﺍﻥ(‪ :‬ﺼﺤﺭﺍﺀ ﻭﺴﻬل ﻴﻘﻊ ﺒﻴﻥ ﺍﺭﺯﻨﺠﺎﻥ ﻭﺘﺒﺭﻴﺯ ﻓﻲ ﻭﻻﻴﺔ ﺃﺭﻀﺭﻭﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٨٧٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٤٢‬‬
‫‪١٢٤‬‬

‫ﻭﺍﺴﺘﺸﺎﺭ ]‪ -٢٤‬ﺏ[ ﺍﻷﻤﺭﺍﺀ ﻓﻲ ﺍﻟﺤﺭﺏ ﺫﻟﻙ ﺍﻟﻴﻭﻡ)‪ ،(١‬ﻓﻜل ﺃﺸﺎﺭ ﺒﺎﻟﺘﺄﺨﻴﺭ ﺇﻟﻰ ﻏﺩ ﺇﻻ ﺍﻷﻤﻴﺭ‬
‫)‪(٢‬‬
‫)ﺕ ﺒﻌﺩ ‪٩٤٠‬ﻫـ‪١٥٣٣ /‬ﻡ( ﻓﻘﺎل‪ :‬ﺍﻟﺭﺃﻱ ﺍﻟﺼﺎﺌﺏ ﻭﺍﻟﺠﺯﻡ ﺍﻟﻐﺎﻟﺏ‬ ‫ﺒﻴﺭ ﻤﺤﻤﺩ ﺍﻟﺠﻤﺎﻟﻲ ﺍﻟﺩﻓﺘﺭﻱ‬
‫ﺃﻨﻨﺎ ﻨﻨﺎﺠﺯﻫﻡ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﺎﻋﺔ ﻗﺒل ﺘﻁﺭﻕ ﺍﻟﺠﻭﺍﺴﻴﺱ ﻤﻨﹼﺎ ﻭﻤﻨﻬﻡ‪ ،‬ﻭﺍﻟﺘﺄﺨﻴﺭ ﻗﺩ ﻴﺅﺩﻱ ﺇﻟﻰ ﺍﻟﻔﺸل‬
‫ﻭﻓﺴﺎﺩ ﺍﻟﻨﱢﻴﻪ‪ .‬ﻓﺎﺴﺘﺼﻭﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺭﺃﻴﻪ‪ ،‬ﻭﺍﺴﺘﻭﺯﺭﻩ ﺒﻌﺩ ﺫﻟﻙ ﻜﻤﺎ ﺴﻴﺄﺘﻲ‪ .‬ﻭﺘﻘﺎﺒل ﺍﻟﺠﻴﺸﺎﻥ ﻭﺍﺼﻁﺩﻡ‬

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‫ﺍﻟﻌﺴﻜﺭﺍﻥ‪ ،‬ﻭﺍﺴﺘﻌﺠل ﺃﺼﺤﺎﺏ ﺍﻟﻤﻴﻤﻨﺔ‪ ،‬ﻓﺭﻤﻭﺍ ﻤﺎ ﻋﻨﺩﻫﻡ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻴﺭﻗﻨﻴﺎﺕ‪ ،‬ﻓﻘﺫﻓﻭﺍ ﺍﻟﻌﺩﻭ ﻭﻟﻡ‬
‫ﻴﻨﺎﻟﻭﺍ ﻤﻨﻬﻡ ﺸﻴﺌﺎﹰ‪ ،‬ﻭﺘﺄﺨﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﺒﻜﻠﺭﺒﻜﻲ ﺃﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﺤﻴﻥ ﺍﻟﺘﺤﻡ ﺍﻟﻘﺘﺎل ﺃﻤﺭ ﺒﺩﻓﻊ ﺍﻟﻨﺎﺭ ﻓﺩﻫﻙ‬
‫ﺠﺎﻨﺏ ﺍﻟﻴﻤﻴﻥ ﻤﻥ ﺍﻟﻌﺩﻭ ﺒﺎﻟﻜﻠﻴﺔ ﻓﺎﻀﻁﺭ ﺍﻟﻌﺩﻭ ﻭﺤﻤل ﻋﻠﻰ ﻤﻴﻤﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻘﻠﺏ‪ ،‬ﻓﻌﻨﺩ ﺫﻟﻙ ﺃﻤﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﺃﺭﺒﻌﺔ ﻋﺸﺭ ﺃﻟﻑ ﻨﻔﺭ‪ ،‬ﻓﺩﻓﻌﻭﺍ ﻤﻜﺎﺤﻠﻬﻡ ﺴﺒﻊ ﻤﺭﺍﺕ‪ ،‬ﻓﻠﻡ ﻴﻨﺞ ﻤﻥ ﺍﻟﻌﺩﻭ‬
‫ﺇﻻ ﻤﻥ ﻁﺎل ﻋﻤﺭﻩ‪ ،‬ﻭﻜﺭﻭﺍ ﻤﻨﻬﺯﻤﻴﻥ ﻤﺨﺫﻭﻟﻴﻥ ﻭﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻓﻲ ﺃﻗﻔﻴﺘﻬﻡ ﻴﻨﻬﺒﻭﻥ‪ ،‬ﻭﻴﻘﺘﻠﻭﻥ‪،‬‬
‫ﻭﻴﺄﺴﺭﻭﻥ‪ ،‬ﻭﻤﺎ ﻨﺠﺎ ﺴﻠﻁﺎﻨﻬﻡ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺇﻻ ﺒﻌﺩ ﺠﻬﺩ ﺠﻬﻴﺩ ﺒﻌﺩ ﺃﻥ ﻜﺎﺩ ﻴ‪‬ﺅﺴﺭ)‪ .(٣‬ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺨﺯﺍﺌﻨﻪ ﻭﺨﻴﻤﻪ ﻭﺃﻤﻭﺍﻟﻪ ﻭﻨﺴﺎﺌﻪ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻤﺭ ﺒﺈﻁﻼﻕ ﺍﻷﺴﺎﺭﻯ‪ ،‬ﻭﺍﻟﻜﻑ ﻋﻥ‬
‫ﺍﻟﻤﺴﻴﺭ ﺨﻠﻑ ﺍﻟﻌﺩﻭ‪ ،‬ﻭﻗﺎل‪ :‬ﻴﻜﻔﻲ ﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﻤﺎ ﺤﺼل ﻟﻪ ﻤﻥ ﺍﻟﺒﻼﺀ‪ .‬ﻭﺩﺨل ﺍﻟﺴﻠﻁﺎﻥ ﺘﺒﺭﻴﺯ‬
‫ﻤﻘﺭ ﻤﻠﻙ ﺼﺎﺤﺏ ﺍﻟﻌﺠﻡ ﻭﺼﻠﻰ ﺒﻬﺎ ﺍﻟﺠﻤﻌﺔ ﻭﺨﻁﺏ ﺒﺎﺴﻤﻪ‪ .‬ﺜﻡ ﺍﺭﺘﺤل ﺇﻟﻰ ﺒﻼﺩﻩ ﺒﺤﻠﻭل ﺍﻟﺸﺘﺎﺀ‬
‫ﻓﺸﺘﻰ ﺒﺄﻤﺎﺴﻴﻪ ﻭﺍﺴﺘﺼﺤﺏ ﻤﻥ ﺍﻟﻌﺠﻡ ﻜل ﻤﺎﻫﺭ ﻓﻲ ﻓﻨﻭﻥ ﺍﻟﺼﻨﺎﻋﺎﺕ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺤﺩﻯ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٥ /‬ﻡ‪ ،‬ﻜﺭ ﺭﺍﺠﻌﹰﺎ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﺸﺭﻕ ﻓﺄﻨﺎﺥ‬
‫ﻋﻠﻰ ﻗﻠﻌﺔ ﻜﻤﺎﺨﻲ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻤﻨﻊ ﺍﻟﺤﺼﻭﻥ‪ ،‬ﻭﺍﻓﺘﺘﺢ ﻤﺩﻴﻨﺔ ﺒﺎﻴﺒﺭﺕ‪.‬‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٢٩‬ﻫـ‪١٥٢٢ /‬ﻡ(‪ ،‬ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ ﺇﻟﻰ ﻗﺘﺎل‬ ‫ﺜﻡ ﺒﻌﺙ ﻤﻥ ﻤﻘﺎﻤﻪ ﺫﺍﻙ ﻭﺯﻴﺭﻩ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ‬
‫)‪(٥‬‬
‫ﻭﺍﻟﺒﺴﺘﻴﻥ ﺍﻷﻤﻴﺭ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻓﺎﻨﺘﺼﺭ ﻋﻠﻴﻪ ﻭﻗﺘﻠﻪ‪ ،‬ﻭﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻜﺎﻨﻪ ﺍﺒﻥ‬ ‫ﻤـﻠﻙ ﻤﺭﻋﺵ‬

‫)‪(١‬‬
‫ﻫﻭ ﻴﻭﻡ ‪ /١٥‬ﻤﺤﺭﻡ‪٩٢٠ /‬ﻫـ ‪١٥١٤/٨/٢٣ -‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ١١٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢١٥‬؛ ﺃﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٨٠‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٨٩‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٩‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٧٩‬؛ ﺁﺼﺎﻑ‪،‬‬
‫ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٦٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢١٨‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪٥‬؛ ﺹ‪٤٣٠‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٢٥٤‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١٧٠‬‬
‫)‪(٥‬‬
‫ﻤﺭﻋﺵ ‪ .Merasch‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻨﻴﻜﻭﺒﻭﻟﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﻨﻪ‪ ،‬ﺘﻘﻊ ﺇﻟﻰ ﺍﻟﺸﻤﺎل ﻤﻥ‬
‫ﺤﻠﺏ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٠٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٢٦٣‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٤٤٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦١‬‬
‫‪١٢٥‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٢٨‬ﻫـ‪١٥٢١ /‬ﻡ(‪ ،‬ﺃﻤﻴﺭﹰﺍ ﻤﻥ ﻗﺒﻠﻪ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺍﻟﺘﺠﺄ ﺇﻟﻴﻪ ﻓﺎﺭﹰﺍ‬ ‫ﺃﺨﻴﻪ ﻋﻠﻲ ﺒﻙ ﺒﻥ ﺸﺎﻩ ﺴﻭﺍﺭ‬
‫ﻤﻥ ﻋﻤﻪ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺘﻭﺝ ﻭﺨﻁﺏ ﻟﻠﺴﻠﻁﺎﻥ ﺒﺘﻠﻙ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﻭﻫﻲ ﺃﻭل ﺨﻁﺒﺔ ﺨﻁﺒﺕ‬
‫ﻟﻠﻌﺜﻤﺎﻨﻴﺔ ﺒﻬﺎ)‪.(٢‬‬
‫ﻭﻓﻴﻬﺎ ] ‪ -٢٥‬ﺃ[‪ ،‬ﺃﺤﺏ ﺃﻫل ﺁﻤﺩ )ﺩﻴﺎﺭ ﺒﻜﺭ(‪ ،‬ﺃﻥ ﻴﺩﺨﻠﻭﺍ ﺘﺤﺕ ﻁﺎﻋﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪،‬‬

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‫ﻓﺄﺨﺭﺠﻭﺍ ﺍﻟﻭﺍﻟﻲ ﻋﻠﻴﻬﻡ ﻤﻥ ﻗﺒل ﺸﺎﻩ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺃﻏﻠﻘﻭﺍ ﺃﺒﻭﺍﺏ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﺃﺭﺴﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻴﻌﻠﻤﻭﻨﻪ‬
‫ﺒﺫﻟﻙ ﻭﻴﻁﻠﺒﻭﻥ ﺃﻤﻴﺭﹰﺍ ﻤﻥ ﻗﺒﻠﻪ‪ ،‬ﻓﺸﻜﺭ ﻟﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪ .‬ﻭﺒﻌﺙ ﺇﻟﻴﻬﻡ ﺒﻌﺩ ﻤﻀﻲ ﻋﺎﻡ ﻤﻥ ﺫﻟﻙ‬
‫ﺨﺸﻴﺔ ﺃﻥ ﻻ ﻴﻜﻭﻥ ﺫﻟﻙ ﻤﻜﻴﺩﺓ ﻤﻨﻬﻡ ﺃﺒﺎ ﺍﻟﺸﻭﺍﺭﺏ ﻤﺤﻤﺩ ﺍﻵﻤﺩﻱ)‪ ،(٣‬ﻭﻜﺎﻥ ﻤﻥ ﺨﻭﺍﺹ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻭﻨﺼﺒﻪ ﺒﻜﻠﺭﺒﻜﻴﹰﺎ ﺒﺎﻟﺒﻼﺩ ﺍﻟﺩﻴﺎﺭ ﺍﻟﺒﻜﺭﻴﺔ‪ ،‬ﻭﺍﻟﺒﻜﻠﺭﺒﻜﻲ ﻤﻌﻨﺎﻩ‪ :‬ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ‪ .‬ﻭﻋﻴﻥ ﻟﻪ ﻜل ﺴﻨﺔ‬
‫ﺃﺭﺒﻌﻴﻥ ﻜﺭﺓ‪ ،‬ﻭﺍﻟﻜﺭﺓ ﻓﻲ ﺍﺼﻁﻼﺤﻬﻡ ﻤﺎﺌﺔ ﺃﻟﻑ ﺩﺭﻫﻡ‪ .‬ﻭﺃﻭﺼﺎﻩ ﺒﺎﻟﻌﺩل ﻭﺇﻗﺎﻤﺔ ﺍﻟﺤﺭﺏ ﻭﺃﻋﻤﺎل‬
‫ﺍﻟﺤﺯﻡ‪ ،‬ﻭﻓﻭﺽ ﺇﻟﻴﻪ ﺠﻤﻴﻊ ﻤﺎ ﻴﻘﻊ ﻫﻨﺎﻙ ﻤﻥ ﺍﻟﻌﺯل ﻭﺍﻟﻨﺼﺏ‪ ،‬ﻭﻫﻭ ﺃﻭل ﺃﻤﻴﺭ ﻤﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻴﺼﺭﻑ‬
‫ﻓﻲ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﻓﻭﺼل ﺇﻟﻴﻬﺎ ﻭﻨﺸﺭ ﺍﻟﻌﺩل ﺒﻬﺎ‪ ،‬ﻭﺍﻗﺘﺘل ﻤﻊ ﺼﺎﺤﺒﻬﺎ ﻗﺭﻩ ﺨﺎﻥ)‪ ،(٤‬ﻓﺎﻨﺘﺼﺭ ﻋﻠﻴﻪ ﻭﻗﺘﻠﻪ‪.‬‬
‫)‪(٥‬‬
‫ﻤﻥ‬ ‫ﻭﻴﺤﻜﻰ ﺃﻨﻪ ﻟﻤﺎ ﺨﻴﻡ ﺍﻟﻌﺴﻜﺭﺍﻥ ﻭﺘﻘﺎﺒﻼﹰ‪ ،‬ﺃﻗﺒل ﻓﺭﺍﺱ ﺒﻴﺽ ﻤﻥ ﺠﻬﺔ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻓﺭﺍﺱ ﺤﻤﺭ‬
‫ﻻ ﺸﺩﻴﺩﹰﺍ ﺤﺘﻰ ﺃﻓﻨﺕ ﺍﻟﺒﻴﺽ ﺍﻟﺤﻤﺭ ﻗﺘﻼﹰ‪ ،‬ﻓﺎﺴﺘﺒﺸﺭ ﺃﻫل ﺍﻟﺴﻨﺔ‬
‫ﺠﻬﺔ ﺍﻟﻌﺠﻡ‪ ،‬ﻓﺎﻗﺘﺘﻼ ﺒﻴﻥ ﺍﻟﻌﺴﻜﺭﻴﻥ ﻗﺘﺎ ﹰ‬
‫ﺒﺫﻟﻙ‪ .‬ﻭﻜﺎﻨﺕ ﺍﻟﻐﻠﺒﺔ ﻟﻬﻡ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻷﻤﻴﺭ ﻤﺤﻤﺩ ﺒﻙ ﺼﻤﻡ ﺍﻟﻌﺯﻡ ﺇﻟﻰ ﻤﺎﺭﺩﻴﻥ)‪ (٦‬ﻭﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ ﺃﺭﺒﻌﻴﻥ ﻴﻭﻤ ﹰﺎ‪ .‬ﺜﻡ ﺍﻓﺘﺘﺤﻬﺎ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٦‬ﺏ(؛ ﺍﺒﻥ ﺍﻴﺎﺱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﺍﺤﻤﺩ ﺍﻟﺤﻨﻔﻲ )ﺕ ‪٩٣٠‬ﻫـ‪/‬‬
‫‪١٥٢٣‬ﻡ(‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ ﻓﻲ ﻭﻗﺎﺌﻊ ﺍﻟﺩﻫﻭﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ(‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺸﻌﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٠ ،‬ﻡ‪،‬‬
‫ﺝ‪ ،٥‬ﺹ‪ ،٢٢٣‬ﺹ‪ .٤٧٢‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣٤٠‬؛‬
‫ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ) ‪ -٢٨‬ﺏ (‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٨‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﻗﺒﺎ ﺒﻴﻘﻠﻭ‪ ،‬ﺃﻤﻴﺭ ﺃﻗﻭﻴﻭﻨﻠﻲ ﺴﺎﺒﻘﺎﹰ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣١٥‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨١‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٢٠‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﺃﺴﻁﺔ ﺠﺎﻟﻭ ﻗﺭﻩ ﺨﺎﻥ ﺘﺭﻜﻤﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨١‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٢٠‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٤٧‬ﺃ(‪) .‬ﻓﺭﺍﺱ ﺍﺒﻴﺽ‪ ،‬ﻓﺭﺍﺱ ﺍﺤﻤﺭ(‪.‬‬
‫)‪(٦‬‬
‫ﻤﺎﺭﺩﻴﻥ ‪ .Mardin‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻤﺎﺭﺩ‪ ،‬ﻤﺭﻴﺩ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻜﺭﺩﺴﺘﺎﻥ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ‬
‫ﺍﻟﺫﻱ ﻴﺤﻤل ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﺴﻭﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٠٩٢‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٥٢‬‬
‫‪١٢٦‬‬

‫ﻭﺴﻨﺠﺎﺭ)‪ ،(٣‬ﻭﺤﺼﻥ ﻜﻴﻔﺎ)‪،(٤‬‬ ‫)‪،(٢‬‬


‫ﺜﻡ ﺴﺎﺭ ﻓﺎﻓﺘﺘﺢ ﺒﻼﺩ ﺍﻟﻤﻭﺼل)‪ ،(١‬ﺜﻡ ﻋﺎﻨﻪ‪ ،‬ﻭﺍﻟﺤﺩﻴﺜﺔ‪ ،‬ﻭﻫﻴﺕ‬
‫ﻭﺠﻤﺸﻜﺯﻙ‪ ،‬ﻭﻗﻠﻌﺔ ﺍﻟﻌﻤﺎﺩﻴﺔ‪ ،‬ﻭﺤﺼﻥ ﺴﻭﺭﺍﻥ‪ ،‬ﻭﺒﻼﺩ ﺠﻴﺠﻭﺭ‪ ،‬ﻭﺃﻁﺎﻕ‪ ،‬ﻭﺯﺭﻴﻕ‪ ،‬ﻭﺤﻴﺯﺍﻥ‪ ،‬ﻭﺴﺎﺌﺭ‬
‫ﻭﻋﺎﻤﺔ ﺒﻼﺩ ﺠﺯﻴﺭﺓ ﺍﺒﻥ ﻋﻤﺭ)‪.(٦‬‬ ‫)‪(٥‬‬
‫ﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ‬
‫)‪(٧‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٦ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺘﺎل ﺍﻟﻐﻭﺭﻱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪٩٢٢‬ﻫـ‪١٥١٦ /‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﻤﺼﺭ‪ ،‬ﻓﺨﺭﺝ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﻌﺴﻜﺭ ﻀﺨﻡ‪ ،‬ﻭﺴﺎﺭ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ‬
‫ﺤﻠﺏ ﻭﺍﻟﺘﻘﻰ ﻤﻊ ﺍﻟﻐﻭﺭﻱ ﻓﻲ ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻤﺭﺝ ﺩﺍﺒﻕ‪ ،‬ﻭﻫﻭ ﻋﻠﻰ ﻨﺤﻭ ﻤﺭﺤﻠﺘﻴﻥ ﻤﻥ ﺤﻠﺏ‪،‬‬
‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻰ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺠﺭﻜﺴﻲ ﻭﻗﺘل ﺍﻟﻐﻭﺭﻱ ﻓﻲ‬
‫ﻓﺎﻗﺘﺘل ﺍﻟﻌﺴﻜﺭﺍﻥ ﻗﺘﺎ ﹰ‬
‫ﺍﻟﻤﻌﺭﻜـﺔ ﻭﺼﺎﺭﺕ ﺃﻤﻭﺍﻟﻬﻡ ﻨﻬﺒﹰﺎ)‪.(٨‬‬

‫)‪(١‬‬
‫ﺍﻟﻤﻭﺼل ‪) Moussoul‬ﻨﻴﻨﻭﻯ‪ ،‬ﻤﻭﺴﻴﻠﻴﻭﻡ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﺍﻥ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ ﻴﺤﻤل‬
‫ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺩﺠﻠﺔ‪ ،‬ﺍﻟﻴﻭﻡ ﻓﻲ ﺸﻤﺎل ﺍﻟﻌﺭﺍﻕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٢٢٣‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٤٨١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٧٣‬‬
‫)‪(٢‬‬
‫ﺘﻘﻊ ﻫﺫﻩ ﺍﻟﻤﺩﻥ ﻓﻲ ﻭﻻﻴﺔ ﺒﻐﺩﺍﺩ ﻭﺸﻬﺭﺯﻭﺭ‪ ،‬ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪ ،٣٠٥٤‬ﺝ‪ ،٣‬ﺹ‪ ،١٩٣٣‬ﺝ‪ ،٦‬ﺹ‪٤٧٧٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪ ،٣٠٨‬ﺹ‪،٢٥٠‬‬
‫ﺹ‪.٤٩٢‬‬
‫)‪(٣‬‬
‫ﺴﻨﺠﺎﺭ ‪ .Sindjar‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺴﻨﺠﺎﺭﺓ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ ﻓﻲ ﻭﻻﻴﺔ ﻭﺍﻥ‪ ،‬ﻤﺭﻜﺯ ﻨﺎﺤﻴﺔ ﻓﻲ ﻟﻭﺍﺀ‬
‫ﺍﻟﻤﻭﺼل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦٥٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠٧‬‬
‫)‪(٤‬‬
‫ﻜﻴﻔﺎ ‪) Keifa‬ﺤﺼﻥ ﻜﻴﻑ‪ ،‬ﺤﺴﻥ ﻜﻴﻔﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻜﺭﺩﺴﺘﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﺍﺴﻌﺭﺩ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ‬
‫ﻨﻬﺭ ﺩﺠﻠﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٤٩٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،٥‬ﺹ‪٣٩٤٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٥١‬‬
‫)‪(٥‬‬
‫ﺠﻤﻴﻊ ﻫﺫﻩ ﺍﻟﻘﻼﻉ ﺘﻘﻊ ﻀﻤﻥ ﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ‪ ،‬ﻭﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ )ﻜﺭﺩﺴﺘﺎﻥ ‪ :(Kurdistan‬ﻭﻫﻲ ﻭﻻﻴﺔ ﺍﻟﻜﺭﺩ ﺍﻟﻭﺍﻗﻌﺔ‬
‫ﺍﻟﻴﻭﻡ ﺒﻴﻥ ﺴﻭﺭﻴﺎ‪ ،‬ﻭﺘﺭﻜﻴﺎ‪ ،‬ﻭﺍﻟﻌﺭﺍﻕ‪ ،‬ﻭﺇﻴﺭﺍﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪٤٥٠‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٣٩‬؛ ﺹ‪٣٨٤٠‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٦٩‬‬
‫)‪(٦‬‬
‫ﺠﺯﻴﺭﺓ ﺍﺒﻥ ﻋﻤﺭ ‪ :Djezirei-Omeriye‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺠﺯﺭﺓ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻜﺭﺩﺴﺘﺎﻥ‪،‬‬
‫ﻟﻭﺍﺀ ﻤﺎﺭﺩﻴﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺩﺠﻠﺔ‪ ،‬ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﺘﺭﻜﻴﺔ ﺍﻟﺴﻭﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪١٨٠٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٢٣٣‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ]‪ -١٢٢‬ﺃ[‪.‬‬
‫)‪(٨‬‬
‫ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺍﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺍﺤﻤﺩ‪،‬‬ ‫ﺤﻭل ﺍﻟﻤﻌﺭﻜﺔ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٦٨‬؛‬
‫)ﺕ‪٩٨٠‬ﻫـ‪١٥٧٢ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺒﻥ ﺒﺎﻴﺯﻴﺩ ﻤﻊ ﻗﺎﻨﺼﻭﺓ ﺍﻟﻐﻭﺭﻱ ﺴﻠﻁﺎﻥ ﻤﺼﺭ ﻭﺃﻋﻤﺎﻟﻬﺎ‪،‬‬
‫)ﺩ‪.‬ﻥ(‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٨٦١ ،‬ﻡ‪ ،‬ﺹ‪ .١٤‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ؛ ﺍﺒﻥ ﺃﺒﻲ‬
‫ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٧٣‬؛ ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢١٢‬‬
‫‪١٢٧‬‬

‫ﺜﻡ ﻗﺼﺩ ﺤﻠﺏ‪ ،‬ﻓﺨﺭﺝ ﺃﻫﻠﻬﺎ ﺒﻐﻠﻤﺎﻨﻬﻡ ﻭﺼﻠﺤﺎﺌﻬﻡ ﻭﺒﺄﻴﺩﻴﻬﻡ ﺍﻟﻤﺼﺎﺤﻑ ﻻﺴﺘﻘﺒﺎل ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﻭﻫﻨﻭﻩ ﺒﺎﻟﻔﺘﺢ‪ ،‬ﻭﺴﺄﻟﻭﻩ ﺍﻟﺭﻓﻕ ﻭﺍﻟﺼﻔﺢ ] ‪ -٢٥‬ﺏ[‪ ،‬ﻓﻘﺒﻠﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻗﺎﺒﻠﻬﻡ ﺒﺎﻹﻜﺭﺍﻡ ﻭﺍﻹﺤﺴﺎﻥ‪،‬‬
‫ﻭﺨﻠﻊ ﻋﻠﻰ ﺃﻜﺎﺒﺭﻫﻡ‪ ،‬ﻭﺩﺨل ﺍﻟﻤﺩﻴﻨﺔ ﻭﺨﻁﺏ ﻟﻪ ﻓﻴﻬﺎ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﻤﻨﻬﺎ ﻗﺎﺼﺩﹰﺍ ﺩﻤﺸﻕ ﻓﺎﺴﺘﻘﺒﻠﻪ ﺃﻫﻠﻬﺎ‬
‫)‪(١‬‬
‫ﻓﻲ ﺠﺎﻤﻊ ﺒﻨﻲ ﺃﻤﻴﺔ‬ ‫ﺒﺎﻹﻜﺭﺍﻡ ﻭﺍﻻﺤﺘﺭﺍﻡ ﻭﻋﺎﻤﻠﻬﻡ ﻤﻌﺎﻤﻠﺔ ﺃﻫل ﺤﻠﺏ ﺒﺎﻟﺠﻤﻴل‪ ،‬ﻭﺤﻀﺭ ﻴﻭﻡ ﺍﻟﺠﻤﻌﺔ‬

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‫ﻟﻠﺼﻼﺓ‪ ،‬ﻓﻠﻤﺎ ﺨﻁﺏ ﺍﻟﺨﻁﻴﺏ ﺒﺎﺴﻤﻪ ﻭﺩﻋﺎ ﻟﻪ ﻋﻠﻰ ﺍﻟﻤﻨﺒﺭ‪ ،‬ﺤﻤﺩ ﷲ ﺘﻌﺎﻟﻰ ﻭﺸﻜﺭﻩ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﻨﻌﻤﺔ‪،‬‬
‫ﻭﻤﻜﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺩﻤﺸﻕ ﺜﻼﺜﺔ ﺃﺸﻬﺭ ﻭﻨﺼﻑ ﺸﻬﺭ‪ ،‬ﻭﺃﻤﺭ ﻓﻲ ﺘﻠﻙ ﺍﻟﻤﺩﺓ ﺒﺎﻟﺒﻨﺎﺀ ﻋﻠﻰ ﺘﺭﺒﺔ ﺍﻟﺸﻴﺦ‬
‫ﺍﻹﻤﺎﻡ ﺍﻟﻌﺎﺭﻑ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﺒﻥ ﻋﺭﺒﻲ‪ ،‬ﺒﺎﻟﺼﺎﻟﺤﻴﺔ ﻤﻥ ﺴﻔﺢ ﻗﺎﺴﻴﻭﻥ‪ ،‬ﻓﻌﻘﺩ ﻋﻠﻴﻬﺎ ﻗﺒﺔ ﻭﺒﻨﻰ ﺒﻘﺭﺒﻬﺎ‬
‫ﺠﺎﻤﻌ ﹰﺎ ﻭﻋﻤﺎﺭﺓ ﻟﻠﻔﻘﺭﺍﺀ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﻴﺭﻴﺩ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﻓﺩﺨل ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﺘﺒﺭﻙ ﺒﻪ‬
‫ﻭﺯﺍﺭ ﺍﻟﻤﺸﺎﻫﺩ‪ ،‬ﻭﺃﻨﻌﻡ ﻋﻠﻰ ﺃﻫﻠﻪ‪ .‬ﺜﻡ ﺴﺎﺭ ﻭﺘﻤﻠﻙ ﻏﺯﺓ‪ ،‬ﻭﻁﺒﺭﻴﺔ‪ ،‬ﻭﺼﻔﺩ‪ ،‬ﻭﺍﻟﻠﺠﻭﻥ‪ ،‬ﻭﺴﺎﺌﺭ ﺘﻠﻙ‬
‫ﺍﻟﻤﻤﺎﻟﻙ‪ ،‬ﺤﺘﻰ ﻭﺼل ﺍﻟﻘﺎﻫﺭﺓ ﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭﻱ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻼﺜﺔ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫)‪٩٢٣‬ﻫـ‪١٥١٧ /‬ﻡ( ﺒﺎﻟﺭﻴﺩﺍﻨﻴﺔ)‪ ،(٣‬ﻭﻜﺎﻥ ﻓﻲ‬ ‫)‪(٢‬‬
‫‪١٥١٧‬ﻡ‪ ،‬ﻭﺍﻟﺘﻘﻰ ﻤﻊ ﺍﻷﺸﺭﻑ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ‬
‫ﺃﺭﺒﻌﻴﻥ ﺃﻟﻑ‬
‫ﺠﺭﻜﺴﻲ‪ ،‬ﻓﺼﺒﺭ ﺍﻟﻔﺭﻴﻘﺎﻥ ﻭﺍﺸﺘﺩ ﺍﻟﺨﻁﺏ‪ ،‬ﻭﻋﻅﻡ ﺍﻟﺤﺭﺏ)‪ .(٤‬ﺜﻡ ﺁل ﺃﻤﺭ ﺍﻷﺸﺭﻑ ﺇﻟﻰ ﺍﻟﻬﺭﺏ‬
‫)‪(٥‬‬
‫)ﺕ‪٩٣١‬ﻫـ‪١٥٢٤ /‬ﻡ(‪ ،‬ﻭﺭﺤل ﺍﻟﺴﻠﻁﺎﻥ ﻓﻨﺯل ﺒﺎﻟﺭﻭﻀﺔ ﻭﻜﺘﺏ ﺇﻟﻰ‬ ‫ﻭﺍﻟﺘﺠﺄ ﺇﻟﻰ ﺒﻼﺩ ﺍﺒﻥ ﺒﻘﺭ‬

‫)‪(١‬‬
‫ﻫﻭ ﻴﻭﻡ ‪ ٦‬ﺭﻤﻀﺎﻥ‪ ٣ /‬ﺘﺸﺭﻴﻥ ﺍﻷﻭل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺒﻴﺎﺕ‪ ،‬ﻓﺎﻀل ﻤﻬﺩﻱ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺍﻟﻤﺠﺎل ﺍﻟﻌﺭﺒﻲ‬
‫)ﺩﺭﺍﺴﺔ ﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻷﻭﻀﺎﻉ ﺍﻹﺩﺍﺭﻴﺔ ﻓﻲ ﻀﻭﺀ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺤﺼﺭﺍﹰ ﻤﻁﻠﻊ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤﺎﻨﻲ‬
‫– ﺃﻭﺍﺴﻁ ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ ﻋﺸﺭ(‪ ،‬ﻤﺭﻜﺯ ﺩﺭﺍﺴﺎﺕ ﺍﻟﻭﺤﺩﺓ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪ ،‬ﺹ‪ ،١٣٢‬ﻭﺴﻴﺸﺎﺭ‬
‫ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٣‬ﺃ(؛ ﻭﺍﻟﺩﻭﺍﺩﺍﺭ‪ :‬ﻭﻅﻴﻔﺔ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻤﻤﻠﻭﻜﻲ‪ ،‬ﻤﻬﻤﺔ ﺼﺎﺤﺒﻬﺎ ﺘﺒﻠﻴﻎ‬
‫ﺍﻟﺭﺴﺎﺌل ﻭﺍﻷﻭﺍﻤﺭ ﺍﻟﻤﻭﺠﻬﺔ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺘﻘﺩﻴﻡ ﺍﻷﻭﺭﺍﻕ ﻭﺍﻹﺤﺎﻻﺕ ﻭﺍﻷﻭﺍﻤﺭ ﺒﻌﺩ ﺼﻴﺎﻏﺘﻬﺎ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻟﻼﻁﻼﻉ ﻋﻠﻴﻬﺎ ﻭﺘﻭﻗﻴﻌﻬﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻻﻋﺸﻰ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢١‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٧٧‬؛‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.١٨٦‬‬
‫)‪(٣‬‬
‫ﺍﻟﺭﻴﺩﺍﻨﻴﺔ‪ :‬ﻗﺭﻴﺔ ﺘﻘﻊ ﺒﻴﻥ ﺒﺭﻜﺔ ﺍﻟﺤﺞ ﻭﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﻫﻲ ﺃﺤﺩ ﺃﺤﻴﺎﺀ ﺍﻟﻘﺎﻫﺭﺓ ﺴﺎﺒﻘﺎ‪ ،‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ ﺒﺎﻟﻌﺒﺎﺴﻴﺔ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﻋﻁﻴﺔ ﺍﷲ‪ ،‬ﺍﺤﻤﺩ‪ ،‬ﺍﻟﻘﺎﻤﻭﺱ ﺍﻻﺴﻼﻤﻲ‪٣ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٣ ،‬ﻡ‪ .‬ﺝ‪ ،٢‬ﺹ‪.٦١٩‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻋﻁﻴﺔ ﺍﷲ‪ ،‬ﺍﻟﻘﺎﻤﻭﺱ ﺍﻻﺴﻼﻤﻲ‪.‬‬
‫)‪(٤‬‬
‫ﺤﻭل ﺍﻟﻤﻌﺭﻜﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٨٥‬؛ ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪٢٤‬؛‬
‫ﺤﺴﻥ‪ ،‬ﺃﺴﺎﻤﺔ‪ ،‬ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺃﺨﺭ ﺴﻼﻁﻴﻥ ﺍﻟﻤﻤﺎﻟﻴﻙ‪ ،‬ﺩﺍﺭ ﺍﻷﻤل‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٠ ،‬ﻡ‪ ،‬ﺹ‪ .٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ‬
‫ﺒﻌﺩ‪ :‬ﺤﺴﻥ‪ ،‬ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪ ) ٤٤٧‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٢٨‬ﻫـ ‪١٥٢١ /‬ﻡ(؛ ﺍﻟﻤﺨﻁﻭﻁ ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -٣١‬ﺃ (‪ .‬ﻭﻗﺎﺭﻥ‪ :‬ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪ ،٩٢‬ﺹ‪ .٩٨‬ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫‪١٢٨‬‬

‫ﺍﺒﻥ ﺒﻘﺭ ﻴﻁﻠﺏ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻤﻨﻪ ﻭﻭﻋﺩﻩ ﻭﻤﻨﺎﻩ‪ ،‬ﻓﻠﻡ ﻴﻤﻜﻥ ﺍﻟﻤﺨﺎﻟﻔﺔ ﻓﺄﺭﺴﻠﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺠﻲﺀ ﺒﻪ‪،‬‬
‫ﺃﻜﺭﻤﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﺩﻨﺎﻩ ﻭﺼﺎﺤﺒﻪ ﻤﺭﺓ ﺒﻌﺩ ﺃﺨﺭﻯ‪ ،‬ﺤﺘﻰ ﺍﺴﺘﻌﻠﻡ ﻤﻨﻪ ﺃﺤﻭﺍل ﺘﻠﻙ ﺍﻟﺩﻴﺎﺭ ﻜﻠﻬﺎ‪ .‬ﺜﻡ ﺩﻋﺎ‬
‫ﺒﻌﺩ ﻋﺸﺭﺓ ﺃﻴﺎﻡ ﺃﻤﻴﺭ ﻤﺭﻋﺵ ﻋﻠﻲ ﺒﻙ ﺒﻥ ﺸﻬﺴﻭﺍﺭ‪ ،‬ﻭﻜﺎﻥ ﻤﻌﻪ ﻓﻲ ﺴﻔﺭﻩ ﺫﻟﻙ ﻓﻘﺎل ﻟﻪ‪ :‬ﻫﺫﺍ ﻗﺎﺘل‬
‫)‪(١‬‬
‫ﻓﻲ ﺘﺎﺴﻊ‬ ‫ﺃﺒﻴﻙ ﻓﺎﻗﺘﻠﻪ ﻗﺼﺎﺼ ﹰﺎ ﻋﻨﻪ‪ ،‬ﻴﺸﻴﺭ ﺇﻟﻰ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻓﺄﺨﺫﻩ ﻋﻠﻲ ﺒﻙ ﻓﺼﻠﺒﻪ ﺒﺒﺎﺏ ﺯﻭﻴﻠﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫ﻤﻥ ﺍﻟﺴﻨﺔ‪.‬‬ ‫ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻷﻭل‬
‫ﻭﻜﺎﻥ ﺃﺼل ﺫﻟﻙ ﺃﻥ ﺸﻬﺴﻭﺍﺭ‪ ،‬ﻟﻤﺎ ﺘﺴﻠﻁﻥ ﻓﻲ ﺒﻼﺩﻩ ﺘﻌﺭﺽ ﺇﻟﻰ ﺒﻌﺽ ﺒﻼﺩ ﺍﻟﻐﻭﺭﻱ ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﻋﻠﻴﻬﺎ‪ .‬ﺜﻡ ﻅﻔﺭ ﺒﻪ ﻭﺼﻠﺒﻪ ﻓﻲ ﺒﺎﺏ ﺯﻭﻴﻠﺔ)‪.(٣‬‬

‫ﺜﻡ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﻘﺒﺽ ﻋﻠﻰ ﻜل ﻤﻥ ﻜﺎﻥ ﺠﺭﻜﺴﻴﹰﺎ ﻭﻗﺘﻠﻪ ﺤﺘﻰ ﺃﻓﻨﻰ ﻤﻨﻬﻡ ﺨﻠﻘ ﹰﺎ ﻜﺒﻴﺭﹰﺍ)‪.(٤‬‬
‫ﻭﻓﻲ ﺴﺎﺒﻊ ﻋﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ] ‪ -٢٦‬ﺃ[ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺇﺴﻜﻨﺩﺭﻴﺔ ﻓﻤﻬﺩ ﺃﻤﺭﻫﺎ ﻭﻗﺘل ﺒﻬﺎ‬
‫ﻤﻥ ﺃﻤﺭﺍﺀ ﺍﻟﺠﺭﺍﻜﺴﺔ ﺍﻟﻤﺤﺒﻭﺴﻴﻥ ﺒﻬﺎ ﻨﺤﻭ ﺴﺒﻌﺔ ﻋﺸﺭ ﺃﻤﻴﺭﹰﺍ‪.‬‬

‫) ﺫﻜﺭﻭﺍ ﺍﻥ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻟﺠﺄ ﺍﻟﻰ ﺸﻴﺦ ﺍﻟﻌﺭﺒﺎﻥ ﺤﺴﻥ ﺒﻥ ﻤﺭﻋﻲ‪ ،‬ﻭﺍﻥ ﺸﺭ ﺒﻙ ) ﺸﺎﺫ ﺒﻙ(‬ ‫ﺹ‪.٤٠٠‬‬
‫ﺍﻻﻤﻴﺭ ﺍﻟﻤﻤﻠﻭﻜﻲ ‪ ،‬ﻭﻫﻭ ﻤﻥ ﻜﺒﺎﺭ ﻤﺴﺎﻋﺩﻱ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻫﻭ ﻤﻥ ﻟﺠﺄ ﺍﻟﻰ ﺍﻻﻤﻴﺭ ﺍﺤﻤﺩ ﺒﻥ ﺒﻘﺭ(‪.‬‬
‫)‪(١‬‬
‫ﺒﺎﺏ ﺯﻭﻴﻠﺔ‪ :‬ﻫﻲ ﺃﺤﺩ ﺃﺒﻭﺍﺏ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﺴﻤﻴﺕ ﻨﺴﺒﺔ ﺇﻟﻰ ﻗﺒﻴﻠﺔ ﺯﻭﻴﻠﺔ ﻤﻥ ﻗﺒﺎﺌل ﺍﻟﺒﺭﺒﺭ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣١٨‬؛ ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺍﻟﻤﻭﺍﻋﻅ ﻭﺍﻷ ﻋﺘﺒﺎﺭ ﺒﺫﻜﺭ ﺍﻟﺨﻁﻁ ﻭﺍﻵﺜﺎﺭ‬
‫) ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺨﻁﻁ ﺍﻟﻤﻘﺭﻴﺯﻴﺔ(‪) ،‬ﺘﺤﻘﻴﻕ‪:‬ﻤﺤﻤﺩ ﺯﻴﻨﻬﻡ ﻭﻤﺩﻴﺤﺔ ﺍﻟﺸﺭﻗﺎﻭﻱ(‪٣ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﻤﺩﺒﻭﻟﻲ‪،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٩٨‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ .٩٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺍﻟﺨﻁﻁ ﺍﻟﻤﻘﺭﻴﺯﻴﺔ؛ ﻤﺒﺎﺭﻙ‪ ،‬ﻋﻠﻲ ﺒﺎﺸﺎ‪ ،‬ﺍﻟﺨﻁﻁ‬
‫ﺍﻟﺘﻭﻓﻴﻘﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻟﻤﺼﺭ ﺍﻟﻘﺎﻫﺭﺓ ﻭﻤﺩﻨﻬﺎ ﻭﺒﻼﺩﻫﺎ ﺍﻟﻘﺩﻴﻤﺔ ﻭﺍﻟﺸﻬﻴﺭﺓ‪ ،‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٨٣‬ﻡ‪ .‬ﺝ‪ ،٣‬ﺹ‪ .٢٠٢‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻤﺒﺎﺭﻙ‪ ،‬ﺍﻟﺨﻁﻁ ﺍﻟﺘﻭﻓﻴﻘﻴﺔ‪.‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ ﻓﻲ ﺤﻭﺍﺩﺙ ﺍﻟﺯﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺯﻴﺎﺩﺓ(‪ ،‬ﺍﻟﻤﺅﺴﺴﺔ ﺍﻟﻤﺼﺭﻴﺔ‬
‫ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٢ ،‬ﻡ‪ ،‬ﺹ‪ .٣٦٣‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪،‬‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٣٩‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪-١٠٩‬ﺃ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬
‫ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪١١٠‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬ ‫ﺹ‪) ٨٩‬ﻓﻲ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻷﻭل(؛‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪ ٢١ ) ٤٠٠‬ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ‪٩٢٢‬ﻫـ (‪.‬‬
‫)‪(٣‬‬
‫ﺤﻭل ﻫﺫﻩ ﺍﻟﻭﺍﻗﻌﺔ ﺍﻨﻅﺭ‪ .‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٧٧‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٦‬؛‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٨٣‬‬
‫)‪(٤‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ‪ ،‬ﺹ‪٣٦٢‬؛ ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪،‬‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ‬ ‫ﺹ‪١١٢‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٢٣٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٥‬؛‬
‫ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٨٦‬‬
‫‪١٢٩‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٢٩‬ﻫـ‪١٥٢٢ /‬ﻡ(‪ ،‬ﺍﻟﺠﺭﻜﺴﻲ ﻨﺎﺌﺏ ﺤﻠﺏ ﺃﻴﺎﻡ‬ ‫ﺜﻡ ﻗﺩﻡ ﺇﻟﻰ ﺍﻟﻘﺎﻫﺭﺓ ﻭﺩﻋﺎ ﺨﻴﺭ ﺒﻙ‬
‫ﺍﻟﻐﻭﺭﻱ‪ ،‬ﻭﻜﺎﻥ ﻤﻭﺍﻟﻲ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻴﺭﺍﺴﻠﻪ ﺒﺎﻟﻤﻜﺎﺘﺒﺎﺕ ﻗﺒل ﺫﻟﻙ‪ ،‬ﻓﻔﻭﺽ ﺇﻟﻴﻪ ﺇﻤﺎﺭﺓ ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‬
‫ﻭﺫﻟﻙ ﺍﻹﻗﻠﻴﻡ ﻭﺨﻠﻊ ﻋﻠﻴﻪ ﻭﺃﻭﺼﺎﻩ ﺒﻤﺎ ﺃﺭﺍﺩ‪ .‬ﺜﻡ ﺨﺭﺝ ﻓﻲ ﺸﻌﺒﺎﻥ ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻤﺘﻭﺠﻬﹰﺎ ﺇﻟﻰ ﺍﻟﺒﻼﺩ‬
‫)‪(٢‬‬
‫)ﺕ‬ ‫ﺍﻟﺸﺭﻴﻑ ﺒﺭﻜﺎﺕ ﺍﻟﺤﺴﻨﻲ‬ ‫ﺍﻟﺭﻭﻤﻴﺔ ﻓﺎﻟﺘﻘﺎﻩ ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﻁﺭﻴﻕ ﻭﺍﻟﻲ ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫)ﺕ ‪٩٩٢‬ﻫـ‪١٥٨٤ /‬ﻡ(‪ ،‬ﻤﺴﻠﻤ ﹰﺎ ﻤﻨﻘﺎﺩﹰﺍ‬ ‫‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﻭﻤﻌﻪ ﻭﻟﺩﻩ ﺍﻟﺴﻴﺩ ﺃﺒﻭ ﻨﻤﻲ ﻤﺤﻤﺩ‬
‫ﻤﻬﻨﺌ ﹰﺎ ﺒﻬﺫﺍ ﺍﻟﻤﻠﻙ ﺍﻟﻌﻅﻴﻡ‪ ،‬ﻭﺃﺨﺒﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻨﻪ ﻤﻥ ﺤﻴﻥ ﺃﻥ ﺒﻠﻐﻪ ﺍﻟﺨﺒﺭ‪ ،‬ﺨﻁﺏ ﻟﻪ ﻓﻲ ﺤﺭﻤﻲ ﻤﻜﺔ‬
‫ﻭﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻓﺸﻜﺭ ﻟﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪ ،‬ﻭﺃﺜﻨﻰ ﻋﻠﻴﻪ ﻭﺃﻜﺭﻤﻪ ﻭﻭﻟﺩﻩ ﺒﺎﻟﺨﻠﻌﺔ ﺍﻟﺴﻨﻴﺔ‪ ،‬ﻭﺃﺠﺎﺒﻪ ﺇﻟﻰ ﺴﺅﻟﻪ ﻤﻥ‬
‫ﺘﻭﻟﻴﺔ ﻭﻟﺩﻩ ﺍﻟﺸﺭﻴﻑ ﺃﺒﻲ ﻨﻤﻲ ﻭﺘﻌﺯﻴﺯ ﺍﻷﻤﺭﺓ ﻟﻪ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺩﻡ ﺩﻤﺸﻕ ﻭﻋﻴﻥ ﺇﻤﺭﺘﻬﺎ ﻟﺠﺎﻥ ﺒﺭﺩﻱ ﺍﻟﻐﺯﺍﻟﻲ)‪) (٤‬ﺕ ‪٩٢٧‬ﻫـ‪١٥٢٠ /‬ﻡ(‪ ،‬ﻟﻤﺎ‬
‫ﺒﻴﻨﻬﻤﺎ ﻤﻥ ﺍﻟﻤﻭﺍﻻﺓ ﻜﺨﻴﺭ ﺒﻙ‪ ،‬ﻭﺃﻀﺎﻑ ﺇﻟﻴﻬﺎ ﺁﻤﺭﺓ ﻏﺯﺓ‪ ،‬ﻭﻨﺎﺒﻠﺱ‪ ،‬ﻭﺍﻟﻘﺩﺱ‪ ،‬ﺜﻡ ﺘﻭﺠﻪ ﻗﺎﺼﺩﹰﺍ ﺤﻠﺏ‪،‬‬
‫ﻓﺩﺨﻠﻬﺎ ﻓﻲ ﺭﻤﻀﺎﻥ‪ ،‬ﻭﺃﺘﺎﻩ ﻭﻫﻭ ﺒﻬﺎ ﻭﻓﺩ ﺴﻠﻁﺎﻥ ﺍﻟﻌﺠﻡ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﺒﺎﻟﺘﻬﻨﺌﺔ ﺒﻬﺫﺍ ﺍﻟﻤﻠﻙ ﺍﻟﻌﻅﻴﻡ‬
‫ﻭﻤﻌﻬﻡ ﺍﻟﻬﺩﺍﻴﺎ ﻭﺍﻟﺘﺤﻑ‪ ،‬ﻭﻤﻨﻬﺎ ﺴﺎﺭ ﻤﺘﻭﺠﻬﹰﺎ ﺇﻟﻰ ﻤﻘﺭ ﺴﻠﻁﻨﺘﻪ ﻭﺘﺨﺕ ﻤﻠﻜﻪ‪ ،‬ﻭﻗﺩ ﺩﺨﻠﺕ ﺍﻟﺒﻼﺩ‬
‫ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﻭﺍﻟﺸﺎﻤﻴﺔ‪ ،‬ﻭﺃﻗﻁﺎﺭ ﺍﻟﺤﺠﺎﺯ ﻜﻠﻬﺎ ﻭﻤﺎ ﻭﺍﻟﻰ ﻤﻤﻠﻜﺔ ﺤﻠﺏ ﻤﻥ ﺍﻟﺒﻼﺩ ﺍﻟﺸﻤﺎﻟﻴﺔ ﻜﻤﻠﻁﻴﺔ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪ ٤٨١‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪) .٦٠٣‬ﺫﻜﺭﻭﺍ‬
‫ﺍﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٢٨‬ﻫـ( ‪ ،‬ﺍﺒﻥ ﺯﻨﻴل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪١٢١‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪١٠٢‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻐﻨﻲ )ﺕ ‪١١٥٠‬ﻫـ‪١٧٣٧ /‬ﻡ(‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ ﻓﻴﻤﻥ ﺘﻭﻟﻰ ﻤﺼﺭ‬
‫ﺍﻟﻘﺎﻫﺭﺓ ﻤﻥ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﺒﺎﺸﺎﺕ ﺍﻟﻤﻠﻘﺏ " ﺒﺎﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﻴﻨﻲ"‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ(‪ ،‬ﻤﻜﺘﺒﺔ‬
‫ﺍﻟﺨﺎﻨﺠﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٧٨ ،‬ﻡ‪ ،‬ﺹ‪ .١٠١‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ‬
‫ﺭﻗﻡ ]‪ -٢٩‬ﺏ[‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٨٦‬ﺏ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٦٤‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪١٧٢‬؛ ﺩﺤﻼﻥ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺯﻴﻨﻲ )ﺕ ‪١٣٠٤‬ﻫـ‪١٨٨٦ /‬ﻡ(‪ ،‬ﺃﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ‬
‫ﺍﻟﺯﺭﻜﻠﻲ‪،‬‬ ‫ﺍﻟﺤﺭﺍﻡ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﻤﺘﺤﺩﺓ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﺩ‪.‬ﺕ‪ ،‬ﺹ‪ .٦٧‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ‪ :‬ﺩﺤﻼﻥ‪ ،‬ﺍﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ ﺍﻟﺤﺭﺍﻡ؛‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٢٠‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭﺘﺭﺠﻤﺘﻪ‪:‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪١٩٦‬؛ ﺩﺤﻼﻥ‪،‬ﺍﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ ﺍﻟﺤﺭﺍﻡ‪،‬ﺹ‪٧٥‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪،٦‬ﺹ‪.٥٢‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٢٢‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٢٤٤‬؛ ﺍﺒﻥ‬
‫ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪،١‬ﻕ‪ ،٢‬ﺹ‪٤٤٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٦٨‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪،‬‬
‫ﺝ‪ ،٣‬ﺹ‪.٢٠٠‬‬
‫‪١٣٠‬‬

‫ﻭﺩﻴﻭﺭﻜﻲ‪ ،‬ﻭﺩﺍﺭﻨﺩﺓ‪ ،‬ﻭﺒﻬﺴﻨﻰ‪ ،‬ﻭﻜﺭﻜﺭ‪ ،‬ﻭﺍﻟﺒﻴﺭﺓ)‪ ،(١‬ﻭﻤﺩﻨﻬﺎ ﻭﻀﻭﺍﺤﻴﻬﺎ ﻭﺴﺎﺌﺭ ﻨﻭﺍﺤﻴﻬﺎ ﺘﺤﺕ‬
‫ﻁﺎﻋﺘﻪ‪ ،‬ﻭﺃﻁﺎﻋﺘﻪ ﻗﺒﺎﺌل ﺍﻟﻌﺭﺏ ﺍﻟﻤﺠﺎﻭﺭﻴﻥ ﻟﻠﻤﻤﻠﻜﺘﻴﻥ ﺍﻟﻤﺼﺭﻴﺔ ﻭﺍﻟﺸﺎﻤﻴﺔ ﻤﻥ ﻨﺤﻭ ﺒﻨﻲ ﺇﺒﺭﺍﻫﻴﻡ)‪،(٢‬‬
‫ﻭﺍﻟﺴﻭﺍﻟﻡ)‪ ،(٣‬ﻭﺒﻨﻲ ﻋﻁﺎ‪ ،‬ﻭﺒﻨﻲ ﻋﻁﻴﺔ)‪ ،(٤‬ﻭﺁل ﻓﻀل)‪ ،(٥‬ﻭﻏﻴﺭﻫﻡ‪ .‬ﻭﺒﻌﺜﻭﺍ ﻟﻪ ﺒﺎﻟﻌﻬﻭﺩ ﻭﺍﻟﺭﻫﺎﺌﻥ‪،‬‬
‫ﻭﻭﺼل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺴﺎﻟﻤﹰﺎ ﻏﺎﻨﻤﹰﺎ ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺘﺨﺕ ﺴﻠﻁﻨﺘﻪ‪ ،‬ﻭﺼﺎﺭ ﻤﺫ ﺫﺍﻙ ﺴﻠﻁﺎﻥ ﺍﻟﺤﺭﻤﻴﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﺸﺭﻴﻔﻴﻥ ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٩ /‬ﻡ‪ ،‬ﻜﺎﻥ ﺍﻟﺯﻤﺎﻥ ﺸﺎﺘﻴﺎﹰ‪ ،‬ﻗﺼﺩ ﺃﺩﺭﻨﻪ ﻟﻴﺸﺘﻲ‬
‫)‪(٦‬‬
‫ﺍﻟﺫﻱ ﺤﺎﺭﺏ ﻓﻴﻪ ﺃﺒﺎﻩ ] ‪ -٢٦‬ﺏ[ ﺍﻟﺴﻠﻁﺎﻥ‬ ‫ﺒﻬﺎ ﻋﻠﻰ ﻋﺎﺩﺘﻪ ﻭﻋﺎﺩﺓ ﺁﺒﺎﺌﻪ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﺍﻟﻤﻜﺎﻥ‬
‫)‪(٧‬‬
‫ﻓﻲ ﺠﻨﺒﻪ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻴﺘﻌﺎﻅﻡ ﺤﺘﻰ ﺍﺘﺴﻊ ﺍﻟﺨﺭﻕ ﻋﻠﻰ‬ ‫ﺒﺎﻴﺯﻴﺩ ﺃﺼﺎﺒﻪ ﻤﺭﺽ‪ ،‬ﻭﻨﻘل‪ ،‬ﻓﻅﻬﺭ ﺩﻤل‬
‫ﺍﻟﺭﺍﻗﻊ ﻭﺘﻌﻁل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻥ ﺍﻟﺤﺭﻜﺔ‪ ،‬ﻓﺄﻗﺎﻡ ﻓﻲ ﺫﻟﻙ ﺍﻟﻤﺤل ﻨﺤﻭ ﺃﺭﺒﻌﻴﻥ ﻴﻭﻤ ﹰﺎ‪ .‬ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﻟﻴﻠﺔ‬
‫)‪(٨‬‬
‫ﻤﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺄﺭﺴل ﺍﻟﻭﺯﺭﺍﺀ ﺇﻟﻰ ﺍﺒﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ‬ ‫ﺍﻟﺴﺒﺕ ﺘﺎﺴﻊ ﺸﻭﺍل‬
‫ﺴﻠﻴﻤﺎﻥ ﻴﻌﻠﻤﻭﻨﻪ ﺒﻭﻓﺎﺓ ﺃﺒﻴﻪ ﻭﻴﺩﻋﻭﻨﻪ ﺇﻟﻰ ﺍﻟﻤﺴﺎﺭﻋﺔ ﺇﻟﻰ ﺍﻟﺘﺨﺕ‪ ،‬ﻭﺃﺸﺎﻋﻭﺍ ﺼﺤﺔ ﻤﺯﺍﺝ ﺍﻟﺴﻠﻁﺎﻥ‬

‫)‪(١‬‬
‫ﺍﻟﺒﻴﺭﺓ )ﺒﻴﺭﺓ ﺍﻟﻔﺭﺍﺕ‪ ،‬ﺒﻴﺭﺓ ﺠﻙ ‪ :(Byredjik‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﻗﺎﺌﻤﻘﺎﻤﻴﺔ‪ ،‬ﻟﻭﺍﺀ ﺍﻟﺭﻗﺔ‪ ،‬ﻓﻲ‬
‫ﻭﻻﻴﺔ ﺤﻠﺏ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ‪ ،‬ﺸﻤﺎل ﺍﻟﺤﺩﻭﺩ ﺍﻟﺘﺭﻜﻴﺔ ﺍﻟﺴﻭﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪١٤٣٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٤٣٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٨٨‬‬
‫)‪(٢‬‬
‫ﺒﻨﻲ ﺍﺒﺭﺍﻫﻴﻡ‪ :‬ﻫﻡ ﻤﻥ ﻋﺭﺏ ﺍﻟﺼﻌﻴﺩ ﻓﻲ ﻤﺼﺭ‪ ،‬ﻤﻥ ﺒﻠﻲ ﺃﻭ ﺠﺫﺍﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ‬
‫ﺍﻟﺘﻌﺭﻴﻑ ﺒﻘﺒﺎﺌل ﻋﺭﺏ ﺍﻟﺯﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ ﺍﻻﺒﻴﺎﺭﻱ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻁ‪ ،٢‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٨٢ ،‬ﻡ‪،‬‬
‫ﺹ‪ ،٤٦‬ﺹ‪ .٦٠‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﺠﻤﺎﻥ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻟﺴﻭﺍﻟﻡ‪ :‬ﻫﻡ ﺒﻁﻥ ﻤﻥ ﺒﻨﻲ ﺠﺫﺍﻡ‪ ،‬ﻤﻥ ﻟﺨﻡ‪ ،‬ﻤﻥ ﺍﻟﻘﺤﻁﺎﻨﻴﺔ‪ ،‬ﻭﺩﻴﺎﺭ ﺒﻨﻲ ﺠﺫﺍﻡ ﺒﺎﻟﺒﺭ ﺍﻟﺸﺭﻗﻲ ﻤﻥ ﺼﻌﻴﺩ ﻤﺼﺭ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ ﻓﻲ ﻤﻌﺭﻓﺔ ﺍﻨﺴﺎﺏ ﺍﻟﻌﺭﺏ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ ﺍﻷﺒﻴﺎﺭﻱ(‪ ،‬ﺍﻟﺸﺭﻜﺔ ﺍﻟﻌﺭﺒﻴﺔ‬
‫ﻟﻠﻁﺒﺎﻋﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٩ ،‬ﻡ‪ ،‬ﺹ‪ .١٨١‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ‪.‬‬
‫)‪(٤‬‬
‫ﺒﻨﻲ ﻋﻁﻴﺔ‪ :‬ﺒﻁﻥ ﻤﻥ ﺍﻟﻘﺤﻁﺎﻨﻴﺔ‪ ،‬ﻤﻥ ﻗﺒﻴﻠﺔ ﻁﻴﺊ‪ ،‬ﻤﻥ ﺒﻨﻲ ﺠﻭﺭﻡ‪ ،‬ﺩﻴﺎﺭﻫﻡ ﺒﺠﻭﺍﺭ ﻏﺯﺓ ﻭﺩﺍﺭﻡ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ‪ ،‬ﺹ‪ ٣٢٦‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٩٤‬‬
‫)‪(٥‬‬
‫ﺍل ﻓﻀل‪ :‬ﺒﻁﻥ ﻤﻥ ﺁل ﺭﺒﻴﻌﺔ‪ ،‬ﻤﻥ ﻁﻴﺊ‪ ،‬ﻤﻥ ﺍﻟﻘﺤﻁﺎﻨﻴﺔ‪ ،‬ﻭﺩﻴﺎﺭﻫﻡ ﻋﻠﻰ ﺍﻤﺘﺩﺍﺩ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪،‬‬
‫ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ‪ ، ،‬ﺹ‪١١٠‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٩٣‬‬
‫)‪(٦‬‬
‫ﻫﻭ ﻗﺭﻴﺔ ﺼﺭﺕ‪ ،‬ﺍﻟﻭﺍﻗﻌﺔ ﻓﻲ ﻤﺩﻴﻨﺔ ﺠﻭﺭﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٢‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٣٦‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٢٣‬ﺏ[‪.‬‬
‫)‪(٧‬‬
‫ﻫﻲ ﻗﺭﺤﺔ ﻤﻥ ﺼﻨﻑ ﺍﻟﻁﺎﻋﻭﻥ ﺘﻌﺭﻑ ﺒﺎﺴﻡ "ﻤﺨﻠﺏ ﺍﻷﺴﺩ"‪ ،‬ﻭﺘﻌﺭﻑ ﺒﺎﻟﺘﺭﻜﻴﺔ "ﺸﻴﺭﺒﻨﺠﻪ"‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٢‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٣٦‬‬
‫)‪(٨‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪) ١٢٠‬ﺴﺎﺩﺱ ﺸﻭﺍل(؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٢٩‬؛‬
‫ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪ ٨) .٧١‬ﺸﻭﺍل(‪.‬‬
‫‪١٣١‬‬

‫ﻭﻋﻤﻠﻭﺍ ﺍﻟﻤﻭﺍﻜﺏ ﻭﺘﺼﺭﻓﻭﺍ ﺒﺎﻷﺨﺫ ﻭﺍﻹﻋﻁﺎﺀ‪ ،‬ﺤﺘﻰ ﺘﻴﻘﻨﻭﺍ ﻗﺩﻭﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪،‬‬
‫ﻓﻘﻭﻀﻭﺍ ﺨﻴﺎﻤﻬﻡ‪ ،‬ﻭﺃﺸﺎﻋﻭﺍ ﻤﻭﺕ ﺴﻠﻁﺎﻨﻬﻡ‪ ،‬ﻭﺘﻭﺠﻬﻭﺍ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﻠﻤﺎ ﻗﺎﺭﺒﻭﺍ ﺍﻟﺒﻠﺩ ﺃﺨﺭﺠﻭﺍ‬
‫ﺍﻟﻤﻴﺕ ﻤﻥ ﺍﻟﻌﺠﻠﺔ‪ ،‬ﻭﺠﻌﻠﻭﻩ ﻓﻲ ﺘﺎﺒﻭﺕ‪ ،‬ﻭﺠﺎﺀ ﺍﺒﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻭﻤﻌﻪ ﻭﺠﻭﻩ ﺍﻟﻌﻠﻤﺎﺀ‬
‫ﻭﺍﻷﺭﻜﺎﻥ ﻻﺴﺘﻘﺒﺎل ﺃﺒﻴﻪ‪ ،‬ﺜﻡ ﻗﺩﻤﻭﺍ ﺒﻪ ﺇﻟﻰ ﻤﺼﻠﻰ ﺠﺎﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﻓﺎﺘﺢ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﺼﻠﻰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻋﻠﻴﻪ ﻭﺩﻓﻥ ﻓﻲ ﻤﺤل ﻗﺒﺭﻩ‪ .‬ﺜﻡ ﺃﻤﺭ ﺍﺒﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﻓﺒﻨﻰ ﻋﻠﻴﻪ ﻗﺒﺔ ﻭﺒﺠﻭﺍﺭﻫﺎ ﺠﺎﻤﻊ ﻭﻤﺩﺭﺴﺔ‪،‬‬
‫ﻭﻋﻤﺎﺭﺓ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻭﺍﺭﺩﻴﻥ‪ .‬ﻭﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻤﻠﻜ ﹰﺎ ﺸﻬﻤ ﹰﺎ ﺸﺠﺎﻋﹰﺎ ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﺫﺍ ﺭﺃﻱ ﻭﺘﺩﺒﻴﺭ ﻭﺼﺭﺍﻤﺔ‬
‫ﻭﻫﻤﺔ‪ ،‬ﻴﻌﺭﻑ ﺍﻷﻟﺴﻥ ﺍﻟﺜﻼﺙ ﻭﻴﻨﻅﻡ ﻓﻴﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﺩﺍﺌﻡ ﺍﻟﻔﻜﺭ ﻓﻲ ﺃﺤﻭﺍل ﺍﻟﺭﻋﻴﺔ‪ ،‬ﻴﺩﻭﺭ ﺒﻴﻥ ﺍﻟﺨﻠﻕ‬
‫ﺒﺘﻌﺒﻴﺭ ﺍﻟﺼﻭﺭﺓ‪ ،‬ﻭﻴﺴﻤﻊ ﻤﻘﺎﻻﺘﻬﻡ‪ ،‬ﻭﻟﻡ ﻴﻜﻥ ﻟﻪ ﻫﻤﺔ ﺇﻻ ﻗﻬﺭ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﻤﻤﺎﻟﻙ‪ .‬ﻴﺤﻜﻰ ﺃﻨﻪ ﻟﻤﺎ‬
‫ﻜﺎﻥ ﺒﻤﺼﺭ ﻜﺘﺏ ﺒﺨﻁﻪ ﻓﻲ ﺭﺨﺎﻡ ﺍﻟﻘﺼﺭ ﺍﻟﺫﻱ ﻜﺎﻥ ﻴﺴﻜﻨﻪ‪:‬‬
‫)‪(١‬‬
‫ﻴ‪‬ﺭ‪‬ﺩ‪‬ﺩ‪‬ﻩ‪ ‬ﻗﻬﺭﹰﺍ ﻭﻴﻀﻤﻥ ﻨﻔﺴﻪ ﺍﻟﺩ‪‬ﺭ‪‬ﻜﺎ‬ ‫ل ﻏﻨﻰ‪‬‬
‫ﷲ ﻤ‪‬ـﻥ‪ ‬ﻴ‪‬ﻅﹾﻔـَﺭ‪ ‬ﺒ‪‬ﻨﹾﻴ ِ‬
‫ﺍﻟـﻤ‪‬ﻠﹾﻙ‪ِ ‬‬
‫ﺏ ﻟِﻜﺎﻥ‪ ‬ﺍﻷﻤﺭ‪ ‬ﻤ‪‬ﺸﹾﺘﹶﺭﻜﺎ‬
‫ﻓﹶـﻭ‪‬ﻕﹶ ﺍﻟﺘﺭﺍ ِ‬ ‫ﻟﹶﻭ‪ ‬ﻜﺎﻥ‪ ‬ﻟﻲ ﺃَﻭ‪ِ ‬ﻟﻐﹶﻴ‪‬ﺭﻱ ﻗﹶﺩ‪‬ﺭ‪ ‬ﺃُﻨﹾﻤ‪‬ﻠﹶ ٍﺔ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٤٧‬ﺏ(‪) ،‬ﻨﻔﺴﻪ( ﻭﺭﺩﺕ )ﻤﻨﻪ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢٢٩‬ﻏﻨﻰ(‬
‫ﻭﺭﺩﺕ )ﻤﻨﻰ(‪) ،‬ﻗﻬﺭﺍﹰ( ﻭﺭﺩﺕ )ﻗﺴﺭﺍﹰ(‪) ،‬ﻨﻔﺴﻪ( ﻭﺭﺩﺕ )ﺒﻌﺩﻩ(؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٨‬ﺃ(‪،‬‬
‫)ﻗﻬﺭﺍﹰ( ﻭﺭﺩﺕ )ﻗﺴﺭﺍﹰ(‪) ،‬ﻨﻔﺴﻪ( ﻭﺭﺩﺕ )ﺸﻴﻨﻪ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢١٠‬ﻴﺭﺩﺩﻩ ﻗﻬﺭﺍﹰ‬
‫ﻭﻴﻀﻤﻥ ﻨﻔﺴﻪ ﺍﻟﺩﺭﻜﺎ( ﻭﺭﺩﺕ )ﻴﺴﻠﺒﻪ ﻗﺴﺭﺍﹰ ﻭﻤﻥ ﺫﺍ ﻴﻀﻤﻥ ﺍﻟﺩﺭﻜﺎ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪) ٧٢‬ﻗﻬﺭﺍﹰ( ﻭﺭﺩﺕ )ﻗﺴﺭﺍﹰ(‪) ،‬ﻨﻔﺴﻪ( ﻭﺭﺩﺕ )ﻤﻨﻪ(؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ١٤٤‬ﻗﻬﺭﺍﹰ(‬
‫ﻭﺭﺩﺕ )ﻗﺴﺭﺍﹰ(‪) ،‬ﻨﻔﺴﻪ( ﻭﺭﺩﺕ )ﻋﻨﺩﻩ(‪.‬‬
‫‪١٣٢‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ(‪:‬‬ ‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‬

‫ﺫﻜﺭ ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﻋﻅﻡ ﻭﺍﻟﺨﺎﻥ ﺍﻷﻜﺭﻡ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺍﺒﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪ ،‬ﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‬
‫ﻟﻤﺎ ﻗﺼﺩ ﻗﺘﺎل ﺍﻟﻐﻭﺭﻱ ﺭﺍﺴل ﻨﺎﺌﺏ ﺤﻠﺏ ﺨﻴﺭ ﺒﻙ ﻭﻭﻋﺩﻩ ﻭﻤﻨﺎﻩ ﻜل ﺠﻤﻴل ﻭﺴﺄﻟﻪ ﺍﻟﻤﺴﺎﻋﺩﺓ ﻓﺄﺠﺎﺒﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺇﻟﻰ ]‪ -٢٧‬ﺃ[ ﺫﻟﻙ‪ ،‬ﻭﻟﻤﺎ ﻗﺘل ﺍﻟﻐﻭﺭﻱ ﻭﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻰ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﺠﺎﺀ ﺨﻴﺭ ﺒﻙ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺴﻠﻴﻡ ﻤﺴﺘﺄﻤﻨﹰﺎ ﻋﻠﻰ ﺃﻨﻪ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻌﺒﻴﺩ‪ ،‬ﻭﻜﺎﻥ ﺠﺎﻥ ﺒﺭﺩﻱ ﺍﻟﻐﺯﺍﻟﻲ ﺒﺎﻟﺘﺤﻘﻴﻕ ﻤﻥ ﺃﻋﻴﺎﻥ ﺍﻷﻤﺭﺍﺀ‪،‬‬
‫ﻨﺠﺎ ﺒﺸﺭﺫﻤﺔ ﻗﻠﻴﻠﺔ ﻓﻠﻤﺎ ﻀﺎﻕ ﻤﺎ ﺒﻪ ﻟﺠﺄ ﺇﻟﻰ ﺨﻴﺭ ﺒﻙ ﻭﺍﺴﺘﺸﻔﻊ ﺒﻪ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﻘﺒل ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺸﻔﺎﻋﺘﻪ ﻭﻋﻔﺎ ﻋﻨﻪ‪ ،‬ﻭﻟﻤﺎ ﻋﺎﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ ﻭﻗﺩ ﻓﻭﺽ ﺁﻤﺭﻫﺎ ﺇﻟﻰ ﺨﻴﺭ ﺒﻙ‪ ،‬ﻓﻭﺽ‬
‫ﻨﻴﺎﺒﺔ ﺍﻟﺸﺎﻡ ﻭﺍﻟﻘﺩﺱ ﻭﻏﺯﺓ ﺇﻟﻰ ﺍﻟﻐﺯﺍﻟﻲ‪ .‬ﻓﻠﻤﺎ ﺘﻭﻓﻲ ﻜﻤﺎ ﺃﺴﻠﻔﻨﺎ ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺘﺨﺕ ﺍﻟﻤﻠﻙ ﺍﻟﺴﻠﻁﺎﻥ‬
‫)‪(٢‬‬
‫ﻭﺭﺍﻡ ﻟﻨﻔﺴﻪ ﻭﻟﻡ ﻴﺸﻌﺭ ﺒﺄﺩﺒﺎﺭ ﺩﻭﻟﺘﻬﻡ ﻭﺃﻥ ﺭﺏ ﻤﻘﺎﻟﻴﺩ‬ ‫ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺨﺭﺝ ﺠﺎﻥ ﺒﺭﺩﻱ ﻋﻥ ﺍﻟﻁﺎﻋﺔ‬
‫ﺍﻟﺒﻼﺩ ﻓﻭﻀﻬﺎ ﻟﻐﻴﺭﻫﻡ‪ ،‬ﻓﺠﻤﻊ ﻭﺤﺸﺩ ﻭﺴﺎﺭ ﺇﻟﻰ ﺤﻠﺏ ﻓﻨﺎﺯﻟﻬﺎ ﻤﺩﺓ ﻓﻠﻡ ﻴﻘﺩﺭ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻨﺎﺌﺏ ﻓﻴﻬﺎ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٢٨‬ﻫـ‪١٥٢١ /‬ﻡ(‪ ،‬ﻓﺠﺩ ﻓﻲ ﺩﻓﻊ ﺍﻟﻌﺩﻭ ﻋﻨﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﻏﺭﻀﻪ‬ ‫ﻗﺭﺍﺠﺎ ﺒﺎﺸﺎ‬
‫ﺍﻟﺨﺭﻭﺝ ﻭﻤﺼﺎﻓﺔ ﺍﻟﻐﺯﺍﻟﻲ‪ ،‬ﺇﻻ ﺃﻨﻪ ﺨﺎﻑ ﻏﺩﺭ ﺃﻫل ﺍﻟﺒﻠﺩ ﻟﻘﺭﺏ ﺍﻟﻌﻬﺩ ﻤﻥ ﻤﻠﻙ ﺍﻟﺠﺭﻜﺱ‪.‬‬
‫ﺜﻡ ﺇﻥ ﺍﻟﻐﺯﺍﻟﻲ ﺭﺠﻊ ﺇﻟﻰ ﺩﻤﺸﻕ ﺨﺎﺌﺒﹰﺎ ﻤﻥ ﺤﻠﺏ ﻓﺄﺨﺫ ﻓﻲ ﺘﺤﺼﻴﻥ ﺍﻟﻘﻠﻌﺔ ﻭﺘﺭﻤﻴﻤﻬﺎ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻎ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﺎﺼﺭﺓ ﺍﻟﻐﺯﺍﻟﻲ ﻟﺤﻠﺏ‪ ،‬ﺃﻤﺭ ﺯﻭﺝ ﺃﺨﺘﻪ ﺍﻟﻭﺯﻴﺭ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ ﺒﺎﻟﻤﺴﻴﺭ ﺒﻌﺴﻜﺭ ﺍﻟﺒﺎﺏ‬
‫ﻭﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺒﻨﻜﺠﺭﻴﺔ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﺨﺎﺌﻥ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺃﻤﺭ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ‬
‫ﺃﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﻗﺭﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺭ ﻤﻌﻪ ﺒﺠﻴﻭﺸﻬﻡ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﻭﺒﻠﻎ ﺍﻟﻐﺯﺍﻟﻲ ﻤﻘﺩﻤﻬﻡ‪ ،‬ﻓﺨﺭﺝ ﻤﻥ‬
‫ﺩﻤﺸﻕ ﻤﻐﺘﺭﹰﺍ ﻟﺴﻌﺩ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺩﺭ‪ ،‬ﻓﺨﻴﻡ ﺒﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ ﺍﻟﻤﺼﻁﺒﺔ ﻤﻥ ﺃﺭﺽ ﺒﺭﺯﺓ ﻤﻥ ﻀﻭﺍﺤﻲ‬
‫ﺩﻤﺸﻕ‪ ،‬ﻭﺒﻪ ﺍﻟﺘﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ ﻴﻭﻡ ﺍﻟﺜﻼﺜﺎﺀ ﺍﻟﺴﺎﺒﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺼﻔﺭ ﺴﻨﺔ ﺴﺒﻊ ﻭﻋﺸﺭﻴﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٣‬ﺃ(؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٣‬؛ ؛ ﺍﺒﻥ‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬‬ ‫ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪٦٦٨‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٤٧‬؛‬
‫ﺹ‪١٢٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٦‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٠٤‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪،‬‬
‫‪Creasy,‬‬ ‫ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٢٩‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨٥‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٤٨‬؛‬
‫‪.History, p. ١٥٦‬‬
‫)‪(٢‬‬
‫ﺤﻭل ﻋﺼﻴﺎﻥ ﺍﻟﻐﺯﺍﻟﻲ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٧‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪،‬‬
‫ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٣٧‬‬ ‫ﺹ‪٢٤٤‬؛ ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪١٢٠‬؛‬
‫)‪(٣‬‬
‫ﻫﻭ ﺃﺤﻤﺩ ﺒﻥ ﺠﻌﻔﺭ ﻭﺍﻟﻲ ﺤﻠﺏ‪ ،‬ﺃﻭل ﻤﻥ ﺘﻡ ﺘﻌﻴﻴﻨﻪ ﻤﻥ ﻗﺒل ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺍﻟﺒﻼﺩ ﺍﻟﻌﺭﺒﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪) ٢١٠‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ‪٩٢٧‬ﻫـ‪١٥٢٠/‬ﻡ(؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٩٨‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٨٢‬‬
‫‪١٣٣‬‬

‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٠ /‬ﻡ‪ ،‬ﻭﺍﻟﺘﺤﻡ ﺍﻟﻘﺘﺎل‪ ،‬ﻭﺘﻜﺴﺭﺕ ﺍﻟﻨﺼﺎل ﻋﻠﻰ ﺍﻟﻨﺼﺎل ﻤﻥ ﻭﻗﺕ ﺍﻟﻀﺤﻭﺓ‬
‫ﺍﻟﻜﺒﺭﻯ ﺇﻟﻰ ﻭﻗﺕ ﺍﻟﻌﺼﺭ‪ ،‬ﻭﻤﻨﺫ ﺫﻟﻙ ﻫﺒﺕ ﻋﻠﻰ ﺍﻟﺠﻴﻭﺵ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺭﻴﺎﺡ ﺍﻟﻨﺼﺭ‪ ،‬ﻭﻗﺘل ﺍﻟﻐﺯﺍﻟﻲ‬
‫ﻓﻲ ﺍﻟﻤﻌﺭﻜﺔ ﻭﻏﺎﻟﺏ ﻤﻥ ﻜﺎﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﻟﻡ ﻴﻨﺞ ﻤﻨﻬﻡ ﺇﻻ ﻜل ﺸﺎﺭﺩ‪ ،‬ﻭﺒﻌﺙ ﺍﻟﻭﺯﻴﺭ ﺒﺨﺒﺭ‬
‫)‪(١‬‬
‫)ﺕ‬ ‫ﺍﻟﻨﺼﺭ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻓﻭﻀﺕ ﻨﻴﺎﺒﺔ ﺍﻟﺸﺎﻡ ﺇﻟﻰ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺃﻨﺎﻀﻭﻟﻲ ﺇﻴﺎﺱ ﺒﺎﺸﺎ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪٩٤٦‬ﻫـ‪١٥٣٩/‬ﻡ(‪ ،‬ﻭﻓﺭﻗﺕ ﺇﻤﺎﺭﺓ ﻏﺯﺓ ﻭﺍﻟﻘﺩﺱ ]‪ -٢٧‬ﺏ[ ﻋﻠﻰ ﻋﺒﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻐﺎﺯﻱ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻗﺘﺎل ﻗﺭﺍل ﺍﻨﻜﺭﻭﺱ ﻻﻫﻭﺵ)‪ ،(٢‬ﻭﻜﺎﻥ ﻗﺩ‬
‫ﺘﺠﺒﺭ ﻭﻁﻐﻰ ﺒﻌﺩ ﻤﻭﺕ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻓﺄﻤﺭ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ ﺃﻥ ﻴﻜﻭﻥ ﻓﻲ ﺃﻨﺎﻀﻭﻟﻲ ﻟﺤﻔﻅ‬
‫)‪(٣‬‬
‫ﻭﻏﻴﺭﻫﻡ‪ ،‬ﻭﻴﻜﻭﻥ ﻨﻭﺍﺏ ﺃﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﺃﺭﺯﻥ ﺍﻟﺭﻭﻡ ﻭﺴﻴﻭﺍﺱ‪ ،‬ﻭﻗﺭﻤﺎﻥ‪،‬‬ ‫ﺍﻟﺒﻼﺩ ﻤﻥ ﻫﺠﻭﻡ ﺍﻷﺭﺩﺒﻴﻠﻴﺔ‬
‫ﻭﻤﺭﻋﺵ‪ ،‬ﻭﺃﺩﻨﻪ‪ ،‬ﻭﺍﻟﺸﺎﻡ ﻭﺤﻠﺏ‪ ،‬ﻭﺩﻴﺎﺭ ﺒﻜﺭ‪ ،‬ﻭﺍﻷﻜﺭﺍﺩ ﺒﻌﺴﺎﻜﺭﻫﻡ ﻓﻲ ﺨﺩﻤﺘﻪ‪ ،‬ﻭﺃﻤﺭ ﺃﻥ ﻴﺠﻬﺯ‬
‫ﻋﻤﺎﺭﺓ ﻜﺒﻴﺭﺓ ﻓﻲ ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﻟﺤﻔﻅ ﺍﻟﺒﻼﺩ ﻤﻥ ﺍﻟﻔﺭﻨﺞ‪ ،‬ﻭﺃﻥ ﻴﻨﺸﻰﺀ ﺨﻤﺴﻴﻥ ﺯﻭﺭﻗ ﹰﺎ ﻜﺒﺎﺭﺍﹰ‪،‬‬
‫ﻭﺃﺭﺒﻌﻤﺎﺌﺔ ﺴﻔﻴﻨﺔ ﻟﻠﺨﻴل ﻭﺍﻟﺩﻭﺍﺏ‪ ،‬ﻭﺃﻥ ﻴﺴﻴﺭ ﺫﻟﻙ ﻤﻥ ﺒﺤﺭ ﻨﻴﻁﺵ ﺤﺘﻰ ﻴﺩﺨﻠﻭﺍ ﻨﻬﺭ ﺘﻭﻨﺔ ﻤﻥ‬
‫ﻤﺼﺒﻪ ﻓﻲ ﺍﻟﺒﺤﺭ ﻭﻫﺫﺍ ﺍﻟﻨﻬﺭ ﺃﻋﻅﻡ ﻤﻥ ﺍﻟﻨﻴل ﻭﺍﻟﻔﺭﺍﺕ ﺒل ﻭﻤﻥ ﺠﻴﺤﻭﻥ ﻓﻴﺭﺴﻭﺍ ﺒﻘﺭﺏ ﺒﻠﻐﺭﺍﺩ‪،‬‬
‫)‪(٤‬‬
‫ﻻ ﻴﻤﻜﻥ ﻋﺒﻭﺭﻫﻤﺎ ﺇﻻ‬ ‫ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﺤﺼﻴﻨﺔ ﺒﻴﻥ ﻨﻬﺭﻴﻥ ﻋﻅﻴﻤﻴﻥ ﺘﻭﻨﺔ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺼﻭﻩ )ﺴﺎﻭﻩ(‬
‫ﺒﺎﻟﺴﻔﻥ‪ ،‬ﻭﻟﻤﺎ ﻓﺘﺢ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺴﻤﻨﺩﺭﺓ ﻭﻨﻭﺍﺤﻴﻬﺎ‪ ،‬ﻭﻫﻲ ﻤﻌﻘل ﺒﻼﺩ ﺃﻨﻜﺭﻭﺱ‪ ،‬ﺃﺤﺩﺜﻭﺍ ﻫﺫﻩ ﺍﻟﻘﻠﻌﺔ‪.‬‬
‫ﺜﻡ ﺨﺭﺝ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺤﺎﺩﻱ ﻋﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﺩﺨل ﺃﺩﻨﺔ ﻓﻲ ﻋﺸﺭﻴﻨﻪ‪ ،‬ﻓﻲ‬
‫ﺸﻭﻜﺔ ﻋﻅﻴﻤﺔ ﻻ ﻴﻜﺘﻨﻪ ﻜﻨﻬﻬﺎ‪ ،‬ﻭﺍﻟﻨﺎﺱ ﻻ ﻴﻌﺭﻓﻭﻥ ﺤﻴﺙ ﻴﺘﻭﺠﻪ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﺃﺩﺭﻨﺔ ﺃﻋﻠﻡ ﺒﺫﻟﻙ‪،‬‬
‫ﻭﻜﺘﺏ ﺇﻟﻰ ﺃﻤﺭﺍﺀ ﺍﻷﻁﺭﺍﻑ‪ ،‬ﻭﺃﻤﺭ ﺍﻷﻤﻴﺭ ﺍﻟﻤﺠﺎﻫﺩ ﺒﺎﻟﻲ ﺒﻙ ﺒﻥ ﻴﺤﻴﻰ ﺒﺎﺸﺎ‪ ،‬ﺃﻥ ﻴﺴﻴﺭ ﺒﺠﻴﻭﺵ‬
‫ﺴﻤﻨﺩﺭﺓ ﻭﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﻤﺠﺎﻫﺩﻴﻥ ﻭﻴﺤﺎﺼﺭﻭﺍ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻓﺄﻨﻲ ﻗﺎﺩﻡ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺯﻡ ﻤﻥ ﻁﺭﻴﻕ ﻗﻠﻌﺔ ﺒﻜﻭﺭﺩﻟﻥ‪ ،‬ﻭﻫﻲ ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﺼﻭﻩ‪،‬‬
‫ﻭﻫﻭ ﻨﻬﺭ ﻋﻅﻴﻡ ﺠﺩﺍﹰ‪ ،‬ﻴﺘﻼﻁﻡ ﻜﺎﻟﺒﺤﺭ‪ ،‬ﻴﻔﺼل ﺒﻴﻥ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻭﺍﻟﻜﻔﺭ‪ ،‬ﻭﻜﺎﻥ ﻗﺼﺩﻩ ﺃﺨﺫ ﺍﻟﻘﻠﻌﺔ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٢٥٣‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪.١٢٥ ،٢‬‬
‫)‪(٢‬‬
‫ﻻﻫﻭﺵ )ﻻﻴﻭﺍﺵ(‪ :‬ﻭﻫﻭ ﻟﻘﺏ ﻤﻠﻙ ﺍﻟﻤﺠﺭ ﻤﺎﻨﻴﺎﺱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪،‬‬
‫ﺹ‪٨٤‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦٦‬‬
‫)‪(٣‬‬
‫ﺍﻷﺭﺩﺒﻴﻠﺔ‪ :‬ﻫﻡ ﺍﺘﺒﺎﻉ ﺍﻟﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ ﺒﻥ ﺍﺴﻤﺎﻋﻴل‪ ،‬ﺤﻴﺙ ﻋﺭﻓﻭﺍ ﺒﻬﺫﺍ ﺍﻻﺴﻡ ﻨﺴﺒﺔ ﺍﻟﻰ ﺠﺩﻫﻡ ﻓﻴﺭﻭﺯ ﺸﺎﻩ ﺍﺒﻥ‬
‫ﺯﺭﻴﻥ ﻜﻼ "ﺫﻭ ﺍﻟﻘﻠﻨﺴﻭﺓ ﺍﻟﺫﻫﺒﻴﺔ" ﺤﻴﺙ ﺍﻟﺘﻑ ﺤﻭﻟﻪ ﺍﻨﺎﺱ ﻜﺜﻴﺭﻭﻥ ﻴﻌﺘﻘﺩﻭﻥ ﻓﻴﻪ‪ ،‬ﻓﻲ ﻨﺎﺤﻴﺔ ﺍﺭﺩﺒﻴل‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٣‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٢٨‬ﺃ[‪.‬‬
‫‪١٣٤‬‬

‫ﻭﺠﻭﺍﺭ ﺍﻟﻨﻬﺭ ﻋﻠﻰ ﺠﺴﺭ ﻴﻌﻘﺩ ﻟﻪ‪ ،‬ﻭﺃﺨﺫ ﺒﺩﻭﻥ)‪ ،(١‬ﻭﺍﻟﺘﻘﺩﻴﺭ ﻴﻌﻭﻕ ﺍﻟﺘﺩﺒﻴﺭ‪ ،‬ﻓﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺘﻰ ﻨﺯل‬
‫ﻗﺒﺎﻟﺔ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﺒﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ ﺇﻟﻴﺎﺱ ﻜﻭﻟﻲ‪ ،‬ﻭﺃﻤﺭ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺭﻭﻡ ﺇﻴﻠﻲ ﺃﻥ ﻴﺤﺎﺼﺭ‬
‫ﻗﻠﻌﺔ ﺒﻜﻭﺭﺩﻟﻥ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ ] ‪ -٢٨‬ﺃ[ ﻓﺄﺨﺫﻫﺎ ﺒﻌﺩ ﺃﻴﺎﻡ ﻭﻤﻘﺎﺴﺎﺓ ﺤﺭﻭﺏ ﻭﺁﻻﻡ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﻏﺭﺓ‬
‫)‪(٢‬‬
‫ﺍﻟﺸﻬﻴﺭ ﺒﺒﻴﺭﻱ ﺒﺎﺸﺎ‪ ،‬ﺃﻥ ﻴﻤﺩ ﺍﻟﻤﺤﺎﺼﺭﻴﻥ ﻟﻘﻠﻌﺔ ﺒﻠﻐﺭﺍﺩ‬ ‫ﺸﻌﺒﺎﻥ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺈﻨﻬﺎ ﻜﺎﻨﺕ ﻤﻔﺘﺎﺡ ﺒﻼﺩ ﺃﻨﻜﺭﻭﺱ)‪ ،(٣‬ﻓﺴﺎﺭ ﺒﻤﻥ ﻤﻌﻪ ﻭﺠﺎﺀ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻨﺯل ﺃﻤﺎﻡ ﺒﻠﻐﺭﺍﺩ ﺒﻤﻭﻀﻊ ﻴﻘﺎل‬
‫)‪(٥‬‬ ‫)‪(٤‬‬
‫)ﺕ‬ ‫)ﺕ ‪٩٣٥‬ﻫـ ‪١٥٢٨ /‬ﻡ(‪ ،‬ﻭﺃﺤﻤﺩ ﺒﺎﺸﺎ‬ ‫ﻟﻪ ﺯﻤﻭﻥ‪ ،‬ﻭﺃﻤﺩ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺒﺎﻟﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‬
‫‪٩٢٩‬ﻫـ‪١٥٢٢ /‬ﻡ(‪ ،‬ﺍﻟﺒﻜﻠﺭﺒﻜﻲ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻴﺸﺘﺩ ﺍﻷﻤﺭ ﻭﻴﻌﻅﻡ ﺍﻟﻘﺘﺎل ﺤﺘﻰ ﻜﺎﻥ ﺍﻟﻔﺘﺢ ﻓﻲ ﺍﻟﻴﻭﻡ‬
‫ﺍﻟﺨﺎﻤﺱ ﻤﻥ ﺭﻤﻀﺎﻥ ﺍﻟﻤﻌﻅﻡ‪ ،‬ﻭﻓﺎﺯ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺒﻐﻨﺎﺌﻡ ﻻ ﺘﺤﺼﻰ‪ ،‬ﻭﺍﺴﺘﺼﻌﺒﺕ ﻋﻠﻴﻬﻡ ﺍﻟﻘﻠﻌﺔ‬
‫ﺍﻟﺠﻭﺍﻨﻴﺔ‪ .‬ﺜﻡ ﺃﻨﻬﺎ ﺃﺨﺫﺕ ﺒﺎﻷﻤﺎﻥ ﻷﻫﻠﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻟﺠﻤﻌﺔ ﺴﺎﺒﻊ ﻋﺸﺭﻱ ﺭﻤﻀﺎﻥ‪ ،‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺘﺯﻴﻴﻥ ﺍﻟﻘﻠﻌﺔ ﺒﺎﻷﻋﻼﻡ ﺍﻹﺴﻼﻤﻴﺔ ﻭﺃﻥ‬
‫ﻴﺼﻌﺩ ﺍﻟﻤﺅﺫﻨﻭﻥ ﻋﻠﻰ ﺃﻋﻠﻰ ﻗﻠﺔ‪ ،‬ﻓﻴﺅﺫﻨﻭﺍ ﻟﺼﻼﺓ ﺍﻟﺠﻤﻌﺔ‪ ،‬ﻭﺘﻘﺎﻡ ﺍﻟﺠﻤﻌﺔ ﻓﻲ ﺒﻌﺽ ﺘﻠﻙ ﺍﻟﻜﻨﺎﺌﺱ‪،‬‬
‫ﻭﻜﺎﻥ ﻴﻭﻤ ﹰﺎ ﻤﺸﻬﻭﺩﹰﺍ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﻜﻔﺎﺭ ﻟﻤﺎ ﺸﺎﻫﺩﻭﺍ ﻫﺫﺍ ﺍﻟﻔﺘﺢ ﺍﻟﻌﻅﻴﻡ ﺃﺘﻭﻩ ﺒﻤﻔﺎﺘﻴﺢ ﺍﻟﻘﻼﻉ‪ ،‬ﻭﺃﻟﻘﻭﺍ ﺇﻟﻴﻪ‬
‫)‪(٦‬‬
‫ﻗﻠﻌﺔ ﺒﺭﻗﺎﺹ‪ ،‬ﻭﻗﻠﻌﺔ ﺒﺎﺭﻴﺦ‪ ،‬ﻭﻗﻠﻌﺔ ﺩﻴﻤﺘﺭﻭﺠﻪ‪ .‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺘﺭﻤﻴﻡ ﻤﺎ‬ ‫ﻤﻘﺎﻟﻴﺩ ﺍﻟﺒﻘﺎﻉ‪ ،‬ﻤﺜل‬
‫ﺃﻨﻬﺩﻡ ﻤﻥ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻋﻴﻥ ﻟﻬﺎ ﺃﻤﻴﺭﺍﹰ‪ ،‬ﻭﻗﺎﻀﻴﺎﹰ‪ ،‬ﻭﻟﻠﻘﻠﻌﺔ ﺤﻔﻅﺔ‪ ،‬ﻭﺃﻤﺭ ﺒﺒﻨﺎﺀ ﺠﺎﻤﻊ ﻭﺤﻤﺎﻡ‪ ،‬ﻭﻭﻗﻑ ﻟﻪ‬
‫ﺃﻭﻗﺎﻓﹰﺎ‪.‬‬

‫)‪(١‬‬
‫ﺒﺩﻭﻥ )ﺒﻭﺩﻴﻥ‪ ،‬ﺒﻭﺩﺍﺒﺴﺕ ‪ :(BudaPest‬ﻭﻫﻲ ﻋﺎﺼﻤﺔ ﻫﻨﻜﺎﺭﻴﺎ ﺃﻭ ﺍﻟﻤﺠﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪١٢٥٦‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٧١‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺍﻟﺠﻤﺎﻟﻲ ﺍﻟﺼﺩﻴﻘﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪.٢٥١‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨٦‬؛ ﻜﻠﻭ‪ ،‬ﺃﻨﺩﺭﻱ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ‪،‬‬
‫ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﺍﻟﺭﺯﻗﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺘﺭﻜﻲ ﻟﻠﻨﺸﺭ‪ ،‬ﺘﻭﻨﺱ‪١٩٩١ ،‬ﻡ‪ ،‬ﺹ‪ ،٥٣‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ‬
‫ﺍﻟﻐﺯﺍﺓ؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻌﻁﻲ )ﺕ ‪١٠٦٠‬ﻫـ‪١٦٥٠ /‬ﻡ(‪ ،‬ﻟﻁﺎﺌﻑ ﺃﺨﺒﺎﺭ ﺍﻷﻭل ﻓﻴﻤﻥ‬
‫ﺘﺼﺭﻑ ﻓﻲ ﻤﺼﺭ ﻤﻥ ﺃﺭﺒﺎﺏ ﺍﻟﺩﻭل‪ ،‬ﻤﺼﺭ‪١٨٨٦ ،‬ﻡ‪ ،‬ﺹ‪ .١٣٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٣٨‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪١٠٢‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪،‬‬
‫ﻟﻭﺤﺔ ]‪ -٣٣‬ﺃ[‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻷﻭل‪ ،‬ﺹ‪١٥٢‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ١٥٨‬ﺫﻜﺭ ﺒﺎﺴﻡ‬
‫ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ‬ ‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٣٩‬؛‬ ‫ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﻁﺎﻏﻴﺔ ﻭﻓﺎﺘﻪ ‪٩٣٠‬ﻫـ(؛‬
‫ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪١٠٣‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ]‪ -٣٠‬ﺃ[‪.‬‬
‫)‪(٦‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻋﻥ ﺠﻤﻴﻊ ﺍﻟﻘﻼﻉ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٧‬‬
‫‪١٣٥‬‬

‫ﺜﻡ ﺒﺩﺍ ﻟﻪ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺃﻥ ﻴﺅﺨﺭ ﻗﺘﺎل ﺃﻨﻜﺭﻭﺱ ﻟﻘﺭﺏ ﺯﻤﻥ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻓﻌﺒﺭ ﻨﻬﺭ‬
‫ﺼﻭﻩ )ﺴﺎﻭ( )‪ ،(١‬ﻤﻥ ﺠﺴﺭ ﺼﻨﻊ ﻤﻥ ﺍﻟﺴﻔﻥ ﻭﺍﻟﺯﻭﺍﺭﻕ ﺇﻟﻰ ﻁﺭﻑ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻓﻲ ﺃﻭﺍﺴﻁ ﺸﻭﺍل‪،‬‬
‫ﻭﻋﻤل ﻴﻤﻪ ﺍﻟﻤﻭﻜﺏ‪ ،‬ﻭﻭﻟﻰ ﻭﻋﺯل‪ ،‬ﺜﻡ ﻜﺎﻥ ﺩﺨﻭﻟﻪ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻴﻭﻡ ﺍﻟﺴﺒﺕ ﺍﻟﺴﺎﺒﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ‬
‫ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﻭﺍﺴﺘﻘﺒﻠﻪ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﺸﺭﺍﻑ ﻭﺍﻷﻋﻴﺎﻥ ﻭﺴﺎﺌﺭ ﺃﻫل ﺍﻟﺒﻠﺩ‪ ،‬ﻭﻫﻨﻭﻩ ﺒﺎﻟﺴﻼﻤﺔ‪.‬‬

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‫• ]ﺫﻜﺭ ﻓﺘﺢ ﺭﻭﺩﻭﺱ[ )‪:(٢‬‬

‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺘﻴﻘﻥ ﻋﻤﻭﻡ ﺍﻟﺒﻠﻭﻯ ﺒﻜﻔﺎﺭ ﺭﻭﺩﻭﺱ ﻟﻠﻤﺴﻠﻤﻴﻥ ﺍﻟﺴﺎﺌﺭﻴﻥ ﻓﻲ ﺒﺤﺭ ﺍﻟﺭﻭﻡ‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺇﻟﻰ ﻤﺼﺭ ﻭﻤﻥ ﻤﺼﺭ ﺇﻟﻴﻬﺎ ﺒﻘﺼﺩ ﺍﻟﺘﺠﺎﺭﺓ ﺃﻭ ﺍﻟﺤﺞ‬
‫ﺇﻟﻰ ]‪ -٢٨‬ﺏ[ ﺒﻴﺕ ﺍﷲ ﺍﻟﺤﺭﺍﻡ)‪ ،(٣‬ﺍﻨﺘﺩﺏ ﻟﻐﺯﻭﻫﻡ ﻓﻌﻴﻥ ﺍﻟﻭﺯﻴﺭ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ ﺃﻥ ﻴﺴﻴﺭ ﺒﺒﻌﺽ‬
‫ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ ﺇﻟﻰ ﻁﺭﻑ ﺴﻴﻭﺍﺱ ﻟﺤﻔﻅ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺃﻭﺼﺎﻩ ﻓﻲ ﺍﻟﺒﺎﻁﻥ ﺃﻥ ﻴﻘﺒﺽ ﻋﻠﻰ ﻋﻠﻲ ﺒﻙ ﺒﻥ‬
‫ﺸﻬﺴﻭﺍﺭ ﺼﺎﺤﺏ ﻤﺭﻋﺵ‪ .‬ﻭﻜﺎﻥ ﻗﺩ ﻓﻬﻡ ﻤﻨﻪ ﺍﻟﺨﻴﺎﻨﺔ‪ ،‬ﻭﻴﻘﺘﻠﻪ‪ ،‬ﻓﺴﺎﺭ ﺍﻟﻭﺯﻴﺭ ﻓﺭﻫﺎﺩ ﺤﺘﻰ ﻭﺼل‬
‫ﺇﻟﻰ ﻗﺭﺏ ﺍﻟﺒﺴﺘﻴﻥ ﻭﺃﺭﺴل ﺇﻟﻰ ﻋﻠﻲ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﺒﺄﻥ ﻴﻘﺩﻡ ﻋﻠﻴﻪ ﻟﻴﺸﺎﻭﺭﻩ ﻓﻲ ﺃﻤﺭ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻓﻠﻤﺎ‬
‫ﻗﺩﻡ ﻗﺒﺽ ﻋﻠﻴﻪ ﻭﻗﺘﻠﻪ ﻭﻋﺩﺓ ﻤﻥ ﺃﻭﻻﺩﻩ‪ .‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺜﺎﻨﻲ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺃﻥ ﻴﺴﻴﺭ‬
‫ﺒﺎﻟﻌﻤﺎﺭﺓ ﻓﻲ ﺍﻟﺒﺤﺭ ﻓﻼ ﻴﺭﺴﻰ ﺇﻻ ﻋﻠﻰ ﺭﻭﺩﻭﺱ‪ ،‬ﻓﺨﺭﺝ ﻤﻥ ﺨﻠﻴﺞ ﺍﺴﺘﺎﻨﺒﻭل ﻓﻲ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ‬
‫ﻤﺸﺤﻭﻨﺔ ﺒﺎﻟﻤﻘﺎﺘﻠﺔ ﻭﺍﻟﺭﺠﺎل ﻭﺁﻻﺕ ﺍﻟﻘﺘﺎل ﻓﻲ ﺜﺎﻟﺙ ﺭﺠﺏ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٢١ /‬ﻡ‪ ،‬ﻭﺨﺭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻨﻔﺴﻪ ﻓﻲ ﻋﺴﺎﻜﺭ ﻻ ﺘﺤﺼﻰ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺭﺠﺏ‪ ،‬ﻓﺴﺎﺭ‬
‫ﻤﻥ ﻁﺭﻑ ﺃﻨﺎﻀﻭﻟﻲ ﺤﺘﻰ ﻨﺯل ]ﻓﻲ[ ﻏﺭﺓ ﺸﻌﺒﺎﻥ ﻋﻠﻰ ﻨﻬﺭ ﻤﺎﻨﺩﺭﺍﺯ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻴﻜﻴﺸﻬﺭ ﻤﻥ‬
‫ﻤﻴﻨﺎﺀ ﺍﻴﺩﻴﻥ‪ ،‬ﻭﺒﻴﻨﻤﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻤﺨﻴﻤﻪ ﻫﺫﺍ ﺇﺫ ﺃﺘﺎﻩ ﺨﺒﺭ ﺍﻟﺒﺸﺎﺭﺓ ﺒﺄﻥ ﺃﻤﻴﺭ ﻭﻻﻴﺔ ﻫﺭﺴﻙ ﻤﻥ‬
‫ﻁﺭﻑ ﺭﻭﻡ ﺇﻴﻠﻲ ﻤﺤﻤﻭﺩ ﺒﻙ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺸﺠﻌﺎﻥ ﻗﻭﻤﻪ‪ ،‬ﺤﺎﺭﺏ ﺃﻤﻴﺭ ﻗﻠﻌﺔ ﺍﺴﻔﺭﺍﺩﻴﻥ ﻤﻥ ﺒﻼﺩ‬
‫ﻗﺭﺍل‪ ،‬ﻭﻫﻲ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻘﻼﻉ ﺍﻟﻤﻨﻴﻌﺔ‪ ،‬ﻓﻐﻠﺏ ﻋﻠﻴﻬﻡ ﻭﻗﺘل ﻤﻨﻬﻡ ﻤﻘﺘﻠﻪ ﻭﺃﺨﺫ ﺍﻟﻘﻠﻌﺔ‪ .‬ﺜﻡ ﺃﻥ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻥ ﺍﻟﺫﻴﻥ ﻋﻴﻨﻭﺍ ﻤﻥ ﺠﺎﻨﺏ ﺍﻟﺒﺤﺭ‪ ،‬ﺴﺎﺭﻭﺍ ﻓﻲ ﻨﺤﻭ ﺴﺒﻌﻤﺎﺌﺔ ﻏﺭﺍﺏ ﺤﺘﻰ ﺃﺭﺴﻭﺍ ﻓﻲ ﺒﻌﺽ‬
‫ﻤﺭﺍﺴﻲ ﺭﻭﺩﻭﺱ ﻴﻘﺎل ﻟﻪ ﺃﻨﻑ ﺍﻟﺜﻭﺭ)‪.(٤‬‬

‫)‪(١‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ‪) :‬ﺴﺎﻭﻩ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٣‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٥٨‬‬
‫)‪(٤‬‬
‫ﻴﻌﺭﻑ ﺒﺎﻟﺘﺭﻜﻴﺔ ﻤﻴﻨﺎﺀ )ﺍﻜﻭﺯﺒﺭﻭﻨﻲ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٦‬‬
‫‪١٣٦‬‬

‫ﻗﺎل ﺍﻟﻤﻭﻟﻰ ﻤﺼﻁﻔﻰ ﺒﻥ ﺠﻼل ﺍﻟﺘﻭﻗﻴﻌﻲ)‪ ،(١‬ﻜﻨﺕ ﻤﻊ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﻫﺫﺍ‬
‫ﺍﻟﺴﻔﺭ‬
‫ﻓﻠﻤﺎ ﻭﺼﻠﻨﺎ ﺇﻟﻰ ﺭﻭﺩﻭﺱ ﻭﺠﺩﻨﺎ ﻗﻠﻌﺘﻬﺎ ﻤﻥ ﺃﺤﺼﻥ ﺍﻟﻘﻼﻉ‪ ،‬ﻭﺃﻤﻨﻊ ﺍﻟﺤﺼﻭﻥ‪ ،‬ﻭﻟﻬﺎ ﺨﻨﺩﻕ‬
‫ﻋﻅﻴﻡ ﻋﻤﻴﻕ‪ ،‬ﻭﺒﻨﻰ ﺴﻭﺭﻫﺎ ﻋﺒﺭ ﻤﺘﺴﻊ‪ ،‬ﻭﺠﻌل ﺍﺘﺴﺎﻋﻪ ﻤﻥ ﺘﺤﺕ ﺍﻷﺭﺽ‪ ،‬ﻭﺠﻌل ﺨﻼﻟﻬﺎ ﻗﻼﻻﹰ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺸﺤﻨﻬﺎ ﺒﺎﻟﻤﺩﺍﻓﻊ ﻭﺒﻨﻰ ﺴﻭﺭﻴﻥ ﻓﻲ ﻋﺭﺽ ﺴﺒﻌﺔ ﺃﺫﺭﻉ ﻭﻤﺎ ﺒﻴﻨﻬﻤﺎ ﻋﺸﺭﺓ ﺃﺫﺭﻉ ﻭﻤﻸﻩ ﺒﺎﻟﺘﺭﺍﺏ‬
‫ﻭﺍﻟﺤﺠﺭ‪ ،‬ﻭﻟﻬﺎ ﻤﻥ ﺠﺎﻨﺏ ﺍﻟﺒﺤﺭ ﺍﻟﻜﺒﻴﺭ ﻤﻴﻨﺎﺀ ﻋﻅﻴﻤﺔ ﻤﺩﻭﺭﺓ ﻜﺎﻟﺤﻭﺽ‪ ،‬ﻭﻟﻬﺎ ]‪ -٢٩‬ﺃ[ ﺒﺎﺏ‬
‫ﻤﺨﺼﻭﺹ ﺠﻌﻠﻭﺍ ﻋﻠﻴﻪ ﺴﻠﺴﻠﺔ ﻤﻥ ﺤﺩﻴﺩ ﻭﺭﻜﺒﻭﻫﺎ ﻋﻠﻰ ﻗﻁﻊ ﺃﺨﺸﺎﺏ‪ ،‬ﻭﺒﻬﺎ ﺒﻌﺽ ﻗﻠل ﻭﺃﺒﺭﺍﺝ‬
‫ﺘﻨﺎﻏﻲ ﺍﻟﺴﻤﺎﻙ ﻓﻲ ﺍﻻﺭﺘﻔﺎﻉ)‪.(٢‬‬
‫)‪(٣‬‬
‫ﻤﻥ ﺒﻼﺩ ﻤﻨﺘﺸﺎ‪ ،‬ﻭﻫﻲ ﻗﺒﺎﻟﺔ ﺭﻭﺩﻭﺱ ﻓﻲ‬ ‫ﻭﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﻭﺼﻭل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺒﻨﺩﺭ ﻤﺭﻤﺭﻭﺱ‬
‫)‪(٤‬‬
‫ﺜﺎﻨﻲ ﺭﻤﻀﺎﻥ‪ ،‬ﻭﻓﻲ ﺭﺍﺒﻌﻪ ﺍﺠﺘﺎﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺒﺠﻨﻭﺩﻩ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺍﻟﺠﺯﻴﺭﺓ‪ ،‬ﻭﻨﺯل ﺒﻤﺤل‬
‫ﺭﻓﻴﻊ ﻤﺸﺭﻑ ﻋﻠﻰ ﺍﻟﺤﺼﺎﺭ‪ ،‬ﻭﻗﺩ ﺠﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺁﻤﺭﻩ ﻭﻗﺎﺘﻠﻭﺍ ﺍﻟﻜﻔﺎﺭ ﺒﺭﻤﻲ ﺍﻟﻤﻜﺎﺤل ﻭﺩﻓﻊ‬
‫ﺍﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻴﺭﻗﻨﻴﺎﺕ ﻤﺩﺓ ﺘﺯﻴﺩ ﻋﻠﻰ ﺸﻬﺭ‪ ،‬ﻓﻠﻡ ﻴﻐﻨﻭﺍ ﺸﻴﺌﺎﹰ‪ ،‬ﻓﺸﺭﻋﻭﺍ ﻓﻲ ﺃﻫﺎﻟﺔ ﺍﻟﺘﺭﺍﺏ ﻭﻁﻡ ﺍﻟﺨﻨﺩﻕ‬
‫ﺒﻪ‪ ،‬ﻭﻨﻘﺒﻭﺍ ﻤﻭﺍﻀﻊ ﻋﺩﻴﺩﺓ ﻭﺸﺤﻨﻭﻫﺎ ﺒﺎﻟﺒﺎﺭﻭﺩ‪ ،‬ﻭﺃﻁﻠﻘﻭﺍ ﻓﻴﻪ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻁﻴﺭﻭﺍ ﻋﺩﺓ ﺃﻤﺎﻜﻥ ﻤﻥ ﺍﻟﻘﻠﻌﺔ‬
‫ﺇﻟﻰ ﺍﻟﻬﻭﺍﺀ ﻜل ﺫﻟﻙ ﻭﻻ ﻴﺠﺩﻱ ﺸﻴﺌ ﹰﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭ ﺭﻤﻀﺎﻥ ﻭﺼل ﻤﻥ ﻤﺼﺭ ﺃﺭﺒﻌﺔ ﻭﻋﺸﺭﻭﻥ ﻏﺭﺍﺒﺎﹰ‪ ،‬ﻨﺠﺩﺓ ﻷﻫل ﺍﻹﺴﻼﻡ‪،‬‬
‫ﻻ‬
‫ﺒﻌﺙ ﺒﻬﺎ ﺍﻷﻤﻴﺭ ﺨﻴﺭ ﺒﻙ ﻨﺎﺌﺏ ﻤﺼﺭ‪ .‬ﻭﺒﺭﺯ ﺍﻟﻜﻔﺎﺭ ﻤﻥ ﺍﻟﻘﻠﻌﺔ ﻓﺎﻟﺘﻘﺎﻫﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﺍﻗﺘﺘﻠﻭﺍ ﻗﺘﺎ ﹰ‬
‫ﺸﺩﻴﺩﹰﺍ ﻭﻫﺯﻡ ﺍﷲ ﺃﻫل ﺍﻟﻜﻔﺭ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺒﻨﺎﺀ ﻤﻭﺍﻀﻊ ﺘﺴﻠﻁ ﺒﺎﻟﺭﻤﻲ ﻤﻨﻬﺎ ﻋﻠﻰ ﺍﻟﺒﻠﺩ‪،‬‬
‫ﻭﻓﻲ ﻁﻡ ﺍﻟﺨﻨﺩﻕ‪ ،‬ﻭﻨﻘﺏ ﺍﻟﺤﻴﻁﺎﻥ‪ ،‬ﻓﺄﻭﻫﻥ ﺫﻟﻙ ﺍﻟﻜﻔﺎﺭ ﻭﺘﻴﻘﻨﻭﺍ ﺒﺤﺼﻭل ﺍﻟﻬﻭﺍﻥ‪ ،‬ﻓﺭﺍﺴﻠﻭﺍ ﻴﻁﻠﺒﻭﻥ‬
‫ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺂﻤﻨﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺃﻨﻔﺴﻬﻡ ﻭﺃﻭﻻﺩﻫﻡ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ‬

‫)‪(١‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ‪) :‬ﺃﻥ ﺃﺨﺎﻩ ﺼﺎﻟﺢ ﺒﻥ ﺠﻼل ﺍﻟﺘﻭﻗﻴﻌﻲ ﻗﺎﻀﻲ ﺤﻠﺏ‪ ،‬ﻤﺩﺓ ﻀﺒﻁﻪ ﻟﻬﺎ ﻓﻲ ‪ ٣‬ﺸﻭﺍل ﺴﻨﺔ‬
‫‪٩٥١‬ﻫـ‪ ،‬ﺇﻟﻰ ‪ ٢٨‬ﺫﻭ ﺍﻟﻘﻌﺩﺓ ﺴﻨﺔ ‪٩٥١‬ﻫـ‪ ،‬ﺒﺠﻤﻌﻪ ﺃﻴﺎﻡ ‪ ،٥٥‬ﻭﻭﻟﻲ ﺩﻤﺸﻕ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‬
‫"ﺍﻟﺜﻐﺭ ﺍﻟﺒﺴﺎﻡ ﻓﻲ ﻤﻥ ﻭﻟﻲ ﻗﻀﺎﺀ ﺍﻟﺸﺎﻡ" ﻭﺫﻴﻠﻪ ﻗﻀﺎﺓ ﺩﻤﺸﻕ ﺤﺘﻰ ﺴﻨﺔ ﺍﻷﻟﻑ ﻟﻠﻬﺠﺭﺓ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺼﻼﺡ ﺍﻟﺩﻴﻥ‬
‫ﺍﻟﻤﻨﺠﺩ(‪ ،‬ﺍﻟﻤﺠﻤﻊ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺩﻤﺸﻕ‪١٩٥٦ ،‬ﻡ‪ ،‬ﺹ‪ ،٣٢٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ؛‬
‫ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪ ٧٠٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٦‬‬
‫)‪(٢‬‬
‫ﻭﻓﻲ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬ ‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٣‬ﺏ(‪) ،‬ﺒﺭﻭﺝ ﺘﺒﺎﻫﻲ ﻓﻲ ﺍﻟﺭﻓﻌﺔ ﺴﻤﺎﻙ ﺍﻟﺴﻤﺎﺀ(؛‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٣١٨‬ﺃﺒﺭﺍﺝ ﺘﻨﺎﻏﻲ ﻓﻲ ﺍﻟﺭﻓﻌﺔ ﻭﺍﻷﺤﻜﺎﻡ ﺴﻤﺎﻙ ﺍﻟﺴﻤﺎﺀ(‪.‬‬
‫)‪(٣‬‬
‫ﻤﺭﻤﺭﻭﺱ )ﻤﺭﻤﺭﻴﺱ ‪ :(Marmariss‬ﻤﻴﻨﺎﺀ ﻭﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺁﻴﺩﻴﻥ‪ ،‬ﻟﻭﺍﺀ ﻤﻨﺘﺸﺎ‪ ،‬ﻭﻫﻭ ﻤﺭﺴﻰ ﺠﻴﺩ‬
‫ﻴﻘﻊ ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﺭﻭﺩﻭﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٤٢٦٦‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٦٣‬‬
‫)‪(٤‬‬
‫ﺨ‪‬ﻴﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻤﺭﺘﻔﻊ ﺴﺎﻥ ﺴﺘﻴﻔﺎﻨﻭﺍ‪ ،‬ﺍﻟﺫﻱ ﻴﺸﺭﻑ ﻋﻠﻰ ﺍﻟﺒﺤﺭ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٦١‬‬
‫‪١٣٧‬‬

‫ﺘﺴﻊ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٢ /‬ﻡ‪ ،‬ﺜﻡ ﻨﻜﺜﻭﺍ ﺍﻹﻴﻤﺎﻥ ﺇﺫ ﺠﺎﺀﺘﻬﻡ ﻨﺠﺩﺓ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻓﻲ‬
‫ﺨﺎﻤﺱ ﻋﺸﺭﻴﻨﻪ‪ ،‬ﻭﺸﺭﻋﻭﺍ ﻓﻲ ﻤﺤﺎﺭﺒﺔ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺠﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺤﺼﺎﺭﻫﻡ‪ ،‬ﻭﺼﺩﻗﻭﻫﻡ ﺍﻟﻘﺘﺎل‬
‫ﺤﺘﻰ ﺍﻀﻁﺭ ﺃﻫل ﺍﻟﻁﻐﻴﺎﻥ‪ ،‬ﻓﻨﺎﺩﻭﺍ‪ :‬ﺍﻷﻤﺎﻥ ﺍﻷﻤﺎﻥ ﻴﺎ ﺃﻫل ﺍﻹﻴﻤﺎﻥ‪ .‬ﻭﺫﻟﻙ ﻭﻗﺕ ﺍﻟﻌﺼﺭ ﺜﺎﻤﻥ‬
‫ﻋﺸﺭﻱ ﺍﻟﺸﻬﺭ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬ ‫)‪(١‬‬
‫ﻤﻊ‬ ‫ﺴﻴﺭ ﺠﻭﺍﻥ‪ ،‬ﺃﻤﻴﺭ ﺠﺯﻴﺭﺓ ﺍﺴﺘﻨﻜﻭﻯ‬ ‫ﻭﺃﺭﺴل ﺼﺎﺤﺏ ﺭﻭﺩﻭﺱ ﻤﻴﻐﺎل ﻤﺎﺴﺘﻭﺭﻱ‬
‫ﺨﻤﺴﻴﻥ‬
‫ﻻ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺄﺠﺎﺒﻪ ﺇﻟﻰ ﺴﺅﻟﻪ)‪ ،(٣‬ﻭﺃﻁﻠﻘﻪ ﻤﻊ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻓﺴﺎﺭﻭﺍ‬
‫ﻨﻔﺭﹰﺍ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﺭﺴﻭ ﹰ‬
‫ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻔﺭﻨﺞ)‪ .(٤‬ﻭﺃﻤﺭﻫﻡ ﺒﺈﻁﻼﻕ ﻤﻥ ﻋﻨﺩﻫﻡ ﻤﻥ ﺍﻷﺴﺎﺭﻯ)‪ ،(٥‬ﻭﻜﺎﻥ ﻓﻲ ﺍﻟﻘﻠﻌﺔ ]‪ -٢٩‬ﺏ[ ﻋﺩﺓ‬
‫ﻤﻥ ﺍﻷﺴﺎﺭﻯ ﻤﻥ ﻤﺩﺓ ﻤﺘﻁﺎﻭﻟﺔ‪.‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻟﺨﻤﻴﺱ ﺴﺎﺩﺱ ﺼﻔﺭ‪ ،‬ﺩﺨل ﺍﻟﻤﺴﻠﻤﻭﻥ ﺍﻟﺒﻠﺩ ﻭﺃﻗﺎﻤﻭﺍ ﻓﻴﻪ ﺸﻌﺎﺌﺭ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﻨﻜﺴﻭﺍ‬
‫ﺍﻷﺼﻨﺎﻡ ﻭﻫﺩﻤﻭﺍ ﺍﻟﻜﻨﺎﺌﺱ‪ ،‬ﻭﺠﻌﻠﻭﺍ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻜﺒﺭﻯ ﺍﻟﻤﻌﺭﻭﻓﺔ ﺒﺴﻨﺠﻭﺍﻥ ﺠﺎﻤﻌﹰﺎ ﺸﺭﻴﻔﺎﹰ‪ ،‬ﻭﻋﻤل‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﻭﻜﺒ ﹰﺎ ﻋﻅﻴﻤ ﹰﺎ ﺤﻀﺭ ﻓﻴﻪ ﺍﻷﻋﻴﺎﻥ ﻭﻫﻨﻭﻩ ﺒﺎﻟﻔﺘﺢ ﻭﺠﻲﺀ ﺒﺼﺎﺤﺏ ﺭﻭﺩﻭﺱ ﻓﻲ ﺃﻋﻴﺎﻥ ﻗﻭﻤﻪ‪،‬‬
‫ﻓﻘﺒﻠﻭﺍ ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻫﺩﻭﺍ ﻟﻪ ﻤﻥ ﺍﻟﺘﺤﻑ ﻭﺍﻟﻬﺩﺍﻴﺎ ﺸﻴﺌﹰﺎ ﻜﺜﻴﺭﹰﺍ)‪ ،(٦‬ﻭﻜﺎﻥ ﺍﻟﺸﺘﺎﺀ ﻗﺩ ﺤل ﻭﻜﺜﺭ ﺍﻟﻤﻁﺭ‪،‬‬
‫ﻭﺍﺸﺘﺩ ﺍﻟﻭﺤل‪ ،‬ﻓﺄﺫﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻠﻌﺴﻜﺭ ﺒﺎﻟﺭﺠﻭﻉ‪ ،‬ﻓﻌﺎﺩﻭﺍ ﺇﻟﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﺒﻴﻨﺎ ﻫﻡ ﻴﺴﻴﺭﻭﻥ ﻓﻲ‬
‫ﺍﻟﺒﺤﺭ ﺇﺫ ﻫﻡ ﺒﺴﻔﻴﻨﺘﻴﻥ ﻤﺸﺤﻭﻨﺘﻴﻥ ﺒﺎﻟﺯﺍﺩ ﻭﺁﻻﺕ ﺍﻟﺴﻼﺡ ﺠﺎﺀﺘﺎ ﻤﺩﺩﹰﺍ ﻷﻫل ﺍﻟﻘﻠﻌﺔ ﻓﻐﻨﻤﻭﻫﺎ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﻟﻘﺏ ﺃﻁﻠﻘﻪ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻋﻠﻰ ﻓﻴﻠﻴﺏ ﻓﻴﻠﻲ ﺩﺭﻱ ﻟﻴﺴﻴل ﺁﺩﺍﻡ‪ ،‬ﻗﺎﺌﺩ ﺍﻟﻔﺭﺴﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺭﺠﻊ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪.٦٣‬‬
‫)‪(٢‬‬
‫ﺍﺴﺘﻨﻜﻭﻯ ‪ :Istankioi‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻜﻭﺱ(‪ :‬ﻫﻲ ﻤﻥ ﺃﻫﻡ ﺍﻟﺠﺯﺭ ﺍﻟﺘﻲ ﻓﺘﺤﺕ ﻤﻊ ﺠﺯﻴﺭﺓ ﺭﻭﺩﺱ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٨١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٦٠‬‬
‫)‪(٣‬‬
‫ﺘﻡ ﺘﻭﻗﻴﻊ ﺸﺭﻭﻁ ﺍﻻﺴﺘﻼﻡ ﻓﻲ ‪ /٦‬ﺼﻔﺭ‪٩٢٩ /‬ﻫـ ‪ /٢٥ -‬ﻜﺎﻨﻭﻥ ﺍﻷﻭل‪١٥٢٢ /‬ﻡ‪ ،‬ﺒﻌﺩ ﺃﻥ ﺍﺴﺘﻤﺭﺕ‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ‬ ‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٤‬ﺃ(؛‬ ‫ﻤﺤﺎﺼﺭﺘﻬﺎ ﺨﻤﺴﺔ ﺃﺸﻬﺭ‪.‬‬
‫‪Creasy, History, p.١٦٢‬‬ ‫ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١١٥‬؛ ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢١٨‬؛‬

‫)‪(٤‬‬
‫ﺍﺴﺘﻘﺭ ﺍﻟﻔﺭﺴﺎﻥ ﺒﺠﺯﻴﺭﺓ ﻤﺎﻟﻁﺔ ﺍﻟﺘﻲ ﻤﻨﺤﻬﺎ ﺇﻴﺎﻫﻡ ﺸﺎﺭل ﺍﻟﺨﺎﻤﺱ ﻤﻠﻙ ﺃﺴﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣١٨‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١١٤‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٢‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪،‬‬
‫‪.Creasy, History, p.١٨٨‬‬ ‫ﺹ‪٦٤‬؛ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٧٣‬؛‬
‫)‪(٥‬‬
‫ﺒﻠﻎ ﻋﺩﺩ ﺍﻷﺴﺭﻯ )‪ .(٦٠٠٠‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦٤‬‬
‫)‪(٦‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٦٤‬‬
‫‪١٣٨‬‬

‫ﻭﻓﻲ ﺍﻟﻌﺎﺸﺭ ﻤﻥ ﺼﻔﺭ‪ ،‬ﺭﻜﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺘﻔﺭﺠ ﹰﺎ ﻓﻲ ﺍﻟﺒﻠﺩﺓ ﻭﺃﻤﺭ ﺃﻥ ﻴﺒﻨﻰ ﺒﻬﺎ ﺠﺎﻤﻊ ﻭﻤﺩﺭﺴﺔ ﻭﻋﻤﺎﺭﺓ‬
‫ﻟﻠﻔﻘﺭﺍﺀ‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺃﺭﺴل ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺼﺤﺎﺏ ﺍﻟﻘﻼﻉ ﺍﻟﻘﺭﻴﺒﺔ ﻤﻥ ﺭﻭﺩﻭﺱ ﺒﻤﻔﺎﺘﻴﺢ‬
‫ﻗﻼﻋﻬﻡ ﻤﺜل ﺍﺴﺘﻨﻜﻭﻯ‪ ،‬ﻭﺒﻭﺩﺭﻡ ﺤﺼﺎﺭ‪.‬‬
‫ﻼ ﻓﻲ ﺍﻟﺴﻔﺎﺌﻥ‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻨﻲ ﻋﺸﺭ ﻤﻨﻪ ﻗﺒ‪‬ل ﻤﻴﻐﺎل ﻤﺎﺴﺘﻭﺭﻱ ﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﺫﻥ ﻟﻪ‪ ،‬ﻓﺨﺭﺝ ﻟﻴ ﹰ‬

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‫ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻟﺜﺔ ﻋﺸﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻴﻭﻡ ﺍﻟﺠﻤﻌﺔ ﺼﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺠﻤﻌﺔ ﻓﻲ ﻜﻨﻴﺴﺔ ﺴﻨﺠﻭﺍﻥ‪ ،‬ﺜﻡ ﻋﺯﻡ‪،‬‬
‫ﻓﺎﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﻤﺭﻤﺭﻭﺱ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﻓﺒﻌﺩ ﺍﺴﺘﻘﺭﺍﺭﻩ ﺒﺘﺨﺕ ﻤﻠﻜﻪ ﺁﺘﺎﻩ ﻨﻌﻲ ﻨﺎﺌﺏ‬
‫ﻤﺼﺭ ﺨﻴﺭ ﺒﻙ‪ ،‬ﻓﺄﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺜﺎﻨﻲ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﻟﺘﻤﻬﻴﺩ ﺍﻟﺒﻼﺩ ﺍﻟﻤﺼﺭﻴﺔ)‪ ،(١‬ﻓﺴﺎﺭ‬
‫ﺒﺎﻟﺠﻴﻭﺵ ﻭﺍﻟﻤﺭﺍﻜﺏ ﺤﺘﻰ ﺃﺭﺴﻰ ﻓﻲ ﻤﻴﻨﺎﺀ ﺇﺴﻜﻨﺩﺭﻴﺔ ﻓﻲ ﺴﺒﻌﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﺴﺎﺭ ﻤﻥ ﻁﺭﻴﻕ ﺭﺸﻴﺩ)‪،(٢‬‬
‫ﻭﺩﺨل ﺍﻟﻘﺎﻫﺭﺓ ﻭﺭﺘﺏ ﺃﺤﻭﺍﻟﻬﺎ‪.‬‬
‫)‪(٣‬‬
‫ﺨﻴﺭ ﺒﻙ ﻴﻘﺎل ﻟﻪ‪ :‬ﻗﺎﻨﺼﻭﻩ‪ .‬ﺇﻨﻪ ﻴﺭﻴﺩ‬ ‫ﺜﻡ ﺃﻨﻪ ﺘﻔﻁﻥ ﻟﺸﺨﺹ ﻤﻥ ﺒﻘﺎﻴﺎ ﺍﻟﺠﺭﻜﺱ ﻜﺎﻥ ﺃﻤﻴﺭ ﺍﺨﻭﺭ‬
‫)‪(٤‬‬
‫ﻤﻀﺭ ﺒﺎﻱ‪ ،‬ﻭﻭﺍﻗﻌﻬﻡ ﻤﻥ‬ ‫ﻟﻨﻔﺴﻪ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﻴﺴﺎﻋﺩﻩ ﺭﺌﻴﺱ ﺍﻟﻤﺩﺍﻓﻌﻴﻥ ﺒﻭﺩﺍﻕ‪ ،‬ﻭﺍﻟﺨﺯﻨﺩﺍﺭ ﺍﻟﺼﻐﻴﺭ‬
‫ﻭﺠﺩ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﺇﻨﻬﻡ ﻴﺭﻴﺩﻭﻥ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺍﻟﺒﺎﺸﺎ‪ ،‬ﻓﺒﺎﺩﺭ ﺍﻟﺒﺎﺸﺎ ﻭﻗﺒﺽ ]‪-٣٠‬ﺃ[ ﻋﻠﻰ ﺍﻟﻨﻔﺭ‬
‫)‪(٥‬‬
‫ﻤﻌﻬﻡ ﻓﻲ ﻫﺫﺍ ﺍﻻﺘﻔﺎﻕ ﻭﻜﺎﻥ ﺫﺍ ﺜﺭﻭﺓ‬ ‫ﺍﻟﺜﻼﺜﺔ ﺍﻟﻤﺫﻜﻭﺭﻴﻥ‪ ،‬ﻓﻘﺘﻠﻬﻡ ﺃﻤﺎﻡ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻜﺎﺸﻑ ﺠﺎﻨﻡ‬
‫ﻋﻅﻴﻤﺔ ﺠﺩﺍﹰ‪ ،‬ﻓﻠﻤﺎ ﺍﺘﺴﻊ ﺍﻟﺨﺭﻕ ﻋﻠﻴﻪ ﻀﺎﻫﺭ ﺒﺎﻟﻌﺼﻴﺎﻥ‪ ،‬ﻭﻨﺎﺒﺫ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺘﺒﻌﻪ ﻋﻠﻰ ﺫﻟﻙ ﺒﻌﺽ ﻤﻥ‬
‫)‪(١‬‬
‫ﺘﻡ ﺫﻜﺭ ﻫﺫﻩ ﺍﻟﺤﻭﺍﺩﺙ ﺃﺜﻨﺎﺀ ﻤﺤﺎﺼﺭﺓ ﺭﻭﺩﺱ ﺴﻨﺔ ‪٩٢٨‬ﻫـ‪١٥٢١ /‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪،٥‬‬
‫ﺹ‪.٤٩٠‬‬
‫)‪(٢‬‬
‫ﺭﺸﻴﺩ‪ :‬ﻤﻴﻨﺎﺀ ﻤﺼﺭﻱ ﻗﺩﻴﻡ‪ ،‬ﻴﻘﻊ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ ،‬ﺸﺭﻗﻲ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﺒﺎﺭﻙ‪ ،‬ﺍﻟﺨﻁﻁ ﺍﻟﺘﻭﻓﻴﻘﻴﺔ‪،‬‬
‫ﺝ‪ ،١١‬ﺹ‪٧٥‬؛ ﻋﻁﻴﺔ ﺍﷲ‪ ،‬ﺍﻟﻘﺎﻤﻭﺱ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٥٣٠‬‬
‫)‪(٣‬‬
‫ﺃﻤﻴﺭ ﺁﺨﻭﺭ‪ :‬ﻫﻭ ﺍﻟﻤﺸﺭﻑ ﻋﻠﻰ ﺍﺼﻁﺒل ﺍﻟﺴﻠﻁﺎﻥ ﻭﺨﻴﻭﻟﻪ‪ ،‬ﻭﻴﺴﻜﻥ ﺒﺎﺼﻁﺒل ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪،‬‬
‫ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٧٥‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٢٠‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٩‬‬
‫)‪(٤‬‬
‫ﺍﻟﺨﺯﻨﺩﺍﺭ ﺍﻟﺼﻐﻴﺭ )ﺨﺯﻨﺩﺍﺭ ﺍﻟﻜﻴﺱ(‪ :‬ﻤﻬﻤﺘﻪ ﺘﻭﺯﻴﻊ ﺍﻟﺼﺩﻗﺎﺕ ﻋﻠﻰ ﺍﻟﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺴﺘﺤﻘﻴﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪،‬‬
‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٦٨‬؛‬ ‫ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺹ‪٨٩‬؛‬ ‫ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٧٨‬؛‬
‫ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٥٢‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.١٥٦‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺒﻥ ﻴﻭﺴﻑ ﻗﺭﻗﻤﺎﺱ‪ ،‬ﻭﻟﻘﺒﻪ ﺠﺎﻨﻡ‪ ،‬ﻭﻫﻭ ﺍﺒﻥ ﺃﺨﺕ ﺨﻴﺭ ﺒﻙ ﻜﺎﻓل ﺤﻠﺏ‪ ،‬ﻜﺎﻥ ﻴﺸﻐل ﻤﻨﺼﺏ ﻜﺎﺸﻑ‬
‫ﺍﻟﺸﺭﻗﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٨٨‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪،‬‬
‫ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪٤٥٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ .١٣٢‬ﻭﺍﻟﻜﺎﺸﻑ‪ :‬ﻤﻨﺼﺏ ﺇﺩﺍﺭﻱ ﻓﻲ ﺍﻟﻌﻬﺩ‬
‫ﺍﻟﻤﻤﻠﻭﻜﻲ‪ ،‬ﻴﻘﻭﻡ ﺼﺎﺤﺒﻪ ﺒﺈﺩﺍﺭﺓ ﺇﻗﻠﻴﻡ ﻤﺤﺩﺩ‪ ،‬ﻤﻨﻬﻡ ﻜﺎﺸﻑ ﺍﻟﺸﺭﻗﻴﺔ‪ ،‬ﻜﺎﺸﻑ ﺍﻷﺘﺤﻔﻴﺔ‪ ،‬ﻜﺎﺸﻑ ﺍﻟﻐﺭﺒﻴﺔ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٩٨‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪١٢٨‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪،‬‬
‫ﺹ‪. ٣٦٠‬‬
‫‪١٣٩‬‬

‫ﺍﻟﻜﺸﺎﻑ)‪ ،(١‬ﻭﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻌﺭﺒﺎﻥ‪ ،‬ﻓﺄﺨﺫ ﺍﻟﺒﺎﺸﺎ ﻓﻲ ﺍﻟﺘﺩﺒﻴﺭﻋﻠﻴﻪ ﻭﺃﺭﺴل ﺇﻟﻰ ﻤﺸﺎﻴﺦ ﺍﻟﻌﺭﺏ ﻴﺴﺘﻤﻴﻠﻬﻡ‬
‫ﻭﻴﻌﺩﻫﻡ ﻭﻴﻤﻨﻴﻬﻡ‪ ،‬ﻓﻤﺎﻟﻭﺍ ﻭﺍﺘﻔﻘﻭﺍ ﻤﻌﻪ‪ ،‬ﻭﺍﻨﻘﺎﺩﻭﺍ ﻷﻤﺭﻩ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺒﺎﺸﺎ ﺭﺘﺏ ﺠﻴﺸ ﹰﺎ ﺼﺤﺒﻪ ﺭﺌﻴﺱ‬
‫ﺍﻟﻤﺩﺍﻓﻌﻴﻥ ﺨﻀﺭ ﺒﻙ‪ ،‬ﻤﻌﻪ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﻤﻜﺎﺤل ﻓﺎﻟﺘﻘﻭﺍ ﻭﺍﻗﺘﺘﻠﻭﺍ‪.‬‬
‫ﺜﻡ ﻜﺎﻥ ﻤﻥ ﺍﻷﻤﺭ ﻗﺘل ﺠﺎﻨﻡ ﺍﻟﻜﺎﺸﻑ‪ ،‬ﻭﻏﺎﻟﺏ ﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ ﻭﺘﺸﺘﺕ ﺸﻤل ﺍﻟﺒﺎﻗﻴﻥ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺃﻤﺭ ﻤﺸﺎﻴﺦ ﺍﻟﻌﺭﺒﺎﻥ ﺒﺎﻟﻘﺒﺽ ﻋﻠﻰ ﻜل ﻤﻥ ﻭﺠﺩ ﻤﻥ ﻓﹼل ﺍﻟﺠﺭﺍﻜﺴﺔ ﻭﺇﺭﺴﺎﻟﻪ ﺇﻟﻰ ﻤﺼﺭ‪ ،‬ﻭﻜﺎﻥ ﻫﺫﺍ‬
‫ﻓﺘﺤﹰﺎ ﺜﺎﻨﻴ ﹰﺎ ﻟﻤﺼﺭ‪.‬‬
‫)‪(٢‬‬
‫ﺜﻡ ﺇﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺯل ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺒﻴﺭﻱ ﺒﺎﺸﺎ‪ ،‬ﻷﻤﺭ ﺤﻘﺩﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﻋﻴﻥ ﻤﻜﺎﻨﻪ ﺇﺒﺭﺍﻫﻴﻡ ﺁﻏﺎ‬
‫)ﺕ ‪٩٤٢‬ﻫـ‪١٥٣٥ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﺃﻭﻁﻪ ﺒﺎﺸﻲ)‪ ،(٣‬ﻓﻲ ﺍﻟﺴﺭﺍﻱ ﺍﻟﻌﺎﻤﺭﺓ‪ ،‬ﻓﻐﻀﺏ ﻟﺫﻟﻙ ﺍﻟﻭﺯﻴﺭ ﺃﺤﻤﺩ‬
‫ﺒﺎﺸﺎ‪ ،‬ﻟﻤﺎ ﻜﺎﻥ ﻴﺭﺠﻭ ﺃﻥ ﻴﻜﻭﻥ ﻫﻭ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ‪ ،‬ﻭﺴﺄل ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻔﻭﺽ ﺇﻟﻴﻪ ﻨﻴﺎﺒﺔ ﻤﺼﺭ‪،‬‬
‫ﻭﻜﺎﻥ ﻏﺭﻀﻪ ﺒﺫﻟﻙ ﺍﻻﺴﺘﺒﺩﺍﺩ ﻭﺇﻅﻬﺎﺭ ﺍﻟﻌﺼﻴﺎﻥ‪ ،‬ﻓﻭﻻﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﺭ ﻭﺃﻋﻤﺎﻟﻬﺎ ﺒﺨﺭﺍﺒﻬﺎ ﻭﺃﻤﻭﺍﻟﻬﺎ‪،‬‬
‫ﻴﺘﺼﺭﻑ ﻓﻴﻬﺎ ﻜﻴﻑ ﺸﺎﺀ‪ ،‬ﻏﻴﺭ ﺃﻥ ﺍﻟﺨﻁﺒﺔ ﻭﺍﻟﺴﻜﺔ ﻟﻠﺴﻠﻁﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﺴﺎﺩﺱ ﺭﻤﻀﺎﻥ ﺴﻨﺔ‬
‫ﺘﺴﻊ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٢ /‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ ﺨﺭﺝ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻤﻥ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﻁﺭﻑ ﻤﺼﺭ‪ ،‬ﻭﻜﺎﻥ‬
‫ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﻤﻘﻴﻤﹰﺎ ﺒﻬﺎ ﻟﻠﺤﻔﻅ‪ ،‬ﻓﻠﻤﺎ ﺴﻤﻊ ﺒﻘﺩﻭﻡ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺇﻟﻰ ﺒﻭﻻﻕ‪ ،‬ﺭﻜﺏ ﺍﻟﻐﺭﺍﺏ ﺍﻟﻤﻌﺩﺓ ﻟﻪ‪،‬‬
‫ﻭﺍﻟﺘﻘﻴﺎ ﻋﻠﻰ ﻭﺠﻪ ﺍﻟﻨﻴل ﻭﺘﺴﺎﻟﻤﺎ ﻭﻋﺎﺩ ﻜل ﺇﻟﻰ ﺠﻬﺔ ﺼﻭﺒﻪ‪ .‬ﺜﻡ ﺸﺭﻉ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﻓﻲ ﺭﻓﻊ ﺭﺍﻴﺔ‬
‫)‪(٤‬‬
‫ﻭﻀﺭﺏ ﺍﻟﺴﻜﺔ‬ ‫ﺍﻟﺨﻼﻑ‪ ،‬ﻓﺄﻋﻁﻰ ﻭﻭﺴﻊ ﻭﺍﺴﺘﻤﺎل ﻤﻥ ﺒﻘﻲ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﺜﻡ ﺃﻋﻠﻥ ﺒﺎﻟﻤﻠﻙ ﻟﻨﻔﺴﻪ‬

‫)‪(١‬‬
‫ﻫﻡ ﻜﺎﺸﻑ ﺍﻷﺘﺤﻔﻴﺔ ﺨﺩﺍﻭﻴﺭﺩﻱ‪ ،‬ﻭﻜﺎﺸﻑ ﺍﻟﻐﺭﺒﻴﺔ ﺇﻴﻨﺎل ﺍﻟﺴﻴﻔﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬ ‫ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٧٠‬؛‬ ‫ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٨٨‬؛‬
‫ﺹ‪١٢٥‬؛ ﺍﻟﻁﺒﺎﺥ‪ ،‬ﺇﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪،‬ﺝ‪ ،٣‬ﺹ‪١٠٥‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪١٠٢‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٠٥‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٥١‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪١٠٥‬؛ ﺍﻹﺴﺤﺎﻗﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻷﻭل‪ ،‬ﺹ‪١٥٣‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤ ﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤٢‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪١٠٤‬‬
‫؛ ﻭﺁﻏﺎ‪ :‬ﺘﻌﻨﻲ ﺍﻟﺴﻴﺩ ﺍﻟﺫﻱ ﻴﻘﻭﻡ ﺒﺨﺩﻤﺔ ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪.٢٣‬‬
‫)‪(٣‬‬
‫ﺃﻭﻁﻪ ﺒﺎﺸﻲ )ﺃﻭﻀﻪ ﺒﺎﺸﻲ‪ ،‬ﺃﻭﺭﻁﻪ ﺒﺎﺸﻲ‪ ،‬ﺃﻭﺩﻩ ﺒﺎﺸﻲ(‪ :‬ﻭﻫﻭ ﻤﻥ ﺼﻨﻑ ﺍﻵﻏﺎﺕ ﺍﻟﺴﺘﺔ‪ ،‬ﻭﻅﻴﻔﺘﻪ ﻴﺘﺭﺃﺱ‬
‫ﺍﻟﻌﺎﻤﻠﻴﻥ ﻓﻲ ﺍﻟﻐﺭﻑ ﺍﻟﺨﺎﺼﺔ ﺍﻟﺭﺌﻴﺴﺔ ﻟﻠﺴﻠﻁﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٢٤‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪٥٦‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ‪ ،‬ﺹ‪١٧‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٦٨‬‬
‫)‪(٤‬‬
‫ﺃﻋﻠﻥ ﻨﻔﺴﻪ ﺴﻠﻁﺎﻨﺎﹰ ﺘﺤﺕ ﺍﺴﻡ‪" :‬ﺍﻟﻤﻠﻙ ﺍﻟﻤﻨﺼﻭﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﺨﺎﻥ"‪ .‬ﺍﻨﻅﺭ‪ :‬ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪.٤٠٧‬‬
‫‪١٤٠‬‬

‫ﺒﺎﺴﻤﻪ‪ ،‬ﻭﺨﻁﺏ ﻟﻪ ﻋﻠﻰ ﺍﻟﻤﻨﺎﺒﺭ ﺒﺎﺴﻤﻪ)‪ ،(١‬ﻭﺍﺴﺘﻭﺯﺭ ﺍﻷﻤﻴﺭ ﻤﺤﻤﺩ ﺒﻙ ﻗﺎﻀﻲ ﺯﺍﺩﻩ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻋﻘل‬
‫ﺍﻷﻤﺭﺍﺀ ﻤﻥ ﺠﻤﻠﺔ ﻤﻥ ﺘﺭﺒﻰ]‪ -٣٠‬ﺏ[ﻓﻲ ﺨﺩﻤﺔ ﺼﺎﺤﺏ ﺍﻟﺩﺸﺕ ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﻭﺃﺭﺴﻠﻪ ﺇﻟﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻌﺩ ﻋﻭﺩﻩ ﻤﻥ ﻗﺘﺎل ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﺇﺴﻤﺎﻋﻴل ﺒﺎﻟﺘﻬﻨﺌﺔ ﻭﺃﻨﻭﺍﻉ ﺍﻟﺘﺤﻑ‪ ،‬ﻓﺄﻋﺠﺏ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻋﻘﻠﻪ ﻓﺄﺒﻘﺎﻩ ﻋﻨﺩﻩ ﻭﺼﻴﺭﻩ ﻨﺸﺎﻨﺠﻴﹰﺎ)‪ ،(٢‬ﺜﻡ ﺩﻓﺘﺭﺩﺍﺭﹰﺍ)‪ ،(٣‬ﺜﻡ ﺼﺎﺭ ﺴﻨﺠﻘﹰﺎ)‪ ،(٤‬ﺃﻱ ﺃﻤﻴﺭﹰﺍ ﺫﺍ‬

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‫ﺴﻨﺠﻕ‪ ،‬ﻓﻠﻤﺎ ﻭﻟﻲ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﻤﺼﺭ ﺍﺴﺘﺼﺤﺒﻪ ﻤﻌﻪ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﻤﺤﻤﺩ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻥ ﻤﺎ ﻋﺯﻡ ﻋﻠﻴﻪ‬
‫ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺃﻤﺭ ﻻ ﻴﺘﻡ‪ ،‬ﺘﺩﺍﺭﺱ ﺍﻷﻤﺭ ﻤﻊ ﺒﻌﺽ ﺍﻷﻤﺭﺍﺀ ﻭﺃﺼﺤﺎﺏ ﺍﻟﺭﺃﻱ ﻤﻥ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﻭﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ ﻏﻴﻠﺘﻪ ﻭﺍﻨﺘﻅﺭﻭﺍ ﺍﻟﻔﺭﺼﺔ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺩﺨل ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺇﻟﻰ‬
‫ﺍﻟﺤﻤﺎﻡ‪ ،‬ﻓﺤﻤﻭﻫﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﺌﻴﺴﻬﻡ ﻤﺤﻤﺩ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻤﻥ ﻜﺎﻥ ﻤﻌﻪ‪ ،‬ﻭﻓﺭ ﻤﻨﻬﻡ ﻨﺠﻴﺎ ﺒﻌﺩ ﺠﻬﺩ‬
‫ﺠﻬﻴﺩ‪ ،‬ﻭﻟﺤﻕ ﺒﻤﺸﺎﻴﺦ ﺍﻟﻌﺭﺒﺎﻥ‪ ،‬ﻓﺎﺴﺘﻅﻬﺭ ﺒﻬﻡ ﻭﻋﺎﺙ ﻓﻨﻬﺽ ﻟﻪ ﻤﺤﻤﺩ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﺒﺠﻴﻭﺵ ﻤﺼﺭ‪،‬‬
‫ﻓﻘﺎﺘﻠﻪ ﻓﻬﺯﻤﻪ ﻭﻗﺘﻠﻪ ﻭﻀﺒﻁ ﺃﺤﻭﺍل ﻤﺼﺭ ﺇﻟﻰ ﺤﻴﻥ ﻭﺼﻭل ﻨﺎﺌﺒﻬﺎ ﺍﻟﻭﺯﻴﺭ ﻜﺯﻟﺠﺔ ﻗﺎﺴﻡ ﺒﺎﺸﺎ)‪.(٥‬‬
‫ﻭﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٣ /‬ﻡ‪ ،‬ﻋﻤل ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ‪،‬‬
‫ﻭﻟﻴﻤﺔ ﻋﺭﺱ)‪ ،(٦‬ﻓﺎﺤﺘﻔل ﻟﻬﺎ ﺍﺤﺘﻔﺎ ﹰ‬
‫ﻻ ﻋﻅﻴﻤﺎﹰ‪ ،‬ﻭﺃﺭﺴل ﺍﻟﻭﺯﻴﺭ ﺍﻟﺜﺎﻨﻲ ﺇﻴﺎﺱ ﺒﺎﺸﺎ ﻤﻊ ﺭﺌﻴﺱ‬
‫ﺍﻟﻴﻨﻜﺠﺭﻴﺔ‪ ،‬ﻭﺼﺤﺒﺘﻬﻡ ﺠﻤﻴﻊ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻴﺩﻋﻭﻨﻪ ﺇﻟﻰ ﺍﻟﻭﻟﻴﻤﺔ‪ ،‬ﻓﺄﺠﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻨﻌﻡ‬
‫ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ ﻭﺍﻟﺭﺌﻴﺱ ﺍﻟﻤﺫﻜﻭﺭﻴﻥ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻨﻬﺽ ﺒﻬﻴﺒﺘﻪ ﻭﺼﺭﺍﻤﺘﻪ ﻤﻥ ﻤﻨﺯل ﻋﺯﻩ ﺇﻟﻰ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺴﻤﻪ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٤‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﻨﺸﺎﻨﺠﻲ )ﺍﻟﺘﻭﻗﻴﻌﻲ‪ ،‬ﺍﻟﻁﻐﺭﺍﺌﻲ(‪ :‬ﻭﻅﻴﻔﺔ ﺼﺎﺤﺒﻬﺎ ﻜﺘﺎﺒﺔ ﺍﻟﻁﻐﺭﺍﺀ ﺃﻭ ﺍﻟﺘﻭﻗﻴﻊ ﻋﻠﻰ ﺍﻟﻔﺭﺍﻤﺎﻨﺎﺕ ﻭﺍﻟﺒﺭﺍﺀﺍﺕ ﻭﻏﻴﺭﻫﺎ‬
‫ﻤﻥ ﺍﻟﻭﺜﺎﺌﻕ ﺍﻟﺼﺎﺩﺭﺓ ﺒﺎﺴﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٧٩‬؛ ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪١٨٩‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪٤٢٢‬؛ ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪.١٥١‬‬
‫)‪(٣‬‬
‫ﺩﻓﺘﺭﺩﺍﺭ‪ :‬ﻜﻠﻤﺔ ﻓﺎﺭﺴﻴﺔ ﺘﻌﻨﻲ ﻤﻤﺴﻙ ﺍﻟﺩﻓﺘﺭ‪ ،‬ﻭﻫﻭ ﺍﻟﻤﺸﺭﻑ ﻋﻠﻰ ﺍﻷﻤﻭﺭ ﺍﻟﻤﺎﻟﻴﺔ ﻓﻲ ﻜل ﻭﻻﻴﺔ‪ ،‬ﺜﻡ ﺃﻁﻠﻕ ﻟﻘﺏ‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ‬ ‫ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٧٦‬؛‬ ‫ﺩﻓﺘﺭﺩﺍﺭ ﻋﻠﻰ ﻭﺯﻴﺭ ﺍﻟﻤﺎﻟﻴﺔ ﺒﺎﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪.‬‬
‫ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪١٨٢‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ‪ ،‬ﺹ‪.٦٠‬‬
‫)‪(٤‬‬
‫ﺴﻨﺠﻕ‪ :‬ﻜﻠﻤﺔ ﺘﺭﻜﻴﺔ ﺘﻌﻨﻲ‪) :‬ﺍﻟﻌﻠﻡ ﺃﻭ ﺍﻟﺭﺍﻴﺔ‪ ،‬ﺃﻭ ﺍﻟﻠﻭﺍﺀ(‪ :‬ﻭﻫﻲ ﺍﻟﻭﺤﺩﺓ ﺍﻹﺩﺍﺭﻴﺔ ﻓﻲ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪ ،‬ﺜﻡ‬
‫ﺃﺼﺒﺤﺕ ﺍﻹﻴﺎﻟﺔ ﺘﻀﻡ ﻋﺩﺓ ﺴﻨﺎﺠﻕ‪ ،‬ﻭﻤﻬﻤﺔ ﺃﻤﻴﺭ ﺍﻟﻠﻭﺍﺀ ﺃﻭ ﺍﻟﺴﻨﺠﻕ ﻫﻭ ﺇﺩﺍﺭﺓ ﺍﻟﻤﻘﺎﻁﻌﺔ ﺃﻭ ﺍﻟﻭﺤﺩﺓ ﺍﻹﺩﺍﺭﻴﺔ‪.‬‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ‬ ‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٩٣‬؛‬ ‫ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٥٩‬؛‬ ‫ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪٢٥٩‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ‪ ،‬ﺹ‪.٧٥‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٣٤١‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤١‬؛‬
‫ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪١٠٤‬؛ ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻷﻭل‪ ،‬ﺹ‪.١٥٢‬‬
‫)‪(٦‬‬
‫ﺘﺯﻭﺝ ﺍﻟﻭﺯﻴﺭ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺒﺄﺨﺕ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ )ﺨﺩﻴﺠﺔ ﺨﺎﻨﻡ(‪ :‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣١٨‬؛‬
‫ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٧٠‬‬
‫‪١٤١‬‬

‫ﺴﺭﺍﻱ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ‪ ،‬ﺍﻟﻜﺎﺌﻨﺔ ﻓﻲ ﺁﺕ ﻤﻴﺩﺍﻨﻲ)‪ ،(١‬ﻭﻜﺎﻥ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺭﺠﺏ‪ ،‬ﻭﻗﺩ ﻓﺭﺵ ﺁﺕ ﻤﻴﺩﺍﻥ‬
‫ﺒﺎﻟﻔﺭﺵ ﻭﺍﻟﺒﺴﻁ ﻭﺍﻟﻤﻔﺎﺭﺵ‪ ،‬ﻭﻨﺼﺒﺕ ﻓﻴﻪ ﺍﻟﺨﻴﻡ ﺍﻟﺠﻠﻴﻠﺔ ﺍﻟﺨﺎﻗﺎﻨﻴﺔ‪ ،‬ﻭﺃﺼﻨﺎﻑ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﻋﻴﺎﻥ‪،‬‬
‫ﻭﺠﻤﻴﻊ ﺃﻫل ﺍﻟﺒﻠﺩ‪ ،‬ﻭﺤﻀﺭ ﺍﻟﻨﺎﺱ ﺒﺄﺠﻤﻌﻬﻡ ﻋﻠﻰ ﻁﺒﻘﺎﺘﻬﻡ‪ .‬ﻭﻓﻲ ﻴﻭﻡ ﻀﻴﺎﻓﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻟﺩ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺴﻠﻴﻡ‪.‬‬

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‫ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺜﺎﻨﻲ ﻤﻥ ﺸﻌﺒﺎﻥ‪ ،‬ﻗﻌﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﺘﺨﺕ ﻭﺍﺠﺘﻤﻊ ﻟﺩﻴﻪ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﺸﺭﺍﻑ ]‪-٣١‬‬
‫ﺃ[‪ ،‬ﻓﺠﻠﺱ ﻋﻠﻰ ﻴﻤﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻔﺘﻲ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﻋﻠﻰ ﻴﺴﺎﺭﻩ ﻤﻌﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﻟﺒﺎﻗﻭﻥ ﻋﻠﻰ ﺤﺴﺏ‬
‫)‪(٢‬‬
‫ﺍﻵﻴﺔ‪.‬‬ ‫ﺽ﴾‬
‫ﻤﺭﺍﺘﺒﻬﻡ‪ ،‬ﻭﻭﻗﻊ ﺍﻟﺒﺤﺙ ﻋﻥ ﻤﻌﻨﻰ ﻗﻭﻟﻪ ﺘﻌﺎﻟﻰ‪) :‬ﻴ‪‬ﺎ ﺩ‪‬ﺍﻭ‪‬ﻭﺩ‪ِ ‬ﺇﻨﱠﺎ ﺠ‪‬ﻌ‪‬ﻠﹾﻨﹶﺎﻙ‪ ‬ﺨﹶﻠِﻴﻔﹶ ﹰﺔ ﻓِﻲ ﺍﻷَﺭ‪ِ ‬‬
‫ﺜﻡ ﺃﻀﻴﻔﻭﺍ ﺒﻀﻴﺎﻓﺔ ﻋﻅﻴﻤﺔ ﺍﻟﺸﺄﻥ ﻭﺃﻋﻁﻭﺍ ﻤﻥ ﺍﻟﻤﺴﻜﻲ ﺍﻟﻤﺴﺒﻭﻙ‪ ،‬ﺍﻟﻤﺼﻨﻭﻉ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ‪ .‬ﺜﻡ ﺇﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﻠﻐﻪ ﺍﺨﺘﻼل ﺃﺤﻭﺍل ﻤﺼﺭ‪ ،‬ﻓﺄﻤﺭ ﻭﺯﻴﺭﻩ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺃﻥ ﻴﺴﻴﺭ ﺇﻟﻰ ﻤﺼﺭ ﻭﻴﺼﻠﺢ ﺃﻤﺭﻫﺎ‪،‬‬
‫ﻓﺴﺎﺭ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﻋﺸﺭﺓ ﺃﻏﺭﺒﺔ ﻭﺫﻟﻙ ﻓﻲ ﺫﻱ ﺍﻟﺤﺠﺔ ﻤﻥ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺍﻟﻭﻗﺕ ﺸﺎﺕ ﻓﺎﺸﺘﺩ ﻋﻠﻴﻬﻡ‬
‫ﺍﻟﺒﺤﺭ ﻭﺃﻋﺎﺩ ﺍﻟﻤﺭﺍﻜﺏ ﺇﻟﻰ ﻨﻭﺍﺤﻲ ﻗﺯل ﺍﻁﻪ)‪ ،(٣‬ﺒﻌﺩﻤﺎ ﺤﺎﺫﻭﺍ ﺴﻠﻭﺭﻱ)‪ ،(٤‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪،‬‬
‫ﻓﻠﻌﻅﻡ ﻤﺤﺒﺘﻪ ﻓﻲ ﻭﺯﻴﺭﻩ ﻫﺫﺍ ﺫﻫﺏ ﺇﻟﻴﻪ ﻓﻲ ﺍﻟﻌﺎﺘﻕ‪ ،‬ﻓﺴﻠﻡ ﻋﻠﻴﻪ ﻭﻭﺩﻋﻪ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺍﻟﺒﺤﺭ ﻴﻀﻁﺭﺏ‬
‫ﺒﻬﻡ ﺤﺘﻰ ﺃﻋﺠﺯﻫﻡ ﺍﻟﺴﻔﺭ ﻤﻨﻪ‪ ،‬ﻓﺨﺭﺠﻭﺍ ﻗﺒﺎﻟﺔ ﺭﻭﺩﻭﺱ ﺇﻟﻰ ﺒﺭ ﻤﺭﻤﺭﻭﺱ‪ ،‬ﻭﺠﻲﺀ ﻟﻬﻡ ﺒﺨﻴﻭل ﻭﻤﺎ‬
‫ﻴﺤﺘﺎﺠﻭﻨﻪ ﻤﻥ ﺩﻭﺍﺏ ﻭﺘﻭﺠﻬﻭﺍ ﻤﻥ ﺠﻬﺔ ﺍﻟﺒﺭ‪ ،‬ﻓﺩﺨﻠﻭﺍ ﺤﻠﺏ‪.‬‬
‫ﺜﻡ ﺨﺭﺠﻭﺍ ﻤﻨﻬﺎ ﺜﺎﻟﺙ ﺭﺒﻴﻊ ﺍﻵﺨﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٤ /‬ﻡ‪ ،‬ﻭﺩﺨﻠﻭﺍ‬
‫ﺩﻤﺸﻕ‪ ،‬ﻭﻜﺎﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﻓﻲ ﻤﺴﻴﺭﻩ ﻫﺫﺍ ﻴﻅﻬﺭ ﺍﻟﻌﺩل ﻭﻴﻘﻴﻡ ﺃﻤﺭ ﺍﻟﺸﺭﻉ‪ ،‬ﻭﻴﻅﻬﺭ ﺍﻟﺠﻭﺩ ﻭﺍﻟﻜﺭﻡ‪،‬‬
‫ﻭﺨﺭﺝ ﻤﻥ ﺩﻤﺸﻕ ﻓﻲ ﻋﺎﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﻭﺩﺨل ﻤﺼﺭ ﻓﻲ ﺜﺎﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﻭﻋﺩل ﻭﺃﻋﻁﻰ‪،‬‬
‫ﻭﺴﺄل ﻋﻥ ﺍﻷﻤﻭﺍل ﻭﺒﺴﻁ ﺍﻷﻤﺎﻥ‪ ،‬ﻭﺃﺫل ﺃﻫل ﺍﻟﻔﺴﺎﺩ ﻭﻗﺒﺽ ﻋﻠﻰ ﺍﻷﻤﻴﺭﻴﻥ ﺍﺒﻥ ﻋﻤﺭ ﻭﺍﺒﻥ ﺒﻘـﺭ)‪،(٥‬‬
‫ﻓﺼﻠﺒﻬﻤﺎ ﺒﺒﺎﺏ ﺯﻭﻴﻠﻪ‪ ،‬ﻭﺃﺼﻠﺢ ﺍﻟﻔﻠﻭﺱ ﻭﺃﻤﺭ ﺍﻟﺫﻫﺏ ﻭﺍﻹﺒﺭﺍﻫﻴﻤﻲ ﺍﻟﻤﺸﻬﻭﺭ ﻤﻨﺴﻭﺏ ﺇﻟﻴﻪ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺁﺕ ﻤﻴﺩﺍﻥ‪ :‬ﻴﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻤﻴﺩﺍﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ(‪ :‬ﻭﻫﻭ ﻤﻴﺩﺍﻥ ﻓﻲ ﺍﺴﻁﻨﺒﻭل‪ ،‬ﻴﻘﻊ ﺃﻤﺎﻡ ﻤﺴﺠﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ‪،‬‬
‫ﻜﺎﻥ ﺴﺎﺤﺔ ﻜﺒﻴﺭﺓ ﺘﺴﺘﺨﺩﻡ ﻟﺴﺒﺎﻕ ﺍﻟﺨﻴل ﻭﺍﻷﻟﻌﺎﺏ ﺍﻟﺭﻴﺎﻀﻴﺔ ﻭﺍﻟﺘﺴﻠﻴﺔ‪ ،‬ﻜﺫﻟﻙ ﻜﺎﻥ ﺍﻹﻨﻜﺸﺎﺭﻴﺔ ﻴﺤﺘﺸﺩﻭﻥ ﻓﻴﻪ‬
‫ﻤﻌﻠﻨﻴﻥ ﺜﻭﺭﺍﺘﻬﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٧‬‬
‫)‪(٢‬‬
‫ﺴﻭﺭﺓ )ﺹ(‪ ،‬ﺍﻵﻴﺔ )‪.(٢٦‬‬
‫)‪(٣‬‬
‫ﻗﺯل ﺁﻁﻪ )ﻗﻴﺯل ﺁﻁﻪ ‪ :(Kizil-Adalar‬ﻫﻲ ﺃﺤﺩ ﺠﺯﺭ ﺍﻷﻤﺭﺍﺀ ﺍﻟﻭﺍﻗﻌﺔ ﻓﻲ ﺒﺤﺭ ﻤﺭﻤﺭﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٦٥٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩٨‬‬
‫)‪(٤‬‬
‫ﺴﻠﻭﺭﻱ ‪) Siliwri‬ﺴﻠﻴﻭﺭﻱ‪ ،‬ﺴﻠﻴﻤﺒﺭﻴﺎ(‪ :‬ﻤﺩﻴﻨﺔ ﻭﻤﻴﻨﺎﺀ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺒﺤﺭ ﻤﺭﻤﺭﺓ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ‬
‫ﻭﻟﻭﺍﺀ ﺃﺩﺭﻨﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٠٤‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٤‬ﺏ(‪ ) ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﺍﺒﻥ ﻋﻡ ﺃﻤﻴﺭ ﻋﻠﻲ ﻭﻋﻠﻰ ﺍﺒﻥ ﺒﻘﺭ(‪.‬‬
‫)‪(٦‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤٢‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٧٢‬‬
‫‪١٤٢‬‬

‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺸﻌﺒﺎﻥ‪ ،‬ﺨﺭﺝ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﻤﻥ ﻤﺼﺭ ﻤﺘﻭﺠﻬ ﹰﺎ ﺇﻟﻰ ﺍﻟﺭﻭﻡ ﻭﻓﻭﺽ ﻨﻴﺎﺒﺘﻬﺎ‬
‫ﺒﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻨﺎﺌﺏ ﺍﻟﺸﺎﻡ ﺴﻠﻴﻤﺎﻥ ﺒﺎﺸﺎ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٥ /‬ﻡ‪ ،‬ﺨﺭﺝ ﺍﻟﺴﻠﻁﺎﻥ ] ‪ -٣١‬ﺏ[ ﻤﻥ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ ﻤﻥ ﺭﺠﺏ‪ ،‬ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻁﺎﺌﻔﺔ ﺍﻟﻁﺎﻏﻴﺔ ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻓﻠﻤﺎ ﻭﺼﻠﻭﺍ‬

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‫ﺍﻟﻰ ﺒﻠﻐﺭﺍﺩ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﺘﺨﺎﺫ ﺠﺴﺭ ﻋﺎل ﻋﻠﻰ ﻨﻬﺭ ﺼﻭﻩ‪ ،‬ﻓﺎﺘﺨﺫﻭﻩ ﻋﻠﻰ ﻫﻴﺌﺔ ﻏﺭﻴﺒﺔ‪ ،‬ﻭﺍﺠﺘﺎﺯﺕ‬
‫ﺍﻟﻌﺴﺎﻜﺭ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﺴﺭﻡ‪ ،‬ﻭﻫﻲ ﺫﺍﺕ ﺯﺭﻭﻉ ﻭﻤﺭﻭﺝ ﻭﻗﺭﻯ‪ ،‬ﻭﻗﺩ ﻭﻗﻌﺕ ﻋﻠﻰ ﻨﻬﺭﻴﻥ ﻋﻅﻴﻤﻴﻥ‬
‫ﺘﻭﻨﺔ ﻭﺼﻭﻩ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻟﺙ ﺸﻭﺍل ﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﺠﺴﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻜﺎﻥ ﻫﻨﺎﻙ ﻗﻠﻌﺔ ﻤﻨﻴﻌﺔ ﻟﻠﻜﻔﺎﺭ ﻋﻠﻰ ﻨﻬﺭ ﺘﻭﻨﺔ‬
‫ﺘﺴﻤﻰ ﻭﺍﺭﺩﻴﻥ‪ ،‬ﻓﺄﻤﺭ ﺒﻔﺘﺤﻬﺎ ﻓﺤﻭﺼﺭﺕ ﺇﻟﻰ ﺃﻥ ﻓﺘﺤﺕ ﻗﻬﺭﹰﺍ‪ .‬ﺜﻡ ﻗﺼﺩﻭﺍ ﻗﻠﻌﺔ ﺍﺒﻠﻭﻕ)‪ ،(٢‬ﻭﻜﺎﻨﺕ‬
‫ﻟﻘﺭﺍل ﺨﺎﺼﺔ ﻴﺴﻜﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﻨﻴﻌﺔ ﺤﺼﻴﻨﺔ ﻋﻠﻰ ﺸﺎﻁﺊ ﺍﻟﻨﻬﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺩﻜﻭﻫﺎ ﺩﻜﺎ ﻭﺫﻟﻙ ﻓﻲ‬
‫ﺜﺎﻤﻥ ﻋﺸﺭ ﺸﻭﺍل‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺘﻴﺴﺭ ﻓﺘﺢ ﻗﻠﻌﺔ ﺍﺭﻴﻙ‪ ،‬ﻭﻏﻭﺭﻏﻭﺭﻴﺠﺔ‪ ،‬ﻭﺠﺭﻭﻴﻙ‪،‬‬
‫ﻭﺒﺭﻗﺎﺹ)‪ ،(٣‬ﻭﺼﻭﺘﻴﻥ ﻭﺩﻭﻜﻴﻥ ﻭﺍﺭﺩﻭﺭ‪ ،‬ﻭﺩﻴﻤﺘﺭﻭﻓﺠﺔ‪ ،‬ﻭﻨﻭﻜﺎﻱ‪ ،‬ﻭﺭﻓﻭﺩ‪ ،‬ﻭﺒﻭﺭﺍﺝ‪ ،‬ﻭﺍﻭﺴﻙ‪،‬‬
‫ﻭﺭﺍﺠﻪ‪ ،‬ﻭﻫﺫﻩ ﺍﻟﺤﺼﻭﻥ ﻤﻥ ﺃﻋﻅﻡ ﻤﻌﺎﻗل ﺃﻨﻜﺭﻭﺱ ﻭﻗﺩ ﺠﺎﺀ ﺃﻜﺜﺭﻫﻡ ﻤﺴﺘﺄﻤﻨﻴﻥ‪ .‬ﺜﻡ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﻨﻬﺭ ﺩﺭﺍﻭﻩ)‪ ،(٤‬ﻭﻫﻭ ﻤﻥ ﺃﻋﻅﻡ ﺍﻨﻬﺎﺭ ﺍﻟﺩﻨﻴﺎ‪ ،‬ﻓﺄﻤﺭ ﺒﺎﺘﺨﺎﺫ ﺠﺴﺭ ﻋﻠﻴﻪ ﺃﻤﺎﻡ ﻗﻠﻌﺔ‬
‫ﺍﻭﺴﻙ‪ ،‬ﻓﺎﺠﺘﺎﺯ ﺍﻟﻌﺴﻜﺭ ﻜﻠﻪ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ .‬ﺜﻡ ﺃﻤﺭ ﻓﻘﻁﻊ ﺍﻟﺠﺴﺭ ﻟﻴﻘﻁﻊ‬
‫ﺃﻤل ﺍﻟﻌﺴﻜﺭ ﻤﻥ ﺍﻟﻔﺭﺍﺭ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻘﺭﺍل ﻻﻴﻭﺵ‪ ،‬ﺭﺌﻴﺱ ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻟﻤﺎ ﺴﻤﻊ ﻗﺼﺩ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺇﻟﻴﻪ ﺤﻘﺩ‬
‫ﻭﺠﻤﻊ ﻭﺤﺸﺩ ﻨﺤﻭ ﺨﻤﺴﻴﻥ ﺍﻟﻑ ﻓﺎﺭﺱ ﻭﻨﻬﺽ ﻤﻥ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺘﻪ ﺒﻭﺩﻴﻥ‪ ،‬ﻭﺴﺎﺭ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﻌﺴﻜﺭ‬
‫)‪(٥‬‬
‫ﻭﻨﻬﺭ ﺘﻭﻨﺔ ﻴﺠﺭﻱ ﻫﻨﺎﻙ‪.‬‬ ‫ﺍﻹﺴﻼﻤﻲ ﻨﺤﻭ ﺨﻤﺱ ﻤﺭﺍﺤل ﻭﻨﺯل ﺒﻤﻜﺎﻥ ﻴﺴﻤﻰ ﻤﻬﺎﺝ‬
‫ﻓﻠﻤﺎ ﻜﺎﻥ ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﺍﻟﻌﺸﺭﻭﻥ ﻤﻥ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﺃﺸﺭﻑ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﻗﺩ ﺭﺘﺒﻭﺍ ﺍﻟﻤﻴﻤﻨﺔ‬
‫ﻭﺍﻟﻤﻴﺴﺭﺓ‪ ،‬ﻭﺍﺨﺫﻭﺍ ﺃﻫﺒﺔ ]‪ -٣٢‬ﺃ[ ﺍﻟﺤﻤﻠﺔ ﻋﻠﻰ ﺍﻟﻜﻔﺭﺓ ﻭﺠﻌﻠﻭﺍ ﺃﻤﺎﻡ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ ﻋﺠﻠﺔ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٢٥٨‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٧٠‬؛ ﺍﻹﺴﺤﺎﻗﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻻﻭل‪ ،‬ﺹ‪١٥٣‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤٥‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪.١٠٦‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺍﻴﻠﻭﻥ(‪ .‬ﻭ ﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٤‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪١٢٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٧‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﺭﻗﺎﺯ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺴﺎﺒﻘﺔ‪.‬‬
‫)‪(٤‬‬
‫ﺩﺭﺍﻭﻩ )ﺩﺭﺍﻓﺎ ‪ : (Drave‬ﺭﺍﻓﺩ ﻤﻥ ﺭﻭﺍﻓﺩ ﻨﻬﺭ ﺍﻟﻁﻭﻨﺔ )ﺍﻟﺩﺍﻨﻭﺏ( ‪ ،‬ﻴﻌﺒﺭ ﺍﻟﻨﻤﺴﺎ ﺜﻡ ﻴﻭﻏـﺴﻼﻓﻴﺎ ﻓﻴﻜـﻭﻥ ﺍﻟﺤـﺩ‬
‫ﺍﻟﻔﺎﺼل ﺒﻴﻥ ﺍﻟﺩﻭﻟﺘﻴﻥ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٧٠‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٨٠‬‬
‫)‪(٥‬‬
‫ﻤﻬﺎﺝ ‪) ،Mohacs‬ﻤﻭﻫﻜﺯ‪ ،‬ﻤﻭﻫﺎﻜﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﻓﻲ ﺠﻨﻭﺏ ﻫﻨﻜﺎﺭﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋـﻼﻡ‪ ،‬ﺝ‪،٦‬‬
‫ﺹ‪٤٤٩٥‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪.٨٦‬‬
‫‪١٤٣‬‬

‫ﺘﺠﺭ ﺍﻟﻤﻜﺎﺤل ﺍﻟﻜﺒﺎﺭ ﻭﻗﻴﺩﻭﺍ ﺒﻌﻀﻬﺎ ﺒﺒﻌﺽ ﺒﺎﻟﺴﻼﺴل‪ ،‬ﻭﻭﻗﻔﺕ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ ﺒﺴﺒﻌﺔ ﺼﻔﻭﻑ‪ ،‬ﻓﺤﻤل‬
‫ﺍﻟﻜﻔﺎﺭ ﺒﺄﺠﻤﻌﻬﻡ ﻋﻠﻰ ﺍﻟﻘﻠﺏ ﻓﺭﺃﻭﺍ ﺃﻥ ﻻ ﺴﺒﻴل ﺇﻟﻰ ﺍﻟﻭﺼﻭل ﺒﺴﺒﺏ ﺍﻟﻌﺭﺒﺎﺕ)‪ ،(١‬ﻓﺎﻨﺤﺎﺯﻭﺍ ﺇﻟﻰ‬
‫ﻁﺭﻑ ﺭﻭﻡ ﺍﻴﻠﻲ ﻓﺎﻗﺘﺘﻠﻭﺍ ﻗﺘﺎﻻ ﺸﺩﻴﺩﹰﺍ‪ .‬ﺜﻡ ﺍﻨﺤﺎﺯﻭﺍ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻴﻤﻴﻥ ﻭﻓﻴﻪ ﺍﻨﺎﻀﻭﻟﻲ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ ﺃﺸﺩ‬
‫ﻗﺘﺎل‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺃﺼﺎﺏ ﺍﻟﻘﺭﺍل ﻤﺩﻓﻊ ﺃﻀﻌﻔﻪ ﻋﻥ ﺍﻟﻤﻘﺎﻭﻤﺔ‪ ،‬ﻭﻜﺎﺩﺕ ﺍﻟﺸﻤﺱ ﺘﻐﺭﺏ‪ ،‬ﻭﻗﺩ ﺸﹼﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻠﻴﻬﻡ‪ ،‬ﻓﻤﺭﻭﺍ ﻤﻨﻬﺯﻤﻴﻥ ﻜﺄﻨﻬﻡ ﺤﻤﺭ ﻤﺴﺘﻨﻔﺭﻩ ﻓﺭﺕ ﻤﻥ ﻗﹶﺴ‪‬ﻭﺭﻩ‪ ،‬ﻭﺘﺒﻌﻬﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻴﻘﺘﻠﻭﻥ‬
‫ﻭﻴﺴﺘﺄﺴﺭﻭﻥ‪ ،‬ﻭﻫﺠﻡ ﺍﻟﻠﻴل ﻓﺒﺎﺘﻭﺍ ﻓﻲ ﻤﻨﺯﻟﻬﻡ‪ ،‬ﻭﻟﻤﺎ ﺼﺒﺢ ﺍﻟﺼﺒﺎﺡ ﺭﻜﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺘﻔﺭﺠﻭﺍ‬
‫ﻓﻲ ﻤﻜﺎﻥ ﺍﻟﻤﻌﺭﻜﺔ‪ ،‬ﻭﺠﻲﺀ ﺒﺄﻋﻼﻡ ﻗﺭﺍل ﻤﻨﻜﻭﺴﺔ ﻭﺒﺨﺯﺍﺌﻨﻪ ﻭﺃﻤﻭﺍﻟﻪ ﻭﺴﺎﺌﺭ ﺃﻤﺘﻌﺘﻪ ﻤﺤﻤﻭﻟﺔ ﻋﻠﻰ‬
‫ﺍﻟﻌﺠﻼﺕ‪ ،‬ﻭﺃﻤﺭ ﺒﻀﺭﺏ ﺃﻋﻨﺎﻕ ﺍﻷﺴﺎﺭﻯ ﻤﻥ ﺃﻤﺭﺍﺌﻬﻡ ﻭﺃﻋﻴﺎﻨﻬﻡ ﻓﻀﺭﺒﺕ‪ ،‬ﻭﺃﻏﺎﺭ ﺍﻟﺠﻨﺩ ﻋﻠﻰ ﺒﻼﺩ‬
‫ﺍﻨﻜﺭﻭﺱ ﻓﺘﻭﻏﻠﻭﺍ ﻓﻴﻬﺎ ﻤﺴﺎﻓﺔ ﻋﺸﺭﺓ ﺃﻴﺎﻡ ﻴﺄﺴﺭﻭﻥ ﻭﻴﻨﻬﺒﻭﻥ ﻭﻴﻘﺘﻠﻭﻥ ﻭﻴﺤﺭﻗﻭﻥ)‪ .(٢‬ﺜﻡ ﻨﻬﺽ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﺒﻭﺩﻴﻥ ﻓﻭﺼﻠﻬﺎ ﺜﺎﻟﺙ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﻓﻭﺍﻓﺎﻫﺎ ﺨﺎﻟﻴﺔ ﻋﻠﻰ ﻋﺭﻭﺸﻬﺎ‪ ،‬ﻓﺩﺨﻠﻬﺎ ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﺘﻰ ﻟﻪ ﺒﻤﻔﺎﺘﻴﺢ ﺒ‪‬ﺴ‪‬ﺘﹶﻪ‪ ،‬ﻭﻫﻲ ﺒﻠﺩﺓ ﺘﻘﺎﺒل ﺒﺩﻭﻥ ﻓﻲ ﺍﻟﻁﺭﻑ ﺍﻷﺨﺭ ﻤﻥ ﻨﻬﺭ ﺘﻭﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻓل‬
‫ﺍﻟﻨﺼﺎﺭﻯ‪ ،‬ﺍﺠﺘﺎﺯﻭﺍ ﺍﻟﻨﻬﺭ ﻭﺍﺠﺘﻤﻌﻭﺍ ﻫﻨﺎﻙ‪ ،‬ﻴﻅﻨﻭﻥ ﺍﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻻ ﻴﻘﻁﻌﻭﻨﻪ ﺇﻟﻴﻬﻡ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺒﻌﻤﺎﺭﺓ ﺍﻟﺠﺴﺭ ﻓﻤﺩ ﻭﻫﻴﺊ ﻓﻲ ﺨﻤﺴﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﻋﺒﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺫﻟﻙ ﺍﻟﺠﺎﻨﺏ‪ ،‬ﻭﻫﻭ ﻤﺸﻬﻭﺭ‬
‫ﺒﻭﻻﻴﺔ ﺍﺭﺩل)‪ ،(٣‬ﻓﺄﻏﺎﺭ ﺍﻟﻌﺴﻜﺭ ﻴﻤﻴﻨﺎ ﻭﺸﻤﺎ ﹰ‬
‫ﻻ ﻭﺨﺭﺒﻭﺍ ﻭﻋﺎﺜﻭﺍ‪ ،‬ﻭﻤﻥ ﺠﻤﻠﺘﻬﻡ ﻤﺩﻨﻬﻡ‪ ،‬ﺒﺎﺝ ﻋﻠﻰ‬
‫ﺸﺎﻁﺊ ﺘﻭﻨﺔ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ‪ ،‬ﻓﻭﺍﻓﻭﻫﺎ ﺨﺎﻟﻴﺔ ﻤﻥ ﺍﻟﻤﻘﺎﺘﻠﺔ ﻓﺩﺨﻠﻭﻫﺎ ﻭﻨﻬﺒﻭﻫﺎ ﻭﻗﺘﻠﻭﺍ ﻭﺍﺴﺭﻭﺍ‪ ،‬ﻭﻤﻥ‬
‫ﺠﻤﻠﺘﻬﺎ ﺸﻜﺩﻴﻥ ]‪ -٣٢‬ﺏ[ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﺘﻴﺴﺔ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺃﻋﻅﻡ ﺍﻷﻨﻬﺎﺭ ﺃﻴﻀﺎ‪ ،‬ﻓﻭﺠﺩﻭﻫﺎ ﺨﺎﻟﻴﺔ‬
‫ﻭﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻘﻼﻉ‪ ،‬ﺘﺘل ﻋﻠﻰ ﺸﺎﻁﺊ ﺍﻟﻨﻬﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﺨﺎﻟﻴﺔ ﻓﻤﻠﻜﻭﻫﺎ‪ .‬ﺜﻡ ﻜﺭ ﺭﺍﺠﻌﺎ ﻭﻋﻘﺩ‬
‫ﻟﻪ ﺍﻟﺠﺴﺭ ﻋﻠﻰ ﻨﻬﺭ ﺼﻭﻩ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻟﺙ ﺍﻟﻤﺤﺭﻡ ﺍﻟﺤﺭﺍﻡ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٦/‬ﻡ‪ ،‬ﻋﺒـﺭ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﺍﻟﺠﺴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻟﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻓﺎﺘﺎﻩ ﺍﻟﺒﺭﻴﺩ ﺒﺄﻥ ﻓﻲ ﻏﻴﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻫﺫﻩ ﺨﺭﺝ ﻓﻲ ﺍﻨﺎﻀﻭﻟﻲ ﻋﺩﺓ‬
‫ﺨﻭﺍﺭﺝ ﻓﺎﻫﺘﻡ ﺒﺸﺄﻨﻬﻡ‪ ،‬ﻭﺃﻤﺭ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺎﻨﺎﻀﻭﻟﻲ ﺃﻥ ﻴﻌﺠل ﺍﻟﻤﺴﻴﺭ ﺒﻌﺴﻜﺭﻩ‪ ،‬ﻭﻫﻭ ﻓـﻲ ﺍﻷﺜـﺭ‬
‫ﺤﺘﻰ ﺩﺨل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺜﺎﻤﻥ ﺼﻔﺭ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺨﺒﺭ ﻫﺅﻻﺀ ﺍﻟﺨﻭﺍﺭﺝ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺒﻌﺩ ﻋﻥ ﺒـﻼﺩ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻋﺭﺒﺎﻨﺎﺕ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨـﻁ‪ ،‬ﻟﻭﺤـﺔ )‪ -٣٥٥‬ﺃ(‪ .‬ﻭﺍﻟﻌﺭﺒـﺎﺕ‪ :‬ﻤﻔﺭﺩﻫـﺎ‬
‫)ﻋﺭﺒﺎﻨﺔ(‪ ،‬ﻭﻫﻲ ﻤﺭﻜﺒﺔ ﻤﻥ ﻤﺭﺍﻜﺏ ﺍﻟﺒﺭ‪ ،‬ﺫﺍﺕ ﻋﺠﻼﺕ‪ ،‬ﺘﺴﺘﺨﺩﻡ ﻟﺤﻤل ﺍﻟﻁﻌﺎﻡ ﻭﺍﻟﻘـﻭﺕ ﻭﺍﻟﻌﺘـﺎﺩ‪ .‬ﺍﻨﻅـﺭ‪:‬‬
‫ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ ﺝ‪ ،٧‬ﺹ‪.١٦٧‬‬
‫)‪(٢‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍ ﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٧١‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٨١‬‬
‫)‪(٣‬‬
‫ﺍﺭﺩل‪ :‬ﻟﻔﻅ ﺘﺭﻜﻲ ﻟﺘﺭﺍﻨﺴﻠﻔﺎﻨﻴﺎ )ﺘﺭﺍﻨﺴﻴﻠﻭﺍﻨﻴﺎ ‪ ،(Transylvanie‬ﻭﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺭﻭﻤﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺤﻠـﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔـﺔ‬
‫ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨٧‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٦٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٣‬ﺹ‪.١٦٣٤‬‬
‫‪١٤٤‬‬

‫ﺍﻹﺴﻼﻡ ﻅﻨﻭﺍ ﻓﻴﻪ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﻓﺨﺭﺝ ﻋﺩﺓ ﻤﻥ ﺒﻼﺩ ﺍﻟﺘﺭﻜﻤﺎﻥ ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ)‪ ،(١‬ﻭﺍﺴﺘﻔﺤل ﺁﻤﺭﻫﻡ ﻭﻜﺜـﺭﺕ‬
‫ﺃﺘﺒﺎﻋﻬﻡ ﻭﻓﺘﻜﻭﺍ ﻓﻲ ﺍﻟﻨﺎﺱ ﻭﻜﺎﻥ ﻟﺼﺎﺤﺏ ﺍﺩﻨﻪ ﺒﻴﺭﻱ ﺒﺎﺸﺎ ﺒﻥ ﺭﻤﻀﺎﻥ ﻓﻲ ﻗﺘﺎﻟﻬﻡ ﺸﺄﻥ ﻋﻅﻴﻡ‪ ،‬ﻭﺁﺨﺭ‬
‫ﻤﺎ ﻫﻨﺎﻙ ﺍﻨﻪ ﺒﺩﺩ‪ ‬ﺸﻤﻠﻬﻡ ﻭﺍﻁﻔﺊ ﻨﺎﺌﺭﺘﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﺁﺨﺭ ﻫﺅﻻﺀ ﺍﻟﺨﻭﺍﺭﺝ ﻗﻠﻨﺩﺭ ﺒـﻥ ﺍﻟﻌـﺎﺭﻑ ﺍﻟﺤـﺎﺝ‬
‫)‪(٢‬‬
‫)ﺕ‪٩٣٣‬ﻫـ‪١٥٢٦ /‬ﻡ(‪ ،‬ﺍﺴﺘﻔﺤل ﺁﻤﺭﻩ ﺠﺩﺍ ﺤﺘﻰ ﺃﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﻟﻘﺘﺎﻟﻪ ﻭﺯﻴـﺭﻩ ﺇﺒـﺭﺍﻫﻴﻡ‬ ‫ﺒﻜﺘﺎﺵ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﺎﺸﺎ ﻤﻊ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ ﻭﺫﻟﻙ ﻓﻲ ﺜﺎﻤﻥ ﺭﺠﺏ ﻤﻥ ﺍﻟﺴﻨﺔ‪ .‬ﻭﻜﺎﻥ ﻗﺩ ﺍﺠﺘﻤﻊ ﻋﻨﺩﻩ ﻨﺤﻭ ﺜﻼﺜـﻴﻥ ﺃﻟـﻑ‬
‫ﻤﻘﺎﺘل ﻓﺎﻗﺘﺘل ﺍﻟﻌﺴﻜﺭﺍﻥ ﻗﺭﺏ ﻴﺎﺱ ﺤﺼﺎﺭ)‪ ،(٣‬ﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﻱ ﺭﻤﻀﺎﻥ‪ ،‬ﻭﺍﻤﺘﺩﺕ ﺍﻟﺤﺭﺏ ﻭﺍﺸـﺘﺩ‬
‫)‪(٤‬‬
‫ﺍﻟﺨﻁﺏ ﺤﺘﻰ ﻨﺯل ﺍﻟﻨﺼﺭ ﻭﺍﻨﻬﺯﻡ ﺍﻟﻌﺩﻭ‪ ،‬ﻭﺁل ﺁﻤﺭ ﻗﻠﻨﺩﺭ ﺇﻟﻰ ﺍﻟﻘﺘل‪ ،‬ﻭﻅﻬﺭ ﻓـﻲ ﻨﺎﺤﻴـﺔ ﻋﺯﻴـﺯ‬
‫ﺨﺎﺭﺠﻲ ﺃﺨﺭ ﻴﻘﺎل ﻟﻪ‪ :‬ﺴﻴﺩﻱ ﺨﻠﻴﻔﺔ‪ ،‬ﻭﺍﺠﺘﻤﻊ ﻋﻠﻴﻪ ﻨﺤﻭ ﺨﻤﺴﺔ ﺁﻻﻑ ﻤﻥ ﺍﻟﻐـﻭﺍﺓ ﻓﻨﻬﺒـﻭﺍ ﻭﻗﺘﻠـﻭﺍ‬
‫ﻭﺃﺨﺫﻭﺍ ﺍﻷﻤﻭﺍل‪ ،‬ﻓﻨﻬﺽ ﺇﻟﻴﻬﻡ ﺒﻴﺭﻱ ﺒﺎﺸﺎ ﻤﻊ ﻜﻭﻨﻪ ﻤﺭﻴﻀﺎﹰ‪ ،‬ﻭﻗﺎﺘل ﺍﻟﺨﺎﺭﺠﻲ ﺍﻟﻤﺫﻜﻭﺭ ﻓـﻲ ﺴـﻴﺱ‬
‫ﻓﻬﺯﻤﻪ ﻭﺒﺩﺩ‪ ‬ﺸﻤﻠﻪ‪ ،‬ﻭﻅﻔﺭ ﺒﺭﺌﻴﺴﻬﻡ ﺴﻴﺩﻱ ﻭﺃﺨﻴﻪ ﺠﻬﺎﻥ ﺸﺎﻩ ﻓﻘﺘﻼ‪ ،‬ﻭﻗﺘل ﻨﺤـﻭ ﺃﻟﻔـﻲ ﻨﻔـﺱ ﻤـﻥ‬
‫ﺠﻤﺎﻋﺘﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٧/‬ﻡ‪ ،‬ﻅﻬﺭ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﺭﺠل ﻤـﻥ ﺍﻷﻋﺠـﺎﻡ‬
‫ﻴﻘﺎل ﻟﻪ‪ :‬ﻗﺎﺒﺽ ﻋﺠﻡ‪ ،‬ﻓﺄﺩﻋﻰ ﺃﻥ ﻋﻠﻴﹰﺎ ﺃﻓﻀل ﻤﻥ ﻨﺒﻴﻨﺎ ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺴﻠﻡ‪ ،‬ﻓﺎﺤﻀﺭ ﺇﻟـﻰ ]‪-٣٣‬‬
‫)‪(٥‬‬
‫)ﺕ‪٩٥٥‬ﻫــ‪١٥٤٨ /‬ﻡ(‪،‬‬ ‫ﺃ[ ﺍﻟﺩﻴﻭﺍﻥ ﻭﻗﺎﻀﻲ ﺍﻟﻌﺴﻜﺭ ﺒﺭﻭﻡ ﺍﻴﻠﻲ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﺒﻥ ﺍﻟﻔﻨﺎﺭﻱ‬
‫)‪(٦‬‬
‫)ﺕ ‪٩٥٥‬ﻫـ‪١٥٤٨ /‬ﻡ(‪ ،‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺤﻀﻭﺭ ﺭﺌـﻴﺱ ﺍﻟﻌﻠﻤـﺎﺀ‬ ‫ﻭﺒﺄﻨﺎﻀﻭﻟﻲ ﺍﻟﻤﻭﻟﻰ ﻗﺎﺩﺭﻱ‬

‫)‪(١‬‬
‫ﺍﻟﺒﻼﺩ ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ )ﺍﻟﻐﺎﺩﺭﻴﺔ‪ ،‬ﺫﻭ ﺍﻟﻘﺩﺭ(‪ :‬ﻭﻫﻲ ﺇﺤﺩﻯ ﺍﻟﺩﻭل ﺍﻟﺘﺭﻜﻤﺎﻨﻴﺔ ﺍﻟﺘﻲ ﺃﺴﺴﺕ ﺤـﻭﺍﻟﻲ ﻤﻨﺘـﺼﻑ ﺍﻟﻘـﺭﻥ‬
‫ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ ﻭﺍﺴﺘﻤﺭﺕ ﺤﻭﺍﻟﻲ ﻗﺭﻥ ﻭﻨﺼﻑ‪ ،‬ﻭﺃﺭﺍﻀﻴﻬﻡ ﻤﺭﻋﺵ ﻭﻨﻭﺍﺤﻴﻬﺎ‪ ،‬ﻭﻗﺩ ﺩﺨﻠﻭﺍ ﻓﻲ ﺼﺭﺍﻉ‬
‫ﻤﻊ ﺍﻟﻤﻤﺎﻟﻴﻙ ﺤﺘﻰ ﺃﺼﺒﺢ ﺘﻔﻭﻴﺽ ﻫﺫﻩ ﺍﻟﻤﻨﺎﻁﻕ ﻤﻥ ﻗﺒﻠﻬﻡ ﻤﻨﺫ ﺴﻨﺔ ‪٨٢٢‬ﻫـ‪ ،‬ﻭﻜﺎﻨﺕ ﻨﻬﺎﻴﺘﻬﻡ ﻋﻠﻰ ﻴﺩ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‬
‫ﺴﻨﺔ ‪٩٢٨‬ﻫــ‪١٥٢١/‬ﻡ‪ ،‬ﺯﻤﻥ ﻋﻠﻲ ﺒﻙ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨـﻁ‪ ،‬ﻟﻭﺤـﺔ )‪ -٤٠٥‬ﺏ(؛ ﺍﻟﻐﻴـﺎﺜﻲ‪،‬‬
‫ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٩‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٥‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٩‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴـﺔ‬
‫ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٥‬ﺃ(؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٨‬‬
‫)‪(٣‬‬
‫ﻴﺎﺱ ﺤﺼﺎﺭ )ﺍﻴﺎﺱ ‪ ،Ayass‬ﻋﻴﺎﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﻓـﻲ ﻭﻻﻴـﺔ ﺃﻀـﻨﻪ‪ ،‬ﺘﻘـﻊ ﻋﻠـﻰ ﺨﻠـﻴﺞ‬
‫ﺍﻻﺴﻜﻨﺩﺭﻭﻨﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٥٠٤‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٦٧‬‬
‫)‪(٤‬‬
‫ﻋﺯﻴﺯ‪ :‬ﺃﺤﺩ ﻨﻭﺍﺤﻲ ﺍﺩﺭﻨﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٩‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٩٠‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪.٢٦٤‬‬
‫‪١٤٥‬‬

‫ﻭﺸﻴﺦ ﺍﻹﺴﻼﻡ ﺍﻟﺸﻤﺱ ﺃﺤﻤﺩ ﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ)‪) ،(١‬ﺕ ‪٩٤٠‬ﻫـ‪١٥٣٣ /‬ﻡ( ﺍﻟﻤﻔﺘـﻲ‪ ،‬ﻭﻗﺎﻀـﻲ ﺍﻟﺒﻠـﺩ‬
‫ﺍﻟﻤﻭﻟﻰ ﺴﻌﺩﻱ‪ ،‬ﻓﺤﻀﺭﺍ ﻭﺠﻠﺱ ﻴﺴﻤﻊ ﻭﺭﺍﺀ ﺸﺒﺎﻙ ﺍﻟﻌﺩل ﻭﻨﺒﻪ ﻋﻠﻰ ﺒﻁﻼﻥ ﻗﻭﻟﻪ ﻭﻤﺎ ﻴﺘﺭﺘﺏ ﻋﻠـﻰ‬
‫ﻤﻌﺘﻘﺩﻩ‪ ،‬ﻭﺩﺍﺭ ﺍﻟﻜﻼﻡ ﻭﺘﻡ ﺍﻹﻟﺯﺍﻡ‪ ،‬ﻭﺍﻟﻀﺎل ﻤﺼﻤﻡ ﻋﻠﻰ ﻤﻘﺎﻟﺘﻪ‪ ،‬ﻓﻘﺎل ﺍﻟﻤﻔﺘﻲ ﻟﻠﻘﺎﻀﻲ‪ :‬ﺍﻓﻌل ﻤﺎ ﻴﻠﻴﻕ‬
‫ﺒﺎﻟﻘﻀﺎﺀ‪ .‬ﻓﺤﻜﻡ ﺒﻘﺘﻠﻪ‪ ،‬ﻓﻘﺘل‪ .‬ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻓﻲ ﺨﺎﻤﺱ ﺸﻌﺒﺎﻥ ﻋﺩﺍ ﺃﻫل ﺤﻠﺏ ﻋﻠﻰ ﺍﻟﻘﺎﻀﻲ ﻋـﻼﺀ‬

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‫ﺍﻟﺩﻴﻥ ﺍﻟﺸﻬﻴﺭ ﺒﻘﺭﻩ ﻗﺎﻀﻲ)‪،(٢‬‬
‫ﻭﻜﺎﻥ ﻗﺎﻀﻴﹰﺎ ﺒﺤﻤﺎﺓ‪ ،‬ﻭﺇﻨﻤﺎ ﻭﻻﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻜﺘﺎﺒﺔ ﻭﻻﻴﺔ ﺤﻠﺏ‪ ،‬ﻭﺍﻟﺘﻔﺘﻴﺵ ﻋﻠﻰ ﺃﻤﻼﻜﻬﺎ ﻭﺃﻭﻗﺎﻓﻬـﺎ‪،‬‬
‫ﻭﻀﻡ ﺇﻟﻴﻪ ﻨﻅﺭ ﺍﻷﻤﻭﺍل ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﺒﻬﺎ‪ ،‬ﻓﻘﺘﻠﻭﻩ ﻟﻤﺎ ﻋﺎﻤﻠﻬﻡ ﺒﻪ ﻤﻥ ﻤﺯﻴﺩ ﺍﻟﺠﻔﺎﺀ ﻭﻭﻀﻊ ﻤﻥ ﺍﻟﻤﻅﺎﻟﻡ‪،‬‬
‫ﻭﻜﺎﻥ ﺫﻟﻙ ﻤﻥ ﻏﻠﺒﺔ ﺭﻋﺎﻉ ﺍﻟﻨﺎﺱ ﻭﻏﻭﻏﺎﺌﻬﻡ‪ ،‬ﻓﻐﻀﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻟﺫﻟﻙ ﻭﺃﻤﺭ ﺒﺴﻭﻕ ﺠﻤﺎﻋﺔ ﻤﻨﻬﻡ ﺇﻟﻰ‬
‫ﺠﺯﻴﺭﺓ ﺭﻭﺩﻭﺱ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﻅﻠﻡ ﺃﻤﻴﺭ ﺇﺴﻜﻨﺩﺭﻴﺔ ﺒﺎﻟﻲ ﺒﻙ ﻭﺃﺫﺍﻩ ﻟﻠﺭﻋﻴﺔ ﻓـﺄﻤﺭ ﺒـﺼﻠﺒﻪ ﻓـﺼﻠﺏ ﻫـﻭ‬
‫ﻭﻜﺘﺨﺩﺍﻭﻩ)‪.(٣‬‬
‫ﺜﻡ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﺼﺎﺤﺏ ﺍﻟﻤﺎﻥ ﻭﺠﻪ )ﻓﺭﺩﻴﻨﺎﻨﺩ‪ ،‬ﻓﺭﻨﺩﻭﺵ(‪ ،‬ﻁﻤﻊ ﻓﻲ ﺒﻼﺩ ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻓـﺴﺎﺭ‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻤﻨﻬﺎ ﻋﻠﻰ ﻋﺩﺓ ﻗﻼﻉ‪ ،‬ﻭﻟﻡ ﻴﻜﻥ ﻟﺒـﺎﻨﻭﺵ )ﺠـﺎﻥ ﺯﺍﺒﻭﻟﻴـﺎ(‪ ،‬ﻭﻫـﻭ ﺍﺭﺩل ﺒـﺎﻥ‪ ،‬ﺍﻟـﺫﻱ‬
‫)‪(٤‬‬
‫ﻓﺠﺎﺀ ﻭﺩﺨﻠﻪ ﻭﺸـﺤﻨﻪ ﺒﺎﻟﺭﺠـﺎل‬ ‫ﻓﻭﺽ ﺇﻟﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺭﺍﻟﻴﺔ ﺒﻭﺩﻴﻥ ﺃﻥ ﻴﻘﺎﻭﻤﻪ‪ ،‬ﻓﺨﺭﺝ ﻋﻥ ﺍﻟﺒﻠﺩ‬
‫ﻓﺎﻫﺘﻡ ﻟﺫﻟﻙ‪ ،‬ﻭﻨﻬﺽ ﺒﺠﻨﻭﺩﻩ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓـﻲ ﺸـﻌﺒﺎﻥ ﺴـﻨﺔ ﺨﻤـﺱ ﻭﺜﻼﺜـﻴﻥ ﻭﺘـﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٢٨/‬ﻡ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻭﻓﻰ ﺍﻟﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﻭﻟﻲ ﻋﻭﻀﺎ ﻋﻨﻪ ﻗﺎﺴﻡ ﺒﺎﺸﺎ‪ ،‬ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺭﻭﻡ ﺍﻴﻠﻲ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪٢٢٦‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٧٧‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ‬
‫ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٨‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٢٣٨‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٦‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺘﻔﺼﻴل ﺨﺒﺭﺓ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﻌﻼﻤﺔ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ ﻓﻲ ﺤـﺭﻑ ﺍﻟﻌـﻴﻥ(؛ ﺍﻨﻅـﺭ‪ :‬ﺍﺒـﻥ‬
‫ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ٢‬ﺹ‪٩٣٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١٣‬ﺹ‪.٢٠١‬‬
‫)‪(٣‬‬
‫ﻜﺘﺨﺩﺍﻭﻩ‪) .‬ﻜﺘﺨﺩﺍ‪ ،‬ﻜﻴﺨﻴﺎ(‪ :‬ﻟﻔﻅ ﺘﺭﻜﻲ‪ -‬ﻓﺎﺭﺴﻲ ﺃﺼﻠﻪ‪ :‬ﻜﺩﺨﺩﺍ‪ ،‬ﻤﻌﻨﺎﻩ ﺭﺏ ﺍﻟﺒﻴﺕ‪ ،‬ﻭﺃﺼﺒﺢ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤـﺎﻨﻲ‬
‫ﻴﻁﻠﻕ ﻋﻠﻰ ﻤﻌﺎﻭﻥ ﺃﻭ ﻤﺴﺎﻋﺩ ﻟﻠﻤﻭﻅﻑ ﺍﻟﻜﺒﻴﺭ ﻓﻲ ﺍﻟﺩﻭﻟﺔ‪ .‬ﺍﻨﻅـﺭ‪ :‬ﺩﻫﻤـﺎﻥ‪ ،‬ﻤﻌﺠـﻡ ﺍﻷﻟﻔـﺎﻅ‪ ،‬ﺹ‪١٢٩‬؛‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٣٦٣‬‬
‫)‪(٤‬‬
‫ﻓﺸل ﺠﺎﻥ ﺯﺍﺒﻭﻟﻴﺎ ﺍﻟﺫﻱ ﻨﺼﺏ ﻤﻠﻙ ﻋﻠﻰ ﺒﻭﺩﻴﻥ ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﻓﻲ ﺃﻭل ﺍﺸﺘﺒﺎﻙ ﺤـﺼل ﻟـﻪ ﻤـﻊ‬
‫ﻤﻨﺎﻓﺴﻪ ﻓﺭﺩﻴﻨﺎﻨﺩ‪ ،‬ﻓﺎﺴﺘﻨﺠﺩ ﺒﺎﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅـﺭ‪ :‬ﺇﺒـﺭﺍﻫﻴﻡ‪ ،‬ﻤـﺼﺒﺎﺡ ﺍﻟـﺴﺎﺭﻱ‪،‬‬
‫ﺹ‪١٣٢‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨٨‬؛ ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻭﺯﺘﻭﻨـﺎ‪ ،‬ﺍﻟﺩﻭﻟـﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٧٢‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٨٦‬‬
‫‪١٤٦‬‬

‫ﻭﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﻱ ﺭﻤﻀﺎﻥ ﺍﺘﻔﻕ ﻨﺯﻭل ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻌﺴﻜﺭ ﻓﻲ ﻤﺭﻭﺝ ﺩﺍﺭ ﺍﻟﻌﺯ ﻓﻠﺒﻪ)‪ ،(١‬ﻭﺍﺘﻔﻕ‬
‫ﻁﻐﻴﺎﻥ ﻨﻬﺭ ﻤﺭﻴﺞ‪ ،‬ﺤﺘﻰ ﻁﻤﻰ ﻭﺠﻪ ﺍﻟﻤﺭﻭﺝ ﻭﻜﺎﺩ ﻴﺫﻫﺏ ﺒﺎﻟﻌﺴﻜﺭ‪ .‬ﻭﻓﻲ ﺜﺎﻤﻥ ﺫﻱ ﺍﻟﺤﺠـﺔ ﺩﺨـل‬
‫ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﻥ ﺃﻤﺎﻡ ﻗﻠﻌﺔ ﺍﻭﺴﻙ ﺇﻟﻰ ﺒﻼﺩ ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻭﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭﺓ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﻬﺎﺝ ﻭﺠﺎﺀ ﺍﺭﺩل‬
‫ﺒﺎﻥ ﺒﺎﻨﻭﺵ‪ ،‬ﻟﺘﻘﺒﻴل ﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺄﺒﺩﻯ ﻤﻥ ﺍﻟﻬﺩﺍﻴﺎ ﻤﺎﻻ ﻴﻭﺼﻑ‪ ،‬ﻭﻓﻲ ﻏﺎﻴﺘﻪ ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠـﻰ‬

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‫ﺒﻭﺩﻴﻥ‪ ،‬ﻭﺨﻴﻡ ]‪ -٣٣‬ﺏ[ ﻋﻨﺩ ﻨﻬﺎﻴﺔ ﺍﻟﺒﻠﺩ‪.‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﺭﺍﺒﻊ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺴـﺕ ﻭﺜﻼﺜـﻴﻥ ﻭﺘـﺴﻌﻤﺎﺌﺔ‪ .‬ﻫﺠـﺭﻱ‪١٥٢٩/‬ﻡ‪ ،‬ﺃﻤـﺭ‬
‫ﺒﻤﺤﺎﺼﺭﺓ ﺍﻟﻘﻠﻌﺔ ﻭﻗﺘﺎل ﻤﻥ ﻓﻴﻬﺎ ﻓﺠﺩﻭﺍ ﻋﻠﻴﻬﻡ ﺒﺎﻟﺤﺼﺎﺭ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﻤﻥ ﺒﻬﺎ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﺃﻥ ﻻﻁﺎﻗـﺔ‬
‫ﻟﻬﻡ ﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺄﻤﻨﻬﻡ ﻭﺨﺭﺠﻭﺍ ﻤﻨﻬﺎ ﺃﻓﻭﺍﺠﺎﹰ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺴ‪‬لّ ﻭﺍﺤﺩﹰﺍ ﻤﻨﻬﻡ ﺴﻴﻔﺎ ﻋﻠـﻰ ﺍﻟﻤـﺴﻠﻤﻴﻥ‬
‫ﻓﻬﺠﻤﻭﺍ ﻋﻠﻴﻪ ﻓﺎﺴﺘﺄﺼﻠﻭﻫﻡ‪.‬‬
‫ﻭﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭ ﺍﻟﻤﺤﺭﻡ‪ ،‬ﺴﺎﺭ ﻁﺎﻟﺒﹰﺎ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺔ ﺍﻟﻤﺎﻥ ﻗﻠﻌﺔ ﺒﻴﺞ)‪ ،(٢‬ﻓﻨﺯل ﻓﻲ ﺜﺎﻟﺙ ﻋـﺸﺭﺓ‬
‫ﻋﻠﻰ ﻗﻠﻌﺔ ﻗﻭﻤﺭﺍﻥ ﻓﻲ ﺠﺎﻨﺏ ﻨﻬﺭ ﺘﻭﻨﺔ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻋﻅﻡ ﻗﻼﻋﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﻫﻲ ﺨﺎﻭﻴﺔ ﻋﻠـﻰ ﻋﺭﻭﺸـﻬﺎ‬
‫ﻭﻗﺩ ﺨﺭﺒﻬﺎ ﺍﻟﻜﻔﺎﺭ ﺒﺄﻴﺩﻴﻬﻡ)‪.(٣‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭﺓ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻗﻠﻌﺔ ﺍﺴﺘﺭﻏﺭﺍﺩ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﺸﻬﺭ ﻗﻼﻋﻬﻡ‪ ،‬ﻭﻓﻲ ﻋﺸﺭﻴﻨﻪ ﻭﺼﻠﻭﺍ‬
‫ﺇﻟﻰ ﻗﻠﻌﺔ ﺒﻭﺭﻭﻥ‪ ،‬ﻭﻫﻲ ﺩﻭﻥ ﺒﻴﺞ ﺒﻤﺭﺤﻠﺔ ﻓﺘﻘﺩﻡ ﺒﺎﻟﻲ ﺒﻙ ﺒﻥ ﻴﺤﻴﻰ ﺒﺎﺸﺎ ﺃﻤﻴـﺭ ﺴـﻤﻨﺩﺭﻩ ﻭﻭﻻﻴـﺔ‬
‫ﺒﻭﺴﻨﺎ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ ﺒﻴﺞ‪ ،‬ﻭﺒﺭﺯ ﺇﻟﻴﻪ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻓﻬﺯﻤﻬﻡ ﻭﺍﺨﺫ ﻨﻔﺭﹰﺍ ﻤﻨﻬﻡ‪ ،‬ﺒﻌـﺙ ﺒﻬـﻡ ﺇﻟـﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﻭﻓﻲ ﺜﺎﻟﺙ ﺼﻔﺭ‪ ،‬ﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ ﺒﺠﻴﻭﺵ ﺍﻟﻤﻭﺤﺩﻴﻥ ﻤﺩﻴﻨﺔ ﺒﻴﺞ‪ ،‬ﻭﺤﺎﺼﺭﻫﺎ ﻭﻓﺼل ﺍﻟﺸﺘﺎﺀ‬
‫ﻤﻨﻌﻘﺩ ﻭﺘﻠﻙ ﺍﻟﺒﻼﺩ ﻜﺜﻴﺭﺓ ﺍﻟﻤﻴﺎﻩ ﺸﺩﻴﺩﺓ ﺍﻟﺒﺭﺩ ﺯﺍﺌﺩﺓ ﺍﻟﻭﺤﻭل ﻭﻗﺩ ﺍﺘﻔﻕ ﺘﺘﺎﺒﻊ ﺍﻷﻤﻁﺎﺭ ﻭﺍﻟﺴﻴﻭل‪ ،‬ﻓﺭﺒﻤﺎ‬
‫ﻓﺘﺭ ﺍﻟﺠﺩ ﻓﻲ ﺍﻟﺤﺼﺎﺭ ﺸﻴﺌﺎ ﻭﺍﻟﻜﻔﺎﺭ ﻓﻲ ﻏﺎﻟﺏ ﺘﻠﻙ ﺍﻷﻴﺎﻡ ﻴﺨﺭﺠﻭﻥ ﻭﻴﻘﺘﺘﻠﻭﻥ ﻭﻴﻨـﺯل ﺍﷲ ﺍﻟﻨـﺼﺭ‬

‫)‪(١‬‬
‫ﻓﻠﺒﻪ ‪) . Plovdiv‬ﻓﻴﻠﻴﺒﻭﺒﻭﻟﺱ‪ ،‬ﻓﻴﻠﻴﺒﻲ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻻﻭﺭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓـﻲ ﺒﻠﻐﺎﺭﻴـﺎ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٤٣‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٤٢٠‬‬
‫)‪(٢‬‬
‫ﺒﻴﺞ ‪) Bec‬ﻭﻴﺎﻨﻪ ‪ :(Wien‬ﻫﻲ ﻓﻴﻨﺎ ﻋﺎﺼﻤﺔ ﺍﻟﻨﻤﺴﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺠﻭﺩﺕ‪ ،‬ﺍﺤﻤﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺠﻭﺩﺕ‪،‬‬
‫‪ ١٠‬ﺃﺠﺯﺍﺀ ﺒﺎﻟﻠﻐﺔ ﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﺍﻟﺠﺯﺀ ﺍﻷﻭل ﻤﺘﺭﺠﻡ ﺍﻟﻰ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﺒﺩ ﺍﻟﻘـﺎﺩﺭ ﺍﻟـﺩﻨﺎ‪ ،‬ﻤﻁﺒﻌـﺔ ﺠﺭﻴـﺩ‪،‬‬
‫ﺒﻴﺭﻭﺕ‪١٣٠٨ ،‬ﻫـ‪١٨٩٠ /‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .٢١٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ؛ ﻓﺭﻴﺩ ﺒـﻙ‪ ،‬ﺍﻟﺩﻭﻟـﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٧‬؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪١٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٤٧٠٨‬‬
‫)‪(٣‬‬
‫ﻗﺎﻡ ﺍﻷﻟﻤﺎﻥ ﺒﺤﺭﻕ ‪ ٢٨‬ﺴﻔﻴﻨﺔ ﻓﻲ ﻨﻬﺭ ﺍﻟﻁﻭﻨﺔ )ﺍﻟﺩﺍﻨﻭﺏ(‪ ،‬ﻭﻋﺘﺎﺩ ﻭﻤﻬﻤﺎﺕ ﻓﻲ ﺍﻟﻘﻠﻌﺔ ﺘﻜﻔﻲ ﻟﻌﺩﺓ ﺸﻬﻭﺭ ﻟﻜﻲ ﻻ‬
‫ﻴﺴﺘﻭﻟﻲ ﻋﻠﻴﻬﺎ ﺍﻷﺘﺭﺍﻙ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٧٣‬‬
‫‪١٤٧‬‬

‫ﻋﻠﻰ ﻋﺒﺎﺩﻩ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﻨﻘﺏ ﺍﻟﺘﻲ ﺘﺤﺕ ﺍﻟﻘﻠﻌﺔ ﻓﺠﺩﻭﺍ ﻓﻲ ﺫﻟﻙ ﻭﻤـﻸﻭﺍ ﻤـﺎ ﻨﻘـﺏ‬
‫)‪.(١‬‬
‫ﺒﺎﻟﺒﺎﺭﻭﺩ ﻭﺃﻀﺭﻤﻭﻩ ﺒﺎﻟﻨﺎﺭ ﻓﻁﺎﺭ ﺭﻜﻥ ﻤﻥ ﺍﻟﺤﺼﻥ ﺇﻟﻰ ﺍﻟﻬﻭﺍﺀ ﻓﻬﺠﻡ ﻤﻨﻪ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻜﺎﻥ ﺍﻟﻔﺘﺢ‬
‫ﻭﻟﻤﺎ ﻗﻭﻱ ﺴﻠﻁﺎﻥ ﺍﻟﺸﺘﺎﺀ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻻﺭﺘﺤﺎل ﻭﻭﻫﺏ ﺍﻟﻴﻨﻜﺠﺭﻴﺔ ﻜل ﻭﺍﺤﺩ ﺃﻟﻑ ﻋﺜﻤﺎﻨﻲ)‪،(٢‬‬
‫ﻭﺃﻤﺭ ﺃﻥ ﻴﻬﻤل ﺃﻤﺭ ﺍﻟﻘﻠﻌﺔ ﻭﺃﻥ ﻴﻐﺎﺭ ﺍﻟﻌﺴﻜﺭ ﻋﻠﻰ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ ﻭﻴﺘﻭﻏﻠﻭﺍ ﻓﻴﻬﺎ‪ ،‬ﻓﻌـﺎﺜﻭﺍ ﻓﻴﻬـﺎ ﻨﻬﺒـﹰﺎ‬

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‫ﻼ ﻭﺘﺨﺭﻴﺒﹰﺎ ﺇﻟﻰ ﺃﻥ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺠﺴﺭ ﺍﺴﻜﻨﺩﺭ‪ ،‬ﻭﻫﻭ ﺠﺴﺭ ﻓﻲ ﻨﻬﺎﻴﺔ ﺘﻭﻨﻪ‪ ،‬ﻴﻘﺎل ﺇﻨﻪ ﻤـﻥ ﺒﻨـﺎﺀ‬
‫ﻭﻗﺘ ﹰ‬
‫ﺍﻻﺴﻜﻨﺩﺭ‪ .‬ﻭﻋﺎﺩ ]‪ -٣٤‬ﺃ[ ﺇﻟﻰ ﺒﻼﺩﻩ ﻭﻗﺩ ﺃﻋﺠﻠﻪ ﺍﻟﺜﻠــﺞ ﻭﺍﻟﺒﺭﺩ ﻭﺘﻀﺭﺭ ﺒﺫﻟﻙ ﺍﻟﻌﺴﻜﺭ)‪.(٣‬‬
‫ﻭﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﻱ ﺼﻔﺭ ﺭﺤل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺒﺩﻭﻥ ﻭﻋﺒﺭ ﺍﻟﻨﻬﺭ ﺇﻟﻰ ﻁﺭﻑ ﺒﺸﺘﻪ‪ ،‬ﻓﻨـﺯل ﺒﻬـﺎ‬
‫)‪(٤‬‬
‫ﺍﻟﻤﺫﻫﺏ ﺍﻟﻤﺭﺼﻊ ﺍﻟـﺫﻱ‬ ‫ﻭﺃﺘﺎﻩ ﺃﺭﺩل ﺒﺎﻥ ﺒﺎﻨﻭﺵ ﻓﻘﺒ‪‬ل ﺭﻜﺎﺒﻪ ﻭﺘﻀﺭﻉ ﺇﻟﻴﻪ ﺃﻥ ﻴﺘﻔﻀل ﻋﻠﻴﻪ ﺒﺎﻟﺘﺎﺝ‬
‫ﺃﺨﺫ ﻤﻥ ﺨﺯﺍﻨﺔ ﺒﺩﻭﻥ ﺤﻴﻥ ﻓﺘﺤﺕ‪ ،‬ﻓﺎﻥ ﻗﺎﻋﺩﺘﻬﻡ ﺃﻥ ﺃﺤﺩﺍ ﻤﻥ ﻤﻠﻭﻜﻬﻡ ﻻ ﻴﻜﻭﻥ ﻗﺭﺍﻻ ﺤﺘﻰ ﻴﺘﺘﻭﺝ ﺒﻪ‪.‬‬
‫ﻓﺄﻨﻌﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻴﻪ ﺒﺫﻟﻙ‪ ،‬ﻭﻭﺠﻪ ﺭﻜﺎﺒﻪ ﻨﺤﻭ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﺩﺨﻠﻬﺎ ﻓﻲ ﺭﺍﺒﻊ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻷﻭل‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﺸﺭﻉ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺨﺘـﺎﻥ ﺃﻭﻻﺩﻩ ﺍﻟـﺜﻼﺙ‪ :‬ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﻤﺼﻁﻔﻰ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ .‬ﻓﻨﺯل ﺇﻟﻰ ﺩﺍﺭ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﻓـﻲ ﺁﺕ‬
‫ﻤﻴﺩﺍﻨﻲ‪ ،‬ﻭﺃﻤﺭ ﻓﻨﺼﺒﺕ ﺍﻟﺨﻴﺎﻡ ﻭﺍﻟﻭﻁﺎﻗﺎﺕ ﺍﻟﻤﺘﻌﺩﺩﺓ ﺍﻟﻤﺨﺘﻠﻔﺔ ﺍﻷﻟﻭﺍﻥ ﻓﻲ ﻋﺭﺽ ﺍﻟﻤﻴﺩﺍﻥ ﺍﻟﻤـﺫﻜﻭﺭ‪،‬‬
‫ﻭﺍﺠﺘﻤﻊ ﻫﻨﺎﻙ ﻤﻥ ﺃﺭﺒﺎﺏ ﺍﻟﺤﺭﻑ ﻭﺍﻟﺼﻨﺎﺌﻊ ﻭﻤﻬﺭﺓ ﻜل ﻓﻥ ﺨﻠﻕ ﻜﺜﻴﺭ‪ ،‬ﻭﺃﻅﻬﺭﻭﺍ ﻏﺭﺍﺌﺏ ﺃﻋﻤـﺎﻟﻬﻡ‬
‫ﻤﻥ ﻜل ﺼﻨﻑ‪ ،‬ﻭﻤﻥ ﺍﻟﻤﻁﺭﺒﻴﻥ ﻭﺍﻟﻤﻀﺤﻜﻴﻥ ﻭﺃﺭﺒﺎﺏ ﺍﻟﻤﻼﻫﻲ ﻤﺎﻴﺠل ﻋﻥ ﺍﻟﻭﺼـﻑ‪ ،‬ﻭﺍﻟـﺴﻠﻁﺎﻥ‬

‫)‪(١‬‬
‫)ﻭﻜﺎﻥ ﺍﻟﻔﺘﺢ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ) ‪ -٣٥٥‬ﺏ(؛ ﻭﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﻠﻤﻴـﺔ‪،‬‬
‫ﺹ‪٨٨‬؛ ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٢١‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٧٣‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐـﺯﺍﺓ‪،‬‬
‫ﺹ ‪٩١‬؛ )ﻟﻡ ﺘﻔﺘﺢ ﻤﺩﻴﻨﺔ ﺒﻴﺞ‪ ،‬ﻭﻗﺩ ﺃﻫﻤل ﺍﻟﺴﻠﻁﺎﻥ ﺃﻤﺭ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺫﻟﻙ ﺃﻨﻪ ﺃﺭﺍﺩ ﻓﻘﻁ ﺇﺒـﺎﺩﺓ ﺍﻟﺠـﻴﺵ ﺍﻷﻟﻤـﺎﻨﻲ‬
‫ﻭﺘﻌﺠﻴﺯ ﺍﻟﻌﺩﻭ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻟﻌﺜﻤﺎﻨﻲ )ﺒﺎﺭﺓ(‪ :‬ﻋﻤﻠﺔ ﻨﻘﺩﻴﺔ ﻓﻀﻴﺔ ﺘﺴﺎﻭﻱ‪ ٤٠/١‬ﻤﻥ ﺍﻟﻘﺭﺵ‪ ،‬ﻭﻜﺎﻨﺕ ﺘﻌﺎﺩل ﺃﺭﺒﻊ ﺃﻗﺠﺎﺕ )ﺍﻟﻌﻤﻠﺔ ﺍﻟﺴﺎﺒﻘﺔ(‪ ،‬ﺜﻡ‬
‫ﺃﺼﺒﺤﺕ ﺘﻌﺎﺩل ﺜﻼﺙ ﺃﻗﺠﺎﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻋﻁﻴﺔ ﺍﷲ‪ ،‬ﻗﺎﻤﻭﺱ‪ ،‬ﺹ‪٢٥٢‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀـﺢ ﺍﻹﺸـﺎﺭﺍﺕ‪ ،‬ﺹ‪١١٥‬؛‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٦٤‬‬
‫)‪(٣‬‬
‫ﺘﺭﻤﺯ ﺤﻤﻠﺔ ﻓﻴﻨﺎ ﺇﻟﻰ ﺍﻟﺤﺩ ﺍﻷﻗﺼﻰ ﺍﻟﺫﻱ ﻴﻤﻜﻥ ﺒﻠﻭﻏﻪ ﻓﻲ ﺍﻟﻐﺭﺏ ﺨﻼل ﻓﺼل ﻭﺍﺤﺩ ﻤﻥ ﺠﺎﻨﺏ ﺍﻟﺠﻴﺵ ﺍﻟﻌﺜﻤﺎﻨﻲ‬
‫ﺍﻟﺫﻱ ﺠﺭﺕ ﺍﻟﻌﺎﺩﺓ ﻋﻠﻰ ﺃﻥ ﻻ ﻴﺨﺭﺝ ﻗﺒل ﺃﻭﺍﺨﺭ ﺍﺒﺭﻴل ﻭﻋﻠﻰ ﺃﻥ ﻴﺭﺠﻊ ﻗﺒل ﺍﻟﺸﺘﺎﺀ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟـﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٢١‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٨٨‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻤﻁﻠﺏ ﻗﺎﻋﺩﺓ ﺍﻟﻘﺴﻡ(؛ ﻭﺍﻟﺘﺎﺝ‪ :‬ﻫﻭ ﺘﺎﺝ ﺍﻟﻘﺩﻴﺱ ﺇﺘﻴﺎﻥ‪ ،‬ﻴﻁﻠﻕ ﻋﻠﻴﻪ ﺒﺎﻟﺘﺭﻜﻴﺔ ﻜﻭﺭﻭﻨﺎ‬
‫)‪ . (Corona‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٧٢‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.٨٩‬‬
‫‪١٤٨‬‬

‫)‪(١‬‬
‫ﻭﻨﺜﺭ ﻋﻠﻴﻬﻡ ﺍﻟﺩﺭﺍﻫﻡ ﻭﺍﻟﺩﻨﺎﻨﻴﺭ‪ .‬ﺩﺍﻡ ﺫﻟﻙ ﻨﺤﻭ ﻋﺸﺭﻴﻥ ﻴﻭﻤﹰﺎ ﻭﻴﻌﻤل‬ ‫ﻴﺘﻔﺭﺝ ﻋﻠﻴﻬﻡ ﻤﻥ ﻁﺎﻕ ﺍﻟﺭﻭﺵ‬
‫ﻓﻲ ﻜل ﻟﻴﻠﺔ ﻤﻥ ﺃﻋﻤﺎل ﺍﻟﻨﺎﺭ ﺍﻟﻤﺸﺘﻌﻠﺔ ﻋﻠﻰ ﻏﺭﺍﺌﺏ ﺍﻟﺼﻨﺎﺌﻊ ﻤﺎﻻ ﻤﺯﻴﺩ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻀﺎﻑ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ‬
‫ﻏﻀﻭﻥ ﻫﺫﻩ ﺍﻷﻴﺎﻡ ﺠﻤﻴﻊ ﺃﺭﺒﺎﺏ ﺍﻟﻤﻨﺎﺼﺏ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺍﻟﺠﻨﻭﺩ‪ ،‬ﻭﺃﻫل ﺍﻟﺤﺭﻑ‪ ،‬ﻜل ﻴﻭﻡ ﻟﺠﻤﺎﻋﺔ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺨﺎﻤﺱ ﺠﻠﺱ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺠﻠﺴﹰﺎ ﻋﺎﻤﹰﺎ ﻭﺤـﻀﺭ ﺍﻟـﻭﺯﺭﺍﺀ‪ ،‬ﻭﺍﻟﺒﻜﻠﺭﺒﻜﻴـﺔ‪ ،‬ﻭﺴـﺎﺌﺭ‬

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‫ﺍﻷﻤﺭﺍﺀ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﻤﻥ ﻭﺠﺩ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﺴﻼﻁﻴﻥ ﻜﺎﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻐﻭﺭﻱ‪ ،‬ﻭﺍﺒﻥ ﻋـﻼﺀ ﺍﻟﺩﻭﻟـﺔ ﺒـﻥ‬
‫ﺩﻟﻐﺎﺩﺭ‪ ،‬ﻭﺍﺒﻥ ﺼﺎﺤﺏ ﺍﻟﺸﺭﻕ‪ ،‬ﻓﻘﻌﺩﻭﺍ ﻋﻥ ﻴﻤﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻴﺴﺎﺭﻩ ﻋﻠﻰ ﺤﺴﺏ ﻤﺭﺍﺘﺒﻬﻡ‪ ،‬ﻭﺃﺤﻀﺭﺕ‬
‫ﻨﻔﺎﺌﺱ ﺍﻷﻁﻌﻤﺔ ﻭﻟﻁﺎﺌﻑ ﺍﻷﺸﺭﺒﺔ‪ ،‬ﻭﺃُﺤﻀﺭ ]‪ -٣٤‬ﺏ[ ﺃﺭﺒﺎﺏ ﺍﻟﻐﻨﺎﺀ ﻭﺍﻟﻤﻼﻫﻲ ﻭﺃﺘﻭﺍ ﺒﻜـل ﺒـﺩﻴﻊ‬
‫ﻤﻤﺎ ﻴﻠﻴﻕ ﺒﺫﻟﻙ ﺍﻟﻤﻘﺎﻡ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ ﺠﻠﺱ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻤﻜﺎﻨﻪ ﻭﺩﻋﺎ ﺍﻟﻌﻠﻤﺎﺀ ﻓﺤﻀﺭ ﺍﻟﻌﻼﻤﺔ ﺍﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ‬
‫ﺍﻟﻤﻔﺘﻲ‪ ،‬ﻭﺠﻠﺱ ﻋﻥ ﻴﻤﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺘﺤﺘﻪ ﻗﺎﻀﻲ ﻋﺴﻜﺭ ﺃﻨﺎﻀﻭﻟﻲ ﺍﻟﻤﻭﻟﻰ ﻗﺎﺩﺭﻱ‪ ،‬ﻭﺤﻀﺭ ﻤﻌﻠـﻡ‬
‫)‪(٢‬‬
‫)ﺕ‪٩٤٣‬ﻫـ‪١٥٣٦ /‬ﻡ(‪ ،‬ﻭﺠﻠﺱ ﻋﻥ ﺍﻟﻴﺴﺎﺭ ﻭﺘﺤﺘﻪ ﻗﺎﻀـﻲ ﻋـﺴﻜﺭ‬ ‫ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﻭﻟﻰ ﺨﻴﺭ ﺍﻟﺩﻴﻥ‬
‫ﺭﻭﻡ ﺍﻴﻠﻲ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﺒﻥ ﺍﻟﻔﻨﺎﺭﻱ‪ ،‬ﻭﺠﻠﺱ ﺒﻘﻴﺔ ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﺤﺴﺏ ﻤﺭﺍﺘﺒﻬﻡ‪ ،‬ﻭﺠﺭﻯ ﺍﻟﻜﻼﻡ‬
‫ﺒﻴﻨﻬﻡ ﻓﻲ ﺘﻔﺴﻴﺭ ﺴﻭﺭﺓ ﺍﻟﻔﺎﺘﺤﺔ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺫﻟﻙ ﻤﻥ ﺍﻟﻅﻬﺭ ﺇﻟﻰ ﺒﻌﺩ ﺍﻟﻌﺼﺭ‪.‬‬
‫ﻭﻓﻲ ﻟﻴﻠﺔ ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ‪ ،‬ﻜﺎﻥ ﺍﻟﺨﺘﺎﻥ ﻭﺨﻠﻊ ﻓﻲ ﺼﺒﺤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺠﺎﺀﻭﺍ‬
‫ﺠﻤﻴﻌﹰﺎ ﻭﻗﺒﻠﻭﺍ ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٠/‬ﻡ‪ ،‬ﻓﻲ ﺜﺎﻟﺙ ﺠﻤﺎﺩﻱ ﺍﻷﻭﻟﻰ‪ ،‬ﻨـﺎﺯل ﻗـﺭﺍل‬
‫ﺠﻪ ﻓﺭﻨﺩﻭﺵ ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ ﺤﺼﺎﺭ ﺒﺩﻭﻥ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ ﺴﺒﻊ ﻭﺨﻤﺴﻴﻥ ﻴﻭﻤﺎﹰ‪ ،‬ﻓﺒﻠﻎ ﺃﻤﻴـﺭ ﺴـﻤﻨﺩﺭﻩ‬
‫ﻤﺤﻤﺩ ﺒﻙ ﺒﻥ ﻴﺤﻴﻰ ﺒﺎﺸﺎ ﻭﻗﺭﻴﺒﻪ ﺒﺎﻟﻲ ﺒﻙ‪ ،‬ﻭﻫﻤﺎ ﻤﻥ ﺒﻴﺕ ﻤﻌﺭﻭﻑ ﺒﺎﻟﺸﻬﺎﻤﺔ ﻭﺍﻟﺼﺭﺍﻤﺔ‪ ،‬ﻓﺠﻤﻌـﻭﺍ‬
‫ﻋﺴﻜﺭﺍ ﻭﺴﺎﺭ ﺇﻟﻰ ﺩﻓﻊ ﺍﻟﻌﺩﻭ‪ ،‬ﻓﻠﻤﺎ ﻗﺎﺭﺒﻭﻫﻡ ﻗﺒﻀﻭﺍ ﻋﻠﻰ ﺒﻌﺽ ﺍﻟﻜﻔﺎﺭ ﻭﺃﻭﻫﻤﻭﻫﻡ ﺃﻥ ﺍﻟﻌﺴﻜﺭ ﺍﻵﺘﻲ‬
‫ﻋﺴﻜﺭ ﺍﻟﻭﺯﻴﺭ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﻭﺃﻨﻪ ﻋﺴﻜﺭ ﺠﺭﺍﺭ ﻻ ﻗﺒل ﻟﻬﻡ ﺒﻪ‪ .‬ﺜﻡ ﺃﻁﻠﻘﻭﻫﻡ ﻓﺴﺎﺭﻭﺍ ﺇﻟﻰ ﺃﺼـﺤﺎﺒﻬﻡ‬
‫ﻭﺃﺨﺒﺭﻭﻫﻡ ﺒﻤﻘﺩﻡ ﺍﻟﻭﺯﻴﺭ ﻓﻬﺭﺏ ﺍﻟﻜﻔﺎﺭ ﻻ ﻴﻠﻭﻯ ﺒﻌﻀﻬﻡ ﻋﻠﻰ ﺒﻌﺽ ﻭﺘﺭﻜﻭﺍ ﻤﺎﻻ ﻤﺯﻴﺩ ﻋﻠﻴـﻪ ﻤـﻥ‬
‫)‪.(٣‬‬
‫ﺍﻵﻻﺕ ﻭﺍﻷﻤﺘﻌﺔ‬

‫)‪(١‬‬
‫ﻁﺎﻕ ﺍﻟﺭﻭﺵ‪ :‬ﻟﻔﻅ ﻓﺎﺭﺴﻲ ﻤﻌﻨﺎﻩ‪ :‬ﺴﻘﻑ ﻗﻭﺴﻲ ﺍﻟﺸﻜل‪ ،‬ﻴﺠﻠﺱ ﻓﻴﻪ ﺍﻟﻤﻠﻭﻙ ﺃﻭ ﺍﻟﺴﻼﻁﻴﻥ‪ ،‬ﺍﻨﻅـﺭ‪ :‬ﺍﻟﺨﻁﻴـﺏ‪،‬‬
‫ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٣٠٢‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٨‬ﺏ(؛ ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ،٢٦٤‬ﺫﻜـﺭ‬
‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٥٠‬ﻫـ‪١٥٤٣/‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٢٢‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٧٤‬‬
‫‪١٤٩‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠـﺭﻱ‪١٥٣١ /‬ﻡ‪ ،‬ﻓﻲ ﺘﺎﺴﻊ ﻋـﺸﺭ ﺭﻤـﻀﺎﻥ‪ ،‬ﺨـﺭﺝ‬
‫)‪(٢‬‬ ‫)‪(١‬‬
‫ﻭﺠﻪ‪ ،‬ﻭﻫﻭ ﺃﺥ ﺍﻟﻘﺭﺍل ﻗـﺎﺭﻟﻭﺍ‬ ‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﺠﻨﻭﺩﻩ ﺇﻟﻰ ﻗﺘﺎل ﻓﺭﻨﺩﻭﺵ ﻗﺭﺍل ﻨﻤﺠﻪ‬
‫ﺭﺌﻴﺱ ﻭﻻﻴﺔ ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻻ ﻴﺨﻠﻭ ﻋﻥ ﺃﺫﻴ‪‬ﺔ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﻗﺩ ﺍﺴﺘﻔﺎﺽ ﺃﻥ ﺃﺨﺎﻩ ﻴﺤﻘﺩ ﻭﻴﺤﺸﺩ ﻋﻠـﻰ‬
‫ﻗﺘﺎل ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﻟﻤﺎ ﻗﺎﺭﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻼﺩﻩ ﺨﺎﻑ‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻴﻪ ﻭﻗﺩ ﺍﺴﺘﺭﻀﺎﻩ ﻭﻴﻅﻬﺭ ﻟﻪ ﺍﻟﻤـﻭﺍﻻﺓ ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫]‪ -٣٥‬ﺃ[ ﻓﺤﺒﺱ ﺍﻟﻭﻓﺩ ﻓﻲ ﻤﻀﻴﻕ ﺍﻟﻭﺍﺩﻱ ﺤﺘﻰ ﻴﻤﺭ ﺒﻬﻡ ﺠﻨﻭﺩ‬ ‫ﻓﻭﺍﻓﻭﺍ ﻭﺼﻭل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻨﻴﺵ‬
‫ﺍﷲ ﻓﺸﺎﻫﺩﻭﻫﺎ‪ ،‬ﻭﻋﻤل ﺍﻟﺴﻠﻁﺎﻥ ﻤﻭﻜﺒﹰﺎ ﻋﻅﻴﻤﺎﹰ‪ ،‬ﻭﻋﺭﻀﻭﺍ ﺍﻟﺠﻴﻭﺵ ﺒﺎﻟﺴﻼﺡ ﻭﺁﻻﺕ ﺍﻟﻘﺘﺎل‪ ،‬ﻭﺃﻅﻬﺭﻭﺍ‬
‫ﻤﻥ ﺍﻟﺯﻴﻨﺔ ﻤﺎ ﻻ ﻤﺯﻴﺩ ﻋﻠﻴﻪ‪ .‬ﺜﻡ ﺃﺘﻭﺍ ﻓﻘﺒ‪‬ﻠﻭﺍ ﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻋﺭﻀﻭﺍ ﻤﺎ ﺠﺎﺀﻭﺍ ﺒﻪ‪ ،‬ﻓﻠﻡ ﻴﺠﺎﺒﻭﺍ ﺇﻟـﻰ‬
‫ﻤﺎ ﺴﺄﻟﻭﻩ‪ ،‬ﻭﺼﻤﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻤﺤﺎﺭﺒﺘﻬﻡ ﻭﺍﺠﺘﺎﺯ ﻨﻬﺭ ﺼﺎﻭﻩ ﻤﻥ ﺃﻤﺎﻡ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻤﻥ ﺠﺴﺭ ﻋﻤل ﺇﻟﻰ‬
‫ﺠﺯﻴﺭﺓ ﺸﺭﻡ‪ ،‬ﻭﻫﻨﺎﻙ ﻭﺼل ﺼﺎﺤﺏ ﻗﺭﻴﻡ )ﺍﻟﻘﺭﻡ(‪ ،‬ﺼﺎﺤﺏ ﻜﺭﺍﻱ ﺨﺎﻥ)‪ ،(٤‬ﻭﻤﻌﻪ ﺃﻜﺜﺭ ﻤﻥ ﻋـﺸﺭﺓ‬
‫ﺍﻻﻑ ﻓﺎﺭﺱ ﻨﺠﺩﺓ ﻟﻠﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﻭﺼل ﻭﻓﺩ ﻓﺭﻨﺴﻪ )ﻓﺭﻨﺴﺎ(‪ ،‬ﻭﻫﻭ ﻴﻌﺭﺽ ﻟﻠـﺴﻠﻁﺎﻥ ﻭﻓـﺎﺀﻭﻩ ﻓـﻲ‬
‫ﺼﺩﻕ ﺍﻟﻤﻭﺩﺓ ﻭﺤﻔﻅ ﺍﻟﻌﻬﺩ‪ ،‬ﻭﺇﻥ ﺍﻟﻜﻔﺎﺭ ﺩﻋﻭﻩ ﺇﻟﻰ ﻤﺨﺎﻟﻔﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺄﺒﻰ‪ .‬ﻓﻌﻤل ﻟﻬﻡ ﻤﻭﻜﺏ ﺃﻋﻅـﻡ‬
‫ﻤﻥ ﺍﻷﻭل ﻭﻗﺒﻠﺕ ﻫﺩﺍﻴﺎﻫﻡ ﻭﺃﺠﻴﺒﻭﺍ ﺒﻤﺎ ﻴﺘﻌﻠﻕ ﺒﺈﻅﻬﺎﺭ ﺍﻟﺼﺩﺍﻗﺔ‪ ،‬ﻭﻓﺭﻨﺴﻪ ﻫﺫﺍ ﻤﻥ ﺯﻤـﻥ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﻤﺭﺍﺩ ﺨﺎﻥ )ﻤﺭﺍﺩ ﺍﻟﺜﺎﻨﻲ( ﻤﻅﻬﺭ ﻟﻠﺼﺩﺍﻗﺔ ﻟﻠﺴﻼﻁﻴﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻟﻤﺎ ﻭﻗﻊ ﺒﻴﻨﻬﻡ ﻭﺒﻴﻨﻪ ﻤﻥ ﺍﻟﺼﻬﺭ)‪.(٥‬‬
‫ﻭﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭ ﺫﻱ ﺍﻟﺤﺠﺔ ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺴﺎﻜﺭﻩ ﻓﻲ ﻤﺭﺝ ﺃﻭﺴﻙ‪ ،‬ﻭﻫﻲ ﻤﻥ ﻗﻼﻉ ﺠﺯﻴـﺭﺓ‬
‫ﺸﺭﻡ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﺩﺭﺍﻭﻩ‪ ،‬ﻭﻓﻴﻪ ﻭﺼل ﺒﺭﺩﻨﻲ ﺘﺒﺭﻱ ﻗﺭﺍل ﺤﺩﻭﺩ ﺒﻼﺩ ﺍﻨﻜﺭﻭﺱ‪ ،‬ﻭﻫﻭ ﺫﻭ ﻗـﻼﻉ‬
‫ﻜﺜﻴﺭﺓ ﻭﻤﻥ ﺃﻫل ﺒﻴﺕ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻜﺎﻥ ﻤﺄﺴﻭﺭﹰﺍ ﻓﻲ ﻴﺩ ﺒﻌﺽ ﺃﻋﺩﺍﺌﻪ‪ ،‬ﻓﻠﻤﺎ ﺴﺎﻓﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟـﻰ ﺍﻟﻤـﺎﻥ‬

‫)‪(١‬‬
‫ﻨﻤﺠﻪ )ﺃﻭﺴﺘﺭﻴﺎ‪ ،‬ﻜﻭﻨﺵ‪ ،‬ﻜﻨﺯ(‪ :‬ﻗﻠﻌﺔ ﺘﻘﻊ ﻓﻲ ﺠﻨﻭﺏ ﻓﻴﻨﺎ ﻋﺎﺼﻤﺔ ﺍﻟﻨﻤﺴﺎ‪ ،‬ﻭﻴﻁﻠﻕ ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺤﻤﻠـﺔ‬
‫ﺍﺴﻡ )ﺤﻤﻠﺔ ﻨﻤﺠﻪ(‪ ،‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴـﺔ‪ ،‬ﺹ‪٨٦‬؛ ﺍﻭﺯﺘﻭﻨـﺎ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪ ،‬ﺹ‪٢٧٥‬؛‬
‫ﺃﺭﺴﻼﻥ‪ ،‬ﺸﻜﻴﺏ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺩﺍﺭ ﺍﺒﻥ ﻜﺜﻴﺭ‪ ،‬ﺩﻤﺸﻕ‪٢٠٠١ ،‬ﻡ‪ ،‬ﺹ‪ ،١٥٣‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴـﻪ ﻓﻴﻤـﺎ ﺒﻌـﺩ‪:‬‬
‫ﺃﺭﺴﻼﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٩‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻟﻭﺍ‪ :‬ﻫﻭ ﻜﺎﺭﻟﻭﺱ ﺃﻭ ﺸﺎﺭل ﺍﻟﺨﺎﻤﺱ )ﺕ‪٩٦٦‬ﻫـ‪١٥٥٨/‬ﻡ(‪ ،‬ﺍﻟﻤﻠﻘـﺏ ﺒـﺸﺎﺭﻟﻜﺎﻥ‪ ،‬ﺇﻤﺒﺭﺍﻁـﻭﺭ ﺃﺴـﺒﺎﻨﻴﺎ‪،‬‬
‫ﻭﺃﻟﻤﺎﻨﻴﺎ‪ ،‬ﻭﺇﻴﻁﺎﻟﻴﺎ‪ ،‬ﻭﻫﻭﻟﻨﺩﻩ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅـﺭ‪ :‬ﺠـﻭﺩﺕ‪ ،‬ﺘـﺎﺭﻴﺦ ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٣٩‬؛ ﺁﺼـﺎﻑ‪،‬‬
‫ﺴﻼﻁﻴﻥ‪ ،‬ﺹ‪٧٢‬؛ ﺃﺭﺴﻼﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٥٣‬‬
‫)‪(٣‬‬
‫ﻨﻴﺵ ‪ ،Nisch‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻨﺎﻴﺴﻭﺱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻨﻴﺵ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ‬
‫ﺒﻠﻐﺭﺍﺩ‪ ،‬ﺍﻟﻴﻭﻡ ﻓﻲ ﺼﺭﺒﻴﺎ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴـﺔ‪ ،‬ﺹ‪٨٨‬؛ ﺴـﺎﻤﻲ‪ ،‬ﻗـﺎﻤﻭﺱ ﺍﻷﻋـﻼﻡ‪ ،‬ﺝ‪،٦‬‬
‫ﺹ‪٤٦٣١‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٣‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺃ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٢‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٨‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -٩٤‬ﺏ[‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ ]‪ -١٣‬ﺏ[‪.‬‬
‫‪١٥٠‬‬

‫ﺍﻟﺘﺠﺄ ﺇﻟﻴﻪ ﻓﺄﻤﺭ ﺒﺈﻁﻼﻗﻪ ﻓﺄﻁﻠﻕ‪ ،‬ﻭﻜﺎﻥ ﺒﺴﺒﺏ ﺫﻟﻙ ﻴﻨﺘﻤﻲ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﻟﻲ‪ .‬ﺜﻡ ﺘﻘﺭﺭ ﺃﻨﻪ ﻤﺘﻔﻕ ﻤـﻊ‬
‫ﺍﻟﻜﻔﺎﺭ ﻓﻲ ﺍﻟﺒﺎﻁﻥ ﻭﻤﻥ ﻨﻴﺘﻪ ﺍﻟﻐﺩﺭ‪ ،‬ﻓﻠﻤﺎ ﺤﺼل ﻓﻲ ﻭﻁﺎﻕ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﻗﺒﺽ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻋﺩﺓ ﻤﻥ‬
‫ﺃﻗﺎﺭﺒﻪ ﻭﺠﻤﺎﻋﺔ ﻤﻥ ﺃﻋﻴﺎﻥ ﻤﻤﻠﻜﺘﻪ ﻭﻗﻴﺩﻭﺍ ﺒﺎﻟﺴﻼﺴل ﻭﺃﺭﺴﻠﻭﺍ ﺇﻟﻰ ﻗﻠﻌﺔ ﺒﻠﻐﺭﺍﺩ ﻟﻼﻋﺘﻘﺎل ﺒﻬﺎ‪ .‬ﺜـﻡ ﺇﻥ‬
‫)‪(١‬‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺍﺠﺘﺎﺯ ﺍﻟﻨﻬﺭ ﻋﻠﻰ ﺠﺴﺭ ﺼﻨﻊ ﻟﻪ ﻤﻥ ﺍﻟﺯﻭﺍﺭﻕ ﻭﺍﻨﺜﻨﻰ ﻋﺯﻤﻪ ﺇﻟﻰ ﺒـﻼﺩ ﺠـﻪ ﻭﻨﻤﺠـﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻗﻠﻌﺔ ﻴﻘﺎل ﻟﻬﺎ ﺃﺭﺸﺎﻙ‪ ،‬ﺤﺼﻴﻨﺔ ﻋﻠﻰ ﺠﺒل ﺸﺎﻫﻕ‪ ،‬ﻓﻠﻤﺎ ﺸـﺎﻫﺩ ﺃﻫﻠﻬـﺎ ﺃﺒﻬـﺔ ﻋـﺴﻜﺭ‬
‫]‪ -٣٥‬ﺏ[ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻋﻠﻤﻭﺍ ﺃﻥ ﻻ ﻁﺎﻗﺔ ﻟﻬﻡ ﺒﻪ‪ ،‬ﺃﺘﻭﻩ ﺒﻤﻔﺎﺘﻴﺢ ﻗﻠﻌﺘﻬﻡ ﻁﺎﺌﻌﻴﻥ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻗﺒﺽ ﻋﻠﻰ ﻫﺎﺒﺭﺘﻲ ﺘﻴﺭﻱ‪ ،‬ﻭﺴﺎﺭﻭﺍ ﺇﻟﻰ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺘﻪ ﻗﻠﻌﺔ ﺸﻘﻠﻭﺵ )ﺸﻜﻠﻭﺵ(‪ ،‬ﻭﻫـﻲ‬
‫ﻗﻠﻌﺔ ﻤﻨﻴﻌﺔ ﻜﺒﻴﺭﺓ ﺫﺍﺕ ﻋﻴﻭﻥ ﻭﺃﺸﺠﺎﺭ ﻭﻜﺭﻭﻡ‪ ،‬ﻓﺄﻏﺎﺭ ﺍﻟﻌﺴﻜﺭ ﻋﻠﻰ ﺍﻟﺒﻠﺩ ﻭﻀﻭﺍﺤﻴﻪ ﻓﻨﻬﺒﻭﺍ ﻭﺨﺭﺒﻭﺍ‬
‫ﻭﻗﺘﻠﻭﺍ ﻤﻥ ﻭﺠﺩﻭﺍ ﻭﻁﻠﺏ ﺃﻫل ﺍﻟﻘﻠﻌﺔ ﻭﻤﻥ ﺘﺤﺼﻥ ﺒﺎﻷﺒﺭﺍﺝ ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺄﻭﻤﻨﻭﺍ ﻭﺃﺘﻭﺍ ﺒﻤﻔﺘـﺎﺡ ﺍﻟﻘﻠﻌـﺔ‬
‫ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﺜﻡ ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻗﻠﻌﺔ ﻗﺎﺒﻭﻟﻨﻪ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻋﺠﺏ ﺍﻟﺒﻼﺩ ﻜﺜﻴﺭﺓ ﺍﻟﻔﻭﺍﻜﻪ ﻭﺍﻷﻨﻬﺎﺭ‪،‬‬
‫ﻓﻠﻤﺎ ﺸﺎﻫﺩ ﺃﻫﻠﻬﺎ ﻜﺜﺭﺓ ﺍﻟﻌﺴﺎﻜﺭ ﺃﺘﻭﺍ ﻁﺎﺌﻌﻴﻥ ﺒﻤﻔﺘﺎﺡ ﺍﻟﺒﻠﺩ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺫﻱ ﺍﻟﺤﺠﺔ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻗﻠﻌﺔ ﺴﻠﻴﻪ‪ ،‬ﻭﻫـﻲ ﻤـﻥ ﺍﻟﺤـﺼﺎﻨﺔ ﻓـﻭﻕ‬
‫ﺍﻟﺘﻌﺒﻴﺭ‪ ،‬ﻓﺎﻤﺘﻨﻊ ﺃﻫﻠﻬﺎ ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﺤﺼﺎﻨﺔ ﻤﻌﻘﻠﻬﻡ ﻭﺃﺨﺫﻭﺍ ﻓﻲ ﺍﻟﻤﺤﺎﺭﺒﺔ ﻓﻬﺠﻡ ﻋﻠﻴﻬﻡ ﺍﻟﻤـﺴﻠﻤﻭﻥ‪،‬‬
‫ﻓﻨﻬﺒﻭﺍ ﻭﺤﺭﻗﻭﺍ ﻭﻗﺘﻠﻭﺍ ﻭﺨﺭﺒﻭﺍ ﻭﺃﻀﺭﻤﻭﺍ ﺍﻟﻨﺎﺭ ﻓﻲ ﺍﻟﺒﻠﺩ ﺤﺘﻰ ﺃﻓﻨﻭﻫﺎ‪ .‬ﺜﻡ ﻨﺯﻟﻭﺍ ﺒﻘﺭﺏ ﺫﻟﻙ ﺍﻟﻤﺤـل‬
‫ﻋﻠﻰ ﻗﻠﻌﺔ ﺒﺎﺒﻭﺯﺠﻪ)‪ ،(٢‬ﻭﺒﻴﻠﻭﺍﺭ‪ ،‬ﻭﻜﺎﻨﺘﺎ ﻓﻲ ﻏﺎﻴﺔ ﺍﻟﺤﺼﺎﻨﺔ ﻭﺍﻟﻤﻨﺎﻋﺔ‪ ،‬ﻭﻗﺩ ﻭﻗﻌﺘﺎ ﻓﻲ ﻤﺤل ﻟﻁﻴـﻑ‪،‬‬
‫ﻭﻫﻤﺎ ﺫﻭﺍﺘﺎ ﻀﻴﺎﻉ ﻭﻗﺭﻯ‪ ،‬ﻓﺭﻏﺒﻭﺍ ﻓﻲ ﺍﻟﻤﺴﺎﻟﻤﺔ ﻭﺭﻫﺒﻭﺍ ﺃﻻ ﻴﻔﺴﺩ ﺍﻟﻌﺴﺎﻜﺭ ﺒﻼﺩﻩ ‪ ،‬ﻓﺎﺴـﺘﺄﻤﻨﻭﺍ ﻤـﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻭﺩﺨﻠﻭﺍ ﺘﺤﺕ ﺍﻟﻁﺎﻋﺔ‪ ،‬ﻭﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻗﻠﻌﺔ ﺒﺭﺯﻨﺠﻪ‪ ،‬ﻭﻗﻠﻌﺔ ﻭﺘـﻭﺵ ﻓﻨﺎﺯﻟﻬﻤـﺎ ﻓـﻲ‬
‫ﺍﻟﺭﺍﺒﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺫﻱ ﺍﻟﺤﺠﺔ ﻓﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ ﻓﺄﻤﻨﻬﻡ‪ ،‬ﻭﺃﺘﺕ ﺃﺼﺤﺎﺏ ﺒﻘﻴﺔ ﺍﻟﻘـﻼﻉ ﺇﻟـﻰ ﻫﻨـﺎﻙ‬
‫ﻭﺍﺩﻋﺕ ﺒﺎﻟﻁﺎﻋﺔ ﻤﻨﻬﻡ ﺃﻫل ﺯﺍﻗﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ‪ ،‬ﻨﺯﻟﻭﺍ ﻋﻠﻰ ﺍﻟﺤﺼﻥ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻘﻨﺎﺯﺒﺎﻕ ﻭﻫﻭ‪ ،‬ﻓﻲ ﻏﺎﻴﺔ ﺍﻟﻤﻨﻌﺔ ﻋﻅـﻴﻡ‬
‫ﺍﻟﺨﻨﺩﻕ ﻋﺎﻟﻲ ﺍﻟﻘﻼل ﻤﻨﻴﻊ ﺍﻟﺴﻭﺭ ﻓﻨﺯﻟﻪ ﺃﻫﻠﻪ ﺒﺎﻷﻤﺎﻥ‪.‬‬
‫ﺜﻡ ﺩﺨﻠﺕ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٢ /‬ﻡ‪ ،‬ﻓﻔﻲ ﺍﻟﻤﺤﺭﻡ ﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻗﻠﻌـﺔ‬
‫ﻗﻤﻨﺩﻭﺍﺭ‪ ،‬ﻓﺨﺎﻑ ﺃﻫﻠﻬﺎ ]‪ -٣٦‬ﺃ[ ﻭﺍﺴﺘﺄﻤﻨﻭﺍ‪ ،‬ﻭﻓﻲ ﺭﺍﺒﻌﻪ ﻨﺎﺯل ﺍﻟﻤﺴﻠﻤﻭﻥ ﻗﻠﻌﺔ ﺍﻜﺭﻭﺍﺭ‪ ،‬ﻭﻗﺩ ﻫـﺭﺏ‬
‫ﺃﻫﻠﻬﺎ ﻓﺤﺭﻗﻭﺍ ﻭﺨﺭﺒﻭﺍ ﻗﻠﻌﺔ ﺒﻘﺭﺒﻬﺎ ﻴﻘﺎل ﻟﻬﺎ ﺍﺸﺘﺭ‪ ،‬ﻓﺄﻁﺎﻉ ﺃﻫﻠﻬﺎ ﻭﺠﺎﺀ ﺒﻤﻔﺘﺎﺤﻬﺎ ‪ ،‬ﻓﺄﻤﻨﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬

‫)‪(١‬‬
‫ﺤﻭل ﻤﺴﻴﺭﺓ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻓﺘﺢ ﻗﻼﻉ ﺍﻟﻨﻤﺴﺎ ﻭ ﺃﻭﺴﺘﺭﻴﺎ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٤‬؛ ﺤﻠﻴﻡ‪،‬‬
‫ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٨٩‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٧٥‬؛ ﻜﻠﻭ‪،‬‬
‫ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.١٠٧‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﺎﺒﻭﺠﻪ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٤‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٩‬‬
‫‪١٥١‬‬

‫ﻭﻓﻲ ﺨﺎﻤﺴﻪ ﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻗﻠﻌﺔ ﺍﻭﻟﻨﺠﺎﻕ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺘﺤﺼﻥ ﺒﻬﺎ ﺨﻠﻕ ﻤﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻓﺎﺴـﺘﺩﻋﻭﺍ‬
‫ﺒﺎﻷﻤﺎﻥ ﻭﺍﺘﻭﺍ ﺒﺎﻟﻤﻔﺘﺎﺡ ‪ .‬ﺜﻡ ﻨﺎﺯﻟﻭﺍ ﻗﻠﻌﺔ ﺴﻨﻭﺘﻬل‪ ،‬ﻓﻔﺘﺤﻭﻫﺎ ﻓﻲ ﺴﺎﺒﻊ ﺍﻟﺸﻬﺭ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﺍﻟﺸﻬﺭ ﺘﻘﺩﻡ ﺍﻟﻭﺯﻴﺭ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺒﻌﺴﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ ﻓﻲ ﺍﻟﻤﺴﻴﺭ‪ ،‬ﻭﻜﺎﻥ ﺫﻟـﻙ ﺭﺃﻴـﻪ‬
‫ﻷﻨﻪ ﺭﺌﻴﺱ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺍﺠﺘﺎﺯ ﻤﻥ ﺃﻤﺎﻡ ﻗﻠﻌﺔ ﻤﻭﺴﻭﻤﺔ ﺒﻜﻭﺸﻙ‪ ،‬ﻭﻫﻲ ﻗﻠﻌﺔ ﻤﻨﻴﻌـﺔ ﻋﻅﻴﻤـﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻗﻌﺕ ﻓﻲ ﺫﻴل ﺠﺒل ﻜﺒﻴﺭ ﻋﺎل‪ ،‬ﻟﻬﺎ ﺨﻨﺩﻕ ﻋﻤﻴﻕ ﻋﺭﻴﺽ ﻤﻤﻠﻭﺀ ﺒﺎﻟﻤﺎﺀ ﻭﻻ ﻴﻤﻜﻥ ﺍﻟﻌﺒـﻭﺭ ﻋﻠﻴـﻪ‬
‫ﺒﻐﻴﺭ ﺠﺴﺭ‪ ،‬ﻭﻟﻬﺎ ﻗﻠﻌﺔ ﺃﺨﺭﻯ ﻤﻥ ﺩﺍﺨل ﻫﺫﺍ ﺍﻟﺴﻭﺭ‪ ،‬ﻭﻟﻬﺎ ﻗﻠل ﻋﺩﻴﺩﺓ ﺸﺎﻤﺨﺔ‪ ،‬ﻓﺨﺭﺝ ﻤﻨﻬﺎ ﻓﺭﺴـﺎﻥ‬
‫ﻨﺎﻭﺸﻭﺍ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺍﻟﻘﺘﺎل ﻓﻨﺎﺯﻟﻬﺎ ﺍﻟﻭﺯﻴﺭ ﺒﻌﺴﻜﺭﻩ ﻭﺃﺤﺎﻁ ﺒﻬﺎ ﺒﺠﻨﺩﻩ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺍﻟﻘﺘﺎل ﻭﺠﺩ‪ ‬ﺍﻟﻤـﺴﻠﻤﻭﻥ‬
‫ﻓﻲ ﺃﻤﺭ ﺍﻟﻔﺘﺢ‪ ،‬ﻭﺃﺨﺫﻭﺍ ﻓﻲ ﺍﺴﺘﻌﻤﺎل ﺍﻟﺜﻘﻭﺏ ﻭﻁﻡ ﺍﻟﺨﻨﺎﺩﻕ ﺤﺘﻰ ﻜﺎﺩﻭﺍ ﻴﻐﻠﺒـﻭﻥ ﺍﻟﻜﻔـﺎﺭ‪ ،‬ﻭﻓﻁﻨـﺕ‬
‫ﺍﻟﻜﻔﺭﺓ ﻟﺫﻟﻙ‪ ،‬ﻓﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ ﻭﺨﺭﺝ ﺭﺌﻴﺴﻬﻡ ﻤﻨﻘﻭﻻﺵ ﻤﺴﺘﺄﻤﻨﺎ ﻓﻲ ﺴﺎﺩﺱ ﻋـﺸﺭ ﺍﻟﻤﺤـﺭﻡ‪ ،‬ﻭﺃﺘـﻰ‬
‫ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺘﻪ ﻓﻌﻔﺎ ﻋﻨﻪ ﺍﻟﻭﺯﻴﺭ ﻭﺃﺭﺴل ﺒﺨﺒﺭ ﺍﻟﻔﺘﺢ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺸﻜﺭ ﻟﻪ ﺫﻟﻙ‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺍﻟﺨﻠـﻊ‬
‫ﻭﺍﻟﺘﺸﺭﻴﻔﺎﺕ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﻱ ﺍﻟﻤﺤﺭﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻤﻨﺯﻟﻪ ﻓﺎﺴﺘﻘﺒﻠﻪ ﺍﻟﻭﺯﻴﺭ ﺒﻌﺴﻜﺭﻩ ﻭﺘﺭﺠل ﻟﻪ ﻓﻲ‬
‫ﻭﻗﺕ ﺍﻟﻤﻼﻗﺎﺓ ﻭﻗﺒل ﺭﻜﺎﺒﻪ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻨﻲ ﺼﻔﺭ‪ ،‬ﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ ﻤﻥ ﻤﺩﻥ ﺍﻟﻜﻔﺎﺭ ﻴﻘﺎل ﻟﻬﺎ‪ ،‬ﺸﻭﺒﺭﻭﻥ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ‬
‫ﻋﻅﻴﻤﺔ ﻭﺍﺴﻌﺔ ﺍﻷﻁﺭﺍﻑ‪ ،‬ﻭﻜﺎﻥ ﻓﻴﻬﺎ ﻤﻌﺎﺒﺩ ﻟﻠﻜﻔﺎﺭ ﻭﻜﻨﺎﺌﺱ‪ ،‬ﻭﻜﺎﻥ ﻋﻠﻰ ﺍﻟﻤﻨﺎﺭ ﺍﻟﺫﻱ ﻋﻠﻴﻪ ﺍﻟﻨﻭﺍﻗﻴﺱ‬
‫ﻜﺭﺍﺓ )ﻜﺭﺍﺕ( ﺫﻫﺒﻴﺔ ﻋﻠﻴﻬﺎ ﻫﻴﺌﺔ ﺍﻟﺼﻠﺒﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﺃﻫﻠﻬﺎ ﻗﺩ ﺘﻔﺭﻗﻭﺍ ﺜـﻡ ﺃﻗﺒﻠـﻭﺍ ﻭﺍﻟﺘﺯﻤـﻭﺍ ﺍﻟﻁﺎﻋـﺔ‪.‬‬
‫ﻭﻨﺎﺯﻟﻭﺍ ﻗﻠﻌﺔ ﺭﻟﺯﻨﻭ‪ ،‬ﻭﻤﺩﻴﻨﺘﻬﺎ‪ ،‬ﻭﻫﻲ ﻤﻥ ﻤﺸﺎﻫﻴﺭ ﻤﺩﻨﻬﻡ‪ ،‬ﻓﺎﺴﺘﺄﻤﻨﻭﺍ‪.‬‬
‫]‪ -٣٦‬ﺏ[ ﻭﻓﻲ ﺴﺎﺩﺱ ﺍﻟﺸﻬﺭ‪ ،‬ﻨﺎﺯﻟﻭﺍ ﺍﻟﺤﺼﻥ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻘﻭﻨﺩﺭﻭﻑ‪ ،‬ﻓﺎﺴﺘﺄﻤﻥ ﺃﻫﻠـﻪ‪ ،‬ﻭﻟـﻡ‬
‫ﻴﺯل ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﻨﺼﻭﺭ ﻓﻲ ﺒﻼﺩ ﻨﻤﺠﻪ ﻁﻭﻻ ﻭﻋﺭﻀﹰﺎ ﻴﻤﻭﺭ ﻭﺃﻭﺴﻌﻭﺍ ﻓﻴﻬﺎ ﻤﺴﻴﺭﺓ ﻋﺸﺭﺓ ﺃﻴﺎﻡ ﻨﻬﺒـﹰﺎ‬
‫ﻭﺘﺨﺭﻴﺒﺎﹰ‪ ،‬ﻭﻭﺼل ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺒﻼﺩ ﻨﻤﺠﻪ ﺇﻟﻰ ﻤﺤﺎﺫﻯ ﺒﻴﺞ‪ ،‬ﻓﺄﺨﺒﺭ ﺃﻥ ﺃﺴـﺒﺎﻨﻴﻪ ﻭﺃﺨـﺎﻩ ﻓﺭﻨـﺩﻭﺵ‬
‫ﺼﺎﺤﺏ ﺠﻪ ﻭﻨﻤﺠﻪ‪ ،‬ﺨﺎﻓﺎ ﻤﻥ ﺴﻁﻭﺓ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺘﻔﺭﻗﺕ ﺠﻤﻭﻋﻬﻡ ﻭﺘﺒﺩﺩ ﺸـﻤﻠﻬﻡ‪ ،‬ﻓﻭﺠ‪‬ـﻪ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﻼ ﺸﺎﻤﺨﹰﺎ ﻟﻡ ﺘﺯل ﻋﻠﻴﻪ ﺍﻟﺜﻠﻭﺝ ﺼﻴﻔﹰﺎ ﻭﺸـﺘﺎﺀ‬
‫ﻋﻨﺎﻥ ﻓﺭﺴﻪ ﺇﻟﻰ ﻨﻬﺎﻴﺔ ﺒﻼﺩ ﺃﻟﻤﺎﻥ‪ ،‬ﻓﺄﺨﺒﺭ ﺃﻥ ﻫﻨﺎﻙ ﺠﺒ ﹰ‬
‫ﻭﺃﻥ ﺤﻭﺍﻟﻲ ﺫﻟﻙ ﺍﻟﺠﺒل ﺒﻼﺩﹰﺍ ﻋﻅﻴﻤﺔ ﻤﻥ ﺤﻜﻡ ﺃﺴﺒﺎﻨﻴﺔ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﺍﻟﺸﻬﺭ‪ ،‬ﻨﺎﺯﻟﻭﺍ ﺤﺼﻥ ﺭﺍﻴﺜﻨﺎ‪ ،‬ﻭﻜﺎﻥ ﺃﻫﻠﻪ ﻓﻲ ﻏﺎﻴﺔ ﺍﻟﻜﺜﺭﺓ ﻓﺎﻗﺘﺘﻠﻭﺍ ﻤﻊ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﺜـﻡ‬
‫ﻜﺎﻨﺕ ﺍﻟﻐﻠﺒﺔ ﻋﻠﻴﻬﻡ ﻭﻨﺼﺭ ﺍﷲ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺘﺨﺒﺌﻭﺍ ﺒﻜﻨﻴﺴﺘﻬﻡ ﺍﻟﻌﻅﻤﻰ‪ ،‬ﻭﻜﺎﻨﺕ ﻓﻲ ﻏﺎﻴـﺔ ﺍﻟﺤـﺼﺎﻨﺔ‪،‬‬
‫ﻓﺄﻀﺭﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺃﺒﻭﺍﺏ ﺍﻟﻜﻨﻴﺴﺔ ﻓﺎﺤﺘﺭﻕ ﻤﻥ ﻓﻴﻬﺎ ﺠﻤﻴﻌﹰﺎ‪.‬‬
‫‪١٥٢‬‬

‫ﻭﻓﻲ ﻋﺎﺸﺭ ﺍﻟﺸﻬﺭ‪ ،‬ﺍﺠﺘﺎﺯ ﻤﻘﺩﻡ ﺍﻟﻌﺴﻜﺭ ﻤﻥ ﺃﻤﺎﻡ ﻗﻠﻌﺔ ﺒﻨﻭﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﺒـﺎﻥ ﺍﻨـﺩﻭﺭﺓ ﺍﺴـﺘﻐﻔل‬
‫ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﻬﺠﻡ ﻋﻠﻴﻬﻡ ﻭﻗﺘل ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ‪ .‬ﺜﻡ ﺇﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻗﻭﻴﺕ ﺃﻅﻬﺭﻫﻡ ﻭﻫﺠﻤﻭﺍ ﻋﻠـﻰ ﺍﻟﻜﻔـﺭﺓ‬
‫ﻓﻘﺘﻠﻭﻫﻡ ﻭﺍﺴﺘﺄﺼﻠﻭﺍ ﻏﺎﻟﺒﻬﻡ‪ ،‬ﻭﻅﻔﺭﻭﺍ ﺒﻜﺒﻴﺭﻫﻡ ﺍﻟﺒﺎﻥ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻪ ﻭﺤﺒﺱ‪.‬‬
‫ﻭﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭﻱ‪ ،‬ﺍﻟﺸﻬﺭ ﺍﺠﺘﺎﺯ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﻀﻴﻕ ﺒﻼﺩ ﺘﺭﻙ‪ ،‬ﻭﺨﺭﺠﻭﺍ ﺍﻟﻰ ﺼﺤﺭﺍﺀ ﻜﺜﻴـﺭﺓ‬

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‫ﺍﻟﺯﺭﻭﻉ ﻭﺍﻟﺒﺴﺎﺘﻴﻥ ﻏﺯﻴﺭﺓ ﺍﻟﻤﻴﺎﻩ ﻜﺜﻴﺭﺓ ﺍﻟﻘﺭﻯ‪ ،‬ﻭﻓﻲ ﻭﺴﻁﻬﺎ ﻤﺩﻴﻨﺔ ﻋﻅﻴﻤﺔ ﺫﺍﺕ ﺴﻭﺭ ﻤﻨﻴـﻊ ﻤﺘـﻴﻥ‬
‫ﻴﺴﻤﻰ ﻏﺭﺍﺩﻜﻠﺱ‪ ،‬ﻭﻫﻲ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺔ ﺍﻟﻘﺭﺍل ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻠﻡ ﻴﺠﺩﻭﺍ ﻓﻴﻬﺎ ﺃﺤﺩﺍﹰ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﻨﻬﺏ‬
‫ﻭﺍﻟﻐﺎﺭﺓ‪ ،‬ﻭﺘﻘﻁﻴﻊ ﺍﻷﺸﺠﺎﺭ‪ ،‬ﻭﺘﺨﺭﻴﺏ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﻭﻓﻴﻤﺎ ﺒﻘﻲ ﺇﻀﺭﺍﻡ ﺍﻟﻨﺎﺭ‪ .‬ﺜﻡ ﺃﻤﺭ ﺍﻟـﺴﻠﻁﺎﻥ ﺒـﺎﻟﺭﺠﻭﻉ‬
‫ﻓﺭﺠﻌﻭﺍ ﻤﻥ ﻏﻴﺭ ﺘﻠﻙ ﺍﻟﻁﺭﻴﻕ ﻭﻋﺒﺭﻭﺍ ﻨﻬﺭ ﻋﻅﻴﻡ ﻴﺴﻤﻰ ﻨﻬﺭ ﻤﻭﺭﺓ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭ ﺍﻟﺸﻬﺭ‪ ،‬ﻭﺼل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻨﻬﺭ ﺩﺭﺍﻭﻩ ﻓﻌﻘﺩ ﻟﻪ ]‪ -٣٧‬ﺃ[ ﺠﺴﺭ ﻓـﻲ ﺃﺭﺒـﻊ‬
‫ﺃﻴﺎﻡ ﻟﺠﻭﺍﺯ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﻓﻲ ﺘﻠﻙ ﺍﻟﻤﺩﺓ ﺃﺘﻰ ﺭﺌﻴﺱ ﻭﻻﻴﺔ ﺃﺼﻠﻭﻴﻥ‪ ،‬ﻭﺍﻓﻴﺕ‪ ،‬ﻁﺎﺌﻌﹰﺎ ﺒﻤﻔﺎﺘﻴﺢ ﻗﻼﻋﻪ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺭﻴﻥ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺫﻟﻙ ﺍﻟﺠﺎﻨﺏ ﻭﻭﺼل ﺇﻟﻴﻪ ﺭﺴل ﺒﺎﻨﻔﻴـﺎﻨﻭﺵ‪ ،‬ﺒـﺎﻥ‬
‫ﻭﻻﻴﺔ ﺍﻟﻐﺭﺏ)‪ ،(٢‬ﻭﻫﻲ ﻤﻥ ﺍﻟﺒﻼﺩ ﺍﻟﻐﺭﺒﻴﺔ ﺠﻤﻴﻌﻬﺎ ﺩﺍﺨﻠﺔ ﺘﺤﺕ ﺍﻟﻁﺎﻋﺔ ﻤﺅﺩﻴﺔ ﻟﻠﺨﺭﺍﺝ‪ .‬ﺜـﻡ ﺘﻭﺠـﻪ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻗﻠﻌﺔ ﺃﻭﺴﻙ‪ .‬ﺜﻡ ﺃﺨﺫ ﻁﺭﻑ ﺍﻟﻴﻤﻴﻥ ﻟﻘﺼﺩ ﺒﻼﺩ ﺒﻭﺯﺍﻏﻪ‪ ،‬ﻭﻫﻲ ﺒـﻼﺩ ﻜﺜﻴـﺭﺓ ﻋـﺎﻤﺭﺓ‬
‫ﻤﺘﺎﺨﻤﺔ ﻟﺒﻼﺩ ﺍﻹﺴﻼﻡ ‪ ،‬ﻭﻜﺎﻥ ﺃﻫﻠﻬﺎ ﻴﺅﺫﻭﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻓﻨﺎﺯﻟﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺎﻓﺘﺢ ﻗﻠﻌﺔ ﺨﺭﺒﻭﺘﻴـﺔ‬
‫ﺒﻌﺩ ﺤﺼﺎﺭ ﺸﺩﻴﺩ ﻭﻗﺘﺎل ﻋﻅﻴﻡ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻤﺩﻴﻨﺔ ﺒﻭﺯﺍﻏﻪ‪ ،‬ﻭﻫﻲ ﻜﺭﺴﻲ ﻤﻤﻠﻜـﺔ ﺨـﺭﻭﺍﺕ‪،‬‬
‫ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻋﺎﻤﺭﺓ ﺁﻫﻠﻪ‪ ،‬ﺫﺍﺕ ﺃﺴﻭﺍﺭ ﻋﺎﻟﻴﺔ ﻭﺃﺒﺭﺍﺝ ﻋﻅﻴﻤﺔ‪ ،‬ﻋﻠﻰ ﺘل ﻤﻨﻴﻊ‪ ،‬ﻓﺄﺘﻰ ﺃﻫﻠﻬﺎ ﻤـﺴﺘﺄﻤﻨﻴﻥ‪،‬‬
‫ﻭﻜﺫﻟﻙ ﺁﺘﺘﻪ ﻤﻔﺎﺘﻴﺢ ﻗﻼﻉ ﺘﻠﻙ ﺍﻟﻨﺎﺤﻴﺔ ﺒﺄﺴﺭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭ ﺍﻟﺸﻬﺭ‪ ،‬ﻗﻁﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻨﻬﺭ ﺼﻭﻩ ﻤﻥ ﺠﺴﺭ ﻋﻤل ﻫﻨﺎﻙ‪ ،‬ﻓﺨﻴﻡ ﻓﻲ ﺼـﺤﺭﺍﺀ‬
‫ﺩﺍﺭ ﺍﻹﺴﻼﻡ ﺒﻠﻐﺭﺍﺩ‪.‬‬
‫ﺜﻡ ﺨﻠﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺄﻨﺎﻀﻭﻟﻲ ﻭﺃﻤﻴـﺭ ﺍﻷﻤـﺭﺍﺀ ﺒـﺭﻭﻡ ﺇﻴﻠـﻲ‪ ،‬ﻭﺃﺫﻥ ﻟﻬﻤـﺎ‬
‫ﻭﻟﻌﺴﺎﻜﺭﻫﻤﺎ ﺒﺎﻟﻌﻭﺩﺓ ﻓﻐﺎﺩﺭﻭﺍ‪ ،‬ﻭﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻤﻘﺭ ﻤﻠﻜﻪ ﻗـﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓـﺩﺨﻠﻬﺎ ﻓـﻲ ﺍﻟﺜﺎﻟـﺙ‬
‫ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺭﺒﻴﻊ ﺍﻟﺜﺎﻨﻲ)‪.(٣‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٩‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٩‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ) ﺯﻏﺭﺏ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٧‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٣٧‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٨٩‬‬
‫‪١٥٣‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٤٤‬ﻫـ‪١٥٣٧ /‬ﻡ(‪ ،‬ﻋﻥ ﺴـﻠﻁﻨﺔ ﺍﻟﺩﺸـﺕ‪،‬‬ ‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺍﻨﺨﻠﻊ ﺴﻌﺎﺩﺕ ﻜﺭﻱ ﺨﺎﻥ‬
‫ﻷﻤﺭ ﺠﺭﻯ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺃﺨﻴﻪ ﺇﺴﻼﻡ ﻜﺭﻱ ﺨﺎﻥ)‪ ،(٢‬ﻭﺠﺎﺀ ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻓـﻭﻟﻰ ﺍﻟـﺴﻠﻁﺎﻥ ﺃﺨـﺎﻩ‬
‫ﺼﺎﺤﺏ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﻭﻋﻴﻥ ﻟﺴﻌﺎﺩﺕ ﻜﺭﻱ ﺨﺎﻥ ﺇﻗﻁﺎﻋﹰﺎ ﻴﺤﺼل ﻤﻨﻪ ﻨﺤﻭ ﺨﻤﺴﻴﻥ ﺃﻟﻑ ﺩﺭﻫﻡ ﻭﻤـﻥ‬
‫ﺍﻟﺨﺯﺍﻨﺔ ﺜﻼﺜﻤﺎﺌﺔ ﺃﻟﻑ ﺩﺭﻫﻡ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﻔﺭﻨﺞ ﻤﻥ ﺤﻴﻥ ﺘﻤﻜﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺒﻼﺩ ﻨﻤﺠﻪ ﻭﺠﻪ ﻨﺎﺯﻟﻭﺍ ﻗﻠﻌﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻗﺭﻭﻥ‪ ،‬ﻭﻫﻲ ﻤﻔﺘﺎﺡ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻓﻲ ﻨﺎﺤﻴﺔ ﻤﻭﺭﻩ‪ ،‬ﻭﺘﻤﻜﻨﻭﺍ ﻤﻥ ﺃﺨﺫﻫﺎ ﺒﺤﻴﻠﺔ ﺘﻤﺕ ﻟﻬﻡ‪ ،‬ﻓﻠﻤـﺎ ﺒﻠـﻎ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﻓﻭﺽ ﺇﻤﺎﺭﺓ ﺠﺯﻴﺭﺓ ﻤﻭﺭﺓ ﺇﻟﻰ ﺍﻷﻤﻴﺭ ﻤﺤﻤﺩ ﺒﻙ ﺒﻥ ﻴﺤﻴﻰ ﺒﺎﺸـﺎ ]‪ -٣٧‬ﺏ[‪ ،‬ﺃﻤﻴـﺭ‬
‫ﺴﻤﻨﺩﺭﻩ‪ ،‬ﻭﺃﻤﺭﻩ ﺒﺎﺴﺘﺨﻼﺹ ﺍﻟﻘﻠﻌﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﻤﻨﻬﻡ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻴﻬﺎ ﻭﺤﺎﺼﺭﻫﺎ ﻭﻗﺘل ﻤﻥ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﻜـﺎﻥ‬
‫ﻗﺩ ﺠﺎﺀﻫﻡ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﺴﺒﻊ ﺃﻏﺭﺒﺔ ﻤﺩﺩﹰﺍ ﻟﻬﻡ‪ ،‬ﻓﺄﺨﺫ ﻋﻠﻴﻬﻡ ﺍﻟﻁﺭﻴﻕ ﻓﻘﺘل ﻏﺎﻟﺒﻬﻡ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﺃﻫل ﺍﻟﻘﻠﻌﺔ‬
‫ﺍﻟﺠﺩ ﻤﻥ ﺃﻫل ﺍﻹﺴﻼﻡ ﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ ﻋﻠﻰ ﺃﻨﻬﻡ ﻴﺴﻠﻤﻭﻥ ﺍﻟﻘﻠﻌﺔ ﻭﻴﻌﻭﺩﻭﻥ ﺇﻟﻰ ﺒﻼﺩﻫﻡ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺃﺭﺒﻌﻴﻥ ﻫﺠﺭﻱ‪١٥٣٣ /‬ﻡ‪ ،‬ﻜﺎﻥ ﺩﺨﻭل ﺍﻟﻤﺴﻠﻤﻴﻥ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‬
‫ﻓﺠﺩﺩﻭﺍ ﺠﻭﺍﻤﻌﻬﺎ ﻭﻤﺎ ﺘﻬﺩﻡ ﻤﻥ ﺃﺴﻭﺍﺭﻫﺎ ﻭﷲ ﺍﻟﺤﻤﺩ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺃ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٢‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪ ،٨٣‬ﺹ‪٨٩‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٩٤‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺃ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٣‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٣‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٩٤‬ﺏ(‪.‬‬
‫‪١٥٤‬‬

‫• ﺫﻜﺭ ﻓﺘﺢ ﺒﻐﺩﺍﺩ)‪:(١‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٣٥‬ﻫـ‪١٥٢٨ /‬ﻡ(‪ ،‬ﻓﺒﺩﺍ ﻟﻪ ﺃﻥ ﻴﻨﻘﺎﺩ ﺇﻟﻰ‬ ‫ﻜﺎﻥ ﺼﺎﺤﺏ ﺒﻐﺩﺍﺩ ﺍﻷﻤﻴﺭ ﺫﻭ ﺍﻟﻔﻘﺎﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻓﺄﺭﺴل ﺇﻟﻴﻪ ﻴﻌﺭﺽ ﻋﺒﻭﺩﻴﺘﻪ‪ ،‬ﻭﻤﻊ ﺍﻟﺭﺴﻭل ﻤﻔﺎﺘﻴﺢ ﺒﻼﺩﻩ‪ ،‬ﻓﺒﻠﻎ ﺫﻟﻙ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ)‪،(٣‬‬
‫ﻓﻘﺼﺩﻩ ﺒﻌﺴﻜﺭﻩ ﻭﺤﺎﺼﺭﻩ ﻤﺩﺓ ﻭﺃﺭﺴل ﺇﻟﻰ ﺒﻌﺽ ﺨﻭﺍﺼﻪ ﻴﻌﺩﻫﻡ ﻭﻴﻤﻨﻴﻬﻡ ﻭﻴﺴﺘﻤﻴﻠﻬﻡ ﻓﺎﻏﺘﺭ ﻭﺍﺤﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٤‬‬
‫ﺒﺫﻟﻙ ﻭﺘﺭﺼﺩ ﺍﻟﻔﺭﺼﺔ‪ ،‬ﻭﻗﺘل ﺍﻷﻤﻴﺭ ﺫﻭ ﺍﻟﻔﻘﺎﺭ‪ ،‬ﻭﻫﺠﻡ ﺍﻟﺸﺎﻩ ﻋﻠﻰ ﺒﻐﺩﺍﺩ ﻓﺩﺨﻠﻬﺎ ﻭﻀﺒﻁ‬ ‫ﻤﻨﻬﻡ‬
‫)‪(٦‬‬
‫ﺸﺭﻑ ﺒﻙ‬ ‫ﺃﻤﻭﺍﻟﻬﺎ ﻭﺘﺭﻙ ﻓﻴﻬﺎ ﻭﺍﺤﺩ ﻤﻥ ﺃﻤﺭﺍﺌﻪ)‪ ،(٥‬ﻭﺍﺘﻔﻕ ﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺃﻥ ﺼﺎﺤﺏ ﺒﺘﻠﻴﺱ‬
‫)‪(٧‬‬
‫)ﺕ‪٩٤٠‬ﻫـ‪١٥٣٣ /‬ﻡ(‪ ،‬ﻋﺼﻰ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻨﻘﺎﺩ ﻟﻠﺸﺎﻩ ﻭﺨﻁﺏ ﺒﺎﺴﻤﻪ‪ ،‬ﻭﻜﺎﻥ‬ ‫ﺍﻟﻜﺭﺩﻱ‬
‫)‪(٩‬‬ ‫)‪(٨‬‬
‫ﻋﺼﻰ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ )ﺍﻟﺜﺎﻨﻲ(‪،‬‬ ‫ﺃﺼﻠﻪ ﻤﻥ ﺃﻴﺎﻟﻪ ﺘﻜﺎ‬ ‫ﺼﺎﺤﺏ ﺃﺫﺭﺒﻴﺠﺎﻥ ﺃﻭﻟﻤﻪ ﺴﻠﻁﺎﻥ‬
‫ﻭﺍﺘﻔﻕ ﻤﻊ ﺸﻴﻁﺎﻥ ﻗﻭﻟﻲ‪ ،‬ﻭﺘﻭﺠﻬﺎ ﺇﻟﻰ ﺍﻟﻌﺠﻡ‪ ،‬ﻓﻠﻡ ﻴﺯل ﺒﻬﺎ ﺤﺘﻰ ﺼﺎﺭ ﺤﺎﻜﻡ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﺜﻡ ﺍﺴﺘﺸﻌﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٧‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٣‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٣٧‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٥٦‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺍﻟﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ ﺍﻷﻭل )ﺕ ‪٩٨٤‬ﻫـ‪١٥٧٦ /‬ﻡ(‪ ،‬ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻻﺤﻘﺎﹰ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪-١١١‬‬
‫ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﻋﻠﻲ ﺒﻙ ﺒﻥ ﺼﻭﻓﻲ ﺨﻠﻴل ﺍﻟﻤﻠﻘﺏ ﻋﻠﻲ ﺴﻠﻁﺎﻥ ﺫﻭ ﺍﻟﻔﻘﺎﺭ "ﺃﻱ ﻗﺎﺘل ﺫﻭ ﺍﻟﻔﻘﺎﺭ"‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٣٢‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﺘﻜﻠﻭ ﻤﺤﻤﺩ ﺨﺎﻥ ﺸﺭﻑ ﺍﻟﺩﻴﻥ ﺃﻭﻏﻠﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٢‬؛‬
‫ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٦٢‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩‬ﺃ(‪.‬‬
‫)‪(٦‬‬
‫ﺒﺘﻠﻴﺱ )ﺒﺩﻟﻴﺱ ‪ :(Bidliss‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺭﻀﺭﻭﻡ‪ ،‬ﻟﻭﺍﺀ ﻤﺭﻋﺵ‪ ،‬ﺘﻘﻊ ﺠﻨﻭﺏ ﺸﺭﻕ‬
‫ﺒﺤﻴﺭﺓ ﻭﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٣٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.١٥٢‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٣٢٠‬ﺝ‪ ،٢‬ﺹ‪١٣٥‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪٢٩‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٥٦‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٣٢٠‬ﺝ‪ ،٢‬ﺹ‪١٣٣‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪.٢٧‬‬
‫)‪(٩‬‬
‫ﺇﻴﺎﻟﺔ ﺘﻜﺎ‪) .‬ﺘﻜﻪ(‪ :‬ﺇﻴﺎﻟﺔ ‪:‬ﺘﻌﻨﻲ ﻭﻻﻴﺔ‪ ،‬ﻭﻟﻜﻥ ﻫﻨﺎ ﻟﻡ ﺘﻜﻥ ﺒﻤﻌﻨﻰ ﻭﻻﻴﺔ ﻭﺇﻨﻤﺎ ﺘﻌﻅﻴﻡ ﻟﻭﺍﻟﻴﻬﺎ ﻋﺭﻓﺕ ﺒﺎﺴﻤﻪ‪ ،‬ﻭﺘﻜﻪ‪:‬‬
‫ﻫﻲ ﺃﺤﺩ ﺍﻟﻘﺒﺎﺌل ﺍﻟﺘﺭﻜﻤﺎﻨﻴﺔ ﺍﻟﻤﻌﺭﻭﻓﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٦٦٥‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ‬
‫ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٩‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٩‬‬
‫‪١٥٥‬‬

‫ﺃﻤﺭﹰﺍ ﻤﻥ ﺍﻟﺸﺎﻩ‪ ،‬ﻓﻔﺭ ﺇﻟﻰ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺼﺎﺩﻑ ﺫﻟﻙ ﻋﺼﻴﺎﻥ ﺸﺭﻑ ﺍﻟﻤﺫﻜﻭﺭ)‪ ،(١‬ﻓﺄﻤﺭﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﺄﺨﺫ‬
‫ﻤﺎ ﺸﺎﺀ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻭﻴﺴﻴﺭ ﺇﻟﻰ ﻗﺘﺎل ﺸﺭﻑ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻭﻻﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻤﺎﺭﺓ ﺒﺘﻠﻴﺱ‪ ،‬ﻓﺴﺎﺭ ﺒﺠﻴﺵ ﻻ‬
‫ﻴﻁﺎﻕ ﻭﻨﺎﺯل ﺒﺘﻠﻴﺱ ﻭﺍﻗﺘﺘل ﻤﻊ ﺸﺭﻑ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﺃﺸﺩ ﻗﺘﺎل ﺤﺘﻰ ﺃﻓﻨﻰ ﻋﺴﺎﻜﺭﻩ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺜﺎﻤﻥ‬
‫ﺭﺒﻴﻊ ﺍﻷﻭل ﻤﻥ ﺍﻟﺴﻨﺔ ]‪٩٤٠‬ﻫـ‪١٥٣٣ /‬ﻡ[ )‪.(٢‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺜﻡ ﺇﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺼﻤﻡ ﺍﻟﻌﺯﻡ ﻋﻠﻰ ﺃﺨﺫ ﺒﻐﺩﺍﺩ‪ ،‬ﻭﺃﻤﺭ ﺭﺌﻴﺱ ﺍﻟﻌﺴﺎﻜﺭ ﻨﻅﺎﻡ ﺍﻟﻤﻠﻙ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ‬
‫]‪ -٣٨‬ﺃ[ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺤﻠﺏ ﻭﺍﻟﺸﺘﺎﺀ ﺒﻬﺎ‪ ،‬ﻓﺈﺫﺍ ﺫﻫﺒﺕ ﺴﻭﺭﺓ ﺍﻟﺸﺘﺎﺀ ﺘﻭﺠﻪ ﻫﻭ ﻤﻥ ﺤﻠﺏ ﻭﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺴﺎﺭ ﺍﻟﻭﺯﻴﺭ ﻓﻲ ﺜﺎﻨﻲ ﻴﻭﻡ ﺭﺒﻴﻊ ﺍﻷﺨﺭ ﻤﻥ ﺸﻬﻭﺭ ﺴﻨﺔ ﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٣٣ /‬ﻡ‪ ،‬ﻓﺩﺨل ﺤﻠﺏ ﻓﻲ ﻋﺎﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪.‬‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٥٣‬ﻫـ‪/‬‬ ‫ﺜﻡ ﺍﺘﻔﻕ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺍﻷﻤﻴﺭ ﺍﻟﺸﻬﻡ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺍﻟﺭﻴﺱ‬
‫‪١٥٤٦‬ﻡ(‪ ،‬ﺒﻌﻤﺎﺭﺓ ﺠﻠﻴﻠﺔ‪ ،‬ﻭﻜﺎﻥ ﻫﺫﺍ ﺍﻟﺭﺠل ﻗﺩ ﺘﺴﻠﻁﻥ ﻓﻲ ﻤﺩﻴﻨﺔ ﺘﻭﻨﺱ‪ ،‬ﻭﻓﺘﺢ ﻋﺩﺓ ﺠﺯﺍﺌﺭ‪ ،‬ﻭﺃﺨﺫ‬
‫ﻤﻥ ﺒﻼﺩ ﺍﻟﻔﺭﻨﺞ ﺠﻤﻠﺔ ﺼﺎﻟﺤﺔ‪ ،‬ﻭﺩﻭﺥ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻜﺎﻥ ﺸﻴﺨﹰﺎ ﻟﻁﻴﻔ ﹰﺎ ﺤﺴﻥ ﺍﻟﻭﺠﻪ‪ ،‬ﺼﺤﻴﺢ ﺍﻻﻋﺘﻘﺎﺩ‪،‬‬
‫ﻤﻴﻤﻭﻥ ﺍﻟﻁﻠﻌﺔ‪ ،‬ﺴﻌﻴﺩ ﺍﻟﺤﺭﻜﺎﺕ‪ ،‬ﺸﺠﺎﻋ ﹰﺎ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻌﻅﻡ ﻤﺤﺒﺘﻪ ﻟﻠﻭﺯﻴﺭ ﺇﺒﺭﺍﻫﻴﻡ‬
‫ﺒﺎﺸﺎ ﻻ ﻴﻘﻁﻊ ﺃﻤﺭﹰﺍ ﺩﻭﻨﻪ‪ ،‬ﻓﺄﻤﺭ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺤﻠﺏ ﻭﺍﻟﻘﺩﻭﻡ ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻓﺴﺎﺭ ﻭﻗﺩﻡ‬
‫ﺤﻠﺏ ﻭﺍﺠﺘﻤﻊ ﺒﺎﻟﻭﺯﻴﺭ ﻓﺄﻋﺠﺒﻪ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻭﻋﻅﻤﻪ ﻏﺎﻴﺔ ﺍﻟﺘﻌﻅﻴﻡ‪ ،‬ﻭﻓﻭﺽ ﺇﻟﻴﻪ ﺒﻜﻠﺭ ﺒﻜﻴﺔ ﺍﻟﺠﺯﺍﺌﺭ‪،‬‬
‫ﻭﻜﺘﺏ ﻟﻪ ﺒﺫﻟﻙ ﻤﻨﺸﻭﺭﹰﺍ )ﻓﺭﻤﺎﻥ( ﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﻱ ﺭﻤﻀﺎﻥ‪ ،‬ﻭﻋﺎﺩ ﺇﻟﻰ ﺒﻼﺩﻩ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺸﺎﻩ ﺍﻟﻌﺠﻡ ﻟﻤﺎ ﺒﻠﻐﻪ ﺤﺭﻜﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻋﻠﻡ ﺒﻘﺩﻭﻡ ﺍﻟﻭﺯﻴﺭ ﺇﻟﻰ ﺤﻠﺏ‪ ،‬ﺘﺭﻙ ﻭﻻﻴﺔ ﺃﺫﺭﺒﻴﺠﺎﻥ‬

‫)‪(١‬‬
‫ﺇﻥ ﻋﺼﻴﺎﻥ ﺸﺭﻑ ﺒﻙ ﺍﻟﻜﺭﺩﻱ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﻭﻋﺼﻴﺎﻥ ﺍﻭﻟﻤﻪ ﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ‪ ،‬ﻫﻲ ﺃﺤﺩ‬
‫ﺍﻷﺴﺒﺎﺏ ﺍﻟﻤﺒﺎﺸﺭﺓ ﻟﺤﻤﻠﺔ ﻓﺘﺢ ﺒﻐﺩﺍﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٩٠‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ‬
‫ﺇﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٩‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٥٦‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٧‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺨﻀﺭ ﻴﻌﻘﻭﺏ ﺍﻟﻤﻠﻘﺏ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺭﺒﺭﻭﺴﺎ )ﺫﻭ ﺍﻟﻠﺤﻴﺔ ﺍﻟﺤﻤﺭﺍﺀ(‪ ،‬ﻤﻥ ﻤﺠﺎﻫﺩﻱ ﺍﻟﺒﺤﺭ‪ ،‬ﻟﻪ ﺘﺎﺭﻴﺦ ﻁﻭﻴل ﻓﻲ‬
‫ﻏﺭﺏ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ ،‬ﻀﺩ ﺸﺎﺭﻟﻜﺎﻥ ﻤﻠﻙ ﺃﺴﺒﺎﻨﻴﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪١٣٤‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٩٥‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٣٧‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪٥٣٤‬؛ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪١٣١‬؛‬
‫‪Duzdag, Etugrul, Barbaros Hayreddin Pasanin Hatiralari, Tercuman, Ikinci ciltd, ١٩٧٣, p.٣٥.‬‬
‫‪١٥٦‬‬

‫ﻭﺘﻭﻏل ﻓﻲ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ ﺒﻌﺩ ﺃﻥ ﺸﻴﺩ ﻗﻠﻌﺔ ﻭﺍﻥ)‪ ،(١‬ﻭﻗﻠﻌﺔ ﻋﺎﺩﻟﺠﻭﺍﺯ)‪ ،(٢‬ﻭﻫﻲ ﻋﻠﻰ ﺸﺎﻁﺊ ﺒﺤﻴﺭﺓ‬
‫)‪(٣‬‬
‫ﻭﺍﺤﻜﻡ ﺁﻤﺭﻫﺎ‪ ،‬ﻭﺸﺤﻨﻬﺎ ﺒﺎﻟﺭﺠﺎل‪ ،‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ ﺍﻟﻘﻼﻉ ﻤﻐﺎﻟﻴﻕ ﺒﻼﺩ‬ ‫)ﻭﺍﻥ( ﻋﺫﺒﺔ‪ ،‬ﻭﻗﻠﻌﺔ ﺃﺭﺠﻴﺵ‬
‫ﺃﺫﺭﺒﻴﺠﺎﻥ ﺍﻟﻤﺘﺎﺨﻤﺔ ﻟﺒﻼﺩ ﺍﻟﺭﻭﻡ‪ ،‬ﺜﻡ ﺃﻥ ﺍﻟﺩﻓﺘﺭﺩﺍﺭ ﺍﺴﻜﻨﺩﺭ ﺤﻠﺒﻲ)‪ ،(٤‬ﺍﻟﻤﺸﻬﻭﺭ ﺒﺎﻟﻜﺭﻡ ﻭﻋﻠﻭ ﺍﻟﻬﻤﺔ‬
‫ﻭﻨﻔﺎﺫ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﻭﻗﻊ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﻋﻠﻲ ﺒﻙ ﺍﻟﻨﻘﺎﺵ ﻤﺤﺭﺭ ﻭﻻﻴﺔ ﺤﻠﺏ ﻭﺩﻤﺸﻕ‪ ،‬ﻭﺤﺸﺔ ﺃﻜﻴﺩﺓ‪ ،‬ﻓﻨﻡ ﻋﻠﻴﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺇﻟﻰ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﻋﺩﺩ ﻟﻪ ﺃﻤﻭﺭﹰﺍ ﺃﻭﺠﺒﺕ ﺤﻁ ﻤﻨﺯﻟﺔ ﺍﻟﺩﻓﺘﺭﺩﺍﺭ ﻋﻨﺩﻩ‪ ،‬ﻓﺎﺴﺘﻭﺤﺵ ﻤﻨﻪ ﻭﺃﺭﺍﺩ ﺘﻌﺠﻴل‬
‫ﺍﻻﻨﺘﻘﺎﻡ ﻤﻨﻪ‪ ،‬ﻓﺎﺘﻔﻕ ﻤﻊ ﺃﻭﻟﻤﻪ ﺴﻠﻁﺎﻥ ﺒﻌﺩ ﺃﻥ ﺃﻁﻠﻌﻪ ﻋﻠﻰ ﻤﺎ ﻋﻨﺩﻩ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻴ‪‬ﺤﺴ‪‬ﻥ ﻟﻠﻭﺯﻴﺭ ﺍﻟﻤﺴﻴﺭ‬
‫ﺇﻟﻰ ﺘﺒﺭﻴﺯ‪ ،‬ﻭﻗﺎﻻ‪ :‬ﺇﻨﻬﺎ ﺨﺎﻟﻴﺔ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻓﻤﺠﺭﺩ ﺍﻟﻭﺼل ﺇﻟﻴﻬﺎ ﻴﺘﻤﻠﻜﻬﺎ ]‪ -٣٨‬ﺏ[ ﻓﺎﻨﻘﺎﺩ ﺍﻟﻭﺯﻴﺭ‬
‫ﺇﻟﻰ ﺭﺃﻴﻬﻤﺎ‪ ،‬ﻭﺜﻨﻰ ﻋﺯﻤﻪ ﻋﻥ ﺒﻐﺩﺍﺩ ﺇﻟﻰ ﺘﺒﺭﻴﺯ‪.‬‬
‫ﻭﻟﻤﺎ ﺍﻗﺒل ﺍﻟﺭﺒﻴﻊ ﺨﺭﺝ ﺍﻟﻭﺯﻴﺭ ﻤﻥ ﺤﻠﺏ‪ ،‬ﻓﻠﻤﺎ ﻜﺎﻥ ﻓﻲ ﺃﺜﻨﺎﺀ ﺍﻟﻁﺭﻴﻕ ﺃﻗﺒل ﺭﺴﻭل ﺤﺎﻜﻡ ﻭﺍﻥ‪،‬‬
‫ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭ ﺫﻱ ﺍﻟﺤﺠﺔ‪ ،‬ﻭﻭﺼﻠﺕ ﺃﺨﺒﺎﺭ ﺇﻁﺎﻋﺔ ﺃﻫل ﺘﻠﻙ ﺍﻟﻘﻼﻉ ﺍﻟﺘﻲ‬
‫)‪(٥‬‬
‫ﻓﻲ ﺫﻟﻙ ﺍﻟﻘﻁﺭ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﺒﺤﺴﻥ ﺘﺩﺒﻴﺭ ﺍﻟﻭﺯﻴﺭ ﻓﺄﻤﺭ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻨﺎﺌﺏ ﺍﻟﺸﺎﻡ ﺃﻤﻴﺭ ﺘﻠﻙ ]ﺍﻟﺒﻼﺩ[‬
‫ﺒﺎﻟﺘﻭﺠﻪ ﺇﻟﻰ ﻭﺍﻥ ﻭﻀﺒﻁﻬﺎ‪ .‬ﻭﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﺓ ﻭﺼﻠﺕ ﻤﻔﺎﺘﻴﺢ ﻋﺩﺓ ﻗﻼﻉ ﻤﻥ ﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ‪ ،‬ﻭﻟﻤﺎ‬
‫ﻭﺼل ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ ﺼﺤﺒﻪ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻫﺎﺒﻭﺍ ﻤﻼﻗﺎﺓ ﺍﻟﺸﺎﻩ‪ ،‬ﻓﺄﺨﺫﻭﺍ‬
‫ﻴﻘﻭﻟﻭﻥ‪ :‬ﺇﻨﺎ ﻻ ﻨﻘﺎﺘل ﺤﺘﻰ ﻴﻜﻭﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻌﻨﺎ‪ .‬ﻓﺄﺨﺒﺭ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺫﻟﻙ‪ ،‬ﻭﻟﻤﺎ ﺩﺨل ﺍﻟﻌﺴﻜﺭ‬
‫)‪(٦‬‬
‫ﺒﺎﺘﻔﺎﻕ ﻤﻥ ﺇﺴﻜﻨﺩﺭ ﺍﻟﺩﻓﺘﺭﺩﺍﺭ ﻟﺘﺨﺫﻴل ﺍﻟﻭﺯﻴﺭ‪ ،‬ﺇﻟﻰ ﺍﻟﺸﺎﻩ‬ ‫ﺘﺒﺭﻴﺯ ﺃﺭﺴل ﻓﻴﻤﺎ ﻴﻘﺎل ﺃﻭﻟﻤﻪ ﺴﻠﻁﺎﻥ‬
‫ﻴﺤﺜﻭﻨﻪ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺭ‪ ،‬ﻓﻨﻬﺽ ﻤﻥ ﺨﺭﺍﺴﺎﻥ ﻭﺭﻜﺏ ﺠﻨﺎﺡ ﺍﻟﻁﻴﺭ ﻁﺎﻟﺒ ﹰﺎ ﺠﻬﺔ ﺘﺒﺭﻴﺯ‪ ،‬ﻭﻟﻤﺎ ﺘﺤﻘﻕ ﺫﻟﻙ‬
‫ﺃﻭﻟﻤﻪ ﻭﻤﻥ ﻭﺍﻁﺄﻩ ﺃﺭﺍﺩﻭﺍ ﺘﻔﺭﻴﻕ ﺍﻟﻌﺴﻜﺭ ﻋﻥ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻓﺄﺘﻰ ﺇﻟﻴﻪ ﻭﺃﺨﺒﺭﻩ‪ :‬ﺃﻥ ﻓﻲ ﻨﺎﺤﻴﺔ ﻗﺯﻟﺠﺔ‬

‫)‪(١‬‬
‫ﻭﺍﻥ )ﻓﺎﻥ ‪ (Van‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺍﺭﺘﻤﻴﺘﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻭﺍﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﻀﻔﺔ‬
‫ﺍﻟﺸﺭﻗﻴﺔ ﻟﺒﺤﻴﺭﺓ ﻭﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٦٧٣‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪٢١٧‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨٦‬‬
‫)‪(٢‬‬
‫ﻋﺩﻟﺠﻭﺍﺯ ‪) Adeldjiwaz‬ﻋﺎﺩل ﺠﻭﺍﺯ‪ ،‬ﻋﺒﺩ ﺍﻟﺠﻭﺯ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻭﺍﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ‬
‫ﺒﺤﻴﺭﺓ ﻭﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪١١٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٠٣٨‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٥٧‬‬
‫)‪(٣‬‬
‫ﺁﺭﺠﻴﺵ ‪ :Ardjisch‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻭﺍﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺒﺤﻴﺭﺓ ﻭﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٩٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٩‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٩٠‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪.٤٨‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻻﺼل‪ ،‬ﺴﺎﻗﻁﺔ‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٣٥‬‬
‫‪١٥٧‬‬

‫ﻁﺎﻍ‪ ،‬ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺩﻭ‪ ،‬ﻓﻠﻭ ﺃﺭﺴﻠﺕ ﺇﻟﻴﻬﻡ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻻﺴﺘﺄﺼﻠﻭﻫﻡ‪ ،‬ﻓﺄﻤﺭ ﻟﻪ ﺍﻟﻭﺯﻴﺭ‬
‫ﺒﻌﺸﺭﺓ ﺁﻻﻑ ﻴﺴﻴﺭﻭﻥ ﻤﻌﻪ‪ ،‬ﻓﺴﺎﺭ ﺒﻬﻡ ﻭﺴﻠﻙ ﻁﺭﻗﺎﺕ ﺼﻌﺒﺔ ﻭﺃﻤﺎﻜﻥ ﻋﺴﺭﺓ ﺠﺩﹰﺍ ﺤﺘﻰ ﻜﺎﺩﻭﺍ‬
‫ﻴﻬﻠﻜﻭﻥ‪ ،‬ﻭﻀﻌﻔﺕ ﺨﻴﻭﻟﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺃﺸﺎﺭ ﻋﻠﻴﻪ ﺃﻭﻻ ﺒﺘﺠﻬﻴﺯ ﻋﺸﺭﺓ ﺁﻻﻑ ﺇﻟﻰ ﺃﺭﺩﺒﻴل ﻟﻴﺨﺭﺒﻬﺎ‪،‬‬
‫ﻓﺒﻴﻨﺎ ﺍﻷﻤﺭ ﻜﺫﻟﻙ ﺇﺫ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﻭﺼﻭل ﺍﻟﺴﻠﻁﺎﻥ ]ﺇﻟﻰ[ ﻜﻭﺭﺓ ﺨﻭﻯ‪ ،‬ﻤﻥ ﺘﻭﺍﺒﻊ ﺘﺒﺭﻴﺯ‪ ،‬ﻭﻴﻁﻠﺏ‬

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‫ﻤﻜﻴﺩﺓ ﺃﻫل ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﻜﺎﻥ ﺨﺭﻭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺫﻱ ﺍﻟﻘﻌﺩﺓ ﻤﻥ ﺍﻟﺴﻨﺔ‬
‫ﺍﻟﻤﺫﻜﻭﺭﺓ‪.‬‬
‫)‪(١‬‬
‫ﺒﻤﺎ ﺒﻠﻐﻪ ﻤﻥ ﻤﻘﺩﻡ ﺍﻟﺸﺎﻩ ﻤﺼﻤﻤﹰﺎ ﻋﻠﻰ ﻟﻘﺎﺌﻪ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺸﺎﻩ‬ ‫ﻭﺨﺭﺝ ﺍﻟﻭﺯﻴﺭ ﺇﻟﻰ ﺼﺤﺭﺍﺀ ﺍﻭﺠﺎﻥ‬
‫ﻗﺩﻭﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻔﺭ ﺫﺍﻫﺒ ﹰﺎ ﻭﻜﺭ ﺭﺍﺠﻌﺎﹰ‪ ،‬ﻭﻗﺩﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺒﺭﻴﺯ ﻓﻲ ﺘﺎﺴﻊ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ﺇﺤﺩﻯ‬
‫ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٤ /‬ﻡ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻪ ﺃﻫل ﺘﺒﺭﻴﺯ ﻭﻓﺭﺸﻭﺍ ﺘﺤﺕ ]‪ -٣٩‬ﺃ[ ﺴﻨﺎﺒﻙ ﺨﻴﻠﻪ‬
‫ﺍﻷﻗﻤﺸﺔ ﺍﻟﻤﻨﻭﻋﺔ‪ ،‬ﻭﻫﻨﻭﻩ ﺒﺎﻟﻘﺩﻭﻡ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻨﻲ ﻴﻭﻡ ﻤﻥ ﻗﺩﻭﻤﻪ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺘﺒﺭﻴﺯ ﻓﻨﺯل ﺒﺎﻭﺠﺎﻥ ﻭﺍﻟﺘﻘﻰ ﺒﻪ ﺍﻟﻭﺯﻴﺭ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٤٢‬ﻫـ‪/‬‬ ‫ﻭﻗﺒل ﺭﻜﺎﺒﻪ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺍﻷﻤﺭﺍﺀ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻤﻌﻪ‪ ،‬ﻭﻜﺎﻥ ﻤﻅﻔﺭ ﺴﻠﻁﺎﻥ‬
‫‪١٥٣٥‬ﻡ( ﺼﺎﺤﺏ ﻜﻴﻼﻥ)‪ ،(٣‬ﻗﺩ ﻗﺩﻡ ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ ﺇﺒﺭﺍﻫﻴﻡ ﻭﻫﻭ ﺒﺘﺒﺭﻴﺯ ﻓﻲ ﻋﺸﺭﺓ ﺁﻻﻑ ﻤﻥ ﺍﻟﻌﺴﻜﺭ‬
‫ﻜﻠﻬﻡ ﻤﺸﺎﺓ ﻭﻟﻴﺱ ﻓﻴﻬﻡ ﻓﺎﺭﺱ ﺴﻭﺍﻩ‪ ،‬ﻭﺃﻗﺎﻡ ﻤﻌﻪ ﺘﻠﻙ ﺍﻟﻤﺩﺓ‪ ،‬ﻓﻠﻤﺎ ﻗﺩﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺸﺭﻑ ﺒﺘﻘﺒﻴل ﺭﻜﺎﺒﻪ‪،‬‬
‫ﻓﺸﻜﺭ ﻟﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ‪ ،‬ﻭﻟﻤﺎ ﺭﺍﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺭﺤﻴل ﻤﻥ ﺃﻭﺠﺎﻥ ﺃﺭﺴل ﺍﻷﻤﻴﺭ ﻤﺤﻤﺩ ﺒﻙ ﺍﺒﻥ ﻏﺎﺯﻱ‬
‫ﺒﻙ ﺒﻥ ﺴﻠﻁﺎﻥ ﺸﺭﻭﺍﻥ)‪ ،(٤‬ﻭﻤﻌﻪ ﻋﺩﺓ ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﺇﻟﻰ ﺤﻔﻅ ﺘﺒﺭﻴﺯ ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﻭﺯﻴﺭ ﺤﺼﻨﻬﺎ ﺒﺒﻨﺎﺀ‬
‫ﺍﻟﺴﻭﺭ ﻭﺍﻷﺒﻭﺍﺏ)‪.(٥‬‬

‫)‪(١‬‬
‫ﺃﻭﺠﺎﻥ‪ :‬ﺃﺤﺩ ﺍﻟﻤﺩﻥ ﺍﻟﻘﺭﻴﺒﺔ ﻤﻥ ﺘﺒﺭﻴﺯ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺃ(؛ ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ‬
‫ﺍﻷﻋﺸﻰ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٤٢٧‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.١٩٨‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٢‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣١٩‬‬
‫)‪(٣‬‬
‫ﻜﻴﻼﻥ )ﺠﻴﻼﻥ‪ ،‬ﺍﻟﺠﻴل(‪ :‬ﻫﻲ ﺃﺭﺍﻀﻲ ﻴﺤﺩﻫﺎ ﻤﻥ ﺍﻟﺸﺭﻕ ﺇﻗﻠﻴﻡ ﻤﺎﺯﻨﺩﺭﺍﻥ‪ ،‬ﻭﻤﻥ ﺍﻟﻐﺭﺏ ﻤﻭﻗﺎﻥ‪ ،‬ﻭﻤﻥ ﺍﻟﺠﻨﻭﺏ‬
‫ﻋﺭﺍﻕ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﻤﻥ ﺍﻟﺸﻤﺎل ﺒﺤﺭ ﻁﺒﺭﺴﺘﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٨٠‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪،‬‬
‫ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪٢٠٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٩٤٥‬‬
‫)‪(٤‬‬
‫ﺸﻴﺭﻭﺍﻥ ‪ :Schirwan‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻜﺭﺩﺴﺘﺎﻥ‪ ،‬ﻟﻭﺍﺀ ﺃﺴﻌﺭﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٨٥٤‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪٢١٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣١٨‬‬
‫)‪(٥‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٦‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣١٩‬‬
‫‪١٥٨‬‬

‫)‪(١‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻱ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﺭﺤل ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺃﻭﺠﺎﻥ‪ ،‬ﻓﻨﺯل ﻓﻲ ﺴﻠﺦ ]ﺍﻟﺸﻬﺭ[‬
‫ﺒﺎﻟﺴﻠﻁﺎﻨﻴﺔ)‪.(٢‬‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٧٧‬ﻫـ‪١٥٦٩ /‬ﻡ(‪ ،‬ﻤﺴﺘﺄﻤﻨﺎﹰ‪ ،‬ﻓﻘﺒﻠﻪ‬ ‫ﻭﻓﻴﻬﺎ ﻭﺭﺩ ﻤﺤﻤﺩ ﺨﺎﻥ ﺒﻥ ﺸﺎﻫﺭﺥ ﺒﻥ ﺩﻟﻐﺎﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻤﺭ ﻤﻥ ﻜﺎﻥ ﻓﻲ ﺼﺤﺒﺘﻪ ﻤﻥ ﺴﻼﻁﻴﻥ ﺍﻷﻁﺭﺍﻑ ﺒﺎﻟﺫﻫﺎﺏ ﺇﻟﻰ ﻤﻤﺎﻟﻜﻬﻡ‪ ،‬ﻭﻗﺩ ﻫﺠﻡ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻭﺃﻗﺒل ﺍﻟﺒﺭﺩ‪ ،‬ﻭﺘﻭﺠﻪ ﻫﻭ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻌﺭﺍﻕ ﻓﻭﺼل ﺇﻟﻰ ﺒﻐﺩﺍﺩ ﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭﻱ ﺠﻤﺎﺩﻯ‬
‫ﺍﻷﻭﻟﻰ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻨﺎﺌﺏ ﺒﻬﺎ ﻤﻥ ﻗﺒل ﺍﻟﺸﺎﻩ ﺘﻜﻠﻭ ﻤﺤﻤﺩ ﺨﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻐﻪ ﻭﺼﻭل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺤﺩﻭﺩ‬
‫)‪(٤‬‬
‫ﺍﻟﻌﺠﻡ ﻭﺩﺨﻠﺕ ﺍﻟﻌﺴﺎﻜﺭ‬ ‫ﺍﻟﻌﺭﺍﻕ ﺒﻌﺙ ﺇﻟﻴﻪ ﺒﺎﻟﻁﺎﻋﺔ‪ ،‬ﻭﺃﺨﺫ ﺃﻤﻭﺍﻟﻪ ﻭﻋﻴﺎﻟﻪ ﻭﻫﺭﺏ ﺇﻟﻰ ]ﺒﻼﺩ[‬
‫ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺒﻐﺩﺍﺩ ﻭﻨﺼﺒﻭﺍ ﺍﻟﺭﺍﻴﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻋﻠﻰ ﺃﺒﺭﺍﺠﻬﺎ‪ ،‬ﻭﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻓﻲ ﺭﻜﺎﺒﻪ ﺍﻟﻭﺯﻴﺭ‪،‬‬
‫)‪(٦‬‬
‫)ﺕ ‪١٥٠‬ﻫـ‪٧٦٧ /‬ﻡ(‪ ،‬ﻓﺯﺍﺭﻩ ﻭﺃﻤﺭ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ ﻭﻤﻥ ﺩﻭﻨﻪ)‪ ،(٥‬ﺯﻴﺎﺭﺓ ﻗﺒﺭ ﺍﻹﻤﺎﻡ ﺍﻷﻋﻅﻡ ﺃﺒﻲ ﺤﻨﻴﻔﺔ‬
‫ﺒﺒﻨﺎﺀ ﻤﺸﻬﺩ ﻟﻁﻴﻑ ﻭﻗﺒﺔ ﻋﻅﻴﻤﺔ ﻋﻠﻰ ﻗﺒﺭﻩ‪ ،‬ﻭﻋﻤﺎﺭﺓ ﻟﻁﻴﻔﺔ ﻟﻀﻴﺎﻓﺔ ﺍﻟﺼﺎﺩﺭﻴﻥ ﻭﺍﻟﻭﺍﺭﺩﻴﻥ‪ ،‬ﻭﺤﺼﻥ‬
‫ﺫﻟﻙ ﺒﻘﻠﻌﺔ ﻟﻁﻴﻔﺔ ﺃﺩﺍﺭﻫﺎ ﻋﻠﻴﻪ ﻭﺤﺼﻨﻬﺎ ﺒﺎﻟﻤﻜﺎﺤل ﻭﺍﻟﻤﺩﺍﻓﻊ ﻭﺃﻗﺎﻡ ﻟﻬﺎ ﺍﻟﺤﺭﺱ‪ ،‬ﻭﻜﺫﺍ ﺯﺍﺭ ﻗﺒﺭ ﻭﻟﻲ‬
‫)‪(٧‬‬
‫)ﺕ ‪٥٦١‬ﻫـ‪١١٦٦ /‬ﻡ(‪.‬‬ ‫ﺍﷲ ﺍﻟﻌﺎﺭﻑ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺠﻴﻼﻥ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل‪ ،‬ﺴﺎﻗﻁﺔ ﻭﺍﻹﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪.٣٢٠‬‬
‫)‪(٢‬‬
‫ﺴﻠﻁﺎﻨﻴﺔ )ﻗﻨﻐﺯﻻﻥ(‪ :‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﻓﻲ ﺃﺫﺭﺒﻴﺠﺎﻥ ﻋﻠﻰ ﺍﻟﻁﺭﻴﻕ ﺒﻴﻥ ﺘﺒﺭﻴﺯ ﻭﻗﺯﻭﻴﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٦٠١‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.٢٥٧‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٦‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٠‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪-١٠٧‬ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻹﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪.٣٢٠‬‬
‫)‪(٥‬‬
‫) ﺍﺒﺭﺍﻫﻴﻡ ﻭﻤﻥ ﺩﻭﻨﻪ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺃ(‬
‫)‪(٦‬‬
‫ﻫﻭ ﺍﻹﻤﺎﻡ ﺃﺒﻭ ﺍﻟﺤﻨﻴﻔﺔ ﺍﻟﻨﻌﻤﺎﻥ ﺒﻥ ﺜﺎﺒﺕ ﺍﻟﻜﻭﻓﻲ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺨﻁﻴﺏ ﺍﻟﺒﻐﺩﺍﺩﻱ‪ ،‬ﺃﺒﻲ ﺒﻜﺭ‬
‫ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٤٦٣‬ﻫـ‪١٠٧٠ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺒﻐﺩﺍﺩ "ﻤﺩﻴﻨﺔ ﺍﻟﺴﻼﻡ"‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺼﺩﻓﻲ ﺠﻤﻴل ﺍﻟﻌﻁﺎﺭ(‪٢٠ ،‬ﺝ‪،‬‬
‫ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٤ ،‬ﻡ‪ ،‬ﺝ‪ ،١١‬ﺹ‪٢٣٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٢٧‬‬
‫)‪(٧‬‬
‫ﻫﻭ ﺃﺒﻭ ﺼﺎﻟﺢ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺍﻟﻜﻴﻼﻨﻲ‪ ،‬ﺸﻴﺦ ﺍﻹﺴﻼﻡ ﻭﺍﻹﻤﺎﻡ ﻭﺍﻟﻔﻘﻴﻪ ﺍﻟﺼﻭﻓﻲ‪ ،‬ﺘﻨﺴﺏ ﺇﻟﻴﻪ ﺍﻟﻁﺭﻴﻘﺔ‬
‫ﺍﻟﻘﺎﺩﺭﻴﺔ ﺍﻟﺼﻭﻓﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻜﺜﻴﺭ‪ ،‬ﻋﻤﺎﺩ ﺍﻟﻴﻥ ﺍﺒﻭ ﺍﻟﻔﺩﺍ ﺍﺴﻤﺎﻋﻴل ﺒﻥ ﻋﻤﺭ‪) ،‬ﺕ‬
‫‪٥٦١‬ﻫـ‪١١٦٦/‬ﻡ(‪ ،‬ﺍﻟﺒﺩﺍﻴﺔ ﻭﺍﻟﻨﻬﺎﻴﺔ‪١٤ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٥ ،‬ﻡ‪ .‬ﺝ‪ ،١٢‬ﺹ‪٢٥٢‬؛ ﺍﻟﺘﺎﺫﻓﻲ‪،‬‬
‫ﺠﻼل ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﺒﺭﻜﺎﺕ ﻤﺤﻤﺩ ﺒﻥ ﻴﺤﻴﻰ )ﺕ ‪٩٦٣‬ﻫـ‪١٥٥٥ /‬ﻡ(؛ ﻗﻼﺌﺩ ﺍﻟﺠﻭﺍﻫﺭ ﻓﻲ ﻤﻨﺎﻗﺏ ﺍﻟﺸﻴﺦ ﻋﺒﺩ‬
‫ﺍﻟﻘﺎﺩﺭ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻤﻴﻤﻨﻴﺔ‪ ،‬ﻤﺼﺭ‪١٣١٧ ،‬ﻫـ‪١٨٩٩ /‬ﻡ‪ ،‬ﺹ‪.٢‬‬
‫‪١٥٩‬‬

‫ﻭﺃﻤﺭ ﺒﺒﻨﺎﺀ ﻗﺒﺔ ﻋﻅﻴﻤﺔ ﻋﻠﻴﻪ ﻭﻋﻤﺎﺭﺓ)‪ ،(١‬ﻭﻜﺫﺍ ﺯﺍﺭ ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﺍﻟﻤﺯﺍﺭﺍﺕ ﺍﻟﻤﺸﻬﻭﺭﺓ ﺒﺒﻐﺩﺍﺩ‪ ،‬ﺜﻡ ﺯﺍﺭ‬
‫ﺍﻟﻤﺸﻬﺩﻴﻥ ﺍﻟﻤﻌﺭﻭﻓﻴﻥ ﺒﻤﺸﻬﺩ ﻋﻠﻲ‪ -٣٩ ] ،‬ﺏ[ ﻭﻤﺸﻬﺩ ﺍﻟﺤﺴﻴﻥ ﺭﻀﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪.‬‬
‫ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺸﺎﻩ ﺘﺤﺎﺼﺭ‪ ،‬ﻭﺍﻥ‪ ،‬ﻓﺴﺎﺭ ﻤﻥ ﺒﻐﺩﺍﺩ ﻓﻲ ﺜﺎﻥ ﻋﺸﺭ ﺫﻱ‬
‫ﺍﻟﺤﺠﺔ ﻭﺴﻤﻊ ﺍﻟﺸﺎﻫﻴﻴﻥ ﺒﻤﻘﺩﻤﻪ‪ ،‬ﻓﺎﻨﻘﻠﺒﻭﺍ ﺨﺎﺴﺌﻴﻥ)‪.(٢‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺍﻟﺸﻬﺭ ﻭﺼل ﺭﺴﻭل ﺼﺎﺤﺏ ﺍﻟﺸﺭﻕ )ﻁﻬﻤﺎﺴﺏ ﺍﻷﻭل(‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺒﻤﻨﺯل‬
‫ﺼﺎﺭﻭﺠﻪ ﻗﻤﺵ‪ ،‬ﻭﻫﻭ ﻴﻌﺭﺽ ﺍﻹﺨﻼﺹ ﻭﻴﺴﺄل ﻓﻲ ﺍﻟﺼﻠﺢ‪ ،‬ﻓﻠﻡ ﻴﺠﺏ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺴﺎﺌﺭﹰﺍ‬
‫ﺤﺘﻰ ﻨﺯل ﺒﻤﺭﺍﻏﻪ)‪ ،(٣‬ﻓﻲ ﺍﻟﺜﺎﻟﺙ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ .‬ﻭﻓﻲ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ‬
‫ﺘﺒﺭﻴﺯ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٥ /‬ﻡ‪ ،‬ﺭﻜﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻠﻔﺭﺠﺔ‬
‫ﻋﻠﻰ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﺘﻔﺭﺝ ﻓﻲ ﺩﺍﺭ ﺍﻟﻤﻠﻙ ﻭﻗﺼﻭﺭﻩ‪.‬‬
‫ﺜﻡ ﻓﻲ ﺍﻟﺠﻭﺍﻤﻊ ﺍﻟﻭﺍﻗﻌﺔ ﺒﻬﺎ ﻟﻠﺴﻼﻁﻴﻥ ﺍﻟﺴﺎﺒﻘﺔ‪ ،‬ﻭﺃﻤﺭ ﺒﺈﻗﺎﻤﺔ ﺠﻤﻌﺔ ﺒﺠﺎﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻥ‪ ،‬ﻭﻜﺎﻥ‬
‫ﺠﺎﻤﻌﹰﺎ ﻋﺎﻤﺭﹰﺍ ﺒﺎﻟﻤﺤﺎﺴﻥ‪ ،‬ﻓﻔﺭﺵ ﺒﺎﻟﺒﺴﻁ ﺍﻟﻼﺌﻘﺔ‪ ،‬ﻭﺼﻠﻴﺕ ﺍﻟﺠﻤﻌﺔ ﻓﻴﻪ‪ ،‬ﻭﺨﻁﺏ ﻟﻠﺴﻠﻁﺎﻥ‪ ،‬ﻭﺩﻋﻲ ﻟﻪ‬
‫ﺒﻌﺩ ﺫﻜﺭ ﺍﻟﺨﻠﻔﺎﺀ ﺍﻷﺭﺒﻌﺔ ﻭﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻬﻡ ﻋﻠﻰ ﻤﺎ ﺠﺭﺕ ﺒﻪ ﻋﻭﺍﺌﺩ ﺍﻟﺨﻁﺒﺎﺀ ﻓﻲ ﻤﻤﺎﻟﻙ ﺃﻫل ﺍﻟﺴﻨﺔ‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺜﺎﻟﺙ‬ ‫ﺜﻡ ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺴﻜﺭﻩ ﺍﻟﺘﻭﻏل ﻓﻲ ﺒﻼﺩ ﺍﻟﺸﺎﻩ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺩﺭﻜﺯﻴﻥ‬
‫ﺼﻔﺭ‪ ،‬ﻭﻓﻴﻬﺎ ﻭﺼل ﺭﺴل ﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ‪ ،‬ﻴﻌﺭﺽ ﺍﻹﺨﻼﺹ‪ ،‬ﻭﺃﻨﻪ ﻤﻥ ﻋﺩﺍﺩ ﺍﻟﻤﺤﺒﻴﻥ ﺫﻭﻱ‬
‫ﺍﻻﺨﺘﺼﺎﺹ‪ ،‬ﻭﺃﻨﻪ ﻻ ﻴﻘﺎﺘل ﺍﻟﺴﻠﻁﺎﻥ ﺃﺒﺩﺍﹰ‪ ،‬ﻭﻴﺴﺄﻟﻪ ﺍﻟﺼﻔﺢ ﺭﺤﻤﺔ ﻟﻠﺭﻋﻴﺔ‪ ،‬ﻭﺃﻨﻪ ﻻ ﻴﺨﻭﻥ ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﻭﻤﺎ ﺍﺴﺘﻭﻟﺕ ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻴﻪ ﻤﻥ ﺍﻟﺒﻼﺩ ﻓﻬﻲ ﻟﻪ ﺨﺎﻟﺼﺔ‪ ،‬ﻓﺄﺠﺎﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺤﻨﻨ ﹰﺎ ﻤﻨﻪ ﻭﺭﻓﻘﺎﹰ‪ ،‬ﻭﺃﻤﺭ‬
‫ﺍﻟﻌﺴﺎﻜﺭ ﺒﺎﻟﻌﻭﺩ‪ ،‬ﻓﺭﺠﻊ ﺇﻟﻰ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﺩﺨﻠﻬﺎ ﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭﻱ ﺼﻔﺭ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻬﺎ ﺴﺘﺔ ﺃﻴﺎﻡ‪ .‬ﺜﻡ ﺴﺎﺭ‬
‫ﻤﻨﻬﺎ ﺇﻟﻰ ﺨﻭﻯ ﻓﺩﺨﻠﻬﺎ ﻓﻲ ﺭﺍﺒﻊ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﻭﺯﺍﺭ ﻗﺒﺭ ﺍﻟﻌﺎﺭﻑ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺍﻟﺘﺒﺭﻴﺯﻱ ﺒﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﺸﻬﺭ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﻭﺼل ﺇﻟﻰ ﻗﻠﻌﺔ ﺃﺭﺠﻴﺵ‪.‬‬

‫)‪(١‬‬
‫ﺤﻭل ﺘﻌﻤﻴﺭ ﺍﻟﺠﻭﺍﻤﻊ ﻭﺍﻟﻤﺭﺍﻗﺩ ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٨‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺃ(‪) ،‬ﻓﻠﻤﺎ ﺴﻤﻊ ﺍﻟﺸﺎﻫﻴﻭﻥ ﺒﻤﻘﺩﻤﻪ ﻫﺭﺒﻭﺍ ﺍﻟﻰ ﻜل ﺼﻭﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻤﺭﺍﻏﻪ‪ :‬ﺒﻠﺩﺓ ﻤﺸﻬﺭﻭﺓ ﻓﻲ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﺘﻘﻊ ﺠﻨﻭﺏ ﺘﺒﺭﻴﺯ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٩٣‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٢٥٦‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.١٩٨‬‬
‫)‪(٤‬‬
‫ﺩﺭﻜﺯﻴﻥ‪ :‬ﺒﻠﺩﺓ ﻤﻥ ﺇﻗﻠﻴﻡ ﺍﻷﻋﻠﻡ‪ ،‬ﻤﻥ ﻨﻭﺍﺤﻲ ﻫﻤﺫﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٤٥١‬‬
‫‪١٦٠‬‬

‫ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭﺓ‪ ،‬ﺠﺎﺀ ﺼﺎﺤﺏ ﺒﺘﻠﻴﺱ‪ ،‬ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺔ ﺸﻤﺱ ﺍﻟﺩﻴﻥ)‪ ،(١‬ﻭﻫﻲ ﻤﻥ ﺃﻤﻨﻊ ﺍﻟﻘﻼﻉ‬
‫ﻓﺘﺴﻠﻤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﻭﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭﻴﻨﻪ ]‪ -٤٠‬ﺃ[ ﻭﺼل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺁﻤﺩ‪ ،‬ﻓﺄﻗﺎﻡ ﺒﻬﺎ ﺃﻴﺎﻤﹰﺎ‪ .‬ﺜﻡ ﺴﺎﺭ‬
‫ﺇﻟﻰ ﺠﻬﺔ ﺤﻠﺏ‪ ،‬ﻓﻭﺼﻠﻬﺎ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻷﺨﺭ‪ .‬ﺜﻡ ﺃﻗﺎﻡ ﺒﻬﺎ ﺃﻴﺎﻤﹰﺎ‪ .‬ﺜﻡ ﺴﺎﺭ ﻤﺘﻭﺠﻬﹰﺎ ﺇﻟﻰ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺩﺨﻠﻬﺎ ﺭﺍﺒﻊ ﻋﺸﺭ ﺭﺠﺏ‪ ،‬ﻭﻗﺩ ﺭﺘﺒﺕ ﻟﻪ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﺴﺘﺒﺸﺭﻭﺍ ﺒﻘﺩﻭﻤﻪ‪.‬‬

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‫ﻭﻓﻲ ﻟﻴﻠﺔ ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺭﻤﻀﺎﻥ‪ ،‬ﺩﻋﺎ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺇﻟﻰ ﻤﺠﻠﺱ ﺃﻨﺴﻪ‪ ،‬ﻓﺠﻠﺴﺎ‬
‫)‪(٢‬‬
‫ﺇﻟﻰ‬ ‫ﻋﻠﻰ ﺍﻟﻌﺎﺩﺓ ﺤﺘﻰ ﺇﺫﺍ ﺤﺎﻥ ﻨﻭﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻗﺎﻡ ﺇﻟﻰ ﻤﺤﻠﻪ ﻭﺃﺭﺴل ﺇﺴﻜﻨﺩﺭ ﺁﻏﺎ ﺒﻭﺴﺘﺎﻨﺠﻲ ﺒﺎﺸﻲ‬
‫ﻗﺘل ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ‪ ،‬ﻓﺩﺨل ﻋﻠﻴﻪ ﺒﺎﻟﺴﻴﻑ ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﺒﺏ ﻓﻲ ﺫﻟﻙ ﻋﻠﻰ ﻤﺎ ﻴﻘﺎل ﺃﻥ ﺃﻭﻟﻤﻪ ﺴﻠﻁﺎﻥ‬
‫ﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻋﻘل ﺍﻟﻭﺯﻴﺭ ﻭﻗﺎل ﻟﻪ‪ :‬ﺃﻥ ﺍﻟﺸﺎﻩ ﻤﻊ ﺤﻘﺎﺭﺓ ﺸﺄﻨﻪ ﺒﺎﻟﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻴﺩﻋﻭ ﺃﻤﺭﺍﺌﻪ‬
‫ﺒﺴﻠﻁﺎﻥ ﻓﻼﻥ‪ ،‬ﻓﺎﻟﺴﻠﻁﺎﻥ ﻤﻊ ﻋﻅﻡ ﺸﺄﻨﻪ ﻟﻭ ﺩﻋﺎ ﻋﺒﻴﺩﻩ ﺒﺴﻠﻁﺎﻥ ﻓﻼﻥ‪ ،‬ﻤﺎ ﻋﺎﺒﻪ ﺃﺤﺩ‪ .‬ﻓﺎﻏﺘﺭ ﺒﻘﻭﻟﻪ‬
‫ﻫﺫﺍ‪ ،‬ﻭﻜﺘﺏ ﻓﻲ ﺍﻟﻤﺭﺍﺴﻴﻡ ﻭﺍﻟﻤﻨﺎﺸﻴﺭ ﻋﻥ ﻨﻔﺴﻪ ﺴﺭ ﻋﺴﻜﺭ ﺴﻠﻁﺎﻥ)‪ ،(٣‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﺘﻐﻴﺭ‬
‫ﻋﻠﻴﻪ ﻭﺤﻘﺩﻩ ﻟﻪ‪ ،‬ﻭﻗﻴل ﺒل ﻜﺎﻥ ﻓﻲ ﺯﻋﻤﻪ ﺃﻥ ﻴﺘﺴﻠﻁﻥ‪ ،‬ﻭﻴﻘﺘل ﺍﻟﺴﻠﻁﺎﻥ ﻏﻴﻠﺔ‪ ،‬ﻭﺃﻨﻪ ﺃﻅﻬﺭ ﻋﻠﻰ ﺴﺭﻩ‬
‫ﻫﺫﺍ ﺇﺴﻜﻨﺩﺭ ﺠﻠﺒﻲ ﺍﻟﺩﻓﺘﺭﺩﺍﺭ ﺤﻴﻥ ﺘﺼﺎﻓﻴﻬﻤﺎ‪ ،‬ﻓﻠﻤﺎ ﺤل ﺒﺈﺴﻜﻨﺩﺭ ﻤﻥ ﺍﻟﻭﺯﻴﺭ ﻤﺎ ﺤل‪ ،‬ﻜﺘﺏ ﺫﻟﻙ ﻓﻲ‬
‫ﺭﻗﻌﺔ ﻭﺭﻓﻌﻬﺎ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ .‬ﻗﻴل ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺒﻠﻐﻪ ﺫﻟﻙ ﻋﻨﻪ ﻗﺎل ﻟﻪ ﻴﻭﻤﹰﺎ ﻓﻲ ﻤﺠﻠﺱ ﺍﻷﻨﺱ‪ :‬ﻴﺎ‬
‫ﺇﺒﺭﺍﻫﻴﻡ ﻗﺩ ﻤﻜﻨﺘﻙ ﻤﻥ ﺍﻷﻤﺭ ﻤﺎ ﻟﻡ ﺃﻤﻜﻥ ﻏﻴﺭﻙ‪ ،‬ﻓﻬل ﻟﻙ ﺃﻥ ﺃﺠﻌل ﻟﻙ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻓﺄﻨﻲ ﺃﻫﻭﻯ ﺫﻟﻙ‪.‬‬
‫ﻓﻘﺎل‪ :‬ﻴﺎ ﻤﻭﻻﻨﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺒﺩ ﻻ ﻴﺒﻠﻎ ﻤﺭﺘﺒﺔ ﺍﻟﺴﻴﺩ‪ ،‬ﻭﺇﻥ ﻜﺎﻥ ﻭﻻ ﺒﺩ ﻤﻥ ﺫﻟﻙ ﻓﺈﻥ ﺘﻔﻀل ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻭﺃﻤﺭ ﺃﻥ ﻴﻀﺭﺏ ﻭﺠﻪ ﺍﻟﺴﻜﺔ ﺒﺎﺴﻡ ﻤﻭﻻﻨﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻭﺠﻪ ﺍﻷﺨﺭ ﺒﺎﺴﻤﻲ‪ ،‬ﻓﻌل ﻭﺍﷲ ﺃﻋﻠﻡ)‪.(٤‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺒﻥ ﺸﺭﻑ ﺨﺎﻥ ﺍﻟﻜﺭﺩﻱ‪ ،‬ﺼﺎﺤﺏ ﺒﺘﻠﻴﺱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٩٠‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦٠‬‬
‫)‪(٢‬‬
‫ﺒﻭﺴﺘﺎﻨﺠﻲ ﺒﺎﺸﻲ )ﺒﺴﺘﻨﺠﻴﺔ(‪ :‬ﺼﻨﻑ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻭﺍﻟﻀﺒﺎﻁ ﻓﻲ ﺍﻟﺠﻴﺵ ﺍﻹﻨﻜﺸﺎﺭﻱ ﻴﺭﺃﺴﻬﻡ ﺒﻭﺴﺘﺎﻨﺠﻲ ﺒﺎﺸﻲ‬
‫ﻭﻤﻬﻤﺘﻬﻡ ﺍﻻﻋﺘﻨﺎﺀ ﺒﺤﺩﺍﺌﻕ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﻟﻤﺴﺅﻭﻟﻴﺔ ﻓﻲ ﺸﺅﻭﻥ ﺍﻟﻘﺼﺭ ﺒﺼﻔﺔ ﻋﺎﻤﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٣٤‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٧٨‬‬
‫)‪(٣‬‬
‫ﺴﺭ ﻋﺴﻜﺭِ ﺴﻠﻁﺎﻥ‪ :‬ﺘﻌﻨﻲ ﻗﺎﺌﺩ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻴﻘﺭﺃ ﺒﻜﺴﺭ ﺍﻟﺭﺍﺀ ﺍﻟﺜﺎﻨﻴﺔ ﻋﻠﻰ ﺍﻹﻀﺎﻓﺔ ﺍﻟﻔﺎﺭﺴﻴﺔ ﺇﻻ ﺃﻨﻪ ﻟﻭ ﺴﻬل ﻓﻠﻡ‬
‫ﺘﻜﺴﺭ ﺭﺍﺅﻩ ﻟﻜﺎﻥ ﻤﻌﻨﺎﻩ )ﺍﻟﺴﻠﻁﺎﻥ ﺼﺎﺤﺏ ﺍﻟﻘﻴﺎﺩﺓ ﺍﻟﻌﺎﻤﺔ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٩٥‬؛ ﺃﺭﺴﻼﻥ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٥٧‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٩‬‬
‫)‪(٤‬‬
‫) ﻓﻌل ﻭﺍﷲ ﺍﻋﻠﻡ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺏ(‪ ،‬ﻭﺍﻨﻤﺎ ﺫﻜﺭ ) ﺍﻜﺘﻔﻲ ﺒﺎﻟﻤﺸﺎﺭﻜﺔ(؛‬
‫ﻭﺤﻭل ﻤﻘﺘل ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٠‬؛‬
‫ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.١٢١‬‬
‫‪١٦١‬‬

‫ﻭﻓﻲ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻼﺙ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٦ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺃﻤﻴﺭ ﺒﺎﻴﺒﺭﺩ‪ ،‬ﻤﺤﻤﺩ ﺨﺎﻥ‬
‫ﺒﻌﺴﻜﺭ ﺠﺭﺍﺭ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻜﺭﺝ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻬﻡ ﺼﺎﺤﺏ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﺒﻤﻥ ﻋﻨﺩﻩ ﻤﻥ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﺍﻟﺘﺤﻡ ﺍﻟﻘﺘﺎل‬
‫ﻭﻨﺼﺭ ﺍﷲ ﺃﻫل ﺍﻹﺴﻼﻡ‪ ،‬ﻓﻘﺘﻠﻭﺍ‪ ،‬ﻭﻏﻨﻤﻭﺍ‪ ،‬ﻭﺴﺒﻭﺍ ] ‪ -٤٠‬ﺏ[ ﻭﺨﺭﺒﻭﺍ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺴﺎﺭ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ ﺒﻌﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻓﻭﺼل ﺇﻟﻰ ﻭﻻﻴﺔ ﺒﻭﻟﻴﺔ‪ ،‬ﻤﻥ ﺒﻼﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺃﺴﺒﺎﻨﻴﺎ‪ ،‬ﻓﺨﺭﺒﻬﺎ ﻭﺃﺤﺭﻕ ﻗﺭﺍﻫﺎ ﻭﻀﻴﺎﻋﻬﺎ‪ ،‬ﻭﻗﺘل ﻤﻥ ﻭﺠﺩ ﺒﻬﺎ‪ .‬ﺜﻡ ﻨﺎﺯل ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻜﺒﻴﺭﺓ ﻜﺜﻴﺭﺓ‬
‫)‪(١‬‬
‫ﻓﺤﺎﺼﺭﻫﺎ ﺒﺎﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻴﺭﻗﻨﻴﺎﺕ ﺤﺘﻰ ﻓﺘﺤﻬﺎ‪ ،‬ﻭﻏﻨﻡ ﻤﺎ ﻤﺎ ﻓﻴﻬﺎ‪،‬‬ ‫ﺍﻷﻫل ﻭﺍﻷﻤﻭﺍل ﺘﺴﻤﻰ ﻗﺸﺘﻠﻴﺔ‬
‫ﻭﺴﺒﻰ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺫﺭﻴﺔ‪ ،‬ﻭﻗﺘل ﺍﻟﺭﺠﺎل‪ ،‬ﻭﻋﺎﺩ ﻏﺎﻨﻤﹰﺎ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻓﻴﻬﺎ ﺃﺠﻤﻊ ﻤﻥ ﻁﻭﺍﺌﻑ ﺍﻟﻜﻔﺎﺭ‬
‫ﻤﻥ ﻟﻴﻪ ﻭﺠﻴﻪ‪ ،‬ﻭﺒﻐﺩﺍﻥ‪ ،‬ﻭﺃﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﻨﻤﺠﻪ ﻭﻏﻴﺭﻫﻡ ﻨﺤﻭ ﻤﻥ ﻋﺸﺭﺓ ﺁﻻﻑ ﻤﻘﺎﺘل‪ ،‬ﻭﺍﺤﺘﺴﺒﻭﺍ ﺃﻨﻔﺴﻬﻡ‬
‫ﻓﻲ ﺯﻋﻤﻬﻡ‪ ،‬ﻓﻘﺼﺩﻭﺍ ﻤﻥ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻗﻠﻌﺔ ﺼﻭﻟﻴﻥ‪ ،‬ﻭﻫﻲ ﻋﻤﺩﺓ ﺒﻼﺩ ﺒﻭﺴﻨﺎ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﻴﺭ ﺇﻴﺎﻟﺔ‬
‫ﺒﻭﺴﻨﺎ ﺨﺴﺭﻭﺍ ﺒﻙ ﻓﻲ ﻁﺭﻑ ﻋﻅﻴﻡ ﻤﻥ ﺍﻟﺸﻬﺎﻤﺔ‪ ،‬ﻓﺠﻤﻊ ﻤﻥ ﺸﺠﻌﺎﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺼﻨﺎﺩﻴﺩ ﺍﻟﻤﻭﺤﺩﻴﻥ‬
‫ﺠﻤﻌﺎﹰ‪ ،‬ﻭﻗﺎﺒــــل ﺒﻬﻡ‬
‫ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻗﺎﺘﻠﻬﻡ ﺃﺸﺩ ﻗﺘﺎل‪ ،‬ﻓﻨﺼﺭ ﺍﷲ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﻗﺘل ﺍﻟﻜﺎﻓﺭﻴﻥ‪ ،‬ﻭﻫﺯﻤﻬﻡ ﺃﺠﻤﻌﻴﻥ‪ ،‬ﺜﻡ ﺃﻥ ﺨﺴﺭﻭ‬
‫ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﻗﺼﺩ ﻗﻠﻌﺔ ﻜﻠﻴﺱ‪ ،‬ﻭﻫﻲ ﻤﻌﻅﻡ ﺒﻼﺩ ﺒﻭﺴﻨﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻋﻅﻴﻤﺔ ﻋﺎﻤﺭﺓ‬
‫ﺍﻟﺭﺴﺘﺎﻕ‪ ،‬ﻜﺜﻴﺭﺓ ﺍﻟﺨﻴﺭﺍﺕ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻀﻭﺍﺤﻴﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭ ﺸﻭﺍل‪ ،‬ﻓﺘﺤﺕ ﺍﻟﻘﻠﻌﺔ ﻭﺩﺨﻠﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻗﻬﺭﺍﹰ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﺠﻤﻴﻊ ﻤﺎ ﻓﻴﻬﺎ‬
‫ﻭﺃﺭﺴل ﺒﺨﺒﺭ ﺍﻟﻔﺘﺢ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺴﺭ ﺒﺫﻟﻙ ﻭﺃﺭﺴل ﺇﻟﻰ ﺍﻷﻤﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺒﺎﻟﺨﻠﻊ ﻭﺍﻟﻬﺩﺍﻴﺎ ﻭﺍﻟﺴﻴﻑ‪،‬‬
‫ﻭﺯﺍﺩ ﻓﻲ ﻭﻅﻴﻔﺘﻪ ﻭﻭﻅﻴﻔﺔ ﺃﻤﺭﺍﺌﻪ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻤﻌﻪ‪ ،‬ﻭﻨﺼﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻜﻠﻴﺱ ﻭﻀﻭﺍﺤﻴﻬﺎ ﺃﻤﻴﺭﹰﺍ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺘﺢ ﺠﺯﻴﺭﺓ ﻜﺭﻓﻭﺱ‪ ،‬ﻤﻥ ﺒﻼﺩ ﻭﻨﺩﻴﻙ‪ ،‬ﻓﺨﺭﺝ ﻫﻭ ﺒﻨﻔﺴﻪ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫ﻓﻲ ﺴﺎﺒﻊ ﺫﻱ ﺍﻟﺤﺠﺔ ﻭﻤﻌﻪ ﻭﻟﺩﺍﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻭﺠﻬﺯ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﺼﺤﺒﺘﻪ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٥٦‬ﻫـ‪١٥٤٩ /‬ﻡ(‪ ،‬ﻭﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ ]‪ -٤١‬ﺃ[‪ ،‬ﻭﺴﺎﺭ‬ ‫ﺍﻟﻭﺯﻴﺭ ﻟﻁﻔﻲ ﺒﺎﺸﺎ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺤﺘﻰ ﻨﺯل ﺼﺤﺭﺍﺀ ﺍﻭﻟﻴﻨﻪ‪ ،‬ﻤﻥ ﺒﻼﺩ ﺃﺭﻨﻭﺩ‪ ،‬ﻓﻲ ﺨﺎﻤﺱ ﺼﻔﺭ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺃﺭﺒﻌﻴﻥ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٧ /‬ﻡ‪ ،‬ﻭﻜﺎﻨﺕ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ ﻓﻲ ﻏﺎﻴﺔ ﺍﻻﺨﺘﻼل ﻟﻤﺎ ﺒﻬﺎ ﻤﻥ ﺍﻟﻔﺘﻥ ﻭﺍﻟﻔﺴﺎﺩ‬

‫)‪(١‬‬
‫ﻗﺸﺘﻠﻴﻪ )ﻗﺸﺘﺎﻟﺔ ‪ :(Castilla‬ﺇﻗﻠﻴﻡ ﻋﻅﻴﻡ ﺒﺎﻷﻨﺩﻟﺱ‪ ،‬ﻗﺼﺒﺘﻪ ﻁﻠﻴﻁﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪٣٥٢‬؛ ﺍﻟﺤﻤﻴﺭﻱ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﷲ )ﺕ ‪٩٠٠‬ﻫـ‪١٤٩٤ /‬ﻡ(‪ ،‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻌﻁﺎﺭ ﻓﻲ ﺨﺒﺭ‬
‫ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬ ‫ﺍﻷﻗﻁﺎﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺇﺤﺴﺎﻥ ﻋﺒﺎﺱ(‪ ،‬ﻤﻜﺘﺒﺔ ﻟﺒﻨﺎﻥ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٥ ،‬ﻡ‪ ،‬ﺹ‪.٤٨٣‬‬
‫ﺍﻟﺤﻤﻴﺭﻱ‪ ،‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻌﻁﺎﺭ؛ ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﺤﻤﺩ ﻋﺒﺩﻩ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺍﻟﺩﻴﺎﺭ ﺍﻷﻨﺩﻟﺴﻴﺔ‪٢ ،‬ﺝ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻭﻁﻨﻴﺔ‪ ،‬ﻁ‪،١‬‬
‫ﺍﻷﺭﺩﻥ‪١٩٩٩ ،‬ﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ،٨٤٢‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺍﻟﺩﻴﺎﺭ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪.٢٥٤‬‬
‫‪١٦٢‬‬

‫ﺒﺴﺒﺏ ﺍﻟﻔﺭﻨﺞ ﺍﻟﻘﺎﺼﺩﻴﻥ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺇﻴﺎﺱ ﺒﺎﺸﺎ ﺃﺭﻨﻭﺩﻱ ﺍﻷﺼل ﻭﻨﺴﺒﺘﻪ‪،‬‬
‫ﺃﻁﺎﻉ ﺃﻫل ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ ﻭﺃﺘﻭﺍ ﺒﻤﻔﺎﺘﻴﺢ ﺍﻭﻟﻴﻨﻪ ﻭﻗﻼﻋﻬﺎ‪ ،‬ﻓﺄﻗﺎﻡ ﺒﻬﺎ ﻤﺩﺓ ﺸﻬﺭ ﻴﻤﻬﺩ ﺃﻤﻭﺭﻫﺎ ﻭﻴﺼﻠﺢ‬
‫ﺃﺤﻭﺍﻟﻬﺎ‪ ،‬ﻭﻋﻴﻥ ﻟﻬﺎ ﺃﻤﻴﺭﹰﺍ ﻴﻀﺒﻁﻬﺎ‪ ،‬ﺜﻡ ﺴﺎﺭ ﺒﻌﺴﻜﺭﻩ ﻓﻨﺯل ﻓﻲ ﻗﺒﺎﻟﺔ ﻜﺭﻓﻭﺱ‪.‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭ ﺼﻔﺭ‪ ،‬ﻭﺼﻠﺕ ﺍﻟﻌﻤﺎﺭﺓ ﺼﺤﺒﺔ ﺍﻟﻭﺯﻴﺭ ﻟﻁﻔﻲ ﺒﺎﺸﺎ ﻭﺍﻟﻘﺒﻁﺎﻥ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻜﺭﻓﻭﺱ‪ ،‬ﻓﻁﻠﻌﺕ ﺍﻟﻌﺴﺎﻜﺭ ﺇﻟﻴﻬﺎ ﻭﺤﺎﺼﺭﻭﻫﺎ ﻤﻥ ﻁﺭﻑ ﺍﻟﺒﺭ ﺒﺎﻟﻴﺭﻗﻨﻴﺎﺕ ﻭﺍﻟﻤﺩﺍﻓﻊ‪،‬‬
‫ﻭﺃﺤﺭﻗﻭﺍ ﻗﺭﺍﻫﺎ ﻭﻨﺒﻬﻭﻫﺎ ﻭﻋﺎﺜﻭﺍ ﻓﻲ ﺒﻼﺩﻫﺎ‪ ،‬ﻭﻤﻥ ﻓﻲ ﺍﻟﻤﺭﺍﻜﺏ ﻤﻥ ﺠﻬﺔ ﺍﻟﺒﺤﺭ‪ ،‬ﻭﺍﻤﺘﺩ ﺍﻟﺤﺎل ﺤﺘﻰ‬
‫ﻫﺠﻡ ﺍﻟﺸﺘﺎﺀ ﻭﺍﺸﺘﺩ ﺍﻟﺒﺤﺭ‪ ،‬ﻓﺄﺫﻥ ﻟﻠﻌﺴﺎﻜﺭ ﺒﺎﻟﻌﻭﺩ ﺒﺭﹰﺍ ﻭﺒﺤﺭﹰﺍ‪ .‬ﻭﻓﻴﻬﺎ ﺠﻤﻊ ﺍﻟﻜﺎﻓﺭ ﻗﻭﺠﻴﺎﻥ‪ ،‬ﻭﻫﻭ ﻤﻥ‬
‫ﻋﺸﺭﻴﻥ ﺃﻟﻑ ﻓﺎﺭﺱ ﻤﻘﺎﺘل‪ ،‬ﻭﻗﺼﺩ ﺒﻼﺩ ﺴﻤﻨﺩﺭﺓ‪ ،‬ﻭﺴﺭﻡ)‪ ،(٢‬ﻭﺍﻏﺘﻨﻡ ﻓﺭﺼﺔ‬ ‫)‪(١‬‬
‫ﺃﻤﺭﺍﺀ ﺃﺴﺒﺎﻨﻴﺔ ﻤﻘﺩﺍﺭ‬
‫ﻏﻴﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻅﻥ ﺃﻥ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﺨﺎﻟﻴﺔ ﻤﻥ ﺍﻟﺤﺭﺱ‪ ،‬ﻓﻨﻬﺽ ﺇﻟﻴﻪ ﺃﻤﻴﺭ ﺴﻤﻨﺩﺭﺓ‪ ،‬ﻤﺤﻤﺩ ﺒﻙ ﺒﻥ‬
‫ﻴﺤﻴﻰ ﺒﺎﺸﺎ‪ ،‬ﺫﻟﻙ ﺍﻟﺒﻁل ﺍﻟﺼﺎﺭﻡ‪ ،‬ﻓﺠﻤﻊ ﻋﺴﻜﺭﻩ ﻭﻗﺎﺘل ﺍﻟﻤﻠﻌﻭﻥ ﺃﺸﺩ ﺍﻟﻘﺘﺎل ﺤﺘﻰ ﺍﻨﺘﺼﺭ ﻋﻠﻴﻬﻡ ﻭﻗﺘل‬
‫ﻤﻨﻬﻡ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺃﺭﺴل ﺒﺎﻟﺭﺅﻭﺱ‬
‫ﻭﺍﻷﺴﺎﺭﻯ‪ ،‬ﻭﺨﺒﺭ ﺍﻟﻔﺘﺢ ﻤﻊ ﻭﻟﺩﻩ ﺃﺭﺴﻼﻥ ﺒﻙ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻭﻻﻩ ﺴﻨﺠﻘ ﹰﺎ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺨﻤﺱ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٧ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟﻭﺯﻴﺭ‬
‫ﺴﻠﻴﻤﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻤﻥ ﺠﻬﺔ ﻤﺼﺭ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻬﻨﺩ ﻟﻘﺘﺎل ﺍﻟﺒﺭﺘﻘﺎل )ﺍﻟﺒﺭﺘﻐﺎل(‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﻔﺭﻨﺞ ﻟﺤﻘﺘﻬﻡ ﺍﻷﻨﻔﺔ‬
‫ﺒﻤﺎ ﻓﻌل ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺒﻼﺩ ﺒﻭﻟﻴﻪ‪ ،‬ﻭﺠﺯﻴﺭﺓ ﻜﺭﻓﻭﺱ‪ ،‬ﻓﺎﺘﻔﻘﻭﺍ ﻋﻠﻰ ﻗﺘﺎل ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺒﺘﺠﻬﻴﺯ ﺍﺴﻁﻭل ﻋﻅﻴﻡ ﺼﺤﺒﻪ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ‪ ،‬ﻓﻲ ﺘﺎﺴﻊ ﺼﻔﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٣٨ /‬ﻡ‪ ،‬ﻭﺍﺴﺘﻔﺎﺽ ﺒﻴﻥ ﺍﻟﺨﻠﻕ ﻋﺼﻴﺎﻥ ﻗﺭﺍ ﺒﻐﺩﺍﻥ‪ ،‬ﻭﻗﺼﺩﻫﻡ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻓﺘﺠﻬﺯ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ] ‪ -٤١‬ﺏ[ ﻟﻠﺴﻴﺭ ﺇﻟﻴﻬﻡ ﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺼﻔﺭ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻭﺼل ﺍﻷﻤﻴﺭ ﻤﺎﻨﻊ ﺒﻥ ﻤﻐﺎﻤﺱ ﺒﻥ ﺭﺍﺸﺩ‪ ،‬ﻭﺍﻟﺩ ﺼﺎﺤﺏ ﺍﻟﺒﺼﺭﺓ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺃﻭﻻﺩ‬
‫ﺍﻟﻤﺸﻌﺸﻊ)‪ ،(٣‬ﻭﻤﻌﻪ ﺍﻟﺨﻴﻭل ﺍﻟﻁﺭﻴﻔﺔ)‪ ،(٤‬ﻭﺍﻟﺭﻤﺎﺡ ﺍﻟﺨﻁﻴﺎﺕ‪ ،‬ﻭﺍﻟﻶﻟﻲﺀ ﻭﺍﻟﻤﺭﺠﺎﻥ‪ ،‬ﻭﺴﺎﺌﺭ ﺍﻷﻗﻤﺸﺔ‬
‫ﺍﻟﻬﻨﺩﻴﺔ‪ ،‬ﻭﺍﻟﻤﻁﺎﻋﻡ ﺍﻟﻌﺠﻴﺒﺔ)‪ ،(٥‬ﻭﻤﻌﻪ ﻤﻔﺎﺘﻴﺢ ﻗﻼﻉ ﺒﻼﺩﻩ‪ ،‬ﻓﹶ ﹶﻘّﺒل ﺍﻟﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻭﻋﺭﺽ ﻋﻠﻴﻪ‬
‫ﺫﻟﻙ‪ ،‬ﻓﺄﻋﺠﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺭﺩﻩ ﺃﻤﻴﺭﹰﺍ ﻤﻥ ﻗﺒﻠﻪ ﺇﻟﻰ ﺒﻼﺩﻩ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺠﻬﺔ ﺒﻐﺩﺍﻥ‪ ،‬ﻭﻫﻲ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻓﺠﻤﻊ ﻤﻘﺩﺍﺭ(‪.‬‬
‫)‪(٢‬‬
‫)ﻭﺴﺭﻡ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٨‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻤﺤﺴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻤﻬﺩﻱ ﺍﻟﻤﺸﻌﺸﻊ )ﺕ ‪٩١٤‬ﻫـ‪١٥٠٨ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪،‬‬
‫ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٩٢‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺍﻕ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٧٦‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦٦‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻭﺍﻟﻁﺭﻴﻔﺎﺕ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٩‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫) ﻭﺍﻟﻤﻁﺎﻋﻡ ﺍﻟﻌﺠﻴﺒﺔ( ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٩‬ﺃ(‪.‬‬
‫‪١٦٣‬‬

‫ﺒﻼﺩ ﻜﺜﻴﺭﺓ ﺍﻟﻤﻴﺎﻩ‪ ،‬ﻭﺍﺴﻌﺔ ﺍﻟﻤﺭﻭﺝ‪ ،‬ﻴﻨﺘﻬﻲ ﺃﺤﺩ ﺃﻁﺭﺍﻓﻬﺎ ﺇﻟﻰ ﻨﻬﺭ ﺘﻭﻨﺔ‪ ،‬ﻤﻥ ﻁﺭﻑ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪،‬‬
‫ﻭﺍﻟﻁﺭﻑ ﺍﻷﺨﺭ ﺇﻟﻰ ﺒﻼﺩ ﺃﻨﻜﺭﻭﺱ‪ ،‬ﻭﺍﻵﺨﺭ ﺇﻟﻰ ﺒﻼﺩ ﺃﻟﻴﻪ‪ ،‬ﻭﺍﻟﺭﺍﺒﻊ ﺇﻟﻰ ﺩﺸﺕ ﻗﻔﺠﺎﻕ‪ .‬ﻭﻜﺎﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ )ﺍﻟﺜﺎﻨﻲ(‪ ،‬ﻏﺯﺍﻫﻡ ﻭﺃﺨﺫ ﻤﻥ ﻤﻌﻅﻡ ﺒﻼﺩﻫﻡ ﻗﻠﻌﺔ ﻜﻠﻲ‪ ،‬ﻭﻫﻲ ﻋﻠﻰ ﻨﻬﺭ ﺘﻭﻨﺔ ﻋﻨﺩ‬
‫ﺍﻨﺼﺒﺎﺒﻪ ﺇﻟﻰ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻭﺍﻕ ﻜﺭﻤﺎﻥ‪ ،‬ﻭﻫﻲ ﺃﻴﻀ ﹰﺎ ﻤﻥ ﻤﻌﻅﻡ ﺒﻼﺩﻫﻡ ﺍﻟﻜﺎﺌﻨﺔ ﻋﻠﻰ ﺍﻟﻨﻬﺭ ﺍﻟﻌﻅﻴﻡ‬

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‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺘﻭﺭﻟﻲ‪ ،‬ﻭﻫﻭ ﻨﻬﺭ ﻴﺠﺭﻱ ﻤﻥ ﺒﻼﺩ ﺍﻟﺭﻭﺱ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﻤل ﺍﻟﺠﺴﺭ ﻋﻠﻰ ﻨﻬﺭ ﺘﻭﻨﺔ‬
‫ﺃﻤﺎﻡ ﺒﻠﺩﺓ ﻗﺩﻴﻤﺔ ﺨﺭﺍﺏ ﻤﻭﺴﻭﻤﺔ ﺒﺎﻴﺴﺎﻗﺠﻲ‪ ،‬ﻭﻫﺫﺍ ﺍﻟﻨﻬﺭ ﻤﻥ ﺃﻋﻅﻡ ﺃﻨﻬﺎﺭ ﺍﻟﺩﻨﻴﺎ‪ ،‬ﻴﺤﻜﻰ ﺃﻨﻪ ﻴﺠﺭﻱ‬
‫ﻤﻥ ﻤﺴﺎﻓﺔ ﺨﻤﺴﺔ ﺃﺸﻬﺭ ﺃﻭ ﺴﻨﺔ‪ ،‬ﻭﻤﻥ ﻋﺠﺎﺌﺒﻪ ﺃﻥ ﻤﻘﺩﺍﺭ ﻤﺎ ﻴﺭﻯ ﻤﻨﻪ ﺃﻤﺎﻡ ﺍﻟﺒﻴﺞ‪ ،‬ﻴﺭﻯ ﻜﺫﻟﻙ ﻋﻨﺩ‬
‫ﺍﻨﺼﺒﺎﺒﻪ ﻓﻲ ﺍﻟﺒﺤﺭ ﻤﻊ ﻤﺎ ﻴﻼﻗﻴﻪ ﻤﻥ ﺍﻷﻨﻬﺎﺭ ﺍﻟﻌﻅﻴﻤﺔ‪ ،‬ﻭﺒﻴﻥ ﺒﻴﺞ ﻭﻤﺼﺒﻪ ﻤﺴﺎﻓﺔ ﺸﻬﺭﻴﻥ ﻓﻌﻘﺩ ﺠﺴﺭ‬
‫ﻋﻅﻴﻡ ﺜﺨﻴﻥ ﻴﻤﺭ ﻋﻠﻴﻪ ﺍﻷﻟﻭﻑ ﻤﻥ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺩﻭﺍﺏ ﻭﺍﻷﺤﻤﺎل‪ ،‬ﻭﻻ ﻴﺭﻯ ﻟﻪ ﺍﻀﻁﺭﺍﺏ ﺃﺼﻼﹰ‪ ،‬ﻭﻋﺒﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﻨﻪ ﻭﻋﺴﺎﻜﺭﻩ ﻋﻠﻰ ﺘﺭﺘﻴﺏ ﻋﺠﻴﺏ ﻭﻓﻲ ﺯﻱ ﺃﻨﻴﻕ‪.‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﺭﺒﻴﻊ ﺍﻷﺨﺭ‪ ،‬ﻭﺼل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻨﻬﺭ ﻋﻅﻴﻡ ﻤﻥ ﺃﻨﻬﺎﺭ ﺍﻟﻜﻔﺎﺭ ﻴﻘﺎل ﻟﻪ‪ :‬ﺒﺭﻭﺩ‪ ،‬ﻴﺠﺭﻱ‬
‫ﻤﻥ ﻟﻴﻪ‪ ،‬ﺇﻟﻰ ﺒﻐﺩﺍﻥ‪ ،‬ﻓﻌﻤل ﻋﻠﻴﻪ ﺠﺴﺭ ﺃﻴﻀﹰﺎ ﻭﺤﺎﺯﻭﻩ ﺇﻟﻰ ﻁﺭﻑ ﻤﻤﻠﻜﺔ ﺒﻐﺩﺍﻥ‪ .‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ‬
‫ﻭﺼل ﻤﻥ ﻗﺒل ﺍﻟﺘﺘﺎﺭ ﻋﺴﻜﺭ ﺠﺭﺍﺭ ﻨﺠﺩﺓ ﻟﻠﺴﻠﻁﺎﻥ ﺃﺭﺴﻠﻪ ﺼﺎﺤﺏ ﻜﺭﻱ ﺨﺎﻥ ﺼﺎﺤﺏ ] ‪ -٤٢‬ﺃ[‬
‫ﺍﻟﺩﺸﺕ‪ ،‬ﻭﻤﻌﻪ ﺍﻷﻤﺭﺍﺀ ﻤﻥ ﺍﻟﺒﻴﺕ ﺍﻟﺠﻨﻜﻴﺯﺨﺎﻨﻲ‪ ،‬ﻓﻘﺒل ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺨﻠﻊ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺴﺎﺌﺭ ﺍﻷﻤﺭﺍﺀ‪ .‬ﺜﻡ‬
‫ﺴﺎﺭﻭﺍ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﻀﻴﻕ ﻫﻨﺎﻙ ﺒﻴﻥ ﺠﺒﻠﻴﻥ ﺸﺎﻫﻘﻴﻥ ﻭﻗﺩ ﺍﺠﺘﻤﻊ ﻋﻠﻰ ﺼﺎﺤﺏ ﺒﻐﺩﺍﻥ ﻨﺤﻭ ﻤﻥ‬
‫ﺜﻤﺎﻨﻴﻥ ﺃﻟﻑ ﻜﺎﻓﺭ ﻭﻗﺩ ﻤﻠﻜﻭﺍ ﻓﻡ ﺫﻟﻙ ﺍﻟﻤﻀﻴﻕ‪ ،‬ﻭﺃﻜﻤﻨﻭﺍ ﻫﻨﺎﻙ‪ ،‬ﻭﻤﻥ ﺯﻋﻤﻬﻡ ﺃﻥ ﺍﻟﻌﺴﻜﺭ ﺍﻹﺴﻼﻤﻲ ﺇﺫﺍ‬
‫ﻤﺭ ﻋﻠﻴﻬﻡ ﺨﺭﺠﻭﺍ ﻋﻠﻴﻪ ﻓﻼ ﻴﺒﻘﻲ ﻤﻨﻬﻡ ﺒﺎﻗﻴﺔ‪ ،‬ﻭﻋﻠﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺫﻟﻙ‪ ،‬ﻓﻘﺩﻤﻭﺍ ﺃﻤﺎﻤﻬﻡ ﻨﺤﻭ ﺜﻼﺜﺔ ﺁﻻﻑ ﻤﻥ‬
‫ﻜﻔﺎﺭ ﺃﻓﻼﻕ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﺴﻠﻤﹰﺎ ﻟﻠﻤﺴﻠﻤﻴﻥ‪ .‬ﺜﻡ ﻭﺭﺍﺀﻫﻡ ﺍﻟﺘﺘﺎﺭ‪ ،‬ﺜﻡ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ .‬ﺜﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺩﺍﺨل‬
‫ﺍﻟﻜﻔﺭﺓ ﺍﻟﺨﻭﻑ ﺍﻟﺭﻋﺏ‪ ،‬ﻓﺘﻐﻴﺏ ﻤﻠﻜﻬﻡ ﻭﺍﻨﻔل ﺫﻟﻙ ﺍﻟﺠﻤﻊ‪ .‬ﻭﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺭﺒﻴﻊ ﺍﻵﺨﺭ‪ ،‬ﻭﺼل‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻜﺭﺴﻲ ﻤﻤﻠﻜﺔ ﺒﻐﺩﺍﻥ‪ ،‬ﻤﻨﺠﺎﻭ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻁﻴﺒﺔ ﺍﻟﻬﻭﺍﺀ ﻜﺜﻴﺭﺓ ﺍﻟﻤﻴﺎﻩ‪ ،‬ﻤﺘﺴﻌﺔ ﺍﻟﻤﺭﻭﺝ‪،‬‬
‫ﻏﺯﻴﺭﺓ ﺍﻟﻔﻭﺍﻜﻪ‪ ،‬ﻓﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻌﺴﻜﺭ ﺃﻤﺎﻡ ﺍﻟﺒﻠﺩ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﺃﻫل ﺍﻟﺒﻠﺩ ﻜﺜﺭﺓ ﺠﻨﻭﺩ ﺍﷲ ﻭﻋﻅﻡ‬
‫ﺸﻭﻜﺘﻬﻡ‪ ،‬ﻫﺎﻟﻬﻡ ﺫﻟﻙ ﻓﺠﺄﻭﺍ ﺒﻤﻔﺘﺎﺡ ﺍﻟﺒﻠﺩ ﻤﺴﺘﺄﻤﻨﻴﻥ ﻋﻠﻰ ﺃﻨﻔﺴﻬﻡ ﻭﺃﻤﻭﺍﻟﻬﻡ‪ ،‬ﻓﺄﻤﻨﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻋﻔﺎ ﻋﻨﻬﻡ‪،‬‬
‫ﻓﺄﺘﻰ ﺠﻤﻴﻊ ﺃﻫل ﺘﻠﻙ ﺍﻟﻤﻤﻠﻜﺔ ﻁﺎﺌﻌﻴﻥ‪ ،‬ﻭﺍﻟﺘﺯﻤﻭﺍ ﺃﺩﺍﺀ ﺍﻟﺨﺭﺍﺝ ﻓﻲ ﻜل ﺴﻨﺔ‪ ،‬ﻭﻭﻟﻰ ﻋﻠﻴﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﺒﺠﺘﻨﺒﻪ ﺒﻥ ﺍﺴﺘﻴﻔﺎﻥ)‪ ،(١‬ﻭﻜﺎﻥ ﺤﺎﻜﻤ ﹰﺎ ﻋﻠﻴﻬﻡ ﻗﺒل ﺫﻟﻙ‪ ،‬ﻭﺨﻠﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﺨﺎﻥ ﻭﺃﺫﻥ ﻟﻪ ﻓﻲ ﺍﻟﻤﺴﻴﺭ‬
‫ﺇﻟﻰ ﺒﻼﺩﻩ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻤﻥ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﺭﺠﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺎﺌﺩﹰﺍ ﺇﻟﻰ ﻭﻁﻨﻪ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﻔﺭﻨﺞ ﺍﻟﻤﻼﻋﻴﻥ ﻓﻲ‬
‫ﻏﻴﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻭﻻﻴﺔ ﺒﻐﺩﺍﻥ‪ ،‬ﺍﺠﺘﻤﻊ ﻤﻥ ﻭﻻﻴﺔ ﺒﺎﺒﺎ ﺍﻟﻤﻠﻌﻭﻥ‪ ،‬ﻭﻤﻥ ﻭﻨﺩﻴﻙ ﻭﺭﺌﻴﺴﻬﻡ ﺠﻨﺩﺭﺍل ﻨﺤﻭ‬

‫)‪(١‬‬
‫ﺍﻨﻔﺭﺩ ﺍﻟﺠﻨﺎﺒﻲ ﺒﺫﻜﺭ ﺍﺴﻡ ﺤﺎﻜﻡ ﺒﻐﺩﺍﻥ‪ .‬ﻭﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٥٩‬ﺃ(‪.‬‬
‫‪١٦٤‬‬

‫ﻓﺄﺭﺴﻭﺍ ﻋﻠﻰ ﻗﻠﻌﺔ ﺒﺭﻭﺯ)‪ ،(٢‬ﻭﺼﺎﺭﻭﺍ ﻴﺤﺎﺼﺭﻭﻨﻬﺎ‬ ‫)‪(١‬‬


‫ﺜﻼﺜﺔ ﻭﺜﻤﺎﻨﻴﻥ ﻤﺭﻜﺒ ﹰﺎ ﻤﺎ ﺒﻴﻥ ﻏﺭﺍﺏ ﻭﺒﺭﺠﻪ‬
‫ﻤﻥ ﺍﻟﺒﺭ ﻭﻤﻥ ﺍﻟﺒﺤﺭ‪ ،‬ﻓﺄﻏﺎﺭ ﻋﻠﻴﻬﻡ ﺴﻨﺠﻘﻬﺎ ﺤﺴﻴﻥ ﺸﺎﻩ ﺒﻙ‪ ،‬ﺒﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻷﺒﻁﺎل ﺍﻟﻤﺠﺎﻫﺩﻴﻥ‪،‬‬
‫ﻭﻜﺒﺴﻬﻡ ﻭﻗﺘل ﻤﻨﻬﻡ ﺨﻠﻘﺎﹰ‪ ،‬ﻓﻔﺭﻭﺍ ﺇﻟﻰ ﻤﺭﺍﻜﺒﻬﻡ ﺴﻴﺭ‪.‬‬
‫)‪(٣‬‬
‫] ‪ -٤٢‬ﺏ[‪ ،‬ﻭﻓﻲ‬ ‫ﻭﺃﻤﺎ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ ‪ ،‬ﻓﺈﻨﻪ ﻭﺼل ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﺍﺴﺘﻨﺩﻴﻥ‪ ،‬ﻭﺠﺯﻴﺭﺓ ﺍﻨﺩﺭﻩ‬

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‫ﻼ ﻭﺃﺘﻭﺍ ﺒﻪ ﻴﻘﻭﺩﻭﻨﻪ ﺇﻟﻴﻪ ﻓﺘﺴﻠﻤﻪ ﻤﻨﻬﻡ‪،‬‬
‫ﻏﻀﻭﻥ ﺫﻟﻙ ﺭﺒﻁ ﺃﻫل ﺍﻟﺠﺯﻴﺭﺓ ﻓﻲ ﺭﻗﺒﺔ ﺭﺌﻴﺴﻬﻡ ﺤﺒ ﹰ‬
‫ﻭﺍﻟﺘﺯﻤﻭﺍ ﻓﻲ ﻜل ﻋﺎﻡ ﺒﺄﺩﺍﺀ ﺜﻼﺜﺔ ﺁﻻﻑ ﻭﺜﻼﺜﻤﺎﺌﺔ ﺩﻴﻨﺎﺭ ﺫﻫﺒﻲ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ ﺇﻟﻰ‬
‫)‪(٤‬‬
‫ﻅﻨﹰﺎ ﺃﻥ ﻟﻠﻜﻔﺎﺭ ﺒﻬﺎ ﻋﻤﺎﺭﺓ ﻓﺼﺎﺩﻑ ﻓﻲ ﻤﺴﻴﺭﻩ ﻤﺴﻤﺎﺭﺘﻴﻥ ﻋﻅﻴﻤﺘﻴﻥ ﻤﻤﻠﻭﺌﺘﻴﻥ‬ ‫ﺠﺯﻴﺭﺓ ﻜﺭﻴﺕ‬
‫ﺒﺎﻟﺭﺠﺎل ﻓﻐﻨﻤﻭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭ ﻤﺤﺭﻡ ﺴﻨﺔ ﺴﺕ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٩ /‬ﻡ‪ ،‬ﻭﺼل ﺨﻴﺭ ﺍﻟﺩﻴﻥ‬
‫ﺒﺎﺸﺎ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻜﺭﻴﺕ‪ ،‬ﻓﺭﺃﻭﺍ ﺃﻫﻠﻬﺎ ﻗﺩ ﺃﺨﻠﻭﻫﺎ ﻓﻁﻠﻊ ﺇﻟﻴﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻋﻤﻭﻫﺎ ﺒﺎﻟﺘﺨﺭﻴﺏ ﻭﺍﻟﻨﻬﺏ‬
‫)‪(٥‬‬
‫)ﺕ ‪٩٦٨‬ﻫـ‪١٥٦٠ /‬ﻡ(‪ ،‬ﻓﻲ ﻜﺭﻓﻭﺱ ﻓﺠﺎﺀ ﺇﻟﻰ‬ ‫ﻭﺍﻟﻘﺘل‪ ،‬ﻭﺒﻠﻐﻪ ﺃﻥ ﻋﻤﺎﺭﺓ ﻟﻠﻔﺭﻨﺞ ﻤﻊ ﺃﻨﺩﺭﺩﻴﺭﻴﻪ‬
‫ﺒﻴﺭﻭﺯﻩ‪ ،‬ﻭﺒﻴﻨﻬﺎ ﻭﺒﻴﻥ ﻜﺭﻓﻭﺱ‪ ،‬ﻤﺴﺎﻓﺔ ﻗﻠﻴﻠﺔ‪ ،‬ﻭﻜﺎﻥ ﺃﻨﺩﺭﻁﻭﺭﻱ ﻗﺒﻭﺩﺍﻥ)‪ ،(٦‬ﺍﺴﺒﺎﻨﻴﺔ ﻓﻲ ﺍﺜﻨﺘﻴﻥ‬
‫ﻭﺨﻤﺴﻴﻥ ﻏﺭﺍﺒﺎﹰ‪ ،‬ﻭﺠﺎﻨﺩﺭﺍل ﻭﻨﺩﻴﻙ ﻓﻲ ﺜﻤﺎﻨﻴﻥ ﻏﺭﺍﺒﺎﹰ‪ ،‬ﻭﻗﺒﻭﺩﺍﻥ ﻤﺎﻟﻁﺔ ﻓﻲ ﻋﺸﺭﺓ ﺃﻏﺭﺒﺔ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ‬
‫ﺯﻋﻤﻬﻡ ﺍﻟﻬﺠﻭﻡ ﻋﻠﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻭﺍﺴﺘﺨﻼﺹ ﻤﺎ ﻤﻠﻜﻭﻩ ﻤﻥ ﺒﻼﺩﻫﻡ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻡ ﺴﺎﺌﺭﻭﻥ ﻭﻫﻡ‬
‫ﻏﺎﻓﻠﻭﻥ ﻋﻥ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ ﺼﺎﺩﻓﻭﻩ ﺒﻤﺭﺴﻰ ﺒﻴﺭﻭﺯﻩ‪ ،‬ﻓﻬﺠﻤﻭﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﻤﻭﺍ ﻋﻠﻴﻪ ﺒﻌﺽ ﺍﻟﻤﻜﺎﺤل‪.‬‬
‫ﺜﻡ ﺃﺒﻌﺩﻭﺍ ﻓﻲ ﺍﻟﺒﺤﺭ‪ ،‬ﻭﺃﺭﺴﻭﺍ ﻋﻠﻰ ﻤﻘﺩﺍﺭ ﺴﺒﻌﺔ ﺃﻤﻴﺎل‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﻏﺭﺓ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‪ ،‬ﺜﻡ ﺍﺴﺘﺨﺎﺭ‬

‫)‪(١‬‬
‫ﻨﻭﻉ ﻤﻥ ﺍﻟﺴﻔﻥ ﺍﻟﺠﺴﻴﻤﺔ ﺍﻟﺤﺭﺒﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺍﻕ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١١٤‬‬
‫)‪(٢‬‬
‫ﺒﺭﻭﺯ )ﺒﺭﻭﺯﻩ ‪ Preveza‬ﺒﻴﺭﻭﺯﻩ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻴﺎﻨﻴﻪ‪ ،‬ﻟﻭﺍﺀ ﺒﺭﻭﺯﻩ‪ ،‬ﺘﻘﻊ ﻋﻨﺩ ﻤﺩﺨل‬
‫ﺨﻠﻴﺞ ﻨﺎﺭﺘﻪ‪ ،‬ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥٠٧‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪،‬‬
‫ﺹ‪.٢٠٥‬‬
‫)‪(٣‬‬
‫ﺤﻭل ﻓﺘﺢ ﻫﺫﻩ ﺍﻟﺠﺯﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٩١‬‬
‫)‪(٤‬‬
‫ﻜﺭﻴﺕ ‪) Crete‬ﻜﺭﻴﺩ‪ ،‬ﺃﻗﺭﻴﻁﺵ‪ ،‬ﻜﺎﻨﺩﻱ(‪ :‬ﺠﺯﻴﺭﺓ ﻴﻭﻨﺎﻨﻴﺔ‪ ،‬ﺘﻘﻊ ﻓﻲ ﻭﺴﻁ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٣٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٥١‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٢١‬‬
‫)‪(٥‬‬
‫ﺍﻨﺩﺭ ﺩﻴﺭﻴﻪ‪ ).‬ﺍﻨﺩﺭ ﻁﻭﺭﻴﻪ‪ ،‬ﺍﻨﺩﺭ ﻁﻭﺭﻱ( ‪ :‬ﻗﺎﺌﺩ ﺒﺤﺭﻱ ﺸﻬﻴﺭ ﻤﻥ ﻋﺎﺌﻠﺔ ﺠﻨﻭﻴﻪ ﺍﻷﺼل ﻟﻘﺏ ﺒﺄﺒﻲ ﺍﻟﻭﻁﻥ‬
‫ﻭﻭﻗﻑ ﻤﻊ ﺸﺎﺭﻟﻜﺎﻥ ﻀﺩ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻘﺎﺒل ﺃﺭﺠﺎﻉ ﻤﺩﻴﻨﺔ ﺠﻨﻭﻩ ﺇﻟﻰ ﺍﺴﺘﻘﻼﻟﻬﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٩‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪.١٢٨‬‬
‫)‪(٦‬‬
‫ﻗﺒﻭﺩﺍﻥ‪ :‬ﺘﻌﻨﻲ ﺍﻟﻘﺒﻁﺎﻥ ﺃﻭ ﺭﺒﺎﻥ ﺍﻟﺒﺤﺭ‪ ،‬ﻭﻫﻭ ﺍﻟﻘﺎﺌﺩ ﺍﻟﻌﺎﻡ ﻟﻸﺴﻁﻭل‪ ،‬ﻭﺃﻭل ﻤﻥ ﻤﻨﺢ ﻫﺫﺍ ﺍﻟﻠﻘﺏ ﻫﻭ ﺨﻴﺭ ﺍﻟﺩﻴﻥ‬
‫ﺒﺭﺒﺭﻭﺴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺹ‪.١١٠‬‬
‫‪١٦٥‬‬

‫ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺍﻟﺤﻕ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﺼﻤﻡ ﺍﻟﻌﺯﻡ ﻋﻠﻰ ﻗﺘﺎﻟﻬﻡ‪ ،‬ﻓﺴﺎﺭ ﻤﻥ ﺍﻟﻤﺭﺴﻰ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻟﻰ ﺠﻬﺘﻬﻡ ﻭﻫﻭ‬
‫ﻴﺭﺘﺏ ﺍﻟﻤﺭﺍﻜﺏ ﻤﻴﻤﻨﺔ ﻭﻤﻴﺴﺭﺓ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﻜﻔﺎﺭ ﺫﻟﻙ ﺍﻟﺠﺩ ﻤﻨﻪ‪ ،‬ﻭﻜﺎﻥ ﻭﻗﺕ ﺍﻟﻐﺭﻭﺏ‪ ،‬ﻭﻟﻭﺍ‬
‫ﻤﻨﻬﺯﻤﻴﻥ ﻭﺘﺒﻌﻬﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺤﺘﻰ ﻏﺸﻴﻬﻡ ﺍﻟﻠﻴل ﻭﻟﻡ ﻴﺩﺭﻭﺍ ﺃﻱ ﺠﻬﺔ ﻗﺼﺩﻭﻫﺎ‪ ،‬ﻭﻟﻤﺎ ﺃﺼﺒﺢ ﺍﻟﺼﺒﺎﺡ‬
‫)‪(١‬‬
‫ﻓﻲ ﻁﺭﻑ ﺠﺯﻴﺭﺓ‬ ‫ﺼﻌﺩ ﺒﻌﺽ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻋﻠﻰ ﺼﺎﺭﻱ ﺍﻟﻤﺭﻜﺏ ﻓﺄﺒﺼﺭ ﺸﻴﺦ ﺍﻟﺒﺭﺠﺎﺕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻜﻔﺎﻟﻭﻨﻴﺔ)‪ ،(٢‬ﻓﺴﺎﺭﻭﺍ ﻭﻫﺠﻤﻭﺍ ﻋﻠﻴﻬﻡ ﻭﺍﺠﺩﻭﺍ ﻓﻲ ﻤﺤﺎﺭﺒﺘﻬﻡ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺍﻟﻌﺴﻜﺭ ﺍﻹﺴﻼﻤﻲ ﻴﻘﺎﺘﻠﻭﻨﻬﻡ‬
‫ﺒﺎﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻴﺭﻗﻨﻴﺎﺕ ﺤﺘﻰ ﺃﻋﺠﺯﻭﻫﻡ ﻭﺨﺭﻗﻭﺍ ﻋﺩﺓ ﻤﻥ ﺒﺭﺠﺎﺘﻬﻡ ﻓﻐﺭﻗﺕ‪ ،‬ﻭﺍﻀﻁﺭﺕ ﺍﻷﻏﺭﺒﺔ ﺇﻟﻰ‬
‫ﺍﻟﻔﺭﺍﺭ ﻓﻔﺭﻭﺍ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻏﺯﺍ ﺃﻤﻴﺭ ﻭﻻﻴﺔ ﺒﻭﺴﻨﺎ ] ‪ -٤٣‬ﺃ[ ﺨﺴﺭﻭ ﺒﻙ ﺇﻟﻰ ﻭﻨﺩﻴﻙ ﻓﻤﻠﻙ ﺤﺼﻨ ﹰﺎ ﻤﻥ‬
‫ﺤﺼﻭﻨﻬﻡ ﻭﻨﻬﺏ ﺠﻤﻠﺔ ﻤﺎ ﻭﺠﺩﻭ ﻓﻴﻪ‪ .‬ﺜﻡ ﺃﻥ ﺃﻨﺩﺭ ﻁﻭﺭﻱ ﻟﻤﺎ ﺒﻠﻐﻪ ﻋﻭﺩ ﻤﺭﺍﻜﺏ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻨﺯل ﻋﻠﻰ‬
‫)‪(٣‬‬
‫ﻗﻠﻌـــﺔ ﻨﻭﻩ‬
‫ﺒﺜﻼﺜﻤﺎﺌﺔ ﻏﺭﺍﺏ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻤﺤﺎﺼﺭﹰﺍ ﻟﻬﺎ ﺤﺘﻰ ﺃﺨﺫﻫﺎ‪ ،‬ﻭﻗﺘل ﻤﻥ ﺒﻬﺎ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻓﻐﻀﺏ ﻭﺃﻤﺭ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺭﻭﻡ ﺇﻴﻠﻲ ﺨﺴﺭﻭ ﺒﺎﺸﺎ ﺃﻥ ﻴﺴﻴﺭ ﻤﻥ ﻁﺭﻑ ﺍﻟﺒﺭ ﻭﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ ﻤﻥ‬
‫ﺠﻬﺔ ﺍﻟﺒﺤﺭ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﺤﺘﻰ ﻨﺯﻟﻭﺍ ﻋﻠﻰ ﻨﻭﻩ‪ ،‬ﻭﻫﻲ ﻤﺸﺤﻭﻨﺔ ﺒﺎﻟﻜﻔﺎﺭ ﻤﻌﻤﻭﺭﺓ ﺒﺎﻵﻻﺕ ﻭﻫﺠﻤﻭﺍ ﻋﻠﻴﻬﺎ‬
‫ﻫﺠﻤﺔ ﻭﺍﺤﺩﺓ ﺼﺎﺩﻗﺔ ﻓﺤﺼﺩﻭﻫﻡ ﺒﺎﻟﺴﻴﻭﻑ ﻭﻤﻠﻜﻭﺍ ﺍﻟﻘﻠﻌﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٠ /‬ﻡ‪ ،‬ﺘﻭﻓﻲ ﻗﺭﺍل ﺃﻨﻜﺭﻭﺱ ﺒﺎﻨﻭﺵ)‪،(٤‬‬
‫)‪(٥‬‬
‫ﻭﺃﻤﻪ ﺘﺭﺒﻴﻪ ﻭﺘﺤﻔﻅ ﻟﻪ ﺒﻼﺩﻩ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻎ ﻗﺭﺍل ﺍﻟﻤﺎﻥ ﻭﺠﻴﻪ ﺒﻭﻓﺎﺘﻪ‪،‬‬ ‫ﻭﺍﺴﺘﻘﺭ ﻤﻜﺎﻨﻪ ﻭﻟﺩ ﻟﻪ ﺼﻐﻴﺭ‬
‫ﺍﺠﺘﺭﺃ ﻋﻠﻰ ﺃﺨﺫ ﺒﺩﻭﻥ ﻓﺠﻤﻊ ﻨﺤﻭ ﺜﻤﺎﻨﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل‪ ،‬ﻭﺴﺎﺭ ﺇﻟﻰ ﻤﺤﺎﺼﺭﺓ ﺒﺩﻭﻥ‪ ،‬ﻭﺒﻠﻎ ﺫﻟﻙ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺄﻤﺭ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺭﻭﻡ ﺇﻴﻠﻲ ﺃﻥ ﻴﺴﻴﺭ ﺒﻌﺴﻜﺭﻩ ﻭﻋﻘﺒﻪ ﺒﺎﻟﻭﺯﻴﺭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﺼﻭﻓﻲ ﻤﻊ‬
‫ﺠﻤﺎﻋﺔ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺄﻨﺎﻀﻭﻟﻲ ﺃﻥ ﻴﺴﻴﺭ ﺒﻌﺴﺎﻜﺭﻩ ﻭﻴﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﻤﻥ ﻜﻠﻴﺒﻭﻟﻲ‪،‬‬

‫)‪(١‬‬
‫ﺸﻴﺦ ﺍﻟﺒﺭﺠﺎﺕ‪ :‬ﻴﻘﺼﺩ ﺒﻪ ﺍﻟﺭﺌﻴﺱ ﺃﻭ ﺍﻟﻤﺴﺅﻭل ﻋﻥ ﺍﻟﺒﺭﺠﺔ )ﺍﻟﺴﻔﻴﻨﺔ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪،٦‬‬
‫ﺹ‪.٣٩٤‬‬
‫)‪(٢‬‬
‫ﻜﻔﺎﻟﻭﻨﻴﺔ ‪ :Caphalonie‬ﺃﺤﺩ ﺠﺯﺭ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺸﺭﻴﻁ ﺍﻟﺴﺎﺤﻠﻲ ﻷﻟﺒﺎﻨﻴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٦٩‬؛ ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٨٣‬‬
‫)‪(٣‬‬
‫ﻨﻭﻩ )ﻨﻭﻩ ﺴﻴل ‪ :(Nowassil‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺒﻭﺴﻨﺎ‪ ،‬ﻟﻭﺍﺀ ﺒﻬﻜﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﻭﺴﺘﺭﺍﺱ‪،‬‬
‫ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٨١‬‬
‫)‪(٤‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪) ٩١‬ﺘﻭﻓﻲ ﺴﻨﺔ ‪٩٤٨‬ﻫـ‪١٥٤١ /‬ﻡ(‪.‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﺍﺴﺘﻴﻔﺎﻥ ﺍﻟﻤﻠﻘﺏ ﺒﺒﺎﻨﻭﺵ ﺍﻟﺜﺎﻨﻲ‪ ،‬ﻭﻟﺩ ﻗﺒل ﻭﻓﺎﺓ ﻭﺍﻟﺩﻩ ﺒﺨﻤﺴﺔ ﻋﺸﺭﺓ ﻴﻭﻤﺎﹰ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -٣٥٩‬ﺏ(؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٩٨‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٨٠‬‬
‫‪١٦٦‬‬

‫ﻭﻟﻤﺎ ﻭﺼل ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ ﻨﺯل ﻗﺒﺎﻟﺔ ﺍﻟﻜﻔﺎﺭ ﻭﺍﻗﺘﺘل ﻤﻌﻬﻡ ﺃﺸﺩ ﻗﺘﺎل‪ ،‬ﻭﺩﺍﻡ ﺍﻷﻤﺭ ﻋﻠﻰ ﺫﻟﻙ ﻨﺤﻭ‬
‫ﺸﻬﺭ‪.‬‬
‫ﻭﺨﺭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﺍﻟﺨﺎﻤﺱ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺼـﻔﺭ ﺴـﻨﺔ ﺜﻤـﺎﻥ ﻭﺃﺭﺒﻌـﻴﻥ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤١ /‬ﻡ‪ ،‬ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﻗﺭﺏ ﺒﺩﻭﻥ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﻜﻔﺎﺭ ﻭﺼﻭﻟﻪ‪ ،‬ﻓﺭﻫﺒﻭﻩ ﻭﺘﺭﻜـﻭﺍ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺩﺍﻓﻌﻬﻡ ﻭﺁﻻﺘﻬﻡ ﻭﺴﺎﺌﺭ ﺃﺜﻘﺎﻟﻬﻡ‪ ،‬ﻭﻭﻟﻭﺍ ﺍﻷﺩﺒﺎﺭ‪ ،‬ﻭﺍﺘﻭﺍ ﺍﻟﺴﺎﺤل ﻟﻴﺭﻜﺒﻭﺍ ﻓﻲ ﻤـﺭﺍﻜﺒﻬﻡ‪ ،‬ﻭﺒﻠـﻎ ﺫﻟـﻙ‬
‫)‪(١‬‬
‫ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﻓﻬﺠﻡ ﻋﻠﻴﻬﻡ ﺒﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻓﻘﺘل ﻤﻨﻬﻡ ﻤﺎ ﻻ ﻴﺤﺼﻰ ﻭﻓﺎﺯﻭﺍ ﺒﻐﻨﺎﺌﻡ ﻻ ﺘﻌـﺩ‬
‫ﻭﺫﻟﻙ ﻓﻲ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺭﺒﻴﻊ ﺍﻵﺨﺭ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﺒﻤﺨﻴﻤﻪ ﺒﻤﺭﺝ ﺒﺩﻭﻥ‪ ،‬ﻓﻬﻨﻭﻩ ﺒﺎﻟﻔﺘﺢ ﻭﺃﺘﻰ ﺒﺎﻷﺴﺎﺭﻯ ﺼﻔﻭﻓﹰﺎ‬
‫ﻓﻀﺭﺒﺕ ﺭﻗﺎﺒﻬﻡ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﺍﻟﺭﺃﻱ ﺘﺤﻭﻴل ﺍﻟﻭﻟﺩ ﺍﺴﺘﻴﻔﺎﻥ ﻤﻥ ﺒـﺩﻭﻥ‪ ،‬ﻟﻴﻨﻘﻁـﻊ ﻁﻤـﻊ‬
‫ﺍﻟﻜﻔﺎﺭ ﻓﻴﻬﺎ‪ ،‬ﻭﻻﻩ ﺴﻨﺠﻘﹰﺎ ﻓﻲ ﺒﻼﺩ ﺍﺭﺩل‪ ،‬ﻭﺃﻤﺭ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺒﺎﻟﺩﺨﻭل ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ ]‪ -٤٣‬ﺏ[‪ ،‬ﻭﺘﺨﺭﻴﺏ‬
‫ﻤﺎ ﻓﻴﻬﺎ ﻤﻥ ﺍﻟﻜﻨﺎﺌﺱ‪ ،‬ﻭﺠﻌﻠﻭﺍ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻌﻅﻤﻰ ﻤﺴﺠﺩﹰﺍ ﺠﺎﻤﻌﹰﺎ‪ ،‬ﻭﻋﻴﻥ ﻟﻬﺎ ﺒﻜﻠﺭﺒﻜﻴﺎ ﻫﻭ ﺴﻠﻴﻤﺎﻥ ﺒﺎﺸﺎ‪،‬‬
‫ﻻ ﻟﺤﻔﻅ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻋﺎﺩﺕ ﻤﺼﺭﹰﺍ ﻤﻥ ﺃﻤﺼﺎﺭ ﺃﻫل ﺍﻹﺴﻼﻡ‪.‬‬
‫ﻭﻋﻴﻥ ﻟﻬﺎ ﻗﺎﻀﻴﹰﺎ ﻭﺭﺠﺎ ﹰ‬
‫ﻭﻓﻲ ﺍﻟﺭﺍﺒﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﻋﺯﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﻌﻭﺩ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﺜﻡ ﻜﺎﻥ ﻭﺼﻭﻟﻪ ﺇﻟﻴﻬﺎ ﺜﺎﻤﻥ‬
‫ﺸﻌﺒﺎﻥ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻓﺭﻨـﺴﻪ‪ ،‬ﺒﺎﻟﻬـﺩﺍﻴﺎ‬ ‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠـﺭﻱ‪١٥٤٢ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺭﺴـﻭل‬
‫ﻭﺍﻟﺘﺤﻑ ﻭﻋﺭﺽ ﺍﻹﺨﻼﺹ ﻭﻴﻁﻠﺏ ﺍﻟﻤﻌﻭﻨﺔ ﻋﻠﻰ ﺼﺎﺤﺏ ﺍﺴﺒﺎﻨﻴﺔ ﺍﻟﻤﻠﻌﻭﻥ‪ ،‬ﻓﺄﺠﺎﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟـﻰ‬
‫ﺫﻟﻙ ﻭﺃﻤﺭ ﺒﺈﻨﺸﺎﺀ ﻤﺭﺍﻜﺏ ﻏﻴﺭ ﺍﻟﻤﺭﺍﻜﺏ ﺍﻟﺘﻲ ﺒﺎﻟﺘﺭﺴﺨﺎﻨﺔ‪ ،‬ﻓﻜﺎﻨﺕ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻭﺸﺤﻨﻬﺎ ﺒﺎﻟﺭﺠـﺎل‬
‫ﻭﺃﺭﺴﻠﻬﺎ ﻤﻊ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺒﺎﺸﺎ‪ .‬ﺜﻡ ﺘﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺍﻟﺠﻬﺎﺩ ﻤﻥ ﺠﺎﻨﺏ ﺍﻟﺒﺭ ﻭﻨﺎﺩﻯ ﺒﺎﻟﺠﻬﺎﺩ ﺍﻷﻜﺒـﺭ‬
‫ﻭﺍﻟﻐﺯﻭ ﺇﻟﻰ ﻤﻤﻠﻜﺔ ﺃﻟﻤﺎﻥ ﻓﺈﻥ ﺼﺎﺤﺒﻬﺎ ﺍﺘﺼل ﺍﺫﺍﻩ ﺒﺎﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻓﺴﺎﺭ ﻤﻥ ﻗـﺴﻁﻨﻁﻴﻨﻴﺔ ﻓـﻲ ﺜـﺎﻤﻥ‬
‫ﺸﻌﺒﺎﻥ ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻗﺩ ﺩﻫﻡ ﺍﻟﺸﺘﺎﺀ ﻭﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﺸﺘﹼﻲ ﻓﻲ ﺃﺩﺭﻨﺔ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٣ /‬ﻡ‪ ،‬ﺨﺭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺃﺩﺭﻨﺔ‬
‫ﺒﻨﻴﺔ ﺍﻟﺠﻬﺎﺩ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ ﺒﻠﻐﺭﺍﺩ ﻏﺭﺓ ﺭﺒﻴﻊ ﺍﻷﻭل ﻭ ﻨﺯل ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﺼﺎﻭﻩ ﻭﺃﻤﺭ ﺒﻤﺩ ﺍﻟﺠﺴﺭ‬
‫ﻋﻠﻴﻪ‪.‬‬
‫ﻭﻓﻲ ﺘﺎﺴﻊ ﺭﺒﻴﻊ ﺍﻷﻭل ﻨﺯل ﻤﻥ ﺃﺭﺽ ﺍﻨﻜﺭﻭﺱ ﻋﻠﻰ ﻗﻠﻌﺔ ﺘﺴﻤﻰ ﺍﻟﻨﻭﻩ‪ ،‬ﻜﺎﻨﺕ ﺘﺅﺩﻱ ﺍﻟﺨـﺭﺍﺝ‬
‫ﺃﻭﻻﹰ‪ ،‬ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻬﻡ ﻗﺭﺍل ﺃﻟﻤﺎﻥ ﻓﺭﻨﺩﻭﺵ‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻰ ﻗﺘﺎل ﺃﻫﻠﻬﺎ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺭﻭﻡ ﺍﻴﻠﻲ ﺃﺤﻤﺩ ﺒﺎﺸﺎ‬
‫ﺒﻌﺴﻜﺭﻩ ﻓﺤﺎﺼﺭﻭﻫﺎ ﻤﺩﺓ‪ ،‬ﺜﻡ ﻓﺘﺤﺕ ﺒﺎﻷﻤﺎﻥ‪ ،‬ﺜﻡ ﻋﻘﺩ ﺍﻟﺠﺴﺭ ﻋﻠﻰ ﻨﻬـﺭ ﺩﺭﺍﻭﻩ ﻭﻋﺒـﺭ ﺍﻟـﺴﻠﻁﺎﻥ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻻ ﺘﺤﺩ(‪.‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺒﻭﻻﻥ‪ ،‬ﺃﺤﺩ ﻀﺒﺎﻁ ﺍﻟﻤﻠﻙ ﻓﺭﺍﻨﺴﻭﺍ ﺍﻷﻭل‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.٩٩‬‬
‫‪١٦٧‬‬

‫ﺒﻌﺴﻜﺭﻩ ﻓﻲ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﻓﻨﺯل ﻋﻠﻰ ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻟﻘﺭﺍل ﺃﻟﻤﺎﻥ ﺘﺴﻤﻰ ﺒﺠﻭ)‪ ،(١‬ﻓﺄﺭﺴـل‬
‫ﺇﻟﻴﻬﺎ ﻤﺭﺍﺩ ﺒﻙ ﺃﻤﻴﺭ ﺍﻭﺴﻙ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ ﻭﺘﺴﻠﻤﻬﺎ ﺒﺎﻷﻤﺎﻥ‪.‬ﻭﻓﻲ ﺍﻟﺴﺎﺒﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﻨﺎﺯل ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻻ‪ .‬ﺜﻡ ﻨﻘﺽ ﻭﺩﺨـل ﻓـﻲ‬
‫ﻤﺩﻴﻨﺔ ﺸﻘﻼﻭﺵ‪ ،‬ﻭﻫﻲ ﻤﻥ ﻤﻌﻅﻡ ﻤﺩﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻭﻜﺎﻥ ﺼﺎﺤﺒﻬﺎ ﺃﻁﺎﻉ ﺃﻭ ﹰ‬
‫ﻁﺎﻋﺔ ﻓﺭﻨﺩﻭﺵ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺤﺘﻰ ﻤﻠﻜﻭﻫﺎ ﺒﺎﻟﺴﻴﻑ ]‪ -٤٤‬ﺃ[‪.‬‬

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‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻟﺜﺎﻨﻲ ﻨﺯل ﻤﺨﻴﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻤﺎﻡ ﻗﻠﻌﺔ ﺒﺩﻭﻥ ﻭﺍﺴﺘﻘﺒﻠﻪ ﺤﺎﻓﻅﻬـﺎ ﺴـﻠﻴﻤﺎﻥ‬
‫ﺒﺎﺸﺎ‪ ،‬ﺒﻌﺴﻜﺭﻩ ﻓﺄﻗﺎﻡ ﺃﻴﺎﻤﺎ‪ .‬ﺜﻡ ﻗﺼﺩ ﻗﻠﻌﺔ ﺍﻭﺴﺘﺭﻏﻭﻡ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬـﺭ ﺘﻭﻨـﺔ‪،‬‬
‫ﺴﻭﺭﻫﺎ ﻭﺃﺒﺭﺍﺠﻬﺎ ﻤﻥ ﻤﻨﺤﻭﺕ ﺍﻟﺤﺠﺎﺭﺓ‪ ،‬ﻭﻓﻴﻬﺎ ﻤﻥ ﺍﻟﻜﻨﺎﺌﺱ ﻭﺍﻟﻌﻤﺎﺌﺭ ﻤﺎﻻ ﻤﺜﻴل ﻟـﻪ‪ ،‬ﻭﻓﻴﻬـﺎ ﻤـﻥ‬
‫ﺍﻟﻤﺭﻤﺭ ﻭﺍﻟﺭﺨﺎﻡ ﺍﻟﻤﻠﻭﻥ ﻤﺎ ﻟﻴﺱ ﻓﻲ ﻏﻴﺭﻫﺎ‪ ،‬ﻓﻨﺯل ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﻫـﺫﺍ ﺍﻟـﺸﻬﺭ‪،‬‬
‫ﻭﺤﺎﺼﺭﻫﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﻥ ﻜل ﺠﺎﻨﺏ‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺍﻷﻤﻴﺭ ﻗﺎﺴﻡ ﺃﻤﻴﺭ ﻤﻬـﺎﺝ‪،‬‬
‫ﻫﺠﻡ ﻋﻠﻰ ﺒﻌﺽ ﻗﻼﻉ ﺍﻟﻜﻔﺎﺭ ﻓﺎﺴﺘﺨﻠﺹ ﻤﻨﻬﺎ ﺤﺼﻥ ﺴﺎﺯ‪ ،‬ﻭﺤﺼﻥ ﻤـﺎﻨﻭﺍﺭ‪ ،‬ﻭﺍﺴـﺘﻤﺭ ﺤـﺼﺎﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻟﻘﻠﻌﺔ ﺍﺴﺘﺭﻏﻭﻡ‪ ،‬ﻤﻥ ﺍﻟﺒﺭ ﻭﺍﻟﺒﺤﺭ ﻋﻠﻰ ﺴﻔﻥ ﻋﻤﻠـﺕ‪ ،‬ﻭﺍﺴﺘـﺸﻬﺩ ﺠﻤﺎﻋـﺔ ﻜﺜﻴـﺭﺓ ﻤـﻥ‬
‫ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﻓﻲ ﺴﺎﺩﺱ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﻁﻠﺏ ﺍﻟﻜﻔﺎﺭ ﺍﻵﻤﺎﻥ ﻓﺄﻤﻨﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻓـﻲ ﺴـﺎﺒﻌﻪ ﺩﺨـل‬
‫ﺍﻟﻤﺴﻠﻤﻭﻥ ﺍﻟﺒﻠﺩ ﻭﺭﻓﻌﻭﺍ ﺍﻷﻋﻼﻡ ﺍﻹﺴﻼﻤﻴﺔ ﻋﻠﻰ ﺴﻭﺭﻫﺎ ﻭﺍﻅﻬﺭﻭﺍ ﺸﻌﺎﺌﺭ ﺍﻹﺴﻼﻡ ﻓﻴﻬـﺎ‪ ،‬ﻭﺠﻌﻠـﻭﺍ‬
‫ﻜﻨﻴﺴﺘﻬﺎ ﺍﻟﻌﻅﻤﻰ ﺠﺎﻤﻌﹰﺎ‪ ،‬ﻭﺼﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻌﺴﻜﺭ ﻓﻴﻪ ﺍﻟﺠﻤﻌﺔ‪ ،‬ﻭﻓﻲ ﺃﺜﻨﺎﺀ ﺫﻟﻙ ﻭﺭﺩﺕ ﺭﺴل ﻗﺭﺍل‬
‫ﺇﻟﻴﻪ ﺒﺎﻟﻬﺩﺍﻴﺎ ﻭﺍﻟﺘﺤﻑ ﻭﺃﻨﻪ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻌﺒﻴﺩ ﺍﻟﻤﺨﻠﺼﻴﻥ‪ ،‬ﻭﻗﺭﺭ ﺍﻟـﺴﻠﻁﺎﻥ ﺃﻤﻴـﺭﹰﺍ ﻟﻠﺒﻠـﺩ ﻭﻗﺎﻀـﻴﺎﹰ‪،‬‬
‫ﻭﺤﻔﻅﺔ‪ ،‬ﻭﺘﻭﺠﻪ ﻗﺎﺼﺩﹰﺍ ﻓﺘﺢ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﺴﻤﺎﺓ ﺒﺎﻭﺴـﺘﻭﻟﻲ ﺒﻠﻐـﺭﺍﺩ‪ ،‬ﻭﻜﺎﻨـﺕ ﻗـﺩﻴﻤﹰﺎ ﺘﺨـﺕ ﻗـﺭﺍل‬
‫ﺍﻻﻨﻜﺭﻭﺱ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﻥ ﺃﻋﻅﻡ ﺍﻟﻤﻤﺎﻟﻙ ﻭﺃﺤﺼﻨﻬﺎ ﻫﻨﺎﻙ ﻓﺎﻓﺘﺘﺢ ﻓﻲ ﻁﺭﻴﻘﻪ ﺇﻟﻴﻬﺎ ﻗﻠﻌﺔ ﺘﺎﺒﺎ‪ ،‬ﻭﻫﻲ ﻗﻠﻌﺔ‬
‫ﺤﺼﻴﻨﺔ ﻋﻠﻰ ﺸﺎﻁﺊ ﺒﺤﺭﺓ ﻋﻤﻴﻘﺔ‪ ،‬ﺘﺤﻴﻁﻬﺎ ﺍﻟﺒﺴﺎﺘﻴﻥ ﻭﺍﻟﻜﺭﻭﻡ ﻭﺍﻟﺯﺭﻭﻉ‪ ،‬ﻭﺃﻤﺭ ﺍﻟـﺴﻠﻁﺎﻥ ﺒﻬـﺩﻤﻬﺎ‬
‫ﻓﻬﺩﻤﺕ ﺇﻟﻰ ﺍﻷﺭﺽ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺍﻟﺸﻬﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺼﺤﺭﺍﺀ ﺍﻭﺴﺘﻭﻟﻲ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻭﻫﺫﻩ‬
‫ﺍﻟﻤﺩﻴﻨﺔ ﻗﺩ ﻭﻗﻌﺕ ﻓﻲ ﻓﻀﺎﺀ ﻤﻥ ﺍﻷﺭﺽ ﻭﺍﻟﻤﺎﺀ ﻤﺤﻴﻁ ﺒﻬﺎ ﻤﻥ ﻜل ﺠﺎﻨﺏ‪ ،‬ﻭﻓﻲ ﻜﻨﻴﺴﺘﻬﺎ ﻜﺎﻨﺕ ﺘﺩﻓﻥ‬
‫ﺍﻻﻨﻜﺭﻭﺱ ﻤﻠﻭﻜﻬﺎ‪ ،‬ﻓﺎﺠﺘﻬﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﻤﺤﺎﺼﺭﺘﻬﺎ ]‪ -٤٤‬ﺏ[ ﻭﺠﺩﻭﺍ ﻓﻲ ﻤﺤﺎﺭﺒﺔ ﻤﻥ ﺒﻬﺎ‪ ،‬ﻭﺍﺨﺫ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺍﻟﺘﻀﺭﻉ ﻭﺍﻻﺒﺘﻬﺎل ﺇﻟﻰ ﺍﷲ ﺴﺒﺤﺎﻨﻪ‪ ،‬ﻓﻲ ﺘﻴﺴﻴﺭ ﺍﻟﻔﺘﺢ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺤﺘﻰ ﺃﺫﻥ ﺍﻟﺤـﻕ‬
‫ﺘﻌﺎﻟﻰ‪ ،‬ﻭﺍﻨﻔﺘﺤﺕ ﺜﻠﻤﻪ ﻓﻲ ﺴﻭﺭﻫﺎ‪ ،‬ﻭﻁﺭﻗﻪ ﻋﺴﻜﺭ ﺨﺴﺭﻭ ﺒﺎﺸﺎ‪ ،‬ﻓﻬﺠﻡ ﻤﻨﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻜﺎﻥ ﺍﻟﻔـﺘﺢ‬
‫ﻼ ﻋﻠﻰ ﺒﻴﻭﺕ ﻋﺎﻤﺭﺓ ﻭﻗﺼﻭﺭ‬
‫ﻭﺫﻟﻙ ﻓﻲ ﺜﺎﻨﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ .‬ﻭﺩﺨل ﺍﻟﻤﺴﻠﻤﻭﻥ ﺍﻟﺒﻠﺩ ﻓﻭﺠﺩﻭﻩ ﻤﺸﺘﻤ ﹰ‬
‫ﺸﺎﻤﺨﺔ ﻤﺒﻨﻴﺔ ﺒﺎﻟﺭﺨﺎﻡ ﺍﻟﻤﻠﻭﻥ ﻭﺍﻟﻤﺭﻤﺭ ﺍﻷﺒﻴﺽ‪ ،‬ﻭﻟﺠﺄ ﺍﻟﻜﻔﺎﺭ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪.‬‬

‫)‪(١‬‬
‫ﺒﺠﻭ‪ :‬ﻗﻠﻌﺔ ﻤﻥ ﺒﻼﺩ ﺍﻭﺴﺘﺭﻴﺎ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪.٩١‬‬
‫‪١٦٨‬‬

‫ﻭﻓﻲ ﺜﺎﻟﺙ ﺍﻟﺸﻬﺭ‪ ،‬ﺍﺴﺘﺄﻤﻥ ﻤﻥ ﺒﺎﻟﻘﻠﻌﺔ ﻭﺘﺴﻠﻤﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺩﺨﻠﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻨـﺼﺒﻭﺍ ﻋﻠـﻰ‬
‫ﺴﻭﺭﻫﺎ ﺍﻷﻋﻼﻡ ﺍﻹﺴﻼﻤﻴﺔ ﻭﺃﻋﻠﻨﻭﺍ ﺒﺎﻟﺘﻜﺒﻴﺭ ﻭﺍﻟﺘﻬﻠﻴل‪ ،‬ﻓﻭﺠﺩﻭﺍ ﺩﺍﺨل ﺍﻟﻘﻠﻌﺔ ﻤـﻥ ﺍﻟـﺩﻭﺭ ﺍﻟﻤﻠﻭﻜﻴـﺔ‬
‫ﻭﺍﻟﻜﻨﺎﺌﺱ ﺍﻟﻌﻅﻴﻤﺔ ﻤﺎ ﻻ ﻴﻭﺼﻑ‪ ،‬ﻭﻭﺠﺩﻭﺍ ﻜﻨﻴﺴﺔ ﻋﻅﻴﻤﺔ ﻓﻴﻬﺎ ﺼﻭﺭ ﻤﻠﻭﻙ ﺍﻻﻨﻜـﺭﻭﺱ ﺍﻟﻤﺩﻓﻭﻨـﺔ‬
‫ﺒﻬﺎ‪ ،‬ﻭﻭﺠﺩﻭﺍ ﻓﻴﻬﺎ ﺼﻨﺎﺩﻴﻕ ﻗﺩ ﺃﻭﺩﻋﺕ ﺃﺠﺴﺎﺩﹰﺍ ﻤﻘﺩﺩﺓ )ﻤﺤﻨﻁﺔ(‪ ،‬ﻋﻠﻰ ﺭﺅﻭﺴـﻬﺎ ﺍﻟﺘﻴﺠـﺎﻥ ﺍﻟﺫﻫﺒﻴـﺔ‬

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‫ﺍﻟﻤﺭﺼﻌﺔ ﺒﺎﻟﺠﻭﻫﺭ‪ ،‬ﻭﻋﻠﻰ ﺼﺩﻭﺭﻫﻡ ﻫﻴﺌﺔ ﺍﻟﺼﻠﻴﺏ ﻤﻥ ﺍﻟﺫﻫﺏ‪ ،‬ﻭﻓﻲ ﺃﺼﺎﺒﻌﻬﻡ ﺨـﻭﺍﺘﻴﻡ ﺍﻟـﺫﻫﺏ‪،‬‬
‫)‪(١‬‬
‫ﻤﺴﺠﺩﹰﺍ ﺠﺎﻤﻌﺎﹰ‪ ،‬ﻭﺍﺴﺘﺒﺸﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺒﻬﺫﺍ ﺍﻟﻔـﺘﺢ ﻭﻜﺘـﺏ ﺒﺨﺒـﺭﻩ ﺇﻟـﻰ‬ ‫ﻭﺠﻠﻌﺕ ﺃﻋﻅﻡ ﺍﻟﻜﻨﺎﺌﺱ‬
‫ﺍﻷﻁﺭﺍﻑ‪ ،‬ﻭﻨﺼﺏ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻴﻬﺎ ﻗﺎﻀﻴﺎﹰ‪ ،‬ﻭﺭﺘﺏ ﺤﻔﻅﺔ ﻟﻘﻠﻌﺘﻬﺎ‪ ،‬ﻭﻋﻴﻥ ﻟﻬﺎ ﺃﻤﻴﺭﹰﺍ ﻭﺍﻟﻴﺎﹰ‪ ،‬ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻠﻤﺎ ﻗﺭﺏ ﻤﻨﻬﺎ ﺠﺎﺀﻩ ﻨﻌﻲ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺃﻤﻴﺭ ﻤﻐﻨﻴﺴﻴﺎ‪ ،‬ﻭﺃﻨﻪ ﺘﻭﻓﻲ ﻟﻴﻠـﺔ ﺜـﺎﻤﻥ‬
‫ﺸﻌﺒﺎﻥ)‪ ،(٢‬ﻭﻟﻤﺎ ﺩﺨل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺠﻲﺀ ﺒﺠﻨﺎﺯﺓ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻟﻴﻬﺎ ﻭﺼﻠﻰ ﻋﻠﻴﻬﺎ ﺒﺴﺎﺤﺔ ﺠﺎﻤﻊ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺍﻟﺸﻬﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻭﺩﻓﻥ ﺒﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻴﺤﺒﻪ ﻤﺤﺒﺔ ﺸـﺩﻴﺩﺓ ﻭﺃﻤـﺭ‬
‫ﺒﺒﻨﺎﺀ ﺠﺎﻤﻊ ﻋﻅﻴﻡ ﺠﻭﺍﺭ ﻤﺩﻓﻨﻪ ﻭﻤﺩﺭﺴﺔ ﻭﻋﻤﺎﺭﺓ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻭﺍﺭﺩﻴﻥ ﻓﺸﺭﻋﻭﺍ ﻓﻲ ﺫﻟـﻙ ﺤﺘـﻰ ﺘـﻡ‬
‫ﺍﻟﺒﻨﺎﺀ ﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻴﺔ ‪١٥٤٧‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٧ /‬ﻡ‪ ،‬ﻭﺼل ﺇﻟﻰ ﺍﻟﺒـﺎﺏ ﺍﻟـﺴﻠﻴﻤﺎﻨﻲ‪ ،‬ﻤـﻥ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٥٥‬ﻫــ‪١٥٤٨ /‬ﻡ(‪ ،‬ﻤـﻥ ﻁـﺭﻑ‬ ‫ﻁﺭﻑ ﺍﻟﻌﺠﻡ ﺍﻟﻘﺎﺱ )ﺍﻟﻘﺎﺴﺏ( ﻤﻴﺭﺯﺍ ﺒﻥ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‬
‫]‪ -٤٥‬ﺃ[ ﺍﻟﺒﺤﺭ ﻤﻠﺘﺠﺄ ﺇﻟﻰ ﺍﻟﻌﺘﺒﺔ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﺴﺒﺏ ﺫﻟﻙ ﺃﻥ ﺃﺨﺎﻩ ﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ‪ ،‬ﻟﻤﺎ ﺍﺴـﺘﻭﻟﻰ‬
‫ﻼ ﻤﻨﻬﻤـﺎ‬
‫ﻋﻠﻰ ﺸﺭﻭﺍﻥ ﺠﻌل ﺃﺨﺎﻩ ﺍﻟﻘﺎﺱ ﻭﺍﻟﻴﹰﺎ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﻭ ﺃﺼﻐﺭ ﺃﺨﻭﻴﻪ‪ ،‬ﻭﻜﺎﻥ ﺃﺸﺠﻌﻬﻡ‪ ،‬ﺜﻡ ﺃﻥ ﻜ ﹰ‬
‫ﺍﺴﺘﻭﺤﺵ ﻤﻥ ﺍﻵﺨﺭ ﻓﺄﺭﺍﺩ ﺍﻨﺘﺯﺍﻉ ﺸﺭﻭﺍﻥ ﻤﻨﻪ‪ ،‬ﻭﻭﻗﻌﺕ ﺒﻴﻨﻬﻤﺎ ﺤﺭﻭﺏ‪ ،‬ﻭﻟﻤﺎ ﻗـﻭﻱ ﺠﺎﻨـﺏ ﺸـﺎﻩ‬
‫ﻁﻬﻤﺎﺴﺏ ﻋﻠﻰ ﺃﺨﻴﻪ ﻟﻡ ﻴﺴﻌﻪ ﺇﻻ ﺍﻟﻔﺭﺍﺭ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺭﻭﻡ‪ ،‬ﻓﻭﺼل ﺒﺨﻭﺍﺼﻪ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﻤﻌـﻪ‬
‫ﻭﺯﻴﺭﻩ ﻋﺯﻴﺯ ﺍﷲ‪ ،‬ﻭﻜﺎﻥ ﺸﻴﺨﹰﺎ ﺫﺍ ﺭﺃﻱ ﻓﺄﺤﺴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻠﺘﻘﺎﻩ‪ ،‬ﻭﺃﻜﺭﻡ ﻤﺜﻭﺍﻩ‪ ،‬ﻭﻋﺎﻤﻠﻪ ﺒﻤـﺎ ﻴﻠﻴـﻕ‬
‫ﻻ ﻤﻥ ﺍﻷﻗﻤﺸﺔ‪ ،‬ﻭﺃﻜﻴﺎﺴﺎ ﻤﻥ ﺍﻟﺫﻫﺏ ﺍﻟﻌﻴﻥ‪ ،‬ﻭﺃﺼﻨﺎﻓﹰﺎ ﻤﻥ ﺍﻟﻔﺭﺵ ﻭﺍﻟﺒـﺴﻁ‬
‫ﺒﺸﺄﻨﻬﻤﺎ‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺃﺤﻤﺎ ﹰ‬
‫ﻻ ﻤﺴﻭﻤﺔ ﻤﺴﺭﺠﺔ ﺒﺴﺭﻭﺝ ﺍﻟﺫﻫﺏ ﺍﻟﻤﺭﺼـﻌﺔ‪ ،‬ﻭﺃﻤـﺭ ﺃﺭﻜـﺎﻥ ﺍﻟﺩﻭﻟـﺔ‬
‫ﻭﺴﺎﺌﺭ ﺍﻟﺘﺠﻤﻼﺕ‪ ،‬ﻭﺨﻴﻭ ﹰ‬
‫ﺒﻀﻴﺎﻓﺘﻬﻡ ﻋﻠﻰ ﻁﺒﺎﺌﻌﻬﻡ‪ ،‬ﻭﻁﻴﺏ ﺨﺎﻁﺭﻩ ﻭﻭﻋﺩﻩ ﺒﻜل ﺠﻤﻴل‪ ،‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺄﺨﺫ ﺍﻻﻫﺒـﺔ ﻟﻠﻤـﺴﻴﺭ‬
‫)‪(١‬‬
‫ﻟﻡ ﺘﺘﺨﺫ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺘﻲ ﻴﺩﻓﻥ ﻓﻴﻬﺎ ﻤﻠﻭﻙ ﺍﻟﻤﺠﺭ ﺠﺎﻤﻌﺎﹰ ﻭﺫﻟﻙ ﻟﻤﺭﺍﻋﺎﺓ ﺸﻌﻭﺭ ﺍﻟﻤﺠﺭﻴﻴﻥ‪ ،‬ﻭﺘﻡ ﺇﻋﺎﺩﺓ ﺇﺩﺍﺭﺘﻬﺎ ﺇﻟـﻰ‬
‫ﺍﻟﺭﻫﺒﺎﻥ ﺍﻟﻜﺎﺜﻭﻟﻴﻙ‪ ،‬ﻭﻟﻡ ﻴﻤﺱ ﺍﻷﺘﺭﺍﻙ ﺸﻴﺌﺎﹰ ﻤﻥ ﺨﺯﺍﺌﻨﻬﺎ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٨٢‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٠٧‬؛ ﻭﻗﺎﺭﻥ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴـﺔ‪ ،‬ﺹ‪) ٩١‬ﺫﻜـﺭ ﺃﻥ‬
‫ﻭﻓﺎﺘﻪ ‪٩٥١‬ﻫـ‪١٥٤/‬ﻡ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ١٤٥‬ﺫﻜﺭ ﺍﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٥٣‬ﻫـ‪١٥٤٦/‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٩‬ﺃ(؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒـﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٣١٢‬؛‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ -١٤١‬ﺹ‪١٤٦‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٢١‬؛ ﺍﻟﻘﺭﻤـﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٢١‬‬
‫‪١٦٩‬‬

‫ﺇﻟﻰ ﺍﻟﻌﺠﻡ ﻭﺃﻤﺭ ﺍﻟﻘﺎﺱ ﻤﻴﺭﺯﺍ‪ ،‬ﺒﺄﻥ ﻴﺘﻘﺩﻤﻪ ﺒﺎﻟﻤﺴﻴﺭ‪ ،‬ﻭﻗﻭﻯ ﺠﻨﺎﺤﻪ ﺒﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺠﻌل‬
‫ﺍﻭﻟﻤﻪ ﺒﺎﺸﺎ ﺍﺘﺎﺒﻜﻴﺘﻪ ﻭﻻﻻﻩ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺼﻔﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠـﺭﻱ‪١٥٤٨/‬ﻡ‪ ،‬ﺠـﺎﺯ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﻭﻟﻤﺎ ﻭﺼل ﺇﻟﻰ ﺍﻟﺴﻴﺩ ﻏﺎﺯﻱ)‪ ،(٢‬ﻗﺩﻡ ﻋﻠﻴﻪ ﻭﻟـﺩﻩ ﺃﻤﻴـﺭ‬ ‫)‪(١‬‬
‫ﺒﻌﺴﺎﻜﺭﻩ ﺍﻟﻤﻨﺼﻭﺭﺓ ﺍﻟﺨﻠﻴﺞ ﺇﻟﻰ ﺍﺴﻜﺩﺍﺭ‬

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‫ﻭﻻﻴﺔ ﺼﺎﺭﻭﺨﺎﻥ ﻤﻥ ﻤﻐﻨﻴﺴﺎ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻁﻠﺏ ﻤﻨﻪ‪ ،‬ﻓﻘﺒل ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻤـﺭﻩ ﺒﺎﻟﺘﻭﺠـﻪ ﺇﻟـﻰ‬
‫ﺃﺩﺭﻨﻪ ﻟﺤﻔﻅ ﻭﻻﻴﺔ ﺭﻭﻡ ﺍﻴﻠﻲ‪ ،‬ﻭﻟﻤﺎ ﻭﺼل ﺇﻟﻰ ﺍﻗﺸﻬﺭ ﻤﻥ ﺒﻼﺩ ﻗﺭﻤﺎﻥ‪ ،‬ﻭﺼل ﻭﻟـﺩﻩ ﺃﻤﻴـﺭ ﻗﻭﻨﻴـﺔ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻓﻘﺒل ﻴﺩﻩ ﻭﺃﻭﺼﺎﻩ ﺒﺤﻔﻅ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻟﻤﺎ ﻨﺯل ﺒﺴﻴﻭﺍﺱ‪ ،‬ﻗـﺩﻡ ﻋﻠـﻴﻬﻡ ﻭﻟـﺩﻩ ﺍﻷﻜﺒـﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ‪ ،‬ﺃﻤﻴﺭ ﺃﻤﺎﺴﻴﺔ‪ ،‬ﻓﺎﺴﺘﺴﻌﺩ ﺒﺘﻘﺒﻴل ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺃﻤﺭﻩ ﺒﺤﻔﻅ ﺒﻼﺩﻩ ﻭﻤﺎ ﻭﺍﻻﻫﺎ‪ .‬ﺜـﻡ‬
‫ﺴﺎﺭ ﺤﺘﻰ ﻗﺎﺭﺏ ﺤﺩﻭﺩ ﻭﻻﻴﺔ ﺃﺫﺭﺒﻴﺠـﺎﻥ‪ ،‬ﻓـﺎﻏﺘﻨﻡ ﺍﻟـﺴﻠﻁﺎﻥ ﺒﺭﻫـﺎﻥ ﺼـﺎﺤﺏ ﺸـﺭﻭﺍﻥ)‪) (٣‬ﺕ‬
‫‪٩٥٦‬ﻫـ‪١٥٤٩ /‬ﻡ(‪ ،‬ﺍﻟﻔﺭﺼﺔ ﻓﻬﺠﻡ ﻋﻠﻰ ]‪ -٤٥‬ﺏ[ ﺍﻟﺸﺎﻫﻴﺔ ﺍﻟﺫﻴﻥ ﻫﻡ ﺒـﺸﺭﻭﺍﻥ‪ ،‬ﻓﻐﻠـﺏ ﻋﻠـﻴﻬﻡ‬
‫ﻭﺍﺴﺘﺨﻠﺹ ﺸﺭﻭﺍﻥ ﻤﻥ ﺃﻴﺩﻴﻬﻡ ﻭﻜﺎﻥ ﺒﺭﻫﺎﻥ ﺍﻟﻤﺫﻜﻭﺭ ﻗﺩ ﻗﺩﻡ ﻗﺒل ﺫﻟـﻙ ﺇﻟـﻰ ﺍﻟﺒـﺎﺏ ﻭﻻﺫ ﺒﺘﻠـﻙ‬
‫ﺍﻷﻋﺘﺎﺏ‪ ،‬ﻭﻜﺎﻥ ﻏﺭﺽ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﺴﻴﺭ ﻤﻥ ﻁﺭﻴﻕ ﻭﺍﻥ‪ ،‬ﻻﺴﺘﺒﻌﺎﺩﻫﺎ ﻤﻥ ﻴﺩ ﺍﻟﻌﺩﻭ ﻷﻨﻬﻡ ﻤﻠﻜﻭﻫـﺎ‬
‫ﻻ ﺇﻟﻰ ﺘﺒﺭﻴﺯ ﻓﻭﺼﻠﻭﻫﺎ ﺭﺍﺒـﻊ ﻋـﺸﺭ‬
‫ﺒﻌﺩ ﺃﻥ ﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺩ ﻤﻠﻜﻬﺎ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺴﺎﺭﺕ ﺍﻟﻌﺴﺎﻜﺭ ﺃﻭ ﹰ‬
‫ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﻭﺃﺭﺍﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻭﻟﻲ ﺃﻤﺭ ﺘﺒﺭﻴﺯ ﻟﻠﻘﺎﺱ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﺄﺨـﺫ ﻓـﻲ ﻋـﺴﻑ ﺍﻟﺭﻋﺎﻴـﺎ‬
‫ﻭﻅﻠﻤﻬﻡ ﻭﺍﻟﺘﻌﺩﻱ ﺒﺄﺨﺫ ﺃﻤﻭﺍﻟﻬﻡ‪ ،‬ﻓﻠﻤﺎ ﻋﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﺃﻋﺭﺽ ﻋﻥ ﺫﻟﻙ‪ ،‬ﻭﺃﺨﺫﺕ ﺴﻔﻠﺔ ﺍﻟﻌـﺴﺎﻜﺭ‬
‫ﻓﻲ ﺘﺨﺭﻴﺏ ﺒﻴﻭﺕ ﺍﻟﺸﺎﻩ ﻭﻗﺼﻭﺭﻩ ﺤﺘﻰ ﻜﺄﻨﻬﺎ ﻟﻡ ﺘﻜﻥ‪ ،‬ﻭﺃﺭﺍﺩﻭﺍ ﻓﻌل ﻤﺜل ﺫﻟﻙ ﻓﻲ ﺍﻟﺒﻠﺩ‪ ،‬ﻓﻠﻡ ﻴـﺭﺽ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﺫﻟﻙ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭﻴﻨﻪ ﺭﺠﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺘﺒﺭﻴﺯ‪ ،‬ﻗﺎﺼﺩﹰﺍ ﺇﻟﻰ ﻭﺍﻥ‪ ،‬ﻭﻗـﺩ ﻜـﺎﻥ ﺍﻟـﺸﺎﻩ ﺸـﺤﻨﻬﺎ‬
‫ﺒﺎﻟﺭﺠﺎل ﻭﺤﺼﻨﻬﺎ‪ ،‬ﻓﻨﺯل ﻋﻠﻴﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺎﺸﺭ ﺭﺠﺏ ﻭﺤﺎﺼﺭﻫﺎ ﺃﺸﺩ ﺍﻟﺤﺼﺎﺭ‪ ،‬ﻭﻫـﺩﻤﻭﺍ ﺒﻌـﺽ‬
‫ﺃﺴﻭﺍﺭﻫﺎ‪ ،‬ﻭﺍﺴﺘﻌﺎﻥ ﻤﻥ ﺒﻬﺎ ﺒﺎﻟﻘﺎﺱ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﺸﻔﻊ ﻓﻴﻬﻡ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺄﻤﻨﻬﻡ ﻭﺴﻠﻤﻭﺍ ﺍﻟﻘﻠﻌﺔ ﺒﺎﻷﻤﺎﻥ‪،‬‬
‫ﻭﺫﻟﻙ ﻓﻲ ﺘﺎﺴﻊ ﻋﺸﺭ ﺭﺠﺏ‪ ،‬ﻓﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻤﺭﻫﺎ ﻟﻸﻤﻴﺭ ﺍﺴﻜﻨﺩﺭ ﺍﻟﺩﻓﺘﺭﻱ ﺒﺎﻟﺒﺎﺏ ﺃﻭﻻﹰ‪ ،‬ﻭﺃﺴﻨﺩ ﺒﻬﺎ‬

‫)‪(١‬‬
‫ﺍﺴﻜﺩﺍﺭ ‪) Uskudar‬ﺴﻜﻭﺘﺎﺭﻱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺩﺭﻨﺔ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻤﻀﻴﻕ ﺍﻟﺒﺴﻔﻭﺭ‪ ،‬ﻭﻫﻲ‬
‫ﺍﻟﻴﻭﻡ ﺃﺤﺩ ﺃﺤﻴﺎﺀ ﺍﺴﻁﻨﺒﻭل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩٢٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٦٦‬‬
‫)‪(٢‬‬
‫ﺍﻟﺴﻴﺩ ﻏﺎﺯﻱ ‪) Seyid-Ghazi‬ﺴﻴﺩﻱ ﻏﺎﺯﻱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺨﺩﺍﻭﻨﺩﻜﺎﺭ‪ ،‬ﻟﻭﺍﺀ ﻜﻭﺘﺎﻫﻴـﺔ‬
‫ﻭﺴﻠﻁﺎﻥ ﺃﻭﻨﻭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ ‪٢٧٤٣‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣١٢‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٤٨‬‬
‫‪١٧٠‬‬

‫)‪(١‬‬
‫ﺒﻜﻠﺭﺒﻜﻴﺎ‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺃﻤﺭ ﺍﻟﺸﺎﻩ ﺠﻤﺎﻋﺔ ﻤﻥ ﻋـﺴﻜﺭﻩ ﺒﺎﻟﻤـﺴﻴﺭ ﺇﻟـﻰ ﻨـﻭﺍﺤﻲ ﻤـﻭﺵ‬
‫ﻭﻋﺩﻟﺠﻭﺍﺯ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻭﻨﻬﺒﻭﺍ‪ ،‬ﻭﺨﺭﺒﻭﺍ‪ ،‬ﻭﻗﺘﻠﻭﺍ ﺍﻟﻤﻭﺍﺸﻲ ﻭﺍﻟﺩﻭﺍﺏ‪ ،‬ﻓﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻠﻘﺎﺌﻬﻡ‪ ،‬ﻓﻠﻤﺎ ﻗـﺭﺏ‬
‫ﻤﻨﻬﻡ ﻫﺭﺒﻭﺍ ﻭﻤﺯﻗﻭﺍ ﻜل ﻤﻤﺯﻕ‪ ،‬ﻭﺼﺎﺭﺕ ﺃﺜﻘﺎﻟﻬﻡ ﻭﺃﺤﻤﺎﻟﻬﻡ ﻭﻤﺎ ﻨﻬﺒﻭﻩ ﻨﻬﺒ ﹰﺔ ﻟﻠﻌﺴﺎﻜﺭ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﺸﻌﺒﺎﻥ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﺒﺂﻤﺩ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﺩﺠﻠﺔ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻤﻌﻬﻡ ﻫﻨﺎﻙ ﻭﺭﺩ ﺍﻟﺨﺒـﺭ‬

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‫ﻋﻠﻴﻪ ﺒﺄﻥ ﻋﺴﻜﺭ ﺍﻟﺸﻴﻌﻲ ﺍﻟﺨﺒﻴﺙ )ﻁﻬﻤﺎﺴﺏ(‪ ،‬ﻗﺩ ﺃﻏﺎﺭ ﻋﻠﻰ ﺍﺭﺯﻨﺠﺎﻥ‪ ،‬ﻭﻗﺘﻠﻭﺍ ﻤﻥ ﻗـﺩﺭﻭﺍ ﻋﻠﻴـﻪ‬
‫ﻭﻋﺎﺜﻭﺍ ]‪ -٤٦‬ﺃ[ ﻭﺃﻓﺴﺩﻭﺍ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺍﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻴﻬﻡ ﻭﺃﻤﺩﻩ ﺒﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‬
‫ﻭﺍﻟﻴﻨﻜﺠﺭﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻁﻠﻴﻌ ﹰﺔ ﻟﻪ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﻭﺩﻫﻤﻭﺍ ﺍﻟﻌﺴﻜﺭ ﺍﻟـﺸﺎﻫﻲ ﻟـﻴﻼﹰ‪،‬‬
‫ﻓﻘﺘﻠﻭﻫﻡ ﻭﻤﺯﻗﻭﻫﻡ ﻜل ﻤﻤﺯﻕ‪ ،‬ﻭﻓﺭﻕ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻫﻭ ﺒﺂﻤﺩ ﻋﺴﺎﻜﺭﻩ ﻟﻠﻤﺸﺘﻰ‪ ،‬ﻭﻭﺠﻪ ﺍﻟـﻭﺯﻴﺭ ﻤﺤﻤـﺩ‬
‫ﺒﺎﺸﺎ ﺇﻟﻰ ﺒﻐﺩﺍﺩ ﻟﻠﺸﺘﻴﺔ ﺒﻬﺎ‪ ،‬ﻭﺘﻭﺠﻪ ﺒﻨﻔﺴﻪ ﺇﻟﻰ ﺤﻠﺏ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻘﺎﺱ ﻤﻴﺭﺯﺍ ﻁﻠﺏ ﻤـﻥ ﺍﻟـﺴﻠﻁﺎﻥ ﺃﻥ‬
‫ﻴﻌﻴﻥ ﻟﻪ ﻋﺴﻜﺭ ﻟﻺﻏﺎﺭﺓ ﻋﻠﻰ ﺃﻁﺭﺍﻑ ﻋﺭﺍﻕ ﺍﻟﻌﺠﻡ‪ ،‬ﻓﻌﻴﻥ ﻟﻪ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺘﻜﻭﻥ ﻤﻌﻪ‪ ،‬ﻓﺄﻏﺎﺭ‬
‫ﻤﻥ ﻁﺭﻑ ﺒﻐﺩﺍﺩ ﻋﻠﻰ ﺒﻼﺩ)‪ ،(٢‬ﺃﺼﻔﻬﺎﻥ‪ ،‬ﻭﻗﻡ‪ ،‬ﻭﻗﺎﺸﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﺒﻬﺎ ﻤﻌﻅﻡ ﺃﻤﻭﺍل ﺍﻟـﺸﺎﻩ ﻭﺨﺯﺍﺌﻨـﻪ‪،‬‬
‫ﻓﺄﻨﻬﺏ ﻤﺎ ﻭﺠﺩ ﻭﻋﺎﺙ ﻭﻓﺘﻙ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺸﻭﺍل‪ ،‬ﻋﺒﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ ﻤﻥ ﺍﻟﺒﻴﺭﺓ ﻗﺎﺼﺩﹰﺍ ﺤﻠﺏ‪ ،‬ﻟﻴﺸﺘﻲ ﺒﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺜﺎﻟﺙ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﺩﺨل ﺤﻠﺏ‪ ،‬ﻭﺍﺴﺘﻘﺒﻠﻪ ﺃﻫﻼ‪ ،‬ﻭﻫﻨﻭﻩ ﺒﺎﻟﺴﻼﻤﺔ‪ ،‬ﻭﺍﺴﺘﺒﺸﺭﻭﺍ ﺒﻤﻘﺩﻤﻪ‪.‬‬
‫)‪(٣‬‬
‫ﻷﺠل ﺍﻟﺼﻴﺩ‪ ،‬ﻭﻁﻠﺏ ﻭﻟﺩﻩ ﺒﺎﻴﺯﻴـﺩ‪،‬‬ ‫ﻭﻓﻲ ﺨﺎﻤﺱ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﺨﺭﺝ ﻤﻨﻬﺎ ﺇﻟﻰ ﺤﻤﺎﺓ‪ ،‬ﻭﺸﻴﺯﺭ‬
‫ﻭﻜﺎﻥ ﺒﻤﺭﻋﺵ‪ ،‬ﻓﺄﺘﺎﻩ ﻭﺼﺤﺒﻪ ﻤﻌﻪ ﺇﻟﻰ ﺍﻟﺼﻴﺩ‪.‬‬
‫ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺘﻭﻏل ﺍﻟﻘﺎﺱ ﻤﻴﺭﺯﺍ ﻓﻲ ﺍﻹﻏﺎﺭﺓ ﻋﻠﻰ ﺒﻼﺩ ﺍﻟﻌﺭﺍﻕ‪ ،‬ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺤـﺩﻭﺩ‬
‫ﻓﺎﺭﺱ‪ ،‬ﻭﻨﻬﺏ ﺃﻤﻭﺍل ﺍﻟﺸﺎﻩ ﻭﺨﺯﺍﺌﻨﻪ‪ ،‬ﻭﺨﺯﺍﺌﻥ ﺃﺨﻴﻪ ﺒﻬﺭﺍﻡ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﺃﻤﻭﺍل ﻗﻭﺭﺠﻴﺘﻪ)‪ ،(٤‬ﻭﻨﺴﺎﺌﻬﻡ‪.‬‬
‫ﺽ)‪ ،(٥‬ﻭﺭﺠﻊ‬
‫ﺜﻡ ﺍﺘﻔﻕ ﺃﻥ ﺍﻟﻭﺯﻴﺭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻋﺭﺽ ﻭﺃﻨﻬﻰ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﻟﻲ‪ ،‬ﺃﻥ ﺍﻟﻘﺎﺱ ﺘﹶﺭ‪‬ﻓﹶ ‪ّ‬‬
‫ﻋﻥ ﺘﺴﻨﻨﻪ‪ ،‬ﻭﺍﺘﺤﺩ ﻤﻊ ﻁﺎﺌﻔﺔ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺨﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ)‪ .(٦‬ﻓﻠﻡ ﻴﺴﻊ ﺍﻟﻘﺎﺱ‪ ،‬ﺇﻻ ﺍﻟﻬﺭﺏ ﻭﺍﻟﺘﺠـﺄ ﺇﻟـﻰ‬

‫)‪(١‬‬
‫ﻤﻭﺵ ‪ :Mousch‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻵﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺭﻀﺭﻭﻡ‪ ،‬ﻤﺭﻜﺯ ﻟﻭﺍﺀ ﻤﻭﺵ‪ ،‬ﺘﻘﻊ ﻏﺭﺏ ﺒﺤﻴﺭﺓ ﻭﺍﻥ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٤٧٨‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٧٣‬‬
‫)‪(٢‬‬
‫ﻴﻘﺼﺩ ﺒﻬﺎ ﺒﻼﺩ ﻓﺎﺭﺱ‪.‬‬
‫)‪(٣‬‬
‫ﺸﻴﺯﺭ‪ :‬ﻗﻠﻌﺔ ﻓﻲ ﻜﻭﺭﺓ ﺍﻟﺸﺎﻡ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﻤﻌﺭﺓ‪ ،‬ﻭﺤﻤﺎﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪.٣٨٣‬‬
‫)‪(٤‬‬
‫ﻗﻭﺭﺠﻴﺘﻪ‪ :‬ﻜﻠﻤﺔ ﻓﺎﺭﺴﻴﺔ‪ ،‬ﺘﻌﻨﻲ‪ :‬ﻋﺴﻜﺭ ﺃﻭ ﺍﻟﺤﺭﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٣٥‬‬
‫)‪(٥‬‬
‫ﺃﻱ ﺼﺎﺭ ﻤﻥ ﺍﻟﺭﺍﻓﻀﺔ ﻭﻫﻡ ﺍﻟﺸﻴﻌﺔ‪.‬‬
‫)‪(٦‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٢٢‬‬
‫‪١٧١‬‬

‫ﺒﻌﺽ ﺠﺒﺎل ﺍﻷﻜﺭﺍﺩ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻫﻨﺎﻙ ﺤﺘﻰ ﺘﻤﻜﻥ ﻤﻨﻪ ﺃﺨﻭﻩ ﻁﻬﻤﺎﺴـﺏ‪ ،‬ﻓﻘﺘﻠـﻪ)‪ ،(١‬ﻭﺃﺭﺴـل ﺇﻟـﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺍﻟﻤﺼﺎﺤﻑ ﺍﻟﻤﺫﻫﺒﺔ ﺍﻟﻤﺭﺼﻌﺔ ﻭﻜﺘﺏ ﺍﻟﺘﻔﺎﺴﻴﺭ ﻭﺍﻷﺤﺎﺩﻴﺙ‪ ،‬ﻭﺴﺎﺌﺭ ﻤﺎ ﻴﺘﻌﻠﻕ ﺒـﺎﻟﻔﻨﻭﻥ‬
‫ﺍﻟﺸﺭﻋﻴﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ ﺒﺎﻟﺨﻁﻭﻁ ﺍﻟﺠﻴﺩﺓ‪ ،‬ﻭﺍﻟﻨﻘﻭﺵ ﺍﻟﺼﺩﻓﻴﺔ ﺸﻴﺌﹰﺎ ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻭﻤﻥ ﺍﻟﺴﻴﻭﻑ ﻭﺍﻟﺨﻨﺎﺠﺭ ﺍﻟﺫﻫﺒﻴﺔ‬
‫ﺍﻟﻤﺭﺼﻌﺔ ﻭﺍﻻﺘﺭﺍﺱ ﺍﻟﺫﻫﺒﻴﺔ ]‪ -٤٦‬ﺏ[ ﻭﺭﺅﻭﺱ ﺍﻟﺭﻤﺎﺡ ﺍﻟﺫﻫﺒﻴﺔ ﺸـﻴﺌﹰﺎ ﻜﺜﻴـﺭﺍﹰ‪ ،‬ﻭﻤـﻥ ﺍﻟﻶﻟـﺊ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺍﻷﻟﻤﺎﺱ ﻭﺍﻟﺯﻤﺭﺩ ﻭﺍﻟﺯﻴﺒﺭﺠﺩ‪ ،‬ﻭﻤﻥ ﺍﻟﺒﺴﻁ ﺍﻟﻤﻨﺴﻭﺠﺔ ﻤﻥ ﺍﻟﺤﺭﻴﺭ ﻭﺍﻟﻔﺭﺵ ﺍﻟﻤﻠﻭﻨﺔ ﻤﺎ ﻻ ﻴﺤﺼﻰ‪.‬‬
‫ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ‪ ،‬ﺍﺴﺘﻔﺎﺽ ﺃﻥ ﺍﻟﺸﺎﻩ ﻜﺭﻩ ﻤﻥ ﻤﺠﺎﻭﺭﺓ ﺍﺴﻜﻨﺩﺭ ﺒﺎﺸﺎ ﻟﻪ‪ ،‬ﻭﻗﺭﺒﻪ ﻤﻨﻪ‪ ،‬ﻓﻌﻬﺩ ﺇﻟﻰ‬
‫ﺩﻟﺒﻨﺩﻟﻲ ﺤﺎﺠﻲ‪ ،‬ﺼﺎﺤﺏ ﺨﻭﻯ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺍﻟﺸﺠﻌﺎﻥ ﻭﻜﺎﻥ ﻤﻥ ﺍﻻﺭﻭﺍﻡ )ﺍﻟﺭﻭﻡ(‪ ،‬ﺍﻟﺫﻴﻥ ﻓـﺭﻭﺍ ﺇﻟـﻰ‬
‫ﺍﻟﻌﺠﻡ‪ ،‬ﺃﻥ ﻴﻐﻴﺭ ﻋﻠﻰ ﺍﺴﻜﻨﺩﺭ ﺒﺎﺸﺎ‪ ،‬ﺒﻭﺍﻥ‪ ،‬ﺇﻥ ﺃﻤﻜﻨﺕ ﺍﻟﻔﺭﺼﺔ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺫﻟﻙ ﺍﺴﻜﻨﺩﺭ‪ ،‬ﺠﻤﻊ ﺠﻤﺎﻋﺔ‬
‫ﻤﻥ ﺸﺠﻌﺎﻥ ﻋﺴﻜﺭﻩ ﻭﺴﺎﺭ ﺒﻬﻡ ﺴﻴﺭﹰﺍ ﺤﺜﻴﺜﺎﹰ‪ ،‬ﻓﻬﺠﻤﻭﺍ ﻋﻠﻰ ﻤﺩﻴﻨﺔ ﺨﻭﻯ ﻭﺍﻗﺘﺘـل ﺍﻟﻔﺭﻴﻘـﺎﻥ ﻭﻜـﺎﻥ‬
‫ﺍﻟﻨﺼﺭ ﻟﻠﻌﺜﻤﺎﻨﻴﺔ‪.‬‬
‫ﻭﻓﻲ ﻋﺎﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﺴﻨﺔ ﺴﺕ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٩/‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﻤﻥ ﺤﻠﺏ ﺒﻌﺩ ﺩﺨﻭل ﺯﻤﻥ ﺍﻟﺭﺒﻴﻊ ﻓﻲ ﺸﻭﻜﺔ ﻋﻅﻴﻤﺔ ﻭﺃﺒﻬﺔ ﺯﺍﺌﺩﺓ ﺇﻟﻰ ﺠﻬﺔ ﺒﻼﺩ ﺩﻴﺎﺭ ﺒﻜـﺭ‪ ،‬ﻓﺠـﺎﺯ‬
‫ﺍﻟﻔﺭﺍﺕ ﻋﻠﻰ ﺴﻔﻥ ﻀﻤﺕ ﻭﺼﻴﺭﺕ ﺠﺴﺭﹰﺍ ﻤﻤﺩﻭﺩﹰﺍ ﺃﻤﺎﻡ ﺍﻟﺒﻴﺭﺓ ﻭﺴﺎﺭ ﻤﻥ ﻁﺭﻴـﻕ ﺍﻟﺭﻫـﺎ‪ ،‬ﻓﻨـﺯل‬
‫ﺒﺎﻟﻤﻠﻭ‪ ،‬ﺴﺎﺒﻊ ﻋﺸﺭﻱ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﻭﺒﻌﺙ ﻤﻥ ﻤﻜﺎﻨﻪ ﺫﻟﻙ ﺍﻟﻭﺯﻴﺭ ﺍﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻭﻨﺎﺌـﺏ ﻗﺭﻤـﺎﻥ‪،‬‬
‫ﻭﻨﺎﺌﺏ ﺍﺭﺯﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻨﺎﺌﺏ ﻤﺭﻋﺵ‪ ،‬ﺒﻌﺴﺎﻜﺭﻫﺎ ﺇﻟﻰ ﻏﺯﻭ ﺍﻟﻜﺭﺝ‪ ،‬ﻭﺴﺎﺭ ﻓﻨﺯل ﺁﻤﺩ ﻭﺨﻴﻡ ﺒﻬﺎ ﻴﻨﺘﻅﺭ‬
‫ﻗﺩﻭﻡ ﻭﺯﻴﺭﻩ ﺍﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻓﺴﺎﺭ ﺍﻟﻭﺯﻴﺭ ﺒﻌﻭﻥ ﺍﷲ‪ ،‬ﻭﻋﺎﺙ ﻓﻲ ﻤﻤﻠﻜﺔ ﺍﻟﻜﺭﺝ‪ ،‬ﻭﺍﻓﺘﺘﺢ ﻋﺩﺓ ﻗﻼﻉ ﻟﻬـﻡ‪،‬‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻌﻅﻡ ﺒﻼﺩﻫﻡ‪ ،‬ﻭﻜﺎﻥ ﻗﺒل ﺫﻟﻙ ﻗﺩ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻨﺎﺌﺏ ﺍﺭﺯﻥ ﺍﻟـﺭﻭﻡ ﻤﺤﻤـﺩ ﺒﺎﺸـﺎ‪،‬‬
‫ﻭﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﻗﺘﺎﻟﻙ ﺍﻟﻜﺭﺝ‪ ،‬ﻭﻏﺯﻭ ﺒﻼﺩﻫﻡ‪ ،‬ﻭﻫﻲ ﺒﻼﺩ ﻭﺍﺴﻌﺔ ﻤﻌﻤﻭﺭﺓ ﺒﺎﻟﻘﻼﻉ‬
‫ﻭﺍﻟﺭﺠﺎل‪ ،‬ﻤﺤﻔﻭﻅﺔ ﺒﺒﻼﺩ ﺍﺭﺯﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺒﻼﺩ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻭﺒﻼﺩ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﻴﻨﺘﻬﻲ ﺃﺤﺩ ﻁﺭﻓﻴﻬﺎ ﺇﻟـﻰ‬
‫ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻭﺍﻵﺨﺭﺓ ﺇﻟﻰ ﺒﺤﺭ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺍﻟﻁﺭﻑ ﺍﻟﺫﻱ ﻴﻠﻲ ﺍﻟﺭﻭﻡ ﻤﺤﻭﻁ ﺒﺠﺒﺎل ﺸﺎﻤﺨﺎﺕ ﻭﺃﻨﻬﺎﺭ‬
‫ﻜﺒﺎﺭ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻜﺭﺝ ﺤﻴﻥ ﺍﺸﺘﻐﺎل ﺍﻟﺴﻠﻁﺎﻥ ﺒﻐﺯﻭ ﺍﻟﻔﺭﻨﺞ‪ ،‬ﻏﺯﻭﺍ ﻋﻠﻰ ﻨﺎﺌـﺏ ﺍﺭﺯﻥ ﺍﻟـﺭﻭﻡ ﻤﻭﺴـﻰ‬
‫ﺒﺎﺸﺎ‪ ،‬ﻓﻘﺘﻠﻭﻩ‪ ،‬ﻓﺴﺎﺭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻓﻨﺯل ﻋﻠﻰ ﻗﻠﻌﺔ ﻤﻥ ﻤﻌﻅﻡ ﻗﻼﻋﻬﻡ ﺘﺴﻤﻰ‪ :‬ﺒﺭﺍﻜﺎﻥ‪ ،‬ﻓﺨـﺭﺝ ﺇﻟﻴـﻪ‬
‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻨﺼﺭ ﻟﻠﻤﺴﻠﻤﻴﻥ‪ ،‬ﺜﻡ ﻨﺎﺯل ﻗﻠﻌﺔ ﻜﻭﻤﻜﺔ‪ ،‬ﻓﻐﻠﺏ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫﻲ ﻤﻥ‬
‫ﻭﺇﻟﻴﻬﺎ‪ ،‬ﻭﺍﻗﺘﺘﻠﻭﺍ ﻗﺘﺎ ﹰ‬
‫ﺃﺤﺴﻥ ﺍﻟﻘﻼﻉ‪ ،‬ﺜﻡ ﻨﺎﺯل ﺤﺼﻨﹰﺎ ﺁﺨﺭ ﻴﻘﺎﻟﻪ ﻟﻪ‪ :‬ﺘﺒﺎﻙ‪ ،‬ﻓﻔﺘﺤﻪ‪ ،‬ﺜﻡ ﻓﺘﺢ ﻋﺩﺓ ﻗـﻼﻉ ﺃﺨـﺭ‪ ،‬ﻫـﻲ ﻗﻠﻌـﺔ‬
‫ﺒﺭﻨﺎﻙ‪ ،‬ﻭﻜﻭﻤﻙ‪ ،‬ﻭﺼﻤﺎﻏﺎﺭ‪ .‬ﻭﻓﻲ ﺜﺎﻨﻲ ﺸﻭﺍل‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺎﺼﺩﹰﺍ ﺘﺨـﺕ ﻤﻠﻜـﻪ ﻗـﺴﻁﻨﻁﻴﻨﻴﺔ‪،‬‬
‫ﻓﻭﺼﻠﻬﺎ ﻓﻲ ﻏﺭﺓ ﺫﻱ ﺍﻟﺤﺠﺔ‪.‬‬

‫)‪(١‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤٨‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔـﺔ ﺍﻟﺤﻠﻴﻤﻴـﺔ‪ ،‬ﺹ‪) ٩٢‬ﺫﻜـﺭﻭﺍ ﺃﻥ ﻭﻓﺎﺘـﻪ ﺴـﻨﺔ‬
‫‪٩٥٦‬ﻫـ‪١٥٤٩/‬ﻡ(‪.‬‬
‫‪١٧٢‬‬

‫• ]ﻓﺘﺢ ﺩﻤﺸﻭﺍﺭ[ )‪: (١‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥١ /‬ﻡ‪ ،‬ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻗﺭﺍل ﺠﻴﻪ ﻓﺭﻨﺩﻭﺵ‪،‬‬
‫ﺘﻌﺭﺽ ﺇﻟﻰ ﺒﻼﺩ ﺍﺭﺩل‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺩ ﺍﻓﺘﺘﺤﻬﺎ ﻭﻓﻭﺽ ﺃﻤﺭﻫﺎ ﺇﻟﻰ ﺍﺴﺘﻴﻔﺎﻥ ﺒـﻥ ﺒـﺎﻨﻭﺵ ﺒـﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﺭﺩل‪ ،‬ﻓﺄﻤﺭ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ]‪ -٤٧‬ﺃ[ ﺒﺭﻭﻡ ﺍﻴﻠﻲ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺍﺴﺘﺨﻼﺹ ﻤﻠﻙ ﺍﻟـﺒﻼﺩ‪،‬‬
‫)‪(٢‬‬
‫ﻭﺠﻤﻊ ﻤﻥ ﻋﺴﺎﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ ﻋﺎﻟﻤﹰﺎ ﻜﺜﻴﺭﹰﺍ‪ .‬ﺜﻡ ﺴﺎﺭ ﻤﻨﻬـﺎ ﻓـﻲ ﺴـﺎﺩﺱ‬ ‫ﻓﺴﺎﺭ ﺤﺘﻰ ﻨﺯل ﺒﺼﻭﻓﻴﺎ‬
‫ﺭﺠﺏ‪ ،‬ﻓﻭﺼل ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻭﻋﺒﺭ ﺒﺎﻟﺴﻔﻥ ﻭﺍﻟﺯﻭﺍﺭﻕ ﺍﻟﻨﻬﺭ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺼﺎﻭﻩ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﺴﺭﻡ‪ ،‬ﻓﻤﻜـﺙ‬
‫ﻫﻨﺎﻙ ﺤﺘﻰ ﻭﺭﺩ ﻋﻠﻴﻪ ﺒﻘﻴﺔ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‪ .‬ﺜﻡ ﻨﻬﺽ ﻓﻲ ﺴﺎﺩﺱ ﺭﻤﻀﺎﻥ‪ .‬ﻓﻘﻁﻊ ﻨﻬـﺭ ﺘﻴـﺴﺔ ﻋﻠـﻰ‬
‫ﺠﺴﺭ ﻤﺩ ﻟﻪ ﻭﻨﺯل ﻋﻠﻰ ﺤﺼﻥ ﺒﻨﺠﻲ‪ ،‬ﻭﻫﻭ ﺤﺼﻥ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﺘﻴﺴﺔ‪ ،‬ﻓﻔﺘﺤـﻪ ﺍﺨـﺫ ﺤـﺼﺎﺭ‬
‫ﺸﺩﻴﺩ‪ ،‬ﻭﺸﺤﻨﻪ ﺒﺄﻫل ﺍﻹﺴﻼﻡ‪ .‬ﺜﻡ ﻓﺘﺢ ﻗﻠﻌﺔ ﺒﺠﻜﺭﻙ‪ .‬ﺜﻡ ﺤﺼﻥ ﺃﺭﺍﺝ‪ .‬ﺜﻡ ﺍﻓﺘﺘﺢ ﺤﺼﻥ ﺨﺒـﺎﺩ‪ ،‬ﻭﻫـﻭ‬
‫ﻤﻥ ﺃﻋﻅﻡ ﺍﻟﺤﺼﻭﻥ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﻗﻠﻌﺔ ﻟﺒﻭﻩ‪ ،‬ﻤﻥ ﻤﻤﻠﻜﺔ ﺃﺭﺩل‪ ،‬ﻓﺎﻓﺘﺘﺤﻬﺎ ﻭﺘﺭﻙ ﺒﻬﺎ ﺍﻭﻟﻤﺔ ﺒﺎﺸﺎ‪ ،‬ﻤﻊ‬
‫ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻤﺴﺘﺤﻔﻅﹰﺎ ﻭﺘﻭﺠﻪ ﺇﻟﻰ ﻜﺭﺴﻲ ﺘﻠﻙ ﺍﻟﻤﻤﻠﻜﺔ ﺩﻤﺸﻭﺍﺭ ﻓﺤﺎﺼﺭﻫﺎ ﺍﻟﻤـﺴﻠﻤﻭﻥ ﺃﺸـﺩ‬
‫ﺍﻟﺤﺼﺎﺭ‪ ،‬ﻭﻟﻡ ﻴﺘﻴﺴﺭ ﺍﻟﻔﺘﺢ ﻟﻬﺠﻭﻡ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻭﺭﺠﻭﻉ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻹﺴﻼﻤﻴﺔ ﻟﻠﻤﺸﺘﻰ ﺒﻨـﻭﺍﺤﻲ ﺒﻠﻐـﺭﺍﺩ‪.‬‬
‫ﻭﻓﻲ ﺘﻠﻙ ﺍﻟﻤﺩﺓ ﺍﺴﺘﻐﻭﻯ ﺍﻟﺴﻠﻁﺎﻥ ﻜﻔﺎﺭ ﺸﻜﺩﻴﻥ‪ .‬ﻓﺎﺘﻔﻘﻭﺍ ﻋﻠﻰ ﺍﻟﻌﺩﻭ ﻭﺭﺍﺴﻠﻭﻩ ﻟﻴﻤﻠﻜﻭﻩ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓـﺄﺘﻰ‬
‫ﻤﻨﻬﻡ ﻨﺤﻭ ﻋﺸﺭﺓ ﺍﻻﻑ ﻨﻔﺭﺍ‪ ،‬ﻓﺩﺨﻠﻭﺍ ﺍﻟﺒﻠـــﺩ ﻭﺃﺭﺍﺩﻭﺍ‬
‫ﺍﻟﻬﺠﻭﻡ ﻋﻠﻰ ﺍﻟﻘﻠﻌﺔ ﻓﻌﺎﺠﻠﻬﻡ ﺃﻤﻴﺭ ﺘﻠﻙ ﺍﻟﻨﺎﺤﻴﺔ ﺨﻀﺭ ﺒﻙ ﺒﻥ ﻤﻨﺤﺎل‪ ،‬ﻓﺩﺨل ﺍﻟﻘﻠﻌﺔ ﻭﺤـﺼﻨﻬﺎ ﻭﺒﻠـﻎ‬
‫ﺍﻟﺨﺒﺭ ﻋﻠﻲ ﺒﺎﺸﺎ ﺍﻟﺨﺎﺩﻡ‪ ،‬ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺒﺩﻭﻥ‪ ،‬ﻓﺠﺎﺀ ﻟﻨﺼﺭﺘﻪ ﻭﻗﺘﻠﻭﺍ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻤﻘﺘﻠﻪ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﻟﻤﺎ‬
‫ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺘﻔﺎﻕ ﺍﻟﻜﻔﺭﺓ ﻋﻠﻰ ﺍﻟﺨﻼﻑ‪ ،‬ﺃﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺍﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺘﻠﻙ ﺍﻟـﺩﻴﺎﺭ‪ ،‬ﻭﻓـﺘﺢ‬
‫ﺩﻤﺸﻭﺍﺭ ﻭﺃﻤﺩﻩ ﺒﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺒﻨﻜﺠﺭﻴﺔ ﻭﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﺴﺎﺭ ﻓﻲ ﺴـﺎﺒﻊ ﻋـﺸﺭﻱ ﺭﺒﻴـﻊ‬
‫ﺍﻵﺨﺭ ﺴﻨﺔ ﺘﺴﻊ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٢ /‬ﻡ‪ ،‬ﻭﺘﻼﺤﻘﺕ ﺒﻪ ﻋﺴﺎﻜﺭ ﺭﻭﻡ ﺍﻴﻠـﻲ‪ ،‬ﻓﻨـﺯل‬
‫ﻋﻠﻰ ﺩﻤﺸﻭﺍﺭ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻋﻅﻴﻤﺔ ﻗﺩ ﺍﻤﺘﻸﺕ ﺒﻌﺴﺎﻜﺭ ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﻨﻤﺠﻪ‪ ،‬ﻭﺴﺭﻑ‪ ،‬ﻭﻤﺠـﺎﺭ‪ ،‬ﻭﻓﻴﻬـﺎ‬
‫ﻤﻥ ﺍﻻﺕ ﺍﻟﺤﺼﺎﺭ ﻤﺎ ﻟﻴﺱ ﻓﻲ ﻏﻴﺭﻫﺎ‪ ،‬ﻓﺤﺎﺼﺭﻭﻫﺎ ﻤﺩﺓ ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ ﻴﻭﻤﹰﺎ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ) ‪ -٣٦١‬ﺏ(؛ ﻭﺩﻤﺸﻭﺍﺭ )ﺘﻤﺴﻔﺎﺭ‪ ،‬ﻁﻤﺸﻭﺍﺭ( ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﺘﻴﻤﻴـﺸﻭﺍﺭﺍ‬
‫‪ :(Timisoara‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﻭﺒﻴﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﻏﺭﺏ ﺭﻭﻤﺎﻨﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ .‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٤‬‬
‫‪Creasy, History, p. ١٩٨‬‬ ‫ﺹ‪٣٠١٧‬؛‬
‫)‪(٢‬‬
‫ﺼﻭﻓﻴﺎ ‪) Sofia‬ﺼﻭﻓﻴﻪ‪ ،‬ﺘﺭﻴﺎﺩﻴﺘﺯﺍ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﻭﺭﺒﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻨﻴﺵ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟـﺫﻱ ﻴﺤﻤـل‬
‫ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﻋﺎﺼﻤﺔ ﺒﻠﻐﺎﺭﻴﺎ ﺍﻟﻴﻭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٩٧٢‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠـﻡ‪،‬‬
‫ﺹ‪.٣٣٤‬‬
‫‪١٧٣‬‬

‫]‪ -٤٧‬ﺏ[ ﻭﻓﻲ ﻏﺭﺓ ﺸﻌﺒﺎﻥ‪ ،‬ﺃﺨﺫﺕ ﺍﻟﺒﻠﺩﺓ ﻭﺩﺨل ﺍﻟﻤﺴﻠﻤﻭﻥ ﻤﻥ ﺍﻟﺴﻭﺭ ﺍﻟﺘﻲ ﻟﻬﺎ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ ﻤـﻊ‬
‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻓﻘﺘل ﺭﺌﻴﺱ ﺍﻟﻌﺴﻜﺭ ﺍﻻﺴﺒﺎﻨﻲ‪ ،‬ﻭﺍﻨﻬﺯﻡ ﺍﻟﻜﻔﺎﺭ ﻭﻭﻟﻭﺍ ﺍﻷﺩﺒﺎﺭ‪ .‬ﺜﻡ ﺩﺨﻠـﻭﺍ ﺍﻟﻘﻠﻌـﺔ‬
‫ﺍﻟﻜﻔﺎﺭ ﻗﺘﺎ ﹰ‬
‫ﻭﺃﺴﺭﻭﺍ ﻭﻨﻬﺒﻭﺍ ﻭﺨﺭﺒﻭﺍ ﺍﻟﻜﻨﺎﺌﺱ‪ ،‬ﻭﻋﻤﺭﻭﺍ ﺍﻟﻜﻨﺴﻴﺔ ﺍﻟﻌﻅﻤﻰ ﻤﺴﺠﺩﹰﺍ ﺠﺎﻤﻌﺎﹰ‪ ،‬ﻭﺍﺘﺨـﺫﺕ ﺍﻟﺒﻠـﺩﺓ ﺩﺍﺭﹰﺍ‬
‫)‪(١‬‬
‫ﻋﻠـﻰ ﻗـﻼﻉ ﺘﻠـﻙ ﺍﻟﻤﻤﻠﻜـﺔ‬ ‫ﻟﻠﻤﺴﻠﻤﻴﻥ ﻭﺃﻗﻴﻡ ﺒﻬﺎ ﺒﻜﻠﺭﺒﻜﻴﺎ ﻫﻭ ﻗﺎﺴﻡ ﺒﺎﺸﺎ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﺍﻟﻔـﺎﺘﺤﻭﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫)ﺕ‬ ‫ﻭﻤﺩﻨﻬﺎ)‪ .(٢‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺼﺎﺩﻑ ﺼﺎﺤﺏ ﺍﻟﺸﺭﻕ‪ ،‬ﻓﺭﺼﺔ ﻓﺄﺭﺴل ﻭﻟﺩﻩ ﺸـﺎﻩ ﺇﺴـﻤﺎﻋﻴل‬
‫‪٩٨٥‬ﻫـ‪١٥٧٧ /‬ﻡ(‪ ،‬ﺼﺤﺒﻪ ﻋﺴﻜﺭ ﻜﺜﻴﺭ‪ ،‬ﻓﻨﺎﺯﻟﻭﺍ ﻗﻠﻌﺔ ﺍﺭﺠﻴﺵ‪ ،‬ﻓﻠﻡ ﻴﻐﻨﻭﺍ ﺸﻴﺌﺎﹰ‪ ،‬ﻭﻨﻬﺒﻭﺍ ﻀـﻭﺍﺤﻴﻬﺎ‬
‫ﻭﻗﺘﻠﻭﺍ ﻤﻥ ﻭﺠﺩﻭﺍ ﻤﻥ ﺍﻟﺭﻋﻴﺔ‪ ،‬ﺜﻡ ﻤﺭﻭﺍ ﺇﻟﻰ ﻗﻠﻌﺔ ﻋﺩﻟﺠﻭﺍﺯ‪ ،‬ﻓﺨﺭﺝ ﺇﻟﻴﻬﻡ ﺃﻤﻴﺭﻫﺎ ﻤﺼﻁﻔﻰ ﺒﻥ ﺴﻨﺎﻥ‬
‫)‪(٤‬‬
‫ﻓﺘﺤﺼﻥ ﺃﻫﻠﻬﺎ‪ .‬ﺜﻡ ﺨﻭﻓﻭﻫﻡ ﻭﻏـﺯﻭﻫﻡ ﺒﺎﻷﻤـﺎﻥ‬ ‫ﺒﺎﺸﺎ‪ ،‬ﻓﻘﺎﺘﻠﻬﻡ ﻭﻁﺭﺩﻫﻡ‪ .‬ﺜﻡ ﻗﺼﺩﻭﺍ ﻗﻠﻌﺔ ﺍﺨﻼﻁ‬
‫ﻓﺘﺴﻠﻤﻭﻫﺎ‪ ،‬ﻭﻏﺩﺭﻭﺍ ﺒﺄﻫﻠﻬﺎ ﻓﻘﺘﻠﻭﻫﻡ ﺠﻤﻴﻌﹰﺎ‪ .‬ﺜﻡ ﺃﻥ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺃﻫل ﺍﺭﺠﻴﺵ‪ ،‬ﻏﺩﺭ ﺒﺼﺎﺤﺒﻬﺎ ﺇﺒـﺭﺍﻫﻴﻡ‬
‫ﺒﻙ ﺍﻟﻜﺭﺩﻱ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺸﺎﻫﻴﺔ ﺫﻟﻙ‪ ،‬ﻓﻘﺼﺩﻭﻫﺎ ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻫـﺩﻤﻭﻫﺎ ﺇﻟـﻰ ﺍﻷﺭﺽ‪ .‬ﺜـﻡ‬
‫ﻗﺼﺩﻭﺍ ﻨﺎﺌﺏ ﺍﺭﺯﻥ ﺍﻟﺭﻭﻡ ﺍﺴﻜﻨﺩﺭ ﺒﺎﺸﺎ‪ ،‬ﻓﻠﻤﺎ ﺸﻌﺭ ﺒﻬﻡ ﻨﻬﺽ ﺇﻟﻴﻬﻡ ﻓﻲ ﺠﻤﺎﻋﺔ ﻴﺴﻴﺭﺓ ﻤﺴﺘﺨﻔﹰﺎ ﺒﻬﻡ‪،‬‬
‫ﻓﺎﻗﺘﺘﻠﻭﺍ ﻭﻗﺘل ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺠﻤﺎﻋﺔ ﻤﺴﺘﻜﺜﺭﺓ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺫﻟﻙ ﺼـﻤﻡ ﺍﻟﻌـﺯﻡ ﺇﻟـﻰ‬
‫ﺍﻟﺸﺭﻕ‪ ،‬ﻓﺎﺴﺘﺩﻋﻰ ﺍﻟﻭﺯﻴﺭ ﺍﺤﻤﺩ‪ ،‬ﻭﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﺃﻤﺭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺭﻭﻡ ﺍﻴﻠـﻲ‬
‫ﺒﺎﻟﺘﻭﺠﻪ ﺇﻤﺎﻤﻪ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻵﺨﺭ ﺴﻨﺔ ﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٣ /‬ﻡ‪ ،‬ﺴﺎﺭ ﻤﺤﻤﺩ ﺒﺎﺸـﺎ‪،‬‬
‫ﻤﻥ ﻤﺩﻴﻨﺔ ﻤﻐﻠﻐﺭﺓ‪ ،‬ﻓﺎﺠﺘﺎﺯ ﺍﻟﺒﺤﺭ ﻤﻥ ﺯﻗﺎﻕ ﻜﻠﻴﺒﻭﻟﻲ‪ ،‬ﻭﺴﺎﺭ ﺇﻟﻰ ﺘﻭﻗﺎﺕ‪ ،‬ﻓﺸﺘﻰ ﺒﻌﺴﺎﻜﺭﻩ ﺒﻬﺎ‪ ،‬ﻭﻋﺯﻡ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﺴﻔﺭ ﻭﺃﺭﺴل ﺇﻟﻰ ﺍﻷﻁﺭﺍﻑ ﻭﻨﻭﺍﺏ ﺍﻟﺒﻼﺩ ﻴﺄﻤﺭﻫﻡ ﺒﺄﺨﺫ ﺍﻻﻫﺒﺔ ﻭﺍﻟﺘﻬﻴﺅ ﻟﻠﺴﻔﺭ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭ ﺭﻤﻀﺎﻥ‪ ،‬ﺨﺭﺝ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﻌﺴﻜﺭ ﺠﺭﺍﺭ ﻜﺎﻟﺒﺤﺭ ﺍﻟﺯﺨﺎﺭ‪ ،‬ﻭﻟﻤـﺎ ﻨـﺯل‬
‫ﺒﻴﻜﺸﻬﺭ‪ ،‬ﻗﺩﻡ ﻋﻠﻴﻪ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻭﻗﺒل ﻴﺩﻩ ﻭﺃﺭﺴﻠﻪ ﺇﻟﻰ ﺃﺩﺭﻨﻪ ﻟﺤﺭﺍﺴﺔ ﺒﻼﺩ ﺭﻭﻡ ﺍﻴﻠﻲ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺍﻟﻔﺘﺢ(‪.‬‬
‫)‪(٢‬‬
‫)ﻭﺍﺴﺘﻭﻟﻰ ‪ .....‬ﻭﻤﺩﻨﻬﺎ( ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٢‬ﺃ(؛ ﻭﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤٩‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔـﺔ ﺍﻟﺤﻠﻴﻤﻴـﺔ‪ ،‬ﺹ‪٩٢‬؛ ﺍﻭﺯﺘﻭﻨـﺎ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍ ﻟﻌﺜﻤﺎﻨﻴـﺔ‪،‬‬
‫ﺹ‪.٢٨٥‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٧٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ ‪٣٤٣‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -١١١‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺁﺨﻼﻁ ) ‪ :(Akhlat‬ﺒﻠﺩﺓ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﻭﺍﺀ ﻭﺍﻥ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻀـﻔﺎﻑ ﺒﺤﻴـﺭﺓ ﻭﺍﻥ‪ .‬ﺍﻨﻅـﺭ‪:‬‬
‫ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٨٠‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋـﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪٤٦‬؛ ﻤﻭﺴـﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠـﻡ‪،‬‬
‫ﺹ‪.٣٢‬‬
‫‪١٧٤‬‬

‫ﻭﻓﻲ ﺜﺎﻨﻲ ﻋﺸﺭ ﺸﻭﺍل‪ ،‬ﻨﺯل ﺒﺒﻼﺩ ﻭﺩﻴﻥ)‪ ،(١‬ﻭﻗﺩﻡ ﻋﻠﻴﻪ ﻫﻨﺎﻙ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪ ،‬ﻓﻘﺒـل‬
‫ﻴﺩﻩ ﻭﺃﻤﺭﻩ ﺒﺎﻟﻤﺴﻴﺭ ﻤﻌﻪ ﺇﻟﻰ ]‪ -٤٨‬ﺃ[ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ .‬ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻱ ﺸﻭﺍل‪ ،‬ﻨﺯل ﺒﺄﺭﻜﻠﻲ‪ ،‬ﻭﻗﺩﻡ‬
‫)‪(٢‬‬
‫ﻭﺃﺭﺴل ﻤﻥ ﻀـﺒﻁ‬ ‫ﻋﻠﻴﻪ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ‪ ،‬ﻭﻟﻤﺎ ﺤﻀﺭ ﻟﺘﻘﺒﻴل ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻤﺭ ﺒﻪ‪ ،‬ﻓﺨﻨﻕ‬
‫ﺃﻤﻭﺍﻟﻪ ﻭﺨﺩﺍﻤﻪ ﻭﺩﻭﺍﺒﻪ‪ ،‬ﻭﻋﺯل ﺍﻟﻭﺯﻴﺭ ﺭﺴﺘﻡ ﺒﺎﺸﺎ)‪) (٣‬ﺕ‪٩٦٨‬ﻫـ‪١٥٦٠ /‬ﻡ(‪ ،‬ﻋﻥ ﻭﺯﺍﺭﺘﻪ ﺍﻟﻌﻅﻤـﻰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٤‬‬
‫ﻓﺎﺴﺘﻘﺭ ﻭﺯﻴﺭﺍ ﺃﻋﻅﻡ‪ ،‬ﺜﻡ ﺃﻤﺭ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺴـﻠﻴﻡ‪،‬‬ ‫ﻭﺒﻌﺙ ﺒﺎﻟﺨﺎﺘﻡ ﺇﻟﻰ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺜﺎﻨﻲ ﺍﺤﻤﺩ ﺒﺎﺸﺎ‬
‫ﺃﻥ ﻴﺸﺘﻲ ﺒﻤﺭﻋﺵ‪ ،‬ﻭﺭﺤل ﺇﻟﻰ ﺤﻠﺏ ﻓﺩﺨﻠﻬﺎ ﻓﻲ ﻏﺯﺓ ﺫﻱ ﺍﻟﺤﺠﺔ‪ ،‬ﻭﻜﺎﻥ ﻭﻟﺩﻩ ﺍﻟـﺼﻐﻴﺭ ﺠﻬـﺎﻨﻜﻴﺭ‪،‬‬
‫ﻓﻲ ﺼﺤﺒﺘﻪ ﻓﻤﺭﺽ ﻤﻌﻪ ﻭﻤﺎﺕ‪ ،‬ﻓﺘﺄﺴﻑ ﻋﻠﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺄﺴﻔﹰﺎ ﺸﺩﻴﺩﹰﺍ ﻭﺃﺭﺴل ﻤﻴﺘﻪ‪ ‬ﺇﻟﻰ ﻗـﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫ﻓﺩﻓﻥ ﺒﻬﺎ)‪.(٥‬‬
‫ﻭﻟﻤﺎ ﺍﻗﺒل ﺯﻤﻥ ﺍﻟﺭﺒﻴﻊ ﻭﻁﺎﺒﺕ ﺍﻟﺩﻨﻴﺎ ﺨﺭﺝ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺤﻠﺏ ﺴﺎﺩﺱ ﺠﻤـﺎﺩﻯ ﺍﻷﻭﻟـﻰ ﺴـﻨﺔ‬
‫ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‪١٥٤٤/‬ﻡ‪ ،‬ﻗﺎﺼﺩﹰﺍ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺠﺎﺯ ﺍﻟﻔﺭﺍﺕ ﺃﻤﺎﻡ ﺍﻟﺒﻴﺭﺓ‪ ،‬ﻋﻠﻰ ﺠﺴﺭ ﻋﻘـﺩ‬
‫ﻟﻪ ﻤﻥ ﺍﻟﺯﻭﺍﻕ‪ ،‬ﻭﻟﻤﺎ ﻭﺼل ﺇﻟﻰ ﺁﻤﺩ‪ ،‬ﺨﻴﻡ ﺒﻅﺎﻫﺭﻫﺎ‪ ،‬ﻭﻋﻤل ﻤﻭﻜﺒﹰﺎ ﻋﻅﻴﻤﹰﺎ ﻭﺃﺫﻥ ﻟﻭﺠـﻭﻩ ﺍﻟﻌـﺴﻜﺭ‬
‫ﺒﺎﻟﻜﻼﻡ ﻭﺍﻟﻤﺸﻭﺭﺓ ﻓﻴﻤﺎ ﻫﻡ ﻓﻴﻪ‪ ،‬ﻭﺸﺎﻓﻬﻬﻡ ﻜل ﺫﻟﻙ‪ ،‬ﻭﺤﺭﻀﻬﻡ ﻋﻠﻰ ﺍﻟﻘﺘﺎل‪ .‬ﻭﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭ ﺭﺠﺏ‬
‫ﻭﺼل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺒﺎﺴﻴﻥ‪ ،‬ﻭﻋﺭﺽ ﻫﻨﺎﻙ ﻋﺴﺎﻜﺭﻩ ﻭﺭﺘﺏ ﺠﻨﻭﺩﻩ‪ ،‬ﻭﻜﺘﺏ ﺇﻟﻰ ﺍﻟﺸﺎﻩ ﻴـﺩﻋﻭﻩ ﺇﻟـﻰ‬
‫ﺍﻟﻘﺘﺎل ﻭﻴﻌﻴ‪‬ﺭﻩ ﻋﻠﻰ ﺍﻟﻬﺭﺏ ﻭﻋﺩﻡ ﺍﻟﻤﻘﺎﺘﻠﺔ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭ ﺸﻌﺒﺎﻥ‪ ،‬ﻭﺼل ﺍﻟﻤﺴﻠﻤﻭﻥ ﺇﻟﻰ ﺒﻠﺩﺓ ﺭﻭﺍﻥ‪ ،‬ﻤﻥ ﺃﻋﻤﺎل ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻭﻫﻲ ﻤـﻥ‬
‫ﺃﻨﺯﻩ ﻤﺩﻥ ﺍﻷﺭﺽ‪ ،‬ﻭﺃﺤﺴﻨﻬﺎ ﻓﺄﺨﺫ ﺍﻟﻌﺴﻜﺭ ﻓﻲ ﺘﺨﺭﻴﺒﻬﺎ ﻭﺘﻐﻴﻴﺭ ﻤﺤﺎﺴﻨﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﺩﺃﺒﻬﻡ ﻤﻥ ﺤﻴﻥ‬
‫ﺩﺨﻠﻭﺍ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭﻴﻨﻪ‪ ،‬ﻨﺯل ﺍﻟﺴﻠﻁﺎﻥ ﺒﻘﺭﻩ ﺩﺍﻍ‪.‬‬
‫)‪(٦‬‬
‫ﻭﻜﺎﻨﺕ ﺁﻨﺫﺍﻙ ﻤﻘﺭ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺒﻬـﺎ ﻟﻠـﺸﺎﻩ ﺩﻭﺭ‬ ‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻴﻨﻪ‪ ،‬ﻭﺼل ﺇﻟﻰ ﻨﺨﺠﻭﺍﻥ‬
‫ﻻ‬
‫ﻭﻗﺼﻭﺭ‪ ،‬ﻓﻬﺩﻭﺍ ﺍﻟﺩﻭﺭ ﻭﻫﺩﻤﻭﺍ ﺍﻟﻘﺼﻭﺭ‪ ،‬ﻭﺃﺨﺫ ﺍﻟﻌﺴﻜﺭ ﻓﻲ ﺍﻹﻏﺎﺭﺓ ﻋﻠﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ ﻴﻤﻴﻨﹰﺎ ﻭﺸـﻤﺎ ﹰ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﻴﻭﻻﻭﺩﻴﻥ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٢‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒـﺎﺭ ﺍﻟـﺩﻭل‪،‬‬
‫ﺹ‪.٣٢٢‬‬
‫)‪(٢‬‬
‫ﺤﻭل ﺃﺴﺒﺎﺏ ﺨﻨﻕ ﻤﺼﻁﻔﻰ ﺒﻥ ﺴﻠﻴﻤﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٢‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٦‬ﺃ(؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١٠٤‬؛‬
‫ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٤٨‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭ ﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٥٥‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٥٧‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٥٦‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٥١‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻭﻓﺎﺓ ﻭﻟﺩﻩ ﺴﻠﻴﻡ(‪.‬‬
‫)‪(٦‬‬
‫ﻨﺨﺠﻭﺍﻥ )ﻨﻘﺠﻭﺍﻥ(‪ :‬ﺒﻠﺩﺓ ﺘﻘﻊ ﻓﻲ ﺃﻗﺼﻰ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ .‬ﺃﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٢٧٦‬‬
‫‪١٧٥‬‬

‫)‪(١‬‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪ ،‬ﻟﻤﺎ ﺘﺤﻘﻕ ﺩﺨﻭل ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟـﻰ‬ ‫ﻤﺩﺓ ]‪ -٤٨‬ﺏ[ ﺴﺘﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﻴﺭ ﺍﻟﻌﻤﺎﺩﻴﺔ‬
‫ﺒﻼﺩ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﺃﻏﺎﺭ ﺒﺠﻤﺎﻋﺔ ﻤﻥ ﺸﺠﻌﺎﻥ ﻋﺴﻜﺭﻩ ﻋﻠﻰ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﻨﻬﺒﻬﺎ ﻭﻗﺘل ﻤﻥ ﻗﺩﺭ ﻋﻠﻴﻪ‪ .‬ﺜﻡ ﺴﺎﺭ‬
‫ﺤﺘﻰ ﺒﻠﻎ ﻤﺭﺍﻏﺔ‪ ،‬ﻭﻫﻭ ﻴﻨﻬﺏ ﻭﻴﺤﺭﻕ ﻭﻴﻘﺘل‪ ،‬ﻭﺒﻠﻐﻪ ﺃﻥ ﺠﻤﺎﻋﺔ ﻤـﻥ ﺍﻟـﺸﺎﻫﻴﺔ ﺘﺠﻤﻌـﻭﺍ ﺒﺎﻟﻤﻜـﺎﻥ‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﺘﺨﺕ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻓﻬﺠﻡ ﻋﻠﻴﻬﻡ ﻭﻗﺘل ﻤﻨﻬﻡ ﻭﻨﻬﺏ ﻭﺴﻠﺒﻬﻡ ﺍﻟﺘﺎﺠﺎﺕ ﺍﻟﻤﺭﺼﻌﺔ ﻭﻏﻴﺭﻫﺎ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺴﻠﺦ ﺸﻌﺒﺎﻥ ﺭﺤل ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺴﺎﻜﺭﻩ ﻤﻥ ﻨﺨﺠﻭﺍﻥ‪.‬‬
‫)‪(٢‬‬
‫ﺭﻤﻀﺎﻥ‪ ،‬ﻭﺼل ﺇﻟﻰ ﻗﻠﻌﺔ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻭﺒﻬﺎ ﻭﺭﺩ ﻤﻜﺘﻭﺏ ﻤﻥ ﺒﻌﺽ ﺨﻭﺍﺹ ﺍﻟـﺸﺎﻩ‬ ‫ﻭﻓﻲ ﺴﺎﺩﺱ‬
‫ﻼ ﻭﻟﻭ ﻜﺎﻥ ﻤﺎ ﻜـﺎﻥ‪،‬‬
‫ﺇﻟﻰ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺍﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻤﻥ ﻤﻀﻤﻭﻨﻪ "ﺃﻥ ﺍﻟﺸﺎﻩ ﻻ ﻴﻘﺎﺘل ﺍﻟﺴﻠﻁﺎﻥ ﺃﺼ ﹰ‬
‫ﻭﻓﻴﻪ ﺍﻟﺘﻌﺭﻴﺽ ﺒﺎﻟﺼﻠﺢ ﺘﺎﺭﻩ‪ ،‬ﻭﺇﺒﺩﺍﺀ ﺍﻟﻘﻭﺓ ﻭﺍﻟﺼﻠﻑ ﺃﺨﺭﻯ‪ ،‬ﻓﻜﺘﺏ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺠﻭﺍﺏ‪ :‬ﺒـﺄﻥ ﺨـﻭﻓﻜﻡ‬
‫ﻤﻥ ﺍﻟﻤﻘﺎﺒﻠﺔ ﺇﻥ ﻜﺎﻥ ﻤﻥ ﺍﻟﻤﻘﺎﺘﻠﺔ ﺒﺎﻟﻨﺎﺭ ﻓﻨﺤﻥ ﻨﺭﻓﻊ ﺍﻟﻨﺎﺭ ﻤﻥ ﺍﻟﺒﻴﻥ ﻭﻫﻠﻤﻭﺍ ﺇﻟﻰ ﺍﻟﻤﻁﺎﻋﻨﺔ ﺒﺎﻟﺭﻤﺤﻴﻥ‪،‬‬
‫ﻭﺍﻟﻤﺼﺎﻓﺤﺔ ﺒﺎﻟﺴﻴﻔﻴﻥ ﻭﻟﻭﻻ ﻫﺠﻭﻡ ﺯﻤﻥ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻜﺎﻥ ﺍﻷﻤﺭ ﺒﻴﻨﻨﺎ ﻗﺩ ﺍﻨﻔﺼل‪ ،‬ﻭﻟﻜﻨـﺎ ﻤـﺸﺘﻭﻥ ﻓـﻲ‬
‫ﺒﻌﺽ ﺤﺩﻭﺩ ﻤﻤﺎﻟﻜﻨﺎ ﻭﻨﺴﺘﺄﻨﻑ ﺍﻟﻤﺴﻴﺭ ﺇﻟﻴﻜﻡ ﺒﻌﺩ ﺫﻟﻙ ﺇﻥ ﺸﺎﺀ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﺇﻥ ﺃﺭﺩﺘﻡ ﺍﻟﺼﻠﺢ ﻓﺒـﺎﺏ‬
‫ﺴﻠﻁﺎﻨﻨﺎ ﻤﻔﺘﻭﺡ ﻟﻜل ﻻﺌ ٍﺫ ﺒﻪ ﻭﺍﻟﺴﻼﻡ‪.‬‬
‫ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺎﺼﺩﹰﺍ ﺍﺭﺯﻥ ﺍﻟﺭﻭﻡ ﻓﻌﺒﺭ ﺍﻟﺠﺴﺭ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺠﻭﺒـﺎﻥ ﻜﻴﺭﺴـﻲ‪ ،‬ﺃﻱ ﺠـﺴﺭ‬
‫ﺍﻟﺭﺍﻋﻲ‪ ،‬ﻭﻨﺯل ﺒﺎﻟﻤﻜﺎﻥ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺴﺎﺯﻟﻕ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺘﺨﻭﻡ ﺒﻼﺩ ﺍﻟﻜﺭﺝ‪ ،‬ﻓﺄﺘﺎﻩ ﺍﻟﺨﺒـﺭ ﺒـﺄﻥ ﺍﻟـﺸﺎﻩ‬
‫ﺘﻌﺭﺽ ﻟﺒﻌﺽ ﺍﻟﻘﻼﻉ ﺍﻟﻜﺭﺠﻴﺔ ﺍﻟﺘﻲ ﺼﺎﺭﺕ ﻟﻠﺴﻠﻁﺎﻥ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺃﻥ ﻴـﺴﻴﺭ ﻭﻤﻌـﻪ‬
‫ﻼ ﻤﻥ ﺍﻟﺸﺎﻩ ﺼﺤﺒﺔ‬
‫ﻨﺎﺌﺏ ﺩﻤﺸﻕ‪ ،‬ﻭﻨﺎﺌﺏ ﻗﺭﻤﺎﻥ‪ ،‬ﻭﺒﻜﻠﺭﺒﻜﻲ ﺭﻭﻡ ﺍﻴﻠﻲ ﻭﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﺼﺎﺩﻓﻭﺍ ﺭﺴ ﹰ‬
‫ﺍﻟﻘﻭﺭﺠﻲ ﺸﺎﻩ ﻗﻭﻟﻲ)‪ ،(٣‬ﻭﻤﻌﻬﻡ ﻤﻜﺘﻭﺏ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﺍﻟﺸﺎﻩ‪ ،‬ﻤﺤﺼﻠﻪ ﺍﻨﻪ ﻨﺩﻡ ﻋﻠﻰ ﻤﺎ ﺼﺩﺭ ﻤﻨﻪ‬
‫ﻤﻤﺎ ﺃﺩﻯ ﺇﻟﻰ ﻫﻼﻙ ﺍﻟﺭﻋﻴﺔ ]‪ -٤٩‬ﺃ[ ﻤﻥ ﺍﻟﺠﺎﻨﺒﻴﻴﻥ‪ ،‬ﻭﺃﻨﻪ ﻴﺴﺄل ﺤﺴﻥ ﺍﻟﻤﻌﺎﻤﻠﺔ ﻭﺇﺯﺍﻟﺔ ﺍﻟﻌﺩﺍﻭﺓ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺍﺴﺘﻘﺒل ﺍﻟﻭﻓﺩ ﺍﻟﻤﺫﻜﻭﺭ ﺒﺘﻘﺒﻴل ﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺃﻅﻬﺭﻭﺍ ﺍﻟﺘﺫﻟل ﻭﺍﻻﻨﻘﻴﺎﺩ‪ ،‬ﺃﻤـﺭ ﺍﻟـﺴﻠﻁﺎﻥ ﺒﺈﻋـﺎﺩﺓ‬
‫ﺍﻟﺠﻭﺍﺏ ﺒﻤﺎ ﻤﺤﺼﻠﻪ ﺃﻥ ﻤﻥ ﺸﻴﺎﻤﻨﺎ ﺃﻥ ﻤﻥ ﺍﻟﺘﺠﺄ ﺇﻟﻰ ﺃﺒﻭﺍﺒﻨﺎ‪ ،‬ﻭﻻﺫﺍ ﺒﺠﻨﺎﺒﻨﺎ‪ ،‬ﻻ ﻴـﺭﺩ ﺭﺠـﺎﺅﻩ‪ ،‬ﻭﻻ‬
‫ﻼ‪.‬‬
‫ﻴﺨﻴﺏ ﺃﻤﻠﻪ‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﺃﻤﻥ ﻤﻥ ﻏﻀﺒﻨﺎ ﻭﺴﻼﻡ ﻤﻥ ﻗﺎﻁﻊ ﺴﻴﻭﻓﻨﺎ‪ ،‬ﺜﻡ ﺨﻠﻊ ﻋﻠﻴﻬﻡ ﻭﺭﺩﻫﻡ ﺭﺩﹰﺍ ﺠﻤﻴ ﹰ‬

‫)‪(١‬‬
‫ﺍﻟﻌﻤﺎﺩﻴﺔ ‪ : Amadiye‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﺁﺸﺏ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﻭﺍﻥ‪ ،‬ﻟﻭﺍﺀ ﺍﻟﻤﻭﺼـل‪ ،‬ﺘﻘـﻊ‬
‫ﺸﻤﺎل ﻤﺩﻴﻨﺔ ﺩﻫﻭﻙ ﺍﻟﻌﺭﺍﻗﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪١٤٩‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٣٦٧‬‬
‫)‪(٢‬‬
‫)ﺴﺎﺒﻊ( ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٢‬ﺏ(‬
‫)‪(٣‬‬
‫)ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ‪..........‬ﺸﺎﻩ ﻗﻭﻟﻲ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٢‬ﺏ(‬
‫‪١٧٦‬‬

‫• ]ﻓﺘﺢ ﺸﻬﺭﺯﻭﺭ[ )‪:(١‬‬

‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺤﻴﻥ ﺫﻫﺎﺒﻪ ﺇﻟﻰ ﻤﻤﻠﻜﺔ ﺍﻟﻌﺠﻡ ﻤﺭ ﻋﻠﻰ ﻗﻠﻌﺔ ﻤﻥ ﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ‪ ،‬ﺘﺴﻤﻰ ﺒﻅﺎﻟﻡ)‪،(٢‬‬
‫ﻭﻫﻲ ﻤﻥ ﻤﺼﺎﻓﺎﺕ ﺍﻟﺸﺎﻩ‪ ،‬ﻋﻠﻰ ﺭﺃﺱ ﺠﺒل ﺸﺎﻫﻕ ﻓﻲ ﻏﺎﻴﺔ ﺍﻟﻤﻨﻌﺔ ﻭﺍﻟﺤﺼﺎﻨﺔ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻨﺎﺌـﺏ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﻐﺩﺍﺩ‪ ،‬ﺃﻥ ﻴﺴﻴﺭ ﺇﻟﻴﻬﺎ ﻭﻴﺤﺎﺼﺭﻫﺎ‪ ،‬ﻭﻭﺠﻪ ﻤﻌﻪ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻓﺤﺎﺼﺭﻭﻫﺎ ﻤﺩﺓ‪ .‬ﺜـﻡ ﺃﻥ ﻭﺍﻟﻴﻬـﺎ‬
‫ﻼ ﻭﺘﺴﻠﻤﻬﺎ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭﻱ ﺭﻤﻀﺎﻥ‪ .‬ﺜﻡ ﺴﺎﺭ ﻓﺄﻓﺘﺘﺢ ﻤـﻥ ﻗـﻼﻉ‬
‫ﻫﺭﺏ ﻤﻨﻬﺎ ﻟﻴ ﹰ‬
‫)‪(٣‬‬
‫ﻗﻠﻌﺔ ﻫﺎﻭﺍﺭ )ﻫﻭﺍﺭ(‪ ،‬ﻭﻗﻠﻌﺔ ﻨﻘﻭﺩ‪ ،‬ﻭﻗﻠﻌﺔ ﺒﺎﺴﻜﻪ‪ ،‬ﻭﻗﻠﻌﺔ ﺸﻤﺸﺭﺍﻥ‪،‬ﻭﺤﺼﻥ ﻗﺯﻟﺠﺔ ﻗﻠﻌـﺔ‪،‬‬ ‫ﺍﻷﻜﺭﺍﺩ‬
‫ﻭﺃﻁﺎﻉ ﻤﻥ ﺃﻤﺭﺍﺀ ﺍﻷﻜﺭﺍﺩ ﺍﻟﺘﺎﺒﻌﻴﻥ ﻟﻠﺸﺎﻩ ﺍﻏﺭﻟﻲ ﺒﻙ‪ ،‬ﻭﻤﻴﺭ ﺒﻴﺎﻕ ﺒﻙ‪ ،‬ﻭﻤﻌﻬﻤﺎ ﻨﺤﻭ ﺍﻟﻔﻲ ﺒﻴـﺕ ﻤـﻥ‬
‫ﺍﻷﻜﺭﺍﺩ‪ ،‬ﻭﻜﺫﺍ ﺃﺘﻰ ﻟﻠﻁﺎﻋﺔ ﻤﻴﺭ ﻤﺤﻤﺩ ﺒﻙ ﺼﺎﺤﺏ ﻗﻠﻌﺔ ﻭﺍﻨﻪ‪ ،‬ﻭﺒﻭﺩﺍﻕ ﺒﻙ ﺼﺎﺤﺏ ﻗﻠﻌـﺔ ﺒﻭﺭﺠـﻪ‬
‫ﻭﻤﻴﺭ ﺠﻬﺎﻥ ﺸﺎﻩ ﺒﻙ ﺼﺎﺤﺏ ﻗﻠﻌﺔ ﺍﻭﺯﺍﻤﺎﻥ‪ ،‬ﻓﺼﺎﺭﺕ ﻤﻤﻠﻜﺔ ﺸﻬﺭﺯﻭﺭ‪ ،‬ﻗﺭﺍﻫﺎ ﻭﻤﺩﻨﻬﺎ ﻭﻀـﻭﺍﺤﻴﻬﺎ‬
‫ﻭﻨﻭﺍﺤﻲ ﺒﺎﻟﻘﺎﺭﺹ ﻤﻥ ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺫﻥ ﻟﺠﻤﺎﻋﺔ ﺍﻟﻌﺴﻜﺭ ﺒـﺎﻟﺘﻔﺭﻕ ﻟﻠﻤـﺸﺘﻰ‬
‫ﻭﻋﻴﻥ ﻟﻜل ﻁﺎﺌﻔﺔ ﻤﻜﺎﻨﹰﺎ ﻭﺘﻭﺠﻪ ﺇﻟﻰ ﺃﻤﺎﺴﻴﺔ‪ .‬ﻭﻓﻴﻬﺎ ﻭﺼﻠﺕ ﺭﺴل ﻓﺭﺍﻨﺠـﻪ ﺒﺨﺒـﺭ ﺍﻟﻨـﺼﺭ ﻋﻠـﻰ‬
‫ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﺴﻴﺄﺘﻲ ﺘﻔﺼﻴل ﺫﻟﻙ‪ ،‬ﻭﻟﻤﺎ ﺘﺤﻘﻕ ﺍﻟﺸﺎﻩ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺸﺘﹼﻰ ﺒﺄﻤﺎﺴﻴﺔ ﺠﺯﻡ ﺒﺄﻨﻪ ﺴـﻴﻌﻭﺩ ﺇﻟـﻰ‬
‫ﺒﻼﺩﻩ ﻓﻲ ﺯﻤﻥ ﺍﻟﺭﺒﻴﻊ‪ ،‬ﻓﺘﺩﺍﺭﻙ ﺃﻤﺭﻩ ﻭﺃﺭﺴل ﺠﻤﺎﻋﺔ ﻤﻥ ﻋﻅﻤﺎﺀ ﺃﻤﺭﺍﺀﻩ ﻭﻤﻌﻬﻡ ﻜﺘﺎﺏ ﻤـﻀﻤﻭﻨﻪ‬
‫ﺇﻅﻬﺎﺭ ﺍﻟﻤﺤﺒﺔ ﻭﻁﻠﺏ ﺘﺄﻜﻴﺩ ﺍﻟﺼﻠﺢ‪ ،‬ﻓﺄﺠﺎﺒﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺫﻟﻙ]‪-٤٩‬ﺏ[ ﻋﻠﻰ ﻤﺎ ﻫﻭ ﺸﺄﻨﻪ ﻜﺭﻤـﻪ‬
‫ﻭﺨﻠﻊ ﻋﻠﻴﻬﻡ ﻭﺃﻜﺭﻤﻬﻡ)‪.(٤‬‬
‫ﻭﻓﻲ ﻏﺭﺓ ﺸﻌﺒﺎﻥ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٥ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺘﺨﺕ‬
‫ﻼ ﻤﻥ ﺍﻟﻤﻔﺴﺩﻴﻥ ﺨﺭﺝ ﻓﻲ ﻨﺎﺤﻴﺔ ﺭﻭﻡ ﺍﻴﻠﻲ ﻭﺍﻏﺘﻨﻡ ﻓﺭﺼـﺔ‬
‫ﻤﻠﻜﻪ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺒﻠﻐﻪ ﺃﻥ ﺭﺠ ﹰ‬
‫ﻏﻴﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻤﻤﺎﻟﻙ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺃﻅﻬﺭ ﺃﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺼﻁﻔﻰ‪ ،‬ﻭﻟﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﻘﺘﻭل )ﻤﺼﻁﻔﻰ(‪،‬‬
‫ﻭﺍﺠﺘﻤﻊ ﻋﻠﻴﻪ ﻤﻥ ﺭﻋﺎﻉ ﺍﻟﻨﺎﺱ ﻤﻘﺩﺍﺭ ﺃﺭﺒﻌﻴﻥ ﺃﻟﻑ ﻓﺎﺭﺱ ﻓﺎﻫﺘﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻟﺫﻟﻙ ﻭﻨﺩﺏ ﺍﻟﻭﺯﻴﺭ ﻤﺤﻤﺩ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٢‬ﺏ(؛ ﻭﺸﻬﺭﺯﻭﺭ )ﺸﻬﺭﺯﻭل(‪ :‬ﻜﻭﺭﺓ ﻓﻲ ﺍﻟﺠﺒﺎل ﺍﻟﻭﺍﺴـﻌﺔ ﺒـﻴﻥ‬
‫ﺃﺭﺒﻴل ﻭﻫﻤﺫﺍﻥ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﻟﻤﻭﺼل‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺍﻟﻤﻨﻁﻘﺔ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺍﻟـﺸﺭﻗﻴﺔ ﻤـﻥ ﺍﻟﻌـﺭﺍﻕ‪ .‬ﻟﻤﺯﻴـﺩ ﻤـﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٧٥‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٨٨٨‬‬
‫)‪(٢‬‬
‫ﻅﺎﻟﻡ‪ :‬ﻫﻲ ﻤﻘﺭ ﺇﻤﺎﺭﺓ ﺸﻬﺭﺯﻭﺭ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺍﻟﻤﻭﺼل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌ ﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦٩‬‬
‫)‪(٣‬‬
‫ﺤﻭل ﻓﺘﺢ ﻗﻼﻉ ﺍﻷﻜﺭﺍﺩ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺭﺠﻊ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪.٢٦٨‬‬
‫)‪(٤‬‬
‫ﻋﺭﻑ ﻫﺫﺍ ﺍﻟﺼﻠﺢ ﺒﻤﻌﺎﻫﺩﺓ ﺃﻤﺎﺴﻴﺔ ﺴﻨﺔ )‪ /٨‬ﺭﺠﺏ ‪٩٦٢/‬ﻫـ ‪ /٢٩-‬ﺃﻴﺎﺭ‪١٥٥٥ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤـﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴـﺔ‪ ،‬ﺹ‪١٠٥‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﺜﻤﺎﻨﻴـﺔ‪ ،‬ﺹ‪٣٤٧‬؛ ﺍﻴﻨﺎﻟﺠﻴـﻙ‪ ،‬ﺍﻟﺩﻭﻟـﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٦٢‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٧٣‬‬
‫‪١٧٧‬‬

‫ﺒﺎﺸﺎ ﻟﻘﺘﺎﻟﻪ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﻭﻟﺩ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻗﺩ ﺃﺭﺴل ﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭﻩ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺔ ﻫﺫﺍ‬
‫ﺍﻟﺨﺎﺭﺠﻲ‪.‬‬
‫ﺜﻡ ﺁل ﺃﻤﺭﻩ ﺇﻟﻰ ﺃﻥ ﻋﺴﻜﺭﻩ ﻟﻤﺎ ﺒﻠﻐﻬﻡ ﺇﻗﺒﺎل ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻴﻤﺎﻨﻲ ﺇﻟﻴﻬﻡ ﺘﻔﺭﻗﻭﺍ ﻋﻨﻪ ﺸﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ‪ ،‬ﺜﻡ‬
‫ﻤﺴﻙ ﻭﻗﺘل)‪.(١‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﻫﻨﺭﻱ ﺍﻟﺜﺎﻨﻲ(‪ ،‬ﺃﻥ ﺃﺒﺎﻩ ﻭﻗﻊ ﻓﻲ ﺃﺴﺭ ﺒﺎﻨﻴـﺎﺵ ﺍﺴـﺒﺎﻨﻴﺔ‪،‬‬ ‫ﻭﻜﺎﻥ ﻤﻥ ﺨﺒﺭ ﻤﻠﻙ ﺍﻟﻔﺭﻨﺞ ﺍﺒﺯﻴﻕ‬
‫ﻓﺎﻋﺘﻘﻠﻪ ﻭﺍﻟﺘﺠﺄ ﺍﺒﻨﻪ ﻫﺫﺍ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻌﻪ ﻋﺩﺓ ﻤﺭﺍﻜﺏ ﻻﺴﺘﺨﻼﺹ ﺃﺒﻴﻪ ﻭﺸـﺤﻨﻬﺎ‬
‫)‪(٣‬‬
‫ﻭﻜﺎﻥ ﺃﻤﻴﺭﹰﺍ ﺸﺠﺎﻋﹰﺎ ﻤﻘﺩﺍﻤﹰﺎ ﺫﺍ ﺒﺼﻴﺭﺓ ﺘﺎﻤﺔ ﺒﺄﺤﻭﺍل‬ ‫ﺒﺎﻟﻌﺴﺎﻜﺭ ﺼﺤﺒﻪ ﺍﻷﻤﻴﺭ ﺍﻜﻠﺒﻴﺭ ﻁﻭﺭﻏﺩﺝ ﺒﻙ‬
‫ﺍﻟﺒﺤﺭ‪ ،‬ﻓﺴﺎﺭ ﻓﻲ ﺫﻟﻙ ﺍﻷﺴﻁﻭل ﻓﻲ ﺴﺎﺩﺱ ﺭﺠﺏ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٤/‬ﻡ‪،‬‬
‫ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﺸﺎﻫﻴﻥ ﻤﻥ ﺠﺯﺍﺌﺭ ﺩﻭﺒﺭﻭﻨﻴﻙ‪ ،‬ﻭﻜﺎﻥ ﺒﻬﺎ ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻤﻥ ﻗـﻼﻉ ﺍﺴـﺒﺎﻨﻴﺔ‬
‫ﺘﺴﻤﻰ‪ ،‬ﺍﺸﺒﻴﻨﺔ‪ ،‬ﻓﺤﺎﺼﺭﻭﻫﺎ ﻤﺩﺓ ﺤﺘﻰ ﻏﻠﺒﻭﺍ ﻋﻠﻴﻬﺎ ﻭﻗﺘﻠﻭﺍ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻤﻘﺘﻠﻪ ﻋﻅﻴﻤﺔ ﻭﻤﻠﻜﻭﺍ ﺍﻟﺠﺯﻴﺭﺓ‬
‫ﻭﺍﻟﻘﻠﻌﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ .‬ﺜﻡ ﺘﻭﺠﻬﻭﺍ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﺍﻭﻟﻭﻨﻴﺔ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺴﻭﺍﺤل ﺭﻭﻡ ﺍﻴﻠﻲ ﻓﻬﺠﻤﻭﺍ ﻋﻠﻰ ﺒﻌـﺽ‬
‫ﻜﻔﺎﺭ ﺍﺭﻨﻭﺩ ﻤﻥ ﺍﻟﻌﺼﺎﺓ ﻓﻘﺘﻠﻭﺍ ﻭﺴﺒﻭﺍ ﻭﻏﻨﻤﻭﺍ ﻭﻜﺎﻥ ﺃﻓﺭﻨﺠﺔ ﻟﻤﺎ ﺒﻠﻐﻪ ﻤﺠـﻲﺀ ﻋـﺴﺎﻜﺭ ﺍﻹﺴـﻼﻡ‬
‫ﻟﻨﺠﺩﺘﻪ ﺘﻘﻭﻯ ﻓﺴﺎﺭ ﺒﺠﻤﻭﻋﻪ ﺇﻟﻰ ﻗﻠﻌﺔ ﻤﺎﺭﺘﺎﺒﻭ‪ ،‬ﻤﻥ ﻗﻼﻉ ﺍﺴﺒﺎﻨﻴﺔ ﻭﻜﺎﻨﺕ ﻤﺸﺤﻭﻨﺔ ﺒﺎﻟﺭﺠـﺎل ﻭﺁﻻﺕ‬
‫ﺍﻟﺤﺼﺎﺭ ]‪ -٥٠‬ﺃ[ ﻓﻬﺠﻡ ﻋﻠﻴﻬﺎ ﻭﺃﺨﺫﻫﺎ ﻗﻬﺭﹰﺍ ﻭﺍﻓﺘﺘﺢ ﻗﻠﻌﺘﻴﻥ ﺃﺨﺭﻴﻴﻥ ﻫﻨﺎﻙ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﺇﻓﺭﻨﺞ ﻗﺎﺼﺩﹰﺍ ﻤﻘﺭ ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻓﻨﺯل ﻋﻠﻰ ﺤﺼﻨﻴﻥ ﻤﻌﺘﺒﺭﻴﻥ ﻤﻥ ﺤﺼﻭﻥ ﺍﺴﺒﺎﻨﻴﺔ ﻓﻔﺘﺤﻬﻤـﺎ‬
‫ﻗﻬﺭﹰﺍ‪ .‬ﺜﻡ ﺴﺎﺭ ﻁﺎﻟﺒﺎ ﻗﺘﺎل ﻗﺎﺭﻟﻭﺍ‪ ،‬ﻤﻠﻙ ﺍﺴﺒﺎﻨﻴﺔ ﻭﻜﺎﻥ ﻤﺨﻴﻤﹰﺎ ﺇﻤﺎﻡ ﻗﻠﻌﺔ ﻨﺎﻤﻭﺭ‪ ،‬ﻭﻫـﻲ ﻤـﻥ ﺃﺤـﺴﻥ‬
‫ﺒﻼﺩﻩ‪ ،‬ﻓﻨﺯل ﺍﺒﺯﻴﻕ ﺘﺠﺎﻫﻪ ﻭﺘﻘﺎﺒل ﺍﻟﻌﺴﻜﺭﺍﻥ ﻭﺍﻟﺘﻘﻰ ﺍﻟﻔﺭﻴﻘﺎﻥ ﻭﺍﻟﺘﺤﻡ ﺒﻴﻨﻬﻤﺎ ﺍﻟﻘﺘﺎل ﻭﻋﻅـﻡ ﺍﻷﻤـﺭ‬
‫ﻭﻜﺎﻨﺕ ﺍﻟﻨﺼﺭﺓ ﻟﻌﺴﻜﺭ ﺃﻓﺭﻨﺠﺔ ﻋﻠﻰ ﻋﺴﻜﺭ ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻓﻤﺯﻗﻭﺍ ﻜل ﻤﻤﺯﻕ ﻭﻭﻗﻊ ﺍﻟﻘﺘل ﻓﻴﻬﻡ‪ ،‬ﻭﺍﻟﺘﺠـﺄ‬
‫ﻤﻠﻜﻬﻡ ﺇﻟﻰ ﺘﻠﻙ ﺍﻟﻘﻠﻌﺔ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﺍﺒﺯﻴﻕ ﺒﻌﺴﻜﺭ ﺍﻓﺭﺍﻨﺠﺔ ﻓﺎﻓﺘﺘﺢ ﻗﻠﻌﺔ ﻭﺍﻨﺒﺔ‪ ،‬ﻭﻤﻭﻴﻘﺔ‪ ،‬ﻭﻤﺎﺩﻴﻭﺱ‪ ،‬ﻭﻨﻴﺱ ﻗﻬﺭﺍﹰ‪ ،‬ﻭﻗﺘل ﻤـﻥ‬
‫ﺃﻫل ﻨﻴﺱ ﺃﺭﺒﻌﺔ ﺍﻻﻑ ﻨﻔﺭ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﻗﻠﻌﺔ ﺯﻨﺘﻴل‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻋﻤﺭ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﻗـﺭﺍل‬
‫ﺍﺴﺒﺎﻨﻴﺔ ﺫﻟﻙ ﻋﺠل ﺍﻟﻤﺴﻴﺭ ﻟﻨﺠﺩﺓ ﺃﻫل ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﻨﺯل ﺒﻌﺴﻜﺭﻩ ﻗﺒﺎﻟﺔ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﻋﻠﻰ ﺠﺒل ﻋﺎلٍ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٣٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٢٣‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٣‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﻁﻭﺭﻏﺩﺝ ﺒﻙ‪ :‬ﻭﻴﻌﺭﻑ ﻓﻲ ﺒﻌﺽ ﺍﻟﻤﺼﺎﺩﺭ ﺒﺎﺴﻡ )ﻁﻭﺭﻏﺩ‪ ،‬ﻁﻭﺭﻏﺩل(‪ :‬ﻭﻫﻭ ﺒﺤـﺎﺭ ﺨﻠـﻑ ﺨﻴـﺭ ﺍﻟـﺩﻴﻥ‬
‫ﺒﺭﺒﺭﻭﺴﺎ ﺒﻌﺩ ﻭﻓﺎﺘﻪ ﻓﻲ ﺃﻤﻭﺭ ﺍﻟﺒﺤﺭ‪ ،‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒـﻙ‪ ،‬ﺍﻟﺩﻭﻟـﺔ ﺍﻟﻌﻠﻴـﺔ‪ ،‬ﺹ‪١٠٢‬؛‬
‫ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٠٩‬؛ ﺃﺭﺴﻼﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٦١‬‬
‫‪١٧٨‬‬

‫ﻭﺃﺭﺴل ﻭﺯﻴﺭﻩ ﻓﻲ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻜﻔﺭﺓ ﻤﺩﺩﹰﺍ ﻟﻬﻡ‪ ،‬ﻭﺸﻌﺭ ﺍﺒﺯﻴﻕ ﺒﺫﻟﻙ ﻓﺄﻤﺭ ﻭﺯﻴﺭﻩ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻤﺴﻴﺭ ﺇﻟﻴﻪ‬
‫ﻓﺎﻗﺘﺘﻠﻭﻩ‪ ،‬ﻓﻜﺎﻨﺕ ﺍﻟﺩﺍﺌﺭﺓ ﻋﻠﻰ ﻋﺴﻜﺭ ﺍﺴﺒﺎﻨﻴﺔ ﻭﻗﺘل ﻤﻨﻬﻡ ﻨﺤﻭ ﺍﺜﻨﻲ ﻋﺸﺭ ﺃﻟﻑ ﻜﺎﻓﺭ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺭﺩ ﺨﺒﺭ ﺍﻟﻅﻔﺭ ﻭﺍﻟﻔﺘﺢ ﻤﻥ ﻁﺭﻑ ﻫﺭﻤﺯ‪ ،‬ﻭﺫﻟﻙ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻜﺎﻥ ﻗـﺩ ﺃﻨـﺸﺄ‬
‫ﻋﻤﺎﺭﺓ ﻓﻲ ﺒﺤﺭ ﺠﺩﺓ )ﺍﻟﺒﺤﺭ ﺍﻷﺤﻤﺭ(‪ ،‬ﻭﺠﻌل ﺍﻟﺭﺌﻴﺱ ﺒﻴﺭﻱ‪ ،‬ﻗﺒﻭﺩﺍﻨﻬﺎ ﺤﺫﺭﹰﺍ ﻤﻥ ﻫﺠـﻭﻡ ﻤﺭﺍﻜـﺏ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻠﻌﻴﻥ ﺒﺭﺘﻐﺎل‪ ،‬ﻋﻠﻰ ﺴﻭﺍﺤل ﺠﺩﺓ‪ ،‬ﻭﻴﻨﺒﻊ‪.‬‬
‫ﺜﻡ ﺃﻤﺭ ﺒﻴﺭﻱ ﺍﻟﻤﺫﻜﻭﺭ ﺃﻥ ﻴﺴﻴﺭ ﺇﻟﻰ ﻫﺭﻤﺯ‪ ،‬ﻭﻴﺴﺘﺨﻠﺼﻬﺎ ﻤﻥ ﺃﻴـﺩﻱ ﺍﻟﻜﻔـﺭﺓ‪ ،‬ﻓﺘﻭﺠـﻪ ﺇﻟﻴـﻪ‬
‫ﻭﺤﺎﺼﺭﻫﺎ ﺃﺸﺩ ﺤﺼﺎﺭ ﺤﺘﻰ ﺇﺫﺍ ﺘﻤﻜﻥ ﻤﻥ ﻓﺘﺤﻬﺎ ﺃﺭﻏﺒﻪ ﺍﻟﻜﻔﺎﺭ ﻭﺒﺫﻟﻭﺍ ﻟﻪ ﻤﻥ ﺍﻷﻤﻭﺍل ﺸﻴﺌﹰﺎ ﻜﺜﻴـﺭﺍﹰ‪،‬‬
‫)‪(٢‬‬
‫ﺫﻟﻙ‪ ،‬ﻗﺘﻠﻪ ﻭﺴـﻠﺏ ﻤﺎﻟـﻪ‬ ‫ﻓﻐﻠﺏ ﻋﻠﻴﻪ ﺍﻟﻁﻤﻊ‪ ،‬ﻭﻗﺒل ﺍﻟﻤﺎل ﻭﺍﻨﺜﻨﻰ ﺭﺍﺠﻌﹰﺎ)‪ ،(١‬ﻭﻟﻤﺎ ﺒﻠﻎ ﻨﺎﺌﺏ ﻤﺼﺭ‬
‫ﻭﻭﻟﻰ ]‪ -٥٠‬ﺏ[ ﻤﻜﺎﻨﻪ ﻟﺭﺠل ﻤﻥ ﺍﻟﺠﻨﺩ ﻴﻘﺎل ﻟﻪ‪ :‬ﺴﻴﺩﻱ ﻋﻠﻲ‪ ،‬ﻭﻜﺎﻥ ﺫﺍ ﺒﺼﻴﺭﺓ ﻭﻋﻠﻡ ﺒﺄﺤﻭﺍل ﺘﻠـﻙ‬
‫ﺍﻷﻁﺭﺍﻑ ﻓﺴﺎﺭ ﺴﻴﺩﻱ ﻋﻠﻲ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻬﻨﺩ‪ ،‬ﻭﻜﺎﻥ ﺃﺒﻭ ﺭﺯﻴﻥ ﺇﺫ ﺫﺍﻙ ﻴﺤﺎﺼﺭ ﺒﻨﺩﺭ ﺍﻟﺩﻴﻭ‬
‫ﻤﻥ ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﻓﻠﻤﺎ ﺴﻤﻊ ﻫﺠﻭﻡ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻋﻠﻰ ﻫﺭﻤﺯ ﻋﺎﺩ ﺭﺍﺠﻌﹰﺎ ﺇﻟﻴﻬﺎ ﻭﻜﺎﻥ ﻓﻲ ﻋﺩﺩ ﻜﺒﻴـﺭ ﻤـﻥ‬
‫ﺍﻷﻏﺭﺒﺔ ﻭﺍﻟﺒﺭﺠﺎﺕ ﻭﺍﺘﻔﻕ ﺃﻥ ﺍﻟﺘﻘﻰ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻫﻡ ﻤﺼﻌﺩﻭﻥ ﺇﻟﻰ ﺍﻟﻬﻨﺩ ﻭﻋﺴﻜﺭ ﺍﻟﺒﺭﺘﻐـﺎل ﻭﻫـﻡ‬
‫ﻤﻨﺤﺩﺭﻭﻥ ﻤﻨﻬﺎ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻫﺭﻤﺯ ﻓﻲ ﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ‪ :‬ﻓﻙ ﺍﻷﺴﺩ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﻋﺎﺸﺭ ﺭﻤﻀﺎﻥ ﻭﻗـﺕ‬
‫ﻻ ﺸﺩﻴﺩﹰﺍ ﻨﺼﺭ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻓﻴﻪ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺃﻏﺭﻗﻭﺍ ﺜﻼﺜﺔ ﻤﺭﺍﻜﺏ ﺒﻤﻥ ﻓﻴﻬﺎ‬
‫ﺍﻟﻌﺼﺭ ﻓﺎﻗﺘﺘل ﺍﻟﻔﺭﻴﻘﺎﻥ ﻗﺘﺎ ﹰ‬
‫ﻭﺃﺨﺫﻭﺍ ﺒﺭﺠﺘﻴﻥ ﻋﻅﻴﻤﺘﻴﻥ ﻭﻏﺭﺍﺒﻴﻥ ﺒﺠﻤﻴﻊ ﻤﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﻋﺩﻡ ﺃﺒﻭ ﺯﺭﻴﻥ ﺭﺌﻴﺴﻬﻡ ﺒﺒﺭﺠﺘﻪ ﻓﻠﻡ ﻴﻌﻠﻡ ﻟـﻪ‬
‫ﺨﺒﺭ)‪.(٣‬‬
‫ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺼﻤﻡ ﺍﻟﻌﺯﻡ ﻋﻠﻰ ﻗﺼﺩ ﺩﻴﺎﺭ ﺍﻟﻌﺠﻡ‪ ،‬ﺍﺼﻁﻠﺢ ﻤﻊ ﻓﺭﻨﺩﻭﺵ ﺼﺎﺤﺏ ﺍﻟﻤـﺎﻥ‬
‫ﻭﺠﻪ‪ ،‬ﻭﻤﻊ ﺫﻟﻙ ﻜﺎﻥ ﺍﻟﻜﻔﺎﺭ ﻻ ﻴﻘﺼﺭﻭﻥ ﻓﻲ ﺍﻟﻌﺒﺙ ﻭﺍﻟﻔﺴﺎﺩ ﻭﺍﻹﻏـﺎﺭﺓ ﻋﻠـﻰ ﺃﻁـﺭﺍﻑ ﺍﻟﻤﻤﺎﻟـﻙ‬
‫ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﻨﺎﺌﺏ ﺒﺩﻭﻥ ﺩﻴﻘﻭﻥ ﺒﺎﺸﺎ‪ ،‬ﺃﻥ ﻤﺜل ﺫﻟﻙ ﻻ ﻴﺤﺘﻤل‪ ،‬ﺩﻋﺎ ﺇﻟﻴﻪ ﺃﻤﺭﺍﺀ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ‬
‫ﻭﺸﺎﻭﺭﻫﻡ ﻓﻲ ﺃﻤﺭ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﺎﺘﻔﻘﺕ ﺍﻵﺭﺍﺀ ﻋﻠﻰ ﺍﻟﺤﺭﺏ ﻭﺍﻟﺠﻬﺎﺩ‪ ،‬ﻓﻨﻬﻀﻭﺍ ﺒﺤﺩﻫﻡ ﻭﺤﺩﻴﺩﻫﻡ ﻓﻨـﺎﺯﻟﻭﺍ‬
‫ﻗﻠﻌﺔ ﻗﺭﻴﺒﺔ ﻤﻥ ﺒﺩﻭﻥ ﻤﻥ ﺒﻼﺩ ﺍﻟﻜﻔﺭﺓ ﻴﻘﺎل ﻟﻬﺎ‪ :‬ﻗﻴﺸﻭﺍﺭ‪ ،‬ﻭﻜﺎﻨﺕ ﻗﻠﻌﺔ ﻤﻨﻴﻌﺔ ﺤﺼﻴﻨﺔ ﺃﺤﺎﻁ ﺒﻬﺎ ﻨﻬﺭ‪،‬‬
‫)‪(١‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٣٣‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٨٧‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.٥٠٤،‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﺒﻥ ﺘﻭﻗﻪ ﺩﻴﻥ‪ ،‬ﻭﻟﻲ ﻤﺼﺭ ﺴﻨﺔ )‪٩٦٣ – ٩٦١‬ﻫـ‪١٥٥٥ -١٥٥٣ /‬ﻡ(‪ .‬ﻟﻠﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٢٦٣‬؛ ﺍﻻﺴﺤﺎﻗﻲ‪ ،‬ﺍﺨﺒﺎﺭ ﺍﻻﻭل‪ ،‬ﺹ‪١٥٤‬؛ ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪،‬‬
‫ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦٥‬؛ ﺸﻠﺒﻲ‪ ،‬ﺍﻭﻀﺢ ﺍﻻﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪.١١٢‬‬
‫)‪(٣‬‬
‫ﺤﻭل ﺍﻟﺼﺭﺍﻉ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺍﻟﺒﺭﺘﻐﺎﻟﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤٦‬؛ ﻟﻭﺭﻴﻤﺭ‪ ،‬ﺝ‪ .‬ﺝ‪،‬‬
‫ﺩﻟﻴل ﺍﻟﺨﻠﻴﺞ‪ ،‬ﺍﻟﻘﺴﻡ ﺍﻟﺘﺎﺭﻴﺨﻲ‪ ،‬ﺍﻟﻁﺒﻌﺔ ﺍﻟﻤﻌﺩﻟﺔ‪ ،‬ﻗﻁﺭ‪) ،‬ﺩ‪.‬ﺕ( ‪ ،‬ﺝ‪ ،١‬ﺹ‪ .١٦‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻟﻭﺭﻴﻤﺭ‪،‬‬
‫ﺩﻟﻴل ﺍﻟﺨﻠﻴﺞ‪.‬‬
‫‪١٧٩‬‬

‫ﻭﻗﺩ ﺠﻌﻠﻭﺍ ﻟﻬﺎ ﻋﺩﺓ ﺃﺴﻭﺍﺭ ﻭﻋﺩﺓ ﺨﻨﺎﺩﻕ‪ ،‬ﻓﺠﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﻤﺤﺎﺼﺭﺘﻬﺎ ﻤﻥ ﻜل ﺠﺎﻨﺏ‪ .‬ﺜﻡ ﻁﻤـﻭﺍ‬
‫ﺒﻌﺽ ﺘﻠﻙ ﺍﻟﺨﻨﺎﺩﻕ ﺒﺎﻷﺤﻁﺎﺏ ﻭﺒﻨﻭﺍ ﻋﻠﻴﻪ ﻗﻠﺔ ﻤﻥ ﺍﻟﺘﺭﺍﺏ‪ ،‬ﻭﻨﺼﺒﻭﺍ ﻋﻠﻴﻬﺎ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﻟﻤﺎ ﻜﺎﻥ‬
‫ﺃﻭل ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﻫﺠﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻠﻰ ﺍﻟﻘﻠﻌﺔ ﻓﺩﺨﻠﻭﻫﺎ ﻭﻭﻀﻌﻭﺍ ﺍﻟﺴﻴﻭﻑ ﻓﻲ ﻤﻥ ﻓﻴﻬﺎ ﻤﻥ ﺍﻟﻜﻔـﺎﺭ‪،‬‬
‫ﻭﻫﻡ ﺨﻠﻕ ﻜﺜﻴﺭ ﻭﻨﻬﺒﻭﺍ ﻭﻏﻨﻤﻭﺍ ﻭﻭﺠﺩﻭﺍ ]‪ -٥١‬ﺃ[ ﻓﻴﻬﺎ ﻤـﻥ ﺃﺴـﺎﺭﻯ ﺍﻟﻤـﺴﻠﻤﻴﻥ ﺨﻠﻘـﹰﺎ ﻜﺜﻴـﺭﺍﹰ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺄﻁﻠﻘﻭﻫﻡ‪ .‬ﺜﻡ ﻨﺎﺯﻟﻭﺍ ﻗﻠﻌﺘﻴﻥ ﻗﺭﻴﺒﺘﻴﻥ ﻤﻨﻬﺎ ﻴﻘﺎل ﻷﺤﺩﻴﻬﻤﺎ‪ :‬ﻗﻭﺭﺘﻭﻨﺔ‪ ،‬ﻭﻟﻸﺨﺭﻯ ﺒﺎﺒﻭﻥ‪ ،‬ﻓﺄﻓﺘﺘﺤﻭﻫﻤـﺎ‬
‫ﻗﻬﺭﹰﺍ‪.‬‬
‫)‪(١‬‬
‫)ﺕ ‪٩٦٣‬ﻫــ‪١٥٥٦ /‬ﻡ(‪ ،‬ﺒـﺄﻥ‬ ‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﻤﻥ ﻨﺎﺌﺏ ﺍﻟﺠﺯﺍﺌﺭ ﺼﺎﻟﺢ ﺒﺎﺸﺎ‬
‫)‪(٢‬‬
‫ﻤﻥ ﺍﻟﻌﺭﺒﺎﻥ ﺒﺒﺭ ﺍﻟﻐﺭﺏ‪ ،‬ﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻰ ﺍﺴﺒﺎﻨﻴﺔ ﻴﺩﻋﻭﻩ ﺇﻟـﻰ ﻨـﺼﺭﺘﻪ‬ ‫ﻼ ﺸﺭﻴﻔﹰﺎ‬
‫ﺭﺠ ﹰ‬
‫)‪(٣‬‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻨﺎﺯﻟﻬـﺎ‬ ‫ﻭﻴﻌﺩﻩ ﻭﻴﻤﻨﻴﻪ‪ ،‬ﻓﺄﺭﺴل ﻟﻪ ﻋﻤﺎﺭﺓ ﻤﻥ ﺍﻟﺒﺤﺭ ﻟﺤﺼﺎﺭ ﻗﻠﻌﺔ ﻗﺎﺩﺱ‪ ،‬ﻭﺠﺎﺀ ﺍﻟﺭﺒﺙ‬
‫ﺒﻌﺴﻜﺭﻩ ﻤﻥ ﺠﻬﺔ ﺍﻟﺒﺭ ﻭﻜﺎﻥ ﻤﻥ ﻗﺼﺩﻩ ﺘﺴﻠﻴﻡ ﺍﻟﻘﻠﻌﺔ ﻟﻠﻜﻔﺎﺭ‪ ،‬ﻓﻠﻤﺎ ﻋﻠﻡ ﺫﻟﻙ ﺼـﺎﻟﺢ ﺒﺎﺸـﺎ‪ ،‬ﺃﺭﺴـل‬
‫ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺒﺤﺭ ﻁﻠﻌﻭﺍ ﻤﻥ ﺒﻌﺽ ﺍﻟﺴﻭﺍﺤل ﺇﻟﻰ ﻫﻨﺎﻙ‪ ،‬ﻓﻜﺒﺴﻭﺍ ﻋﺴﻜﺭ ﺍﻟﺭﺒﺙ ﻓﻬﺯﻤﻭﻩ‪ ،‬ﻭﻓﺭ ﻫـﻭ‬
‫ﺇﻟﻰ ﻤﺭﺍﻜﺵ‪ .‬ﺜﻡ ﻨﺎﺯل ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻗﻠﻌﺔ ﺒﺠﺎﻴﻪ)‪ ،(٤‬ﻭﻫﻲ ﻤﻥ ﺃﻋﻅﻡ ﺒـﻼﺩ ﺃﺴـﺒﺎﻨﻴﺔ ﻭﺃﺤـﺼﻨﻬﺎ‬
‫ﻓﺤﺎﺼﺭﻭﻫﺎ ﻤﺩﺓ ﺴﺘﺔ ﺃﻴﺎﻡ ﻓﺎﻓﺘﺘﺤﻭﻫﺎ ﻭﻗﺘﻠﻭﺍ ﻜل ﻤﻥ ﻓﻴﻬﺎ ﻭﺃﺴﺭﻭﺍ ﻭﻨﻬﺒﻭﺍ ﻭﻀﺒﻁﻭﻫﺎ ﻟﻠﺴﻠﻁﺎﻥ‪.‬‬
‫)‪(٥‬‬
‫)ﺕ ‪٩٨٥‬ﻫـ‪١٥٧٧ /‬ﻡ(‪،‬‬ ‫ﻭﻤﻤﺎ ﻭﻗﻊ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺃﻥ ﺼﺎﺤﺏ ﻗﺭﻴﻡ ﺩﻭﻟﺕ ﻜﺭﺍﻱ ﺨﺎﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٠٤‬؛ ﺍﻟﺠﻴﻼﻟﻲ‪،‬ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺠﺯﺍﺌﺭ ﺍﻟﻌﺎﻡ‪٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﻁ‪ ،٤‬ﺒﻴﺭﻭﺕ‪١٩٨٠ ،‬ﻡ‪ .‬ﺝ‪ ،٣‬ﺹ‪ .٨٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺠﻴﻼﻟﻲ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺠﺯﺍﺌﺭ؛ ﺍﻟﺼﻼﺒﻲ‪،‬‬
‫ﻋﻠﻲ ﻤﺤﻤﺩ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ " ﻋﻭﺍﻤل ﺍﻟﻨﻬﻭﺽ ﻭﺍﻟﺴﻘﻭﻁ" ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺭﻓﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٤ ،‬ﻡ‪ ،‬ﺹ‪.٢٦٣‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺼﻼﺒﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪.‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺸﻴﺦ ﺍﻟﺴﻌﺩﻱ )ﺕ ‪٩٦٤‬ﻫـ‪١٥٥٦ /‬ﻡ(‪ ،‬ﺤﺎﻜﻡ ﻓﺎﺱ ﻓﻲ ﺍﻟﻤﻐﺭﺏ‪ .‬ﻟﻠﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪:‬‬
‫ﻜﺭﻴﻡ‪ ،‬ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﺍﻟﻤﻐﺭﺏ ﻓﻲ ﻋﻬﺩ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻌﺩﻴﺔ‪ ،‬ﺸﺭﻜﺔ ﺍﻟﻁﺒﻊ ﻭﺍﻟﻨﺸﺭ‪ ،‬ﺍﻟﻤﻐﺭﺏ‪١٩٧٧ ،‬ﻡ‪ .‬ﺹ‪.٨٠‬‬
‫ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻜﺭﻴﻡ‪ ،‬ﺍﻟﻤﻐﺭﺏ ﻓﻲ ﻋﻬﺩ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻌﺩﻴﺔ؛ ﺍﻟﻐﻨﻴﻤﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻔﺘﺎﺡ ﻤﻘﻠﺩ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺘﺎﺭﻴﺦ‬
‫ﺍﻟﻤﻐﺭﺏ ﺍﻟﻌﺭﺒﻲ‪٦ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﻤﺩﺒﻭﻟﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٤ ،‬ﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪١٢٦‬؛ ﺍﻟﺼﻼﺒﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪.٢٦٧‬‬
‫)‪(٣‬‬
‫)ﺠﺎﺀ ﺍﻟﺸﺭﻴﻑ( ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٣‬ﺏ(؛ ﻭﺍﻟﺭﺒﺙ‪ :‬ﺃﻱ ﺍﻟﻤﺨﺎﺩﻉ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻤﻨﻅﻭﺭ‪،‬‬
‫ﻟﺴﺎﻥ ﺍﻟﻌﺭﺏ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٦٩‬‬
‫)‪(٤‬‬
‫ﺒﺠﺎﻴﺔ‪ :‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﻓﻲ ﺸﺭﻕ ﺍﻟﺠﺯﺍﺌﺭ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،١‬ﺹ‪٣٣٩‬؛‬
‫ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٠٦‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺃ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٤‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺍﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٣‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ‪،‬‬
‫] ‪ -٩٥‬ﺏ[‪.‬‬
‫‪١٨٠‬‬

‫ﺒﻠﻐﻪ ﺃﻥ ﻟﻜﻔﺎﺭ ﺍﻟﺭﻭﺱ ﺠﻤﻌﺔ ﻋﻅﻴﻤﺔ)‪ (١‬ﻭﺃﻥ ﻗﺼﺩﻫﻡ ﺍﻟﻬﺠﻭﻡ ﻋﻠﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻓﻬﺎﻟـﻪ ﺫﻟـﻙ‬
‫)‪(٢‬‬
‫ﻭﺠﻤﻊ ﻋﺴﺎﻜﺭﻩ ﻭﺴﺎﺭ ﺒﻬﻡ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﻜﻔﺎﺭ ﻭﻗﺩﻡ ﺃﻤﺎﻤﻪ ﻭﻟﺩﻩ ﻭﻭﻟﻲ ﺍﻟﻌﻬﺩ ﻤﻥ ﺒﻌﺩﻩ ﻤﻴﺭﺯﺍ ﻤﺤﻤـﺩ‬
‫)ﺕ ‪٩٩٢‬ﻫـ‪١٥٨٤ /‬ﻡ( ﻓﻲ ﻨﺤﻭ ﺃﺭﺒﻌﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل‪ ،‬ﻓﺎﻟﺘﻘﻰ ﻤﻊ ﺍﻟﻜﻔﺎﺭ ﻭﺩﺍﻡ ﺍﻟﺤﺭﺏ ﺒﻴﻨﻬﻡ ﻤﻥ ﺒـﻴﻥ‬
‫ﻻ ﺸـﺩﻴﺩﺍﹰ‪ ،‬ﻭﻨـﺼﺭ ﺍﷲ‬
‫ﺍﻟﺼﻼﺘﻴﻥ ﺇﻟﻰ ﻭﻗﺕ ﺍﻟﻤﻐﺭﺏ‪ ،‬ﻭﻓﻲ ﻭﻗﺕ ﺍﻟﺴﺤﺭ ﻟﺤﻕ ﺒﻪ ﺃﺒﻭﻩ ﻓﺎﻗﺘﺘﻠﻭﺍ ﻗﺘـﺎ ﹰ‬

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‫ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﻠﻡ ﻴﻨﺞ ﻤﻥ ﺍﻟﻜﻔﺭﺓ ﺇﻻ ﺍﻟﻘﻠﻴل‪.‬‬
‫ﺜﻡ ﺃﻥ ﻤﻠﻙ ﺇﻓﺭﻨﺞ ﻜﺎﻥ ﻗﺩ ﺍﺴﺘﻤﺩ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻨﺠﺩﻩ ﻓﺄﺭﺴل ﺇﻟﻴﻪ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤـﺔ ﺼـﺤﺒﺔ‬
‫ﺒﻴﺎﻻ ﺒﺎﺸﺎ ﺍﻟﻘﺒﻭﺩﺍﻥ‪ ،‬ﻓﺘﻭﺠﻪ ﻓﻲ ﺸﻌﺒﺎﻥ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ ﺒﻭﻟﻴﻪ‪ ،‬ﻓﻨﻬﺏ ﻭﺃﺤﺭﻕ ﻭﺨـﺭﺏ‪.‬‬
‫ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻤﺴﻴﻨﺔ)‪ ،(٣‬ﻓﻨﺎﺯﻟﻭﺍ ﺃﻋﻅﻡ ﻗﻼﻋﻬﺎ ﺯﻴﺠﻪ ﻭﻜﺎﻥ ﺃﻫﻠﻬﺎ ﻗﺩ ﻨﺯﺤﻭﺍ ﻋﻨﻬﺎ ﺇﻟﻰ ﺍﻟﺠﺒﺎل‬
‫]‪ -٥١‬ﺏ[ ﻭﻟﻡ ﻴﺒﻕ ﺒﻬﺎ ﺇﻻ ﺍﻟﻤﺤﺎﺭﺒﻭﻥ ﻓﺨﺭﺠﻭﺍ ﻋﻠﻰ ﻗﺘﺎل ﺍﻟﻤﺴﻠﻤﻴﻥ‪ .‬ﺜﻡ ﺍﻨﻬﺯﻤـﻭﺍ ﻫـﺎﺭﺒﻴﻥ ﺇﻟـﻰ‬
‫ﻗﻠﻌﺘﻬﻡ ﻓﺄﻋﺠﻠﻬﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻟﻡ ﻴﻤﻜﻨﻭﻫﻡ ﻤﻥ ﺇﻗﻔﺎل ﺍﻟﺒﺎﺏ ﻓﺩﺨﻠﻭﻫﺎ ﻤﻌﻬﻡ ﻭﻗﺘﻠﻭﺍ ﻜل ﻤـﻥ ﺒﻬـﺎ ﻤـﻥ‬
‫ﺍﻟﻜﻔﺎﺭ‪ .‬ﺜﻡ ﺤﺎﺼﺭ ﻫﻨﺎﻙ ﺜﻼﺙ ﻗﻼﻉ ﺃُﺨﺭ‪ .‬ﻓﺎﻓﺘﺘﺤﻬﺎ ﻗﻬﺭﹰﺍ ﻭﻗﺘل ﻤﻘﺎﺘﻠﻴﻬﺎ‪ ،‬ﻭﺃﺴﺭ ﺍﻟﺒﺎﻗﻴﻥ‪.‬‬
‫ﺜﻡ ﺃﺨﺒﺭ ﺒﻴﺎﻻ ﺒﺎﺸﺎ‪ ،‬ﺒﺄﻥ ﺃﻨﺩﺭﻁﺭﻴﻪ ﻗﺒﻭﺩﺍﻥ ﺍﺴﺒﺎﻨﻴﺔ ﺃﻤﺎﻡ ﻨﺎﺒﻭﻟﻲ‪ ،‬ﻓﺘﻭﺠﻪ ﺇﻟﻴﻬﻡ ﻓـﺎﺨﺘﻔﻰ ﻤﻨـﻪ‪،‬‬
‫ﻭﺍﺠﺘﻬﺩ ﻓﻲ ﺘﺤﺼﻴﻠﻪ ﻓﻤﺎ ﺃﻤﻜﻥ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﻓﻨﺎﺯل ﺒﻌﺽ ﻗﻼﻉ ﺠﺯﺍﺌﺭ ﻫﻨﺎﻙ‪ ،‬ﻓﺨﺭﺒﻬﺎ ﻭﺃﺤﺭﻗﻬﺎ ﻭﺃﺨﺫ ﺃﻤﻭﺍﻟﻬﺎ‪ .‬ﺜﻡ ﺴﺎﺭ ﺇﻟﻰ ﺘﺨﻠﻴﺹ‬
‫ﺍﻟﻘﻠﻌﺔ ﺍﻟﺘﻲ ﻫﻲ ﻤﻁﻠﻭﺏ ﺃﻓﺭﻨﺠﺔ ﻤﻥ ﺃﻴﺩﻱ ﺃﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﻫﻲ ﺇﻟﻴﻪ‪ ،‬ﻓﻤﺭ ﻓﻲ ﻁﺭﻴﻘﻪ ﻋﻠﻰ ﻗﻠﻌﺔ ﻜـﺴﺘﻠﻴﺔ‪،‬‬
‫ﻓﺤﺎﺼﺭﻫﺎ ﻓﺎﺴﺘﺄﻤﻥ ﺃﻫﻠﻬﺎ ﻭﺃﻁﺎﻋﻭﺍ ﺍﻓﺭﻨﺠﺔ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل )ﺠﻤﻌﻴﺔ ﻋﻅﻤﺔ(؛ ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٣‬ﺏ(‪) ،‬ﺠﻤﻌﻭﺍ ﺠﻤﻭﻋﺎﹰ ﻋﻅﻴﻤﺔ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺏ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪،١‬ﺹ‪٢٩٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺍﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٩‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١٥‬؛ ﺤﺴﻭﻥ‪ ،‬ﻋﻠﻲ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻭﺍﻟﺭﻭﺱ‪ ،‬ﺍﻟﻤﻜﺘﺏ‬
‫ﺍﻷﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٢ ،‬ﻡ‪ ،‬ﺹ‪ .٦٥‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ]‪-٩٦‬‬
‫ﺃ[‪.‬‬
‫)‪(٣‬‬
‫ﻤﺴﻴﻨﻪ ‪). Messine‬ﻤﺴﻴﻨﻲ(‪ :‬ﺒﻠﺩﺓ ﻋﻠﻰ ﺴﺎﺤل ﺠﺯﻴﺭﺓ ﺼﻘﻠﻴﺔ‪ ،‬ﻓﻲ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٣٠‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤٢٨٦‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٦٢‬ﺃ(‪.‬‬
‫‪١٨١‬‬

‫ﺜﻡ ﺴﺎﺭ ﺇﻟﻰ ﻗﻠﻌﺔ ﺍﻟﻴﻪ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻴﺤﺎﺼﺭﻫﺎ ﺇﺫ ﺠﺎﺀ ﻗﺒﻭﺩﺍﻥ ﺃﻓﺭﻨﺠﺔ ﻓﺄﺨﺒﺭ ﺒـﺄﻥ ﻤـﺭﺍﺩ ﻤﻠﻜﻬـﻡ‬
‫ﻟﻴﺴﺕ ﻫﺫﻩ ﺍﻟﻘﻠﻌﺔ ﺒل ﻗﻠﻌﺔ ﻗﺎﻟﻴﺔ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻤﻨﻊ ﺍﻟﻘﻼﻉ ﻓﻬﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻴﻬﺎ ﻓﺄﻋﺠﻠﻬﻡ ﺍﻟﺸﺘﺎﺀ‬
‫ﻭﻤﻀﻰ ﺯﻤﻥ ﺍﻟﺒﺤﺭ ﻓﻌﺎﺩﻭﺍ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٦ /‬ﻡ‪ ،‬ﺘﻡ ﺒﻨﺎﺀ ﺍﻟﺠﺎﻤﻊ ﺍﻟﺴﻠﻴﻤﺎﻨﻲ‪ ،‬ﺍﻟﺫﻱ ﻫﻭ ﻤﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻋﺠﺎﺌﺏ ﺍﻟﺩﻨﻴﺎ ﻭﻜﺎﻥ ﺍﻟﺸﺭﻭﻉ ﻓﻴﻪ ﺴﻨﺔ ﺴﺘﺔ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٩ /‬ﻡ )‪.(٢‬‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٩٣‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣١٣‬؛‬
‫ﺍﺭﺴﻼﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٦١‬‬
‫)‪(٢‬‬
‫ﻫﻨﺎﻙ ﺒﻴﺎﺽ ﻤﻘﺩﺍﺭﻩ ﺜﻼﺙ ﺼﻔﺤﺎﺕ ﻭﻨﺼﻑ‪ ،‬ﻭﻫﻲ ﻨﺼﻑ ﻟﻭﺤﺔ ]‪ -٥١‬ﺏ[‪ ،‬ﻭﻟﻭﺤﺔ ]‪ -٥٢‬ﺃ‪ ،‬ﺏ[‪ -٥٣] ،‬ﺏ[‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺫﻜﺭ ﺍﺤﺩﺍﺙ ﺴﻨﺔ )‪٩٦٦‬ﻫـ‪١٥٥١/‬ﻡ(‪ ،‬ﻭﺍﻨﺘﻘل ﻤﻨﻬﺎ ﺍﻟﻰ ﺍﺤﺩﺍﺙ ﺴﻨﺔ )‪٩٧١‬ﻫـ‪١٥٥٦/‬ﻡ(‪ ،‬ﺜﻡ‬
‫ﻋﺎﺩ ﺍﻟﻰ ﺍﺤﺩﺍﺙ ﺴﻨﺔ )‪٩٧٠‬ﻫـ‪١٥٥٥/‬ﻡ(‪ ،‬ﺜﻡ ﻴﻌﻭﺩ ﺍﻟﻰ ﺍﺤﺩﺍﺙ ﺴﻨﺔ )‪٩٧١‬ﻫـ‪١٥٥٦/‬ﻡ(‪ ،‬ﻭﻤﻥ ﺜﻡ ﺍﺤﺩﺍﺙ ﺴﻨﺔ‬
‫)‪٩٧٤‬ﻫـ‪١٥٥٨/‬ﻡ(‪ ،‬ﻭﻫﻲ ﺘﺘﻌﻠﻕ ﺒﻔﺘﺢ ﺴﻜﺩﻭﺍﺭ )ﺍﻟﺤﻤﻠﺔ ﺍﻻﺨﻴﺭﺓ ﻟﻠﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ(‪ ،‬ﻭﻤﻥ ﺜﻡ ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻴﻬﺎ‬
‫ﻭﺘﺴﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺍﻟﺤﻜﻡ‪ .‬ﻭﺘﻘﻊ ﻫﺫﻩ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻓﻲ ﻟﻭﺤﺔ ﻭﺍﺤﺩﺓ ﻓﻘﻁ‪ .‬ﻭﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٣‬ﺏ‪ -٣٦٤ ،‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٢٧٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺍﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣٢٣‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٦‬ﺃ‪ ،‬ﺏ(؛ ﺍﺒﻥ ﺍﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٢٢‬؛‬
‫ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٤٠‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٩٣‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١٠٦‬؛‬
‫ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٤٨‬؛ ﻜﻠﻭ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ‪ ،‬ﺹ‪١٩٥‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ ) ‪ -٥٤‬ﺏ ‪-٦٨ ،‬‬
‫ﺃ‪ -١٠٧ ،‬ﺏ (‪.‬‬
‫‪١٨٢‬‬

‫• ]‪ -٥٣‬ﺏ[ ﺫﻜﺭ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﻋﻅﻡ‬


‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻤﻤﻥ ﻟﻡ ﻴﺫﻜﺭﻫﻡ ﺼﺎﺤﺏ ﺍﻟﺸﻘﺎﺌﻕ‪ ،‬ﻤﻤﻥ ﺃﻏﻔﻠﻪ ﺃﻭ ﺘﺄﺨﺭﺕ ﻭﻓﺎﺘﻪ‬
‫ﻋﻥ ﻭﻓﺎﺘﻪ)‪:(١‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٦٥‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻌﺎﻤل ﻤﺼﻠﺢ ﺍﻟﺩﻴﻥ ﻤﺼﻁﻔﻰ ﺒﻥ ﻋﻠﻲ ﺍﻟﻨﻜﺴﺎﺭﻱ‬
‫‪١٥٥٧‬ﻡ(‪:‬‬
‫)‪(٣‬‬
‫ﻭﺘﻭﻟﻰ ﻋﺩﺓ ﻤﺩﺍﺭﺱ ﻓﻲ ﺒﻼﺩ ﻋﺩﻴﺩﺓ ﻤﻨﻬﺎ‪ ،‬ﻤﺩﺭﺴﺔ‬ ‫ﻗﺭﺃ ﻭﺒﺭﻉ ﻭﺘﺨﺭﺝ ﺒﺎﻟﻤﻭﻟﻰ ﺤﺴﺎﻡ ﺍﻟﺩﻴﻥ‬
‫ﻤﻐﻨﻴﺴﺎ‪ ،‬ﻭﺍﻟﻤﺭﺍﺩﻴﺔ ﺒﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﻐﺩﺍﺩ‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﺤﻠﺏ‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ‬
‫ﻭﻭﻟﻲ ﺘﺩﺭﻴﺱ ﻤﺩﺭﺴﺔ ﺁﻴﺎ ﺼﻭﻓﻴﺎ ﺒﺜﻤﺎﻨﻴﻥ ﺩﺭﻫﻤ ﹰﺎ‪ .‬ﺜﻡ ﺍﺴﺘﻘﻀﻰ ﺒﺄﺩﺭﻨﺔ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﺍﺴﺘﻤﺒﻭل‪.‬‬
‫)‪(٤‬‬
‫ﺜﻡ ﻋﻴﻥ ﻟﻪ ﻤﺩﺭﺴﺔ ﺩﺍﺭ ﺍﻟﺤﺩﻴﺙ ﺍﻟﺘﻲ ﺤﺩﺩﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ‬ ‫ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﺠﻌل ﻤﺘﻘﺎﻋﺩﹰﺍ ﺒﻤﺎﺌﺔ ﺩﺭﻫﻡ‬
‫ﺴﻠﻴﻤﺎﻥ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻫﻭ ﺃﻭل ﻤﺩﺭﺱ ﺒﻬﺎ‪ ،‬ﻭﻤﺎﺕ ﻭﻫﻭ ﻤﺩﺭﺴﻬﺎ ﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺘﻴﻥ‬
‫ﻼ ﺩﻴﻨﺎﹰ‪ ،‬ﺨﻴﺭﹰﺍ ﻁﺎﺭﺤ ﹰﺎ ﻟﻠﺘﻜﻠﻑ‪ ،‬ﻤﺘﻌﻔﻔ ﹰﺎ ﻓﻲ ﻗﻀﺎﺌﻪ‪،‬‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٧ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻋﺎﻟﻤ ﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﻤﻨﺠﻤﻌﹰﺎ ﻋﻥ ﺍﻟﻨﺎﺱ ﺇﻻ ﺃﻨﻪ ﻜﺎﻥ ﻴﻨﺴﺏ ﺇﻟﻰ ﺒﻌﺽ ﻏﻔﻠﺔ‪.‬‬

‫)‪(٥‬‬
‫)ﺕ ‪٩٦٩‬ﻫـ‪١٥٦١ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﻋﺭﺏ‬
‫ﻗﺭﺃ ﻭﺒﺭﻉ ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ ﻭﺸﻬﺩ ﻜل ﻟﻪ ﺒﺎﻟﻔﻀل‪ ،‬ﻭﻭﻟﻲ ﺘﺩﺍﺭﻴﺱ ﻋﺩﻴﺩﺓ ﺤﺘﻰ ﻭﺼل‬

‫)‪(١‬‬
‫)ﻤﻤﻥ ﻟﻡ ‪.......‬ﻋﻥ ﻭﻓﺎﺘﻪ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٤‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧١‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٣٤١‬ﺫﻜﺭ‬
‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٦٩‬ﻫـ‪١٥٦١ /‬ﻡ(؛ ﺃﺭﺴﻼﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٨٦‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪،‬‬
‫ﺝ‪ ،٤‬ﺹ‪٣٢٧‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٦‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺤﺴﺎﻡ ﺍﻟﺩﻴﻥ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ )ﺕ ‪٩٢٦‬ﻫـ‪١٥١٩ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ‬
‫ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٣١‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺩﺭﻫﻤﺎﹰ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧١‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٤٩‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ‬ ‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ٢٦‬ﺫﻜﺭﻩ ﺒﺎﺴﻡ ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﺒﺭﻭﺴﻭﻱ(؛‬
‫ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٧١‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٥٩‬‬
‫‪١٨٣‬‬

‫ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺃﺴﻜﺩﺍﺭ ﺍﻟﺘﻲ ﺃﻨﺸﺄﺘﻬﺎ ﺒﻨﺕ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ)‪ .(١‬ﺜﻡ ﻭﻗﻊ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻌﻼﻤﺔ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ‬
‫ﺍﻟﻤﻔﺘﻲ ﻭﺤﺸﻪ‪ ،‬ﺒﺴﺒﺏ ﻗﺒﻭﻟﻪ ﻟﺒﻌﺽ ﺘﻼﻤﺫﺘﻪ ﻓﺄﺩﻯ ﺫﻟﻙ ﺇﻟﻰ ﺇﺤﻀﺎﺭﻩ ﺇﻟﻰ ﺍﻟﺩﻴﻭﺍﻥ ﻭﺘﻌﺯﻴﺯﻩ ﺒﺎﻟﻀﺭﺏ‬
‫ﻭﺍﻟﻨﻔﻲ ﻋﻥ ﺍﻟﺒﻠﺩ ]ﺒﺭﻭﺴﺎ[ )‪ .(٢‬ﺜﻡ ﺘﻐﻠﺒﺕ ﺍﻟﻌﻨﺎﻴﺔ ﻭﺍﻟﺭﺃﻓﺔ ﻓﺄﻋﻴﺩ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل‬
‫ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺒﺴﺘﻴﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻓﺴﺎﻓﺭ ﻓﻲ ﺍﻟﺒﺤﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻼ ﻤﺘﻘﺸﻔﺎﹰ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻜﺎﻥ‬
‫ﻭﻜﺎﻥ ﺍﻟﺯﻤﺎﻥ ﺸﺎﺘﻴ ﹰﺎ ﻓﺄﺼﺎﺒﻪ ﺍﻟﻐﺭﻕ ﺒﻴﻥ ﺭﻭﺩﺱ ﻭﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪ ،‬ﻜﺎﻥ ﻓﺎﻀ ﹰ‬
‫ﻤﻌﺠﺒﹰﺎ ﺒﻨﻔﺴﻪ‪.‬‬

‫)‪(٣‬‬
‫)ﺕ ‪٩٧٧‬ﻫـ‪١٥٦٩ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻔﺎﻀل ﻤﺤﻤﺩ ﺍﻷﺴﻜﻭﺒﻲ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﺍﻟﻨﺠﺎﺭ‬
‫)‪(٤‬‬
‫ﻗﺭﺃ ﻭﺒﺭﻉ ﻭﺩﺍﺭ ﻋﻠﻰ ] ‪ -٥٤‬ﺃ[ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ ﻭﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺇﺴﺤﺎﻕ ﺍﻷﺴﻜﻭﺒﻲ‬
‫)ﺕ‪٩٤٤‬ﻫـ‪ ،(١٥٣٧ /‬ﻭﺘﺨﺭﺝ ﻋﻨﺩﻩ ﻭﻭﻟﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﺍﻟﻤﻌﺘﺎﺩ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ‬
‫ﺍﻟﺜﻤﺎﻥ)‪ ،(٥‬ﺜﻡ ﺠﻌل ﻗﺎﻀﻴﹰﺎ ﺒﺒﻐﺩﺍﺩ‪ ،‬ﺜﻡ ﻋﺯل ﻭﺠﻌل ﻤﺘﻘﺎﻋﺩﹰﺍ ﺒﺜﻤﺎﻨﻴﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﺘﻭﻓﻲ ﻓﻲ ﺃﻭل ﺴﻠﻁﻨﺔ‬
‫ﻼ ﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺘﻔﺴﻴﺭ ﻭﻋﻠﻭﻡ ﺍﻷﺩﺏ‪.‬‬
‫ﻼ ﻜﺎﻤ ﹰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀ ﹰ‬

‫)‪(٦‬‬
‫)ﺕ ‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻋﺒﺩ ﺍﻟﺒﺎﻗﻲ ﺒﻥ ﻋﻠﻲ ﺍﻟﻌﺭﺒﻲ ﺍﻷﻨﻁﺎﻜﻲ ﺍﻷﺼل‬
‫ﺍﺸﺘﻐل ﻭﺤﺼل ﻭﻭﻟﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل‬
‫ﺇﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ)‪ .(٧‬ﺜﻡ ﺇﻟﻰ ﻗﻀﺎﺀ ﻤﻜﺔ ﺍﻟﻤﺸﺭﻓﺔ‪ .‬ﺜﻡ ﻋﺯل ﻤﻨﻬﺎ ﻭﺠﻌل ﻤﺘﻘﺎﻋﺩﹰﺍ ﺒﺘﺴﻌﻴﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ‬

‫)‪(١‬‬
‫ﻫﻲ ﻤﻬﺭﻤﺎﻩ ﺴﻠﻁﺎﻥ‪ ،‬ﺍﻟﺒﻨﺕ ﺍﻟﻭﺤﻴﺩﺓ ﻟﻠﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻭﺯﻭﺠﺔ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺭﺴﺘﻡ ﺒﺎﺸﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻻﻟﻲ‬
‫ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣١٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٤٩‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧١‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪،‬‬
‫ﺹ‪.٣٥٠‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٩٤‬؛ ﺍﻟﻐﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٢٧‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﺇﺴﺤﺎﻕ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻻﺴﻜﻭﺒﻲ ﺃﻭ ﺍﻟﺒﺭﺼﺎﻭﻱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫)‪ -٣٦٦‬ﺏ(؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣١٨‬؛ ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ٢٨١‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ‬
‫ﺴﻨﺔ ‪٩٤٣‬ﻫـ‪١٥٣٦ /‬ﻡ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪،٨‬‬
‫ﺹ‪.٢٥٤‬‬
‫)‪(٥‬‬
‫ﺍﻟﻤﻘﺼﻭﺩ ﻫﻨﺎ‪ :‬ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﻭﺤﻴﺜﻤﺎ ﻭﺭﺩﺕ ﺘﻌﻨﻲ ﺫﻟﻙ‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪٧٣٩‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٦٠‬؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٣٥٩‬‬
‫)‪(٧‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﺘﻭﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٥١‬ﻫـ‪١٥٤٤ /‬ﻡ(‪.‬‬
‫‪١٨٤‬‬

‫)‪(١‬‬
‫ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺤﺎﻴﺯﺠﻪ‪ ،‬ﻭﻭﻫﺒﻬﺎ ﻟﻠﻭﺯﻴﺭ‬ ‫ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ ﻭﺒﻨﻲ ﺒﻬﺎ ﺍﻟﺤﻤﺎﻡ ﺍﻟﻤﻌﺭﻭﻓﺔ ﺒﺎﻟﻅﻠﻤﻴﺔ‬
‫ﺍﻷﻋﻅﻡ ﺭﺴﺘﻡ ﺒﺎﺸﺎ ﻓﻌﻭﻀﻪ ﻋﻨﻬﺎ ﻗﻀﺎﺀ ﻤﺼﺭ‪ ،‬ﻓﻭﻟﻴﻬﺎ ﻭﻟﻡ ﺘﺤﻤﺩ ﺴﻴﺭﺘﻪ ﻓﻴﻬﺎ‪ .‬ﺜﻡ ﻋﺯل ﻤﻨﻬﺎ ﻭﺃﻋﻴﺩ‬
‫ﻻ‪ .‬ﺜﻡ ﻤﺎﺕ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﻫﻭ‬
‫ﺇﻟﻰ ﺘﻘﺎﻋﺩﻩ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻤﻜﺔ ﻨﺎﺌﺒ ﹰﺎ‪ .‬ﺜﻡ ﻋﺯل ﻤﻨﻬﺎ‪ ،‬ﻭﺒﻘﻲ ﻤﻌﺯﻭ ﹰ‬
‫ﻴﺘﺭﻗﺏ ﻗﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٣ /‬ﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٧٩‬ﻫـ‪١٥٧١ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺤﺎﺝ ﺤﺴﻥ‬
‫ﻗﺭﺃ ﻭﺩﺍﺭ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺍﻟﻤﻌﻠﻡ‪ ،‬ﻭﺘﺨﺭﺝ ﻋﻨﺩﻩ ﻭﻭﻟﻲ‬
‫ﺍﻟﻤﺩﺍﺭﺱ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻴﺎ ﺼﻭﻓﻴﺎ ﺒﺴﺘﻴﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﺇﻟﻰ‬
‫ﺇﺤﺩﻯ ﻤﺩﺍﺭﺱ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻨﻭﺭﺓ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﻤﻜﺔ ﻭﺒﺭﻉ ﻭﻫﻭ‬
‫ﺽ ﺒﻬﺎ‪ ،‬ﻜﺎﻥ ﻋﺎﻟﻤ ﹰﺎ ﻤﺸﺭﻋﺎ‪ ً،‬ﺫﺍ ﻫﻴﺌﺔ ﺤﺴﻨﺔ ﻭﻭﻗﺎﺭ ﺘﺎﻡ‪ ،‬ﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ ﻓﻲ ﻗﻀﺎﺌﻪ‪.‬‬
‫ﻗﺎ ٍ‬

‫)‪(٣‬‬
‫)ﺕ‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻔﺎﻀل ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﺸﻴﺦ ﺍﻹﺴﻼﻡ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ ﺍﻟﻤﻔﺘﻲ‬
‫‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ(‪:‬‬
‫ﻨﺸﺄ ﻓﻲ ﻋﺯ ﻭﺍﻓﺭ ﻭﺭﻓﺎﻫﻴﺔ ﺯﺍﺌﺩﺓ‪ ،‬ﻭﺍﺸﺘﻐل ﺒﺎﻟﻌﻠﻡ ﻭﺤﺼل ﻁﺭﻓﹰﺎ ﺼﺎﻟﺤﹰﺎ ﻤﻨﻪ‪ ،‬ﻭﻭﻟﻲ ﺍﻟﻤﺩﺍﺭﺱ‪.‬‬
‫ﺜﻡ ﺍﺴﺘﻘﺭ ﺒﺩﻤﺸﻕ ﺍﻟﺸﺎﻡ ﻤﺩﺓ‪ .‬ﺜﻡ ﻋﺯل ﻤﻨﻬﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ)‪ ،(٤‬ﻭﺘﻭﻓﻲ ﺒﻬﺎ ﺴﻨﺔ ﺇﺤﺩﻯ‬
‫)‪(٥‬‬
‫ﻜﺎﻥ ﺸﺎﺒ ﹰﺎ ﻅﺭﻴﻔ ﹰﺎ ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ ]‪ -٥٤‬ﺏ[ ﺤﺴﻥ ﺍﻷﺨﻼﻕ‬ ‫ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٣ /‬ﻡ‬

‫)‪(١‬‬
‫ﺒﻴﺎﺽ ﻓﻲ ﺍﻷﺼل‪ ،‬ﻭﺍﻹﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧١‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ‬
‫ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪.٣٦١‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪.٤١٨‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺏ(؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣٢٧‬؛ ﺍﺒﻥ ﻻﻟﻲ‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪،‬‬ ‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٦٥‬؛‬ ‫ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٦٤‬؛‬
‫ﺹ‪.٢٣٦‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﺘﻭﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ ﻤﻥ ﻏﻴﺭ ﻁﻠﺏ ﻤﻨﻪ ﻭﻻ ﺭﻏﺒﺔ(‪.‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻗﺎل ﻓﻲ ﺫﻴل ﺍﻟﺸﻘﺎﺌﻕ‪ :‬ﺃﻨﻪ ﺩﻓﻥ ﻓﻲ ﻤﻘﺎﺒﺭ ﺍﻟﺼﺎﻟﺤﻴﻥ(؛ ﻭﻟﻡ ﺃﺠﺩ ﻤﺎ ﺫﻜﺭﻩ ﺍﻟﻤﺅﻟﻑ‬
‫ﻓﻲ ﺫﻴل ﺍﻟﺸﻘﺎﺌﻕ ) ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ(‪.‬‬
‫‪١٨٥‬‬

‫ﻴﺤﺏ ﺍﻟﺘﺠﻤل ﻓﻲ ﻟﺒﺎﺴﻪ ﻭﺩﻭﺍﺒﻪ ﻭﺨﺩﺍﻤﻪ)‪ ،(١‬ﻋﺎﺭﻓ ﹰﺎ ﺒﺎﻟﻠﺴﺎﻥ ﺍﻟﻌﺭﺒﻲ ﻴﺤﻔﻅ ﻟﻪ)‪.(٢‬‬

‫)‪(٣‬‬
‫)ﺕ ‪٩٧٢‬ﻫـ‪١٥٦٤ /‬ﻡ(‪ ،‬ﺃﺨﻭ‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﺍﻟﻌﻼﻤﺔ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ‬
‫ﺍﻟﻤﻭﻟﻰ ﺍﻟﺴﺎﺒﻕ‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻗﺭﺃ ﻭﺒﺭﻉ‪ ،‬ﻭﻭﻟﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﻤﻨﻬﺎ ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ‬
‫)‪(٤‬‬
‫ﻫﺠﺭﻱ‪/‬‬ ‫ﻤﺤﻤﺩ ﺍﻟﺼﻐﻴﺭ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﹰﺎ[‪ ،‬ﻭﺘﻭﻓﻲ ﻭﻫﻭ ﻤﺩﺭﺱ ﺒﻬﺎ ﺴﻨﺔ ﺍﺤﺩﻯ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫‪١٥٦٤‬ﻡ‪ ،‬ﻭﻟﻡ ﻴﺒﻠﻎ ﺴﻨﻪ ﺍﻟﺜﻼﺜﻴﻥ‪ ،‬ﻭﻜﺎﻥ ﺫﻜﻴ ﹰﺎ ﻓﻅﻨ ﹰﺎ ﺤﺩﻴﺩ ﺍﻟﻠﺴﺎﻥ ﻗﻭﻱ ﺍﻟﺠﻨﺎﻥ ﻴﺘﻭﻗﺩ ﻓﻀﻼﹰ‪ ،‬ﻭﻜﺎﻥ‬
‫)‪(٥‬‬
‫ﺍﻟﻤﻌﺭﻭﻑ ﺍﻟﺒﺭﺸﻌﺜﺎ‪ ،‬ﺤﺘﻰ‬ ‫ﻴﺤﻔﻅ ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﺍﻷﺸﻌﺎﺭ ﺍﻟﻌﺭﺒﻴﺔ ﺇﻻ ﺃﻨﻪ ﺴﻠﻁ ﻋﻠﻰ ﻨﻔﺴﻪ ﺃﻜل ﺍﻟﺩﺭﻴﺎﻕ‬
‫ﺃﻓﺴﺩ ﻤﺯﺍﺠﻪ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﺯﺍﺩ ﻓﻲ ﺍﻟﺫﻴل‪ ،‬ﺃﻨﻪ ﻜﺎﻥ ﻴﺸﺒﻪ ﺃﺒﻨﺎﺀ ﺍﻟﻤﻠﻭﻙ(؛ ﻭﻟﻡ ﺃﺠﺩ ﻤﺎ ﺫﻜﺭﻩ ﺍﻟﻤﺅﻟﻑ ﻓﻲ ﺫﻴل‬
‫ﺍﻟﺸﻘﺎﺌﻕ‪.‬‬
‫)‪(٢‬‬
‫)ﻋﺎﺭﻓﺎﹰ‪ ......‬ﻴﺤﻔﻅ ﻟﻪ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺃ(‪ ،‬ﻭﺍﻨﻤﺎ ﻭﺭﺩ )ﻴﻌﺭﻑ ﺍﻟﻜﺘﺏ‬
‫ﺍﻟﻤﺅﻟﻔﺔ ﻓﻲ ﻟﺴﺎﻥ ﺍﻟﻔﺭﺱ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺃ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٥٤‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٥٧‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ﻓﻲ ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ ﺴﻨﺔ ‪٩٧٠‬ﻫـ‪١٥٦٢ /‬ﻡ(‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻻﺼل )ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻟﺩﺭﻴﺎﻕ )ﺍﻟﺘﺭﻴﺎﻕ(‪ :‬ﻤﻌﺠﻭﻥ ﺃﻓﻴﻭﻨﻲ ﻜﺜﻴﺭ ﺍﻷﺩﻭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻤﻨﻅﻭﺭ‪ ،‬ﻟﺴﺎﻥ ﺍﻟﻌﺭﺏ‪ ،‬ﺝ‪ ،١٠‬ﺹ‪١١٤‬؛‬
‫ﺒﻁﺭﺱ‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.١١٠‬‬
‫)‪(٦‬‬
‫)ﻭﻜﺎﻥ ﻴﺤﻔﻅ ‪.......‬ﺍﻓﺴﺩ ﻤﺯﺍﺠﻪ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺃ(‪.‬‬
‫‪١٨٦‬‬

‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ)‪)(١‬ﺕ ‪٩٨٢‬ﻫـ‪١٥٧٤/‬ﻡ(‪:‬‬

‫)‪(٢‬‬
‫ﺍﺘﻔﻕ ﺃﺭﻜﺎﻥ‬ ‫ﻭﻟﻤﺎ ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺸﻬﻴﺩ ﺍﻟﻐﺎﺯﻱ ﺍﻟﻤﺭﺍﺒﻁ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺍﻟﺯﻤﺎﻥ ﻓﻲ ﺍﻟﻐﺯﻭ‬
‫ﺍﻟﻤﻠﻙ ﻋﻠﻰ ﻜﺘﻤﺎﻥ ﺫﻟﻙ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺤﻴﻥ ﻗﺩﻭﻡ ﻭﻟﺩﻩ ﺨﻭﻓﹰﺎ ﻤﻥ ﺘﻔﺭﻕ ﺍﻟﻜﻠﻤﺔ ﻭﻫﺠﻭﻡ ﺍﻟﻌﺩﻭ ﻷﻨﻬﻡ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫ﻗﺩ ﺤﻔﺭ ﺨﻨﺩﻗﹰﺎ ﺃﻤﺎﻡ‬ ‫ﺒﻤﻜﺎﻥ ﻟﻴﺱ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻌﺩﻭ ﺇﻻ ﻤﺩﺓ ﻗﻠﻴﻠﺔ‪ ،‬ﻭﻗﺩ ﺍﺴﺘﻔﺎﺽ ﺃﻥ ﺍﻟﻘﺭﺍل ﺍﻟﻤﻠﻌﻭﻥ‬
‫)‪(٤‬‬
‫ﻭﻫﻲ ﻤﻥ ﺒﻌﺽ ﻤﻌﺎﻗﻠﻪ‪ ،‬ﻭﺨﻴﻡ ﻫﻨﺎﻙ ﻤﻊ ﻋﺴﻜﺭﻩ‪ ،‬ﻓﺄﺸﺎﻋﻭﺍ ﻓﻲ ﺍﻟﻌﺴﻜﺭ ﺘﺭﺠﺢ ﺼﺤﺔ‬ ‫ﻗﻠﻌﺔ ﺒﺎﻴﻨﺩﺓ‬
‫)‪(٥‬‬
‫ﻓﻲ ﻋﻤل ﺍﻟﺩﻴﻭﺍﻥ ﻋﻠﻰ ﺍﻟﻌﺎﺩﺓ‪ ،‬ﻭﺭﺒﻤﺎ ﻓﺘﺤﻭﺍ ﺠﺎﻨﺏ ﺍﻷﻭﻁﺎﻕ ﻓﻲ‬ ‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺃﺨﺫ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ‬
‫ﺒﻌﺽ ﺍﻷﺤﻴﺎﻥ ﻓﺘﺭﻯ ﺍﻟﻨﺎﺱ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻤﺒﻴﺘﻪ‪ ،‬ﻭﻫﻡ ﻴﻅﻨﻭﻥ ﺃﻨﻪ ﺴﺎﻟﻡ‪ ،‬ﻓﻜﺜﺭ ﺍﻟﺩﻋﺎﺀ ﻟﻪ ﺒﺎﻟﺼﺤﺔ‬
‫ﻭﺍﻟﻨﺼﺭ ﻋﻠﻰ ﺍﻷﻋﺩﺍﺀ‪ ،‬ﻭﻗﺩ ﺃﺭﺴﻠﻭﺍ ﻓﻲ ﻁﻠﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻤﻥ ﻜﻭﺘﺎﻫﻴﺔ ﻴﺴﺘﺤﺜﻭﻨﻪ ﻋﻠﻰ ﺍﻟﺤﻀﻭﺭ‬
‫ﺴﺭﻴﻌﺎﹰ‪ ،‬ﻭﻟﻤﺎ ﻭﺭﺩﺕ ﻋﻠﻴﻪ ﻜﺘﺏ ﺍﻟﻁﻠﺏ‪ ،‬ﻭﻗﻑ ﻭﺘﺭﺩﺩ‪ ،‬ﻭﺤﻤل ﺫﻟﻙ ﻋﻠﻰ ﺍﻻﻤﺘﺤﺎﻥ ﻤﻥ ﺃﺒﻴﻪ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺘﻭﺍﺘﺭﺕ ﻋﻠﻴﻪ ﺍﻟﻜﺘﺏ ﺘﻴﻘﻥ ﺍﻷﻤﺭ ﻓﺄﺴﺭﻉ ﻓﻲ ﺍﻟﻤﺠﻲﺀ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺩﺨﻠﻬﺎ ﻋﻠﻰ ﺤﻴﻥ‬
‫ﻏﻔﻠﺔ ﻤﻥ ﺃﻫﻠﻬﺎ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ‬
‫ﺍﻟﺘﺎﺴﻊ ﻤﻥ ﺸﻬﺭ ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٦/‬ﻡ‪ ،‬ﻭﻗﺕ ﺍﻟﻀﺤﻭﺓ‬
‫]‪ -٥٥‬ﺃ[ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻭﺍﻟﻁﺎﻟﻊ ﺍﻟﻤﺭﻴﺦ‪ ،‬ﻭﺍﻟﺯﻤﻥ ﺒﻌﺩ ﺼﺩﺭ ﺍﻟﺸﻤﺱ ﻨﻘﻁﺔ ﺍﻻﻋﺘﺩﺍل ﺍﻟﺨﺭﻴﻔﻲ ﺍﻟﻤﺴﻤﻰ‬
‫ﺒﺎﻟﻤﻬﺭﺠﺎﻥ ﺒﻌﺸﺭﺓ ﺃﻴﺎﻡ‪ ،‬ﻭﻟﻤﺎ ﺍﺴﺘﻘﺭ ﻓﻲ ﺸﻬﺭ ﻤﻠﻜﻪ‪ ،‬ﺃﻤﺭ ﻓﻲ ﺼﺒﻴﺤﺔ ﺫﻟﻙ ﺍﻟﻴﻭﻡ ﻓﺄﺘﺎﻩ ﺍﻟﻌﻠﻤﺎﺀ ﻓﺴﻠﻤﻭﺍ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﻋﺯﻭﻩ ﻓﻲ ﺃﺒﻴﻪ‪ ،‬ﻭﻫﻨﻭﻩ ﺒﺎﻟﻤﻠﻙ‪ ،‬ﻭﻓﻲ ﺘﺎﺴﻊ ﻴﻭﻡ ﻤﻥ ﻗﺩﻭﻤﻪ ﺴﺎﺭ ﻤﺘﻭﺠﻬﹰﺎ ﺇﻟﻰ ﺤﻴﺙ ﺍﻟﻌﺴﻜﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٩٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬ ‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٤‬؛‬ ‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٦٤‬؛‬
‫ﺹ‪١٨٥‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٤٢‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪٩٦‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪٣٠٣‬؛ ‪. Creasy, History, p.٢١٢‬‬
‫)‪(٢‬‬
‫ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺃﺜﻨﺎﺀ ﺤﻤﻠﺔ )ﺴﻜﺩﻭﺍﺭ‪ ،‬ﺴﻜﺘﻭﺍﺭ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٤‬ﺃ(؛‬
‫ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٧٣‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٦٣‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٥٢‬؛‬
‫‪Creasy, History, p. ١٣٨‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻤﻜﺴﻤﻠﻴﺎﻥ ﺍﻟﺜﺎﻨﻲ ﺒﻥ ﻓﺭﺩﻴﻨﺎﻨﺩ ﺍﻷﻭل ﻤﻠﻙ ﺍﻟﻨﻤﺴﺎ‪ ،‬ﺍﻟﺫﻱ ﺨﻠﻑ ﻭﺍﻟﺩﻩ ﺒﻌﺩ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٧٢‬ﻫـ‪١٥٦٤ /‬ﻡ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪.١٠٧‬‬
‫)‪(٤‬‬
‫ﺒﺎﻴﻨﺩﻩ‪ :‬ﻗﻠﻌﺔ ﻓﻲ ﺴﻜﺩﻭﺍﺭ ﻤﻥ ﺒﻼﺩ ﺍﻟﻤﺠﺭ‪ ،‬ﺘﻘﻊ ﺠﻨﻭﺏ ﻫﻨﻜﺎﺭﻴﺎ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﻴﻭﻏﺴﻼﻓﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪،‬‬
‫‪.Creasy, History, p. ١٣٨‬‬ ‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١٠٧‬؛‬
‫)‪(٥‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﺼﻘﻠﻲ )ﺕ ‪٩٨٧‬ﻫـ‪١٥٧٩ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪،‬‬
‫ﺝ‪ ،٣‬ﺹ‪٧١‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٢٩‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤١٤‬‬
‫‪١٨٧‬‬

‫ﻓﻲ ﺠﻤﺎﻋﺔ ﻤﻥ ﺨﻭﺍﺼﻪ ﻭﻋﺒﻴﺩﻩ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﻌﺴﻜﺭ ﻋﺎﺩ ﺭﺍﺠﻌ ﹰﺎ ﻓﺎﻟﺘﻘﻰ ﺒﻬﻡ ﻓﻲ ﻤﺩﻴﻨﺔ ﺒﻠﻐﺭﺍﺩ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺸﺎﻫﺩﻭﺍ ﻗﺩﻭﻤﻪ ﺃﻴﻘﻨﻭﺍ ﺒﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻓﺘﺭﺤﻤﻭﺍ ﻋﻠﻴﻪ ﻭﺩﻋﻭﺍ ﻟﻠﺴﻠﻁﺎﻥ ﺍﻟﻘﺎﺩﻡ‬
‫ﺴﻠﻴﻡ ﺨﺎﻥ‪ ،‬ﻭﺼﺎﺭﻭﺍ ﺒﻴﻥ ﺤﺯﻴﻥ ﻭﻤﺴﺭﻭﺭ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺼﻠﻰ ﻋﻠﻰ ﺠﻨﺎﺯﺓ ﺃﺒﻴﻪ‪ ،‬ﻭﺃﻤﺭ ﺒﻌﺽ‬
‫ﺍﻟﻭﺯﺭﺍﺀ ﻭﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺒﻴﺩ ﻭﺍﻟﺨﺩﺍﻡ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﺒﻬﺎ ﻤﺴﺭﻋﻴﻥ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﺩﻓﻥ ﺃﻤﺎﻡ ﺠﺎﻤﻌﻪ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﻓﻠﻤﺎ ﻗﺎﺭﺒﻭﺍ ﺍﻟﺒﻠﺩ ﺨﺭﺝ ﺍﻟﻌﻠﻤﺎﺀ ﻭﻏﻴﺭﻫﻡ ﺇﻟﻰ ﺍﺴﺘﻘﺒﺎل ﻤﻴﺘﻬﺎ‬ ‫ﺍﻟﺫﻱ ﺃﻨﺸﺄﻩ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﺴﺭﺍﻱ ﺍﻟﻌﺘﻴﻕ‬
‫ﺍﻟﻤﺠﺎﻫﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻭﺼﻠﻰ ﻋﻠﻴﻪ ﻤﺭﺓ ﺃﺨﺭﻯ ﻓﻲ ﻤﺤﻔل ﺤﺎﻓل‪ ،‬ﻭﺃﻡ‪ ‬ﻓﻲ ﺍﻟﺼﻼﺓ ﻋﻠﻴﻪ‬
‫ﻨﻘﻴﺏ ﺍﻟﺴﺎﺩﺓ ﺍﻷﺸﺭﺍﻑ ﺍﻟﺴﻴﺩ ﻤﺤﻤﺩ ﺍﻟﻤﻠﻘﺏ ﺒﺎﻟﻤﺤﺘﺭﻡ ﺍﻟﺸﺎﻓﻌﻲ)‪.(٢‬‬
‫ﺜﻡ ﻜﺎﻥ ﻗﺩﻭﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻭﺠﻭﻩ ﺍﻟﻨﺎﺱ ﻭﺍﻟﻌﺴﻜﺭ‪ ،‬ﺩﺍﺭ ﺍﻟﺴﻠﻁﻨﺔ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‬
‫ﻤﻥ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻪ ﺃﻫل ﺍﻟﺒﻠﺩ ﻭﻤﻥ ﺒﻪ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﻤﺭﺍﺀ ﻓﺄﺘﻭﺍ ﻭﺴﻠﻤﻭﺍ ﻋﻠﻴﻪ ﺜﺎﻨﻴﹰﺎ ﻭﻫﻨﻭﻩ‬
‫ﺒﺎﻟﺴﻼﻤﺔ ﻭﺍﻟﻅﻔﺭ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﺈﻜﺭﺍﻡ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺴﺎﺩﺍﺕ ﻭﺃﻥ ﻴﻔﺭﻕ ﻋﻠﻴﻬﻡ ﺠﻭﺍﺌﺯ ﻋﻠﻰ ﺤﺴﺏ‬
‫ﻁﺒﻘﺎﺘﻬﻡ ﻓﻜﺎﻥ ﻟﻘﺎﻀﻴﻲ ﺍﻟﻌﺴﻜﺭ ﻟﻜل ﻭﺍﺤﺩ ﻤﻨﻬﻤﺎ ﺜﻼﺜﻭﻥ ﺃﻟﻑ ﺩﺭﻫﻡ ﻭﺨﻠﻌﺔ ﺴﻨﻴﺔ ﻤﻥ ﺩﺍﻫﺎﺝ ﺃﻭ‬
‫ﺤﺭﻴﺭ‪ ،‬ﻭﻟﻠﻤﻌﺯﻭﻟﻴﻥ ﻤﻨﻬﻡ ﺨﻤﺴﺔ ﻋﺸﺭ ﺃﻟﻔ ﹰﺎ ﻭﺨﻠﻌﺔ ﻤﻥ ﺼﻭﻑ ﻤﺒﻁﻥ ﺒﺠﻭﺥ‪ ،‬ﻭﻟﻘﺎﻀﻲ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫]‪ -٥٥‬ﺏ[ ﻋﺸﺭﺓ ﺁﻻﻑ ﺩﺭﻫﻡ ﻭﺨﻠﻌﺔ ﻤﻥ ﺠﻨﺱ ﻤﺎ ﺫﻜﺭ‪ ،‬ﻭﻟﺴﺎﺌﺭ ﺍﻟﻘﻀﺎﺓ ﺍﻟﻤﻌﺯﻭﻟﻴﻥ ﻋﻥ ﻤﺜل‬
‫ﺍﻟﺤﺭﻤﻴﻥ‪ ،‬ﻭﻤﺼﺭ‪ ،‬ﻭﺩﻤﺸﻕ‪ ،‬ﻭﺒﺭﻭﺴﺎ‪ ،‬ﻭﺃﺩﺭﻨﺔ ﺒﺴﺒﻌﺔ ﺁﻻﻑ ﻭﺍﻟﺨﻠﻌﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ .‬ﻭﺍﻟﻤﻌﺯﻭﻟﻴﻥ ﻋﻥ‬
‫ﻤﺜل ﺤﻠﺏ‪ ،‬ﻭﺒﻐﺩﺍﺩ ﺜﻤﺎﻨﻴﺔ ﺁﻻﻑ ﻭﺍﻟﺨﻠﻌﺔ‪ ،‬ﻭﻷﺭﺒﺎﺏ ﺍﻟﺴﺘﻴﻥ ﻤﻥ ﺍﻟﻤﺩﺭﺴﻴﻥ ﺴﺒﻌﺔ ﺁﻻﻑ ﺩﺭﻫﻡ‬
‫ﻭﺼﻭﻑ ﻏﻴﺭ ﻤﺨﻴﻁ‪ ،‬ﻭﻷﺭﺒﺎﺏ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ ﺴﺘﺔ ﺁﻻﻑ ﺩﺭﻫﻡ ﻭﺍﻟﺼﻭﻑ‪ ،‬ﻭﻟﺴﺎﺌﺭ ﺃﺭﺒﺎﺏ‬
‫ﺍﻟﺨﻤﺴﻴﻥ ﺨﻤﺴﺔ ﺁﻻﻑ ﻭﺍﻟﺼﻭﻑ ﺃﻴﻀﺎﹰ‪ ،‬ﻭﻫﻜﺫﺍ ﻜﻠﻤﺎ ﻨﻘﺼﺕ ﻋﺸﺭﺓ ﻨﻘﺹ ﺃﻟﻑ‪ ،‬ﻭﺯﺍﺩ ﻓﻲ ﺃﺭﺯﺍﻕ‬
‫ﻭﺍﻟﺴﻠﺤﺩﺍﺭﻴــــﺔ)‪،(٤‬‬ ‫)‪(٣‬‬
‫ﺍﻟﺠﻨﺩ ﻋﻠﻰ ﺘﺭﺘﻴﺒﻬﻡ ﻤﻥ ﺍﻟﻴﻜﻴﺠﺭﻴﺔ ﻭﺍﻟﺴﺒﺎﻫﻴﺔ‬

‫)‪(١‬‬
‫ﺍﻟﺴﺭﺍﻱ ﺍﻟﻌﺘﻴﻕ )ﺍﺴﻜﻲ ﺴﺭﺍﻱ(‪ :‬ﻭﻴﻌﻨﻲ ﺍﻟﻘﺼﺭ ﺍﻟﻘﺩﻴﻡ ﺍﻟﺫﻱ ﻗﺎﻡ ﺒﺒﻨﺎﺌﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ ﺴﻨﺔ ‪٨٥٨‬ﻫـ‪/‬‬
‫‪١٤٥٤‬ﻡ‪ ،‬ﺒﻌﺩ ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻫﻭ ﺍﻟﻴﻭﻡ ﻴﻀﻡ ﺍﻟﻤﺒﺎﻨﻲ ﺍﻟﻤﺭﻜﺯﻴﺔ ﻟﺠﺎﻤﻌﺔ ﺍﺴﻁﻨﺒﻭل ﻭﺠﺎﻤﻊ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ‪.‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٥٣‬؛ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺹ‪.٢٤‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺸﻴﺦ ﺍﻹﺴﻼﻡ ﺃﺒﻭ ﺍﻟﺴﻌﻭﺩ ﺍﻟﻤﻔﺘﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٧٦‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ‬
‫ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٣١‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٧١‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻟﺴﺒﺎﻫﻴﺔ‪ :‬ﻫﻡ ﺠﻨﻭﺩ ﻓﺭﺴﺎﻥ‪ ،‬ﻭﻅﻴﻔﺘﻬﻡ ﻓﻲ ﻭﻗﺕ ﺍﻟﺤﺭﺏ‪ ،‬ﺍﻻﻟﺘﺤﺎﻕ ﺒﺎﻷﻤﺭﺍﺀ‪ ،‬ﻭﺤﺭﺍﺴﺔ ﺘﺨﻭﻡ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﻓﻲ ﻭﻗﺕ‬
‫ﺍﻟﺴﻠﻡ ﻴﺤﺎﻓﻅﻭﻥ ﻋﻠﻰ ﺍﻟﻁﺭﻕ ﻭﺘﺤﺴﻴﻥ ﺍﻟﺯﺭﺍﻋﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪.٨٨‬‬
‫)‪(٤‬‬
‫ﺍﻟﺴﻠﺤﺩﺍﺭﻴﺔ‪ :‬ﺍﻟﺴﻠﺤﺩﺍﺭ‪ :‬ﻤﻌﻨﺎﻩ ﻤﻤﺴﻙ ﺍﻟﺴﻼﺡ‪ ،‬ﻭﻫﻭ ﻟﻘﺏ ﻟﻤﻥ ﻴﺤﻤل ﺴﻼﺡ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻭ ﺍﻷﻤﻴﺭ‪ ،‬ﻭﻴﺘﻭﻟﻰ ﺃﻤﺭ‬
‫ﺍﻟﺴﻼﺡ ﺨﺎﻨﺔ ﻭﻤﺎ ﻴﺘﺒﻌﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪٩١‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٢٥٦‬‬
‫‪١٨٨‬‬

‫ﻭﺃﺭﺒﺎﺏ ﺍﻟﻌﻠﻭﻓﺎﺕ)‪ ،(١‬ﻭﻭﻫﺏ ﺍﻟﻁﺎﺌﻔﺔ ﺍﻟﺒﻨﻜﺠﺭﻴﺔ ﻜل ﻭﺍﺤﺩ ﺨﻤﺴﻴﻥ ﺩﻴﻨﺎﺭﹰﺍ‪.‬‬


‫ﺜﻡ ﺃﻥ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪ ،‬ﺸﺎﻉ ﻋﺼﻴﺎﻥ ﺒﻨﻲ‬
‫)‪(٢‬‬
‫ﻭﻫﻡ ﺴﻜﺎﻥ ﺠﺯﺍﺌﺭ‪ ،‬ﻭﺨﺭﻭﺠﻬﻡ ﻋﻥ ﺍﻟﻁﺎﻋﺔ‪ ،‬ﻓﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻴﻬﻡ ﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‬ ‫ﻋﻠﻴﺎﻥ‬
‫)‪(٣‬‬
‫ﻭﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺍﻟﺒﺼﺭﺓ‪ ،‬ﻭﺴﺎﺌﺭ ﺍﻟﻨﻭﺍﺏ ﻭﺍﻷﻤﺭﺍﺀ ﺒﺘﻠﻙ ﺍﻷﻗﻁﺎﺭ ﺒﺎﻟﻤﺴﻴﺭ ﻤﻌﻬﻡ‬ ‫ﻭﺃﻤﺭ ﺃﻤﻴﺭ ﺒﻐﺩﺍﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺇﻟﻴﻬﻡ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﻭﺤﺎﺭﺒﻭﻫﻡ ﻤﺩﺓ ﻓﻜﺎﻨﺕ ﺍﻟﻐﻠﺒﺔ ﻟﻬﻡ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﻭﻟﻭﺍ ﻤﻨﻬﺯﻤﻴﻥ ﺒﻌﺩ ﻭﻗﺎﺌﻊ ﺸﺩﻴﺩﺓ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ‬
‫ﻋﻠﻰ ﻤﻌﻅﻡ ﺒﻼﺩﻫﻡ ﻭﺃﻤﺎﻜﻨﻬﻡ ﻨﻬﺒﹰﺎ ﻭﺘﺨﺭﻴﺒﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻜﺎﻥ ﻓﺭﺍﻍ ﺒﻨﺎﺀ ﺍﻟﺠﺴﺭ ﺍﻟﻌﻅﻴﻡ ﺍﻟﻭﺍﻗﻊ ﺃﻤﺎﻡ ﺒﻠﺩﺓ ﺠﻜﻤﺠﺔ‪ ،‬ﻭﻫﻲ ﻋﻠﻰ ﻤﺴﻴﺭﺓ ﻨﺼﻑ ﻨﻬﺎﺭ‬
‫ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺨﻠﻴﺞ ﺍﻷﺨﺭ ﻤﻥ ﺍﻟﺒﺤﺭ ﻓﻲ ﺍﻟﺒﺭ ﻨﺤﻭ ﻤﻴل ﺃﻭ ﺃﻜﺜﺭ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ‬
‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺒﺩﺃ ﻓﻲ ﻋﻤﺎﺭﺘﻪ‪ ،‬ﻭﺼﺭﻑ ﻋﻠﻴﻪ ﺃﻟﻭﻑ ﺃﻟﻭﻑ ﻤﻥ ﺍﻟﺫﻫﺏ‪ ،‬ﻓﺠﺎﺀ ﻤﻥ ﻋﺠﺎﺌﺏ ﺍﻟﺯﻤﺎﻥ ﻓﻲ‬
‫ﺤﺴﻥ ﺍﻟﺒﻨﺎﺀ ﻭﺇﺘﻘﺎﻨﻪ‪ ،‬ﻭﺇﺤﺼﺎﻨﻪ‪ ،‬ﻭﻁﻭل ﻤﺴﺎﻓﺘﻪ‪ ،‬ﻓﻘﺩ ﻗﻴل ﺃﻨﻪ ﻟﻡ ﻴﺩﺭ ﻓﻲ ﺍﻟﺩﻨﻴﺎ ﺠﺴﺭ ﻋﻠﻰ ﺍﻟﻤﺎﺀ‪،‬‬
‫ﻭﺃﻋﻅﻡ ﻤﻨﻪ‪ ،‬ﻭﺃﻤﺩ ﻭﺃﺤﺴﻥ ﺒﻨﺎﺀ‪ ،‬ﻭﻫﻭ ﻨﺤﻭ ﺜﻼﺜﺔ ﺃﻤﻴﺎل‪ ،‬ﻭﻤﺎﺕ ﻗﺒل ﺇﺘﻤﺎﻤﻪ‪ ،‬ﻓﺄﺘﻤﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٨ /‬ﻡ‪ ،‬ﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻴﺸﹰﺎ ﻜﺜﻴﻔﹰﺎ ﻓﻲ ﺃﻏﺭﺒﺔ‬
‫)‪(٤‬‬
‫] ‪ -٥٦‬ﺃ[‪،‬‬ ‫ﻭﺴﻔﺎﺌﻥ ﻭﺸﻭﺍﻥ ﻤﺴﺘﻜﺜﺭﺓ ﻤﻥ ﺒﺤﺭ ﻨﻴﻁﺵ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻜﻔﺎ‪ ،‬ﻟﻴﻘﻁﻌﻭﺍ ﻤﺎ ﺒﻴﻥ ﻨﻬﺭ ﺍﺘل‬
‫ﻭﻨﻬﺭ ﺘﻥ)‪ ،(٥‬ﻭﻫﻤﺎ ﻨﻬﺭﺍﻥ ﻜﺒﻴﺭﺍﻥ ﻤﻥ ﺃﻋﻅﻡ ﺃﻨﻬﺎﺭ ﺍﻟﺩﻨﻴﺎ ﻴﺠﺭﻴﺎﻥ ﻤﻥ ﺍﻟﺸﻤﺎل‪ ،‬ﻴﺼﺏ ﻨﻬﺭ ﺍﺘل ﻓﻲ‬
‫)‪(١‬‬
‫)ﺍﻟﺴﻠﺤﺩﺍﺭﻴﺔ ﻭﺍﺭﺒﺎﺏ ﺍﻟﻌﻠﻭﻓﺎﺕ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺏ(‪ .‬ﻭﺃﺭﺒﺎﺏ ﺍﻟﻌﻠﻭﻓﺎﺕ‪ :‬ﻫﻡ‬
‫ﺍﻟﻤﻭﻅﻔﻭﻥ ﺍﻟﻤﺴﺅﻭﻟﻭﻥ ﻋﻠﻰ ﺍﻟﻤﺭﺘﺒﺎﺕ ﻭﺍﻟﻤﻜﺎﻓﺂﺕ ﺍﻟﻤﺸﺘﻤﻠﺔ ﻋﻠﻰ ﺍﻟﻁﻌﺎﻡ ﻭﺍﻟﺸﺭﺍﺏ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺘﻀﻌﻬﺎ ﺍﻟﺩﻭﻟﺔ‬
‫ﻟﺫﻭﻱ ﺍﻻﺴﺘﺤﻘﺎﻕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٧٩‬؛ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪٣٢٦‬؛‬
‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪.١١٤‬‬
‫)‪(٢‬‬
‫ﺒﻨﻲ ﻋﻠﻴﺎﻥ‪ :‬ﻫﻡ ﺃﺤﺩ ﺍﻟﻌﺸﺎﺌﺭ ﺍﻟﻌﺭﺍﻗﻴﺔ‪ ،‬ﻴﻌﻭﺩ ﻨﺴﺒﻬﻡ ﺇﻟﻰ ﻗﺒﻴﻠﺔ ﻁﻲﺀ‪ ،‬ﻭﺃﻤﻴﺭﻫﻡ ﻋﻠﻲ ﺒﻥ ﻋﻠﻴﺎﻥ‪ ،‬ﺘﻤﺘﻌﻭﺍ ﺒﻨﻔﻭﺫ‬
‫ﻜﺒﻴﺭ ﺒﻴﻥ ﻋﺭﺏ ﺠﺯﺍﺌﺭ ﺍﻟﺒﺼﺭﺓ‪ ،‬ﻭﻗﺩ ﻗﺎﻤﻭﺍ ﺒﻌﺩﺓ ﺜﻭﺭﺍﺕ ﻀﺩ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪١٣١‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣١٨‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺇﺴﻜﻨﺩﺭ ﺒﺎﺸﺎ ﺍﻟﺠﺭﻜﺴﻲ‪ ،‬ﻭﻟﻲ ﺒﻐﺩﺍﺩ ﺴﻨﺔ ‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ‪ .‬ﻭﻟﻡ ﻴﺫﻜﺭ ﺍﺴﻡ ﺃﻤﻴﺭ ﺃﻤﺭﺍﺀ ﺍﻟﺒﺼﺭﺓ‪ .‬ﻟﻤﺯﻴﺩ‬
‫ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١٣٠‬‬
‫)‪(٤‬‬
‫ﺇﺘل ‪ .Idil‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻨﻬﺭ ﺍﻟﻔﻭﻟﻐﺎ‪ ،‬ﺍﻟﻔﻭﻟﺠﺎ(‪ :‬ﻭﻫﻭ ﻨﻬﺭ ﻴﺠﺭﻱ ﻤﻥ ﺒﻼﺩ ﺍﻟﺭﻭﺱ‪ ،‬ﻭﻤﻥ ﺜﻡ ﺒﻠﻐﺎﺭﻴﺔ‪ ،‬ﺜﻡ ﻴﺼﺏ‬
‫ﻓﻲ ﺒﺤﺭ ﻗﺯﻭﻴﻥ )ﺒﺤﺭ ﺍﻟﺨﺯﺭ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٤٢‬؛‬
‫ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٦٧‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٤٧٠٤‬‬
‫)‪(٥‬‬
‫ﺘﻥ ‪ .Ten‬ﻴﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻨﻬﺭ ﺍﻟﺩﻭﻥ(‪ :‬ﻭﻫﻭ ﻨﻬﺭ ﻴﺠﺭﻱ ﻤﻥ ﺍﻟﻤﺭﺘﻔﻌﺎﺕ ﺍﻟﺭﻭﺴﻴﺔ ﻭﺍﻟﺒﻠﻐﺎﺭﻴﺔ‪ ،‬ﻴﺼﺏ ﻓﻲ ﺒﺤﻴﺭﺓ‬
‫ﺁﺯﻭﻑ ﻭﻤﻥ ﺜﻡ ﻓﻲ ﺍﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٤٢‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،٣‬ﺹ‪.٢١٩١‬‬
‫‪١٨٩‬‬

‫)‪(١‬‬
‫‪ ،‬ﻭﻴﺼﺏ ﻨﻬﺭ ﺘﻥ ﻓﻲ ﺒﺤﺭ ﻨﻴﻁﺵ‪ ،‬ﻭﻗﺒل ﺍﻨﺼﺒﺎﺒﻬﻤﺎ ﻴﺘﻘﺎﺭﺒﺎﻥ ﺠﺩﺍﹰ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻌﺭﺽ‬ ‫ﺒﺤﺭ ﺨﻭﺍﺭﺯﻡ‬
‫)‪(٢‬‬
‫‪ ،‬ﻭﻭﺠﻬﺕ ﻋﻤﺎﺭﺓ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺸﻤﺎﻟﻴﺔ‪ ،‬ﺴﻠﻜﻭﺍ ﻤﻥ ﺒﺤﺭ ﻨﻴﻁﺵ ﺼﺎﻋﺩﻴﻥ ﺇﻟﻰ ﻨﻬﺭ ﺘﻥ‪ .‬ﺜﻡ‬ ‫ﺃﻨﺩﺍﺩﹰﺍ‬
‫ﺩﺨﻠﻭﺍ ﻤﻥ ﺍﻟﻨﻬﺭ ﺍﻟﺫﻱ ﺸﻕ ﺒﻴﻥ ﺍﻟﻨﻬﺭﻴﻥ ﺇﻟﻰ ﻨﻬﺭ ﺍﺘل‪ .‬ﺜﻡ ﺍﻨﺼﺒﻭﺍ ﻤﻨﻪ ﺇﻟﻰ ﺒﺤﺭ ﺨﻭﺍﺭﺯﻡ ﻓﺎﺴﺘﻭﻟﻭﺍ‬
‫ﻋﻠﻰ ﻤﻌﻅﻡ ﺒﻼﺩ ﺍﻟﻌﺠﻡ ﻤﺜل‪ :‬ﺸﺭﻭﺍﻥ‪ ،‬ﻭﻗﺭﻩ ﺒﺎﻍ‪ ،‬ﻭﺘﺒﺭﻴﺯ‪ ،‬ﻭﺇﺫﺍ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺠﻤﻭﻉ ﻋﺴﺎﻜﺭﻩ ﻤﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﺒﺭ ﻭﻭﻗﻊ ﺴﻠﻁﺎﻥ ﺍﻟﻌﺠﻡ ﺒﻴﻥ ﺍﻟﻌﺴﻜﺭﻴﻥ‪ ،‬ﻜﺎﻥ ﻤﺭﻓﻭﻋﹰﺎ ﻤﻥ ﺍﻟﺒﻴﻥ‪ ،‬ﻭﺃﻤﺭﻫﻡ ﺃﻴﻀ ﹰﺎ ﺃﻨﻪ ﺘﻡ ﺃﻤﺭ ﺍﻟﺸﻕ‬
‫ﻭﻤﺎ ﺸﻕ‪ ،‬ﺴﻠﻜﻭﺍ ﺍﻟﻘﻔﺎﺭ ﻭﻗﻁﻌﻭﺍ ﺍﻟﻤﻔﺎﻭﺯ ﺼﺤﺒﺔ ﺩﻭﻟﺕ ﻜﺭﻱ ﺨﺎﻥ ﺼﺎﺤﺏ ﺩﺸﺕ ﻗﻔﺠﺎﻕ‪ ،‬ﻓﺤﺎﺼﺭﻭﺍ‬
‫ﻻ ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ ﺍﻟﺭﻭﺱ‪ ،‬ﻓﺈﺫﺍ ﻓﺘﺤﺕ ﺤﺼﻨﺕ‬
‫ﺃﺭﻭﺩﺒﺎﻥ‪ ،‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ ﻤﻥ ﻤﻌﺎﻗل ﺍﻹﺴﻼﻡ ﺃﻭ ﹰ‬
‫ﺒﺎﻵﻻﺕ‪ ،‬ﻭﺸﺤﻨﺕ ﺒﺎﻟﻤﻘﺎﺘﻠﺔ‪ ،‬ﻭﺘﻜﻭﻥ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻌﻭﺍﺼﻡ ﻭﺍﻟﺜﻐﻭﺭ‪ ،‬ﻭﻟﻜﻥ ﻟﻡ ﺘﺘﻌﻠﻕ ﺒﺘﻠﻙ ﺍﻹﺭﺍﺩﺓ‪ ،‬ﻓﻠﻡ‬
‫ﺘﺘﻡ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﺠﻬﺯ‪ ،‬ﻟﻤﺎ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺒﺭ ﺍﻟﻜﻔﺎ‪ ،‬ﺃﺘﺎﻫﻡ ﺨﺎﻥ ﺍﻟﺩﺸﺕ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﻋﺴﻜﺭ‬
‫ﻜﺜﻴﻑ‪ ،‬ﻓﺴﻠﻙ ﺒﻬﻡ ﺘﻠﻙ ﺍﻟﻤﻔﺎﻭﺯ ﺍﻟﻭﺍﺴﻌﺔ ﺒﻌﺩﻤﺎ ﺃﺨﺫﻭﺍ ﻤﻥ ﺍﻷﺯﻭﺍﺩ ﻭﺍﻷﻗﻭﺍﺕ ﻭﺁﻻﺕ ﺍﻟﺤﻔﺭ ﻭﺍﻟﻬﺩﻡ ﻤﻥ‬
‫ﺍﻟﻤﺴﺎﺤﻲ ﻭﺍﻟﻤﻌﺎﻭل ﻭﻏﻴﺭ ﺫﻟﻙ ﺸﻴﺌ ﹰﺎ ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻭﺤﻤﻠﻭﺍ ﻋﺩﺓ ﻤﺩﺍﻓﻊ ﻜﺒﺎﺭ ﻭﺭﻓﺎﻑ ﻭﻴﺭﻗﻨﻴﺎﺕ‪ ،‬ﻭﻟﻡ ﻴﺯﺍﻟﻭﺍ‬
‫ﺴﺎﺌﺭﻴﻥ ﺇﻟﻰ ﺃﻥ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺴﺎﺤل ﻨﻬﺭ ﺍﺘل ﻓﺨﻴﻤﻭﺍ ﻓﻲ ﻤﺤل ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺃﺭﺩﻫﺎﻥ)‪ ،(٣‬ﻭﻜﺎﻨﺕ‬
‫ﻤﺩﻴﻨﺔ ﻋﺎﻤﺭﺓ ﻓﻲ ﺯﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ ﺍﻟﺭﻭﺱ ﻭﺨﺭﺒﻭﻫﺎ ﻭﺍﺴﺘﺎﻗﻭﺍ ﺃﻫﻠﻬﺎ ﻭﻏﺎﻟﺏ ﺃﺜﺎﺭﻫﺎ‬
‫ﺒﺎﻗﻴﺔ‪ .‬ﺜﻡ ﺍﺠﺘﺎﺯﻭﺍ ﺠﺯﻴﺭﺓ ﻟﻁﻴﻔﺔ ﻓﻲ ﻭﺴﻁ ﺫﻟﻙ ﺍﻟﻨﻬﺭ ﺒﻤﺭﺃﻯ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ ﻓﺒﻨﻭﺍ ﻓﻴﻬﺎ ﻤﺩﻴﻨﺔ ﻭﺴﻭﺭﻫﺎ‬
‫ﻭﺭﻓﻌﻭﺍ ﺃﺒﺭﺍﺠﻬﺎ ﻭﺸﺤﻨﻭﻫﺎ ]‪ -٥٦‬ﺏ[ ﺒﺎﻟﺭﺠﺎل‪ ،‬ﻭﻟﻤﺎ ﺴﻤﻊ ﺍﻟﺘﺘﺎﺭ ﺍﻟﺫﻴﻥ ﻫﻡ ﻤﻥ ﺘﺤﺕ ﺃﻴﺩﻱ ﺍﻟﺭﻭﺱ‬
‫ﻭﻫﻡ ﺍﻟﻨﻐﺎﻱ)‪ ،(٤‬ﻭﺼﻭل ﻋﺴﻜﺭ ﺍﻹﺴﻼﻡ ﺇﻟﻰ ﻤﺤﻠﻬﻡ ﺍﻟﻤﻌﻬﻭﺩ‪ ،‬ﺃﺨﺫﻭﺍ ﺃﺴﺒﺎﺒﻬﻡ ﻭﺩﻭﺍﺒﻬﻡ ﻭﺃﻫﺎﻟﻴﻬﻡ‬

‫)‪(١‬‬
‫ﺒﺤﺭ ﺨﻭﺍﺭﺯﻡ‪ .‬ﻭﻴﻌﺭﻑ ﺒﻌﺩ ﺃﺴﻤﺎﺀ ﻤﻨﻬﺎ )ﻁﺒﺭﺴﺘﺎﻥ‪ ،‬ﺍﻟﺨﺭﺴﺎﻨﻲ‪ ،‬ﺍﻟﺨﺯﺭ(‪ .‬ﻭﻴﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻗﺯﻭﻴﻥ(‪ ،‬ﻭﻴﺼﺏ ﻓﻴﻪ‬
‫ﻋﺩﺓ ﺃﻨﻬﺎﺭ ﻤﻨﻬﺎ‪ :‬ﺇﺘل‪ ،‬ﺍﻟﻜﻭﺭﺍ‪ ،‬ﺍﻟﺭﺱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٤٢‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠٦٤‬‬
‫)‪(٢‬‬
‫)ﻭﻗﺒل ﺍﻨﺼﺒﺎﺒﻬﻤﺎ ‪....‬ﺍﻨﺩﺍﺩ‪ ،(‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٢‬ﺏ(؛ ﻭﻴﻘﺘﺭﺏ ﻨﻬﺭ ﺍﻟﺩﻭﻥ ﻤﻥ‬
‫ﻨﻬﺭ ﺍﻟﻔﻭﻟﻐﺎ ﻋﻨﺩ ﻤﺩﻴﻨﺔ ﻓﻭﻟﻔﺭﻏﺭﺍﺩ‪ ،‬ﺤﻴﺙ ﻴﺒﻠﻎ ﻁﻭل ﺍﻟﻌﺭﺽ ﺒﻴﻨﻬﻤﺎ ‪٥٠‬ﻜﻡ‪ .‬ﻭﻗﺩ ﻗﺎﻡ ﺍﻟﺭﻭﺱ ﺒﺤﻔﺭ ﻫﺫﻩ ﺍﻟﻘﻨﺎﺓ‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬ ‫ﺴﻨﺔ ‪١٩٥٢‬ﻡ‪ ،‬ﻭﺭﺒﻁﻭﺍ ﺍﻟﺒﺤﺭﻴﻥ ﺒﺒﻌﻀﻬﻤﺎ‪.‬‬
‫ﺹ‪.٣٦٧‬‬
‫)‪(٣‬‬
‫ﺃﺭﺩﻫﺎﻥ ‪ :Ardahan‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻭﻓﻲ ﻭﻻﻴﺔ ﺃﺭﻀﺭﻭﻡ‪ ،‬ﻟﻭﺍﺀ ﺠﻠﺩﺭ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻜﻭﺭﺍ‪ ،‬ﻋﻠﻰ‬
‫ﺍﻟﺤﺩﻭﺩ ﺍﻟﺠﻭﺭﺠﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٤٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪١١١ ،١‬؛‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١‬‬
‫)‪(٤‬‬
‫ﺍﻟﻨﻐﺎﻱ )ﺍﻟﻨﻐﺎﺌﻴﺔ(‪ :‬ﻫﻡ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﺘﺘﺎﺭ ﻋﺭﻓﻭﺍ ﺒﻬﺫﺍ ﺍﻻﺴﻡ ﻨﺴﺒﺔ ﺇﻟﻰ ﻤﻨﻁﻘﺔ ﺍﻟﻨﻭﻏﺎﻱ )‪ ،(Nogay‬ﺍﻟﺘﻲ ﺘﻘﻊ ﺒﻴﻥ‬
‫ﻨﻬﺭ ﺍﻟﺩﻭﻥ ﻭﺩﻨﻴﺒﺭ‪ ،‬ﺃﻱ ﺍﻟﻤﻨﻁﻘﺔ ﺍﻟﻤﻤﺘﺩﺓ ﻤﻥ ﻏﺭﺏ ﺃﻭﻜﺭﺍﻨﻴﺎ ﺤﺘﻰ ﺍﻟﻘﺴﻡ ﺍﻷﻭﺴﻁ ﻤﻥ ﻏﺭﺏ ﺭﻭﺴﻴﺎ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫‪١٩٠‬‬

‫ﻭﻋﻴﺎﻟﻬﻡ ﻭﻋﺒﺭﻭﺍ ﺍﻟﻨﻬﺭ ﻭﻟﺤﻘﻭﺍ ﺒﺎﻟﻤﺴﻠﻤﻴﻥ ﻭﺤﺭﻀﻭﻫﻡ ﻋﻠﻰ ﺍﻟﻘﺘﺎل ﻭﻜﺎﻨﻭﺍ ﻨﺤﻭ ﺜﻼﺜﻴﻥ ﺃﻟﻑ ﻨﻔﺭ‪ .‬ﺜﻡ‬
‫ﺃﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺸﺭﻋﻭﺍ ﻓﻲ ﺸﻕ ﻤﺎ ﺒﻴﻥ ﺍﻟﻨﻬﺭﻴﻥ ﻭﺤﻔﺭﻭﻩ ﻭﺒﺎﻟﻐﻭﺍ ﻓﻲ ﺍﻟﻌﻤل ﺤﺘﻰ ﺒﻠﻐﻭﺍ ﺜﻠﺙ ﺫﻟﻙ‪،‬‬
‫ﻭﻜﺎﻨﺕ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺃﺨﺫﻭﺍ ﻓﻲ ﺍﻟﻘﺘﺎل ﻭﺭﻤﻲ ﻤﺼﺎﻨﻊ ﺍﻟﻨﺎﺭ ﻤﻥ ﺸﺎﻁﺊ ﺍﻟﻨﻬﺭ ﺇﻟﻰ ﻗﻠﻌﺔ ﺍﻟﻌﺩﻭ‬
‫ﻭﺃﻨﺸﺄﻭﺍ ﻋﺩﺓ ﺯﻭﺍﺭﻕ ﻭﺍﻟﻭﺍﺤﺎﺕ )ﺃﻟﻭﺍﺡ( ﻴﺼﻌﺩﻭﻥ ﻋﻠﻴﻬﺎ ﻓﻴﺴﻴﺭﻭﻥ ﺒﻬﺎ ﺇﻟﻰ ﺼﻭﺏ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ‬

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‫ل ﺍﻟﺯﺍﺩ ﻭﻋﺩﻡ ﺍﻟﻘﻭﺕ‪ ،‬ﻭﺩﺍﺨل ﺍﻟﻌﺴﻜﺭ ﺍﻟﺨﻭﻑ‪ ،‬ﻭﻓﺸﺎ ﻓﻴﻬﻡ ﺍﻟﻔﺸل ﻟﺒﻌﺩ ﺍﻟﻤﺴﺎﻓﺔ‪ ،‬ﻭﺍﻨﻘﻁﺎﻉ ﺍﻟﻤﺩﺩ‪،‬‬
‫ﻗﹶ َّ‬
‫ﻭﻗﺭﺏ ﺍﻟﻌﺩﻭ‪ ،‬ﻭﺍﻨﺴﺩﺍﺩ ﺍﻟﻁﺭﻕ ﻓﻲ ﺘﻠﻙ ﺍﻟﻤﻔﺎﻭﺯ ﻭﺍﻟﺼﺤﺎﺭﻱ ﻟﻘﺭﺏ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﻋﺠﻠﻴﻥ‬
‫ﻤﻀﻁﺭﻴﻥ ﺤﺘﻰ ﻟﻡ ﻴﺘﻤﻜﻨﻭﺍ ﻤﻥ ﺤﻤل ﺍﻟﻤﺴﺎﺤﻲ ﻭﺍﻟﻤﻌﺎﻭل ﺒل ﺒﻌﺽ ﻤﺼﺎﻨﻊ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺤﻔﺭﻭﺍ ﻫﻨﺎﻙ‬
‫ﺤﻔﺎﺌﺭ ﻓﺠﻌﻠﻭﻫﺎ ﻓﻴﻬﺎ‪ ،‬ﻓﻌﺎﺩﻭﺍ ﻭﻟﻡ ﻴﺄﺘﻭﺍ ﻋﻠﻰ ﻁﺎﺌل‪ ،‬ﻗﻴل ﺃﻥ ﺫﻟﻙ ﻤﻥ ﻓﻌل ﺨﺎﻥ ﺍﻟﺸﺩﺕ ﻟﻴﺤﺘﺎل ﻓﻲ‬
‫ﺘﺨﻠﻴﺹ ﺒﻼﺩﻩ‪ ،‬ﻓﺈﻨﻪ ﻋﺭﻑ ﺃﻥ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺇﺫﺍ ﻗﻁﻌﻭﺍ ﻤﺎ ﺒﻴﻥ ﺍﻟﻨﻬﺭﻴﻥ ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺩﺨﻭل ﻟﻡ ﻴﺒﻕ‬
‫ﻷﺤﺩ ﻤﻨﻬﻡ ﺤﻀﻭﺭ‪.‬‬
‫)‪(١‬‬
‫)ﺕ ‪١٠٠٤‬ﻫـ‪/‬‬ ‫ﻭﻓﻴﻬﺎ ﺠﻬﺯ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺴﻜﺭﹰﺍ ﺇﻟﻰ ﺍﻟﻴﻤﻥ ﺼﺤﺒﺔ ﺍﻷﻤﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ‬
‫‪١٥٩٦‬ﻡ( ﻨﺎﺌﺏ ﻤﺼﺭ‪ ،‬ﺒﻌﺩ ﺃﻥ ﺒﻌﺙ ﻟﻪ ﺒﺘﻘﻠﻴﺩ ﺍﻟﻭﺯﺍﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﺼﺎﺤﺏ ﺠﺒﺎل ﺍﻟﻴﻤﻥ ﺍﻟﺸﺭﻴﻑ‬
‫)‪(٣‬‬ ‫)‪(٢‬‬
‫)ﺕ ‪٩٨١‬ﻫـ‪١٥٧٣ /‬ﻡ(‪ ،‬ﺘﻐﻠﺏ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺎﻀﻴﺔ ﻋﻠﻰ ﻨﺎﺌﺏ ﺍﻟﻴﻤﻥ ﻤﺭﺍﺩ ﺒﺎﺸﺎ ﻭﻗﺘﻠﻪ‬ ‫ﻤﻁﻬﺭ‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻌﻅﻡ ﻤﺎ ﺒﻴﺩﻩ ﻫﻨﺎﻙ ﻤﻥ ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﻭﻟﻡ ﻴﺒﻕ ﻫﻨﺎﻙ ﻁﺎﺌﻊ ﺇﻻ ﺃﻫل ﺍﻟﺴﺎﺤل‬
‫ﻜﻌﺩﻥ‪ ،‬ﻭﺯﺒﻴﺩ‪ ،‬ﻭﺘﻌﺯ ﻭﻏﻴﺭﻫﺎ‪ ،‬ﻭﺠﺎﺀ ﺍﻟﺸﺭﻴﻑ ﻓﺤﺎﺼﺭ ﻋﺩﻨﹰﺎ ﻭﺯﺒﻴﺩﹰﺍ ﺤﺼﺎﺭﹰﺍ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺫﻟﻙ‪ ،‬ﻓﺎﻫﺘﻡ ﻟﺫﻟﻙ ﺠﺩﹰﺍ ﻭﺃﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺸﺭﻴﻑ ﻭﺍﺴﺘﺭﺩﺍﺩ ﻤﺎ ﺍﺴﺘﻭﻟﻰ‬
‫]‪ -٥٧‬ﺃ[ ﻋﻠﻴﻪ ﻤﻥ ﺍﻟﺒﻼﺩ ﻭﺃﻤﺩﻩ ﺒﺎﻟﻤﺎل ﻭﻤﺎ ﻴﺤﺘﺎﺝ ﺇﻟﻴﻪ ﻤﻥ ﺁﻻﺕ ﺍﻟﺤﺭﺏ ﻭﺍﻟﺤﺼﺎﺭ ﻭﺒﻌﺙ ﻤﻌﻪ‬
‫ﺍﻟﺠﻴﻭﺵ ﻋﻠﻰ ﺍﺨﺘﻼﻑ ﺃﺠﻨﺎﺴﻬﺎ‪ ،‬ﻓﺴﺎﺭ ﺤﺘﻰ ﻭﺼل ﺍﻟﻴﻤﻥ ﻭﻗﺎﺒﻠﻪ ﻭﻟﺩ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻓﻲ ﻨﺤﻭ ﺃﺭﺒﻌﻴﻥ‬
‫ﺃﻟﻑ ﻤﻘﺎﺘل‪ ،‬ﻓﺎﻨﺘﺼﺭ ﺍﻟﻭﺯﻴﺭ ﻋﻠﻴﻪ‪.‬‬

‫ﻜﺭﻴﺩﻴﻪ‪ ،‬ﺴﻌﻴﺩ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ " ﺘﺎﺭﻴﺦ ﻭﺤﻀﺎﺭﺓ"‪ ،‬ﺩﺍﺭ ﺍﻟﺭﺸﺎﺩ ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪،‬‬
‫ﺹ‪ .٣٧‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﻜﺭﻴﺩﻴﻪ‪ ،‬ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ‪.‬‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٢١٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻟﻁﻑ ﺍﻟﺴﻤﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧١٤‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪،‬‬
‫ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٠٢‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢١٤‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪.١١٦‬‬
‫)‪(٢‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٨٢‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺘﻡ ﻗﺘل ﻤﺭﺍﺩ ﺒﺎﺸﺎ ﻭﺍﻟﻲ ﺍﻟﻴﻤﻥ ﺴﻨﺔ ‪٩٧٥‬ﻫـ‪١٥٦٧ /‬ﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ‬
‫ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٧٣‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٧٣‬‬
‫‪١٩١‬‬

‫ﺜﻡ ﺠﺭﻯ ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻤﻨﺎﻭﺸﺎﺕ ﻭﻤﺤﺎﻭﻻﺕ ﻓﻠﻡ ﻴﻨﺘﺞ ﻟﻬﻡ ﺃﻤﺭ ﻤﻌﻪ‪ ،‬ﻭﺤﺎﺼﺭ ﺍﻟﺤﺼﻭﻥ ﻭﺍﻟﻘﻼﻉ‬
‫)‪(١‬‬
‫ﻤﻤﺎ ﺴﻭﻯ ﺫﻟﻙ ﻨﺤﻭ ﻋﺸﺭﻴﻥ ﺤﺼﻨ ﹰﺎ ﻤﻨﻬﺎ‪ :‬ﺤﺼﻥ ﻜﻭﻜﺒﺎﻥ‪،‬ﻭﻫﻭ ﺤﺼﻥ ﻤﻨﻴﻊ‬ ‫ﻭﺍﺴﺘﺭﺩﻫﺎ‪ ،‬ﻭﻓﺘﺢ‬
‫)‪(٢‬‬
‫ﻭﻜﻭﻜﺒﺎﻥ‪ :‬ﺤﺼﻥ‬ ‫ﻋﻠىﺠﺒﺎل ﻋﺎل ﻴﻠﻭﺡ ﻜﺄﻨﻪ ﻨﺠﻡ ﻭﻟﻴﺱ ﻟﻪ ﺇﻻ ﻁﺭﻴﻕ ﻭﺍﺤﺩ‪ .‬ﻭﻓﻲ ﺍﻟﻘﺎﻤﻭﺱ‬
‫ﺒﺎﻟﻴﻤﻥ ﺭﺼﻊ ﺩﺍﺨﻠﻪ ﺒﺎﻟﻴﺎﻗﻭﺕ‪ ،‬ﻓﻜﺎﻥ ﻴﻠﻤﻊ ﻜﺎﻟﻜﻭﻜﺏ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪ ،‬ﺍﺤﺘﺭﻗﺕ ﻤﺩﻴﻨﺔ ﺍﺴﺘﻤﺒﻭل ﺤﺭﻴﻘﹰﺎ ﻋﻅﻴﻤﹰﺎ‬
‫ﻟﻡ ﺘﻌﻬﺩ ﻤﺜﻠﻪ‪ ،‬ﻓﻜﺎﺩ ﺍﻟﺒﻠﺩ ﺃﻥ ﻴﺤﺘﺭﻕ ﺒﺭﻤﺘﻪ‪ ،‬ﻓﺎﺠﺘﻬﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺍﻟﻌﺴﻜﺭ ﻓﻲ ﺇﻁﻔﺎﺌﻪ ﻓﻠﻡ ﻴﺘﻴﺴﺭ ﺤﺘﻰ‬
‫ﺒﻌﺩ ﺍﻟﻘﻀﺎﺀ ﻭﺍﻟﻘﺩﺭ‪ ،‬ﻭﻨﺎل ﺍﻟﻨﺎﺱ ﻤﻥ ﺫﻟﻙ ﻭﻫﻥ ﻋﻅﻴﻡ‪ ،‬ﻭﺃﺼﺎﺒﻬﻡ ﻭﺠل ﺸﺩﻴﺩ ﻭﻗﺩ ﺸﺎﻫﺩﻭﺍ ﻓﻲ ﺫﻟﻙ‬
‫ﻋﻅﻡ ﻗﺩﺭﺓ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﺸﺩﺓ ﺠﺒﺭﻭﺘﻪ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺫﻱ ﺍﺤﺘﺭﻕ ﻤﻨﻬﺎ ﺠﺎﻨﺏ ﺍﻟﺸﻤﺎل‪ ،‬ﻭﺠﺎﻨﺏ ﺍﻟﺸﺭﻕ‪،‬‬
‫ﻭﺩﺍﻡ ﻨﺤﻭ ﺴﺒﻌﺔ ﺃﻴﺎﻡ ﺒﻠﻴﺎﻟﻴﻬﺎ‪ ،‬ﻭﺍﺤﺘﺭﻕ ﻤﻥ ﺍﻟﺒﻴﻭﺕ ﺍﻟﺠﻤﻴﻠﺔ ﺍﻟﺤﺴﻨﺔ ﻭﺍﻟﻘﺼﻭﺭ ﺍﻟﻤﻨﻴﻌﺔ ﻭﺍﻟﻌﻼﻟﻲ‬
‫ﻭﺍﻟﻐﺭﻑ ﻭﺍﻟﺩﻜﺎﻜﻴﻥ ﺒﻤﺎ ﻓﻴﻬﺎ‪ ،‬ﻭﺃﻨﻭﺍﻉ ﺍﻷﻤﺘﻌﺔ ﻭﺃﺼﻨﺎﻑ ﺍﻟﺘﺤﻑ‪ ،‬ﻭﻏﻴﺭ ﺫﻟﻙ ﻤﺎ ﻻ ﻴﻌﻠﻡ ﻋﺩﺘﻪ ﺇﻻ ﺍﷲ‬
‫ﺴﺒﺤﺎﻨﻪ‪ ،‬ﻭﺍﻓﺘﻘﺭﺕ ﺒﺴﺒﺏ ﺫﻟﻙ ﺨﻠﻕ ﻜﺜﻴﺭ‪.‬‬
‫ﺜﻡ ﻟﻡ ﻴﺯل ﻴﺘﺘﺎﺒﻊ ﺍﻟﺤﺭﻴﻕ ﻓﻲ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﻓﻲ ﻤﻭﺍﻀﻊ ﻤﺘﻌﺩﺩﺓ ﺒﺘﻘﺩﻴﺭ ﻤﻥ ﺍﷲ‪ ،‬ﻭﻜﺎﻥ ﺒﻌﻀﻬﺎ‬
‫ﻋﻅﻴﻤﹰﺎ ﺃﻴﻀﹰﺎ ﻟﻜﻥ ﺩﻭﻥ ﺍﻷﻭل‪ ،‬ﻭﻫﻭ ﺍﻟﺤﺭﻴﻕ ﺍﻟﻭﺍﻗﻊ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﻲ ﺘﻠﺘﻬﺎ ﺃﻋﻨﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٨ /‬ﻡ‪ ،‬ﺒﺴﻭﻕ ﺍﻟﺨﻔﺎﻓﻴﻥ‪ ،‬ﻭﺍﺤﺘﺭﻗﺕ ﺒﺴﺒﺒﻪ ﺩﻭﺭ ﻜﺜﻴﺭﺓ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٨ /‬ﻡ‪ ،‬ﺤﻀﺭ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ]‪ -٥٧‬ﺏ[‬
‫ﺭﺠﺎل ﻤﻥ ﺍﻷﻨﺩﻟﺱ ﻴﺴﺘﻐﻴﺜﻭﻥ ﺒﺎﻟﻤﺴﻠﻤﻴﻥ ﻭﻴﺴﺘﻤﺩﻭﻥ ﻤﻨﻬﻡ ﻋﻠﻰ ﻏﺯﻭﻫﻡ ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﻫﻡ‬
‫ﺃﻨﻬﻡ ﻟﻤﺎ ﻏﻠﺒﻭﺍ ﻋﻠﻰ ﺒﻠﺩ ﺍﻷﻨﺩﻟﺱ ﺍﺴﺘﻌﺒﺩﻭﺍ ﺃﻫﻠﻪ‪ ،‬ﻭﻀﺭﺒﻭﺍ ﻋﻠﻴﻬﻡ ﺍﻟﻀﺭﺍﺌﺏ‪ ،‬ﻭﺃﺒﻁﻠﻭﺍ ﻤﺴﺎﺠﺩﻫﻡ‬
‫ﻭﻤﻌﺎﺒﺩﻫﻡ‪ ،‬ﻭﺤﺫﺭﻭﻫﻡ ﻤﻥ ﺇﻅﻬﺎﺭ ﺸﻌﺎﺌﺭ ﺍﻹﺴﻼﻡ ﻜﺎﻟﺼﻭﻡ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻵﺫﺍﻥ‪ ،‬ﻭﻜﻠﻔﻭﻫﻡ ﻭﺃﻭﻻﺩﻫﻡ‬

‫)‪(١‬‬
‫ﺤﻭل ﻓﺘﺢ ﺍﻟﻴﻤﻥ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٢٩٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٥٠‬؛ ﺍﻟﻜﺎﻨﻲ‪،‬‬
‫ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬ ‫ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١٠‬؛‬ ‫ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٧‬ﺃ‪ ،‬ﺏ(؛‬
‫ﺹ‪.٤٨٨‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٩٤‬‬
‫‪١٩٢‬‬

‫)‪(١‬‬
‫ﻭﻟﻡ ﻴﺯل ﺩﺃﺒﻬﻡ ﻤﻌﻬﻡ ﻜﺫﻟﻙ ﻤﻥ ﺴﻨﺔ ﺴﺒﻌﺔ ﻭﺘﺴﻌﻴﻥ‬ ‫ﺍﻟﺘﻜﻠﻡ ﺒﺎﻹﻓﺭﻨﺠﻴﺔ ﺍﻟﺴﺭﻴﺎﻨﻴﺔ ﻭﺘﻌﻠﻡ ﺍﻹﻨﺠﻴل‬
‫)‪(٢‬‬
‫ﺤﺘﻰ ﺍﻟﻴﻭﻡ‪ ،‬ﻭﺍﺘﻔﻕ ﺃﻥ ﺘﹶﻔﱠﺭ ﻁﺎﺌﻔﺔ ﻤﻥ ﺃﺴﺒﺎﻨﻴﺔ ﻤﻨﻬﻡ‪ ،‬ﻭﻫﻡ ﻟﺘﺭﺍﻥ‬ ‫ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩١ /‬ﻡ‬
‫ﻭﻴﻌﺭﻓﻭﻥ ﺒﻴﻥ ﺍﻹﻓﺭﻨﺞ ﺒﺎﻟﻘﻭﺓ ﻭﺍﻟﺼﺭﺍﻤﺔ ﺨﺎﻟﻔﻭﻫﻡ ﻓﻲ ﻤﻠﺘﻬﻡ ﺍﻟﻌﻭﺠﺎﺀ‪ ،‬ﻭﺍﻨﺘﺤﻠﻭﺍ ﺩﻴﻨﹰﺎ ﻗﺭﻴﺒ ﹰﺎ ﻤﻥ‬
‫ﺍﻟﺤﻨﻴﻔﺔ ﺍﻟﺒﻴﻀﺎﺀ‪ ،‬ﻓﻭﻗﻊ ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻋﺩﺍﻭﺓ ﻤﺤﻜﻤﺔ ﻭﺨﺼﻭﻤﺔ ﻤﺅﻜﺩﺓ ﻭﻜﺎﻨﻭﺍ ﻴﺘﻘﺎﺘﻠﻭﻥ ﻓﻲ ﺃﻜﺜﺭ‬

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‫ﺍﻷﻭﻗﺎﺕ‪ ،‬ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺎﻀﻴﺔ ﺨﺭﺝ ﺍﺴﺒﺎﻨﻴﺔ ﺇﻟﻰ ﻗﺘﺎل ﻟﺘﺭﺍﻥ ﻋﻠﻰ ﺍﻟﻌﺎﺩﺓ ﺒﺤﺩﺓ ﻭﺤﺩﻴﺩ ﻓﻠﻤﺎ‬
‫ﺃﺒﻌﺩﻭﺍ ﻋﻥ ﻤﺴﺎﻜﻨﻬﻡ ﺼﺎﺩﻑ ﺃﻫل ﻏﺭﻨﺎﻁﺔ‪ ،‬ﻭﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﺨﻀﺭﺍﺀ)‪ ،(٣‬ﺍﻟﺒﻼﺩ ﺨﺎﻟﻴﺔ ﻋﻥ ﺍﻟﻌﺩﻭ‬
‫ﺍﻟﻤﺨﺫﻭل ﻓﻬﺠﻤﻭﺍ ﻋﻠﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻬﺎ ﻭﺍﺴﺘﺄﺴﺭﻭﺍ ﻤﻥ ﻭﺠﺩﻭﺍ ﻤﻥ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻨﻬﺒﻭﺍ ﺍﻷﻤﻭﺍل‪،‬‬
‫ﻭﺘﻘﻭﻭﺍ ﻭﺍﺠﺘﻤﻌﻭﺍ ﺤﺘﻰ ﺒﻠﻐﻭﺍ ﻨﺤﻭ ﻤﻥ ﺃﺭﺒﻌﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل‪ ،‬ﻭﻤﻠﻜﻭﺍ ﻋﻠﻴﻬﻡ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺃﻭﻻﺩ ﺍﺒﻥ‬
‫ﺍﻷﺤﻤﺭ ﻴﻘﺎل ﻟﻪ‪ :‬ﻤﺤﻤﺩ ﻭﻟﻘﺒﻭﻩ ﺍﻟﻤﻨﺼﻭﺭ‪.‬‬
‫ل ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻏﺭﻨﺎﻁﺔ‪ ،‬ﻭﺠﻌﻠﻭﺍ ﻴﺸﻨﻭﻥ ﺍﻟﻐﺎﺭﺍﺕ ﻋﻠﻰ‬
‫ﺜﻡ ﺨﺭﺠﻭﺍ ﻭﺍﺠﺘﻤﻌﻭﺍ ﻓﻲ ﺴﻔﺢ ﺠﺒل ﻋﺎ ٍ‬
‫ﻤﻥ ﻴﻠﻴﻬﻡ ﻤﻥ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺫﻟﻙ ﺍﺴﺒﺎﻨﻴﺔ‪ ،‬ﻀﺎﻗﺕ ﺍﻟﺩﻨﻴﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺴﺎﺭ ﺒﻨﻔﺴﻪ ﻓﻲ ﻨﺤﻭ ﺴﺘﻴﻥ ﺃﻟﻑ‪.‬‬
‫ﺜﻡ ﻋﺎﺩ ﻗﺒل ﺃﻥ ﻴﺼل ﺇﻟﻴﻬﻡ‪ ،‬ﻷﻨﻬﻡ ﻋﺼﺎﺒﺔ ﺃﻴﻘﻨﻭﺍ ﺒﺎﻟﻤﻭﺕ ﻟﻴﺱ ﻟﻬﻡ ﻤﻨﻌﺔ ﺇﻻ ﺴﻴﻭﻓﻬﻡ ﻭﺭﻤﺎﺤﻬﻡ‪ ،‬ﻓﺈﻥ‬
‫)‪(٤‬‬
‫] ‪ -٥٨‬ﺃ[ ﻭﺃﻥ ﻏﹸﻠﺒﻭﺍ ﻻ ﻴﻜﻭﻥ ﺫﻟﻙ ﺇﻻ ﺒﻌﺩ ﺃﻥ ﻴﻘﺘل ﻤﻨﺎ ﻀﻌﻑ‬ ‫ﺍﻨﺘﺼﺭﻭﺍ ﺫﻫﺒﺕ ﺍﺴﺒﺎﻨﻴﺔ ﺠﻤﻴﻌﻬﺎ‬
‫ﻤﻥ ﻴﻘﺘل ﻤﻨﻬﻡ‪ .‬ﺜﻡ ﺒﻌﺙ ﻤﻜﺎﻨﻪ ﻗﺎﺌﺩﻩ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺒﻌﺽ ﺃﻗﺎﺭﺒﻪ ﻓﺎﻨﺘﺼﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻠﻴﻪ‬
‫ﻭﻫﺯﻤﻭﺍ ﺠﻨﺩﻩ ﻭﻨﻬﺒﻭﺍ ﺃﻤﻭﺍﻟﻪ‪ ،‬ﻓﻌﻨﺩ ﺫﻟﻙ ﺍﻫﺘﻡ ﺃﺴﺒﺎﻨﻴﺔ ﻓﻲ ﺃﻤﺭﻫﻡ ﻭﺍﺼﻁﻠﺢ ﻤﻊ ﻨﺠﺩﺍﻨﻪ ﻤﻥ ﺍﻟﻤﻠﻭﻙ‬

‫)‪(١‬‬
‫ﺼﺩﺭ ﻗﺎﻨﻭﻥ ﻀﺩ ﺍﻟﻤﻭﺭﺴﻴﻜﻴﻴﻥ ﻓﻲ ﻋﻬﺩ ﺍﻹﻤﺒﺭﺍﻁﻭﺭ ﺸﺎﺭل ﺍﻟﺨﺎﻤﺱ ﺴﻨﺔ ‪٩٣٣‬ﻫـ‪١٥٢٦ /‬ﻡ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻟﻡ ﻴﻁﺒﻕ‬
‫ﺒﺸﻜل ﺠﺩﻱ‪ ،‬ﻭﻤﻥ ﺜﻡ ﺘﻡ ﺇﻋﺎﺩﺓ ﺘﻁﺒﻴﻕ ﻫﺫﺍ ﺍﻟﻘﺎﻨﻭﻥ ﻓﻲ ﻋﻬﺩ ﺍﻟﻤﻠﻙ ﺍﻷﺴﺒﺎﻨﻲ ﻓﻴﻠﻴﺏ ﺍﻟﺜﺎﻨﻲ ﺍﻟﺫﻱ ﻭﻗﻊ ﻋﻠﻰ ﺫﻟﻙ‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﺤﻤﺩ ﻋﺒﺩﻩ‪ ،‬ﺍﻷﻨﺩﻟﺱ " ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﺤﻀﺎﺭﺓ ﻭﺍﻟﻤﺤﻨﺔ"‪ ،‬ﻤﻁﺎﺒﻊ‬ ‫ﺴﻨﺔ ‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ‪.‬‬
‫ﺍﻟﺩﺴﺘﻭﺭ‪ ،‬ﻋﻤﺎﻥ‪٢٠٠٠ ،‬ﻡ‪ ،‬ﺹ‪ .٧٧٠‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺤﺘﺎﻤﻠﺔ‪ ،‬ﺍﻷﻨﺩﻟﺱ؛ ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪٧٧‬؛ ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻟﻴﻠﻰ ‪" ،‬ﺜﻭﺭﺓ ﻤﺴﻠﻤﻲ ﻏﺭﻨﺎﻁﺔ ﻋﺎﻡ ‪٩٧٦‬ﻫـ ﺃﻭ ﺃﻭﺍﺨﺭ ﻋﺎﻡ ‪١٥٦٨‬ﻡ ﻭﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ"‪،‬‬
‫ﻤﺠﻠﺔ ﺍﻷﺼﺎﻟﺔ‪ ،‬ﻉ ‪ ،٢٧‬ﺹ‪ ،١١٦‬ﺍﻟﺠﺯﺍﺌﺭ‪١٩٧٥ ،‬ﻡ‪.‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺘﻡ ﺘﻭﻗﻴﻊ ﻤﻌﺎﻫﺩﺓ ﺘﺴﻠﻴﻡ ﻏﺭﻨﺎﻁﺔ ﺒﻴﻥ ﻤﻠﻙ ﻏﺭﻨﺎﻁﺔ ﺃﺒﻲ ﻋﺒﺩ ﺍﷲ ﺍﻟﺼﻐﻴﺭ ﻭﺒﻴﻥ ﺍﻟﻤﻠﻜﻴﻥ‬
‫ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﻴﻥ ﻀﻭﻥ ﻓﺭﺩﻴﻨﺎﻥ ﻭﻀﻭﻨﻴﺎ ﺍﻴﺴﺎﺒﻴﻼ ﻤﻠﻜﺎ ﻗﺸﺘﺎﻟﻪ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻘﺭﻱ‪ ،‬ﻨﻔﺢ ﺍﻟﻁﻴﺏ‪،‬‬
‫ﺝ‪ ،٤‬ﺹ‪٥٢٥‬؛ ﺃﺯﻫﺎﺭ ﺍﻟﺭﻴﺎﺽ‪ ،‬ﺝ‪ ،١‬ﺹ‪٦٧‬؛ ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﺤﻤﺩ ﻋﺒﺩﻩ‪ ،‬ﺍﻟﺘﻨﺼﻴﺭ ﺍﻟﻘﺴﺭﻱ ﻟﻤﺴﻠﻤﻲ ﺍﻷﻨﺩﻟﺱ‬
‫ﻓﻲ ﻋﻬﺩ ﺍﻟﻤﻠﻜﻴﻥ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﻴﻥ ‪١٥١٦ -١٤٧٤‬ﻡ‪ ،‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﻋﻤﺎﻥ‪١٩٨٠ ،‬ﻡ؛ ﺤﺘﺎﻤﻠﺔ‪ ،‬ﺍﻷﻨﺩﻟﺱ‪،‬‬
‫ﺹ‪.٦٣٦‬‬
‫)‪(٣‬‬
‫ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﺨﻀﺭﺍﺀ )ﺃﻡ ﺤﻜﻴﻡ(‪ :‬ﻤﺩﻴﻨﺔ ﻤﺸﻬﻭﺭﺓ ﻓﻲ ﺍﻷﻨﺩﻟﺱ‪ ،‬ﺘﻘﻊ ﺒﺠﺎﻨﺏ ﺠﺒل ﻁﺎﺭﻕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٣٦‬؛ ﺍﻟﺤﻤﻴﺭﻱ‪ ،‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻌﻁﺎﺭ‪ ،‬ﺹ‪٢٢٣‬؛ ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﺹ‪.٣٩١‬‬
‫)‪(٤‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺤﺘﺎﻤﻠﺔ‪ ،‬ﺍﻷﻨﺩﻟﺱ‪ ،‬ﺹ‪.٧٧٦‬‬
‫‪١٩٣‬‬

‫ﻭﺍﺴﺘﻨﺠﺩ ﺒﺎﻷﺴﻭﺩ ﻭﺍﻷﺤﻤﺭ‪،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺫﻟﻙ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺒﻌﺜﻭﺍ ﺇﻟﻰ ﺒﻼﺩ ﺍﻹﺴﻼﻡ ﻴﺴﺘﻨﺠﺩﻭﻥ ﺒﻬﻡ‬
‫ﻭﻴﺴﺄﻟﻭﻨﻬﻡ ﺍﻟﻤﺩﺩ‪ ،‬ﻭﺍﺘﻔﻕ ﺃﻥ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺘﺠﻬﻴﺯ ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻓﻅﻥ ﺃﻨﻬﺎ ﻟﻸﻨﺩﻟﺱ‪ .‬ﺜﻡ ﻅﻬﺭ ﺃﻥ‬
‫ﺃﺭﻜﺎﻥ ﺍﻟﺩﻭﻟﺔ ﺃﺠﺎﺒﻭﻫﻡ ﺒﺄﻨﺎ ﻤﺸﻐﻭﻟﻭﻥ ﺒﻤﺎ ﻫﻭ ﺍﻷﻫﻡ ﻤﻥ ﺫﻟﻙ ﻭﺍﻷﻗﺭﺏ ﺇﻟﻴﻨﺎ‪ ،‬ﻭﺇﺫﺍ ﻓﺭﻏﻨﺎ ﻤﻥ ﻫﺫﺍ‬
‫ﺍﻟﻭﺠﻪ ﺃﺠﺒﻨﺎﻜﻡ ﺇﻟﻰ ﺴﺅﺍﻟﻜﻡ‪ ،‬ﻟﻜﻥ ﺴﺎﻋﺩﻫﻡ ﺃﺭﺒﺎﺏ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺃﻤﺩﻭﻫﻡ ﺒﺎﻟﻤﺎل ﻭﺍﻟﺴﻼﺡ‪ ،‬ﻭﺃﻭﺼﻭﺍ ﺒﻬﻡ‬

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‫ﺇﻟﻰ ﻨﺎﺌﺏ ﺍﻟﺠﺯﺍﺌﺭ)‪.(١‬‬
‫)‪(٢‬‬
‫ﺇﻟﻰ ﺍﻷﻨﺩﻟﺱ ﻤﻥ ﻁﺭﻑ ﺃﻓﺭﻴﻘﻴﺔ ﻤﺩﺩﺍﹰ‪،‬‬ ‫ﺜﻡ ﺍﺘﻔﻕ ﺃﻥ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﺘﺭﻜﻤﺎﻥ ﻋﺒﺭﻭﺍ ﺯﻗﺎﻕ ﺴﺒﺘﻪ‬
‫ﻓﺘﻘﻭﻯ ﺒﻬﻡ ﺍﻟﻌﺭﺏ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺍﻟﺫﻴﻥ ﻫﻡ ﻫﻨﺎﻙ‪ ،‬ﻭﺼﺎﺭﻭﺍ ﻴﺩﹰﺍ ﻭﺍﺤﺩﺓ ﻋﻠﻰ ﺍﻟﻜﻔﺎﺭ ﻓﻐﺎﺭﻭﺍ ﻭﻨﻬﺒﻭﺍ‬
‫ﻭﺨﺎﻓﻬﻡ ﺍﻟﻌﺩﻭ ﺨﻭﻓﹰﺎ ﺸﺩﻴﺩﹰﺍ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺸﻴﻁﺎﻥ ﺍﺴﺘﻐﻭﻯ ﺭﺌﻴﺱ ﺍﻷﺘﺭﺍﻙ‪ ،‬ﻓﺤﺴﻥ ﻓﻲ ﻨﻔﺴﻪ ﺃﻥ ﻴﻘﺘل ﺍﻟﻤﻨﺼﻭﺭ ﻭﻴﺘﺴﻠﻁﻥ ﻋﻭﻀ ﹰﺎ‬
‫ﻋﻨﻪ‪ ،‬ﻓﺭﻤﺎﻩ ﺒﺎﻟﻤﻜﺤﻠﺔ ﻓﻘﺘﻠﻪ‪ ،‬ﻓﺘﻔﺭﻗﺕ ﻜﻠﻤﺘﻬﻡ ﻭﻀﻌﻔﺕ ﻨﻴﺎﺘﻬﻡ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﻔﺭﻨﺞ ﺫﻟﻙ‪ ،‬ﻓﻬﺠﻤﻭﺍ ﻋﻠﻴﻬﻡ‬
‫ﻭﻗﺘﻠﻭﺍ ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ‪ ،‬ﻭﺸﺭﺩ ﺍﻟﺒﺎﻗﻭﻥ ﺇﻟﻰ ﺠﺒل ﻋﺎﻟﻲ ﻫﻨﺎﻙ‪ ،‬ﻓﺘﻤﻨﻌﻭﺍ ﺒﻪ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻤﺩﺓ ﻭﻫﻡ ﻤﺤﻴﻁﻭﻥ‬
‫ﺒﻬﻡ‪ ،‬ﺜﻡ ﻫﻠﻜﻭﺍ)‪.(٣‬‬

‫)‪(١‬‬
‫ﻫﻭ ﻋﻠﻲ ﺒﺎﺸﺎ ﺍﻟﻘﺒﻭﺩﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٧٨‬‬
‫)‪(٢‬‬
‫ﺴﺒﺘﻪ‪ :‬ﺒﻠﺩﺓ ﻤﺸﻬﻭﺭﺓ ﻤﻥ ﺒﻼﺩ ﺍﻟﻤﻐﺭﺏ‪ ،‬ﻭﻫﻲ ﺃﺠﻭﺩ ﻤﺭﺴﻰ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٨٢‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺤﺘﺎﻤﻠﺔ‪ ،‬ﺍﻷﻨﺩﻟﺱ‪ ،‬ﺹ‪.٧٩٠‬‬
‫‪١٩٤‬‬

‫• ﺫﻜﺭ ﻓﺘﺢ ﻗﺒﺭﺱ )ﻗﺒﺭﺹ( ﺴﻨﺔ ‪٩٧٩‬ﻫـ‪١٥٧١ /‬ﻡ)‪:(١‬‬

‫ﺍﻟﻤﻌﺭﻭﻑ ﺒﻠﻼﻻ)‪ ،(٣‬ﺃﻥ‬ ‫)‪(٢‬‬


‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﻌﻅﻡ ﺴﻠﻴﻡ ﺨﺎﻥ ﺃﻤﺭ ﻭﺯﻴﺭﻩ ﺍﻟﺠﻠﻴل ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‬
‫ﻴﺴﻴﺭ ﺒﺎﻟﻌﺴﻜﺭ ﻓﻲ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺱ‪ ،‬ﻭﻴﻔﺘﺤﻬﺎ ﺤﺼﻨﹰﺎ ﺤﺼﻨﹰﺎ ﺒﻌﻭﻥ ﺍﷲ ﻭﺘﻴﺴﻴﺭﻩ‪ ،‬ﻭﺃﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻜﺎﺸﻑ ﺍﻟﻭﺠﻪ ﺍﻟﺒﺤﺭﻱ ﻋﻠﻲ ﺒﺎﺸﺎ ﺍﻟﻘﺒﻭﺩﺍﻥ ﻴﺩﻭﺭ ﺒﻌﻤﺎﺭﺘﻪ ﻓﻲ ﻭﺠﻪ ﺍﻟﺒﺤﺭ ﺼﻴﺎﻨﺔ ﻟﻠﻌﺴﻜﺭ ﻤﻥ ﻫﺠﻭﻡ‬
‫ﺍﻟﻜﻔﺎﺭ ﻋﻠﻰ ﻏﻔﻠﺔ ﻭﻟﻤﺎ ﺘﻤﺕ ﺍﻟﻤﺭﺍﻜﺏ ] ‪ -٥٨‬ﺏ[ ﻭﺘﻜﺎﻤﻠﺕ ﺍﻷﻏﺭﺒﺔ ﻭﺍﻟﺸﻭﺍﻨﻲ ﻭﺸﺤﻨﺕ ﺒﺎﻟﺭﺠﺎل‬
‫ﻭﺍﻟﻤﻘﺎﺘﻠﺔ ﻭﺍﻷﺯﻭﺍﺩ ﻭﺃﻨﻭﺍﻉ ﺍﻷﺴﻠﺤﺔ ﻭﺁﻻﺕ ﺍﻟﺤﺭﺏ ﻭﺍﻟﺤﺼﺎﺭ ﻭﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﺨﺭﺠﻭﺍ ﻓﻲ ﺃﻭل‬
‫ﻓﺼل ﺍﻟﺭﺒﻴﻊ ﻤﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ )‪٩٧٨‬ﻫـ‪١٥٧٠ /‬ﻡ( ﻤﻥ ﻓﻡ ﺍﻟﺨﻠﻴﺞ ﺍﻹﺴﻜﻨﺩﺭﺍﻨﻲ‪ ،‬ﻓﻲ ﺃﺒﻬﺔ ﺠﻠﻴﻠﺔ‬
‫ﻭﺍﻫﺒﺔ ﺯﺍﺌﺩﺓ ﻭﻟﻤﺎ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ ،‬ﺨﺭﺠﻭﺍ ﻤﻥ ﻁﺭﻑ ﻤﻤﻠﺤﺘﻬﺎ‪ ،‬ﻭﺨﻴﻤﺕ ﺍﻟﻌﺴﺎﻜﺭ‬
‫)‪(٤‬‬
‫ﻻ ﻷﻨﻬﺎ ﻤﺩﻴﻨﺘﻬﻡ ﺍﻟﻜﺒﺭﻯ ﻭﻗﺎﻋﺩﺓ‬
‫ﺃﻭ ﹰ‬ ‫ﻫﻨﺎﻙ‪ .‬ﺜﻡ ﺍﺴﺘﻘﺭﺕ ﺍﻵﺭﺍﺀ ﻋﻠﻰ ﻤﺤﺎﺼﺭﺓ ﻟﻔﻘﺴﻴﻪ ﺃﻭ ﻟﻔﻘﻭﺴﻪ‬
‫ﻼ‪ .‬ﺜﻡ ﺍﻓﺘﺘﺤﺕ ﻓﻲ ﺃﻭﺍﺴﻁ ﺸﻬﺭ ﺭﺒﻴﻊ ﺍﻵﺨﺭ ﻤﻥ ﺍﻟﺴﻨﺔ‪.‬‬
‫ﺍﻟﻤﻤﻠﻜﺔ ﻓﺤﺎﺼﺭﻭﻫﺎ ﺸﻬﺭﹰﺍ ﻜﺎﻤ ﹰ‬
‫ﺜﻡ ﺒﻌﺙ ﺍﻟﻭﺯﻴﺭ ﻋﺩﺓ ﺭﺅﻭﺱ ﻤﻘﻁﻭﻋﺔ ﻤﻥ ﻋﻅﻤﺎﺀ ﻟﻔﻘﻭﺴﻪ ﻭﺭﺅﺴﺎﺌﻬﺎ ﻓﻲ ﺃﻁﺒﺎﻕ ﻓﻀﺔ ﺇﻟﻰ ﺃﻫل‬
‫ﻜﺭﻴﻨﻪ)‪ ،(٥‬ﻓﻠﻤﺎ ﺸﺎﻫﺩﻭﻫﺎ ﺨﺎﻓﻭﺍ ﻭﺫﻟﻭﺍ‪ ،‬ﻓﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ ﻭﺒﻌﺜﻭﺍ ﺒﻤﻔﺘﺎﺡ ﻗﻠﻌﺘﻬﻡ ﻓﺘﺴﻠﻤﻬﺎ ﺍﻟﻭﺯﻴﺭ‬
‫ﻭﺼﺎﺭﺕ ﻤﻥ ﻤﺩﻥ ﺍﻹﺴﻼﻡ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﻭﺯﻴﺭ ﺒﻌﺩ ﻤﺎ ﻤﻬﺩ ﻗﻭﺍﻋﺩ ﻤﺩﻴﻨﺔ ﻟﻔﻘﻭﺴﻪ ﻭﺒﻨﻰ ﻤﺎ ﺘﻬﺩﻡ ﻤﻨﻬﺎ‪،‬‬
‫ﻼ ﻟﻌﺴﻜﺭ ﺍﻹﺴﻼﻡ‪ ،‬ﺇﻟﻰ ﻗﻠﻌﺔ ﻤﺎﻏﻭﺼﻪ)‪ ،(٦‬ﻭﻫﻲ ﻤﻥ ﺃﻤﻨﻊ ﺍﻟﺤﺼﻭﻥ ﻭﺃﺼﻌﺏ ﺍﻟﻤﻌﺎﻗل‬
‫ﻭﺼﻴﺭﻫﺎ ﻤﻌﻘ ﹰ‬
‫ﻭﺃﻋﻅﻡ ﺍﻟﻘﻼﻉ ﻭﻫﻲ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﻋﻠﻰ ﺼﺨﺭﺓ ﺼﻤﺎﺀ ﺫﺍﺕ ﺃﺒﺭﺍﺝ ﻋﺎﻟﻴﺔ ﻭﺃﺴﻭﺍﺭ‬
‫ﻤﻨﻴﻌﺔ‪ ،‬ﻭﻗﺩ ﺤﺼﻨﻭﻫﺎ ﺒﺸﻲﺀ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻤﻜﺎﺤل ﻭﺸﺤﻨﻭﻫﺎ ﺒﺎﻟﻤﻘﺎﺘﻠﺔ ﻭﺸﻘﻭﺍ ﻟﻬﺎ ﺨﻨﺩﻗﹰﺎ ﻭﺍﺴﻌ ﹰﺎ‬
‫ﻋﻤﻴﻘﹰﺎ ﺃﺤﺎﻁ ﺒﻬﺎ ﺇﺤﺎﻁﺔ ﺍﻟﺴﻭﺍﺭ ﺒﺎﻟﺴﺎﻋﺩ‪ ،‬ﻭﻤﻨﻊ ﻤﻥ ﺍﻟﺩﺨﻭل ﺇﻟﻴﻬﺎ ﻜل ﻗﺎﺼﺩ‪ ،‬ﻭﻜﺎﻥ ﻋﺭﻀﻪ ﻤﺎﺌﺔ‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٣‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٤٩١‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٢٣‬؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪١٥٤‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٦٩‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪،‬‬
‫ﺝ‪ ،١‬ﺹ‪) ١٨٧‬ﻤﻥ ﺨﻼل ﺘﺭﺠﻤﺔ ﺤﻔﻴﺩﻩ ﺃﺤﻤﺩ ﺭﻀﻭﺍﻥ(؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪.١١٤‬‬
‫)‪(٣‬‬
‫) ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﻼﻻ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٣‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻟﻔﻘﻭﺸﻪ ‪) Lefkoscha‬ﻨﻴﻜﻭﺯﻱ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﻭﺴﻁ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ‪ ،‬ﻭﻫﻲ ﻋﺎﺼﻤﺔ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻴﻭﻡ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٩٤‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٤٥‬‬
‫)‪(٥‬‬
‫ﻜﺭﻴﻨﻪ ‪) Kyrinia‬ﺴﺭﻴﻨﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ‪ ،‬ﺘﻘﻊ ﺇﻟﻰ ﺍﻟﺸﻤﺎل ﻤﻥ ﻤﺩﻴﻨﺔ ﻟﻔﻘﻭﺸﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٨٥٩‬‬
‫)‪(٦‬‬
‫ﻤﺎﻏﻭﺼﻪ )ﻤﺎﻏﻭﺴﻪ ‪ :(Maghoussa‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ )ﻓﻤﺎﻏﻭﺴﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺍﻟﻁﺭﻑ‬
‫ﺍﻟﺸﺭﻗﻲ ﻟﻠﺠﺯﻴﺭﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٤١١٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤٥٢‬‬
‫‪١٩٥‬‬

‫ﺫﺭﺍﻉ ﻭﻋﺸﺭﺓ ﺃﺫﺭﻉ‪ ،‬ﻭﻋﻤﻘﻪ ﺘﺴﻌﺔ ﻭﻋﺸﺭﻭﻥ ﺫﺭﺍﻋﺎﹰ‪ ،‬ﻭﻋﺩﻭ ﻤﺎ ﻓﻴﻬﺎ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﺴﺒﻌﻤﺎﺌﺔ‬
‫ﻭﺃﺭﺒﻌﺔ ﻭﺴﺘﻭﻥ ﻤﺩﻓﻌﺎﹰ‪ ،‬ﺴﻭﻯ ﺍﻟﺼﻐﺎﺭ‪ ،‬ﻓﺤﺎﺼﺭﻭﻫﺎ ﺤﺼﺎﺭﹰﺍ ﺸﺩﻴﺩﹰﺍ ﻭﻗﺎﺘﻠﻭﺍ ﺃﻫﻠﻬﺎ ﺒﺂﻻﺕ ﺍﻟﻨﺎﺭ‬
‫ﻭﻏﻴﺭﻫﺎ ﻤﻥ ﺍﻟﺴﻬﺎﻡ ﻭﺍﻟﺴﻴﻭﻑ ﻭﺍﻟﺭﻤﺎﺡ‪ ،‬ﻭﺭﻤﻭﻫﻡ ﺒﺎﻟﻤﻨﺠﻨﻴﻘﺎﺕ ﻭﺸﻘﻭﺍ ﺒﻁﻥ ﺍﻷﺭﺽ ﺸﻘ ﹰﺎ ﻭﻓﺘﻘﻭﺍ‬
‫ﻗﻌﺭﻫﺎ ] ‪ -٥٩‬ﺃ[ ﻓﺘﻘﺎﹶ ﻭﺠﺭﻭﺍ ﻓﻲ ﻋﺭﻭﻗﻬﺎ ﺠﺭﻴﹰﺎ ﻭﺩﺍﻤﻭﺍ ﻋﻠﻰ ﺤﺼﺎﺭﻫﺎ ﻤﺩﺓ‪ ،‬ﻓﻠﻡ ﻴﺘﻴﺴﺭ ﺍﻟﻔﺘﺢ ﻭﺃﻗﺒل‬

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‫ﺍﻟﺸﺘﺎﺀ ﻭﺍﺸﺘﺩ ﺍﻟﺒﺤﺭ ﻭﻟﻡ ﻴﻜﻥ ﻫﻨﺎﻙ ﻤﺭﺴﻰ ﻟﻠﻤﺭﺍﻜﺏ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﻓﻌﺎﺩ ﻜﺎﺸﻑ ﺍﻟﺒﺤﺭ ﻋﻠﻲ ﺒﺎﺸﺎ‬
‫ﺍﻟﻘﺒﻭﺩﺍﻥ ﺒﻤﺎ ﻤﻌﻪ ﻤﻥ ﺍﻟﻤﺭﺍﻜﺏ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺒﻘﻴﺕ ﺠﻤﻠﺔ ﺍﻟﻌﺴﺎﻜﺭ ﺼﺤﺒﺔ ﺍﻟﻭﺯﻴﺭ ﻫﻨﺎﻙ‪ ،‬ﻓﻜﺎﻨﻭﺍ‬
‫ﻻ ﻴﻔﺘﺭﻭﻥ ﺍﻟﻠﻴل ﻭﺍﻟﻨﻬﺎﺭ ﻋﻥ ﺍﻟﻤﺤﺎﺭﺒﺔ ﻭﺍﻟﺤﺼﺎﺭ‪ ،‬ﻭﻟﻤﺎ ﺍﻨﻘﻀﻰ ﺯﻤﻥ ﺍﻟﺸﺘﺎﺀ ﻭﻁﺎﺏ ﺍﻟﻬﻭﺍﺀ ﺃﻤﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻋﻠﻲ ﺒﺎﺸﺎ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﻤﻌﺎﻭﻨﺔ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺒﻘﺒﺭﺱ ﻭﺃﺭﺴل ﺼﺤﺒﺘﻪ ﺍﻟﻭﺯﻴﺭ ﺒﺭﺘﻭﺍ ﺒﺎﺸﺎ ﻓﻲ‬
‫ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﻋﺴﻜﺭ ﻜﺜﻴﻑ ﻤﺩﺩﹰﺍ ﻟﻤﻥ ﻫﻨﺎﻙ ﻤﻥ ﺍﻟﻤﻭﺤﺩﻴﻥ‪ ،‬ﻭﻜﺎﻥ ﺘﻭﺠﻬﻬﻡ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻴﻭﻡ‬
‫ﺍﻟﻨﻴﺭﻭﺯ ﻓﻲ ﺸﻭﺍل ﻤﻥ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﻠﻤﺎ ﻗﺭﺒﺕ ﻋﻤﺎﺭﺘﻨﺎ ﻤﻥ ﺍﻟﺠﺯﻴﺭﺓ ﻭﻋﻠﻡ ﺍﻟﻜﻔﺎﺭ ﺒﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﺃﻤﻠﻬﻡ‬
‫ﻭﺼﻭل ﻤﺩﺩ ﻟﻬﻡ ﻤﻥ ﺒﻼﺩ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﺼﻌﻘﻭﺍ ﻭﺍﺴﺘﻜﺎﻨﻭﺍ‪ ،‬ﻓﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ ﻓﺄﻤﻨﻬﻡ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﺒﻌﺜﻭﺍ ﺒﻤﻔﺘﺎﺡ‬
‫ﺍﻟﺒﻠﺩ‪ ،‬ﻭﺴﺄﻟﻭﺍ ﺇﻥ ﺘﻤﻜﻨﻭﺍ ﻤﻥ ﺍﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺒﻼﺩﻫﻡ ﻜﻤﺎ ﻓﻌل ﺒﺄﺸﻴﺎﻋﻬﻡ ﻤﻥ ﻗﺒل ﺃﻫل ﺭﻭﺩﻭﺱ‪ ،‬ﻓﺄﺠﻴﺒﻭﺍ‬
‫ﺇﻟﻰ ﺫﻟﻙ ﻭﺨﺭﺠﻭﺍ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺨﻴﻤﻭﺍ ﺒﻅﺎﻫﺭﻫﺎ ﻓﺩﺨﻠﻬﺎ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻭﻨﺼﺒﻭﺍ ﻋﻠﻴﻬﺎ ﺃﻋﻼﻡ ﺍﻹﺴﻼﻡ‬
‫ﻭﻋﻤﺭﻭﺍ ﻤﺎ ﺘﻬﺩﻡ ﻤﻨﻬﺎ‪ ،‬ﻭﺸﻴﺩﻭﺍ ﺒﺭﻭﺠﻬﺎ ﻭﺃﺤﻜﻤﻭﺍ ﺒﻨﺎﺀﻫﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻭﺯﻴﺭ ﻗﺩ ﻟﻘﻲ ﻤﻥ ﺼﺎﺤﺏ‬
‫ﻤﺎﻏﻭﺼﻪ ﻤﺎ ﺃﻭﺠﺏ ﺍﻟﺤﻘﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻡ ﻴﺭ‪ ‬ﺇﻁﻼﻗﻪ‪ ،‬ﻭﻤﻌﻪ ﻤﻥ ﺍﻟﻤﻘﺎﺘﻠﺔ ﺠﻤﻊ ﻜﺜﻴﺭﺓ ﻭﻤﻥ ﺍﻷﺴﺒﺎﺏ‬
‫ﻭﺍﻷﻤﺘﻌﺔ ﻤﺎ ﻻ ﻤﺯﻴﺩ ﻋﻠﻴﻪ ﻭﻗﺩ ﺒﺫل ﻟﻪ ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺭﺃﻯ ﺍﻟﺤﻴﻠﺔ ﻋﻠﻴﻪ ﻓﻌﻴﻥ ﻟﻬﻡ ﻭﻷﺜﻘﺎﻟﻬﻡ ﻋﺸﺭﻴﻥ‬
‫ﻏﺭﺍﺒﹰﺎ‪ .‬ﺜﻡ ﻗﺎل ﻟﻬﻡ‪ :‬ﺃﻥ ﺍﻟﻤﻼﺤﻴﻥ ﻴﺨﺸﻭﻥ ﻏﺎﺌﻠﺘﻜﻡ ﻭﻴﺨﺎﻓﻭﻥ ﻏﺩﺭﻜﻡ ﻓﺄﻨﻬﻡ ﺴﺎﺌﺭﻭﻥ ﺒﻜﻡ ﺇﻟﻰ ﺒﻼﺩﻜﻡ‪،‬‬
‫ﻓﺈﻥ ﺭﺃﻴﺘﻡ ﺃﻥ ﺘﺠﻌﻠﻭﺍ ﺃﺴﻠﺤﺘﻜﻡ ﺠﻤﻴﻌﹰﺎ ﻓﻲ ﻏﺭﺍﺏ ﻴﺴﻴﺭ ﻤﻌﻜﻡ‪ .‬ﻓﺄﺠﺎﺒﻭﺍ ﻋﻠﻰ ﺫﻟﻙ‪ ،‬ﻭﻟﻤﺎ ﺭﻜﺒﻭﺍ‬
‫ﺍﻷﻏﺭﺒﺔ ﺠﻤﻴﻌﺎﹰ‪ ،‬ﻭﻗﺩ ﻨﻘﻠﻭﺍ ﺠﻤﻴﻊ ﻤﺎ ] ‪ -٥٩‬ﺏ[ ﻟﻬﻡ ﺇﻟﻴﻬﺎ‪ ،‬ﺠﺎﺀ ﺍﻟﻭﺯﻴﺭ ﻟﻠﺘﻭﺩﻴﻊ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺒﻪ‬
‫ﻓﺎﻋﺘﻘل‪ ،‬ﻭﺃﻫﻴﻥ ﻭﻗﻁﻌﺕ ﺃﺫﻨﺎﻩ‪ .‬ﺜﻡ ﻏﺩﺭ ﺒﻪ ﻭﻗﺘﻠﻪ ﺃﺸﺭ ﻗﺘﻠﻪ‪ ،‬ﻭﺃﻤﺭ ﺒﻤﻥ ﻓﻲ ﺍﻟﻤﺭﺍﻜﺏ ﻓﺄﺨﺭﺠﻭﺍ ﻤﻨﻬﺎ‬
‫ﻭﺍﻋﺘﻘﻠﻭﺍ ﺠﻤﻴﻌﹰﺎ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺃﻤﻭﺍﻟﻬﻡ ﻭﺠﻤﻴﻊ ﻤﺎ ﻤﻌﻬﻡ)‪.(١‬‬
‫ﺜﻡ ﺴﺎﺭﺕ ﻋﻤﺎﺭﺓ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﻲ ﺍﻟﺒﺤﺭ ﻭﻗﺩ ﺩﺨﻠﺕ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٧١‬ﻡ‪ ،‬ﻭﻗﺩ ﺒﻠﻎ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺃﻥ ﻋﻤﺎﺭﺓ ﻟﻠﻔﺭﻨﺞ ﺘﻘﺼﺩﻫﻡ‪ ،‬ﻓﻬﺎﺒﻭﺍ ﺃﻥ ﻴﻼﻗﻭﻫﻡ ﻭﻴﺤﺎﺭﺒﻭﻫﻡ‪ ،‬ﻭﻜﺎﻥ‬
‫ﻨﺎﺌﺏ ﺍﻟﺠﺯﺍﺌﺭ ﻗﻠﺞ ﻋﻠﻲ ﺒﺎﺸﺎ‪ ،‬ﻗﺩ ﺍﻓﺘﺘﺢ ﺘﻭﻨﺱ ﻓﻲ ﺃﻭﺍﺨﺭ ﺸﻭﺍل ﻤﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺎﻀﻴﺔ‪ ،‬ﻭﺃﺨﺫﻫﺎ ﻤﻥ ﻴﺩ‬
‫ﺼﺎﺤﺒﻬﺎ ﻤﺤﻤﺩ ﺍﻟﺤﻔﺼﻲ‪.‬‬

‫)‪(١‬‬
‫ﺤﻭل ﻓﺘﺢ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٥‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٦٨‬؛‬
‫ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٣٠٠‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٣٤‬؛ ﻋﺜﻤﺎﻥ‪ ،‬ﺃﺤﻤﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﻗﺒﺭﺹ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٩٧‬ﻡ‪ ،‬ﺹ‪.١٦١‬‬
‫‪١٩٦‬‬

‫)‪(١‬‬
‫ﺜﻡ ﺭﻜﺏ ﺍﻟﺒﺤﺭ ﻓﻲ ﺃﻭل ﺼﻔﺭ ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻓﺼﺎﺩﻑ ﺃﻏﺭﺒﺔ ﻟﺼﺎﺤﺏ ﺠﺯﻴﺭﺓ ﻤﺎﻟﻘﻪ‬
‫ﻓﻘﺎﺒﻠﻬﺎ ﻭﺃﺨﺫﻫﺎ ﻭﻋﺎﺩ ﺒﻬﺎ ﺇﻟﻰ ﺘﻭﻨﺱ‪ ،‬ﻭﺒﻌﺙ ﺒﺈﻋﻼﻡ ﺘﻭﻨﺱ ﻭﺇﻋﻼﻡ ﺍﻟﻔﺭﻨﺞ ﻋﻠﻰ ﻴﺩ ﺍﻷﻤﻴﺭ ﺍﻟﺸﺠﺎﻉ‬
‫ﻗﺭﻩ ﺨﻭﺍﺠﻪ ﺇﻟﻰ ﺍﻟﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﻫﻭ ﺒﻘﺒﺭﺱ‪ .‬ﺜﻡ ﺴﺎﺭ ﺍﻟﻨﺎﺌﺏ ﻗﻠﺞ ﻋﻠﻲ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺎﻟﺘﻘﻰ‬
‫ﺒﺎﻟﻌﻤﺎﺭﺓ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﻭﺍﺘﻔﻕ ﺭﺃﻱ ﺍﻟﺠﻤﻴﻊ ﻋﻠﻰ ﻨﻬﺏ ﺠﺯﺍﺌﺭ ﺍﻟﻜﻔﺎﺭ ﺍﻟﺘﻲ ﺒﺫﻟﻙ ﺍﻟﺴﻘﻊ )ﺍﻟﺼﻘﻊ(‪،‬‬

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‫ﻓﻁﻠﻌﻭﺍ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻜﻔﺎﻟﻴﻨﻪ‪ ،‬ﻓﻨﻬﺒﻭﻫﺎ‪ ،‬ﻭﻋﻘﺭﻭﺍ ﺃﺸﺠﺎﺭﻫﺎ‪ ،‬ﻭﻫﺩﻤﻭﺍ ﺒﻨﻴﺎﻨﻬﺎ‪ .‬ﺜﻡ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻜﺭﻓﺱ‪،‬‬
‫ﻭﻫﻲ ﻤﻔﺘﺎﺡ ﺒﻼﺩ ﺍﻟﺒﻨﺎﺩﻗﺔ‪ ،‬ﻓﺤﺎﺼﺭﻭﻫﺎ ﺃﻴﺎﻤﹰﺎ ﻭﻋﺎﺜﻭﺍ ﻓﻴﻬﺎ ﻨﻬﺒﹰﺎ ﻭﺘﺤﺭﻴﻘﺎﹰ‪ ،‬ﻭﻟﻤﺎ ﻁﺎل ﻤﻜﺙ ﺍﻟﻌﺴﺎﻜﺭ‬
‫ﻓﻲ ﺍﻟﺒﺤﺭ ﻭﻗﺩ ﻓﺘﺭ ﻤﺎ ﻋﻨﺩﻫﻡ‪ ،‬ﻓﻔﺭ ﺍﻷﻋﺩﺍﺀ ﺒﻘﺘﺎل ﺃﻫل ﺍﻟﺠﺯﺍﺌﺭ ﻭﺭﺃﻭﺍ ﻓﺭﺍﺭ ﺍﻟﻌﺩﻭ ﻤﻥ ﻤﺤﺎﺭﺒﺘﻬﻡ‪،‬‬
‫ﻭﻟﻭﺍ ﺭﺍﺠﻌﻴﻥ ﺇﻟﻰ ﺒﻼﺩﻫﻡ ﻭﺃﺫﻥ ﻟﻬﻡ ﺍﻟﻭﺯﻴﺭ ﺒﺭﺘﻭ ﺒﺎﺸﺎ ﺒﺎﻟﺘﻔﺭﻴﻕ ﻓﺘﻔﺭﻕ ﻏﺎﻟﺒﻬﻡ ﻭﺒﻘﻲ ﻤﻥ ﺒﻘﻲ‪ ،‬ﻓﺒﻴﻨﺎ‬
‫ﻫﻡ ﻓﻲ ﻤﺭﺴﻰ ﺍﻴﻨﻪ ﺒﺨﺘﻲ )ﻟﻴﺒﺎﻨﺘﻭ( ﺃﺘﺎﻫﻡ ﺍﻟﺨﺒﺭ ﺒﻌﻭﺩ ﺍﻟﻜﻔﺎﺭ ﺇﻟﻴﻬﻡ ﻭﻫﺠﻭﻤﻬﻡ ﺒﺤﺩﻫﻡ ﻭﺤﺩﻴﺩﻫﻡ‬
‫)‪(٢‬‬
‫ﻓﺎﺸﺘﻭﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻜﺎﻥ ﺭﺃﻱ ﺍﻟﻭﺯﻴﺭ ﺒﺭﺘﻭ ﺒﺎﺸﺎ ﻓﻲ ﺫﻟﻙ ﺃﻥ ﻻ ﻴﻘﺎﺒﻠﻬﻡ ﻭﻻ ﻴﻘﺎﺘﻠﻬﻡ ﻭﻜﺎﻥ‬ ‫ﻋﻠﻴﻬﻡ‬
‫ﺫﻟﻙ ﻤﻘﺘﻀﻰ ﻁﺒﻌﻪ ﻷﻨﻪ ﻜﺎﻥ ﺠﺒﺎﻨ ﹰﺎ ] ‪ -٦٠‬ﺃ[ ﻭﻜﺎﻥ ﻤﺎ ﺭﺁﻩ ﻫﻭ ﺍﻷﻨﺴﺏ ﻟﻤﻘﺘﻀﻰ ﺍﻟﺤﺎل‪ .‬ﻭﺨﺎﻟﻔﻪ‬
‫ﻼ ﺸﺠﺎﻋ ﹰﺎ ﺫﺍ ﺼﺭﺍﻤﺔ ﻭﻗﺎل‪ :‬ﻻ‬
‫ﻜﺎﺸﻑ ﺍﻟﺒﺤﺭ ﻋﻠﻲ ﺒﺎﺸﺎ ﻓﻲ ﺫﻟﻙ‪ ،‬ﻟﻤﺎ ﻗﺩﺭ ﻟﻪ ﻤﻥ ﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﻭﻜﺎﻥ ﺭﺠ ﹰ‬
‫ﺒﺩ ﻤﻥ ﻟﻘﺎﺌﻬﻡ ﻭﻨﺴﺘﻌﻴﻥ ﺒﺎﷲ ﺘﻌﺎﻟﻰ ﻋﻠﻴﻬﻡ‪ .‬ﻭﻏﻠﺏ ﺭﺃﻴﻪ ﻋﻠﻰ ﺭﺃﻱ ﺍﻟﻭﺯﻴﺭ‪ .‬ﻭﻟﻤﺎ ﻜﺎﻥ ﻴﻭﻡ ﺍﻷﺤﺩ‬
‫ﺴﺎﺒﻊ ﻋﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‪ ،‬ﺍﻟﺘﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ ﻭﺘﻘﺎﺘﻠﺕ ﺍﻟﻔﺌﺘﺎﻥ ﻓﻬﺒﺕ ﺍﻟﺭﻴﺢ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺄﻟﺠﺄﺘﻬﻡ‬
‫ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﺒﺭ ﻭﻅﻬﺭ ﺍﻟﻜﻔﺎﺭ ﻋﻠﻴﻬﻡ ﻭﻗﺘل ﻋﻠﻲ ﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺠﻤﺎﻋﺔ ﻻ ﻴﺤﺼﻭﻥ ﻤﻥ ﺃﻫل‬
‫ﺍﻹﺴﻼﻡ ﻓﺎﺯﻭﺍ ﺒﻤﺯﻴﺩ ﺍﻷﻨﻌﺎﻡ‪ ،‬ﻭﻏﻨﻡ ﺍﻟﻜﻔﺎﺭ ﻤﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ ﻤﻥ ﺍﻟﺴﻔﻥ ﻭﺍﻷﻏﺭﺒﺔ ﻭﺁﻻﺕ‬
‫ﺍﻟﺤﺭﺏ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻤﻜﺎﺤل ﻭﻤﻥ ﺍﻷﻤﻭﺍل ﻭﺍﻷﻤﺘﻌﺔ ﻭﻜﺎﻥ ﺃﻤﺭ ﺍﷲ ﻗﺩﺭﹰﺍ ﻤﻘﺩﻭﺭﹰﺍ‪.‬‬
‫ﻭﺍﻫﺘﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺩﺍﺨﻠﻪ ﻤﻥ ﺍﻷﺴﻑ‪ ،‬ﻓﺄﻤﺭ ﻭﺯﻴﺭﻩ ﺍﻷﻋﻅﻡ ﻤﺤﻤﺩ ﺒﺎﺸﺎ )ﺍﻟﺼﻘﻠﻲ( ﺒﺈﻨﺸﺎﺀ‬
‫ﻋﻤﺎﺭﺓ ﺃﺨﺭﻯ ﻭﺘﺠﺩﻴﺩﻫﺎ ﺒﺠﻤﻴﻊ ﻤﺎ ﻴﺤﺘﺎﺝ ﺇﻟﻴﻪ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻤﻜﺎﺤل ﻭﻏﻴﺭ ﺫﻟﻙ‪ ،‬ﻓﺎﻫﺘﻡ ﺍﻟﻭﺯﻴﺭ‬
‫ﻼ ﻤﺩﺓ ﺴﺒﻌﺔ ﺃﺸﻬﺭ ﻓﺄﻨﺸﺄﻭﺍ ﻋﻤﺎﺭﺓ ﺜﺎﻨﻴﺔ ﺃﻜﺜﺭ ﻤﻥ ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺃﺯﻴﺩ ﻤﺭﺍﻜﺏ‬
‫ﻭﺍﺴﺘﻤﺭ ﺍﻟﻌﻤل ﻤﺘﺼ ﹰ‬
‫ﻭﺃﻏﺭﺒﺔ ﻭﺃﻜﺜﺭ ﺍﻵﻻﺕ‪ ،‬ﻭﻤﺎ ﻜﺎﻥ ﻤﻴﺴﺭ ﻤﺜل ﺫﻟﻙ ﻓﻲ ﻫﺫﻩ ﺍﻟﻤﺩﺓ ﺍﻟﻘﻠﻴﻠﺔ ﺇﻻ ﺁﻴﺔ ﻤﻥ ﺁﻴﺎﺕ ﺍﷲ ﻭﻟﻁﻔ ﹰﺎ‬
‫ﻤﻨﻪ ﺒﺎﻟﻤﺴﻠﻤﻴﻥ‪.‬‬

‫)‪(١‬‬
‫ﻤﺎﻟﻘﻪ ‪ :Malaga‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﻋﻠﻰ ﺸﺎﻁﺊ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٣‬؛‬
‫ﺍﻟﺤﻤﻴﺭﻱ‪ ،‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻌﻁﺎﺭ‪ ،‬ﺹ‪٥١٧‬؛ ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٩٩٦‬‬
‫)‪(٢‬‬
‫ﻋﻥ ﻤﻭﻗﻑ ﺍﻟﺒﻨﺩﻗﻴﺔ ﻭﺍﻟﺒﺎﺒﺎ ﻭﺃﺴﺒﺎﻨﻴﺎ ﺘﺠﺎﻩ ﻫﺫﻩ ﺍﻟﺤﻤﻠﺔ ﺍﻟﺘﻲ ﻋﺭﻓﺕ ﺒﻤﻌﺭﻜﺔ ﻟﻴﺒﺎﻨﺘﻭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١١‬؛ ﻓﺎﺭﻭﻕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٤٩‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٧٢‬‬
‫‪١٩٧‬‬

‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﺩﻡ ﺍﻟﺴﻘﻭﻑ ﺍﻟﻜﺎﺌﻨﺔ ﻋﻠﻰ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ ﻟﻭﻫﻨﻬﺎ ﻭﺘﺸﻘﻘﻬﺎ ﻭﻋﺩﻡ‬
‫ﻤﻨﻌﻬﺎ ﻤﺎﺀ ﺍﻟﻤﻁﺭ‪ ،‬ﻭﺃﻥ ﻴﺒﻨﻰ ﺩﺍﺌﺭ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﺘﻐﻁﻰ ﺒﻘﺒﺏ ﻋﺎﻟﻴﺔ ﻤﻐﻁﺎﺓ ﺒﺎﻟﺭﺼﺎﺹ ﻭﻗﺩ‬
‫ﺘﻤﺕ ﻭﷲ ﺍﻟﺤﻤﺩ‪ ،‬ﻓﺠﺎﺀﺕ ﻋﻠﻰ ﺃﺤﺴﻥ ﺭﻭﻨﻕ ﻭﺃﺘﻡ ﻨﻅﺎﻡ)‪.(١‬‬
‫ﻭﻓﻴﻬﺎ ﻏﺯﺍ ﻤﻠﻙ ﺍﻟﺘﺘﺎﺭ ﺨﺎﻥ ﺍﻟﻜﻔﺎ ﻭﺍﻟﺩﺸﺕ ﺒﻼﺩ ﺍﻟﺭﻭﺱ‪ ،‬ﺒﻌﺴﻜﺭ ﻜﺜﻴﺭ ﻓﺘﻭﻏل ﻓﻲ ﺒﻼﺩﻫﻡ ﻭﻋﺒﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻨﻬﺭ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻔﺎﺼل ﺒﻴﻥ ﺒﻼﺩﻩ ﻭﺒﻼﺩ ﺍﻟﻌﺩﻭ ﺍﻟﻤﻭﺴﻭﻡ ﺒﺄﺘل‪ ،‬ﻓﻠﻡ ﻴﻘﺎﺘﻠﻪ ﺃﺤﺩ ﻤﻥ ﺍﻟﻌﺩﻭ ﻓﻌﺎﺙ ﻓﻲ‬
‫ﺒﻼﺩﻫﻡ ﻭﻨﻬﺏ ﻭﻗﺘل ﻭﺴﺒﻰ ﻭﺨﺭﺏ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﻗﺎﻋﺩﺓ ﻤﻠﻙ ﺍﻟﺭﻭﺱ ﻤﺎﺼﻘﻭ )ﻤﻭﺴﻜﻭ(‪ ،‬ﻓﻨﻬﺏ ﻤﺎ‬
‫ﻓﻴﻬﺎ ﻭﻗﺘل ﻤﻘﺎﺘﻠﻴﻬﺎ ﻭﺨﺭﺏ ﻤﻌﻤﻭﺭﻫﺎ ﻭﺃﺯﺍل ]‪ -٦٠‬ﺏ[ ﻨﻀﺎﺭﺘﻬﺎ‪ .‬ﺜﻡ ﺃﻁﻠﻕ ﺍﻟﻨﺎﺭ ﻓﻴﻬﺎ ﻓﺎﺤﺘﺭﻗﺕ‪،‬‬
‫ﻭﻫﺭﺏ ﻤﻠﻜﻬﻡ ﺇﻟﻰ ﺃﻗﺼﻰ ﺒﻼﺩﻫﻡ‪ .‬ﺜﻡ ﻋﺎﺩ ﺩﻭﻟﺕ ﻜﺭﺍﻱ ﺨﺎﻥ ﺇﻟﻰ ﺒﻼﺩﻩ ﺴﺎﻟﻤ ﹰﺎ ﻏﺎﻨﻤ ﹰﺎ ﻤﻐﺘﻨﻤ ﹰﺎ ﻭﻫﺫﻩ‬
‫ﺍﻟﻭﻗﻌﺔ ﻤﻥ ﺃﻋﻅﻡ ﺍﻟﻭﻗﺎﺌﻊ)‪.(٢‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻟﺨﻤﻴﺱ ﻏﺭﺓ ﺼﻔﺭ ﺴﻨﺔ ﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٢ /‬ﻡ‪ ،‬ﺨﺭﺠﺕ ﺍﻟﻌﻤﺎﺭﺓ‬
‫ﺍﻟﻤﻨﺼﻭﺭﺓ ﻤﻥ ﻓﻡ ﺍﻟﺨﻠﻴﺞ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻲ‪ ،‬ﺼﺤﺒﻪ ﻜﺎﺸﻑ ﺍﻟﺒﺤﺭ ﻗﻠﺞ ﻋﻠﻲ ﺒﺎﺸﺎ ﺍﻟﻘﺒﻭﺩﺍﻥ‪ ،‬ﻓﻲ ﻤﺎﺌﺔ‬
‫ﻻ ﻨﺎﺌﺏ‬
‫ﻭﺨﻤﺴﻴﻥ ﻏﺭﺍﺒﹰﺎ ﺴﻭﻯ ﻤﺎ ﺍﻨﻀﻡ ﺇﻟﻴﻬﺎ ﻤﻥ ﻤﺭﺍﻜﺏ ﺍﻟﻘﺭﺍﻨﺼﺔ‪ ،‬ﻭﺴﺒﺎﺤﻲ ﺍﻟﺒﺤﺭ‪ ،‬ﻭﻜﺎﻥ ﺃﻭ ﹰ‬
‫ﺍﻟﺠﺯﺍﺌﺭ‪ ،‬ﻭﻟﻜﻥ ﻟﺘﻘﺩﻤﻪ ﻓﻲ ﺍﻟﻤﻌﺭﻓﺔ ﻭﻟﺒﻌﺩ ﺼﻴﺘﻪ ﻓﻲ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺸﺩﺓ ﻨﻜﺎﻴﺘﻪ ﻓﻲ ﺍﻟﻌﺩﻭ‪ ،‬ﻨﺼﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻗﺒﻭﺩﺍﻨﺎ‪ ً،‬ﻓﺴﺎﺭ ﻴﺤﻤﻲ ﺍﻟﺜﻐﻭﺭ ﺍﻹﺴﻼﻤﻴﺔ ﻤﻥ ﻫﺠﻭﻡ ﺍﻟﻌﺩﻭ ﺍﻟﻤﺨﺫﻭل‪ ،‬ﻓﻠﻤﺎ ﻜﺎﻥ ﺒﺒﻀﻊ ﺘﻠﻙ ﺍﻷﻁﺭﺍﻑ‬
‫)‪(٣‬‬
‫ﻭﻜﺎﻥ ﻨﺤﻭﹰﺍ ﻤﻥ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ ﻏﺭﺍﺒﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻤﺴﻠﻤﻭﻥ‬ ‫ﺼﺎﺩﻑ ﻋﻤﺎﺭﺓ ﻟﻺﻓﺭﻨﺞ ﺃﻤﺎﻡ ﻗﻠﻌﺔ ﺃﻭﺭﺒﻪ‬
‫ﺃﻀﻌﺎﻓﻬﻡ‪ ،‬ﻭﻜﺎﻨﺕ ﻟﻠﺒﻨﺩﻗﺔ ﻭﺤﺩﻫﻡ‪ ،‬ﻭﻗﺩ ﺍﻨﻔﺼﻠﻭﺍ ﻋﻥ ﺍﺴﺒﺎﻨﻴﺔ ﻓﻬﺠﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻋﻠﻴﻬﻡ‪ .‬ﺜﻡ ﻜﻔﻭﺍ ﺒﻌﺩ‬
‫ﺸﻲﺀ ﻤﻥ ﺍﻟﻤﻨﺎﻭﺸﺔ ﻅﻨ ﹰﺎ ﺃﻥ ﺫﻟﻙ ﻤﻜﻴﺩﺓ ﻤﻨﻬﻡ ﻭﺃﻥ ﻟﻬﻡ ﻜﻤﻴﻨﺎﹰ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﻠﻴل ﻭﻫﺭﺏ ﺍﻟﻜﻔﺎﺭ ﻭﻟﻡ ﻴﻜﻥ‬
‫ﺸﻲﺀ ﻤﻥ ﺫﻟﻙ ﻭﻓﺎﺕ ﺍﻷﻤﺭ‪.‬‬
‫ﺜﻡ ﺍﺘﻔﻘﺕ ﺍﻟﺒﻨﺎﺩﻗﺔ ﻭﺃﺴﺒﺎﻨﻴﺔ‪ ،‬ﻭﺃﺘﻭﺍ ﻜﺎﻟﺠﺒﺎل ﺍﻟﺸﺎﻤﺨﺔ‪ ،‬ﻓﻬﺠﻤﻭﺍ ﻋﻠﻰ ﻗﻠﻌﺔ ﺃﻭﺭﺒﻪ ﻭﺤﺎﺼﺭﻭﻫﺎ ﻤﺩﺓ‬
‫ﻭﻜﺎﻥ ﺍﻟﻤﺴﻠﻤﻭﻥ ﺇﺫ ﺫﺍﻙ ﻓﻲ ﻤﻴﻨﺎﺀ ﻗﺭﻭﻥ‪ ،‬ﻓﺨﺭﺠﻭﺍ ﺇﻟﻰ ﺍﻟﺒﺭ ﻭﺠﺎﺀﻭﺍ ﺇﻟﻰ ﻨﺼﺭﺓ ﺃﻫل ﺍﻟﻘﻠﻌﺔ ﻓﺘﻘﻭﻭﺍ‬
‫ﻼ ﺘﺤﻭل ﺭﺃﻴﻪ ﺇﻟﻰ ﺍﻟﻬﺠﻭﻡ ﻋﻠﻰ ﻤﺭﺍﻜﺏ‬
‫ﺒﻬﻡ‪ ،‬ﻭﻟﻤﺎ ﺭﺃﻯ ﺍﻟﻌﺩﻭ ﺃﻨﻪ ﻻ ﻴﺠﺩ ﺇﻟﻰ ﻓﺘﺢ ﺍﻟﻘﻠﻌﺔ ﺴﺒﻴ ﹰ‬
‫ﺍﻟﻤﺴﻠﻤﻴﻥ ﺍﻟﺘﻲ ﻓﻲ ﻤﺭﺴﻰ ﻗﺭﻭﻥ‪ ،‬ﻓﻭﻗﻊ ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻫﻨﺎﻙ ﻤﻨﺎﻭﺸﺔ ﻤﺎ ﻭﺃﺼﺎﺒﺕ ﻋﺩﺓ ﻤﻥ ﻤﺩﺍﻓﻌﻨﺎ‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٣٢٤‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٦‬؛ ﺍﺒﻥ ﺃﺒﻲ‬
‫ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠١‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٩٤‬‬
‫)‪(٣‬‬
‫ﺃﻭﺭﺒﻪ ‪ :Orba‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺍﻷﻨﺩﻟﺱ‪ ،‬ﻭﻫﻲ ﻗﺼﺒﺔ ﻜﻭﺭﻩ ﺠﻴﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٧٨‬؛‬
‫ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١٧٤‬‬
‫‪١٩٨‬‬

‫ﺒﻌﺽ ﻤﺭﺍﻜﺏ ﺍﻟﻌﺩﻭ ﻭﺃﻏﺭﺒﺘﻪ ﻓﻔﺭﻗﺘﻬﺎ‪ .‬ﺜﻡ ﺼﻤﺩ ﻜل ﻤﻥ ﺍﻟﻁﺎﺌﻔﺘﻴﻥ ﺇﻟﻰ ﺒﻼﺩﻩ‪ ،‬ﻟﻬﻴﺠﺎﻥ ﺍﻟﺒﺤﺭ‪،‬‬
‫ﻭﻫﺠﻭﻡ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻭﻋﺎﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ] ‪ -٦١‬ﺃ[ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺩﺨﻠﻭﻫﺎ ﺨﺎﻤﺱ ﻋﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻭﺭﺩ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻨﺤﻭ ﺜﻼﺜﻤﺎﺌﺔ ﺃﺴﻴﺭ ﻤﻥ ﺍﻟﻨﺼﺎﺭﻯ ﻓﻲ ﺍﻟﻘﻴﻭﺩ ﻭﺍﻷﻏﻼل‪،‬‬
‫ﻭﻋﺩﺓ ﺭﺅﻭﺱ ﻜﺜﻴﺭﺓ ﺠﺩﹰﺍ ﻤﻨﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﻫﻡ ﺃﻨﻬﻡ ﺍﺴﺘﻀﻌﻔﻭﺍ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻋﻠﻰ ﺯﻋﻤﻬﻡ ﺍﻟﻔﺎﺴﺩ ﻟﻤﺎ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﻤﻥ ﺒﻼﺩ ﺍﻹﺴﻼﻡ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻴﻬﻡ ﺃﻤﺭﺍﺀ ﺍﻷﻁﺭﺍﻑ‬ ‫ﻭﻗﻊ ﻟﻬﻡ ﻤﻊ ﻋﺴﻜﺭ ﺍﻟﺒﺤﺭ ﻓﻬﺠﻤﻭﺍ ﻋﻠﻰ ﻤﺩﻴﻨﺔ ﻟﻘﻪ‬
‫ﻓﻜﺒﺴﻭﻫﻡ ﻭﻗﺘﻠﻭﺍ ﻤﻨﻬﻡ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ ﻭﺃﺴﺭﻭﺍ ﺍﻟﺒﺎﻗﻲ ﻭﷲ ﺍﻟﺤﻤﺩ‪ .‬ﻭﻓﻴﻬﺎ ﻋﻤﺕ ﺍﻟﻘﻠﻌﺔ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫ﺒﺎﻟﻁﺎﻋﻭﻥ ﻭﺍﻷﻤﺭﺍﺽ ﺍﻟﺩﻤﻭﻴﺔ ﻭﺍﻟﻨﻭﺍﺯل ﻭﺍﻹﺴﻬﺎﻻﺕ‪.‬‬
‫ﻭﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ ﻤﻨﻬﺎ ﻅﻬﺭ ﻓﻲ ﺠﺎﻨﺏ ﺍﻟﻨﻬﺭ ﻗﺭﻴﺒ ﹰﺎ ﻤﻥ ﺍﻟﻘﻁﺏ ﻜﻭﻜﺏ ﻜﺒﻴﺭ‪ ،‬ﻭﻀﺎﺀ ﻟﻪ‬
‫ﺇﺸﺭﺍﻕ ﻋﻅﻴﻡ‪ ،‬ﻴﺩﻭﺭ ﻜﺎﻟﺭﺤﻰ ﻭﻻ ﻴﻐﻴﺏ ﻋﻥ ﺍﻷﻋﻴﻥ‪ ،‬ﻴﻀﺎﻫﻲ ﺍﻟﺯﻫﺭﺓ ﻓﻲ ﺍﻟﺤﺭﻡ ﻭﺍﻹﻨﺎﺭﺓ‪.‬‬
‫ﻭﻓﻲ ﺸﻌﺒﺎﻥ ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺘﺘﺎﺒﻌﺕ ﺍﻷﻤﻁﺎﺭ ﻭﺍﻟﺴﻴﻭل ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺃﺩﺭﻨﻪ ﻭﻤﺎ ﻴﺠﺎﻭﺭﻫﻤﺎ‬
‫ﻭﻤﻐﻨﻴﺴﺎ ﻭﻜﻭﺘﺎﻫﻴﺔ ﻭﻏﻴﺭﻫﻤﺎ ﺤﺘﻰ ﻅﻥ ﺍﻟﻨﺎﺱ ﺃﻨﻬﺎ ﻻ ﺘﻨﻘﻁﻊ‪ ،‬ﻓﻨﺎل ﺍﻟﻨﺎﺱ ﻤﻨﻪ ﻤﻀﺭﺓ ﻋﻅﻴﻤﺔ‪،‬‬
‫ﻭﻫﺩﻤﺕ ﺒﻴﻭﺕ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﺍﻨﻘﻁﻌﺕ ﺍﻟﻁﺭﻕ‪ ،‬ﻭﺍﻨﺴﺩﺕ ﺃﺒﻭﺍﺏ ﺍﻟﻤﺼﺎﻟﺢ‪ ،‬ﻭﻗﻴل ﺃﻥ ﺫﻟﻙ ﻤﻥ ﺁﺜﺎﺭ ﺫﻟﻙ‬
‫ﺍﻟﻜﻭﻜﺏ‪ ،‬ﻭﺒﻠﻐﻨﺎ ﺃﻥ ﺒﻤﻜﺔ ﻭﺃﺭﺽ ﺍﻟﺤﺠﺎﺯ ﻭﻗﻌﺕ ﺃﻤﻁﺎﺭ ﻜﺜﻴﺭﺓ ﻭﺴﻴﻭل ﻋﻅﻴﻤﺔ ﺤﺘﻰ ﺩﺨﻠﺕ ﺍﻟﻤﺴﺠﺩ‬
‫ﺍﻟﺤﺭﺍﻡ ﻭﻁﺎﻑ ﺒﻌﺽ ﺍﻟﻨﺎﺱ ﺴﺒﺎﺤﺔ‪ .‬ﻭﻓﻲ ﺫﻱ ﺍﻟﺤﺠﺔ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﺩﻡ ﺍﻟﺒﻴﻭﺕ ﻭﺍﻟﻌﻤﺎﺌﺭ ﺍﻟﻤﻼﺼﻘﺔ‬
‫ﻟﺠﺎﻤﻊ ﺃﻴﺎ ﺼﻭﻓﻴﺎ ﻭﻜﺎﻨﺕ ﺍﻟﻌﻤﺎﺌﺭ ﺤﻭﺍﻟﻴﻪ ﻗﺩ ﻜﺜﺭﺕ ﺤﺘﻰ ﻏﻠﺒﺕ ﻋﻠﻰ ﺃﺒﻨﻴﺔ ﺍﻟﺠﺎﻤﻊ‪ ،‬ﻭﻨﻔﺫﺕ‬
‫ﻗﺎﺫﻭﺭﺍﺘﻬﺎ ﺇﻟﻴﻪ‪ ،‬ﻓﻬﺩﻡ ﻤﻥ ﻜل ﺠﺎﻨﺏ ﻤﻥ ﺠﻭﺍﻨﺒﻪ ﻨﺤﻭ ﺃﺭﺒﻌﻴﻥ ﺫﺭﺍﻋﹰﺎ ﺤﺘﻰ ﺼﺎﺭ ﺍﻟﺠﺎﻤﻊ ﻓﻲ ﻓﻀﺎﺀ‬
‫ﻟﻁﻴﻑ ﻭﺴﺎﺤﺔ ﺴﻤﺎﻭﻴﺔ‪ .‬ﺜﻡ ﺴﻭﺭﺕ ﺘﻠﻙ ﺍﻟﺴﺎﺤﺔ ﺒﺴﻭﺭ ﺭﺼﻴﻥ ﻭﺒﻨﻭﺍ ﻓﻲ ﻅﺎﻫﺭﻩ ﺤﻭﺍﻨﻴﺕ‪ ،‬ﻓﺠﺎﺀ ﻓﻲ‬
‫ﻏﺎﻴﺔ ﺍﻟﺤﺴﻥ ﻭﺍﻟﻠﻁﺎﻓﺔ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺘﻌﻤﻴﺭ ﺍﻟﺠﺎﻤﻊ ﻭﺘﺭﻤﻴﻤﻪ ﻭﺃﻥ ﻴﺒﻨﻰ ﻟﻪ ﻤﻨﺎﺭﺘﺎﻥ ] ‪ -٦١‬ﺏ[‬
‫ﺃﺨﺭﻴﺘﺎﻥ ﺴﻭﻯ ﺍﻷﻭﻟﻴﺘﻴﻥ ﺍﻟﻘﺩﻴﻤﺘﻴﻥ‪ ،‬ﻭﺃﻥ ﻴﺒﻨﻰ ﺒﺠﻭﺍﺭﻩ ﻤﺩﺭﺴﺘﺎﻥ ﺠﻠﻴﻠﺘﺎﻥ‪ ،‬ﻓﺸﺭﻉ ﻓﻲ ﺫﻟﻙ ﻭﻗﻀﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻨﺤﺒﻪ ﻗﺒل ﺍﻟﺘﻤﺎﻡ‪.‬‬
‫ﻭﻓﻲ ﻏﺭﺓ ﺼﻔﺭ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٣ /‬ﻡ‪ ،‬ﺠﻬﺯﺕ‬
‫ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺼﺤﺒﻪ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺜﺎﻨﻲ ﺒﻴﺎﻻ ﺒﺎﺸﺎﻥ‪ ،‬ﻭﻜﺎﺸﻑ ﺍﻟﺒﺤﺭ ﻗﻠﺞ ﻋﻠﻲ ﺒﺎﺸﺎ‬
‫ﺍﻟﻘﺒﻭﺩﺍﻥ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻗﺩ ﺍﺼﻁﻠﺤﻭﺍ ﻤﻊ ﺍﻟﺒﻨﺎﺩﻗﺔ)‪ ،(٢‬ﻓﺩﺨﻠﻭﺍ ﺒﻼﺩﻫﻡ ﺁﻤﻨﻴﻥ‪ .‬ﺜﻡ ﺴﺎﺭﻭﺍ ﻤﻨﻬﺎ ﺇﻟﻰ‬

‫)‪(١‬‬
‫ﻟﻘﻪ )ﻟﻜﻪ ‪ :(Laguna‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺍﻷﻨﺩﻟﺱ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻭﺍﺩﻱ ﻟﻜﻪ ﺍﻟﺫﻱ ﻴﺼﺏ ﻓﻲ ﺍﻟﻤﺤﻴﻁ ﺍﻷﻁﻠﺴﻲ ﺒﺎﻟﻘﺭﺏ ﻤﻥ‬
‫ﻗﺎﺩﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻴﺭﻱ‪ ،‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻌﻁﺎﺭ‪ ،‬ﺹ‪٥١١‬؛ ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٩٥٥‬‬
‫)‪(٢‬‬
‫ﻋﻘﺩﺕ ﻤﻌﺎﻫﺩﺓ ﺍﺴﻁﻨﺒﻭل ﺒﻴﻥ ﺘﺭﻜﻴﺎ ﻭﺍﻟﺒﻨﺩﻗﻴﺔ ﻓﻲ ﻨﻔﺱ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺘﺘﻜﻭﻥ ﻤﻥ ﺴﺒﻌﺔ ﺒﻨﻭﺩ ﻤﻨﻬﺎ‪ :‬ﺇﺒﻘﺎﺀ ﻗﺒﺭﺹ ﻟﺩﻯ‬
‫ﺘﺭﻜﻴﺎ ﺒﻤﺜﺎﺒﺔ ﺘﻌﻭﻴﺽ ﻋﻥ ﺨﺴﺎﺭﺓ ﺍﻴﻨﻪ ﺒﺨﺘﻲ )ﻟﻴﺒﺎﻨﺘﻭ(‪ ،‬ﻭﻭﻀﻊ ﻏﺭﺍﻤﺎﺕ ﺤﺭﺒﻴﺔ‪ ،‬ﻭﻀﺭﻴﺒﺔ ﺴﻨﻭﻴﺔ ﻭﻏﻴﺭﻫﺎ‪.‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١٢‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٧٦‬‬
‫‪١٩٩‬‬

‫ﺒﻼﺩ ﺃﺴﺒﺎﻨﻴﺔ ﻭﺃﺨﺫﻭﺍ ﺒﻌﺽ ﺍﻟﻘﻼﻉ‪ .‬ﺜﻡ ﻫﺠﻤﻭﺍ ﻋﻠﻰ ﺠﺯﻴﺭﺓ ﻤﺴﻴﻨﻪ‪ ،‬ﻓﻠﻡ ﻴﺘﻤﻜﻨﻭﺍ ﻤﻨﻬﺎ ﺒﺴﺒﺏ ﻫﺒﻭﺏ‬
‫ﺭﻴﺎﺡ ﻋﺎﺼﻔﺔ ﻤﺨﺘﻠﻔﺔ ﺤﺘﻰ ﻋﺎﻴﻨﻭﺍ ﺍﻟﻬﻼﻙ ﻤﺭﺍﺭﹰﺍ ﻓﺘﻌﺩﻭﻩ‪ ،‬ﻓﺄﻨﺜﻨﻰ ﻋﻨﺎﻥ ﻋﺯﻴﻤﺘﻬﻡ ﻋﻥ ﺫﻟﻙ ﻭﻋﺎﺩﻭﺍ‬
‫ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪.‬‬
‫ﻭﻓﻲ ﺸﻭﺍل ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺃﺴﺒﺎﻨﻴﺔ ﻫﺠﻤﻭﺍ ﻋﻠﻰ ﺘﻭﻨﺱ ﺒﻌﺴﻜﺭ ﻋﻅﻴﻡ ﻓﺎﺴﺘﺭﺩﻭﻫﺎ ﻤﻥ ﺃﻴﺩﻱ‬

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‫ﺍﻟﻤﺴﻠﻤﻴﻥ ﻭﺃﺨﺫﻭﺍ ﺃﻤﻭﺍﻟﻬﺎ ﻭﻗﻬﺭﻭﺍ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﻤﻠﻜﻭﻫﺎ ﻭﺤﺼﻨﻭﺍ ﺃﺴﻭﺍﺭﻫﺎ‪ ،‬ﻭﻻ ﺤﻭل ﻭﻻ ﻗﻭﺓ ﺇﻻ‬
‫ﺒﺎﷲ)‪.(١‬‬
‫)‪(٢‬‬
‫)ﺕ ‪١٠١٠‬ﻫـ‪/‬‬ ‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺴﺎﺭ ﺍﻟﺸﺭﻴﻑ ﺤﺴﻥ ﺍﺒﻥ ﺃﺒﻲ ﻨﻤﻲ ﺍﻟﻌﻠﻭﻱ ﺍﻟﺤﺴﻨﻲ‬
‫‪١٦٠١‬ﻡ( ﺼﺎﺤﺏ ﻤﻜﺔ ﻭﺍﻟﺤﺠﺎﺯ ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ ﺇﻟﻰ ﻗﺘﺎل ﺃﻫل ﺒﺠﻴﻠﺔ‪ ،‬ﻭﻫﻲ ﺒﻼﺩ ﻭﺍﺴﻌﺔ ﻗﺭﻴﺒﺔ ﻤﻥ‬
‫ﺍﻟﻁﺎﺌﻑ‪ ،‬ﻜﺜﻴﺭﺓ ﺍﻟﺯﺭﻭﻉ ﻭﺍﻷﻋﻨﺎﺏ‪ ،‬ﻭﻟﻬﺎ ﺭﺴﺎﺘﻴﻕ ﻴﻘﺎﻡ ﻓﻴﻬﺎ ﺍﻷﺴﻭﺍﻕ ﻤﺜل ﺒﺠﻴﻠﺔ‪ ،‬ﻭﺯﻫﺭﺍﻥ‪،‬‬
‫ﻭﺭﺍﻭﺍﻥ)‪ ،(٣‬ﻭﻜﺎﻨﻭﺍ ﻻ ﻴﻁﻴﻌﻭﻥ ﺃﻤﻴﺭﹰﺍ ﻭﻻ ﻴﻨﻘﺎﺩﻭﻥ ﻟﺸﺭﻴﻑ‪ ،‬ﻓﻐﻠﺏ ﻋﻠﻴﻬﻡ ﻭﺫﻟﻠﻬﻡ ﻭﻨﺼﺏ ﻓﻴﻬﻡ ﻗﻭﺍﺩﹰﺍ‬
‫ﻤﻥ ﻗﺒﻠﻪ‪ .‬ﻭﻓﻴﻬﺎ ﻭﺼﻠﺕ ﻋﻴﻥ ﻋﺭﻓﺔ ﺇﻟﻰ ﻤﻜﺔ ﺍﻟﻤﺸﺭﻓﺔ ﻭﺠﺭﺕ ﻋﻠﻰ ﻭﺠﻪ ﺍﻷﺭﺽ ﻓﻴﻬﺎ ﻓﻲ ﺃﻤﺎﻜﻥ‬
‫ﻤﺘﻌﺩﺩﺓ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﻫﺎ ﺃﻨﻪ ﺃﻨﻬﻰ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺭﺤﻤﺔ ﻭﺍﻟﺭﻀﻭﺍﻥ‪،‬‬
‫ﺃﻥ ﻋﻴﻥ ﺤﻨﻴﻥ ﻗﺩ ﻀﻌﻔﺕ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻭﺃﻥ ﺃﻫل ﻤﻜﺔ ﻓﻲ ﻀﻴﻕ ﻋﻅﻴﻡ ﺒﺴﺒﺏ ﺍﻟﻤﺎﺀ‪ ،‬ﻓﺄﻤﺭ ﺇﺠﺭﺍﺀ‬
‫ﻻ ﻋﻅﻴﻤﺔ ﻭﻟﻡ ﻴﺯل ﻴﺒﺎﺸﺭﻭﻨﻬﺎ ﻤﻥ ﺫﻟﻙ ﺍﻟﻌﻬﺩ ﺤﺘﻰ‬
‫ﻋﻴﻥ ﻋﺭﻓﺔ ﺇﻟﻰ ﻤﻜﺔ ﻓﺼﺭﻓﻭﺍ ﻋﻠﻰ ﺫﻟﻙ ﺃﻤﻭﺍ ﹰ‬
‫ﺘﻴﺴﺭ ]‪ -٦٢‬ﺃ[ ﻟﻬﻡ ﻫﺫﺍ ﺍﻷﻤﺭ ﺍﻟﺫﻱ ﺘﻌﺴﺭ ﻋﻠﻰ ﻤﻥ ﺘﻘﺩﻡ ﻤﻥ ﺍﻟﺨﻠﻔﺎﺀ ﻭﺍﻟﻤﻠﻭﻙ)‪.(٤‬‬
‫ﻭﻓﻲ ﺴﻠﺦ ﻤﺤﺭﻡ ﺍﻟﺤﺭﺍﻡ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٤ /‬ﻡ‪ ،‬ﺨﺭﺠﺕ ﻋﻤﺎﺭﺓ‬
‫ﻋﻅﻴﻤﺔ ﻤﺸﺘﻤﻠﺔ ﻋﻠﻰ ﺴﻔﺎﺌﻥ ﻭﺃﻏﺭﺒﺔ ﻭﻏﻼﻴﻴﻥ)‪ ،(٥‬ﻭﺸﻭﺍﻨﻲ ﻤﺸﺤﻭﻨﺔ ﺒﺎﻟﺭﺠﺎل ﻭﺁﻻﺕ ﺍﻟﺤﺭﺏ ﻭﺍﻟﻘﺘﺎل‬
‫ﺼﺤﺒﺔ ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻓﺎﺘﺢ ﺍﻟﻴﻤﻥ‪ ،‬ﻭﻜﺎﺸﻑ ﺍﻟﻭﺠﻪ ﺍﻟﺒﺤﺭﻱ ﻗﻠﺞ ﻋﻠﻲ ﺒﺎﺸﺎ ﺍﻟﻘﺒﻭﺩﺍﻥ ﻟﻔﺘﺢ ﺤﻠﻕ‬
‫ﺍﻟﻭﺍﺩ‪ ،‬ﻭﺍﺴﺘﺨﻼﺹ ﺘﻭﻨﺱ ﻤﻥ ﺃﻴﺩﻱ ﺍﻟﻔﺭﻨﺞ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٥٧‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٩٨‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١٢‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٥٨٠‬‬
‫)‪ (٢‬ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢‬؛ ﺩﺤﻼﻥ‪ ،‬ﺃﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ ﺍﻟﺤﺭﺍﻡ‪ ،‬ﺹ‪٨٠‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪.٢١٨‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻭﺯﻭﺍﻥ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٤‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٩٢‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٢٢‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻏﻼﻴﻥ( ﻭﻏﻼﻴﻴﻥ‪ :‬ﻫﻲ ﺠﻤﻊ ﺍﻟﺴﻔﻴﻨﺔ ﺍﻟﻤﻌﺭﻭﻓﺔ ﺒﺎﺴﻡ ﺍﻟﻐﻠﻴﻭﻥ‪ ،‬ﻭﻫﺫﺍ ﺍﻟﻨﻭﻉ ﻤﻥ ﺍﻟﻤﺭﺍﻜﺏ ﻋﺎﻟﻲ‬
‫ﺍﻷﻁﺭﺍﻑ ﻴﺴﺘﺨﺩﻡ ﻓﻲ ﺍﻟﻘﺘﺎل ﺍﻟﺒﺤﺭﻱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﺨﻴﻠﻲ‪ ،‬ﺩﺭﻭﻴﺵ‪ ،‬ﺍﻟﺴﻔﻥ ﺍﻹﺴﻼﻤﻴﺔ ﻋﻠﻰ ﺤﺭﻭﻑ ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٧٩ ،‬ﻡ‪ ،‬ﺹ‪١١٢‬؛ ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٤٣١‬‬
‫‪٢٠٠‬‬

‫ﻭﻓﻲ ﺜﺎﻤﻥ ﺭﺒﻴﻊ ﺍﻷﻭل ﻭﺼﻠﻭﺍ ﻋﻠﻰ ﺒﻼﺩ ﻗﻼﻭﺩﻱ ﻤﻥ ﻤﻤﻠﻜﺔ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻓﻌﺎﺜﻭﺍ ﻓﻴﻬﺎ ﻨﻬﺒﹰﺎ ﻭﺘﺨﺭﻴﺒ ﹰﺎ‬
‫ﻭﺘﺤﺭﻴﻘﹰﺎ ﻭﺤﺎﺼﺭﻭﺍ ﻫﻨﺎﻙ ﻗﻠﻌﺔ ﺘﺴﻤﻰ ﻁﺒﺭﻕ ﺤﺼﺎﺭﻱ‪.‬‬
‫ﺜﻡ ﺍﻨﺠﻠﻭﺍ ﻋﻨﻬﺎ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﺼﻘﻠﻴﺔ ﺍﻟﻤﻌﺭﻭﻓﺔ ﺍﻵﻥ ﺒﻤﺴﻴﻨﻪ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﺇﻟﻴﻬﺎ ﻓﻲ ﺭﺍﺒﻊ ﻋﺸﺭ‬
‫)‪(١‬‬
‫ﻭﺃﺫﻥ ﻟﻠﻌﺴﻜﺭ‪ ،‬ﻓﺨﺭﺠﻭﺍ ﻓﺎﺴﺘﻘﻭﺍ ﻤﻥ ﻨﻬﺭ ﻋﻅﻴﻡ‬ ‫ﺍﻟﺸﻬﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺄﺭﺴﻠﻭﺍ ﻓﻲ ﺒﻌﺽ ﻤﻭﺍﻨﺌﻬﺎ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻫﻨﺎﻙ‪.‬‬
‫ﺜﻡ ﺍﻨﺒﺜﻭﺍ ﻓﻴﻬﺎ ﻭﻋﺎﺜﻭﺍ ﻭﺃﻫﻠﻜﻭﺍ ﻤﺎ ﻭﺠﺩﻭﺍ ﻤﻥ ﺇﻨﺴﺎﻥ‪ ،‬ﻭﺤﻴﻭﺍﻥ‪ ،‬ﻭﻨﺒﺎﺕ‪ ،‬ﻭﻏﻨﻤﻭﺍ ﻤﺎ ﻻ ﻤﺯﻴﺩ‬
‫ﻋﻠﻴﻪ ﺤﺘﻰ ﻨﻔﺫﻭﺍ ﻤﻥ ﺍﻟﻁﺭﻑ ﺍﻵﺨﺭ ﻟﻠﺠﺯﻴﺭﺓ‪ .‬ﺜﻡ ﻋﺎﺩﻭﺍ ﺇﻟﻰ ﻤﺭﺍﻜﺒﻬﻡ ﻭﺴﺎﺭﻭﺍ ﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭﺓ‬
‫ﻗﺎﺼﺩﻴﻥ ﺍﻟﺒﺭ ﺍﻟﺘﻭﻨﺴﻲ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ ﺇﻟﻰ ﺃﻤﺎﻡ ﻗﻠﻌﺔ ﻗﺎﻟﻴﺒﺔ‪ ،‬ﻭﻫﻲ ﻓﻲ ﺍﻟﺒﺭ‬
‫ﺍﻟﻤﺫﻜﻭﺭ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺘﻭﻨﺱ‪ ،‬ﺇﻻ ﺃﻨﻬﺎ ﺨﺭﺍﺏ ﻟﻴﺱ ﺒﻬﺎ ﺃﺤﺩ‪ ،‬ﻓﺯﻴﻨﻭﺍ ﺴﻔﻨﻬﻡ ﻭﺃﻏﺭﺒﺘﻬﻡ ﺒﺎﻷﻋﻼﻡ‬
‫ﺍﻟﻤﻠﻭﻨﺔ ﻭﺁﻻﺕ ﺍﻟﺴﻼﺡ ﻭﺘﻭﺠﻬﻭﺍ ﺇﻟﻰ ﺤﻠﻕ ﺍﻟﻭﺍﺩ ﻓﻭﺼﻠﻭﺍ ﺇﻟﻴﻬﺎ ﻴﻭﻡ ﺍﻟﺜﻼﺜﺎﺀ ﺍﻟﺭﺍﺒﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ‬
‫ﺍﻟﺸﻬﺭ‪ ،‬ﻓﺄﺭﺴﻭﺍ ﻓﻲ ﻗﺒﺎﻟﺘﻬﺎ‪.‬‬
‫ﺜﻡ ﺨﺭﺝ ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﻭﻗﻠﺞ ﻋﻠﻲ ﺒﺎﺸﺎ ﻭﺴﺎﺌﺭ ﺍﻷﻤﺭﺍﺀ ﻓﻲ ﺃﻭل ﺍﻟﻨﺎﺱ ﻟﻴﻼﺤﻅﻭﺍ ﻤﻜﺎﻨ ﹰﺎ‬
‫ﻴﺼﻠﺢ ﻟﻤﺤﺎل ﺍﻟﺨﻴﻭل ﻭﻀﺭﺏ ﺍﻟﺨﻴﺎﻡ‪ ،‬ﻭﻤﻜﺎﻨ ﹰﺎ ﻴﺼﻠﺢ ﻟﻠﺤﺼﺎﺭ ﻭﺸﻕ ﺍﻷﺭﺽ‪ ،‬ﻭﺭﻤﻲ ﺍﻟﻤﻜﺎﺤل‪ ،‬ﻓﻠﻡ‬
‫ﻴﺴﺘﻘﺭﻭﺍ ﺇﻻ ﻭﻗﺩ ﺨﺭﺝ ﻋﻠﻴﻬﻡ ﺍﻟﻜﻔﺎﺭ ﻤﻥ ﺍﻟﻘﻠﻌﺔ ﻭﻨﺎﻭﺸﻭﻫﻡ ﺍﻟﻘﺘﺎل ﻓﺼﺎﺭﺕ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ‪ .‬ﺜﻡ ﺭﺩﻫﻡ‬
‫ﺍﻟﻤﺴﻠﻤﻭﻥ ] ‪ -٦٢‬ﺏ[ ﺇﻟﻰ ﻗﻠﻌﺘﻬﻡ ﻤﻨﻬﺯﻤﻴﻥ ﻭﻜﺎﻨﻭﺍ ﺨﺫﻟﻬﻡ ﺍﷲ‪ ،‬ﻟﻤﺎ ﺭﺃﻭﺍ ﺠﻤﻭﻋﻨﺎ ﻭﺸﺩﺓ ﺒﺄﺴﻨﺎ‪،‬‬
‫ﺘﺠﻤﻌﻭﺍ ﺒﺭﻤﺘﻬﻡ ﻓﻲ ﺤﻠﻕ ﺍﻟﻭﺍﺩ ﻭﺤﺼﻨﻭﻫﺎ ﺃﺘﻡ ﺘﺤﺼﻴﻥ‪ .‬ﺜﻡ ﺃﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺒﺈﺨﺭﺍﺝ ﻤﺎ ﻓﻲ ﺍﻟﻤﺭﺍﻜﺏ ﻤﻥ‬
‫ﺍﻟﻤﻜﺎﺤل ﻭﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﻭﺴﺎﺌﺭ ﺁﻻﺕ ﺍﻟﻨﺎﺭ ﻓﻨﺼﺒﺕ ﻗﺒﺎﻟﺔ ﺍﻟﻘﻠﻌﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ ،‬ﻭﺒﺎﺸﺭﻭﺍ ﺍﻟﺤﺭﺏ‬
‫ﻭﺍﻟﺤﺼﺎﺭ ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﺜﺎﻨﻲ ﺭﺒﻴﻊ ﺍﻷﺨﺭ‪ ،‬ﻭﻋﻴﻥ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﺤﻴﺩﺭ ﺒﺎﺸﺎ ﻨﺎﺌﺏ ﺘﻭﻨﺱ ﻟﻠﺠﻴﻭﺵ‪،‬‬
‫ﻭﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﻨﺎﺌﺏ ﻁﺭﺍﺒﻠﺱ ﻭﺠﻤﺎﻋﺔ ﻤﺴﺘﻜﺜﺭﺓ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻁﺎﺌﻔﺔ ﻤﻥ ﺠﻨﺩ ﻤﺼﺭ‬
‫ﻟﺤﺼﺎﺭ ﺘﻭﻨﺱ‪ ،‬ﻓﻠﻤﺎ ﺘﺤﻘﻕ ﺫﻟﻙ ﺴﻠﻁﺎﻥ ﺘﻭﻨﺱ ﻤﻭﻻﻱ ﻤﺤﻤﺩ ﺍﻟﺤﻔﺼﻲ‪ ،‬ﻭﻜﺎﻥ ﻋﻨﺩﻩ ﻓﻲ ﺍﻟﻤﺩﻴﻨﺔ‬
‫ﺴﺒﻌﺔ ﺁﻻﻑ ﻨﻔﺭ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﺍﻟﻤﺤﺎﺭﺒﻴﻥ‪ ،‬ﻫﺭﺏ ﻤﻌﻬﻡ ﺇﻟﻰ ﻤﻌﻘل ﺃﻨﺸﺄﻩ ﺍﻟﻜﻔﺎﺭ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺘﻭﻨﺱ ﻓﻲ‬
‫ﻤﺤل ﻭﻋﺭ ﻓﺘﺤﺼﻨﻭﺍ ﺒﻪ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﻤﻭﻻﻱ ﻤﺤﻤﺩ ﺘﺤﺕ ﺍﻟﻠﻴل ﻭﺩﺨل ﻗﻠﻌﺔ ﺤﻠﻕ ﺍﻟﻭﺍﺩ‪ ،‬ﻭﻟﻤﺎ ﻭﺼل ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﻌﻴﻥ ﻟﻔﺘﺢ‬
‫ﺘﻭﻨﺱ ﺃﻟﻘﻭﻫﺎ ﺨﺎﻟﻴﺔ ﻋﻤﻥ ﻴﺤﻤﻴﻬﺎ‪ ،‬ﻓﻀﺒﻁﻭﻫﺎ ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻬﺎ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﻭﺯﻴﺭ ﻋﻴﻥ ﻟﻜل ﻭﺍﺤﺩ ﻤﻥ‬
‫ﻼ ﻟﻠﺤﺼﺎﺭ ﻤﻊ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻓﺤﺎﺼﺭﻭﺍ ﺍﻟﻘﻠﻌﺔ ﺃﺸﺩ ﺍﻟﺤﺼﺎﺭ‪ ،‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ‬
‫ﺃﺒﻭﺍﺏ ﺍﻟﺴﻠﻁﻨﺔ ﻤﺤ ﹰ‬
‫ﺍﻟﻘﻠﻌﺔ ﻤﻥ ﺃﻤﻨﻊ ﺍﻟﺤﺼﻭﻥ ﻭﺃﺼﻌﺒﻬﺎ‪ ،‬ﺃﺤﺎﻁﻬﺎ ﺍﻟﺒﺤﺭ ﺍﻟﻜﺒﻴﺭ ﻤﻥ ﻜل ﻁﺭﻑ ﻏﻴﺭ ﻁﺭﻑ ﺍﻟﺠﻨﻭﺏ‪،‬‬
‫ﻭﻟﻬﺎ ﺨﻨﺩﻕ ﻓﻲ ﻋﺭﺽ ﺜﻼﺜﻴﻥ ﺫﺭﺍﻋ ﹰﺎ ﻭﻋﻤﻕ ﻋﺸﺭﺓ ﺃﺫﺭﻉ ﻤﺘﺼل ﻤﻥ ﻁﺭﻓﻴﻪ ﺒﺎﻟﺒﺤﺭ ﺘﺠﺭﻱ ﻓﻴﻪ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻤﻨﻴﻬﺎ(‪.‬‬
‫‪٢٠١‬‬

‫ﺍﻟﺴﻔﻥ‪ ،‬ﻭﻤﺎﺅﻩ ﻤﻥ ﺍﻟﺒﺤﺭ‪ ،‬ﻓﺒﻤﻘﺘﻀﻰ ﺫﻟﻙ ﺼﺎﺭﺕ ﻜﺄﻨﻬﺎ ﻤﻥ ﺠﺯﺭ ﺍﻟﺒﺤﺭ‪ ،‬ﻭﻫﻲ ﻤﺴﻭﺭﺓ ﺒﺴﻭﺭ ﺫﻱ‬
‫ﺃﺒﺭﺍﺝ ﻤﺤﻜﻤﺔ ﻭﻗﻼل ﻋﺎﻟﻴﺔ ﻓﻲ ﻤﺯﻴﺩ ﺍﻟﺤﺼﺎﻨﺔ ﻭﻗﻭﺓ ﺍﻟﻤﺘﺎﻨﺔ‪ ،‬ﻭﻓﻴﻪ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﻭﺍﻟﻤﻜﺎﺤل ﺸﻲﺀ‬
‫ﻜﺜﻴﺭ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺍﻟﻌﺴﻜﺭ ﻤﺠﺩﹰﺍ ﻓﻲ ﻤﺤﺎﺼﺭﺘﻬﻡ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺸﻔﻴﺭ ﺍﻟﺨﻨﺩﻕ ﻭﺍﺴﺘﻘﺭﻭﺍ ﻫﻨﺎﻙ‪،‬‬
‫ﻓﺄﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺒﻁﻡ ﺍﻟﺨﻨﺩﻕ ﻓﻁﻤﻭﻩ ﺒﻤﺎ ﻋﺜﺭﻭﺍ ﻤﻥ ﺃﺸﺠﺎﺭ ﺍﻟﺯﻴﺘﻭﻥ ﺒﺘﻠﻙ ﺍﻟﺴﻭﺍﺤل‪ ،‬ﻭﺒﺎﻷﺤﺠﺎﺭ‬

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‫ﻭﺍﻟﺘﺭﺍﺏ ﺤﺘﻰ ﺍﻨﻁﻤﺱ ﻤﺤﻠﻪ ] ‪ -٦٣‬ﺃ[ ﻭﺍﺭﺘﻔﻊ ﺍﻟﺘﺭﺍﺏ ﻋﻠﻰ ﺍﻟﻘﻠﻌﺔ ﺒﻜﺜﻴﺭ ﻓﺼﻌﺩﻭﺍ ﻋﻠﻴﻪ ﻭﻨﺼﺒﻭﺍ‬
‫ﺍﻟﻤﺠﺎﻨﻴﻕ ﻭﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﻭﺭﻤﻭﺍ ﺒﻬﺎ ﻋﻠﻴﻬﺎ ﻭﺭﻤﻴ ﹰﺎ ﻤﺘﻭﺍﻟﻴﺎﹰ‪ ،‬ﻓﻀﻌﻑ ﺃﻤﺭ ﺍﻟﻜﻔﺎﺭ ﻭﻀﺎﻗﺕ ﻋﻠﻴﻬﻡ‬
‫ﻼ ﺇﻟﻰ ﺍﻟﻔﺭﺍﺭ‪ ،‬ﻭﺘﻼ ﻋﻠﻴﻬﻡ ﻟﺴﺎﻥ ﺍﻟﺒﻭﺍﺭ "ﺍﺤﺸﺭﻭﺍ ﺍﻟﺫﻴﻥ‬
‫ﺍﻟﺩﻴﺎﺭ ﻭﻋﺩﻤﻭﺍ ﺍﻟﻘﺭﺍﺭ‪ ،‬ﻭﻟﻡ ﻴﺠﺩﻭﺍ ﺴﺒﻴ ﹰ‬
‫ﻅﻠﻤﻭﺍ ﻭﺃﺯﻭﺍﺠﻬﻡ")‪ ،(١‬ﺇﻟﻰ ﺍﻟﻨﺎﺭ ﺤﺘﻰ ﺘﻴﺴﺭ ﺃﻤﺭ ﺍﻟﻔﺘﺢ ﻭﻗﺕ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﺴﺎﺩﺱ ﺠﻤﺎﺩﻯ‬
‫ﺍﻷﻭﻟﻰ‪ ،‬ﻓﺩﺨل ﺍﻟﻤﺴﻠﻤﻭﻥ ﺍﻟﻘﻠﻌﺔ ﻭﻨﺼﺒﻭﺍ ﻋﻠﻴﻬﺎ ﺍﻷﻋﻼﻡ ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﻭﺃﻋﻠﻨﻭﺍ ﺒﻜﻠﻤﺘﻲ ﺍﻟﺸﻬﺎﺩﺓ ﻋﻠﻰ‬
‫ﺒﺭﻭﺠﻬﺎ‪ ،‬ﻭﻗﺘﻠﻭﺍ ﻤﻥ ﺍﻟﻜﻔﺎﺭ ﻤﻘﺎﺘﻠﻴﻬﺎ ﻭﻋﻠﻭﺠﻬﺎ‪ ،‬ﻭﺃﺴﺭ ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ ﻤﺴﺘﻜﺜﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺠﻤﻠﺔ ﻤﻥ‬
‫ﺃﺴﺭﻭﺍ ﺭﺌﻴﺴﻬﻡ ﻭﺼﺎﺤﺏ ﺘﻭﻨﺱ ﺍﻟﺤﻔﺼﻲ‪ ،‬ﻭﺠﻤﺎﻋﺔ ﻤﻥ ﺃﻗﺎﺭﺒﻪ‪ ،‬ﻭﺃﺘﻭﺍ ﺒﺎﻟﺠﻤﻴﻊ ﺇﻟﻰ ﻤﺤﻀﺭ‬
‫ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻓﺄﻭل ﻤﺎ ﻗﺎﻟﻪ ﺍﻟﺤﻔﺼﻲ ﺤﻴﻥ ﺭﺃﻯ ﺍﻟﻭﺯﻴﺭ‪" :‬ﻗل ﺍﻟﻠﻬﻡ ﻤﺎﻟﻙ ﺍﻟﻤﻠﻙ ﺘﺅﺘﻲ ﺍﻟﻤﻠﻙ ﻤﻥ ﺘﺸﺎﺀ"‪،‬‬
‫ﻓﻘﺎل ﺍﻟﻭﺯﻴﺭ‪" :‬ﻭﺘﻨﺯﻉ ﺍﻟﻤﻠﻙ ﻤﻤﻥ ﺘﺸﺎﺀ"‪ ،‬ﺇﻟﻰ ﺃﺨﺭ ﺍﻵﻴﺔ)‪.(٢‬‬
‫ﻭﻭﺠﺩ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺍﻟﻘﻠﻌﺔ ﻤﻥ ﺍﻷﺯﻭﺍﺩ ﺸﻴﺌﹰﺎ ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻜﺎﻥ ﺍﻟﻌﺩﻭ ﻗﺩ ﺍﺩﺨﺭﻩ ﻅﻨﹰﺎ ﻤﻨﻬﻡ ﺃﻥ ﺃﻤﺭ‬
‫ﺍﻟﺤﺼﺎﺭ ﻴﻁﻭل‪ ،‬ﻟﻤﻨﺎﻋﺔ ﺍﻟﻘﻠﻌﺔ ﻭﺃﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻴﻌﻭﺩﻭﻥ ﺇﺫﺍ ﺍﺸﺘﺩ ﺍﻟﺒﺤﺭ ﺨﺎﺌﺒﻴﻥ‪ ،‬ﻭﻏﻨﻡ ﺍﻟﻤﺴﻠﻤﻭﻥ‬
‫ﺃﻤﻭﺍﻟﻬﻡ ﻭﺃﻤﺘﻌﺘﻬﻡ ﻭﻟﻡ ﻴﺒﻘﻭﺍ ﻋﻠﻰ ﺃﺴﻴﺭ ﺒل ﻗﺘﻠﻭﺍ ﺍﻟﺠﻤﻴﻊ‪ .‬ﺜﻡ ﺃﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺒﺎﻟﻘﻠﻌﺔ ﺍﻟﻤﺴﻤﺎﺓ ﺒﺤﻠﻕ‬
‫ﺍﻟﻭﺍﺩ‪ ،‬ﻓﻬﺩﻤﺕ ﺤﺠﺭﹰﺍ ﺤﺠﺭﹰﺍ ﺤﺘﻰ ﺍﻷﺴﺎﺱ ﻭﺃﻟﻘﻭﺍ ﺃﺤﺠﺎﺭﻫﺎ ﺠﻤﻴﻌ ﹰﺎ ﻓﻲ ﻤﻴﻨﺎﺌﻬﺎ ﻟﺌﻼ ﻴﺒﻘﻰ ﻓﻴﻬﺎ ﻤﺤﺎل‬
‫)‪(٣‬‬
‫‪.‬‬ ‫ﻼ ﻗﻔﺭﹰﺍ‬
‫ﻟﻘﺭﺍﺭ ﻤﺭﺍﻜﺏ ﺍﻟﻌﺩﻭ ﻓﺼﺎﺭﺕ ﻤﺤ ﹰ‬
‫ﺜﻡ ﺴﺎﺭ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺤﺼﺎﺭ ﺍﻟﻤﻌﻘل ﺍﻟﺫﻱ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺘﻭﻨﺱ‪ ،‬ﻓﺤﺎﺼﺭﻭﻩ ﺤﺼﺎﺭﹰﺍ‬
‫ﺸﺩﻴﺩﹰﺍ ﺇﻟﻰ ﺃﻥ ﻓﺘﺢ ﻓﻲ ﺴﺎﺒﻊ ﻋﺸﺭ ﺍﻟﺸﻬﺭ‪ ،‬ﻭﻗﺘﻠﻭﺍ ﻋﺎﻤﺔ ﺃﻫﻠﻪ‪ .‬ﺜﻡ ﺘﻭﺠﻬﻭﺍ ﺇﻟﻰ ﺤﺼﺎﺭ ﻤﻌﻘل ﺃﺨﺭ ﻓﻲ‬
‫ﻭﺴﻁ ﺒﺤﻴﺭﺓ ﺤﻠﻕ ﺍﻟﻭﺍﺩ‪ ،‬ﻓﻴﻪ ﻨﺤﻭ ﻤﺎﺌﺘﻲ ﻨﻔﺭ‪ ،‬ﻓﺎﺴﺘﺄﻤﻥ ﺃﻫﻠﻪ‪ ،‬ﻓﺄﻁﻠﻕ ﺍﻟﻭﺯﻴﺭ ﻤﻨﻬﻡ ﻨﺤﻭ ﺴﺒﻌﻴﻥ ﻨﻔﺭﹰﺍ‬
‫ﻟﻴﺨﺒﺭﻭﺍ ﺍﻟﻜﻔﺎﺭ ﺒﻤﺎ ﺸﺎﻫﺩﻭﺍ‪ ،‬ﻭﻜﺎﻨﺕ ﻋﺩﺓ ﻤﺎ ﻭﺠﺩ ﻓﻲ ﺘﻠﻙ ﺍﻟﻘﻼﻉ ﻤﻥ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﻤﻜﺎﺤل‬
‫ﺍﻟﻌﻅﺎﻡ ﺴﻭﻯ ﺍﻟﺼﻐﺎﺭ ﻤﺎﺌﺘﻴﻥ ﻭﺨﻤﺱ ﻤﺩﺍﻓﻊ‪.‬‬

‫)‪(١‬‬
‫ﺴﻭﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‪ ،‬ﺍﻵﻴﺔ )‪.(٢٢‬‬
‫)‪(٢‬‬
‫ﺴﻭﺭﺓ ﺁل ﻋﻤﺭﺍﻥ‪ ،‬ﺍﻵﻴﺔ )‪.(٢٦‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٣٠٨‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٠‬‬
‫‪٢٠٢‬‬

‫ﺜﻡ ﺃﻤﺭ ﺍﻟﻭﺯﻴﺭ ﺒﺘﺭﻤﻴﻡ ﻗﻠﻌﺔ ﺘﻭﻨﺱ ﻭﺘﺤﺼﻴﻨﻬﺎ ]‪ -٦٣‬ﺏ[ ﻭﺃﻭﺩﻉ ﻓﻴﻬﺎ ﻤﻥ ﺘﻠﻙ ﺍﻟﻤﺩﺍﻓﻊ ﺨﻤﺴﺔ‬
‫ﻭﺜﻼﺜﻴﻥ ﻤﺩﻓﻌﺎﹰ‪ ،‬ﻭﻨﺼﺏ ﻓﻴﻬﺎ ﺍﻟﻘﺎﺌﺩ ﺭﻤﻀﺎﻥ ﻨﺎﺌﺒﹰﺎ ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺘﺭﻙ ﻤﻌﻪ ﺠﻤﺎﻋﺔ ﻤﻥ‬
‫ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻭﻋﺎﺩ ﻫﻭ ﻭﺒﻘﻴﺔ ﺍﻟﻌﺴﺎﻜﺭ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻓﺩﺨﻠﻭﻫﺎ ﻓﻲ ﻤﺴﺘﻬل ﺸﻌﺒﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﺍﺤﺘﺭﻕ ﻜﺎﻨﻭﻥ ﺍﻟﻤﻁﺒﺦ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻭﺃﺨﺫﺕ ﺍﻟﻨﺎﺭ ﻓﻲ ﺍﻟﺴﻘﻭﻑ ﻓﺎﺤﺘﺭﻗﺕ‬

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‫ﻭﺍﺘﺼل ﺍﻟﺤﺭﻴﻕ ﻤﻨﻪ ﺒﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﻓﺎﺤﺘﺭﻕ ﻤﻨﻬﺎ ﺠﺎﻨﺏ ﻋﻅﻴﻡ ﻭﺍﺤﺘﺭﻗﺕ ﺃﻋﻤﺩﺓ ﺍﻟﺭﺨﺎﻡ ﺤﺘﻰ‬
‫ﺼﺎﺭﺕ ﻜﻠﺴﹰﺎ ﻭﺘﻠﻑ ﻤﻥ ﺍﻟﺫﺨﺎﺌﺭ ﻭﻁﺭﺍﺌﻑ ﺍﻟﺘﺤﻑ ﻭﺴﺎﺌﺭ ﺍﻷﺴﺒﺎﺏ ﻭﺍﻷﻤﺘﻌﺔ ﻤﺎ ﻻ ﻴﺤﺼﻰ‪ ،‬ﻭﻜﺎﻥ‬
‫ﻫﺫﺍ ﺇﻨﺫﺍﺭ ﺒﻤﻭﺕ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻤﺕ ﺍﻟﻘﺼﻭﺭ ﺍﻟﺘﻲ ﺃﻨﺸﺎﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﺍﻟﺤﻤﺎﻡ ﺍﻟﺘﻲ ﻟﻡ ﺘﺼﺒﺭ ﻤﺜﻠﻬﺎ ﺍﻟﻌﻴﻥ‬
‫ﻓﻲ ﺍﻷﻋﺼﺎﺭ‪ ،‬ﻭﻗﺩ ﺭﺘﺒﺕ ﻋﻠﻰ ﻫﻴﺌﺔ ﻗﺒﻠﻭﺠﺔ ﺒﺭﻭﺴﺎ)‪ ،(١‬ﺫﺍﺕ ﺤﻭﺽ ﻜﺒﻴﺭ ﻓﻲ ﺍﻟﻭﺴﻁ ﻴﻤﻸ ﺒﺎﻟﻤﺎﺀ‬
‫ﺍﻟﺤﺎﺭ‪ ،‬ﻭﻗﺩ ﺠﻌﻠﻭﺍ ﻋﻠﻰ ﺤﺎﻓﺎﺘﻪ ﺃﺸﻜﺎل ﺤﻴﺎﺕ ﻤﺘﻌﻭﺠﺔ ﺍﻷﻓﻭﺍﻩ‪ ،‬ﻨﺎﻅﺭﺓ ﺇﻟﻰ ﺍﻟﺤﻭﺽ ﻤﻥ ﺍﻟﺫﻫﺏ‬
‫ﻭﺍﻟﻔﻀﺔ‪ ،‬ﻴﺩﻓﻕ ﺍﻟﻤﺎﺀ ﺇﻟﻴﻪ ﻤﻥ ﺃﻓﻭﺍﻫﻬﺎ‪ ،‬ﻭﻟﻤﺎ ﺘﻡ ﺫﻟﻙ ﺠﻤﻴﻌﻪ ﺩﺨل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺤﻤﺎﻡ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺤﺼل‬
‫ﻟﻪ ﺒﻬﺎ ﻏﺎﻴﺔ ﺍﻟﺤﻅ ﻭﺍﻟﺴﺭﻭﺭ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻴﻤﺸﻲ ﻓﻲ ﺒﻌﺽ ﻤﻭﺍﻀﻌﻪ ﺇﺫ ﺯﻟﻘﺕ ﻗﺩﻤﻪ ﻓﺴﻘﻁ ﺴﻘﻁﺔ‬
‫ﻋﻅﻴﻤﺔ ﺤﺘﻰ ﺍﺴﻭﺩ ﺠﻨﺒﻪ ﺍﻟﺫﻱ ﺴﻘﻁ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺒﺭﺯ ﻤﻥ ﺍﻟﺤﻤﺎﻡ ﻋﺭﺽ ﺫﻟﻙ ﻋﻠﻰ ﺭﺌﻴﺱ ﺍﻷﻁﺒﺎﺀ‬
‫ﻼ ﻟﻡ ﻴﺤﺴﻥ ﺼﻨﺎﻋﺔ‬
‫ﺍﻟﻤﺴﻤﻰ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺸﻴﺦ ﻏﺭﺱ ﺍﻟﺩﻴﻥ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻁﺒﻴﺏ ﺍﻟﻤﺫﻜﻭﺭ ﺠﺎﻫ ﹰ‬
‫ﺍﻟﻁﺏ‪ ،‬ﻓﺄﻫﻤل ﺼﻭﺍﺏ ﺍﻟﻌﻼﺝ ﻭﺠﻌل ﻋﻠﻰ ﺍﻟﻤﺤل ﺒﻌﺽ ﻀﻤﺎﺩﺍﺕ ﻭﻜﺎﻥ ﺍﻟﻼﺌﻕ ﺍﻟﻔﺼﺩ ﻤﻥ ﻏﻴﺭ‬
‫)‪(٢‬‬
‫ﺘﺄﺨﻴﺭ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﺭ ﺍﷲ ﻗﺩﺭﹰﺍ ﻤﻘﺩﻭﺭﹰﺍ‪ .‬ﺜﻡ ﻟﻡ ﻴﻨﺸﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻥ ﺤﻡ ﻭﺍﻤﺘﺩ ﻤﺭﻀﻪ ﻭﺍﺒﺘﻠﻰ ﺒﺎﻟﺒﺭﺴﺎﻡ‬
‫ﻭﻀﻌﻑ ﺍﻟﻤﻌﺩﺓ‪ ،‬ﻭﺘﻜﺩﺭ ﻤﺯﺍﺠﻪ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻭﺒﺎﺸﺭ ﺍﻷﻁﺒﺎﺀ ﻋﻼﺠﻪ ﻓﻠﻡ ﻴﻨﺠﺢ ﺍﻟﻁﺏ ﻓﻴﻪ‪ ،‬ﻭﺘﻭﻓﻲ ﻓﻲ‬
‫ﺜﺎﻤﻥ ﻋﺸﺭﻱ ﺸﻌﺒﺎﻥ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٤ /‬ﻡ‪ ،‬ﻭﻗﺕ ﺍﻟﺯﻭﺍل‪ ،‬ﻭﺃﺨﻔﻰ‬
‫ﻤﻭﺘﻪ‪ ،‬ﻭﺸﺎﻉ ﺒﻴﻥ ﺍﻟﻨﺎﺱ ﺍﺸﺘﺩﺍﺩ ﻀﻌﻔﻪ ] ‪ -٦٤‬ﺃ[‪ ،‬ﻭﺍﺨﺘﻠﻔﺕ ﺍﻷﻗﻭﺍل ﻓﻴﻪ ﺤﺘﻰ ﻗﺩﻡ ﻭﻟﻲ ﻋﻬﺩﻩ ﻭﻟﺩﻩ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ‪ ،‬ﻟﻴﻠﺔ ﺍﻷﺭﺒﻌﺎﺀ ﺍﻟﺜﺎﻤﻥ ﻤﻥ ﺭﻤﻀﺎﻥ ﺍﻟﻤﺒﺎﺭﻙ ﻤﻥ ﺍﻟﺒﺤﺭ ﺒﻌﺩ ﻤﻀﻲ ﺜﻤﺎﻥ ﺴﺎﻋﺎﺕ‬
‫ﻤﻥ ﺍﻟﻠﻴل ﻭﺍﻟﻁﺎﻟﻊ ﺇﺫ ﺫﺍﻙ ﺍﻟﺠﺩﻱ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺘﻭﻓﻲ ﻏﺴﻠﻪ ﺍﻟﺭﺌﻴﺱ ﺍﻟﻤﺫﻜﻭﺭ )ﺭﺌﻴﺱ‬
‫ﺍﻷﻁﺒﺎﺀ( ﻤﻊ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻁﻭﺍﺸﻴﺔ ﺍﻟﺨﻭﺍﺹ‪ ،‬ﻭﻜﻔﻨﻭﻩ ﻭﺠﻌﻠﻭﻩ ﻓﻲ ﺘﺎﺒﻭﺕ ﻭﻭﻀﻌﻭﻩ ﻓﻲ ﺍﻟﻤﻜﺎﻥ ﺍﻟﺫﻱ‬
‫ﺘﻭﻓﻲ ﻓﻴﻪ‪ ،‬ﻭﻟﻤﺎ ﺃﻜﺜﺭ ﺍﻟﻨﺎﺱ ﺍﻵﺭﺍﺠﻴﻑ ﺒﻤﻭﺕ ﺍﻟﺴﻠﻁﺎﻥ ﻨﺒﻪ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﺃﺭﻜﺎﻥ‬
‫ﺍﻟﺩﻭﻟﺔ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﻭﺃﻋﻠﻤﻬﻡ ﺃﻥ ﻓﻲ ﺼﺒﻴﺤﺔ ﺍﻟﺜﻼﺜﺎﺀ ﻴﺘﻬﻴﺌﻭﻥ ﻟﻠﺩﻴﻭﺍﻥ‪ ،‬ﻓﻠﻤﺎ ﻜﺎﻥ ﺜﺎﻨﻲ ﻴﻭﻡ ﺤﻀﺭ‬
‫ﺍﻟﻭﺯﺭﺍﺀ ﻭﻗﻀﺎﺓ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﺍﻟﺩﻓﺘﺭﺩﺍﺭﻴﺔ‪ ،‬ﻭﺍﻵﻏﺎﻭﺍﺕ‪ ،‬ﻭﺴﺎﺌﺭ ﺍﻷﺭﻜﺎﻥ ﺇﻟﻰ ﺍﻟﺩﻴﻭﺍﻥ ﺍﻟﻌﺎﻟﻲ‪ ،‬ﻓﺩﺨﻠﻭﺍ‬

‫)‪(١‬‬
‫ﻴﻘﺼﺩ ﺒﻬﺎ ﻋﻠﻰ ﻫﻴﺌﺔ ﺸﻜل ﻤﺩﺭﺴﺔ ﻗﺒﻠﻭﺠﻪ ﺒﻤﺩﻴﻨﺔ ﺒﺭﻭﺴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪.٣٦١‬‬
‫)‪(٢‬‬
‫ﺍﻟﺒﺭﺴﺎﻡ‪ :‬ﻫﻭ ﺍﻟﻭﺭﻡ ﺍﻟﻌﺎﺭﺽ ﻟﻠﺤﺠﺎﺏ ﺍﻟﺫﻱ ﺒﻴﻥ ﺍﻟﻜﺒﺩ ﻭﺍﻟﻤﻌﺩﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺒﻁﺭﺱ‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺝ‪،٨‬‬
‫ﺹ‪.٢٧٤‬‬
‫‪٢٠٣‬‬

‫ﺒﻤﺭﺃﻯ ﻤﻥ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻜﻤﺎ ﻜﺎﻨﻭﺍ ﻴﺩﺨﻠﻭﻥ ﺃﻭﻻﹰ‪ ،‬ﻓﺸﺎﻫﺩﻭﺍ ﻤﻴﺘ ﹰﺎ ﻓﻲ ﺠﻭﻑ ﺍﻟﺘﺎﺒﻭﺕ‪ ،‬ﻓﻘﺎل‬
‫ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ‪ :‬ﻫﺫﺍ ﺴﻠﻁﺎﻨﻜﻡ ﻗﺩ ﻤﺎﺕ‪ ،‬ﻭﺃﻥ ﺍﷲ ﺤﻲ ﻻ ﻴﻤﻭﺕ‪ ،‬ﻓﺘﺭﺤﻤﻭﺍ ﻋﻠﻰ ﺍﻟﻤﻴﺕ‪ ،‬ﻭﺍﺩﻋﻭﺍ‬
‫ﻟﺴﻠﻁﺎﻨﻜﻡ ﺍﻟﺠﺩﻴﺩ ﺒﻁﻭل ﺍﻟﻌﻤﺭ‪ ،‬ﻭﺍﻟﻤﺯﻴﺩ‪ ،‬ﻓﻘﺩ ﻭﺼل‪ ،‬ﻓﻼ ﺘﻬﺘﻤﻭﺍ ﻟﺸﻲﺀ‪.‬‬
‫ﺜﻡ ﺨﺭﺠﻭﺍ ﻭﺘﻴﻘﻥ ﺍﻟﻨﺎﺱ ﻤﻭﺕ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﺼﺒﻴﺤﺔ ﺍﻷﺭﺒﻌﺎﺀ ﺃﺫﻥ ﺍﻟﻤﺅﺫﻨﻭﻥ ﻋﻠﻰ‬

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‫ﺍﻟﻤﻨﺎﺭﺍﺕ‪ ،‬ﻭﺃﻋﻠﻨﻭﺍ ﺒﻤﻭﺕ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺃﻥ ﻭﻟﻲ ﻋﻬﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ ﻗﺩ ﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺘﺨﺕ‬
‫ﺍﻟﺴﻠﻁﻨﺔ‪ .‬ﻓﺫﻫﺏ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻷﻋﻴﺎﻥ ﺇﻟﻰ ﻨﺤﻭ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻓﺴﻠﻤﻭﺍ ﻋﻠﻴﻪ ﻭﻋﺯﻭﻩ ﺒﺄﺒﻴﻪ‪ ،‬ﻭﻫﻨﻭﻩ‬
‫ﺒﺎﻟﺴﻠﻁﻨﺔ‪.‬‬
‫ﺜﻡ ﺃﻤﺭ ﺒﺎﺒﻨﻪ ﻤﺤﻤﺩ ﻭﺼﻠﻰ ﻋﻠﻴﻪ ﻗﺒل ﺼﻼﺓ ﺍﻟﻅﻬﺭ ﻓﻲ ﺼﺤﻥ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﻓﻲ ﺠﻤﻊ ﻜﺜﻴﺭ ﻭﺠﻡ‬
‫ﻏﻔﻴﺭ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻷﻤﺭﺍﺀ ﻭﻭﺠﻭﻩ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻫﻭ ﺃﻭل ﺴﻠﻁﺎﻥ ﺘﻭﻓﻲ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻤﻥ ﺁل‬
‫)‪(١‬‬
‫ﻋﺜﻤﺎﻥ‪ ،‬ﻭﺤﻀﺭ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻠﺼﻼﺓ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻡ‪ ‬ﺫﻟﻙ ﺍﻟﺠﻤﻊ ﺍﻟﻌﻅﻴﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺤﺎﻤﺩ ﺍﻟﻤﻔﺘﻲ‬
‫)ﺕ ‪٩٨٤‬ﻫـ‪١٥٧٦ /‬ﻡ(‪ ،‬ﺒﺈﺫﻥ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻪ‪.‬‬
‫ﺜﻡ ﺫﻫﺒﻭﺍ ﺒﺎﻟﺠﻨﺎﺯﺓ ﻓﻭﻀﻌﺕ ﺘﺤﺕ ﻭﻁﺎﻕ ﻭﺠﻌﻠﻭﻩ ﻓﻲ ﺠﺎﻨﺏ ﺃﻴﺎ ﺼﻭﻓﻴﺎ ﺨﺎﺭﺝ ﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ‬
‫ﻟﻌﺩﻡ ﺘﻬﻴﺅ ﻤﻜﺎﻥ ﺍﻟﺩﻓﻥ‪ .‬ﺜﻡ ﻋﺎﺩ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ]‪ -٦٤‬ﺏ[ ﺩﺍﺭ ﺍﻟﺴﻌﺎﺩﺓ ﺜﺎﻨﻴ ﹰﺎ ﻟﻠﺼﻼﺓ ﻋﻠﻰ ﺃﻭﻻﺩ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺴﻠﻴﻡ)‪ ،(٢‬ﻭﻜﺎﻨﻭﺍ ﺨﻤﺴﺔ ﺇﺨﻭﺓ ﺨﻨﻘﻭﺍ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﻋﻠﻰ ﻤﺎ ﺠﺭﺕ ﻋﻠﻴﻪ ﻋﺎﺩﺍﺘﻬﻡ‪ ،‬ﻓﺼﻠﻭﺍ ﻋﻠﻴﻬﻡ ﺒﻌﺩ‬
‫ﻼ ﺇﻟﻰ‬
‫ﺼﻼﺓ ﺍﻟﻌﺼﺭ‪ .‬ﺜﻡ ﺠﻲﺀ ﺒﻬﻡ ﺇﻟﻰ ﻤﺤل ﺃﺒﻴﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺴﻠﻁﺎﻨﹰﺎ ﺸﻬﻤ ﹰﺎ ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﻤﺎﺌ ﹰ‬
‫ﺍﻟﻌﺩل ﻭﻭﺠﻭﻩ ﺍﻟﺨﻴﺭ‪ ،‬ﺭﺤﻴﻤﹰﺎ ﺸﻔﻭﻗﹰﺎ ﻴﻜﺭﻩ ﺇﺭﺍﻗﺔ ﺍﻟﺩﻤﺎﺀ ﻤﻥ ﻏﻴﺭ ﻭﺠﻪ ﻴﻘﺘﻀﻴﻪ ﺍﻟﺸﺭﻉ‪ ،‬ﻟﻴﻥ ﺍﻟﺠﺎﻨﺏ‬
‫ﻓﻴﻤﺎ ﺒﻴﻥ ﺠﻼﺌﺒﻪ ﻭﺨﻭﺍﺼﻪ‪ ،‬ﻜﺜﻴﺭ ﺍﻟﺼﻔﺢ ﻋﻥ ﺠﺭﺍﺌﻤﻬﻡ‪ ،‬ﻭﻤﻊ ﺫﻟﻙ ﻜﻠﻪ ﻜﺎﻥ ﻤﻬﻴﺏ ﺍﻟﺸﻜل‪ ،‬ﺠﻠﻴل‬
‫ﺍﻟﻘﺩﺭ‪ ،‬ﺫﺍ ﻭﻗﺎﺭ ﻭﺴﻜﻴﻨﺔ ﻭﻤﻬﺎﺒﺔ ﺘﺎﻤﺔ‪ ،‬ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ‪ ،‬ﺨﻠﻴﻘ ﹰﺎ ﺒﺎﻟﻤﻠﻙ‪ ،‬ﺼﺤﻴﺢ ﺍﻻﻋﺘﻘﺎﺩ‪ ،‬ﺤﻨﻔﻲ ﺍﻟﻤﺫﻫﺏ‪،‬‬
‫ﻤﻭﺍﻅﺒﹰﺎ ﻋﻠﻰ ﺍﻟﺼﻠﻭﺍﺕ ﺍﻟﺨﻤﺱ‪ ،‬ﻤﺘﺭﺩﺩﹰﺍ ﺇﻟﻰ ﺍﻟﺠﻭﺍﻤﻊ ﻓﻲ ﺍﻟﺠﻤﻊ ﻭﺍﻷﻋﻴﺎﺩ‪.‬‬
‫ﻗﺎل ﺼﺎﺤﺏ ﺍﻷﺼل‪ :‬ﻭﻗﺩ ﺴﻤﻌﺕ ﻤﻥ ﻏﻴﺭ ﻭﺍﺤﺩ ﻤﻤﻥ ﻜﺎﻥ ﻓﻲ ﺨﺩﻤﺘﻪ‪ ،‬ﺃﻨﻪ ﻤﺎ ﺃﺨﺭ‪ ‬ﺼﻼﺓ ﻋﻥ‬
‫ﻭﻗﺘﻬﺎ ﻻ ﺤﻀﺭ ﻭﻻ ﺴﻔﺭﹰﺍ‪ .‬ﻭﻜﺎﻥ ﻜﺜﻴﺭ ﺍﻟﺘﻼﻭﺓ ﻟﻠﻘﺭﺁﻥ ﻭﺍﻟﺒﻜﺎﺀ ﻭﺍﻟﺘﻀﺭﻉ ﺇﻟﻰ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻓﻲ ﺨﻠﻭﺍﺘﻪ‬
‫ﻤﺘﺄﺴﻔﹰﺎ ﻋﻠﻰ ﻓﺭﻁﺎﺘﻪ‪ ،‬ﻤﺫﻋﻨﹰﺎ ﻟﻠﺸﺭﻉ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻤﻨﻘﺎﺩﹰﺍ ﻷﻤﺭﻩ‪ ،‬ﻤﺤﺒﹰﺎ ﻟﻠﻤﺸﺎﻴﺦ ﺍﻟﺼﻭﻓﻴﺔ ﻴﻤﻴل ﺇﻟﻴﻬﻡ‬
‫ﻭﻴﻘﺭﺒﻬﻡ‪ ،‬ﻤﺤﺒﹰﺎ ﻟﻠﺠﻬﺎﺩ ﻭﻴﻜﻔﻴﻪ ﻤﺎ ﺃﺯﺍﺡ ﻋﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻤﺎ ﻜﺎﻥ ﻴﻨﺎﻟﻬﻡ ﻓﻲ ﺴﻔﺭ ﺍﻟﺒﺤﺭ ﻓﻲ ﻤﺘﺠﺭﻫﻡ‬
‫ﻭﺫﻫﺒﻬﻡ ﺇﻟﻰ ﺍﻟﺤﺞ‪ ،‬ﻭﻤﺠﻴﺌﻬﻡ ﻤﻨﻪ ﻤﻥ ﺃﺫﻯ ﻜﻔﺭﺓ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺱ‪ ،‬ﻭﻤﺎ ﻭﻗﻊ ﻓﻲ ﺯﻤﻨﻪ ﻤﻥ ﻫﺩﻡ ﺤﻠﻕ‬
‫ﺍﻟﻭﺍﺩ ﻭﺍﺴﺘﺭﺩﺍﺩ ﺘﻭﻨﺱ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﻋﻅﻡ ﻤﻤﺎﻟﻙ ﺍﻹﺴﻼﻡ ﻤﻥ ﺃﻴﺩﻱ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻤﻊ ﺫﻟﻙ ﻜﻠﻪ ﻜﺎﻥ ﻻ‬
‫ﻴﺤﺏ ﺍﻹﺴﺭﺍﻑ ﻤﻥ ﺒﻴﺕ ﺍﻟﻤﺎل‪ ،‬ﻓﻠﺫﻟﻙ ﺨﻠﻑ ﻓﻲ ﺍﻟﺨﺯﺍﺌﻥ ﻤﻥ ﺍﻷﻤﻭﺍل ﻭﺍﻷﻤﺘﻌﺔ ﻤﺎ ﻻ ﻤﺯﻴﺩ ﻋﻠﻴﻪ ﻤﻊ‬

‫)‪(١‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٧٥‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻗﻑ ﻋﻠﻰ ﺨﻨﻕ ﺃﻭﻻﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺍﻟﺨﻤﺴﺔ(‪.‬‬
‫‪٢٠٤‬‬

‫ﻤﺎ ﻭﻗﻊ ﻓﻲ ﺃﻴﺎﻤﻪ ﻤﻥ ﺍﻟﻤﺼﺎﺭﻑ ﺍﻟﻌﻅﻴﻤﺔ ﻓﻲ ﺍﻟﻐﺯﻭﺍﺕ ﻭﻭﺠﻭﻩ ﺍﻟﺨﻴﺭﺍﺕ‪ ،‬ﻭﻜﺎﻥ ﻤﻊ ﺫﻟﻙ ﺭﺤﻤﻪ ﺍﷲ‬
‫ﺘﻌﺎﻟﻰ‪ ،‬ﻤﺘﻬﻤﹰﺎ ﺒﺎﻟﻤﻴل ﺇﻟﻰ ﺍﻟﻠﻬﻭ ﻭﺍﻟﻁﺭﺏ‪ ،‬ﻭﺍﻟﺘﻭﻏل ﻓﻲ ﺍﻟﻤﻼﺫ ﻭﺍﻟﺘﻨﻌﻡ)‪ .(١‬ﻭﻗﺩ ﺼﺢ ﺃﻨﻪ ﺘﺎﺏ ﻓﻲ ﻤﺩﺓ‬
‫ﻤﺭﻀﻪ ﻗﺒل ﻤﻭﺘﻪ ﺒﻨﺤﻭ ﺸﻬﺭﻴﻥ ﻤﺘﺎﺒﺎﹰ‪ ،‬ﻭﺃﻗﻠﻊ ﻋﻥ ﺠﻤﻴﻊ ﻤﺎ ﻴﻭﺠﺏ ﻤﻥ ﺍﷲ ﺘﻌﺎﻟﻰ ﻋﺘﺎﺒﺎﹰ‪ ،‬ﻭﻗﺩ ﺭﺁﻩ‬
‫ﺒﻌﺽ ﺍﻟﺼﺎﻟﺤﻴﻥ ﻏﺏ ﻤﻭﺘﻪ ﻓﻲ ﺃﺤﺴﻥ ﺤﺎل‪ ،‬ﻭﻫﻭ ﻓﻲ ﺯﻱ ﺃﻫل ﺍﻟﺼﻼﺡ ﻤﺘﻭﺠﻬﹰﺎ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻤﻨﻭﺭﺓ‪ ،‬ﻭﻫﻭ ﻴﺴﺭﺩ ﺤﺩﻴﺙ ﻗﺒﻭل ﺍﻟﺘﻭﺒﺔ ] ‪ -٦٥‬ﺃ[ ﻤﺎ ﻟﻡ ﻴﻔﺭﻍ‪ ،‬ﺘﻭﻓﻲ ﺭﺤﻤﻪ ﺍﷲ ﻋﻥ ﺍﺜﻨﺘﻴﻥ‬
‫ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ)‪ ،(٢‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ ﺜﻤﺎﻨﻴﺔ ﺃﻋﻭﺍﻡ ﻭﺨﻤﺴﺔ ﺃﺸﻬﺭ ﻭﺘﺴﻌﺔ ﻋﺸﺭ ﻴﻭﻤﹰﺎ)‪ ،(٣‬ﻭﻜﺎﻥ‬
‫ﻤﻭﻟﺩﻩ ﺁﺨﺭ ﺭﺠﺏ ﺴﻨﺔ ﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٣ /‬ﻡ)‪ ،(٤‬ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪.‬‬
‫ﻭﻤﻤﺎ ﻴﺤﻜﻰ ﻋﻥ ﺤﺴﻥ ﺤﺎﻟﻪ ﻭﺼﻔﺎﺀ ﻁﻭﻴﺘﻪ‪ ،‬ﺃﻨﻪ ﻟﻤﺎ ﺃﻨﺸﺄ ﺍﻟﻌﻤﺎﺭﺓ ﺍﻟﻌﻅﻴﻤﺔ ﻭﺠﻬﺯﻫﺎ ﻤﻥ ﺍﻟﺒﺤﺭ‬
‫ﺴﻨﺔ ﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٢ /‬ﻡ‪ ،‬ﻜﻤﺎ ﺫﻜﺭﻨﺎ ﺃﺨﻠﺹ ﺍﻟﻨﻴﺔ ﻭﺘﻭﻀﺄ ﻭﺩﺨل ﺒﻴﺕ ﺨﻠﻭﺘﻪ‬
‫ﻼ‪ .‬ﺜﻡ ﺃﺨﺫ ﺍﻟﻤﺼﺤﻑ ﺍﻟﺸﺭﻴﻑ‬
‫ﻓﺼﻠﻰ ﻓﻴﻪ ﻤﺎ ﺸﺎﺀ ﺍﷲ‪ ،‬ﻭﺒﻜﻰ ﻭﺘﻀﺭﻉ‪ ،‬ﻭﺨﺭ ﺴﺎﺠﺩﹰﺍ ﺯﻤﻨ ﹰﺎ ﻁﻭﻴ ﹰ‬
‫)‪(٥‬‬
‫ﻓﻴﻤﺎ ﻴﺅﻭل ﺇﻟﻴﻪ ﺃﻤﺭ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﺍﻟﻤﺘﻭﺠﻪ ﺒﻠﻘﺎﺀ ﺍﻟﻌﺩﻭ ﺍﻟﻤﺨﺫﻭل‪ ،‬ﻓﺠﺎﺀ ﻓﻲ ﺃﻭل‬ ‫ﻓﺘﺄﻤل ﻤﻨﻪ‬
‫ﺽ ﻭ‪‬ﻫ‪‬ﻡ ﻤ‪‬ﻥ ﺒ‪‬ﻌ‪ِ ‬ﺩ ﻏﹶﻠﹶ ِﺒ ِﻬﻡ‪‬‬
‫ﺕ ﺍﻟﺭ‪‬ﻭﻡ‪ ،‬ﻓِﻲ ﺃَﺩ‪‬ﻨﹶﻰ ﺍﻷَﺭ‪ِ ‬‬
‫ﺍﻟﺼﺤﻴﻔﺔ‪ ،‬ﺒﺴﻡ ﺍﷲ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺭﺤﻴﻡ" ﺍﻟﻡ‪ ،‬ﻏﹸِﻠﺒ‪ِ ‬‬
‫ﺴﻨِﻴﻥ‪ِ ‬ﻟﻠﱠ ِﻪ ﺍﻷَﻤ‪‬ﺭ‪ ‬ﻤِﻥ ﻗﹶﺒ‪‬لُ ﻭ‪‬ﻤِﻥ ﺒ‪‬ﻌ‪‬ﺩ‪ ‬ﻭ‪‬ﻴ‪‬ﻭ‪‬ﻤ‪ِ ‬ﺌ ٍﺫ ﻴ‪‬ﻔﹾﺭ‪‬ﺡ‪ ‬ﺍﻟﹾﻤ‪‬ﺅْ ِﻤﻨﹸﻭﻥ‪ِ ،‬ﺒﻨﹶﺼ‪ِ ‬ﺭ ﺍﻟﻠﱠﻪ")‪.(٦‬‬
‫ﺴ‪‬ﻴ‪‬ﻐﹾِﻠﺒ‪‬ﻭﻥ‪ ،‬ﻓِﻲ ِﺒﻀ‪ِ ‬ﻊ ِ‬
‫ﻓﺎﺴﺘﺒﺸﺭ ﺭﺤﻤﺔ ﺍﷲ ﻋﻨﻪ ﻭﺴﻜﻥ ﻤﺎ ﻋﻨﺩﻩ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٥٥‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٤٥‬؛ ‪Creasy, History, p.‬‬
‫‪٢٢٣‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٩٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ١٧٦‬ﺜﻼﺙ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ(؛ ﺇﺒﺭﺍﻫﻴﻡ‪،‬‬
‫ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪) ١٤٥‬ﺨﻤﺴﻭﻥ ﺴﻨﺔ(‪.‬‬
‫)‪(٣‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢٩٨‬ﺘﺴﻊ ﺴﻨﻭﺍﺕ(؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪) ١٨٥‬ﺜﻤﺎﻥ‬
‫ﺴﻨﻭﺍﺕ ﻭﺸﻬﺭﺍﹰ ﻭﺍﺤﺩﺍﹰ(‪.‬‬
‫)‪(٤‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪) ٢٩٨‬ﻭﻟﺩ ﺴﻨﺔ ‪٩٢٩‬ﻫـ‪١٥٢٢/‬ﻡ(‪.‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻤﺘﻔﺎﻻ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺃ(‪.‬‬
‫)‪(٦‬‬
‫ﺴﻭﺭﺓ ﺍﻟﺭﻭﻡ‪ ،‬ﺍﻵﻴﺔ )‪.( ٥ -١‬‬
‫‪٢٠٥‬‬

‫• ﺫﻜﺭ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ)‪:(١‬‬

‫)‪(٢‬‬
‫)ﺕ ‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ(‪:‬‬ ‫ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﻋﻠﻲ ﺍﻟﻤﻨﻭﻏﺎﺩﻱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻜﺎﻥ ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀﻼﹰ‪ ،‬ﺒﺭﻉ ﻓﻲ ﻋﻠﻭﻡ ﻤﺘﻌﺩﺩﺓ ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺇﻟﻰ ﺃﻥ ﺍﺴﺘﻘﺭ ﻤﻔﺘﻴﹰﺎ ﺒﻤﻐﻨﻴﺴﺎ‪ .‬ﺜﻡ‬
‫ﻨﻘل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﺼﺎﺭ ﻤﺩﺭﺴ ﹰﺎ ﺒﻤﺩﺭﺴﺔ ﺍﻴﺎ ﺼﻭﻓﻴﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﻐﺩﺍﺩ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ‪،‬‬
‫ﻭﻋﻴﻥ ﻟﻪ ﺜﻤﺎﻨﻭﻥ ﺩﺭﻫﻤﹰﺎ ﻜل ﻴﻭﻡ ﺘﻘﺎﻋﺩﹰﺍ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٦٦‬ﻡ‪.‬‬

‫)‪(٤‬‬ ‫)‪(٣‬‬
‫)ﺕ ‪٩٧٥‬ﻫـ‪/‬‬ ‫ﺍﺒﻥ ﺍﻟﻔﺎﻀل ﻤﺤﻤﺩ ﺍﻟﻘﻭﺼﻭﻨﻲ‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻔﺎﻀل ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ‬

‫‪١٥٦٧‬ﻡ(‪:‬‬

‫ﺭﺌﻴﺱ ﺍﻷﻁﺒﺎﺀ ﺒﺩﺍﺭ ﺍﻟﻤﻠﻙ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﺍﻟﻁﺒﻴﺏ ﺍﻟﺨﺎﺹ ﺒﺎﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺭﺤﻤﻪ ﺍﷲ‪ ،‬ﻜﺎﻥ ﺫﺍ‬
‫ﻤﺸﺎﺭﻜﺔ ﺤﺴﻨﺔ ﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺤﺩﻴﺙ ﻭﺴﺎﺌﺭ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﻤﻬﺎﺭﺓ ﻓﻲ ﻋﻠﻡ ﺍﻟﻁﺏ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ‬
‫ﺤﻅﻲ ﻋﻨﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﻓﻲ ﺃﻭﺍﺨﺭ ﺩﻭﻟﺘﻪ ﻭﺘﻘﺭﺏ ﻋﻨﺩﻩ ﺠﺩﹰﺍ‪ ،‬ﻭﺫﻟﻙ ﻟﺤﺴﻥ ﺩﺭﻴﺘﻪ ﺒﻌﻼﺝ‬
‫ﻤﺎ ﻜﺎﻥ ﻴﻌﺘﺭﻴﻪ ﻤﻥ ﻤﺭﺽ ﺍﻟﻨﻘﺭﺱ‪ ،‬ﻭﻟﻪ ﻨﻅﻡ ﺤﺴﻥ ﻓﻤﻨﻪ ﻤﺎ ﺒﻌﺙ ﺒﻪ ﺇﻟﻰ ﺍﻟﺼﺩﺭ ﺍﻷﺠل ﺍﻟﻤﻭﻟﻰ ﺃﺒﻲ‬
‫ﺍﻟﻔﻀل ﺒﻥ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻜﺒﻴﺭ ] ‪ -٦٥‬ﺏ[ ﻤﻼ ﺇﺩﺭﻴﺱ)‪)(٥‬ﺕ‪٩٨٢‬ﻫـ‪١٥٧٤ /‬ﻡ(‪ ،‬ﺃﺤﺩ ﻤﻥ ﻭﻟﻲ ﻤﻨﺼﺏ‬
‫)‪(٦‬‬
‫ﻓﻲ ﺍﻟﻁﺏ‪ ،‬ﻭﺒﻌﺙ ﻤﻌﻪ‬ ‫ﺍﻟﺩﻓﺘﺭﺩﺍﺭﻴﺔ ﺒﺎﻟﺒﺎﺏ ﺍﻟﻌﺎﻟﻲ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺃﺭﺴل ﺇﻟﻴﻪ ﻫﺩﻴﺔ "ﺍﻟﻜﺘﺎﺏ ﺍﻟﻨﻔﻴﺴﻲ"‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺃ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪.٣٨٢‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻻﺼل )ﻤﺤﻤﻭﺩ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺨﻔﺎﺠﻲ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪١٠٦٩‬ﻫـ‪١٦٥٨ /‬ﻡ(‪ ،‬ﺭﻴﺤﺎﻨﺔ ﺍﻷﻟﺒﺎﺏ ﻭﺯﻫﺭﺓ‬
‫ﺍﻟﺤﻴﺎﺓ ﺍﻟﺩﻨﻴﺎ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺒﺩ ﺍﻟﻔﺘﺎﺡ ﻤﺤﻤﺩ ﺍﻟﺤﻠﻭ(‪ ،‬ﻤﻁﺒﻌﺔ ﻋﻴﺴﻰ ﺍﻟﺒﺎﺒﻲ‪٢ ،‬ﺝ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٧ ،‬ﻡ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪١٢٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ٣٣‬ﻭﺭﺩ ﺍﺴﻤﻪ ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﺍﻟﻘﻭﺼﻭﻨﻲ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٢٠٠‬‬
‫)‪(٦‬‬
‫ﻫﻭ ﻜﺘﺎﺏ ﺍﻟﻌﻼﻤﺔ ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﺍﺤﻤﺩ ﺒﻥ ﺍﻟﻨﻔﻴﺴﻲ‪ ،‬ﻜﺎﻥ ﻓﻲ ﻋﻠﻡ ﺍﻟﻁﺏ ﻟﻘﻤﺎﻥ ﺍﻟﺜﺎﻨﻲ‪ ،‬ﻭﻜﺎﻥ ﺩﺍﺌﻤﺎﹶ ﻤﺼﺎﺤﺒﺎﹶ‬
‫ﻟﻠﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١١٨‬‬
‫‪٢٠٦‬‬

‫ﻴﻘﻭل ﻋﻠﻰ ﺭﻜﺎﻜــﺔ ﻓــﻲ ﺍﻟﻭﺯﻥ‪:‬‬


‫ﻫﻭ ﺍﺒﻥ ﺇﺩﺭﻴﺱ ﺫﻱ ﺍﻟﻘﻤﺭ ﺍﻟﻨﻔﻴﺴــﻲ‬ ‫ﻤﻥ ﺍﻟﻤﻬﺩﻱ ﺍﻟﺸﻬﻴﺭ ﺒﺄﺼل ﻓﻀــل‬
‫ﺤــﻜﻴﻡ ﺤﺎﺫﻕ ﻓـــــــﺭﺩ ﺭﺌﻴﺱ‬ ‫ﺇﻟﻰ ﺍﻟﻤﻬﺩﻱ ﺇﻟﻴﻪ ﺩﺍﻡ ﻓﻀــــﻠﻪ‬
‫ﻫﺩﻴـــﺔ ﻤﻭﺠﺯ ﺸﺭﺡ ﺍﻟﻨﻔﻴﺴــــﻲ‬ ‫ﻜﺘﺎﺏ ﺠﺎﻤﻊ ﺤﺎﻭﻱ ﻟﻔﻀــــل‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻟﺩﻴــــﻪ ﻜﺎﻟﻤﻌﻴﺩ ﻭﻜﺎﻷﻨﻴـــــﺱ‬ ‫ﻟﻴﺒﻘﻰ ﻓﻲ ﺍﻟﻤﺠﺎﻟﺱ ﻭﻗــﺕ ﺩﺭﺱ‬
‫ﻭﺤﻕ ﺃﻨﻪ ﺨﻴـــــــــﺭ ﺍﻟﺠﻠﻴﺱ‬ ‫ﻭﺴﻔﺭ ﺍﻟﻌﻠﻡ ﻟﻴﺱ ﻟﻪ ﻨﻅـــــﻴﺭ‬

‫ﻓﻜﺘﺏ ﺇﻟﻴﻪ ﺍﻟﺒﺩﺭﻱ ﺍﻟﺠﻭﺍﺏ ﻭﺃﺠﺎﺩ)‪:(١‬‬

‫ﺃﻡ ﺍﻟﺴﺤﺭ ﺍﻟﻤﺅﺜﺭ ﻓﻲ ﺍﻟﻨﻔــــــﻭﺱ‬ ‫ﺴﻁﻭﺭ ﺃﻭﺩﻋﺕ ﺒﻁﻥ ﺍﻟﻁـــــﺭﻭﺱ‬


‫ﺃﻡ ﺍﻟﺼﺤﺒــــﺎﺀ ﺘﹸﺤﻜﻰ)‪(٢‬ﻓﻲ ﺍﻟﻜﺅﻭﺱ‬ ‫ﻭﻤﻜﺘﻭﺏ ﺒﺩﻴﻊ ﺍﻟﻠﻔـﻅ ﻭﺍﻓـــــــﻲ‬
‫ﻁﺭﺒﻨﺎ ﺒﺎﺤﺘﺴﺎﺀ ﺍﻟﺨﻨﺩﺭﻴـــــــﺱ‬ ‫ﻗـﺭﺃﻨﺎﻩ ﻓﺄﻨﺸﺄﻨـﺎ ﻜﺄﻨــــــــــﺎ‬
‫ﻟﻤﺸﻴﺌﺔ ﺍﻟﺭﺌﻴﺱ ﺍﺒﻥ ﺍﻟﺭﺌﻴـــــــﺱ‬ ‫ﻭﻗﺒﻠﻨـﺎﻩ ﺘﻌﻅﻴﻤـﹰﺎ ﻭﺸـﻭﻗـــــــﹰﺎ‬
‫ﻓﺎﻋﺘﻕ ﺭﻗــــﻪ ﻤﻥ ﻜل ﺒــــﺅﺱ‬ ‫ﻕ‬
‫ﺘﻔﻀل ﺤﻴﻥ ﻜﺎﺘــﺏ ﻋﺒـــــﺩ ﺭ ٍ‬
‫ﺘﺤﻠ‪‬ﺕ ﺒﺎﻟﺠﻭﺍﻫـﺭ ﻜﺎﻟﻌــــــﺭﻭﺱ‬ ‫ﻭﻟـﻡ ﻴﺘﺒﻌﻪ ﺇﻫﺩﺍﺀ ﺍﻟﻘﻭﺍﻓـــــــــﻲ‬
‫ﻭﺴﻬﻼ ﺒﺎﻟﻨﻔﻴﺱ ﻤﻥ ﺍﻟﻨﻔﻴـــــــــﺱ‬ ‫ﻓـﺯﺍﺩ ﻫﺩﻴﺔ ﺃﺨﺭﻯ ﻓﺄﻫــــــــﻼ‬
‫ﺒﻪ ﻨﺴﺒ ﹰﺎ ﻴﻀﻲﺀ ﻀﻴــــﺎﺀ ﺍﻟﺸﻤـــﻭﺱ‬ ‫ﺃﺒﻭ ﺍﻟﻔﻀل ﺒﻥ ﺇﺩﺭﻴﺱ ﻓﺄﻜﹾــــــﺭﻡ‬
‫ﺃﺠﺒﺘﻙ ﻋﻥ ﺠﻠﻴﻠﻙ ﺒﺎﻟﺨﺴﻴـــــــــﺱ‬ ‫ﻗﺒـﻭل ﺍﻟﻌﺫﺭ ﻤﺄﻤﻭل ﻓﺈﻨـــــــﻲ‬
‫ﺘﻘﺎﺒل ﺒﺎﻟﻌﺠﻭﺯ ﺍﻟﺩﺭﺩﻨﻴﺴــــــــــﻲ‬ ‫ﻭﻫل ﺍﺒﻜﺎﺭ ﻓﻜﺭﻙ ﻻﺌـــــــﻕ ﺃﻥ‬
‫ﻭﺤﺎﺴﺩﻙ ﺍﻟﻤﻌ‪‬ﻨــــﻰ ﻓﻲ ﺍﻟﻌﺒـــــﻭﺱ‬ ‫ﻟﻘﻴﺕ ﺍﻟﺩﻫﺭ ﻤﺴﺭﻭﺭﹰﺍ ﻤﻬﻨـــــﻰ‬
‫ﺘﻭﻓﻲ ﻓﻲ ﺼﻔﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪.‬‬

‫ﻭﻤﻨﻬﻡ ﺍﻟﺸﻴﺦ ﺍﻟﻭﺭﻉ ﺍﻟﺼﺎﻟﺢ ﺍﻟﻔﺎﻀل ﻋﺒﺩ ]‪ -٦٦‬ﺃ[ ﺍﻟﺭﺤﻴﻡ ﺍﺒﻥ ﺍﻟﺸﻴﺦ ﻤﺤﻤﺩ ﺍﻷﻤﺎﺴﻲ ﺍﻟﻤﻌﺭﻭﻑ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٧٥‬ﻡ‪١٥٦٧ /‬ﻡ(‪:‬‬ ‫ﺒﺈﻤﺎﻡ ﺃﻓﻨﺩﻱ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(‪) ،‬ﻓﻘﺎل ﺍﻟﻤﺭﺤﻭﻡ ﺒﺩﻴﻬﺔ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(‪.‬‬
‫‪٢٠٧‬‬

‫ﻼ ﻭﺴﻤ ﹰﺔ)‪ ،(١‬ﻭﻜﺎﻥ ﻋﻠﻰ ﻁﺭﻴﻘﺔ ﺍﻟﺸﻴﺦ ﻋﺒﺩ‬


‫ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺃﻭﺭﻉ ﺃﻫل ﺯﻤﺎﻨﻪ‪ ،‬ﻭﺃﻤﺜﻠﻬﻡ ﻓﻀ ﹰ‬
‫ﺍﻟﺭﺤﻴﻡ ﺍﻟﻤﺭﺯﻴﻔﻭﻨﻲ‪ ،‬ﻭﻗﺩ ﺍﻨﺘﻔﻊ ﺒﻪ ﺨﻠﻕ ﻜﺜﻴﺭ ﻓﻲ ﻋﻠﻤﻲ ﺍﻟﻅﺎﻫﺭ ﻭﺍﻟﺒﺎﻁﻥ‪ ،‬ﻭﻟﻪ ﻜﺭﺍﻤﺎﺕ ﺠﻠﻴﺔ‪ ،‬ﺘﻭﻓﻲ‬
‫ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٧٦‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻔﺎﻀل ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﺨﻀﺭ ﺒﻥ ﺃﺤﻤﺩ ﺍﻷﻤﺎﺴﻲ ﺍﻟﺸﻬﻴﺭ ﺒﺎﻟﺤﺎﺩﻱ‬

‫‪١٥٦٨‬ﻡ(‪:‬‬

‫ﺍﺸﺘﻐل ﻭﺤﺼل ﻭﺍﺸﺘﻬﺭ ﺒﺎﻟﻔﻀﻴﻠﺔ‪ .‬ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻪ ﺤﺏ ﻁﺭﻴﻕ ﺍﻟﺘﺼﻭﻑ ﻓﺼﺤﺏ ﺠﻤﺎل ﺃﻓﻨﺩﻱ‬
‫ﺍﻟﺨﻠﻭﺘﻲ ﻭﺤﻅﻲ ﻋﻨﺩﻩ ﻭﻗﺩﻤﻪ ﻋﻠﻰ ﻤﺭﻴﺩﻴﻪ‪ ،‬ﻭﻟﻤﺎ ﻤﺎﺕ ﺍﻟﺸﻴﺦ ﺠﻠﺱ ﻤﻜﺎﻨﻪ ﻭﺍﺸﺘﻐل ﺒﺎﻹﺭﺸﺎﺩ ﻭﻨﺸﺭ‬
‫ﺍﻟﻌﻠﻡ‪ .‬ﺜﻡ ﺘﺭﻙ ﺯﺍﻭﻴﺔ ﺸﻴﺨﻪ ﻭﺤﺒﺒﺕ ﺇﻟﻴﻪ ﺍﻟﺴﻴﺎﺤﺔ ﻭﺍﻟﺘﺫﻜﻴﺭ ﻓﻲ ﺍﻟﺒﻼﺩ‪ .‬ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﺜﻤﺎﻨﻭﻥ‬
‫ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﺯﻴﺩﺕ ﺤﺘﻰ ﺒﻠﻐﺕ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻴﻥ ]ﺩﺭﻫﻡ[ )‪ ،(٣‬ﻭﺒﻘﻲ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺤﺎﻟﺔ ﺇﻟﻰ ﺃﻥ ﺍﻨﺩﺭﺝ‬
‫ﺒﺎﻟﻭﻓﺎﺓ ﻓﻲ ﻁﻴﺒﺔ ﺍﻟﻤﻨﻭﺭﺓ ﻓﻲ ]ﺴﻨﺔ[ ﺴﺕ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪.‬‬

‫)‪(٤‬‬
‫)ﺕ ‪٩٧٧‬ﻫـ‪١٥٦٩ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺎﻟﺢ ﻨﻭﺡ ﺒﻥ ﻤﺤﻤﺩ ﺍﻷﻤﺎﺴﻲ‬

‫ﻜﺎﻥ ﻋﺎﻟﻤﹰﺎ ﻤﺠﺎﻫﺩﹰﺍ ﻜﺜﻴﺭ ﺍﻟﺭﻴﺎﻀﺔ‪ ،‬ﻗﻴل ﺃﻨﻪ ﺍﻋﺘﺯل ﻓﻲ ﻏﺎﺭ ﻟﻪ ﺃﻨﺠﺯﻩ ﻓﻲ ﻤﻨﺯﻟﻪ ﺨﻤﺴ ﹰﺎ‬
‫ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ ﻟﻡ ﻴﺨﺭﺝ ﻤﻨﻪ ﺇﻻ ﻟﻠﻭﻀﻭﺀ‪ ،‬ﺘﻭﻓﻲ ﻓﻲ ﺭﺠﺏ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٦٩‬ﻡ‪.‬‬

‫)‪(٥‬‬
‫)ﺕ ‪٩٧٥‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل ﺍﻟﺤﺴﻴﺏ ﺍﻟﻨﺴﻴﺏ ﺃﻤﻴﺭ ﺤﺴﻥ ﺒﻥ ﻴﻭﺴﻑ ﺍﻷﻤﺎﺴﻲ‬
‫‪١٥٦٧‬ﻡ(‪:‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل ) ﻭﺴﻤﺘﺎﹰ (‪ .‬ﻭﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،٢‬ﺹ‪٥٨٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٣٢‬‬
‫)ﻭﺭﺩ ﺍﺴﻤﻪ ﺨﻀﺭ ﺨﻁﻴﺏ ﺩﻤﺸﻕ(‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ١٩٤‬ﺫﻜﺭ‬
‫ﺃﻨﻪ ﺘﻭﻓﻲ ﺴﻨﺔ ‪٩٧٦‬ﻫـ‪١٥٦٨ /‬ﻡ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٦‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٣٩٠‬ﻭﺭﺩ‬
‫ﺍﺴﻤﻪ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٧‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢٣٦‬ﻭﺭﺩ‬
‫ﺍﺴﻤﻪ ﺃﻤﻴﺭ ﺤﺴﻴﻥ(؛ ﻭﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺘﺭﺠﻤﺔ ﻭﺍﻟﺩ ﻤﺅﺭﺥ ﻫﺫﺍ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ(‪.‬‬
‫‪٢٠٨‬‬

‫ﻜﺎﻥ ﺃﺼﻠﻪ ﻤﻥ ﻨﻜﺴﺎﺭ‪ ،‬ﻤﻥ ﺒﻴﺕ ﻋﻠﻡ ﻭﺼﻼﺡ‪ ،‬ﻗﺭﺃ ﻭﺒﺭﻉ ﻭﻓﺎﻕ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ‪ .‬ﺜﻡ‬
‫ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺨﻭﺠﻪ ﺠﻠﺒﻲ‪ ،‬ﻓﻘﺭﺃ ﻋﻠﻴﻪ ﻜﺘﺎﺒﻲ ﺍﻟﺘﻭﻀﻴﺢ ﻭﺍﻟﺘﻠﻭﻴﺢ‬
‫ﻋﻠﻰ ﻭﺠﻪ ﺍﻹﻴﻤﺎﻥ ﻭﺸﻴﺌ ﹰﺎ ﻤﻥ ﺍﻟﻬﺩﺍﻴﺔ ﻭﺸﺭﻭﺤﻬﺎ‪ .‬ﺜﻡ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﻤﻌﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺩﺓ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﺜﻡ ﺍﺴﺘﻘﻀﻰ ﺒﻤﻜﺔ ﻓﺄﻗﺎﻡ ﺒﻬﺎ ﻗﺎﻀﻴﹰﺎ ﻤﺩﺓ ﺨﻤﺴﺔ ﺃﻋﻭﺍﻡ ﻤﺘﻭﺍﻟﻴﺔ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ‬ ‫ﺤﻠﺏ‬
‫ﺃﺩﺭﻨﺔ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﺘﺴﻌﻭﻥ ﺩﺭﻫﻤﺎﹰ‪ ،‬ﻓﺒﻘﻲ ﻜﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﻴﻭﻡ‬
‫ﻋﻴﺩ ﺍﻷﻀﺤﻰ ﺒﻌﻠﺔ ﺍﻟﺭﻋﺎﻑ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪ ،‬ﻭﺩﻓﻥ ﺒﻤﻘﺒﺭﺓ ﺒﺎﺏ‬
‫ﺃﺩﺭﻨﺔ ﻋﻥ ﻨﻴﻑ ﻭﺴﺘﻴﻥ ] ‪ -٦٦‬ﺏ[ ﺴﻨﺔ‪.‬‬
‫ﻗﺎل ﻭﻟﺩﻩ ﺼﺎﺤﺏ ﺍﻷﺼل)‪ :(٢‬ﻭﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﻼ ﻤﺤﻘﻘ ﹰﺎ ﻤﺩﻗﻘ ﹰﺎ ﺒﺎﺭﻋ ﹰﺎ ﻓﻲ ﺍﻟﻌﻠﻭﻡ‬
‫ﺨﺼﻭﺼ ﹰﺎ ﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺍﻷﺼﻭل ﻭﺍﻟﺘﻔﺴﻴﺭ‪ ،‬ﺩﺍﺌﻡ ﺍﻻﺸﺘﻐﺎل‪ ،‬ﻟﻪ ﺭﺴﺎﻟﺔ ﻓﻲ ﺃﻤﺭ ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﺃﺨﺭﻯ ﻓﻲ‬
‫ﺍﻟﻭﻗﺕ‪ ،‬ﻭﺃﺨﺭﻯ ﺘﻜﻠﻡ ﻓﻴﻬﺎ ﻋﻠﻰ ﺁﺨﺭ ﺴﻭﺭﺓ ﺍﻷﻨﻌﺎﻡ ﺨﻔﻕ ﻓﻴﻬﺎ ﻭﺃﺠﺎﺩ‪ ،‬ﺒل ﻟﻪ ﺤﺎﺸﻴﺔ ﻋﻠﻰ ﺘﻔﺴﻴﺭ‬
‫)‪(٣‬‬
‫)ﺕ ‪٦٨٥‬ﻫـ‪١٢٨٦ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﻤﺭﻀﻲ ﺍﻟﺴﻴﺭﺓ ﻓﻲ ﻗﻀﺎﺌﻪ‪،‬‬ ‫ﺴﻭﺭﺓ ﺍﻷﻨﻌﺎﻡ‪ ،‬ﻟﻠﻘﺎﻀﻲ ﺍﻟﺒﻴﻀﺎﻭﻱ‬
‫ﺽ ﺒﻬﺎ ﺃﻥ ﺘﺎﺠﺭﹰﺍ ﻋﺠﻤﻴﹰﺎ ﻴﻘﺎل ﻟﻪ ﺃﺤﻤﺩ ﺍﻟﻅﻬﻴﺭﻱ‪ ،‬ﻤﺎﺕ ﻋﻥ ﺘﺴﻌﻴﻥ ﺃﻟﻑ‬
‫ﻓﻤﻤﺎ ﻭﻗﻊ ﻟﻪ ﺒﻤﻜﺔ‪ ،‬ﻭﻫﻭ ﻗﺎ ٍ‬
‫ﺩﻴﻨﺎﺭ ﻭﺘﺭﻙ ﺠﺎﺭﻴﺔ ﺫﺍﺕ ﺤﻤل‪ ،‬ﻓﻨﺼﺏ ﺍﻟﻤﻭﻟﻰ ﻭﺼﻴ ﹰﺎ ﻟﻪ ﻭﺃﻭﺩﻉ ﺍﻟﻤﺎل ﺍﻟﻤﺫﻜﻭﺭ ﻋﻨﺩ ﺃﻤﻴﻥ ﺤﺘﻰ‬
‫ﻴﺘﺒﻴﻥ ﺍﻟﺤﺎل‪ ،‬ﻭﻜﺎﻥ ﻟﻠﻤﺘﻭﻓﻰ ﺃﺥ ﻅﺎﻟﻡ ﻴﻘﺎل ﻟﻪ ﺍﻟﺤﻤﻴﺩﻱ‪ ،‬ﻗﺩﻡ ﻤﻜﺔ ﻭﺒﻌﺙ ﺇﻟﻰ ﺍﻟﻤﻭﻟﻰ ﻓﻲ ﺒﻌﺽ‬
‫ﺍﻟﻠﻴﺎﻟﻲ ﺒﻌﺸﺭﺓ ﺁﻻﻑ ﺩﻴﻨﺎﺭ ﻟﻴﺴﺘﻭﻟﻲ ﻋﻠﻰ ﺍﻟﻤﺎل ﻭﺍﻟﺠﺎﺭﻴﺔ‪ ،‬ﻭﻴﻔﻌل ﻤﺎ ﻴﺭﻴﺩ‪ ،‬ﻓﺄﺒﻰ ﺍﻟﻘﺎﻀﻲ‪ ،‬ﻓﺯﺍﺩ‬
‫ﻋﻠﻴﻬﺎ ﺨﻤﺴﺔ ﺁﻻﻑ ﺃﺨﺭﻯ‪ ،‬ﻓﻠﻡ ﻴﺭﺽ ﻭﻗﺎل‪ :‬ﻟﻭ ﺃﻋﻁﻴﺕ ﺍﻟﻤﺎل ﻜﻠﻪ ﻟﻡ ﺃﺭﺽ ﻭﻻ ﺃﺅﺜﺭ ﻋﻠﻰ ﺍﻟﺸﺭﻉ‬
‫ﻻ ﻭﺫﺨﺎﺌﺭ‬
‫ﺍﻟﺸﺭﻴﻑ ﺸﻴﺌ ﹰﺎ‪ .‬ﻭﻭﻗﻊ ﻟﻪ ﺃﻴﻀﹰﺎ‪ ،‬ﺃﻥ ﺍﺒﻨﺔ ﺴﻠﻁﺎﻥ ﺍﻟﺴﻨﺩ ﻗﺩﻤﺕ ﻤﻜﺔ‪ ،‬ﻭﺃﻭﺩﻋﺕ ﻋﻨﺩﻩ ﺃﻤﻭﺍ ﹰ‬
‫ﻴﺠﻲﺀ ﻤﺠﻤﻭﻋﻬﺎ ﻨﺤﻭ ﺴﺘﻤﺎﺌﺔ ﺃﻟﻑ ﺩﻴﻨﺎﺭ‪ ،‬ﻓﻲ ﺠﻭﻑ ﺍﻟﻠﻴل‪ ،‬ﻭﻟﻡ ﻴﺸﻌﺭ ﺒﺫﻟﻙ ﺃﺤﺩ‪ ،‬ﻭﺫﻫﺒﺕ ﺇﻟﻰ‬
‫ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻨﻭﺭﺓ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺒﻌﺽ ﺨﺩﺍﻤﻬﺎ ﺴﻤﻬﺎ‪ ،‬ﻓﻤﺎﺘﺕ ﻫﻨﺎﻙ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﺍﻟﻤﻭﻟﻰ ﺫﻟﻙ ﺒﻌﺙ ﺇﻟﻰ ﺃﻤﻴﻥ‬
‫ﺍﻟﺒﻨﺩﺭ ﻭﺴﻠﻡ ﺍﻟﻤﺎل ﺇﻟﻴﻪ ﺒﺘﻤﺎﻤﻪ‪ ،‬ﻭﻫﺫﺍ ﻓﻲ ﺯﻤﻨﻨﺎ ﻴﻌﺩ ﻤﻥ ﺍﻟﻨﻭﺍﺩﺭ)‪.(٤‬‬

‫)‪(١‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٥٩‬ﻫـ‪١٥٥١ /‬ﻡ(‪.‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻫﻭ ﺍﻟﻌﻼﻤﺔ ﺍﻟﺴﻴﺩ ﻤﺼﻁﻔﻰ ﺍﻟﺠﻨﺎﺒﻲ ﺍﺒﻥ ﺍﻷﻤﻴﺭ ﺤﺴﻥ ﺒﻥ ﻴﻭﺴﻑ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻋﻤﺭ ﺍﻟﺸﻴﺭﺍﺯﻱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻜﺜﻴﺭ‪ ،‬ﺍﻟﺒﺩﺍﻴﺔ ﻭﺍﻟﻨﻬﺎﻴﺔ‪ ،‬ﺝ‪ ،١٣‬ﺹ‪٣٠٩‬؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٩٢‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.١١٠‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻗﻑ ﻋﻠﻰ ﻟﻁﻑ ﻫﺫﺍ ﺍﻟﻤﻭﻟﻰ ﻭﻋﻔﺘﻪ‪ ،‬ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﺎﻟﻰ(‪.‬‬
‫‪٢٠٩‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٨‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل ﺍﻟﺼﺎﻟﺢ ﺍﻟﻤﻨﻘﻁﻊ ﺃﺒﻭ ﻤﺤﻤﺩ ﻴﺤﻴﻰ ﺍﻟﻁﺭﺍﺒﺯﻭﻨﻲ‬
‫‪١٥٧٠‬ﻡ(‪:‬‬
‫ﻜﺎﻥ ﻫﻭ ﻭﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺭﻀﻴﻌﻲ ﻟﺒﺎﻥ‪ ،‬ﻷﻥ ﻤﻭﻟﺩﻩ ﺍﻟﺭﺌﻴﺱ ﻜﺎﻥ ﺒﻁﺭﺍﺒﺯﻭﻥ‬
‫ﻭﺃﺒﻭﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ )ﺍﻷﻭل( ﻤﺘﻭل ﻋﻠﻴﻬﺎ‪ ،‬ﻗﺭﺃ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻤﺫﻜﻭﺭ ﻭﻤﻬﺭ ﻭﺍﺸﺘﻐل ﺒﺎﻟﺭﻴﺎﻀﺔ‪ ،‬ﻭﺍﻨﻘﻁﻊ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺩﺓ ﻓﻲ ﻏﺎﺭ ﻓﻲ ﺠﺒل ﻫﻨﺎﻙ)‪ .(٢‬ﺜﻡ ﻗﺩﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺌﻬﺎ‪ ،‬ﻭﺘﻭﻟﻰ ﺍﻟﻤﺩﺍﺭﺱ ﺤﺘﻰ‬
‫ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻓﺭﻍ ﻋﻥ ﺍﻟﻜل ﻭﺍﻋﺘﺯل ﺒﺎﻟﻤﻜﺎﻥ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺒﺸﻙ ﻁﺎﺵ‪ ،‬ﻤﻥ‬
‫ﻨﻭﺍﺤﻲ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺍﻟﺨﻠﻴﺞ ﺍﻟﻤﻨﺼﺏ ﻤﻥ ﺒﺤﺭ ﻨﻴﻁﺵ ]‪ -٦٧‬ﺃ[ ﺇﻟﻰ ﺒﺤﺭ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺍﺒﺘﻨﻰ‬
‫ﻫﻨﺎﻙ ﺃﻤﺎﻜﻥ ﻭﻤﺘﻨﺯﻫﺎﺕ ﻟﻁﻴﻔﺔ‪ ،‬ﻭﺭﺒﻤﺎ ﻋﻤل ﻓﻲ ﺫﻟﻙ ﺒﻴﺩﻩ ﻓﻴﻤﺎ ﺒﻠﻐﻨﻲ‪ .‬ﺜﻡ ﺘﻭﻓﻲ ﺤﻴﻥ ﺃﻗﻁﻊ ﻁﺭﻓﻲ‬
‫ﺍﻟﺨﻠﻴﺞ ﻓﻲ ﺍﻟﺒﺭﻴﻥ‪ ،‬ﻓﺼﺎﺭ ﺫﻟﻙ ﺇﻗﻠﻴﻤ ﹰﺎ ﻭﺍﺴﻌ ﹰﺎ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﻨﺎﺱ ﻗﺩ ﺃﻜﺒﻭﺍ ﻋﻠﻴﻪ ﻤﻥ ﻜل ﻓﺞ‪ ،‬ﻭﻫﻭ‬
‫ﻴﻁﻌﻤﻬﻡ ﻭﻴﺴﻘﻴﻬﻡ‪ ،‬ﻭﻴﻜﺴﻭﺍ ﻋﺎﺭﻴﻬﻡ‪ ،‬ﻭﻴﺴﻌﻑ ﺍﻟﻤﺤﺎﻭﻴﺞ ﻤﻨﻬﻡ ﺒﻤﺎ ﻴﻤﻭﻨﻬﻡ‪ ،‬ﻭﻴﻜﺘﺏ ﻟﻬﻡ ﺍﻟﻤﻜﺎﺘﻴﺏ ﺒﻤﺎ‬
‫ﻴﺤﺘﺎﺠﻭﻨﻪ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﻗﺎﻀﻲ ﺍﻟﻌﺴﻜﺭﻴﻥ‪ ،‬ﻭﺴﺎﺌﺭ ﺃﺭﺒﺎﺏ ﺍﻟﻤﻨﺎﺼﺏ‪ ،‬ﻭﻜﺎﻥ ﻴﻌﻨﻑ‬
‫ﻻ ﺒﺎﻟﺤﻕ ﻻ ﻴﺨﺎﻑ ﻓﻲ ﺍﷲ‬
‫ﺍﻷﻜﺎﺒﺭ ﻋﻠﻰ ﺍﻟﻅﻠﻡ ﻭﺇﺤﺩﺍﺙ ﺍﻟﺒﺩﻉ ﻭﺍﻟﻤﻴل ﺇﻟﻰ ﺍﻟﺒﺎﻁل‪ ،‬ﻭﺒﺎﻟﺠﻤﻠﺔ ﻜﺎﻥ ﻗﻭﺍ ﹰ‬
‫ﻟﻭﻤﺔ ﻻﺌﻡ‪ ،‬ﻭﻜﺎﻥ ﻀﺨﻡ ﺍﻟﺠﺴﻡ‪ ،‬ﺨﻔﻴﻑ ﺍﻟﺭﻭﺡ‪ ،‬ﻗﻠﻴل ﺍﻟﻨﻭﻡ‪ ،‬ﻜﺜﻴﺭ ﺍﻟﺫﻜﺭ‪ ،‬ﻭﻜﺎﻥ ﻴﻀﻁﺭﺏ ﺇﺫﺍ ﻗﻌﺩ‬
‫ﻭﻴﻠﺘﻔﺕ ﻴﻤﻴﻨ ﹰﺎ ﻭﺸﻤﺎﻻ‪ ً،‬ﻭﻴﺘﺄﻭﻩ ﻭﻴﻜﺜﺭ ﻤﻥ ﺫﻜﺭ ﻴﺎ ﺤﻲ‪.‬‬
‫ﻗﺎل ﺼﺎﺤﺏ ﺍﻷﺼل)‪ :(٣‬ﻭﻟﻘﺩ ﺤﻀﺭﺕ ﻤﺠﻠﺴﻪ ﻤﺭﺍﺭﹰﺍ‪ ،‬ﻓﻠﻡ ﺃﺭ‪ ‬ﺃﺤﺩﹰﺍ ﺃﺘﺎﻩ ﻤﻥ ﺍﻟﻐﺭﺏ ﻭﺍﻟﺸﺭﻕ‬
‫ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻤﺸﺎﻴﺦ ﻭﺼﺎﺤﺒﻪ ﻓﻲ ﺃﻱ ﻓﻥ ﻤﻥ ﺍﻟﻔﻨﻭﻥ ﺍﻟﻅﺎﻫﺭﺓ ﻭﺍﻟﺒﺎﻁﻨﺔ ﺇﻻ ﻜﺎﻨﺕ ﻟﻪ ﺍﻟﻐﻠﺒﺔ ﻋﻠﻴﻪ‪،‬‬
‫ﺤﺘﻰ ﻜﺎﻥ ﻴﺘﻌﺠﺏ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﺍﻁﻼﻉ ﻋﻠﻰ ﻋﻠﻭﻡ ﻏﺭﻴﺒﺔ ﻻ ﻴﺸﺎﺭﻜﻪ ﻓﻴﻬﺎ ﺃﺤﺩ ﻤﻥ ﺃﺒﻨﺎﺀ‬
‫ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻭﺭﺒﻤﺎ‬
‫ﻜﺎﻥ ﻴﻬﺘﻡ ﺒﺼﻨﺎﻋﺔ ﺍﻟﻜﻴﻤﻴﺎﺀ‪ ،‬ﻭﻜﺎﻨﺕ ﻟﻪ ﻤﻌﺭﻓﺔ ﺒﺎﻟﻁﺏ ﺃﻴﻀﺎﹰ‪ ،‬ﻭﻤﻊ ﺫﻟﻙ ﻜﺎﻥ ﻟﺫﻴﺫ ﺍﻟﻤﻔﺎﻜﻬﺔ‪ ،‬ﻟﻁﻴﻑ‬
‫ﺍﻟﺒﺎﺩﺭﺓ‪ ،‬ﺤﺴﻥ ﺍﻟﻤﻌﺎﺸﺭﺓ‪ ،‬ﻜﺜﻴﺭ ﺍﻟﻠﻁﺎﺌﻑ‪ ،‬ﻀﺤﻭﻙ ﺍﻟﻭﺠﻪ‪ ،‬ﻭﻜﺎﻥ ﻴﻌﺭﻑ ﺴﺒﻌﻴﻥ ﻟﺴﺎﻨﹰﺎ ﻓﻴﻤﺎ ﻴﻘﺎل‪،‬‬
‫ﻭﻴﺘﻜﻠﻡ ﺒﻬﺎ ﻤﻊ ﻜل ﻗﻭﻡ ﺒﻠﺴﺎﻨﻬﻡ‪ ،‬ﺘﻭﻓﻲ ﻋﺎﺸﺭ ﺫﻱ ﺍﻟﺤﺠﺔ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٧٠‬ﻡ‪ ،‬ﻋﻥ ﻨﻴﻑ ﻭﺴﺒﻌﻴﻥ ﺴﻨﺔ‪ ،‬ﺒﻌﺩ ﺃﻥ ﻤﺭﺽ ﻤﺩﺓ ﻁﻭﻴﻠﺔ‪ ،‬ﻭﺩﻓﻥ ﻓﻲ ﻤﺤل ﻟﻁﻴﻑ ﻤﺸﺭﻑ ﻋﻠﻰ‬
‫ﺍﻟﺒﺤﺭ ﻤﻥ ﺍﻟﺠﺒل ﺍﻟﻤﻁل ﻋﻠﻰ ﺒﻴﻭﺘﻪ ﺒﺒﺸﻙ ﻁﺎﺵ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺃ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٠٣‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٩٦‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻫﻨﺎﻙ ﻤﺩﺓ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺃ(‪.‬‬
‫‪٢١٠‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺘﺎﺝ ﺍﻟﺩﻴﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺤﻤﻴﺩﻱ‬
‫ﻗﺭﺃ ﺍﻟﻌﻠﻭﻡ ﻭﺍﺸﺘﻬﺭ ﺒﺎﻟﻔﻀﻴﻠﺔ ﻭﺍﻟﺘﻌﻤﻕ ﻓﻲ ﺍﻟﻔﻨﻭﻥ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ‬
‫ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻓﺘﻭﻯ ﺃﻤﺎﺴﻴﺔ ﺒﺴﺒﻌﻴﻥ ﺩﺭﻫﻤ ﹰﺎ‪ .‬ﺜﻡ ﻜﻠﻑ ﻟﻠﻘﻀﺎﺀ ﻓﻠﻡ ﻴﻘﺒل‪ ،‬ﻓﺤﻭل‬
‫ﻤﺘﻘﺎﻋﺩﹰﺍ ﺒﺴﺒﻌﻴﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﻭﺘﻭﻓﻲ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺤﺎﻟﺔ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٨٢‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ]‪ -٦٧‬ﺏ[ ﺒﻥ ﻋﻠﻲ ﺍﻷﻴﺩﻴﻨﻲ ﺍﻟﺸﻬﻴﺭ ﺒﺒﺭﻜﻠﻲ‬
‫‪١٥٧٤‬ﻡ(‪:‬‬
‫)‪(٣‬‬
‫ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻡ ﻓﻘﺭﺃ ﻭﺍﺸﺘﻐل ﻭﺃﺠﺎﺩ‪ ،‬ﻭﻗﺩﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺩﺍﺭ ﻋﻠﻰ‬ ‫ﻜﺎﻥ ﺃﺒﻭﻩ ﻤﻥ ﺃﻫل ﺍﻟﻌﻠﻡ ﻭﻨﺸﺄ‬
‫ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪ ،‬ﻗﺎﻀﻲ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﻤﻨﺼﻭﺭﺓ‪ ،‬ﻭﺼﺎﺭ ﻤﻼﺯﻤ ﹰﺎ ﻤﻨﻪ‪،‬‬
‫ﻓﻭﻟﻰ ﺍﻟﻤﺩﺭﺴﺔ‪ .‬ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻪ ﺤﺏ ﺍﻟﻔﻨﺎﺀ)‪ ،(٤‬ﻓﺘﻔﺭﻍ ﻭﺃﻗﺒل ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻤﻼﺯﻤﺔ ﺍﻟﻁﺎﻋﺔ ﻭﻨﺸﺭ‬
‫ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻓﺤﻜﻲ ﺃﻨﻪ ﺘﺭﻙ ﺍﻟﻤﻨﺎﺼﺏ ]ﻭ[ ﺫﻫﺏ ﺇﻟﻰ ﺃﺩﺭﻨﺔ ﻭﻗﻌﺩ ﺒﺠﺎﻤﻌﻬﺎ ﺍﻟﻌﺘﻴﻕ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺼﺎﺭ ﻗﺴﺎﻤ ﹰﺎ‬
‫ﺒﻬﺎ ﺯﻤﻥ ﺃﺴﺘﺎﺫﻩ ﺍﻟﻘﺎﻀﻲ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪ ،‬ﻭﺤﺼل ﺃﺭﺒﻌﺔ ﺁﻻﻑ ﺩﺭﻫﻡ ﻓﺤﻤل ﺒﺘﻠﻙ ﺍﻟﺩﺭﺍﻫﻡ ﻭﻨﺎﺩﻯ ﺃﻥ‬
‫ﻜل ﻤﻥ ﺃﺨﺫ ﻤﻨﻪ ﺃﺠﺭﺓ ﺍﻟﻘﺴﻤﺔ ﻓﻠﻴﺄﺕ ﺇﻟﻴﻪ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﻟﻡ ﻴﻭﺠﺩ ﻤﻨﻬﻡ ﺃﺤﺩ ﻓﻔﺭﻕ ﺘﻠﻙ ﺍﻟﺩﺭﺍﻫﻡ ﻓﻲ ﻓﻘﺭﺍﺀ‬
‫ﻻ ﺒﺎﻟﺤﻕ ﻻ ﻴﺨﺎﻑ ﻓﻲ ﺍﷲ ﻟﻭﻤﺔ ﻻﺌﻡ‪ ،‬ﻴﺄﻤﺭ‬
‫ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻤﺘﺼﻠﺒ ﹰﺎ ﻓﻲ ﺍﻟﺩﻴﻥ‪ ،‬ﻤﺘﺸﺭﻋﹰﺎ ﻗﻭﺍ ﹰ‬
‫ﺒﺎﻟﻤﻌﺭﻭﻑ ﻭﻴﻨﻬﻰ ﻋﻥ ﺍﻟﻤﻨﻜﺭ ﺒﺎﻟﻌﻨﻑ ﺍﻟﺸﺩﻴﺩ ﻭﻟﻭ ﻜﺎﻥ ﺍﻟﻤﺨﺎﻁﺏ ﺴﻠﻁﺎﻨﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﻗﻭﻱ ﺍﻟﻘﻠﺏ‪ ،‬ﻁﻠﻕ‬
‫ﺍﻟﻠﺴﺎﻥ‪ ،‬ﺤﺎﻓﻅﹰﺎ ﻟﻠﻘﺭﺁﻥ‪،‬‬

‫ﺤﺎﻭﻴﹰﺎ ﻟﻠﻌﻠﻭﻡ‪ ،‬ﻗﺎﻨﻌ ﹰﺎ ﻤﻥ ﺍﻟﻠﺒﺎﺱ ﻭﺍﻟﻁﻌﺎﻡ ﺒﻘﺩﺭ ﺍﻟﻜﻔﺎﻴﺔ ﻭﻟﻪ ﺭﺴﺎﺌل ﻭﺘﺄﻟﻴﻔﺎﺕ ﻤﻨﻬﺎ ﺸﺭﺡ ﺍﻟﻤﻘﺼﻭﺩ ﻓﻲ‬
‫ﺍﻟﺼﺭﻑ‪ ،‬ﻭﺸﺭﺡ ﺍﻟﻠﺏ ﻓﻲ ﺍﻟﻨﺤﻭ‪ ،‬ﻭﻟﻪ ﻤﺤﺎﻜﻤﺎﺕ ﺒﻴﻥ ﺍﻟﺸﻴﺦ ﺒﻬﺎﺀ ﺍﻟﺩﻴﻥ ﻭﺼﺩﺭ ﺍﻟﺸﺭﻴﻌﺔ ﻓﻲ‬
‫ﺸﺭﺤﻬﻤﺎ ﻋﻠﻰ ﺍﻟﻭﻗﺎﻴﺔ‪ ،‬ﻭﺤﺎﺸﻴﺔ ﻋﻠﻰ ﺍﻟﻌﻨﺎﻴﺔ ﺸﺭﺡ ﺍﻟﻬﺩﺍﻴﺔ‪ ،‬ﻭﺭﺴﺎﻟﺔ ﻓﻲ ﻋﺩﻡ ﺠﻭﺍﺯ ﻗﺭﺍﺀﺓ ﺍﻟﻘﺭﺁﻥ‬
‫ﺒﺎﻷﺠﺭﺓ‪ ،‬ﻭﺭﺴﺎﻟﺔ ﻓﻲ ﺘﻌﺩﻴل ﺍﻷﺭﻜﺎﻥ ﻓﻲ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺭﺴﺎﻟﺔ ﻓﻲ ﻋﺩﻡ ﺠﻭﺍﺯ ﻭﻗﻑ ﺍﻟﻤﻨﻘﻭﻻﺕ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺃ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٨٣‬؛ ﺃﺭﺴﻼﻥ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.١٩٤‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺃ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ ‪ ،‬ﺹ‪.٤٣٦‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻭﻨﺸﺄ ﻫﻭ(‪ .‬ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺃ(‪) ،‬ﻜﺎﻥ ﺍﺒﻭﻩ ﻤﺩﺭﺴﺎﹰ ﻫﻨﺎﻙ ﻭﺭﺒﺎﻩ ﻤﺤﺒﺎﹰ‬
‫ﻟﻠﻌﻠﻡ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻟﻔﻨﺎﺀ‪ :‬ﻤﺼﻁﻠﺢ ﺼﻭﻓﻲ ﻴﻌﻨﻲ‪ :‬ﻓﻨﺎﺀ ﺫﺍﺘﻪ ﺒﺎﻟﺫﺍﺕ ﺍﻹﻟﻬﻴﺔ‪.‬‬
‫‪٢١١‬‬

‫ﻭﺭﺴﺎﻟﺔ ﻓﻲ ﺍﻟﺘﺠﻭﻴﺩ ﻭﻏﻴﺭ ﺫﻟﻙ‪ ،‬ﺘﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٤ /‬ﻡ‪ ،‬ﻤﻁﻌﻭﻨ ﹰﺎ‬
‫)ﺒﺎﻟﻁﺎﻋﻭﻥ(‪ ،‬ﻋﻥ ﺨﻤﺱ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺜﺭ ﺘﺄﺴﻑ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ‪.‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٥‬ﻫـ‪١٥٦٧ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻨﺸﺄ ﻓﻲ ﺍﻟﻌﺯ‪ ،‬ﻭﺍﺸﺘﻐل ﺒﺎﻟﻌﻠﻭﻡ ﻭﺩﺍﺭ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ‪.‬‬
‫ﺜﻡ ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻔﺘﻲ ﺍﻟﻤﻭﻟﻰ ﺃﺤﻤﺩ ﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ‪ ،‬ﻭﺤﻅﻲ ﻋﻨﺩﻩ ﻭﺼﺎﺭ ﻤﻼﺯﻤ ﹰﺎ ﻤﻨﻪ‪ ،‬ﻭﺘﻭﻟﻰ‬
‫ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﺍﻟﻤﻌﻬﻭﺩ ﻋﻨﺩﻫﻡ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ‬
‫ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻴﹰﺎ ﺒﺤﻠﺏ)‪ .(٢‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﺩﻤﺸﻕ‪ .‬ﺜﻡ‬
‫ﻭﻟﻲ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﺜﻡ ﻋﺯل ]‪ -٦٨‬ﺃ[ ﻭﻋﻴﻥ ﻟﻪ ﺘﺴﻌﻴﻥ ﺩﺭﻫﻤﹰﺎ ﻜل ﻴﻭﻡ‪ .‬ﺜﻡ ﺃﻋﻴﺩ ﺇﻟﻰ ﻗﻀﺎﺀ ﺩﻤﺸﻕ‪ .‬ﺜﻡ‬
‫ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻲ ﺍﻟﻌﺴﻜﺭ ﺒﺄﻨﺎﻀﻭل‪ ،‬ﻭﺃﻗﺎﻡ ﻤﺩﺓ ﺴﺘﺔ ﺃﻋﻭﺍﻡ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ‬
‫ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﻋﺜﻤﺎﻨﻴﺎﹰ‪ ،‬ﻭﺘﻭﻓﻲ ﻭﻫﻭ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺤﺎﻟﺔ ﻓﻲ ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ‬
‫ﻼ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٧ /‬ﻡ‪ ،‬ﻭﺩﻓﻥ ﺒﻤﻘﺒﺭﺓ ﺒﺎﺏ ﺃﺩﺭﻨﻪ ﻋﻥ ﺜﻼﺙ ﻭﺴﺘﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻋﺎﻟﻤ ﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﻼ ﻓﻲ ﻜل ﻓﻥ‪ ،‬ﻤﺎﻫﺭﹰﺍ ﻓﻲ ﺍﻟﻌﻠﻭﻡ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻟﻁﻴﻑ ﺍﻟﻁﺒﻊ‪ ،‬ﻗﺎﺩﺭﹰﺍ ﻋﻠﻰ ﺍﻟﻨﻅﻡ ﺒﺎﻷﻟﺴﻥ ﺍﻟﺜﻼﺜﺔ‪،‬‬
‫ﺫﻜﻴﹰﺎ ﻜﺎﻤ ﹰ‬
‫ﻭﻟﻪ ﻗﺼﺎﺌﺩ ﺤﺴﻨﺔ ﺒﺎﻟﻠﺴﺎﻥ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﺴﺨﻴﺔ ﻓﻲ ﺍﻟﻜﺭﻡ ﻴﻘﺎل ﺃﻨﻪ ﻟﻜﺜﺭﺓ ﻋﻁﺎﻴﺎﻩ ﻭﻤﺯﻴﺩ ﺴﺨﺎﻩ‬
‫ﻟﻡ ﻴﺨل ﻗﻁ ﻤﻥ ﺩﻴﻥ ﻤﻊ ﻤﺎ ﺘﻭﻻﻩ ﻤﻥ ﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﺠﻠﻴﻠﺔ‪.‬‬

‫)‪(٣‬‬
‫)ﺕ ‪٩٨٦‬ﻫـ‪١٥٧٨ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﻅﻔﺭ ﺍﻟﺩﻴﻥ ﺒﺭﻭﻴﺯ ﺒﻥ ﻋﺒﺩ ﺍﷲ‬

‫ﻜﺎﻥ ﻤﻥ ﻤﻭﺍﻟﻲ ﺍﻷﻗﺒﻴﺎﻨﺠﻲ‪ ،‬ﺜﻡ ﺍﺴﺘﻭﻫﺒﻪ ﻤﻨﻪ ﺍﻟﻭﺯﻴﺭ ﻋﻠﻲ ﺒﺎﺸﺎ‪ .‬ﺜﻡ ﻭﻫﺒﻪ ﺍﻟﻭﺯﻴﺭ ﻟﻠﺴﻠﻁﺎﻥ‬
‫ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﺍﺸﺘﻐل ﻓﻲ ﺼﻐﺭﻩ ﻭﺤﺼل ﺍﻟﻌﻠﻭﻡ ﻭﺩﺍﺭ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺨﺩﻤﺔ‬
‫ﺍﻟﻤﻭﻟﻰ ﺍﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ ﺍﻟﻤﻔﺘﻲ ﻓﺤﻅﻲ ﻋﻨﺩﻩ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪ ،‬ﻭﻗﺭﺃ ﻋﻠﻴﻪ ﻏﺎﻟﺏ ﻤﺅﻟﻔﺎﺘﻪ‪ .‬ﺜﻡ ﺘﻨﻘل ﻓﻲ‬
‫ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺩﺓ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﺠﺭﻯ ﺒﻴﻨﻪ ﻭﺒﻴﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺃ(؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣٢٦‬؛ ﺍﺒﻥ ﻻﻟﻲ‬
‫ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٨٤‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٥٧‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪،٢‬‬
‫ﻕ‪ ،١‬ﺹ‪.٣٦٨‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺘﻭﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٥٧‬ﻫـ‪١٥٥٠ /‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺏ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٣‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٤٣٧‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٩٦‬ﻫـ‪١٥٨٧ /‬ﻡ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪.٢٣٦‬‬
‫‪٢١٢‬‬

‫ﺍﻟﻌﻼﻤﺔ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ ﻭﻫﻭ ﻗﺎﻀﻲ ﺍﻟﻌﺴﻜﺭ ﺒﺭﻭﻡ ﺇﻴﻠﻲ ﻭﺤﺸﺔ ﺃﻗﻀﺕ ﺇﻟﻰ ﻋﺯﻟﻪ ﻋﻥ ﺍﻟﻤﺩﺭﺴﺔ‪ .‬ﺜﻡ‬
‫ﺃﻋﻴﺩ ﺇﻟﻴﻬﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﻐﺩﺍﺩ‪ ،‬ﺜﻡ ﻗﻀﺎﺀ ﺤﻠﺏ‪ .‬ﺜﻡ ﻋﺯل ﻭﺃﻋﻴﺩ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻨﻴﺔ‪ .‬ﺜﻡ ﻋﺯل‬
‫ﻟﻭﺤﺸﻪ ﻭﻗﻌﺕ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﺭﺴﺘﻡ ﺒﺎﺸﺎ‪ .‬ﺜﻡ ﺃﻋﻴﺩ ﺇﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ‪ .‬ﻭﻓﻲ ﻴﻭﻡ ﺩﺨﻭﻟﻪ‬
‫ﺤﻠﺏ ﺃﺘﺘﻪ ﺍﻟﺒﺸﺎﺭﺓ ﺒﺘﻭﻟﻴﺘﻪ ﻗﻀﺎﺀ ﺩﻤﺸﻕ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﻤﺼﺭ‪ .‬ﺜﻡ ﺇﻟﻰ ﻗﻀﺎﺀ ﺃﺩﺭﻨﺔ‪ .‬ﺜﻡ ﻭﻟﻲ‬

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‫ﻗﻀﺎﺀ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﻨﺼﺏ ﻗﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﺒﺄﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﺭﻜﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ‬
‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻓﻲ ﻏﺯﻭﺓ ﺴﻜﺩﻭﺍﺭ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤ ﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ‬
‫ﻼ ﻤﻔﻴﺩﹰﺍ ﺫﺍ ﺘﺤﺭ‬
‫ﻤﻜﺔ ﻭﺘﻭﻓﻲ ﻫﻨﺎﻙ ﻭﻫﻭ ﻗﺎﺽ ﺒﻬﺎ ﻋﻥ ﻨﺤﻭ ﺜﻤﺎﻨﻴﻥ ﺴﻨﺔ‪ ،‬ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻋﺎﻟﻤ ﹰﺎ ﻓﺎﻀ ﹰ‬
‫] ‪ -٦٨‬ﺏ[‪ ،‬ﻨﺩﺏ ﻟﻤﻨﺼﺏ ﺍﻟﻔﺘﻭﻯ‬ ‫ﻭﻋﻔﺔ ﻓﻲ ﻤﻨﺼﺒﻪ‪ ،‬ﻭﻟﻤﺎ ﺘﻭﻓﻲ ﺍﻟﻤﻭﻟﻰ ﺃﺒﻭ ﺍﻟﺴﻌﻭﺩ ﺍﻟﻤﻔﺘﻲ‬
‫ﻓﺄﺒﻰ‪.‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٧‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺼﻠﺢ ﺍﻟﺩﻴﻥ ﻤﺼﻁﻔﻰ ﺍﺒﻥ ﻤﺤﻤﺩ ﺍﻷﻤﺩﻴﻨﻲ ﺍﻟﺸﻬﻴﺭ ﺒﺒﺴﺘﺎﻥ ﺠﻠﺒﻲ‬
‫‪١٥٦٩‬ﻡ(‪:‬‬
‫ﻜﺎﻥ ﺃﺒﻭﻩ ﻤﺩﺭﺴﹰﺎ‪ ،‬ﻭﺍﺸﺘﻐل ﻫﻭ ﺒﺎﻟﻌﻠﻭﻡ ﻓﺤﺼل ﻋﻠﻰ ﺠﺎﻨﺏ ﻋﻅﻴﻡ ﻤﻨﻬﺎ ﻓﻲ ﻤﺩﺓ ﻗﻠﻴﻠﺔ ﻟﻔﺭﻁ‬
‫ﺫﻜﺎﺌﻪ ﻭﻗﻭﺓ ﻓﻬﻤﻪ ﻭﺴﻼﻤﺔ ﻓﻁﻨﻪ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﻨﺼﺏ ﺍﻟﺘﺩﺭﻴﺱ ﻤﺩﺓ‪ .‬ﺜﻡ ﺘﺭﻜﻪ ﻻﺴﺘﻴﻼﺀ ﺍﻟﻔﻘﺭ ﻋﻠﻴﻪ‪،‬‬
‫ﻭﻜﺜﺭﺓ ﻋﻴﺎﻟﻪ‪ ،‬ﻭﺯﻴﺎﺩﺓ ﻤﺼﺭﻓﻪ‪ .‬ﺜﻡ ﺴﻠﻙ ﻤﺴﻠﻙ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻓﻭﻟﻲ ﺃﻗﻀﻴﺔ ﻤﺘﻌﺩﺩﺓ‪ .‬ﺜﻡ ﻋﺎﺩ ﻤﺩﺭﺴ ﹰﺎ‪،‬‬
‫ﻓﻭﻟﻰ ﻤﺩﺭﺴﺔ ﺒﺄﺭﺒﻌﻴﻥ ]ﺩﺭﻫﻡ[ ﺒﻤﺩﻴﻨﺔ ﺒﻴﺭﺓ‪ .‬ﺜﻡ ﻨﻘل ﻤﻨﻬﺎ ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺨﺎﺼﻜﻴﺔ ﺍﻟﻭﺍﻗﻌﺔ ﺒﻘﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫ﺒﺄﺭﺒﻌﻴﻥ ]ﺩﺭﻫﻡ[‪ ،‬ﻭﻫﻭ ﺃﻭل ﻤﺩﺭﺱ ﺩﺭﺱ ﺒﻬﺎ‪ .‬ﺜﻡ ﺠﻌﻠﺕ ﻟﻪ ﺒﺨﻤﺴﻴﻥ ]ﺩﺭﻫﻡ[ ﻋﻠﻰ ﺤﻜﻡ ﺍﻟﺨﺎﺭﺝ‪ .‬ﺜﻡ‬
‫ﺃﻋﻁﻲ ﻟﻪ ﺤﻜﻡ ﺍﻟﺩﺍﺨل ﻭﻫﻭ ﻓﻲ ﻤﻘﺎﻤﻪ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻴ ﹰﺎ ﺒﻤﺩﻴﻨﺔ‬
‫ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻨﻘل ﻗﻀﺎﺀ ﺍﺴﺘﻤﺒﻭل‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﻨﺼﺏ ﺍﻟﻘﻀﺎﺀ ﺍﻟﻌﺴﻜﺭﻱ ﺒﺭﻭﻡ ﺇﻴﻠﻲ ﻤﺩﺓ ﻤﺩﻴﺩﺓ‪ .‬ﺜﻡ ﻋﺯل‬
‫ﻋﻨﻪ ﻭﻋﻴﻥ ﻟﻪ ﺃﺴﻭﺓ ﺃﻤﺜﺎﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤﺎﹰ‪ ،‬ﻭﺒﻘﻲ ﻜﺫﻟﻙ ﺤﺘﻰ ﻤﺎﺕ ﻓﻲ ﺸﻬﺭ‬
‫ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٩ /‬ﻡ‪ ،‬ﻭﺩﻓﻥ ﻓﻲ ﻤﻘﺒﺭﺓ ﺒﺎﺏ ﺃﺩﺭﻨﺔ ﻓﻲ ﺤﻀﺭﺓ‬
‫ﻫﻴﺄﻫﺎ ﻟﻨﻔﺴﻪ‪ ،‬ﻭﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺴﻤﺢ ﺍﻷﺨﻼﻕ‪ ،‬ﺤﺴﻥ ﺍﻟﻤﻌﺎﺸﺭﺓ‪ ،‬ﻟﻁﻴﻑ ﺍﻟﻤﺫﺍﻜﺭﺓ ﻁﺎﺭﺤﹰﺎ ﻟﻠﺘﻜﻠﻑ‪،‬‬
‫ﻋﺎﺭﻓﹰﺎ ﺒﺄﺤﻭﺍل ﺍﻟﻁﺭﻴﻕ ﻤﻁﻠﻌ ﹰﺎ ﻋﻠﻰ ﺩﻗﺎﺌﻕ ﺍﻟﺼﻭﻓﻴﺔ‪ ،‬ﻤﺎﻫﺭﹰﺍ ﻓﻲ ﻋﻠﻡ ﺍﻟﻘﺭﺍﺀﺓ ﻭﺍﻟﺘﻔﺴﻴﺭ ﻭﺍﻟﻔﻘﻪ ﻭﺍﻟﻜﻼﻡ‬
‫ﻭﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻜﺘﺏ ﺤﺎﺸﻴﺔ ﻋﻠﻰ ﺘﻔﺴﻴﺭ ﺴﻭﺭﺓ ﺍﻷﻨﻌﺎﻡ ﻤﻥ ﺘﻔﺴﻴﺭ ﺍﻟﻘﺎﻀﻲ ﺍﻟﺒﻴﻀﺎﻭﻱ ﻓﻲ ﻤﺠﻠﺩ ﻜﺎﻤل‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٩٥‬؛ ﺤﺎﺠﻲ‬
‫ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٣٣٨‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٣٨٥‬‬
‫‪٢١٣‬‬

‫ﺤﻘﻕ ﻭﺩﻗﻕ ﻭﺃﻓﺎﺩ ﻭﺃﺠﺎﺩ‪ ،‬ﻭﻨﺎﻗﺵ ﺍﻟﻤﻭﻟﻰ ﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ‪ ،‬ﻭﺍﻟﻤﻭﻟﻰ ﺴﻌﺩ ﺍﷲ ﺍﻟﻤﻔﺘﻲ)‪) ،(١‬ﺕ‬
‫)‪(٢‬‬
‫‪٩٤٥‬ﻫـ‪١٥٣٨ /‬ﻡ(‪ ،‬ﻭﺍﻟﻤﻭﻟﻰ ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ )ﻁﺎﺸﻜﺒﺭﻯ ﺯﺍﺩﻩ(‪ ،‬ﻭﺍﻟﻤﻭﻟﻰ ﺴﻨﺎﻥ ﺍﻟﺩﻴﻥ ﺍﻟﻤﺤﺸﺭﻱ‬
‫)ﺕ ‪٩٨٦‬ﻫـ‪١٥٧٨ /‬ﻡ(‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫)ﺕ ‪٩٨٣‬ﻫـ‪١٥٧٥ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﻋﻠﻲ ﺍﻷﻤﺎﺴﻲ‬

‫ﻜﺎﻥ ﺃﺒﻭﻩ ﻗﺎﻀﻴ ﹰﺎ ﻓﻲ ﺒﻌﺽ ﺍﻟﺒﻼﺩ‪ ،‬ﻓﻨﺸﺄ ﺍﺒﻨﻪ ﻫﺫﺍ ﻓﻲ ﺃﺤﺴﻥ ﺤﺎل ﻭﻋﻠﻰ ﺃﺭﻏﺩ ﻋﻴﺵ‪ ،‬ﻭﺍﺸﺘﻐل‬
‫ﺒﺎﻟﻌﻠﻭﻡ ﻭﺤﺼل ﻁﺭﻓﹰﺎ ﻤﻨﻬﺎ‪ ،‬ﺜﻡ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺴﻌﺩ ﺍﷲ ﺍﻟﻤﻔﺘﻲ‪ ،‬ﻭﺤﻅﻲ ﻋﻨﺩﻩ ﻭﺘﻨﻘل ﻓﻲ‬
‫ﺍﻟﻤﺩﺍﺭﺱ ] ‪ -٦٩‬ﺃ[ ﺇﻟﻰ ﺃﻥ ﻭﻟﻲ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ)‪ .(٤‬ﺜﻡ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪.‬‬
‫ﺜﻡ ﻗﻀﺎﺀ ﺃﺩﺭﻨﺔ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺍﻟﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﺒﺎﺸﺭﻩ ﻤﺩﺓ ﺴﺘﺔ ﺃﻋﻭﺍﻡ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﻋﻴﻥ‬
‫ﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻤﺼﺭ ﻭﺤﺞ ﻤﻨﻬﺎ‪ .‬ﺜﻡ ﻋﺯل ﻭﻭﻟﻲ ﻗﻀﺎﺀ ﻤﻜﺔ‬
‫ﺍﻟﻤﺸﺭﻓﺔ‪ .‬ﺜﻡ ﺃﻋﻴﺩ ﺇﻟﻰ ﻤﻨﺼﺏ ﺍﻟﻘﻀﺎﺀ ﺒﺭﻭﻡ ﺇﻴﻠﻲ ﻓﻲ ﺃﻴﺎﻡ ﺩﻭﻟﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪ ،‬ﻭﺒﻘﻲ ﺇﻟﻰ ﺃﻥ‬
‫ﺘﻭﻓﻲ ﻓﻲ ﺯﻤﻥ ﺩﻭﻟﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ‪ ،‬ﻓﻲ ﺼﻔﺭ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫)‪(٥‬‬
‫)ﺕ ‪٨٣٢‬ﻫـ‪/‬‬ ‫‪١٥٧٥‬ﻡ‪ ،‬ﻭﺩﻓﻥ ﺒﺯﺍﻭﻴﺔ ﺃﻋﺩﻫﺎ ﻟﻨﻔﺴﻪ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺘﺭﺒﺔ ﺍﻟﺴﻴﺩ ﻤﺤﻤﺩ ﺍﻟﺒﺨﺎﺭﻱ‬
‫‪١٤٢٨‬ﻡ(‪ ،‬ﺩﺍﺨل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺤﺎﻜﻤﹰﺎ ﺼﺎﺭﻤﺎﹰ‪ ،‬ﺤﺴﻥ ﺍﻟﺨﺎﻁﺭﺓ‪ ،‬ﺼﺤﻴﺢ ﺍﻟﺒﺎﺩﺭﺓ‪،‬‬
‫ﺤﺴﻥ ﺍﻟﻨﺎﺩﺭﺓ‪ ،‬ﺤﺎﻓﻅﹰﺎ ﻟﻤﻬﻤﺎﺕ ﺍﻟﻤﺴﺎﺌل‪ ،‬ﻤﺎﻫﺭﹰﺍ ﻓﻲ ﻋﺩﺓ ﻋﻠﻭﻡ‪ ،‬ﺫﺍ ﻜﺭﻡ ﻭﻟﻁﻑ ﻁﺒﻊ‪.‬‬

‫)‪(٦‬‬
‫)ﺕ ‪٩٧٩‬ﻫـ‪١٥٧١ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺼﻁﻔﻰ ﺒﻥ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻤﺩ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﺍﻟﻤﻌﻤﺎﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٦٤‬ﺏ(؛ ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٦٥‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٢٦٢‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٨٩‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤١٢‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٧‬ﺏ(؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٧٧٣‬؛ ﺍﺒﻥ ﻻﻟﻲ‬
‫ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٧٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٤٨‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪.٢٣٦‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٥٣‬ﻫـ‪١٥٤٦ /‬ﻡ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٥‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٦٦‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٦٨‬ﻭﺭﺩﺕ‬
‫ﻭﻓﺎﺘﻪ ﻓﻲ ﺍﻟﻤﺼﺩﺭﻴﻥ ﺴﻨﺔ ‪٩٧٢‬ﻫـ‪١٥٦٤ /‬ﻡ(؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪) ٣٣٧‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ‬
‫‪٢١٤‬‬

‫ﻨﺸﺄ ﻓﻲ ﻜﻨﻑ ﺃﺒﻴﻪ ﻭﻗﺩ ﺤﺼل ﻁﺭﻓ ﹰﺎ ﻤﻥ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﻤﻭﺍﻟﻲ ﺯﻤﺎﻨﻪ ﺤﺘﻰ ﺍﺘﺼل ﺒﺨﺩﻤﺔ‬
‫ﺍﻟﻤﻭﻟﻰ ﺃﺤﻤﺩ ﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ‪ .‬ﺜﻡ ﺍﺘﺼل ﺒﺎﻟﻤﻭﻟﻰ ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﻤﻌﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻭﺼﺎﺭ‬
‫ﻤﻼﺯﻤﹰﺎ ﻤﻨﻪ ﻭﻭﻟﻲ ﻤﻨﺎﺼﺏ ﺍﻟﺘﺩﺍﺭﻴﺱ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻋﻠﻰ ﺘﺭﺘﻴﺒﻬﺎ‪ ،‬ﺤﺘﻰ ﺼﺎﺭ ﻤﺩﺭﺴﹰﺎ ﺒﺈﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ‬
‫ﻨﻘل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻷﺭﺒﻊ‪ ،‬ﻤﺩﺍﺭﺱ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ)‪ .(١‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻋﺯل‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻋﻨﻬﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺃﺩﺭﻨﺔ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ‪ ،‬ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﺩﺭﻫﻡ‪.‬‬
‫ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻨﻭﺭﺓ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﻋﺎﺩ ﻤﻊ ﺭﻜﺏ ﺍﻟﺤﺎﺝ ﺇﻟﻰ ﻤﺼﺭ‪ ،‬ﻓﺘﻭﻓﻲ ﺒﻬﺎ ﺃﻭﺍﺌل‬
‫ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧١ /‬ﻡ‪.‬‬

‫)‪(٢‬‬
‫)ﺕ ‪٩٧٨‬ﻫـ‪١٥٧٠ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺤﺯﻡ ﺍﻟﺼﺩﻴﻘﻲ‬

‫ﻨﺸﺄ ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻡ‪ ،‬ﻭﺍﺸﺘﻐل ﻭﺒﺭﻉ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺍﺸﺘﻬﺭ ﺒﺎﻟﻔﻀل ﺇﻟﻰ ﺃﻥ ﺍﺘﺼل ﺒﺨﺩﻤﺔ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٥٤‬ﻫـ‪ (١٥٤٧ /‬ﻭﺘﺨﺭﺝ ] ‪ -٦٩‬ﺏ[‬ ‫ﺍﻟﻤﻭﻟﻰ ﻤﺤﻤﺩ ﺒﻥ ﺇﻟﻴﺎﺱ ﺍﻟﻤﻔﺘﻲ ﺍﻟﺸﻬﻴﺭ ﺒﺠﻭﻯ ﺯﺍﺩﻩ‬
‫ﺒﻪ‪ ،‬ﻭﺼﺎﺭ ﻤﻼﺯﻤ ﹰﺎ ﻤﻨﻪ‪ ،‬ﻭﺘﻭﻟﻰ ﺍﻟﺘﺩﺍﺭﻴﺱ ﺒﺘﺭﺘﻴﺒﻬﺎ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻤﻨﻬﺎ ﺇﻟﻰ‬
‫ﺍﻟﺴﻠﻴﻤﻴﺔ ﺍﻟﻘﺩﻴﻤﺔ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﹰﺎ[ ﺜﻡ ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻤﺼﺭ‪ .‬ﺜﻡ ﻗﻀﺎﺀ‬
‫ﺃﺩﺭﻨﺔ‪.‬‬
‫ﺜﻡ ﻗﻀﺎﺀ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﺩﺭﻫﻡ ﻋﺜﻤﺎﻨﻲ‪ ،‬ﺘﻭﻓﻲ ﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‬
‫ﻼ ﻤﺎﻫﺭﹰﺍ ﻓﺼﻴﺢ ﺍﻟﻠﺴﺎﻥ‬
‫ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٠ /‬ﻡ‪ ،‬ﻜﺎﻥ ﻋﻔﺎﻩ ﺍﷲ‪ ،‬ﺇﻤﺎﻤ ﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﺤﺴﻥ ﺍﻟﺒﻴﺎﻥ ﻴﺤﺴﻥ ﺍﻟﻨﻅﻡ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺫﺍ ﺫﻜﺎﺀ ﻋﺠﻴﺏ ﻭﻓﻬﻡ ﺤﺴﻥ ﻏﺭﻴﺏ‪ ،‬ﻜﺘﺏ ﺭﺴﺎﻟﺔ ﻟﻁﻴﻔﺔ ﺤﺎﻓﻠﺔ‬
‫ﻓﻲ ﺍﻟﻭﻗﺕ ﻓﻲ ﻤﺴﺄﻟﺔ)‪ (٤‬ﺍﻟﺘﺨﺼﻴﺹ ﺒﻌﺩ ﺍﻟﺘﻌﻤﻴﻡ‪ ،‬ﺒﻌﺒﺎﺭﺍﺕ ﻓﺎﺌﻘﺔ ﻭﺃﻟﻔﺎﻅ ﺤﺴﻨﺔ ﺭﺍﺌﻌﺔ‪ ،‬ﻭﻜﺎﻥ ﻏﺭﻀﻪ‬
‫ﻤﻨﻬﺎ ﺍﻟﺭﺩ ﻋﻠﻰ ﺍﻟﻔﺎﻀل ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺍﻟﺤﻤﻴﺩﻱ)‪ ،(٥‬ﻭﻟﻭ ﻟﻡ ﻴﻜﻥ ﻤﻥ ﺁﺜﺎﺭﻩ ﺇﻻ ﻫﺫﻩ ﺍﻟﺭﺴﺎﻟﺔ ﻟﻜﻔﻰ ﻓﻲ‬

‫ﺴﻨﺔ ‪٩٧١‬ﻫـ‪١٥٦٣ /‬ﻡ(‪ .‬ﻭﻗﺩ ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻫﺫﺍ ﻗﺭﻴﺏ ﻤﺤﻤﺩ ﺒﻥ ﺍﺴﺤﻕ ﺒﻥ ﺍﻟﻤﻌﻤﺎﺭ‪ ،‬ﺍﻟﺫﻱ ﺘﻭﻟﻰ‬
‫ﺤﻠﺏ ﺴﻨﺔ ‪٩٢٩‬ﻫـ‪١٥٢٢ /‬ﻡ‪ ،‬ﺜﻡ ﺘﻭﻻﻫﺎ ﺴﻨﺔ ‪٩٣٥‬ﻫـ‪١٥٢٨ /‬ﻡ‪ ،‬ﻭﺘﻭﻓﻲ ﺒﻬﺎ(‬
‫)‪(١‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻫﻭ ﺃﺤﺩ ﻤﻥ ﺍﺨﺘﻴﺭ ﻟﻬﺎ ﺃﻭﻻﹰ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪.٤٠٠‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٦٥‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٦٧‬؛‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٦٩‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٧‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪،‬‬
‫ﺝ‪ ،٨‬ﺹ‪٣٠٣‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٦‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻤﺴﺌﻠﺔ(‪.‬‬
‫)‪(٥‬‬
‫ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬
‫‪٢١٥‬‬

‫ﺍﻟﺩﻻﻟﺔ ﻋﻠﻰ ﻓﻀﻠﻪ ﺍﻟﺒﺎﺭﻉ‪ ،‬ﻭﻟﻪ ﻤﺤﺎﻜﻤﺎﺕ ﺒﻴﻥ ﺼﺩﺭ ﺍﻟﺸﺭﻴﻌﺔ ﻭﺍﻟﻌﻼﻤﺔ ﺍﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ ﻓﻲ‬
‫ﺸﺭﺤﻴﻤﻬﺎ ﻋﻠﻰ ﺍﻟﻭﻗﺎﻴﺔ‪.‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٩‬ﻫـ‪١٥٧١ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﻋﻠﻲ ﺒﻥ ﺃﻤﺭ ﺍﷲ ﺍﻟﺤﻤﻴﺩﻱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻜﺎﻥ ﺃﻤﺭ ﺍﷲ ﺃﺒﻭﻩ ﻗﻀﺎﻴ ﹰﺎ ﻓﻲ ﺒﻌﺽ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻨﺸﺄ ﺍﺒﻨﻪ ﻫﺫﺍ ﻤﺤﺒ ﹰﺎ ﻓﻲ ﺍﻟﻌﻠﻡ‪ ،‬ﻓﺎﺸﺘﻐل ﻭﺤﺼل‬
‫ﻭﺩﺃﺏ ﻭﺍﻜﺘﺴﺏ‪ ،‬ﻭﺴﻠﻙ ﻓﻲ ﻜل ﻓﻥ ﻤﻥ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ‪ ،‬ﻭﺸﻬﺩﻭﺍ ﻟﻪ ﺒﺎﻟﻔﻀﻴﻠﺔ ﺇﻟﻰ‬
‫ﺃﻥ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻤﻔﺘﻲ ﻤﺤﻤﺩ ﺒﻥ ﺇﻟﻴﺎﺱ‪ ،‬ﻭﺤﻅﻲ ﻋﻨﺩﻩ ﻭﻤﻨﻪ ﺼﺎﺭ ﻤﻼﺯﻤ ﹰﺎ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ‬
‫ﺍﻟﻤﺩﺍﺭﺱ ﻓﻲ ﺍﻟﺒﻼﺩ ﺍﻟﺜﻼﺙ)‪ ،(٢‬ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻷﺭﺒﻊ ﺒﺴﺘﻴﻥ‬
‫]ﺩﺭﻫﻤﹰﺎ[‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺩﻤﺸﻕ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻬﺎ ﻤﺩﺓ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ‬
‫ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺃﺩﺭﻨﺔ‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﺒﺄﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﻟﻡ ﺘﻁل ﺃﻴﺎﻤﻪ‪،‬‬
‫ﻭﺍﻋﺘﺭﺍﻩ ﻤﺭﺽ ﺍﻟﻨﻘﺭﺱ ﺤﺘﻰ ﺍﺨﺘل ﻤﺯﺍﺠﻪ ﻭﻏﻠﺏ ﺴﻭﺀ ﺍﻟﻤﺯﺍﺝ ﻋﻠﻴﻪ‪ ،‬ﻭﺫﻫﺏ ﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‬
‫)ﺍﻟﺜﺎﻨﻲ( ﺇﻟﻰ ﺃﺩﺭﻨﺔ ﻓﺯﺍﺩ ﺒﻪ ﺍﻟﻤﺭﺽ ﻭﺍﺸﺘﺩ ] ‪ -٧٠‬ﺃ[‪ ،‬ﺤﺘﻰ ﻨﺯل ﺒﻪ ﺍﻟﻘﻀﺎﺀ ﺍﻟﻤﺒﺭﻡ‪ ،‬ﻓﺘﻭﻓﻲ ﻓﻲ‬
‫ﺜﺎﻨﻲ ﻴﻭﻡ ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧١ /‬ﻡ‪ ،‬ﻭﺼﻠﻰ ﻋﻠﻴﻪ ﺒﺎﻟﺠﺎﻤﻊ ﺍﻟﻌﺘﻴﻕ‬
‫ﻼ ﻤﺤﺭﺭﹰﺍ ﻤﺘﻔﻨﻨ ﹰﺎ ﻓﻲ ﻋﻠﻭﻡ‬
‫ﺒﺄﺩﺭﻨﺔ ﺒﻤﺤﻀﺭ ﻤﻥ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﻘﻀﺎﺓ ﻭﺍﻷﻋﻴﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﻤﺘﻌﺩﺩﺓ‪ ،‬ﻭﻟﻪ ﺘﺄﻟﻴﻑ ﻭﺘﻌﺎﻟﻴﻕ ﺤﺴﻨﺔ ﻤﻔﻴﺩﺓ ﻤﻨﻬﺎ‪ :‬ﺤﺎﺸﻴﺔ ﻋﻠﻰ ﺤﺎﺸﻴﺔ ﺤﺴﻥ ﺠﻠﺒﻲ ﻋﻠﻰ ﺸﺭﺡ‬
‫ﺍﻟﻤﻭﺍﻗﻑ‪ ،‬ﻭﺃﺨﺭﻯ ﻋﻠﻰ ﺸـــــﺭﺡ ﺍﻟﺘﺠـــﺭﻴﺩ‬
‫ﻟﻠﺸﺭﻴﻑ ]ﺍﻟﺠﺭﺠﺎﻨﻲ[ )‪ ،(٣‬ﻭﺤﺎﺸﻴﺔ ﻋﻠﻰ ﺍﻟﻌﻨﺎﻴﺔ‪ ،‬ﻭﺃﺨﺭﻯ ﻋﻠﻰ ﺍﻟﺩﺭﺭ ﻭﺍﻟﻐﺭﺭ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻟﻡ ﻴﺘﻤﻬﺎ‪،‬‬
‫ﻭﻟﻪ ﻜﺘﺎﺏ ﺤﺴﻥ ﻟﻁﻴﻑ ﺍﻹﻨﺸﺎﺀ ﻓﻲ ﻋﻠﻡ ﺍﻷﺨﻼﻕ ﺒﺎﻟﻠﺴﺎﻥ ﺍﻟﺘﺭﻜﻲ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﺇﻨﺸﺎﺀ ﺤﺴﻥ ﺭﺍﺌﻕ ﻤﻥ‬
‫ﺫﻟﻙ ﻤﺎ ﺃﻨﺸﺄﻩ ﺼﻭﺭﺓ ﻜﺘﺎﺏ ﻭﻗﻑ ﻟﻠﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻟﻤﺎ ﺠﺩﺩﻩ ﺒﻘﻨﻴﻁﺭﺓ ﺩﻤﺸﻕ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻨﻅﻡ‬
‫ﺭﺍﺌﻕ ﺤﺴﻥ ﻤﻨﻪ ﻗﻭﻟﻪ‪:‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣٢٩‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤١١‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٦٧‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٨٨‬ﻭﺭﺩ ﺍﺴﻤﻪ ﻓﻲ ﺍﻟﻐﺯﻱ ﻭﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﻋﻠﻲ ﺒﻥ ﺇﺴﺭﺍﻓﻴل(‪.‬‬
‫)‪(٢‬‬
‫ﻴﻘﺼﺩ ﺒﻬﺎ‪ :‬ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﺃﺩﺭﻨﺔ‪ ،‬ﺒﺭﻭﺴﺎ‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻋﻠﻲ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ‪٨١٦‬ﻫـ‪١٤١٣/‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪،‬‬
‫ﺝ‪ ،٥‬ﺹ‪ ٣٢٨‬؛ ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﻤﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٦٧‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٧‬‬
‫‪٢١٦‬‬

‫)‪(١‬‬
‫ﺇﺫﺍ ﺃﺘﺎﻩ ﻤﻥ ﺍﻟﺯﻻﺕ ﻓﻲ ﺍﻟﻨــــﺩﻡ‬ ‫ﻴﺎ ﻤﻥ ﻴﻘﻴل ﻋﺜــﺎﺭ ﺍﻟﻌﺒﺩ ﺒﺎﻟﻜـــﺭﻡ‬
‫)‪(٢‬‬
‫ﻤﻥ ﺍﻟﻤﻅﺎﻟﻡ ﻓﻲ ﺩﺍﺝ ﻤﻥ ﺍﻟﻅــــﻡ‬ ‫ﺃﺭﺸﺩ ﺒﻨﻭﺭ ﺍﻟﻬﺩﻯ ﻨﻔﺴﻲ ﻓﻘﺩ ﺒﻘﻴـــﺕ‬
‫)‪(٣‬‬
‫ﻫﺏ ﻟﻲ ﻨﺴﻴﻡ ﺍﻟﺭﻀﻰ ﻴﺎ ﺒﺎﺭﺉ ﺍﻟﻨﺴﻡ‬ ‫ﺒﻘﻴﺕ ﻤﻥ ﻟﻬﺏ ﺍﻟﺤﺭﻤﺎﻥ ﻓﻲ ﻜـــﺭﺏ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻟﻪ ﻤﻥ ﻗﺼﻴﺩ ﹰﺓ ﻴﺘﺸﻭﻕ ﺇﻟﻰ ﻤﺼﺭ‪:‬‬

‫ﻋﻠﻰ ﻭﺠﻨﺔ ﺍﻟﻌﻤﺭ ﺍﻟﻤﻤﺘﻊ ﺸﺎﻡ‬ ‫ﻟﻴﺎل ﻤﻀﺕ ﻓﻲ ﻤﺼﺭ ﻭﺼل ﻜﺄﻨﻬﺎ‬

‫)‪(٤‬‬
‫)ﺕ ‪٩٨١‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﻋﻠﻲ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﺃﻡ ﻭﻟﺩ‬

‫‪١٥٧٣‬ﻡ(‪:‬‬

‫ﻨﺸﺄ ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻡ ﻭﺍﻟﻜﻤﺎل‪ ،‬ﻭﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻔﺘﻲ ﺍﻟﻤﻭﻟﻰ ﺠﻭﻯ ﺯﺍﺩﻩ‪ ،‬ﻭﺼﺎﺭ ﻤﻼﺯﻤﹰﺎ ﻤﻨﻪ‪،‬‬
‫ﻭﻭﻟﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﻌﺎﺩﺓ ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﺼﺎﺭ ﻤﺩﺭﺴ ﹰﺎ ﺒﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ‬
‫ﺍﻟﺼﻐﻴﺭ ﺒﺴﺘﻴﻥ ﺩﺭﻫﻤ ﹰﺎ‪ .‬ﺜﻡ ﺤﻭل ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ ﻭﻤﺎﺕ ﻭﻫﻭ‬
‫ﺽ ﺒﻬــﺎ‬
‫ﻗﺎ ِ‬
‫ﺴﻨﺔ ﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٢ /‬ﻡ‪ ،‬ﻭﻓﻲ ﺃﻭﺍﺨﺭﻫﺎ ﺃﻭ ﺃﻭﺍﺌل ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻼ ﻴﺤﺴﻥ ﺍﻟﻌﺭﺒﻴﺔ ﻨﻅﻤﹰﺎ ﻭﺇﻨﺸﺎﺀ‪ ،‬ﺤﺴﻥ ﺍﻟﺸﻜل ﻟﻁﻴﻑ ﺍﻟﻤﺤﺎﻀﺭﺓ ﻭﻤﻥ‬
‫ﻫﺠﺭﻱ‪١٥٧٣ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻓﺎﻀ ﹰ‬
‫ﻨﻅﻤﻪ ﻗﺼﻴﺩﺓ ﻨﺴﺠﻬﺎ ﻋﻠﻰ ﻤﻨﻭﺍل ﻗﺼﻴﺩﺓ ﺍﻟﻌﻼﻤﺔ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ ﺍﻟﻤﻔﺘﻲ ] ‪ -٧٠‬ﺏ[‪:‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٤١٣‬ﺍﻟﺫﻻﺕ ﺒﺩﻻﹰ ﻤﻥ ﺍﻟﺯﻻﺕ(‪.‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ١٦٨‬ﻟﻴل ﺒﺩﻻﹰ ﻤﻥ ﺩﺍﺝ(‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ )ﻜﺭﺏ ﺒﺩﻻﹰ ﻤﻥ ﻟﻬﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٨‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٣٠‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٩٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٧‬‬
‫‪٢١٧‬‬

‫ﻭﻓﻲ ﺍﻟﻘﻠﺏ ﻤﻥ ﻨﺎﺭ ﺍﻟﻐﺭﺍﻡ ﻀـــــﺭﺍﻡ‬ ‫ﺃﺒﺎﻟﺼﻴﺩ ﺘﺤﻠﻭ ﻋﺸﺭ ﹰﺓ ﻭﻨــــﺩﺍﻡ‬


‫ﻓﺴﻜـﺭﻯ ﺇﻟﻰ ﻴ‪‬ﻭ‪‬ﻡ ﺍﻟﻘﻴﺎﻡ ﻤ‪‬ـــــــﺩﺍﻡ‬ ‫ﺸﺭﺒﺕﹸ ﺒﺫﻜﺭ ﺍﻟﻌﺎﻤﺭﻴ‪ِ ‬ﺔ ﻗــــﻬﻭ ﹰﺓ‬
‫)‪(١‬‬
‫ﻭﻟﻡ ﻴﺒﻕ ﻟﻲ ﻋﻴﺵ ﺼﻔﺎﺀ ﻭﻤﻨـــــﺎﻡ‬ ‫ﺘﻜﺩ‪‬ﺭ ﻭﺩﻱ‪ ‬ﺒﻌ‪‬ﺩ‪ ‬ﺒ‪‬ﻌﺩ‪ ‬ﻤﺯ‪‬ﺍﺭﻫـــﺎ‬
‫ﻭ‪‬ﺴ‪‬ﺩ‪ ‬ﻋﻠﻲ‪ ‬ﺍﻟﺩﻫﺭ ﺃﺒﻭﺍﺏ ﺴﻠـﻭﺘﻲ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﻴـﺎ ﻓﺭﺤﺔ ﺍﻟﺩﻨﻴﺎ ﻋﻠﻴﻙ ﺴـــــــﻼﻡ‬

‫ﻭﻤﻨﻬﻡ ﺍﻟﺴﻴﺩ ﺤﺴﻥ ﺍﻟﺤﺴﻴﻨﻲ ﺍﻟﻨﻘﻴﺏ)‪:(٢‬‬

‫ﻗﺭﺃ ﻭﺒﺭﻉ ﻭﻓﺎﻕ ﻭﺘﻤﻴﺯ ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻤﺩﺭﺴﺔ‬
‫ﻤﻐﻨﻴﺴﺎ ﻤﻔﺘﻴ ﹰﺎ ﺒﺜﻤﺎﻨﻴﻥ ]ﺩﺭﻫﻤﹰﺎ[‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻬﺎ ﻟﺤﺎﺩﺜﺔ ﺍﻗﺘﻀﺕ ﺫﻟﻙ‪ .‬ﺜﻡ ﻋﻴﻥ ﻨﻘﻴﺒ ﹰﺎ ﻟﻠﺴﺎﺩﺓ ﺍﻟﻌﻠﻭﻴﺔ‬
‫ﻼ‪ .‬ﻭﻜﺎﻥ‬
‫ﺒﺎﻟﻤﻤﺎﻟﻙ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺒﻌﺩ ﻭﻓﺎﺓ ﺍﻟﻨﻘﻴﺏ ﺍﻟﺴﻴﺩ ﻤﺤﺘﺭﻡ ﺍﻟﺒﺨﺎﺭﻱ‪ .‬ﺜﻡ ﻋﺯل ﻋﻥ ﺫﻟﻙ ﻭﺘﻭﻓﻲ ﺨﺎﻤ ﹰ‬
‫ﻼ‪.‬‬
‫ﻼ ﻤﺸﻬﻭﺭﹰﺍ ﺒﺼﺤﺔ ﺍﻟﻨﺴﺏ ﻋﻤﺭ ﺯﻤﻨ ﹰﺎ ﻁﻭﻴ ﹰ‬
‫ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀ ﹰ‬

‫ﻭﻤﻨﻬﻡ ﺃﺨﻭﻩ ﺍﻟﺴﻴﺩ ﺃﺤﻤﺩ ﺍﻟﺤﺴﻴﻨﻲ)‪:(٣‬‬

‫ﺍﺸﺘﻐل ﻭﺤﺼل ﻭﻤﻬﺭ ﻓﻲ ﺍﻟﻔﻘﻪ ﻭﺍﻟﺤﺩﻴﺙ ﻭﺍﻟﻜﻼﻡ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﻤﻨﺎﺼﺏ ﺍﻟﺘﺩﺭﻴﺱ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ‬
‫ﺍﻟﻤﻌﻬﻭﺩ ﻋﻠﻰ ﺍﻟﺘﻤﺎﻡ‪ ،‬ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﻤﻨﻬﺎ ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺒﺎﻴﺯﻴﺩ ﺒﺄﻤﺎﺴﻴﻪ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﹰﺎ[ ﻤﻊ ﺍﻟﻔﺘﻭﻯ ﺒﻬﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺒﺩﻤﺸﻕ ﻤﻊ‬
‫ﺽ ﺒﻬﺎ‪.‬‬
‫ﺍﻟﻔﺘﻭﻯ ﺒﻬﺎ ﺃﻴﻀﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻨﻭﺭﺓ‪ ،‬ﻭﺘﻭﻓﻲ ﻭﻫﻭ ﻗﺎ ٍ‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٧٣‬ﻫـ‪١٥٦٥ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺸﻬﻴﺭ ﺒﺈﻤﺎﻡ ﺯﺍﺩﻩ‬

‫ﺍﺸﺘﻐل ﻭﺤﺼل‪ .‬ﺜﻡ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﺃﺤﻤﺩ ﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ ﺍﻟﻤﻔﺘﻲ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ‬
‫ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ)‪ .(٥‬ﺜﻡ ﻋﺯل ﻭﺘﻘﺎﻋﺩ ﺒﺜﻤﺎﻨﻴﻥ ]ﺩﺭﻫﻤﺎ[ ﻋﺜﻤﺎﻨﻴ ﹰﺎ‪.‬‬
‫)‪(١‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٨‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٤٣٢‬ﻭﺭﺩﻱ ﺒﺩﻻﹰ ﻤﻥ‬
‫ﻭﺩﻱ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٨‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٨‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٣٧١‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٣٧٠‬؛‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٤٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٩٥‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪،‬‬
‫ﺝ‪ ،١‬ﺹ‪.٢٣٦‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﺘﻭﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٥٩‬ﻫـ‪١٥٥١ /‬ﻡ‪ ،‬ﻭﻋﺯل ﺴﻨﺔ ‪٩٦١‬ﻫـ‪١٥٥٣ /‬ﻡ(‪.‬‬
‫‪٢١٨‬‬

‫ﻼ ﻁﺎﺭﺤ ﹰﺎ‬
‫ﺜﻡ ﻨﺼﺏ ﻤﻔﺘﻴﹰﺎ ﺒﺄﻤﺎﺴﻴﺔ ﺒﻤﺎﺌﺔ ﺩﺭﻫﻡ‪ ،‬ﻓﻘﺒل ﺍﺭﺘﺤﺎﻟﻪ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺘﻭﻓﻲ‪ ،‬ﻭﻜﺎﻥ ﻓﺎﻀ ﹰ‬
‫ﻟﻠﺘﻜﻠﻑ ﻤﻨﺠﻤﻌ ﹰﺎ ﻋﻥ ﺍﻟﻨﺎﺱ‪.‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٨٤‬ﻫـ‪١٥٧٦ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺯﻴﻥ ﺍﻟﻌﺒﺎﺩ ]‪ -٧١‬ﺃ[ ﺍﻟﻘﺭﻤﺎﻨﻲ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩١٣‬ﻫـ‪١٥٠٧ /‬ﻡ(‪ ،‬ﺍﺸﺘﻐل ﺒﺎﻟﻌﻠﻭﻡ‬ ‫ﻭﻫﻭ ﻤﻥ ﻨﺴل ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺤﺴﻴﻨﻲ ﺍﻟﻘﻴﺼﺭﻱ‬
‫ﻭﺩﺃﺏ ﻓﻴﻬﺎ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ ﻭﺸﻬﺩﻭﺍ ﻟﻪ ﺒﺎﻟﻔﻀل ﺍﻟﺘﺎﻡ‪ ،‬ﺤﺘﻰ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻤﺩ‬
‫ﺒﻥ ﺇﻟﻴﺎﺱ ﺍﻟﻤﻔﺘﻲ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﺼﺎﺭ ﻤﻔﺘﻴ ﹰﺎ ﺒﻤﺩﻴﻨﺔ ﺃﻤﺎﺴﻴﺔ‬
‫ﺒﺴﺒﻌﻴﻥ ]ﺩﺭﻫﻤﹰﺎ[‪ ،‬ﻭﺒﻘﻲ ﺒﻬﺎ ﻤﺩﺓ ﻤﺩﻴﺩﺓ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺒﻬﺎ‪.‬‬

‫)‪(٣‬‬
‫)ﺕ ‪٩٨١‬ﻫـ‪١٥٧٣ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﻭﺩ ﺍﺒﻥ ﺍﻟﺴﺎﻤﺴﻴﻭﻨﻲ‬
‫ﻗﺭﺃ ﻭﺘﻨﻘل ﻓﻲ ﻤﻨﺎﺼﺏ ﺍﻟﺘﺩﺭﻴﺱ ﺇﻟﻰ ﺃﻥ ﺼﺎﺭ ﻤﺩﺭﺴ ﹰﺎ ﺒﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﺄﺩﺭﻨﺔ‪ .‬ﺜﻡ‬
‫ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ)‪ .(٤‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﻤﻜﺔ ﺍﻟﻤﻌﻅﻤﺔ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﺘﺴﻌﻭﻥ‬
‫ﺩﺭﻫﻤﹰﺎ‪.‬‬
‫ﺜﻡ ﻋﻴﻥ ﻟﺘﻔﺘﻴﺵ ﺒﻼﺩ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻭﻜﺎﻨﺕ ﻭﻓﺎﺘﻪ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٧٣‬ﻡ‪ ،‬ﻜﺎﻥ ﻋﻔﻴﻔ ﹰﺎ ﻋﻥ ﺍﻟﺭﺸﻰ‪ ،‬ﻤﻨﺠﻤﻌﹰﺎ ﻋﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻤﻁﺭﺤﹰﺎ ﻟﻠﺘﻜﻠﻑ‪ ،‬ﻜﺭﻴﻡ ﺍﻟﻁﺒﻊ‪.‬‬

‫)‪(٥‬‬
‫)ﺕ ‪٩٨٣‬ﻫـ‪١٥٧٥ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﺍﻟﻤﻌﻴﺩ‬
‫ﻗﺭﺃ ﻋﻠﻰ ﻓﻀﻼﺀ ﻋﺼﺭﻩ ﻭﺤﺼل ﻭﺍﺸﺘﻬﺭ ﻭﺘﺼﺭﻑ ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺘﺭﺘﻴﺒﻬﻡ ﺇﻟﻰ ﺃﻥ ﻭﺼل‬
‫ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺩﺍﺭ ﺍﻟﺤﺩﻴﺙ ﺒﺄﺩﺭﻨﺔ ﺒﺴﺒﻌﻴﻥ ﻋﺜﻤﺎﻨﻴ ﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﺩﺭﺴﺔ ﺩﻤﺸﻕ ﻭﺍﻹﻓﺘﺎﺀ ﺒﻬﺎ ﺒﺜﻤﺎﻨﻴﻥ‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٨٥‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٠٢‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٦٠‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣٣١‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٨٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪،‬‬
‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٤٠١‬ﺫﻜﺭﻩ ﻀﻤﻥ ﻭﻓﻴﺎﺕ ﺴﻨﺔ ‪٩٨٣‬ﻫـ‪١٥٧٥ /‬ﻡ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪.٢٣٦‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺩﻤﺸﻕ ﻟﻜﻥ ﻟﻡ ﻴﺫﻜﺭﻩ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻷﻨﻲ ﺭﺃﻴﺕ ﺒﺨﻁ ﺍﻟﺭﻴﺵ ﺍﻟﻌﻼﻤﺔ‬
‫ﻋﻤﺭ ﺍﻟﻤﻭﻗﻌﻲ ﻭﺍﻟﺩ ﺠﺩﻱ ﻓﻲ ﺘﺄﻟﻴﻔﻪ ﺍﻟﻤﺴﻤﻰ ﺒﻤﺭﺘﻘﻰ ﺍﻟﻤﻨﺎﺒﺭ‪ ،‬ﺃﻨﻪ ﻓﻲ ‪ ٦‬ﺫﻱ ﺍﻟﻘﻌﺩﺓ ﺴﻨﺔ ‪٩٧٩‬ﻫـ‪١٥٧١ /‬ﻡ‪،‬‬
‫ﺩﺨل ﻤﺤﻤﻭﺩ ﺤﻠﺏ ﺍﻟﺴﺎﻤﺴﻴﻭﻨﻲ ﺯﺍﺩﻩ‪ ،‬ﻗﺎﻀﻲ ﺤﻠﺏ ﻟﺩﻤﺸﻕ ﺍﻟﻤﺤﺭﻭﺴﺔ ﺭﺤﻤﻬﻡ ﺍﷲ ﺘﻌﺎﻟﻰ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٨٣‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٧٨‬؛ ﺤﺎﺠﻲ‬
‫ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٢٠١‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٠٠‬‬
‫‪٢١٩‬‬

‫ﻼ ﻋﺎﺭﻓ ﹰﺎ‬
‫ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﻓﺘﻭﻓﻲ ﻗﺒل ﺍﻟﻭﺼﻭل ﺇﻟﻴﻪ‪ ،‬ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻓﺎﻀ ﹰ‬
‫ﺒﺎﻟﻠﺴﺎﻥ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﻗﻭﻱ ﺍﻟﺠﻨﺎﻥ‪.‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٧٧‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺎﻟﺢ ﻤﺼﻠﺢ ﺍﻟﺩﻴﻥ ﻤﺼﻁﻔﻰ ﺍﻟﺼﻭﻓﻭﻱ ﺍﻟﺸﻬﻴﺭ ﺒﺎﺒﻥ ﻨﻭﺭ ﺍﻟﺩﻴﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪١٥٦٩‬ﻡ(‪:‬‬

‫ﺍﺸﺘﻐل ﺒﺎﻟﻌﻠﻡ ﻭﺤﺼل ﻁﺭﻓﹰﺎ ﻤﻨﻪ ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ‪ .‬ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻪ ﺴﻠﻭﻙ ﻁﺭﻴﻘﺔ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٨٠‬ﻫـ‪١٥٧٢ /‬ﻡ(‪ ،‬ﻭﺤﻅﻲ ﻋﻨﺩﻩ ﻭﺃﺠﻠﺴﻪ ﻋﻠﻰ‬ ‫ﺍﻟﺘﺼﻭﻑ‪ ،‬ﻓﻠﺯﻡ ﺨﺩﻤﺔ ﺍﻟﺸﻴﺦ ﺒﺎﻟﻲ ﺍﻟﺨﻠﻭﺘﻲ‬
‫ﺴﺠﺎﺩﺘﻪ‪ .‬ﺜﻡ ﻗﺩﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﺍﻨﻜﺏ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺍﺨﺘﺎﺭ ﻁﺭﻴﻕ ﺍﻟﻭﻋﻅ ﻭﺍﻟﺘﺫﻜﻴﺭ ﻓﻲ ﺍﻟﻤﺤﺎﻓل‬
‫ﻭﺍﻟﺠﻭﺍﻤﻊ‪ ،‬ﻭﻫﺭﻉ ﺇﻟﻰ ﻤﺠﻠﺴﻪ ﺍﻷﻋﻴﺎﻥ ﻭﺍﻷﻜﺎﺒﺭ‪ ،‬ﻭﻜﺎﻥ ﻟﻁﻴﻑ ﺍﻟﺸﻜل ﻤﻨﻭﺭ ﺍﻟﻭﺠﻪ‪ ،‬ﻤﻭﺍﻅﺒ ﹰﺎ ﻋﻠﻰ‬
‫ﺍﻟﻁﺎﻋﺎﺕ‪ ،‬ﺤﻀﺭ ﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻓﺘﺢ ﺴﻜﺩﻭﺍﺭ‪ ،‬ﺘﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٩ /‬ﻡ‪.‬‬

‫)‪(٣‬‬
‫)ﺕ ‪٩٨٩‬ﻫـ‪١٥٨١ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻔﺎﻀل ]‪ -٧١‬ﺏ[ ﺍﻟﺸﻴﺦ ﻤﺤﺭﻡ ﺍﻟﻘﺴﻁﻤﻭﻨﻲ‬

‫ﺍﺸﺘﻐل ﻓﻲ ﺍﻟﻌﻠﻭﻡ ﻭﺩﺍﺭ ﻋﻠﻰ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺘﺨﺭﺝ ﺒﺎﻟﻤﻔﺘﻲ ﺴﻌﺩ ﺍﻟﺩﻴﻥ ﺒﻥ ﺃﻤﻴﺭ ﺨﺎﻥ‪ ،‬ﻭﺤﻅﻲ‬
‫ﻋﻨﺩﻩ‪ .‬ﺜﻡ ﻟﺤﻘﺘﻪ ﺤﺩﺒﻪ‪ ،‬ﻓﺎﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﺸﻴﺦ ﺍﻟﻜﺎﻤل ﺸﻌﺒﺎﻥ ﺍﻟﺨﻠﻭﺘﻲ‪ ،‬ﺍﻟﻘﺎﻁﻥ ﺒﻘﺴﻁﻤﻭﻥ‪ ،‬ﻓﺄﺨﺫ ﻋﻨﻪ‬
‫ﻁﺭﻴﻘﺔ ﺍﻟﺘﺼﻭﻑ ﻭﺃﺫﻥ ﻟﻪ ﻓﻲ ﺍﻹﺭﺸﺎﺩ‪ .‬ﺜﻡ ﻗﺩﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺍﺸﺘﻐل ﺒﺎﻟﻭﻋﻅ ﻭﺍﻟﺘﺫﻜﻴﺭ ﻭﺍﻨﺘﻔﻊ ﺍﻟﻨﺎﺱ‬
‫ﻼ ﻓﻲ ﻓﻨﻭﻥ ﻋﺩﻴﺩﺓ‪ ،‬ﻤﺎﻫﺭﹰﺍ ﻓﻲ ﺍﻟﺘﻔﺴﻴﺭ ﻭﺍﻟﻌﺭﺒﻴﺔ ﻤﺩﺍﻭﻤ ﹰﺎ ﻟﻠﻤﻁﺎﻟﻌﺔ‪ ،‬ﺘﻭﻓﻲ‬
‫ﺒﻤﺠﺎﻟﺴﻪ‪ ،‬ﻭﻜﺎﻥ ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨١ /‬ﻡ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٨‬ﺏ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٤٢٦‬ﻤﻥ‬
‫ﺨﻼل ﺘﺭﺠﻤﺔ ﺒﺎﻟﻲ ﺍﻟﺨﻠﻭﺘﻲ(؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪) ٣٣٨‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٨١‬ﻫـ‪/‬‬
‫‪١٥٧٣‬ﻡ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪.٤٢٦‬‬
‫)‪(٣‬‬
‫ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٤٧٨‬ﺫﻜﺭ‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٨‬ﺏ(؛‬
‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٨٣‬ﻫـ‪١٥٧٥ /‬ﻡ(‪.‬‬
‫‪٢٢٠‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٨٢‬ﻫـ‪/‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻹﻤﺎﻡ ﺍﻟﻌﻼﻤﺔ ﺃﺒﻭ ﺍﻟﺴﻌﻭﺩ ﺒﻥ ﺍﻟﺸﻴﺦ ﻤﺤﻤﺩ ﺒﻥ ﻤﺼﻁﻔﻰ ﺍﻟﻌﻤﺎﺩﻱ‬

‫‪١٥٧٤‬ﻡ(‪:‬‬
‫)‪(٢‬‬
‫)ﺕ‬ ‫ﻗﺭﺃ ﺍﻟﻌﻠﻭﻡ ﻋﻠﻰ ﻭﺍﻟﺩﻩ ﺜﻡ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﻗﺎﻀﻲ ﺍﻟﻘﻀﺎﺓ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺍﻟﻤﺅﻴﺩﻱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪٩٤٤‬ﻫـ‪١٥٣٧ /‬ﻡ(‪ ،‬ﻭﺃﺨﺫ ﻋﻨﻪ ﻓﻨﻭﻥ ﺍﻟﻌﻠﻡ‪ ،‬ﺤﺘﻰ ﺒﺭﻉ ﻭﻓﺎﻕ ﺃﻗﺭﺍﻨﻪ ‪،‬ﻭﺘﻨﻘل ﻓﻲ ﻭﻅﺎﺌﻑ ﺍﻟﺘﺩﺭﻴﺱ‬
‫ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﺍﻟﻤﻌﺘﺎﺩ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻗﻀﺎﺀ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺭﻭﻡ ﺇﻴﻠﻲ ﻭﺃﻗﺎﻡ ﺒﻪ ﻤﺩﺓ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﻨﺼﺏ ﺍﻟﻔﺘﻭﻯ ﻨﺤﻭ ﺇﺤﺩﻯ‬
‫ﻭﺜﻼﺜﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻫﺫﺍ ﺃﻤﺭ ﻟﻡ ﻴﺘﻴﺴﺭ ﻷﺤﺩ ﺴﻭﺍﻩ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻋﻠﻰ ﺃﺒﻬﺘﻪ ﻭﺠﻼﻟﺔ ﻗﺩﺭﺓ ﻭﻨﻔﻭﺫ ﻜﻠﻤﺘﻪ ﻤﻔﺘﻴ ﹰﺎ‬
‫ﺤﺘﻰ ﻤﺎﺕ ﻟﻴﻠﺔ ﺍﻷﺤﺩ ﺨﺎﻤﺱ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٤ /‬ﻡ‪.‬‬
‫ﺒﻌﺩﻤﺎ ﻤﺭﺽ ﻤﺩﺓ ﻭﻜﺎﻥ ﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭﻱ ﺼﻔﺭ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٠ /‬ﻡ‪.‬‬
‫ﻼ ﻤﺎﻫﺭﹰﺍ ﻓﻲ ﻜل ﻓﻥ‪ ،‬ﻓﻘﻴﻬ ﹰﺎ ﻨﺤﻭﻴﹰﺎ ﺫﺍ ﻴ ٍﺩ ﻁﻭﻟﻰ ﻭﺒﺎﻉ‪ ،‬ﻤﺩﻴﺩ ﻓﻲ ﺍﻟﺘﻔﺴﻴﺭ‪،‬‬
‫ﻜﺎﻥ ﻋﺎﻟﻤ ﹰﺎ ﻓﺎﻀ ﹰ‬
‫ﻭﺍﻟﻜﻼﻡ‪ ،‬ﻭﺍﻷﺼﻭل‪ ،‬ﻭﻋﻠﻭﻡ ﺍﻷﺩﺏ‪] ،‬ﻻ[ﺴﻴﻤﺎ ﻋﻠﻤﻲ ﺍﻟﻤﻌﺎﻨﻲ ﻭﺍﻟﺒﻴﺎﻥ‪ ،‬ﻴﻌﺭﻑ ﺍﻷﻟﺴﻥ ﺍﻟﺜﻼﺙ‪ ،‬ﻭﻴﻨﻅﻡ‬
‫ﺒﺎﻟﻌﺭﺒﻲ ﺍﻟﻨﻅﻡ ﺍﻟﺭﺍﺌﻕ ﺍﻟﺒﻠﻴﻎ‪ ،‬ﻭﻤﻥ ﻤﺤﺎﺴﻨﻪ ﺍﻟﺘﻔﺴﻴﺭ ﺍﻟﺠﻠﻴل ﺍﻟﻤﺴﻤﻰ‪ ،‬ﺒﺎﻹﺭﺸﺎﺩ‪ ،‬ﻓﻠﻘﺩ ﺃﺒﺩﻉ ﻓﻴﻪ‬
‫ﻭﺃﺠﺎﺩ‪ ،‬ﻭﺃﺘﻰ ﻤﻥ ﺍﻟﻤﻌﺎﺭﻑ ﻭﺍﻟﻠﻁﺎﺌﻑ ﺒﺎﻟﻤﺭﺍﺩ‪ ،‬ﺒل ﻭﺯﺍﺩ‪ ،‬ﻭﺒﺎﻟﺠﻤﻠﺔ‪ ،‬ﻫﻭ ﻤﻥ ﺃﺤﺴﻥ ﺍﻟﺘﻔﺎﺴﻴﺭ‬
‫ﻭﺃﺭﺸﻘﻬﺎ ﻋﺒﺎﺭﺓ‪.‬‬
‫ﻭﻜﺎﻥ ]‪ -٧٢‬ﺃ[ ﻤﻬﻴﺏ ﺍﻟﺸﻜل‪ ،‬ﻁﻭﻴل ﺍﻟﻘﺎﻤﺔ‪ ،‬ﻓﺼﻴﺢ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﺫﺍ ﺠﺎﻩ ﻋﺭﻴﺽ ﻭﺇﻗﺒﺎل ﺘﺎﻡ‪ ،‬ﻟﻡ‬
‫ﻴﺨل ﻗﻁ ﻤﺫ ﻨﺸﺄ ﻋﻥ ﻤﻨﺼﺏ‪ ،‬ﻭﻗﺩ ﻭﻟﻴﺕ ﻁﻠﺒﺘﻪ ﻓﻲ ﺯﻤﻨﻪ ﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﺠﻠﻴﻠﺔ ﻤﻥ ﻗﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﻓﻤﺎ‬
‫ﺩﻭﻨﻪ‪ ،‬ﺤﺘﻰ ﻜﺎﻥ ﺃﻜﺜﺭ ﻤﻥ ﺒﻘﻲ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻲ ﻋﺼﺭﻩ ﻤﻥ ﺘﻼﻤﺫﺘﻪ‪ ،‬ﻭﺩﻓﻥ ﻓﻲ ﻤﻘﺒﺭﺓ ﺍﺘﺨﺫﻫﺎ ﻟﻨﻔﺴﻪ‬
‫ﺒﻜﻭﺭﺓ ﺃﺒﻲ ﺃﻴﻭﺏ ﺍﻷﻨﺼﺎﺭﻱ‪.‬‬
‫ﻭﻤﻥ ﻏﺭﺭ ﻗﺼﺎﺌﺩﻩ‪ ،‬ﺍﻟﻘﺼﻴﺩﺓ ﺍﻟﻤﻴﻤﻴﺔ ﺍﻟﻤﺸﻬﻭﺭﺓ ﺍﻟﺘﻲ ﻤﻁﻠﻌﻬﺎ‪:‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٩‬ﺃ(؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٤٠‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣١‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٢٠٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ‬
‫ﺍﻟﺫﻫﺏ‪،‬ﺝ‪ ،٨‬ﺹ‪.٣٩٨‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻯ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٥٨‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٦٣‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٢٥٦‬ﻭﺭﺩ ﺍﺴﻤﻪ ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ ﺒﻥ ﻋﻠﻲ ﺍﻟﻤﺅﻴﺩ(‪.‬‬
‫‪٢٢١‬‬

‫)‪(١‬‬
‫ﻭﺩﻭﻥ ﻫﻭﺍﻫﺎ ﻟﻭﻋﺔ ﻭﻏــﺭﺍﻡ‬ ‫ﺃﺒﻌـﺩ‪ ‬ﺴﻠﻴﻤﻰ ﻤﻁﻠﺏ ﻭﻤــــــــﺭﺍﻡ‬
‫)‪(٢‬‬
‫ﻭﺩﻭﻥ ﺫﺭﺍﻫﺎ ﻤﻭﻗﻑ ﻭﻤﻘــﺎﻡ‬ ‫ﻭﻏﻴـﺭ ﺤﻤﺎﻫﺎ ﻤﻠﺠـﺄ ﻭﻤﺜﺎﺒـــــــﺔ‬
‫)‪(٣‬‬
‫ﻋﻨﺎﻥ ﺍﻟﻤﻁﺎﻴﺎ ﺃﻭ ﻴﺸﺩ ﺤــﺯﺍﻡ‬ ‫ﻭﻫﻴﻬﺎﺕ ﺃﻥ ﻴﺜﻨﻰ ﺇﻟﻰ ﻏﻴــﺭ ﺒﺎﺒــــﻬﺎ‬

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‫ﻭﻫﻲ ﻗﺼﻴﺩﺓ ﻁﻭﻟﻰ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٤٥‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٩٩‬ﻭﻏﻴﺭ ﺒﺩﻻﹰ ﻤﻥ‬
‫ﻭﺩﻭﻥ(‪.‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٤٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣١‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ‬
‫ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٩٩‬ﻭﻓﻭﻕ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﻭﻏﻴﺭ(‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٩٩‬ﺘﺜﻨﻰ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﻴﺜﻨﻰ(‪.‬‬
‫‪٢٢٢‬‬

‫• ﺴﻠﻁﻨﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ‬
‫)‪(١‬‬
‫)ﺕ ‪١٠٠٣‬ﻫـ‪١٥٩٤ /‬ﻡ(‪:‬‬ ‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‬
‫ﻭﻟﺩ ﺴﻨﺔ ﺜﻼﺙ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٦ /‬ﻡ‪ ،‬ﻭﺘﺭﺒﻰ ﻓﻲ ﺤﺠﺭ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﺭﻀﻊ ﻤﻥ‬
‫ﺜﺩﻱ ﺍﻟﻌﺯ ﻭﺍﻟﻜﻤﺎل‪ ،‬ﻓﻨﺸﺄ ﻋﻠﻰ ﻗﺩﻡ ﺍﻟﺴﻌﺩ ﻭﺍﻟﻅﻔﺭ ﻭﺍﻹﻗﺒﺎل)‪ ،(٢‬ﻭﻜﺎﻥ ﺃﺒﻭﻩ ﻗﺩ ﻓﻭﺽ ﺇﻟﻴﻪ ﺇﻤﺎﺭﺓ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻐﻨﻴﺴﺎ‪ ،‬ﻓﻠﻡ ﻴﺯل ﺒﻬﺎ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻜﻤﺎ ﺫﻜﺭﻨﺎ‪ ،‬ﻓﺒﻌﺙ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‬
‫ﻴﺴﺘﺩﻋﻴﻪ ﺇﻟﻰ ﻤﻘﺭ ﻤﻠﻜﻪ‪ ،‬ﻓﺄﺘﻰ ﻭﺍﻟﺘﺄﻴﻴﺩ ﺍﻹﻟﻬﻲ ﻴﺤﻔﻪ‪ ،‬ﻭﺴﺎﺭ ﺒﺭﹰﺍ ﻭﺒﺤﺭﹰﺍ ﺤﺘﻰ ﻭﺼل ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﻌﺩ‬
‫ﻋﺸﺎﺀ ﺍﻷﺨﺭﺓ ﻟﻴﻠﺔ ﺍﻷﺭﺒﻌﺎﺀ ﺜﺎﻤﻥ ﺸﻬﺭ ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٤ /‬ﻡ‪،‬‬
‫ﻓﺎﺴﺘﻘﺭ ﻋﻠﻰ ﺘﺨﺕ ﺍﻟﺴﻠﻁﻨﺔ ﻭﻜﺭﺴﻲ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﺃﺫﻥ ﻟﻠﻌﻠﻤﺎﺀ ﻭﺍﻟﻭﺯﺭﺍﺀ ﻓﻲ ﺍﻟﺩﺨﻭل ﻋﻠﻴﻪ‪ ،‬ﻓﺩﺨﻠﻭﺍ‬
‫ﺼﺒﻴﺤﺔ ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﻋﻠﻰ ﺘﺭﺘﻴﺒﻬﻡ ﻓﺴﻠﻤﻭﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻫﻨﻭﻩ ﺒﺎﻟﻤﻠﻙ‪ ،‬ﻭﺩﻋﻭﺍ ﻟﻪ ﺒﺎﻟﺨﻴﺭ‪ .‬ﺜﻡ ﺃﺨﺫ‬
‫ﺒﺎﻻﺴﺘﺒﺩﺍﺩ ﺒﺎﻷﻤﻭﺭ‪ ،‬ﻭﻟﻡ ﻴﻠﺯﻡ ﻁﺭﻴﻘﺔ ﺃﺒﺎﺌﻪ ﻓﻲ ﺘﻔﻭﻴﺽ ﺍﻷﻤﻭﺭ ﺇﻟﻰ ﻭﺯﻴﺭﻩ ﺍﻷﻋﻅﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٨ /‬ﻡ‪ ،‬ﺒﻌﺙ ﺍﻟﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺇﻟﻰ ﻗﺘﺎل‬
‫)‪(٣‬‬
‫] ‪ -٧٢‬ﺏ[‪ ،‬ﻓﺴﺎﺭ ﻓﻲ ﻋﺴﻜﺭ ﻜﺒﻴﺭ ﻭﺃﺒﻬﺔ ﺯﺍﺌﺩﺓ ﻭﺍﻨﻀﻤﺕ ﺇﻟﻴﻪ ﻋﺴﺎﻜﺭ‬ ‫ﺼﺎﺤﺏ ﺍﻟﻌﺠﻡ ﺍﻟﺸﺎﻩ‬
‫ﺍﻷﻁﺭﺍﻑ ﺤﺘﻰ ﺼﺎﺭ ﻓﻲ ﺠﻴﺵ ﺠﺭﺍﺭ ﻜﺄﻨﻪ ﺍﻟﺒﺤﺭ ﺍﻟﺯﺨﺎﺭ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﺼﺤﺭﺍﺀ ﺠﻠﺩﺭ‪ ،‬ﻤﻥ‬
‫ﺒﻼﺩ ﺍﻟﺸﺎﻩ‪ ،‬ﻓﺤﺎﺼﺭ ﻫﻨﺎﻙ ﻗﻠﻌﺔ ﻟﻜﻔﺎﺭ ﺍﻟﻜﺭﺝ ﺘﺴﻤﻰ‪ ،‬ﻴﻜﻲ ﻗﻠﻌﺔ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ .‬ﺜﻡ ﻫﺠﻡ ﻋﻠﻴﻪ‬
‫ﻋﺴﻜﺭ ﻟﻠﺸﺎﻩ ﻤﻊ ﺃﻤﻴﺭ ﻟﻪ ﻴﺴﻤﻰ ﺩﻗﻤﺎﻕ‪ ،‬ﻓﺒﻌﺙ ﺍﻟﻭﺯﻴﺭ ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﻤﺭﺍﺀ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻟﻤﻘﺎﺘﻠﺘﻪ‪،‬‬
‫ﻻ ﺸﺩﻴﺩﹰﺍ ﻤﻥ ﻭﻗﺕ ﺍﻟﻅﻬﺭ ﺇﻟﻰ ﻭﻗﺕ ﺍﻟﻐﺭﻭﺏ‪ ،‬ﻓﻬﺯﻡ ﺍﷲ ﺍﻟﺸﺎﻫﻴﺔ‪،‬‬
‫ﻭﻟﻡ ﻴﺘﺤﺭﻙ ﻤﻥ ﻤﻜﺎﻨﻪ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ ﻗﺘﺎ ﹰ‬
‫ﻭﺤﺼﺩﻫﻡ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺤﺼﺩﺍﹰ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﺃﻤﻭﺍﻟﻬﻡ ﻭﺨﻴﻭﻟﻬﻡ‪ .‬ﺜﻡ ﺍﺴﺘﻭﻟﻰ ﺍﻟﻭﺯﻴﺭ ﻫﻨﺎﻙ‬
‫ﻋﻠﻰ ﻗﻼﻉ ﻤﻌﺩﻭﺩﺓ ﻭﺸﺤﻨﻬﺎ ﺒﺎﻟﺭﺠﺎل‪ .‬ﺜﻡ ﺴﺎﺭ ﺤﺘﻰ ﺍﻓﺘﺘﺢ ﻤﺩﻴﻨﺔ ﺘﻔﻠﻴﺱ‪ .‬ﻤﻥ ﺒﻼﺩ ﺩﺍﻭﺩ ﺨﺎﻥ)‪،(٤‬‬
‫ﻭﻜﺎﻨﺕ ﻗﺎﻋﺩﺓ ﻤﻤﻠﻜﺔ ﺍﻟﻜﺭﺝ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻤﺴﻠﻤﻭﻥ ﻗﺩ ﺍﻓﺘﺘﺤﻭﻫﺎ ﻗﺩﻴﻤﹰﺎ‪.‬‬

‫‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٩‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٣٣٢‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪١٧٦‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٨‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻟﻁﻑ ﺍﻟﺴﻤﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٤٨‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪،‬‬
‫ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٠٨‬؛ ﻨﻌﻴﻤﺎ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٠٦‬؛ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ‪ ،‬ﺹ‪١٤٥‬؛ ﻓﺎﺭﻭﻕ‪،‬‬
‫‪Creasy, History, p. ٢٢٤.‬‬ ‫ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣‬؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍ ﻟﺤﻠﻴﻤﻴﺔ‪ ،‬ﺹ‪١٠١‬؛‬
‫)‪(٢‬‬
‫)ﻭﺭﻀﻊ‪ ‬ﻤﻥ ‪ ....‬ﻭﺍﻻﻗﺒﺎل(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٩‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺍﻟﺸﺎﻩ ﻤﺤﻤﺩ ﺨﺩﺍﺒﻨﺩﻩ ﺍﺒﻥ ﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ )ﺕ‪٩٩٥‬ﻫـ‪١٥٨٦ /‬ﻡ(‪ .‬ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ﻟﻭﺤﺔ‬
‫)‪ -١١٢‬ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﻭﺩﺍﻭﺩ ﺨﺎﻥ‪ :‬ﻫﻭ ﻭﻟﺩ ﻟﻭﺭﺍﺴﺏ ﺍﻟﻜﺭﺠﻲ‪،‬‬ ‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٩‬ﺏ(‪ ) ،‬ﺒﻼﺩ ﺍﻭﺭﺨﺎﻥ(؛‬
‫ﺤﺎﻜﻡ ﻗﻠﻌﺔ ﺘﻔﻠﻴﺱ ﻤﻥ ﻗﺒل ﺍﻟﺸﺎﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬ﺹ‪.١٨٣‬‬
‫‪٢٢٣‬‬

‫ﺜﻡ ﻏﻠﺏ ﺍﻟﻜﺭﺝ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻟﻤﺎ ﺃﺨﺫﺕ ﺘﻔﻠﻴﺱ‪ ،‬ﺃﺭﺴﻠﺕ ﺃﻡ ﻤﻨﻭﺠﻬﺭ ﺍﻟﻜﺭﺠﻲ ﻤﻠﻜﺔ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻤﻥ‬
‫ﻨﺤﻭ ﺘﺴﻌﺔ ﺃﻋﻭﺍﻡ ﺍﺒﻨﻬﺎ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻟﻰ ﺍﻟﻭﺯﻴﺭ ﻤﺩﻋﻴﹰﺎ ﺒﺎﻟﻁﺎﻋﺔ ﻭﻤﻌﻪ ﻤﻔﺎﺘﻴﺢ ﺜﻤﺎﻨﻴﺔ ﻗﻼﻉ ﻤﻥ ﺍﻟﻘﻼﻉ‬
‫ﺍﻟﺴﺘﺔ ﻋﺸﺭ ﺍﻟﺘﻲ ﻴﻤﻠﻜﻬﺎ‪ ،‬ﻓﺭﺤﺏ ﺒﻪ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﺃﻨﺱ ﺒﻪ‪ ،‬ﻭﻋﻴﻨﻪ ﻹﻤﺭﺓ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺫﻟﻙ ﺒﻌﺩ ﺃﻥ ﺃﺴﻠﻡ‬
‫ﻤﻨﻭﺠﻬﺭ ﺒﻴﻥ ﻴﺩﻱ ﺍﻟﻭﺯﻴﺭ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺍﻟﻭﺯﻴﺭ ﺒﻌﺩ ﺃﻥ ﻨﺼﺏ ﺒﺘﻔﻠﻴﺱ ﺒﻜﻠﺭﺒﻜﻴﺎﹰ‪ ،‬ﺇﻟﻰ ﻁﺭﻑ ﺸﺭﻭﺍﻥ‪،‬‬

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‫ﻭﺫﻟﻙ ﻓﻲ ﺃﻭل ﺭﺠﺏ ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻋﺒﺭ ﺍﻟﻨﻬﺭ ﺍﻟﻌﻅﻴﻡ ﺍﻟﻤﺴﻤﻰ ﺒﺎﻟﻜﻭﺭ)‪ ،(١‬ﻓﻨﺯل ﻤﺩﻴﻨﺔ ﺸﻤﺎﺨﻲ‬
‫ﻜﺭﺴﻲ ﻤﻤﻠﻜﺔ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﺒﺙ ﺴﺭﺍﻴﺎﻩ ﺇﻟﻰ ﺍﻷﻁﺭﺍﻑ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ‪.‬‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٩٣‬ﻫـ‪١٥٨٥ /‬ﻡ(‪ ،‬ﻭﺍﻟﻴﹰﺎ ﺒﻬﺎ‪ ،‬ﻭﺭﺠﻊ‬ ‫ﺜﻡ ﺘﺭﻙ ﻓﻴﻬﺎ ﺍﻟﻭﺯﻴﺭ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﻥ ﺍﺯﺩﻤﺭ‬
‫ﻗﺎﺼﺩﹰﺍ ﺍﻟﺩﻴﺎﺭ ﺍﻟﺭﻭﻤﻴﺔ ﻓﻭﺼل ﺃﺭﺯﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻓﺭﻕ ﺍﻟﻌﺴﺎﻜﺭ ﻟﻬﺠﻭﻡ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﺜﻡ ﺸﺎﻉ ﺍﻟﺨﺒﺭ ﺃﻥ ﺃﺭﺱ‬
‫ﻻ ﻗﺼﺩ ﻨﺤﻭ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﺒﻨﺤﻭ ﺍﺜﻨﻲ ﻋﺸﺭ ﺃﻟﻑ ﻤﻘﺎﺘل‪ ،‬ﻭﺇﻨﻬﻡ ﺍﻗﺘﺘﻠﻭﺍ‪،‬‬
‫ﺨﺎﻥ ﺼﺎﺤﺏ ﺸﺭﻭﺍﻥ‪ ،‬ﺃﻭ ﹰ‬
‫ﻭﻜﺎﻥ ﺍﻟﻨﺼﺭ ﻟﻠﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﻗﺘل ﺃﺭﺱ ﺨﺎﻥ‪ ،‬ﻭﻜﺫﺍ ﻭﻗﻊ ﺒﻴﻥ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﻭﺍﻟﺸﺎﻫﻴﺔ ﺍﻟﺫﻱ ﻫﻡ ﺒﺘﻠﻙ‬
‫ﺍﻟﻨﻭﺍﺤﻲ ﻭﻗﻌﺎﺕ ﻤﺘﻌﺩﺩﺓ ﺘﻨﻭﻑ ﻋﻠﻰ ] ‪ -٧٣‬ﺃ[ ﻋﺸﺭﻴﻥ ﻭﻗﻌﺔ ﻓﻲ ﻜل ﺫﻟﻙ ﻴﻨﺘﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻋﻠﻰ‬
‫ﺍﻟﺸﺎﻫﻴﺔ‪ ،‬ﻭﺁﺨﺭﻫﺎ ﺘﻠﻙ ﺍﻟﻭﻗﻌﺎﺕ‪ ،‬ﻜﺎﻥ ﻭﻗﻌﺔ ﺃﻤﺎﻡ ﻗﻭﻟﻲ‪ ،‬ﻭﻋﺴﻜﺭﻩ ﻓﻲ ﻨﺤﻭ ﺜﻼﺜﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل‪.‬‬
‫ﺜﻡ ﺒﻨﻰ ﺍﻟﻭﺯﻴﺭ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﻌﺩ ﻫﺫﻩ ﺍﻟﻭﻗﻌﺔ ﻋﻠﻰ ﺸﻤﺎﺨﻲ ﺴﻭﺭﹰﺍ ﻋﻅﻴﻤﹰﺎ ﻤﺤﻴﻁﹰﺎ ﺒﻬﺎ‪ ،‬ﻓﻲ ﺩﻭﺭ‬
‫ﺴﺒﻌﺔ ﺁﻻﻑ ﺫﺭﺍﻉ ﺒﺫﺭﺍﻉ ﺍﻟﻨﺠﺎﺭ)‪ ،(٣‬ﻓﻲ ﻤﺩﺓ ﺃﺭﺒﻌﻴﻥ ﻴﻭﻤ ﹰﺎ‪.‬‬
‫ﺜﻡ ﺃﻨﻪ ﺘﺭﻙ ﻫﻨﺎﻙ ﺠﻌﻔﺭ ﺒﺎﺸﺎ ﻭﺍﻟﻴ ﹰﺎ ﻋﻠﻰ ﺒﻼﺩ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﻋﺎﺩ ﺇﻟﻰ ﺍﺴﺘﻤﺒﻭل‪ ،‬ﻭﺼﺎﺭ ﻭﺯﻴﺭﹰﺍ‬
‫ﺃﻋﻅﻡ )ﺴﻨﺔ ‪٩٩٢‬ﻫـ‪١٥٨٤ /‬ﻡ( )‪ ،(٤‬ﻭﺫﻟﻙ ﺒﻌﺩ ﺃﻥ ﻗﺎﺘل ﻓﻲ ﻤﺴﻴﺭﻩ ﻤﻥ ﺸﺭﻭﺍﻥ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺭﻭﻡ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل )ﺍﻟﻜﺭ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٧٩‬ﺏ(‪ ،‬ﻭ)ﺍﻟﻜﻭﺭﺍ ‪ :(Kura‬ﻨﻬﺭ ﻴﻨﺒﻊ ﻤﻥ‬
‫ﺘﺭﻜﻴﺎ‪ ،‬ﺜﻡ ﻴﺩﺨل ﺠﻭﺭﺠﻴﺎ ﻭﻴﻤﺭ ﺒﻤﺩﻴﻨﺔ ﺘﻔﻠﻴﺱ ﻭﻤﻥ ﺜﻡ ﻴﺩﺨل ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻭﻴﺼﺏ ﻓﻲ ﻨﻬﺭ ﺍﺭﺍﺱ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪.٤١‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٠‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١١٩‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٨٤‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٣٣‬ﺏ(؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪) ١٦٠‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ‪٩٩٤‬ﻫـ‪١٥٨٦ /‬ﻡ(؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٣٩٩‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪-٧٣‬‬
‫ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﺫﺭﺍﻉ ﺍﻟﻨﺠﺎﺭ‪ :‬ﻫﻲ ﻭﺤﺩﺓ ﻗﻴﺎﺱ ﺍﻟﻁﻭل ﻭﺘﺴﺎﻭﻱ ﺫﺭﺍﻉ ﺍﻟﻤﻌﻤﺎﺭ )‪٧٧,٥‬ﺴﻡ(‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ‪،‬‬
‫ﺝ‪ ،٣‬ﺹ‪٤٤٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٩٠‬؛ ﻫﻨﺘﺱ‪ ،‬ﻓﺎﻟﺘﺭ‪ ،‬ﺍﻟﻤﻜﺎﻴﻴل ﻭﺍﻷﻭﺯﺍﻥ ﺍﻹﺴﻼﻤﻴﺔ ﻭﻤﺎ‬
‫ﻴﻌﺎﺩﻟﻬﺎ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻤﺘﺭﻱ‪ ،‬ﺘﺭﺠﻤﺔ ﻜﺎﻤل ﺍﻟﻌﺴﻠﻲ‪ ،‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﻋﻤﺎﻥ‪١٩٧٠ ،‬ﻡ‪ ،‬ﺹ‪.٩٠‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٩٣‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١٦‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﺹ‪.٤١٢‬‬
‫‪٢٢٤‬‬

‫ﺃﻤﻤﺎ ﻤﻥ ﻜﻔﺭﺓ ﺘﻠﻙ ﺍﻟﺩﻴﺎﺭ ﺍﻋﺘﺭﻀﻭﻩ ﻭﻏﻠﺏ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﻟﻤﺎ ﻭﺼل ﻤﺩﻴﻨﺔ ﻜﻔﺎ ﺍﻗﺘﺘل ﻤﻊ ﺨﺎﻥ ﺍﻟﺩﺸﺕ)‪،(١‬‬
‫ﻭﺍﻨﺘﺼﺭ ﻋﻠﻴﻪ ﻭﻗﺘﻠﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٩ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺃﻭل ﺯﻤﺎﻥ‬
‫ﺍﻟﺭﺒﻴﻊ ﻓﻲ ﻋﺴﻜﺭ ﺠﺭﺍﺭ ﻤﻥ ﺃﺭﺯﻥ ﺍﻟﺭﻭﻡ ﺤﺘﻰ ﺩﺨل ﺒﻼﺩ ﺍﻟﻌﺠﻡ ﻭﺍﻟﻜﺭﺝ‪ ،‬ﻭﺍﺒﺘﻨﻰ ﻫﻨﺎﻙ ﻗﻠﻌﺔ‬

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‫ﺍﻟﻘﺭﺹ)‪ ،(٢‬ﻭﻜﺎﻨﺕ ﻤﺩﻴﻨﺔ ﻗﺩﻴﻤﺔ ﺇﺴﻼﻤﻴﺔ‪ ،‬ﺒﻬﺎ ﺁﺜﺎﺭ ﺠﻭﺍﻤﻊ ﻭﻤﺴﺎﺠﺩ ﻭﻤﺯﺍﺭﺍﺕ‪ ،‬ﻤﻨﻬﺎ ﻤﺯﺍﺭ ﺍﻟﺸﻴﺦ‬
‫ﺍﻟﻌﺎﺭﻑ ﺒﺎﷲ ﺃﺒﻲ ﺍﻟﺤﺴﻥ ﺍﻟﺨﺭﻗﺎﻨﻲ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﻋﻅﻤﺎﺀ ﺍﻟﺼﻭﻓﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻜﻔﺎﺭ ﻗﺩ ﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻬﺎ‬
‫ﻭﺨﺭﺒﻭﻫﺎ‪ ،‬ﻓﻠﻤﺎ ﺍﺴﺘﻭﻟﻰ ﺍﻟﻭﺯﻴﺭ ﻋﻠﻴﻬﺎ ﺒﻨﻰ ﺤﻭﺍﻟﻲ ﺍﻟﻤﺩﻴﻨﺔ ﺴﻭﺭﹰﺍ ﻜﺒﻴﺭﹰﺍ ﻤﺤﻴﻁﹰﺎ ﺒﻬﺎ‪ ،‬ﻋﺎﻟﻲ ﺍﻷﺒﺭﺍﺝ‬
‫ﻤﺘﻘﻥ ﺍﻟﻌﻤﺎﺭﺓ‪ ،‬ﻭﻋﻤ‪‬ﺭ ﺨﻨﺩﻗﻬﺎ‪ ،‬ﻭﺒﻨﻰ ﻓﻴﻬﺎ ﻤﺴﺎﺠﺩ ﻭﺤﻤﺎﻤﺎﺕ ﻭﺒﻴﻭﺘﹰﺎ ﻟﻠﻌﺴﺎﻜﺭ ﻭﺍﻷﻤﺭﺍﺀ ﺤﺘﻰ ﻋﺎﺩﺕ‬
‫ﻤﻥ ﺃﻋﻤﺭ ﺍﻟﺒﻼﺩ‪ .‬ﺜﻡ ﺭﺠﻊ ﺍﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺍﻟﻤﺤﻤﻴﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٠ /‬ﻡ‪ ،‬ﺃﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﻭﺯﻴﺭﻩ ﺍﻷﻋﻅﻡ ﺴﻨﺎﻥ‬
‫ﺒﺎﺸﺎ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻌﺠﻡ‪ ،‬ﻓﺴﺎﺭ ﻓﻲ ﻋﺴﺎﻜﺭ ﻤﺘﺩﻓﻘﺔ ﻜﺄﻨﻬﺎ ﺍﻟﺒﺤﺎﺭ ﺃﻭ ﺍﻟﺴﻴل ﺍﻟﻌﻅﻴﻡ ﺍﻟﺯﺨﺎﺭ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ‬
‫ﺘﻠﻙ ﺍﻟﺩﻴﺎﺭ ﻭﻋﺎﺙ ﻓﻲ ﺃﻁﺭﺍﻓﻬﺎ‪ ،‬ﻭﻟﻡ ﻴﻠﻕ ﻜﺜﻴﺭ ﻗﺘﺎل‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻴﻪ ﺍﻟﺸﺎﻩ‪ ،‬ﻓﻲ ﻁﻠﺏ ﺍﻟﺼﻠﺢ‪ ،‬ﻭﺒﻌﺙ‬
‫ﻼ ﻤﻥ ﺃﻋﻴﺎﻥ ﺃﻤﺭﺍﺌﻪ ﻴﻘﺎل ﻟﻪ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ ﺨﺎﻥ‪ ،‬ﻭﻤﻌﻪ ﻤﻥ ﺍﻟﺘﺤﻑ ﺍﻟﺴﻨﻴﺔ‬
‫ﺇﻟﻰ ﺍﻟﻌﺘﺒﺔ ﺍﻟﻌﻠﻴﺎ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﺭﺠ ﹰ‬
‫ﻭﺍﻟﻬﺩﺍﻴﺎ ﺍﻟﻤﻠﻭﻜﻴﺔ ﺸﻲﺀ ﻜﺜﻴﺭ‪ ،‬ﻭﻜﺎﻥ ﺯﻋﻡ ﺍﻟﻭﺯﻴﺭ ﺃﻥ ﻫﺫﺍ ﻤﻤﺎ ﻴﻌﺠﺏ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺎﻨﻌﻜﺱ ﺍﻷﻤﺭ‪ ،‬ﻭﻟﻡ‬
‫ﻴﻘﻊ ﺫﻟﻙ ﻋﻨﺩﻩ ﻓﻲ ﺤﻴﺯ ﺍﻟﻘﺒﻭل‪ ،‬ﺒل ﺃﻨﺘﺞ ] ‪ -٧٣‬ﺏ[ ﺫﻟﻙ ﺃﻥ ﺍﻟﻭﺯﻴﺭ ﻟﻤﺎ ﻋﺎﺩ ﻤﻥ ﺴﻔﺭﻩ ﻫﺫﺍ ﻋﺯﻟﻪ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٢ /‬ﻡ‪ ،‬ﻁﻬﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻟﺩﻩ ﺍﻟﻨﺠﻴﺏ ﻤﺤﻤﺩ ﺨﺎﻥ‪،‬‬
‫ﻻ ﺯﺍﺌﺩﺍﹰ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺃﻤﺭ ﺍﻟﻭﻟﻴﻤﺔ ﻭﺯﻴﻨﺔ ﺍﻟﺒﻠﺩ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﻔﺭﺤﺔ ﻭﺍﻟﻠﻬﻭ‬
‫ﻭﺍﺤﺘﻔل ﻓﻲ ﺃﻤﺭ ﺍﻟﻭﻟﻴﻤﺔ ﺍﺤﺘﻔﺎ ﹰ‬
‫ﻭﺍﻟﻁﺭﺏ ﻤﺩﺓ ﺨﻤﺱ ﻭﺃﺭﺒﻌﻴﻥ ﻴﻭﻤﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﻴﺠﻠﺱ ﺒﻁﺎﻕ ﺍﻟﺴﺭﺍﻱ ﺍﻟﻜﺎﺌﻨﺔ‬
‫ﺒﺂﺕ ﻤﻴﺩﺍﻨﻲ‪ ،‬ﻭﻨﺜﺭ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﺍﻟﺩﺭﺍﻫﻡ ﻭﺍﻟﺩﻨﺎﻨﻴﺭ ﻓﻲ ﻁﺎﺴﺎﺕ ﺍﻟﻔﻀﺔ‪ ،‬ﻭﺃﻤﺭ ﻓﻲ ﻴﻭﻡ ﺍﻟﺨﺘﺎﻥ ﺒﺨﺘﻥ‬
‫ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﻭﻻﺩ ﺍﻟﻔﻘﺭﺍﺀ ﻭﺍﻷﻴﺘﺎﻡ‪ ،‬ﻓﺒﻠﻐﺕ ﻋﺩﺘﻬﻡ ﻨﺤﻭ ﺴﺒﻌﺔ ﺁﻻﻑ ﻏﻼﻡ‪ ،‬ﻭﺃﻤﺭ ﻟﻜل ﻭﺍﺤﺩ ﻤﻨﻬﻡ‬
‫ﺒﺩﻨﺎﻨﻴﺭ ﻴﺴﺘﻌﻴﻥ ﺒﻬﺎ ﻋﻠﻰ ﺇﺼﻼﺡ ﺸﺄﻨﻪ‪.‬‬
‫)‪(١‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﻜﺭﺍﻱ ﺨﺎﻥ‪ ،‬ﻗﺘل ﻋﻠﻰ ﻴﺩ ﺍﻟﻭﺯﻴﺭ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺴﻨﺔ ) ‪٩٩٢‬ﻫـ‪١٥٨٤ /‬ﻡ (‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٩٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٩‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪١١٦‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٤١١‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -٩٦‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻟﻘﺭﺹ )ﻗﺎﺭﺹ ‪ ،Kars‬ﻜﻭﺭﺴﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺭﻜﻴﺎ ﺍﻷﺴﻴﻭﻴﺔ‪ ،‬ﻓﻲ ﻭﻻﻴﺔ ﺃﺭﻀﺭﻭﻡ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻠﻭﺍﺀ ﺍﻟﺫﻱ ﻴﺤﻤل‬
‫ﺍﻻﺴﻡ ﻨﻔﺴﻪ‪ ،‬ﺃﺤﺩ ﻨﻭﺍﺤﻲ ﺘﻔﻠﻴﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٣٢٣‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺝ‪ ،٥‬ﺹ‪٣٥١٠‬؛ ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺹ‪٣٨٠‬‬
‫‪٢٢٥‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٣ /‬ﻡ‪ ،‬ﻓﻲ ﺭﺒﻴﻊ ﺍﻷﻭل ﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺯﻴﺭﻩ‬
‫)‪(١‬‬
‫ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ ،‬ﻓﺴﺎﺭ ﻭﺘﻭﻏل ﻓﻲ ﺒﻼﺩ ﺃﺫﺭﺒﻴﺠﺎﻥ ﻨﺤﻭ ﺴﺒﻌﺔ ﺃﻴﺎﻡ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ‬ ‫ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ‬
‫ﻤﺩﻴﻨﺔ ﺭﻭﺍﻥ‪ ،‬ﻭﺒﻨﻰ ﻋﻠﻴﻬﺎ ﺤﺼﻨﹰﺎ ﻤﻨﻴﻌﹰﺎ ﺩﻭﺭﻩ ﻨﺤﻭ ﺴﺘﺔ ﺁﻻﻑ ﺫﺭﺍﻉ‪ ،‬ﻭﻨﺼﺏ ﺒﻬﺎ ﻴﻭﺴﻑ ﺒﺎﺸﺎ ﻨﺎﺌﺏ‬
‫ﺩﻴﺎﺭ ﺒﻜﺭ‪ ،‬ﻭﺍﻟﻴ ﹰﺎ ﻭﺃﻤﻴﺭﹰﺍ ﺒﻌﺩ ﺃﻥ ﺍﺴﺘﻭﺯﺭﻩ‪.‬‬

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‫ﺜﻡ ﻋﺎﺩ ﻭﺸﺘﻰ ﺒﺎﺭﺯﻥ ﺍﻟﺭﻭﻡ‪ .‬ﻭﻓﻴﻬﺎ ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ ﺃﻥ ﻴﺴﻴﺭ ﻤﻥ ﺍﻟﺒﺤﺭ ﻓﻲ‬
‫ﻋﻤﺎﺭﺓ ﻋﻅﻴﻤﺔ ﺇﻟﻰ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ ﻟﻠﻜﺸﻑ ﻋﻠﻰ ﺃﺤﻭﺍﻟﻬﺎ‪ ،‬ﻭﺍﻟﻨﻅﺭ ﻓﻲ ﺃﻤﻭﺍﻟﻬﺎ‪ ،‬ﻓﺨﺭﺝ ﻓﻲ ﺃﺒﻬﺔ‬
‫ﺯﺍﺌﺩﺓ ﻭﺤﺸﻤﺔ ﻭﺍﻗﺭﺓ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٤ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﻭﺯﻴﺭ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ ﺒﻌﺴﻜﺭﻩ‬
‫ﻓﺘﻭﻏل ﻓﻲ ﺒﻼﺩ ﺍﻟﻜﺭﺝ‪ ،‬ﻭﺍﺒﺘﻨﻰ ﻫﻨﺎﻙ ﺤﺼﻭﻨﹰﺎ ﻭﻗﻼﻋﹰﺎ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﺎﻟﻌﻭﺩﺓ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﻋﻴﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻟﻘﺘﺎل ﺍﻟﻌﺠﻡ ﻭﺯﻴﺭﻩ ﺍﻷﻋﻅﻡ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﻥ ﺃﺯﺩﻤﺭ‪ ،‬ﻓﺒﺭﺯ ﻤﻥ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﺸﻭﺍل‬
‫ﻭﻋﺎﺠﻠﻪ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻓﺄﻗﺎﻡ ﺒﻘﺴﻁﻤﻭﻨﻲ‪ ،‬ﻭﺘﻔﺭﻗﺕ ﻋﺴﺎﻜﺭﻩ ﻓﻲ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ‪ ،‬ﻓﻌﺎﺜﻭﺍ ﻓﻴﻬﺎ ﻭﺃﻓﺴﺩﻭﺍ‪ ،‬ﻭﻟﻡ‬
‫ﻴﺘﻤﻜﻥ ﻤﻥ ﻀﺒﻁﻬﻡ ‪ ،‬ﻓﻜﺜﺭﺕ ﻋﻨﻪ ﺍﻷﺩﻋﻴﺔ ﻤﻥ ﺍﻟﺭﻋﻴﺔ ﻭﺍﻟﻔﻘﺭﺍﺀ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٥ /‬ﻡ‪ ،‬ﻓﻲ ﻏﺭﺓ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﺴـﺎﺭ ﺍﻟـﻭﺯﻴﺭ‬
‫ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﻤﻥ ﺒﻠﺩﺓ ﻗﺴﻁﻤﻭﻨﻲ‪ ،‬ﻭﻫﻭ ﻴﻁﻭﻱ ﺍﻟﻤﻨﺎﺯل ﻭﺍﻟﻤﺭﺍﺤل ﺤﺘﻰ ﺠﺎﺯ ﻁﺭﻑ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‬
‫]‪ -٧٤‬ﺃ[ ﻤﻥ ﺒﻼﺩ ﺃﺭﺯﻥ ﺍﻟﺭﻭﻡ ﺒﻌﺴﺎﻜﺭ ﻻ ﻴﻌﻠﻡ ﻋﺩﺩﻫﺎ ﺇﻻ ﺍﷲ ﺴﺒﺤﺎﻨﻪ ]ﻭﺘﻌﺎﻟﻰ[‪ ،‬ﻭﻟﻡ ﻴـﺯل ﺒـﺫﻟﻙ‬
‫ﺍﻟﻌﺴﻜﺭ ﺍﻟﺠﺭﺍﺭ ﻴﺨﺘﺭﻕ ﺍﻟﺼﺤﺎﺭﻱ ﻭﺍﻟﻘﻔﺎﺭ ﺤﺘﻰ ﺩﺨل ﺒﻠﺩﺓ ﺘﺒﺭﻴﺯ ﻓﻲ ﺃﻭﺍﺨﺭ ﺸﻬﺭ ﺭﻤﻀﺎﻥ‪ ،‬ﻓﺨﺭﺝ‬
‫ﺇﻟﻴﻪ ﺃﻫﻠﻬﺎ ﺒﺎﻟﻤﺼﺎﺤﻑ ﻭﻭﺠﻭﻩ ﺍﻟﻨﺎﺱ ﻓﺎﻟﺘﻘﺎﻫﻡ ﺃﺤﺴﻥ ﻤﻠﺘﻘﻰ‪.‬‬
‫ﺜﻡ ﺸﺭﻉ ﻓﻲ ﺃﻭل ﺸﻭﺍل ﻓﻲ ﺒﻨﺎﺀ ﻗﻠﻌﺔ ﺒﻬﺎ ﻓﻲ ﺍﻟﻤﺤل ﺍﻟﻤﻌﺭﻭﻑ ﺒﻬﺸﺕ ﺒﻬﺸﺕ‪ ،‬ﻭﻤﻌﻨﺎﻩ ﺍﻟﺠﻨـﺎﻥ‬
‫ﺍﻟﺜﻤﺎﻥ)‪ ،(٢‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﻁﺭﻑ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻓﺄﺩﺍﺭ ﻋﻠﻴﻪ ﺴﻭﺭﹰﺍ ﻋﻅﻴﻤﺎﹰ‪ ،‬ﻭﺒﻨﻰ ﻟﻪ ﻋﺩﺓ ﺃﺒـﺭﺍﺝ ﻭﻗـﻼل‪،‬‬
‫ﻭﺃﺤﻔﺭ ﻟﻪ ﺨﻨﺩﻗﹰﺎ‪ .‬ﺜﻡ ﺸﺭﻉ ﻓﻲ ﺒﻨﺎﺀ ﺴﻭﺭ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﺃﺘﻡ ﻜل ﺫﻟﻙ ﻓﻲ ﻨﺤﻭ ﺨﻤﺱ ﻭﺜﻼﺜﻴﻥ ﻴﻭﻤﹰﺎ‪ .‬ﺜـﻡ‬
‫ﻼ ﻭﻨﻬﺒـﹰﺎ‬
‫ﻅﻬﺭ ﻤﻥ ﺃﻫل ﺘﺒﺭﻴﺯ ﻏﺩﺭ ﻓﻲ ﺒﻌﺽ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻓﻬﺠﻡ ﺍﻟﻌﺴﻜﺭ ﻋﻠﻴﻬﻡ‪ ،‬ﻓﺄﺒﺎﺩﻭﻫﻡ ﻗﺘ ﹰ‬
‫ﻭﺴﺒﻴﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﺭ ﺍﷲ ﻗﺩﺭﹰﺍ ﻤﻘﺩﻭﺭﺍﹰ‪ ،‬ﻭﻓﻲ ﺃﺜﻨﺎﺀ ﺫﻟﻙ ﺃﺼﺎﺏ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻤﺭﺽ ﺸﺩﻴﺩ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ‬
‫ﺃﺘﻡ ﺍﻟﻘﻠﻌﺔ ﻭﺍﻟﺴﻭﺭ‪ ،‬ﻓﺨﺭﺝ ﺍﻟﻭﺯﻴﺭ ﻤﻥ ﺘﺒﺭﻴﺯ ﺜﺎﻨﻲ ﺫﻱ ﺍﻟﻘﻌﺩﺓ ﻤﺘﻭﺠﻬﹰﺎ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﺭﻭﻡ ﺒﻌﺩ ﺃﻥ ﺘـﺭﻙ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٢٣٧‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪.١٢٠‬‬
‫)‪(٢‬‬
‫)ﻭﻤﻌﻨﺎﻩ ﺍﻟﺠﻨﺎﻥ ﺍﻟﺜﻤﺎﻥ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٠‬ﺃ(‪.‬‬
‫‪٢٢٦‬‬

‫ﺒﺎﻟﻤﺩﻴﻨﺔ ﻨﺤﻭ ﺜﻼﺜﻴﻥ ﺃﻟﻔﹰﺎ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺼﺤﺒﻪ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺠﻌﻔﺭ ﺒﺎﺸﺎ ﺍﻟﻁﻭﺍﺸﻲ)‪ ،(١‬ﻭﺃﻤـﺭﻩ ﺒﺤﻔـﻅ‬
‫ﺍﻟﻘﻠﻌﺔ ﻭﺍﻟﺒﻠﺩ‪ ،‬ﻭﺃﻥ ﻴﻜﻭﻥ ﻋﻠﻴﻪ ﺍﺴﻡ ﺍﻟﻭﺯﺍﺭﺓ‪ ،‬ﻭﺃﻋﻁﺎﻩ ﺨﺯﻴﻨﺔ ﺴﻨﺔ ﻜﺎﻤﻠﺔ‪.‬‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٩٤‬ﻫــ‪/‬‬ ‫ﻓﻠﻤﺎ ﻜﺎﻥ ﺭﺍﺒﻊ ﻴﻭﻡ ﻤﻥ ﻤﺴﻴﺭﻫﻡ‪ ،‬ﺍﻋﺘﺭﺽ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺤﻤـﺯﺓ ﻤﻴـﺭﺯﺍ‬
‫‪١٥٨٦‬ﻡ(‪ ،‬ﻤﻊ ﻋﺴﻜﺭ ﻜﺜﻴﺭ‪ ،‬ﺒﻌﺜﻬﻡ ﺍﻟﺸﺎﻩ ﻤﺤﻤﺩ ﺨﺩﺍﺒﻨﺩﻩ ﻓﻲ ﺼﺤﺒﺔ ﺍﺒﻨﻪ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺘﻬﻴـﺄ ﺍﻟـﻭﺯﻴﺭ‬

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‫ﻟﻘﺘﺎﻟﻬﻡ ﻭﺭﻜﺏ ﺒﻐﻠﺘﻪ ﺍﻟﺸﻬﺒﺎﺀ‪ ،‬ﻭﻜﺎﻥ ﺃﺨﺭ ﺭﻜﻭﺒﻪ‪ ،‬ﻭﺩﺍﻡ ﺍﻟﺤﺭﺏ ﺒﻴﻥ ﺍﻟﻌﺴﻜﺭﻴﻥ ﻤﻥ ﻭﻗﺕ ﺍﻟﻔﺠﺭ ﺇﻟـﻰ‬
‫ﻭﻗﺕ ﺍﻟﻅﻬﺭ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺭﺃﻯ ﺍﻟﻭﺯﻴﺭ ﺍﻤﺘﺩﺍﺩ ﺍﻷﻤﺭ‪ ،‬ﺃﻤﺭ ﺒﺈﻁﻼﻕ ﺍﻟﻤﺩﺍﻓﻊ ﺍﻟﻜﺒﺎﺭ ﻭﻜﺎﻨﺕ ﺜﻤﺎﻨﻤﺎﺌﺔ ﻤﺩﻓﻊ‪ ،‬ﻭﻟﻡ ﻴﺒﺎل ﺒـﺎﺨﺘﻼﻁ‬
‫ﺍﻟﻌﺴﻜﺭﻴﻥ ﻓﺄﺼﺎﺒﺕ ﻤﻥ ﺘﻡ ﺃﺠﻠﻪ‪ ،‬ﻭﺍﻨﺠﻠﺕ ﺍﻟﻭﺍﻗﻌﺔ ﻋﻥ ﻫﺯﻴﻤﺔ ﺍﻟﻌﺠﻡ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ .‬ﺜﻡ ﻨﺯل ﺍﻟـﻭﺯﻴﺭ‬
‫ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﻤﺤﻠﻪ ﺫﻟﻙ ﻭﻗﺩ ﺠﻬﺩﻩ ﺍﻟﻤﺭﺽ‪ ،‬ﻭﻓﺘﺢ ﺃﺒﻭﺍﺏ ﻭﻁﺎﻗﻪ ﻟﻁﺎﻟﺒﻲ ﺍﻟﺘﺭﻗـﻲ ﻭﺍﻹﺤـﺴﺎﻥ ﻤـﻥ‬
‫ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺃﻥ ﺼﺎﺭ ﻨﺼﻑ ﺍﻟﻠﻴل‪ .‬ﺜﻡ ﻏﻠﻕ ﺍﻷﺒﻭﺍﺏ ﻭﻗﻀﻰ ﻨﺤﺒﻪ‪.‬‬
‫ﺜﻡ ﻗﺎﻡ ﺒﺄﻤﺭ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺒﻌﺩ ﻤﻭﺕ ﺍﻟﻭﺯﻴﺭ )ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﻥ ﺍﺯﺩﻤﺭ(‪ ،‬ﺴـﻨﺎﻥ ﺒﺎﺸـﺎ ﺒـﻥ‬
‫ﺠﻴﻐﺎل ﺍﻟﻭﺯﻴﺭ ﺃﻴﻀﺎﹰ‪ ،‬ﺼﺎﺤﺏ ﺇﻴﺎﻟﺔ ﺇﻗﻠﻴﻡ ﻭﺍﻥ‪ -٧٤] ،‬ﺏ[ ﻓﺎﻋﺘﺭﻀـﺘﻬﻡ ﻋـﺴﺎﻜﺭ ﺍﻟﻌـﺩﻭ ﺃﻴـﻀﺎﹰ‪،‬‬
‫ﻭﺼﺎﺭﻭﺍ ﻴﺘﺭﺍﺀﻭﻥ ﻟﻬﻡ ﻴﻤﻴﻨﹰﺎ ﻭﺸﻤﺎﻻﹰ‪ ،‬ﻭﻭﻗﻊ ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﺒﻌﺽ ﻤﻨﺎﻭﺸﺎﺕ ﺤﺭﺒﻴـﺔ‪ ،‬ﻓﻠﻤـﺎ ﻗـﺎﺭﺒﻭﺍ‬
‫)‪(٣‬‬
‫ﺩﻫﻤﻬﻡ ﻭﻟﺩ ﺍﻟﺸﺎﻩ ﺤﻤﺯﺓ ﻤﻴﺭﺯﺍ ﻤﻊ ﺍﻟﻭﺯﻴﺭ ﺩﻗﻤﺎﻕ ﻓـﻲ‬ ‫ﺤﺩﻭﺩ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺭﻭﻤﻴﺔ ﺃﻤﺎﻡ ﻗﻠﻌﺔ ﺴﻠﻤﺎﺱ‬
‫ﻨﺤﻭ ﻟﺜﻼﺜﻴﻥ ﺃﻟﻔﺎ‪ ،‬ﻓﻭﻗﻊ ﺒﻴﻥ ﺍﻟﻌﺴﻜﺭﻴﻥ ﻗﺘﺎل ﺸﺩﻴﺩ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻬﺯﻤﻴﺔ ﻋﻠﻰ ﻋﺴﻜﺭ ﺍﻟﺸﺎﻩ‪ .‬ﺜـﻡ ﺩﺨـل‬
‫ﺍﻟﻌﺴﻜﺭ ﻭﺍﻥ‪ ،‬ﻓﻲ ﺃﻭﺍﺴﻁ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﻭﻫﻨﺎﻙ ﺸﻕ ﺒﻁﻥ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﺤﺸﻭﻩ ﺒﺎﻟﻁﻴﺏ‪ ،‬ﻭﺼ‪‬ـﺒﺭ ﺠـﺴﺩﻩ‪،‬‬
‫ﻭﺒﻌﺙ ﺒﻪ ﺇﻟﻰ ﺁﻤﺩ ﻟﻴﺩﻓﻥ ﻫﻨﺎﻙ‪ ،‬ﻭﺫﻟﻙ ﺒﻭﺼﻴﺔ ﻤﻨﻪ ﺒﺫﻟﻙ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺸﺠﺎﻋﹰﺎ‪ ،‬ﻤﻘﺩﺍﻤﹰﺎ ﻓﻲ‬
‫ﺍﻷﻤﻭﺭ‪ ،‬ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ ﺠﺩﺍﹰ‪ ،‬ﻜﺭﻴﻤﹰﺎ ﻤﺤﺴﻨﹰﺎ‪ ،‬ﺒﺸﻭﺵ ﺍﻟﻭﺠﻪ‪ ،‬ﻭﻜﺎﻨﺕ ﺃﻤﻪ ﻤـﻥ ﺒﻨـﺎﺕ ﺒﻌـﺽ ﺸـﻴﻭﺥ‬
‫ﺍﻟﻌﺭﺏ‪ ،‬ﻭﻟﺩ ﺒﻤﺼﺭ‪ ،‬ﻭﻨﺸﺄ ﺒﻬﺎ‪ ،‬ﺜﻡ ﺘﻨﻘل ﻓﻲ ﺍﻹﻤﺎﺭﺍﺕ‪ ،‬ﻭﻭﻟﻲ ﺇﻤﺭﺓ ﺍﻟﺭﻜﺏ ﺍﻟﻤﺼﺭﻱ ﺜﻼﺙ ﻤـﺭﺍﺕ‪.‬‬
‫ﺜﻡ ﺍﺴﺘﻘﺭ ﺒﻜﻠﺭﺒﻜﻴﺎ ﺒﺎﻟﺤﺒﺸﺔ ﻤﻜﺎﻥ ﺃﺒﻴﻪ ﺍﺯﺩﻤﺭ‪ ،‬ﻭﻜﺎﻥ ﺠﺭﻜﺴﻲ ﺍﻷﺼل‪ ،‬ﻭﺘﻭﻏل ﻓﻲ ﺒﻼﺩ ﺍﻟﺤﺒﺸﺔ ﺇﻟﻰ‬
‫ﺃﻥ ﻭﺼل ﺇﻟﻰ ﻤﻌﺩﻥ ﺍﻟﺫﻫﺏ ﻭﺒﻼﺩ ﺍﻟﻘﺭﺩﺓ‪ .‬ﺜﻡ ﻭﻟﻲ ﺒﻜﻠﺭﺒﻜﻴﺔ ﺍﻟﻴﻤﻥ‪ ،‬ﻭﺍﻓﺘﺘﺢ ﻫﻨﺎﻙ ﺤﺼﻭﻨﹰﺎ ﺍﻤﺘﻨﻌـﺕ‬
‫ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻭﺍﻗﺘﺘل ﻤﻊ ﺍﻟﻌﺭﺒﺎﻥ ﻤﺭﺍﺭﹰﺍ ﻭﺍﻨﺘﺼﺭ ﻋﻠﻴﻬﻡ‪ .‬ﺜﻡ ﻗﺩﻡ ﺍﻟﺭﻭﻡ ﻓﻲ ﺃﻭﺍﺌل ﺩﻭﻟـﺔ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻭﺘﻭﻟﻲ ﺒﻜﻠﺭﺒﻜﻴﺔ ﺍﻟﺤﺴﺎﺀ‪ ،‬ﺜﻡ ﺒﻜﻠﺭﺒﻜﻴﺔ‬

‫)‪(١‬‬
‫ﻫﻭ ﺒﻜﻠﺭﺒﻜﻲ ﺍﻟﺠﺯﺍﺌﺭ ﺴﺎﺒﻘﺎﹰ‪ .‬ﺜﻡ ﻭﺍﻟﻲ ﻁﺭﺍﺒﻠﺱ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻤﻥ ﺜﻡ ﺃﺼﺒﺢ ﻭﺍﻟﻴﺎﹰ ﻋﻠﻰ ﺘﺒﺭﻴﺯ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪:‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٤١٤‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٠٩‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٩٤‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤١٦‬‬
‫)‪(٣‬‬
‫ﺴﻠﻤﺎﺱ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺘﺒﺭﻴﺯ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ ﺝ‪ ،٣‬ﺹ‪٢٣٨‬؛ ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٦٠٥‬‬
‫‪٢٢٧‬‬

‫ﺍﻟﺒﺼﺭﺓ‪ ،‬ﺜﻡ ﺒﻜﻠﺭﺒﻜﻴﺔ ﺩﻴﺎﺭﺒﻜﺭ‪ ،‬ﻭﺘﻭﺠﻪ ﻤﻊ ﺍﻟﻭﺯﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﻫﻭ ﺒﻜﻠﺭﺒﻜﻴﻬﺎ ﺇﻟﻰ ﻓـﺘﺢ ﺒـﻼﺩ‬
‫)‪(١‬‬
‫ﻭﻫﻭ ﻤﻨﺘﻬﻲ ﺍﻟﻤﻌﻤـﻭﺭﺓ ﺒﺎﻟﻤـﺸﺭﻕ‪،‬‬ ‫ﺸﺭﻭﺍﻥ‪ ،‬ﻭﻟﻤﺎ ﻋﺎﺩ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﺘﺭﻜﻪ ﻓﻲ ﺒﺎﺏ ﺍﻷﺒﻭﺍﺏ‬
‫ﺤﺎﻓﻅﹰﺎ ﻟﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﺒﺸﺭﻁ ﺍﻟﻭﺯﺍﺭﺓ‪ ،‬ﻓﺒﻘﻲ ﻫﻨﺎﻙ ﻤﺩﺓ‪ ،‬ﺜﻡ ﻗﺩﻡ ﺍﻟﺭﻭﻡ ﻜﻤﺎ ﺒﻴﻨﺎﻩ ﻗﺒل ﺘﺎﺭﻴﺨﻪ‪.‬‬
‫ﻭﻟﻤﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﻓﺘﺢ ﺘﺒﺭﻴﺯ‪ ،‬ﺃﻤﺭ ﺃﻤﻴﺭ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﺒﺘﺯﻴﻥ ﺍﻟﺒﻠﺩﺓ ﻋﻠﻰ ﻤﺎ ﺴﺒﻘﺕ ﺒـﻪ ﺍﻟﻌﻭﺍﺌـﺩ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺯﻴﻨﺕ ﺘﺯﻴﻨﻨﺎ ﻋﻅﻴﻤﹰﺎ ﻤﺩﺓ ﺜﻼﺜﺔ ﺃﻴﺎﻡ ﺒﻠﻴﺎﻟﻴﻬﺎ‪ ،‬ﻭﻜﺫﻟﻙ ﺴﺎﺌﺭ ﺍﻟﺒﻼﺩ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﻤﻥ ﺤﻠـﺏ‪ ،‬ﻭﺩﻤـﺸﻕ‪،‬‬
‫ﻭﺍﻟﻘﺎﻫﺭﺓ ﻭﻏﻴﺭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٦/‬ﻡ‪ -٧٥] ،‬ﺃ[ ﺠﻬـﺯ ﺍﻟـﺴﻠﻁﺎﻥ ﻋـﺴﻜﺭﺍ‬
‫ﻋﻅﻴﻤﺎ ﻤﻥ ﻋﺴﻜﺭ ﺒﺎﺒﻪ ﻭﻤﻥ ﻋﺴﺎﻜﺭ ﺍﻟﻤﻤﺎﻟـﻙ ﺍﻷﻨﺎﻀـﻭﻟﻴﺔ‪ ،‬ﻭﺍﻟﻘﺭﻤﺎﻨﻴـﺔ‪ ،‬ﻭﺍﻟﺭﻭﻤﻴـﺔ‪ ،‬ﻭﻋـﺴﻜﺭ‬
‫ﺩﻴﺎﺭﺒﻜﺭ‪ ،‬ﻭﻤﺭﻋﺵ‪،‬‬
‫ﻭﺤﻠﺏ‪ ،‬ﻭﺩﻤﺸﻕ‪ ،‬ﻭﻨﻭﺍﺏ ﺍﻷﻁﺭﺍﻑ ﺼﺤﺒﻪ ﻭﺯﻴﺭﻩ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠـﻡ ﺃﻴـﻀﺎ‪ ،‬ﻓـﺴﺎﺭﻭﺍ‬
‫ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺘﺒﺭﻴﺯ ﻭﺤﺼﻨﻭﺍ ﻗﻠﻌﺘﻬﺎ‪ ،‬ﻭﺘﺭﻜﻭﺍ ﻫﻨﺎﻙ ﺃﻤﻭﺍل ﻭﺍﺯﻭﺍﺩﺍ ﻭﺭﺠﺎﻻ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﺸﺎﻫﻴﺔ ﺒﻌـﺩ‬
‫ﺭﺠﻭﻉ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻴﺄﺨﺫﻭﻨﻬﺎ‪ ،‬ﻭﺒﻨﻭﺍ ﻫﻨﺎﻙ ﺒﻴﻥ ﺭﻭﺍﻥ ﻭﺘﺒﺭﻴﺯ ﻗﻠﻌﺘﻴﻥ ﺃﺨـﺭﻴﻴﻥ‪ ،‬ﻭﻤﻸﻭﻫﻤـﺎ‬
‫ﺭﺠﺎﻻ ﻭﺴﻼﺤﹰﺎ‪ .‬ﺜﻡ ﻋﺎﺩﻭﺍ ﻟﻤﺸﺘﺎﻫﻡ‪ ،‬ﻭﺸﺘﻰ ﺍﻟﻭﺯﻴﺭ ﺒﺎﺭﺯﻥ ﺍﻟﺭﻭﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٧/‬ﻡ‪ ،‬ﻋﺎﺩ ﺍﻟﻭﺯﻴﺭ ﻓﺭﻫـﺎﺩ ﺒﺎﺸـﺎ ﺒﻌـﺴﻜﺭﻩ‬
‫)‪(٢‬‬
‫‪.‬‬ ‫ﺍﻟﺠﺭﺍﺭ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ ﺃﻴﻀﺎ‬

‫)‪(١‬‬
‫ﺒﺎﺏ ﺍﻷﺒﻭﺍﺏ ‪) .‬ﺩﺭﺒﻨﺩ( ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺩﺍﻏﺴﺘﺎﻥ ﺘﻘﻊ ﻋﻠﻰ ﺒﺤﺭ ﺍﻟﺨﺯﺭ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠـﺩﺍﻥ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪٣٠٣‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ ‪١١٧٨‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٠٤‬‬
‫)‪(٢‬‬
‫ﻫﻨﺎﻙ ﺒﻴﺎﺽ ﻤﻘﺩﺍﺭﻩ )‪ (١٢‬ﺴﻁﺭﺍﹰ‪ .‬ﻟﻡ ﻴﻜﻤل ﻓﻴﻬﺎ ﺼﺎﺤﺏ ﺍﻟﻤﻨﺘﺨﺏ ﺤﻭﺍﺩﺙ ﺴﻨﺔ )‪٩٩٦‬ﻫـ‪١٥٨٨ /‬ﻡ(‪ ،‬ﺤﻴﺙ ﺘﻡ‬
‫ﻓﻴﻬﺎ ﻓﺘﺢ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﺤﻭﺍﺩﺙ ﺴﻨﺔ )‪٩٩٧‬ﻫـ‪١٥٨٩/‬ﻡ(‪ ،‬ﺤﻴﺙ ﻗﺘل ﺍﻟﻭﺯﻴﺭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﻤﺭﻋﺸﻲ ﻷﻓﺴﺎﺩﻩ ﺃﻤـﺭ‬
‫ﺍﻟﺩﺭﺍﻫﻡ ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٠‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ ‪١٩٧‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٣٠‬؛ ﺍﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤١٧‬‬
‫‪٢٢٨‬‬

‫• ]‪ -٧٥‬ﺏ[ ﺫﻜﺭ ﻤﻥ ﺘﻭﻓﻲ ﻓﻲ ﺯﻤﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ)‪:(١‬‬

‫)‪(٢‬‬
‫)‪٩٨٤‬ﻫـ‪١٧٥٦/‬ﻡ(‪:‬‬ ‫ﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺤﺎﻤﺩ ﺍﺒﻥ ﺍﻟﺸﻴﺦ ﺩﺍﻭﺩ ﺍﻟﻘﺭﻤﺎﻨﻲ‬
‫)‪(٣‬‬
‫)ﺕ‬ ‫ﻗﺭﺃ ﻭﺤﺼل ﻭﺩﺃﺏ ﻭﺍﺸﺘﻐل ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻔﺘـﻲ ﻋﺒـﺩ ﺍﻟﻘـﺎﺩﺭ ﺍﻟﺤﻤﻴـﺩﻱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪٩٥٥‬ﻫـ‪١٥٤٨ /‬ﻡ(‪ ،‬ﻭﺘﺨﺭﺝ ﻋﻨﺩﻩ ﻭﺼﺎﺭ ﻤﻼﺯﻤﹰﺎ ﻤﻨﻪ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻴﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴـﺏ‬
‫ﺍﻟﻤﻌﻬﻭﺩ ﺇﻟﻰ ﺃﻥ ﺩﺭﺱ ﺒﺈﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﺼﻐﻴﺭ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﹰﺎ[‪.‬‬
‫ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺩﻤﺸﻕ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﻤﺼﺭ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﻭﻟﻲ ﺘﺩﺭﻴﺱ ﺍﻴﺎ ﺼـﻭﻓﻴﺎ ﺒﺘـﺴﻌﻴﻥ‬
‫]ﺩﺭﻫﻤﹰﺎ[‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ .‬ﺜﻡ ﻤﻨﺼﺏ ﻗﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﺒﺭﻭﻡ ﺍﻴﻠﻲ‪ ،‬ﻭﺃﻗﺎﻡ ﻓﻴﻪ ﻤـﺩﺓ ﺘـﺴﻌﺔ‬
‫ﺃﻋﻭﺍﻡ‪ ،‬ﻭﺼﺤﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﻓﻲ ﻏﺯﻭﺓ ﺴﻜﺩﻭﺍﺭ ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﻋـﻴﻥ ﻟـﻪ ﻜـل ﻴـﻭﻡ ﻤﺎﺌـﺔ‬
‫ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤﺎﹰ‪ ،‬ﺜﻡ ﻟﻤﺎ ﺘﻭﻓﻲ ﺍﻟﻤﻭﻟﻰ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ‪ ،‬ﺍﺴﺘﻘﺭ ﻓﻲ ﻤﻨﺼﺏ ﺍﻟﻔﺘﻭﻯ ﻋﻭﻀﹰﺎ ﻋﻨﻪ ﺇﻟـﻰ ﺃﻥ‬
‫ﺘﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٦ /‬ﻡ‪ ،‬ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺤﺎﻜﻤﹰﺎ ﺼﺎﺭﻤﺎﹰ‪ ،‬ﻓﻘﻴﻬﺎﹰ‪ ،‬ﻓﺎﻀﻼﹰ‪،‬‬
‫ﻋﻔﻴﻔﹰﺎ ﻓﻲ ﻗﻀﺎﺌﻪ‪ ،‬ﻤﺘﺼﻠﺒﹰﺎ ﻓﻲ ﺃﻤﺭﻩ‪ ،‬ﺃﻟﻑ ﻜﺘﺎﺏ‪ ‬ﻓﻲ ﻓﻘﻪ ﺍﻟﺤﻨﻔﻴﺔ ﻓﻲ ﺃﺭﺒﻊ ﻤﺠﻠﺩﺍﺕ‪.‬‬

‫)‪(٤‬‬
‫)ﺕ ‪٩٨٦‬ﻫـ‪١٥٧٨ /‬ﻡ(‪:‬‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺴﻨﺎﻥ ﺍﻟﺩﻴﻥ ﻴﻭﺴﻑ ﺍﻵﻤﺎﺴﻲ‬

‫ﺩﺃﺏ ﻓﻲ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﺤﺼل ﻭﺒﺭﻉ ﻭﻓﺎﻕ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ ﺤﺘﻰ ﺍﺘﺼل ﺒـﺎﻟﻤﻭﻟﻰ ﺨﻴـﺭ‬
‫ﺍﻟﺩﻴﻥ ﻤﻌﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻭﺼﺎﺭ ﻤﻼﺯﻤﹰﺎ ﻤﻨﻪ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﻋﻠﻰ ﺤﺴﺏ ﻗـﺎﻨﻭﻨﻬﻡ ﺤﺘـﻰ‬
‫ﻭﺼل ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﺎﺩﺭﻨﻪ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﺎ[‪ .‬ﺜﻡ ﻭﻟـﻲ ﻗـﻀﺎﺀ‬
‫ﺤﻠﺏ)‪ ،(٥‬ﺜﻡ ﺩﻤﺸﻕ‪ ،‬ﺜﻡ ﺒﺭﻭﺴﺎ‪ ،‬ﺜﻡ ﺃﺩﺭﻨﻪ‪ ،‬ﺜﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻤﺩﺓ ﺨﻤﺴﺔ ﻋﺸﺭ ﻴﻭﻤﹰﺎ‪ .‬ﺜﻡ ﻭﻟـﻲ ﻤﻨـﺼﺏ‬
‫ﻗﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﺒﺄﻨﺎﻀﻭﻟﻲ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻪ ﻤﺩﺓ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﺤﺞ ﻭﻋـﺎﺩ‪،‬‬
‫ﻭﻭﻟﻲ ﻤﻨﺼﺏ ﺩﺍﺭ ﺍﻟﺤﺩﻴﺙ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺒﻤﺎﺌﺘﻴﻥ ﻭﻋﺸﺭﺓ ﺩﺭﺍﻫﻡ‪ ،‬ﻭﺒﻘﻲ ﻜﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﻤﺎﺕ ﻓﻲ ﺤـﺎﺩﻱ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٠‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣٢٦‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪٤٨٧‬؛ ﺍﻟﻐـﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٤‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٠٧‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٢٦٤‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ ‪٣٢٥‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅـﻭﻡ‪ ،‬ﺹ ‪٤٨٩‬؛ ﺍﺒـﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ ‪٤١٢‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ ‪.٢٣٦‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﺘﻭﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٤٧‬ﻫـ‪١٥٤٠/‬ﻡ(‪.‬‬
‫‪٢٢٩‬‬

‫ﻋﺸﺭ ﺼﻔﺭ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٨ /‬ﻡ‪ ،‬ﻋﻥ ﻨﻴﻑ ﻭﺜﻤﺎﻨﻴﻥ ﺴﻨﺔ‪ ،‬ﻜﺎﻥ ﺭﺤﻤـﻪ ﺍﷲ‬
‫ﺇﻤﺎﻤﹰﺎ ﻋﺎﻟﻤﹰﺎ ]‪ -٧٦‬ﺃ[‪ ،‬ﻤﺤﻘﻘﺎﹰ‪ ،‬ﻤﺩﻗﻘﺎﹰ‪ ،‬ﺠﺎﻤﻌﹰﺎ ﻟﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻔﻨﻭﻥ‪ ،‬ﻤﻭﺍﻅﺒﹰﺎ ﻋﻠﻰ ﺍﻟﻁﺎﻋـﺎﺕ‪ ،‬ﻭﻜـﺎﻥ ﻻ‬
‫ﻴﻨﺎﻡ ﻓﻲ ﻋﻤﺭﻩ ﻏﻴﺭ ﺴﺕ ﺴﺎﻋﺎﺕ‪ ،‬ﻤﻼﺯﻤﺎﹶ ﻟﻠﺠﻤﺎﻋﺔ ﻓﻲ ﺍﻟﺼﻠﻭﺍﺕ‪ ،‬ﻭﺒﺎﻟﺠﻤﻠﺔ ﻜﺎﻥ ﺒﺭﻜﺔ ﻤﻥ ﺒﺭﻜـﺎﺕ‬
‫ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﻟﻪ ﻤﺅﻟﻔﺎﺕ ﻴﻐﻠﺏ ﻋﻠﻴﻬﺎ ﺍﻹﺘﻘﺎﻥ ﻤﻨﻬﺎ‪ ،‬ﺤﺎﺸﻴﺔ ﺤﺎﻓﻠﺔ ﻋﻠﻰ ﺍﻟﻬﺩﺍﻴﺔ‪ ،‬ﻭﺃﺨﺭﻯ ﻋﻠﻰ ﺘﻔـﺴﻴﺭ‬

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‫ﺍﻟﻘﺎﻀﻲ ﺍﻟﺒﻴﻀﺎﻭﻱ‪.‬‬

‫)‪(٢‬‬ ‫)‪(١‬‬
‫)ﺕ‬ ‫ﺒﻥ ﺍﺤﻤﺩ ﺍﻻﺩﺭﻨـﻭﻱ ﺍﻟـﺸﻬﻴﺭ ﺒﻘﺎﻀـﻲ ﺯﺍﺩﻩ‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ]ﺒﻥ ﻤﺤﻤﻭﺩ[‬
‫‪٩٨٨‬ﻫـ‪١٥٨٠/‬ﻡ(‪:‬‬
‫ﻨﺸﺄ ﻓﻲ ﻋﺯ ﻭﺍﻓﺭ ﻭﺤﺼل ﻋﻠﻰ ﻓﻀل ﻤﺘﻜﺎﺜﺭ‪ ،‬ﻭﺤﺼل ﻭﺩﺃﺏ ﻭﻗﺭﺃ ﻋﻠﻰ ﻓﻀﻼﺀ ﻋﺼﺭﻩ‪ ،‬ﺤﺘﻰ‬
‫ﻭﺼل ﺇﻟﻰ ﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺤﻤﻴﺩﻱ ﺍﻟﻤﻔﺘﻲ ﻭﺼﺎﺭ ﻤﻼﺯﻤﹰﺎ ﻤﻨﻪ‪ ،‬ﻭﺘﻨﻘـل ﻓـﻲ ﺍﻟﻤـﺩﺍﺭﺱ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﺍﻟﻤﻌﺘﺒﺭ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻜﺎﻥ ﻤﻤﻥ ﻋﻴﻥ ﻹﺤﺩﻯ ﺍﻟﻤـﺩﺍﺭﺱ‬
‫)‪(٣‬‬
‫ﻭﺩﺍﻡ ﻓﻴﻪ ﻤﺩﺓ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﺜﻤـﺎﻨﻭﻥ‬ ‫ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ‪ ،‬ﺃﻭل ﻤﺎ ﻋﻤﺭﺕ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﻨﻬﺎ ﻗﻀﺎﺀ ﺤﻠﺏ‬
‫ﺩﺭﻫﻤﹰﺎ ﻜل ﻴﻭﻡ‪ ،‬ﻭﺍﺸﺘﻐل ﺒﺎﻟﺘﺄﻟﻴﻑ ﻭﺍﻟﺘﺼﻨﻴﻑ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﺤﺴ‪‬ﻥ ﺴﻴﺭﺘﻪ ﺒﻬـﺎ‪ .‬ﺜـﻡ‬
‫ﻭﻟﻲ ﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ ﻭﻋﺯل ﻋﻨﻪ ﺒﻌﺩ ﻤﺩﺓ ﻴﺴﻴﺭﺓ‪ ،‬ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤﹰﺎ‪.‬‬
‫ﺜﻡ ﻭﻗﻌﺕ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻭﺯﻴﺭ ﻤﺤﻤﺩ ﺒﺎﺸﺎ‪ ،‬ﻭﺤﺸﻪ ﺃﻓﻀﺕ ﺇﻟﻰ ﺍﺭﺘﺤﺎﻟﻪ ﺇﻟﻰ ﺃﺩﺭﻨﻪ‪ ،‬ﻭﺘﻤﻜﻥ ﺒﻬـﺎ ﻤـﺩﺓ‪،‬‬
‫ﻭﻀﻡ ﺇﻟﻴﻪ ﺒﻬﺎ ﻤﺩﺭﺴﺔ ﺩﺍﺭ ﺍﻟﺤﺩﻴﺙ‪ .‬ﺜﻡ ﺘﺭﻜﻬﺎ ﻭﻗﺩﻡ ﺇﻟﻰ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻭﺃﻋﻴﺩ ﺇﻟـﻰ ﻤﻨـﺼﺒﻪ ﻗـﻀﺎﺀ‬
‫ﻋﺴﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ ﻓﻲ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻤﺭﺍﺩﻴﺔ‪ ،‬ﻭﺘﻤﻜﻥ ﺘﻤﻜﻴﻨﺎ ﺘﺎﻤﹰﺎ ﺤﺘﻰ ﺼﺎﺭ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺴﺎﺌﺭ ﺍﻷﻤﺭﺍﺀ ﻤـﻥ‬
‫ﺩﻭﻥ ﺃﻤﺭﻩ‪ ،‬ﻭﻟﻤﺎ ﺘﻭﻓﻲ ﺍﻟﻤﻭﻟﻰ ﺤﺎﻤﺩ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٦/‬ﻡ‪ ،‬ﻜﻤﺎ ﻤﺭ ﻓـﻲ‬
‫ﺘﺭﺠﻤﺘﻪ)‪ ،(٤‬ﻋﻴﻥ ﻟﻪ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻨﺼﺏ ﺍﻟﻔﺘﻭﻯ ﻓﺒﻘﻲ ﻤﻔﺘﻴﹰﺎ ﺇﻟﻰ ﺃﻥ ﻤﺎﺕ ﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻵﺨـﺭ‬
‫ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٠/‬ﻡ‪ ،‬ﻜﺎﻥ ﻋﺎﻟﻤﹰﺎ ﻓﺎﻀﻼﹰ‪ ،‬ﻤﺤﻘﻘـﹰﺎ ﻤﺘﻘﻴـﺎ‪ ،‬ﻤـﺎﻫﺭﹰﺍ ﻓـﻲ‬
‫ﺍﻷﺼﻭل ﻭﺍﻟﻔﻘﻪ‪ ،‬ﻭﻋﻠﻤﻲ ﺍﻟﻤﻌﺎﻨﻲ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻻﺼل ) ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﻭﺩ( ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،١‬ﻕ‪ ،١‬ﺹ‪٢٨٤‬؛ ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ ‪٤٩٦‬؛‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٩٩‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜـﺸﻑ ﺍﻟﻅﻨـﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٢٣‬؛ ﺍﺒـﻥ ﺍﻟﻌﻤـﺎﺩ‪،‬‬
‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ ‪٤١٤‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٣٦‬‬
‫)‪(٣‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٦٤‬ﻫـ‪١٥٥٦/‬ﻡ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٠‬ﺏ(؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٧٥‬ﺏ(‪.‬‬
‫‪٢٣٠‬‬

‫ﻭﺍﻟﺒﻴﺎﻥ‪ ،‬ﻭﺴﺎﺌﺭ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻜﺘﺏ ﺤﺎﺸﻴﺔ ﻟﻁﻴﻔﺔ ﻋﻠﻰ ﺍﻟﻬﺩﺍﻴﺔ ]‪ -٧٦‬ﺏ[‪ ،‬ﺸﺭﺡ ﻓﻴﻬﺎ ﻤﻥ ﺒﺎﺏ ﺍﻟﺩﻋﻭﻯ‬
‫ﻜﺎﻟﺘﻜﻤﻠﺔ ﻻﺒﻥ ﺍﻟﻬﻤﺎﻡ‪ ،‬ﻭﻜﺘﺏ ﺤﺎﺸﻴﺔ ﻋﻠﻰ ﺸﺭﺡ ﺍﻟﻤﻔﺘﺎﺡ ﻟﻠﻔﺎﻀـل ﺍﻟـﺸﺭﻴﻑ )ﺍﻟﺠﺭﺠـﺎﻨﻲ(‪ ،‬ﻭﻟـﻪ‬
‫ﻤﺤﺎﻜﻤﺎﺕ ﺒﻴﻥ ﺼﺩﺭ ﺍﻟﺸﺭﻴﻌﺔ ﻭﺍﻟﻌﻼﻤﺔ ﺍﺒﻥ ﻜﻤﺎل ﺒﺎﺸﺎ ﻋﻠﻲ‪ ،‬ﻓﻲ ﺸﺭﺡ ﺍﻟﻭﻗﺎﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ‪،‬‬
‫ﻼ‪ ،‬ﺸﺭﻴﻑ ﺍﻟﻨﻔﺱ‪ ،‬ﻭﻫﻭ ﺍﻟﺫﻱ ﺴﻥ ﻏـﺴل ﺍﻷﻴـﺩﻱ ﺒﻌـﺩ‬
‫ﻴﺤﺏ ﺘﻌﻅﻴﻡ ﺍﻟﻌﻠﻡ ﻭﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﺭﺌﻴﺴﹰﺎ ﻤﺘﺠﻤ ﹰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻁﻌﺎﻡ ﻟﻘﻀﺎﺀ ﺍﻟﻌﺴﻜﺭ ﻓﻲ ﺍﻟﺩﻴﻭﺍﻥ ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻭﻜﺎﻥ ﺃﻭﻻﹶ ﻤﺨﺼﻭﺼﹰﺎ ﺒﺎﻟﻭﺯﺭﺍﺀ‪ ،‬ﻭﺴﻥ ﺃﻴﻀﺎ ﻭﻗﻭﻑ‬
‫ﻗﻀﺎﺓ ﺍﻟﻌﺴﻜﺭ ﻭﺘﻘﺩﻤﻬﻡ ﻓﻲ ﺘﻘﺒﻴل ﻴﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺍﻟﺒﻜﻠﺭﺒﻜﻴﺔ ﻓﻲ ﺍﻟﺩﻴﻭﺍﻥ ﻭﺍﻷﻋﻴﺎﺩ‪ ،‬ﺘﻭﻓﻲ ﻭﻫﻭ ﺍﺒﻥ‬
‫ﺜﻼﺜﺔ ﻭﺴﺘﻴﻥ ﺴﻨﺔ‪.‬‬

‫)‪(١‬‬
‫)ﺕ‬ ‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴـﻲ ﺍﻟـﺩﻴﻥ ﻤﺤﻤـﺩ ﺒـﻥ ﺃﻤـﺭ ﺍﷲ ﺍﻟﺘﻭﻗـﺎﺘﻲ ﺍﻟـﺸﻬﻴﺭ ﺒـﺄﺨﻲ ﺯﺍﺩﺓ‬
‫‪٩٨٩‬ﻫـ‪١٥٨١/‬ﻡ(‪:‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺤﺠﺭ ﺍﻟﺭﻓﺎﻫﻴﺔ ﻭﺍﻟﻌﺯ‪ ،‬ﻭﺍﺸـﺘﻐل ﻭﺤـﺼل ﻭﻓـﺎﻕ‬ ‫ﻜﺎﻥ ﺃﺒﻭﻩ ﻗﺎﻀﻴﹰﺎ ﺒﺒﻌﺽ ﺍﻟﺒﻼﺩ‪ ،‬ﻓﻨﺸﺄ‬
‫ﺃﻗﺭﺍﻨﻪ‪ ،‬ﻭﺍﺸﺘﻬﺭ ﻓﻀﻠﻪ ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ ﺤﺘﻰ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﻤﻌﻠﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻤﻭﻟﻰ‬
‫ﺨﻴﺭ ﺍﻟﺩﻴﻥ ﻭﻤﻨﻪ ﺼﺎﺭ ﻤﻼﺯﻤﹰﺎ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﻤﻌﻠﻭﻤﺔ ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤـﺎﻥ‪ .‬ﺜـﻡ‬
‫)‪(٥‬‬
‫‪ ،‬ﺜﻡ ﺒﺭﻭﺴﺎ‪ ،‬ﺜـﻡ‬ ‫ﺒﺴﺘﻴﻥ]ﻋﺜﻤﺎﻨﻴﺎ[ )‪ ،(٤‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ‬ ‫)‪(٣‬‬
‫ﻭﻟﻲ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﺠﺩﻴﺩ‬
‫ﺃﺩﺭﻨﻪ‪ ،‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻴﹰﺎ ﺒﻌﺴﻜﺭ ﺍﻨﺎﻀﻭﻟﻲ‪ ،‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴﻭﻡ ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤـﺎﹰ‪ ،‬ﺜـﻡ‬
‫)‪(٦‬‬
‫ﺩﺭﻫﻡ ﻭﻋﺸﺭﺓ ﺩﺭﺍﻫﻡ‪ ،‬ﻭﺒﻘـﻲ ﺇﻟـﻰ ﺃﻥ ﻤـﺎﺕ ﻴـﻭﻡ‬ ‫ﻭﻟﻲ ﺘﺩﺭﻴﺱ ﺩﺍﺭ ﺍﻟﺤﺩﻴﺙ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ ﺒﻤﺎﺌﺘﻲ‬
‫ﺍﻟﺨﻤﻴﺱ ﺍﻟﺨﺎﻤﺱ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺫﻱ ﺍﻟﻘﻌﺩﺓ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨١ /‬ﻡ‪ ،‬ﻭﺼـﻠﻰ‬
‫ﻋﻠﻴﻪ ﻓﻲ ﻤﺤﻔل ﻋﻅﻴﻡ ﺒﺠﺎﻤﻊ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻌﺘﻴﻕ‪ ،‬ﻭﺩﻓﻥ ﻓﻲ ﻤﺴﺠﺩ ﺠﺩﻩ‪ ،‬ﺃﺨﻲ ﺠﻠﺒﻲ‪ ،‬ﻜﺎﻥ ﻤـﻥ‬
‫ﻼ‪ ،‬ﻭﺘﺤﺭﺭﹰﺍ‪ ،‬ﻭﺍﺘﻘﺎﻨﺎﹰ‪ ،‬ﻭﻟﻪ ﻤﻌﺭﻓﺔ ﺒﺎﻟﻜﻼﻤﻴﺎﺕ ﻭﺇﻟﻤﺎﻡ ﺘﺎﻡ ﺒﺎﻟﺤﻜﻤﻴﺎﺕ‪.‬‬
‫ﺍﻷﻓﺭﺍﺩ ﻋﻠﻤﹰﺎ‪ ،‬ﻭﻓﻀ ﹰ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻻﻟﻲ ﺒﺎﻟﻲ‪ ،‬ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ‪ ،‬ﺹ‪) ٤٩٩‬ﻭﺭﺩ ﺍﺴﻤﻪ ﻤﺤﻤﺩ ﺒﻥ ﻨﻭﺭ ﺍﷲ ﺍﻟﻤﺸﺘﻬﺭ ﺒﺄﺨﻲ ﺯﺍﺩﻩ(؛‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٩‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٢٢‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻭﻨﺸﺄ ﻫﻭ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺃ(‪) ،‬ﻤﺩﺭﺴﺔ ﻤﺤﻤﺩ ﺍﻟﺼﻐﻴﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪ ٩٧٦‬ﻫـ‪١٥٦٨/‬ﻡ(‪.‬‬
‫)‪(٦‬‬
‫ﻓﻲ ﺍﻻﺼل ) ﺒﺜﻤﺎﻨﻴﻥ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺃ(‪.‬‬
‫‪٢٣١‬‬

‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻓﻀل ﺒﻥ ﺍﻟﻤﻭﻟﻰ ﻋﻠﻲ ﺍﻟﺠﻤﺎﻟﻲ ﺍﻟﺼﺩﻴﻘﻲ)‪) (١‬ﺕ ‪٩٩١‬ﻫـ‪١٥٨٣ /‬ﻡ(‪:‬‬

‫ﻨﺸﺄ ﻓﻲ ﺤﺠﺭ ﺍﻟﻌﺯ ﻭﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﻏﺫﻱ ﺒﻠﺒﺎﻥ ﺍﻟﻔﻀل‪ ،‬ﻭﺍﺸﺘﻐل ﻭﺤﺼل ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ‬
‫ﺤﺘﻰ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻌﻼﻤﺔ ﺃﺒﻲ ﺍﻟﺴﻌﻭﺩ ]‪ -٧٧‬ﺃ[ ﺍﻟﻤﻔﺘﻲ‪ ،‬ﻭﺘﺨﺭﺝ ﻋﻨﺩﻩ‪ .‬ﺜﻡ ﺘﻨﻘل ﻓـﻲ ﺍﻟﻤـﺩﺍﺭﺱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺍﻟﺜﻤﺎﻥ‪ .‬ﺜﻡ ﻭﻟﻲ ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﺼﻐﻴﺭ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﺎ[‪ .‬ﺜﻡ ﻭﻟـﻲ ﻗـﻀﺎﺀ‬
‫ﺒﻐﺩﺍﺩ)‪ . (٢‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ)‪ . (٣‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻴﹰﺎ ﺒﻤﻜﺔ ﺍﻟﻤﻌﻅﻤﺔ‪ .‬ﺜﻡ ﻋﺯل ﻭﻋﻴﻥ ﻟﻪ ﻜل ﻴـﻭﻡ‬
‫ﺘﺴﻌﻭﻥ ﺩﺭﻫﻤﹰﺎ‪ .‬ﺜﻡ ﺯﻴﺩ ﻋﻠﻴﻬﺎ ﻋﺸﺭﺓ ﺃﺨﺭﻯ ﻓﺘﻡ ﻟﻪ ﻤﺎﺌﺔ‪ ،‬ﻭﺒﻘﻲ ﻜﺫﻟﻙ ﺤﺘﻰ ﻤﺎﺕ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻴﻥ‬
‫ﻼ‪ ،‬ﻜﺭﻴﻤﹰﺎ‪ ،‬ﺸﻬﻤﺎﹰ‪ ،‬ﺭﺌﻴﺴﺎﹰ‪ ،‬ﺤﺴﻥ ﺍﻷﺨﻼﻕ‪ ،‬ﻟﻁﻴـﻑ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٣ /‬ﻡ‪ ،‬ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻓﺎﻀ ﹰ‬
‫ﺍﻟﻤﻌﺎﺸﺭﺓ‪ ،‬ﺍﻨﻘﻁﻊ ﺒﺎﻵﺨﺭﺓ ﻓﻲ ﻤﻨﺯﻟﻪ ﻭﺼﺎﺭ ﻤﺭﺠﻊ ﺍﻷﻋﻴﺎﻥ ﻭﺍﻷﻜﺎﺒﺭ‪.‬‬

‫)‪(٤‬‬
‫ﻭﻤﻨﻬﻡ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻘـﺎﺩﺭ ﺍﻟـﺸﻬﻴﺭ ﺒـﺎﺒﻥ ﻤﻌﻠـﻭل ﺃﻤﻴـﺭ‬
‫)ﺕ‪٩٩٣‬ﻫـ‪١٥٨٥/‬ﻡ(‪:‬‬

‫ﻨﺸﺄ ﻓﻲ ﻜﻨﻑ ﺃﺒﻴﻪ‪ ،‬ﻭﻗﺭﺃ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ ﺤﺘﻰ ﺍﻨﺘﻬﻰ ﺇﻟﻰ ﺨﺩﻤـﺔ ﺍﻟﻤـﻭﻟﻰ ﺃﺒـﻲ‬
‫ﺍﻟﺴﻌﻭﺩ‪ ،‬ﻭﺘﻨﻘل ﻓﻲ ﻤﻨﺎﺼﺏ ﺍﻟﺘﺩﺭﻴﺱ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﺜـﻡ ﻭﻟـﻲ ﺘـﺩﺭﻴﺱ‬
‫‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﺩﻤﺸﻕ)‪ . (٦‬ﺜـﻡ ﻗـﻀﺎﺀ‬ ‫)‪(٥‬‬
‫ﻤﺩﺭﺴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﺎ[‪ ،‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ‬
‫ﻤﺼﺭ‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﻗﻀﺎﺀ ﺃﺩﺭﻨﻪ‪ .‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻴﹰﺎ ﺒﺎﻟﻌﺴﻜﺭ ﺒﺄﻨﺎﻀﻭﻟﻲ‪ .‬ﺜﻡ ﻋﺯل ﻋﻨﻪ ﻭﻋﻴﻥ‬
‫)‪(٧‬‬
‫ﻤﺎﺌﺔ ﻭﺨﻤﺴﻭﻥ ﺩﺭﻫﻤﹰﺎ‪.‬‬ ‫ﻟﻪ ]ﻜل ﻴﻭﻡ[‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٧‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٣٦‬؛ ﺤﺎﺠﻲ‬
‫ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٦٥٥‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٢٢٣‬ﻭﻗﺩ ﻭﺭﺩ ﺍﺴﻤﻪ ﻀـﻤﻥ‬
‫ﻭﻓﻴﺎﺕ ‪٩٣٧‬ﻫـ‪١٥٣٠/‬ﻡ(؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٢٩‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺒﻐﺩﺍﺩ ﺴﻨﺔ ‪٩٦٠‬ﻫـ‪١٥٥٢/‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺤﻠﺏ ﺴﻨﺔ ‪٩٦١‬ﻫـ‪١٥٥٣/‬ﻡ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤﺸﻕ‪ ،‬ﺹ‪٣٣٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٦‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪،‬‬
‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٣٣‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺩﻤﺸﻕ ﺴﻨﺔ ‪٩٧٣‬ﻫـ‪١٥٦٥/‬ﻡ(‬
‫)‪(٦‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺃﻨﻪ ﻭﻟﻲ ﻗﻀﺎﺀ ﺩﻤﺸﻕ ﺴﻨﺔ ‪٩٧٦‬ﻫـ‪١٥٦٨/‬ﻡ(‬
‫)‪(٧‬‬
‫ﻓﻲ ﺍﻷﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺏ(‪.‬‬
‫‪٢٣٢‬‬

‫ﺜﻡ ﻀﻡ ﺇﻟﻴﻪ ﻨﻘﺎﺒﺔ ﺍﻷﺸﺭﺍﻑ‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ‪ .‬ﺜﻡ ﺼﺎﺭ ﻤﻔﺘﻴﹰﺎ ﺒﺎﻟﻤﻤﺎﻟﻙ ﺍﻹﺴـﻼﻤﻴﺔ‬
‫ﺇﻟﻰ ﺃﻥ ﻭﻗﻌﺕ ﺤﺎﺩﺜﺔ ﺍﻗﺘﻀﺕ ﻋﺯﻟﻪ ﻋﻥ ﻤﻨﺼﺏ ﺍﻟﻔﺘﻭﻯ‪ .‬ﺜﻡ ﺘﻭﻓﻲ ﻓﻲ ﺍﻟﻌﺸﺭﻴﻥ ﻤﻥ ﺍﻟﻤﺤـﺭﻡ ﺴـﻨﺔ‬
‫ﺜﻼﺙ ﻭﺘﺴﻌﻴﻥ ﻫﺠﺭﻱ‪١٥٨٥ /‬ﻡ‪ ،‬ﻋﻥ ﺜﻤﺎﻥ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﻭﻤﻨﻬﻡ ﺍﻟﺸﻴﺦ ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﻤﺤﻤـﺩ ﺒـﻥ ﻋـﻼﺀ ﺍﻟـﺩﻴﻥ ﺍﻟﻤﻜـﻲ ﺍﻟﻨﻬـﺭ ﻭﺍﻟـﻲ ﻤﻔﺘـﻲ ﻤﻜـﺔ‬
‫)ﺕ‪٩٩٠‬ﻫـ‪١٥٨٢/‬ﻡ(‪:‬‬
‫ﺍﺸﺘﻐل ﻭﺤﺼل ﻭﺨﺩﻡ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﻗﺩﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﺴﻠﻴﻤﺎﻨﻲ‪ ،‬ﻭﺍﻋﺘﺭﻑ ﺍﻟﻌﻠﻤـﺎﺀ ﺒﻔـﻀﻠﻪ‪،‬‬
‫ﻭﻭﻟﻲ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻟﺘﻲ ﺃﻨﺸﺎﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﺴﻠﻴﻤﺎﻥ ﺒﻤﻜﺔ ﻟﻠﺤﻨﻔﻴﺔ ﺒﺴﺒﻌﻴﻥ ]ﺩﺭﻫﻤﺎ[‪ ،‬ﻭﺠﻌل ﻴﻘﺭﺉ‬
‫ﺍﻟﻁﺎﻟﺒﻴﻥ ﻭﻴﻔﻴﺩ ﺍﻟﻭﺍﺭﺩﻴﻥ‪ ،‬ﻭﻤﻥ ﻤﺅﻟﻔﺎﺘﻪ‪ ،‬ﺍﻟﺠﺎﻤﻊ ﻓﻲ ﺍﻟﺤﺩﻴﺙ‪ ،‬ﺠﻤﻊ ﻓﻴﻪ ﺒﻴﻥ ﺍﻟﻜﺘـﺏ ﺍﻟـﺴﺘﺔ ]‪-٧٧‬‬
‫ﺏ[‪ ،‬ﻭﺍﻟﻁﺒﻘﺎﺕ ﻟﻠﺤﻨﻔﻴﺔ ﻓﻲ ﺃﺭﺒﻊ ﻤﺠﻠﺩﺍﺕ‪ ،‬ﻭﻫﻭ ﻜﺘﺎﺏ ﺠﻠﻴل ﻟﻡ ﻴﺴﺒﻘﻪ ﺍﺤﺩ ﺇﻟﻴﻪ ﻤﻥ ﻗﺒﻠـﻪ‪ ،‬ﻭﺘـﺎﺭﻴﺦ‬
‫ﻤﻜﺔ ﺍﻟﻤﻜﺭﻤﺔ ﺍﻟﻤﺴﻤﻰ "ﺒﺎﻷﻋﻼﻡ ﺒﺄﻋﻼﻡ ﺒﻠﺩ ﺍﷲ ﺍﻟﺤﺭﺍﻡ"‪ ،‬ﻭﻫﻭ ﻜﺘﺎﺏ ﻋﺠﻴﺏ ﻓﻲ ﺒﺎﺒﻪ‪ ،‬ﻭﺭﺴﺎﻟﺔ ﻓـﻲ‬
‫)‪(٣‬‬
‫ﺍﻟﻤﻐﻤﻰ‪ ،‬ﻟﻡ ﻴﺴﺒﻕ ﺇﻟﻴﻬﺎ ]ﻓﻲ ﻟﺴﺎﻥ ﺍﻟﻌﺭﺏ[ )‪ ،(٢‬ﺇﺫ ﻜﺎﻥ ﻫﺫﺍ ﺍﻟﻨﻭﻉ ﻤﻤﺎ ﺘﻔﺭﺩ ﺒﻪ ﻓﻀﻼﺀ ]ﺍﻟـﺭﻭﻡ[‬
‫ﻭﺍﻟﻌﺠﻡ‪.‬‬
‫ﺘﻭﻓﻲ ﻓﻲ ﺃﻭﺍﺌل ﺴﻨﺔ ﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٢ /‬ﻡ‪ ،‬ﻋﻥ ﻨﺤﻭ ﺜﻤﺎﻨﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﺩﻓﻥ ﺒﺎﻟﻤﻌﻠﻰ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻓﻲ ﺘﺎﺴﻊ ﺼﻔﺭ ﺘﻭﻓﻲ ﺭﺌﻴﺱ ﻤﻜﺔ ﺍﻟﻘﺎﻀﻲ ﺤﺴﻴﻥ ﺍﻟﻤﺎﻟﻜﻲ)‪ (٤‬ﺃﻴـﻀﺎ ﻭﻤﻤـﺎ ﻜﺘـﺏ ﺇﻟـﻰ‬
‫ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﻤﻭﻟﻰ ﻋﻠﻲ ﺃﻓﻨﺩﻱ ﺍﻟﺸﻬﻴﺭ ﺒﻘﻨﻠﻲ ﺯﺍﺩﺓ)‪ ،(٥‬ﻀﻤﻥ ﻤﻁﺎﻟﻌﺔ ﺒﻌﺜﻬﺎ ﺇﻟﻴﻪ‪:‬‬
‫ﻜﻤﻨﻁﻘﺔ ﺍﻷﻓﻼﻙ ﺩﺍﺭﺕ ﻋﻠﻰ ﺍﻟﻘﻁــــــــﺏ‬ ‫ﻴﺩﻭﺭ ﻋﻠﻴﻪ ﺍﻟﻤﺩﺡ ﻤﻥ ﻜل ﻤــــــﺎﺩﺡ‬
‫ﻓﻴﺎ ﻅﻤﺄ ﺍﻷﺤﺸﺎﺀ ﺇﻟﻰ ﺫﻟﻙ ﺍﻟﺼـــــــــﻭﺏ‬ ‫ﻴﺼﻭﺏ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﺤﺠﺎﺯ ﺴﺤﺎﺒﺔ‬
‫ﻤﺨﺒﺭ ﻓﻀل ﻻ ﻴﺨﻴﺭ ﺒﺎﻟﻜﺘــــــــــــﺏ‬ ‫ﻜﺘﺎﺏ ﺁﺘﻰ ﻤﻨﻪ ﻜﻭﺸﻲ ﻤ‪‬ﺤﺒــﱠــــــــﺭ‬
‫ﻓﺘﺎﺕ ﺍﻟﺤﺼﻰ ﻓﻲ ﻤﻌﺭﺽ ﺍﻟﻠﺅﻟﺅ ﺍﻟﺭﻁــــــﺏ‬ ‫ﺃﺠﺒﺕ ﻭﻫﻴﻬﺎﺕ ﺍﻟﺠﻭﺍﺏ ﻭﻫل ﻴــﺭﻯ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻌﻴﺩﺭﻭﺴﻲ‪ ،‬ﺍﻟﻨﻭﺭ ﺍﻟﺴﺎﻓﺭ‪ ،‬ﺹ‪٣٨٣‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟـﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٠‬؛ ﺤـﺎﺠﻲ‬
‫ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٢٠٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟـﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٤٢٠‬؛ ﺍﻟـﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒـﺩﺭ‬
‫ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧٥‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٦‬ﺹ‪.٦‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨١‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭ ﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٨٨‬؛ ﺍﻟﻌﻴﺩﺭﻭﺱ‪ ،‬ﺍﻟﻨﻭﺭ ﺍﻟﺴﺎﻓﺭ‪ ،‬ﺹ‪٣٤٠‬؛ ﺍﻟﻐـﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜـﺏ‬
‫ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٣١‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ ‪.٤١٩‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٢‬ﺃ(‪) ،‬ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺍﻟﺤﻤﻴﺩﻱ(‪.‬‬
‫‪٢٣٣‬‬

‫ﻭﻤﻨﻬﻡ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺸﻴﺦ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﻴـﺎﺱ ﺍﻟﺤﻨﻔـﻲ ﻤﻔﺘـﻲ ﺍﻟﻤﻤﺎﻟـﻙ‬
‫)‪(١‬‬
‫)ﺕ ‪٩٩٥‬ﻫـ‪١٥٨٦/‬ﻡ(‪:‬‬ ‫ﺍﻹﺴﻼﻤﻴﺔ ﺍﻟﺸﻬﻴﺭ ﺒﺠﻭﻯ ﺯﺍﺩﺓ‬
‫ﻨﺸﺄ ﻓﻲ ﺤﺠﺭ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﺫﻫﺏ ﻤﻊ ﺃﺒﻴﻪ ﺇﻟﻰ ﻤﺼﺭ ﻭﺒﻼﺩ ﺍﻟﺤﺠﺎﺯ‪ ،‬ﻭﺍﺸﺘﻐل ﻓﻲ ﺍﻟﻌﻠﻭﻡ‪ ،‬ﻭﺤـﺼل‬
‫ﻭﻗﺭﺃ ﻋﻠﻰ ﻭﺍﻟﺩﻩ‪ ،‬ﻭﺩﺍﺭ ﻋﻠﻰ ﻋﻠﻤﺎﺀ ﻋﺼﺭﻩ‪ ،‬ﺜﻡ ﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﻤﻭﻟﻰ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺍﻟـﺸﻬﻴﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﺎﺒﻥ ﻤﻌﻠﻭل ﺃﻤﻴﺭ‪ ،‬ﻭﺼﺎﺭ ﻤﻼﺯﻤﹰﺎ ﻤﻨﻪ ﺜﻡ ﺘﺭﻗﻰ ﻓﻲ ﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﻌﻠﻤﻴﺔ ﻋﻠﻰ ﺍﻟﻘﺎﻋﺩﺓ ﺍﻟﻘﺎﻨﻭﻨﻴﺔ ﺤﺘـﻰ‬
‫ﻭﺼل ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻟﺜﻤﺎﻥ‪ ،‬ﺜﻡ ﺇﻟﻰ ﺇﺤﺩﻯ ﺍﻷﺭﺒﻊ ﺒﺴﺘﻴﻥ ]ﺩﺭﻫﻤﺎ[‪ .‬ﺜﻡ ﻭﻟﻲ ﻗﻀﺎﺀ ﺩﻤﺸﻕ‪ .‬ﺜـﻡ ﻗـﻀﺎﺀ‬
‫)‪(٢‬‬
‫‪ .‬ﺜﻡ ﺼﺎﺭ ﻗﺎﻀﻲ ﻋﺴﻜﺭ ﺃﻨﺎﻀﻭﻟﻲ‪ .‬ﺜـﻡ ﻨﻘـل ﺇﻟـﻰ‬ ‫ﻤﺼﺭ ﺜﻡ ﺒﺭﻭﺴﺎ‪ .‬ﺜﻡ ﺃﺩﺭﻨﺔ ﺜﻡ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‬
‫ﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ‪ .‬ﺜﻡ ﻋﺯل‪ .‬ﺜﻡ ﺃﻋﻴﺩ ﺇﻟﻰ ﻗﻀﺎﺀ ﻋﺴﻜﺭ ﺭﻭﻡ ﺍﻴﻠﻲ‪ .‬ﺜﻡ ﺼﺎﺭ ﻤﻔﺘﻴـﹰﺎ ﺇﻟـﻰ ﺃﻥ‬
‫ﺘﻭﻓﻰ ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﺜﺎﻤﻥ ﻋﺸﺭﻱ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠـﺭﻱ‪١٥٨٦ /‬ﻡ‪،‬‬
‫ﻋﻥ ﺜﻤﺎﻥ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ‪ ،‬ﻜﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﻋﻔﻴﻔﹰﺎ ﻓﻲ ﻗﻀﺎﺌﻪ‪ ،‬ﺤﺴﻨﹰﺎ ﻓﻲ ﺸﻜﻠﻪ ﻭﻭﻗﺎﺭﻩ ﻭﺴـﻤﺘﻪ ]‪-٧٨‬‬
‫ﺃ[‪ ،‬ﻓﻘﻴﻬﹰﺎ‪ ،‬ﻋﺎﺭﻓﹰﺎ ﺒﻔﻥ ﺍﻷﺩﺏ‪ ،‬ﻴﻨﻅﻡ ﻨﻅﻤﹰﺎ ﺤﺴﻥ‪ ،‬ﻓﻤﻤﺎ ﻜﺘﺏ ﻋﻠﻰ ﺘﺄﻟﻴﻑ ﻟﻠﻘﺎﻀﻲ ﺘﻘﻲ ﺍﻟﺩﻴﻥ ﺍﻟﺘﻤﻴﻤـﻲ‬
‫ﺍﻟﻌﺭﺒﻲ ﻓﻲ ﻋﻠﻤﺎﺀ ﺍﻟﺤﻨﻔﻴﺔ‪.‬‬
‫ﻟﻤﺎ ﻭﻗﻌﺕ ﻋﻠﻰ ﻤﺎ ﺠﻤﻌﻪ ﻫﺫﺍ ﺍﻟﺒﺤﺭ ﺍﻟﺫﻱ ﻻ ﻴﺨﺎﺽ ﻋﻤﻴﻘﺔ ﻤﻥ ﺍﻟﻶﻟﻲ‪ ،‬ﺍﻟﺘﻲ ﺴـﺒﻕ ﺒﻬـﺎ ﺃﻭﺍﻥ‬
‫ﻤﻘﻠﺩﻴﻥ ﺍﻟﻨﻌﻤﺎﻥ‪ ،‬ﺤﺘﻰ ﻜﺄﻨﻪ ﺸﻘﻴﻘﻪ‪ ،‬ﻗﻠﺕ ﻓﻴﻪ ﻤﻘﺭﻅﹰﺎ‪:‬‬
‫ﻋﻥ ﺍﻟﺘﻔﺭﻴﻁ ﺘﻔﻀﻴـــﻼ ﻭﺠﻤﻠـﺔ‬ ‫ﻭﻗﻔﺕ ﻋﻠﻴﻪ ﺘﺄﻟﻴﻔﺎ ﻏﻨﻴــــــﺎ‬
‫)‪(٣‬‬
‫ﻓﻤﺎ ﻋﺎﻴﻨﺕ ﻓﻲ ﺍﻟﻁﺒﻘــــﺎﺕ ﻤﺜﻠﻪ‬ ‫ﻟﻘﺩ ﺃﺤﻴﺎ ﻤﺂﺜﺭ ﺩﺍﺜــــــﺭﺍﺕ‬
‫ﺇﻤﺎﻡ ﺼﺎﺭ ﻟﻸﺩﺒﺎﺀ ﺭﺤﻠــــــﺔ‬ ‫ﻭﻻ ﻋﺠﺏ ﻓﺠﺎﺀ ﻤﻌﻪ ﻨﻘــﻰ‬
‫ﻭﺭﻤﺕ ﺍﻻﺴﺘﻔــــﺎﺩﺓ ﻗﻡ ﻓﺭﺡ ﻟﻪ‬ ‫ﺇﺫﺍ ﺤﺎﻭﻟﺕ ﺃﻥ ﺘﺤﻅﻰ ﺒﻌﻠـﻡ‬
‫ﻭﻜﺎﻥ ﺸﻬﻤﹰﺎ ﻴﺤﺏ ﺍﻟﺘﺠﻤل ﻓﻲ ﻤﻼﺒﺴﻪ ﻭﻤﺭﺍﻜﺒﻪ ﻭﺨﺩﺍﻤﻪ ﻭﻤﻨﺎﺯﻟﻪ)‪.(٤‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٢‬ﺃ(؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻗﻀﺎﺓ ﺩﻤـﺸﻕ‪ ،‬ﺹ‪٣٣٠‬؛ ﺍﻟﻐـﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٤‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٤٣٦‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﺍﻨﻅﺭ ﺍﻨﻪ ﻟﻡ ﻴﺘﻌﺭﺽ ﺇﻟﻰ ﺘﻭﻟﻴﺘﻪ ﺤﻠﺏ‪ ،‬ﺍﻟﻠﻬﻡ ﺍﻨﻪ ﻗﺩ ﻜﺘﺏ ﻓﻲ ﻏﻴﺭ ﻫﺫﻩ ﺍﻟﺘﺭﺠﻤﺔ‪،‬‬
‫ﺃﻨﻪ ﺘﻭﻟﻰ ﻗﻀﺎﺀ ﺤﻠﺏ‪ ،‬ﻓﻜﺄﻨﻪ ﻟﻡ ﻴﻘﻑ ﻋﻠﻰ ﻤﺎ ﺘﻭﻻﻩ ﻓﻲ ﺍﻟﻤﻨﺎﺼﺏ ﺃﻭ ﻅﻥ ﺍﻨﻪ ﻤﺤﻤﺩ ﻜﻤﺎل ﺍﻟﺩﻴﻥ ﺒﻥ ﺍﻟﺤﺎﺝ‬
‫ﺇﻟﻴﺎﺱ ﺃﻭل ﻗﺎﺽٍ ﺒﺤﻠﺏ ﻓﻲ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﺴﻠﻴﻤﻴﺔ‪ ،‬ﻓﺄﻨﻪ ﻜﺎﻥ ﻗﺎﻀﻴﺎﹰ ﺴﻨﺔ ‪٩٢٢‬ﻫـ‪١٥١٦/‬ﻡ‪ ،‬ﻋﻠﻰ ﻤﺎ ﺫﻜﺭﻩ‬
‫ﺍﻟﻤﻭﻟﻰ ﺍﻟﻌﻼﻤﺔ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ ﺍﻟﻤﺭﻀﻲ ﻓﻲ ﺘﺎﺭﻴﺨﻪ ﺍﻟﻤﻭﺴﻭﻡ ﺒﺩﺭ ﺍﻟﺤﺒﺏ ﻓﻲ ﺃﻋﻴﺎﻥ ﻤﺩﻴﻨﺔ ﺤﻠﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٢‬ﺃ(‪ )،‬ﺩﺍﺭﺴﺎﺕ(‪.‬‬
‫)‪(٤‬‬
‫ﻫﻨﺎﻙ ﺒﻴﺎﺽ ﻓﻲ ﺍﻻﺼل ﻤﻘﺩﺍﺭﻩ‪ ،‬ﻨﺼﻑ ﻟﻭﺤﺔ )‪ -٧٨‬ﺃ( ‪ ،‬ﻭﻟﻭﺤﺔ )‪ -٧٨‬ﺏ(‪ ،‬ﺍﻟﻰ ﻟﻭﺤـﺔ )‪ -٨٢‬ﺃ(‪ .‬ﻭﻫـﻭ‬
‫ﺫﻜﺭ ﻟﻠﻭﻓﻴﺎﺕ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﻓﻲ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﺜﺎﻟﺙ ﻭﻫﻡ‪ :‬ﺍﺒﻭ ﻋﺒﺩﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﺍﺒـﻲ ﺍﻟﺤـﺴﻥ ﺍﻟﺒﻜـﺭﻱ‬
‫ﺍﻟﺼﺩﻴﻘﻲ‪) ،‬ﺕ‪٩٧٤‬ﻤـ‪١٥٦٦/‬ﻡ(‪ ،‬ﻭﺍﻟﻤﻭﻟﻰ ﻤﺤﻴﻲ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺸﻬﻴﺭ ﺒﺎﻟﻭﺍﻟﻬﻲ‪) ،‬ﺕ‪٩٩٦‬ﻫـ‪١٥٨٧/‬ﻡ(‪ .‬ﻭﻤﻥ‬
‫‪٢٣٤‬‬

‫)‪(١‬‬
‫]ﻤﻠــــﻭﻙ ﺍﻟﻴﻤـــﻥ[‬

‫• ]‪ -٨٢‬ﺏ[ ﺸﺭﻑ ﺍﻟﺩﻴﻥ ﻴﺤﻴﻰ ﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﻴﺤﻴﻰ ﺒﻥ ﺭﺴﻭل ﺍﻟﺤﺴﻴﺏ ﺍﻟﻨﺴﻴﺏ ﺼﺎﺤﺏ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٦٤‬ﻫـ‪١٥٥٦ /‬ﻡ(‪:‬‬ ‫ﺍﻟﻴﻤﻥ ﺍﻟﻤﺩﻋﻭ ﺒﺎﻹﻤﺎﻡ‬

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‫ﻜﺎﻨﺕ ﻋﺎﻤﺔ ﺍﻟﻴﻤﻥ ﺍﻷﻋﻠﻰ ﻭﺍﻷﺩﻨﻰ ﺘﺤﺕ ﻁﺎﻋﺘﻪ ﺇﻟﻰ ﺃﻥ ﺫﻫﺏ ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﻋﻅﻡ‬
‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﺃﻭﻴﺱ ﺒﺎﺸﺎ ﺃﺨﻭ ﺍﻟﺒﻴﻘﻠﻲ)‪ ،(٣‬ﻭﺫﻟﻙ ﻓﻲ ﺸﻌﺒﺎﻥ ﺴﻨﺔ ﺜﻼﺙ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٤٦‬ﻡ‪ ،‬ﻓﺎﻨﺘﺯﻉ ﺯﺒﻴﺩ‪ ،‬ﻭﺫﻤﺎﺭ ﻭﻏﻴﺭﻫﻤﺎ ﻤﻥ ﻴﺩﻩ ﺒﻌﺩ ﺤﺭﻭﺏ ﺠﺭﺕ ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ‪ .‬ﺜﻡ ﺍﺴﺘﻭﻟﻰ‬
‫ﺃﻭﻴﺱ ﺒﺎﺸﺎ ﻋﻠﻰ ﺘﻌﺯ ﻭﺍﺴﺘﺼﻔﻰ ﺃﻤﻭﺍﻟﻬﺎ‪ ،‬ﻭﺘﺯﻟﺯل ﺃﻤﺭ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﻋﺼﺎﻩ ﻜل ﻋﺎﻤل ﻟﻪ ﻓﻲ ﻨﺎﺤﻴﺘﻪ‪.‬‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٨٠‬ﻫـ‪١٥٧٢ /‬ﻡ(‪ ،‬ﺍﻟﻰ ﺃﻥ‬ ‫ﺜﻡ ﺍﺴﺘﻭﺤﺵ ﻤﻨﻪ ﻭﻟﺩﻩ ﺍﻟﺴﻴﺩ ﺍﻟﻜﺒﻴﺭ ﺍﻟﻤﺤﺘﺭﻡ ﺍﻟﺴﻴﺩ ﻤﻁﻬﺭ‬
‫ﺍﺴﺘﺒﺩ ﺒﺎﻷﻤﺭ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٧ /‬ﻡ‪ ،‬ﻭﻓﻴﻬﺎ ﺴﺎﺭ ﺍﺯﺩﻤﺭ ﺒﺎﺸﺎ‬
‫ﺇﻟﻰ ﺼﻨﻌﺎﺀ‪ ،‬ﻭﺒﻬﺎ ﻤﻥ ﻗﺒل ﺍﻟﻤﻁﻬﺭ‪ ،‬ﺍﻟﺸﺭﻴﻑ ﺼﻼﺡ ﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﻴﺤﻴﻰ ﺍﻹﻤﺎﻡ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‬
‫ﻼ ﻭﻨﻬﺒﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻲ ﺭﺠﺏ‪ .‬ﺜﻡ ﺍﻗﺘﺘل ﻫﻭ ﻭﺍﻟﺸﺭﻴﻑ ﺍﻟﻤﻁﻬﺭ ﻓﻲ‬
‫ﻭﺃﺒﺎﺤﻬﺎ ﻟﻌﺴﻜﺭﻩ ﺜﻼﺙ ﺃﻴﺎﻡ ﻗﺘ ﹰ‬
‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﺍﻨﺘﺼﺭ ﻓﻴﻬﺎ ﺍﺯﺩﻤﺭ ]ﺒﺎﺸﺎ[‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺠﻤﻴﻊ ﺨﺯﺍﺌﻥ‬
‫ﻗﺎﻉ ﺼﻨﻌﺎﺀ ﺍﻟﻐﺭﺒﻲ‪ ،‬ﻗﺘﺎ ﹰ‬
‫ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﻭﻗﻌﺕ ﺒﻌﺩ ﺫﻟﻙ ﺒﻴﻨﻬﻡ ﻭﻗﻌﺎﺕ ﻤﺘﻌﺩﺩﺓ‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻨﻬﺎ ﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﺼﻨﻌﺎﺀ‪ ،‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ‬
‫ﺍﻟﻭﻗﺎﺌﻊ ﻜﻠﻬﺎ ﻤﺎ ﺒﻴﻥ ]ﺴﻨﺔ[ ﺜﻼﺙ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٦ /‬ﻡ‪ ،‬ﺍﻟﻰ ]ﺴﻨﺔ[ ﺜﻤﺎﻥ‬
‫ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥١ /‬ﻡ‪.‬‬

‫ﺜﻡ ﺫﻜﺭ ﻤﻠﻭﻙ ﺍﻟﺘﺘﺎﺭ‪ ،‬ﺇﻻ ﺍﻥ ﺼﺎﺤﺏ ﺍﻟﻤﻨﺘﺨﺏ ﻗﺩﻡ ﺫﻜﺭ ﻤﻠﻭﻙ ﺍﻟﻴﻤﻥ ﻋﻠﻰ ﻤﻠﻭﻙ ﺍﻟﺘﺘـﺎﺭ‪ .‬ﺍﻨﻅـﺭ‪ :‬ﺍﻟﺠﻨـﺎﺒﻲ‪،‬‬
‫ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٢‬ﺃ(‪.‬‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٩١‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٦٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٤٩‬؛ ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ‬
‫ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ٣٢٥‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ‪٩٦٥‬ﻫـ‪١٥٥٧ /‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٩٥‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٨٤‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٩١‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٩٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺍﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٤٩‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٨‬ﺏ(؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪) ٧٤‬ﻤﻥ ﺨﻼل ﺘﺭﺠﻤﺔ ﺤﺴﻥ ﺒﺎﺸﺎ(؛ ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٣٠٩‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٧‬‬
‫ﺹ‪.١٤١‬‬
‫‪٢٣٥‬‬

‫)‪(١‬‬
‫ﻤﻥ ﺍﻟﺒﺎﺏ ﺒﻤﻜﺘﻭﺏ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻴﺘﻀﻤﻥ‬ ‫ﺜﻡ ﻭﺼل ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺍﻟﻤﺸﻬﻭﺭ ﺒﺎﻟﻤﻨﺸﺎﺭﻱ‬
‫"ﺍﻟﺭﻀﻰ ﻋﻥ ﺍﻟﺸﺭﻴﻑ ﺍﻟﻤﻁﻬﺭ‪ ،‬ﻭﺍﻟﺼﻔﺢ ﻋﻨﻪ‪ ،‬ﻭﺍﻹﺫﻋﺎﻥ ﻟﺼﻠﺤﻪ" )‪ ،(٢‬ﻓﺄﺭﺴل ﺇﻟﻴﻪ ﻴﺩﻋﻭﻩ ﻟﻠﺤﻀﻭﺭ‬
‫ﺒﻴﻥ ﻴﺩﻴﻪ ﻟﻠﺒﺱ ﺍﻟﺨﻠﻌﺔ‪ ،‬ﻭﺘﺴﻠﻡ ﻤﺭﺍﺴﻴﻡ ﺍﻟﺘﻘﻠﻴﺩ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﻀﻤﺭ ﻟﻪ ﺴﻭﺀﺍﹰ‪ ،‬ﻭﻓﻁﻥ ﺍﻟﻤﻁﻬﺭ ﻟﻪ‪ ،‬ﻓﺄﺒﻰ ﻋﻥ‬
‫ﺍﻟﺤﻀﻭﺭ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺜﻡ ﺃﻥ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ ﻭﺍﺯﺩﻤﺭ ﺒﺎﺸﺎ‪ ،‬ﻨﻬﻀﺎ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺔ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻓﺠﻤﻌﺎ ﻋﺴﻜﺭﹰﺍ ﻜﺜﻴﻔﺎﹰ‪،‬‬
‫)‪(٣‬‬
‫ﻤﺩﺓ ﻁﻭﻴﻠﺔ‪ ،‬ﻓﻠﻡ ﻴﻐﻨﻴﺎ ﺸﻴﺌ ﹰﺎ‪ .‬ﺜﻡ ﻗﻴل ﻟﻬﻤﺎ ﺍﺩﺨﻼ ﺒﻌﺩ ﺃﻥ ﺍﺴﺘﺄﻤﻨﺎ ﻋﻠﻰ‬ ‫ﻭﺤﺼﺭﺍ ﺍﻟﺸﺭﻴﻑ ﺒﻘﻠﻌﺔ ﺜﻼ‬
‫ﺃﻨﻔﺴﻬﻤﺎ‪ ،‬ﻓﺩﺨﻼ ﺍﻟﺤﺼﻥ ﻭﺃﻋﺠﺒﻬﻤﺎ ﺤﺎل ﺍﻟﺸﺭﻴﻑ ﻭﻤﺎ ﻫﻭ ﻓﻴﻪ ﻤﻥ ﺭﻏﺩ ﺍﻟﻌﻴﺵ‪ ،‬ﻭﺤﺴﻥ ﺍﻟﺤﺎل ﻤﻊ‬
‫ﺸﺩﺓ ] ‪ -٨٣‬ﺃ[ ﺍﻟﺤﺼﺎﺭ‪ ،‬ﻭﻁﻭل ﻤﺩﺘﻪ‪ ،‬ﻭﻭﻗﻌﺕ ﺒﻴﻨﻬﻡ ﺍﻟﻤﻬﺎﺩﻨﺔ‪ ،‬ﻭﻋﺎﺩ ﺍﻷﻤﻴﺭﺍﻥ ﺇﻟﻰ ﺼﻨﻌﺎﺀ‪.‬‬
‫ﺜﻡ ﻭﻗﻌﺕ ﺍﻟﻭﺤﺸﺔ ﺒﻴﻨﻬﻤﺎ‪ ،‬ﻭﺘﻔﺎﻗﻡ ﺍﻷﻤﺭ ﺇﻟﻰ ﺃﻥ ﺘﺭﻙ ﻤﺼﻁﻔﻰ ﻭﺠﻨﺩﻩ ﺼﻨﻌﺎﺀ‪ ،‬ﻭﺘﻭﺠﻪ ﺇﻟﻰ‬
‫ﻼ ﺇﻟﻴﻪ ﺃﻤﺭ ﺍﻟﻴﻤﻥ ﻋﺎﻤﺔ‪ ،‬ﻭﺭﺠﻊ ﻓﻲ ﺸﺄﻥ‬
‫ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻟﻡ ﻴﻠﺒﺙ ﻓﻴﻪ ﺴﻭﻯ ﻗﺩﺭ ﻋﺎﻡ‪ ،‬ﺤﺘﻰ ﻋﺎﺩ ﻤﻭﻜ ﹰ‬
‫ﻋﻅﻴﻡ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﺘﻌﺯ ﺃﺩﺭﻜﻪ ﺃﻤﺭ ﺍﷲ ﺍﻟﺫﻱ ﻻ ﻤﺭﺩ ﻟﻪ‪ ،‬ﻓﻤﺎﺕ ﻭﺤﻤل ﺇﻟﻰ ﺯﺒﻴﺩ ﻭﺩﻓﻥ ﺒﻬﺎ‪ ،‬ﻓﻲ‬
‫ﻤﺩﺭﺴﺘﻪ ﺍﻟﺘﻲ ﺃﻨﺸﺄﻫﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺒﺎﺸﺎ ﺍﺯﺩﻤﺭ ﺇﺫ ﺫﺍﻙ ﺒﺼﻨﻌﺎﺀ ﺍﻟﻴﻤﻥ‪ ،‬ﻓﺄﺘﺎﻩ ﺍﻟﺨﺒﺭ ﻤﻥ ﻗﺒل ﻭﻟﺩﻩ ﺒﻤﺼﺭ‪،‬‬
‫ﺇﻥ ﺩﻴﺎﺭ ﺍﻟﻴﻤﻥ ﻭﻟﻴﺕ ﻟﻘﺭﺓ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ )ﺸﺎﻫﻴﻥ(‪ ،‬ﻓﻨﻬﺽ ﺒﻬﺎ ﺍﺯﺩﻤﺭ ﺒﺎﺸﺎ ﺒﺠﻤﻴﻊ ﻤﺎ ﻤﻌﻪ ﻤﻥ‬
‫ﺍﻟﺨﺯﺍﺌﻥ ﻭﺍﻟﺫﺨﺎﺌﺭ‪ ،‬ﻭﺘﻭﺠﻪ ﺇﻟﻰ ﻤﺼﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٤ /‬ﻡ‪ ،‬ﻅﻬﺭ ﺒﺎﻟﻴﻤﻥ ﺠﺭﺍﺩ ﻋﻅﻴﻡ‪ ،‬ﻁﺎل ﻤﻜﺜﻪ‬
‫ﻭﺨﺎﻓﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻭﻗﻊ ﺍﻟﻘﺤﻁ ﻭﺍﻟﻐﻼﺀ‪ ،‬ﺤﺘﻰ ﻫﻠﻙ ﺍﻟﻨﺎﺱ ﺠﻭﻋﺎﹰ‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﻭﻗﻊ ﻭﺒﺎﺀ ﻋﻅﻴﻡ‪.‬‬
‫ﺜﻡ ﺼﺭﻑ ﺍﷲ ﻜل ﺫﻟﻙ ﺒﻠﻁﻔﻪ ﻭﺃﺨﺼﺏ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٥ /‬ﻡ‪ ،‬ﻭﺼل ﻗﺭﺓ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﺩﺨل‬
‫ﻼ ﺒﺎﺴﻼﹰ‪ ،‬ﻭﻁﺎﻟﺕ ﻤﺩﺓ‬
‫ﺼﻨﻌﺎﺀ ﻭﺘﻔﻘﺩ ﺃﺤﻭﺍﻟﻬﺎ ﻭﻜﺎﻥ ﺤﺎﻓﻅﻬﺎ ﻤﻥ ﻗﺒل ﺍﺯﺩﻤﺭ ﺍﻤﺯﻴﺯﻩ ﺒﻙ‪ ،‬ﻭﻜﺎﻥ ﺭﺠ ﹰ‬
‫ﺍﻟﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ ﺒﺎﻟﻴﻤﻥ‪ ،‬ﻭﻨﺎﻓﺕ ﻋﻠﻰ ﺴﺘﺔ ﺃﻋﻭﺍﻡ‪ ،‬ﻭﻫﻭ ﻨﺎﻓﺫ ﺍﻷﺤﻜﺎﻡ‪ ،‬ﻤﻁﺎﻉ ﺍﻷﻭﺍﻤﺭ‪ ،‬ﻭﺫﻟﻙ ﻟﺤﺴﻥ‬
‫ﺴﻴﺎﺴﺘﻪ ﻭﺴﻴﺭﺘﻪ‪ ،‬ﻭﻤﻴﻠﻪ ﺇﻟﻰ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺘﻌﻅﻴﻤﻬﻡ‪ ،‬ﻭﺍﺒﺘﻨﻰ ﺒﺘﻌﺯ‪ ،‬ﻗﺼﺭﹰﺍ ﻋﻅﻴﻤﺎﹰ‪ ،‬ﻭﻤﻜﺎﻨ ﹰﺎ ﻋﺠﻴﺒ ﹰﺎ‬
‫ﻟﻠﺩﻴﻭﺍﻥ)‪.(٤‬‬

‫)‪(١‬‬
‫ﻟﻘﺏ ﺒﺎﻟﻤﻨﺸﺎﺭﻱ ﻷﻨﻪ ﻨﺸﺭ ﺒﻌﺽ ﻗﻁﺎﻉ ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ ﻨﺼﻔﻴﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ‬
‫ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪٨٨‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٨٤‬‬
‫)‪(٢‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٩١‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٠٩‬؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٢٤٩‬‬
‫)‪(٣‬‬
‫ﺜﻼ‪ :‬ﻗﻠﻌﺔ ﻤﻥ ﺤﺼﻭﻥ ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٨٢‬‬
‫)‪(٤‬‬
‫)ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺘﻴﻥ‪.......‬ﻋﺠﻴﺒﺎﹰ ﻟﻠﺩﻴﻭﺍﻥ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٩٢‬ﺃ‪ ،‬ﺏ(‪.‬‬
‫‪٢٣٦‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٧ /‬ﻡ‪ ،‬ﻭﻗﻊ ﺒﺎﻟﻴﻤﻥ ﻁﺎﻋﻭﻥ ﻋﻅﻴﻡ ﺃﻓﻨﻰ ﻤﻥ‬
‫ﺃﻫﻠﻪ ﺨﻠﻘ ﹰﺎ ﻜﺜﻴﺭﹰﺍ‪.‬‬
‫ﻭﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٠ /‬ﻡ‪ ،‬ﻋﺯل ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ‪،‬‬
‫ﻭﺴﺎﺭ ﻤﺘﻭﺠﻬ ﹰﺎ ﺇﻟﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺍﺴﺘﺨﻠﻑ ﻋﻠﻰ ﺼﻨﻌﺎﺀ ﺃﻤﻴﺭ ﺇﻗﻠﻴﻡ ﺍﻟﻴﻤﻥ ﺍﻷﻋﻠﻰ ﺇﺴﻜﻨﺩﺭ ﺒﻙ‪ ،‬ﻭﻜﺎﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺸﺠﺎﻋﹰﺎ ﺨﻴﺭﹰﺍ‪.‬ﻭﻓﻴﻬﺎ ﻭﺼل ﺇﻟﻰ ﺯﺒﻴﺩ‪ .‬ﺜﻡ ﺇﻟﻰ ﺼﻨﻌﺎﺀ ﻤﺤﻤﻭﺩ ﺒﺎﺸﺎ)‪) ،(١‬ﺕ ‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ(‪،‬‬
‫ﻭﺍﻟﻴ ﹰﺎ ﻋﻠﻰ ﺍﻟﻴﻤﻥ‪ ،‬ﻓﻠﻤﺎ ﺤل ﺒﺼﻨﻌﺎﺀ‪ ،‬ﻭﻗﻊ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻔﻘﻴﻪ ﻋﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﻤﺤﻤﺩ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٦٩‬ﻫـ‪١٥٦١ /‬ﻡ(‪ ،‬ﻭﺤﺸﺔ ﺃﻓﻀﺕ ﺇﻟﻰ ﺴﻴﺭ ﻤﺤﻤﻭﺩ ﺒﺎﺸﺎ ﺒﻌﺴﺎﻜﺭﻩ ]‪ -٨٣‬ﺏ[‬ ‫ﺍﻟﻘﻁﺎﺭﻱ‬
‫ﺇﻟﻰ ﻤﺤﺎﺼﺭﺘﻪ ﻓﻲ ﺤﺼﻥ ﺤِﺏ)‪ ،(٣‬ﻓﺴﺎﺭ ﻓﻲ ﺴﻔﺢ ﺍﻟﻘﻠﻌﺔ ﻭﺤﺎﺼﺭﻩ ﻤﺩﺓ ﺴﺘﺔ ﺃﺸﻬﺭ ﺇﻟﻰ ﺭﺠﺏ‪ ،‬ﻤﻥ‬
‫ﻗﺎﺒل ﺤﺘﻰ ﻗل ﺍﻟﻤﺎﺀ ﻓﻲ ﺍﻟﺤﺼﻥ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺃﺠﻬﺩﻫﻡ ﺍﻟﻌﻁﺵ‪ ،‬ﻓﻨﺯل ﺍﻟﻔﻘﻴﻪ ﻋﻤﺭ ﻋﻠﻰ ﺤﻜﻡ ﺍﻟﺒﺎﺸﺎ‬
‫ﻤﺤﻤﻭﺩ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻪ‪ ،‬ﻭﺘﺴﻠﻡ ﻤﻨﻪ ﺤﺼﻥ ﺤِﺏ ﻓﻲ ﺭﺠﺏ‪ ،‬ﻭﺃﺨﺫ ﻤﺎ ﻭﺠﺩ ﻓﻴﻪ ﻤﻥ ﺍﻟﺫﺨﺎﺌﺭ ﻭﺍﻷﻤﻭﺍل‬
‫ﻤﻤﺎ ﻻ ﻴﻜﺎﺩ ﻴﺤﺼﻰ ﻤﻥ ﺯﻤﻥ ﺴﻼﻁﻴﻥ ﺒﻨﻲ ﻁﺎﻫﺭ)‪.(٤‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺒﺎﺸﺎ ﻋﻤ‪‬ﺭ ﺍﻟﻘﻠﻌﺔ ﻭﻨﺯل ﻓﻴﻬﺎ ﻤﻥ ﻴﻀﺒﻁﻬﺎ‪ ،‬ﻭﺭﺠﻊ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺘﻌﺯ‪ ،‬ﻭﺴﻜﻥ ﺒﺎﻟﻘﺼﺭ ﺍﻟﺫﻱ‬
‫ﺃﻨﺸﺄﻩ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﺒﻘﻲ ﻜﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﻋﻠﻴﻪ ﺒﻌﺯﻟﻪ‪ ،‬ﻭﺘﻭﻟﻴﺔ ﺭﻀﻭﺍﻥ ﺒﺎﺸﺎ ﺍﺒﻥ‬
‫)‪(٥‬‬
‫ﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬ ‫ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ ﻤﻨﺸﺊ ﺍﻟﻘﺼﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺫﻟﻙ‬
‫‪١٥٦٤‬ﻡ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٢٦‬؛ ﺍﻻﺴﺤﺎﻗﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻻﻭل‪ ،‬ﺹ‪١٥٤‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪،‬‬
‫ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٧٤‬؛ ﺸﻠﺒﻲ‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ‪ ،‬ﺹ‪.١١٥‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺃﻤﻴﺭ ﺤﺼﻥ ﺤِﺏ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪) ١٢٩‬ﻭﻗﺩ ﻭﺭﺩ ﺍﺴﻤﻪ‬
‫ﻋﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻨﻅﺎﺭﻱ(‪.‬‬
‫)‪(٣‬‬
‫ﺤِﺏ‪ :‬ﻗﻠﻌﺔ ﻤﺸﻬﻭﺭﺓ ﺒﺄﺭﺽ ﺍﻟﻴﻤﻥ‪ ،‬ﻤﻥ ﻨﻭﺍﺤﻲ ﺴﺒﺄ‪ ،‬ﻭﻟﻬﺎ ﻜﻭﺭﺓ ﻴﻘﺎل ﻟﻬﺎ ﺍﻟﺤﺒﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٢١١‬‬
‫)‪(٤‬‬
‫ﺒﻨﻲ ﻁﺎﻫﺭ‪ :‬ﻫﻡ ﻤﻥ ﻤﻠﻙ ﺍﻟﻴﻤﻥ ﺒﻌﺩ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻤﻠﻭﻙ ﺒﻨﻲ ﺭﺴﻭل ﺍﻟﻐﺴﺎﻨﻲ ﺴﻨﺔ ‪٨٥٩‬ﻫـ‪١٤٥٤ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ‬
‫ﺍﺒﺘﺩﺍﺀ ﺃﻤﺭﻫﻡ ﺒﺎﻟﻤﻠﻙ ﻋﺎﻤﺭ ﺒﻥ ﻁﺎﻫﺭ‪ ،‬ﻭﺍﻨﺘﻬﺕ ﺩﻭﻟﺘﻬﻡ ﻋﻠﻰ ﻴﺩ ﺍﻟﺠﺭﺍﻜﺴﺔ ﺯﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ ﺴﻨﺔ‬
‫‪٩٢٣‬ﻫـ‪١٥١٧ /‬ﻡ‪ ،‬ﻭﺃﺨﺫﻭﺍ ﻤﻤﻠﻜﺔ ﺍﻟﻴﻤﻥ ﻤﻥ ﻋﺎﻤﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ ﺃﺨﺭ ﻤﻠﻭﻙ ﺒﻨﻲ ﻁﺎﻫﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪،‬‬
‫ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٩٠‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٦‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ‬
‫ﺍﻟﻌﺭﺸﻲ‪ ،‬ﺤﺴﻴﻥ ﺒﻥ ﺃﺤﻤﺩ‪ ،‬ﺒﻠﻭﻍ ﺍﻟﻤﺭﺍﻡ ﻓﻲ ﺸﺭﺡ ﻤﺴﻙ ﺍﻟﺨﺘﺎﻡ ﻓﻲ ﻤﻥ ﺘﻭﻟﻰ ﻤﻠﻙ ﺍﻟﻴﻤﻥ ﻤﻥ‬ ‫)‪ -١١٠‬ﺏ(؛‬
‫ﻤﻠﻙٍ ﻭﺇﻤﺎﻡ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻹﺭﺸﺎﺩ‪ ،‬ﺼﻨﻌﺎﺀ‪٢٠٠٨ ،‬ﻡ‪ ،‬ﺹ‪ .٦٣‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻌﺭﺸﻲ‪ ،‬ﺒﻠﻭﻍ ﺍﻟﻤﺭﺍﻡ‪.‬‬
‫)‪(٥‬‬
‫) ﻭﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺘﻴﻥ ‪ .......‬ﻤﺭﺍﺩ ﺒﺎﺸﺎ‪ ،‬ﻭﺫﻟﻙ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪-١٩٢‬‬
‫ﺏ(‪.‬‬
‫‪٢٣٧‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٥ /‬ﻡ‪ ،‬ﻓﻲ ﺼﻔﺭ ﻭﺼل ﺭﻀﻭﺍﻥ ﺒﺎﺸﺎ ﻓﺩﺨل‬
‫ﺯﺒﻴﺩ‪ ،‬ﻭﻋﺩل ﻭﺃﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ‪ .‬ﺜﻡ ﺴﺎﺭ ﻟﻠﺘﻁﻭﺍﻑ ﻓﺩﺨل ﺍﻟﺤﺒﻴﺵ‪ .‬ﺜﻡ ﺘﻌﺯ‪ .‬ﺜﻡ ﺒﻼﺩ ﺍﻟﺘﻌﻜﺭ)‪ .(١‬ﺜﻡ ﺩﺨل‬
‫ﺫﻤﺎﺭ‪ .‬ﺜﻡ ﺼﻨﻌﺎﺀ‪ .‬ﺜﻡ ﺒﻠﻐﻪ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺴﻡ ﺍﻟﻤﻤﻠﻜﺔ)‪ ،(٢‬ﻓﻌﻴﻥ ﻟﻠﺴﻭﺍﺤل ﺤﺴﻥ ﺒﺎﺸﺎ‪ ،‬ﻭﻟﺒﻼﺩ ﺍﻟﺠﺒﺎل‬
‫ﺭﻀﻭﺍﻥ ﺒﺎﺸﺎ‪ ،‬ﻓﻐﻀﺏ ﺭﻀﻭﺍﻥ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻭﻋﺭﺽ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺒﻌﺯﻟﻪ‪ ،‬ﻓﺄﺠﻴﺏ ﺇﻟﻴﻪ‪ ،‬ﻭﻭﺠﻬﺕ ﺍﻟﻭﻻﻴﺔ‬

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‫ﺍﻟﻴﻤﻨﻴﺔ ﺠﻤﻴﻌﹰﺎ ﺇﻟﻰ ﻤﺭﺍﺩ ﺒﺎﺸﺎ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٦ /‬ﻡ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺒﺎﺸﺎ ﺭﻀﻭﺍﻥ ﻗﺒل ﻭﺼﻭل ﻤﺭﺍﺩ ﺒﺎﺸﺎ ﺇﻟﻰ ﺍﻟﻴﻤﻥ‪ ،‬ﺘﺭﻙ ﺒﺼﻨﻌﺎﺀ ﻨﺎﺌﺒﹰﺎ ﻋﻨﻪ ﺃﻤﻴﺭﹰﺍ ﻴﺴﻤﻰ‬
‫ﻗﺯل ﺒﺎﺵ ﻤﺤﻤﺩ ﺒﻙ‪ ،‬ﻭﺭﻜﺏ ﺍﻟﺒﺤﺭ ﻤﺘﻭﺠﻬ ﹰﺎ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻓﺎﻏﺘﻨﻡ ﺍﻟﻔﺭﺼﺔ ﺍﻟﻤﻁﻬﺭ ﻭﻫﺠﻡ‬
‫ﻋﻠﻰ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺼﻨﻌﺎﺀ ﻭﻀﻭﺍﺤﻴﻬﺎ‪ ،‬ﻭﻗﺎﺘﻠﻪ ﻤﻥ ﻜﺎﻥ ﻫﻨﺎﻙ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﺭﻭﻤﻴﺔ‬
‫ﺤﺘﻰ ﻗﺘﻠﻭﺍ ﻋﻥ ﺁﺨﺭﻫﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﺭﺍﺩ ﺒﺎﺸﺎ ﻗﺩ ﻭﺼل ﺇﻟﻰ ﺯﺒﻴﺩ ﻭﺭﺃﻯ ﺃﻥ ﻴﺴﻴﺭ ﺇﻟﻰ ﺘﻌﺯ ﺨﻭﻓ ﹰﺎ ﻋﻠﻴﻬﺎ‪،‬‬
‫)‪(٣‬‬
‫ﻭﻟﻤﺎ ﻓﻴﻬﺎ ﻤﻥ ﺍﻟﺨﺯﺍﺌﻥ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻟﻌﺭﺏ ﻗﺩ ﺸﻘﻭﺍ ﺍﻟﻌﺼﺎ ]‪ -٨٤‬ﺃ[ ﻴﺩ ﻭﺍﺤﺩﺓ‪ ،‬ﻭﻟﻤﺎ ﻜﺎﻨﻭﺍ‬
‫ﺒﻭﺍﺩﻱ ﺨﺒﺎﻥ)‪ ،(٤‬ﺍﺴﺘﻘﺒﻠﻬﻡ ﺍﻟﻌﺩﻭ ﻓﻲ ﻋﺩﺩ ﻜﺒﻴﺭ ﺠﺩﺍﹰ‪ ،‬ﻓﺎﻨﺘﺼﺭﻭﺍ‪ ،‬ﻭﻗﺘﻠﻭﺍ ﺍﻟﺒﺎﺸﺎ ﻭﻜﺜﻴﺭﹰﺍ ﻤﻥ ﻋﺴﻜﺭﻩ‪،‬‬
‫ﻼ ﻤﻤﻲ)‪ ،(٥‬ﻓﻠﻡ ﻴﺯل ﻓﻲ‬
‫ﻭﺍﺴﺭﻭﺍ ﺍﻟﺒﺎﻗﻴﻥ‪ ،‬ﻭﺍﻷﻤﻴﺭ ﻋﻠﻰ ﺒﻘﻴﺔ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺭﺠل ﻴﻘﺎل ﻟﻪ ﺸﻬ ﹰ‬
‫ﻀﻴﻕ ﻤﻥ ﺍﻷﻤﺭ ﻤﺩﺓ ﺸﻬﺭ ﻭﺃﻴﺎﻡ‪ ،‬ﺤﺘﻰ ﺒﻠﻐﻬﻡ ﺃﻥ ﺤﺴﻥ ﺒﺎﺸﺎ ﻭﺼل ﺇﻟﻰ ﺒﻨﺩﺭ ﺍﻟﻘﻠﻌﺔ ﻤﻥ ﺃﺭﺽ‬
‫ﺍﻟﻴﻤﻥ‪ ،‬ﻓﺴﻜﻥ ﺭﻭﻋﻬﻡ‪ ،‬ﻭﻗﺩﻡ ﺤﺴﻥ ﺒﺎﺸﺎ ﺯﺒﻴﺩ‪ ،‬ﻭﺃﺼﻠﺢ ﺒﻌﺽ ﺃﺤﻭﺍﻟﻬﺎ‪ ،‬ﻓﻠﻡ ﻴﻨﺸﺏ ﺤﺘﻰ ﻗﺩﻡ ﻋﻠﻴﻪ‬
‫ﻋﺴﻜﺭ ﺍﻟﻤﻁﻬﺭ‪ ،‬ﻓﺤﺎﺼﺭﻭﺍ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﻀﻭﺍﺤﻴﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﻜل ﻴﻭﻡ ﻴﺨﺭﺝ ﺍﻟﻌﺴﻜﺭ ﻤﻥ‬
‫ﺍﻟﻤﺩﻴﻨﺔ ﻭﻴﻘﺎﺘﻠﻭﻥ ﺍﻟﻌﺩﻭ‪ .‬ﺜﻡ ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﻭﺼﻭل ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﻥ ﺍﺯﺩﻤﺭ‪ ،‬ﻭﺩﺨﻭﻟﻪ ﺯﺒﻴﺩ ﻓﻲ ﺠﻤﺎﺩﻯ‬
‫ﺍﻷﻭﻟﻰ ﺴﻨﺔ ﺴﺕ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٨ /‬ﻡ‪ ،‬ﻓﺴﺭ ﺍﻟﻨﺎﺱ ﺒﺫﻟﻙ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻬﺎ ﺸﻬﺭﹰﺍ‪ .‬ﺜﻡ‬
‫)‪(٦‬‬
‫ﺃﻤﻴﺭﹰﺍ‪ .‬ﺜﻡ ﺍﺴﺘﻭﻟﻰ‬ ‫ﺴﺎﺭ ﺒﺎﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺘﻌﺯ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ‪ ،‬ﻭﻜﺎﻥ ﺒﻬﺎ ﻤﻥ ﻗﺒل ﺍﻟﻤﻁﻬﺭ ﻋﻠﻲ ﺒﻥ ﺸﻭﻴﻊ‬
‫ﻋﻠﻰ ﺍﻟﺒﻠﺩ ﻭﺩﺨﻠﻪ‪.‬‬

‫)‪(١‬‬
‫ﺒﻼﺩ ﺍﻟﺘﻌﻜﺭ‪ :‬ﻗﻠﻌﺔ ﺤﺼﻴﻨﺔ ﻓﻲ ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣٤‬‬
‫)‪(٢‬‬
‫ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬ ‫ﺤﻭل ﺘﻘﺴﻴﻡ ﺍﻟﻴﻤﻥ ﺇﻟﻰ ﻭﻻﻴﺘﻴﻥ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٥٩‬؛‬
‫ﺹ‪.٤٨٦‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻜﺎﻨﻭ(‪.‬‬
‫)‪(٤‬‬
‫ﻭﺍﺩﻱ ﺨﹸﺒﺎﻥ‪ :‬ﻤﻥ ﺃﻋﻤﺎل ﺫﻤﺎﺭ ﻓﻲ ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٤٣‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﻤﺤﻤﺩ ﺒﻙ‪ ،‬ﺃﻤﻴﺭ ﺴﻨﺠﻕ ﺯﺒﻴﺩ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٨٦‬؛ ﺒﻴﺎﺕ‪،‬‬
‫ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٩٠‬‬
‫)‪(٦‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺸﻭﻋﺎﻥ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٧٥‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ‬
‫ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٩٠‬؛ ﺒﻴﺎﺕ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٤٨٩‬‬
‫‪٢٣٨‬‬

‫ﻭﻓﻲ ﺭﻤﻀﺎﻥ ﻤﻨﻬﺎ‪ ،‬ﺠﺎﺀ ﻋﺴﻜﺭ ﻤﻥ ﺍﻟﻤﻁﻬﺭ ﺼﺤﺒﺔ ﻤﺤﻤﺩ ﺒﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ)‪ ،(١‬ﻓﺨﺭﺝ ﺇﻟﻴﻬﻡ‬
‫ﻻ ﺸﺩﻴﺩﹰﺍ‪.‬‬
‫ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻭﻗﺎﺘﻠﻬﻡ ﻗﺘﺎ ﹰ‬
‫ﻭﻓﻲ ﺸﻭﺍل ﻗﺩﻡ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﻓﻲ ﺼﺤﺒﺘﻪ ﺤﺴﻥ ﺒﺎﺸﺎ ﺍﻟﻤﻌﺯﻭل ﺒﻌﺜﻤﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻓﺩﺨل‬
‫ﺘﻌﺯ‪ ،‬ﻓﻲ ﺠﻴﺵ ﻋﻅﻴﻡ‪ ،‬ﻭﺃﺭﺴل ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﺎﻟﻌﺴﺎﻜﺭ ﻭﺍﻟﺠﻨﻭﺩ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻌﺭﺏ ﻭﻓﺘﺢ ﺍﻟﺠﺒﺎل‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻻ ﺸﺩﻴﺩﹰﺍ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﻏﻨﻡ ﺍﻟﻌﺴﻜﺭ‬
‫ﻓﺎﺴﺘﻘﺒﻠﻪ ﺍﻟﻌﺭﺒﺎﻥ ﻓﻲ ﺠﻤﻭﻉ ﻋﻅﻴﻤﺔ‪ ،‬ﻓﻘﺎﺘﻠﻭﻩ ﻗﺘﺎ ﹰ‬
‫ﺍﻟﻌﺜﻤﺎﻨﻲ ﺃﻤﻭﺍﻟﻬﻡ‪ ،‬ﻭﻋﺎﺩ ﺇﻟﻰ ﺘﻌﺯ‪ .‬ﺜﻡ ﻭﻗﻊ ﺒﻴﻥ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﻭﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ]ﺒﺎﺸﺎ[ ﻭﺤﺸﺔ ﺃﺩﺕ ﺇﻟﻰ‬
‫ﺃﻥ ﻋﺯل ﺍﻟﻭﺯﻴﺭ ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻭﻟﻲ ﻤﻜﺎﻨﻪ ﺤﺴﻥ ﺒﺎﺸﺎ‪ ،‬ﻭﺭﺠﻊ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﻌﺎﻟﻲ‪ ،‬ﻭﺘﻭﻏل‬
‫ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﻓﻲ ﺍﻟﺒﻼﺩ ﺍﻟﻴﻤﻨﻴﺔ‪ ،‬ﻭﻗﺎﺘل ﻜل ﻤﻥ ﻋﺎﻨﺩﻩ ﺃﻭ ﻋﺼﺎﻩ‪ ،‬ﻭﻭﺼل ﺇﻟﻰ ﺍﻟﻘﺎﻋﺩﺓ‪ .‬ﺜﻡ ﺇﻟﻰ‬
‫)‪(٢‬‬
‫‪.‬ﺜﻡ ﺇﻟﻰ ﺫﻤﺎﺭ ] ‪ -٨٤‬ﺏ[‪ .‬ﺜﻡ ﺇﻟﻰ ﺼﻨﻌﺎﺀ‪ .‬ﺜﻡ ﺇﻟﻰ‬ ‫ﺍﻟﺸﻭﺍﻓﻲ‪ .‬ﺜﻡ ﺇﻟﻰ ﺤﺒﻴﺵ ﻭﺍﻟﺘﻌﻜﺭ‪ ،‬ﻭﺒﻌﺩﺍﻥ‬
‫ﺍﻟﻘﻴﻘﺎﻥ)‪ .(٣‬ﺜﻡ ﻭﺼل ﺍﻟﻰ ﻜﻭﻜﺒﺎﻥ‪ ،‬ﻓﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ ﺴﺒﻌﺔ ﺃﺸﻬﺭ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻋﻠﻰ ﺤﺼﺎﺭﻫﺎ ﺇﺫ ﻭﺭﺩ‬
‫ﻋﻠﻴﻪ ﺍﻟﺨﺒﺭ ﺒﻌﺼﻴﺎﻥ ﺃﻫل ﺍﻟﺒﻼﺩ ﺍﻟﻤﺫﻜﻭﺭﺓ‪ ،‬ﻭﺨﺭﻭﺠﻬﻡ ﻋﻥ ﺍﻟﻁﺎﻋﺔ‪ ،‬ﻭﻗﺘل ﺃﻤﺭﺍﺅﻫﻡ‪ ،‬ﻓﺎﻀﻁﺭﺏ‬
‫ﺍﻟﻭﺯﻴﺭ ﻏﺎﻴﺔ ﺍﻻﻀﻁﺭﺍﺏ‪ .‬ﺜﻡ ﻓﺭﺝ ﺍﷲ ﺫﻟﻙ ﺒﻭﺼﻭل ﺨﺒﺭ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ‪ ،‬ﺒﺘﻘﻠﺩ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﻴﻤﻨﻴﺔ‪ ،‬ﻭﺃﻨﻪ‬
‫ﻗﺩ ﺃﻗﺒل ﻤﻥ ﺠﻬﺔ ﺍﻟﺒﻼﺩ ﺍﻟﺸﺎﻤﻴﺔ‪ ،‬ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺫﻱ ﺍﻟﺤﺠﺔ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٦٩ /‬ﻡ‪ .‬ﺜﻡ ﺃﻨﻪ ﻭﺼل ﺇﻟﻰ ﺒﻨﺩﺭ ﺍﻟﺒﻘﻌﺔ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻪ ﺜﻤﺎﻨﻴﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﺠﻤﻊ ﻭﺤﺸﺩ‪ ،‬ﻭﺴﺎﺭ ﺤﺘﻰ‬
‫ﺩﺨل ﺯﺒﻴﺩ ﻴﻭﻡ ﻋﺭﻓﺔ‪ ،‬ﻭﺍﺴﺘﺒﺸﺭ ﺒﻘﺩﻭﻤﻪ ﺍﻟﻤﺴﻠﻤﻭﻥ‪ ،‬ﻭﻤﻜﺙ ﺒﻬﺎ ﻤﺩﺓ ﺨﻤﺴﺔ ﻋﺸﺭ ﻴﻭﻤﹰﺎ ﺤﺘﻰ ﻭﺼﻠﺕ‬
‫ﺇﻟﻴﻪ ﻤﺭﺍﺴﻴﻡ ﺍﻟﻭﺯﻴﺭ ﺒﺎﺴﺘﺩﻋﺎﺌﻪ ﺇﻟﻴﻪ‪ ،‬ﻓﺴﺎﺭ ﻭﻨﺯل ﻤﺩﻴﻨﺔ ﺤ‪‬ﻴ‪‬ﺱ)‪ ،(٤‬ﺜﻡ ﻤﺩﻴﻨﺔ ﻤﻭﺯﻉ‪ ،‬ﺜﻡ ﻤﺩﻴﻨﺔ ﺘﻌﺯ‪،‬‬
‫ﻓﻠﻤﺎ ﺤل ﺒﻬﺎ ﻗﺩﻡ ﻋﻠﻴﻪ ﺃﻫل ﺠﺒل ﺼﺒﺭ ﻁﺎﺌﻌﻴﻥ ﻤﻨﻘﺎﺩﻴﻥ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﺍﻟﻘﺎﻋﺩﺓ ﺒﺠﻴﺸﻪ ﺍﻟﻌﺭﻤﺭﻡ‬
‫ﻭﻋﺴﻜﺭﻩ ﺍﻟﺠﺭﺍﺭ‪ ،‬ﻭﺃﻗﺒﻠﺕ ﺇﻟﻴﻪ ﻁﻭﺍﺌﻑ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻗﺒﺎﺌل ﺸﺘﻰ ﻓﻲ ﻨﺤﻭ ﺜﻼﺜﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل ﺼﺤﺒﺔ ﻋﻠﻲ‬
‫)‪(٥‬‬
‫)ﺕ ‪٩٧٨‬ﻫـ‪١٥٧٠ /‬ﻡ( ﺼﺎﺤﺏ ﻗﻠﻌﺔ ﺤﺏ‪ ،‬ﻓﻭﻗﻊ ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻤﻥ ﻭﻗﺕ ﺍﻟﻀﺤﻰ ﺇﻟﻰ‬ ‫ﺒﻥ ﺍﻹﻤﺎﻡ‬
‫ﻤﺎ ﺒﻴﻥ ﺍﻟﺼﻼﺘﻴﻥ‪ ،‬ﻓﻜﺎﻨﺕ ﺍﻟﻨﺼﺭﺓ ﻟﺒﻬﺭﺍﻡ‪ ،‬ﻓﻘﺘل ﻤﻥ ﻋﺴﻜﺭ ﻋﺩﻭﻩ‪ ،‬ﻭﺃﺴﺭ‪ ،‬ﻭﻓﺭ ﺍﻟﺒﺎﻗﻭﻥ‪ ،‬ﻭﺼﺎﺭﺕ‬
‫)‪(٦‬‬
‫ﻭﺃﺭﺒﻌﻴﻥ ﻴﻭﻤﺎﹰ‪ ،‬ﻟﻴﻤﻬﺩ ﺃﺤﻭﺍﻟﻬﺎ‪ ،‬ﻭﺘﻘﺭﻴﺭ‬ ‫ﺘﻠﻙ ﺍﻟﻤﻤﻠﻜﺔ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﻓﺄﻗﺎﻡ ﺒﻬﺎ ﻭﺍﺤﺩﹰﺍ‬
‫ﺃﻤﻭﺭﻫﺎ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺍﺒﻥ ﺃﺥ ﺍﻟﻤﻁﻬﺭ‪ ،‬ﻭﺃﻤﻴﺭ ﻗﻠﻌﺔ ﻜﻭﻜﺒﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪.٢٧٢‬‬
‫)‪(٢‬‬
‫ﺒﻌﺩﺍﻥ‪ :‬ﻤﺨﻼﻑ ﻓﻲ ﺍﻟﻴﻤﻥ ﻴﻘﺎل ﻟﻬﺎ ﺍﻟﺒﻌﺩﺍﻨﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٤٥٢‬‬
‫)‪(٣‬‬
‫ﻗﻴﻘﺎﻥ‪ :‬ﺤﺼﻥ ﻓﻲ ﺍﻟﻴﻤﻥ ﻤﻥ ﺃﻋﻤﺎل ﺼﻨﻌﺎﺀ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢٣‬‬
‫)‪(٤‬‬
‫ﺤﻴ‪‬ﺱ‪ :‬ﻜﻭﺭﺓ ﻤﻥ ﻨﻭﺍﺤﻲ ﺯﺒﻴﺩ ﻓﻲ ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٢٣٢‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ‪ ،‬ﺹ‪١٩٣‬؛ ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٤٥٨‬‬
‫)‪(٦‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺍﺤﺩﺍ(‪.‬‬
‫‪٢٣٩‬‬

‫ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ ﺸﺒﺎﻥ ﺍﻟﺘﻌﻜﺭ‪ ،‬ﻓﻲ ﺃﻭل ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٧٠‬ﻡ‪ ،‬ﻋﻠﻰ ﻁﺭﻴﻕ ﺍﻟﻨﺠﺩ ﺍﻷﺤﻤﺭ‪ ،‬ﻓﻭﺼل ﺇﻟﻴﻪ ﻭﺒﻬﺎ ﻤﻥ ﻗﺒل ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ]ﺒﺎﺸﺎ[‪ ،‬ﺤﺴﻥ ﺒﺎﺸﺎ‬
‫ﻭﺃﻤﻴﺭ ﺍﻟﻠﻭﺍﺀ ﻤﺤﻤﻭﺩ ﺒﻙ‪ ،‬ﻓﻲ ﺠﻤﻊ ﻤﻥ ﺍﻟﻔﺭﺴﺎﻥ‪ ،‬ﻓﺄﻗﺎﻤﻭﺍ ﺒﻬﺎ ﺴﺒﻌﺔ ﻭﺃﺭﺒﻌﻴﻥ ﻴﻭﻤﺎﹰ‪ ،‬ﻭﻤﻤﺎ ﺩﺒﺭﻩ ﻫﻨﺎﻙ‬
‫ﺃﻥ ﺒﻌﺙ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺍﻟﺸﻁﺎﺭ‪ ،‬ﻓﺄﺤﺭﻕ ﻤﺨﺯﻥ ﺍﻟﺒﺎﺭﻭﺕ )ﺍﻟﺒﺎﺭﻭﺩ(‪ ،‬ﺍﻟﺫﻱ ﻟﻌﻠﻲ ﺒﻥ ﺍﻹﻤﺎﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺜﻡ ﺘﻭﺠﻪ ﻓﻲ ﺃﻭﺍﺨﺭ ﺭﺒﻴﻊ ﺍﻟﺜﺎﻨﻲ ﺇﻟﻰ ﺤﺼﺎﺭ ﺤﺼﻥ ﺤِﺏ‪ ،‬ﻓﻭﺍﻓﻕ ﺫﻟﻙ ﻤﻭﺕ ] ‪ -٨٥‬ﺃ[ ﻋﻠﻲ ﺒﻥ‬
‫ﺍﻹﻤﺎﻡ‪ ،‬ﻓﺩﺍﻡ ﻋﻠﻰ ﺤﺼﺎﺭﻩ ﺤﺘﻰ ﺘﺴﻠﻤﻪ ﻗﻬﺭﹰﺍ ﻴﻭﻡ ﺍﻟﺜﻼﺜﺎﺀ ﻤﻥ ﺸﻬﺭ ﺭﺠﺏ‪ ،‬ﻭﺭﺘﺏ ﻓﻴﻪ ﺠﻤﺎﻋﺔ‬
‫ﻟﺤﻔﻅﻪ ﻤﻥ ﺨﺎﺼﺔ ﺠﻨﺩﻩ‪ ،‬ﻭﻭﺼل ﺇﻟﻴﻪ ﻓﻲ ﻤﻘﺎﻤﻪ ﻋﻠﻴﻪ‪ ،‬ﺍﻷﻤﻴﺭ ﺠﻌﻔﺭ ﺒﻥ ﺼﺎﺤﺏ ﺍﻟﺸﺤﺭ)‪ ،(١‬ﻭﻜﺎﻥ‬
‫ﺫﻟﻙ ﺴﺒﺒ ﹰﺎ ﻟﻁﺎﻋﺔ ﺃﺨﻴﻪ ﻋﺒﺩ ﺍﷲ ﺒﻥ ﺒﺩﺭ‪ ،‬ﺃﻤﻴﺭ ﻨﺎﺤﻴﺔ ﺍﻟﺸﺤﺭ‪ .‬ﺜﻡ ﻨﺯل ﻤﻥ ﺤﺼﻥ ﺤﺏ ﺇﻟﻰ ﺠﻬﺔ‬
‫ﺍﻟﻅﻬﺎﺭ‪ ،‬ﺘﺠﺎﻩ ﺒﺎﺏ ﺁﺕ‪ ،‬ﻓﻤﻬﺩ ﺃﻤﻭﺭ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻗﻁﻊ ﺩﺍﺒﺭ ﺃﻫل ﺍﻟﺒﻐﻲ ﻭﺍﻟﻌﻨﺎﺩ‪ ،‬ﻭﺃﻗﺎﻡ ﻫﻨﺎﻙ ﺜﻤﺎﻨﻴﺔ‬
‫ﻋﺸﺭ ﻴﻭﻤ ﹰﺎ‪.‬‬
‫ﻭﻓﻲ ﺤﺎﺩﻱ ﻋﺸﺭ ﺸﻌﺒﺎﻥ ﺘﻭﺠﻪ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﺇﻟﻰ ﺫﻤﺎﺭ‪ ،‬ﻭﺍﺠﺘﻤﻊ ﻓﻴﻬﺎ ﺒﺎﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ﺒﺎﺸﺎ‪،‬‬
‫ﻭﺃﻅﻬﺭ ﻟﻪ ﻤﺭﺴﻭﻤ ﹰﺎ ﺒﺎﻻﺴﺘﻘﻼل ﻓﻲ ﻭﻻﻴﺔ ﺇﻗﻠﻴﻡ ﺍﻟﻴﻤﻥ‪ ،‬ﻓﺴﻠﻡ ﻟﻪ ﺫﻟﻙ‪ .‬ﺜﻡ ﺃﻥ ﺍﻟﻭﺯﻴﺭ ﺴﻨﺎﻥ ]ﺒﺎﺸﺎ[‪،‬‬
‫)‪(٢‬‬
‫ﻤﺘﻭﺠﻬ ﹰﺎ ﺇﻟﻰ ﺍﻷﺒﻭﺍﺏ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪.‬‬ ‫ﻋﺎﺩ ﻓﻲ ﻏﺭﺓ ﺭﻤﻀﺎﻥ ﻤﻥ ﺒﻨﺩﺭ ﺍﻟﻤﺨﺎ‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻷﻴﺎﻡ ﺠﻬﺯ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻋﺴﻜﺭﹰﺍ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﻤﺅﻴﺩ ﺍﻟﺯﻴﺩﻱ‪ ،‬ﻋﻠﻰ ﺤﻴﻥ ﻏﻔﻠﺔ ﻤﻨﻪ‪،‬‬
‫ﻓﺴﺎﺭﻭﺍ ﺇﻟﻴﻪ ﻭﻗﺎﺘﻠﻭﻩ‪ ،‬ﻭﻗﺘﻠﻭﻩ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻤﺅﻴﺩ ﻫﺫﺍ ﻗﺩ ﺘﻐﻠﺏ ﻋﻠﻰ ﺤﺼﻥ)‪ .(٣‬ﻭﻓﻲ ﻋﺎﺸﺭ ﺸﻬﺭ ﺭﻤﻀﺎﻥ‬
‫ﻤﻥ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﺃﺤﻴﻁ )ﺤﺎﺼﺭ( ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻤﺩﻴﻨﺔ ﻤﻠﺤﻅ‪ ،‬ﻭﺴﺎﻕ ﺇﻟﻴﻬﺎ ﺨﻠﻘﹰﺎ ﻤﻥ ﺍﻷﻁﺭﺍﻑ‪ ،‬ﻭﻫﻲ‬
‫ﻤﺩﻴﻨﺔ ﻤﺘﻭﺴﻁﺔ ﺒﻴﻥ ﺼﻨﻌﺎﺀ ﻭﺘﻌﺯ ﻭﻋﺩﻥ ﻭﺒﻐﺩﺍﻥ ﻭﺯﺒﻴﺩ ﻭﺍﻟﺘﻬﺎﺌﻡ ﻭﻤﺎ ﻭﺍﻻﻫﺎ ﺇﻟﻰ ﺠﺎﺯﺍﻥ‪ .‬ﻭﻓﻴﻬﺎ‬
‫ﺠﻬﺯ ﺠﻴﺸ ﹰﺎ ﺇﻟﻰ ﺤﺼﻭﻥ ﻭﻻﻭﺒﻭﻩ‪ ،‬ﻭﺭﻤﺘﻪ‪ ،‬ﻭﺒﻼﺩ ﺍﻟﺠﻤﻌﺔ‪ ،‬ﻭﺍﻟﺴﻠﻔﻴﺔ‪ ،‬ﻭﻫﻲ ﻤﺎﺌﺘﺎﻥ ﻭﻋﺸﺭﻭﻥ ﺤﺼﻨﺎﹰ‪،‬‬
‫ﺼﺤﺒﺔ ﺃﻤﻴﺭ ﻴﻘﺎل ﻟﻪ‪ ،‬ﻤﺼﻁﻔﻰ ﺁﻏﺎ‪ ،‬ﻓﻠﻡ ﻴﺯﺍﻟﻭﺍ ﻤﺤﺎﺼﺭﻴﻥ ﻷﻫﻠﻬﺎ ﻭﻤﺤﺎﺭﺒﻴﻥ ﻟﻬﻡ ﺴﻨﺔ ﻭﺸﻬﺭﹰﺍ‬
‫ﻭﺴﺒﻌﺔ ﻋﺸﺭ ﻴﻭﻤ ﹰﺎ‪.‬‬
‫ﻻ ﻜﺜﻴﺭﺓ ﻓﻲ‬
‫ﻭﻓﻲ ﺃﻭل ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٢ /‬ﻡ‪ ،‬ﻓﺭﻕ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﺃﻤﻭﺍ ﹰ‬
‫ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﺼﻠﺤﺎﺀ ﻭﺍﻟﻤﺤﺎﻭﻴﺞ ﺒﺯﺒﻴﺩ‪ ،‬ﻭﺒﻨﺩﺭ ﺍﻟﻤﺨﺎ‪ ،‬ﻭﻋﺩﻥ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﺘﻌﻤﻴﺭ ﺍﻟﺠﺎﻤﻊ ﺍﻟﻜﺒﻴﺭ ﺒﺯﺒﻴﺩ‪.‬‬

‫)‪(١‬‬
‫ﺍﻟﺸﺤﺭ‪ :‬ﻫﻭ ﺼﻘﻊ ﻋﻠﻰ ﺴﺎﺤل ﺒﺤﺭ ﺍﻟﻬﻨﺩ ﻤﻥ ﻨﺎﺤﻴﺔ ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٢٧‬‬
‫)‪(٢‬‬
‫ﺍﻟﻤﺨﺎ‪ :‬ﺒﻨﺩﺭ ﻭﻗﺭﻴﺔ ﺒﺴﺎﺤل ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﺭﺸﻲ‪ ،‬ﺒﻠﻭﻍ ﺍﻟﻤﺭﺍﻡ‪ ،‬ﺹ‪.١٥٧‬‬
‫)‪(٣‬‬
‫)ﻭﻓﻲ ﻫﺫﻩ ﺍﻻﻴﺎﻡ ‪ ....‬ﺘﻐﻠﺏ ﻋﻠﻰ ﺤﺼﻥ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٩٢‬ﺏ(‪ .‬ﻭﻫﻨﺎﻙ ﺒﻴﺎﺽ‬
‫ﻤﻘﺩﺍﺭﻩ ﺴﻁﺭ ﻭﻨﺼﻑ‪.‬‬
‫‪٢٤٠‬‬

‫ﻭﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﺃﺘﻰ ﺼﺎﺤﺏ ﺍﻟﺤﺠﺭﻴﺔ ﺍﻷﻤﻴﺭ ﺃﺤﻤﺩ ﺍﻟﺤﺠﺭﻱ‪ ،‬ﻁﺎﺌﻌﺎﹰ‪ ،‬ﻓﺘﺴﻠﻡ ﺍﻟﺒﺎﺸﺎ ﻤﻨﻪ‬
‫ﺒﻼﺩﻩ‪ .‬ﺜﻡ ﻗﺭﺭﻩ ﻓﻴﻬﺎ ﻋﻠﻰ ﻤﺎل ﺍﻟﺘﺯﻤﻪ‪ ،‬ﻭﺒﻌﺩ ﻋﺎﻡ ﻭﻨﺼﻑ ﻤﻥ ﺍﻟﺘﺯﺍﻤﻪ‪ ،‬ﺩﻋﻲ ﻟﻭﻓﺎﺀ ﻤﺎ ﺍﻟﺘﺯﻡ‪،‬‬
‫ﻓﻌﺠﺯ‪ ،‬ﻓﻘﺒﺽ ] ‪ -٨٥‬ﺏ[ ﻋﻠﻴﻪ ﻭﺍﻋﺘﻘﻠﻪ ﺒﻘﻠﻌﺔ ﺫﻤﺎﺭ‪ ،‬ﻭﺃﺭﺴل ﺇﻟﻰ ﺒﻼﺩﻩ ﻤﻥ ﻀﺒﻁﻬﺎ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺒﻌﺙ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﻓﺘﺢ ﺒﻼﺩ ﺒﻨﻲ ﻤﻁﺭ‪ ،‬ﻭﻜﺎﻥ ﻟﻬﻡ ﺃﺭﺒﻌﺔ ﺤﺼﻭﻥ‪ ،‬ﻓﻔﺘﺤﻭﻫﺎ‬

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‫ﻭﺘﺴﻠﻤﻭﻫﺎ ﺒﻌﺩ ﺤﺭﺏ ﺸﺩﻴﺩﺓ)‪ .(١‬ﺜﻡ ﺃﻥ ﺼﺎﺤﺏ ﺤﺼﻥ ﻴﻔﻭﺯ‪ ،‬ﺨﺭﺝ ﻋﻥ ﺍﻟﻁﺎﻋﺔ ﻓﺠﻬﺯ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺘﻪ‬
‫ﺠﻴﺸﹰﺎ ﻓﺤﺎﺼﺭﻭﻩ ﻓﻲ ﺤﺼﻨﻪ‪ ،‬ﻓﻠﻤﺎ ﺃﻋﻴﺎﻩ ﺍﻷﻤﺭ ﻓﺭ ﻫﺎﺭﺒﹰﺎ ﻭﺘﺭﻙ ﺍﻟﺤﺼﻥ ﺒﻤﺎ ﻓﻴﻪ‪ ،‬ﻓﺘﺴﻠﻤﻭﻩ‪.‬‬
‫ﻭﻓﻲ ﺸﻌﺒﺎﻥ ﺍﻨﺸﺄ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﺠﺎﻤﻌ ﹰﺎ ﻟﻁﻴﻔﹰﺎ ﺒﻤﺩﻴﻨﺔ ﻤﻠﺤﻅ ﻭﻭﻗﻑ ﻋﻠﻴﻪ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ‪.‬‬
‫ﻭﻓﻲ ﺸﻭﺍل ﺒﻌﺙ ﺠﻴﺸ ﹰﺎ ﺇﻟﻰ ﻓﺘﺢ ﺠﺒﺎل ﺒﺭﻉ)‪ ،(٢‬ﻭﻜﺎﻨﺕ ﻤﺘﻤﻨﻌﺔ ﻋﺎﺼﻴﺔ‪ ،‬ﻓﺤﺎﺼﺭﻭﻫﺎ ﺨﻤﺴﺔ‬
‫ﺃﺸﻬﺭ‪ .‬ﺜﻡ ﺘﺴﻠﻤﻭﻫﺎ ﻓﻲ ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٣ /‬ﻡ‪ ،‬ﻭﺩﺨﻠﺕ ﺘﻠﻙ‬
‫ﺍﻟﻤﻤﺎﻟﻙ ﻜﻠﻬﺎ ﺘﺤﺕ ﺍﻟﺤﻜﻡ ﺍﻟﺴﻠﻁﺎﻨﻲ‪.‬‬
‫ﻭﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﺠﻬﺯ ﺠﻴﺸﹰﺎ ﺇﻟﻰ ﻗﻼﻉ ﺍﻟﻤﺨﻼﻑ ﺍﻟﺠﻌﻔﺭﻱ)‪ ،(٣‬ﻓﺘﺴﻠﻤﻭﻫﺎ ﺠﻤﻴﻌﺎﹰ‪ ،‬ﻓﻬﺩﻡ ﺒﻌﻀﻬﺎ‬
‫ﻭﺃﺒﻘﻰ ﺒﻌﻀﻬﺎ ﻤﺴﻜﻨﹰﺎ ﻟﻠﺠﻨﺩ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻤﺎﺕ ﺍﻟﺸﺭﻴﻑ ﺍﻟﻤﻁﻬﺭ ﺒﻥ ﺍﻹﻤﺎﻡ ﻴﺤﻴﻰ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺠﻬﺯ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻋﺴﻜﺭ ﺇﻟﻰ ﺤﻔﺎﺵ ﻭﻤﻠﺤﺎﻥ)‪ ،(٤‬ﻭﻤﺎ ﻓﻲ ﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ ﻤﻥ ﺍﻟﺤﺼﻭﻥ‬
‫ﻭﺍﻟﻘﻼﻉ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻟﻘﻼﻉ ﻤﺎﺌﺔ ﻭﺃﺭﺒﻌﹰﺎ ﻭﻋﺸﺭﻴﻥ ﻗﻠﻌﺔ‪ ،‬ﻓﻤﻠﻜﻭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﻓﻴﻬﺎ‪ ،‬ﻭﺍﺠﻪ ﺍﻟﺸﺭﻴﻑ ﺍﻷﺠل ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﻨﺎﺼﺭ ﺼﺎﺤﺏ‬
‫ﺍﻟﺠﻭﻑ‪ ،‬ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ‪ ،‬ﻭﺃﺘﺎﻩ ﺒﺎﻟﻁﻭﻉ ﻭﺍﻟﺭﻀﻰ‪ ،‬ﻭﺴﻠﻤﻪ ﻭﻟﺩﻴﻪ ﻭﺃﺨﺎﻩ ﺭﻫﺎﺌﻥ ﻋﻠﻰ ﺍﻟﻭﻓﺎﺀ‪ ،‬ﻓﺠﻌﻠﻭﺍ ﻓﻲ‬
‫ﻗﺼﺭ ﺼﻨﻌﺎﺀ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺩﺨل ﺍﻷﻤﻴﺭ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺍﻟﻤﻁﻬﺭ‪ ،‬ﻭﺍﻟﺸﻴﺦ ﺃﺤﻤﺩ ﺒﻥ ﺤﺴﻴﻥ ﺍﻟﻘﺎﻴﻔﻲ ﺘﺤﺕ ﻁﺎﻋﺔ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺴﻠﻤﺎ ﻋﻠﻰ ﺫﻟﻙ ﺭﻫﺎﺌﻨﻬﻤﺎ‪ .‬ﻭﻓﻴﻬﺎ ﺠﻬﺯ ﺠﻴﺸ ﹰﺎ ﺇﻟﻰ ﺍﻟﺠﻬﺔ ﺍﻟﻤﺴﻤﻰ ﺒﺎﻟﺤﻠﻘﺔ)‪ ،(٥‬ﻓﺎﺴﺘﻭﻟﻭﺍ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺸﺩﻴﺩ(‪.‬‬
‫)‪(٢‬‬
‫ﺠﺒﺎل ﺒﺭﻉ‪ :‬ﺠﺒل ﺒﻨﺎﺤﻴﺔ ﺯﺒﻴﺩ ﻓﻲ ﺍﻟﻴﻤﻥ‪ ،‬ﻓﻴﻪ ﻗﻠﻌﺔ ﻴﻘﺎل ﻟﻬﺎ ﺤ‪‬ﻠﺒ‪‬ﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪٣٨٥‬؛ ﺍﻟﻌﺭﺸﻲ‪ ،‬ﺒﻠﻭﻍ ﺍﻟﻤﺭﺍﻡ‪ ،‬ﺹ‪.١٤٢‬‬
‫)‪(٣‬‬
‫ﺍﻟﻤﺨﻼﻑ ﺍﻟﺠﻌﻔﺭﻱ‪ :‬ﻤﺨﻼﻑ ﻓﻲ ﺍﻟﻴﻤﻥ‪ ،‬ﻨﺴﺏ ﺇﻟﻰ ﺠﻌﻔﺭ ﻤﻭﻟﻰ ﺯﻴﺎﺩ ﺍﻟﺫﻱ ﺍﺨﺘﻁ ﻤﺩﻴﻨﺔ ﺯﺒﻴﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪،‬‬
‫ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٧٠‬‬
‫)‪(٤‬‬
‫ﺤﻔﺎﺵ ﻭﻤﻠﺤﺎﻥ‪ :‬ﺠﺒﻼﻥ ﻓﻲ ﺍﻟﻴﻤﻥ ﺘﻁل ﻋﻠﻰ ﺘﻬﺎﻤﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ،٢٧٤‬ﺝ‪ ،٥‬ﺹ‪.١٩٠‬‬
‫)‪(٥‬‬
‫ﺍﻟﺤﻠﻘﺔ )ﺍﻟﺤﻠﻴﻘﺔ(‪ :‬ﻤﻭﻀﻊ ﻋﻨﺩ ﺒﺩﺍﻴﺔ ﺍﻟﻤﻠﺤﺎﺀ‪ ،‬ﻴﺭﺩﻫﺎ ﻁﺭﻴﻕ ﺍﻟﻴﻤﺎﻤﺔ ﺇﻟﻰ ﻤﻜﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪.٢٩٦‬‬
‫‪٢٤١‬‬

‫ﻋﻠﻴﻬﺎ ﻭﻤﺴﻜﻭﺍ ﺸﻴﺨﻬﺎ ﺍﻟﻤﺴﻤﻰ ﺒﻤﺯﺍﺤﻡ‪ ،‬ﻭﻓﻴﻬﺎ ﻭﺼل ﺍﺒﻥ ﺍﻟﻌﻤﺎﺭﻱ ﻁﺎﺌﻌﺎﹰ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺃﻋﻴﺎﻥ ﻤﺸﺎﻴﺦ‬
‫ﺼﻌﺩﺓ)‪.(١‬‬
‫ﻭﻓﻴﻬﺎ ﻓﻲ ﺸﻬﺭ ﺭﺠﺏ ﺒﻌﺙ ﺠﻴﺸﹰﺎ ﻜﺜﻴﻔ ﹰﺎ ﺼﺤﺒﺔ ﺍﻷﻤﻴﺭ ﻓﻴﺭﻭﺯ ﺒﻙ ] ‪ -٨٦‬ﺃ[‪ ،‬ﺃﻤﻴﺭ ﺍﻟﻠﻭﺍﺀ ﺇﻟﻰ‬
‫ﻤﺤﺎﺼﺭﺓ ﺤﺼﻥ ﺴﻤﺎﺀﺓ)‪ ،(٢‬ﻓﺤﺎﺼﺭﻭﻩ ﺃﺸﺩ ﺤﺼﺎﺭ‪ .‬ﺜﻡ ﺃﻥ ﺼﺎﺤﺒﻪ ﺍﻟﺸﻴﺦ ﺃﺤﻤﺩ ﺍﻟﻨﻭﺍﺭﻱ‪ ،‬ﻁﻠﺏ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺒﺫل ﻟﻪ ﺫﻟﻙ‪ ،‬ﻭﺍﺴﺘﻭﺜﻕ ﻟﻨﻔﺴﻪ ﻭﺃﻭﻻﺩﻩ‪ ،‬ﻭﻨﺯﻟﻭﺍ ﻤﻥ ﺍﻟﺤﺼﻥ‪ ،‬ﻭﻭﺍﻓﻭﺍ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﺒﻤﺩﻴﻨﺔ‬
‫ﻤﻠﺤﻅ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻴﻬﻡ ﻭﻗﺭﺒﻬﻡ‪ ،‬ﻭﺃﺒﻘﺎﻫﻡ ﺒﺫﻤﺎﺭ‪ ،‬ﻭﺒﺎﺩﺭ ﺍﻷﻤﻴﺭ ﻓﻴﺭﻭﺯ ]ﺒﻙ[ ﺇﻟﻰ ﺘﻌﻤﻴﺭ ﺍﻟﺤﺼﻥ‪،‬‬
‫ﻭﺘﺤﺼﻴﻨﻪ‪ ،‬ﻭﺼﺎﺭ ﻤﻥ ﺍﻟﺤﺼﻭﻥ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﻭﻫﺫﺍ ﺍﻟﺤﺼﻥ ﻟﻡ ﻴﺴﺘﻭل ﻋﻠﻴﻪ ﻗﻁ ﻤﻠﻙ ﻗﺒل ﺫﻟﻙ ﻻ ﻤﻥ‬
‫ﺍﻟﻌﺭﺏ ﻭﻻ ﻤﻥ ﻏﻴﺭﻫﻡ‪.‬‬
‫ﻭﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٤ /‬ﻡ‪ ،‬ﺃﺭﺴل ﺃﺼﺤﺎﺏ ﻗﻠﻌﺔ‬
‫)‪(٣‬‬
‫ﺒﺎﻟﻁﺎﻋﺔ ﻭﻁﻠﺏ ﺍﻷﻤﺎﻥ‪ ،‬ﻓﺄﺭﺴل ﺍﻟﺒﺎﺸﺎ ﺃﻤﻴﺭ ﺍﻟﻠﻭﺍﺀ ﻭﻤﻠﺘﺯﻡ ﺠﻬﺔ ﺍﻟﺤﺠﺭﻴﺔ ﻭﺍﻟﻤﺨﻼﻑ‬ ‫ﻋﺘﻤﺔ‬
‫ﺍﻟﻤﺠﻠﺱ ﺍﻟﺴﺎﻤﻲ ﻤﺼﻁﻔﻰ ﺁﻏﺎ‪ ،‬ﻟﻘﺒﺽ ﺍﻟﺤﺼﻥ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺘﺩﺒﻴﺭ ﺃﺤﻭﺍل ﺘﻠﻙ ﺍﻟﺜﻐﻭﺭ‪ ،‬ﻓﺴﺎﺭ‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺫﻟﻙ‪ ،‬ﻭﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﻤﻠﺘﺯﻡ ﻨﺎﺤﻴﺔ ﻀﺒﺎﻥ ﺃﻤﻴﺭ ﺍﻟﻠﻭﺍﺀ ﻴﻭﺴﻑ ﺒﻙ‪ ،‬ﺘﻐﻠﺏ ﻋﻠﻰ‬
‫ﺒﻼﺩ ﺠ‪‬ﺒ‪‬ﻥ‪ ،(٤)‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﻼﻋﻬﺎ‪ ،‬ﻭﺒﺄﻥ ﺤﺼﻥ ﻨﻔﻌﺎﻥ ﺍﻓﺘﺘﺤﻪ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻴﻪ‬
‫ﻗﻬﺭﺍﹰ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺍﻟﺤﺼﻭﻥ ﺍﻟﻤﺎﻨﻌﺔ‪ ،‬ﺍﻟﻭﻋﺭﺓ ﺍﻟﻤﺴﻠﻙ‪ ،‬ﺍﻟﺼﻌﺒﺔ ﺍﻟﻤﺭﺘﻘﻰ‪ ،‬ﻭﻟﻡ ﻴﺘﻤﻠﻜﻪ ﺃﺤﺩ ﻤﻥ ﺍﻟﻭﻻﺓ‬
‫ﻗﺒل ﺫﻟﻙ‪.‬‬
‫ﻭﻓﻲ ﺃﻭﺍﺨﺭ ﻫﺫﻩ ﺍﻟﺴﻨﺔ ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ]ﺍﻟﺜﺎﻨﻲ[)‪ ،(٥‬ﻭﺘﻤﻠﻙ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ‬
‫ﺨﺎﻥ‪ ،‬ﻓﺄﻅﻬﺭ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻴﻤﻨﻲ ﺍﻟﺨﻼﻑ‪ ،‬ﻭﺠﺎﻫﺭﻭﺍ ﺒﺎﻟﺸﻘﺎﻕ‪ ،‬ﻭﻁﻠﺒﻭﺍ ﻤﻥ ﺍﻟﺒﺎﺸﺎ ﻤﻌﻠﻭﻡ ﺨﻤﺴﺔ ﺃﻋﻭﺍﻡ‬
‫ﻤﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﻭﻟﻡ ﻴﺯﺍﻟﻭﺍ ﻜﺫﻟﻙ ﺤﺘﻰ ﺘﺴﻠﻤﻭﺍ ﻤﻥ ﺍﻟﺒﺎﺸﺎ ﻟﻜل ﻭﺍﺤﺩ ﻤﻥ ﺍﻟﺒﻨﻜﺠﺭﻴﺔ ﺴﺘﺔ ﻋﺸﺭ ﺩﻴﻨﺎﺭﺍﹰ‪،‬‬
‫ﻭﻟﻜل ﻓﺎﺭﺱ ﻤﻥ ﺍﻟﺠﻨﺩ ﺃﺭﺒﻌﺔ ﻭﻋﺸﺭﻴﻥ ﺩﻴﻨﺎﺭﹰﺍ ﺫﻫﺒ ﹰﺎ‪ .‬ﺜﻡ ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﻌﺯل ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻭﺘﻭﻟﻴﺔ‬
‫ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻤﻘﻴﻤ ﹰﺎ ﺒﺫﻤﺎﺭ ﻴﺘﺭﻗﺏ ﻭﺼﻭل ﺍﻟﻤﺘﻭﻟﻲ ﺍﻟﺠﺩﻴﺩ‪.‬‬

‫)‪(١‬‬
‫ﺼﻌﺩﺓ‪ :‬ﻤﺨﻼﻑ ﻓﻲ ﺍﻟﻴﻤﻥ‪ ،‬ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺼﻨﻌﺎﺀ ﺴﺘﻭﻥ ﻓﺭﺴﺨﺎﹰ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠٦‬‬
‫)‪(٢‬‬
‫ﺴﻤﺎﺀﺓ‪ :‬ﺤﺼﻥ ﻓﻲ ﺍﻟﻴﻤﻥ‪ ،‬ﻓﻲ ﺠﺒل ﻭﺼﺎﺏ ﻤﻥ ﺃﺭﺽ ﺯﺒﻴﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٤٥‬‬
‫)‪(٣‬‬
‫ﻋﺘﻤﺔ‪ :‬ﺤﺼﻥ ﻓﻲ ﺠﺒل ﻭﺼﺎﺏ‪ ،‬ﻤﻥ ﺃﻋﻤﺎل ﺯﺒﻴﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٨٢‬‬
‫)‪(٤‬‬
‫ﺒﻼﺩ ﺠ‪‬ﺒ‪‬ﻥ‪ :‬ﺤﺼﻥ ﻓﻲ ﺍﻟﻴﻤﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٧‬‬
‫)‪(٥‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺴﻨﺔ ‪ ٩٨٠‬ﻫـ‪١٥٧٢ /‬ﻡ(‪ .‬ﻭﻫﺫﺍ ﻴﺨﺎﻟﻑ ﺍﻟﻤﺼﺎﺩﺭ ﻭﻤﺎ ﺫﻜﺭﻩ‬
‫ﺼﺎﺤﺏ ﺍﻟﻤﺨﻁﻭﻁ ﻓﻲ ﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٩٨٢‬ﻫـ‪١٥٧٤/‬ﻡ‪،‬ﺤﻴﺙ ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺍﻟﺜﺎﻨﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -٦٣‬ﺏ(‪.‬‬
‫‪٢٤٢‬‬

‫ﻭﻓﻲ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٥ /‬ﻡ‪ ،‬ﺍﺴﺘﻐﻭﻯ ﺍﻟﺩﻓﺘﺭﺩﺍﺭ ﻤﺤﻤﺩ‬
‫ﺠﻠﺒﻲ‪ ،‬ﺠﻤﻴﻊ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻭﺃﺸﺎﺭ ﻋﻠﻴﻬﻡ ﺒﺎﻟﺨﺭﻭﺝ ﻋﻠﻰ ﺍﻟﺒﺎﺸﺎ ﺒﻬﺭﺍﻡ‪ ،‬ﻭﺍﻟﺘﻀﻴﻴﻕ ﻋﻠﻴﻪ‪ ،‬ﻭﺤﺼﺭﻩ ﻓﻲ‬
‫ﺒﻴﺘﻪ‪ ،‬ﻷﻤﺭ ﻤﺎ ﺤﺼل ﺒﻴﻨﻬﻤﺎ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻓﻲ ﺘﺤﺭﻴﻙ ] ‪ -٨٦‬ﺏ[ ﻫﺫﻩ ﺍﻟﻔﺘﻨﺔ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺍﻟﺨﺒﺭ ﻓﻲ‬
‫ﺃﺨﺭ ﺭﺒﻴﻊ ﺍﻷﻭل ﺒﻭﺼﻭل ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﺇﻟﻰ ﺒﻨﺩﺭ ﺍﻟﺼﻠﻴﻑ‪ ،‬ﻓﺴﺎﺭ ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻟﻠﻘﺎﺌﻪ ﻤﻥ ﺠﻬﺔ‬

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‫ﺍﻟﺠﺒﺎل ﺇﻟﻰ ﺘﻬﺎﻤﺔ ﺒﻌﺩ ﺃﻥ ﺃﻗﺎﻡ ﺒﻤﻠﺤﻅ ﺃﻤﻴﺭﹰﺍ ﻴﻘﺎل ﻟﻪ‪ :‬ﻋﻠﻲ ﺒﻙ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﻗﺭﺏ ﺘﻌﺯ‪ ،‬ﺒﻠﻐﻪ ﺃﻥ‬
‫ﺍﻟﻤﺘﻭﻟﻲ ﺍﻟﺠﺩﻴﺩ ﺍﻨﺘﻘل ﺒﺎﻟﻭﻓﺎﺓ ﺒﺒﻨﺩﺭ ﺍﻟﺒﻘﻌﺔ‪ ،‬ﻭﺤﻤل ﺇﻟﻰ ﺯﺒﻴﺩ‪ ،‬ﻓﺄﻗﺎﻡ ﺍﻟﺒﺎﺸﺎ ﺒﻬﺭﺍﻡ ﺒﺘﻌﺯ ﻴﻨﺘﻅﺭ ﻭﺼﻭل‬
‫ﺍﻟﺠﻭﺍﺏ ﻤﻥ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﻟﻤﺎ ﺘﺤﻘﻕ ﺍﻟﺒﺎﺸﺎ ﺒﻬﺭﺍﻡ ﻭﺃﻋﻴﺎﻥ ﺍﻟﺩﻭﻟﺔ ﺨﻴﺎﻨﺔ ﺍﻟﺩﻓﺘﺭﺩﺍﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻫﻭ ﺇﺫ ﺫﺍﻙ‬
‫ﺒﺯﺒﻴﺩ‪ ،‬ﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ ﻗﺘﻠﻪ‪ ،‬ﻓﻬﺠﻡ ﻋﻠﻴﻪ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻓﻘﺘﻠﻭﻩ ﺒﺎﻟﺴﻴﻭﻑ ﺒﻌﺩ ﺘﻭﺒﻴﺦ ﺸﺩﻴﺩ‪ .‬ﺜﻡ ﺃﻥ‬
‫ﺍﻟﺠﻨﺩ ﺸﻘﻭﺍ ﺍﻟﻌﺼﺎ ﻋﻠﻰ ﻋﻠﻲ ﺒﻙ‪ ،‬ﻭﻫﻭ ﺒﺫﻤﺎﺭ‪ ،‬ﻓﺄﻨﻬﻲ ﺫﻟﻙ ﺇﻟﻰ ﺍﻟﺒﺎﺸﺎ ﺒﻬﺭﺍﻡ ﻭﻫﻭ ﺒﺘﻌﺯ‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻴﻪ‬
‫ﺍﻟﺒﺎﺸﺎ ﺒﺄﻥ ﻴﻨﺼﺏ ﺭﺍﻴﺔ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻴﻨﺎﺩﻱ‪ :‬ﺒﺄﻥ ﻜل ﻤﻥ ﻜﺎﻥ ﻤﻁﻴﻌ ﹰﺎ ﻟﻠﺴﻠﻁﺎﻥ ﻓﻠﻴﺩﺨل ﺘﺤﺕ ﺍﻟﺭﺍﻴﺔ‪.‬‬
‫ﻓﻔﻌل ﻜﺫﻟﻙ‪ ،‬ﻭﻗﺘل ﻤﻥ ﺃﻫل ﺍﻟﻔﺴﺎﺩ ﻨﺤﻭ ﺴﺘﻴﻥ ﻨﻔﺴﺎﹰ‪ ،‬ﻭﺘﻤﺯﻕ ﺴﺎﺌﺭﻫﻡ ﻜل ﻤﻤﺯﻕ‪ .‬ﺜﻡ ﻁﻠﺒﻭﺍ ﺍﻷﻤﺎﻥ‪.‬‬
‫)‪(١‬‬
‫)ﺕ ‪١٠٢٠‬ﻫـ‪١٦١١ /‬ﻡ(‪ ،‬ﻭﻋﺯﻡ‬ ‫ﻭﻓﻲ ﺸﻭﺍل ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺘﻘﻠﻴﺩ ﺍﻟﺒﻼﺩ ﺍﻟﻴﻤﻨﻴﺔ ﻟﻤﺭﺍﺩ ﺒﺎﺸﺎ‬
‫ﺒﻬﺭﺍﻡ ﺒﺎﺸﺎ ﻋﻠﻰ ﺍﻟﺨﺭﻭﺝ ﻤﻨﻬﺎ ﻭﺍﻟﻘﺩﻭﻡ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﻤﻥ ﻁﺭﻴﻕ ﺍﻟﺒﺭ ﻗﺎﺼﺩﹰﺍ ﺍﻟﺤﺞ‪ ،‬ﻓﺎﺴﺘﻨﺎﺏ ﺒﺘﻌﺯ‬
‫ﻟﺤﻔﻅ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻀﺒﻁﻬﺎ ﺍﻷﻤﻴﺭ ﺍﻟﻜﺒﻴﺭ ﻋﻠﻲ ﺒﻙ‪ ،‬ﻭﺴﻠﻡ ﺇﻟﻴﻪ ﻤﻥ ﺍﻷﻤﻭﺍل ﻤﺎ ﻜﺎﻥ ﺇﺫ ﺫﺍﻙ ﻤﻭﺠﻭﺩﺍﹰ‪،‬‬
‫ﻭﻗﺩﺭﻩ ﺨﻤﺴﻭﻥ ﻜﻴﺴﺎﹰ‪ ،‬ﻭﻤﺎ ﻜﺎﻥ ﻓﻲ ﺍﻟﺨﺯﺍﺌﻥ ﻤﻥ ﺃﺴﺒﺎﺏ‪ ،‬ﻭﺴﻼﺡ‪ ،‬ﻭﺴﻨﺎﺠﻕ ﻭﻏﻴﺭ ﺫﻟﻙ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﻟﻁﻑ ﺍﻟﺴﻤﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٦٥١‬؛ ﺍﻟﻤﺤﺒﻲ‪ ،‬ﺨﻼﺼﺔ ﺍﻷﺜﺭ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٥٥‬‬
‫‪٢٤٣‬‬

‫)‪(١‬‬
‫]ﻤﻠﻭﻙ ﺍﻟﺘﺘﺎﺭ ﺒﺩﺸﺕ ﻗﻔﺠﺎﻕ[‬

‫)‪(٢‬‬
‫)ﺕ‪٩٢٠‬ﻫـ‪/‬‬ ‫• ]‪ -٩٢‬ﺏ[ ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﺨﺎﻥ ﺍﺒﻥ ﺤﺎﺝ ﻜﺭﻱ ﺨﺎﻥ ﺍﻟﺘﺘﺎﺭﻱ ﺍﻷﺯﺒﻜﻲ‬
‫‪١٥١٤‬ﻡ( ﺼﺎﺤﺏ ﺍﻹﻗﻠﻴﻡ ﺍﻟﻤﺴﻤﻰ ﺒﺩﺸﺕ ﻗﻔﺠﺎﻕ ﻭﺩﺸﺕ ﺒﺭﻜﺔ)‪:(٣‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻫﻭ ﻤﻥ ﻨﺴل ﺠﻨﻜﻴﺯ ﺨﺎﻥ ﻤﻥ ﻓﺨﺩ ﺃﺯﺒﻙ ﺨﺎﻥ ﺍﺒﻥ ﻁﻐﺭﻟﺠﺔ ﺒﻥ ﺘﻘﻭﻗﺎﻥ ﺒﻥ ﺒﺎﻨﻭﻱ ﺍﺒﻥ ﺠﻭﺠﻲ‬
‫ﺒﻥ ﺠﻨﻜﻴﺯ ﺨﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﻩ ﺃﻥ ﻭﺍﻟﺩﻩ ﻟﻤﺎ ﺘﻭﻓﻲ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٤٧٥‬ﻡ‪ ،‬ﺍﺨﺘﻠﻔﺕ ﺃﺤﻭﺍل ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻟﺴﺒﺏ ﺃﻨﻪ ﺨﻠﻑ ﻤﻥ ﺍﻟﻭﻟﺩ ﺍﺜﻨﻲ ﻋﺸﺭ ﺫﻜﺭﺍﹰ‪ ،‬ﻭﺜﻡ‪ ‬ﺠﻤﺎﻋﺔ ﻤﻤﻥ‬
‫ﻴﺼﻠﺢ ﻟﻠﻤﻠﻙ ﻤﻥ ﺃﻫل ﻫﺫﺍ ﺍﻟﺒﻴﺕ‪ ،‬ﻓﺼﺎﺭ ﻴﺘﻤﻠﻙ ﻜل ﻭﺍﺤﺩ ﻤﻨﻬﻡ ﺒﺭﻫﺔ‪ ،‬ﻭﺍﺴﺘﻘﺭ ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﻤﻠﻜ ﹰﺎ‬
‫ﺒﻤﻌﺎﻀﺩﺓ ﺍﻷﻤﻴﺭ ﺍﻟﻜﺒﻴﺭ ﺃﻴﺒﻙ ﺒﻙ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻋﺎﻅﻡ ﺍﻷﻤﺭﺍﺀ ﻓﻲ ﺘﻠﻙ ﺍﻟﺩﻭﻟﺔ‪ .‬ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻪ ﺒﻌﺽ‬
‫ﺃﺨﻭﻴﻪ‪ ،‬ﻓﻬﺭﺏ ﺇﻟﻰ ﻗﻠﻌﺔ ﻤﻨﻜﻭﺏ‪ ،‬ﻭﺒﻠﻎ ﺫﻟﻙ ﺼﺎﺤﺏ ﺍﻟﺭﻭﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ ﻤﺤﻤﺩ ﺨﺎﻥ )ﺍﻟﻔﺎﺘﺢ(‪،‬‬
‫ﻓﺒﻌﺙ ﻭﺯﻴﺭﻩ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻜﺩﻙ ﺃﺤﻤﺩ‪ ،‬ﻓﺴﺎﺭ ﺒﻌﺴﻜﺭ ﻜﺜﻴﻑ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻠﺩﺓ ﻜﻔﺎ‪،‬‬
‫ﻭﻜﺎﻨﺕ ﺒﻴﺩ ﺍﻹﻓﺭﻨﺞ‪.‬‬
‫ﺜﻡ ﺴﺎﺭ ﺇﻟﻰ ﻗﻠﻌﺔ ﻤﻨﻜﻭﺏ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺍﺤﺼﻥ ﺍﻟﻘﻼﻉ ﻭﺃﺭﻓﻌﻬﺎ‪ ،‬ﻭﺃﻤﻨﻌﻬﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﺒﻴﺩ ﺍﻟﻨﺼﺎﺭﻯ‪،‬‬
‫ﻓﺎﻓﺘﺘﺤﻬﺎ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﻋﺩﺓ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﻨﺼﺎﺭﻯ ﻭﺃﺭﺴﻠﻬﻡ ﺍﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺼﺎﺩﻑ ﻓﻴﻬﺎ ﺼﺎﺤﺏ‬
‫ﺍﻟﺘﺭﺠﻤﺔ ﻓﻘﺒﺽ ﻋﻠﻴﻪ ﻭﺃﺭﺴﻠﻪ ﺼﺤﺒﺔ ﺃﻭﻟﺌﻙ‪ ،‬ﻓﺤﺒﺴﻭﺍ ﻓﻲ ﺒﻌﺽ ﺃﺒﺭﺍﺝ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻭﺒﻌﺩ ﻤﺩﺓ ﺃﻤﺭ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺒﻘﺘل ﺍﻟﻤﺤﺒﻭﺴﻴﻥ‪ ،‬ﻓﺄﺭﺴل ﺍﻟﻭﺯﻴﺭ ﺠﻤﺎﻋﺔ ﻭﻤﻌﻬﻡ ﺍﻟﺠﻼﺩ ﻟﻘﺘﻠﻬﻡ‪ .‬ﺜﻡ ﺘﺩﺍﺭﻙ ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﻓﺄﺭﺴل ﺇﻟﻰ ﺍﻟﻭﺯﻴﺭ ﺒﺎﺴﺘﺒﻘﺎﺀ ﺍﺒﻥ ﻤﻠﻙ ﺍﻟﺘﺘﺎﺭ‪ ،‬ﻭﻗﺘل ﻤﻥ ﻋﺩﺍﻩ‪ ،‬ﻓﻭﺼل ﺍﻟﺭﺴﻭل‪ ،‬ﻓﻭﺠﺩ ﻤﻨﻜﻠﻲ ﻜﺭﻱ‬
‫ﻗﺩ ﺼﻠﻰ ﺭﻜﻌﺘﻴﻥ ﻭﻫﻭ ﻴﺩﻋﻭ‪ ،‬ﻭﺍﻟﺠﻼﺩ ﻴﻨﺘﻅﺭ ﻓﺭﺍﻏﻪ‪ ،‬ﻓﺤﺒﺴﻪ ﻋﻥ ﺍﻟﻘﺘل‪ ،‬ﻭﻗﺘل ﺃﻭﻟﺌﻙ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٢‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٤‬ﺏ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٠‬؛ ﺒﺭﻭﻜﻠﻤﺎﻥ‪،‬‬
‫ﻜﺎﺭل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺸﻌﻭﺏ ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻨﺒﻴﻪ ﺃﻤﻴﻥ ﻭﻤﻨﻴﺭ ﺍﻟﺒﻌﻠﺒﻜﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻠﻡ ﻟﻠﻤﻼﻴﻴﻥ‪ ،‬ﻁ‪ ،٣‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪١٩٦١‬ﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٥٤‬؛ ﺸﺎﻜﺭ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻤﻲ‪ ،‬ﺝ‪ ،٢١‬ﺹ‪٥١‬؛ ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺹ‪٢٢٧‬؛‬
‫ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻭﺍﻟﺭﻭﺱ‪ ،‬ﺹ‪.٦٤‬‬
‫)‪(٣‬‬
‫ﺩﺸﺕ ﺒﺭﻜﺔ‪ :‬ﻋﺭﻑ ﺒﺩﺸﺕ ﺒﺭﻜﺔ ﻨﺴﺒﺔ ﺇﻟﻰ ﺒﺭﻜﺔ ﺨﺎﻥ ﺒﻥ ﺠﻭﺠﻲ ﺒﻥ ﺠﻨﻜﻴﺯ ﺨﺎﻥ )ﺕ ‪٦٦٥‬ﻫـ‪١٢٦٦ /‬ﻡ(‪،‬‬
‫ﺃﻭل ﻤﻥ ﺃﺴﻠﻡ ﻤﻥ ﺃﻭﻻﺩ ﺠﻨﻜﻴﺯ ﺨﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻌﻴﻨﻲ‪ ،‬ﻋﻘﺩ ﺍﻟﺠﻤﺎﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٦‬؛‬
‫ﺍﻟﻨﻭﻴﺭﻱ‪ ،‬ﺃﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ )ﺕ ‪٧٣٣‬ﻫـ‪١٣٣٢ /‬ﻡ(‪ ،‬ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ ﻓﻲ ﻤﻌﺭﻓﺔ ﻓﻨﻭﻥ ﺍﻷﺩﺏ‪،‬‬
‫)ﺘﺤﻘﻴﻕ ﺴﻌﻴﺩ ﻋﺎﺸﻭﺭ(‪١٩٨٥ ،‬ﻡ‪ ،‬ﺝ‪ ،٢٧‬ﺹ‪٣٥٨‬؛ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٥٦‬؛ ﺍﻟﺒﺎﺭ‪ ،‬ﻤﺤﻤﺩ‬
‫ﻋﻠﻲ‪ ،‬ﻜﻴﻑ ﺃﺴﻠﻡ ﺍﻟﻤﻐﻭل‪ ،‬ﺩﺍﺭ ﺍﻟﻔﺘﺢ‪ ،‬ﻁ‪ ،١‬ﻋﻤﺎﻥ‪٢٠٠٨ ،‬ﻡ‪ ،‬ﺹ‪.١١٥‬‬
‫‪٢٤٤‬‬

‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺭﻋﻰ ﺠﺎﻨﺒﻪ ﻭﺃﻁﻠﻘﻪ ﻤﻥ ﺍﻻﻋﺘﻘﺎل‪ ،‬ﻭﺃﺴﻜﻨﻪ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻤﻨﺎﺯﻟﻪ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻋﻨﺩ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﻜﺭﻤﺎﹰ‪ ،‬ﺤﺘﻰ ﺒﻌﺙ ﺃﻤﺭﺍﺀ ﺍﻟﺩﺸﺕ ﻴﻁﻠﺒﻭﻨﻪ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻴﻭﻟﻭﻩ ﺍﻟﻤﻤﻠﻜﺔ ﻭﻴﻜﻭﻥ ﻨﺎﺌﺒﹰﺎ ﻤﻥ‬
‫ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺄﺠﺎﺒﻬﻡ ]‪ -٩٣‬ﺃ[ ﺇﻟﻰ ﺫﻟﻙ‪.‬‬
‫)‪(١‬‬
‫ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﻤﻤﻠﻜﺔ ﺍﻟﺩﺸﺕ‪ ،‬ﻭﻋﻴﻥ ﻟﻪ ﻤﻥ ﺨﺯﺍﺌﻨﻪ ﺍﻟﻁﺒل ﻭﺍﻟﻌﻠﻡ‪ ،‬ﻭﺃﺭﺴل ﺼﺤﺒﺘﻪ ﺠﻤﺎﻋﺔ‬ ‫ﻭﻗﻠﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻥ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻭﻟﻤﺎ ﺩﻨﺎ ﻤﻥ ﻤﻤﻠﻜﺘﻪ ﺍﺴﺘﻘﺒﻠﻪ ﻤﻥ ﻫﻨﺎﻙ ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻷﻋﻴﺎﻥ ﻭﺒﻘﻴﺔ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﻓﺭﺤﻭﺍ‬
‫ﺒﻪ‪ ،‬ﻭﺃﺠﻠﺴﻭﻩ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ ﺒﻘﺭﻴﻡ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﺍﺒﺘﺩﺍﺀ ﺍﺴﺘﻴﻼﺀ ﺒﻨﻲ ﻋﺜﻤﺎﻥ ﻋﻠﻰ ﺘﻠﻙ ﺍﻟﺩﻴﺎﺭ‪ ،‬ﻭﻟﻤﺎ‬
‫ﺍﺴﺘﻘﺭ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﻓﻲ ﻤﻤﻠﻜﺘﻪ ﺴﻠﻁﺎﻨﺎﹰ‪ ،‬ﺠﺎﻤل ﺍﻟﻨﺎﺱ ﻭﺍﺴﺘﻭﻟﻰ ﺒﺤﺴﻥ ﺴﻴﺭﺘﻪ‪ ،‬ﻭﻤﺯﻴﺩ ﻟﻁﻔﻪ‪،‬‬
‫ﻭﻭﺍﻓﺭ ﻋﺩﻟﻪ ﻋﻠﻰ ﻗﻠﻭﺏ ﺭﻋﻴﺘﻪ‪ ،‬ﻭﻁﺎﻟﺕ ﻤﺩﺘﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٤ /‬ﻡ‪ ،‬ﺃﺭﺴل ﺯﻭﺠﺘﻪ ﺇﻟﻰ ﺍﻟﺤﺞ‪ ،‬ﻓﻭﺼﻠﺕ ﺇﻟﻰ ﻤﺼﺭ‪،‬‬
‫ﻭﻋﻅﻤﻬﺎ ﺼﺎﺤﺏ ﻤﺼﺭ )ﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ(‪ ،‬ﻭﻟﻡ ﻴﺯل ﻤﺤﻤﻭﺩ ﺍﻟﺴﻴﺭﺓ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﺤﺩﻭﺩ‬
‫ﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٤ /‬ﻡ‪ ،‬ﻭﻭﻟﻲ ﺒﻌﺩﻩ ﻤﺤﻤﺩ ﻜﺭﻱ ﺨﺎﻥ ﺍﻵﺘﻲ ﺫﻜﺭﻩ)‪.(٣‬‬ ‫)‪(٢‬‬
‫]ﺴﻨﺔ[‬
‫ﻭﺒﻼﺩ ﺍﻟﺩﺸﺕ ﻫﺫﻩ ﻤﻥ ﺃﻭﺴﻊ ﺍﻟﺒﻼﺩ ﺍﻟﺸﻤﺎﻟﻴﺔ‪ ،‬ﻭﻫﻲ ﻤﺨﺼﻭﺼﺔ ﺒﺎﻟﺘﺘﺎﺭ‪ ،‬ﻤﺸﺤﻭﻨﺔ ﺒﻘﺒﺎﺌل ﺍﻟﺘﺭﻙ‪،‬‬
‫ﻭﻫﻲ ﺒﻼﺩ ﻤﺤﻔﻭﻅﺔ ﺍﻷﻁﺭﺍﻑ‪ ،‬ﻤﻌﻤﻭﺭﺓ ﺍﻷﻜﺘﺎﻑ‪ ،‬ﻓﺴﻴﺤﺔ ﺍﻷﺭﺠﺎﺀ‪ ،‬ﺼﺤﻴﺤﺔ ﺍﻟﻤﺎﺀ ﻭﺍﻟﻬﻭﺍﺀ‪ ،‬ﻭﺃﻫﻠﻬﺎ‬
‫ﺃﻓﺼﺢ ﺍﻷﺘﺭﺍﻙ ﻟﻬﺠﺔ‪ ،‬ﻭﺃﺫﻜﺎﻫﻡ ﻤﻬﺠﻪ‪ ،‬ﻭﺃﺠﻤﻠﻬﻡ ﻭﺠﻬﺎﹰ‪ ،‬ﻤﺩﻨﻬﺎ ﻗﻠﻴﻠﺔ‪ ،‬ﻭﻤﺭﺍﺤﻠﻬﺎ ﻁﻭﻴﻠﺔ‪ ،‬ﻭﻴﺤﺩﻫﺎ ﻤﻥ‬
‫ﺍﻟﻘﺒﻠﺔ ﺒﺤﺭ ﺍﻟﻘﻠﺯﻡ ﻭﺒﺤﺭ ﻨﻴﻁﺵ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺒﺤﺭ ﺍﻷﺴﻭﺩ‪ ،‬ﻭﻫﺫﺍﻥ ﺍﻟﺒﺤﺭﺍﻥ ﻴﻜﺎﺩ ﻴﻠﺘﻘﻴﺎﻥ ﻟﻭﻻ ﺃﻥ‬
‫ﺠﺒل ﺍﻟﺠﺭﻜﺱ ﺒﻴﻨﻬﻤﺎ ﺒﺭﺯﺥ ﻻ ﻴﺒﻐﻴﺎﻥ‪ ،‬ﻭﻤﻥ ﺍﻟﺸﺭﻕ ﺘﺨﻭﻡ ﻤﻤﺎﻟﻙ ﺨﻭﺍﺭﺯﻡ ﻭﺃﻨﺯﺍﺭ ﻭﺴﻨﻐﺎﻕ ﻭﻏﻴﺭ‬
‫ﻼ ﺇﻟﻰ ﺤﺩﻭﺩ ﺍﻟﺼﻴﻥ ﻤﻥ ﻤﻤﺎﻟﻙ ﺍﻟﻤﻐل‬
‫ﺫﻟﻙ ﻤﻥ ﺍﻟﺒﻼﺩ‪ ،‬ﺁﺨﺫﹰﺍ ﺇﻟﻰ ﺒﻼﺩ ﺘﺭﻜﺴﺘﺎﻥ ﻭﺍﻟﺨﻁﺎ‪ ،‬ﻤﺘﻭﻏ ﹰ‬
‫)ﺍﻟﻤﻐﻭل( ﻭﺍﻟﺨﻁﺎ‪ ،‬ﻭﻤﻥ ﺍﻟﺸﻤﺎل ﺒﺭﺍﺭ ﻭﻗﻔﺎ ٍﺭ ﻭﺭﻤﺎل ﻜﺎﻟﺠﺒﺎل ﻻ ﻴﻌﻠﻡ ﻨﻬﺎﻴﺘﻬﺎ ﺇﻻ ﺍﷲ‪ ،‬ﻭﻤﻥ ﺍﻟﻐﺭﺏ‬
‫ﺘﺨﻭﻡ ﺒﻼﺩ ﺍﻟﺭﻭﺱ ﻭﺒﻠﻐﺎﺭ‪ ،‬ﻭﺘﺘﺼل ﺒﺫﻟﻙ ﻤﺎ ﻫﻭ ﺠﺎﺭ ﺘﺤﺕ ﺤﻜﻡ ﺁل ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻗﺩ ﻜﺎﻨﺕ ﺍﻟﻘﻭﺍﻓل‬
‫ﺘﺨﺭﺝ ﻤﻥ ﺨﻭﺍﺭﺯﻡ ﻭﺘﺴﻴﺭ ﺒﺎﻟﻌﺠل ﻭﻫﻡ ﺁﻤﻨﻭﻥ ﻤﻁﻤﺌﻨﻭﻥ ﻻ ﻴﺤﻤﻠﻭﻥ ﺯﺍﺩﹰﺍ ﻭﻻ ﻋﻠﻔﹰﺎ ﻭﻻ ﻴﺼﺤﺒﻭﻥ‬
‫ﺭﻓﻴﻘ ﹰﺎ ﻤﻥ ﺒﻌﺩ ﺍﻟﻤﺴﺎﻓﺔ‪ ،‬ﻷﻨﻬﺎ ﻤﻥ ﺨﻭﺍﺭﺯﻡ ﺇﻟﻰ ﻗﺭﻴﻡ ﻤﺴﺎﻓﺔ ﺜﻼﺜﺔ ﺃﺸﻬﺭ‪ ،‬ﻭﺫﻟﻙ ﻟﻜﺜﺭﺓ ﺍﻷﻤﻡ ﻫﻨﺎﻙ‪،‬‬
‫ﻭﻜﺜﺭﺓ ﺍﻟﻌﻤﺭﺍﻥ‪ ،‬ﻭﺤﺼﻭل ﺍﻷﻤﻥ‪ ،‬ﻭﻜﺜﺭﺓ ﺍﻟﻤﺂﻜل ﻭﺍﻟﻤﺸﺎﺭﺏ‪ ،‬ﻓﻬﻡ ﻻ ﻴﺼﺩﺭﻭﻥ ﺇﻻ ﻤﻥ ﻗﺒﻴﻠﺔ ﻭﻻ‬
‫)‪(١‬‬
‫ﻫﻭ ﺃﻭل ﺨﺎﻥ ﻟﻠﻘﺭﻡ ﺘﻡ ﺘﻌﻴﻴﻨﻪ ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺜﻤﺎﻨﻲ ﻤﺒﺎﺸﺭﺓ ﻤﻥ ﺍﺴﻁﻨﺒﻭل‪ ،‬ﻭﻜﺎﻨﺕ ﺘﺘﺭﻙ ﺍﻟﺸﺅﻭﻥ ﺍﻟﺩﺍﺨﻠﻴﺔ‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ‬ ‫ﻟﺨﺎﻨﺎﺕ ﺍﻟﻘﺭﻡ‪ ،‬ﺃﻤﺎ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﺨﺎﺭﺠﻴﺔ ﻓﻜﺎﻨﺕ ﺘﺘﻡ ﺒﺘﻭﺠﻴﻬﺎﺕ ﻤﺒﺎﺸﺭﺓ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺜﻤﺎﻨﻲ‪.‬‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻓﺭﻴﺩﻭﻥ ‪ ،‬ﻤﻨﺸﺄﺕ ﺍﻟﺴﻼﻁﻴﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢‬؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩١‬؛ ﻜﺴﺒﻪ‪،‬‬
‫ﻤﺼﻁﻔﻰ ﺩﺴﻭﻗﻲ‪ ،‬ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺁﺴﻴﺎ ﺍﻟﻭﺴﻁﻰ ﻭﺍﻟﻘﻭﻗﺎﺯ‪ ،‬ﻤﺠﻠﺔ ﺍﻷﺯﻫﺭ‪ ،‬ﺹ‪ ،١٢٠‬ﻤﺼﺭ‪ ،‬ﺠﻤﺎﺩﻱ ﺍﻻﺨﺭﺓ‪،‬‬
‫‪١٤١٤‬ﻫـ‪١٩٩٣ /‬ﻡ‪.‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٩٣‬ﺏ(‪.‬‬
‫‪٢٤٥‬‬

‫ﻴﻨﺯﻟﻭﻥ ﺇﻻ ﻋﻠﻰ ﺃﺨﺭﻯ‪ ،‬ﻜﺫﺍ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺸﻬﺎﺏ‪ ،‬ﻗﺎل ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ)‪ :(١‬ﻭﺃﻤﺎ ]‪ -٩٣‬ﺏ[ ﺍﻟﻴﻭﻡ ﻓﻠﻴﺱ‬
‫ﺒﺘﻠﻙ ﺍﻷﻤﺎﻜﻥ ﻤﻥ ﺨﻭﺍﺭﺯﻡ ﺇﻟﻰ ﻗﺭﻴﻡ ﻤﺘﺤﺭﻙ ﻭﻻ ﻤﺴﺎﻜﻥ‪ ،‬ﻭﺫﻟﻙ ﻻﺴﺘﻴﻼﺀ ﺘﻴﻤﻭﺭ ﻋﻠﻰ ﺘﻠﻙ ﺍﻷﻤﺎﻜﻥ‪،‬‬
‫ﻭﺘﺨﺭﻴﺏ ﻤﺩﻨﻬﺎ‪ ،‬ﻭﺘﺸﺘﻴﺕ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﻟﻜﺜﺭﺓ ﺍﻟﺤﺭﻭﺏ ﺍﻟﺘﻲ ﻭﻗﻌﺕ ﺒﻴﻥ ﻤﻠﻭﻜﻬﺎ ﻜﻤﺎ ﻫﻭ ﻤﺒﻴﻥ ﻓﻲ ﻤﺤﻠﻪ‪،‬‬
‫ﻭﻜﺭﺴﻲ ﻤﻤﻠﻜﺔ ﺍﻟﺩﺸﺕ ﻤﺩﻴﻨﺔ ﺴﺭﺍﻱ‪ ،‬ﻭﻫﻲ ﻤﺩﻴﻨﺔ ﻋﻅﻴﻤﺔ ﺇﺴﻼﻤﻴﺔ ﻋﺎﻟﻴﺔ ﺍﻟﺒﻨﻴﺎﻥ‪ ،‬ﺒﺩﻴﻌﺔ ﺍﻷﺭﻜﺎﻥ‪،‬‬

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‫ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺭﻜﺔ ﺨﺎﻥ ]ﻤﻥ[ ﻗﺒل‪ ،‬ﻋﺒﺩﺓ ﺃﻭﺜﺎﻥ ﻭﺃﻫل ﺸﺭﻙ‪ ،‬ﻟﻤﺎ ﺍﺴﻠﻡ ﺒﻨﺎﻫﺎ ﻭﺍﺘﺨﺫﻫﺎ ﺩﺍﺭ ﺍﻟﻤﻠﻙ‪،‬‬
‫ﻭﺍﺼﻁﻔﺎﻫﺎ‪ ،‬ﻭﺤﻤل ﺃﻤﻡ ﺍﻟﺩﺸﺕ ﻋﻠﻰ ﺍﻟﺩﺨﻭل ﻓﻲ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﺭﻋﺎﻫﺎ‪ ،‬ﻓﻠﺫﻟﻙ ﻜﺎﻨﺕ ﻤﺤل ﻜل ﺨﻴﺭ‬
‫ﻭﺒﺭﻜﺔ‪ ،‬ﻭﺃﻀﻴﻔﺕ ﺒﻌﺩ ﺇﻀﺎﻓﺘﻬﺎ ﺇﻟﻰ ﻗﻔﺠﺎﻕ ]ﻭ[ ﺇﻟﻰ ﺒﺭﻜﺔ‪ ،‬ﻭﻗﺩ ﺃﻨﺸﺩ ﺍﻹﻤﺎﻡ ﺨﻭﺍﺠﺔ ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﺍﺒﻥ‬
‫ﺍﻟﺨﻭﺍﺠﺔ ﻋﺒﺩ ﺍﻟﻤﻠﻙ ﺍﺒﻥ ﺍﻟﺸﻴﺦ ﺍﻟﺠﻠﻴل ﺒﺭﻫﺎﻥ ﺍﻟﺩﻴﻥ ﺍﻟﻤﺭﻏﻴﻨﺎﻨﻲ‪ ،‬ﻭﻗﺩ ﻟﻘﻲ ﻤﺯﻴﺩ ﺍﻟﻤﺸﻘﺔ ﻓﻲ ﻁﺭﻴﻕ‬
‫)‪(٢‬‬
‫ﻤﺭﺠﻌﻪ ﻤﻥ ﺍﻟﺤﺠﺎﺯ‪:‬‬ ‫ﺍﻟﺩﺸﺕ ]ﺒﻌﺩ[‬

‫ﺼﺤﺭﺍﺀ ﺘﻌﺯﻯ ﺇﻟﻰ ﺴﻠﻁﺎﻨﻬﺎ ﺒﺭﻜﺔ‬ ‫ﻗﺩ ﻜﻨﺕ ﺃﺴﻤﻊ ﺃﻥ ﺍﻟﺨﻴﺭ ﻴﻭﺠﺩ ﻓﻲ‬
‫ﻓﻤﺎ ﺭﺃﻴﺕ ﺒﻬـﺎ ﻓﻲ ﻭﺍﺤﺩ ﺒﺭﻜـﺔ‬ ‫ﺒﺭﻜﺕ ﻨﺎﻗـﺔ ﺘﺭﺤﺎﻟﻲ ﺒﺠﺎﻨﺒــﻬﺎ‬

‫ﻭﻤﻥ ﺠﻤﻠﺔ ﺒﻼﺩ ﺍﻟﺩﺸﺕ‪ ،‬ﺍﺭﺘﺎﻕ ﻭﺴﺭﺍﺠﻭﻕ‪ ،‬ﻭﺤﺎﺠﻲ ﺘﺭﺨﺎﻥ‪ ،‬ﻭﺍﺯﺍﻕ‪ ،‬ﻭﻗﺭﻴﻡ‪ ،‬ﻭﻜﻔﺎ‪،‬‬
‫ﻭﺍﺯﺩﺭﻫﺎﻥ‪ .‬ﻭﺍﻟﺩﺸﺕ ﻓﻲ ﺍﻟﻠﻐﺔ ﺍﻟﺼﺤﺭﺍﺀ‪ ،‬ﻭﺴﺭﺍﻱ ﻫﺫﻩ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﻋﻅﻴﻡ ﻤﺘﺸﻌﺏ ﻤﻥ ﻨﻬﺭ‬
‫ﺍﺘل‪ ،‬ﺍﻟﺫﻱ ﺃﺠﻤﻊ ﺍﻟﺴﻭﺍﺡ ﻋﻠﻰ ﺃﻨﻪ ﻟﻡ ﻴﻜﻥ ﻓﻲ ﺍﻷﻨﻬﺎﺭ ﺍﻟﺠﺎﺭﻴﺔ ﺃﻋﻅﻡ ﻤﻨﻪ‪ ،‬ﻭﻫﻭ ﻨﻬﺭ ﻴﺄﺘﻲ ﻤﻥ ﺒﻼﺩ‬
‫ﺍﻟﺭﻭﺱ‪ ،‬ﻗﻠﻴل ﺍﻟﻨﻔﻊ ﻭﻴﺼﺏ ﻓﻲ ﺒﺤﺭ ﺍﻟﻘﻠﺯﻡ)‪ .(٣‬ﻭﻜﺫﻟﻙ ﺠﻴﺤﻭﻥ‪ ،‬ﻭﺴﺎﺌﺭ ﺃﻨﻬﺎﺭ ﺍﻟﻌﺠﻡ‪ ،‬ﻤﻊ ﺃﻥ ﺒﺤﺭ‬
‫ﺍﻟﻘﻠﺯﻡ ﻤﻥ ﺍﻷﺒﺤﺭ ﺍﻟﻤﺤﺼﻭﺭﺓ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪.٥٦‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ‪ ،‬ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪.٥٧‬‬
‫)‪(٣‬‬
‫ﺒﺤﺭ ﺍﻟﻘﻠﺯﻡ‪ :‬ﻫﻭ ﺒﺤﺭ ﺍﻟﺼﻴﻥ‪ ،‬ﻭﻋﺭﻑ ﺒﺎﻟﻘﻠﺯﻡ ﻨﺴﺒﺔ ﺍﻟﻰ ﻤﺩﻴﻨﺔ ﺍﻟﻘﻠﺯﻡ ﺍﻟﻭﺍﻗﻌﺔ ﻋﻠﻰ ﻁﺭﻑ ﺒﺤﺭ ﺍﻟﺼﻴﻥ ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٣٨٨‬‬
‫‪٢٤٦‬‬

‫)‪(١‬‬
‫• ﻤﺤﻤﺩ ﻜﺭﻱ ﺨﺎﻥ ﺍﺒﻥ ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﺨﺎﻥ ﺍﺒﻥ ﺤﺎﺝ ﻜﺭﻱ ﺨﺎﻥ ﺍﻟﺘﺘﺭﻱ ﺍﻷﺯﺒﻜﻲ‬
‫)ﺕ‪٩٣١‬ﻫـ‪١٥٢٤ /‬ﻡ(‪:‬‬

‫ﻭﻟﻲ ﺒﻌﺩ ﺃﺒﻴﻪ ﺍﻟﻤﻠﻙ ﺒﺎﻟﺩﺸﺕ‪ ،‬ﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٥ /‬ﻡ‪ ،‬ﻓﺴﺎﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﻲ ﺭﻋﻴﺘﻪ ﺴﻴﺭﺓ ﺃﺒﻴﻪ‪ ،‬ﻭﻜﺎﻥ ﻋﻠﻰ ﻁﺭﻑ ﻤﻥ ﺍﻟﻌﺩﺍﻟﺔ ﻭﺍﻟﺩﻴﻥ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻐﻪ ﺴﻴﺭﺓ ﺼﺎﺤﺏ ﺃﺯﺩﺭﻫﺎﻥ‪،‬‬
‫ﻴﻐﻤﺭﺠﻲ ﺨﺎﻥ‪ ،‬ﻭﻫﻭ ﻤﻥ ﻨﺴل ﺘﻴﻤﻭﺭ ﻗﻁﻠﻭ ﺒﻥ ﺠﻨﻜﻴﺯ ﺨﺎﻥ ] ‪ -٩٤‬ﺃ[‪ ،‬ﻭﻜﺎﻥ ﻀﻌﻴﻑ ﺍﻟﺭﺃﻱ ﻗﺩ‬
‫ﻏﻠﺏ ﻋﻠﻴﻪ ﺃﺨﻭﻩ ﺁﻕ ﻜﺠﻙ‪ ،‬ﻓﻠﻡ ﻴﻜﻥ ﻟﻪ ﻤﻌﻪ ﺤﻜﻡ ﺍﻟﺒﺘﺔ‪ ،‬ﻭﻜﺎﻥ ﻅﻠﻭﻤ ﹰﺎ ﺴﻔﺎﻜﹰﺎ ﻟﻠﺩﻤﺎﺀ‪ ،‬ﻨﻬﺎﺒ ﹰﺎ ﻟﻸﻤﻭﺍل‪،‬‬
‫ﻓﺄﺭﺴل ﺃﻫل ﺃﺯﺩﺭﻫﺎﻥ ﺇﻟﻰ ﻤﺤﻤﺩ ﻜﺭﻱ ﺴﻠﻁﺎﻥ ﻴﺴﺘﻌﻴﻨﻭﻥ ﺒﻪ‪ ،‬ﻭﻴﻁﻠﺒﻭﻥ ﻤﻨﻪ ﺭﻓﻊ ﺍﻟﻅﺎﻟﻡ ﻴﻐﻤﺭﺠﻲ‬
‫ﻋﻨﻬﻡ‪ ،‬ﻓﺠﻬﺯ ﻋﺴﺎﻜﺭﻩ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺯﻤﺎﻥ ﺸﺎﺘﻴ ﹰﺎ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥٢٤ /‬ﻡ‪ ،‬ﻗﺎﺼﺩﹰﺍ ﻤﺩﻴﻨﺔ ﺃﺯﺩﺭﻫﺎﻥ‪ ،‬ﻭﺒﻠﻎ ﻴﻐﻤﺭﺠﻲ ﻗﺩﻭﻤﻪ‪ ،‬ﻓﺄﺨﺫ ﺃﻫﺒﺔ ﺍﻟﺤﺭﺏ‪ ،‬ﻭﺃﻤﺭ‬
‫)‪(٢‬‬
‫ﻤﻨﻬﺎ ﺴﻭﺭﹰﺍ ﻋﻅﻴﻤ ﹰﺎ ﺤﻭﺍﻟﻲ‬ ‫ﻋﺴﻜﺭﻩ ﺃﻥ ﻴﻘﻁﻌﻭﺍ ﺍﻟﺠﻬﺔ ﻤﻥ ﺍﻟﻨﻬﺭ ﺍﻟﻜﺒﻴﺭ )ﺍﻟﻔﻭﻟﻐﺎ(‪ ،‬ﻗﻁﻌﺎﹰ‪ ،‬ﻓﺒﻨﻭﺍ‬
‫ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﻟﻤﺎ ﻗﺩﻡ ﻤﺤﻤﺩ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﺃﻤﺭ ﻋﺴﻜﺭﻩ ﻓﻬﺩﻤﻭﺍ ﺫﻟﻙ ﺍﻟﺴﻭﺭ ﺒﺎﻟﻔﺅﻭﺱ‪ ،‬ﻭﺩﺨﻠﻭﺍ ﺍﻟﻤﺩﻴﻨﺔ‬
‫ﻭﻤﻠﻜﻭﻫﺎ‪ ،‬ﻭﻫﺭﺏ ﻴﻐﻤﺭﺠﻲ ﺨﺎﻥ ﺇﻟﻰ ﺍﻟﺠﺭﻜﺱ‪ ،‬ﻭﺍﻤﺘﺩﺕ ﺃﻴﺩﻱ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺃﻤﻭﺍل ﺍﻟﻤﺴﻠﻤﻴﻥ‬
‫ﻭﺫﺭﺍﺭﻴﻬﻡ‪ ،‬ﻓﺫﻫﺏ ﻭﺠﻭﻩ ﺍﻟﻨﺎﺱ ﺇﻟﻰ ﻤﺤﻤﺩ ﻜﺭﻱ‪ ،‬ﻓﻘﺎﻟﻭﺍ‪ :‬ﺇﻨﻤﺎ ﻁﻠﺒﻨﺎﻙ ﻟﺘﺩﻓﻊ ﻋﻨﺎ ﻅﻠﻡ ﺫﻟﻙ ﺍﻟﻅﺎﻟﻡ‪،‬‬
‫ﻓﺼﺭﺕ ﻋﻠﻴﻨﺎ ﺃﻅﻠﻡ ﻤﻨﻪ‪ .‬ﻓﺄﻤﺭ ﺃﻥ ﻴﻨﺎﺩﻱ ﻓﻲ ﺍﻟﻌﺴﻜﺭ "ﻤﻥ ﺃﺨﺫ ﺸﻴﺌ ﹰﺎ ﻓﻠﻴﺭﺩﻩ ﻭﺇﻻ ﻓﺩﻤﻪ ﻫﺩﺭ"‪ .‬ﻓﺭﺩﻭﺍ‬
‫ﻜﺜﻴﺭﹰﺍ ﻤﻤﺎ ﺃﺨﺫﻭﻩ‪ ،‬ﻭﺤﻘﺩ ﺍﻟﻨﻐﺎﺌﻴﺔ ﺫﻟﻙ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺼﺩﻭﻩ ﺒﺎﻟﺸﺭ‪ ،‬ﻭﺘﺭﺼﺩﻭﺍ ﺍﻟﻔﺭﺼﺔ ﺤﺘﻰ ﺃﻤﻜﻨﺕ‪،‬‬
‫ﻭﻫﺠﻤﻭﺍ ﻋﻠﻴﻪ ﻭﻫﻭ ﻓﻲ ﻤﺨﻴﻤﻪ ﺨﺎﺭﺝ ﺍﻟﺒﻠﺩ‪ ،‬ﻓﻘﺘﻠﻭﻩ‪ ،‬ﻭﺃﺠﻠﺴﻭﺍ ﺍﺒﻨﻪ ﻏﺎﺯﻱ ﻜﺭﻱ‪ ،‬ﻭﻫﻭ ﺼﺒﻲ ﻤﻜﺎﻨﻪ‪،‬‬
‫ﻭﻜﺎﻥ ﻤﻌﻪ ﻓﻲ ﺘﻠﻙ ﺍﻟﺴﻔﺭﺓ‪ ،‬ﻭﻋﺎﺩ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﻗﺭﻴﻡ‪ ،‬ﻓﻠﻤﺎ ﻤﻀﻰ ﻤﻥ ﻤﻠﻙ ﻏﺎﺯﻱ ﺴﺘﺔ ﺃﺸﻬﺭ ﺨﻠﻌﻭﻩ‪،‬‬
‫ﻭﺍﺨﺘﻠﻔﻭﺍ ﻓﻴﻤﻥ ﻴﻭﻟﻭﻨﻪ ﻋﻠﻴﻬﻡ‪ .‬ﺜﻡ ﺍﺘﻔﻕ ﺭﺃﻴﻬﻡ ﻋﻠﻰ ﻁﻠﺏ ﺴﻌﺎﺩﺕ ﻜﺭﻱ ﺨﺎﻥ ﻤﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ‬
‫ﻗﺩﻡ ﺍﻟﺭﻭﻡ ﺼﺤﺒﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺤﻴﻥ ﻗﺩﻡ ﻤﻥ ﻜﻔﺎ‪ ،‬ﻓﺄﺭﺴﻠﻭﺍ ﻴﻁﻠﺒﻭﻨﻪ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺠﺎﻫﺩ‬
‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻟﻴﻭﻟﻭﻩ ﻋﻠﻴﻬﻡ‪ ،‬ﻓﺄﺠﺎﺒﻬﻡ ﺇﻟﻰ ﺫﻟﻙ)‪ .(٣‬ﻭﺠﻬﺯ ﺇﻟﻴﻬﻡ ﺼﺤﺒﺔ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻓﻠﻤﺎ‬
‫ﻭﺼل ﺇﻟﻰ ﻗﺭﻴﻡ ﺍﺴﺘﻘﺒﻠﻪ ﺃﻫل ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﻫﻨﻭﻩ ﺒﺎﻟﻘﺩﻭﻡ‪ ،‬ﻭﺃﺠﻠﺴﻭﻩ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺃﺭﺴل ﺃﺨﺎﻩ‬
‫ﺼﺎﺤﺏ ﻜﺭﻱ ﺨﺎﻥ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﻟﻴﻜﻭﻥ ] ‪ -٩٤‬ﺏ[ ﻜﺎﻟﺭﻫﻥ ﻤﻥ ﻗِﺒﻠِﻪ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٤‬ﺏ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢٩١‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ﺴﻨﺔ‬
‫‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(؛ ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ‪ ،‬ﺹ‪.٦٤‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻓﺒﻴﻨﻭﺍ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٤‬ﺏ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ‪ ،‬ﺹ‪٦٥‬؛ ﻜﺭﻴﺩﻴﻪ‪ ،‬ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ‪ ،‬ﺹ‪.٣٩‬‬
‫‪٢٤٧‬‬

‫ﺜﻡ ﺃﻥ ﺴﻌﺎﺩﺕ ﻜﺭﻱ ﻤﻊ ﺸﻬﺎﻤﺘﻪ‪ ،‬ﻭﺤﺴﻥ ﺴﻴﺭﺘﻪ‪ ،‬ﻭﻤﻜﺎﺭﻡ ﺃﺨﻼﻗﻪ‪ ،‬ﻟﻡ ﻴﺼﻑ ﻟﻪ ﺍﻟﻘﺭﻡ ﺸﻲﺀ ﺇﻻ‬
‫ﻤﺩﺓ ﻴﺴﻴﺭﺓ‪ ،‬ﺤﺘﻰ ﺨﺭﺝ ﻋﻠﻴﻪ ﺇﺴﻼﻡ ﻜﺭﻱ ﺨﺎﻥ ﺍﺒﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﻜﺭﻱ ﺴﻠﻁﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻏﺒﻴ ﹰﺎ ﺒﻠﻴﺩﹰﺍ‬
‫ﺠﺴﻴﻤﺎﹰ‪ ،‬ﻓﺎﻓﺘﺭﻗﺕ ﺍﻟﻜﻠﻤﺔ ﻭﺼﺎﺭ ﺍﻟﺒﻌﺽ ﻟﻬﺫﺍ ﻭﺍﻟﺒﻌﺽ ﻟﺫﺍﻙ‪ .‬ﺜﻡ ﻟﻡ ﻴﺯل ﻴﺘﻔﺎﻗﻡ ﺃﻤﺭ ﺇﺴﻼﻡ ﻜﺭﻱ‬
‫ﺤﺘﻰ ﺍﻟﺘﻘﻰ ﺍﻟﻔﺭﻴﻘﺎﻥ‪ ،‬ﻭﺍﻗﺘﺘل ﺍﻟﺠﻴﺸﺎﻥ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺒﻌﺽ ﺸﻬﻭﺭ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬

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‫ﻫﺠﺭﻱ‪١٥٢٦ /‬ﻡ‪ ،‬ﻋﻨﺩ ﻨﻬﺭ ﺍﺯﺍﻕ‪ ،‬ﻓﺎﻨﺘﺼﺭ ﺇﺴﻼﻡ ﻜﺭﻱ‪ ،‬ﻭﻗﺘل ﺃﻤﻴﺭ ﻜﻔﻪ ﺒﺎﻟﻲ ﺒﻙ‪ ،‬ﻭﻜﺎﻥ ﻤﻊ‬
‫ﺴﻌﺎﺩﺕ ﻜﺭﻱ‪.‬‬
‫ﺜﻡ ﻟﻡ ﺘﺯل ﺭﺤﻰ ﺍﻟﺤﺭﺏ ﺘﺩﻭﺭ ﺒﻴﻥ ﺍﻟﻤﻠﻜﻴﻥ‪ ،‬ﺤﺘﻰ ﻋﺠﺯ ﺴﻌﺎﺩﺕ ﻜﺭﻱ ﻋﻥ ﺇﻗﺎﻤﺔ ﺸﻌﺎﺌﺭ ﺍﻟﻤﻠﻙ‪،‬‬
‫ﻓﺘﺭﻙ ﺍﻟﺴﺭﻴﺭ ﻭﻋﺎﺩ ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻭﺒﻌﺙ ﺇﺴﻼﻡ ﻜﺭﻱ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﻴﻁﻠﺒﻪ‪ ،‬ﻭﻴﻘﻭل‪:‬‬
‫ﺃﻥ ﺃﺭﺴﻠﺘﻤﻭﻩ ﺇﻟﻴﻨﺎ ﻨﺼﻁﻠﺢ‪ ،‬ﻭﻨﺘﻔﻕ ﻋﻠﻰ ﻨﻅﺎﻡ ﺍﻟﻤﻤﻠﻜﺔ‪.‬‬
‫ﻓﻠﻤﺎ ﻭﺼل ﺴﻌﺎﺩﺕ ﻜﺭﻱ ﺇﻟﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﺃﻤﺭﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﻌﻭﺩﺓ‪ ،‬ﻓﺄﺒﻰ ﻭﻗﺎل‪ :‬ﺃﻨﺎ ﻻ ﺃﻓﺎﺭﻕ ﺨﺩﻤﺔ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺃﺒﺩﹰﺍ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻋﺎﺯﻤﹰﺎ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻌﺭﺍﻕ‪ ،‬ﻓﺫﻫﺏ ﻤﻌﻪ‪ ،‬ﻭﻋﺎﺩ ﻓﺘﻭﻓﻲ ﻓﻲ ﻤﺩﻴﻨﺔ‬
‫ﺍﺴﺘﻤﺒﻭل)‪ ،(١‬ﻭﻜﺎﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻤﺎ ﺭﺃﻯ ﺍﻤﺘﻨﺎﻉ ﺴﻌﺎﺩﺕ ﻜﺭﻱ ﻤﻥ ﺍﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺴﺭﻴﺭ ﻗﺭﻴﻡ‪ ،‬ﺃﻋﻁﻰ‬
‫ﺍﻟﻁﺒل ﻭﺍﻟﻌﻠﻡ ﻷﺨﻴﻪ ﺼﺎﺤﺏ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﻭﺃﺭﺴﻠﻪ‪ ،‬ﻭﻜﺎﻥ ﺠﻤﻴل ﺍﻟﺼﻭﺭﺓ‪ ،‬ﺒﺩﻴﻊ ﺍﻟﺠﻤﺎل‪ ،‬ﺫﺍ ﺤﺯﻡ‬
‫ﺘﺎﻡ‪ ،‬ﻭﺸﺠﺎﻋﺔ ﺯﺍﺌﺩﺓ‪ ،‬ﻓﻭﺼل ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺴﺭﻴﺭﻫﺎ‪ ،‬ﻭﺃﺤﺴﻥ ﺍﻟﻤﺩﺍﺭﺍﺓ ﻤﻊ ﺇﺴﻼﻡ ﻜﺭﻱ‪ ،‬ﻭﻫﻭ ﺍﻟﻤﻘﻠﺩ‬
‫ﻓﻲ ﺯﻤﺎﻨﻪ ﻭﺍﻟﻤﻘﺩﻡ ﻓﻲ ﺍﻟﻤﻠﻙ‪.‬‬
‫ﺜﻡ ﺒﻌﺩ ﻤﻀﻲ ﺴﻨﺔ‪ ،‬ﺍﺴﺘﺸﻌﺭ ﻜل ﻤﻨﻬﻤﺎ ﻤﻥ ﺍﻵﺨﺭ‪ ،‬ﻓﻘﺼﺩ ﺃﺤﺩﻫﻤﺎ ﺼﺎﺤﺒﻪ‪ ،‬ﻭﻜﺎﻥ ﺼﺎﺤﺏ ﻜﺭﻱ‬
‫ﻗﻭﻱ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺤﺴﻥ ﺍﻟﺭﺃﻱ‪ ،‬ﻓﺄﺨﺫ ﻓﻲ ﺍﻟﺘﺩﺒﻴﺭ ﻋﻠﻰ ﺇﺴﻼﻡ ﻜﺭﻱ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﺍﺀ ﺍﻟﻨﻐﺎﺌﻴﺔ ﺍﻟﻜﺒﺎﺭ‬
‫ﺸﺨﺹ ﻴﻘﺎل ﻟﻪ ﺒﺎﻗﻲ ﺒﻙ‪ ،‬ﻓﺎﺴﺘﺩﻋﺎﻩ ﺼﺎﺤﺏ ﻜﺭﻱ‪ ،‬ﻭﻗﺭﺒﻪ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺎل‪ :‬ﺃﻥ ﻟﻲ ﻋﻨﺩﻙ ﺤﺎﺠﺔ‬
‫ﻻ ﺒﺩ ﻤﻥ ﻗﻀﺎﺌﻬﺎ‪ ،‬ﻭﻫﻲ ﺃﻋﻤﺎل ﺍﻟﺤﻴﻠﺔ ﻓﻲ ﻗﺘل ﺇﺴﻼﻡ ﻜﺭﻱ‪ .‬ﻓﻀﻤﻥ ﻟﻪ ﺫﻟﻙ‪ .‬ﺜﻡ ﻋﺎﺩ ] ‪ -٩٥‬ﺃ[ ﺇﻟﻰ‬
‫ﺒﻼﺩﻩ‪ ،‬ﻭﺒﻘﻲ ﻤﺩﺓ ﺃﺸﻬﺭ ﻟﻴﺘﻨﺎﺴﻰ ﺍﻷﻤﺭ‪ ،‬ﻓﺒﻴﻨﺎ ﺇﺴﻼﻡ ﻜﺭﻱ ﻓﻲ ﺠﻤﺎﻋﺔ ﻋﺴﻜﺭﻩ ﻋﻠﻰ ﺸﺎﻁﺊ ﻨﻬﺭ ﻜﺒﻴﺭ‬
‫ﻫﻨﺎﻙ‪ ،‬ﺇﺫ ﻫﺠﻡ ﻋﻠﻴﻪ ﺒﺎﻗﻲ ﺒﻙ ﻓﻲ ﺠﻤﺎﻋﺔ ﻤﻥ ﺸﺠﻌﺎﻥ ﻗﻭﻤﻪ‪ ،‬ﻓﻘﺘل ﻏﺎﻟﺏ ﻤﻥ ﻤﻌﻪ‪ ،‬ﻭﺃﺼﺎﺏ ﺇﺴﻼﻡ‬
‫ﻜﺭﻱ‪ ،‬ﺴﻬﻡ ﻓﻲ ﺠﺒﻴﻨﻪ ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻭﺼل ﺍﻟﺨﺒﺭ ﺇﻟﻰ ﺼﺎﺤﺏ ﻜﺭﻱ‪ ،‬ﻓﺴﺭ ﺒﺫﻟﻙ‪ ،‬ﻭﺼﻔﺎ ﻟﻪ ﺍﻟﺩﺸﺕ‪،‬‬
‫ﻭﻫﺎﺒﺘﻪ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻭﻜﺎﻥ ﺫﺍ ﺤﺯﻡ ﻭﺴﻴﺎﺴﺔ‪ ،‬ﻭﻋﻨﺩﻩ ﻜﺒﺭ ﻭﺠﺒﺭﻭﺕ‪ ،‬ﻭﺒﻌﺩ ﺼﻴﺘﻪ‪ ،‬ﻭﻏﺯﺍ ﻋﺩﺓ ﻏﺯﻭﺍﺕ‪،‬‬
‫ﻓﻲ ﻜل ﻤﻨﻬﻡ ﻴﺭﺠﻊ ﻤﻨﺘﺼﺭﹰﺍ‪ .‬ﺜﻡ ﺃﻨﻪ ﺒﻌﺩ ﺫﻟﻙ ﺘﻐﻴﺭ ﻋﻠﻰ ﺒﺎﻗﻲ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺄﻤﺭ ﺒﻪ‪ ،‬ﻓﺠﺭﺩ ﻋﻥ‬
‫ﺜﻴﺎﺒﻪ‪ ،‬ﻭﺠﻌل ﻓﻲ ﺯﻴﺭ ﻜﺒﻴﺭ ﻤﻤﻠﻭﺀ ﺒﺎﻟﻤﺎﺀ ﺇﻟﻰ ﺩﻭﻥ ﺭﻗﺒﺘﻪ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺯﻤﺎﻥ ﺒﺎﺭﺩﺍﹰ‪ ،‬ﻭﺘﺭﻜﻪ ﻜﺫﻟﻙ ﺤﺘﻰ‬
‫ﺠﻤﺩ ﻋﻠﻴﻪ ﺍﻟﻤﺎﺀ ﻭﻤﺎﺕ‪ ،‬ﻭﻜﺫﺍ ﺠﺭﺕ ﺍﻟﻌﺎﺩﺓ ﻓﻴﻤﻥ ﺃﻗﺎﻡ ﺩﻭﻟﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻬﻠﻙ ﺒﻴﺩﻩ‪ ،‬ﻭﻜﺎﻥ ﻟﺒﺎﻗﻲ ﺒﻙ‬
‫ﺍﻟﻤﺫﻜﻭﺭ ﺃﺥ ﻴﻘﺎل ﻟﻪ‪ ،‬ﻋﻠﻲ ﺒﻙ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺍﻟﺸﺠﻌﺎﻥ‪ ،‬ﻓﺠﻤﻊ ﻤﻥ ﻓﺭﺴﺎﻥ ﻗﻭﻤﻪ ﻨﺤﻭ ﺍﺜﻨﻲ ﻋﺸﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٢‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺹ‪٨٣‬؛ ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ‪ ،‬ﺹ‪.٦٤‬‬
‫‪٢٤٨‬‬

‫ﻤﺘﺴﻠﺤﹰﺎ ﻓﻘﺼﺩ ﻗﺭﻴﻤ ﹰﺎ ﻋﻠﻰ ﺤﻴﻥ ﻏﻔﻠﺔ ﻤﻥ ﺃﻫﻠﻬﺎ‪ ،‬ﻓﻌﺎﺙ ﻓﻴﻬﺎ ﻭﻗﺘل‪ .‬ﺜﻡ ﺠﻤﻊ ﻭﺤﺸﺩ ﻭﺴﺎﺭ ﺒﻌﺴﺎﻜﺭﻩ‬
‫ﻭﻗﺩ ﻭﺼل ﺍﻟﺨﺒﺭ ﺇﻟﻰ ﺼﺎﺤﺏ ﻜﺭﻱ ﻤﻥ ﻗﺒل ﺃﺏ ﺯﻭﺠﺔ ﻟﻪ‪ ،‬ﻭﻫﻭ ﺃﺥ ﻟﻌﻠﻲ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺄﺭﺴل‬
‫ﺇﻟﻰ ﻭﻟﺩﻩ ﻤﺤﻤﺩ ﻜﺭﻱ ﺼﺎﺤﺏ ﻜﺭﻱ ﺒﺠﻴﺵ ﻜﺜﻴﻑ‪ ،‬ﻓﺎﻟﺘﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ ﻭﺍﻗﺘﺘﻼ‪ ،‬ﻓﻘﺘل ﻤﻨﻬﻡ ﻤﺤﻤﺩ‬
‫ﻜﺭﻱ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ‪ ،‬ﺤﺘﻰ ﺒﻨﻴﺕ ﻤﻥ ﺭﺅﻭﺴﻬﻡ ﻤﻨﺎﺭﺍﺕ‪ ،‬ﻭﻨﺠﺎ ﻋﻠﻲ ﺒﻙ ﻓﻲ ﻨﻔﺭ ﻴﺴﻴﺭ ﻨﺤﻭ ﺍﻟﻤﺎﺌﺘﻴﻥ‪،‬‬

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‫ﻭﺒﻘﻲ ﺼﺎﺤﺏ ﻜﺭﻱ ﻜﺫﻟﻙ ﺴﺎﻟﻤ ﹰﺎ ﻤﻥ ﺍﻟﻤﻌﺎﻨﺩﻴﻥ ﻓﻲ ﻋﺯ ﻭﺭﺍﺤﺔ ﺤﺘﻰ ﻭﻗﻊ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ‬
‫ﺭﺴﺘﻡ ﺒﺎﺸﺎ ﻭﺤﺸﺔ‪ ،‬ﻓﺄﻓﻀﺕ ﺇﻟﻰ ﺫﻫﺎﺏ ﺍﻟﻤ‪‬ﻠﻙ ﻤﻥ ﻴﺩﻩ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ]‪٩٦٠‬ﻫـ‪١٥٥٢ /‬ﻡ[ )‪ ،(٢‬ﺍﺴﺘﻭﻟﻰ ﻜﻔﺎﺭ ﺍﻟﺭﻭﺱ ﻋﻠﻰ ﺒﻠﺩﺓ ﻗﺎﺯﺍﻥ)‪ ،(٣‬ﻭﺃﺨﺫﻭﻫﺎ‬
‫ﻤﻥ ﻴﺩ ﺼﺎﺤﺒﻬﺎ ﺸﻐﻠﺔ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﺒﻜﺴﺭ ﺍﻟﺸﻴﻥ ﻭﺴﻜﻭﻥ ﺍﻟﻐﻴﻥ ﺍﻟﻤﻌﺠﻤﺘﻴﻥ‪ ،‬ﻭﻜﺎﻥ ﻅﺎﻟﻤ ﹰﺎ ﺠﺒﺎﺭﹰﺍ‪،‬‬
‫ﺴﻔﺎﻜ ﹰﺎ‪ ،‬ﻭﺃﺴﺭﻭﺍ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﻨﻬﺒﻭﺍ ﺃﻤﻭﺍﻟﻬﻡ‪ ،‬ﻭﻫﺩﻤﻭﺍ ﻤﺴﺎﺠﺩﻫﻡ‪ ،‬ﻭﻜﺎﻥ ﺼﺎﺤﺒﻬﺎ ﻗﺩﻴﻤ ﹰﺎ ﺼﻔﺎ ﻜﺭﻱ‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٥٦‬ﻫـ‪١٥٤٩ /‬ﻡ(‪ ،‬ﻤﻥ ﺃﻋﻅﻡ ﺍﻟﺨﺎﻨﺎﺕ‪ ،‬ﻭﺃﺸﺩﻫﻡ ﺒﺄﺴﺎﹰ‪ ،‬ﻤﻠﻙ ﺴﺒﻌﹰﺎ ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ‪،‬‬ ‫ﺨﺎﻥ‬
‫ﻭﻜﺎﻨﺕ ﺭﻴﺎﺽ ﺍﻟﻤﻠﻙ ﻓﻲ ﺯﻤﻨﻪ ﻨﺯﻫﺔ‪ ،‬ﻭﺍﻟﻤﻤﺎﻟﻙ ﻤﻌﻤﻭﺭﺓ‪ ،‬ﻓﻠﻤﺎ ﺘﻭﻓﻲ‪ ،‬ﻗﺎﻡ ﺒﻌﺩﻩ ﻓﻲ ]‪ -٩٥‬ﺏ[‬
‫ﻼ ﺼﻐﻴﺭﺍﹰ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺜﻼﺙ ﺴﻨﻴﻥ)‪.(٥‬‬
‫ﺍﻟﻤ‪‬ﻠﻙ ﻭﻟﺩﻩ ﺭﺌﻴﺱ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻁﻔ ﹰ‬
‫ﺜﻡ ﻏﻠﺏ ﻋﻠﻴﻪ ﺸﻐﻠﺔ ﻜﺭﻱ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﻁﻤﻊ ﺍﻟﻜﻔﺎﺭ ﻓﻲ ﺃﺨﺫ ﺍﻟﺒﻠﺩﺓ ﺍﻟﻤﺫﻜﻭﺭﺓ ﺤﺘﻰ‬
‫ﻜﺎﻥ ﻤﺎ ﻜﺎﻥ‪ .‬ﻭﻟﻤﺎ ﺒﻠﻐﺕ ﺍﻟﻘﺼﺔ ﺼﺎﺤﺏ ﻜﺭﻱ ﺨﺎﻥ ﺃﺭﺴل ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﺴﻠﻁﺎﻨﻲ ﻴﻘﻭل‪ :‬ﺃﻥ ﺍﻟﻜﻔﺎﺭ ﻗﺩ‬
‫ﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﻗﺎﺯﺍﻥ ﻭﻴﺠﺏ ﻋﻠﻴﻨﺎ ﻭﻋﻠﻰ ﺤﻀﺭﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺨﻠﻴﺹ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻤﻥ ﻫﺫﻩ ﺍﻟﻤﺼﻴﺒﺔ‪،‬‬
‫ﻓﺄﺭﺴﻠﻭﺍ ﺇﻟﻴﻨﺎ ﺩﻭﻟﺕ ﻜﺭﻱ ﺨﺎﻥ ﺒﻥ ﻤﺒﺎﺭﻙ ﺴﻠﻁﺎﻥ ﺍﺒﻥ ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﺨﺎﻥ ﺍﺒﻥ ﻋﻤﻨﺎ ﺤﺘﻰ ﻨﺭﺴﻠﻪ ﺇﻟﻰ‬
‫ﻗﺎﺯﺍﻥ ﺼﺤﺒﺔ ﻋﺴﻜﺭ ﻜﺒﻴﺭ ﻓﻨﺴﺘﺨﻠﺼﻬﺎ ﻤﻥ ﺃﻴﺩﻱ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻨﻘﻴﻤﺔ ﺨﺎﻗﺎﻨﻬﺎ‪.‬‬
‫ﻭﻜﺎﻥ ﺩﻭﻟﺕ ﻜﺭﻱ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﺍﻟﺒﺎﺏ ﻜﺎﻟﺭﻫﻥ ﻋﻠﻰ ﻤﺎ ﺠﺭﺕ ﺒﻪ ﻋﺎﺩﺘﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﺼﺎﺤﺏ ﻜﺭﻱ‪،‬‬
‫ﻴﺨﺎﻑ ﻤﻥ ﺘﻭﻟﻴﺔ ﺭﺴﺘﻡ ﺒﺎﺸﺎ ﻟﻪ ﻤﻜﺎﻨﻪ‪ ،‬ﻓﺭﺍﻡ ﺒﻬﺫﻩ ﺍﻟﺤﻴﻠﺔ‪ ،‬ﺇﺒﻌﺎﺩﻩ ﻤﻥ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﺈﺫﺍ ﺤﺼل ﻋﻨﺩﻩ‪ ،‬ﻨﻬﺽ‬
‫ﻋﻠﻴﻪ ﻭﻗﺘﻠﻪ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻟﻘﻀﺎﺀ ﻟﻡ ﻴﺴﺎﻋﺩﻩ ﻋﻠﻰ ﺫﻟﻙ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٩٤‬؛ ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ‪ ،‬ﺹ‪.٦٥‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل ﺒﻴﺎﺽ‪ ،‬ﻭﺍﻹﻀﺎﻓﺔ ﻤﻥ‪ :‬ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،١‬ﺹ‪٤٤‬؛ ﺤﺴﻭﻥ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ‪ ،‬ﺹ‪٥٠‬؛‬
‫ﻜﺭﻴﺩﻴﻪ‪ ،‬ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ‪ ،‬ﺹ‪.٤٣‬‬
‫)‪(٣‬‬
‫ﻗﺎﺯﺍﻥ‪ :‬ﻫﻲ ﻋﺎﺼﻤﺔ ﺘﺘﺎﺭﺴﺘﺎﻥ ﺍﻟﻴﻭﻡ‪ ،‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻔﻭﻟﻐﺎ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﻜﺭﻴﺩﻴﻪ‪ ،‬ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ‪ ،‬ﺹ‪. ١٠‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺃ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٤‬؛ ﺸﺎﻜﺭ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ‬
‫ﺍﻹﺴﻼﻤﻲ‪ ،‬ﺝ‪ ،٢١‬ﺹ‪.٥١‬‬
‫)‪(٥‬‬
‫ﺘﻭﻟﻰ ﺍﻟﺤﻜﻡ ﻭﻋﻤﺭﻩ )‪ (١٢‬ﺴﻨﺔ‪ ،‬ﻭﺘﻭﻟﺕ ﺃﻤﻪ )ﺴﻴﻭﻡ ﺒﻙ( ﺍﻟﺤﻜﻡ ﻋﻨﻪ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻜﺭﻴﺩﻴﻪ‪،‬‬
‫ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ‪ ،‬ﺹ‪.٤١‬‬
‫‪٢٤٩‬‬

‫ﻭﻟﻤﺎ ﻭﻗﻑ ﺍﻟﻭﺯﻴﺭ ﺭﺴﺘﻡ ﺒﺎﺸﺎ ﻋﻠﻰ ﻜﺘﺎﺏ ﺼﺎﺤﺏ ﻜﺭﻱ‪ ،‬ﺩﻋﺎ ﺩﻭﻟﺕ ﻜﺭﻱ ﻭﻗﺎل ﻟﻪ‪ :‬ﻟﻙ ﺍﻟﺒﺸﺎﺭﺓ ﻗﺩ‬
‫ﺁﻥ ﻟﺸﻤﺱ ﺴﻌﺎﺩﺘﻙ ﺃﻥ ﺘﻁﻠﻊ‪ ،‬ﻭﻟﺒﺭﻕ ﺩﻭﻟﺘﻙ ﺃﻥ ﻴﻠﻤﻊ‪ ،‬ﻭﻟﻜﻥ ﺃﻓﻬﻡ ﺍﻹﺸﺎﺭﺓ ﻤﻥ ﻫﺫﻩ ﺍﻟﻌﺒﺎﺭﺓ‪ .‬ﻭﺃﻭﻗﻔﻪ‬
‫ﻋﻠﻰ ﻤﺎ ﻭﺭﺩ ﻤﻥ ﺼﺎﺤﺏ ﻗﺭﻴﻡ‪ .‬ﺜﻡ ﺃﺭﺴل ﻤﺭﺴﻭﻤ ﹰﺎ ﺇﻟﻰ ﺼﺎﺤﺏ ﻜﺭﻱ ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﻴﺄﻤﺭﻩ‬
‫ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﺍﻟﺠﺭﻜﺱ ﻓﻘﺩ ﺒﺎﻨﺕ ﺨﻴﺎﻨﺘﻬﻡ‪ ،‬ﻭﺍﺘﻀﺢ ﻋﻨﺩﻨﺎ ﻋﺼﻴﺎﻨﻬﻡ‪ ،‬ﻭﺫﻴﻠﻪ ﺒﺄﻥ ﻤﺎ ﻁﻠﺒﺕ ﻤﻥ ﺇﺭﺴﺎل‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺩﻭﻟﺕ ﻜﺭﻱ‪ ،‬ﻓﻘﺩ ﺃﺠﺒﻨﺎﻙ ﺇﻟﻰ ﺫﻟﻙ‪ ،‬ﻭﻫﺎ ﻫﻭ ﻋﻥ ﻗﺭﻴﺏ ﺴﺎﺌﺭ ﺇﻟﻴﻙ‪ ،‬ﻓﻨﺸﻁ ﺼﺎﺤﺏ ﻜﺭﻱ‪ ،‬ﻭﺃﻤﺭ‬
‫ﺒﺠﻤﻊ ﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﻨﻬﺽ ﻨﻬﻀﺔ ﺍﻷﺴﺩ ﺍﻟﻜﺎﺴﺭ‪ ،‬ﻭﺘﺭﻙ ﻭﻟﺩﻩ ﻤﺤﻤﺩ ﻜﺭﻱ ﻓﻲ ﺍﻟﺩﺭﺒﻨﺩ ﻤﺘﺭﺼﺩﺍﹰ‪ ،‬ﺨﻭﻓﹰﺎ‬
‫ﻤﻥ ﺍﺒﻥ ﻋﻤﻪ ﺩﻭﻟﺕ ﻜﺭﻱ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻭﺯﻴﺭ ﺭﺴﺘﻡ ]ﺒﺎﺸﺎ[‪ ،‬ﺃﻭﺼﻰ ﺩﻭﻟﺕ ﻜﺭﻱ ﺒﺎﻟﺤﺯﻡ ﻭﺍﻟﺘﻴﻘﻅ‪ ،‬ﻭﻗﻁﻊ‬
‫ﺍﻟﻤﻨﺎﺯل ﺭﻭﻴﺩﺍﹰ‪ ،‬ﺤﺘﻰ ﺇﺫﺍ ﺒﻠﻐﻪ ﺘﻭﻏل ﺼﺎﺤﺏ ﻜﺭﻱ ﻓﻲ ﺒﻼﺩ ﺍﻟﻌﺩﻭ‪ ،‬ﻭﺴﺎﺭ ﻤﻥ ﺍﻟﺒﺤﺭ ﺤﺘﻰ ﻭﺼل‬
‫ﺁﻕ ﻜﺭﻤﺎﻥ‪ ،‬ﻭﻤﻜﺙ ﺒﻬﺎ ﺤﺘﻰ ﺘﻭﻏل ﺍﺒﻥ ﻋﻤﻪ ﻓﻲ ]‪ -٩٦‬ﺃ[ ﺒﻼﺩ ﺍﻟﺠﺭﻜﺱ‪ ،‬ﻓﻨﻬﺽ ﻤﻥ ﻤﻜﺎﻨﻪ‬
‫ﻤﺴﺭﻋﹰﺎ ﺤﺘﻰ ﺃﺭﺴﻰ ﺒﻤﺩﻴﻨﺔ ﻜﻔﺎ‪ ،‬ﻭﺴﺎﺭ ﻤﻨﻬﺎ ﻋﻠﻰ ﺠﻬﺔ ﺍﻟﺘﺨﺕ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻪ ﻭﺃﺭﻀﻰ ﺍﻟﺭﻋﻴﺔ‬
‫ﺒﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ‪ ،‬ﻭﺃﻁﻠﻕ ﻤﻥ ﺍﻟﺴﺠﻥ ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﺒﻨﺎﺀ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻜﺎﻥ ﻗﺩ ﺤﺒﺴﻬﻡ ﺼﺎﺤﺏ ﻜﺭﻱ ﺘﺨﻭﻓ ﹰﺎ‬
‫ﻤﻨﻬﻡ‪ ،‬ﻭﺃﺤﺴﻥ ﺇﻟﻴﻬﻡ‪ ،‬ﻭﺃﻤﺭﻫﻡ ﺒﺎﻟﻤﺴﻴﺭ ﺇﻟﻰ ﻟﻘﺎﺌﻪ ﻭﻗﺘﺎﻟﻪ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺼﺎﺤﺏ ﻜﺭﻱ‪ ،‬ﺒﻠﻐﻪ ﻗﺼﺩ ﺍﺒﻥ ﻋﻤﻪ ﺩﻭﻟﺕ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﺒﻌﺩ ﻋﻭﺩﻩ ﻤﻥ ﺍﻟﺠﺭﻜﺱ ﻏﺎﻨﻤ ﹰﺎ‪،‬‬
‫ﻓﺘﺤﻴﺭ‪ ،‬ﻭﻟﻡ ﻴﺩﺭ ﻤﺎ ﻴﻔﻌل‪ .‬ﺜﻡ ﺼﻤﻡ ﺍﻟﻌﺯﻡ ﻋﻠﻰ ﺭﻜﻭﺏ ﺍﻟﺒﺤﺭ ﻭﺍﻟﻤﺠﻲﺀ ﺇﻟﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺘﻔﺭﻕ ﻤﻥ ﻜﺎﻥ‬
‫ﻋﻨﺩﻩ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ ﻗﺎﺼﺩﻴﻥ ﻗﺭﻴﻤﺎ‪ ،‬ﻭﺒﻘﻲ ﻓﻲ ﺠﻤﺎﻋﺔ ﻗﻠﻴﻠﺔ ﻤﻥ ﺨﻭﺍﺼﻪ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻴﺘﻬﻴﺄ ﻟﺭﻜﻭﺏ‬
‫ﺍﻟﺒﺤﺭ ﻓﻲ ﻗﻠﻌﺔ ﺘﻤﺸﻥ‪ ،‬ﺒﻔﺘﺢ ﺍﻟﻤﺜﻨﺎﻩ ﻤﻥ ﻓﻭﻕ ﻭﻀﻡ ﺍﻟﻤﻴﻡ‪ .‬ﺇﺫ ﻫﺠﻡ ﻋﻠﻴﻪ ﺍﻟﺫﻴﻥ ﺃﻁﻠﻘﻭﺍ ﻤﻥ ﺍﻟﺴﺠﻥ‪،‬‬
‫ﻭﻫﻭ ﻓﻲ ﺩﺍﺭ ﻤﻀﻁﺠﻊ ﻋﻠﻰ ﺠﺎﻨﺒﻪ‪ ،‬ﻓﺘﻘﺩﻡ ﻤﻨﻬﻡ ﻤﺒﺎﺭﻙ ﻜﺭﻱ ﺴﻠﻁﺎﻥ‪ ،‬ﻓﻁﻌﻨﻪ ﺒﺎﻟﺴﻴﻑ ﻓﻲ ﺒﻁﻨﻪ‪،‬‬
‫ﻓﻘﺘﻠﻪ‪ ،‬ﻓﺎﺴﺘﻘل ﺩﻭﻟﺕ ﻜﺭﻱ ﺨﺎﻥ ﺍﺒﻥ ﻤﺒﺎﺭﻙ ﺴﻠﻁﺎﻥ ﺍﺒﻥ ﻤﻨﻜﻠﻲ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﺒﻤﻠﻙ ﻗﺭﻴﻡ‪ ،‬ﻭﺼﻔﺎ ﻟﻪ‬
‫ﺍﻟﺩﺸﺕ ﻭﻁﺎﺏ‪ ،‬ﻭﻜﺎﻥ ﺫﺍ ﺤﻠﻡ ﻭﺍﻓﺭ‪ ،‬ﻭﺭﺃﻱ ﺤﺎﺯﻡ‪ ،‬ﻭﺇﻗﺩﺍﻡ ﺒﻠﻴﻎ‪ ،‬ﻭﺇﻜﺭﺍﻡ ﺯﺍﺌﺩ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﺭﺒﻴﻊ‬
‫ﺍﻵﺨﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٧ /‬ﻡ‪ ،‬ﻭﻤﻠﻙ ﺒﻌﺩﻩ ﻭﻟﺩﻩ ﺍﻷﻜﺒﺭ ﻤﺤﻤﺩ ﻜﺭﻱ ﺨﺎﻥ‬
‫ﺒﻌﻬﺩ ﻤﻥ ﺃﺒﻴﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﺴﺘﻭﺯﺭ ﺃﺨﺎﻩ ﻋﺎﺩل ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺍﻟﺒﺴﺎﻟﺔ ﻭﺍﻟﺸﻬﺎﻤﺔ ﻋﻠﻰ ﺠﺎﻨﺏ‬
‫ﻋﻅﻴﻡ)‪.(١‬‬
‫ﺜﻡ ﺃﻥ ﻤﺤﻤﺩ ﻜﺭﻱ‪ ،‬ﻗﺘل ﺒﺄﻤﺭ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ ﻋﻠﻰ ﻴﺩ ﺍﻟﻭﺯﻴﺭ ﻋﺜﻤﺎﻥ ﺒﺎﺸﺎ ﺒﻥ ﺍﺯﺩﻤﺭ‪،‬‬
‫)‪(١‬‬
‫ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٨٥٤ /‬ﻡ)‪ ،(٢‬ﻭﻭﻟﻲ ﻤﻜﺎﻨﻪ ﺃﺨﻭﻩ ﺇﺴﻼﻡ ﻜﺭﻱ ﺨﺎﻥ‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺏ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٩٥‬‬
‫)‪(٢‬‬
‫ﺘﻡ ﻗﺘل ﻤﺤﻤﺩ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﻟﺘﻘﺎﻋﺴﻪ ﻤﻥ ﻤﺴﺎﻋﺩﺓ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺃﺜﻨﺎﺀ ﻤﺤﺎﺭﺒﺔ ﺍﻟﻌﺠﻡ‪ ،‬ﻓﺜﺎﺭ ﻋﻠﻴﻪ ﺃﺨﻭﻩ ﺇﺴﻼﻡ‬
‫ﻜﺭﻱ ﺨﺎﻥ ﺒﻌﺩ ﺃﻥ ﻭﻋﺩﺘﻪ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺒﺘﺴﻠﻴﻡ ﺨﺎﻨﻴﻪ ﺍﻟﻘﺭﻡ ﻟﻪ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪-٣٨٥‬‬
‫‪٢٥٠‬‬

‫]ﻭﺘﻭﻓﻰ ﺴﻨﺔ ‪٩٩٥‬ﻫـ‪١٥٨٧ /‬ﻡ‪ ،‬ﻭﺘﻭﻟﻰ ﻤﻜﺎﻨﻪ ﺍﺨﻭﻩ ﻏﺎﺯﻱ ﻜﺭﻱ ﺨﺎﻥ[ )‪ ،(٢‬ﻭﻫﻭ ﺍﻟﻤﺘﻭﻟﻲ ﺍﻵﻥ‬
‫ﻓﻲ ﺘﻠﻙ ﺍﻟﺩﻴﺎﺭ ﻭﺍﷲ ﺃﻋﻠﻡ‪.‬‬

‫)‪(٣‬‬
‫]ﺩﻭﻟﺔ ﺘﻴﻤﻭﺭ ﻭﺃﻭﻻﺩﻩ[‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٤‬‬
‫)ﺕ‬ ‫• ]‪ -٩٦‬ﺏ[ ﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺒﺎﻴﻘﺭﺍ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﻋﻤﺭ ﺸﻴﺦ ﺍﺒﻥ ﺘﻴﻤﻭﺭ‬
‫‪٩١١‬ﻫـ‪١٥٠٥ /‬ﻡ(‪ ،‬ﺴﻠﻁﺎﻥ ﺨﺭﺍﺴﺎﻥ ﻭﻤﺎ ﻴﻨﻅﻡ ﺇﻟﻰ ﺫﻟﻙ‪:‬‬
‫ﻜﺎﻥ ﻅﻬﻭﺭﻩ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٥٦ /‬ﻡ‪ ،‬ﺒﻌﺩ ﻭﻓﺎﺓ ﺒﺎﺒﺭ‬
‫)‪(٥‬‬
‫)ﺕ ‪٨٦١‬ﻫـ‪١٤٥٦ /‬ﻡ(‪ ،‬ﻓﺄﻭﻟﻬﺎ ﻤﻠﻙ ﻤﺩﻴﻨﺔ ﻤﺭﻭ‪ ،‬ﻭﻫﻲ ﺃﻡ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ‪ .‬ﺜﻡ ﻗﺼﺩ‬ ‫ﻤﻴﺭﺯﺍ‬
‫ﺍﺴﺘﺭﺍﺒﺎﺩ‪ ،‬ﻭﻜﺎﻥ ﺒﻬﺎ ﺃﻤﻴﺭ ﻤﻥ ﻗﺒل ﺠﻬﺎﻨﺸﺎﻩ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ ﻗﺭﻴﺏ ﻟﻪ‪ ،‬ﻴﻘﺎل ﻟﻪ ﺤﺴﻴﻥ ﺒﻙ ﺴﺎﻏﻠﻭ‪ ،‬ﻓﻘﺎﺘﻠﻪ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪ ،‬ﻭﻫﺯﻡ ﻋﺴﻜﺭﻩ ﻭﻗﺒﺽ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﻫل ﺒﻴﺘﻪ ﻓﻘﺘﻠﻭﺍ ﺠﻤﻴﻌﹰﺎ ﻭﺍﺴﺘﻘﺭ‬
‫)‪(٦‬‬
‫)ﺕ ‪٨٧٣‬ﻫـ‪١٤٦٨ /‬ﻡ(‪ ،‬ﻭﺘﺭﻙ ﻓﻴﻬﺎ ﻭﻟﺩﻩ‬ ‫ﺒﺄﺴﺘﺭﺍﺒﺎﺩ ﻟﻪ‪ ،‬ﺤﺘﻰ ﻏﻠﺏ ﻋﻠﻴﻬﺎ ﺍﻟﻤﻠﻙ ﺃﺒﻭ ﺴﻌﻴﺩ‬
‫ﻤﺤﻤﻭﺩ ﺒﻬﺎﺩﺭ‪.‬‬

‫ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٩٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٢٩‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪،‬‬
‫ﺹ‪١١٥‬؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٩٦‬‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺏ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪).٢٩٦‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ﺴﻨﺔ‬
‫‪٩٩٦‬ﻫـ‪١٥٨٨/‬ﻡ(‪.‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٥‬ﺏ(؛ ﺠﻭﺩﺕ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٩٧‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٦‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٥‬ﺏ(؛ ﺒﺎﺒﺭ ﺸﺎﻩ‪ ،‬ﻅﻬﻴﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ )ﺕ ‪٩٣٧‬ﻫـ‪/‬‬
‫‪١٥٣٠‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺒﺎﺒﺭ ﺸﺎﻩ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺘﺭﺠﻤﺔ ﻤﺎﺠﺩﺓ ﻤﺨﻠﻭﻑ‪ ،‬ﺩﺍﺭ ﺍﻵﻓﺎﻕ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪٢٠٠٢‬ﻡ‪ ،‬ﺹ‪ .١٤٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٣٢‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٦‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣٠٨‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٥‬ﺏ(؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٢٧‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٨٥‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٠٠‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٣٠‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪،٣‬‬ ‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٣٧‬؛‬ ‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٦‬؛‬
‫ﺹ‪.٢٣٥‬‬
‫‪٢٥١‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٠ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺍﻟﻤﻠﻙ ﺃﺒﻭ ﺴﻌﻴﺩ ﺴﻤﺭﻗﻨﺩ‪ ،‬ﻓﻠﻤﺎ‬
‫)‪(١‬‬
‫ﻋﻥ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﺍﻏﺘﻨﻡ ﺍﻟﻔﺭﺼﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪ ،‬ﻓﺄﺘﻰ ﻤﻥ ﻁﺭﻑ ﺨﻭﺍﺭﺯﻡ ﻭﻨﺎﺯل‬ ‫ﺍﺒﺘﻌﺩ‬
‫ﺍﺴﺘﺭﺍﺒﺎﺩ‪ ،‬ﻭﺍﻨﺘﺯﻋﻬﺎ ﻤﻥ ﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‪ ،‬ﻭﻓﺭ ﻤﺤﻤﻭﺩ ﺒﻬﺎﺩﺭ ﺇﻟﻰ ﻫﺭﺍﺓ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺘﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٣ /‬ﻡ‪ ،‬ﺃﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﻤﻥ ﺩﺸﺕ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺨﻭﺍﺭﺯﻡ‪ ،‬ﻓﺨﻴﻡ ﻋﻠﻰ ﻨﻴﺴﺎﺒﻭﺭ ﻭﺤﺎﺼﺭﻫﺎ‪ ،‬ﻭﺒﻠﻎ ﺫﻟﻙ ﺃﺒﺎ ﺴﻌﻴﺩ‪ ،‬ﻓﻭﺠﻪ ﺇﻟﻴﻪ ﺠﻴﺸ ﹰﺎ ﻜﺜﻴﻔ ﹰﺎ ﺼﺤﺒﺔ ﺍﻷﻤﻴﺭ‬
‫ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺍﻟﺨﺸﺒﻲ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ ﺃﻤﺎﻡ ﻤﺩﻴﻨﺔ ﺘﺭﺸﻴﺯ)‪ .(٢‬ﺜﻡ ﺍﻨﺨﺯل ﻋﺴﻜﺭ ﺃﺒﻲ ﺴﻌﻴﺩ‪ ،‬ﻭﺘﻤﺯﻗﻭﺍ ﻜل‬
‫ﻤﻤﺯﻕ‪ ،‬ﻭﻋﺎﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺇﻟﻰ ﺩﺍﺭ ﻤﻠﻜﻪ ﺨﻭﺍﺭﺯﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٨ /‬ﻡ‪ ،‬ﻜﺎﻨﺕ ﻭﺍﻗﻌﺔ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ‬
‫)‪(٤‬‬
‫ﺇﻟﻰ ﻫﺭﺍﺓ‪ ،‬ﻭﺼﻤﻡ ﺍﻟﻌﺯﻡ ﻋﻠﻰ‬ ‫ﺒﺄﺫﺭﺒﻴﺠﺎﻥ)‪ ،(٣‬ﻭﻟﻤﺎ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺫﻟﻙ ﺃﺘﻰ ﻤﻥ ﺤﺩﻭﺩ ﺃﺒﻴﻭﺭﺩ‬
‫ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﻤﺩﻥ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﺄﻤﺭ ﺍﻷﻤﻴﺭ ﺸﺠﺎﻉ ﺍﻟﺩﻴﻥ ﻭﻟﻲ ﺒﻙ ﺒﺎﻟﺘﻭﺠﻪ ﺇﻟﻰ ﻤﺸﻬﺩ ﺯﺍﺭ‬
‫ﻭﻨﻴﺴﺎﺒﻭﺭ‪ ،‬ﻓﺴﺎﺭ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺍﺘﻔﻕ ﺃﻥ ﺼﺎﺩﻑ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺠﺎﻡ)‪ ،(٥‬ﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‬
‫ﺍﺒﻥ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ‪ ،‬ﻤﻨﺼﺭﻓ ﹰﺎ ﻤﻥ ﺍﻟﻭﻗﻌﺔ ﺇﻟﻰ ﻁﺭﻑ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﻘﺎﺘﻠﻪ ﻭﻫﺯﻤﻪ ﺇﻟﻰ ﻫﺭﺍﺓ‪ .‬ﻭﻓﻴﻬﺎ ﻓﻲ‬
‫ﺭﻤﻀﺎﻥ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻫﺭﺍﺓ‪ ،‬ﻭﺒﻬﺎ ﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ ﺒﻬﺎﺩﺭ‪ ،‬ﻓﻠﻤﺎ ﺴﻤﻊ ﺒﻘﺩﻭﻤﻪ‪ ،‬ﺘﺭﻙ ﺍﻟﺒﻠﺩ‬
‫ﻭﺘﻭﺠﻪ ﺇﻟﻰ ﻁﺭﻑ ﺨﺘﻼﻥ)‪ ،(٦‬ﻓﺠﺎﺀ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﺴﺘﻤﺎل ]‪ -٩٧‬ﺃ[ ﺍﻟﻘﻠﻭﺏ‪،‬‬
‫ﻭﺃﻗﺭ ﺃﻤﺭﺍﺀ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ ﻋﻠﻰ ﻤﺎ ﺒﺄﻴﺩﻴﻬﻡ‪ ،‬ﻭﻭﻋﺩﻫﻡ ﺍﻟﺠﻤﻴل‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٨ /‬ﻡ‪ ،‬ﺃﻴﻀ ﹰﺎ ﺒﻌﺙ ﺼﺎﺤﺏ ﺃﺫﺭﺒﻴﺠﺎﻥ ﺤﺴﻥ‬
‫ﺒﻙ‪ ،‬ﺠﻴﺸ ﹰﺎ ﻜﺜﻴﻔ ﹰﺎ ﺼﺤﺒﺔ ﺃﻤﻴﺭ ﺯﺍﺩﻩ ﻴﺎﺩﻜﺎﺭ ﻤﺤﻤﺩ ﺍﺒﻥ ﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺒﻥ ﺒﺎﻱ ﺴﻨﻘﺭ ﺒﻥ ﻋﻤﺭ ﺸﻴﺦ ﺍﺒﻥ‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺍﺘﻌﺩ(‪.‬‬
‫)‪(٢‬‬
‫ﺘﺭﺸﻴﺯ )ﺘﺭﺸﻴﺵ(‪ :‬ﻨﺎﺤﻴﺔ ﻤﻥ ﺃﻋﻤﺎل ﻨﻴﺴﺎﺒﻭﺭ ﻓﻲ ﺨﺭﺍﺴﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٢‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٦٣٩‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٣١‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١١‬ﺹ‪١١٦‬؛‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٧‬‬
‫)‪(٤‬‬
‫ﺁﻴﺒﻭﺭﺩ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻲ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﺘﻘﻊ ﺒﻴﻥ ﺴﺭﺨﺱ ﻭﻨﺴﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٨٦‬‬
‫)‪(٥‬‬
‫ﺠﺎﻡ )ﺯﺍﻡ(‪ :‬ﻜﻭﺭﺓ ﻓﻲ ﻨﻴﺴﺎﺒﻭﺭ‪ ،‬ﺘﻘﻊ ﻓﻲ ﺨﺭﺍﺴﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٧‬؛ ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٧٥٨‬‬
‫)‪(٦‬‬
‫ﺨﺘﻼﻥ‪ :‬ﺒﻼﺩ ﻤﺠﺘﻤﻌﺔ ﻓﻲ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﺘﻘﻊ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺴﻤﺭﻗﻨﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪٣٤٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠٢٢‬‬
‫‪٢٥٢‬‬

‫)‪(١‬‬
‫)ﺕ ‪٨٧٥‬ﻫـ‪١٤٧٠ /‬ﻡ(‪ ،‬ﻷﺨﺫ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﻘﺎﺘﻠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﻭﺍﻨﺘﺼﺭ ﻋﻠﻴﻪ‪،‬‬ ‫ﺘﻴﻤﻭﺭ‬
‫ﻭﺃﺴﺭ ﺒﻌﻀﹰﺎ ﻤﻥ ﺃﻤﺭﺍﺌﻪ‪ .‬ﺜﻡ ﻋﻔﺎ ﻋﻨﻬﻡ ﻭﺃﻁﻠﻘﻬﻡ‪ ،‬ﻭﻋﺎﺩ ﻤﻨﺼﻭﺭ ﺇﻟﻰ ﻫﺭﺍﺓ‪ ،‬ﻭﻜﺎﻥ ﻋﻭﺩﻩ ﻓﻲ ﺸﻬﻭﺭ‬
‫ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٩ /‬ﻡ‪ ،‬ﻭﻓﻴﻬﺎ ﻋﺎﺩ ﺃﻤﻴﺭ ﺯﺍﺩﻩ ﻴﺎﺩﻜﺎﺭ ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ ﺃﻴﻀﺎﹰ‪،‬‬
‫ﻤﻥ ﻗﺒل ﺤﺴﻥ ﺒﻙ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺴﺒﺯﻭﺍﺭ)‪ ،(٢‬ﻭﺍﺴﻔﺭﺍﻴﻴﻥ)‪ ،(٣‬ﻭﺠﻭﻴﻥ)‪.(٤‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺜﻡ ﻗﺼﺩ ﻫﺭﺍﺓ‪ ،‬ﻓﺎﺴﺘﻌﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﻟﻘﺘﺎﻟﻪ‪ ،‬ﻭﺨﺭﺝ ﺒﻌﺴﺎﻜﺭﻩ ﻟﻤﻠﺘﻘﺎﻩ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺍﻟﺘﻘﺕ ﻁﻠﻴﻌﺘﺎ‬
‫ﺍﻟﻌﺴﻜﺭﻴﻥ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺠﻭﻴﻥ‪ ،‬ﻓﺎﻨﻜﺴﺭﺕ ﻁﻠﻴﻌﺔ ﻋﺴﻜﺭ ﻴﺎﺩﻜﺎﺭ‪ ،‬ﻭﺭﺠﻌﺕ ﺇﻟﻴﻪ‪ ،‬ﻤﻨﻬﺯﻤﻴﻥ ﻓﺘﻔﺎﺀل‬
‫ﺒﺫﻟﻙ‪ ،‬ﻭﻜﻑ ﻋﻥ ﺍﻟﺤﺭﺏ‪ ،‬ﻭﻋﺎﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺇﻟﻰ ﻫﺭﺍﺓ‪.‬‬
‫ﺜﻡ ﺃﻥ ﻴﺎﺩﻜﺎﺭ ﻤﺤﻤﺩ‪ ،‬ﺼﺎﻨﻊ ﻭﺍﻟﻲ ﺍﺴﺘﺭﺍﺒﺎﺩ ﺍﻷﻤﻴﺭ ﺤﺴﻥ ﺍﺒﻥ ﺸﻴﺦ ﺘﻴﻤﻭﺭ‪ ،‬ﻭﺍﺘﻔﻕ ﻤﻌﻪ ﻋﻠﻰ ﻗﺘﺎل‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﻭﺼل ﺇﻟﻴﻪ ﻤﺩﺩ ﻤﻥ ﻁﺭﻑ ﺍﻟﻌﺭﺍﻕ ﺼﺤﺒﺔ ﺍﻷﻤﻴﺭ ﺸﻴﺦ ﻋﻠﻲ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ‪،‬‬
‫ﻓﻘﻭﻱ ﺒﺫﻟﻙ‪ ،‬ﻭﺴﺎﺭ ﻗﺎﺼﺩﹰﺍ ﻫﺭﺍﺓ‪ ،‬ﻓﻠﻤﺎ ﺃﺤﺱ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺒﻘﻭﺓ ﺍﻟﺨﺼﻡ‪ ،‬ﻭﺸﺩﺓ ﺍﻟﻌﺯﻡ‪ ،‬ﻭﺸﺎﻫﺩ‬
‫ﺍﻟﻤﻴل ﻤﻥ ﺒﻌﺽ ﺃﻤﺭﺍﺀ ﺨﺭﺍﺴﺎﻥ ﺇﻟﻰ ﻴﺎﺩﻜﺎﺭ ﻤﺤﻤﺩ‪ ،‬ﺘﺭﻙ ﻫﺭﺍﺓ ﻭﺍﻨﺤﺩﺭ ﻤﻨﻬﺎ ﺒﺄﻭﻻﺩﻩ ﻭﺃﺤﻔﺎﺩﻩ ﺇﻟﻰ‬
‫ﺒﻠﺦ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻎ ﻴﺎﺩﻜﺎﺭ ﻤﺤﻤﺩ ﺫﻟﻙ‪ ،‬ﻗﺩﻡ ﻫﺭﺍﺓ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﺸﺘﻐل ﺒﺎﻟﻤﻼﺫ‪ ،‬ﻭﺍﻟﻤﻼﻫﻲ‪،‬‬
‫ﻭﻤﺼﺎﺤﺒﺔ ﺍﻟﻤﻼﺡ‪ ،‬ﻭﺍﻻﻨﻌﻜﺎﻑ ﻋﻠﻰ ﺸﺭﺏ ﺍﻟﺭﺍﺡ‪ ،‬ﻭﺃﺨﺫ ﺠﻨﺩﻩ ﻓﻲ ﻅﻠﻡ ﺍﻟﺭﻋﺎﻴﺎ ﻭﻋﺴﻔﻬﻡ‪ ،‬ﺤﺘﻰ‬
‫)‪(٥‬‬
‫ﺍﻟﺭﻋﻴﺔ‪ ،‬ﻭﺃﺨﺫﻭﺍ ﻓﻲ ﺍﻟﺩﻋﺎﺀ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺫﻟﻙ‪،‬‬ ‫ﺃﻭﻏﺭﻭﺍ ﺍﻟﺼﺩﻭﺭ‪ ،‬ﻭﻜﺭﻫﺘﻬﻡ‬
‫ﻓﻨﻬﺽ ﻤﺴﺭﻋﹰﺎ ﻤﻥ ﺒﻠﺦ ﻓﻲ ﻨﺤﻭ ﺃﻟﻑ ﻓﺎﺭﺱ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺼﻔﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٤٧٠ /‬ﻡ‪ ،‬ﻓﺠﺩ ﺍﻟﺴﻴﺭ ﺤﺘﻰ ﻭﺼل ﻫﺭﺍﺓ ﻓﻲ ﺃﺭﺒﻌﺔ ﺃﻴﺎﻡ‪ ،‬ﻓﻠﻘﻲ ﺠﻤﺎﻋﺔ ﻤﻥ ﻋﺴﻜﺭ ﻴﺎﺩﻜﺎﺭ‬
‫ﻓﺎﺴﺘﺨﺒﺭﻫﻡ ﻋﻥ ﺤﺎﻟﻪ ]‪ -٩٧‬ﺏ[‪ ،‬ﻓﻘﺎﻟﻭﺍ‪ :‬ﻫﻭ ﻭﺃﻤﺭﺍﺅﻩ ﻤﺘﻭﻏﻠﻭﻥ ﻓﻲ ﺍﻟﻠﺫﺓ ﻭﺍﻟﻁﺭﺏ‪ ،‬ﻏﺎﻓﻠﻭﻥ ﻋﻨﻙ‪،‬‬
‫ﻓﺎﻓﻌل ﻤﺎ ﺒﺩﺍ ﻟﻙ‪ .‬ﻓﺄﺨﺒﺭﻭﻩ ﺒﺎﻟﻤﻜﺎﻥ ﺍﻟﺫﻱ ﻫﻭ ﻓﻴﻪ‪ ،‬ﻭﻫﻭ ﻤﻨﺘﺯﻩ ﻓﻲ ﻁﺭﻑ ﻫﺭﺍﺓ ﻴﻘﺎل ﻟﻪ‪ ،‬ﺒﺎﻍ ﺯﺍﻏﺎﻥ‪،‬‬
‫ﻓﺩﻫﻤﻬﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﺒﺠﻨﻭﺩﻩ ﻭﻗﺕ ﺍﻟﺴﺤﺭ ﻋﻠﻰ ﺤﻴﻥ ﻏﻔﻠﺔ‪ ،‬ﻓﻘﺘل ﺍﻟﻨﻭﺍﺒﻴﻥ ﻭﺍﻟﻤﺴﺘﺤﻴﻁﻴﻥ‪ ،‬ﻭﺩﺨل‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣١١‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢١٩‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٩٤‬‬
‫)‪(٢‬‬
‫ﺴﺒﺯﻭﺍﺭ‪ :‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﻓﻲ ﺨﺭﺍﺴﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٢٥٣٢‬‬
‫)‪(٣‬‬
‫ﺍﺴﻔﺭﺍﻴﻴﻥ )ﻤﻬﺭﺠﺎﻥ(‪ :‬ﺒﻠﺩﺓ ﺤﺼﻴﻨﺔ ﻤﻥ ﻨﻭﺍﺤﻲ ﻨﻴﺴﺎﺒﻭﺭ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٧٧‬؛ ﺃﺒﻭ‬
‫ﺍﻟﻔﺩﺍ‪ ،‬ﺘﻘﻭﻴﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺹ‪ ٤٤٩‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٩١١‬‬
‫)‪(٤‬‬
‫ﺠﻭﻴﻥ‪ :‬ﻜﻭﺭ ﺘﻘﻊ ﻋﻠﻰ ﻁﺭﻴﻕ ﺍﻟﻘﻭﺍﻓل ﺒﻴﻥ ﺒﺴﻁﺎﻥ ﻭﻨﻴﺴﺎﺒﻭﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٩٢‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٨٥٥‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻜﺭﻫﻬﻡ(‪.‬‬
‫‪٢٥٣‬‬

‫ﺒﺎﻍ ﺯﺍﻏﺎﻥ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﻴﺎﺩﻜﺎﺭ ﻤﺤﻤﺩ ﻭﻋﺎﺘﺒﻪ ﻋﻠﻰ ﻓﻌﻠﻪ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﻪ‪ ،‬ﻓﻘﺘل‪ .‬ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺴﺭﻴﺭ‬
‫ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺜﺒﺕ ﻗﺩﻤﻪ ﻭﺍﺭﺘﻔﻊ ﻋﻠﻤﻪ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧١ /‬ﻡ‪ ،‬ﺃﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ ﺍﺒﻥ ﺍﻟﻤﻠﻙ ﺃﺒﻲ‬
‫ﺴﻌﻴﺩ ﻤﻥ ﺨﺘﻼﻥ‪ ،‬ﻁﺎﻟﺒﹰﺎ ﻤﻠﻙ ﺃﺒﻴﻪ‪ ،‬ﻓﻨﺎﺯل ﺒﻠﺦ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ .‬ﺜﻡ ﻗﺼﺩ ﻫﺭﺍﺓ‪ ،‬ﻓﺨﺭﺝ ﺇﻟﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ‬

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‫ﺤﺴﻴﻥ ﺒﻌﺴﻜﺭ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﺩﺍﻡ ﺒﻴﻨﻬﻤﺎ ﺍﻟﻘﺘﺎل‪ ،‬ﻭﺍﺸﺘﺩ ﺍﻟﺨﻁﺏ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻨﺼﺭﺓ ﻟﻠﺨﺭﺍﺴﺎﻨﻴﻴﻥ‪ ،‬ﻓﺄﻭﻗﻌﻭﺍ‬
‫ﺒﺎﻟﺨﺘﻼﻨﻴﺔ‪ ،‬ﻭﺒﺩﺩﻭﺍ ﺸﻤﻠﻬﻡ‪ ،‬ﻭﻓﻭﺽ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻤﺎﺭﺓ ﺒﻠﺦ ﺇﻟﻰ ﺍﻷﻤﻴﺭ ﺃﺤﻤﺩ ﺒﻥ ﻤﺸﺘﺎﻕ ﺍﻟﻌﺭﺍﻗﻲ‪ ،‬ﻭﻋﺎﺩ‬
‫ﺇﻟﻰ ﻫﺭﺍﺓ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٣ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺒﻠﺦ ﺒﻌﺴﻜﺭ‬
‫ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﻨﺎﺯﻟﻬﺎ‪ ،‬ﻭﺤﺎﺼﺭﻫﺎ ﺒﺎﻟﻤﺠﺎﻨﻴﻕ ﻭﺍﻟﻌﺭﺍﺩﺍﺕ‪ ،‬ﺤﺘﻰ ﻓﺘﺤﻬﺎ‪ ،‬ﻭﺫﻟﻙ ﺃﻥ ﻭﺍﻟﻴﻬﺎ ﺃﺤﻤﺩ ﺒﻥ ﻤﺸﺘﺎﻕ‬
‫ﻋﺼﻰ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪ ،‬ﻭﺍﺘﻔﻕ ﻤﻊ ﺒﻌﺽ ﺃﻭﻻﺩ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ‪ ،‬ﻭﺃﻗﺎﻤﻪ ﻓﻲ ﺍﻟﻤﻠﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٠ /‬ﻡ‪ ،‬ﺃﻗﺒل ﺃﻤﻴﺭ ﺯﺍﺩﻩ ﺃﺒﻭ ﺒﻜﺭ ﺍﺒﻥ ﺍﻟﻤﻠﻙ‬
‫ﺃﺒﻲ ﺴﻌﻴﺩ ﺼﺎﺤﺏ ﺒﺩﺨﺸﺎﻥ)‪ ،(٢‬ﻗﺎﺼﺩﹰﺍ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻤﻠﻜﹰﺎ ﺸﺠﺎﻋ ﹰﺎ ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ‪،‬‬
‫ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﺤﺩﻭﺩ ﻓﻴﺭﻭﺯﻜﻨﺩ)‪ ،(٣‬ﺍﻟﺘﻘﺎﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ ﻓﻘﺎﺘﻠﻪ‪ ،‬ﻭﻗﺘﻠﻪ‪ ،‬ﻭﻗﺘل ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﺃﻤﺭﺍﺌﻪ‪.‬‬
‫ﺜﻡ ﺍﺴﺘﻤﺭ ﺍﻟﻤﻠﻙ ﻏﻴﺎﺙ ﺍﻟﺩﻴﻥ ﺤﺴﻴﻥ ﻓﻲ ﻤﻠﻙ ﺨﺭﺍﺴﺎﻥ ﻭﻤﺎ ﻭﺍﻻﻫﺎ‪ ،‬ﻋﻅﻴﻡ ﺍﻟﻘﺩﺭ‪ ،‬ﻨﺎﻓﺫ ﺍﻷﻤﺭ‬
‫ﻤﻠﺠﺄ ﻷﺭﺒﺎﺏ ﺍﻟﻔﻀﺎﺌل ﻭﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﻤﻼﺫﹰﺍ ﻷﻫل ﺍﻟﻜﻤﺎل‪ ،‬ﺠﺎﻤﻌﹰﺎ ﻤﻥ ﺍﻟﻤﺤﺎﺴﻥ ﻟﻜل ﺘﺎﻟﺩ ﻭﻁﺎﺭﻑ‪ ،‬ﺇﻟﻰ‬
‫ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٥ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻋﻔﺎ ﺍﷲ ﻋﻨﻪ ﺠﻭﺍﺩﹰﺍ‬
‫ﻜﺭﻴﻤﺎﹰ‪ ،‬ﺸﻬﻤﹰﺎ ﺼﺎﺭﻤﺎﹰ‪ ،‬ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻤﺎﺀ‪ ،‬ﻤﻨﺼﻔﹰﺎ ﻟﻠﺭﻋﻴﺔ‪ ،‬ﺫﺍ ﻁﺒﻊ ﺤﺴﻥ ﻭﻨﻅﻡ ﺠﻴﺩ‪ ،‬ﻭﻗﺩ ] ‪ -٩٨‬ﺃ[‬
‫)‪(٤‬‬
‫)ﺕ‬ ‫ﻁﺎﻟﺕ ﺃﻴﺎﻤﻪ‪ ،‬ﻭﻟﻪ ﺨﻴﺭﺍﺕ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻤﻥ ﻓﻀﻼﺀ ﺯﻤﺎﻨﻪ ﻭﺯﻴﺭﻩ ﺍﻟﻜﺎﻤل ﻤﻬﺸﻴﺭ ﻋﻠﻲ ﺍﻟﻨﻭﺍﺌﻲ‬
‫‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﺍﻟﻨﻅﻡ ﺍﻟﻔﺎﺌﻕ‪ ،‬ﻭﺍﻟﺭﺃﻱ ﺍﻟﺼﺎﺌﺏ‪ ،‬ﻭﺍﻟﺨﺒﺭﺍﺕ ﺍﻟﻜﺒﻴﺭﺓ‪ ،‬ﻭﺍﻟﻤﻭﻟﻰ ﺠﻼل‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪.٢٥٠‬‬
‫)‪(٢‬‬
‫ﺒﺩﺨﺸﺎﻥ )ﺒﺫﺨﺸﺎﻥ‪ ،‬ﺒﻠﺨﺸﺎﻥ(‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺃﻋﻠﻰ ﻁﺨﺎﺭﺴﺘﺎﻥ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٦٠‬؛‬
‫ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٥٣‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪.٤٧٩‬‬
‫)‪(٣‬‬
‫ﻓﻴﺭﻭﺯﻜﻨﺩ‪ :‬ﻗﺭﻴﺔ ﻋﻠﻰ ﺒﺎﺏ ﺠﺭﺠﺎﻥ‪ ،‬ﺘﻘﻊ ﺒﻴﻥ ﻁﺒﺭﺴﺘﺎﻥ ﻭﺨﺭﺍﺴﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪.١١٩‬‬
‫)‪(٤‬‬
‫ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٥٩١‬؛‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٨‬؛‬
‫ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣٠٩‬‬
‫‪٢٥٤‬‬

‫)‪(٢‬‬ ‫)‪(١‬‬
‫)ﺕ ‪٨٩٨‬ﻫـ‪/‬‬ ‫)ﺕ ‪٨٧٧‬ﻫـ‪١٤٧٢ /‬ﻡ(‪ ،‬ﻭﺍﻟﻤﻭﻟﻰ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺍﻟﺠﺎﻤﻲ‬ ‫ﺍﻟﺩﻴﻥ ﺍﻟﻁﻭﺴﻲ‬
‫‪١٤٩٢‬ﻡ(‪.‬‬
‫)‪(٣‬‬
‫)ﺕ ‪٩١٥‬ﻫـ‪١٥٠٩ /‬ﻡ(‪ ،‬ﻭﺒﺩﻴﻊ ﺍﻟﺯﻤﺎﻥ‬ ‫ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ ﻭﻟﺩﺍﻩ ﻤﻅﻔﺭ ﺍﻟﺩﻴﻥ ﺤﺴﻴﻥ‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٢١‬ﻫـ‪١٥١٥ /‬ﻡ(‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻤ‪‬ﻠﻙ ﺒﻴﻨﻬﻤﺎ ﻨﺼﻔﻴﻥ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﻋﻠﻰ ﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﺃﻗﺒل‬ ‫ﻤﻴﺭﺯﺍ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٥‬‬
‫)ﺕ ‪٩١٦‬ﻫـ‪١٥١٠ /‬ﻡ(‪ ،‬ﺍﻟﻤﺘﻐﻠﺏ ﻋﻠﻰ ﻤﻤﺎﻟﻙ ﻤﺎ ﻭﺭﺍﺀ‬ ‫ﺇﻟﻴﻬﻤﺎ ﺸﻴﺒﻙ ﺨﺎﻥ ﺒﻥ ﺃﺒﻲ ﺍﻟﺨﻴﺭ ﺃﺯﺒﻙ‬
‫ﺍﻟﻨﻬﺭ ﺒﺠﻨﻭﺩﻩ‪ ،‬ﻴﺭﻭﻡ ﺍﻻﺴﺘﻴﻼﺀ ﻋﻠﻰ ﻤ‪‬ﻠﻙ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﺎﻟﺘﻘﺎﻩ ﺍﻷﺨﻭﺍﻥ‪ ،‬ﻓﺎﻗﺘﺘﻼ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻐﻠﺒﺔ ﻟﻪ‬
‫ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻓﻔﺭﺍ ﻭﺘﺒﺩﺩ ﺸﻤل ﻋﺴﻜﺭﻫﻤﺎ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﺸﻴﺒﻙ ﻋﻠﻰ ﻤﺭﻭ‪ ،‬ﻭﻫﻲ ﺃﻡ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻭﺫﻫﺏ‬
‫ﺒﺩﻴﻊ ﺍﻟﺯﻤﺎﻥ ﺇﻟﻰ ﻓﺎﺭﺱ ﻤﻠﺘﺠﺌﹰﺎ ﺇﻟﻰ ﺼﺎﺤﺒﻬﺎ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﻓﺄﻗﻁﻌﻪ ﺒﻼﺩ ﺍﻟﺭﻱ‪ ،‬ﻓﺄﻗﺎﻡ ﻤﺩﺓ‪ .‬ﺜﻡ ﺭﺍﻡ‬
‫ﺃﻥ ﻴﺫﻫﺏ ﺇﻟﻰ ﺒﻼﺩﻩ‪ ،‬ﻓﻁﻠﺏ ﻤﻥ ﺍﻟﺸﺎﻩ ﺃﻥ ﻴﻀﻡ ﺇﻟﻴﻪ ﻋﺴﻜﺭﹰﺍ ﻴﺘﻘﻭﻯ ﺒﻪ‪ ،‬ﻓﺄﻋﻁﺎﻩ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل‬
‫ﺒﺎﻟﻌﺴﻜﺭ ﺍﻹﺴﻤﺎﻋﻴﻠﻲ ﺇﻟﻰ ﻁﺭﻑ ﺍﺴﺘﺭﺍﺒﺎﺩ‪ ،‬ﺴﺎﺭ ﺇﻟﻴﻪ ﻤﺤﻤﺩ ﺍﻟﺸﻴﺒﺎﻨﻲ ﺍﻷﺯﺒﻜﻲ‪ ،‬ﻓﻘﺎﺘﻠﻪ‪ ،‬ﻭﺍﻨﺘﺼﺭ‬
‫ﻋﻠﻴﻪ ﻭﻫﺯﻤﻪ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﻬﻨﺩ‪ ،‬ﻓﻤﻜﺙ ﺒﻪ ﻤﺩﺓ ﺴﻨﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪ ،١٥١٠ /‬ﻗﺼﺩ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﺤﻴﻥ‬
‫ﺒﻠﻐﻪ ﺍﺴﺘﻴﻼﺅﻩ ﻋﻠﻰ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﻌﺎﺩ ﻤﻌﻪ ﺇﻟﻰ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻋﻨﺩﻩ ﺇﺫ ﺴﺎﺭ ﺇﻟﻰ ﻗﺘﺎﻟﻪ ﻤﻠﻙ ﺍﻟﺭﻭﻡ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﺒﻌﺴﻜﺭ ﻜﺜﻴﻑ‪ ،‬ﻓﺎﻟﺘﻘﺎﻩ ﺒﻤﻜﺎﻥ ﻴﻘﺎل ﻟﻪ ﺠﻠﺩﺭﺍﻥ ﺁﻕ ﺴﻲ‪ ،‬ﻓﻲ‬
‫ﺸﻬﻭﺭ ﺴﻨﺔ ﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٤ /‬ﻡ‪ ،‬ﻓﻬﺯﻤﻪ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪.‬‬
‫ﺜﻡ ﺩﺨل ﺘﺒﺭﻴﺯ ﻭﺼﻠﻰ ﻓﻴﻬﺎ ﺍﻟﺠﻤﻌﺔ‪ ،‬ﻭﺃﺤﻴﺎ ﻤﺫﻫﺏ ﺃﻫل ﺍﻟﺴﻨﺔ ﻭﺍﻟﺠﻤﺎﻋﺔ‪ ،‬ﻭﻜﺎﻥ ﺒﺩﻴﻊ ﺍﻟﺯﻤﺎﻥ‬
‫ﻴﻭﻤﺌﺫ ﺒﻬﺎ‪ ،‬ﻓﺄﻜﺭﻤﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻭﺍﺴﺘﺼﺤﺒﻪ ﻤﻌﻪ ﺇﻟﻰ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻟﻤﺎ ﻭﺼل ﺩﺍﺭ ﺍﻟﺴﻠﻁﻨﺔ‬
‫ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻋﻴﻥ ﻟﻪ ﻭﻷﺼﺤﺎﺒﻪ ﻤﻥ ﺍﻟﺨﺯﺍﺌﻥ ﺍﻟﻌﺎﻤﺭﺓ ﻭﻅﺎﺌﻑ ﺩﺍﺭﺓ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤٦‬؛ ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪) ٥٨٩‬ﺫﻜﺭ‬
‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٨٧‬ﻫـ‪١٤٨٢ /‬ﻡ(؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٩‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺎﺸﻜﺒﺭﻱ‪ ،‬ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٥٩‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٣٦٠‬؛‬
‫ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻜﺸﻑ ﺍﻟﻅﻨﻭﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٤٣٣‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٦‬ﺏ(؛ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪١٦٣‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪) ١٠٩‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩١٣‬ﻫـ‪١٥٠٧ /‬ﻡ(؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣١٠‬‬
‫)‪(٤‬‬
‫ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪١٦٣‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٦‬ﺏ(؛‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٩‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻴﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪. ٣١٠‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٨٦‬ﺃ(؛ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪) ١٧٠‬ﻭﺭﺩ ﺍﺴﻤﻪ ﺸﻴﺒﺎﻨﻲ‬
‫ﺨﺎﻥ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٦‬؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ‪-٩٨) ،‬‬
‫ﺏ(‪.‬‬
‫‪٢٥٥‬‬

‫ﺜﻡ ﺃﻨﻪ ﺘﻭﻓﻲ ﺒﻬﺎ ﺒﻌﺩ ﺃﺭﺒﻌﺔ ﺃﺸﻬﺭ ﻤﻥ ﻤﻘﺩﻤﻪ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ‬
‫ﻫﺠﺭﻱ‪١٥١٥/‬ﻡ‪ ،‬ﻭﺩﻓﻥ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻀﺭﻴﺢ ﺃﺒﻲ ﺃﻴﻭﺏ )ﺍﻷﻨﺼﺎﺭﻱ( ]‪ -٩٨‬ﺏ[ ﻭﺃﻤﺎ ﺃﺨﻭﻩ ﻤﻅﻔﺭ‬
‫ﺍﻟﺩﻴﻥ ﺤﺴﻴﻥ‪ ،‬ﻓﺎﺸﺘﺩ ﺒﻪ ﺍﻟﺨﻁﺏ ﻤﻥ ﺠﻬﺔ ﺸﻴﺒﻙ ﺨﺎﻥ‪ ،‬ﺤﺘﻰ ﺘﻭﻓﻲ ﻓﻲ ﺒﻌﺽ ﺠﺒﺎل ﺨﺭﺍﺴﺎﻥ ﺨﺎﺌﻔ ﹰﺎ‬
‫ﻻ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺨﻤﺱ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٩ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻤﻅﻔﺭ ﻤﻠﻜﹰﺎ ﺤﺎﺯﻤ ﹰﺎ‬
‫ﻤﺨﺫﻭ ﹰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺸﺠﺎﻋﹰﺎ ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﺇﻻ ﺃﻨﻪ ﺇﺫﺍ ﻨﺯل ﺍﻟﻘﻀﺎﺀ ﻟﻡ ﻴﻨﻔﻊ ﺤﺯﻡ ﻭﻻ ﻏﻴﺭﻩ‪ .‬ﺜﻡ ﺍﺴﺘﻘﺭﺕ ﺘﻠﻙ ﺍﻟﻤﻤﺎﻟﻙ ﻭﺼﻔﺕ‬
‫ﻟﺸﻴﺒﻙ ﺨﺎﻥ‪.‬‬
‫‪٢٥٦‬‬

‫)‪(١‬‬
‫]ﺫﻜﺭ ﺃﻭﻻﺩ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ[‬

‫• ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ ﺍﺒﻥ ﺍﻟﻤﻠﻙ ﺍﻟﺴﻌﻴﺩ ﺃﺒﻲ ﺴﻌﻴﺩ ﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﻴﺭﺍﻨﺸﺎﻩ ﻜﻭﺭﻜﺎﻥ ﺒﻥ‬
‫)‪(٢‬‬
‫)ﺕ ‪٨٩٩‬ﻫـ‪١٤٩٣ /‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﺴﻤﺭﻗﻨﺩ ﻭﻤﺎ ﻴﻀﺎﻑ ﺇﻟﻴﻬﺎ ﻤﻥ ﻤﻤﺎﻟﻙ‬ ‫ﺘﻴﻤﻭﺭ ﻜﻭﺭﻜﺎﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪:‬‬
‫ﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩ ﻤﻘﺘل ﺃﺒﻴﻪ‪ ،‬ﺒﻀﻭﺍﺤﻲ ﺘﻭﻗﺎﻥ ﻋﻠﻰ ﻴﺩ ﺤﺴﻥ ﺒﻙ ﺍﻟﻁﻭﻴل‪ ،‬ﺼﺎﺤﺏ‬
‫ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٨ /‬ﻡ‪ ،‬ﻭﻓﻲ ﺃﻴﺎﻤﻪ ﻜﺎﻥ ﻅﻬﻭﺭ‬
‫ﺸﻴﺒﻙ ﺨﺎﻥ ﺒﻥ ﺃﺒﻲ ﺍﻟﺨﻴﺭ ﺍﺒﻥ ﺃﻭﺯﺒﻙ ﺍﻟﺘﺭﻜﺴﺘﺎﻨﻲ‪ ،‬ﻭﻜﺎﻥ ﺨﺎﻤل ﺍﻟﺫﻜﺭ‪ ،‬ﻭﺍﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻨﺎل ﻋﻨﺩﻩ ﺒﻌﺽ ﺍﻟﻤﺭﺍﺘﺏ‪ .‬ﺜﻡ ﺍﺴﺘﺸﻌﺭ ﺸﻴﺌﹰﺎ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ‪ ،‬ﻓﻬﺭﺏ ﺇﻟﻰ ﺒﻼﺩﻩ‪ .‬ﺜﻡ ﻟﻤﺎ‬
‫ﻭﻗﻌﺕ ﺍﻟﻔﺘﻨﺔ ﻓﻲ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠ /‬ﻡ‪ ،‬ﻋﺎﺩ ﺸﻴﺒﻙ ﺨﺎﻥ ﺇﻟﻰ‬
‫ﺒﻼﺩ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻌﻀﻬﺎ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺃﻤﺭﻩ ﻴﺴﺘﻔﺤل ﺤﺘﻰ ﻤﻠﻙ ﺠﻤﻴﻊ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪.‬‬
‫ﺜﻡ ﻜﺎﻨﺕ ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺘﺴﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٣ /‬ﻡ)‪،(٣‬‬
‫)‪(٥‬‬ ‫)‪(٤‬‬
‫)ﺕ ‪٩٠٠‬ﻫـ‪١٤٩٤ /‬ﻡ(‪ ،‬ﻓﻠﻡ ﻴﻤﻜﺙ ﺴﻭﻯ ﺴﺘﺔ ﺃﺸﻬﺭ‬ ‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‬ ‫ﻭﻭﻟﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ ﺃﺨﻴﻪ‬
‫)‪(٦‬‬
‫)ﺕ ‪٩٠٤‬ﻫـ‪١٤٩٨ /‬ﻡ(‪ ،‬ﻭﺃﻭﺴﺘﻪ ﻋﻠﻲ‬ ‫ﻭﻤﺎﺕ‪ ،‬ﻭﺨﻠﻑ ﻋﻠﻰ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ‪ ،‬ﻭﻟﺩﺍﻩ‪ ،‬ﺒﺎﻱ ﺴﻨﻘﺭ ﻤﻴﺭﺯﺍ‬
‫)‪(٧‬‬
‫)ﺕ ‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻤﻠﻙ ﺒﻴﻨﻬﻤﺎ ﻤﺸﺘﺭﻜﹰﺎ ﺇﻟﻰ ﺃﻥ ﺤﺩﺜﺕ ﺍﻟﻔﺘﻨﺔ ﺒﻴﻨﻬﻤﺎ ﺒﻌﺩ‬ ‫ﻤﻴﺭﺯﺍ‬
‫ﻤﻀﻲ ﺃﺸﻬﺭ ﻤﻥ ﻤﻠﻜﻬﻤﺎ‪ ،‬ﻓﻐﻠﺏ ﺒﺎﻱ ﺴﻨﻘﺭ ﻋﻠﻰ ﺃﺨﻴﻪ ﺃﻭﺴﺘﻪ ﻋﻠﻲ‪ ،‬ﻓﻨﻔﺎﻩ ﻋﻥ ﺴﻤﺭﻗﻨﺩ‪ ،‬ﻭﻁﺭﺩﻩ ﻋﻥ‬
‫ﺤﺩﻭﺩﻫﺎ‪ ،‬ﻓﺠﺎﺀ ﺇﻟﻰ ﺒﻠﺦ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺘﺤﺼﻥ ﺒﻬﺎ‪ ،‬ﻓﻘﺼﺩﻩ ﺒﺎﻱ ﺴﻨﻘﺭ ﺒﻌﺴﻜﺭ ﺴﻤﺭﻗﻨﺩ‪،‬‬
‫ﻓﺤﺎﺼﺭﻩ ﺒﻬﺎ‪ ،‬ﻭﻗﺩ ﻗﻴل ﺃﻨﻪ ﺃﺴﺎﺀ ﺍﻷﺩﺏ ﻋﻨﺩ ﺘﺭﺒﺔ ﺍﻹﻤﺎﻡ ﺃﺒﻲ ﺤﻔﺹ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺃﻭﺴﺘﻪ ﻋﻠﻲ‪،‬‬
‫ﻓﺘﺢ ﺒﺎﺏ ﺍﻟﺒﻠﺩ ﻓﻲ ﻨﻔﺭ ﻴﺴﻴﺭ ﻭﻫﺠﻡ ﻋﻠﻰ ﻋﺴﻜﺭ ﺴﻤﺭﻗﻨﺩ‪ ،‬ﻓﻬﺯﻤﻬﻡ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ ]‪ -٩٩‬ﺃ[‪ ،‬ﻭﻜﺎﻨﻭﺍ‬
‫ﺯﻫﺎﺀ ﺜﻼﺜﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل‪ .‬ﺜﻡ ﺴﺎﻕ ﺨﻠﻑ ﺃﺨﻴﻪ ﺒﺎﻱ ﺴﻨﻘﺭ ﺤﺘﻰ ﺃﻟﺠﺄﻩ ﺇﻟﻰ ﻗﻠﻌﺔ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺴﻤﺭﻗﻨﺩ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٦‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٦‬ﺏ(؛ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪١١٢‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪.١٠١‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺴﻨﺔ ﻋﺸﺭ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻭﻟﺩﻩ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪١٢٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٢‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺼﺩﺭﻴﻥ ﺍﻟﺴﺎﺒﻘﻴﻥ‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪ ،١٣٨‬ﺹ‪٢١٨‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٢‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪١٥٤‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٢‬‬
‫‪٢٥٧‬‬

‫ﻭﻟﻡ ﻴﺯل ﻴﺤﺎﺼﺭﻩ ﺒﻬﺎ‪ ،‬ﺤﺘﻰ ﺃﻨﺯﻟﻪ ﺒﺎﻷﻤﺎﻥ ﻓﺫﻫﺏ ﺇﻟﻰ ﺨﺭﺍﺴﺎﻥ ﻭﻟﺤﻕ ﺒﺼﺎﺤﺒﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﻴﻥ‪،‬‬
‫ﻭﻤﺎﺕ ﻋﻨﺩﻩ‪ ،‬ﻭﺍﺴﺘﻘل ﺃﻭﺴﺘﻪ ﻋﻠﻲ ﺒﻤﻠﻙ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠ /‬ﻡ)‪ ،(١‬ﺃﻗﺒل ﺸﻴﺒﻙ ﺨﺎﻥ ﺒﻌﺴﻜﺭ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺘﺭﻙ‪،‬‬
‫ﻓﻨﺎﺯل ﺴﻤﺭﻗﻨﺩ ﻭﺤﺎﺼﺭﻫﺎ‪ ،‬ﻭﺒﻬﺎ ﺼﺎﺤﺒﻬﺎ ﺃﻭﺴﺘﻪ ﻋﻠﻲ ﺴﻠﻁﺎﻥ‪ ،‬ﻭﺃﺭﺴل ﺸﻴﺒﻙ ﺨﺎﻥ ﺇﻟﻰ ﺃﻤﻪ)‪،(٢‬‬

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‫ﻴﺴﺘﻤﻴﻠﻬﺎ ﻭﻴﻭﻋﺩﻫﺎ ﺒﺎﻟﺘﺯﻭﺝ ﺒﻬﺎ‪ ،‬ﻭﺃﻨﻪ ﻴﻀﻡ ﻭﻟﺩﻫﺎ ﺇﻟﻴﻪ‪ ،‬ﻭﻴﺒﻘﻴﻪ ﻓﻲ ﺴﻤﺭﻗﻨﺩ‪ ،‬ﻭﺇﻨﻤﺎ ﻏﺭﻀﻪ ﺍﻟﻌﺒﻭﺭ‬
‫ﺇﻟﻰ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻓﺎﻏﺘﺭﺕ ﺍﻟﻤﺭﺃﺓ ﺒﻜﻼﻤﻪ‪ ،‬ﻭﻁﻤﻌﺕ ﻓﻲ ﺘﺯﻭﺠﻪ‪ ،‬ﻭﻨﺯﻟﺕ ﻫﻲ ﻭﺍﺒﻨﻬﺎ ﺇﻟﻴﻪ ﺒﺎﻷﻤﺎﻥ‪،‬‬
‫ﻻ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﻌﺽ ﺨﻭﺍﺼﻪ ﻓﻘﺘﻠﻪ‪ ،‬ﻭﺯﻭﺝ ﺍﻟﻤﺭﺃﺓ ﺒﺒﻌﺽ ﺍﻟﺠﻨﺩ‪ ،‬ﻭﺍﺴﺘﻘل ﺒﻤﻠﻙ‬
‫ﻓﺄﻅﻬﺭ ﺸﻴﺒﻙ ﺇﻜﺭﺍﻤﻪ ﺃﻭ ﹰ‬
‫ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺴﻨﺔ ﺇﺤﺩﻯ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪٢٤٠‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٣‬‬
‫)‪(٢‬‬
‫ﻫﻲ ﺯﻫﺭﺓ ﺒﻜﻰ ﺁﻏﺎ‪ ،‬ﺃﻭﺯﺒﻜﻴﺔ ﻤﻥ ﺍﻟﺴﺭﺍﺭﻱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ :‬ﺍﻨﻅﺭ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪،١٣١‬‬
‫ﺹ‪.٢٣٩‬‬
‫‪٢٥٨‬‬

‫)‪(١‬‬
‫• ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﺍﺒﻥ ﻋﻤﺭ ﺸﻴﺦ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺒﻲ ﺴﻌﻴﺩ ﻤﻴﺭﺍﻨﺸﺎﻩ ﺍﺒﻥ ﺘﻴﻤﻭﺭ‬
‫)ﺕ ‪٩٣٧‬ﻫـ‪١٥٣٠ /‬ﻡ(‪ ،‬ﻤﻠﻙ ﻁﺎﺸﻜﻨﺩ)‪ ،(٢‬ﻭﺍﻨﺩﻨﻜﺎﻨﻪ)‪ ،(٣‬ﻭﻜﺎﺒل)‪ ،(٤‬ﻭﺒﻌﺽ ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪:‬‬

‫ﻼ ﺠﻭﺍﺩﹰﺍ ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﻁﺒﻕ ﺍﻵﻓﺎﻕ ﺼﻴﺕ ﻋﺩﻟﻪ ﻭﺇﺤﺴﺎﻨﻪ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﻩ ﺃﻨﻪ ﻟﻤﺎ ﺒﻠﻐﻪ‬
‫ﻜﺎﻥ ﻤﻠﻜﹰﺎ ﺠﻠﻴ ﹰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺎ ﻓﻌل ﺸﻴﺒﻙ ﺨﺎﻥ ﺒﻘﺭﻴﺒﻪ ﺃﻭﺴﺘﻪ ﻋﻠﻲ‪ ،‬ﻭﺃﻨﻪ ﺍﻨﺘﺯﻉ ﻤﻠﻙ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ ﻤﻨﻪ‪ ،‬ﺃﻨﻑ ﻤﻥ ﺫﻟﻙ‬
‫ﻭﺸﺭﻫﺕ ﻨﻔﺴﻪ ﻟﻴﻤﻠﻙ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺍﻨﺘﺯﺍﻋﻬﺎ ﻤﻥ ﺃﻴﺩﻱ ﺍﻷﺯﺒﻜﻴﺔ‪ ،‬ﻓﺴﻠﻙ ﻤﺴﻠﻙ ﺍﻟﺤﻴﻠﺔ‪ ،‬ﻓﺎﺴﺘﺼﺤﺏ‬
‫ﻤﻌﻪ ﺜﻼﺜﺔ ﻤﻥ ﺍﻟﺭﻓﻘﺎﺀ‪ ،‬ﻭﺘﺯﻴﻨﻭﺍ ﺒﺯﻱ ﺍﻟﺯﻋﺎﺭ‪ ،‬ﻭﺘﻭﺠﻬﻭﺍ ﺇﻟﻰ ﺴﻤﺭﻗﻨﺩ ﺭﺍﻜﺒﻴﻥ ﺍﻟﺤﻤﻴﺭ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﺇﻟﻰ‬
‫ﺨﺎﺭﺝ ﺴﻤﺭﻗﻨﺩ ﻓﻲ ﺭﺍﺒﻊ ﻟﻴﻠﺔ ﻤﻥ ﻤﺴﻴﺭﻫﻡ‪ ،‬ﻓﺩﺨﻠﻭﺍ ﺯﺍﻭﻴﺔ ﻫﻨﺎﻙ ﻟﻠﻘﻠﻨﺩﺭﻴﺔ)‪ ،(٥‬ﻓﺎﺴﺘﺭﺍﺤﻭﺍ‪ .‬ﺜﻡ ﺃﺨﺫﻭﺍ‬
‫ﻤﻥ ﺃﻫﻠﻬﺎ ﺴﻼﻟﻡ‪ ،‬ﻭﻀﻌﻭﻫﺎ ﻋﻠﻰ ﺍﻷﺴﻭﺍﺭ ﻭﺘﺴﻭﺭﻭﻫﺎ‪ ،‬ﻭﺭﻤﻭﺍ ﺃﻨﻔﺴﻬﻡ ﺩﺍﺨل ﺍﻟﺒﻠﺩ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻤﻥ ﻭﺠﺩﻭﺍ‬
‫ﻤﻥ ﺍﻟﺤﺭﺍﺱ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺃ(؛ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪٧١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪١٠١‬؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﺤﻲ ﺒﻥ ﻓﺨﺭﺍﻟﺩﻴﻥ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ ﻭﺒﻬﺠﺔ ﺍﻟﻤﺴﺎﻤﻊ ﻭﺍﻟﻨﻭﺍﻅﺭ‪) ،‬ﻤﺭﺍﺠﻌﺔ‬
‫ﻭﺘﻜﻤﻠﺔ‪ :‬ﻋﺒﺩ ﺍﻟﻌﻠﻲ ﺍﻟﺤﺴﻨﻲ(‪٩ ،‬ﺝ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺒﺤﻴﺩﺭ ﺁﺒﺎﺩ‪ ،‬ﺍﻟﻬﻨﺩ‪١٩٧٢ ،‬ﻡ‪ ،‬ﺝ‪،٩‬‬
‫ﺹ‪ ،٢٠٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ؛ ﺍﻟﻬﺭﻭﻱ‪ ،‬ﻨﻅﺎﻡ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﺨﺵ‪ ،‬ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ‬
‫ﺍﻟﻬﻨﺩ "ﻤﻥ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺭﺒﻲ ﺇﻟﻰ ﺍﻻﺴﺘﻌﻤﺎﺭ ﺍﻟﺒﺭﻴﻁﺎﻨﻲ"‪ ،‬ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﻜﺎﻤﻠﺔ ﻟﻜﺘﺎﺏ ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ ﺘﺭﺠﻤﺔ‪ :‬ﺃﺤﻤﺩ ﻋﺒﺩ‬
‫ﺍﻟﻘﺎﺩﺭ ﺍﻟﺸﺎﺫﻟﻲ‪٣ ،‬ﺝ‪ ،‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﻜﺘﺎﺏ‪ ،‬ﻤﺼﺭ‪١٩٩٥ ،‬ﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪ ،٢٧٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪:‬‬
‫ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺠﻤﺎل ﺍﻟﺩﻴﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل ﺍﻹﺴﻼﻤﻴﺔ ﻓﻲ ﺍﻟﻬﻨﺩ‪ ،‬ﻤﻨﺸﺄﺓ‬
‫ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪١٩٦٨ ،‬ﻡ‪ ،‬ﺹ‪ .١٧٥‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪.‬‬
‫)‪(٢‬‬
‫ﻁﺎﺸﻜﻨﺩ )ﺸﺎﺵ‪ ،‬ﺠﺎﺝ(‪ :‬ﻜﻭﺭﺓ ﻓﻲ ﺒﻼﺩ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﺜﻡ ﻤﺎ ﻭﺭﺍﺀ ﻨﻬﺭ ﺴﻴﺤﻭﻥ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺘﺭﻜﺴﺘﺎﻥ‪.‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٠٨‬؛ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪٨٣‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٤‬‬
‫ﺹ‪.٢٩٨٤‬‬
‫)‪(٣‬‬
‫ﺍﻨﺩﻜﺎﻨﻪ )ﺃﻨﺩﻜﺎﻥ‪ ،‬ﺍﻨﺩﺠﺎﻥ(‪ :‬ﻗﺼﺒﺔ ﺘﻘﻊ ﻓﻲ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺠﻨﻭﺒﻴﺔ ﻤﻥ ﻨﻬﺭ ﺴﻴﺤﻭﻥ‪ ،‬ﻭﻫﻲ ﻋﺎﺼﻤﺔ ﻭﻻﻴﺔ ﻓﺭﻏﺎﻨﺔ‪ ،‬ﺘﻘﻊ‬
‫ﺍﻟﻴﻭﻡ ﻓﻲ ﺃﻭﺯﺒﻜﺴﺘﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٦١‬؛ ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ ﺹ‪٧٣‬؛ ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٤٢٠‬‬
‫)‪(٤‬‬
‫ﻜﺎﺒل ‪ :Caboul‬ﻭﻻﻴﺔ ﺘﻘﻊ ﺒﻴﻥ ﻫﻨﺩ ﻭﻏﺯﻨﺔ‪ ،‬ﻭﻤﺩﻴﻨﺘﻬﺎ ﺃﻭﻫﻨﺩ‪ ،‬ﻭﻫﻲ ﻋﺎﺼﻤﺔ ﺃﻓﻐﺎﻨﺴﺘﺎﻥ ﺍﻟﻴﻭﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪،‬‬
‫ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٤٢٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٨٠٥‬‬
‫)‪(٥‬‬
‫ﺍﻟﻘﻠﻨﺩﺭﻴﺔ‪ :‬ﺇﺤﺩﻯ ﺍﻟﻁﺭﻕ ﺍﻟﺼﻭﻓﻴﺔ‪ ،‬ﺼﺎﺤﺒﻬﺎ ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﺍﻟﻌﻤﺭﻱ ﺍﻟﺠﻨﺒﻭﺭﻱ‪ ،‬ﻨﺸﺄﺕ ﻓﻲ ﺠﻨﺒﻭﺭ ﻓﻲ ﺍﻟﻬﻨﺩ‪،‬‬
‫ﻭﺍﻨﺘﻘﻠﺕ ﺇﻟﻰ ﺒﻬﺎﺭ ﻭﺒﻼﺩ ﺃﺨﺭﻯ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٧٣‬؛‬
‫ﺍﻟﻔﻘﻲ‪ ،‬ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺅﻭﻑ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ ﻓﻲ ﺍﻟﻌﺎﻟﻡ ﺍﻹﺴﻼﻤﻲ ﻤﻨﺫ ﻓﺠﺭ ﺍﻹﺴﻼﻡ ﻭﺤﺘﻰ ﺍﻟﺘﻘﺴﻴﻡ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‬
‫ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٢ ،‬ﻡ‪ ،‬ﺹ‪ .٣٩٦‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻔﻘﻲ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪.‬‬
‫‪٢٥٩‬‬

‫)‪(١‬‬
‫ﻭﻫﻲ ﻤﺩﺭﺴﺔ ﻜﺒﻴﺭﺓ‬ ‫ﺜﻡ ﺃﺴﺭﻋﻭﺍ ﺍﻟﺴﻴﺭ ﻓﻲ ﺃﺯﻗﺔ ﺍﻟﺒﻠﺩ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﺩﺭﺴﺔ ﺍﻟﻎ ﺒﻴﻙ‬
‫ﻜﺎﻟﺠﺒل ]‪ -٩٩‬ﺏ[ ﺍﻟﻀﺨﻡ‪ ،‬ﻓﺩﺨﻠﻭﻫﺎ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﺍﻟﻁﻠﺒﺔ ﺍﻟﺴﺎﻜﻨﻴﻥ ﺒﺎﻟﻤﺩﺭﺴﺔ ﺃﻥ ﻴﺫﻫﺒﻭﺍ ﺇﻟﻰ‬
‫ﺩﻭﺭ ﺍﻷﻋﻴﺎﻥ ﻭﺍﻷﻜﺎﺒﺭ ﻤﻥ ﺍﻟﻭﺸﻲ ﺠﻐﺘﺎﻱ)‪ ،(٢‬ﻓﻴﺨﺒﺭﻭﻫﻡ ﺒﺄﻤﺭﻩ‪ ،‬ﻭﻴﺩﻋﻭﻫﻡ ﺇﻟﻴﻪ‪ ،‬ﻓﺫﻫﺒﻭﺍ ﺇﻟﻴﻬﻡ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺎﺠﺘﻤﻊ ﻋﻨﺩﻩ ﻁﺎﺌﻔﺔ ﻤﻨﻬﻡ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ‪ ،‬ﺒﺈﻏﻼﻕ ﺒﺎﺏ ﺍﻟﻤﺩﺭﺴﺔ‪ ،‬ﻓﻐﻠﻘﺕ ﻭﺼﻌﺩ ﻫﻭ ﻭﺃﺼﺤﺎﺒﻪ‬
‫ﺴﻁﺤﻬﺎ‪ ،‬ﻓﻀﺭﺒﻭﺍ ﺍﻟﻁﺒل‪ ،‬ﻭﺃﻋﻠﻨﻭﺍ ﺒﺎﻟﺘﻜﺒﻴﺭ‪ ،‬ﻓﻠﻡ ﻴﻤﺽ ﻏﻴﺭ ﺴﺎﻋﺔ ﺤﺘﻰ ﺍﺠﺘﻤﻊ ﺇﻟﻴﻪ ﺠﻤﻭﻉ ﻜﺜﻴﺭﺓ‬
‫ﻤﻥ ﺍﻟﺠﻐﺘﺎﺌﻴﺔ ﻭﺍﻀﻁﺭﺏ ﺃﻫل ﺍﻟﺒﻠﺩ‪ ،‬ﻭﺍﺸﺘﺩ ﺍﻷﻤﺭ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﻔﺘﺢ ﺒﺎﺏ ﺍﻟﻤﺩﺭﺴﺔ ﻭﻭﻀﻊ ﺍﻟﺴﻴﻑ ﻓﻴﻤﻥ‬
‫ﻓﻲ ﺍﻟﺒﻠﺩ ﻤﻥ ﻋﺴﻜﺭ ﺸﻴﺒﻙ ﺨﺎﻥ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻤﻨﻬﻡ ﺠﻭﻑ ﺍﻟﻠﻴل ﺨﻠﻘ ﹰﺎ ﻜﺜﻴﺭﺍﹰ‪ ،‬ﻭﻜﺎﻥ ﺸﻴﺒﻙ ﺨﺎﻥ ﻓﻲ ﻤﺘﻨﺯﻩ‬
‫ﺨﺎﺭﺝ ﺍﻟﺒﻠﺩ‪ ،‬ﻓﻠﻤﺎ ﺴﻤﻊ ﺒﺎﻟﻘﺼﺔ ﻓﺭ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﺘﺭﻙ‪ ،‬ﻭﻜﺎﻨﺕ ﺇﻗﺎﻤﺘﻪ ﺒﺴﻤﺭﻗﻨﺩ ﻨﺤﻭ ﺜﻼﺜﺔ ﺃﺸﻬﺭ‪،‬‬
‫ﻭﺍﺴﺘﻘﺭ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻓﻲ ﺴﺭﻴﺭ ﺁﺒﺎﺌﻪ ﺒﺴﻤﺭﻗﻨﺩ ﻭﺃﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ ﻟﻠﺭﻋﻴﺔ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺸﻴﺒﻙ ﺨﺎﻥ ﻋﺎﺩ ﻤﻥ ﺒﻼﺩﻩ ﺒﻌﺴﻜﺭ ﻜﺜﻴﻑ‪ ،‬ﻓﻘﺎﺘﻠﻪ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﺃﻤﺎﻡ ﺒﻠﺩﺓ ﺴﻤﺭﻗﻨﺩ‪ ،‬ﻓﻬﺯﻤﻪ‬
‫ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻓﻲ ﻤ‪‬ﻠﻙ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ .‬ﺜﻡ ﺃﻥ ﺸﻴﺒﻙ ﺨﺎﻥ ﺠﻤﻊ ﻭﺤﺸﺩ‪ ،‬ﻭﺃﻗﺒل‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٠٥‬ﻫـ‪١٤٩٩ /‬ﻡ(‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﺒﻌﺴﺎﻜﺭﻩ ﻭﻨﺎﺯل ﺒﺨﺎﺭﻯ‪ ،‬ﻭﻗﺘل ﺼﺎﺤﺒﻬﺎ ﺒﺎﻗﻲ ﺒﻙ‬
‫ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻓﻲ ﻨﺤﻭ ﺴﺘﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل‪ ،‬ﻓﺨﺭﺝ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺘﻪ ﺸﻴﺒﻙ ﺨﺎﻥ‪ ،‬ﻓﻲ ﺸﺭﺫﻤﺔ ﻗﻠﻴﻠﺔ‬
‫)‪(٤‬‬
‫ﺭﺠل‪ ،‬ﻓﺎﻗﺘﺘﻼ ﻓﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻰ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﻤﻨﻬﺯﻤﹰﺎ ﺇﻟﻰ ﻜﺎﺒل‪،‬‬ ‫ﻨﺤﻭ ﺜﻼﺜﺔ ﺁﻟﻑ‬
‫ﻭﺍﺴﺘﻭﻟﻰ ﺸﻴﺒﻙ ﺨﺎﻥ ﻋﻠﻰ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﺒﻘﻲ ﺇﻟﻰ ﺃﻥ ﻗﺘل ﺸﻴﺒﻙ ﺨﺎﻥ ﻓﻲ ﻨﻭﺍﺤﻲ ﻤﺭﻭ ﺴﻨﺔ ﺴﺕ ﻋﺸﺭﺓ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٠ /‬ﻡ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻎ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻗﺘﻠﻪ‪ ،‬ﻋﺎﺩ ﺇﻟﻰ ﺴﻤﺭﻗﻨﺩ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪.‬‬

‫)‪(١‬‬
‫ﻫﻲ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻟﺘﻲ ﺃﺴﺴﻬﺎ ﺃﻟﻎ ﺒﻴﻙ ﺒﻥ ﺸﺎﻫﺭﺥ‪ ،‬ﻭﺍﻟﻲ ﺴﻤﺭﻗﻨﺩ )ﺕ ‪٨٥٤‬ﻫـ‪١٤٥٠ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٢١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٨٠‬؛ ﺤﻘﻲ‪ ،‬ﺍﺤﺴﺎﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺸﺒﻪ‬
‫ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻬﻨﺩﻴﺔ ﺍﻟﺒﺎﻜ ﺴﺘﺎﻨﻴﺔ‪ ،‬ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٨ ،‬ﻡ‪ ،‬ﺹ‪ .١٢٨‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺤﻘﻲ‪،‬‬
‫ﺸﺒﻪ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻬﻨﺩﻴﺔ‪.‬‬
‫)‪(٢‬‬
‫ﺠﻐﺘﺎﻱ‪ :‬ﻫﻡ ﺍﻟﻤﻐﻭل ﺍﻟﺫﻴﻥ ﻋﺭﻓﻭﺍ ﺒﻬﺫﺍ ﺍﻻﺴﻡ ﻨﺴﺒﺔ ﺍﻟﻰ ﺠﻐﺘﺎﻱ ﺨﺎﻥ ﺍﻻﺒﻥ ﺍﻟﺜﺎﻨﻲ ﻟﺠﻨﻜﻴﺯ ﺨﺎﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ‬
‫ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪٨٢‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪١٦٩‬؛ ﺒﺎﺭﺘﻭﻟﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺘﺭﻙ‪،‬‬
‫ﺹ‪.٢١٩‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻋﺒﺩ ﺍﻟﻌﻠﻲ ﺘﺭﺨﺎﻥ‪ ،‬ﺍﺒﻥ ﻋﻡ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺤﻤﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻗﺘل ﻋﻠﻰ ﻴﺩ ﺸﻴﺒﻙ ﺨﺎﻥ ﻓﻲ ﻗﻠﻌﺔ ﺩﺒﻭﺴﻲ ﺒﺎﻟﻘﺭﺏ ﻤﻥ‬
‫ﺴﻤﺭﻗﻨﺩ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪.١٢١‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ١٠٨‬ﺍﻥ ﺠﻴﺵ ﺸﻴﺒﻙ ﺨﺎﻥ ﻜﺎﻥ ﺒﻌﺩﺩ ﻗﻁﺭﺍﺕ ﺍﻟﻤﻁﺭ ﻻ ﻨﻬﺎﻴﺔ ﻟﻪ(‪ .‬ﻭﻫﺫﺍ‬
‫ﻴﺩل ﻋﻠﻰ ﺍﻥ ﺠﻴﺸﻪ ﻟﻡ ﻴﻜﻥ ﺜﻼﺜﺔ ﺍﻻﻻﻑ ﻤﻘﺎﺘل‪ .‬ﺍﻤﺎ ﻫﺯﻴﻤﺔ ﺒﺎﺒﺭﺸﺎﻩ ﻓﻜﺎﻨﺕ ﻨﺘﻴﺠﺔ ﺘﺨﻠﻲ ﻗﻁﺎﻋﺎﺕ ﻜﺒﻴﺭﺓ ﻤﻥ‬
‫ﺠﻴﺸﻪ ﻋﻥ ﺍﻟﻘﺘﺎل‪ .‬ﻟﻤﺯﻴﺩ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪.٢٥٥‬‬
‫‪٢٦٠‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١١ /‬ﻡ‪ ،‬ﻋﺎﺩﺕ ﺍﻷﻭﺯﺒﻜﻴﺔ ﺼﺤﺒﺔ ﻜﻭﺠﻡ ﺨﺎﻥ‪،‬‬
‫ﻓﺎﻨﺘﺯﻋﻭﺍ ﺴﻤﺭﻗﻨﺩ ﻭﺴﺎﺌﺭ ﺒﻼﺩ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﻤﻥ ﻴﺩ ﺒﺎﺒﺭﻤﻴﺭﺯﺍ‪ ،‬ﻭﺴﺎﺭ ﻫﻭ ﺇﻟﻰ ﻜﺎﺒل‪ ،‬ﻭﺍﺴﺘﻘﺭ ﺒﻬﺎ‪،‬‬
‫ﻭﻟﻡ ﻴﻌﺩ ﺇﻟﻰ ﺒﻼﺩ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﻭﺼﻭﺏ ﻋﻨﺎﻥ ﺍﻟﻌﺯﻴﻤﺔ ﺇﻟﻰ ﻁﺭﻑ ]‪ -١٠٠‬ﺃ[ ﺍﻟﻬﻨﺩ‪ ،‬ﻓﺎﻓﺘﺘﺢ ﻤﻨﻬﺎ‬
‫ﻻ‬
‫ﻓﺘﻭﺤﺎﺕ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻤﺎﻟﻙ ﻭﺍﺴﻌﺔ‪ ،‬ﻭﻓﺎﺯ ﺒﻤﺎ ﻻ ﻴﺤﺼﻰ ﻤﻥ ﺍﻟﻐﻨﺎﺌﻡ‪ ،‬ﻭﺤﺼل ﺃﻤﻭﺍ ﹰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫ﻤﻥ ﻴﺩ ﺸﺎﻩ ﺒﻙ ﺒﻥ ﺍﻷﻤﻴﺭ ﺫﻭ ﺍﻟﻨﻭﻥ‬ ‫ﺠﺯﻴﻠﺔ ﻭﺠﻭﺍﻫﺭ ﺜﻤﻴﻨﺔ‪ ،‬ﻭﻫﻭ ﺍﻟﺫﻱ ﺍﻨﺘﺯﻉ ﻤﺩﻴﻨﺔ ﻗﻨﺩﻫﺎﺭ‬
‫)‪(٣‬‬
‫ﺒﻬﺎ ﻤﺩﺓ ﺜﻼﺙ ﺴﻨﻴﻥ‪ ،‬ﻭﺸﺎﻩ ﺒﻙ ﻫﺫﺍ ﻫﻭ ﻭﺍﻟﺩ‬ ‫ﺃﺭﻏﻭﻥ)‪) (٢‬ﺕ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﺒﻌﺩ ﺃﻥ ﺤﺎﺼﺭﻩ‬
‫)‪(٤‬‬
‫)ﺕ ‪٩٦٢‬ﻫـ‪١٥٤٥ /‬ﻡ( ﺼﺎﺤﺏ ﺇﻗﻠﻴﻡ ﺍﻟﺴﻨﺩ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﻭﻓﺎﺓ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻓﻲ‬ ‫ﺸﺎﻩ ﺤﺴﻴﻥ ﻤﻴﺭﺯﺍ‬
‫ﺸﻬﻭﺭ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٠ /‬ﻡ‪ ،‬ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻫﻤﺎﻴﻭﻥ‪.‬‬

‫)‪(١‬‬
‫ﻗﻨﺩﻫﺎﺭ‪ :‬ﻤﺩﻴﻨﺔ ﻋﻠﻰ ﺍﻟﺤﺩﻭﺩ ﺍﻟﻬﻨﺩﻴﺔ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺠﻨﻭﺏ ﺃﻓﻐﺎﻨﺴﺘﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺃﺒﻭ ﺍﻟﻔﺩﺍ‪ ،‬ﺘﻘﻭﻴﻡ ﺍﻟﺒﻠﺩﺍﻥ‪،‬‬
‫ﺹ‪٣٥٧‬؛ ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ‪ ،‬ﺹ‪٣٨٦‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٣٦٩٧‬‬
‫)‪(٢‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬ ‫ﺒﺎﺒﺭﺸﺎﻩ‪ ،‬ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺹ‪١٩٦‬؛‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺏ(؛‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٩‬؛ ﺍﻟﻬﺭﻭﻱ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٣٠‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺤﺎﺼﺭﻫﺎ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻬﺭﻭﻱ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٣١‬‬
‫‪٢٦١‬‬

‫)‪(٢‬‬ ‫)‪(١‬‬
‫)ﺕ‬ ‫ﺸﻴﺦ ﺍﺒﻥ ﺍﻟﻤﻠﻙ ﺃﺒﻲ ﺴﻌﻴﺩ‬ ‫• ﻫﻤﺎﻴﻭﻥ ﺒﻥ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﺍﺒﻥ ]ﻋﻤﺭ[‬
‫‪٩٦٧‬ﻫـ‪١٥٥٩ /‬ﻡ(‪:‬‬
‫ﻜﺎﻥ ﻤﻥ ﺃﻋﻅﻡ ﺴﻼﻁﻴﻥ ﺍﻟﺩﻨﻴﺎ ﺃﺒﻬﺔ‪ ،‬ﻭﺠﻼﻟﺔ‪ ،‬ﻭﺜﺭﻭﺓ ﻭﺴﻌﺎﺩﺓ‪ ،‬ﻭﻜﺎﻥ ﻤﻤﻥ ﺍﺸﺘﻬﺭ ﺒﻴﻥ ﺍﻟﻤﻠﻭﻙ‬
‫ﺒﺎﻟﻌﺩل ﻭﺍﻟﺸﻬﺎﻤﺔ‪ ،‬ﻭﻋﻠﻭ ﺍﻟﻬﻤﺔ‪ ،‬ﻭﻜﺜﺭﺓ ﺍﻟﺠﻭﺩ ﻭﺍﻹﺤﺴﺎﻥ‪ ،‬ﺍﺘﺴﻌﺕ ﻤﻤﺎﻟﻜﻪ‪ ،‬ﻭﻋﻅﻤﺕ ﻋﺴﺎﻜﺭﻩ‪ ،‬ﻭﺒ‪‬ﻌﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺼﻴﺘﻪ‪ ،‬ﻭﻜﺎﻥ ﻴﺠﻴﺩ ﺼﻨﻌﺔ ﺍﻟﻨﻅﻡ ﺒﺎﻟﻔﺎﺭﺴﻴﺔ ﻭﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﻟﻪ ﻴﺩ ﻁﻭﻟﻰ ﻓﻲ ﺒﻌﺽ ﻓﻨﻭﻥ ﺍﻟﻌﻠﻡ‪] ،‬ﻻ[‬
‫ﺴﻴﻤﺎ ﺍﻟﺭﻴﺎﻀﻴﺎﺕ‪ ،‬ﻭﻜﺎﻥ ﻤﻨﺼﻭﺭﹰﺍ ﻓﻲ ﺤﺭﻭﺒﻪ‪ ،‬ﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩ ﻤﻭﺕ ﺃﺒﻴﻪ ﻓﻲ ﺴﻨﺔ ﺴﺒﻊ‬
‫ﻭﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٠ /‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٧/‬ﻡ‪ ،‬ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ ﺇﻟﻰ‬
‫)‪(٣‬‬
‫ﻓﻤﻠﻜﻬﺎ‪ ،‬ﻭﻫﻲ ﻤﻥ ﺃﺤﺴﻥ ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﻭﺃﻨﺯﻫﻬﺎ‪ .‬ﻓﺨﺎﺽ ﺒﻬﺎ ﻓﻲ ﺍﻟﻌﻴﺵ ﻭﺍﻟﻁﺭﺏ‪ ،‬ﻭﻟﻡ‬ ‫ﺩﺍﻤﻐﺎﻥ‬
‫ﻴﻠﺘﻔﺕ ﺇﻟﻰ ﺤﺎل ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻤﺭﺍﺌﻪ ﺍﻟﺫﻴﻥ ﻨﺼﺒﻬﻡ ﻓﻲ ﺒﻌﺽ ﻭﻻﻴﺎﺕ ﺍﻟﻬﻨﺩ‪ ،‬ﺃﻤﻴﺭ ﻴﺩﻋﻰ ﺸﻴﺭ‬
‫)‪(٤‬‬
‫ﻼ ﺼﺎﺭﻤﺎﹰ‪ ،‬ﻓﻌﺼﻰ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ‪ ،‬ﻭﺠﻌل‬
‫)ﺕ ‪٩٥٢‬ﻫـ‪١٥٤٥ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﺒﻁ ﹰ‬ ‫ﺨﺎﻥ‬
‫ﻴﺴﺘﺨﺩﻡ ﺍﻟﺠﻨﻭﺩ‪ ،‬ﻭﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ ﻤﺴﺘﻐﺭﻕ ﻓﻲ ﻟﺫﺍﺘﻪ‪ ،‬ﻓﻠﻡ ﻴﺸﻌﺭ ﺇﻻ ﻭﻗﺩ ﺩﻫﻤﻪ ﻋﺴﻜﺭ ﺸﻴﺭ ﺨﺎﻥ‪،‬‬
‫ﻓﺨﺭﺝ ﻤﻥ ﻤﺩﻴﻨﺔ ﺩﺍﻤﻐﺎﻥ‪ ،‬ﻭﺨﻴﻡ ﺃﻤﺎﻤﻬﺎ‪ ،‬ﻭﺠﻤﻊ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﻤﺎ ﺘﻴﺴﺭ ﻟﻪ‪ ،‬ﻭﺍﻟﺘﻘﻰ ﺍﻟﻌﺴﻜﺭﺍﻥ‪،‬‬
‫)‪(٥‬‬
‫ﻓﺎﻨﺘﺼﺭ ﻋﺴﻜﺭ ﺸﻴﺭ ﺨﺎﻥ‪ ،‬ﻭﺍﻨﻬﺯﻡ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻬﻤﺎﻴﻭﻨﻲ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ ،‬ﻭﺭﻤﻰ ﻫﻤﺎﻴﻭﻥ ﻨﻔﺴﻪ ﻓﻲ ﻨﻬﺭ‬
‫ﻋﻅﻴﻡ ﻫﻨﺎﻙ‪ ،‬ﻓﻤﺎ ﺨﺭﺝ ﻤﻨﻪ ﺍﻻ ﻭﻫﻭ ﻋﻠﻰ ﺁﺨﺭ ﺍﻟﺭﻤﻕ‪ .‬ﺜﻡ ﺍﺴﺘﻤﺩ ﻤﻥ ﺇﺨﻭﺘﻪ ﻋﻠﻰ ﺸﻴﺭ ﺨﺎﻥ‪ ،‬ﻓﻠﻡ‬
‫ﻴﻤﺩﻭﻩ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻰ ﺃﺫﺭﺒﻴﺠﺎﻥ ﻤﺴﺘﻨﺠﺩﹰﺍ ﻤﻥ ﺼﺎﺤﺒﻬﺎ ﻁﻬﻤﺎﺴﺏ ﺍﺒﻥ ]‪ -١٠٠‬ﺏ[ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪،‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل‪ ،‬ﺴﺎﻗﻁﺔ ﻭﺍﻻﻀﺎﻓﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥١‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪،‬‬
‫ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪،٩‬‬ ‫ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٣٣٣‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ‪٩٦٢‬ﻫـ‪١٥٥٤ /‬ﻡ(؛‬
‫ﺹ‪٢٠٦‬؛ ﺍﻟﻬﺭﻭﻱ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢٩٣‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٦٣‬ﻫـ‪١٥٥٥ /‬ﻡ(؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ‬
‫ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪ ،‬ﺹ‪٤٤‬؛ ﺤﻔﻲ‪ ،‬ﺸﺒﻪ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻬﻨﺩﻴﺔ‪ ،‬ﺹ‪.١٣١‬‬
‫)‪(٣‬‬
‫ﺩﺍﻤﻐﺎﻥ‪ :‬ﺒﻠﺩ ﻜﺒﻴﺭ ﺒﻴﻥ ﺍﻟﺭﻱ ﻭﻨﻴﺴﺎﺒﻭﺭ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺸﺭﻕ ﺇﻴﺭﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪،٢‬‬
‫ﺹ‪٤٣٣‬؛ ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠٩٩‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠١‬ﺃ(؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٠٦‬؛ ﺍﻟﻬﺭﻭﻱ‪،‬‬
‫ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٣٦‬؛ ﺍﻟﻔﻘﻲ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪١٧٨‬؛‬
‫‪Lane, Poole, Stanley, The Mohammad an Dynasties, Frederick ungar publishing, New York, p.‬‬
‫‪٢٢٨.‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﻨﻬﺭ ﺍﻟﺠﺎﻨﺞ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٣٠٧‬‬
‫‪٢٦٢‬‬

‫ﻓﺎﻟﺘﻘﺎﻩ ﻭﻁﻴﺏ ﺨﺎﻁﺭﻩ‪ ،‬ﻭﻭﻋﺩﻩ ﺒﺎﻟﻅﻔﺭ)‪ .(١‬ﺜﻡ ﻗﻭﻱ ﺠﺎﻨﺒﻪ ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ‪ ،‬ﻭﺃﺭﺴﻠﻪ ﺇﻟﻰ ﺒﻼﺩﻩ‪ ،‬ﻓﺫﻫﺏ‬
‫ﻫﻤﺎﻴﻭﻥ‪ ،‬ﻭﺍﺴﺘﺭﺩ ﺒﻼﺩﻩ ﻤﻥ ﺃﻴﺩﻱ ﺍﻟﻤﺘﻐﻠﺒﻴﻥ ﺇﻻ ﺃﻥ ﺸﻴﺭ ﺨﺎﻥ ﻜﺎﻥ ﻗﺩ ﻀﺨﻡ ﺃﻤﺭﻩ‪ ،‬ﻓﺎﺘﻔﻕ ﻤﻌﻪ ﻋﻠﻰ‬
‫ﻼ ﻓﻴﻤﺎ ﺘﺤﺕ‬
‫ﺤﺩ ﻤﻌﻴﻥ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﺒﻌﺩ ﺃﻥ ﺍﺴﺘﺭﺩ ﻏﺎﻟﺏ ﻤﺎ ﻜﺎﻥ ﻟﻪ‪ ،‬ﻓﺼﺎﺭ ﻜل ﻤﻨﻬﻤﺎ ﻤﻠﻜ ﹰﺎ ﻤﺴﺘﻘ ﹰ‬
‫ﻴﺩﻩ‪ ،‬ﻭﻜﺎﻥ ﺸﻴﺭ ﺨﺎﻥ ﻫﺫﺍ ﻫﻨﺩﻴﺎﹰ‪ ،‬ﺃﻓﻐﺎﻨﻲ ﺍﻷﺼل‪ ،‬ﻗﻭﻱ ﺍﻟﺤﺯﻡ‪ ،‬ﺸﺠﻴﻌﺎﹰ‪ ،‬ﻤﻨﺼﻭﺭﹰﺍ ﻓﻲ ﺤﺭﻭﺒﻪ‪ ،‬ﺘﻤﻜﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﻲ ﺍﻟﻤﻠﻙ ﻤﺩﺓ ﺇﻟﻰ ﺃﻥ ﻜﺎﻨﺕ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٤٥ /‬ﻡ)‪ ،(٢‬ﻨﺎﺯل ﻫﻨﺎﻙ‬
‫ﺤﺼﻨﹰﺎ ﻤﻨﻴﻌ ﹰﺎ ﻋﻠﻰ ﺠﺒل ﺸﺎﻤﺦ ﻟﻠﻤﺠﻭﺱ ﻴﻘﺎل ﻟﻪ‪ ،‬ﻜﺎﻟﻴﻨﺠﺭ‪ ،‬ﻓﺠﺩ ﻓﻲ ﺤﺼﺎﺭﻩ ﻭﺒﺎﺸﺭ ﺍﻟﺤﺭﺏ ﺒﻨﻔﺴﻪ‪،‬‬
‫ﻓﺎﺘﻔﻕ ﺃﻨﻪ ﺸﺭﻉ ﻓﻲ ﻨﻘﺏ ﻤﻭﻀﻊ ﺘﺤﺕ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻪ ﺍﻟﻜﻔﺎﺭ ﻤﻥ ﺍﻟﻘﻠﻌﺔ ﺒﺎﻟﻨﻘﺏ‪ ،‬ﻭﻤﻼﺅﻭﻩ‬
‫ﺒﺎﻟﺒﺎﺭﻭﺕ )ﺍﻟﺒﺎﺭﻭﺩ(‪ ،‬ﻭﺃﻁﻠﻘﻭﺍ ﻓﻴﻪ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺎﺤﺘﺭﻕ ﻜل ﻤﻥ ﻭﺠﺩ ﻓﻲ ﻓﻡ ﺍﻟﻨﻘﺏ‪ ،‬ﻭﺍﺤﺘﺭﻕ ﻭﺠﻪ ﺸﻴﺭ‬
‫)‪(٣‬‬
‫ﺨﺎﻥ ﻭﻏﺎﻟﺏ ﺠﺴﺩﻩ‪ ،‬ﻓﺤﻤﻠﻭﻩ ﺇﻟﻰ ﺍﻟﺨﻴﻤﺔ‪ ،‬ﻭﻫﻭ ﻓﻲ ﺃﺨﺭ ﺭﻤﻕ‪ ،‬ﻓﺄﻭﺼﻰ ﺒﺎﻟﻤﻠﻙ ﺇﻟﻰ ﻭﻟﺩﻩ ﺴﻠﻴﻡ ﺸﺎﻩ‬
‫)ﺕ ‪٩٦٠‬ﻫـ‪١٥٥٢ /‬ﻡ(‪ ،‬ﻭﺃﻜﺩ ﻋﻠﻴﻪ ﻓﻲ ﻓﺘﺢ ﺍﻟﻘﻠﻌﺔ‪ .‬ﺜﻡ ﺘﻭﻓﻲ‪ ،‬ﻭﻗﺎﻡ ﻭﻟﺩﻩ ﺍﻟﻤﺫﻜﻭﺭ ﻓﺎﻓﺘﺘﺢ ﺍﻟﻘﻠﻌﺔ‪،‬‬
‫ﻭﻗﺘل ﻏﺎﻟﺏ ﻤﻥ ﻓﻴﻬﺎ‪ .‬ﻭﺍﺘﻔﻕ ﺃﻥ ﻭﻗﻊ ﻓﺘﺢ ﻫﺫﻩ ﺍﻟﻘﻠﻌﺔ ﻓﻲ ﺍﻟﻴﻭﻡ ﺍﻟﺫﻱ ﻓﺘﺢ ﻓﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺒﻥ‬
‫ﻋﺜﻤﺎﻥ ﻗﻠﻌﺔ ﺴﻜﺩﻭﺍﺭ‪ ،‬ﻭﻭﻗﻊ ﻓﻴﻪ ﻤﻭﺘﻪ ﺃﻴﻀ ﹰﺎ ﺭﺤﻤﻪ ﺍﷲ)‪ .(٤‬ﺜﻡ ﻤﺎﺕ ﺴﻠﻴﻡ ﺸﺎﻩ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺘﺭﻙ ﻭﻟﺩﹰﺍ‬
‫ﺼﻐﻴﺭﹰﺍ)‪ ،(٥‬ﻓﻭﻟﻲ ﺒﻌﺩﻩ‪.‬‬

‫)‪(١‬‬
‫ﻗﺎﻡ ﺍﻟﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ ﺍﺒﻥ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻤﺴﺎﻋﺩﺓ ﻫﻤﺎﻴﻭﻥ ﻋﻠﻰ ﺸﺭﻁ ﺃﻥ ﻴﻐﻴﺭ ﻤﺫﻫﺒﻪ ﺍﻟﺴﻨﻲ ﺇﻟﻰ ﺍﻟﻤﺫﻫﺏ‬
‫ﺍﻟﺸﻴﻌﻲ‪ ،‬ﻓﻘﺒل ﺒﺫﻟﻙ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣١٦‬؛ ﺍﻟﻔﻘﻲ‪ ،‬ﺒﻼﺩ‬
‫ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪١٨١‬؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪ ،‬ﺹ‪.٥١‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ(‪ .‬ﻭﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺏ(‪) ،‬ﺴﻨﺔ ﺴﺒﻌﻴﻥ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٥١‬؛ ﺍﻟﻨﻤﺭ‪ ،‬ﻋﺒﺩ ﺍﻟﻤﻨﻌﻡ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻡ ﻓﻲ‬
‫ﺍﻟﻬﻨﺩ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪١٩٥٩ ،‬ﻡ‪ ،‬ﺹ‪ .١٩٣‬ﻭﺴﻴﺸﺎﺭ ﺇﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﻨﻤﺭ‪ ،‬ﺍﻹﺴﻼﻡ ﻓﻲ ﺍﻟﻬﻨﺩ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪) ٢٠٧‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ‪٩٦١‬ﻫـ‪١٥٥٣ /‬ﻡ(؛ ﺍﻟﻬﺭﻭﻱ‪ ،‬ﻁﺒﻘﺎﺕ‬
‫ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٥١‬؛ ﺍﻟﻨﻤﺭﻱ‪ ،‬ﺍﻹﺴﻼﻡ ﻓﻲ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪١٩٤‬؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪ ،‬ﺹ‪.٧٦‬‬
‫)‪(٤‬‬
‫ﺫﻜﺭ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺏ(‪ ،‬ﻫﺫﻩ ﺍﻷﺤﺩﺍﺙ ﺴﻨﺔ )‪٩٧٤‬ﻫـ‪١٥٦٦ /‬ﻡ(‪ ،‬ﻭﺫﻟﻙ ﻷﻨﻪ ﻅﻥ ﺃﻥ‬
‫ﻭﺍﻗﻌﺔ ﻜﺎﻟﻴﻨﺠﺭ ﻭﻭﻓﺎﺓ ﺸﻴﺭﺨﺎﻥ ﻗﺩ ﺤﺩﺜﺕ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻤﻥ ﺍﻟﻤﻌﻠﻭﻡ ﺍﻥ ﻭﺍﻗﻌﺔ ﺴﻜﺩﻭﺍﺭ ﺍﻟﺘﻲ ﺘﻭﻓﻰ ﻓﻴﻬﺎ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﻗﺩ ﺤﺩﺜﺕ ﻓﻲ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﻭﻓﺎﺓ ﺸﻴﺭ ﺨﺎﻥ ﻗﺒل ﺫﻟﻙ ﺒﻤﺩﺓ‪.‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﻓﻴﺭﻭﺯ ﺨﺎﻥ‪ ،‬ﻜﺎﻥ ﻓﻲ ﺴﻥ ﺍﻟﺜﺎﻨﻴﺔ ﻋﺸﺭ ﻤﻥ ﻋﻤﺭﻩ‪ ،‬ﺘﻭﻟﻰ ﺍﻟﻤﻠﻙ ﺒﻌﺩ ﺃﺒﻴﻪ ﺴﻨﺔ ‪٩٦٠‬ﻫـ‪١٥٥٢ /‬ﻡ‪ ،‬ﻭﻗﺎﻡ‬
‫ﻤﺒﺎﺭﺯ ﺨﺎﻥ ﺍﺒﻥ ﻨﻅﺎﻡ ﺨﺎﻥ )ﺕ ‪٩٦٣‬ﻫـ‪١٥٥٥ /‬ﻡ(‪ ،‬ﺍﻟﻤﻠﻘﺏ )ﻋﺩﻟﻲ( ﺒﻘﺘﻠﻪ ﺒﻌﺩ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﺍﺴﺘﺒﺩ ﺒﺎﻟﺤﻜﻡ ﻤﺎ‬
‫ﻴﻘﺎﺭﺏ ﺜﻼﺙ ﺴﻨﻭﺍﺕ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٠٧‬؛ ﺍﻟﻬﺭﻭﻯ‪،‬‬
‫ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٣٥٩‬‬
‫‪٢٦٣‬‬

‫)‪(١‬‬
‫ﻭﺤﺠﺭﻩ ﻋﻥ ﺍﻟﻤ‪‬ﻠﻙ‪ .‬ﺜﻡ ﺍﺴﺘﻭﻟﻰ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻷﻜﺒﺭ ﺍﺒﻥ‬ ‫ﺜﻡ ﻭﺜﺏ ﻋﻠﻴﻪ ﺃﺘﺎﺒﻜﻴﻪ ﺍﺴﻜﻨﺩﺭ ﺨﺎﻥ‬
‫)‪(٢‬‬
‫ﻋﻠﻰ ﺍﻟﻤﻤﻠﻜﺔ ﻭﻀﻡ ﺫﻟﻙ ﺇﻟﻰ ﻤﺎ ﺒﻴﺩﻩ‪.‬‬ ‫ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ‬
‫ﻭﻓﻲ ﺤﺩﻭﺩ ﺍﻟﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٢ /‬ﻡ‪ ،‬ﻅﻔﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ ﺒﺄﺨﻴﻪ ﻜﺎﻤﺭﺍﻥ ﻤﻴﺭﺯﺍ‪،‬‬
‫ﻭﺫﻟﻙ ﺒﻌﺩ ﻤﺤﺎﺭﺒﺔ ﺴﺘﺔ ﻋﺸﺭ ﺴﻨﺔ‪ ،‬ﻓﻴﻤﺎ ﻗﻴل‪ ،‬ﻓﺴﻤل ﻋﻴﻨﻴﻪ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻼﺩﻩ)‪ ،(٣‬ﻭﻭﺼل‬

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‫ﻜﺎﻤﺭﺍﻥ ﻤﻴﺭﺯﺍ ﺍﻟﻤﺴﻤﻭل ﻭﻤﻌﻪ ﺯﻭﺠﺘﻪ ﺒﻴﻜﻡ ﺴﻠﻴﻤﺔ ﺒﻨﺕ ﺸﺎﻩ ﺤﺴﻴﻥ ﺒﻥ ﺸﺎﻩ ﺒﻙ ﺒﻥ ﺍﻷﻤﻴﺭ ﺫﻱ‬
‫ﺍﻟﻨﻭﻥ ﺃﺭﻏﻭﻥ ﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺍﻟﺴﻨﺩ‪ ،‬ﺇﻟﻰ ﺒﻨﺩﺭﺓ ﺠﺩﻩ ﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٥٣‬ﻡ‪ ،‬ﻟﻠﺤﺞ ﻭﺍﻟﻤﺠﺎﻭﺭﺓ ] ‪ -١٠١‬ﺃ[ ﺒﻤﻜﺔ ﺸﺭﻓﻬﺎ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻭﻗﺎﻀﻴﻬﺎ ﺇﺫ ﺫﺍﻙ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻔﺎﻀل‬
‫ﻋﻔﻴﻑ ﺍﻟﺩﻴﻥ ﺒﻥ ﺤﺴﻥ ﺍﺒﻥ ﺴﻨﺎﻥ ﺍﻟﻌﻠﻭﻱ ﺍﻟﺤﺴﻴﻨﻲ‪ ،‬ﻓﻁﻠﺏ ﻤﻨﻪ ﻋﺭﺽ ﺤﺎﻟﻪ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﺴﻠﻁﺎﻨﻲ‬
‫ﻓﻲ ﺘﻌﻴﻴﻥ ﻤﺎ ﻴﻜﻔﻴﻪ ﻤﻥ ﺍﻟﺼﺩﻗﺎﺕ ﺍﻟﺩﺍﺭﺓ ﻭﻏﻴﺭﻫﺎ‪ ،‬ﻭﻜﺘﺏ ﻫﻭ ﺃﻴﻀﹰﺎ ﻜﺘﺎﺒﹰﺎ ﻴﺘﻀﻤﻥ ﺸﻜﻭﻯ ﺍﻟﺩﻫﺭ‪،‬‬
‫ﻭﻋﺭﺽ ﻜﻨﻪ ﺤﺎﻟﻪ‪ ،‬ﻓﻌﻴﻥ ﻟﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﺎﻟﻰ‪ ،‬ﻜل ﻴﻭﻡ ﺃﻟﻑ ﺩﺭﻫﻡ ﻴﺩﻓﻊ ﺇﻟﻴﻪ ﻤﻥ‬
‫ﻤﺤﺼﻭل ﺠﺩﻩ‪ .‬ﺜﻡ ﺍﻓﺘﻘﺭ ﺠﺩﹰﺍ ﺤﺘﻰ ﻜﺎﻥ ﻴﺭﻜﺏ ﺍﻟﺤﻤﺎﺭ ﺒﻌﺩ ﺭﻜﻭﺏ ﺠﻴﺎﺩ ﺍﻟﺨﻴل ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺴﻨﺔ‬
‫ﺃﺭﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٦ /‬ﻡ‪ ،‬ﺒﻤﻨﻰ‪ ،‬ﺒﻌﺩ ﻗﻀﺎﺌﻪ ﻤﻨﺎﺴﻙ ﺍﻟﺤﺞ ﻓﺠﺄﺓ‪.‬‬
‫ﻭﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٢ /‬ﻡ‪ ،‬ﻓﻲ ﺭﻤﻀﺎﻥ ﺘﻭﻓﻲ ﺍﻟﺴﻠﻁﺎﻥ‬
‫)‪(٤‬‬
‫ﺴﻠﻁﺎﻥ ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﻭﻜﺎﻥ ﺴﺒﺒﻪ ﺃﻨﻪ ﻜﺎﻥ ﺼﺎﺌﻤﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﻏﺭﻓﺔ ﻋﺎﻟﻴﺔ‬ ‫ﻫﻤﺎﻴﻭﻥ ﺒﻥ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ‬
‫ﻴﺼﻌﺩ ﺇﻟﻴﻬﺎ ﺒﻤﺩﺍﺭﺝ ﻤﻥ ﺭﺨﺎﻡ‪ ،‬ﻓﻘﻌﺩ ﻋﻠﻰ ﺭﺃﺱ ﺍﻟﻤﺩﺍﺭﺝ ﻴﻨﺘﻅﺭ ﺁﺫﺍﻥ ﺍﻟﻤﻐﺭﺏ‪ ،‬ﻭﻜﺎﻥ ﺒﻴﺩﻩ ﻋﺼﻰ‪،‬‬
‫ﻓﻭﻀﻊ ﺃﺤﺩ ﺠﻨﺒﻴﻪ ﻋﻠﻰ ﺭﺃﺱ ﺘﻠﻙ ﺍﻟﻌﺼﻰ ﻭﺍﺘﻜﺄ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻁﺭﻓﻬﺎ ﺍﻷﺴﻔل ﻤﻥ ﺤﺩﻴﺩ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺯﻟﻘﺕ‬
‫ﺍﻟﻌﺼﻰ‪ ،‬ﻓﺴﻘﻁ ﻤﺘﺩﺤﺭﺠ ﹰﺎ ﻤﻥ ﺘﻠﻙ ﺍﻟﺩﺭﺠﺎﺕ ﺍﻟﻌﻠﻰ‪ ،‬ﻓﻘﻀﻰ ﻨﺤﺒﻪ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺜﻼﺜﻴﻥ ﺴﻨﺔ‬
‫ﻜﺎﻤﻠﺔ‪ ،‬ﻭﺘﺭﻙ ﻭﻟﺩﻴﻥ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻷﻜﺒﺭ‪ ،‬ﻭﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻷﺼﻐﺭ‪ ،‬ﻓﻭﻗﻊ ﺒﻴﻨﻬﻤﺎ ﺤﺭﻭﺏ ﻭﻗﺘﺎل‪ .‬ﺜﻡ‬
‫ﺍﺴﺘﻘﺭ ﺍﻟﻤ‪‬ﻠﻙ ﻋﻠﻰ ﺍﻷﻜﺒﺭ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺃﺤﻤﺩ ﺨﺎﻥ ﺒﻭﺭ‪ ،‬ﺃﻤﻴﺭ ﺍﻟﺒﻨﺠﺎﺏ‪ ،‬ﻭﺍﺒﻥ ﻋﻡ ﺸﻴﺭﺨﺎﻥ ﻭﺯﻭﺝ ﺃﺨﺕ ﻋﺩﻟﻲ ﺨﺎﻥ‪ ،‬ﻋﺼﻰ ﻋﻠﻰ ﻋﺩﻟﻲ ﺨﺎﻥ‪،‬‬
‫ﻭﻟﻘﺏ ﻨﻔﺴﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻜﻨﺩﺭ‪ ،‬ﺒﻤﺴﺎﻋﺩﺓ ﺃﻤﺭﺍﺀ ﺴﻠﻴﻡ ﺸﺎﻩ‪ ،‬ﺩﺨل ﻓﻲ ﺤﺭﻭﺏ ﻤﻊ ﺠﻼل ﺍﻟﺩﻴﻥ ﺃﻜﺒﺭ ﺇﻟﻰ ﺃﻥ ﻀﻴﻕ‬
‫ﻋﻠﻴﻪ ﺍﻟﺨﻨﺎﻕ ﻭﻁﻠﺏ ﺍﻷﻤﺎﻥ ﺒﺎﻟﺴﻔﺭ ﺇﻟﻰ ﺒﻨﻐﺎل‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪،١‬‬
‫ﺹ‪٣٦٣‬؛ ﺍﻟﻨﻤﺭ‪ ،‬ﺍﻹﺴﻼﻡ ﻓﻲ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪.٢٠١‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻵﺘﻲ ﺫﻜﺭﻩ‪.‬‬
‫)‪(٣‬‬
‫ﺤﻭل ﺼﺭﺍﻉ ﺍﻷﺨﻭﻴﻥ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٨‬‬
‫)‪(٤‬‬
‫ﺠﻤﻴﻊ ﺍﻟﻤﺼﺎﺩﺭ ﺍﺘﻔﻘﺕ ﻋﻠﻰ ﺃﻥ ﻭﻓﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ ﻜﺎﻨﺕ ﻤﺎ ﺒﻴﻥ ﺴﻨﺔ )‪٩٦٣ -٩٦٢‬ﻫـ‪– ١٥٥٤ /‬‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٣٣٣‬؛‬ ‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥١‬؛‬ ‫‪١٥٥٥‬ﻡ(‪.‬‬
‫ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٠٦‬؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢٩٣‬‬
‫‪٢٦٤‬‬

‫)‪(١‬‬
‫)ﺕ ‪١٠١٤‬ﻫـ‪/‬‬ ‫• ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻷﻜﺒﺭ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ ﺒﻥ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ‬
‫‪١٦٠٥‬ﻡ(‪ ،‬ﺴﻠﻁﺎﻥ ﻤﻤﺎﻟﻙ ﺍﻟﻬﻨﺩ‪:‬‬
‫ﻭﻟﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩ ﻤﻭﺕ ﺃﺒﻴﻪ ﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٠ /‬ﻡ)‪ ،(٢‬ﻭﻫﻭ ﻤﻥ‬
‫ﺃﺠل ﺍﻟﻤﻠﻭﻙ ﻫﻴﺒﺔ‪ ،‬ﻭﻭﻗﺎﺭﺍﹰ‪ ،‬ﻭﻋﺯﺓﹰ‪ ،‬ﻭﺴﻌﺎﺩﺓﹰ‪ ،‬ﻭﻅﻬﺭ ﻤﻨﻪ ﻤﻥ ﺍﻟﺸﻬﺎﻤﺔ ﻭﺍﻟﺼﺭﺍﻤﺔ‪ ،‬ﻭﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺠﺯﺍﻟﺔ ﺍﻟﺭﺃﻱ ﻤﺎ ﻟﻡ ﻴﻜﻥ ﻷﺤﺩ ﻤﻥ ﺃﻫل ﺒﻴﺘﻪ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻼﺩ ﻟﻡ ﻴﻤﻠﻜﻬﺎ ﺃﺤﺩ ﻤﻨﻬﻡ ﻗﺒﻠﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧١ /‬ﻡ‪ ،‬ﺍﺴﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻼل ﺍﻟﺩﻴﻥ ﻋﻠﻰ ﺒﻼﺩ‬
‫ﻜﺠﺭﺍﺕ)‪ ،(٣‬ﺘﺴﻠﻤﻬﺎ ﻤﻥ ﺼﺎﺤﺒﻬﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﻤﺸﻴﺭ ﺨﺎﻥ ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‬
‫)ﺕ ‪٩٨٣‬ﻫـ‪١٥٧٥ /‬ﻡ(‪ -١٠١] ،‬ﺏ[)‪ ،(٥‬ﻭﻜﺎﻨﺕ ﻟﻪ ﺼﺩﻗﺎﺕ ﻜﺜﻴﺭﺓ ﺘﺭﺩ ﺇﻟﻰ ﺃﻫﺎﻟﻲ‬ ‫)‪(٤‬‬
‫ﺍﻟﻜﺠﺭﺍﺘﻲ‬
‫ﺍﻟﺤﺭﻤﻴﻥ ﻤﻊ ﺍﻟﻤﻭﺴﻡ ﺍﻟﻬﻨﺩﻱ‪ ،‬ﻤﺎ ﺒﻴﻥ ﺸﺎﺵ‪ ،‬ﻭﻋﻴﻥ ﻤﻥ ﺍﻟﺫﻫﺏ ﺍﻟﺠﻼﻟﻲ‪ ،‬ﻴﻨﻭﻑ ﺯﻨﺔ ﻜل ﺩﻴﻨﺎﺭ ﻤﻨﻪ‬
‫ﻋﻠﻰ ﻤﺜﻘﺎﻟﻴﻥ‪ ،‬ﻓﺭﺃﻯ ﺃﻨﻪ ﻻ ﻴﻨﺎل ﺍﻟﻔﻘﺭﺍﺀ ﻤﻨﻬﺎ ﺇﻻ ﻤﺎ ﻗل‪ ،‬ﻟﺘﻭﺍﺭﺩ ﺃﻴﺩﻱ ﺍﻟﺤﻜﺎﻡ ﻭﺍﻟﻤﺒﺎﺸﺭﻴﻥ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻓﻤﻨﻊ ﺫﻟﻙ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٥١‬؛ ﺍﻟﺤﺴﻨﻲ‪،‬‬
‫ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٠٨‬؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٧‬؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪،‬‬
‫ﺹ‪٧٩‬؛ ﺤﻘﻲ‪ ،‬ﺸﺒﻪ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻬﻨﺩﻴﺔ‪ ،‬ﺹ‪.١٤٤‬‬
‫)‪(٢‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺴﺎﺒﻘﺔ )ﺤﻴﺙ ﺫﻜﺭﺕ ﺃﻥ ﺠﻠﻭﺴﻪ ﺒﻴﻥ ﺴﻨﺔ ‪٩٦٣ -٩٦٢‬ﻫـ‪١٥٥٥ -١٥٥٤ /‬ﻡ(‪ .‬ﺍﻟﺠﻨﺎﺒﻲ‪،‬‬
‫ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺃ(‪.‬‬
‫)‪(٣‬‬
‫ﻜﺠﺭﺍﺕ ‪ :Goudjerat‬ﻭﻻﻴﺔ ﻓﻲ ﺍﻟﻬﻨﺩ‪ ،‬ﺘﻘﻊ ﺍﻟﻴﻭﻡ ﻓﻲ ﺸﻤﺎل ﻭﻻﻴﺔ ﺒﻭﻤﺒﺎﻱ ﻭﻋﺎﺼﻤﺘﻬﺎ ﺃﺤﻤﺩ ﺃﺒﺎﺩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺴﺎﻤﻲ‪،‬‬
‫ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٣٨٢٦‬؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪١١٢‬؛ ﺍﻟﻨﻤﺭ‪ ،‬ﺍﻹﺴﻼﻡ ﻓﻲ ﺍﻟﻬﻨﺩ‪،‬‬
‫ﺹ‪.١٥٢‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠١‬ﺃ(؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٤١‬؛ ﺍﻟﻬﺭﻭﻯ‪،‬‬
‫ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٥١‬‬
‫)‪(٥‬‬
‫ﻓﻲ ﺍﻷﺼل ﻫﻨﺎﻙ ﻓﺭﺍﻍ ﻤﻘﺩﺍﺭﻩ ﺜﻼﺜﺔ ﺃﺴﻁﺭ‪ .‬ﻭﺭﺒﻤﺎ ﻫﻲ ﻟﺫﻜﺭ ﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٩٩٣‬ﻫـ‪١٥٨٥/‬ﻡ‪ ،‬ﺤﻴﺙ ﺍﺴﺘﻭﻟﻰ‬
‫ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻷﻜﺒﺭ ﻋﻠﻰ ﻤﻤﻠﻜﺔ ﻜﺸﻤﻴﺭ‪ .‬ﻭﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪-٣٩٧‬‬
‫ﺏ(؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٨٠‬‬
‫)‪(٦‬‬
‫)ﻭﻜﺎﻥ ﻟﻪ ‪ .....‬ﻓﻤﻨﻊ ﺫﻟﻙ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٧‬ﺏ(‪ ،‬ﻭﻤﻥ ﺜﻡ ﻓﻲ ﺍﻷﺼل ﻫﻨﺎﻙ‬
‫ﻓﺭﺍﻍ ﻤﻘﺩﺍﺭﻩ ﺃﺭﺒﻊ ﺃﺴﻁﺭ‪.‬‬
‫‪٢٦٥‬‬

‫)‪(١‬‬
‫] ﻤﻠــــﻭﻙ ﺍﻟﻬﻨــــﺩ[‬

‫)‪(٢‬‬
‫)ﺕ ‪٩٣٣‬ﻫـ‪/‬‬ ‫• ﺇﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺇﺴﻜﻨﺩﺭ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﻠﻭل‬
‫)‪(٣‬‬
‫ﻭﻤﺎ ﻤﻊ ﺫﻟﻙ ﻤﻥ ﺍﻟﺒﻼﺩ ﺍﻟﻬﻨﺩﻴﺔ‪:‬‬ ‫‪١٥٢٦‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﺩﻫﻠﻙ‬

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‫ﻜﺎﻥ ﻜﺭﻴﻤﺎﹰ‪ ،‬ﺤﻠﻴﻤﺎﹰ‪ ،‬ﻤﺤﺒ ﹰﺎ ﻟﻠﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺸﺎﻴﺦ‪ ،‬ﻭﻜﺎﻥ ﺒﺩﻴﻨ ﹰﺎ ﺠﺩﺍﹰ‪ ،‬ﻭﻓﻲ ﺃﻴﺎﻤﻪ ﻗﺩﻡ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻤﻥ ﻤﺎ‬
‫ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﺇﻟﻰ ﺃﺭﺽ ﺍﻟﻬﻨﺩ‪ ،‬ﻟﻴﺴﺘﻭﻟﻲ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺠﻌل ﻭﻟﺩﻩ ﻫﻤﺎﻴﻭﻥ ﻤﻴﺭﺯﺍ ﻁﻠﻴﻌﺔ ﻟﻪ ﻓﻲ ﻋﺴﻜﺭ‬
‫ﻋﻅﻴﻡ‪ ،‬ﻭﺴﻨ ِﻪ ﺇﺫ ﺫﺍﻙ ﺍﺜﻨﺘﺎ ﻋﺸﺭﺓ ﺴﻨﺔ ‪ ،‬ﻓﺎﻨﺨﺫل ﻭﺯﺭﺍﺀ ﺍﻟﺴﻠﻁﺎﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺇﻟﻰ ﺠﺎﻨﺏ ﻫﻤﺎﻴﻭﻥ‪،‬‬
‫ﻓﺎﻨﺨﺫل ﺇﺒﺭﺍﻫﻴﻡ ﻭﺍﺴﺘﻜﺎﻥ‪ ،‬ﻭﻗﺘل ﻫﻭ ﻭﻏﺎﻟﺏ ﻋﺴﻜﺭﻩ‪ ،‬ﻭﺘﻤﻜﻥ ﺒﺎﺒﺭﻤﻴﺭﺯﺍ ﻓﻲ ﻤﻤﻠﻜﺔ ﺍﻟﻬﻨﺩ)‪.(٤‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٣٩٨‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺃ(؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٠٥‬؛ ﺍﻟﻬﺭﻭﻯ‪،‬‬
‫ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٦٧‬؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪ ،‬ﺹ‪.٢٤‬‬
‫)‪(٣‬‬
‫ﺩﻫﻠﻙ‪ :‬ﺠﺯﻴﺭﺓ ﻓﻲ ﺒﺤﺭ ﺍﻟﻴﻤﻥ‪ ،‬ﻭﻫﻭ ﻤﺭﺴﻰ ﺒﻴﻥ ﺒﻼﺩ ﺍﻟﻴﻤﻥ ﻭﺍﻟﺤﺒﺸﺔ‪ .‬ﻭﻫﻲ ﺍﻟﻴﻭﻡ ﺘﺎﺒﻌﺔ ﻻﺭﺘﻴﺭﻴﺎ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٢‬ﺹ‪ ،٤٩٢‬ﺴﺎﻤﻲ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢١٩٩‬؛ ﻤﺅﻨﺱ‪ ،‬ﺤﺴﻴﻥ‪ ،‬ﺍﻁﻠﺱ‬
‫ﺘﺎﺭﻴﺦ ﺍﻻﺴﻼﻡ‪ ،‬ﺍﻟﺯﻫﺭﺍﺀ ﻟﻼﻋﻼﻡ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٨٧ ،‬ﻡ‪ ،‬ﺹ‪.٥٥‬‬
‫)‪(٤‬‬
‫ﻗﺘل ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﻠﻭﺩﻱ ﺤﺎﻜﻡ ﺩﻫﻠﻜﻲ ﻓﻲ ﻤﻭﻗﻌﺔ ﺒﺎﻨﻴﺒﺎﺕ ﺴﻨﺔ ‪٩٣٣‬ﻫـ‪١٥٢٦ /‬ﻡ‪ ،‬ﻭﺃﻋﻠﻥ ﺒﺎﺒﺭ ﻤﻴﺭﺯﺍ ﻋﻥ ﺴﻘﻭﻁ‬
‫ﺤﻜﻡ ﺍﻟﻠﻭﺩﻴﻴﻥ ﻓﻲ ﺍﻟﻬﻨﺩ ﻭﻗﻴﺎﻡ ﺇﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻤﻐﻭل ﻓﻴﻬﺎ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪،‬‬
‫ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺃ(؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٨٢‬؛ ﺍﻟﺸﻴﺎل‪ ،‬ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل‪ ،‬ﺹ‪٢٤‬؛ ﺤﻘﻲ‪،‬‬
‫ﺸﺒﻪ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻬﻨﺩﻴﺔ‪ ،‬ﺹ‪.١٢٩‬‬
‫‪٢٦٦‬‬

‫)‪(١‬‬
‫]ﻤﻠﻭﻙ ﻜﺠﺭﺍﺕ[‬

‫)‪(٢‬‬
‫)ﺕ ‪٨٤٦‬ﻫـ‪١٤٤٢/‬ﻡ(‪ ،‬ﺼـﺎﺤﺏ‬ ‫]‪-١٠٢‬ﺃ[ ﺍﺤﻤﺩ ﺸﺎﻩ ﺍﺒﻥ ﻤﻅﻔﺭ ﺸﺎﻩ ﺍﺒﻥ ﺸﺎﻩ ﺘﻐﻠﻕ‬
‫ﻜﺠﺭﺍﺕ ﻭﻤﺎ ﻤﻌﻬﺎ‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻟﻲ ﺍﻟﻤ‪‬ﻠﻙ ﻭﻫﻭ ﺍﺒﻥ ﻋﺸﺭ ﺴﻨﻴﻥ)‪ ،(٣‬ﻭﺒﻘﻲ ﻓﻴﻪ ﻤﺩﺓ‪ ،‬ﻭﺤﺴﻨﺕ ﺴﻴﺭﺘﻪ‪ ،‬ﻭﻗﺼﺩﻩ ﺍﻟﻌﻠﻤـﺎﺀ ﻭﺃﻫـل‬
‫ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﻭﺃﻟﻔﻭﺍ ﻟﻪ ﺍﻟﻜﺘﺏ‪ ،‬ﻭﺍﻤﺘﺩﺤﻭﻩ‪ ،‬ﻭﻫﻭ ﺍﻟﺫﻱ ﺍﺒﺘﻨﻰ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻭﺴﻭﻤﺔ ﺒﺄﺤﻤﺩ ﺃﺒـﺎﺩ‪ ،‬ﻭﺠﻌﻠﻬـﺎ‬
‫ﺘﺨﺕ ﻤﻠﻜﻪ‪ ،‬ﻭﻟﻡ ﻴﻜﻥ ﺒﻬﺎ ﻤﺎﺀ ﺠﺎﺭ‪ ،‬ﻭﺇﻨﻤﺎ ﻜﺎﻨﻭﺍ ﻴﺴﺘﻘﻭﻥ ﻤﻥ ﺍﻵﺒﺎﺭ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻭ ﻴﺴﻴﺭ ﻴﻭﻤﹰﺎ ﻤﺘﺼﻴﺩﹰﺍ ﺇﺫﺍ‬
‫ﻨﻀﺭ ﺸﺨﺼﹰﺎ ﺠﺎﻨﺒﹰﺎ ﻋﻨﺩ ﻨﻬﺭ ﺠﺎﺭ ﻓﻲ ﺍﻟﺒﺭﻴﺔ‪ ،‬ﻓﺴﺄل ﻋﻨﻪ ﻓﻘﻴل‪ ،‬ﻫﻭ ﺭﺠل ﻤﺤﺩﻭﺏ ﻴﻘﺎل ﻟﻪ‪ ،‬ﺍﻟـﺸﻴﺦ‬
‫ﺍﺤﻤﺩ‪ ،‬ﻤﻥ ﺨﻠﻔﺎﺀ ﺍﻟﺸﻴﺦ ﺇﺴﺤﺎﻕ‪ ،‬ﻓﻨﺯل ﻋﻥ ﻓﺭﺴﻪ ﻭﺴﻠﻡ ﻋﻠﻴﻪ ﻭﻗﺎل ﻟﻪ‪ :‬ﻴـﺎ ﺸـﻴﺦ ﺍﺴـﻤﻙ ﺍﺤﻤـﺩ‪،‬‬
‫ﻭﺍﺴﻤﻲ ﺍﺤﻤﺩ ﻓﻬل ﻟﻙ ﺃﻥ ﺘﻬﺏ ﻟﻲ ﻫﺫﺍ ﺍﻟﻤﺎﺀ‪ ،‬ﻭﺘﺴﻤﻰ ﺍﻟﻤﺩﻴﻨﺔ ﺍﺤﻤﺩ ﺃﺒﺎﺩ‪ .‬ﻓﻘﺎل ‪ :‬ﺨﺫﻩ ﻟﻙ‪.‬‬
‫ﻓﻠﻤﺎ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﺨﺎﻟﻑ ﺍﻟﻨﻬﺭ ﻤﺠﺭﺍﻩ ﺍﻟﻘﺩﻴﻡ‪ ،‬ﻭﺴﺎﺭ ﺨﻠﻑ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺘﻰ ﺠﺭﻯ ﺃﻤﺎﻡ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬
‫)‪(٥‬‬ ‫)‪(٤‬‬
‫)ﺕ‪٩١٧‬ﻫـ‪١٥١١ /‬ﻡ(‪ .‬ﺜﻡ ﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻅﻔﺭ ﺸـﺎﻩ‬ ‫ﺜﻡ ﺘﻭﻟﻰ ﺍﻟﻤ‪‬ﻠﻙ ﺒﻌﺩﻩ ﻭﻟﺩﻩ ﻤﺤﻤﻭﺩ‬
‫)‪(٦‬‬
‫)ﺕ‪٩٣٢‬ﻫـ‪١٥٢٥ /‬ﻡ(‪ ،‬ﻤﺩﺓ ﻭﺘﻭﻓﻲ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﻋﺩﺓ ﺃﻭﻻﺩ ﻤﻨﻬﻡ‪ ،‬ﺍﺴﻜﻨﺩﺭ ﺸﺎﻩ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺏ(؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٩١‬؛ ﺍﺒﻥ‬
‫ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ‬ ‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٧٣‬ﻭﺭﺩ ﻀﻤﻥ ﻭﻓﻴﺎﺕ ﺴﻨﺔ ‪٩١٦‬ﻫـ‪١٥١٠ /‬ﻡ(؛‬
‫ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪) ٢٣٥‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٤٥‬ﻫـ‪١٤٤١ /‬ﻡ(؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٦٩‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺍﻻﺨﺘﻼﻑ ﻓﻲ ﻋﻤﺭﻩ ﻋﻨﺩﻤﺎ ﺘﻭﻟﻰ ﺍﻟﺤﻜﻡ‪ .‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٧٤‬ﺨﻤﺴﺔ ﻋﺸﺭﺓ‬
‫ﺴﻨﺔ(؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ٨٤‬ﺍﺜﻨﺎﻥ ﻭﻋﺸﺭﻭﻥ ﺴﻨﺔ(‪.‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﻓﺘﺢ ﺨﺎﻥ ﺍﺒﻥ ﻤﺤﻤﺩ ﺸﺎﻩ ﺍﺒﻥ ﻤﻅﻔﺭ )ﺍﻟﻤﻠﻘﺏ ﺒﻤﺤﻤﻭﺩ ﺸﺎﻩ(‪ ،‬ﻭﻟﻲ ﺍﻟﻤﻠﻙ ﺴﻨﺔ ‪٨٦٣‬ﻫـ‪١٤٥٨ /‬؛ ﺃﻤﺎ ﻤﻥ‬
‫ﻤﻠﻙ ﺒﻌﺩ ﻭﻓﺎﺓ ﺃﺤﻤﺩ ﺸﺎﻩ‪ ،‬ﻓﻬﻭ ﻭﻟﺩﻩ ﻏﻴﺎﺙ ﺍﻟﺩﻨﻴﺎ ﻭﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺸﺎﻩ ﺍﺒﻥ ﺃﺤﻤﺩ ﺸﺎﻩ ﺴﻨﺔ ‪٨٥٥ -٨٤٦‬ﻫـ‪/‬‬
‫‪١٤٥١ -١٤٤٢‬ﻡ‪ .‬ﺜﻡ ﺍﺒﻨﻪ ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﺸﺎﻩ ﺍﺒﻥ ﺃﺤﻤﺩ ﺸﺎﻩ ﺴﻨﺔ ‪٨٦٣ -٨٥٥‬ﻫـ‪١٤٥٨ -١٥٤١ /‬ﻡ‪.‬‬
‫ﺜﻡ ﺍﺒﻨﻪ ﺩﺍﻭﺩ ﺸﺎﻩ ﺒﻥ ﺃﺤﻤﺩ ﺸﺎﻩ ﺍﺒﻥ ﻤﺤﻤﺩ ﺸﺎﻩ‪ ،‬ﻤﺩﺓ ﺴﺒﻌﺔ ﺃﻴﺎﻡ‪ ،‬ﺜﻡ ﻭﻟﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ ﻋﻤﻪ ﻓﺘﺢ ﺨﺎﻥ ﻭﻫﻭ‬
‫ﺍﻟﻤﻘﺼﻭﺩ ﻫﻨﺎ‪ .‬ﺍﻨﻅﺭ ﺘﺴﻠﺴل ﻤﻠﻭﻙ ﻜﺠﺭﺍﺕ ﻓﻲ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺃ(؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ‬
‫ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٣٦‬؛ ﺍﻟﻔﻘﻲ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪.٥٤١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺏ(؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٣٨‬؛‬
‫ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١١٠‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٠‬ﺏ(؛ ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٣٨‬؛‬
‫ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٢٣‬‬
‫‪٢٦٧‬‬

‫)‪(٢‬‬
‫)ﺕ‪٩٤٣‬ﻫـ‪١٥٣٦ /‬ﻡ(‪ ،‬ﻭﻜﺎﻨـﺕ‬ ‫)ﺕ ‪٩٣٢‬ﻫـ‪١٥٢٥ /‬ﻡ(‪ ،‬ﻭﻤﻨﻬﻡ ﺠﺎﻥ ﺨﺎﻥ)‪ ،(١‬ﻭﻤﻨﻬﻡ ﺒﻬﺎﺩﺭ ﺸﺎﻩ‬
‫ﺃﻡ ﺍﺴﻜﻨﺩﺭ ﺸﺎﻩ ﺤﺭﺓ‪ ،‬ﻭﺃﻡ ﺠﺎﻥ ﺨﺎﻥ ﺃﻤﺔ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻟﻤـﺭﺃﺓ ﺘﻬـﻭﻯ ﺍﻟﻤ‪‬ﻠـﻙ ﺒﻌـﺩ ﺯﻭﺠﻬـﺎ ﻟﻭﻟـﺩﻫﺎ‬
‫ﺍﺴﻜﻨﺩﺭ‪،‬ﻭﻫﻭ ﻴﻬﻭﻯ ﺘﻭﻟﻴﺔ ﻭﻟﺩﻩ ﺠﺎﻥ ﺨﺎﻥ‪ ،‬ﻭﺍﺘﻔﻕ ﺃﻥ ﺒﻬﺎﺩﺭ ﺸﺎﻩ ﺤﺒﺏ ﺇﻟﻴﻪ ﺍﻟﺘﺠﺭﺩ ﻭﺍﻻﻨﻌﺯﺍل‪ ،‬ﻓﺘﺭﻙ‬
‫ﺫﻟﻙ ﻭﺘﻭﺠﻪ ﺇﻟﻰ ﻁﺭﻕ ﺩﻫﻠﻜﻲ ﻤﺘﺠﺭﺩﹰﺍ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻜﺎﻥ ﻤﻅﻔﺭ ﺸﺎﻩ ﺫﺍ ﺤﺎل ﻭﻤﻌﺎﻤﻠﺔ ﻤﻊ ﺍﷲ‪ ،‬ﻓﻘﺎل ﻴﻭﻤﹰﺎ ﻻﻤﺭﺃﺘﻪ‪ :‬ﺇﻥ ﻫﻭﺍﻙ ﻤـﻊ ﺍﺒﻨـﻙ ﺍﺴـﻜﻨﺩﺭ‪،‬‬
‫ﻭﻫﻭﺍﻱ ﻤﻊ ﺍﺒﻨﻲ ﺠﺎﻥ ﺨﺎﻥ‪ ،‬ﻭﻟﻜﻥ ﺍﷲ ﺴﺒﺤﺎﻨﻪ‪ ،‬ﻴﺄﺒﻰ ﺃﻥ ﻴﺠﻌل ﺍﻟﻤ‪‬ﻠﻙ ﺇﻻ ﻓﻲ ﺒﻬﺎﺩﺭ‪ .‬ﻓﻘﺎﻟﺕ ﺍﻟﻤـﺭﺃﺓ‪:‬‬
‫ﻭﻜﻴﻑ ﺫﻟﻙ‪ ،‬ﻭﻫﻭ ﻗﺩ ﺘﺠﺭﺩ ﻭﺨﺭﺝ ﻋﻥ ﺍﻟﻤﻠﻙ‪ .‬ﻓﻘﺎل ﺍﻟﻤﻠﻙ‪ :‬ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﷲ ﺃﻤﺭﹰﺍ ﻫﻴﺄ ﺃﺴﺒﺎﺒﻪ‪.‬‬
‫)‪(٣‬‬
‫ﻤﻊ ﺍﻟﺨﺎﺘﻭﻥ ﻋﻠﻰ ﺘﻭﻟﻴﺔ ﺍﺴﻜﻨﺩﺭ ﺸﺎﻩ‪ ،‬ﻓﻤـﺎ ﻤـﻀﻰ ﻋﻠـﻰ‬ ‫ﺜﻡ ﻟﻤﺎ ﺘﻭﻓﻲ ﺍﻟﻤﻠﻙ‪ ،‬ﺍﺘﻔﻕ ﺍﻟﻭﺯﻴﺭ‬
‫ﺘﻭﻟﻴﺘﻪ ﻨﺤﻭ ﺴﺒﻌﺔ ﺃﺸﻬﺭ)‪ ،(٤‬ﺤﺘﻰ ﻏﻀﺏ ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﺃﺴﺎﺀ ﺍﻟﻘﻭل ﻟﻪ‪ ،‬ﻓﺄﺤﻘﺩ ﺫﻟﻙ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻓﻜـﺒﺱ‬
‫)‪(٦‬‬
‫ـﻭﺩ‬
‫ـﺴﻤﻰ ﻤﺤﻤـ‬
‫ـﻐﻴﺭﹰﺍ ﻴـ‬
‫ـﻪ ﺍﺒﻨ ـﹰﺎ ﺼـ‬
‫ـﺫ ﻟـ‬ ‫ـل)‪ ،(٥‬ﻭﻗﺘﻠـ‬
‫ـﻪ‪ ،‬ﻭﺃﺨـ‬ ‫ـﻥ ﺍﻟﺠﺒـ‬
‫ـﺔ ﻤـ‬
‫ـﻲ ﺠﻤﺎﻋـ‬
‫ﺩﺍﺭﻩ ﻓـ‬
‫)ﺕ‪٩٣٣‬ﻫـ‪١٥٢٦ /‬ﻡ(‪ ،‬ﻓﺄﺠﻠﺴﻪ ]‪ -١٠٢‬ﺏ[ ﻋﻠﻰ ﺍﻟﺘﺨﺕ‪ ،‬ﻭﺘﺼﺭﻑ ﻫﻭ ﻓﻲ ﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﻟﻤﺎ ﻋﻠـﻡ‬
‫ﺫﻟﻙ ﺴﺎﺌﺭ ﺍﻟﻭﺯﺭﺍﺀ‪ ،‬ﺃﺭﺴﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﺎﺩﺭ ﻴﺩﻋﻭﻨﻪ ﺇﻟﻰ ﺍﻟﻤ‪‬ﻠﻙ‪ ،‬ﻭﻫﻭ ﺇﺫ ﺫﺍﻙ ﻋﻨـﺩ ﺍﻟـﺴﻠﻁﺎﻥ‬
‫ﺇﺒﺭﺍﻫﻴﻡ ﻓﻲ ﺩﻫﻠﻜﻲ)‪ ،(٧‬ﻓﺄﺫﻥ ﻟﻪ ﻓﻲ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻓﺴﺎﺭ ﻭﻟﻴﺱ ﻤﻌﻪ ﺴﻭﻯ ﺨﻤﺴﺔ ﻋﺸﺭ ﻨﻔـﺭﺍ‪،‬‬
‫ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﻗﻠﻌﺔ ﺠﺘﻭﺭ‪ ،‬ﺍﺴﺘﻘﺒﻠﻪ ﻤﻠﻜﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﻤﺠﻭﺴﻴﺎﹰ‪ ،‬ﻓﺄﺼﻌﺩﻩ ﺍﻟﻘﻠﻌﺔ ﻭﺃﻜﺭﻡ ﻨﺯﻟﻪ‪ ،‬ﻓﺒﻴﻨﺎ ﻫـﻭ‬
‫ﻤﻌﻬﻡ ﻓﻲ ﻟﻬﻭﻫﻡ‪ ،‬ﺇﺫ ﻗﺎﻡ ﺍﺒﻥ ﺃﺨﺕ ﺫﻟﻙ ﺍﻟﻤﺠﻭﺴﻲ ﻭﻗﺎل‪ :‬ﺒﻬﺎﺭﺩ ﺃﺘﺩﺭﻱ ﻤﻥ ﻫﺫﻱ ﺍﻟﺒﻨـﺎﺕ ﺍﻟﻐﺎﻨﻴـﺎﺕ‬
‫ﺍﻟﺘﻲ ﻋﻨﺩﻙ‪ .‬ﻗﺎل‪ :‬ﻻ‪ .‬ﻗﺎل‪ :‬ﻫﺫﻩ ﺍﺒﻨﺔ ﻓﻼﻥ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﻫﺫﻩ ﺍﺒﻨﺔ ﻓﻼﻥ ﺍﻟﺸﻴﺦ ‪ .‬ﻓﻐﻀﺏ ﺒﻬﺎﺩﺭ‪ ،‬ﻭﺍﺴﺘل‬
‫ﺍﻟﺴﻴﻑ‪ ،‬ﻭﻗﺘل ﺍﻟﻤﻠﻙ ﺍﻟﻤﺠﻭﺴﻲ ﻭﺍﺒﻥ ﺃﺨﺘﻪ‪ ،‬ﻭﻋﺎﻫﺩ ﺍﷲ ﺃﻥ ﻴﻐﺯﻭﻫﻡ‪ ،‬ﻭﻜﺎﻥ ﺸﺠﺎﻋﹰﺎ ﺸﻬﻤﹰﺎ ﺇﻟﻰ ﺍﻟﻐﺎﻴﺔ‪،‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ١٢٥‬ﻭﺭﺩ ﺍﺴﻤﻪ ﺠﺎﻨﺩ ﺨﺎﻥ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٢٥٢‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪١٤٧‬؛‬
‫ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٣٩‬؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٢٦‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺍﻟﻭﺯﻴﺭ ﻋﻤﺎﺩ ﺍﻟﻤﻠﻙ ﺴﻠﻁﺎﻨﻲ‪ ،‬ﻗﺎﻡ ﺒﻘﺘﻠﻪ ﺒﻬﺎﺩﺭ ﺸﺎﻩ ﺴﻨﺔ ‪٩٣٢‬ﻫـ‪١٥٢٥ /‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ‬
‫ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٣‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٢‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪) ٢٣٨‬ﺜﻼﺜﺔ ﺃﺸﻬﺭ(؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٤‬‬
‫)ﻋﺸﺭﺓ ﺃﺸﻬﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﻫﻭ ﺠﺒل )ﻤﻭﻨﻜﺎﺒﻨﻬﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٢٣‬‬
‫)‪(٦‬‬
‫ﻫﻭ ﺍﻟﺴﻠﻁﺎﻥ ﻨﺼﻴﺭ ﺨﺎﻥ ﻤﺤﻤﻭﺩ‪ ،‬ﺍﻟﻤﻠﻘﺏ ﺒﻤﺤﻤﻭﺩ ﻤﻅﻔﺭ‪ ،‬ﺍﺠﻠﺴﻪ ﺍﻟﻭﺯﻴﺭ ﻋﻤﺎﺩ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺠﻌﻠﻪ ﻟﻌﺒﺔﹰ‪ ،‬ﻭﻟﻡ ﻴﺩﻡ‬
‫ﺤﻜﻤﻪ ﺴﻭﻯ ﺍﺭﺒﻌﺔ ﺍﺸﻬﺭ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٣٩‬؛ ﺍﻟﻬﺭﻭﻯ‪،‬‬
‫ﻁﺒﻘﺎﺕ ﺍﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٢٤‬؛ ﺍﻟﻔﻘﻲ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪.٥١٤‬‬
‫)‪(٧‬‬
‫ﻓﻲ ﺍﻻﺼل )ﺩﻫﻠﻠﻲ(‪.‬‬
‫‪٢٦٨‬‬

‫ﻓﺄﺘﺘﻪ ﺃﻡ ﺫﻟﻙ ﺍﻟﻤﺠﻭﺴﻲ ﻭﻗﺎﻟﺕ‪ :‬ﻴﺎ ﺒﻬﺎﺩﺭ ﺇﻴﺎﻙ ﻭﺍﻟﺘﻬﻭﺭ‪ ،‬ﻓﺈﻨﻪ ﻤﺴﻠﺒﺔ ﻟﻠﻤﻠﻙ‪ ،‬ﻭﻤﻨﻘﺼﺔ ﻓـﻲ ﺍﻟﻌﻤـﺭ‪،‬‬
‫ﻭﺍﻨﻅﺭ ﺇﻟﻰ ﻓﻌﻠﻙ ﻭﺃﻨﺕ ﻓﻲ ﺤﺼﻥ ﻋﺩﻭﻙ‪ ،‬ﻭﻟﻭ ﻜﺎﻥ ﻏﻴﺭﻙ ﻤﺎ ﺨﻠﺹ ﻤﻥ ﻤﺨﺎﻟﺒﻨﺎ‪ ،‬ﻭﺃﻨﺕ ﺘﺭﻴﺩ ﺇﻗﺎﻤﺔ‬
‫ﻤﻠﻙ ﺫﻫﺏ ﻋﻨﻙ‪ ،‬ﻓﻼ ﺘﺴﺘﻌﻤل ﺇﻻ ﺍﻟﺭﻓﻕ‪.‬‬
‫ﺜﻡ ﺨﺭﺝ ﺴﺎﻟﻤﹰﺎ‪ ،‬ﻭﺃﻗﺒل ﺇﻟﻰ ﻤﺤل ﻤﻠﻜﻪ‪ ،‬ﻭﺍﺴﺘﻘﺒﻠﻪ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺃﺭﻜﺎﻥ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﻭﺯﻴﺭ ﻋﻤـﺎﺩ‬

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‫ﺍﻟﻤﻠﻙ ﺫﻟﻙ‪ ،‬ﻓﺨﺭﺝ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺘﻪ ﻭﻤﻌﻪ ﺍﻟﻭﻟﺩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‪ ،‬ﻓﺎﻨﺨﺯل ﻏﺎﻟﺏ ﺍﻟﻌﺴﻜﺭ ﺇﻟﻰ ﺒﻬﺎﺩﺭ‪،‬‬
‫ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﻭﺯﻴﺭ ﺫﻟﻙ‪ ،‬ﺃﺘﻰ ﻁﺎﺌﻌﹰﺎ ﻤﻨﻘﺎﺩﺍﹰ‪ ،‬ﻭﻟﻤﺎ ﺍﺴﺘﻘﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﺎﺩﺭ ﻓﻲ ﺍﻟﻤﻠﻙ‪ ،‬ﺴﺄل ﺍﻟﻭﺯﻴﺭ ﻋـﻥ‬
‫ﺴﺒﺏ ﻗﺘﻠﻪ ﻷﺨﻴﻪ‪ ،‬ﻓﻘﺎل‪ :‬ﻴﺎ ﻤﻭﻻﻨﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻟﻭ ﻟﻡ ﺃﺯﺤﻪ ﻋﻥ ﻁﺭﻴﻘﻙ‪ ،‬ﻤﺎ ﻨﻠﺕ ﺴﻌﺎﺩﺓ ﺍﻟﻤﻠﻙ‪.‬‬
‫ﻓﻘﺎل ﺍﻟﻤﻠﻙ‪ :‬ﺍﻟﻘﺩﺭ ﻜﺎﺌﻥ‪ ،‬ﻭﻟﻜﻥ ﻤﻥ ﺒﻁﺭ ﺍﻟﻨﻌﻤﺔ ﻭﺘﻁﺎﻭل ﻋﻠﻰ ﻤﻭﻻﻩ ﻴﻨﺒﻐﻲ ﺃﻥ ﻴﻌﺎﻗﺏ‪ ،‬ﻓﺄﻤﺭ ﺒـﻪ‪،‬‬
‫ﻓﺴﻠﺦ ﺠﻠﺩﻩ‪ ،‬ﻭﻗﺘل ﻜل ﻤﻥ ﻭﺍﻻﻩ ﻋﻠﻰ ﻗﺘل ﺃﺨﻴﻪ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﻘﺘل ﻤﻥ ﻴﺴﺘﻌﺩ ﻟﻠﻤﻠﻙ ﻤﻥ ﺇﺨﻭﺘﻪ ﻭﺃﻗﺎﺭﺒـﻪ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﺎﺩﺭ ﻏﺯﺍ ﺤﺼﻥ ﺠﺘﻭﺭ‪ ،‬ﻭﺃﺨﺫﻩ‪ ،‬ﻭﺴﻜﻥ ﻓﻴﻪ‪ .‬ﺜﻡ ﺨﺭﺝ ﻤﻨـﻪ‪ ،‬ﻭﺴـﻠﻤﻪ ﻷﻡ ﺍﻟﻤﻠـﻙ‬
‫ﺍﻟﻤﺠﻭﺴﻲ ﺍﻟﺘﻲ ﻨﺼﺤﺘﻪ‪ ،‬ﺜﻡ ﻋﺎﺩ ﺇﻟﻴﻪ ﺜﺎﻨﻴﹰﺎ‪.‬‬
‫ﺜﻡ ﺃﻥ ﻭﺯﻴﺭﻩ ]‪ -١٠٣‬ﺃ[ ﺭﻭﻡ ﺨﺎﻥ‪ ،‬ﻏﺩﺭ ﺒﻪ‪ ،‬ﻭﺭﺍﺴل ﺍﻟـﺴﻠﻁﺎﻥ ﻫﻤـﺎﻴﻭﻥ‪ ،‬ﻭﺩﻋـﺎﻩ‪ ،‬ﻓﻘـﺩﻡ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ‪ ،‬ﻭﺍﺘﺼل ﺒﻪ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﺠﻤﻊ ﻤﻥ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻭﻓﺭ ﺒﻬﺎﺩﺭ ﺇﻟﻰ ﻗﻠﻌـﺔ ﻫﻨـﺎﻙ‬
‫ﻟﻠﻤﺠﻭﺱ‪.‬‬
‫ﺜﻡ ﺃﻨﻪ ﺠﻤﻊ ﻤﻨﻬﻡ ﻋﺴﻜﺭﹰﺍ ﻋﻅﻴﻤﺎﹰ‪ ،‬ﻭﻨﺯل ﺇﻟﻰ ﺠﻬﺔ ﻫﻤﺎﻴﻭﻥ‪ ،‬ﻓﺎﻨﺤﺎﺯ ﻋﻨـﻪ ﻫﻤـﺎﻴﻭﻥ)‪ ،(١‬ﻭﺍﺴـﺘﻤﺭ‬
‫ﺒﻬﺎﺩﺭ ﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺤﺼﺎﺭ ﺍﻟﻘﻠﻌﺔ ﺇﻟﻰ ﺃﻥ ﻓﺘﺤﻬﺎ‪ ،‬ﻴﺤﻜﻰ ﺍﻨﻪ ﺼﺏ ﺍﻟﺫﻫﺏ ﻤﻥ ﺍﻟﻜﻴﺱ‪ ،‬ﻭﻜل ﻤﻥ ﻓﺘﺢ‬
‫ﺜﻠﻤﻪ ﻤﻥ ﺍﻟﺴﻭﺭ ﺃﻭ ﻗﻁﻊ ﺭﺃﺴﺎ‪ ،‬ﻨﺎﻭﻟﻪ ﻤﻥ ﺫﻟﻙ ﺍﻟﺫﻫﺏ ﺍﻟﻘﺒﻀﺔ ﻭﺍﻟﻘﺒﻀﺘﻴﻥ‪.‬‬
‫ﺜﻡ ﺃﻨﻪ ﻟﻐﺎﻴﺔ ﺘﻬﻭﺭﻩ ﻟﻡ ﻴﻜﺘﺭﺙ ﺒﺎﻟﻔﺭﻨﺞ ﺍﻟﺫﻴﻥ ﻗﺩﻤﻭﺍ ﺍﻟﺩﻴﻭ‪ ،‬ﻓﺭﻜـﺏ ﻓـﻲ ﺯﻭﺭﻕ ﻓﺭﻤـﺎﻩ ﺍﻟﻜﻔـﺎﺭ‬
‫ﺒﺎﻟﻤﺩﺍﻓﻊ‪ ،‬ﻓﻘﺘﻠﻭﻩ‪ ،‬ﻭﻏﻠﺒﻭﺍ ﻋﻠﻰ ﺍﻟﻬﻨﺩ‪.‬‬
‫ﺜﻡ ﺘﻭﻟﻰ ﺍﻟﻤﻠﻙ ﻭﻟﺩ ﺸﺎﻩ ﻟﻁﻴﻑ)‪ .(٢‬ﺜﻡ ﺍﺨﺭﺝ ﺃﻫل ﺍﻟﻤﻤﻠﻜﺔ ﻭﺍﻟﻭﺯﻴﺭ‪ ،‬ﺩﺭﻴـﺎ ﺨـﺎﻥ ﺍﺒـﻥ ﺃﺨـﺕ‬
‫ﺒﻬﺎﺩﺭ)‪ ،(٣‬ﻭﻜﺎﻥ ﻤﺨﺘﻔﻴﹰﺎ ﺒﺒﻌﺽ ﺍﻟﺤﺼﻭﻥ‪ ،‬ﻓﻭﻟﻭﻩ ﺍﻟﻤﻠﻙ‪ ،‬ﺇﻻ ﺃﻨﻪ ﺒﻘﻲ ﻤﻐﻠﻭﺒﹰﺎ ﻤﻊ ﺍﻟﻭﺯﻴﺭ ﺇﻟﻰ ﺃﻥ ﺍﺘﻔﻕ‬

‫)‪(١‬‬
‫ﺍﻟﺴﺒﺏ ﻓﻲ ﺍﻨﺤﻴﺎﺯ ﺍﻟﺴﻠﻁﺎﻥ ﻫﻤﺎﻴﻭﻥ ﺒﻥ ﺒﺎﺒﺭ‪ ،‬ﻫﻭ ﺍﺴﺘﻌﺎﻨﺔ ﺒﻬﺎﺩﺭ ﺸﺎﻩ ﺒﺎﻟﺒﺭﺘﻐﺎﻟﻴﻴﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٣٩‬؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٤٤‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺃﺨﻭﻩ ﻭﻟﻴﺱ ﺍﺒﻨﻪ‪ ،‬ﻭﻟﺸﺎﻩ ﻟﻁﻴﻑ ﻭﻟﺩﻩ ﺍﺴﻤﻪ ﻤﺤﻤﻭﺩ ﺸﺎﻩ )ﺕ ‪٩٦١‬ﻫـ‪١٥٥٣ /‬ﻡ(‪ ،‬ﻫﻭ ﺍﻟﺫﻱ ﺘﻭﻟﻰ ﺍﻟﻤﻠﻙ‬
‫ﺒﻌﺩﻩ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٤٠‬؛ ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٤٥‬؛ ﺍﻟﻔﻘﻲ‪،‬‬
‫ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪.٥٤١‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﻤﻴﺭﺍﻥ ﻤﺤﻤﺩ ﺸﺎﻩ )ﺕ ‪٩٤٤‬ﻫـ‪١٥٣٧ /‬ﻡ(‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪١٤٥‬؛ ﺍﻟﻔﻘﻲ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ‪ ،‬ﺹ‪.٥٤١‬‬
‫‪٢٦٩‬‬

‫ﺸﺎﻩ ﻟﻁﻴﻑ ﻤﻊ ﺒﻌﺽ ﺍﻟﻭﺯﺭﺍﺀ ﻋﻠﻰ ﻗﺘل ﺫﻟﻙ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﻤﺎﻟﺊ‪ ،‬ﻓﻘﺘﻠﻭﻩ ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺘﺨﺕ ﺍﻟﻤﻤﻠﻜـﺔ‪،‬‬
‫ﻭﺃﺤﺴﻥ ﺇﻟﻰ ﺍﻟﻔﻘﺭﺍﺀ‪ ،‬ﻭﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻭﺍﻟﺼﻠﺤﺎﺀ‪ ،‬ﻭﺃﺭﺴل ﺍﻟﺼﺩﻗﺎﺕ ﺇﻟﻰ ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ‪.‬‬
‫ﻓﻠﻤﺎ ﻜﺎﻥ ﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻊ ﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٣ /‬ﻡ‪ ،‬ﻏﻀﺏ ﻋﻠﻰ ﺍﻟﻁﻭﺍﺸﻲ ﺍﻟﻜﺒﻴـﺭ‪،‬‬
‫ﺭﺌﻴﺱ ﺍﻟﺨﺩﺍﻡ ﻟﺸﻲﺀ‪ ،‬ﻓﺸﺘﻤﻪ ﻭﺯﺠﺭﻩ‪ ،‬ﻓﺄﻀﻤﺭ ﺍﻟﻁﻭﺍﺸﻲ ﻟﻪ ﺴﻭﺀﹰﺍ‪ ،‬ﻭﺘﺭﻜﻪ ﻨﺎﺌﻤﹰﺎ ﻓﻲ ﺒﻌﺽ ﻗـﺼﻭﺭﻩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻟﻴﻠ ﹰﺔ‪ ،‬ﻓﺩﺨل ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﺸﻌﺭ ﺭﺃﺴﻪ‪ ،‬ﻭﻫﺯﻩ ﺤﺘﻰ ﺍﺴﺘﻴﻘﻅ‪ .‬ﺜﻡ ﻗﺎل ﻟـﻪ‪ :‬ﺃﺘﻌﺭﻓﻨـﻲ ﻴـﺎ ﺍﺒـﻥ‬
‫ﺍﻟﻔﻼﻨﺔ‪ .‬ﺜﻡ ﻋﺩﺩ ﻟﻪ ﻤﺎ ﺃﺤﻘﺩﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﺭﺒﻁ ﺸﻌﺭ ﺭﺃﺴﻪ ﺇﻟﻰ ﻗﺎﺌﻤﺔ ﺍﻟﺴﺭﻴﺭ‪ ،‬ﻭﺫﺒﺤﻪ ﺫﺒﺢ ﺍﻟﻐﻨﻡ‪ ،‬ﻭﻜـﺎﻥ‬
‫ﺫﻟﻙ ﻓﻲ ﺸﻬﺭ ﺭﻤﻀﺎﻥ‪.‬‬
‫ﺜﻡ ﺃﺭﺴل ﺇﻟﻰ ﺍﻟﻭﺯﺭﺍﺀ ﻴﺩﻋﻭﻫﻡ ﻭﺍﺤﺩﹰﺍ ﺒﻌﺩ ﻭﺍﺤﺩ ﺒﺎﺴﻡ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻜﻠﻤﺎ ﺠﺎﺀ ﺍﺤﺩ ﻤـﻨﻬﻡ ﻗﺘﻠـﻪ‪،‬‬
‫ﺤﺘﻰ ﻗﺘل ﺃﺭﺒﻌﺔ ﻤﻥ ﺍﻟﻌﻅﻤﺎﺀ‪ .‬ﺜﻡ ﺘﻔﻁﻥ ﻟﻪ ﻭﺍﺤﺩ ﻤﻨﻬﻡ)‪ ،(١‬ﻭﺘﻔﺭﺱ ﻭﻋﻠﻡ ﺤﻘﻴﻘﺔ ﺍﻷﻤﺭ‪ ،‬ﻓﻬﺠﻡ ﻋﻠـﻰ‬
‫ﺍﻟﻁﻭﺍﺸﻲ ﻭﻤﻥ ﻭﺍﻻﻩ ﻓﻲ ﻫﺫﺍ ﺍﻷﻤﺭ‪ ،‬ﻭﻗﺘﻠﻭﻫﻡ ﺠﻤﻴﻌﺎﹰ‪ ،‬ﻭﺍﺨﺘﻠﻔﺕ ﺍﻟﻜﻠﻤﺔ ﻭﺍﻵﺭﺍﺀ‪ ،‬ﻭﺍﺴﺘﺒﺩ ﻜـل ﺃﻤﻴـﺭ‬
‫ﺒﻨﺎﺤﻴﺔ ]‪ -١٠٣‬ﺏ[‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻷﻜﺒﺭ ﺫﻟﻙ‪ ،‬ﻓﺴﺎﺭ ﺒﺠﻴﻭﺸﻪ ﺍﻟﻌﻅﺎﻡ ﺇﻟﻰ ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪،‬‬
‫ﻓﺎﻨﺘﺯﻋﻬﺎ ﻤﻥ ﻴﺩ ﺃﺭﺒﺎﺒﻬﺎ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﺍﻟﻭﺯﻴﺭ ﺍﻋﺘﻤﺎﺩ ﺨﺎﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻬﺭﻭﻯ‪ ،‬ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٤٨‬‬
‫‪٢٧٠‬‬

‫)‪(١‬‬
‫]ﺩﻭﻟﺔ ﺍﻵﻕ ﻗﻭﻴﻨﻠﻲ[‬

‫• ﺭﺴﺘﻡ ﻤﻴﺭﺯﺍ ﺍﺒﻥ ﻴﻘﺼﻭﺩ ﺒﻙ ﺒﻥ ﺤﺴﻥ ﺍﻟﻁﻭﻴل ﺍﺒﻥ ﻋﻠﻲ ﻗﺭﺍ ﺃﻴﻠﻭﻙ ﺍﺒﻥ ﻋﺜﻤﺎﻥ ﺒﻥ ﻗﻁﻠﻭ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٠٢‬ﻫـ‪١٤٩٦ /‬ﻡ( ﺍﻟﺘﺭﻜﻤﺎﻨﻲ ﺍﻷﺼل‪:‬‬ ‫ﺒﻙ ﺍﺒﻥ ﻁﻭﺭﻋﻠﻲ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻵﻕ ﻗﻭﻴﻨﻠﻲ ﻭﺍﻵﻕ ﻗﻭﻴﻨﻠﻴﺔ‪ ،‬ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﺘﺭﻜﻤﺎﻥ ﺘﺤﻭﻟﻭﺍ ﻤﻥ ﺒﻼﺩﻫﻡ ﻤﻊ ﺇﺨﻭﺍﻨﻬﻡ ﻗﺭﻩ ﻗﻭﻴﻨﻠﻭ‬
‫ﻓﻲ ﺯﻤﻥ ﺃﺭﻏﻭﻥ ﺨﺎﻥ ﺍﻟﻤﻠﻙ ﺇﻟﻰ ﺒﻼﺩ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ .‬ﺜﻡ ﺘﺤﻭﻟﺕ ﺍﻟﻘﺭﻩ ﻗﻭﻴﻨﻠﻴﺔ ﺇﻟﻰ ﻀﻭﺍﺤﻲ ﺃﺭﺯﻨﺠﺎﻥ‬
‫)‪(٣‬‬
‫ﻫﺫﻩ ﺍﻟﻁﺎﺌﻔﺔ ﺇﻟﻰ ﺒﻼﺩ ﺩﻴﺎﺭ ﺒﻜﺭ‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻫﻡ‬ ‫ﻓﻲ ﺴﻴﻭﺍﺱ‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺒﻬﺎ ﺃﻤﺭﻫﻡ‪ ،‬ﻭﺘﺤﻭﻟﺕ‬
‫ﺒﻬﺎ‪ ،‬ﺤﺘﻰ ﻏﻠﺒﻭﺍ ﻋﻠﻰ ﻤﻌﻅﻡ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺍﺘﺴﻤﻭﺍ ﺒﺎﻟﻤﻠﻙ ﻭﺍﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﺠﺩﻩ ﺤﺴﻥ ﺍﻟﻁﻭﻴل ﺍﻟﻤﺘﻭﻓﻰ ﻟﻴﻠﺔ‬
‫ﻋﻴﺩ ﺍﻟﻔﻁﺭ ﺴﻨﺔ ﺜﻼﺙ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٨ /‬ﻡ‪ ،‬ﻫﻭ ﺍﻟﺴﻠﻁﺎﻥ ﺤﺴﺎﻡ ﺍﻟﺩﻴﻥ ﺼﺎﺤﺏ‬
‫ﺍﻟﻌﺭﺍﻗﻴﻴﻥ‪ ،‬ﻭﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻭﺩﻴﺎﺭ ﺒﻜﺭ ﻭﻤﺎ ﻭﺍﻻﻫﺎ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﻁﻭﻴل‪ ،‬ﻜﺎﻥ ﻤﻥ ﺃﻋﻅﻡ ﺍﻟﻤﻠﻭﻙ ﻓﻲ‬
‫ﺯﻤﺎﻨﻪِ‪ ،‬ﻁﺎل ﻭﺍﺴﺘﻁﺎل ﻭﺃﺨﺫ ﻓﻲ ﻤﻌﺎﺩﺍﺕ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻭﻜﺎﻥ ﺸﻬﻤﺎﹰ‪ ،‬ﺸﺠﺎﻋﺎﹰ‪ ،‬ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﺫﺍ ﻤﻜﺭ ﻭﺨﺩﻴﻌﺔ‪،‬‬
‫)‪(٤‬‬
‫)ﺕ ‪٨٨٤‬ﻫـ‪١٤٧٩ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﺤﺎﻜﻡ ﻓﺎﺭﺱ‪.‬‬ ‫ﻭﺩﻫﺎﺀ‪ ،‬ﻭﺨﻠﻑ ﻤﻥ ﺍﻟﻭﻟﺩ ﺨﻤﺴﺔ‪ :‬ﺨﻠﻴل ﻤﻴﺭﺯﺍ‬
‫ﺜﻡ ﺍﺴﺘﻘﺭ ﻓﻲ ﻤﻠﻙ ﺃﺒﻴﻪ ﺒﻌﺩﻩ‪ ،‬ﻓﺴﺎﺀﺕ ﺴﻴﺭﺘﻪ‪ .‬ﺜﻡ ﺍﺘﻔﻕ ﺍﻟﻌﺴﻜﺭ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺘل ﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ‬
‫)‪(٥‬‬
‫)ﺕ ‪٨٨٢‬ﻫـ‪١٤٧٧ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﺼﺎﺤﺏ‬ ‫ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٩ /‬ﻡ‪ ،‬ﻭﻤﻘﺼﻭﺩ ﺒﻙ‬
‫ﺒﻐﺩﺍﺩ‪ ،‬ﻗﺘﻠﻪ ﺃﺨﻭﻩ ﺨﻠﻴل ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻫﻭ ﻭﺍﻟﺩ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ‪ ،‬ﻭﻴﻌﻘﻭﺏ ﺒﻙ‪ ،‬ﻭﻫﻭ ﺍﻟﺫﻱ ﻭﻟﻲ ﺍﻟﻤﻤﻠﻜﺔ‬
‫ﺒﻌﺩ ﺃﺨﻴﻪ ﺨﻠﻴل‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﻭﻓﺎﺘﻪ ﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٠ /‬ﻡ‪ ،‬ﻤﺴﻤﻭﻤﺎﹰ‪،‬‬
‫)‪(٦‬‬
‫)ﺕ ‪٨٩٦‬ﻫـ‪١٤٩٠ /‬ﻡ(‪ ،‬ﺍﻟﻤﺘﻤﻠﻙ ﺒﻌﺩ‬ ‫ﻭﻴﻭﺴﻑ ﺒﻙ ﻤﺎﺕ ﻤﺴﻤﻭﻤﹰﺎ ﻤﻊ ﺃﺨﻴﻪ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻤﺴﻴﺢ ﺒﻙ‬
‫)‪(٧‬‬
‫ﺍﻷﻤﻴﺭ ﺍﻟﻜﺒﻴﺭ ﺴﻠﻴﻤﺎﻥ ﺒﻙ ﺍﺒﻥ ﺒﻨﺠﺎﻥ‪ .‬ﺜﻡ ﺨﻠﻊ ﻤﻥ ﺍﻟﻤﻠﻙ‪ .‬ﻟﻌﺩﻡ‬ ‫ﺃﺨﻴﻪ ﻴﻌﻘﻭﺏ ﺒﻙ‪ ،‬ﻨﻔﻲ ﻤﺩﺓ‪ ،‬ﻋﺼﺎﻩ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٢‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٣‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٨‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺘﺤﻭل(‪ .‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٢‬ﺃ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٢‬ﺃ(؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٩٢‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ٩٥‬ﺫﻜﺭﺍ ﺃﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٨٣‬ﻫـ‪١٤٧٨ /‬ﻡ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٧‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٨٧‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٥٤‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٣٨‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ‬
‫ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٣٧‬‬
‫)‪(٧‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻋﻁﺎﻩ(‪.‬‬
‫‪٢٧١‬‬

‫ﺭﻀﺎ ﻤﺩﻴﺭ ﺍﻟﻤﻤﻠﻜﺔ ﺼﻭﻓﻲ ﺨﻠﻴل ﺍﻷﺘﺎﺒﻜﻲ‪ ،‬ﺒﺘﻭﻟﻴﺘﻪ‪ ،‬ﻭﻭﻟﻲ ﻋﻠﻲ ﺒﻙ ﺒﻥ ﺨﻠﻴل ﺒﻥ ﺤﺴﻥ‪ .‬ﺜﻡ ﻟﻡ‬
‫)‪(١‬‬
‫)ﺕ ‪٨٩٨‬ﻫـ‪١٤٩٢ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﺴﻨ ِﻪ ﺩﻭﻥ‬ ‫ﻴﻨﺘﻅﻡ ﻟﻪ ﺍﻷﻤﺭ ﺃﻴﻀﺎﹰ‪ ،‬ﻓﺄﻗﻴﻡ ﺒﺎﻱ ﺴﻨﻘﺭ ﺒﻥ ﻴﻌﻘﻭﺏ ﺒﻙ‬
‫ﺍﻟﻌﺸﺭ‪ ،‬ﻭﺸﻴﺩ ﺃﺭﻜﺎﻨﻪ ﺍﻷﺘﺎﺒﻜﻲ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺃﻗﺎﻡ ﺴﻠﻁﺎﻨﻪ‪ .‬ﺜﻡ ﻨﻬﺽ ﺒﻪ ﺇﻟﻰ ]‪ -١٠٤‬ﺃ[ ﻗﺘﺎل ﺍﻷﺘﺎﺒﻜﻲ‬
‫ﺴﻠﻴﻤﺎﻥ ﺒﻙ‪ ،‬ﻭﻟﻤﺎ ﺘﻘﺎﺭﺏ ﺍﻟﺠﻤﻌﺎﻥ‪ ،‬ﺒﻌﺙ ﺴﻠﻴﻤﺎﻥ ﺒﻙ ﻴﺴﺘﻤﻴل ﺤﻭﺍﺸﻲ ﺒﺎﻱ ﺴﻨﻘﺭ‪ ،‬ﻭﺨﻭﺍﺼﻪ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺃﺭﻜﺎﻥ ﺩﻭﻟﺘﻪ‪ ،‬ﻓﻭﻋﺩﻭﻩ ﺒﺎﻟﻭﻓﺎﺀ‪ ،‬ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﺼﺒﻴﺤﺔ ﻴﻭﻡ ﺍﻻﻟﺘﻘﺎﺀ‪ ،‬ﻫﺭﺒﻭﺍ ﺒﺒﺎﻱ ﺴﻨﻘﺭ ﺇﻟﻰ ﺴﻠﻴﻤﺎﻥ‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻀﻤﻪ ﺇﻟﻴﻪ‪ ،‬ﻭﺤﻠﻑ ﻟﻪ ﻋﻠﻰ ﺍﻟﺼﺩﻕ ﻭﺍﻟﻭﻓﺎﺀ‪ ،‬ﻭﺤﻠﻑ ﻟﻤﻥ ﻤﻌﻪ‪ ،‬ﻭﺴﻠﻤﻬﻡ ﺍﻟﺨﺯﺍﺌﻥ ﺍﻟﺘﻲ‬
‫ﻜﺎﻨﺕ ﺘﺤﺕ ﻴﺩﻩ‪ ،‬ﻭﺃﻗﺩﻡ ﺒﻌﺩ ﺫﻟﻙ ﻋﻠﻰ ﻤﻼﻗﺎﺓ ﺨﻠﻴل ﺼﻭﻓﻲ ﻭﻤﺤﺎﺭﺒﺘﻪ‪ ،‬ﻭﻟﻤﺎ ﻋﻠﻡ ﺒﺫﻟﻙ ﺨﻠﻴل ﺼﻭﻓﻲ‬
‫ﻓﺭ ﻫﺎﺭﺒ ﹰﺎ ﻤﻥ ﻭﻗﺘﻪ‪.‬‬
‫ﺜﻡ ﻭﻗﻊ ﺍﻟﺨﻠﻑ ﺒﻴﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺼﺎﺭ ﻜل ﻤﻨﻬﻡ ﻴﺨﺘﺎﺭ ﻭﺍﺤﺩﹰﺍ ﻤﻥ ﺃﻫل ﺒﻴﺕ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻭﻗﻌﺕ ﺒﻴﻨﻬﻡ‬
‫ﻤﺸﺎﺠﺭﺍﺕ ﻭﻤﺤﺎﺭﺒﺎﺕ‪ .‬ﺜﻡ ﻗﺘل ﺒﺎﻱ ﺴﻨﻘﺭ ﻓﻲ ﺒﻌﺽ ﺘﻠﻙ ﺍﻟﺤﺭﻭﺏ‪ ،‬ﻓﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻜﻪ ﺴﻨﺔ ﻭﺜﻤﺎﻨﻴﺔ‬
‫ﺃﺸﻬﺭ‪ .‬ﻭﺍﺴﺘﻘﺭ ﻓﻲ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺭﺴﺘﻡ ﻤﻴﺭﺯﺍ‪ ،‬ﺒﺎﺘﻔﺎﻕ ﺃﺭﻜﺎﻥ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﻜﺎﻥ‬
‫)‪(٢‬‬
‫ﻤﻥ ﺯﻤﻥ ﻋﻤﻪ‪.‬‬ ‫ﻤﺤﺒﻭﺴﹰﺎ ﻓﻲ ﻗﻠﻌﺔ ﺍﻟﻨﺠﻕ‬
‫ﻭﻓﻲ ﺭﺠﺏ ﺴﻨﺔ ﺘﺴﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٣ /‬ﻡ‪ ،‬ﺨﺭﺝ ﻨﻭﺭ ﻋﻠﻲ‪ ،‬ﺃﺤﺩ ﺍﻷﻤﺭﺍﺀ‬
‫ﻫﻨﺎﻙ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻋﺩﺓ ﻗﻼﻉ ﻤﻥ ﺩﻴﺎﺭ ﺒﻜﺭ‪ ،‬ﻭﻋﻠﻰ ﺨﺯﺍﺌﻥ ﻤﻥ ﺍﻟﻤﺎل‪ .‬ﺜﻡ ﻗﺼﺩ ﺒﺠﻴﺸﻪ ﺍﻟﺭﻫﺎ‬
‫ﻭﺤﺎﺼﺭﻫﺎ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٥ /‬ﻡ‪ ،‬ﻗﺎﻤﺕ ﺍﻟﻔﺘﻥ ﺒﺎﻟﺸﺭﻕ‪ ،‬ﻭﺴﺒﺒﻬﺎ ﺃﻥ ﺭﺴﺘﻡ ﻤﻴﺭﺯﺍ‬
‫ﻜﺎﻥ ﻤﻐﺭﻤ ﹰﺎ ﺒﺎﻟﻨﺴﺎﺀ‪ ،‬ﻤﻐﻠﻭﺒ ﹰﺎ ﻤﻌﻬﻥ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻜل ﻤﻨﻬﻥ ﻋﻠﻰ ﺃﻤﻭﺭ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻓﺎﺨﺘﻠﺕ ﺍﻟﻤﺼﺎﻟﺢ‪،‬‬
‫ﻭﺘﻌﻁﻠﺕ ﺃﻤﻭﺭ ﺍﻟﻨﻅﺎﻡ‪ ،‬ﻓﺎﻨﺜﻨﻰ ﻋﻨﻪ ﺃﻫل ﺩﻭﻟﺘﻪ‪ ،‬ﻭﻤﹶﻠّﻪ ﺃﺭﻜﺎﻥ ﻤﻠﻜﻪ‪ ،‬ﻓﺄﺭﺴﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺭﻭﻡ ﻴﺴﺘﺩﻋﻭﻥ‬
‫ﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﺍﺴﺘﺸﻌﺭ ﻤﻥ ﻋﻤﻪ ﻴﻌﻘﻭﺏ ﺒﻙ ﺸﻴﺌﺎﹰ‪ ،‬ﻓﻔﺭ ﻤﻨﻪ ﺒﻌﺩ ﻗﺘل ﺃﺒﻴﻪ ﺃﻭﻏﺭﻟﻭ‬
‫ﻤﺤﻤﺩ‪ ،‬ﺇﻟﻰ ﺍﻟﺭﻭﻡ‪ ،‬ﻤﻠﺘﺠﺄ ﺒﺴﻠﻁﺎﻨﻪ ﺒﺎﻴﺯﻴﺩ ﺨﺎﻥ )ﺍﻟﺜﺎﻨﻲ(‪ ،‬ﻓﺤﻅﻲ ﻋﻨﺩﻩ ﻭﺯﻭﺠﻪ ﺍﺒﻨﺘﻪ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ‬
‫ﺸﻬﻭﺭ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٨ /‬ﻡ)‪.(٤‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٣٨‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ‬
‫ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٣٧‬‬
‫)‪(٢‬‬
‫ﺍﻟﻨﺠﻕ )ﺍﻟﻨﺠﺎﺀ‪ ،‬ﺍﻟﻨﺠﺎ(‪ :‬ﺃﺤﺩ ﺍﻟﻘﻼﻉ ﺍﻟﻭﺍﻗﻌﺔ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺸﻴﺭﻭﺍﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪،‬‬
‫ﺹ‪.٤٤‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٢‬ﺏ(‪.‬‬
‫‪٢٧٢‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٦ /‬ﻡ‪ ،‬ﻫﺭﺏ ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ ﺍﻟﻤﺫﻜﻭﺭ ﻤﻥ ﻋﻨﺩ ﺍﻟﺴﻠﻁﺎﻥ‪،‬‬
‫ﺒﺤﻴﻠ ﹰﺔ ﻋﻤﻠﻬﺎ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺍﻨﻌﻜﻑ ﻋﻠﻴﻪ ﺃﻜﺒﺭ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺴﺎﺭ ﻓﻲ ﺠﻴﺵ ﻜﺜﻴﻑ ﻟﻘﺘﺎل‬
‫]‪ -١٠٤‬ﺏ[ ﺭﺴﺘﻡ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﺘﺤﺎﺭﺏ ﺍﻟﻌﺴﻜﺭﺍﻥ‪ ،‬ﻭﻜﺎﻥ ﺃﺨﺭﻫﺎ ﻫﻨﺎﻙ ﺃﻥ ﻗﺘل ﺭﺴﺘﻡ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻜﺎﻨﺕ‬
‫ﻤﺩﺓ ﻤﻠﻜﻪ ﺨﻤﺴﺔ ﺃﻋﻭﺍﻡ ﻭﻨﺼﻑ ﻋﺎﻡ‪ .‬ﺜﻡ ﻤﻠﻙ ﻤﻜﺎﻨﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺤﻤﺩ ﺒﻥ ﺃﻭﻏﺭﻟﻭ ﻤﺤﻤﺩ ﺒﻥ ﺤﺴﻥ‪،‬‬

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‫ﻭﺭﺍﻡ ﺃﻥ ﻴﺠﺭﻱ ﻓﻲ ﺘﻠﻙ ﺍﻟﺒﻼﺩ ﻗﻭﺍﻨﻴﻥ ﺍﻟﺸﺭﻉ‪ ،‬ﻭﺴﻴﺎﺴﺔ ﺍﻟﻤﻠﻙ ﻋﻠﻰ ﻨﺤﻭ ﻤﺎ ﺸﺎﻫﺩﻩ ﻓﻲ ﺍﻟﺭﻭﻡ‪ ،‬ﻓﺜﻘل‬
‫ﺫﻟﻙ ﻋﻠﻰ ﺃﻤﺭﺍﺌﻪ‪ ،‬ﻷﻨﻬﻡ ﻁﺒﻌﻭﺍ ﻋﻠﻰ ﺍﻟﻅﻠﻡ‪ ،‬ﻭﻋﺴﻑ ﺍﻟﺭﻋﻴﺔ‪ ،‬ﻭﺇﺭﺍﻗﺔ ﺍﻟﺩﻤﺎﺀ‪ ،‬ﻭﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ ﺨﻠﻌﻪ‪،‬‬
‫)‪(٢‬‬
‫)ﺕ‬ ‫ﻓﺄﺭﺴﻠﻭﺍ ﺇﻟﻰ ﻤﺭﺍﺩ ﻤﻴﺭﺯﺍ ﺍﺒﻥ ﻴﻌﻘﻭﺏ ﺒﻙ)‪ ،(١‬ﻭﻜﺎﻥ ﻓﻲ ﺸﺭﻭﺍﻥ ﻋﻨﺩ ﺠﺩﻩ ﻷﻤﻪ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ‬
‫‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪ ،‬ﻓﺄﻗﺒل ﻭﺍﻗﺘﺘل ﻤﻊ ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ ﻓﻬﺯﻤﻪ‪ .‬ﺜﻡ ﻅﻔﺭ ﺒﻪ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻤﻠﻜﺔ‬
‫ﺃﺤﻤﺩ‪ ،‬ﻨﺤﻭ ﺴﻨﺔ‪ .‬ﺜﻡ ﻏﻀﺒﻭﺍ ﻋﻠﻰ ﻤﺭﺍﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﺃﺭﺴﻠﻭﺍ ﺇﻟﻰ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ ﺒﻥ ﻴﻭﺴﻑ ﺒﻙ ﺒﻥ ﺤﺴﻥ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٠٥‬ﻫـ‪١٤٩٩ /‬ﻡ(‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﺒﻌﺽ ﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ‪ ،‬ﻭﺃﻭﻋﺩﻭﻩ ﺒﺎﻟﻤﻠﻙ‪ ،‬ﻓﺄﺴﺭﻉ ﻓﻲ‬ ‫ﺍﻟﻁﻭﻴل‬
‫ﺍﻟﻤﺴﻴﺭ ﺇﻟﻴﻬﻡ‪ ،‬ﻭﻟﻤﺎ ﺠﺎﺀ‪ ،‬ﺍﺠﺘﻤﻊ ﻋﻠﻴﻪ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻌﺴﺎﻜﺭ‪ ،‬ﻭﻗﺎﺘﻠﻭﺍ ﻤﺭﺍﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﻜﺴﺭﻭﻩ‪ ،‬ﻭﻗﺒﻀﻭﺍ‬
‫)‪(٥‬‬
‫)ﺕ ‪٩٠٥‬ﻫـ‪/‬‬ ‫ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻭﺩﻋﻭﻩ ﺒﻌﺽ ﺍﻟﻘﻼﻉ)‪ ،(٤‬ﻭﻜﺎﻥ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻫﺫﺍ ﻭﺃﺨﻭﻩ ﻤﺤﻤﺩﻱ ﻤﻴﺭﺯﺍ‬
‫‪١٤٩٩‬ﻡ(‪ ،‬ﻤﻊ ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ ﻓﻲ ﻭﻗﻌﺘﻪ‪ ،‬ﻓﻠﻤﺎ ﻗﺘل ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻫﺭﺏ ﺍﻷﺨﻭﺍﻥ ﺇﻟﻰ ﻁﺭﻑ ﺒﻼﺩ‬
‫ﺍﻷﻜﺭﺍﺩ‪ ،‬ﻓﻜﺎﻨﺎ ﺒﻬﺎ ﺇﻟﻰ ﺃﻥ ﺨﺭﺝ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ ﻋﻠﻰ ﻤﺭﺍﺩ ﻤﻴﺭﺯﺍ ﻭﻜﺴﺭﻩ‪ ،‬ﻭﺍﺴﺘﻘﺭ ﻤﻜﺎﻨﻪ ﻓﻲ ﺴﺭﻴﺭ‬
‫ﺘﺒﺭﻴﺯ‪ ،‬ﻭﻟﻤﺎ ﻤﻀﻰ ﻤﻥ ﻤﻠﻜﻪ ﺴﻨﺔ ﻭﺍﺤﺩﺓ‪ ،‬ﺨﺭﺝ ﻋﻠﻴﻪ ﻤﺤﻤﺩﻱ ﻤﻴﺭﺯﺍ ﺒﻥ ﻴﻭﺴﻑ ﺒﻙ‪ ،‬ﻭﺃﺩﻋﻰ ﺍﻟﻤﻠﻙ‬
‫ﻟﻨﻔﺴﻪ‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ ﺒﻌﺭﺍﻕ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺨﺭﺝ ﺇﻟﻴﻪ ﺃﺨﻭﻩ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ ﻟﻘﺘﺎﻟﻪ‪ ،‬ﻭﺼﺤﺒﺘﻪ ﺍﻷﻤﻴﺭ‬
‫ﺇﺒﺭﺍﻫﻴﻡ ﺴﻠﻁﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺸﺠﻌﺎﻥ ﺃﻫل ﺫﻟﻙ ﺍﻟﺒﻴﺕ ﻭﻋﻅﻤﺎﺌﻬﻡ‪ ،‬ﻓﻬﺯﻤﻪ ﻋﺴﻜﺭﻩ‪ ،‬ﻭﻗﺘل ﺇﺒﺭﺍﻫﻴﻡ‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﺘﻭﺠﻪ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ ﺇﻟﻰ ﻁﺭﻑ ﻓﺎﺭﺱ‪ ،‬ﻭﺘﻤﻜﻥ ﺒﻬﺎ‪ .‬ﻭﻜﺎﻥ ﻹﺒﺭﺍﻫﻴﻡ ]‪ -١٠٥‬ﺃ[ ﺴﻠﻁﺎﻥ‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﺃﺥ ﻴﻘﺎل ﻟﻪ‪ ،‬ﻜﻭﺯل ﺃﺤﻤﺩ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻐﻪ ﻤﻘﺘل ﺃﺨﻴﻪ‪ ،‬ﻭﺍﻨﻬﺯﺍﻡ ﻋﺴﻜﺭ ﺍﻟﻭﻨﺩ‪ ،‬ﻗﺼﺩ ﻤﻜﺎﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺒﻥ ﻴﻌﻘﻭﺏ ﺸﺎﻩ‪ ،‬ﻓﺄﺨﺭﺠﻪ ﻤﻥ ﺍﻟﺴﺠﻥ‪ ،‬ﻭﺃﺠﻠﺴﻪ ﻋﻠﻰ ﺘﺨﺕ ﺘﺒﺭﻴﺯ‪ ،‬ﻭﺫﻟﻙ ﻗﺒل ﺘﻤﻜﻥ‬
‫ﻤﺤﻤﺩ ﻤﻴﺭﺯﺍ ﻤﻥ ﺍﻟﺘﺨﺕ‪.‬‬

‫)‪(١‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٨‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٢‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ‬
‫ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٣٧‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٤‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٣٨‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٤٣‬‬
‫)‪(٤‬‬
‫ﻫﻲ ﻗﻠﻌﺔ ﺭﻭﺩﻴﻴﻥ ﺩﺯ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٠٣‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٨‬‬
‫‪٢٧٣‬‬

‫ﺜﻡ ﺨﺭﺝ ﺒﻪ ﻓﻲ ﺠﻤﻭﻉ ﻜﺜﻴﺭﺓ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺔ ﻤﺤﻤﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﻤﺤﻤﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻅﻔﺭ‬
‫ﺒﻪ‪ ،‬ﻓﻘﺘل‪ ،‬ﻗﺼﺎﺼﹰﺎ ﺒﺈﺒﺭﺍﻫﻴﻡ ﺴﻠﻁﺎﻥ‪ .‬ﺜﻡ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺇﻟﻰ ﻁﺭﻑ ﻓﺎﺭﺱ ﻟﻘﺘﺎل ﺼﺎﺤﺒﻬﺎ ﺍﻟﻭﻨﺩ‬
‫ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻭﻨﺩ ﻗﺩ ﻀﻌﻑ ﺃﻤﺭﻩ ﺠﺩﹰﺍ ﻤﻥ ﺠﻬﺔ ﺨﺭﻭﺝ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﺤﻴﺩﺭ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻡ ﻴﻁﻕ‬
‫ﺍﻟﻘﺭﺍﺭ‪ ،‬ﻭﻋﺯﻡ ﻋﻠﻰ ﺍﻟﻔﺭﺍﺭ ﺇﻟﻰ ﺠﻬﺔ ﺒﻐﺩﺍﺩ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻻ ﺠﻬﺎﻨﻜﻴﺭ‬
‫ﺜﻡ ﺴﺎﺭ ﻤﻨﻬﺎ ﺇﻟﻰ ﺩﻴﺎﺭ ﺒﻜﺭ ﻭﺍﻨﺘﺯﻋﻬﺎ ﻤﻥ ﺃﻴﺩﻱ ﺃﻋﻤﺎﻤﻪ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺫﻱ ﺍﺴﺘﻘﺭ ﺒﻬﺎ ﺃﻭ ﹰ‬
‫)‪(١‬‬
‫)ﺕ ‪٨٧٥‬ﻫـ‪١٤٧٠ /‬ﻡ(‪ ،‬ﺃﺨﻭ ﺤﺴﻥ ﺒﻙ‪ .‬ﺜﻡ ﻤﻠﻙ ﺒﻌﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺎﺴﻡ‪.‬‬ ‫ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻗﺭﺓ ﻋﺜﻤﺎﻥ‬
‫ﺜﻡ ﻤﻠﻙ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻜﺎﻥ ﺸﺠﺎﻋ ﹰﺎ ﻤﻘﺩﺍﻤ ﹰﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٢ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺍﻟﺼﻭﻓﻲ ﺒﻐﺩﺍﺩ‪ ،‬ﻭﺒﻬﺎ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﻀﻌﻔﺕ ﺩﻭﻟﺘﻬﻡ ﺠﺩﺍﹰ‪ ،‬ﻭﻗﻭﻴﺕ ﺸﻭﻜﺔ ﺍﻹﺴﻤﺎﻋﻴﻠﻴﺔ ﺠﺩﺍﹰ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ‬
‫ﺘﻐﻠﺏ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﻋﻠﻰ ﻏﺎﻟﺏ ﻤﻤﻠﻜﺘﻬﻡ‪ ،‬ﻓﻠﻡ ﻴﻘﻭﺍ ﻋﻠﻰ ﻤﺤﺎﺭﺒﺘﻪ‪ ،‬ﻓﺘﺭﻙ ﺒﻐﺩﺍﺩ ﻭﺃﺘﻰ ﺍﻟﺭﻭﻡ‬
‫ﻤﺴﺘﻌﻴﻨﹰﺎ ﻤﺴﺘﺠﻴﺭﺍﹰ‪ ،‬ﻓﻠﻡ ﻴﻨل ﺒﻬﺎ ﻗﺒﻭﻻﹰ‪ ،‬ﺜﻡ ﺍﻟﺘﺠﺄ ﺇﻟﻰ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﻥ ﺩﻟﻐﺎﺭ‪ ،‬ﻓﺄﻤﺩﻩ ﺒﻌﺴﻜﺭ‪ ،‬ﻓﺫﻫﺏ‬
‫ﻼ ﻓﻲ ﺒﻌﺽ ﺤﺭﻭﺒﻪ‪ .‬ﺜﻡ ﻟﻤﺎ‬
‫ﺇﻟﻰ ﺒﻐﺩﺍﺩ ﻭﺍﺴﺘﺭﺩﻫﺎ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﻤﻨﺸﻐ ﹰ‬
‫ﺸﻌﺭ ﺒﺫﻟﻙ ﻫﺠﻡ ﻋﻠﻰ ﻤﺭﺍﺩ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻁﺭﺩﻩ ﻤﻨﻬﺎ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺍﻀﻤﺤل ﺃﻤﺭ ﻤﺭﺍﺩ ﻤﻴﺭﺯﺍ‪،‬‬
‫ﻭﻟﻡ ﻴﻌﻠﻡ ﻟﻪ ﺨﺒﺭ‪ ،‬ﻭﻫﻭ ﺁﺨﺭ ﻤﻥ ﻤﻠﻙ ﻤﻥ ﻫﺫﺍ ﺍﻟﺒﻴﺕ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٧٦‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٣٧‬‬
‫‪٢٧٤‬‬

‫)‪(١‬‬
‫]ﻤﻠﻭﻙ ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ[‬

‫)‪(٢‬‬
‫• ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﻥ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﻨﺎﺼﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺨﻠﻴل ﺒﻥ ﻗﺭﺠﺎ ﺒﻥ ﺩﻟﻐﺎﺭ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ‬
‫)ﺕ ‪٩٢١‬ﻫـ‪١٥١٥ /‬ﻡ(‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺼﺎﺤﺏ ﻤﺭﻋﺵ‪ ،‬ﻭﺍﻟﺒﺴﺘﻴﻥ ﻭﺘﻠﻙ ﺍﻟﻨﻭﺍﺤﻲ‪ ،‬ﻭﺍﻟﺩﻟﻐﺎﺭﻴﺔ‪ ،‬ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﺘﺭﻜﻤﺎﻥ‪ ،‬ﺘﻭﻁﻨﻭﺍ ﻨﻭﺍﺤﻲ‬
‫ﺍﻟﺒﺴﺘﻴﻥ ﻭﻤﺭﻋﺵ‪ .‬ﺜﻡ ﻨﻤﻭ ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻫﻡ ﺤﺘﻰ ﻤﻠﻜﻭﺍ ﻤﺭﻋﺵ‪ ،‬ﻭﺍﻟﺒﺴﺘﻴﻥ‪ ،‬ﻭﻤﻠﻁﻴﺔ‪ ،‬ﻭﻋﻴﻨﺘﺎﺏ‪،‬‬
‫ﻭﻋﺯﻴﺭ‪ ،‬ﻭﺨﺭﺒﻭﺕ‪ ،‬ﻭﺒﻬﺴﻨﺎ‪ ،‬ﻭﺩﺭﻨﺩﻩ ]‪ -١٠٥‬ﺏ[‪ ،‬ﻭﻗﺭﺸﻬﺭﻱ‪ ،‬ﻭﻗﻴﺴﺎﺭﻴﺔ‪ ،‬ﻭﺤﺼﻥ ﻤﻨﺼﻭﺭ‪،‬‬
‫ﻭﻗﻠﻌﺔ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺒﻼﺩ ﺴﻴﺱ‪ ،‬ﻭﻗﺭﺱ‪ ،‬ﻭﺼﻤﺎﻨﺘﻲ‪ ،‬ﻭﺃﻭﺩﻨﺔ ﻟﻠﻌﻤﻕ‪ ،‬ﻭﻜﻭﻨﺩﺭﻟﻲ ﻭﻏﻴﺭ ﺫﻟﻙ‪ .‬ﻭﻴﺯﻋﻤﻭﻥ‬
‫ﺃﻥ ﻨﺴﺒﻬﻡ ﻴﺘﺼل ﺒﻜﺴﺭﻯ ﺃﻨﻭ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﻴﻌﺭﻓﻭﻥ ﻤﻥ ﺒﻴﻥ ﺍﻟﺘﺭﻜﻤﺎﻥ ﺒﺎﻟﺸﻬﺎﻤﺔ‪ ،‬ﻭﺍﻟﺸﺠﺎﻋﺔ‪ ،‬ﻭﺍﻹﻗﺩﺍﻡ‪،‬‬
‫ﻭﺃﻭل ﻤﺎ ﻅﻬﺭ ﻤﻨﻬﻡ ﻗﺭﺠﺎ ﺒﻥ ﺩﻟﻐﺎﺩﺭ‪ ،‬ﻓﻲ ﻀﻭﺍﺤﻲ ﺍﻟﺒﺴﺘﻴﻥ ﺒﻌﺩ ﺍﻟﺴﺒﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪.‬‬
‫ﺘﻭﻟﻰ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺍﻵﻤﺭﺓ ﺒﻌﺩ ﺃﺨﻴﻪ ﺒﺭﺍﻕ ﺒﻙ ﺒﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ‬
‫ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨١ /‬ﻡ‪ ،‬ﻓﺄﻭل ﻤﺎ ﺒﺩﺃ ﺒﻪ ﺃﻥ ﺃﺭﺴل ﺇﻟﻰ ﺼﺎﺤﺏ ﻤﺼﺭ )ﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ(‪،‬‬
‫ﻴﻁﻠﺏ ﻤﻨﻪ ﺍﻟﺨﻠﻌﺔ ﻭﺍﻟﺘﻘﺭﻴﺭ‪ ،‬ﻭﻴﻘﻭل‪ :‬ﺃﻨﺎ ﺃﺤﻕ ﺒﺎﻟﻤﻤﻠﻜﺔ ﻤﻥ ﺃﺨﻲ‪ ،‬ﻭﻤﻨﺎﺼﺤﺘﻲ ﻟﺩﻭﻟﺘﻜﻡ ﺃﻜﺜﺭ ﻤﻨﻪ‪.‬‬
‫ﻓﺄﺠﺎﺒﻪ ﺴﻠﻁﺎﻥ ﻤﺼﺭ ﺇﻟﻰ ﺫﻟﻙ ﻋﻠﻰ ﻜﺭﻩ ﻤﻨﻪ‪ ،‬ﻭﺃﺭﺴل ﺠﻤﺎﻋﺔ ﺇﻟﻰ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺸﺎﻩ ﺒﺭﺍﻕ‪ ،‬ﻓﻘﺒﻀﻭﺍ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻭﺃﻭﺩﻋﻭﻩ ﻗﻠﻌﺔ ﺩﻤﺸﻕ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٢ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺇﻟﻰ ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ‬
‫ﻭﺃﻅﻬﺭ ﺍﻨﺘﻤﺎﺀﻩ ﺇﻟﻴﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٣ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﺇﻟﻰ ﻤﻠﻁﻴﺔ ﻓﻲ ﺠﻤﻭﻉ ﻜﺜﻴﺭﺓ‬
‫ﻓﺤﺎﺼﺭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٤ /‬ﻡ‪ ،‬ﺍﻗﺘﺘل ﻫﻭ ﻭﻋﺴﻜﺭ ﻤﺼﺭ‪ ،‬ﻓﻅﻔﺭ ﺒﻬﻡ‪،‬‬
‫ﻭﻗﺒﺽ ﻋﻠﻰ ﻨﺎﺌﺏ ﻁﺭﺍﺒﻠﺱ‪ ،‬ﻭﻋﺩﺓ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ .‬ﺜﻡ ﻤﻥ‪ ‬ﻋﻠﻴﻬﻡ ﻭﺃﻁﻠﻘﻬﻡ‪ .‬ﺜﻡ ﻨﻬﺽ ﺒﺠﻤﻭﻋﻪ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٥‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٦‬ﺏ(؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٧‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﻤﻔﺎﻜﻬﺔ‬
‫ﺍﻟﺨﻼﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣٨٤‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ٢٨٤‬ﺫﻜﺭﻩ‬
‫ﺒﺎﺴﻡ ﻋﻠﻲ ﺩﻭﻻﺕ(‪.‬‬
‫‪٢٧٥‬‬

‫ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺴﻴﺱ ﻭﻁﺭﺴﻭﺱ‪ .‬ﺜﻡ ﻋﺎﺩﻯ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﺃﻅﻬﺭ ﺍﻟﻭﺩﺍﺩ ﻟﻠﺠﺭﺍﻜﺴﺔ‪ .‬ﺜﻡ ﻟﻡ ﻴﺯل ﻴﻀﺨﻡ‬
‫ﺃﻤﺭﻩ ﻭﻴﻌﻠﻭﻩ ﺤﺘﻰ ﻤﻠﻙ ﺒﻼﺩ ﻟﻡ ﻴﻤﻠﻜﻬﺎ ﺃﺤﺩ ﻤﻥ ﺁﺒﺎﺌﻪ‪ ،‬ﻭﺍﺘﺴﻡ ﺒﺎﻟﻤﻠﻙ ﻭﺒﻌﺩ ﺼﻴﺘﻪ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٨ /‬ﻡ‪ ،‬ﺠﺎﺀ ﺃﺨﻭﻩ ﺸﺎﻩ ﺒﺭﺍﻕ ﺒﻌﺩ ﺨﻼﺼﻪ ﻤﻥ‬
‫ﺍﻟﺴﺠﻥ ﺒﻤﺩﺩ ﻤﻥ ﻗﺒل ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻓﻜﺒﺱ ﻋﻠﻰ ﺃﺨﻴﻪ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﻭﻟﺩﻴﻪ‪ ،‬ﻭﺍﻨﻀﻡ‬

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‫ﺇﻟﻴﻪ ﻏﺎﻟﺏ ﺍﻟﺘﺭﻜﻤﺎﻥ ﺍﻟﺩﻟﻐﺎﺭﻴﺔ‪ .‬ﺜﻡ ﻟﻡ ﻴﺯل ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻴﺠﻬﺩ ﻓﻲ ﺃﻤﺭﻩ ﺤﺘﻰ ﺍﻨﺘﺼﺭ ﻋﻠﻰ ﺃﺨﻴﻪ‬
‫ﺒﺭﺍﻕ ﺒﻌﺩ ﻋﺩﺓ ﺤﺭﻭﺏ‪ ،‬ﻭﻓﺭ‪ ‬ﺸﺎﻩ ﺒﺭﺍﻕ ﺒﻨﻔﺴﻪ‪ ،‬ﻭﺃﺨﺫ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻤﻌﻪ ﺍﻷﻤﻴﺭ ﺇﺴﻜﻨﺩﺭ ﺒﻥ ﻤﻨﺤﺎل‬
‫ﻤﻘﺩﻡ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺍﻟﻭﺍﺭﺩﺓ ﻤﺩﺩﹰﺍ ﻤﻊ ﺃﺨﻴﻪ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻴﻪ‪ ،‬ﻭﺒﻌﺙ ﺒﻪ ﺇﻟﻰ ﻤﺼﺭ)‪.(٢‬‬
‫ﻭﻓﻲ ﺼﻔﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٩ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺸﺎﻩ ﺒﺭﺍﻕ‪ ،‬ﺴﻠﻁﺎﻥ ﻤﺼﺭ‪،‬‬
‫ﻭﻤﻌﻪ ﻭﻟﺩﻩ ﻓﻴﺎﺽ‪ ،‬ﻭﻜﺎﻥ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻗﺩ ﺴﻤل ﻋﻴﻨﻴﻪ‪ ،‬ﻓﺄﺤﺴﻥ ]‪ -١٠٦‬ﺃ[ ﺍﻟﻤﻠﻙ ﺍﻻﺸﺭﻑ ﺇﻟﻴﻪ‪،‬‬
‫)‪(٣‬‬
‫ﻭﻗﺭﺒﻪ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻪ ﻭﻋﻠﻰ ﻭﻟﺩﻩ‪ ،‬ﻭﺃﺠﺭﻯ ﻋﻠﻴﻬﻤﺎ ﻤﺎ ﻴﻠﻴﻕ ﺒﺤﺎﻟﻬﻤﺎ‪ .‬ﺜﻡ ﺒﻌﺙ ﺒﻪ ﺇﻟﻰ ﺍﻟﻭﺠﻪ ﺍﻟﻘﺒﻠﻲ‬
‫ﻟﻴﻘﻴﻡ ﺒﻪ‪ .‬ﻭﻓﻲ ﺭﺒﻴﻊ ﺍﻵﺨﺭ ﻤﻨﻬﺎ‪ ،‬ﻗﻁﻊ ﺭﺃﺱ ﺸﺎﻩ ﺒﺭﺍﻕ ﺒﺄﺴﻴﻭﻁ)‪ ،(٤‬ﻭﺒﻌﺙ ﺒﻪ ﺇﻟﻰ ﺃﺨﻴﻪ ﻋﻼﺀ‬
‫ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺇﺭﻀﺎﺀ ﻟﺨﺎﻁﺭﻩ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٢ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﺒﻼﺩ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﻜﺎﻥ‬
‫ﺍﻟﺴﺒﺏ ﻓﻲ ﺫﻟﻙ ﺃﻨﻪ ﻜﺎﻥ ﻗﺩ ﻭﻋﺩﻩ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﺘﺯﻭﻴﺠﻪ ﺍﺒﻨ ﹰﺔ ﻟﻪ ﺘﺩﻋﻰ ﺒﻨﻜﻠﻲ ﺨﺎﺘﻭﻥ‪ ،‬ﻭﻜﺎﻥ ﻓﺎﺌﻘﺔ‬
‫ﻑ ﻟﻪ ﺒﺫﻟﻙ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻴﻪ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻌﺴﻜﺭ ﻜﺒﻴﺭ ﻭﺍﺘﻘﻊ‬
‫ﻓﻲ ﺍﻟﺠﻤﺎل‪ ،‬ﻨﻬﺎﻴﺔ ﻓﻲ ﺍﻟﻁﺭﻑ‪ .‬ﺜﻡ ﻟﻡ ﻴ ِ‬
‫ﺍﻟﺠﻴﺸﺎﻥ‪ ،‬ﻭﺍﺸﺘﺩ ﺍﻟﻘﺘﺎل ﺒﻴﻨﻬﻤﺎ‪ .‬ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻜﺭﺓ ﻟﻠﻌﺴﻜﺭ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻏﺎﻟﺏ ﻋﺴﻜﺭ ﺍﻟﺸﺎﻩ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٣ /‬ﻡ‪ ،‬ﺍﺴﺘﻭﻟﻰ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻋﻠﻰ ﺁﻤﺩ ﻭﺴﺎﺌﺭ ﺩﻴﺎﺭ ﺒﻜﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻲ ﻋﺸﺭﺓ ﻫﺠﺭﻱ‪١٥٠٦ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﺍﺴﺘﺭﺩﺍﺩ ﺁﻤﺩ‬
‫ﻭﺒﻼﺩﻫﺎ ﻤﻥ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺒﻠﻐﻪ ﺫﻟﻙ‪ ،‬ﻓﺄﺭﺴل ﻁﺎﺌﻔﺔ ﻤﻥ ﻋﺴﻜﺭﻩ ﺼﺤﺒﺔ ﻋﺩﺓ ﺃﻭﻻﺩ ﻟﻪ‪ ،‬ﻨﺠﺩﺓ ﻷﻫل‬
‫ﺁﻤﺩ‪ ،‬ﻓﺒﻴﻨﺎ ﻫﻡ ﻤﺨﻴﻤﻭﻥ‪ ،‬ﻏﺎﻓﻠﻭﻥ ﺃﻤﺎﻡ ﺁﻤﺩ‪ ،‬ﺇﺫ ﺃﻏﺎﺭﺕ ﻋﻠﻴﻬﻡ ﺍﻟﺸﺎﻫﻴﺔ‪ ،‬ﻭﺩﻫﻤﻭﻫﻡ ﻤﻥ ﺤﻴﺙ ﻻ‬
‫ﻴﺤﺘﺴﺒﻭﻥ‪ ،‬ﻓﻘﺘﻠﻭﺍ ﻤﻨﻬﻡ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﺃﺴﺭﻭﺍ ﻤﻥ ﺃﻭﻻﺩ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺸﺎﻫﺭﺥ ﺍﻷﻋﻤﻰ‪ ،‬ﻭﺍﺴﺘﻭﻟﻭﺍ‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٨‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٠٦‬‬
‫ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٤‬ﺃ(؛‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٦٤‬‬
‫)‪(٣‬‬
‫ﺃﻗﺎﻡ ﺸﺎﻩ ﺒﺭﺍﻕ ﻭﻭﻟﺩﻩ ﻓﻲ ﺃﺴﻴﻭﻁ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٦٨‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﺴﻴﻭﻁ(‪.‬‬
‫‪٢٧٦‬‬

‫)‪(١‬‬
‫ﺇﻟﻰ ﺃﻥ ﺍﻨﺘﺯﻉ ﺘﻠﻙ ﺍﻟﻭﻻﻴﺔ ﻤﻨﻬﻡ ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ ﺴﻠﻴﻡ ﺨﺎﻥ ﺒﻥ ﻋﺜﻤﺎﻥ ﻓﻲ ﺸﻬﻭﺭ‬ ‫ﻋﻠﻰ ﺁﻤﺩ ﻭﻏﻴﺭﻫﺎ‬
‫ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٥ /‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٤ /‬ﻡ‪ ،‬ﺘﻌﺭﺽ ﺠﻤﺎﻋﺔ ﻤﻥ ﻋﺴﻜﺭ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪،‬‬
‫ﻷﻋﻘﺎﺏ ﻋﺴﻜﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪ ،‬ﻭﻫﻭ ﻤﺘﻭﺠﻪ ﻋﻠﻰ ﻤﺤﺎﺭﺒﺔ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﺄﺨﺫﻭﺍ ﺒﻌﺽ‬

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‫ﺃﺤﻤﺎل ﻤﻥ ﺫﺨﺎﺌﺭﻩ‪ ،‬ﻓﻠﻡ ﻴﻠﺘﻑ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﺫﻟﻙ‪ ،‬ﺤﺘﻰ ﻋﺎﺩ ﻤﻥ ﻏﺯﻭ ﺍﻟﻌﺠﻡ‪ ،‬ﻭﺸﺘﻰ ﺒﺄﻤﺎﺴﻴﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٥ /‬ﻡ‪ .‬ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﺫﻜﻭﺭ ﺇﻟﻰ ﻓﺘﺢ‬
‫ﻗﻠﻌﺔ ﻜﻤﺎﺨﻲ‪ ،‬ﻓﻔﺘﺤﻬﺎ ﻭﻓﺘﺢ ﺒﺎﻴﺒﺭﺩ‪ .‬ﺜﻡ ﺃﺭﺴل ﻨﺤﻭ ﺜﻼﺜﻴﻥ ﺃﻟﻑ ﻤﻘﺎﺘل ﺼﺤﺒﺔ ﺴﻨﺎﻥ ﺒﺎﺸﺎ ﺍﻟﻁﻭﺍﺸﻲ‬
‫ﺇﻟﻰ ﻗﺘﺎل ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺒﻠﻎ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺫﻟﻙ‪ ،‬ﻓﻨﻬﺽ ﺇﻟﻴﻬﻡ ﻓﻲ ﻨﺤﻭ ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﺍﻟﺘﻘﻰ‬
‫ﺍﻟﻔﺭﻴﻘﺎﻥ ﺒﻘﺭﺏ ﺍﻟﺒﺴﺘﻴﻥ ]‪ -١٠٦‬ﺏ[‪ ،‬ﻭﺍﻗﺘﺘﻠﻭﺍ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﻋﺴﻜﺭ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﻗﺘل ﻫﻭ ﻋﻠﻰ ﻴﺩ‬
‫ﺒﻌﺽ ﺨﺩﻡ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﻭﻟﻡ ﻴﺩ ِﺭ ﻗﺎﺘﻠﻪ ﺃﻨﻪ ﻫﻭ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺇﻨﻤﺎ ﻜﺎﻥ ﻗﺘﻠﺔ ﻁﻤﻌﹰﺎ ﻓﻲ ﻤﺎ ﻋﻠﻴﻪ ﻤﻥ‬
‫ﻓﺎﺨﺭ ﺍﻟﻠﺒﺎﺱ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﺇﺫ ﺫﺍﻙ ﻤﻥ ﺍﻟﻌﻤﺭ ﻤﺎ ﻴﻨﻭﻑ ﻋﻠﻰ ﺘﺴﻌﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻤﻠﻜﹰﺎ ﺠﻠﻴﻼﹰ‪ ،‬ﺸﺠﺎﻋﺎﹰ‪،‬‬
‫ﻭﻭﻟﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺤﻔﻴﺩﻩ ﻋﻠﻲ ﺒﻙ ﺍﺒﻥ ﺸﻬﺴﻭﺍﺭ ﺍﺒﻥ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻤﻜﺎﻨﻪ ﻓﻲ ﺇﻤﺭﺓ ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ‪،‬‬
‫ﻭﻜﺎﻥ ﻫﺫﺍ ﺍﻟﺤﻔﻴﺩ ﻗﺩ ﺍﺴﺘﺸﻌﺭ ﻤﻥ ﺠﺩﻩ ﺸﻴﺌﺎﹰ‪ ،‬ﻓﺎﺘﺼل ﺒﺨﺩﻤﺔ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﺒﻥ ﻋﺜﻤﺎﻥ‪ ،‬ﻭﻟﻡ ﻴﺯل‬
‫ﻋﻨﺩﻩ ﻤﻜﺭﻤ ﹰﺎ‪ .‬ﺜﻡ ﻭﻟﻲ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‪ ،‬ﻓﺄﻜﺭﻤﻪ ﺃﻴﻀﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﻗﺘل ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﻓﻭﺽ ﺇﻟﻴﻪ ﻤﺎ ﻜﺎﻥ‬
‫ﻴﺘﻭﻻﻩ ﺠﺩﻩ ﺍﻟﻤﺫﻜﻭﺭ‪ .‬ﻓﺨﻁﺏ ﻋﻠﻲ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﺒﻼﺩﻩ ﻟﻠﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻭﻀﺭﺏ ﺍﻟﺩﺭﻫﻡ ﻭﺍﻟﺩﻴﻨﺎﺭ‬
‫ﺒﺎﺴﻤﻪ‪ ،‬ﻭﺫﻟﻙ ﺃﻭل ﺨﻁﺒﺔ ﺨﻁﺒﺕ ﻟﻠﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ‪ .‬ﺜﻡ ﺃﻥ ﻋﻠﻲ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﺘﺘﺒﻊ‬
‫ﺃﻭﻻﺩ ﻋﻤﻪ ﺸﺎﻫﺭﺥ ﺍﻷﻋﻤﻰ‪ ،‬ﻓﺎﺴﺘﺄﺼﻠﻬﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٦ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻗﺘﺎل ﺼﺎﺤﺏ‬
‫ﻤﺼﺭ )ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ(‪ ،‬ﻓﻘﺎﺘﻠﻪ‪ ،‬ﻭﺴﻠﺏ ﻤﻠﻜﻪ‪ ،‬ﻭﻗﺘﻠﻪ‪ ‬ﺒﻤﺭﺝ ﺩﺍﺒﻕ‪ ،‬ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺤﻠﺏ‪ .‬ﺜﻡ ﺘﻭﺠﻪ ﺇﻟﻰ‬
‫ﻤﺼﺭ‪ ،‬ﻭﻅﻔﺭ ﺒﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﺍﻟﻤﺘﻐﻠﺏ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺼﻠﺒﻪ ﻋﻠﻰ ﺒﺎﺏ ﺯﻭﻴﻠﺔ‪ ،‬ﺠﺯﺍﺀ ﺒﻤﺎ ﻓﻌﻠﺘﻪ ﺍﻟﺠﺭﺍﻜﺴﺔ‬
‫ﺒﺸﻬﺴﻭﺍﺭ‪ ،‬ﻭﺍﻟﺩ ﻋﻠﻲ ﺒﻙ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﺼﺤﺒﺘﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٠ /‬ﻡ‪ ،‬ﻜﺎﻥ ﻋﺼﻴﺎﻥ ﺠﺎﻥ ﺒﺭﺩﻱ ﺍﻟﻐﺯﺍﻟﻲ‪،‬‬
‫ﻭﺍﻟﻲ ﺩﻤﺸﻕ‪ ،‬ﻓﺄﺭﺴل ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺍﺒﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺇﻟﻰ ﻗﺘﺎﻟﻪ ﻋﺴﻜﺭﹰﺍ ﻤﻥ ﺍﻟﺒﺎﺏ‪ ،‬ﻭﺃﻤﺭ ﻋﻠﻲ‬
‫ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﺃﻥ ﻴﺴﻴﺭ ﻤﻌﻬﻡ ﺒﻌﺴﻜﺭﻩ‪ ،‬ﻓﺴﺎﺭﻭﺍ ﻭﺍﻗﺘﺘﻠﻭﺍ‪ ،‬ﻓﻬﺯﻡ ﺍﻟﻐﺯﺍﻟﻲ‪ ،‬ﻭﻗﺘﻠﻪ‪ ‬ﻋﻠﻲ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢١ /‬ﻡ‪ ،‬ﻏﻀﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻋﻠﻰ‬
‫ﻋﻠﻲ ﺒﻙ ﺒﻥ ﺸﻬﺴﻭﺍﺭ‪ ،‬ﻷﻤﺭ ﺒﻠﻐﻪ ﻋﻨﻪ‪ ،‬ﻓﺄﺭﺴل ﺇﻟﻰ ﻗﺘﺎﻟﻪ ﻓﺭﻫﺎﺩ ﺒﺎﺸﺎ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﻫﻭ ﺍﻟﻤﺠﻬﺯ ﻟﻘﺘﺎل‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ١١٠‬ﻭﺭﺩﺕ ﻓﻲ ﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٩١٣‬ﻫـ‪١٥٠٧ /‬ﻡ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤٠‬‬
‫‪٢٧٧‬‬

‫ﺍﻟﻭﺍﻟﻲ )ﺠﺎﻥ ﺒﺭﺩﻱ( ﻓﻲ ﺍﻟﻌﺎﻡ ﺍﻟﻤﺎﻀﻲ)‪ ،(١‬ﻓﻲ ﻨﺤﻭ ﻋﺸﺭﻴﻥ ﺃﻟﻑ ﻓﺎﺭﺱ ﺃﻭ ﻴﺯﻴﺩﻭﻥ‪ ،‬ﻓﺘﺤﻴل ﺍﻟﻭﺯﻴﺭ‬
‫ﺍﻟﻤﺫﻜﻭﺭ ﻓﻲ ﺍﻏﺘﻴﺎﻟﻪ‪ ،‬ﻓﺄﻅﻬﺭ ﺃﻨﻪ ﻴﺭﻴﺩ ﺍﻟﺴﻔﺭ ﻟﻠﻌﺠﻡ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ‪ ،‬ﺍﺭﺘﻕ ﺍﻭﻩ‪،‬‬
‫ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺘﻭﻗﺎﺕ‪ ،‬ﺃﺭﺴل ﺇﻟﻰ ﻋﻠﻲ ﺒﻙ ﻴﺩﻋﻭﻩ ﺇﻟﻴﻪ ﻟﻴﺩﺒﺭ ﻤﻌﻪ ﺫﻟﻙ ]‪ -١٠٧‬ﺃ[‪ ،‬ﻓﺄﺘﺎﻩ ﻭﻤﻌﻪ ﺃﻭﻻﺩﻩ‬
‫ﻭﻤﻥ ﺠﻤﻠﺘﻬﻡ ﻭﻟﺩﻩ ﺼﻨﺎﺭ ﻭﺃﺭﺴﻼﻥ ﺸﺎﻩ ﻭﻟﺩ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻬﻡ ﺠﻤﻴﻌﺎﹰ‪ ،‬ﻭﺃﻤﺭ ﺒﻬﻡ‪ ،‬ﻓﺨﻨﻘﻭﺍ ﺠﻤﻴﻌ ﹰﺎ ﻋﻥ‬

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‫ﺃﺨﺭﻫﻡ‪ ،‬ﻭﺩﺨﻠﺕ ﺒﻼﺩﻫﻡ ﺠﻤﻴﻌ ﹰﺎ ﺘﺤﺕ ﺘﺼﺭﻑ ﺁل ﻋﺜﻤﺎﻥ)‪.(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٢ /‬ﻡ‪ ،‬ﺴﺎﻓﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺇﻟﻰ ﺍﻟﻌﺠﻡ‪ .‬ﺜﻡ‬
‫ﻋﺎﺩ ﺇﻟﻰ ﺒﻐﺩﺍﺩ‪ ،‬ﻓﺎﻓﺘﺘﺤﻬﺎ‪ ،‬ﻭﻗﺩﻡ ﺇﻟﻴﻪ ﻭﻫﻭ ﺒﻬﺎ ﻤﺤﻤﺩ ﺨﺎﻥ ﺍﺒﻥ ﺸﺎﻫﺭﺥ ﺒﻥ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺃﺨﻭﻩ ﻋﻠﻲ‬
‫ﺒﻙ ﺒﻥ ﺸﺎﻫﺭﺥ‪ ،‬ﻭﻜﺎﻨﺎ ﻤﻘﻴﻤﻴﻥ ﻋﻨﺩ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﻁﻬﻤﺎﺴﺏ ﺍﺒﻥ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﻓﺄﻜﺭﻤﻬﻤﺎ‬
‫ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺃﺤﺴﻥ ﻤﻠﺘﻘﺎﻫﻤﺎ‪ ،‬ﻭﻨﺼﺏ ﻤﺤﻤﺩ ﺨﺎﻥ‪ ،‬ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺄﺭﺯﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺃﻋﻁﻰ ﺃﺨﺎﻩ ﻋﻠﻲ‬
‫ﺒﻙ‪ ،‬ﺇﻤﺎﺭﺓ ﺠﻤﺸﻜﺯﻙ‪ .‬ﺜﻡ ﻨﻘﻠﻪ ﺇﻟﻰ ﺇﻤﺎﺭﺓ ﺒﺎﺴﺘﻴﻥ‪ .‬ﺜﻡ ﺇﻟﻰ ﺨﺭﺒﺩﺕ‪ .‬ﺜﻡ ﺠﻌﻠﻪ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﻘﺭﺱ‪.‬‬
‫ﻓﺒﻴﻨﺎ ﻫﻭ ﻫﻨﺎﻙ ﺇﺫ ﻫﺠﻡ ﻋﻠﻴﻪ ﻋﺴﻜﺭ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﻔﺭﻗﻭﺍ ﺸﻤﻠﻪ‪ ،‬ﻭﻫﺯﻤﻭﻩ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ .‬ﺜﻡ ﺃﻋﻴﺩ ﺇﻟﻰ ﺇﻤﺭﺓ‬
‫ﺒﺎﺴﺘﻴﻥ‪ .‬ﻭﻟﻡ ﻴﺯل ﺒﻬﺎ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ‪ .‬ﺃﻤﺎ ﺃﺨﻭﻩ ﻤﺤﻤﺩ ﺨﺎﻥ‪ ،‬ﻓﺈﻨﻪ ﺘﻤﻜﻥ ﻓﻲ ﺃﺭﺯﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺠﻌل‬
‫ﻴﻐﺯﻭ ﺍﻟﻜﺭﺝ‪ ،‬ﻭﻴﻔﺘﺢ ﻓﻴﻬﻡ ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﺠﻠﻴﻠﺔ‪ .‬ﺜﻡ ﺒﻠﻎ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺴﺘﻤﺎﻟﺔ ﻁﻬﻤﺎﺴﺏ ﻟﻪ‪ ،‬ﻓﺄﻤﺭ ﺒﺘﺤﻭﻴﻠﻪ‬
‫ﺇﻟﻰ ﻁﺭﻑ ﺭﻭﻡ ﺇﻴﻠﻲ‪ ،‬ﻓﻭﻻﻩ ﺇﻤﺭﺓ ﺒﻴﻜﻤﻪ ﺒﻭﻟﻲ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺒﻬﺎ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺴﺒﻊ‬
‫ﻭﺴﺒﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٦٩ /‬ﻡ‪ ،‬ﻭﺨﻠﻑ ﻤﻥ ﺍﻟﻭﻟﺩ ﻗﺭﻩ ﺨﺎﻥ‪ ،‬ﻭﻫﻭ ﺍﻟﻴﻭﻡ ﺃﻤﻴﺭ ﻓﻲ ﻟﻭﺍﺀ‬
‫ﻜﺴﺘﻨﺩﻴﻥ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٧‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٨‬ﺏ(‪.‬‬
‫‪٢٧٨‬‬

‫)‪(١‬‬
‫]ﺍﻟﺩﻭﻟﺔ ﺍﻟﺭﻤﻀﺎﻨﻴﺔ[‬
‫)‪(٢‬‬
‫ﺨﻠﻴل ﺒﻙ ﺍﺒﻥ ﻤﺤﻤﻭﺩ ﺒﻙ ﺍﺒﻥ ﺩﺍﻭﺩ ﺒﻙ ﺍﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﺭﻤﻀﺎﻥ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ ﺍﻷﻭﺠﻤﻲ‬
‫)ﺕ ‪٩١٦‬ﻫـ‪١٥١٠ /‬ﻡ(‪ ،‬ﺼﺎﺤﺏ ﺍﺩﻨﻪ ﻭﻁﺭﺴﻭﺱ ﻭﺴﻴﺱ ﻭﺍﻴﺎﺱ‪:‬‬
‫ﻭﻟﻲ ﺍﻷﻤﺭ ﺒﻌﺩ ﺃﺒﻴﻪ ﻤﺤﻤﻭﺩ ﺒﻙ‪ ،‬ﻭﺒﻘﻲ ﻜﺫﻟﻙ ﺇﻟﻰ ﺃﻥ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﺇﻟﻰ ﻓﺘﺢ ﻤﻤﺎﻟﻙ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﺼﺭ ﻭﺍﻟﺸﺎﻡ‪ ،‬ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٦ /‬ﻡ‪ ،‬ﻓﻠﻤﺎ ﻗﺎﺭﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺤﻠﺏ ﺃﺘﻰ‬
‫)‪(٣‬‬
‫ﺇﻟﻴﻪ ﻁﺎﺌﻌﹰﺎ ﻤﻨﻘﺎﺩﹰﺍ‪ ،‬ﻓﺎﺴﺘﺒﻘﺎﻩ ﻋﻠﻰ ﻤﺎ ﺒﻴﺩﻩ ﻤﻜﺭﻫ ﹰﺎ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺴﺕ ﻋﺸﺭﺓ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٩ /‬ﻡ‪ ،‬ﻭﻭﻟﻲ ﻤﻜﺎﻨﻪ ﻭﻟﺩﻩ ﺍﻷﻜﺒﺭ ﺒﻴﺭﻱ ﺒﻙ‪.‬‬

‫)‪(٤‬‬
‫)ﺕ‬ ‫]‪ -١٠٧‬ﺏ[ ﺒﻴﺭﻱ ﺒﺎﺸﺎ ﺍﺒﻥ ﺨﻠﻴل ﺒﻙ ﺍﺒﻥ ﺭﻤﻀﺎﻥ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ ﺍﻷﺩﻨﻲ‬
‫‪٩٦٧‬ﻫـ‪١٥٥٩ /‬ﻡ(‪:‬‬
‫ﻭﻟﻲ ﺍﻹﻤﺭﺓ ﺒﻌﺩ ﻤﻭﺕ ﺃﺒﻴﻪ‪ .‬ﺜﻡ ﺠﻌﻠﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺩﻤﺸﻕ‪ ،‬ﻓﻭﻟﻴﻬﺎ‬
‫ﻤﺭﺘﻴﻥ‪ .‬ﺜﻡ ﺘﻔﺭﻍ ﻋﻨﻬﺎ ﺒﺎﺨﺘﻴﺎﺭﻩ‪ ،‬ﻭﻁﻠﺏ ﻤﻥ ﺍﻟﻤﻘﺎﻡ ﺍﻟﺴﻠﻴﻤﺎﻨﻲ ﺍﻻﺴﺘﻘﺭﺍﺭ ﻓﻲ ﻭﻻﻴﺔ ﺁﺒﺎﺌﻪ‪ ،‬ﻓﻠﻡ ﻴﺯل‬
‫ﻤﺴﺘﻤﺭﹰﺍ ﺒﻬﺎ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﻭﺍﻗﻌﺔ ﻭﻟﺩﻱ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻭﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻋﻠﻰ‬
‫ﻗﻭﻨﻴﻪ ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٩ /‬ﻡ‪ ،‬ﻤﻘﺘﻭﻻﹰ‪ ،‬ﻭﻜﺎﻥ ﺃﻤﻴﺭﹰﺍ ﺸﻬﻤﺎﹰ‪ ،‬ﻋﺎﻟﻲ ﺍﻟﻬﻤﺔ‪،‬‬
‫ﻤﻘﺩﺍﻤﹰﺎ‪ ،‬ﺫﺍ ﺤﻅ ﻤﻥ ﻤﻁﺎﻟﻌﺔ ﻜﺘﺏ ﺍﻟﻌﻠﻡ‪ ،‬ﻴﻬﻭﻯ ﻓﻥ ﺍﻟﺘﺎﺭﻴﺦ ﻤﻊ ﻤﺸﺎﺭﻜﺔ ﺤﺴﻨﺔ ﻓﻴﻪ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻜﺎﻥ‬
‫ﻤﻨﻘﺒﻀﹰﺎ ﻋﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﺫﺍ ﻜﺒﺭ ﻭﻋﺘﻭ‪ ،‬ﻭﻗﺩ ﺒﻨﻰ ﺒﻤﺩﻴﻨﺔ ﺃﺩﻨﻪ‪ ،‬ﺠﺎﻤﻌﹰﺎ ﺤﺴﻨﺎﹰ‪ ،‬ﻭﻋﻤﺎﺭﺓ ﺩﺍﺭﺓ ﺍﻟﺨﻴﺭﺍﺕ‬
‫ﻟﻠﻔﻘﺭﺍﺀ ﻭﻏﻴﺭﻫﻡ ﻤﻥ ﺍﻟﺼﺎﺩﺭﻴﻥ ﻭﺍﻟﻭﺍﺭﺩﻴﻥ‪ ،‬ﻭﺒﻨﻰ ﺒﻬﺎ ﺃﻴﻀﺎﹰ‪ ،‬ﺤﻤﺎﻤﻴﻥ‪ ،‬ﻭﺨﺎﻨﺎﹰ‪ ،‬ﻭﺴﻭﻗ ﹰﺎ ﻟﻠﺒﺯﺍﺯﻴﻥ‪،‬‬
‫ﻭﺃﺩﺍﺭ ﻋﻠﻴﻬﺎ ﺴﻭﺭﹰﺍ ﻤﺤﻜﻤﺎﹰ‪ ،‬ﺤﺴﻨ ﹰﺎ ﻤﻥ ﺍﻟﺤﺠﺎﺭﺓ ﺍﻟﻤﻨﺤﻭﺘﺔ‪ .‬ﻭﺍﺴﺘﻘﺭ ﻤﻜﺎﻨﻪ ﻭﻟﺩﻩ ﺩﺭﻭﻴﺵ ﺒﻙ‪ ،‬ﻭﺍﺴﺘﻘﺭ‬
‫ﻭﻟﺩﻩ ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﻓﻲ ﺇﻤﺭﺓ ﻋﻴﻨﺘﺎﺕ‪.‬‬
‫ﺜﻡ ﻨﻘل ﺇﻟﻰ ﺇﻤﺭﺓ ﺴﻴﺱ‪ .‬ﺜﻡ ﺘﻭﻓﻲ ﺩﺭﻭﻴﺵ ﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ ﺒﻌﺩ ﺃﺒﻴﻪ ﺒﺴﺘﺔ ﺃﺸﻬﺭ ﺘﻘﺭﻴﺒ ﹰﺎ ﻭﺍﺴﺘﻘﺭ ﺃﺨﻭﻩ‬
‫ﺇﺒﺭﺍﻫﻴﻡ ﺒﻙ ﻤﻜﺎﻨﻪ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺏ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤١‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻻﺼل )ﺴﻨﺔ ﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺏ(؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪) ،‬ﺫﻜﺭ ﺃﻥ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٩٧٠‬ﻫـ‪١٥٦٢ /‬ﻡ(‪.‬‬
‫‪٢٧٩‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٦٦‬ﻫـ‪١٥٥٨ /‬ﻡ(‪ ،‬ﺃﺨﻭ ﺒﻴﺭﻱ ﺒﺎﺸﺎ‬ ‫ﻗﺒﺎﺫ ﺒﺎﺸﺎ ﺍﺒﻥ ﺨﻠﻴل ﺒﻙ ﺍﺒﻥ ﺭﻤﻀﺎﻥ‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪:‬‬
‫ﻜﺎﻥ ﺃﻤﻴﺭﹰﺍ ﺒﺒﻠﺩﺓ ﻁﺭﺍﺒﺯﻭﻥ‪ .‬ﺜﻡ ﻭﻻﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺤﻠﺏ‪ ،‬ﻓﻘﺩﻤﻬﺎ ﻓﻲ‬
‫)‪(٢‬‬
‫ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٤ /‬ﻡ‪ ،‬ﺃﻭ ﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺇﺤﺩﻯ ]ﻭﺴﺘﻴﻥ[‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٤ /‬ﻡ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺒﻬﺎ ﻤﺩﺓ‪ .‬ﺜﻡ ﻨﻘل ﺇﻟﻰ ﺇﻤﺭﺓ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﺒﻭﺍﻥ‪ ،‬ﻓﺒﻘﻲ ﺒﻬﺎ ﺇﻟﻰ ﺃﻥ‬
‫ﺘﻭﻓﻲ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺴﺕ ﻭﺴﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٥٨ /‬ﻡ‪.‬‬

‫)‪(٣‬‬
‫)ﺕ ‪٩٩٧‬ﻫـ‪١٥٨٨ /‬ﻡ(‪:‬‬ ‫ﺴﻠﻴﻤﺎﻥ ﺒﺎﺸﺎ ﺍﺒﻥ ﻗﺒﺎﺩ ﺒﺎﺸﺎ ﺍﻟﻤﺫﻜﻭﺭ‬
‫)‪(٤‬‬
‫ﺇﻟﻰ ﺃﻥ ﺍﺴﺘﻘﺭ ﻓﻲ ﺇﻤﺭﺓ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﺴﻨﺘﻴﻥ‪ ،‬ﻭﻅﻬﺭ ﻤﻨﻪ ﺤﺯﻡ ﻭﺼﺭﺍﻤﺔ‬ ‫ﺘﻨﻘل ﻓﻲ ﺍﻟﻭﻻﻴﺎﺕ‬
‫ﻓﻲ ﺃﺤﻜﺎﻤﻪ‪ ،‬ﻭﻗﻤﻊ ﻟﻠﻤﻔﺴﺩﻴﻥ‪ ،‬ﻭﻟﻜﻥ ﻤﻊ ﻋﺴﻑ ﺸﺩﻴﺩ‪ .‬ﺜﻡ ﻭﻟﻲ ﺃﻤﻴﺭ ﺍﻷﻤﺭﺍﺀ ﺒﺎﻟﺤﺒﺸﺔ‪ .‬ﺜﻡ ﺒﺒﻐﺩﺍﺩ‬
‫)‪(٥‬‬
‫ﺴﻨﺔ‬ ‫ﻭﺩﻴﺎﺭ ﺒﻜﺭ‪ ،‬ﻭﻗﻁﻥ ﺩﻤﺸﻕ‪ ،‬ﻭﺍﺒﺘﻨﻰ ﺒﻬﺎ ﺩﺍﺭﹰﺍ ﻋﻅﻴﻤﺔ ﺇﻟﻰ ﺃﻥ ﻗﺘل ﺒﻬﺎ ﻏﻴﻠﺔ ﻓﻲ ﺸﻬﺭ ]ﺭﺠﺏ[‬
‫ﺴﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٨ /‬ﻡ‪ ،‬ﻗﺘﻠﻪ ﻏﻠﻤﺎﻨﻪ ﻋﻠﻰ ﺃﻗﺒﺢ ﺼﻭﺭﺓ‪ ،‬ﻭﻫﺭﺒﻭﺍ‪ .‬ﺜﻡ ﻤﺴﻜﻭﺍ‬
‫ﻭﻗﺘﻠﻭﺍ ﻋﻠﻰ ﻴﺩ ﺤﺴﻥ ﺒﺎﺸﺎ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺏ(؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٧٥‬؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤١‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٨١‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل ﺴﺎﻗﻁﺔ‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ ٣٤١‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٤١‬‬
‫)‪(٤‬‬
‫ﻭﻟﻲ ﺍﻤﺭﺓ ﺍﻟﺸﻭﺒﻙ‪ ،‬ﻭﺍﻟﻜﺭﻙ‪ ،‬ﻭﻨﺎﺒﻠﺱ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤١‬‬
‫)‪(٥‬‬
‫ﺒﻴﺎﺽ ﻓﻲ ﺍﻷﺼل‪ ،‬ﻭﺍﻹﻀﺎﻓﺔ ﻤﻥ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٤١‬‬
‫)‪(٦‬‬
‫)ﺘﻨﻘل ﻓﻲ ﺍﻟﻭﻻﻴﺎﺕ‪.......‬ﻋﻠﻰ ﻴﺩ ﺤﺴﻥ ﺒﺎﺸﺎ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺏ(‪.‬‬
‫ﻭﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻭﻭﻟﻲ ﻭﻟﺩﻩ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺃﻭﺍﺌل ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٨٥ /‬ﻡ‪،‬‬
‫ﺃﻨﺯل ﺒﺎﻟﻤﻴﺩﺍﻥ‪ ،‬ﺒﺸﻤﺎل ﺍﻟﺒﻠﺩﺓ ﻤﺩﺓ ﺇﻗﺎﻤﺘﻪ ﺒﻬﺎ‪ ،‬ﻭﺭﺤل ﻤﻨﻬﺎ ﻭﻟﻡ ﻴﺩﺨﻠﻬﺎ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻋﺴﻑ ﺍﻟﺭﻋﻴﺔ ﻓﻴﻬﺎ ﻋﺴﻔﺎﹰ‪ ،‬ﻭﺃﺨﺫ‬
‫ﻫﻭ ﻭﺃﻋﻭﺍﻨﻪ ﻤﻥ ﺨﻴﺎﻻﺕ ﺍﻟﺘﺭﻜﻤﺎﻥ ﻓﻲ ﻅﻠﻡ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﻭﺸﺩﻭ ﻋﻠﻴﻪ ﺍﻟﻭﻁﺄﺓ ﻓﻲ ﺫﻟﻙ(‬
‫‪٢٨٠‬‬

‫)‪(١‬‬
‫]ﻤﻠﻭﻙ ﺸﺭﻭﺍﻥ[‬

‫• ]‪ -١٠٨‬ﺃ[ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ ﺍﺒﻥ ﺍﻭﻟﻭ ﺴﻠﻁﺎﻥ ﺨﻠﻴل ﺍﺒﻥ ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ( ﻤﻠﻙ ﺸﺭﻭﺍﻥ ﻭﺒﻼﺩﻫﺎ‪:‬‬ ‫ﺍﻟﺩﺭﺒﻨﺩﻱ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫ﻴﻘﺎل ﺃﻨﻪ ﻤﻥ ﻨﺴل ﺍﻟﻤﻠﻙ ﺃﻨﻭ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﺃﻭل ﻤﻥ ﻭﻟﻲ ﺍﻟﻤ‪‬ﻠﻙ ﻤﻨﻬﻡ ﻓﻲ ﺍﻹﺴﻼﻡ ﺠﺩﻫﻡ ﺇﺒﺭﺍﻫﻴﻡ‬
‫)ﺕ ‪٨٢١‬ﻫـ‪١٤١٨ /‬ﻡ(‪ ،‬ﻓﻲ ﺃﻭﺍﺨﺭ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻤﻥ ]ﺍﻟﻬﺠﺭﻱ[ )‪ ،(٤‬ﻭﻜﺎﻥ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﻤﺫﻜﻭﺭ ﻭﺃﻫﻠﻪ‬
‫ﺃﻭﻻﹰ‪ ،‬ﻴﺘﻌﺎﻁﻭﻥ ﺍﻟﻔﻼﺤﺔ ﻓﻲ ﻗﺭﻴﺔ ﻤﻥ ﻗﺭﻯ ﺸﻜﻲ‪ ،‬ﻤﻥ ﻨﻭﺍﺤﻲ ﺸﺭﻭﺍﻥ‪ ،‬ﻓﺎﺘﻔﻕ ﺃﻥ ﻏﻀﺏ ﺃﻫل ﺘﻠﻙ‬
‫ﺍﻟﻤﻤﻠﻜﺔ ﻋﻠﻰ ﺴﺎﺌﺴﻬﻡ‪ ،‬ﻓﺎﺠﺘﻤﻌﺕ ﻜﻠﻤﺘﻬﻡ ﻋﻠﻰ ﺘﻤﻠﻴﻙ ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﻤﺫﻜﻭﺭ ﻋﻠﻴﻬﻡ‪ ،‬ﻓﺴﺎﺭﻭﺍ‬
‫ﺒﺎﻟﻤﻁﺎﻴﺎ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ ﻭﺍﻟﺭﻜﺎﺌﺏ ﺍﻟﻤﻠﻭﻜﻴﺔ ﻨﺤﻭ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﻭﺠﺩﻭﻩ ﻗﺩ ﺤﺭﺙ ﻭﻨﺎﻡ ﻤﻥ ﺘﻌﺒﻪ ﻓﻲ‬
‫ﻁﺭﻑ ﺤﺭﺜﻪ‪ ،‬ﻓﻭﻀﻌﻭﺍ ﻋﻠﻴﻪ ﺍﻟﺨﺭﻜﺎﻩ‪ ،‬ﻭﻫﻭ ﻨﺎﺌﻡ‪ ،‬ﻭﻭﻗﻔﻭﺍ ﻟﻪ ﻤﻥ ﺒﻌﻴﺩ ﻜﻤﺎ ﻴﻭﻗﻑ ﻟﻠﻤﻠﻭﻙ‪ ،‬ﻭﻟﻡ‬
‫ﻴﻭﻗﻅﻭﻩ ﺤﺘﻰ ﺍﻨﺘﺒﻪ‪ ،‬ﻓﺴﻠﻤﻭﺍ ﻋﻠﻴﻪ ﺒﺎﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﺒﺎﻴﻌﻭﻩ ﺒﺎﻟﻤﻠﻙ‪ ،‬ﻭﺃﺘﻭ ﺒﻪ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻓﺠﻠﺱ ﻋﻠﻰ‬
‫ﺴﺭﻴﺭ ﺍﻟﻤ‪‬ﻠﻙ‪ ،‬ﻭﺒﺴﻁ ﺒﺴﺎﻁ ﺍﻟﻌﺩل‪ ،‬ﻭﺃﺤﺴﻥ ﺇﻟﻰ ﺍﻟﺭﻋﻴﺔ‪ ،‬ﻭﻓﺘﺢ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺍﺸﺘﻬﺭ ﺫﻜﺭﻩ‪ ،‬ﻭﺒﻌﺩ ﺼﻴﺘﻪ‪،‬‬
‫ﻭﺼﺎﺭ ﻤﻥ ﺠﻤﻠﺔ ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﻜل ﺸﻲﺀ‪.‬‬
‫ﻭﻟﻤﺎ ﻗﺩﻡ ﺘﻴﻤﻭﺭ ﻋﻠﻴﻪ‪ ،‬ﺃﺘﺎﻩ ﻤﻨﻘﺎﺩﹰﺍ ﻁﺎﺌﻌﺎﹰ‪ ،‬ﻭﺠﻬﺯ ﺇﻟﻴﻪ ﺍﻟﻬﺩﺍﻴﺎ ﻭﺍﻟﺘﺤﻑ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻤﻥ ﺤﺴﻥ‬
‫ﺘﺩﺒﻴﺭﻩ‪ ،‬ﻓﺄﻗﺭﻩ ﻋﻠﻰ ﻭﻻﻴﺘﻪ‪ ،‬ﻭﺃﻤﻥ ﻋﻠﻰ ﺒﻼﺩﻩ ﻭﺭﻋﻴﺘﻪ‪ ،‬ﻤﻥ ﻫﺫﺍ ﺍﻟﺠﺒﺎﺭ ﺍﻟﺫﻱ ﻻ ﻴﺼﻁﻠﻰ ﻟﻪ ﺒﻨﺎﺭ‪،‬‬
‫ﻭﺍﺴﺘﻤﺭ ﻜﺫﻟﻙ ﺤﺘﻰ ﻤﺎﺕ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﻋﺸﺭﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤١٨ /‬ﻡ)‪.(٥‬‬
‫ﺜﻡ ﻭﻟﻲ ﻤﻜﺎﻨﻪ ﻭﻟﺩﻩ ﺃﻭﻟﻭ ﺴﻠﻁﺎﻥ ﺨﻠﻴل‪ ،‬ﻭﺒﻘﻲ ﻓﻲ ﺍﻟﻤﻠﻙ ﻤﺩﺓ ﻤﺘﻁﺎﻭﻟﺔ‪ ،‬ﺤﺘﻰ ﺘﻭﻓﻲ‪ ،‬ﻭﺍﺴﺘﻘﺭ‬
‫ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﻓﻲ ﻤﻜﺎﻨﻪ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٧‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٥‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪ .٣٣٨‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٣٧‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪ ،١٢‬ﺹ‪٢٣٩‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪) ٢٤٣‬ﺫﻜﺭ‬
‫ﺃﻥ‬
‫ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٨٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬ ‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨١٩‬ﻫـ‪١٤١٦ /‬ﻡ(؛‬
‫ﺹ‪.٣٤١‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل ﺴﺎﻗﻁﺔ‪.‬‬
‫)‪(٥‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٥٣‬؛ ﺍﺒﻥ ﺘﻐﺭﺏ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪،‬‬
‫ﺝ‪ ،١٢‬ﺹ‪.٢٣٩‬‬
‫‪٢٨١‬‬

‫)‪(١‬‬
‫)ﺕ ‪٨٩٣‬ﻫـ‪١٤٨٧ /‬ﻡ(‪ ،‬ﺃﺒﻭ ﺼﺎﺤﺏ‬ ‫ﻭﻓﻲ ﺃﻴﺎﻤﻪ ﺨﺭﺝ ﺍﻟﺸﻴﺦ ﺤﻴﺩﺭ ﺍﻟﺼﻭﻓﻲ ﺍﻷﺭﺩﺒﻴﻠﻲ‬
‫ﺍﻟﻌﺠﻡ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ‪ ،‬ﻭﺼﺎﺭ ﻴﺭﻜﺏ ﻓﻲ ﻋﺸﺭﺓ ﺁﻻﻑ ﻤﻘﺎﺘل‪ ،‬ﻓﻤﻠﻙ ﺒﻌﺽ ﺘﻠﻙ‬
‫ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺨﺎﺼﺔ ﺸﺭﻭﺍﻥ ﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٧ /‬ﻡ‪ ،‬ﻓﺎﺴﺘﻨﺠﺩ ﺼﺎﺤﺒﻬﺎ‬
‫ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ ﺒﺼﺎﺤﺏ ﺍﻟﻌﺭﺍﻕ‪ ،‬ﻴﻌﻘﻭﺏ ﺒﻙ ﺒﻥ ﺤﺴﻥ ﺒﻙ ﺍﻟﻁﻭﻴل‪ ،‬ﻓﺄﻤﺩﻩ ﺒﻌﺴﻜﺭ ﻜﺜﻴﻑ ﺼﺤﺒﺔ ﺃﺤﺩ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻗﻭﺍﺩﻩ ﺍﻟﻜﺒﺎﺭ ﺴﻠﻴﻤﺎﻥ ﺒﻙ ﺍﺒﻥ ﺒﺠ‪‬ﻥ‪ ،‬ﺒﻔﺘﺢ ﺍﻟﻤﻭﺤﺩﺓ ﻭﺍﻟﺠﻴﻡ ﺒﻌﺩﻫﻤﺎ ﻨﻭﻥ‪ ،‬ﻓﺴﺎﺭ ﺒﻬﻡ ﺇﻟﻰ ﻗﺘﺎل ﺍﻟﺸﻴﺦ‬
‫ﺤﻴﺩﺭ‪ ،‬ﻓﻬﺯﻤﻪ ﻭﻅﻔﺭ ﺒﻪ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻗﺘل ﻋﺩﺓ ﻤﻥ ﺃﻭﻻﺩﻩ ]‪ -١٠٨‬ﺏ[‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺠﻤﻠﺘﻬﻡ ﻭﻟﺩﻩ‬
‫ﺇﺴﻤﺎﻋﻴل‪ ،‬ﻓﻬﻡ‪ ‬ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ ﺒﻘﺘﻠﻪ ﻟﻘﺎﺀ ﻓﻌﻠﻪ‪ ،‬ﻓﺸﻔﻊ ﻓﻴﻪ ﺴﻠﻴﻤﺎﻥ ﺒﻙ ﻭﻗﺎل‪ :‬ﺃﻴﻬﺎ ﺍﻟﻤﻠﻙ‪ ،‬ﺍﺴﺘﺒﻘﻪ ﻓﺈﻨﻪ‬
‫ﻤﻨﺎ‪ ،‬ﻷﻥ ﺃﻤﻪ ﻜﺎﻨﺕ ﺒﻨﺕ ﺤﺴﻥ ﺍﻟﻁﻭﻴل‪ .‬ﻓﻌﻔﺎ ﻋﻨﻪ ﻭﻁﺭﺩﻩ‪ .‬ﻭﻟﻤﺎ ﺨﻠﺹ ﻤﻥ ﻫﺫﻩ ﺍﻟﻭﻗﻌﺔ ﺒﺤﺜ ﹰﺎ ﺒﻘﻠﺏ‬
‫ﻓﻲ ﺃﻭﺩﻴﺔ ﺍﻟﺤﻴﺭﺓ ﻤﻠﻴﺎ‪ .‬ﺜﻡ ﺴﺎﺭ ﺇﻟﻰ ﻻﻫﺠﺎﻥ)‪ (٢‬ﻭﺃﻫﻠﻬﺎ ﺸﻴﻌﺔ‪ ،‬ﻓﺘﻌﻠﻡ ﻓﻴﻬﺎ ﺍﻟﺭﻓﺽ‪ .‬ﺜﻡ ﺴﺎﺭ ﻤﻨﻬﺎ ﺇﻟﻰ‬
‫ﺃﺫﺭﺒﻴﺠﺎﻥ‪ .‬ﺜﻡ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻫﻭ ﻓﻲ ﻜل ﺫﻟﻙ ﻴﺩﻋﻭ ﺍﻟﺨﻠﻕ ﺇﻟﻴﻪ‪ ،‬ﺤﺘﻰ ﺍﺠﺘﻤﻊ ﻟﻪ ﻤﻥ ﻏﻭﻏﺎﺀ‬
‫ﺍﻟﻨﺎﺱ ﻭﺸﺭﺍﺭﻫﻡ ﺨﻠﻕ‪ ،‬ﻭﺃﻗﺒل ﺒﻬﻡ ﺇﻟﻰ ﻁﺭﻑ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ .‬ﺜﻡ ﺇﻟﻰ ﻻﻫﺠﺎﻥ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻪ ﺃﻫﻠﻬﺎ‪ ،‬ﻭﺍﻨﻀﻤﻭﺍ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﺍﺴﺘﻔﺤل ﺃﻤﺭﻩ‪ ،‬ﻓﺴﺎﺭ ﺒﻬﻡ ﺇﻟﻰ ﺸﻴﺭﻭﺍﻥ‪ ،‬ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠ /‬ﻡ‪،‬‬
‫ﻟﻸﺨﺫ ﺒﺜﺄﺭ ﺃﺒﻴﻪ ﺤﻴﺩﺭ‪ ،‬ﻓﺨﺭﺝ ﺇﻟﻴﻪ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ ﺒﻌﺴﺎﻜﺭﻩ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ‪ ،‬ﻭﻅﻔﺭ ﺒﻪ‬
‫ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﻓﻘﺘﻠﻪ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻗﺎﻋﺩﺓ ﻤﻤﻠﻜﺔ ﺸﻴﺭﻭﺍﻥ ﺸﻤﺎﺨﻲ‪ .‬ﺜﻡ ﺃﻨﻪ ﺘﺭﻜﻬﺎ ﺒﻌﺩ ﺃﻥ ﻤﻜﺙ ﺒﻬﺎ‬
‫ﺸﻬﺭﹰﺍ‪.‬‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪ ،‬ﻓﻤﺎ ﻤﻀﻰ ﻋﻠﻴﻪ‬ ‫ﺜﻡ ﺍﺴﺘﻘﺭ ﻓﻲ ﺍﻟﻤﻠﻙ ﻏﺎﺯﻱ ﺒﻙ ﺒﻥ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ‬
‫ﻤﻥ ﻤﺩﺓ ﻤﻠﻜﻪ ﺴﺘﺔ ﺃﺸﻬﺭ‪ ،‬ﺤﺘﻰ ﺒﻐﻰ ﻋﻠﻴﻪ ﻭﻟﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ ﺒﻥ ﻏﺎﺯﻱ ﺒﻙ)‪ ،(٤‬ﻓﻘﺘﻠﻪ ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﻋﻠﻰ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻜﺎﻥ ﻅﻠﻭﻤﺎﹰ‪ ،‬ﻏﺸﻭﻤﺎﹰ‪ ،‬ﻓﺎﺴﻘﺎﹰ‪ ،‬ﻭﻟﻡ ﻴﺘﻤﺘﻊ ﺒﺎﻟﻤﻠﻙ ﺴﻭﻯ ﻤﺩﺓ ﻗﻠﻴﻠﺔ ﺤﺘﻰ ﺨﺭﺝ ﺍﻟﻨﺎﺱ ﻋﻥ‬
‫)‪(٥‬‬
‫)ﺕ ‪٩٢٥‬ﻫـ‪/‬‬ ‫ﻁﺎﻋﺘﻪ‪ ،‬ﻭﺭﺍﺴﻠﻭﺍ ﺁﺨﺎﻩ ﺼﺎﺤﺏ ﻜﻴﻼﻥ ﺸﻴﺦ ﺸﺎﻩ ﺍﺒﻥ ﻏﺎﺯﻱ ﺒﻙ ﺍﺒﻥ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ‬
‫‪١٥١٩‬ﻡ(‪ ،‬ﻴﺩﻋﻭﻨﻪ ﺇﻟﻰ ﺍﻟﺴﺭﻴﺭ‪ ،‬ﻭﻟﻤﺎ ﺃﺤﺱ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ ﺒﺫﻟﻙ‪ ،‬ﺘﺭﻙ ﺍﻟﻤﻠﻙ ﻭﺍﺘﺼل ﺒﺸﺎﻩ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺏ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪ ،‬ﺹ‪٢٧٢‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٠‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺍﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٤‬؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٩‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﻻﻫﺠﺎﻥ‪ :‬ﺃﺤﺩ ﻨﻭﺍﺤﻲ ﻜﻴﻼﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٩‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٢‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪،‬‬
‫ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٧‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺴﺎﺒﻘﺔ‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﺴﺎﺒﻘﺔ‪.‬‬
‫‪٢٨٢‬‬

‫ﺇﺴﻤﺎﻋﻴل ﺼﺎﺤﺏ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﺸﻴﺦ ﺸﺎﻩ ﻋﻠﻰ ﻤﻠﻙ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﺃﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ‪ ،‬ﻭﺃﺤﺒﺘﻪ‬
‫ﺍﻟﺭﻋﻴﺔ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ ﺠﺎﺀ ﺒﻤﺩﺩ ﻤﻥ ﺍﻟﺸﺎﻩ ﻭﺤﺎﺼﺭ ﺃﺨﺎﻩ ﺒﻘﻠﻌﺔ ﻜﻠﺴﺘﺎﻥ‪ ،‬ﻤﺩﺓ ﺜﻼﺜﺔ ﺃﺸﻬﺭ‪ ،‬ﻓﺒﻴﻨﺎ‬
‫ﻫﻭ ﻤﺤﺎﺼﺭ ﻟﻪ‪ ،‬ﺍﺘﻔﻕ ﻤﻭﺕ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﻭﺩ‪ ،‬ﻗﺘﻠﻪ ﻤﻤﻠﻭﻙ ﻟﻪ ﻴﻘﺎل ﻟﻪ‪ ،‬ﻗﺭﻩ ﺒﻙ‪ ،‬ﻭﺒﻌﺙ ﺒﺭﺃﺴﻪ ﺇﻟﻰ‬

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‫ﺃﺨﻴﻪ ﺸﻴﺦ ﺸﺎﻩ‪ ،‬ﻓﺴﺭ ﺒﺫﻟﻙ‪ ،‬ﻭﺃﻤﺭ ﺒﻀﺭﺏ ﺍﻟﻁﺒﻭل‪ ،‬ﻭﻨﺸﺭ ﺍﻷﻋﻼﻡ‪ ،‬ﻭﻓﺘﺢ ]‪ -١٠٩‬ﺃ[ ﺒﺎﺏ ﺍﻟﻘﻠﻌﺔ‪،‬‬
‫ﻭﻫﺠﻡ ﺒﻤﻥ ﻤﻌﻪ ﻋﻠﻰ ﺍﻟﺫﻴﻥ ﺃﺘﻭﺍ ﻤﺩﺩﹰﺍ ﺼﺤﺒﺔ ﺃﺨﻴﻪ‪ ،‬ﻓﺠﻌﻠﻭﻫﻡ ﺤﺼﻴﺩﺍﹰ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﺸﻴﺦ ﺸﺎﻩ ﻓﻲ ﻤﻠﻜﻪ‬
‫ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺨﻤﺱ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٩ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﻠﻜ ﹰﺎ ﺩﻴﻨﺎﹰ‪،‬‬
‫ﻋﺎﺩﻻﹰ‪ ،‬ﺤﺴﻥ ﺍﻟﺴﻴﺭﺓ‪ ،‬ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻤﺎﺀ ﻭﺍﻟﺼﻠﺤﺎﺀ‪.‬‬
‫ﺜﻡ ﻭﻟﻲ ﺒﻌﺩﻩ ﻭﻟﺩﻩ ﺨﻠﻴل ﺒﺎﺩﺸﺎﻩ ﺍﺒﻥ ﺸﻴﺦ ﺸﺎﻩ‪ ،‬ﻤﺩﺓ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺃﺭﺒﻌﻴﻥ‬
‫ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٣٩ /‬ﻡ‪ ،‬ﻭﻟﻡ ﻴﺨﻠﻑ ﻤﻥ ﻴﺼﻠﺢ ﻟﻠﻤﻠﻙ‪ ،‬ﻓﻭﻟﻲ ﺒﻌﺩﻩ ﺍﺒﻥ ﺃﺨﻴﻪ ﺸﺎﻫﺭﺥ ﺒﺎﺩﺸﺎﻩ‬
‫ﺍﺒﻥ ﻓﺭﺥ ﻤﻴﺭﺯﺍ ﺍﺒﻥ ﺸﻴﺦ ﺸﺎﻩ ﺍﺒﻥ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ)‪ ،(١‬ﻭﻫﻭ ﺸﺎﺏ ﺍﺒﻥ ﺨﻤﺴﺔ ﻋﺸﺭ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ‬
‫)‪(٢‬‬
‫ﺠﺩﹰﺍ‪ ،‬ﻭﻗﻭﻴﺕ ﺸﻭﻜﺔ ﺒﻨﻲ ﺤﻴﺩﺭ ﺍﻟﺼﻭﻓﻲ‪.‬‬ ‫ﻀﻌﻔﺕ ﻓﻲ ﺯﻤﻨﻪ ﺩﻭﻟﺔ ﺍﻟﺩﺭﺒﻨﺩﻴﺔ‬
‫ﻭﻓﻲ ﻏﻀﻭﻥ ﻭﻻﻴﺘﻪ ﺒﻌﺙ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﻁﻬﻤﺎﺴﺏ ﺃﺨﺎﻩ ﺍﻟﻘﺎﺱ ﻤﻴﺭﺯﺍ ﺇﻟﻰ ﺃﺨﺫ ﺸﺭﻭﺍﻥ‬
‫ﻭﺍﻨﺘﺯﺍﻋﻬﺎ ﻤﻥ ﻴﺩ ﺸﺎﻫﺭﺥ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺠﺎﺀ ﺍﻟﻘﺎﺱ ﻭﺤﺎﺼﺭﻫﺎ ﻤﺩﺓ ﺴﺒﻌﺔ ﺃﺸﻬﺭ‪ ،‬ﻓﻠﻡ ﻴﺤﺼل ﻤﻨﻬﺎ ﻋﻠﻰ‬
‫ﻁﺎﺌل‪ ،‬ﻭﻟﻤﺎ ﻁﺎل ﺃﻤﺭ ﺍﻟﺤﺼﺎﺭ ﻨﻬﺽ ﻁﻬﻤﺎﺴﺏ ﺒﻨﻔﺴﻪ ﺒﺠﻴﺵ ﻜﺜﻴﻑ‪ ،‬ﻓﻨﺎﺯل ﺸﻤﺎﺨﻲ ﻭﺤﺎﺼﺭﻫﺎ‪،‬‬
‫ﻭﺃﺭﺴل ﺇﻟﻰ ﺼﺎﺤﺒﻬﺎ ﺒﺎﻷﻤﺎﻥ‪ ،‬ﻭﺒﺫل ﻟﻪ ﺍﻹﻴﻤﺎﻥ ﻭﺍﻟﻤﻭﺍﺜﻴﻕ‪ ،‬ﻭﻭﻋﺩﻩ ﺒﺎﻻﻗﻁﺎﻋﺎﺕ ﺍﻟﺠﻠﻴﻠﺔ ﻭﺍﻟﻤﻭﺍﻫﺏ‬
‫ﺍﻟﺠﺯﻴﻠﺔ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻴﻌﺩﻩ ﻭﻴﻤﻨﻴﻪ‪ ،‬ﻭﻤﺎ ﻴﻌﺩﻩ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻻ ﻏﺭﻭﺭﺍﹰ‪ ،‬ﺤﺘﻰ ﺍﻏﺘﺭ ﺸﺎﻫﺭﺥ ﺒﻤﻭﺍﻋﻴﺩﻩ‬
‫ﺍﻟﻜﺎﺫﺒﺔ ﻭﺇﻴﻤﺎﻨﺎﺘﻪ ﺍﻟﺒﺎﻁﻠﺔ‪ ،‬ﻓﻨﺯل ﺇﻟﻴﻪ ﺒﺎﻷﻤﺎﻥ‪ ،‬ﻭﺘﺴﻠﻡ ﻤﻨﻪ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺴﻠﻤﻬﺎ ﺇﻟﻰ ﺃﺨﻴﻪ ﺍﻟﻘﺎﺱ‪ ،‬ﻭﻗﺘل ﻤﻥ‬
‫ﺸﺎﺀ‪ ،‬ﻭﺼﺎﺩﺭ ﻤﻥ ﺸﺎﺀ‪ ،‬ﻭﺭﺠﻊ ﺇﻟﻰ ﺘﺨﺕ ﻤﻠﻜﻪ ﺘﺒﺭﻴﺯ‪ ،‬ﻭﺍﺴﺘﺼﺤﺏ ﻤﻌﻪ ﺸﺎﻫﺭﺥ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻤﻬﺎﻨﺎﹰ‪،‬‬
‫ﺫﻟﻴﻼﹰ‪ ،‬ﺤﻘﻴﺭﹰﺍ‪ ،‬ﺜﻡ ﻏﺩﺭ‪ ‬ﺒﻪ ﻓﻘﺘﻠﻪ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺒﺭﻫﺎﻥ ﻋﻠﻲ ﺴﻠﻁﺎﻥ ﺒﻥ ﺸﻴﺦ ﺸﺎﻩ‪ ،‬ﺍﺴﺘﺨﺩﻡ ﺠﻴﺸﹰﺎ ﻜﺜﻴﺭﹰﺍ‪ ،‬ﻭﺴﺎﺭ ﺒﻪ ﺇﻟﻰ ﺸﺭﻭﺍﻥ‪ ،‬ﻟﻘﺘﺎل‬
‫ﺍﻟﻘﺎﺱ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﻘﺎﺘﻠﻪ ﻋﺩﺓ ﻤﺭﺍﺕ‪ ،‬ﻓﻠﻡ ﻴﻅﻔﺭ ﺒﻁﺎﺌل‪ ،‬ﻟﻘﻭﺓ ﺍﻟﻌﺩﻭ ﻭﺍﺴﺘﻴﻼﺌﻪ‪ ،‬ﻓﺄﺘﻰ ﺍﻟﺭﻭﻡ ﻤﺴﺘﻤﺩﹰﺍ ﻤﻥ‬
‫ﺼﺎﺤﺒﻪ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻓﺄﻜﺭﻤﻪ‪ ،‬ﻭﻋﻅﻤﻪ‪ ،‬ﻭﺃﻤﺩﻩ ﺒﻌﺴﻜﺭ‪ ،‬ﻓﺴﺎﺭ ﺒﻬﻡ ﺇﻟﻰ ﺃﻥ ﻗﺎﺭﺏ ﺤﺩﻭﺩ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٤١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٣‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٧‬‬
‫)‪(٢‬‬
‫ﺍﻟﺩﺭﺒﻨﺩﻴﺔ‪ :‬ﻋﺭﻓﻭﺍ ﺒﻬﺫﺍ ﺍﻻﺴﻡ ﻨﺴﺒﺔ ﺇﻟﻰ ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺩﺭﺒﻨﺩﻱ‪ ،‬ﻤﻠﻙ ﺸﻴﺭﻭﺍﻥ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪:‬‬
‫ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ‪ ،‬ﺹ‪٥٣‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪٢٣٩‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ‬
‫ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤١‬‬
‫‪٢٨٣‬‬

‫ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻓﻠﻤﺎ ﻋﺭﻑ ﺃﻥ ﻻ ﻁﺎﻗﺔ ﻟﻪ ﺒﻤﻼﻗﺎﺓ ﻋﺩﻭﻩ‪ ،‬ﺍﻨﺤﺎﺯ ﺇﻟﻰ ﺒﻼﺩ ]‪ -١٠٩‬ﺏ[ ﺍﻟﺠﺒﺎل‪ ،‬ﻭﻤﻜﺙ ﺒﻬﺎ‬
‫ﺜﻼﺜﺔ ﺃﻋﻭﺍﻡ‪ ،‬ﻓﻠﻤﺎ ﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﻓﻲ ﺸﻬﻭﺭ ﺴﻨﺔ ﺨﻤﺱ ﻭﺨﻤﺴﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٤٨‬ﻡ‪ ،‬ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺠﻡ‪ ،‬ﻫﺭﺏ ﻁﻬﻤﺎﺴﺏ ﺇﻟﻰ ﻨﻬﺎﻴﺔ ﺒﻼﺩﻩ‪ ،‬ﺍﻏﺘﻨﻡ ﺒﺭﻫﺎﻥ ﺒﻙ ﺨﺎﻥ ﺍﻟﻔﺭﺼﺔ‪ ،‬ﻭﻨﺯل‬
‫ﻤﻥ ﺍﻟﺠﺒﺎل ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺒﻼﺩ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﺍﻨﺘﺯﻋﻬﺎ ﻤﻥ ﻨﻭﺍﺏ ﻁﻬﻤﺎﺴﺏ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻤﻥ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺒﻘﻲ ﻭﺍﻟﻴ ﹰﺎ ﺒﻬﺎ ﻤﺩﺓ ﺴﻨﺘﻴﻥ‪.‬‬
‫ﺜﻡ ﺘﻭﻓﻲ ﻭﻟﻡ ﻴﺘﺭﻙ ﻤﻥ ﻴﺼﻠﺢ ﻟﻠﻤﻠﻙ‪ ،‬ﻓﻨﺯﺡ ﺒﻨﻭﻩ ﺒﻌﻴﺎﻟﻬﻡ ﺇﻟﻰ ﻁﺭﻑ ﺍﻟﺠﺒﺎل ﺨﻭﻓﹰﺎ ﻤﻥ ﺍﻟﺸﺎﻫﻴﺔ‪،‬‬
‫ﻭﺘﻭﻁﻨﻭﺍ ﺒﻬﺎ‪ ،‬ﻭﺍﺴﺘﺭﺩ ﻁﻬﻤﺎﺴﺏ ﺒﻼﺩ ﺸﺭﻭﺍﻥ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺒﺭﻫﺎﻥ ﺍﻟﻤﺫﻜﻭﺭ ﻗﺩ ﺨﻠﻑ ﻭﻟﺩﻴﻥ‪ ،‬ﺨﻠﻑ‬
‫ﻤﻴﺭﺯﺍ ﺘﻭﻓﻲ ﺼﻐﻴﺭﺍﹰ‪ ،‬ﻭﺃﺒﺎ ﺒﻜﺭ ﻤﻴﺭﺯﺍ)‪ ،(١‬ﺒﻘﻲ ﻤﻘﻴﻤ ﹰﺎ ﻓﻲ ﺍﻟﺠﺒﺎل ﺃﻜﺜﺭ ﻤﻥ ﻋﺸﺭﻴﻥ ﺴﻨﺔ‪ .‬ﺜﻡ ﺍﺘﺼل‬
‫ﺒﺩﻭﻟﺕ ﻜﺭﻱ ﺨﺎﻥ‪ ،‬ﺃﺤﺩ ﻤﻠﻭﻙ ﺍﻟﺩﺸﺕ ﻭﺘﺯﻭﺝ ﺍﺒﻨﺘﻪ‪ ،‬ﻭﺒﻘﻲ ﻤﻜﺭﻤﹰﺎ ﻋﻨﺩﻩ ﺇﻟﻰ ﺃﻥ ﺴﺎﺭ ﻤﻌﻪ ﺇﻟﻰ ﻓﺘﺢ‬
‫ﺸﺭﻭﺍﻥ ﺼﺤﺒﺔ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻤﻌﻅﻡ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪ ،‬ﻭﻫﻭ ﺍﻵﻥ ﻫﻨﺎﻙ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺏ(‪.‬‬
‫‪٢٨٤‬‬

‫)‪(١‬‬
‫]ﻤﻠـــــﻭﻙ ﺍﻟﻌﺠـــــﻡ[‬

‫• ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﺍﻟﺸﻴﺦ ﺤﻴﺩﺭ ﺍﺒﻥ ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺨﻭﺍﺠﺔ ﻋﻠﻲ ﺍﺒﻥ‬
‫ﺍﻟﺸﻴﺦ ﺼﺩﺭ ﺍﻟﺩﻴﻥ ﺍﺒﻥ ﺍﻟﺸﻴﺦ ﺼﻔﻲ ﺍﻟﺩﻴﻥ ﺒﻥ ﺠﺒﺭﺍﺌﻴل)‪) (٢‬ﺕ ‪٩٣٠‬ﻫـ‪/‬‬
‫‪١٥٢٣‬ﻡ( ﺍﻟﺼﻭﻓﻲ ﺍﻟﺸﻴﻌﻲ)‪ ،(٣‬ﺼﺎﺤﺏ ﺒﻼﺩ ﺃﺫﺭﺒﻴﺠﺎﻥ ﻭﻓﺎﺭﺱ ﻭﺍﻟﻌﺭﺍﻗﻴﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺨﺭﺍﺴﺎﻥ‪:‬‬

‫ﻜﺎﻥ ﺃﻭل ﻤﻥ ﻅﻬﺭ ﺃﻤﺭﻩ ﻤﻥ ﻫﺫﺍ ﺍﻟﺒﻴﺕ ﺍﻟﺸﻴﺦ ﺤﻴﺩﺭ ﺒﻥ ﺍﻟﺸﻴﺦ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻓﺈﻨﻪ ﻜﺎﻥ ﺫﺍ ﻫﻤﺔ‬
‫ﻭﻋﺯﻡ‪ ،‬ﺠﻤﻊ ﻁﺎﺌﻔﺔ ﻤﻥ ﻤﺤﺒﻴﻪ ﻭﻤﺤﺒﻲ ﺇﻤﺎﻤﻪ‪ ،‬ﻓﺈﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﻥ ﺃﻫل ﺍﻟﺼﻼﺡ ﻭﺫﻭﻱ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﺤﺴﻥ‬
‫ﺍﻟﺼﺤﻴﺢ‪ ،‬ﻭﻟﻬﻡ ﺁﺜﺎﺭ ﺤﺴﻨﺔ ﺃﻴﺎﻡ ﺍﺴﺘﻴﻼﺀ ﺘﻴﻤﻭﺭ‪ ،‬ﺃﻭﺠﺒﺕ ﻤﺤﺒﺔ ﺍﻟﻘﻠﻭﺏ ﻟﻬﻡ‪ ،‬ﻓﻐﺯﺍ ﺒﺘﻠﻙ ﺍﻟﺠﻤﻭﻉ‬
‫ﺍﻟﻜﺭﺝ ﻭﻗﺎﺘﻠﻬﻡ ﻭﻏﻨﻡ ﻤﻨﻬﻡ ﻭﻋﺎﺩﻭﺍ ﺇﻟﻰ ﺸﻴﺭﻭﺍﻥ‪ ،‬ﻓﻬﺎﺒﻬﻡ ﺼﺎﺤﺒﻬﺎ ﻭﺍﺴﺘﻐل ﺠﻤﻌﻬﻡ‪ ،‬ﻓﻬﺠﻡ ﻋﻠﻴﻬﻡ‬
‫ﻼ‪ .‬ﺜﻡ ﻨﺸﺄ ﺍﺒﻨﻪ ﺤﻴﺩﺭ ﻋﻠﻰ ﻤﺎ ﻜﺎﻥ ﻋﻠﻴﻪ ﺃﺒﻭﻩ‪ ،‬ﻓﺠﻤﻊ ﺍﻟﻌﺴﺎﻜﺭ ﻭﺒﺎﺸﺭ ﻏﺯﻭ ﺍﻟﻜﺭﺝ‪ .‬ﺜﻡ‬
‫ﻭﺍﺴﺘﺄﺼﻠﻬﻡ ﻗﺘ ﹰ‬
‫ﻫﺠﻡ ﻋﻠﻰ ﺼﺎﺤﺏ ﺸﺭﻭﺍﻥ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ ﻁﺎﻟﺒ ﹰﺎ ﺒﺜﺄﺭ ﺃﺒﻴﻪ‪ ،‬ﻓﻐﻠﺒﻪ ﻭﺤﺼﺭﻩ ﻓﻲ ﻗﻠﻌﺔ ﻟﻬﺴﺘﺎﻥ‪ ،‬ﻤﺩﺓ‪،‬‬
‫ﻭﻓﻲ ﺃﺜﻨﺎﺌﻬﺎ ﺒﻌﺙ ﺸﻴﺭﻭﺍﻥ ]‪ -١١٠‬ﺃ[ ﺸﺎﻩ ﺇﻟﻰ ﺼﺎﺤﺏ ﺘﺒﺭﻴﺯ ﻴﻌﻘﻭﺏ ﺒﻙ‪ ،‬ﻴﺴﺘﻨﺠﺩ ﺒﻪ ﻋﻠﻰ ﺤﻴﺩﺭ‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺄﻤﺩﻩ ﺒﻌﺴﻜﺭ ﺼﺤﺒﺔ ﺍﻷﻤﻴﺭ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﻴﺤﻴﻰ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﺤﻴﺩﺭ‪ .‬ﺜﻡ ﻗﺒﺽ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﺘل ﻫﻭ‬
‫ﻭﺃﻭﻻﺩﻩ ﺇﻻ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺇﺴﻤﺎﻋﻴل ﻓﺈﻨﻪ ﺴﻠﻡ ﻟﻌﻠﺔ ﺫﻜﺭﻨﺎﻫﺎ ﻓﻲ ﺘﺭﺠﻤﺔ ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ)‪.(٤‬‬
‫ﺜﻡ ﺃﻥ ﺇﺴﻤﺎﻋﻴل ﺍﻟﻤﺫﻜﻭﺭ ﺴﺎﺭ ﺇﻟﻰ ﻻﻫﺠﺎﻥ ﻭﻤﻌﻪ ﺃﺥ ﻟﻪ ﻴﺴﻤﻰ‪ ،‬ﺒﺎﺯ ﻋﻠﻲ ﻓﺎﺠﺘﻤﻊ ﻋﻠﻴﻬﻤﺎ ﺨﻠﻕ‬
‫ﻤﻥ ﻤﺭﺩﺓ ﺃﺒﻴﻬﻤﺎ ﻭﺃﺤﺒﺎﺌﻪ‪ ،‬ﻭﺒﻠﻎ ﻴﻌﻘﻭﺏ ﺒﻙ ﺫﻟﻙ ﻓﺄﺭﺴل ﻤﻥ ﻗﺒﺽ ﻋﻠﻴﻬﻤﺎ ﻭﺃﻭﺩﻋﻬﻤﺎ ﻗﻠﻌﺔ‬
‫)‪(٥‬‬
‫ﻓﺒﻘﻴﺎ ﻓﻴﻬﺎ ﻤﺩﺓ ﺤﻴﺎﺓ ﻴﻌﻘﻭﺏ ﺒﻙ‪ ،‬ﻓﻠﻤﺎ ﺘﻭﻓﻲ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻤﻠﻜﻪ ﺭﺴﺘﻡ ﻤﻴﺭﺯﺍ‪ ،‬ﻋﻔﺎ‬ ‫ﺍﺼﻁﺨﺭ‬
‫ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻗﺎل ﻟﻬﻤﺎ‪ :‬ﺃﺫﻫﺒﺎ ﻓﺄﻟﺯﻤﺎ ﻗﺭﺍﺒﺘﻜﻤﺎ‪ ،‬ﻭﻜﻭﻨﺎ ﻤﻥ ﺯﻤﺭﺓ ﺍﻟﻔﻘﺭﺍﺀ‪ .‬ﻓﺒﻘﻴﺎ ﻜﺫﻟﻙ ﻤﺩﺓ ﺤﻴﺎﺓ ﺭﺴﺘﻡ‪،‬‬
‫ﻓﻠﻤﺎ ﺘﻭﻓﻲ ﻭﻭﻟﻲ ﺃﺤﻤﺩ ﺒﻙ ﺒﻥ ﺃﻭﻏﺭﻟﻭ‪ ،‬ﺨﺎﻓﺎ ﺼﻭﻟﺘﻪ‪ ،‬ﻓﻬﺭﺒﺎ ﺇﻟﻰ ﻜﻴﻼﻥ ﻭﺍﻟﺘﺠﺄ ﺇﻟﻰ ﻤﻠﻜﻬﺎ ﺍﻟﺸﺭﻴﻑ‬
‫ﺤﺴﻥ ﺨﺎﻥ‪ ،‬ﻭﺒﻠﻎ ﺃﺤﻤﺩ ﺒﻙ ﺫﻟﻙ‪ ،‬ﻓﺄﺭﺴل ﻴﻁﻠﺒﻬﻤﺎ ﻤﻨﻪ‪ ،‬ﻓﺄﻨﻜﺭ ﻜﻭﻨﻬﻤﺎ ﻋﻨﺩﻩ‪ ،‬ﻓﺄﺭﺴل ﺃﺤﻤﺩ ﺒﻙ ﺇﻟﻰ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٨‬ﺃ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٧١‬؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪،‬‬
‫ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٠٣‬؛ ﺍﻟﻜﺎﻨﻲ‪ ،‬ﺒﻐﻴﺔ ﺍﻟﺨﺎﻁﺭ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ ) ‪ -١٠٧‬ﺃ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٣٤٤‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.١٤٤‬‬
‫)‪(٣‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻭﻤﻤﺎ ﻴﻘﺎل ﻤﻥ ﺃﻥ ﺠﺩﻫﻡ ﺠﺒﺭﻴل ﻜﺎﻥ ﻋﻠﻭﻴﺎﹰ ﺨﺒﻴﺜﺎﹰ ﻓﻼ ﺃﺼل ﻟﻪ(‪.‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١٠٨‬ﺃ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﺼﻁﺨﺭ‪ :‬ﻤﻥ ﺃﻗﺩﻡ ﻤﺩﻥ ﻓﺎﺭﺱ ﻭﺃﺸﻬﺭﻫﺎ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٢١١‬‬
‫‪٢٨٥‬‬

‫ﺼﺎﺤﺏ ﻜﻴﻼﻥ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻴﺴﺘﺤﻠﻔﻭﻨﻪ ﻋﻠﻰ ﺫﻟﻙ‪ ،‬ﻓﺄﻋﻤل ﺤﺴﻥ ﺨﺎﻥ ﻁﺭﻴﻕ ﺍﻟﺤﻴﻠﺔ ﻓﻲ‬
‫ﺫﻟﻙ‪ ،‬ﻭﺼﻨﻊ ﻟﻬﻤﺎ ﻋﺭﺸ ﹰﺎ ﻤﻥ ﺍﻷﺨﺸﺎﺏ ﻓﻲ ﻤﺤل ﺨﻔﻲ‪ ،‬ﻭﺃﺼﻌﺩﻫﻤﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺤﻠﻑ ﻟﻬﻡ ﺃﻨﻬﻤﺎ ﻟﻴﺴﺎ‬
‫ﺒﺄﺭﻀﻪ‪ ،‬ﻭﺒﻘﻴﺎ ﻋﻨﺩﻩ ﺇﻟﻰ ﺃﻥ ﻗﺘل ﺃﺤﻤﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻭﻭﻟﻲ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ‪ ،‬ﻓﻌﻨﺩ ﺫﻟﻙ ﺨﺭﺝ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل‬
‫ﻭﺃﺘﻰ ﻻﻫﺠﺎﻥ ﻓﻬﻴﺠﻭﻩ‪ ،‬ﻭﺸﻴﻌﻭﻩ‪ ،‬ﻭﻭﻋﺩﻭﻩ ﺍﻟﻨﺼﺭ‪.‬‬

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‫ﻭﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺘﻭﺠﻪ ﺇﻟﻰ ﻤﺤﺒﻴﻪ ﻓﻲ ﺒﻌﺽ ﺒﻼﺩ ﺍﻟﺭﻭﻡ ﻭﺃﺘﻰ ﻤﻌﻪ ﺒﺠﻤﺎﻋﺔ ﻤﻨﻬﻡ ﻭﻋﺎﺩ ﺇﻟﻰ‬
‫ﻻﻫﺠﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﻤﺤﺭﻡ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪ ،١٤٩٩ /‬ﻗﺼﺩ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻌﺴﻜﺭﻩ ﺒﻼﺩ‬
‫ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﻓﺘﻐﻠﺏ ﻋﻠﻴﻬﺎ ﻭﺍﻨﺘﺯﻋﻬﺎ ﻤﻥ ﻴﺩ ﺼﺎﺤﺒﻬﺎ ﺍﻟﻭﻨﺩ ﻤﻴﺭﺯﺍ ﺒﻥ ﻴﻭﺴﻑ ﻤﻴﺭﺯﺍ ﺒﻥ ﺤﺴﻥ ﺒﻙ‬
‫ﺍﻟﻁﻭﻴل‪ ،‬ﻭﻗﺘل ﻋﺩﺓ ﻤﻠﻭﻙ ﻤﻨﻬﻡ‪ ،‬ﻭﺘﺴﻤﻰ ﺒﺎﻟﺸﺎﻩ‪ ،‬ﻭﺨﻁﺏ ﻟﻪ ﻋﻠﻰ ﻤﻨﺎﺒﺭﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺼﺎﺤﺏ ﺸﺭﻭﺍﻥ‪ ،‬ﺸﻴﺭﻭﺍﻥ ﺸﺎﻩ ﺍﻟﺩﺭﺒﻨﺩﻱ‪،‬‬
‫ﻓﺎﻟﺘﻘﻴﺎ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺒﻠﺩﺓ ﺸﻤﺎﺨﻲ‪ ،‬ﻓﻘﺘﻠﻪ ﻭﻗﺘل ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﻋﺴﻜﺭﻩ‪ .‬ﺜﻡ ﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﺍﻟﺒﻠﺩ‪ ،‬ﻭﺍﺴﺘﻘﺭ ﺒﻪ‬
‫ﻴﻭﻤﹰﺎ ﻭﺍﺤﺩﹰﺍ)‪ .(١‬ﺜﻡ ﺘﺭﻜﻪ ﻭﺫﻫﺏ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠١ /‬ﻡ‪ -١١٠] ،‬ﺏ[ ﺴﺎﺭ ﺇﻟﻰ ﻤﺤﺎﺭﺒﺔ ﺍﻟﻭﻨﺩ ﺒﻙ ﺼﺎﺤﺏ‬
‫ﺩﻴﺎﺭ ﺒﻜﺭ‪ ،‬ﻓﻘﺎﺘﻠﻪ‪ ،‬ﻓﻬﺯﻤﻪ ﻭﺍﺴﺘﻭﻟﻰ ﻋﻠﻰ ﻏﺎﻟﺏ ﺒﻼﺩﻩ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٢ /‬ﻡ‪ ،‬ﺍﺘﻔﻕ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﻥ ﺩﻟﻐﺎﺩﺭ‪ ،‬ﻭﻜﺎﻥ ﺒﻴﻨﻬﻤﺎ‬
‫ﺤﺭﻭﺏ ﺸﺩﻴﺩﺓ‪ ،‬ﻓﻲ ﻏﻀﻭﻥ ﺫﻟﻙ ﺍﻏﺘﻨﻡ ﺍﻟﻭﻨﺩ ﺍﻟﻔﺭﺼﺔ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻰ ﺘﺒﺭﻴﺯ‪ ،‬ﻓﺩﺨﻠﻬﺎ ﻻﺸﺘﻐﺎل ﺍﻟﺸﺎﻩ‬
‫ﺒﻘﺘﺎل ﺍﻟﺩﻟﻐﺎﺩﺭﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻭﻨﺩ ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﻓﻠﻤﺎ ﻋﺎﺩ ﺍﻟﺸﺎﻩ ﻫﺎﺒﻪ ﺍﻟﻭﻨﺩ ﺒﻙ‪ ،‬ﻓﺘﺭﻙ ﺘﺒﺭﻴﺯ ﻭﺫﻫﺏ ﻓﺎﺭﹰﺍ ﺇﻟﻰ‬
‫ﺍﻟﺘﺭﺍﻜﻤﺔ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻗﺼﺩ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺍﻟﻌﺭﺍﻕ ﻭﺼﺎﺤﺒﻪ ﻤﺭﺍﺩ ﺒﻙ ﺒﻥ ﻴﻌﻘﻭﺏ ﺒﻙ ﺒﻥ ﺤﺴﻥ ﺍﻟﻁﻭﻴل‪ ،‬ﻓﻔﺭ ﻤﻨﻪ‬
‫ﻭﺍﻟﺘﺠﺄ ﺇﻟﻰ ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ ﺒﺎﻴﺯﻴﺩ ﺨﺎﻥ‪ ،‬ﻓﻠﻡ ﻴﺭ ﻤﻨﻪ ﻗﺒﻭﻻﹰ‪ ،‬ﻓﻌﺎﺩ ﺇﻟﻰ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ ﺒﻥ ﺩﻟﻐﺎﺩﺭ‪ ،‬ﻓﺄﻤﺩﻩ‬
‫ﺒﻌﺴﻜﺭ‪ ،‬ﻓﺴﺎﺭ ﺒﻪ ﺇﻟﻰ ﺒﻐﺩﺍﺩ ﻭﺍﺴﺘﺭﺩﻫﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٤ /‬ﻡ‪ ،‬ﻏﻠﺏ ﺍﻟﺸﺎﻩ ﻋﻠﻰ ﻤﻤﻠﻜﺔ ﻴﺯﺩ)‪ ،(٢‬ﻭﻗﺘل ﻤﻠﻜﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٥ /‬ﻡ‪ ،‬ﺒﻌﺙ ﺇﻟﻰ ﻁﺭﻑ ﻜﻴﻼﻥ ﺠﻤﺎﻋﺔ‪ ،‬ﻓﺴﺎﺭﻭﺍ‬
‫ﻭﺍﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﺒﻌﺽ ﺒﻠﺩﺍﻨﻬﺎ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٣٤٢‬ﺸﻬﺭﺍﹰ ﻭﺍﺤﺩﺍﹰ(‪.‬‬
‫)‪(٢‬‬
‫ﻴﺯﺩ‪ :‬ﻋﺭﻓﺕ ﻗﺩﻴﻤﺎﹰ )ﻜﺜﻪ(‪ :‬ﻤﺩﻴﻨﺔ ﻤﺘﻭﺴﻁﺔ ﺒﻴﻥ ﻨﻴﺴﺎﺒﻭﺭ ﻭﺃﺼﺒﻬﺎﻥ ﻭﺸﻴﺭﺍﺯ‪ ،‬ﻤﻥ ﺃﻋﻤﺎل ﻓﺎﺭﺱ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪٤٣٥‬؛ ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٧١‬‬
‫‪٢٨٦‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٦ /‬ﻡ‪ ،‬ﺒﻌﺙ ﺠﻴﺸ ﹰﺎ ﺇﻟﻰ ﻁﺭﻑ ﺒﻼﺩ ﺍﻷﻜﺭﺍﺩ‪،‬‬
‫ﻓﺎﺴﺘﻭﻟﻭﺍ ﻋﻠﻰ ﻨﺎﺤﻴﺔ ﻤﻨﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٨ /‬ﻡ‪ ،‬ﻋﺎﺩ ﺍﻟﺸﺎﻩ ﺇﻟﻰ ﺒﻐﺩﺍﺩ‪ ،‬ﻓﺎﺴﺘﻭﻟﻰ ﻋﻠﻴﻬﺎ‪ ،‬ﺒل‬
‫ﻭﻋﻠﻰ ﺠﻤﻴﻊ ﺍﻟﻌﺭﺍﻕ)‪.(١‬‬

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‫ﻥ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺴﺔ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٩ /‬ﻡ‪ ،‬ﺃﺭﺴل ﺍﻟﻘﺎﺴﺏ ﺇﻟﻰ ﺸﺭﻭﺍﻥ‪ ،‬ﻓﻠﻡ ﻴﻐ ِ‬
‫ﺸﻴﺌﹰﺎ‪ .‬ﺜﻡ ﺴﺎﺭ ﻫﻭ ﺒﻨﻔﺴﻪ ﻓﻤﻠﻜﻬﺎ‪ ،‬ﻭﻗﺘل ﺃﻫﻠﻬﺎ‪ ،‬ﻭﺍﺴﺘﺼﻔﻰ ﺃﻤﻭﺍﻟﻬﻡ ﺒﻌﺩﻤﺎ ﺃﻤﻨﻬﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٠ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺇﻟﻰ ﺨﺭﺍﺴﺎﻥ ﻭﻋﺩﺍ ﻋﻠﻰ ﺼﺎﺤﺒﻬﺎ‬
‫ﻭﺼﺎﺤﺏ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ ﺸﻴﺒﻙ ﺨﺎﻥ ﺒﻥ ﺃﻭﺯﺒﻙ‪ ،‬ﻓﻘﺘﻠﻪ‪ ،‬ﻭﻓل ﻋﺴﻜﺭﻩ‪ ،‬ﻭﺠﺯ ﺭﺃﺴﻪ‪ ،‬ﻭﺤﻼﻩ ﺒﺎﻟﺫﻫﺏ‬
‫ﻭﺍﻟﺠﻭﻫﺭ ﺒﻌﺩﻤﺎ ﻨﻅﻔﻪ‪ ،‬ﻭﺠﻌﻠﻪ ﻗﺩﺤﹰﺎ ﻴﺸﺭﺏ ﻤﻨﻪ ﻤﺩﺓ ﺤﻴﺎﺘﻪ‪ ،‬ﻭﺘﻴﺴﺭ ﻟﻪ ﻓﺘﺢ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ ﺒﺫﻟﻙ‬
‫ﺍﻟﺴﺒﺏ)‪.(٢‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١١/‬ﻡ‪ ،‬ﻋﺒﺭ ﺍﻷﻤﻴﺭ‪ ،‬ﺤﻴﻥ ﻭﻟﻲ ﻭﺍﻟﻲ ﺨﺭﺍﺴﺎﻥ ﻤﻥ‬
‫ﻗﺒل ﺍﻟﺸﺎﻩ ﺇﻟﻰ ﻁﺭﻑ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪ ،‬ﻓﻘﻭﻴﺕ ﻋﻠﻴﻪ ﺍﻷﺯﺒﻜﻴﺔ‪ ،‬ﻓﻬﺯﻤﻭﻩ ﺇﻟﻰ ﻗﻠﻌﺔ ﻫﻨﺎﻙ‪ .‬ﺜﻡ ﺍﺴﺘﻨﺯﻟﻭﻩ‪،‬‬
‫ﻭﻗﺘﻠﻭﻩ‪ ،‬ﻭﻟﻡ ﻴﺴﻠﻡ ﻤﻥ ] ‪ -١١١‬ﺃ[ ﻋﺴﻜﺭﻩ ﺍﻻ ﺍﻟﻘﻠﻴل‪،‬ﻭﻜﺎﻨﻭﺍ ﻨﺤﻭ ﺍﺭﺒﻌﻴﻥ ﺍﻟﻔﺎ‪ ،‬ﻭﻜﺎﻥ ﻤﺘﻭﻟﻲ ﺍﻟﺤﺭﺏ‬
‫ﻤﻥ ﺍﻷﺯﺒﻜﻴﺔ ﻋﺒﻴﺩ ﺨﺎﻥ ﺒﻥ ﻤﺤﻤﻭﺩ ﺴﻠﻁﺎﻥ)‪ .(٣‬ﺜﻡ ﺃﻨﻬﻡ ﺒﻌﺩ ﺫﻟﻙ ﺍﺴﺘﺭﺩﻭﺍ ﻏﺎﻟﺏ ﺒﻼﺩ ﺨﺭﺍﺴﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻋﺸﺭﺓ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٣ /‬ﻡ‪ ،‬ﻗﺼﺩ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻭﺍﺴﺘﺭﺩﻫﺎ‬
‫ﺇﻟﻴﻪ‪ ،‬ﻭﻁﺭﺩ ﺍﻷﺯﺒﻜﻴﺔ ﻋﻨﻬﺎ ﺇﻟﻰ ﺒﻼﺩ ﻤﺎ ﻭﺭﺍﺀ ﺍﻟﻨﻬﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٤ /‬ﻡ‪ ،‬ﺴﺎﺭ ﺴﻠﻁﺎﻥ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺭﻭﻤﻴﺔ ﺴﻠﻴﻡ ﺨﺎﻥ ﺒﻥ‬
‫ﻋﺜﻤﺎﻥ‪ ،‬ﺒﻌﺴﺎﻜﺭﻩ ﺇﻟﻰ ﻤﻤﻠﻜﺔ ﺍﻟﻌﺠﻡ‪ ،‬ﻓﺎﻟﺘﻘﻰ ﻤﻌﻪ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺒﺠﻠﺩﺭﺍﻥ‪ ،‬ﻤﻥ ﻨﻭﺍﺤﻲ ﺘﺒﺭﻴﺯ‪،‬‬
‫ﻭﻜﺎﻨﺕ ﺍﻟﻨﺼﺭﺓ ﻷﻫل ﺍﻟﺴﻨﺔ ﻋﻠﻰ ﺍﻟﺸﻴﻌﺔ ﺍﻟﺸﻨﻴﻌﺔ‪ ،‬ﻭﺍﻨﻬﺯﻡ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﻋﻠﻰ ﻏﺎﻟﺏ ﺒﻼﺩﻩ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺼﺎﺤﺏ ﺍﻟﺘﺭﺠﻤﺔ ﺒﻘﻲ ﻋﻠﻰ ﻤﻠﻜﻪ ﺍﻟﺒﺎﻗﻲ ﺇﻟﻰ ﺃﻥ ﺘﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪/‬‬
‫‪١٥٢٣‬ﻡ‪ ،‬ﻭﻟﻪ ﻤﻥ ﺍﻟﻌﻤﺭ ﺜﻤﺎﻥ ﻭﺜﻼﺜﻭﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﺴﻨﹸﻪ ﻴﻭﻡ ﺠﻠﻭﺴﻪ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ ﺃﺭﺒﻌﺔ‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١١‬؛ ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪.٣١٩‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤٦‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٩‬ﺃ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١١٦‬؛‬
‫ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤٧‬‬
‫‪٢٨٧‬‬

‫ﻋﺸﺭﺓ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﺸﺠﺎﻋﺎﹰ‪ ،‬ﺒﺎﺴﻼﹰ‪ ،‬ﺫﺍ ﺤﺯﻡ ﻭﺼﺭﺍﻤﺔ ﻭﺸﻬﺎﻤﺔ‪ ،‬ﻭﺘﺭﻙ ﻋﺩﺓ ﻤﻥ ﺍﻷﻭﻻﺩ‪،‬‬
‫ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺴﺭﻴﺭ ﻤﻠﻜﻪ ﺒﻌﺩﻩ ﺃﻜﺒﺭ ﺃﻭﻻﺩﻩ ﻁﻬﻤﺎﺴﺏ‪.‬‬

‫)‪(١‬‬
‫)ﺕ ‪٩٨٤‬ﻫـ‪١٥٧٦ /‬ﻡ(‪ ،‬ﺍﻟﺸﻴﻌﻲ ﺍﻟﺨﺒﻴﺙ‬ ‫• ﻁﻬﻤﺎﺴﺏ ﺍﺒﻥ ﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﺤﻴﺩﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺼﺎﺤﺏ ﺃﺫﺭﺒﻴﺠﺎﻥ ﻭﻓﺎﺭﺱ ﻭﻋﺭﺍﻕ ﺍﻟﻌﺠﻡ ﻭﺨﺭﺍﺴﺎﻥ ﻭﻤﺎﻴﻀﺎﻑ ﺇﻟﻰ ﺫﻟﻙ‪:‬‬

‫ﺍﺴﺘﻘﺭ ﻓﻲ ﺘﺨﺕ ﻤﻤﻠﻜﺔ ﺍﻟﻌﺠﻡ ﺒﻌﺩ ﻭﻓﺎﺓ ﺃﺒﻴﻪ ﺍﻟﻤﺘﻘﺩﻡ ﺫﻜﺭﻩ‪ ،‬ﻭﻁﺎﻟﺕ ﺃﻴﺎﻤﻪ‪ ،‬ﻭﻋﻅﻤﺕ ﻤﻤﻠﻜﺘﻪ‬
‫ﻭﺍﺘﺴﻌﺕ‪ ،‬ﻟﻭﻻ ﻤﺎ ﻀﺎﻴﻘﻪ ﻓﻴﻬﺎ ﺴﻠﻁﺎﻥ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻌﺠﻡ ﻭﺍﻟﺭﻭﻡ ﺨﺎﺩﻡ ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻭﺴﻠﺏ ﻤﻨﻪ ﻭﻻﻴﺔ ﺒﻐﺩﺍﺩ‪ ،‬ﻭﻜﺜﻴﺭﹰﺍ ﻤﻥ ﻤﺩﻥ ﺃﺫﺭﺒﻴﺠﺎﻥ ﻓﻲ ﻋﺩﺓ ﻏﺯﻭﺍﺕ ﻭﻗﻌﺕ ﺒﻴﻨﻬﻤﺎ‬
‫ﻭﻗﺩ ﻓﺎﺕ ﺇﻟﻰ ﻤﻤﻠﻜﺘﻪ ﻤﻥ ﺩﺍﺭ ﺍﻟﺴﻠﻁﻨﺔ ﻗﺴﻁﻨﻁﻴﻨﻴﺔ ﻗﺩﻤﻬﺎ ﺒﻌﺴﻜﺭﻩ ﺍﻟﺫﻱ ﻫﻭ ﻜﺎﻟﺒﺤﺭ ﺍﻟﺯﺨﺎﺭ ﻋﻠﻰ ﻤﺎ‬
‫ﻼ ﻓﻲ ﺃﺜﻭﺍﺏ ﻤﻠﻜﻪ ﺇﻟﻰ ﺃﻥ‬
‫ﻫﻭ ﻤﻔﺼل ﻓﻲ ﺍﻟﺴﻴﺭﺓ ﺍﻟﺴﻠﻴﻤﺎﻨﻴﺔ‪ .‬ﺜﻡ ﺃﻥ ﻁﻬﻤﺎﺴﺏ ﺍﻟﻤﺫﻜﻭﺭ ﻟﻡ ﻴﺯل ﺭﺍﻓ ﹰ‬
‫ﺘﻭﻓﻲ ﺴﺎﺒﻊ ﻋﺸﺭ ﺼﻔﺭ ﺴﻨﺔ ﺃﺭﺒﻊ ]‪ -١١١‬ﺏ[ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٦ /‬ﻡ‪ ،‬ﻤﺴﻤﻭﻤﺎﹰ‪،‬‬
‫ﺴﻤﺘﻪ ﺃﻡ ﻭﻟﺩﻩ ﺤﻴﺩﺭ‪ ،‬ﻓﻲ ﺍﻟﻨﻭﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻤﺘﺤﺭﺯﹰﺍ ﻓﻲ ﻤﺄﻜﻠﻪ ﻭﻤﺸﺭﺒﻪ ﻤﻥ ﺃﺠل ﺫﻟﻙ‪ .‬ﻓﺎﺘﻔﻕ ﺃﻥ ﺩﺨل‬
‫ﺍﻟﺤﻤﺎﻡ ﻴﺘﻨﻭﺭ‪ ،‬ﻓﺠﻌل ﻟﻪ ﺍﻟﺴﻡ ﻓﻲ ﺍﻟﻨﻭﺭﺓ‪ ،‬ﻓﺘﻘﻁﻌﺕ ﻤﺫﺍﻜﻴﺭﻩ‪ ،‬ﻭﻟﻥ ﻴﻐﻨﻲ ﺤﺫﺭ ﻤﻥ ﻗﺩﺭ‪ ،‬ﻭﻟﻤﺎ ﺃﺤﺱ‬
‫ﺒﺫﻟﻙ ﺩﻋﺎ ﺍﺒﻨﻪ ﺤﻴﺩﺭ‪ ،‬ﻓﻘﺎل ﻟﻪ‪ :‬ﻟﻡ‪ ‬ﻓﻌﻠﺕ ﻓﻲ‪ ‬ﻫﺫﺍ‪ ،‬ﻭﻟﻡ ﻋﺠﻠﺕ ﻋﻠﹶﻲ‪ ،‬ﻭﻫﺏ ﺃﻨﻙ ﻤﻠﻜﺕ ﻫل ﺘﺘﻤﺘﻊ‬
‫)‪(٢‬‬
‫ﻷﺨﻴﻬﺎ ﺤﻴﺩﺭ‪ :‬ﻴﺎ ﺃﺨﻲ ﻗﺒل ﻜل ﺸﻲﺀ ﺍﻨﻅﺭ ﺇﻟﻰ ﻤﺎ ﻓﻲ‬ ‫ﺒﻌﺩﻱ‪ .‬ﻓﻠﻤﺎ ﻤﺎﺕ‪ ،‬ﻗﺎﻟﺕ ﺍﺒﻨﺘﻪ ﺒﺭﻱ ﺨﺎﻥ‬
‫ﻻ ﻤﺘﺴﻠﺤﻴﻥ‪ ،‬ﻓﺎﻨﻘﺎﺩ ﻟﻘﻭﻟﻬﺎ‪ ،‬ﻭﻫﻡ‬
‫ﺍﻟﺨﺯﺍﻨﺔ‪ ،‬ﻓﺈﻥ ﺍﻟﻤ‪‬ﻠﻙ ﻻ ﻴﺘﻡ ﺇﻻ ﺒﺎﻟﻤﺎل‪ .‬ﻭﻜﺎﻨﺕ ﺨﺒﺄﺕ ﻟﻪ ﻓﻴﻬﺎ ﺭﺠﺎ ﹰ‬
‫ﺒﺫﻟﻙ‪ ،‬ﻓﻬﺠﻡ ﻋﻠﻴﻪ ﺃﻭﻟﺌﻙ ﻓﻘﺘﻠﻭﻩ‪ ،‬ﻭﺃﺨﺭﺠﺕ ﺠﻨﺎﺯﺓ ﺍﻷﺏ ﻭﺍﻻﺒﻥ ﻤﻌ ﹰﺎ‪ .‬ﺜﻡ ﺃﻨﻬﺎ ﺭﻜﺒﺕ ﺇﻟﻰ ﺃﺨﻴﻬﺎ‬
‫ﻼ ﻓﻲ ﻗﻠﻌﺔ ﺍﻟﻤﻭﺕ‪ ،‬ﻤﺩﺓ ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ)‪،(٤‬‬
‫ﻭﻜﺎﻥ ﻤﻌﺘﻘ ﹰ‬ ‫)‪(٣‬‬
‫ﺇﺴﻤﺎﻋﻴل ﻁﻬﻤﺎﺴﺏ‪ ،‬ﻭﻜﺎﻥ ﺸﻘﻴﻘﻬﺎ‬
‫)‪(٥‬‬
‫ﻭﻟﻡ ﻴﻤﻬﻠﻬﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻤﻠﻙ‬ ‫ﻓﺄﺨﺭﺠﺘﻪ ﻤﻥ ﺍﻋﺘﻘﺎﻟﻪ‪ ،‬ﻭﻓﻭﻀﺕ ﺇﻟﻴﻪ ﺃﻤﺭ ﺍﻟﻤﻠﻙ‪ .‬ﺜﻡ ﺃﻨﻪ ﻗﺘﻠﻬﺎ‬
‫ﻁﻬﻤﺎﺴﺏ ﺃﺭﺒﻌ ﹰﺎ ﻭﺨﻤﺴﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﺫﺍ ﺭﺃﻱ ﻭﺤﺯﻡ ﺘﺎﻡ‪ ،‬ﻭﺘﺩﺒﻴﺭ ﺤﺴﻥ ﺼﺤﻴﺢ‪ ،‬ﻤﺸﻔﻘ ﹰﺎ ﻋﻠﻰ‬
‫ﺍﻟﺭﻋﻴﺔ‪ ،‬ﺭﺍﻋﻴ ﹰﺎ ﻷﺤﻭﺍل ﻤﻤﻠﻜﺘﻪ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٩‬ﺃ (؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٢٦‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤٥‬‬
‫)‪(٢‬‬
‫ﻫﻲ ﺒﻨﺕ ﺍﻟﺸﺎﻩ ﻁﻬﻤﺎﺴﺏ ﻤﻥ ﺃﻤﻬﺎﺕ ﺍﻟﺠﻭﺍﺭﻱ ﺍﻟﺠﺭﻜﺴﻴﺎﺕ‪ ،‬ﺃﻤﺎ ﺍﻟﺸﺎﻩ ﺤﻴﺩﺭ ﻓﻬﻭ ﻤﻥ ﺃﻤﻬﺎﺕ ﺍﻟﺠﻭﺍﺭﻱ‬
‫ﺍﻟﻜﺭﺠﻴﺎﺕ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٨٠‬‬
‫)‪(٣‬‬
‫ﻜﺎﻨﺕ ﺃﻡ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﻁﻬﻤﺎﺴﺏ‪ ،‬ﻫﻲ ﺒﻨﺕ ﻋﻴﺴﻰ ﺒﻙ ﺍﻟﺘﺭﻜﻤﺎﻨﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪.١٨٠‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺹ‪) ١٨١‬ﻤﺩﺓ ﻋﺸﺭﻴﻥ ﺴﻨﺔ(‪.‬‬
‫)‪(٥‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪ ،‬ﺝ‪ ،٢‬ﺹ‪) ١٨٢‬ﺫﻜﺭ ﺃﻥ ﺒﺭﻱ ﺨﺎﻥ ﻫﻲ ﻤﻥ ﻗﺎﻤﺕ ﺒﻘﺘل ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﻁﻬﻤﺎﺴﺏ(‪.‬‬
‫‪٢٨٨‬‬

‫ﻭﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭ ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٧ /‬ﻡ‪ ،‬ﺘﻭﻓﻲ ﺇﺴﻤﺎﻋﻴل‬
‫ﺒﻥ ﻁﻬﻤﺎﺴﺏ ﺒﻥ ﺇﺴﻤﺎﻋﻴل‪ ،‬ﺍﻟﻤﺘﻤﻠﻙ ﺒﻌﺩ ﺃﺒﻴﻪ‪ ،‬ﻭﻗﺩ ﺠﺎﻭﺯ ﺍﻟﺨﻤﺴﻴﻥ ﻭﻗﻴل ﻓﻲ ﺴﺒﺒﻪ‪ ،‬ﺃﻨﻪ ﻜﺎﻥ ﻴﺘﻌﺎﻁﻰ‬
‫ﺃﻜل ﺍﻟﺩﺭﻴﺎﻕ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺒﺭﺸﻌﺜﺎ‪ ،‬ﻭﻴ‪‬ﻜﺜﺭ ﻤﻨﻪ‪ ،‬ﺤﺘﻰ ﻗﻴل ﺃﻨﻪ ﻴﺘﻌﺎﻁﻰ ﻜل ﻴﻭﻡ ﻨﻴﻔﹰﺎ ﻭﺃﺭﺒﻌﻴﻥ ﺩﺭﻫﻤﺎﹰ‪،‬‬
‫ﻓﻭﻀﻌﻭﺍ ﻟﻪ ﻓﻴﻪ ﺍﻟﺴﻡ ﻓﺄﻜﻠﻪ ﻓﻤﺎﺕ‪ ،‬ﻭﻗﻴل ﺒل ﻫﺠﻡ ﻋﻠﻴﻪ ﺨﻭﺍﺹ ﻤﻤﻠﻜﺘﻪ ﻓﻲ ﺼﻭﺭﺓ ﻨﺴﺎﺀ ﻭﻗﺘﻠﻭﻩ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻷﻨﻪ ﻜﺎﻥ ﻤﺒﻐﻀ ﹰﺎ ﻋﻠﻴﻬﻡ‪ ،‬ﺤﻴﺙ ﺯﻋﻡ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﺍﻟﺴﺒﺏ ﻓﻲ ﺤﺒﺱ ﺃﺒﻴﻪ ﺇﻴﺎﻩ ﺘﻠﻙ ﺍﻟﻤﺩﺓ‪ ،‬ﻓﺘﺘﺒﻊ ﻤﻨﻬﻡ‬
‫ﺠﻤﺎﻋﺔ ﺃﻓﻨﺎﻫﻡ ﺒﺎﻟﻘﺘل‪ ،‬ﻭﻜﺎﻥ ﻴﻘﻭل‪ :‬ﺇﺫﺍ ﺠﺩﺩ ﺭﺃﺱ ﺍﻟﺨﻴﻤﺔ ﻓﻴﻨﺒﻐﻲ ﺃﻥ ﺘﺠﺩﺩ ﺍﻷﻁﻨﺎﺏ‪ .‬ﻗﻴل ﺃﻥ ﻋﺩﺓ‬
‫ﺍﻟﻘﺘﻠﻰ ﺒﻠﻐﺕ ﺜﻼﺜﻴﻥ ﺃﻟﻔﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ]‪ -١١٢‬ﺃ[ ﺘﺭﻙ ﺴﻨﻥ ﺁﺒﺎﺌﻪ ﻓﻲ ﺍﻟﺠﻠﻭﺱ ﻟﻘﻀﺎﺀ ﺤﻭﺍﺌﺞ ﺍﻟﻨﺎﺱ‬
‫ﻭﺍﻟﺘﻜﻠﻡ ﻤﻌﻬﻡ‪ ،‬ﻭﻓﻭﺽ ﺍﻷﻤﺭ ﺇﻟﻰ ﺍﻟﻭﻜﻴل‪ ،‬ﻜﻤﺎ ﻫﻭ ﺴﻨﻥ ﺒﻨﻲ ﻋﺜﻤﺎﻥ ﻓﻲ ﺘﻔﻭﻴﺽ ﺃﻤﻭﺭﻫﻡ ﺇﻟﻰ‬
‫ﺍﻟﻭﺯﻴﺭ ﺍﻷﻋﻅﻡ‪ ،‬ﻭﺘﺭﻙ ﺍﻟﺨﺭﻭﺝ ﺇﻟﻰ ﺍﻟﺼﻴﺩ‪ ،‬ﻜل ﺫﻟﻙ ﺨﻭﻓﹰﺎ ﻋﻠﻰ ﻨﻔﺴﻪ‪ ،‬ﻭﻗﺩ ﻜﺎﻨﺕ ﺘﺭﺠﻰ ﻤﻨﻪ ﻓﻲ‬
‫ﺴﻠﻁﻨﺘﻪ ﺤﺎﻻﺕ ﻜﺜﻴﺭﺓ ﻤﻥ ﺍﻟﺸﺠﺎﻋﺔ ﻭﺍﻟﺸﻬﺎﻤﺔ‪ ،‬ﻟﻤﺎ ﻜﺎﻥ ﻗﺩ ﺼﺩﺭ ﻤﻨﻪ ﻓﻲ ﻭﺍﻗﻌﺔ ﺇﺴﻜﻨﺩﺭ ﺒﺎﺸﺎ ﺃﻤﻴﺭ‬
‫ﺃﻤﺭﺍﺀ ﻭﺍﻥ‪ ،‬ﻤﻥ ﻗﺒل ﺍﻟﺴﻠﻁﺎﻥ ﺍﻷﻋﻅﻡ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ‪ ،‬ﻓﻠﻡ ﻴﻜﻥ ﺸﻲﺀ ﻤﻥ ﺫﻟﻙ‪ ،‬ﺒل ﺼﺎﺭ ﺃﺠﺒﻥ‬
‫ﺍﻟﺠﺒﻨﺎﺀ‪ ،‬ﻭﻀﻌﻑ ﻋﻥ ﻀﺒﻁ ﻤﻌﺎﻗل ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﻗﻴل ﺒل ﺸﻌﺭﻭﺍ ﻤﻨﻪ ﺒﺎﻟﻤﻴل ﺇﻟﻰ ﺇﻤﺎﺘﺔ ﺒﺩﻋﺘﻬﻡ‬
‫ﻭﻨﺸﺭ ﺍﻟﺴﻨﺔ)‪.(٢‬‬ ‫)‪(١‬‬
‫ﺍﻟﻘﺒﻴﺤﺔ‬
‫ﺜﻡ ﻭﻟﻲ ﺍﻟﻤﻠﻙ ﺒﻌﺩﻩ ﺃﺨﻭﻩ ﺍﻟﻜﺒﻴﺭ ﺼﺎﺤﺏ ﺨﺭﺍﺴﺎﻥ ﻤﺤﻤﺩ ﺨﺩﺍﺒﻨﺩﻩ ﺒﻥ ﻁﻬﻤﺎﺴﺏ‪.‬‬

‫)‪(١‬‬
‫ﺭﻓﺽ ﺍﻟﺸﺎﻩ ﺇﺴﻤﺎﻋﻴل ﺍﻟﺜﺎﻨﻲ‪ ،‬ﻤﻥ ﺴﺏ ﻋﺜﻤﺎﻥ ﺒﻥ ﻋﻔﺎﻥ ﺫﻭ ﺍﻟﻨﻭﺭﻴﻥ‪ ،‬ﻭﻋﺎﺌﺸﺔ ﺍﻟﺼﺩﻴﻘﺔ‪ ،‬ﻭﺒﻘﻴﺔ ﺍﻟﻌﺸﺭﺓ‬
‫ﺍﻟﻤﺒﺸﺭﻴﻥ ﺒﺎﻟﺠﻨﺔ ﻤﻥ ﺍﻟﺼﺤﺎﺒﺔ ﺭﻀﻭﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻡ ﺃﺠﻤﻌﻴﻥ‪ ،‬ﻋﻠﻰ ﺨﻼﻑ ﻋﺎﺩﺓ ﺁﺒﺎﺌﻪ ﻭﺃﺠﺩﺍﺩﻩ‪ ،‬ﻤﺴﺘﻬﺩﻓﺎﹰ ﺒﺫﻟﻙ‬
‫ﺍﻟﻤﺴﺎﻭﺍﺓ ﺒﻴﻥ ﺍﻟﺸﻴﻌﺔ ﻭﺍﻟﺴﻨﺔ‪ ،‬ﻟﻜﻥ ﺍﻟﻘﺯﻟﺒﺎﺵ ﻜﺎﻨﻭﺍ ﻤﺘﻌﺼﺒﻴﻥ ﻓﻲ ﺍﻟﺭﻓﺽ ﻭﺍﻟﺘﺸﻴﻴﻊ‪ ،‬ﻓﻘﺼﺩﻭﺍ ﻗﺘﻠﻪ‪ .‬ﺍﻨﻅﺭ‪:‬‬
‫ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٨٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٣٤٥‬‬
‫)‪(٢‬‬
‫) ﻭﻗﻴل ﺒل ﺸﻌﺭﻭﺍ ‪ ......‬ﻭﻨﺸﺭ ﺍﻟﺴﻨﺔ(‪ ،‬ﻟﻡ ﺘﺭﺩ ﻓﻲ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٩‬ﺏ(‪.‬‬
‫‪٢٨٩‬‬

‫)‪(١‬‬
‫)‪٩٩٥‬ﻫـ‪١٥٨٦ /‬ﻡ(‪ ،‬ﺼﺎﺤﺏ‬ ‫• ﻤﺤﻤﺩ ﺨﺩﺍﺒﻨﺩﻩ ﺍﺒﻥ ﻁﻬﻤﺎﺴﺏ ﺒﻥ ﺇﺴﻤﺎﻋﻴل‬
‫ﻋﺭﺍﻕ ﺍﻟﻌﺠﻡ ﻭﻓﺎﺭﺱ ﻭﺨﺭﺍﺴﺎﻥ ﻭﻤﺎ ﻤﻊ ﺫﻟﻙ‪:‬‬

‫ﻗﺩﻡ ﻤﻥ ﺨﺭﺍﺴﺎﻥ‪ ،‬ﻭﺍﺴﺘﻘﺭ ﻋﻠﻰ ﺴﺭﻴﺭ ﺃﺒﻴﻪ ﺒﻘﺯﻭﻴﻥ ﺴﻠﻁﺎﻨ ﹰﺎ ﺒﻌﺩ ﻭﻓﺎﺓ ﺃﺨﻴﻪ ﺇﺴﻤﺎﻋﻴل ﻓﻲ ﺃﻭﺍﺨﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺴﻨﺔ ﺨﻤﺱ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٧ /‬ﻡ)‪ ،(٢‬ﻭﻜﺎﻥ ﻤﻥ ﺍﻟﺘﻘﺎﺩﻴﺭ ﺍﻹﻟﻬﻴﺔ ﻭﺍﻟﺤﻜﻡ ﺍﻟﺭﺒﺎﻨﻴﺔ‬
‫ﺘﺤﺭﻙ ﻫﻤﺔ ﺴﻠﻁﺎﻥ ﺍﻟﻌﺭﺏ ﻭﺍﻟﻌﺠﻡ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﻤﺭﺍﺩ ﺨﺎﻥ )ﺍﻟﺜﺎﻟﺙ(‪ ،‬ﺇﻟﻰ ﻓﺘﺢ ﻤﻤﻠﻜﺔ ﺃﺫﺭﺒﻴﺠﺎﻥ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٧٨ /‬ﻡ‪ ،‬ﺒﻌﺙ ﺍﻟﻭﺯﻴﺭ ﺍﻟﻜﺒﻴﺭ ﻤﺼﻁﻔﻰ ﺒﺎﺸﺎ‪،‬‬
‫ﺒﺠﻴﺵ ﻜﺜﻴﻑ)‪.(٣‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٤٠٩‬ﺏ(؛ ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٨٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٣٤٦‬؛ ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٣٩٨‬‬
‫)‪(٢‬‬
‫ﻜﺎﻥ ﺍﻟﺸﺎﻩ ﻤﺤﻤﺩ ﺨﺩﺍﺒﻨﺩﻩ ﻭﻭﺯﻴﺭﻩ ﺴﻠﻤﺎﻥ ﺠﺎﺒﺭ ﺍﻷﺼﻔﻬﺎﻨﻲ ﻻ ﻴﺒﺼﺭﺍﻥ‪ ،‬ﻟﺫﻟﻙ ﺘﻡ ﺍﺨﺘﻴﺎﺭﻫﻡ ﻤﻥ ﻗﺒل ﺍﻟﻘﺯﻟﺒﺎﺵ‪،‬‬
‫ﻟﻜﻲ ﻴﺘﺤﻜﻤﻭﺍ ﻓﻲ ﺍﻷﻤﻭﺭ ﺩﻭﻥ ﻏﻴﺭﻫﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٨٣‬‬
‫)‪(٣‬‬
‫ﻫﻨﺎﻙ ﺒﻴﺎﺽ ﻓﻲ ﺍﻷﺼل ﻤﻘﺩﺍﺭﻩ )‪ (٩‬ﺴﻁﻭﺭ‪ ،‬ﻭﻗﺩ ﺫﻜﺭ ﺒﻘﻴﺔ ﺍﻻﺤﺩﺍﺙ ﺴﺎﺒﻘﺎﹰ ﻓﻲ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٧٢‬ﺃ‪ ،‬ﺏ(‪.‬‬
‫‪٢٩٠‬‬

‫)‪(١‬‬
‫]ﺩﻭﻟﺔ ﺍﻟﻤﻤﺎﻟﻴﻙ ﺍﻟﺠﺭﻜﺴﻴﺔ[‬

‫)‪(٢‬‬
‫• ]‪ -١١٢‬ﺏ[ ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﺃﺒﻭ ﺍﻟﻨﺼﺭ ﻗﺎﻴﺘﺒﺎﻱ ﺍﻟﻤﺤﻤﻭﺩﻱ ﺍﻟﻅﺎﻫﺭﻱ‬
‫)ﺕ‪٩٠١‬ﻫـ‪١٤٩٥/‬ﻡ( ﺴﻠﻁﺎﻥ ﻤﺼﺭ ﻭﺍﻟﺸﺎﻡ ﻭﺨﺎﺩﻡ ﺍﻟﺤﺭﻤﻴﻥ ﺍﻟﺸﺭﻴﻔﻴﻥ‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٣‬‬
‫ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٧ /‬ﻡ‪،‬‬ ‫ﺠﻠﺱ ﻋﻠﻰ ﺘﺨﺕ ﺍﻟﺴﻠﻁﻨﺔ ﺴﺎﺒﻊ ﺭﺠﺏ‬
‫)‪(٤‬‬
‫ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﺍﻟﻤﺤﻤﻭﺩﻱ‬ ‫ﻭﻫﻭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ‪ ،‬ﻭﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ‬
‫)‪(٥‬‬
‫)ﺕ ‪٨٤١‬ﻫـ‪/‬‬ ‫ﻨﺴﺒﺔ ﺇﻟﻰ ﺍﺴﻡ ﺠﺎﻟﺒﻪ ﺍﻟﺨﻭﺍﺠﺎ ﻤﺤﻤﻭﺩ‪ ،‬ﺍﺸﺘﺭﺍﻩ ﻤﻥ ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﺒﺭﺴﺒﺎﻱ‬
‫‪١٤٣٧‬ﻡ(‪ ،‬ﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻼﺜﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٣٥ /‬ﻡ‪.‬‬
‫)‪(٦‬‬
‫)ﺕ ‪٨٥٧‬ﻫـ‪١٤٥٤ /‬ﻡ(‪ ،‬ﻓﺄﻋﺘﻘﻪ‪ ،‬ﻭﺘﻘﻠﺩ ﻓﻲ ﺍﻟﻤﺭﺍﺘﺏ‬ ‫ﺜﻡ ﺍﻨﺘﻘل ﻤﻨﻪ ﺍﻟﻰ ﺍﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ ﺠﻘﻤﻕ‬
‫)‪(٧‬‬
‫)ﺕ ‪٨٧٩‬ﻫـ‪١٤٧٤ /‬ﻡ(‪ ،‬ﻭﻫﻭ‬ ‫ﺍﻟﺴﺎﻤﻴﺔ ﻭﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﻌﺎﻟﻴﺔ ﺇﻟﻰ ﺃﻥ ﺘﺴﻠﻁﻥ ﺒﻌﺩ ﺍﻟﻅﺎﻫﺭ ﺘﻤﺭﺒﻐﺎ‬
‫ﻤﻥ ﺃﻋﻅﻡ ﺴﻼﻁﻴﻥ ﻤﺼﺭ ﻭﺃﺠﻠﻬﻡ‪ ،‬ﻭﺃﻜﺜﺭﻫﻡ ﺠﻴﺸﺎﹰ‪ ،‬ﻭﺃﺤﺯﻤﻬﻡ ﺭﺃﻴﺎﹰ‪ ،‬ﻭﺃﺤﺴﻨﻬﻡ ﺴﻴﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٢٦‬ﺃ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٥٠‬ﺃ(؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺹ‪٣٦٢‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ‬
‫ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪،٦٧‬‬ ‫ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٦‬ﺹ‪٢٠١‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣‬؛‬
‫ﺹ‪٧١‬؛ ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٥٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٨‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٦.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٢٦٢‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٩١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪) ٢١٦‬ﺴﺎﺩﺱ ﺭﺠﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٢١٦‬ﺍﻟﺴﺎﺒﻊ ﻋﺸﺭ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪،١٤‬‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٤٤‬ﺃ(؛‬
‫ﺹ‪٢٤٢‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٥٥‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ‬
‫ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٤٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢١٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٢٣٨‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٤٦‬ﺏ(؛ ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪،١٥‬‬
‫ﺹ‪٢٥٦‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٥٧‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٤٣‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪،‬‬
‫ﺹ‪٢١٣‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٢٩١‬؛ ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،١‬ﺹ‪.١٨٤‬‬
‫)‪(٧‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٤٩‬ﺏ(؛ ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪،١٦‬‬
‫ﺹ‪٣٧٣‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٠‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٠‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ‬
‫ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٥‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪) ٩١‬ﺫﻜﺭ ﻭﻓﺎﺘﻪ ‪٨٧٢‬ﻫـ‪١٤٦٧ /‬ﻡ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢١٦‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٣٢٦‬‬
‫‪٢٩١‬‬

‫ﺃﻤﺭﻩ ﺃﻨﻪ ﻟﻤﺎ ﺃﺭﺍﺩ ﺍﻟﺘﻬﻴﺊ ﻭﺍﻟﺨﺭﻭﺝ ﻟﻤﺤﺎﺭﺒﺔ ﺸﻬﺴﻭﺍﺭ ﺍﻟﺩﻟﻐﺎﺩﺭﻱ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﻗﻭﻴﺕ ﺸﻭﻜﺘﻪ‪ ،‬ﺃﺨﺫ‬
‫ﻴﺸﻜﻭ ﻗﻠﺔ ﺍﻟﻤﺎل ﺒﺎﻟﺨﺯﺍﺌﻥ‪ ،‬ﻭﺠﻤﻊ ﺍﻟﺨﻠﻴﻔﺔ ﻭﺍﻟﻘﻀﺎﺓ ﻭﻤﺸﺎﻴﺦ ﺍﻹﺴﻼﻡ‪ ،‬ﻭﺍﺴﺘﻔﺘﺎﻫﻡ ﻓﻲ ﺠﻭﺍﺯ ﺃﺨﺫ‬
‫)‪(١‬‬
‫)ﺕ‬ ‫ﺍﻟﻤﺎل ﻤﻥ ﺫﻭﻱ ﺍﻟﻴﺴﺎﺭ‪ ،‬ﻭﺍﻟﻤﻘﻁﻌﻴﻥ‪ ،‬ﻭﺍﻷﻭﻗﺎﻑ‪ ،‬ﻓﻤﺎ ﺘﻜﻠﻡ ﺇﻻ ﺍﻷﻤﻴﻥ ﺍﻷﻗﺼﺭﺍﺌﻲ ﺍﻟﺤﻨﻔﻲ‬
‫‪٨٨٠‬ﻫـ‪١٤٧٥ /‬ﻡ(‪ ،‬ﻭﻗﺎل‪ :‬ﻻ ﻴﺤل ﻟﻠﺴﻠﻁﺎﻥ ﺃﺨﺫ ﻤﺎل ﺃﺤﺩ ﻤﻥ ﺍﻟﻨﺎﺱ ﺇﻻ ﺒﻭﺠﻪ ﺸﺭﻋﻲ‪ ،‬ﻭﻟﻭ ﻨﻔﺫ‬

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‫ﺠﻤﻴﻊ ﻤﺎ ﻓﻲ ﺒﻴﺕ ﺍﻟﻤﺎل‪ ،‬ﻓﻼ ﻴﺤل ﻟﻪ ﺃﺨﺫ ﻤﺎ ﻓﻲ ﺃﻴﺩﻱ ﺍﻟﻨﺎﺱ ﺤﺘﻰ ﻴﻨﻔﺫ ﺠﻤﻴﻊ ﻤﺎ ﻓﻲ ﺃﻴﺩﻱ ﺍﻷﻤﺭﺍﺀ‬
‫ﻤﻥ ﺍﻷﻤﻭﺍل‪ ،‬ﻭﺍﻟﻤﺘﺎﻉ‪ ،‬ﻭﺍﻷﻗﻤﺸﺔ‪ ،‬ﻭﺍﻷﺜﺎﺙ ﻤﻤﺎ ﻻ ﻴﺤﺘﺎﺝ ﺇﻟﻴﻪ ﻓﻲ ﺍﻟﺤﺭﺏ‪ ،‬ﻭﻜﺫﺍ ﺠﻤﻴﻊ ﻤﺎ ﻓﻲ ﺃﻴﺩﻱ‬
‫ﺍﻟﺠﻨﺩ‪ ،‬ﻓﺈﺫﺍ ﻟﻡ ﻴﺒﻕ ﻓﻲ ﺃﻴﺩﻴﻬﻡ ﺸﻲﺀ‪ ،‬ﻓﻔﻲ ﺫﻟﻙ ﺍﻟﺤﻴﻥ ﻴﻨﻅﺭ ﻓﻲ ﺍﻟﻤﻬﻡ ﺇﻥ ﻜﺎﻥ ﻤﻥ ﺍﻟﻀﺭﻭﺭﺍﺕ ﻓﻲ‬
‫ﺍﻟﺩﻓﻊ ﻋﻥ ﺍﻟﻤﺴﻠﻤﻴﻥ‪ ،‬ﺤل ﺫﻟﻙ ﺒﺸﺭﺍﺌﻁ ﻤﺘﻌﺩﺩﺓ‪ ،‬ﻭﻫﺫﺍ ﻫﻭ ﺩﻴﻥ ﺍﷲ)‪ .(٢‬ﺜﻡ ﺍﻨﻔﺽ ﺍﻟﻤﺠﻠﺱ ﻻ ﻋﻠﻰ‬
‫ﻁﺎﺌل‪ ،‬ﻭﺸﻜﺭ ﺍﻟﻨﺎﺱ ﺍﻷﻗﺼﺭﺍﺌﻲ ﻋﻠﻰ ﺫﻟﻙ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻼﺙ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٨ /‬ﻡ‪ ،‬ﺠﻬﺯ ﺍﻷﺸﺭﻑ ﺍﺯﺩﻤﺭ ﺍﻟﻁﻭﻴل‪ ،‬ﺃﺤﺩ‬
‫ﻤﻘﺩﻤﻲ ﺍﻷﻟﻭﻑ‪ ،‬ﻟﻠﺨﺭﻭﺝ ﻋﻠﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺤﻠﺒﻴﺔ‪ ،‬ﻭﻤﻌﻪ ﺨﻤﺴﻤﺎﺌﺔ ﻤﻥ ﺍﻟﺠﻨﺩ ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻟﻴﻘﻴﻡ ﺒﻬﺎ‬
‫ﻭﻴﺤﻔﻅﻬﺎ‪ ،‬ﺤﺘﻰ ﻴﺭﻯ ﺭﺃﻴﻪ‪ ،‬ﺃﻴﺒﻌﺙ ﻓﻲ ﺘﺠﺭﻴﺩ ﹰﺓ ﺃﻡ ﻴﺴﻴﺭ ﺒﻨﻔﺴﻪ)‪.(٣‬‬
‫)‪(٤‬‬
‫ﻭﻨﺯﻟﻭﺍ‬ ‫ﻭﻓﻲ ﺘﺎﺴﻊ ﺸﻌﺒﺎﻥ‪ ،‬ﺨﺭﺝ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﻌﻴﻥ ﻟﺸﻬﺴﻭﺍﺭ ]‪ -١١٣‬ﺃ[ ﺼﺤﺒﺔ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‬
‫ﺒﺎﻟﺭﻴﺩﺍﻨﻴﺔ‪ ،‬ﻭﺍﺸﺘﺩ ﺍﻟﻁﺎﻋﻭﻥ ﺒﻤﺼﺭ‪ ،‬ﺤﺘﻰ ﺘﻌﻁﻠﺕ ﺍﻟﻤﻌﺎﻴﺵ‪ ،‬ﻭﺍﺸﺘﺩ ﺍﻟﻐﻼﺀ ﻭﺍﻟﻔﻨﺎﺀ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﻋﺸﺭﻱ ﺫﻱ ﺍﻟﺤﺠﺔ)‪ ،(٥‬ﻭﺼل ﺍﻟﺨﺒﺭ ﺃﻥ ﻋﺴﻜﺭ ﻤﺼﺭ‪ ،‬ﺍﻨﻬﺯﻤﻭﺍ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ ،‬ﻭﻨﻬﺒﻭﺍ‬
‫ﻭﺴﻠﺒﻭﺍ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻟﺙ ﻋﺸﺭ ﺭﻤﻀﺎﻥ ﺴﻨﺔ ﺨﻤﺱ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٠ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﻤﻥ‬
‫ﻤﻜﺔ ﺃﻥ ﺍﻟﻌﻴﻥ ﺍﻟﺘﻲ ﺃﺠﺭﺍﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻋﺭﻓﺎﺕ ﺍﻨﺘﻬﺕ‪ ،‬ﻭﻭﺼل ﻤﺎﺀﻫﺎ ﺇﻟﻰ ﺍﻟﺠﺒل‪ ،‬ﻭﻤﻠﺊ ﻤﻨﻪ‬
‫ﺒﺭﻜﺘﺎﻥ ﻋﻅﻴﻤﺘﺎﻥ‪ ،‬ﻭﺤﺼل ﺒﻬﻤﺎ ﺍﻟﻨﻔﻊ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﻨﻘﻁﻌﹰﺎ ﻤﻥ ﻨﺤﻭ ﻤﺎ ﻴﻨﻭﻑ ﻋﻠﻰ ﻤﺎﺌﺔ ﺴﻨﺔ)‪.(٦‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٠٧‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪) ٣٢٨‬ﺫﻜﺭ‬
‫ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٧٩‬ﻫـ‪١٤٧٤ /‬ﻡ(؛ ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١١٣‬ﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻗﻑ ﻋﻠﻰ ﺃﻨﻪ ﻻ ﻴﺠﻭﺯ ﻟﻠﺴﻠﻁﺎﻥ ﺃﺨﺫ ﺃﻤﻭﺍل ﺍﻟﻨﺎﺱ ﻭﻟﻭ ﻨﻔﺫﺕ ﺨﺯﺍﺌﻨﻪ(‪.‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٢١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٠‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪.٨٧‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ٣٤‬ﺫﻱ ﺍﻟﻘﻌﺩﺓ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٥٦‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٢١٧‬‬
‫‪٢٩٢‬‬

‫)‪(١‬‬
‫)ﺕ ‪٨٨٤‬ﻫـ‪١٤٧٩ /‬ﻡ(‪ ،‬ﻟﺠﻬﺔ ﺸﻬﺴﻭﺍﺭ ﻓﻲ‬ ‫ﻭﻓﻲ ﻋﺎﺸﺭ ﺸﻭﺍل‪ ،‬ﺨﺭﺝ ﻴﺸﺒﻙ ﺍﻟﺩﻭﺍﺩﺍﺭ‬
‫ﺘﺤﻤل ﺯﺍﺌﺩ ﻭﻋﺴﻜﺭ ﺠﺭﺍﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻱ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ ﺴﻨﺔ ﺴﺕ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧١ /‬ﻡ‪ ،‬ﻭﺭﺩ‬
‫ﺇﻟﻰ ﺍﻟﻘﺎﻫﺭﺓ ﻤﻜﺘﻭﺏ ﻴﺸﺒﻙ ﻴﺘﻀﻤﻥ ﺍﻷﺨﺒﺎﺭ ﺒﻜﺴﺭﻩ ﺸﻬﺴﻭﺍﺭ‪ ،‬ﻭﺨﺫﻻﻨﻪ‪ ،‬ﻭﺍﻨﻔﻼل ﻋﺴﻜﺭﻩ‪ ،‬ﻭﻨﻬﺏ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺠﻤﻴﻊ ﻤﺎ ﻜﺎﻥ ﻤﻌﻪ‪ ،‬ﻭﺍﺴﺘﺭﺩﺍﺩ ﺍﻟﺒﻼﺩ ﻭﺍﻟﻘﻼﻉ ﺍﻟﺘﻲ ﺘﻐﻠﺏ ﻋﻠﻴﻬﺎ‪ ،‬ﻜﻁﺭﺴﻭﺱ‪ ،‬ﻭﺃﺫﻨﻪ‪ ،‬ﻭﺴﻴﺱ‪.‬‬
‫ﺜﻡ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺜﺎﻨﻴﹰﺎ ﺒﺄﻥ ﺸﻬﺴﻭﺍﺭ ﺒﻌﺙ ﺇﻟﻴﻪ ﺒﻤﻔﺎﺘﻴﺢ ﺩﺭﻨﺩﻩ‪ ،‬ﻭﺃﻨﻪ ﻴﻁﻠﺏ ﺍﻷﻤﺎﻥ ﻟﻨﻔﺴﻪ‪ ،‬ﻭﺃﻨﻪ‬
‫ﻼ‪.‬‬
‫ﻤﻘﻴﻡ ﺒﻘﻠﻌﺔ ﺯﻤﻨﻁﻭ‪ ،‬ﻭﻓﻴﻬﺎ ﺃﻤﺭ ﺒﺈﻨﺸﺎﺀ ﺍﻟﺒﺭﺝ ﺍﻟﻤﻌﻅﻡ ﺒﻘﺭﺏ ﺜﻐﺭ ﺭﺸﻴﺩ‪ ،‬ﻓﺠﺎﺀ ﺒﺭﺠ ﹰﺎ ﻫﺎﺌ ﹰ‬
‫ﻭﻓﻲ ﺃﻭل ﺴﻨﺔ ﺴﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٢ /‬ﻡ‪ ،‬ﻗﺒﺽ ﻴﺸﺒﻙ ﻋﻠﻰ ﺸﻬﺴﻭﺍﺭ ﻭﻋﺩﺓ‬
‫ﻤﻥ ﺇﺨﻭﺘﻪ ﻭﺃﻗﺎﺭﺒﻪ ﺒﺎﻷﻤﺎﻥ‪ ،‬ﻭﺤﻀﺭ ﺒﻬﻡ ﺇﻟﻰ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻴﻭﻡ ﺩﺨﻠﻭﻩ ﻴﻭﻤﹰﺎ ﻤﺸﻬﻭﺩﺍﹰ‪ ،‬ﻭﺃﻤﺭ‬
‫ﺒﺸﻬﺴﻭﺍﺭ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺼﻠﺏ ﺒﺒﺎﺏ ﺯﻭﻴﻠﺔ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﻋﺸﺭﻱ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٣ /‬ﻡ‪ ،‬ﻭﺼل ﺍﻟﻤﺤﻤل‪،‬‬
‫ﻭﺼﺤﺒﺘﻪ ﺍﺒﻥ ﺃﻤﻴﺭ ﻤﻜﺔ ﺍﻟﺸﺭﻴﻑ ﺒﺭﻜﺎﺕ ﺒﻥ ﺍﻟﺴﻴﺩ ﻤﺤﻤﺩ‪ ،‬ﻭﺍﻟﻘﺎﻀﻲ ﺒﺭﻫﺎﻥ ﺍﻟﺩﻴﻥ ﺒﻥ ﻅﻬﻴﺭﺓ ﻗﺎﻀﻲ‬
‫ﻤﻜﺔ)‪ .(٢‬ﻓﺄﻜﺭﻤﻬﻤﺎ ﺍﻷﺸﺭﻑ‪ ،‬ﻭﺃﻀﺎﻓﻬﻤﺎ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻬﻤﺎ‪ ،‬ﻭﻜﺎﻥ ﺤﺴﻥ ﺍﻟﻁﻭﻴل‪ ،‬ﻗﺩ ﺘﻌﺭﺽ ﻷﻁﺭﺍﻑ‬
‫ﺍﻟﻤﻤﺎﻟﻙ ﺍﻟﺸﻤﺎﻟﻴﺔ‪ ،‬ﻓﺠﻬﺯ ﺍﻷﺸﺭﻑ ﺇﻟﻴﻪ ﺠﻴﺸﺎﹰ‪ ،‬ﻓﺎﻨﺘﺼﺭﻭﺍ ﻋﻠﻴﻪ ﻭﻫﺯﻤﻭﻩ ﺃﻗﺒﺢ ﻫﺯﻴﻤﺔ‪ ،‬ﻭﺃﻨﻪ ﻗﺘل ﻟﻪ‬
‫ﻭﻟﺩ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﻭﻟﺩ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺼﻔﺭ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٤ /‬ﻡ‪ ،‬ﺘﻭﻓﻲ ] ‪ -١١٣‬ﺏ[ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻤﻠﻙ‬
‫)‪(٥‬‬ ‫)‪(٤‬‬
‫)ﺕ ‪٨٧٢‬ﻫـ‪/‬‬ ‫ﻤﺎ ﺒﻴﻥ ﺍﻟﻅﺎﻫﺭ ﺨﺸﻘﺩﻡ ﺃﺒﻭ ﺴﻌﻴﺩ‬ ‫ﺍﻟﻅﺎﻫﺭ ﺘﻤﺭﺒﻐﺎ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﻭﻟﻲ ﺍﻟﺴﻠﻁﻨﺔ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٢‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١٠‬ﺹ‪) ٢٧٢‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ‬
‫ﺴﻨﺔ ‪٨٨٥‬ﻫـ‪١٤٨٠ /‬ﻡ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪) ١٢٢‬ﻭﺭﺩ ﺍﺴﻤﻪ ﺃﺒﻭ ﺍﻟﺴﻌﺎﺩﺍﺕ(‪.‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٩٠‬‬
‫)‪(٤‬‬
‫ﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﻨﺔ ﻓﻲ ﺍﻟﺴﺎﺒﻊ ﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‪ ،‬ﻭﺨﻠﻊ ﻓﻲ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﺍﻟﺴﺎﺩﺱ ﻤﻥ ﺭﺠﺏ ﺴﻨﺔ ‪٨٧٢‬ﻫـ‪/‬‬
‫‪١٤٦٧‬ﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٤٩‬ﺏ(؛ ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ‪ ،‬ﺝ‪،١٦‬‬
‫ﺹ‪٣٧٣‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٠‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠‬‬
‫)‪(٥‬‬
‫ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ‪ ،‬ﺝ‪،٣‬‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٤٨‬ﺏ(؛‬
‫ﺹ‪ ،٦٥٩‬ﺝ‪ ،٤‬ﺹ‪٦٤٨‬؛ ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٥٩‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٧٥‬؛‬
‫ﺍﻟﺴﻴﻭﻁﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺃﺒﻲ ﺒﻜﺭ )ﺕ ‪٩١١‬ﻫـ‪١٥٠٥ /‬ﻡ(‪ ،‬ﻨﻅﻡ ﺍﻟﻌﻘﻴﺎﻥ ﻓﻲ ﺍﻷﻋﻴﺎﻥ‪ ،‬ﻤﺤﺭﺭ‪:‬‬
‫ﻓﻴﻠﻴﺏ ﺤﺘﻲ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﺴﻭﺭﻴﺔ ﺍﻷﻤﺭﻴﻜﻴﺔ‪ ،‬ﻨﻴﻭﻴﻭﺭﻙ‪١٩٢٧ ،‬ﻡ‪ ،‬ﺹ‪ .١٠٩‬ﻭﺴﻴﺸﺎﺭ ﺍﻟﻴﻪ ﻓﻴﻤﺎ ﺒﻌﺩ‪ :‬ﺍﻟﺴﻴﻭﻁﻲ‪،‬‬
‫ﻨﻅﻡ ﺍﻟﻌﻘﻴﺎﻥ‪.‬‬
‫‪٢٩٣‬‬

‫)‪(١‬‬
‫)ﺕ ‪٨٧٣‬ﻫـ‪١٤٦٨ /‬ﻡ(‪ ،‬ﻴﻭﻡ ﺍﻟﺴﺒﺕ ﺴﺎﺒﻊ‬ ‫‪١٤٦٧‬ﻡ(‪ ،‬ﻭﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ‪ ،‬ﺒﻌﺩ ﺍﻷﺘﺎﺒﻙ ﻴﻠﺒﺎﻱ‬
‫ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٧ /‬ﻡ‪ ،‬ﻭﻫﻭ ﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ‬
‫ﺍﻟﺘﺭﻙ‪ .‬ﺜﻡ ﺨﻠﻊ ﺴﺎﺩﺱ ﺭﺠﺏ‪ ،‬ﻭﻭﻟﻲ ﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ‪ ،‬ﻓﻜﺎﻨﺕ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ ﺸﻬﺭﻴﻥ‪ ،‬ﻭﻜﺎﻥ ﺫﺍ ﺭﺃﻱ‬
‫ﻭﺘﺩﺒﻴﺭ‪ ،‬ﻭﺴﻴﺎﺴﺔ ﻤﻊ ﻓﺼﺎﺤﺔ ﻓﻲ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﺇﻻ ﺃﻨﻪ ﻟﻡ ﻴﺼﻑ ﻟﻪ ﺍﻟﻭﻗﺕ ﻜﻤﺎ ﻫﻭ ﻋﺎﺩﺓ ﺍﻟﺯﻤﺎﻥ‪ .‬ﻭﺍﻟﺸﻴﺦ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫ﺍﻟﺤﺎﻓﻅ ﺍﻟﻤﺤﺩﺙ ﺍﻹﻤﺎﻡ ﺍﻟﻌﺎﻟﻡ ﻗﺎﺴﻡ ﺒﻥ ﻗﻁﻠﻭﺒﻐﺎ ﺍﻟﺴﻭﺩﻭﻨﻲ ﺍﻟﺘﺭﻜﻲ ﺍﻷﺼل ﺍﻟﻘﺎﻫﺭﻱ ﺍﻟﺤﻨﻔﻲ‬
‫)‪(٣‬‬
‫)ﺕ‪٨٧٩‬ﻫـ‪١٤٧٤ /‬ﻡ(‪ ،‬ﻭﺸﻴﺦ ﺍﻹﺴﻼﻡ ﺍﻹﻤﺎﻡ ﻤﺤﻤﺩ ﺒﻥ ﺴﻠﻴﻤﺎﻥ ﺍﻟﺭﻭﻤﻲ ﺍﻟﻜﺎﻓﻴﺎﺠﻲ ﺍﻟﺤﻨﻔﻲ‬
‫)ﺕ‪٨٧٩‬ﻫـ‪١٤٧٤ /‬ﻡ(‪ ،‬ﺤﺼل ﻓﻲ ﺒﻼﺩ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺭﺤل ﻭﺠﺎل‪ ،‬ﻭﻜﺜﺭﺕ ﻤﻌﺎﺭﻓﻪ‪ ،‬ﻭﺍﻨﺘﺸﺭﺕ ﻓﻀﺎﺌﻠﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻱ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٥ /‬ﻡ‪ ،‬ﺘﻭﻓﻲ ﺍﻹﻤﺎﻡ ﺍﻟﻌﻼﻤﺔ‬
‫ﺃﻤﻴﻥ ﺍﻟﺩﻴﻥ ﻴﺤﻴﻰ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﺭﻭﻤﻲ ﺍﻷﻗﺼﺭﺍﺌﻲ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﻭﻫﻭ ﻋﺎﺌﺩ ﻤﻥ ﺍﻟﺤﺞ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﺠﹶﻠّﺔ‬
‫ﺍﻟﻌﻠﻤﺎﺀ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﻋﺸﺭ ﺭﺠﺏ‪ ،‬ﺴﺎﻓﺭ ﺍﻟﻤﻠﻙ ﺍﻻﺸﺭﻑ ﺇﻟﻰ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﻓﻲ ﺃﺒﻬﺔ ﺯﺍﺌﺩﺓ‪ ،‬ﻭﺼﺤﺒﺘﻪ‬
‫ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ ﻭﻴﺸﺒﻙ ﺍﻟﺩﻭﺍﺩﺍﺭ ﻭﻏﻴﺭﻫﻤﺎ‪ ،‬ﻭﺯﺍﺭﺍ ﺍﻟﺨﻠﻴل ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ .‬ﺜﻡ ﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ‪،‬‬
‫ﻼ ﺤﺴﻨﺎﹰ‪ ،‬ﻭﺨﺎﻨﺎﹰ‪،‬‬
‫ﻭﻓﺭﻕ ﻓﻴﻪ ﺴﺘﺔ ﺁﻻﻑ ﺩﻴﻨﺎﺭ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻪ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﺃﻨﺸﺄ ﺒﺎﻟﻌﺭﻴﺵ ﺠﺎﻤﻌﺎﹰ‪ ،‬ﻭﺴﺒﻴ ﹰ‬
‫ﻭﻋﻤ‪‬ﺭ ﻋﺩﺓ ﺃﻤﺎﻜﻥ)‪.(٤‬‬
‫)‪(٥‬‬
‫)‪٨٨٠‬ﻫـ‪١٤٧٥ /‬ﻡ(‬ ‫ﻭﺘﻭﻓﻲ ﻓﻴﻬﺎ ﻗﺎﻀﻲ ﻤﻜﺔ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺒﻥ ﺃﺒﻲ ﺍﻟﻘﺎﺴﻡ ﺒﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ‬
‫)‪(٦‬‬
‫)ﺕ ‪١٤‬ﻫـ‪/‬‬ ‫ﻤﻥ ﺃﻭﻻﺩ ﺴﻌﺩ ﺒﻥ ﻋﺒﺎﺩﺓ ﺍﻷﻨﺼﺎﺭﻱ ﺍﻟﺨﺯﺭﺠﻲ ﺍﻟﻌﺒﺎﺩﻱ ﺍﻟﺴﻌﺩﻱ ﺍﻟﻤﻜﻲ ﺍﻟﻤﺎﻟﻜﻲ‬
‫‪٦٣٥‬ﻡ(‪ ،‬ﻜﺎﻥ ﺇﻤﺎﻤﹰﺎ ﺒﺎﺭﻋﺎﹼ‪ ،‬ﺫﺍ ﻜﺭﻡ ﻭﺴﻴﺎﺩﺓ‪ ،‬ﻭﻤﺯﻴﺩ ﻨﺒﺎﻫﺔ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٤٩‬ﺃ( ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٦٠٢‬؛‬
‫ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٠‬؛ ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،١٠‬ﺹ‪٢٨٧‬؛ ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻷﻭل‪،‬‬
‫ﺹ‪.١٤١‬‬
‫)‪(٢‬‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٣٢٦‬؛‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٩٧‬؛‬
‫ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٥٤‬‬
‫)‪(٣‬‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٣٢٦‬؛‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٩٨‬؛‬
‫ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.١٧١‬‬
‫)‪(٤‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١١١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٢١٧‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٨٣‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١١٦‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٣٢٩‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪.٤٢‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺴﻌﺩ‪ ،‬ﺍﻟﻁﺒﻘﺎﺕ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٤٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٨‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪،‬‬
‫ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٨٦‬‬
‫‪٢٩٤‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٦ /‬ﻡ‪ ،‬ﺘﻜﺎﻤﻠﺕ ﺍﻷﺒﻨﻴﺔ ﺍﻟﺘﻲ ﺃﻨﺸﺄﻫﺎ ﺍﻷﺸﺭﻑ‬
‫ﻗﺎﻴﺘﺒﺎﻱ ﺘﺠﺎﻩ ﺍﻟﺠﺎﻤﻊ ﺍﻷﺯﻫﺭ‪ ،‬ﻤﻥ ﺍﻟﺴﺒل‪ ،‬ﻭﺍﻟﻜﺘﺏ‪ ،‬ﻭﺍﻟﺤﻭﺍﻨﻴﺕ‪ ،‬ﻭﺍﻟﺨﺎﻥ ﻭﺍﻟﺤﻭﺽ ﻭﻏﻴﺭ ﺫﻟﻙ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻭﺠﻪ ﺍﻷﺸﺭﻑ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺸﻤﺎﻟﻴﺔ‪ ،‬ﻓﻲ ﻨﻔﺭ ﻴﺴﻴﺭ ﻤﻥ ﺃﻤﺭﺍﺌﻪ ﻭﺨﺎﺼﻜﻴﺘﻪ‪ ،‬ﻤﻥ ﻏﻴﺭ‬
‫ﺸﻌﻭﺭ ﺃﺤﺩ ﺒﺘﻭﺠﻬﻪ‪ ،‬ﻭﺇﻨﻤﺎ ﺃﻅﻬﺭ ﺍﻟﺘﻭﺠﻪ ﺇﻟﻰ ﺍﻟﺼﺎﻟﺤﻴﺔ‪ ،‬ﻓﺴﺎﺭ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﺍﻟﻔﺭﺍﺕ‪ ،‬ﻭﻜﺸﻑ‬

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‫ﺃﺤﻭﺍل ﺘﻠﻙ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻜﺎﻥ ﻨﺎﺌﺏ ﻏﻴﺒﺘﻪ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪ .‬ﺜﻡ ﻋﺎﺩ ﺴﻠﻴﻤﺎﹰ‪ ،‬ﻭﻜﺎﻥ ﻴﻭﻡ ﺩﺨﻭﻟﻪ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻴﻭﻤ ﹰﺎ‬
‫)‪(١‬‬
‫ﻭﻓﻴﻬﺎ ﺘﻭﻓﻲ ﺍﻹﻤﺎﻡ ]‪ -١١٤‬ﺃ[ ﻋﻼﺀ ﺍﻟﺩﻴﻥ ﺒﻥ ﺃﺒﻲ ﺒﻜﺭ ﺒﻥ ﻋﻴﺴﻰ ﺍﻷﻨﺼﺎﺭﻱ‬ ‫ﻤﺸﻬﻭﺩﹰﺍ‬
‫)‪(٢‬‬
‫)ﺕ‪٨٨١‬ﻫـ‪١٤٧٦ /‬ﻡ(‪ ،‬ﻋﺭﻑ ﺒﺎﺒﻥ ﺍﻟﺭﺼﺎﺹ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺒﻴﺕ ﻋﻠﻡ ﻭﺭﺌﺎﺴﺔ‪.‬‬ ‫ﺍﻟﻤﻘﺩﺴﻲ‬
‫ﻭﻓﻲ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٩ /‬ﻡ‪ ،‬ﺃﻨﺸﺄ ﻴﺸﺒﻙ ﺍﻟﺩﻭﺍﺩﺍﺭ ﺒﺜﻐﺭ‬
‫ﺩﻤﻴﺎﻁ ﺴﻠﺴﻠﺔ ﻫﺎﺌﻠﺔ ﻤﻥ ﺍﻟﺤﺩﻴﺩ ﻋﻠﻰ ﻓﻡ ﺍﻟﺒﺤﺭ‪ ،‬ﻋﻨﺩ ﺒﺭﺝ ﺍﻟﻅﺎﻫﺭ ﺠﻘﻤﻕ‪ ،‬ﺯﻨﺘﻬﺎ ﻤﺎﺌﺘﺎﻥ ﻭﺨﻤﺴﻭﻥ‬
‫ﻗﻨﻁﺎﺭﺍﹰ‪ ،‬ﻭﻟﻤﺎ ﺭ‪‬ﻜﺒﺕ‪ ،‬ﺜﻘل ﻭﺴﻁﻬﺎ ﻋﻠﻰ ﻁﺭﻓﻬﺎ‪ ،‬ﻓﻨﺯﻟﺕ ﻓﻲ ﺍﻟﻤﺎﺀ‪ ،‬ﻭﺃﻤﻜﻥ ﺃﻥ ﻴﺠﺘﺎﺯ ﻋﻠﻴﻬﺎ ﺒﻌﺽ‬
‫ﺍﻟﻤﺭﺍﻜﺏ‪ ،‬ﻓﺼﻨﻊ ﻟﻬﺎ ﻗﻁﻊ ﻤﻥ ﺍﻷﺨﺸﺎﺏ ﺴﻤﺭﺕ ﺒﻬﺎ‪ ،‬ﻓﺎﺭﺘﻔﻌﺕ ﻭﻋﻠﺕ ﻋﻠﻰ ﻭﺠﻪ ﺍﻟﻤﺎﺀ)‪ .(٣‬ﻭﻓﻴﻬﺎ‬
‫ﻜﺎﻨﺕ ﻭﻗﻌﺔ ﻫﺎﺌﻠﺔ ﺒﻴﻥ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﺼﺭﻱ ﺼﺤﺒﺔ ﻴﺸﺒﻙ ﺍﻟﺩﻭﺩﺍﺭ ﻭﺒﻴﻥ ﻋﺴﻜﺭ ﺍﻟﺩﻴﺎﺭ ﺒﻜﺭﻱ ﺼﺤﺒﺔ‬
‫ﺍﻷﻤﻴﺭ ﺒﺎﻴﻨﺩﺭ‪ ،‬ﺃﺤﺩ ﺃﻤﺭﺍﺀ ﻴﻌﻘﻭﺏ ﺒﻙ‪ ،‬ﺍﻨﻬﺯﻡ ﻓﻴﻪ ﺍﻟﻤﺼﺭﻴﻭﻥ‪ ،‬ﻭﻗﺘل ﻴﺸﺒﻙ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻭﻜﺎﻥ ﺩﺍﻭﺩﺍﺭﹰﺍ‬
‫ﻜﺒﻴﺭﺍﹰ‪ ،‬ﻭﺃﻤﻴﺭ ﺴﻼﺡ‪ ،‬ﻭﺍﺴﺘﺎﺫﺍﺭ)‪ ،(٤‬ﻭﻜﺎﺸﻑ ﺍﻟﻜﺸﺎﻑ‪ ،‬ﻭﻜﺎﻥ ﺇﻟﻴﻪ ﺘﺩﺒﺭ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻭﻗﺩ ﺃﻟﻘﻰ ﺍﻷﺸﺭﻑ‬
‫ﺇﻟﻴﻪ ﻤﻘﺎﻟﻴﺩ ﺃﻤﺭﻩ‪ ،‬ﻭﻜﺎﻥ ﺠﺯﻴل ﺍﻟﻜﺭﻡ‪ ،‬ﻤﺤﺒﹰﺎ ﻟﻠﻌﻠﻡ ﻭﺃﻫﻠﻪ‪ ،‬ﻓﺎﻏﺘﻨﻡ ﺍﻟﺴﻠﻁﺎﻥ ﻟﺫﻟﻙ‪ ،‬ﻭﻋﻴﻥ ﺠﻤﺎﻋﺔ ﻤﻥ‬
‫ﺍﻷﻤﺭﺍﺀ ﺼﺤﺒﺔ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪ ،‬ﻟﺤﻔﻅ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺤﻠﺒﻴﺔ ﻓﺴﺎﺭﻭﺍ ﺇﻟﻴﻬﺎ‪.‬‬
‫ﻭﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ ﺴﻨﺔ ﺴﺕ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨١ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺠﻡ ﺍﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺨﺎﻥ ﺍﺒﻥ ﻋﺜﻤﺎﻥ‪ ،‬ﺘﻭﺍﻗﻊ ﻤﻊ ﺃﺨﻴﻪ ﻤﺘﻭﻟﻲ ﺍﻟﺘﺨﺕ ﺒﻌﺩ ﺃﺒﻴﻪ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺃﺒﻲ ﻴﺯﻴﺩ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﻤﻨﻪ ﺇﻟﻰ ﺃﻁﺭﺍﻑ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻷﺸﺭﻓﻴﺔ‪ ،‬ﻭﺃﻨﻪ ﺒﻌﺙ ﺇﻟﻰ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪ ،‬ﻭﻫﻭ ﺒﺤﻠﺏ‪،‬‬
‫ﻴﺴﺘﺄﺫﻨﻪ ﻓﻲ ﺍﻟﻘﺩﻭﻡ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ ﺃﻥ ﻴﺤﻀﺭ ﻓﻲ ﻗﻠﻴل ﻤﻥ ﻋﺴﻜﺭﻩ‪ ،‬ﻭﺒﻌﺙ ﺇﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻴﻌﺭﻓﻪ‬
‫ﺒﺫﻟﻙ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻥ ﻴﻬﻴﺄ ﻟﻪ ﺍﻹﻗﺎﻤﺎﺕ ﻋﻠﻰ ﻤﺎ ﻴﻠﻴﻕ ﺒﺤﺎﻟﻪ‪.‬‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ١٣٤‬ﻭﺭﺩﺕ ﻓﻲ ﺤﻭﺍﺩﺙ ﺴﻨﺔ ‪٨٨٢‬ﻫـ‪١٤٧٧ /‬ﻡ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪،‬ﺝ‪ ،٥‬ﺹ‪) .٢٠٦‬ﻭﺭﺩﺕ ﻭﻓﺎﺘﻪ ﺴﻨﺔ ‪٨٨٢‬ﻫـ‪١٤٧٧/‬ﻡ(؛ ﺍﻟﺤﺴﻴﻨﻲ‪،‬ﺤﺴﻥ ﺒﻥ‬
‫ﻋﺒﺩ ﺍﻟﻠﻁﻴﻑ ) ﺕ‪١٢٢٦‬ﻫـ‪١٨١١/‬ﻡ(‪ ،‬ﺘﺭﺍﺠﻡ ﺃﻫل ﺍﻟﻘﺩﺱ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻨﻲ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻱ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺴﻼﻤﺔ‬
‫ﺼﺎﻟﺢ ﺍﻟﻨﻌﻴﻤﺎﺕ(‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻻﺭﺩﻨﻴﺔ‪ ،‬ﻋﻤﺎﻥ‪٢٠١٠،‬ﻡ‪ ،‬ﺹ‪.٦٢‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.١٥٠‬‬
‫)‪(٤‬‬
‫ﺍﺴﺘﺎﺫﺍﺭﺍﹰ )ﺍﺴﺘﺩﺍﺭ(‪ :‬ﻟﻘﺏ ﻴﻁﻠﻕ ﻋﻠﻰ ﻤﻥ ﻴﺘﻭﻟﻰ ﻗﺒﺽ ﺍﻟﻤﺎل ﺍﻟﺴﻠﻁﺎﻨﻲ ﻭﺼﺭﻓﻪ‪ ،‬ﻭﺘﻤﺜﻴل ﺃﻭﺍﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻴﻪ‪.‬‬
‫ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﻌﺠﻡ‬ ‫ﺩﻫﻤﺎﻥ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ‪ ،‬ﺹ‪١٥‬؛‬ ‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺨﻁﻁ ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٨٧‬؛‬
‫ﺍﻟﻤﺼﻁﻠﺤﺎﺕ‪ ،‬ﺹ‪.٢٧‬‬
‫‪٢٩٥‬‬

‫ﻭﻓﻲ ﺃﻭل ﺸﻌﺒﺎﻥ‪ ،‬ﺨﺭﺝ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻌﺴﺎﻜﺭ ﺇﻟﻰ ﻤﻼﻗﺎﺓ ﺍﻟﺴﻠﻁﺎﻥ ﺠﻡ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺒﻠﺒﻴﺱ‪،‬‬
‫ﻭﺩﺨل ﺠﻡ ﺴﻠﻁﺎﻥ ﺍﻟﻘﺎﻫﺭﺓ ﻓﻲ ﻤﻭﻜﺏ ﺤﺎﻓل‪ ،‬ﻭﺼﻌﺩ ﺒﻪ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺘﻤﺜل ﺒﻴﻥ ﻴﺩﻱ ﺍﻷﺸﺭﻑ‪،‬‬
‫ﻓﺘﺤﺭﻙ ﻟﻪ ﻤﻥ ﻋﻠﻰ ﺘﺨﺘﻪ‪ ،‬ﻭﺃﻨﺱ ﺒﻪ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﻗﻴﺩ ﻟﻪ ﺍﻟﺠﻨﺎﺌﺏ‪ ،‬ﻭﻨﺯل ﻓﻲ ﺃﺒﻬﺔ ﻋﻅﻴﻤﺔ ﺇﻟﻰ‬
‫ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﻬﻴﺄ ﻟﻪ)‪.(١‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺭﺓ ﻤﻥ ﺭﻤﻀﺎﻥ‪ ،‬ﺤﺩﺜﺕ ﺒﺎﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻨﻭﺭﺓ ﻅﻠﻤﺔ ﺸﺩﻴﺩﺓ‪ ،‬ﻭﺒﺭﻕ ﻤﻬﻭل‪،‬‬
‫ﻭﺴﻘﻁﺕ ]‪ -١١٤‬ﺏ[‪ ،‬ﺼﺎﻋﻘﺔ ﻤﻬﻭﻟﺔ ﻋﻠﻰ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻓﺄﺤﺭﻗﺘﻪ‪ ،‬ﺇﻻ ﺍﻟﻴﺴﻴﺭ ﻤﻨﻪ ﺤﺘﻰ ﺍﻟﻘﺒﺔ‬
‫ﺍﻟﺘﻲ ﻋﻠﻰ ﺍﻟﻘﺒﺭ ﺍﻟﺸﺭﻴﻑ ﻭﺍﻟﻤﻘﺼﻭﺭﺓ ﻭﺴﻘﻁﺕ ﺍﻟﻤﻨﺎﺭﺓ ﻭﺒﻬﺎ ﺍﻟﻤﺅﺫﻥ)‪ ،(٢‬ﻓﻤﺎﺕ ﻭﻤﺎﺕ ﻋﺸﺭﺓ ﺃﻨﻔﺱ‬
‫ﻜﺎﻨﻭﺍ ﺒﺎﻟﻤﺴﺠﺩ‪ ،‬ﻭﻟﻡ ﻴﺴﻠﻡ ﺴﻭﻯ ﺍﻟﻘﺒﺭ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﺍﺤﺘﺭﻕ ﺸﺨﺹ ﻤﻥ ﺍﻟﺨﺩﺍﻡ‪ ،‬ﻭﺠﻤﻴﻊ ﻤﺎ ﺍﺤﺘﻭﻯ‬
‫ﻋﻠﻴﻪ ﺍﻟﻤﺴﺠﺩ‪ ،‬ﻭﻤﻤﺎ ﻗﻴل ﻓﻲ ﺫﻟﻙ‪:‬‬
‫)‪(٣‬‬
‫ﻴﺒﻨﻰ ﻋﻠﻴﻪ ﺭﻀﺎﻫﻡ ﺍﻟﻜﻔـﺎﺭ‬ ‫ﻟﻡ ﻴﺤﺘﺭﻕ ﺤـﺭﻡ ﺍﻟﺭﺴﻭل ﻟﺤﺎﺩﺙ‬
‫)‪(٤‬‬
‫ﻋﻨﺩ ﺍﻟﺭﺴﻭل ﻓﺄﺤﺭﻗﺘﻪ ﺍﻟﻨﺎﺭ‬ ‫ﺒل ﻀﻡ ﺸﻤل ﺍﻟﺴﺤﺕ ﻭﻫﻭ ﻤﺤﺭﻡ‬

‫ﻭﺃﺨﺫ ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ‪ ،‬ﻓﻲ ﺍﻻﻫﺘﻤﺎﻡ ﺒﺒﻨﺎﺀ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﺍﻻﺠﺘﻬﺎﺩ ﻓﻲ ﺇﻋﺎﺩﺓ ﻨﻀﺎﺭﺘﻪ‪ ،‬ﻭﺒﻨﻴﺕ‬
‫ﺍﻟﻘﺒﺔ ﺍﻟﻤﻌﻅﻤﺔ ﻋﻠﻰ ﺍﻟﻘﺒﺭ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﺃﻋﻴﺩﺕ ﺃﺤﺴﻥ ﻤﺎ ﻜﺎﻨﺕ‪ ،‬ﻭﻜﺎﻥ ﺘﻘﺩﻴﺭ ﺍﻟﻨﻔﻘﺔ ﻋﻠﻴﻪ ﻨﺤﻭ ﻤﺎﺌﺔ‬
‫ﺃﻟﻑ ﺩﻴﻨﺎﺭ‪.‬‬
‫ﺜﻡ ﺃﻥ ﺠﻡ ﺴﻠﻁﺎﻥ‪ ،‬ﺍﺴﺘﺄﺫﻥ ﺍﻻﺸﺭﻑ ﻓﻲ ﺍﻟﺤﺞ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ‪ ،‬ﻓﺤﺞ ﻤﻌﻪ‪ ،‬ﺃﻤﻪ ﻭﻋﻴﺎﻟﻪ‪ ،‬ﻭﻟﻡ ﻴﺘﻔﻕ ﺫﻟﻙ‬
‫ﻷﺤﺩ ﻤﻥ ﺃﻫل ﺒﻴﺘﻪ)‪.(٥‬‬

‫)‪(١‬‬
‫ﺃﻨﺯل ﺴﻠﻁﺎﻥ ﺠﻡ ﻓﻲ ﺩﺍﺭ ﻜﺎﺘﺏ ﺍﻟﻤﻤﺎﻟﻴﻙ ﺍﺒﻥ ﺠﻠﻭﺩ‪ ،‬ﺍﻟﺘﻲ ﺘﻘﻊ ﻓﻲ ﻓﻡ ﺍﻟﺨﻭﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪،‬‬
‫ﺝ‪ ،٣‬ﺹ‪.١٨٥‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺍﻟﺸﻴﺦ ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺨﻁﻴﺏ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪.١٩٩‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ١٨٨‬ﻭﺭﺩﺕ‪ :‬ﺍﻟﻨﺒﻲ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﺍﻟﺭﺴﻭل(‪) ،‬ﻴﺨﺸﻰ ﻋﻠﻴﻪ ﻭﻻﺩﻫﺎﻩ‬
‫ﺍﻟﻌﺎﺭ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﻴﺒﻨﻰ ﻋﻠﻴﻪ ﺭﻀﺎﻫﻡ ﺍﻟﻜﻔﺎﺭ(؛ ﻓﻲ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪) ٣٤٤‬ﻭﺭﺩﺕ‪ :‬ﺍﻟﻨﺒﻲ‬
‫ﻟﺭﻴﺒﺔ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﺍﻟﺭﺴﻭل ﻟﺤﺎﺩﺙ(‪) ،‬ﺘﺨﺸﻰ ﻋﻠﻴﻪ ﻭﻤﺎ ﺒﻪ ﻤﻥ ﻋﺎﺭ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﻴﺒﻨﻰ ﻋﻠﻴﻪ ﺭﻀﺎﻫﻡ ﺍﻟﻜﻔﺎﺭ(‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ١٨٨‬ﻭﺭﺩﺕ‪ :‬ﻟﻜﻨﻤﺎ ﺃﻴﺩﻱ ﺍﻟﺭﻭﺍﻓﺽ ﻻﻤﺴﺕ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﺒل ﻀﻡ ﺸﻤل‬
‫ﺍﻟﺴﺤﺕ ﻭﻫﻭ ﻤﺤﺭﻡ(؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪) ٣٤٤‬ﻭﺭﺩﺕ‪ :‬ﻟﻜﻨﻤﺎ ﺃﻴﺩﻱ ﺍﻟﺭﻭﺍﻓﺽ ﻻﻤﺴﺕ‪،‬‬
‫ﺒﺩﻻﹰ ﻤﻥ‪ ،‬ﺒل ﻀﻡ ﺸﻤل ﺍﻟﺴﺤﺕ ﻭﻫﻭ ﻤﺤﺭﻡ(‪) ،‬ﻭﺭﺩﺕ‪ :‬ﺘﻠﻙ ﺍﻟﺭﺴﻭﻡ ﻓﻁﻬﺭﺕ ﺒﺎﻟﻨﺎﺭ‪ ،‬ﺒﺩﻻ ﻤﻥ‪ ،‬ﻋﻨﺩ ﺍﻟﺭﺴﻭل‬
‫ﻓﺄﺤﺭﻗﺘﻪ ﺍﻟﻨﺎﺭ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٩٠‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪.٥٦‬‬
‫‪٢٩٦‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺒﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٢ /‬ﻡ‪ ،‬ﻭﻗﻊ ﻜﻼﻡ ﺒﻴﻥ ﺍﻟﻌﻠﻤﺎﺀ ﻓﻲ ﺃﻤﺭ ﺍﻟﻤﺩﺭﺴﺔ‬
‫ﺍﻟﺘﻲ ﺃﻨﺸﺄﻫﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﺠﻌل ﺸﺒﺎﺒﻴﻜﻬﺎ ﻤﻁﻠﺔ ﻋﻠﻰ ﺍﻟﺤﺭﻡ ﺍﻟﻨﺒﻭﻱ‪ ،‬ﻓﻤﻨﻬﻡ ﻤﻥ ﺠﻭﺯ‪ ،‬ﻭﻤﻨﻪ‬
‫ﻤﻥ ﻤﻨﻊ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺜﻤﺎﻥ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٣ /‬ﻡ‪ ،‬ﻭﺠﻬﺕ ﺍﻟﻌﺴﺎﻜﺭ ﻟﻤﺤﺎﺭﺒﺔ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‬

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‫ﺒﻥ ﺩﻟﻐﺎﺩﺭ‪ ،‬ﻟﻅﻬﻭﺭ ﻋﺼﻴﺎﻨﻪ ﻭﺨﺭﻭﺠﻪ ﻋﻥ ﺍﻟﻁﺎﻋﺔ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺜﻤﺎﻨﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٤ /‬ﻡ‪ ،‬ﻜﺎﻥ ﺒﻴﻥ ﺍﻟﻌﺴﻜﺭﻴﻥ ﻗﺘﺎل‪ ،‬ﻭﻋﻀﺩ‪ ‬ﻋﻼﺀ‬
‫ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ‪ ،‬ﻭﺃﻤﺩﻩ ﺒﻌﺴﻜﺭ ﻤﻥ ﻗﺒﻠﻪ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻰ ﺍﻟﻌﺴﻜﺭ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻭﻗﺘل‬
‫ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﻋﻴﺎﻨﻬﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٥ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﻋﺴﺎﻜﺭ ﺍﺒﻥ ﻋﺜﻤﺎﻥ ﻗﺎﺼﺩﺓ‬
‫ﻟﻬﺫﻩ ﺍﻟﺒﻼﺩ‪ ،‬ﻓﻌﻴﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺘﺠﺭﻴﺩﺓ ﻋﻅﻴﻤﺔ ﺘﺨﺭﺝ ﺼﺤﺒﺔ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪ ،‬ﻓﺨﺭﺠﻭﺍ ﻓﻲ ﺸﻭﺍل‪ ،‬ﻭﻓﻴﻬﺎ‬
‫ﺘﻭﻓﻲ ﻗﺎﻀﻲ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﻜﺎﺘﺏ ﺍﻟﺴﺭ‪ ،‬ﻤﺤﺏ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﺒﻥ ﺍﻟﺸﺤﻨﺔ ﺍﻟﺤﻨﻔﻲ‬
‫)‪(٢‬‬
‫)ﺕ ‪٨٩٠‬ﻫـ‪١٤٨٥ /‬ﻡ(‪.‬‬ ‫ﺍﻟﺤﻠﺒﻲ ﺍﻟﻘﺎﻫﺭﻱ‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٦ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺎﻟﺘﻘﺎﺀ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﺒﻌﺴﻜﺭ‬
‫ﻋﺜﻤﺎﻥ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﺁﺫﻨﺔ‪ ،‬ﻭﺍﻨﺠﻼﺀ ﺍﻟﺤﺭﺏ ﻋﻥ ﺍﻨﻬﺯﺍﻡ ﻋﺴﻜﺭ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻗﺘل ﺠﻤﺎﻋﺔ ﻤﻥ‬ ‫ﺍﺒﻥ‬
‫ﺃﻋﻴﺎﻨﻬﻡ‪ ،‬ﻭﺃﺴﺭ ﺃﺤﻤﺩ ﺒﺎﺸﺎ ]‪ -١١٥‬ﺃ[‪ ،‬ﺍﺒﻥ ﻫﺭﺴﻙ‪ ،‬ﺃﺘﺎﺒﻙ ﺍﺒﻥ ﻋﺜﻤﺎﻥ)‪.(٣‬‬

‫)‪(١‬‬
‫ﻫﻲ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻷﺸﺭﻓﻴﺔ ﺍﻟﺘﻲ ﺸﺭﻉ ﻓﻲ ﺒﻨﺎﺌﻬﺎ ﺴﻨﺔ ‪٨٨٢‬ﻫـ‪١٤٧٧ /‬ﻡ‪ ،‬ﻭﺘﻡ ﺍﻟﻔﺭﺍﻍ ﻤﻨﻬﺎ ﻓﻲ ﺴﻨﺔ ‪٨٨٤‬ﻫـ‪/‬‬
‫‪١٤٧٩‬ﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪.١٩٧‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٩‬ﺹ‪٢٩٥‬؛ ﺍﻟﺴﻴﻭﻁﻲ‪ ،‬ﻨﻅﻡ ﺍﻟﻌﻘﻴﺎﻥ‪ ،‬ﺹ‪١٧١‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪،‬‬
‫ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢١٤‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٣٤٩‬؛ ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ ﺝ‪،٢‬‬
‫ﺹ‪٢٦٣‬؛ ﺫﻜﺭ ﻓﻲ ﻫﺎﻤﺵ ﺍﻟﻤﺨﻁﻭﻁ )ﻗﻑ ﻋﻠﻰ ﺃﺠل ﺍﻟﻤﺭﺤﻭﻡ ﺍﻟﻌﻼﻤﺔ ﺍﻟﻘﺎﻀﻲ ﻤﺤﺏ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻔﻀل ﻤﺤﻤﺩ‬
‫ﺒﻥ ﺃﺒﻲ ﺍﻟﻭﻟﻴﺩ ﻤﺤﻤﺩ ﺒﻥ ﻜﻤﺎل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﺤﺴﺎﻤﻲ ﻤﺤﻤﻭﺩ ﺒﻥ ﻏﺎﺯﻱ ﺒﻥ ﺃﻴﻭﺏ ﺒﻥ ﻤﺤﻤﻭﺩ ﺒﻥ ﺍﻟﺨﺘﻠﻭ ﺒﻥ‬
‫ﺍﻟﺸﺤﻨﺔ‪ ،‬ﺘﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﺭﺤﻤﻪ ﺍﷲ ﺘﻌﺎﻟﻰ‪ .‬ﻭﻜﺘﺒﻪ ﺍﻟﻌﺒﺩ ﺍﻟﻔﻘﻴﺭ ﻤﺤﻤﺩ ﺍﺴﻌﺩ ﺒﻥ ﻤﺼﻁﻔﻰ ﺒﻥ ﻤﺤﻤﺩ‬
‫ﺍﻟﻤﻭﻗﻌﻲ ﺍﻷﻨﺼﺎﺭﻱ ﺒﻥ ﻨﺒﻴل ﺒﻥ ﺍﻟﺸﻬﺎﺒﻲ ﺃﺤﻤﺩ ﺒﻥ ﺍﻟﺴﺕ ﺒﺜﻴﻨﺔ ﺒﻨﺕ ﺍﻟﺴﺕ ﺒﻭﺭﺍﻥ ﺒﻨﺕ ﺍﻟﻘﺎﻀﻲ ﺃﺜﻴﺭ ﺍﻟﺩﻴﻥ ﺃﺒﻲ‬
‫ﺍﻟﻴﻤﻥ ﺍﺒﻥ ﺍﻟﻘﺎﻀﻲ ﻤﺤﺏ ﺍﻟﺩﻴﻥ ﺍﻟﻤﺫﻜﻭﺭ ﺭﺤﻤﻬﻡ ﺍﻟﻤﻭﻟﻰ ﺍﻟﻐﻔﻭﺭ(‪.‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٩‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٢٦‬؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪،‬‬
‫ﺹ‪.٧٠‬‬
‫‪٢٩٧‬‬

‫ﻭﻓﻴﻪ ﺨﺎﻤﺱ ﻋﺸﺭ ﺭﺒﻴﻊ ﺍﻵﺨﺭ‪ ،‬ﺘﻭﻓﻲ ﺍﻟﺸﻴﺦ ﺍﻹﻤﺎﻡ ﺠﻼل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ‬
‫)‪(١‬‬
‫)ﺕ ‪٨٩١‬ﻫـ‪١٤٨٦ /‬ﻡ(‪ ،‬ﺸﻴﺦ ﺍﻟﺨﺎﻨﻘﺎﻩ ﺍﻟﺒﻴﺒﺭﺴﻴﺔ‪ ،‬ﻭﺍﺴﺘﻘﺭ‬ ‫ﻤﺤﻤﺩ ﺍﻟﺒﻜﺭﻱ ﺍﻟﻌﺎﻤﺭﻱ ﺍﻟﺸﺎﻓﻌﻲ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩١١‬ﻫـ‪١٥٠٥ /‬ﻡ(‪.‬‬ ‫ﻋﻭﻀﻪ ﺠﻼل ﺍﻟﺴﻴﻭﻁﻲ‬
‫ﻭﻓﻴﻬﺎ ﺍﻨﺘﻬﺕ ﻋﻤﺎﺭﺓ ﺍﻷﺸﺭﻑ ﻤﻥ ﺍﻟﺯﻴﺎﺩﺓ ﺍﻟﺘﻲ ﺃﻟﺤﻘﻬﺎ ﺒﺠﺎﻤﻌﻪ ﺒﺎﻟﺭﻭﻀﺔ‪ ،‬ﻓﺠﺎﺀﺕ ﻓﻲ ﻏﺎﻴﺔ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﻌﺠﺏ‪ ،‬ﺒﻬﺎ ﺜﻤﺎﻨﻴﺔ ﻋﺸﺭ ﺸﺒﺎﻜﺎﹰ‪ ،‬ﻜﺒﺎﺭﹰﺍ ﻤﻥ ﺍﻟﻨﺤﺎﺱ ﺍﻷﺼﻔﺭ‪ ،‬ﺯﻨﺔ ﻜل ﺸﺒﺎﻙ ﺃﺭﺒﻌﻤﺎﺌﺔ ﺭﻁل‪ .‬ﻭﻓﻴﻬﺎ‬
‫ﺘﻭﻓﻲ ﺍﻟﻜﺎﺘﺏ ﺯﻴﻥ ﺍﻟﺩﻴﻥ ﺨﻁﺎﺏ ﺒﻥ ﻋﻤﺭ ﺒﻥ ﺨﻁﺎﺏ ﺍﻷﺯﻫﺭﻱ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﻜﺎﻥ ﺒﺎﺭﻋ ﹰﺎ ﻓﻲ ﻜﺘﺎﺒﺔ‬
‫ﺍﻟﻤﻨﺴﻭﺏ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٨٧ /‬ﻡ‪ ،‬ﻤﻥ‪ ‬ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﺃﺤﻤﺩ ﺒﻥ ﻫﺭﺴﻙ‬
‫ﻭﻤﻥ ﻤﻌﻪ ﻭﺃﻁﻠﻘﻬﻡ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﻭﺭﺩ ﺍﻟﻤﻜﺘﻭﺏ ﻤﻥ ﺼﺎﺤﺏ ﻏﺭﻨﺎﻁﺔ ﻤﻠﻙ ﺍﻷﻨﺩﻟﺱ ﺍﻟﻤﻨﺼﻭﺭ ﺒﺎﷲ ﺒﻥ ﺍﻷﺤﻤﺭ‪ ،‬ﻤﻀﻤﻭﻨﻪ‬
‫"ﺇﻨﻬﻡ ﻓﻲ ﻀﻴﻕ ﻋﻅﻴﻡ ﻤﻥ ﺠﻬﺔ ﺍﻟﻔﺭﻨﺞ ﺍﻟﻘﺸﺘﺎﻟﺔ‪ ،‬ﻭﻴﻠﺘﻤﺱ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻤﺭﹰﺍ ﻴﻜﻭﻥ ﻓﻴﻪ ﺘﺴﻜﻴﻥ‬
‫ﺍﻟﻜﻔﺎﺭ ﻋﻨﻬﻡ‪ ،‬ﻭﻫﻭ ﻁﻠﺏ ﻗﺴﻴﺴﻴﻥ ﻤﻥ ﻨﺼﺎﺭﻯ ﻗﻤﺎﻤﺔ )ﺍﻟﻘﻴﺎﻤﺔ(‪ ،‬ﻴﺭﺴﻠﻬﻤﺎ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻤﻠﻙ ﻨﺎﺒل‬
‫)ﻨﺎﺒﻭﻟﻲ(‪ ،‬ﺃﻨﻪ ﺃﻥ ﻟﻡ ﻴﻨﻜﻑ ﻋﻥ ﺃﻫل ﺍﻷﻨﺩﻟﺱ ﻻ ﻴﺘﺭﻙ ﺒﺎﻟﻘﺩﺱ‪ ،‬ﻨﺎﻓﺦ ﻨﺎﺭ ﻤﻥ ﺍﻟﻜﻔﺎﺭ‪ ،‬ﻭﻴﻬﺩﻡ ﻗﻤﺎﻤﺔ‪،‬‬
‫ﻭﻴﻘﺘل ﺠﻤﻴﻊ ﻤﻥ ﺒﺎﻟﺴﺎﺤل ﻤﻥ ﺍﻟﻔﺭﻨﺞ"‪ ،‬ﻓﺄﺠﻴﺏ ﺇﻟﻰ ﺫﻟﻙ)‪.(٣‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٨ /‬ﻡ‪ ،‬ﺸﺎﻉ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ ﺘﺠﻬﺯ‬
‫ﺒﻌﺴﺎﻜﺭﻩ ﺒﺭﹰﺍ ﻭﺒﺤﺭﺍﹰ‪ ،‬ﻟﻘﺼﺩ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻷﺸﺭﻓﻴﺔ‪ ،‬ﻓﻭﻗﻊ ﺍﻻﻀﻁﺭﺍﺏ ﺒﻴﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺃﻫﻡ ﺍﻷﺸﺭﻑ‬
‫ﺒﺈﺨﺭﺍﺝ ﺘﺠﺭﻴﺩﺓ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺸﻤﺎﻟﻴﺔ‪.‬‬
‫ﻭﻓﻲ ﺭﺒﻴﻊ ﺍﻵﺨﺭ‪ ،‬ﺨﺭﺝ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪ ،‬ﻭﻤﻌﻪ ﻤﻥ ﺍﻟﻌﺴﺎﻜﺭ ﻨﺤﻭ ﺨﻤﺴﺔ ﺁﻻﻑ‪ ،‬ﻭﺴﺎﺭ ﺤﺘﻰ‬
‫ﻭﺼل ﺇﻟﻰ ﺍﻷﻟﺒﺴﺘﻴﻥ‪ ،‬ﻭﺩﺨﻠﻭﺍ ﺍﻟﺭﻭﻡ ﻤﻥ ﻁﺭﻑ ﺯﻤﻨﺘﻲ‪ ،‬ﻴﻨﻬﺒﻭﻥ‪ ،‬ﻭﻴﺨﺭﺒﻭﻥ ﻭﻴﻘﺘﻠﻭﻥ‪ ،‬ﺤﺘﻰ ﻨﺯﻟﻭﺍ‬
‫ﻋﻠﻰ ﻗﻴﺴﺎﺭﻴﺔ‪ ،‬ﻓﺄﺨﺫﻭﻫﺎ‪ ،‬ﻭﺤﺭﻗﻭﻫﺎ‪ ،‬ﻭﻨﻬﺒﻭﺍ ﺠﻤﻴﻊ ﻤﺎ ﻭﺠﺩﻭﺍ ﻓﻴﻬﺎ‪ .‬ﺜﻡ ﺍﺭﺘﺤﻠﻭﺍ ﻋﻨﻬﺎ ﺇﻟﻰ ﻨﻜﺩﻩ‪،‬‬
‫ﻓﺨﺭﺒﻭﻫﺎ‪ ،‬ﻭﻜﺫﺍ ﻓﻌﻠﻭﺍ ﺒﻘﺭﻩ ﺤﺼﺎﺭ‪ ،‬ﻭﻻﺭﻨﺩﺓ ﻭﻏﻴﺭﻫﺎ‪.‬‬

‫)‪(١‬‬
‫ﺍﻟﺸﻭﻜﺎﻨﻲ‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ‪ ،‬ﺝ‪ ،٢‬ﺹ‪١٨٢‬؛‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٧‬ﺹ‪٢٨٤‬؛‬
‫ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٧‬ﺹ‪.٦٧‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٦٥‬؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٢٢٨‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٢٧‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪٥١‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪.٣٠١‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٢٤٤‬‬
‫‪٢٩٨‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٠/‬ﻡ‪ ،‬ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺈﻁﻼﻕ ﻤﺎﻤﻲ ﺍﻟﺨﺎﺼﻜﻲ‬
‫ﺍﻟﺴﺎﻗﻲ ﻭﺭﻓﺎﻗﻪ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻤﺴﺠﻭﻨﻴﻥ ﻋﻨﺩ ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﻤﻌﻬﻡ ﻤﻔﺎﺘﻴﺢ ﺍﻟﻘﻼﻉ ﺍﻟﻤﺄﺨﻭﺫﺓ ﻤﻥ ﻫﺫﻩ‬
‫ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻜﻘﻠﻌﺔ ﺍﻟﻜﻭﻟﻙ‪ ،‬ﻭﺴﻴﺱ‪ ،‬ﻭﻗﺩ ﺘﻘﺭﺭ ﺍﻟﺼﻠﺢ ﺒﻴﻥ ]‪ -١١٥‬ﺏ[ ﺍﻟﺴﻠﻁﺎﻨﻴﻥ‪ ،‬ﻭﻤﻌﻪ ﻗﺎﻀﻲ‬
‫ﻻ ﻓﻲ ﺫﻟﻙ‪ ،‬ﻭﻜﺎﻥ ﻭﺼﻭﻟﻬﻡ ﺇﻟﻰ ﺍﻟﻘﺎﻫﺭﺓ ﻓﻲ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪،‬‬
‫ﺒﺭﻭﺴﺎ ﺍﻟﻤﻭﻟﻰ ﻋﻠﻲ ﺤﻠﺒﻲ‪ ،‬ﺭﺴﻭ ﹰ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻓﺘﻠﻘﺎﻫﻡ ﺃﻋﻴﺎﻥ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺃﻨﺯﻟﻭﺍ ﺒﻤﻜﺎﻥ ﻋ‪‬ﻴ‪‬ﻥ‪ ‬ﻟﻬﻡ‪ ،‬ﻭﺒﻌﺙ ﺍﻷﺸﺭﻑ ﻟﻠﻤﻭﻟﻰ ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﺃﻟﻑ ﺩﻴﻨﺎﺭ ﻤﻥ‬
‫ﺍﻟﺫﻫﺏ ﺍﻟﻌﻴﻥ‪ ،‬ﻭﻋﺩﺓ ﺃﺤﻤﺎل ﺴﻜﺭ‪ ،‬ﻭﺨﻤﺴﻴﻥ ﺭﺃﺴ ﹰﺎ ﻤﻥ ﺍﻟﻐﻨﻡ‪ ،‬ﻭﻤﺎ ﻴﺘﺒﻊ ﺫﻟﻙ ﻤﻥ ﺃﻭﺯ‪ ،‬ﻭﺩﺠﺎﺝ ﻭﻏﻴﺭ‬
‫ﺫﻟﻙ‪ .‬ﺜﻡ ﺃﻗﻴﻡ ﺍﻟﻤﻭﻜﺏ ﺍﻟﺴﻠﻁﺎﻨﻲ ﺒﺎﻟﺤﻭﺵ ﻭﺤﻀﺭ ﺠﻤﻴﻊ ﺍﻷﻤﺭﺍﺀ ﺒﺎﻟﺯﻴﻨﺔ ﺍﻟﻜﺎﻤﻠﺔ‪ ،‬ﻭﺃﺤﻀﺭ ﺍﻟﺭﺴﻭل‬
‫ﺍﻟﻤﺫﻜﻭﺭ‪ ،‬ﻓﺤﻀﺭ ﻭﻤﻌﻪ ﻤﻥ ﺍﻟﻬﺩﺍﻴﺎ ﻭﺍﻷﻟﻁﺎﻑ ﻤﻥ ﺃﻭﺍﻨﻲ ﺍﻟﻔﻀﺔ ﻭﺍﻟﺫﻫﺏ‪ ،‬ﻭﺃﻨﻭﺍﻉ ﺍﻟﻔﺭﺍﺀ‪ ،‬ﻭﺃﺜﻭﺍﺏ‬
‫ﺍﻟﺼﻭﻑ‪ ،‬ﻭﺃﻨﻭﺍﻉ ﺍﻟﻤﻤﺎﻟﻴﻙ ﺍﻟﺤﺴﺎﻥ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ‪ ،‬ﻓﻠﻤﺎ ﻭﺼل ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﻘﻠﻌﺔ ﺘﺭﺠل ﻋﻥ ﻓﺭﺴﻪ‪ ،‬ﻓﻘﺎﻡ‬
‫ﻟﻪ ﺼﺎﺤﺏ ﺍﻟﺤﺠﺎﺏ‪ ،‬ﻭﺘﻠﻘﺎﻩ ﻭﻤﺸﻰ ﻤﻌﻪ ﺇﻟﻰ ﺃﻥ ﺩﺨل ﻤﻥ ﺒﺎﺏ ﺍﻟﺤﻭﺵ ﻭﺘﻤﺜل ﺒﻴﻥ ﻴﺩﻱ ﺍﻻﺸﺭﻑ‪،‬‬
‫)‪(١‬‬
‫ﻼ ﻫﻭ‬
‫ﺒﻪ‪ ،‬ﻭﺃﺩﻯ ﺭﺴﺎﻟﺘﻪ‪ ،‬ﻭﺃﻤﺭ ﺍﻷﺸﺭﻑ ﺒﺈﻁﻼﻕ ﺇﺴﻜﻨﺩﺭ ﺒﻙ ﺒﻥ ﻤﻨﺤﺎل‪ ،‬ﻭﻜﺎﻥ ﻤﻌﺘﻘ ﹰ‬ ‫ﻓﺭﺤﺏ‬
‫ﻭﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺭﻭﻤﻴﻴﻥ ﻤﻥ ﻭﻗﻌﺔ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ .‬ﺜﻡ ﺃﺫﻥ ﻟﻬﻡ ﻓﻲ ﺍﻟﺭﺠﻭﻉ‪ ،‬ﻭﻋﻴﻥ ﻤﻌﻬﻡ ﺍﻷﻤﻴﺭ ﺠﺎﻥ‬
‫)‪(٢‬‬
‫ﻻ ﺒﻬﺩﺍﻴﺎ ﻋﻅﻴﻤﺔ ﻟﻠﺴﻠﻁﺎﻥ ﺃﺒﻲ ﻴﺯﻴﺩ )ﺒﺎﻴﺯﻴﺩ(‪.‬‬
‫)ﺕ ‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪ ،‬ﺭﺴﻭ ﹰ‬ ‫ﺒﻼﻁ‬
‫ﻭﻓﻲ ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ﺴﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩١ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﻭﺼﻭل ﺠﺎﻥ‬
‫ﺒﻼﻁ ﺇﻟﻰ ﺍﻟﺭﻭﻡ‪ ،‬ﻭﺃﻥ ﺍﻟﺼﻠﺢ ﻗﺩ ﺘﻡ‪ ،‬ﻭﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺃﻋﺎﺩ ﻗﻠﻌﺔ ﺍﻟﻜﻭﻟﻙ ﺇﻟﻰ ﺼﺎﺤﺏ ﻤﺼﺭ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٣ /‬ﻡ‪ ،‬ﻗ ‪‬ﺩّﻡ ﻭﺯﻴﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺃﺒﻲ ﻴﺯﻴﺩ‪ ،‬ﺩﺍﻭﺩ‬
‫ﺒﺎﺸﺎ ﺇﻟﻰ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﺭﺴﻭﻻﹰ‪ ،‬ﻓﺎﺴﺘﻘﺒﻠﻪ ﺍﻷﻤﺭﺍﺀ ﻭﺃﺭﻜﺎﻥ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺍﺤﺘﺭﻤﻭﻩ ﻭﺃﺼﻌﺩﻭﻩ ﺍﻟﻘﻠﻌﺔ ﻓﻲ ﻤﻭﻜﺏ‬
‫ﻋﻅﻴﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﻬﺩﺍﻴﺎ ﺃﺸﻴﺎﺀ ﻜﺜﻴﺭﺓ‪ ،‬ﻓﻘﺒل ﺍﻷﺭﺽ ﺒﻴﻥ ﻴﺩﻱ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻓﺭﺤﺏ ﺒﻪ ﻭﺃﻜﺭﻤﻪ‬
‫ﻭﺴﺄﻟﻪ ﻋﻥ ﺤﺎﻟﻪ ﻭﺤﺎل ﻤﺭﺴﻠﻪ‪ .‬ﺜﻡ ﻗﹸﺭﺃﺕ ﻤﻜﺎﺘﺒﺘﻪ‪ ،‬ﻭﻓﻴﻬﺎ ﺍﻟﺜﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻭﺇﻅﻬﺎﺭ ﺍﻟﺘﻭﺩﺩ‬
‫ﻭﺍﻟﻤﺼﺎﻓﺎﺓ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٤ /‬ﻡ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺍﻟﺒﺭﺘﻐﺎل‪ ،‬ﺴﻠﻁﺎﻥ ﺍﻟﻔﺭﻨﺞ‪ ،‬ﺒﺒﺭ ﺍﻷﻨﺩﻟﺱ‬
‫ﻋﻤ‪‬ﺭ ﺨﻤﺱ ﻤﺭﺍﻜﺏ ﻜﺒﺎﺭﺍﹰ‪ ،‬ﻭﺴﺎﻓﺭ ﻓﻴﻬﺎ ﺇﻟﻰ ﺠﻬﺔ ﻤﺸﺭﻕ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺤﻴﻁ‪ ،‬ﻋﻠﻰ ﺠﻬﺔ ﺍﻟﻐﺭﺏ‬
‫ﺍﻷﻗﺼﻰ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻓﻡ ﺍﻟﻨﻴل ﺍﻟﻌﺭﺒﻲ ﺍﻟﻭﺍﺼل ﻤﻥ ]‪ -١١٦‬ﺃ[ ﺍﻟﺘﻜﺭﻭﺭ‪ ،‬ﻓﺒﻨﻭﺍ ﻫﻨﺎﻙ ﻤﻀﻴﻘﺎﹰ‪،‬‬
‫ﻭﻀﻴﻘﻭﻩ‪ ،‬ﻓﺼﺎﺭ ﻜﺎﻟﺒﻨﺩﺭ ﻟﻬﻡ‪ .‬ﺜﻡ ﺩﺨﻠﻭﺍ ﻤﻨﻪ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺒﺎﻟﻲ‪ ،‬ﻤﻥ ﻤﺩﻥ ﺍﻟﺘﻜﺭﻭﺭ‪.‬‬
‫ﻭﻓﻲ ﺫﻱ ﺍﻟﻘﻌﺩﺓ ﺴﻨﺔ ﺇﺤﺩﻯ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٥ /‬ﻡ‪ ،‬ﺍﺒﺘﺩﺃ ﺍﻟﻤﺭﺽ ﺒﺎﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ‪.‬‬

‫)‪(١‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻓﺘﺭﺤﺏ(‪.‬‬
‫)‪(٢‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١٢٠‬ﺏ(‪.‬‬
‫‪٢٩٩‬‬

‫)‪(١‬‬
‫ﺇﻟـﻰ ﺍﻷﻤﻴـــﺭ‬ ‫ﺜﻡ ﺍﺸﺘﺩ ﺸﻴﺌ ﹰﺎ ﻓﺸﻴﺌﺎﹰ‪ ،‬ﻭﻗﻭﻱ ﺍﻟﻀﻌﻑ ﺠﺩﺍﹰ‪ ،‬ﻓﺄﺭﺴل ﺍﻗﺒﺭﺩﻱ ﺍﻟــﺩﻭﺍﺩﺍﺭ‬
‫ﺘﻤﺭﺍﺯ)‪ ،(٢‬ﻴﺄﻤﺭﻩ ﺒﺎﻟﺼﻌﻭﺩ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ ﻭﺍﻟﺩﺨﻭل ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻤﺸﺎﻭﺭﺘﻪ ﻓﻲ ﻭﻻﻴﺔ ﻭﻟﺩﻩ ﺍﻟﻨﺎﺼﺭﻱ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٠٤‬ﻫـ‪١٤٩٨ /‬ﻡ(‪ ،‬ﻭﺃﻥ ﻴﻨﺯل ﺒﻪ ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ ﺤﺘﻰ ﻴﺼﻌﺩ ﻫﻭ ﺇﻟﻴﻪ ﺒﻌﺩ ﺼﻼﺓ‬ ‫ﻤﺤﻤﺩ‬
‫ﺍﻟﺠﻤﻌﺔ‪ ،‬ﻓﻨﺯل ﺍﻷﺘﺎﺒﻙ ﺘﻤﺭﺍﺯ ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ ﻟﻴﺤﻔﻅﻪ ﻟﻪ‪ ،‬ﻓﻤﺎ ﺸﻌﺭ ﺇﻻ ﻭﻜﺴﺒﺎﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٥‬‬
‫ﺍﻟﺜﺎﻨﻲ)‪ ،(٤‬ﻗﺩ ﻏﻔﻠﻪ ﻭﻫﺠﻡ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻪ ﺒﻌﺩ ﻤﻘﺎﺘﻠﺔ ﻴﺴﻴﺭﺓ‪ ،‬ﻭﻟﻤﺎ ﻋﺭﻑ ﻗﺎﻨﺼﻭﻩ ﺨﻤﺴﻤﺎﺌﺔ‬
‫)ﺕ ‪٩٠٢‬ﻫـ‪١٤٩٦ /‬ﻡ(‪ ،‬ﺫﻟﻙ‪ ،‬ﺭﻜﺏ ﻟﻭﻗﺘﻪ‪ ،‬ﻭﻓﺘﺢ ﺯﺭﺩ ﺨﺎﻨﺎﺕ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﺤﻤل ﻤﻨﻬﺎ ﻤﺎ ﻴﺤﺘﺎﺝ‬
‫ﺇﻟﻴﻪ‪ .‬ﺜﻡ ﺼﻌﺩ ﺒﺎﻟﻨﺎﺼﺭﻱ ﻤﺤﻤﺩ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺃﺠﻠﺴﻪ ﺒﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻭﺼﺭﺡ ﺒﺴﻠﻁﻨﺘﻪ‪ ،‬ﻓﻜﺎﻨﺕ ﻫﺫﻩ‬
‫ﺍﻟﺒﻴﻌﺔ ﺍﻟﺨﺎﺼﺔ‪ ،‬ﻭﻗﺩﻡ ﺇﻟﻴﻪ ﻤﻥ ﺤﻀﺭ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﻗﺒﻠﻭﺍ ﻴﺩﻩ‪ .‬ﻭﻟﻤﺎ ﻜﺎﻥ ﻨﻬﺎﺭ ﺍﻟﺴﺒﺕ ﺴﺎﺩﺱ‬
‫)‪(٦‬‬
‫ﻋﺸﺭﻱ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﺒﻌﺙ ﻗﺎﻨﺼﻭﻩ‪ ،‬ﺇﻟﻰ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻤﺘﻭﻜل ﻋﻠﻰ ﺍﷲ ﺃﺒﻲ ﺍﻟﻌﺯ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺍﻟﻌﺒﺎﺴﻲ‬
‫)ﺕ ‪٩٠٣‬ﻫـ‪١٤٩٦ /‬ﻡ(‪،‬ﻟﻤﺒﺎﻴﻌﺔ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻜﺫﺍ ﺒﻌﺙ ﺇﻟﻰ ﻗﻀﺎﺓ ﺍﻟﻘﻀﺎﺓ)‪ ،(٧‬ﻭﺃﻋﻴﺎﻥ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻴﺄﻤﺭﻫﻡ‬
‫ﺒﺎﻟﺤﻀﻭﺭ‪ ،‬ﻓﺤﻀﻭﺭﺍ ﻭﺍﺠﺘﻤﻊ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻭﺩﺍﺭ ﺍﻟﻜﻼﻡ ﻓﻲ ﺃﻤﺭ ﺍﻟﺒﻴﻌﺔ‪ ،‬ﻓﻘﺎل ﺍﻟﺨﻠﻴﻔﺔ‪ :‬ﻤﺎ ﺒﺎل ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺍﻟﻤﺭﻴﺽ‪ .‬ﻓﻘﻴل‪ :‬ﺃﻨﻪ ﺒﻌﺩ ﻓﻲ ﻗﻴﺩ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻟﻜﻨﻪ ﻋﻠﻰ ﺨﻁﺔ ﻤﻥ ﺃﻤﺭﺓ‪ .‬ﻓﻘﺎل‪ :‬ﻻ ﺒﺩ ﻤﻥ ﺍﻟﺴﻤﺎﻉ ﻤﻨﻪ‪.‬‬
‫ﻓﻘﻴل ﻟﻪ‪ :‬ﻗﻡ ﺇﻟﻴﻪ ﻭﺍﺴﻤﻊ ﻜﻼﻤﻪ‪ .‬ﻓﺄﺒﻰ ﻭﺃﺸﺎﺭ ﺇﻟﻰ ﺍﻟﻘﻀﺎﺓ‪ ،‬ﻓﺩﺨﻠﻭﺍ ﻋﻠﻰ ﺍﻟﺴﻠﻁﺎﻥ ﻭﻤﻌﻬﻡ ﻜﺎﺘﺏ ﺍﻟﺴﺭ‪،‬‬
‫)‪(٨‬‬
‫ﻼ ﻋﻥ ﻏﻴﺭﻩ‪،‬‬
‫)ﺕ ‪٩١٦‬ﻫـ‪١٥١٠ /‬ﻡ(‪ ،‬ﻓﻭﺠﺩﻭﻩ ﻻ ﻴﻘﺩﺭ ﻋﻠﻰ ﺍﻟﻜﻼﻡ‪ ،‬ﻓﻀ ﹰ‬ ‫ﺍﻟﺒﺩﺭ ﺒﻥ ﻤﺯﻫﺭ‬
‫ﻓﺨﺭﺠﻭﺍ ﻭﻗﺎﻟﻭﺍ‪ :‬ﺇﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻵﻥ ﻗﺩ ﻋﺠﺯ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﻤﺴﻠﻤﻴﻥ ﻓﺎﺴﺩ ﺍﻟﻨﻅﺎﻡ‪ ،‬ﻭﻻ ﺒﺩ ﻤﻥ ﺇﻗﺎﻤﺔ ﺇﻤﺎﻡ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣١٦‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪.١٠٢‬‬
‫)‪(٢‬‬
‫ﻫﻭ ﺘﻤﺭﺍﺯ ﺍﻟﺸﻤﺴﻲ‪ ،‬ﻜﺎﻥ ﺃﻤﻴﺭ ﺴﻼﺡ‪ .‬ﺜﻡ ﺃﺼﺒﺢ ﺃﺘﺎﺒﻙ ﺍﻟﻌﺴﻜﺭ ﺴﻨﺔ ‪٩٠١‬ﻫـ‪١٤٩٤ /‬ﻡ‪ ،‬ﺒﺩﻻﹰ ﻤﻥ ﺍﻷﺘﺎﺒﻜﻲ‬
‫ﺃﺯﺒﻙ‪ ،‬ﺒﻌﺩ ﺃﻥ ﻨﻔﻲ ﺇﻟﻰ ﻤﻜﺔ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣١٦‬؛ ﺍﺒﻥ‬
‫ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪.١٧٩‬‬
‫)‪(٣‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ‪ ،‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١١٦‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻫﻭ ﻜﺴﺒﺎﻱ ﺍﻟﺸﺭﻴﻔﻲ‪ ،‬ﺃﺼﺒﺢ ﻓﻲ ﺍﻟﺩﻭﺍﺩﺭﻴﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺴﻨﺔ ‪٩٠١‬ﻫـ‪١٤٩٤ /‬ﻡ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ‬
‫ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٠٨‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٣٠١‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٥٤‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٠٧‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ‬
‫ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪) ٢٣‬ﻤﻥ ﺨﻼل ﺘﺭﺠﻤﺔ ﺍﻷﺸﺭﻑ ﻤﺤﻤﺩ ﺍﻟﻨﺎﺼﺭ(؛ ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١١٧‬ﺃ(‪.‬‬
‫)‪(٦‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ ،‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٧٨‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٤‬ﺹ‪٢٩‬‬
‫)‪(٧‬‬
‫ﻫﻡ ﻗﻀﺎﺓ ﺍﻟﻤﺫﺍﻫﺏ ﺍﻷﺭﺒﻌﺔ‪ :‬ﺯﻴﻥ ﺍﻟﺩﻴﻥ ﺯﻜﺭﻴﺎ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﻨﺎﺼﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻷﺨﻤﻴﻤﻲ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻐﻨﻲ ﺒﻥ‬
‫ﺘﻘﻲ ﺍﻟﻤﺎﻟﻜﻲ‪ ،‬ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺴﻌﺩﻱ ﺍﻟﺤﻨﺒﻠﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٣٢٤‬‬
‫)‪(٨‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪١٣٠‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪٣١٨‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٧٤‬‬
‫‪٣٠٠‬‬

‫ﻓﺒﺎﻴﻊ ﺍﻟﺨﻠﻴﻔﺔ‪ ،‬ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺴﺎﺌﺭ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺍﻟﺠﻨﻭﺩ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻟﻘﺒﻭﻩ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻭﻜﻨﻭﻩ ﺃﺒﺎ ﺍﻟﺴﻌﺎﺩﺍﺕ‪،‬‬
‫ﻓﻠﺒﺱ ﺍﻟﻨﺎﺼﺭ ﻤﺤﻤﺩ ﻟﺒﺎﺱ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺃﺘﻡ ﺸﻌﺎﺭﻩ‪ ،‬ﻭﺭﺸﺢ ﻗﺎﻨﺼﻭﻩ ﺨﻤﺴﻤﺎﺌﺔ ﻟﻸﺘﺎﺒﻜﻴﺔ ﻋﻭﻀ ﹰﺎ ﻋﻥ‬
‫ﺘﻤﺭﺍﺯ‪ ،‬ﻭﺴﺎﺭ ﺍﻟﺴﻠﻁﺎﻥ ﻓﻲ ﺃﺒﻬﺔ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﺠﻠﺱ ]‪ -١١٦‬ﺏ[ ﻋﻠﻰ ﺴﺭﻴﺭ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻁﻠﺏ ﺍﻟﺩﻭﺍﺓ‪،‬‬
‫ﻓﺄﺤﻀﺭﺕ‪ ،‬ﻭﻋﻠﱠﻡ ﻅﻤﺎﻨﻪ ﻋﻠﻰ ﺒﻴﺎﺽ ﻟﻠﺨﻠﻴﻔﺔ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻪ‪ ،‬ﻭﺨﻠﻊ ﺍﻟﺩﺍﻭﺍﺩﺍﺭﻴﺔ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻋﻥ ﺠﺎﻥ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺒﻼﻁ ﻋﻭﻀ ﹰﺎ ﻋﻥ ﺃﻗﺒﺭﺩﻱ‪.‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻷﺤﺩ ﺴﺎﺒﻊ ﻋﺸﺭﻱ ﺍﻟﺸﻬﺭ‪ ،‬ﺘﻭﻓﻲ ﺍﻟﻤﻠﻙ ﺍﻻﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ‪ ،‬ﻗﺒﻴل ﻏﺭﻭﺏ ﺍﻟﺸﻤﺱ‪.‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ ﺜﺎﻤﻥ ﻋﺸﺭﻱ‪ ،‬ﺤﻀﺭ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺍﻷﻋﻴﺎﻥ‪ ،‬ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺍﻟﻤﻠﻙ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻭﻗﻌﺩﻭﺍ‬
‫ﺒﺎﻟﻤﻘﻌﺩ‪ ،‬ﻭﺠﻬﺯ ﺍﻟﻤﻠﻙ ﺍﻻﺸﺭﻑ‪ ،‬ﻭﺼﻠﻰ ﻋﻠﻴﻪ ﺒﺎﻟﺤﻭﺵ‪ .‬ﺜﻡ ﺠﻬﺯ ﺍﻟﻰ ﺘﺭﺒﺘﻪ ﺒﺎﻟﺼﺤﺭﺍﺀ‪ ،‬ﻓﺩﻓﻥ ﺒﻬﺎ‪،‬‬
‫ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ ﻨﺤﻭﹰﺍ ﻤﻥ ﺜﻼﺜﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﻤﻠﻜ ﹰﺎ ﻤﻬﺎﺒ ﹰﺎ ﺠﻠﻴﻼﹰ‪ ،‬ﺨﻴﺭﹰﺍ ﺩﻴﻨﺎﹰ‪ ،‬ﺤﺞ ﺤﺠﺘﻴﻥ ﺜﺎﻨﻴﺘﻬﻤﺎ‬
‫ﻭﻫﻭ ﺴﻠﻁﺎﻥ‪ ،‬ﻭﺍﺠﺘﻬﺩ ﻓﻲ ﺃﻴﺎﻡ ﺴﻠﻁﻨﺘﻪ ﻓﻲ ﺒﻨﺎﺀ ﺍﻟﻤﺸﺎﻋﺭ ﺍﻟﻌﻅﺎﻡ‪ ،‬ﻜﻌﻤﺎﺭﺓ ﻤﺴﺠﺩ ﺍﻟﺤﻴﻑ‪ ،‬ﻭﻤﺴﺠﺩ‬
‫ﻨﻤﺭﻩ‪ ،‬ﺒﻌﺭﻓﺔ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻤﺴﺠﺩ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺨﻠﻴل‪ ،‬ﻭﻓﻴﻪ ﻋﺭﻓﺔ‪ ،‬ﻭﺍﻟﻌﻠﻤﻴﻥ‪ ،‬ﻭﻋﻤ‪‬ﺭ ﺒﺭﻜﺔ ﺨﻠﻴﺹ‪،‬‬
‫ﻭﺃﺠﺭﻯ ﺍﻟﻌﻴﻥ ﺇﻟﻴﻬﺎ‪ ،‬ﻭﺫﻟﻙ ﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٩/‬ﻡ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﺘﻲ ﺘﻠﺘﻬﺎ )‪٨٧٥‬ﻫـ‪١٤٧٠ /‬ﻡ(‪ ،‬ﻋﻤ‪‬ﺭ ﻋﻴﻥ ﻋﺭﻓﺔ ﺒﻌﺩ ﺍﻨﻘﻁﺎﻋﻬﺎ‪ ،‬ﻭﻋﻤ‪‬ﺭ ﺴﻘﺎﻴﺔ‬
‫ﺍﻟﻌﺒﺎﺱ‪ ،‬ﻭﺃﺼﻠﺢ ﺒﺌﺭ ﺯﻤﺯﻡ ﻭﺍﻟﻤﻘﺎﻡ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺘﺴﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٤ /‬ﻡ‪ ،‬ﻋﻤل ﻟﻠﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ‪ ،‬ﻤﻨﺒﺭﹰﺍ ﻋﻅﻴﻤﺎﹰ‪،‬‬
‫ﻭﻋﻴﻥ ﻟﻠﻜﻌﺒﺔ ﻜﺴﻭﺓ ﻓﻲ ﻜل ﺴﻨﺔ‪ ،‬ﻭﺃﻨﺸﺄ ﺒﺒﺎﺏ ﺍﻟﺴﻼﻡ ﺒﺠﺎﻨﺏ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ ﻤﺩﺭﺴﺔ‪ ،‬ﻭﺒﺠﺎﻨﺒﻬﺎ‬
‫ﺭﺒﺎﻁ ﻟﻠﻔﻘﺭﺍﺀ‪ ،‬ﺘﻔﺭﻕ ﻋﻠﻴﻬﻡ ﻜل ﺴﻨﺔ ﻤﺎ ﻴﻜﻔﻴﻬﻡ‪ ،‬ﻁﻭل ﺍﻟﺴﻨﺔ ﻗﻤﺤﺎﹰ‪ ،‬ﻭﺃﻨﺸﺄ ﺒﺎﻟﻤﺩﻴﻨﺔ ﺍﻟﻤﻨﻭﺭﺓ ﻤﺩﺭﺴﺔ‬
‫ﻟﻁﻴﻔﺔ ﺤﺴﻨﺔ‪ ،‬ﻭﺒﻨﻰ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺸﺭﻴﻑ ﺍﻟﻨﺒﻭﻱ ﻋﻠﻰ ﻤﺸﺭﻓﻪ ﺃﻓﻀل ﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻭﺠﺩﺩ ﻤﻨﺒﺭﺓ‬
‫ﺍﻟﺤﺠﺭﺓ ﺍﻟﺸﺭﻴﻔﺔ‪ ،‬ﻭﺭﺘﺏ ﻷﻫﻠﻬﺎ ﻭﺍﻟﻤﺠﺎﻭﺭﻴﻥ ﺒﻬﺎ ﻤﺎ ﻴﻜﻔﻴﻬﻡ ﻤﻥ ﺍﻟﺒﺭ‪ ،‬ﻭﺒﻨﻰ ﺒﺒﻴﺕ ﺍﻟﻤﻘﺩﺱ ﻤﺩﺭﺴﺔ‬
‫ﺃﻴﻀﺎﹰ‪ ،‬ﻭﺒﺼﺎﻟﺤﻴﺔ ﻗﻁﻨﺎ ﺠﺎﻤﻌﺎﹰ‪ ،‬ﻭﺠﺩﺩ ﻤﻥ ﺠﺎﻤﻊ ﻋﻤﺭﻭ ﺒﻥ ﺍﻟﻌﺎﺹ‪ ،‬ﺒﻌﺽ ﺠﻬﺎﺘﻪ‪ ،‬ﺭﺤﻤﻪ ﺍﷲ‪،‬‬
‫ﻭﻜﺎﻥ ﺸﻴﺨ ﹰﺎ ﻁﻭﺍﻻﹰ‪ ،‬ﺃﺒﻴﺽ ﺍﻟﻠﻭﻥ‪ ،‬ﻓﺼﻴﺢ ﺍﻟﻠﺴﺎﻥ‪ ،‬ﻋﺎﻗﻼﹰ‪ ،‬ﻜﺭﻴﻤﺎﹰ‪ ،‬ﺤﺴﻨﺔ ﻤﻥ ﺤﺴﻨﺎﺕ ﺍﻟﺩﻫﺭ‪ ،‬ﻤﻌﻤﺭﹰﺍ‪.‬‬
‫‪٣٠١‬‬

‫• ﺍﻟﻤﻠﻙ ﺍﻟﻨﺎﺼﺭ ﺃﺒﻭ ﺍﻟﺴﻌﺎﺩﺍﺕ ﻤﺤﻤﺩ ﺒﻥ ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ ﺍﻟﺠﺭﻜﺴﻲ‬


‫)‪(١‬‬
‫)ﺕ ‪٩٠٤‬ﻫـ‪١٤٩٨ /‬ﻡ(‪:‬‬ ‫ﺍﻷﺼل‬
‫)‪(٢‬‬
‫ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻤﻠﻙ ﺒﻌﺩ ﺃﺒﻴﻪ‬ ‫ﻭﻫﻭ ﺍﻟﺜﺎﻨﻲ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ ﻭﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ‬
‫]‪ -١١٧‬ﺃ[‪ .‬ﻓﻔﻲ ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٦ /‬ﻡ‪ ،‬ﻓﻲ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﺍﺴﺘﻔﺎﺽ ﺍﻟﺨﺒﺭ ﺃﻥ‬

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‫ﺍﻗﺒﺭﺩﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ ﺘﻭﺠﻪ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺤﻠﺒﻴﺔ‪ ،‬ﻭﺃﻥ ﻨﺎﺌﺏ ﻏﺯﺓ ﺃﻗﺒﺎﻱ‪ ،‬ﺘﺭﻙ ﻏﺯﺓ ﻭﺘﻭﺠﻪ ﻤﻌﻪ‪ ،‬ﻓﺄﺭﺍﺩ‬
‫ﺍﻟﻨﺎﺼﺭ ﺘﻌﻴﻴﻥ ﻋﺩﺓ ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻟﻠﺨﺭﻭﺝ ﺇﻟﻴﻪ‪ .‬ﺜﻡ ﺒﺩﺍ ﻟﻪ‪ ،‬ﻓﻜﺘﺏ ﺇﻟﻴﻪ ﺒﺎﻷﻤﺎﻥ‪ ،‬ﻭﺒﺫل ﺍﻟﻌﻬﺩ ﻭﺍﻟﻤﻴﺜﺎﻕ‬
‫ﻓﺎﻨﻘﺒﺽ ﺨﺎﻁﺭ ﺠﺎﻥ ﺒﻼﻁ ﺍﻟﺩﻭﺍﺩﺍﺭ‪ ،‬ﻭﻤﺎﻤﺎﻱ ﺍﻟﺴﺎﻗﻲ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻭﺍﺴﺘﻐﺏ ﻋﻥ ﺍﻟﻨﺎﺼﺭ ﺃﻤﻭﺭ ﺴﺨﻴﻔﺔ‬
‫ﻼ ﻋﻥ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﻭﻓﻴﻬﺎ ﺍﺘﻔﻕ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻤﺜل ﺠﺎﻥ‬
‫ﻻ ﻴﻠﻴﻕ ﺼﺩﻭﺭﻫﺎ ﻤﻥ ﺃﺤﺩ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻓﻀ ﹰ‬
‫ﺒﻼﻁ‪ ،‬ﻭﻤﺎﻤﺎﻱ‪ ،‬ﻭﻗﺭﻗﻤﺎﺱ‪ ،‬ﻭﻴﺸﺒﻙ‪ ،‬ﻓﻤﺭ ﻓﻲ ﺒﻴﺕ ﺍﻷﺘﺎﺒﻙ‪ ،‬ﻋﻠﻰ ﺃﻥ ﻴﺴﻠﻁﻨﻭﻩ ﻷﻨﻬﻡ ﺨﺎﺌﻔﻭﻥ ﻤﻥ ﻭﻟﺩ‬
‫ﺃﺴﻴﺎﺩﻫﻡ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻭﺃﺸﺎﻋﻭﺍ ﻋﻨﻪ ﺃﻨﻪ ﻗﺼﺩ ﻗﺘﻠﻬﻡ‪ ،‬ﻭﺨﺭﺝ ﺍﻷﺘﺎﺒﻙ ﻤﻥ ﺩﺍﺭﻩ ﺒﻔﻠﺱ‪ ،‬ﻭﺴﺎﺭ ﺇﻟﻰ ﺒﺎﺏ‬
‫ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻭﻟﺒﺱ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺠﻨﺩ‪ ،‬ﻻﻤﺔ ﺍﻟﺤﺭﺏ‪ ،‬ﻭﺘﻬﻴﺄﻭﺍ ﻟﻠﺤﺭﺏ‪ ،‬ﻓﻠﻤﺎ ﻜﻤل ﺼﻌﻭﺩ ﺍﻷﻤﺭﺍﺀ ﺇﻟﻰ ﺒﺎﺏ‬
‫ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﺃﺭﺍﺩﻭﺍ ﻤﺒﺎﻴﻌﺔ ﺍﻷﺘﺎﺒﻙ ﻗﺎﻨﺼﻭﻩ‪ ،‬ﻓﺴ‪‬ﻭﻓﻬﻡ‪ ،‬ﻭﺃﻅﻬﺭ ﻟﻬﻡ ﺍﻻﻤﺘﻨﺎﻉ ﺤﺘﻰ ﺃﻏﺼﺒﻭﻩ ﻋﻠﻴﻬﺎ‪،‬‬
‫ﻭﺒﺎﻴﻌﻭﻩ ﺒﻴﻌﺔ ﺨﺎﺼﺔ‪ ،‬ﻭﻟﻘﺒﻭﻩ ﺒﺎﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ‪ ،‬ﻭﺩﻗﺕ ﺍﻟﺒﺸﺎﺌﺭ ﻭﺍﻟﻁﺒﻭل‪ ،‬ﻭﺒﻠﻎ ﺍﻟﻨﺎﺼﺭ ﺫﻟﻙ ﻭﻭﺍﻟﺩﺘﻪ‪،‬‬
‫)‪(٤‬‬
‫ﻓﻬﺎﺒﻬﺎ ﺍﻟﻘﻀﻴﺔ‪ ،‬ﻭﺒﻌﺜﺕ ﺇﻟﻰ ﺍﻷﺸﺭﻑ ﺃﺨﺎﻫﺎ)‪ ،(٣‬ﻟﻴﺴﺘﻌﻁﻔﻪ‪ ،‬ﻓﺄﻋﺎﺩ ﺍﻟﺠﻭﺍﺏ ﺇﻨﻬﻤﺎ‪ ،‬ﻴﺭﺴﻼﻥ ﺍﻟﻨﻤﺠﺎﻩ‬
‫ﻭﺍﻟﺘﺭﺱ)‪ ،(٥‬ﻭﺘﺘﻭﺠﻪ ﻫﻲ ﻭﺍﺒﻨﻬﺎ ﺇﻟﻰ ﺠﺎﻨﺏ ﺍﻟﺒﺤﻴﺭﺓ‪ ،‬ﻭﻟﻤﺎ ﺒﻠﻎ ﻤﻤﺎﻟﻴﻙ ﺃﺒﻲ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﺍﻟﺫﻴﻥ ﺒﻁﺒﺎﻕ‬
‫ﺍﻟﻘﻠﻌﺔ ﺫﻟﻙ‪ ،‬ﺜﺎﺭﻭﺍ ﺜﻭﺭﺓ ﺭﺠل ﻭﺍﺤﺩ‪ ،‬ﻭﻏﻠﻘﻭﺍ ﺒﺎﺏ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺃﻤﺎ ﺍﻟﺫﻴﻥ ﺒﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻓﺈﻨﻬﻡ ﺃﺤﻀﺭﻭﺍ‬

‫)‪(١‬‬
‫ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٣٣٢‬؛‬ ‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٥٨‬ﺃ(؛‬
‫ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪،٨‬‬ ‫ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٠٧‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢١٧‬؛‬
‫ﺹ‪.٢٢‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻻﺼل )ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪ ٣٣٢‬؛ ﻋﻠﻤﺎﹰ ﺃﻥ ﻭﺍﻟﺩﻩ ﻜﺎﻥ‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺠﺭﺍﻜﺴﺔ؛ ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ )‪ -١١٢‬ﺏ(‪ .‬ﻭﻗﺩ ﺍﺴﺘﻤﺭ ﺼﺎﺤﺏ‬
‫ﺍﻟﻤﺨﻁﻭﻁ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﺍﻟﺨﺎﻁﺊ ﻓﻲ ﺫﻜﺭ ﺍﻟﺴﻼﻁﻴﻥ ﺤﺘﻰ ﻨﻬﺎﻴﺔ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻤﻤﻠﻭﻜﻴﺔ ‪ ،‬ﻭﺘﻡ ﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﺒﻥ‬
‫ﺍﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪.‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺃﺨﻴﻬﺎ(‪.‬‬
‫)‪(٤‬‬
‫ﻨﻤﺠﺎﻩ )ﻨﻤﺠﺎ‪ ،‬ﻨﻤﺠﺔ‪ ،‬ﻨﻤﺸﺔ(‪ :‬ﺃﺼﻠﻬﺎ ﻤﻥ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻔﺎﺭﺴﻴﺔ ﻨﻴﻤﺠﺔ‪ :‬ﻭﻫﻲ ﺨﻨﺠﺭ ﻤﻌﻘﻭﻑ ﺸﺒﻴﻪ ﺒﺎﻟﺴﻴﻑ ﺍﻟﺼﻐﻴﺭ ﺃﻭ‬
‫ﺍﻟﻘﺼﻴﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﻑ‪ ،٥‬ﺹ‪٣٦٢‬؛ ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪ ،‬ﺝ‪ ،١٠‬ﺹ‪.٣١٢‬‬
‫)‪(٥‬‬
‫ﺍﻟﺘﺭﺱ )ﺘﺭﺱ ﺍﻟﻐﺩﺭ(‪ :‬ﻭﻫﻭ ﺍﻟﺘﺭﺱ ﺍﻟﺫﻱ ﻴﺭﺒﻁ ﻓﻲ ﺍﻟﻌﻨﻕ‪ ،‬ﻓﻲ ﻭﺴﻁﻪ ﺜﻘﺏ ﻴﻤﻜﻥ ﺃﻥ ﻴﻤﺭ ﺒﻪ ﻋﻭﺩ ﺍﻟﻘﻭﺱ‪،‬‬
‫ﻭﻴﻤﺴﻙ ﺤﺎﻤل ﺍﻟﻘﻭﺱ ﻫﺫﺍ ﺍﻟﺘﺭﺱ ﺃﻤﺎﻤﻪ‪ ،‬ﻭﻴﻐﺘﻨﻡ ﻏﻔﻠﺔ ﻋﺩﻭﻩ ﻓﻴﺭﻤﻴﻪ ﺒﺴﻬﻡ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺩﻭﺯﻱ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪.٣٢‬‬
‫‪٣٠٢‬‬

‫ﺍﻟﺨﻠﻴﻔﺔ ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺍﺜﺒﺘﻭﺍ ﻋﺠﺯ ﺍﻟﻨﺎﺼﺭ ﻋﻥ ﺍﻟﻘﻴﺎﻡ ﺒﺄﻋﺒﺎﺀ ﺍﻟﻤﻠﻙ‪ ،‬ﻟﺼﻐﺭﻩ ﻭﻋﺩﻡ ﺃﻫﻠﻴﺘﻪ‪ ،‬ﻓﺤﻜﻡ‬
‫ﺍﻟﺸﺎﻓﻌﻲ ﺒﺨﻠﻌﻪ‪ ،‬ﻓﺨﻠﻊ‪ ،‬ﻭﺒﺎﻴﻌﻭﺍ ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﻗﺎﻨﺼﻭﻩ ﺨﻤﺴﻤﺎﺌﺔ‪ ،‬ﻜل ﺫﻟﻙ ﻭﺍﻟﺭﻤﻲ ﻋﻠﻴﻬﻡ ﻤﺘﺼل‬
‫ﻤﻥ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻟﻡ ﻴﺯﺍﻟﻭﺍ ﻓﻲ ﻫﺭﺝ ﻭﻤﺭﺝ‪ ،‬ﻭﺼﺎﺭ ﻤﻥ ﻤﻊ ﺍﻷﺸﺭﻑ ﻗﺎﻨﺼﻭﻩ ﻴﺘﺴﻠﻠﻭﻥ ﻭﺍﺤﺩ ﺒﻌﺩ ﻭﺍﺤﺩ‪،‬‬
‫ﻭﺃﻤﺭﻩ ﻓﻲ ﺃﺩﺒﺎﺭ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﻨﺎﺼﺭ ﻓﻲ ﺇﻗﺒﺎل‪ .‬ﺜﻡ ﻗﻭﻱ ﺃﻫل ﺍﻟﻘﻠﻌﺔ ﻋﻠﻰ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻓﻤﻠﻜﻭﺍ ﻭﺫﻫﺏ‬

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‫ﺍﻷﺸﺭﻑ ﺒﻤﻥ ﺒﻘﻲ ﻤﻌﻪ ﻤﻥ ﺍﻟﺭﺠﺎل‪ ،‬ﻭﻗﺩ ﻜﻠﹼﻭﺍ ﻭﻤﻠﹼﻭﺍ ﻤﻥ ﺍﻟﻘﺘﺎل ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺭﻤﻴﻠﺔ)‪ ،(١‬ﻟﻴﺭﻭﺍ ﺭﺃﻴﻬﻡ‪.‬‬
‫ﺜﻡ ﺍﺘﻔﻕ ﺃﻥ ﺃﺼﺎﺏ ﺍﻷﺸﺭﻑ ﺴﻬﻡ ﻓﻲ ﺸﺩﻗﻪ‪ ،‬ﻓﻭﻟﻰ ﻤﻨﻬﺯﻤﹰﺎ ] ‪ -١١٧‬ﺏ[ ﺇﻟﻰ ﺠﻬﺔ ﺴﻭﻴﻘﺔ ﻤﻨﻌﻡ)‪.(٢‬‬
‫ﻭﻟﻤﺎ ﻭﺼﻠﻬﺎ‪ ،‬ﺴﻘﻁ ﻤﻥ ﻋﻠﻰ ﺍﻟﻔﺭﺱ ﺇﻟﻰ ﺍﻷﺭﺽ ﻤﻐﺸﻴﹰﺎ ﻋﻠﻴﻪ‪ ،‬ﻭﺘﻔﺭﻕ ﻋﻨﻪ ﺠﻤﻌﻪ‪ ،‬ﻭﺍﺤﺘﺎﺭ ﺒﻪ‬
‫ﻗﺎﻨﺼﻭﻩ ﺍﻟﺴﺎﻗﻲ‪ ،‬ﻭﻫﻭ ﻤﻠﻘﻰ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﻜﺎﺩﺕ ﺍﻟﺨﻴل ﺘﺩﻭﺴﻪ‪ .‬ﺜﻡ ﺤﻤل ﺇﻟﻰ ﻤﻜﺎﻥ‪ ،‬ﻭﻭﻀﻊ ﺒﻪ‪،‬‬
‫ﻭﻭﻗﻊ ﺍﻻﻀﻁﺭﺍﺏ ﻭﺍﻟﻨﻬﺏ ﻓﻲ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﻨﺎﺼﺭ ﻋﻨﺩ ﺫﻟﻙ ﺒﺎﻟﻨﺩﺍﺀ ﺒﺎﻷﻤﺎﻥ ﻭﺍﻻﻁﻤﺌﻨﺎﻥ‪ ،‬ﻭﺘﻬﺩﻴﺩ‬
‫ﻤﻥ ﻅﻠﻡ‪ ،‬ﻭﺃﻜﺩ ﻭﺒﺎﻟﻎ‪ ،‬ﻓﺴﻜﻥ ﺍﻟﺤﺎل ﻗﻠﻴﻼﹰ‪ ،‬ﻭﺃﺨﺫ ﺍﻟﺨﻠﻴﻔﺔ ﻭﺍﻟﻘﻀﺎﺓ ﻤﻥ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻭﺴﺠﻨﻭﺍ‪ .‬ﺜﻡ‬
‫ﺃﻁﻠﻘﻭﺍ ﻤﻜﺭﻤﻴﻥ‪ ،‬ﻭﺃﻤﺭﻭﺍ ﺒﺎﻟﻨﺯﻭل ﺇﻟﻰ ﺩﻭﺭﻫﻡ‪ ،‬ﺒﻌﺩﻤﺎ ﺨﻠﻊ ﻋﻠﻴﻬﻡ‪ ،‬ﻭﺃﺭﺴل ﺍﻟﻨﺎﺼﺭ ﺇﻟﻰ ﺇﺴﻜﻨﺩﺭﻴﺔ‪،‬‬
‫ﻹﺤﻀﺎﺭ ﺍﻷﺘﺎﺒﻙ ﺘﻤﺭﺍﺯ‪ ،‬ﻭﻴﺸﺒﻙ ﻗﺭﺍ‪ ،‬ﻭﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺎﻟﻘﺒﺽ ﻋﻠﻰ ﻗﺎﻨﺼﻭﻩ ﺍﻟﺴﺎﻗﻲ‪ ،‬ﻭﻗﺘل‬
‫ﻤﻀﺭﺒﺎﻱ‪ ،‬ﻭﺍﻟﻲ ﺍﻟﺸﺭﻁﺔ‪ ،‬ﻭﻜﺎﻨﺎ ﻓﺭﺍ ﺇﻟﻰ ﺇﺴﻜﻨﺩﺭﻴﺔ‪ ،‬ﻟﻴﻤﻠﻜﻭﻫﺎ‪ ،‬ﻭﻭﺼل ﺘﻤﺭﺍﺯ ﻭﻴﺸﺒﻙ‪ ،‬ﻓﺨﻠﻊ ﻋﻠﻰ‬
‫ﺘﻤﺭﺍﺯ ﺒﺎﻷﺘﺎﺒﻜﻴﺔ ﻋﻠﻰ ﻋﺎﺩﺘﻪ‪ ،‬ﻭﻋﻠﻰ ﻴﺸﺒﻙ ﺒﺄﻤﺭﺓ ﻤﺠﻠﺱ‪.‬‬
‫ﻭﻓﻲ ﺃﻭﺍﺨﺭ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺍﻗﺒﺭﺩﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ‪ ،‬ﻭﺍﻗﺒﺎﻱ ﻭﻤﻥ ﻤﻌﻬﻤﺎ‪ ،‬ﺍﻟﺘﻘﻭﺍ‬
‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻭﻗﺘل ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ‪ .‬ﺜﻡ ﻗﺘل ﻗﺎﻨﺼﻭﻩ‬
‫ﺒﻘﺎﻨﺼﻭﻩ ﺨﻤﺴﻤﺎﺌﺔ‪ ،‬ﻋﻠﻰ ﺨﺎﻥ ﻴﻭﻨﺱ‪ ،‬ﻭﺍﻗﺘﺘﻠﻭﺍ ﻗﺘﺎ ﹰ‬
‫ﺨﻤﺴﻤﺎﺌﺔ ﻓﻲ ﺍﻟﻤﻌﺭﻜﺔ‪ ،‬ﻭﻤﺎﻤﺎﻱ ﺍﻟﺴﺎﻗﻲ‪ ،‬ﻓﺴﺭ ﺍﻟﻨﺎﺼﺭ ﺒﺫﻟﻙ‪.‬‬
‫ﻭﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭ ﺭﺠﺏ‪ ،‬ﻭﺼل ﺃﻗﺒﺭﺩﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ ﻭﺼﻌﺩ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺨﺩﻡ‪ ،‬ﻭﺨﻠﻊ ﻋﻠﻴﻪ ﺒﺄﻤﻴﺭ‬
‫ﺴﻼﺡ‪ ،‬ﻭﺍﻟﺩﻭﺍﺩﺍﺭﻴﺔ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻭﺍﻻﺴﺘﺎﺩﺍﺭﻴﺔ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻭﻜﺸﻑ ﺍﻟﻜﺸﺎﻑ‪ ،‬ﻭﺍﻟﻭﺯﺍﺭﺓ‪ ،‬ﻭﻟﻜﻥ ﻟﻡ ﻴﻅﻬﺭ ﻟﻪ‬
‫ﺸﺤﻨﺔ‪ ،‬ﻓﺈﻨﻪ ﺴﻌﻰ ﻓﻴﻪ ﻋﻨﺩ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻓﻤﻨﻌﻪ ﻤﻥ ﺍﻟﺘﻜﻠﻡ ﺇﻻ ﻓﻴﻤﺎ ﻴﺘﻌﻠﻕ ﺒﻪ ﻭﺒﻭﻅﺎﺌﻔﻪ‪ ،‬ﻭﻜﺎﻥ ﻴﻅﻥ ﺃﻨﻪ‬
‫ﺇﺫﺍ ﺤﻀﺭ‪ ،‬ﻴﺼﻴﺭ ﺒﻴﺩﻩ ﺍﻟﺤل ﻭﺍﻟﻌﻘﺩ ﻓﻲ ﺃﻤﺭ ﺍﻟﻤﻤﻠﻜﺔ‪ ،‬ﻓﻠﻤﺎ ﻅﻬﺭ ﻟﻪ ﺨﻼﻑ ﺫﻟﻙ ﺘﻨﻜﺭ ﻭﺘﻨﻜﺩ‪ .‬ﻭﻓﻲ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٢٣‬ﻫـ‪١٥١٧ /‬ﻡ(‪ ،‬ﻭﺍﻨﺘﻬﺕ ﺇﻟﻴﻪ ﺍﻟﺭﺌﺎﺴﺔ ﻭﺘﺩﺒﻴﺭ‬ ‫ﻏﻀﻭﻥ ﺫﻟﻙ ﻀﺨﻡ ﺃﻤﺭ ﻗﺎﻨﺼﻭﻩ ﺍﻟﺨﺎل‬

‫)‪(١‬‬
‫ﺍﻟﺭﻤﻴﻠﺔ‪ :‬ﻫﻲ ﺍﻟﻴﻭﻡ ﻤﻨﻁﻘﺔ ﺍﻟﻤﻨﺸﻴﺔ ﻓﻲ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﺘﻘﻊ ﺘﺤﺕ ﺍﻟﻘﻠﻌﺔ ﺒﻴﻥ ﻗﺼﺭ ﺍﺒﻥ ﻁﻭﻟﻭﻥ ﻭﺠﺎﻤﻌﻪ‪ ،‬ﻜﺎﻨﺕ ﺴﻭﻗﺎﹰ‬
‫ﻟﻠﺨﻴل‪ ،‬ﺯﻤﻥ ﺍﻟﻌﺒﺎﺴﻴﻴﻥ‪ ،‬ﺜﻡ ﺃﺼﺒﺤﺕ ﻤﻴﺩﺍﻨﺎﹰ ﻟﻠﻘﺘﺎل ﺯﻤﻥ ﺍﻟﻤﻤﺎﻟﻴﻙ‪ ،‬ﻭﻤﻥ ﺜﻡ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻘﺭﻴﺯﻱ‪،‬‬
‫ﺍﻟﺨﻁﻁ ﺍﻟﺘﻭﻓﻴﻘﻴﺔ‪ ،‬ﺝ‪ ،٢‬ﺹ‪،٢٩٢‬‬
‫)‪(٢‬‬
‫ﺴﻭﻴﻘﺔ ﻤﻨﻌﻡ‪ :‬ﺤﺎﺭﺓ ﺘﻘﻊ ﻓﻲ ﺩﺭﺏ ﺍﻟﺴﻤﺎﻜﻴﻥ‪ ،‬ﻭﻫﻲ ﺍﻟﻴﻭﻡ ﺍﺤﺩ ﺍﺤﻴﺎﺀ ﺍﻟﻘﺎﻫﺭﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﺒﺎﺭﻙ‪ ،‬ﺍﻟﺨﻁﻁ ﺍﻟﺘﻭﻓﻴﻘﻴﺔ‪،‬‬
‫ﺝ‪ ،٢‬ﺹ‪.٣١٤‬‬
‫)‪(٣‬‬
‫ﺴﺘﺄﺘﻲ ﺘﺭﺠﻤﺘﻪ ﻓﻲ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -١١٩‬ﺃ(‪.‬‬
‫‪٣٠٣‬‬

‫ﺃﺤﻭﺍل ﺍﻟﻤﻠﻙ‪ ،‬ﻭﻜﺜﺭ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺒﺎﺒﻪ ﺠﺩﹰﺍ‪ .‬ﺜﻡ ﺍﺘﻔﻕ ﺍﻷﻤﺭﺍﺀ ﻋﻠﻰ ﺨﻼﻑ ﺍﻗﺒﺭﺩﻱ ﻭﺨﻭﻓﻭﺍ ﺍﻟﻨﺎﺼﺭ‬
‫ﻤﻨﻪ‪ ،‬ﻭﺒﻠﻎ ﺍﻗﺒﺭﺩﻱ ﺫﻟﻙ‪ ،‬ﻓﺴﻜﺕ ﻋﻠﻰ ﻤﻀﺽ‪ .‬ﺜﻡ ﻗﻭﻱ ﺍﻟﺤﺎل‪ ،‬ﻭﺃﻅﻬﺭ ﺍﻗﺒﺭﺩﻱ ﺍﻟﺸﻘﺎﻕ‪ ،‬ﻭﺭﻜﺏ‬
‫ﺒﻌﺴﻜﺭ ﻜﺜﻴﻑ ﻭﻤﻌﻪ ﻋﺩﺓ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺤﺎﺭﺏ ﺃﻫل ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻭﻗﻊ ﺍﻟﻤﺠﺭﺍﺓ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ .‬ﺜﻡ ﺃﻨﻪ ﻓﺭ‬
‫ﻻ ] ‪ -١١٨‬ﺃ[ ﺠﺯﻴﻠﺔ‪ ،‬ﻭﻨﻬﺏ ﺍﻟﺠﻠﺒﺎﻥ ﺩﺍﺭﻩ ﻭﺩﻭﺭ ﺍﻷﻤﺭﺍﺀ‬
‫ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﻭﺠﻪ ﺍﻟﻘﺒﻠﻰ ﻭﺼﺤﺏ ﻤﻌﻪ ﺃﻤﻭﺍ ﹰ‬

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‫ﺍﻟﺫﻴﻥ ﺴﺎﺭﻭﺍ ﻤﻌﻪ‪.‬‬
‫ﻭﻓﻲ ﺁﺨﺭ ﺸﻭﺍل‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺃﻥ ﺍﻗﺒﺭﺩﻱ ﻋﺎﺩ ﺇﻟﻰ ﻤﻨﻔﻠﻭﻁ)‪ ،(١‬ﻭﻫﻭ ﺃﺨﺫ ﻓﻲ ﺃﻫﺒﺔ ﺍﻟﻤﺠﻲﺀ ﺇﻟﻰ‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﻭﻗﻊ ﺍﻟﺨﻼﻑ ﺒﻴﻥ ﺍﻟﺠﻨﺩ‪ ،‬ﻭﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺍﻟﻨﺎﺼﺭ ﺒﺴﺒﺏ ﺘﻭﻟﻴﺔ ﺍﻟﺩﻭﺍﺩﺍﺭﻴﺔ ﻟﻘﺎﻨﺼﻭﻩ ﺍﻟﺨﺎل‪،‬‬
‫ﻭﻜﺎﻥ ﺍﻟﻨﺎﺼﺭ ﻴﻜﺭﻩ ﺫﻟﻙ ﻭﺍﻟﻌﺴﻜﺭ ﻴﺭﻴﺩﻭﻨﻪ ﻓﺄﻅﻬﺭ ﺍﻟﻨﺎﺼﺭ ﺍﻟﻐﻴﺭﺓ ﻤﻥ ﺍﻟﻤﻠﻙ ﻭﺃﺭﺴل ﺍﻟﻰ ﺍﻗﺒﺭﺩﻱ‬
‫ﻴﺩﻋﻭﻩ ﺍﻟﻴ ِﻪ‪ .‬ﺜﻡ ﺍﺘﻔﻘﺕ ﺍﻟﺤﺎل ﻋﻠﻰ ﺍﻟﺼﻠﺢ ﺒﻴﻥ ﺍﻗﺒﺭﺩﻱ ﻭﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﻟﻡ ﻴﺘﻡ ﺫﻟﻙ‪ .‬ﺜﻡ ﺃﻥ ﺠﺎﻨﺏ ﺍﻗﺒﺭﺩﻱ‬
‫ﻗﻭﻱ ﻭﻫﺯﻡ ﺍﻟﻨﺎﺼﺭﻴﺔ‪ ،‬ﻭﻟﻡ ﻴﺯل ﻴﺘﻘﺩﻡ ﺇﻟﻰ ﺍﻟﺒﻠﺩﺓ ﺸﻴﺌ ﹰﺎ ﻓﺸﻴﺌ ﹰﺎ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺒﺎﺏ ﺯﻭﻴﻠﺔ ﻭﻟﻴﺱ ﺃﺤﺩ‬
‫ﻴﻘﻑ ﺩﻭﻨﻪ‪ .‬ﺜﻡ ﻭﻗﻊ ﺍﻟﺸﻙ ﻓﻲ ﻋﺴﻜﺭﻩ ﻭﺫﻟﻙ ﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻱ ﺫﻱ ﺍﻟﺤﺠﺔ‪ ،‬ﻓﺎﻨﻬﺯﻡ ﻓﻲ ﻨﺤﻭ ﺃﻟﻔﻴﻥ‬
‫ﻤﻥ ﻤﻤﺎﻟﻜﻪ‪ ،‬ﻭﺘﻤﺯﻕ ﺍﻟﺒﺎﻗﻭﻥ ﻜل ﻤﻤﺯﻕ‪ ،‬ﻭﻜﺎﻥ ﺍﻷﺘﺎﺒﻙ ﺘﻤﺭﺍﺯ ﻤﻌﻪ‪ ،‬ﻓﻠﻤﺎ ﺒﻠﻐﻪ ﻜﺴﺭﺓ ﺍﻗﺒﺭﺩﻱ‪ ،‬ﺨﺭﺝ‬
‫ﻓﻲ ﺠﻤﺎﻋﺔ ﻗﻠﻴﻠﺔ ﺇﻟﻰ ﺠﻬﺔ ﺍﻟﺼﻠﻴﺒﺔ)‪ ،(٢‬ﻓﺼﺎﺩﻓﻪ ﻤﻥ ﻋﺭﻓﻪ ﻤﻥ ﺍﻟﺠﻨﺩ‪ ،‬ﻓﻀﺭﺒﻪ ﺒﺎﻟﺴﻴﻑ‪ ،‬ﻓﻘﻁﻊ ﺭﺃﺴﻪ‪،‬‬
‫ﻭﺼﻌﺩ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻜﺎﻥ ﺸﻴﺨﹰﺎ ﻜﺒﻴﺭﺍﹰ‪ ،‬ﻭﻟﻲ ﺍﻷﺘﺎﺒﻜﻴﺔ ﻤﺭﺘﻴﻥ‪ ،‬ﻭﺘﺭﺸﺢ ﻟﻠﺴﻠﻁﻨﺔ ﻏﻴﺭ ﻤﺭﺓ‪ ،‬ﻭﺃﺴﻑ‬
‫ﺍﻟﻨﺎﺼﺭ ﻋﻠﻴﻪ‪ ،‬ﻭﺃﺨﺫ ﺍﻟﺠﻨﺩ ﻓﻲ ﻨﻬﺏ ﺩﻭﺭ ﺍﻗﺒﺭﺩﻱ‪ ،‬ﻭﻤﻥ ﻤﻌﻪ‪ ،‬ﻭﻨﻬﺒﻭﺍ ﺍﻟﻤﺩﺍﺭﺱ ﻭﺍﻟﺠﻭﺍﻤﻊ‪] ،‬ﻻ[‬
‫ﺴﻴﻤﺎ ﺍﻟﻤﺩﺭﺴﺔ ﺍﻟﺤﺴﻴﻨﻴﺔ‪ ،‬ﻓﺈﻨﻬﻡ ﺃﻀﺭﻤﻭﺍ ﺍﻟﻨﺎﺭ ﻓﻴﻬﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﻥ ﻤﺤﺎﺴﻥ ﺍﻟﺩﻨﻴﺎ‪ .‬ﻭﻓﻲ ﺜﺎﻤﻥ ﻋﺸﺭﻴﻨﻪ‪،‬‬
‫ﺃﻤﺭ ﺒﺈﺤﻀﺎﺭ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ ﻤﻥ ﻤﻜﺔ ﺍﻟﻤﺸﺭﻓﺔ‪.‬‬
‫ﻭﻓﻲ ﻤﺤﺭﻡ ﺴﻨﺔ ﺜﻼﺙ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٧ /‬ﻡ‪ ،‬ﻋﺎﺩ ﺠﺎﻥ ﺒﻼﻁ ﺍﻟﻨﺎﻅﺭ ﻭﻤﻥ ﻤﻌﻪ ﻤﻥ‬
‫)‪(٣‬‬
‫)ﺕ ‪٩٠٤‬ﻫـ‪/‬‬ ‫ﺍﻟﻤﺘﻭﺠﻬﻴﻥ ﺨﻠﻑ ﺍﻗﺒﺭﺩﻱ‪ ،‬ﻭﻟﻡ ﻴﻅﻔﺭﻭﺍ ﺒﻪ‪ ،‬ﻭﻜﺎﻥ ﺠﺎﻥ ﺒﻼﻁ ﻫﺫﺍ ﻭﻜﺭﺘﺒﺎﻱ ﺍﻷﺤﻤﺭ‬
‫‪١٤٦٨‬ﻡ( ﻭﻗﺎﻨﺼﻭﻩ ﺍﻟﺨﺎل ﺍﻟﻤﺘﻜﻠﻤﻴﻥ ﻓﻲ ﺍﻟﺩﻭﻟﺔ‪ .‬ﺜﻡ ﺍﺘﻔﻕ ﺍﻷﻤﺭ ﻋﻠﻰ ﺘﺠﻬﻴﺯ ﺘﺠﺭﻴﺩﺓ ﺇﻟﻰ ﻁﺭﻑ‬
‫ﺍﻟﺸﺎﻡ‪ ،‬ﻓﻌﻴﻥ ﻤﻥ ﺍﻟﺴﻴﻔﻴﺔ ﺨﻤﺴﻤﺎﺌﺔ‪ ،‬ﻭﻤﻥ ﺍﻟﻘﺎﻴﺘﺒﺎﺌﻴﺔ ﺨﻤﺴﻤﺎﺌﺔ‪ ،‬ﻭﻋﻴﻥ ﺠﺎﻥ ﺒﻼﻁ ﻟﻨﻴﺎﺒﺔ ﺤﻠﺏ‪ ،‬ﻭﺃﻥ‬
‫ﻴﻜﻭﻥ ﺭﺃﺱ ﻫﺫﻩ ﺍﻟﺴﺭﻴﺔ‪ .‬ﻭﻓﻲ ﺴﺎﺒﻌﻪ ﺼﻌﺩ ﻜﺭﺘﺒﺎﻱ ﻭﻤﻌﻪ ﺒﻘﻴﺔ ﺍﻷﻤﺭﺍﺀ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﺎﺒﺘﺩﺍ ﻜﺭﺘﺒﺎﻱ‬
‫ﺍﻟﻨﺎﺼﺭﻱ ﺒﺎﻟﺨﻁﺎﺏ ﻓﻲ ﺃﻤﺭ ﺃﻤﻪ‪ ،‬ﻭﻨﺯﻭﻟﻬﺎ ﻤﻥ ﺍﻟﻘﻠﻌﺔ‪ .‬ﺜﻡ ﺨﺎﺸﻨﻪ ﺒﻜﻠﻤﺎﺕ ﺴﺎﻗﻬﺎ ﻋﻠﻰ ﻭﺠﻪ‬

‫)‪(١‬‬
‫ﻤﻨﻔﻠﻭﻁ‪ :‬ﺒﻠﺩﺓ ﻓﻲ ﺼﻌﻴﺩ ﻤﺼﺭ‪ ،‬ﺘﻘﻊ ﻓﻲ ﻏﺭﺏ ﺍﻟﻨﻴل‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﺤﻤﻭﻱ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺒﻠﺩﺍﻥ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.٢١٤‬‬
‫)‪(٢‬‬
‫ﺍﻟﺼﻠﻴﺒﺔ‪ :‬ﻫﻲ ﺍﺤﺩ ﻀﻭﺍﺤﻲ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﺘﻌﺭﻑ ﺍﻟﻴﻭﻡ ﺒﺎﻟﻤﻨﺸﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻤﺒﺎﺭﻙ‪ ،‬ﺍﻟﺨﻁﻁ ﺍﻟﺘﻭﻓﻴﻘﻴﺔ‪ ،‬ﺝ‪ ،٢‬ﺹ‪.٣١٣‬‬
‫)‪(٣‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٠٦‬؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪٦٠٢‬؛ ﺍﻟﻐﺯﻱ‪،‬‬
‫ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪.٣٠١‬‬
‫‪٣٠٤‬‬

‫)‪(١‬‬
‫ﺒﻌﺩ ﺃﻥ ﻗﺼﺩ‬ ‫ﺍﻟﻨﺼﺤﻴﺔ‪ ،‬ﻓﺤﻨﻕ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻭﻗﺎﻡ ﻤﺴﺭﻋﺎﹰ‪ ،‬ﻭﻨﺯل ﻤﻥ ﻋﻠﻰ ﺍﻟﺩﻜﺔ‪ ،‬ﻭﺩﺨل ﺒﺎﺏ ﺍﻟﺩﻫﻴﺸﺔ‬
‫ﺍﻷﻤﺭﺍﺀ ﺍﻟﻘﺒﺽ ﻋﻠﻴﻪ ]‪ -١١٨‬ﺏ[ ﺤﻴﻥ ﻗﺎﻡ‪ ،‬ﻭﻤﻨﻌﻬﻡ ﺍﻟﻅﻬﻴﺭﺩﺍﺭﻴﺔ ﺍﻟﺫﻴﻥ ﺤﻭﻟﻪ‪.‬‬
‫ﺜﻡ ﺩﺨل ﻋﻠﻴﻪ ﻜﺭﺘﺒﺎﻱ ﻭﺒﻌﺽ ﺍﻟﺨﺎﺼﻜﻴﺔ‪ ،‬ﻭﻁﻠﺒﻭﺍ ﻤﻨﻪ ﺍﻹﺠﺎﺒﺔ ﻓﻲ ﺇﺨﺭﺍﺝ ﺍﻟﺩﻭﺍﺩﺍﺭﻴﺔ‪ ،‬ﻭﻨﺯﻭل‬
‫ﺃﻤﻪ‪ ،‬ﻓﻠﻡ ﻴﺠﺏ‪ ،‬ﻭﻗﺎل‪ :‬ﻤﻥ ﺴﻠﻁﻨﻜﻡ‪ ،‬ﺍﻓﻌﻠﻭﺍ ﻤﺎ ﺸﺌﺘﻡ‪ .‬ﺜﻡ ﺃﺨﺭﺠﻭﻩ ﻤﻥ ﺍﻟﺩﻫﻴﺸﺔ ﺇﻟﻰ ﺍﻟﻤﻘﻌﺩ ﺒﺎﻟﺤﻭﺵ‪،‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﺃﺩﺨﻠﻭﻩ ﺍﻟﻤﺒﻴﺕ‪ ،‬ﻭﻭﻜﻠﻭﺍ ﺒﻪ ﻜﻤﺸﺒﻐﺎﻥ ﻭﺃﺯﺒﻙ ﺍﻟﻴﻭﺴﻔﻲ‪ ،‬ﻭﺃﻭﺼﻭﻫﻤﺎ ﺃﻨﻬﻤﺎ ﻻ ﻴﻤﻜﻨﺎﻨﻪ ﻤﻥ ﺍﻟﻠﻌﺏ‬
‫ﻭﺍﻻﻨﻔﺭﺍﺩ‪ ،‬ﻭﻤﺅﺍﻨﺴﺔ ﺍﻟﻌﺒﻴﺩ ﻭﺍﻟﻤﺴﺎﺨﺭ‪ ،‬ﻓﻜﺎﻥ ﺍﻟﻨﺎﺼﺭ ﺸﺒﻪ ﺍﻟﻤﻌﺘﻘل ﻤﻌﻬﻡ‪.‬‬
‫ﻭﻓﻲ ﺼﻔﺭ ﻋﻴﻥ ﻜﺭﺘﺒﺎﻱ ﺍﻷﺤﻤﺭ‪ ،‬ﺭﺍﺴﹰﺎ ﻟﻠﺘﺠﺭﻴﺩﺓ ﺍﻟﻤﻌﻴﻨﺔ ﻟﻘﺘﺎل ﺍﻗﺒﺭﺩﻱ‪ ،‬ﻓﺨﺭﺝ ﻓﻲ ﺃﺒﻬﺔ‬
‫ﻋﻅﻴﻤﺔ ﻭﺘﺠﻤل ﺯﺍﺌﺩ‪ ،‬ﻭﻤﻌﻪ ﻤﻥ ﺍﻟﻤﻤﺎﻟﻙ ﻋﺩﺓ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ‪ ،‬ﺃﺤﺩ ﺍﻟﻤﻘﺩﻤﻴﻥ‬
‫ﻭﻗﺼﺭﻭﻩ ﻨﺎﺌﺏ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺤﺎﺠﺏ ﺍﻟﺤﺠﺎﺏ ﻗﺎﻴﺕ ﺍﻟﺭﺤﺒﻰ‪ .‬ﺜﻡ ﺒﻌﺩﻩ ﺒﻘﻠﻴل ﺨﺭﺝ ﻨﺎﺌﺏ ﺤﻠﺏ ﺠﺎﻥ ﺒﻼﻁ‬
‫ﺍﻟﻨﺎﻅﺭ‪ ،‬ﻭﻓﻴﻪ ﺠﺎﺀ ﺍﻟﺨﺒﺭ ﺒﻔﺭﺍﺭ ﺍﻗﺒﺭﺩﻱ ﻤﻥ ﻤﺤﺎﺼﺭﺓ ﺩﻤﺸﻕ‪ ،‬ﻟﻤﺎ ﺒﻠﻐﻪ ﻗﺭﺏ ﻜﺭﺘﺒﺎﻱ‪.‬‬
‫ﻭﻓﻲ ﺁﺨﺭ ﺭﺠﺏ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺍﻗﺒﺭﺩﻱ ﺨﺭﺝ ﻤﻥ ﻋﻴﻨﺘﺎﺏ‪ ،‬ﻭﻜﺎﻥ ﻤﻠﻜﻬﺎ ﻭﺭﺤل ﻋﻨﻬﺎ ﺇﻟﻰ‬
‫ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺒﻌﺩ ﺃﻥ ﺤﺼﻥ ﻗﻠﻌﺘﻬﺎ‪ ،‬ﻭﺠﻌل ﺒﻬﺎ ﻤﻥ ﻴﻨﻭﺏ ﻋﻨﻪ‪ .‬ﺜﻡ ﻭﺭﺩ ﺒﺨﺭﻭﺝ ﻜﺭﺘﺒﺎﻱ ﺍﻷﺤﻤﺭ‬
‫ﻨﺎﺌﺏ ﺍﻟﺸﺎﻡ ﻤﻥ ﺤﻠﺏ ﺇﻟﻰ ﺠﻬﺔ ﻋﻴﻨﺘﺎﺏ ﻷﺨﺫﻫﺎ‪ .‬ﺜﻡ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺎﻨﺘﺼﺎﺭﻫﻡ ﻋﻠﻰ ﺍﻗﺒﺭﺩﻱ‬
‫ﻭﺍﻟﺘﺭﻜﻤﺎﻥ‪ ،‬ﻭﺇﻨﻬﻡ ﻜﺴﺭﻭﻫﻡ ﻭﺍﻟﺠﺄﻭﻫﻡ ﺇﻟﻰ ﺠﺒل ﺍﻟﺼﻭﻑ‪.‬‬
‫ﻭﻓﻲ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٨ /‬ﻡ‪ ،‬ﺘﻭﺠﻪ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ ﺍﻟﺜﺎﻨﻲ ﺇﻟﻰ ﺒﺭ‬
‫ﺍﻟﺠﻴﺯﺓ ﻭﻤﻌﻪ ﺍﻷﻤﻴﺭ ﺍﺯﺩﻤﺭ ﻟﻠﺘﻨﺯﻩ‪ ،‬ﻭﻜﺎﻥ ﻗﺼﺩﻫﻤﺎ ﺃﺨﺫ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻓﻠﻤﺎ ﻜﺎﻥ ﻴﻭﻡ ﺍﻷﺭﺒﻌﺎﺀ ﻨﺼﻑ‬
‫ﺸﻬﺭ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﺃﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻬﺩﻡ ﺨﻴﺎﻤﻪ ﺍﻟﺘﻲ ﺒﺫﻟﻙ ﺍﻟﺒﺭ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﻐﻠﻤﺎﻥ ﺃﻥ ﻴﺘﻭﺠﻬﻭﺍ ﺒﺎﻷﺴﺒﺎﺏ‬
‫ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺴﺎﺭ ﻫﻭ ﺇﻟﻰ ﺍﻷﻫﺭﺍﻡ‪ ،‬ﻓﺼﻌﺩﻩ ﻭﻨﺯل‪ .‬ﺜﻡ ﺴﺎﺭ ﺒﻤﻥ ﻤﻌﻪ‪ ،‬ﻓﻌﺎﺭﻀﻪ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‬
‫ﺍﻟﺩﻭﺍﺩﺍﺭ ﻭﻗﺎل‪ :‬ﻟﻴﺠﺘﺯ ﻤﻭﻻﻨﺎ ﺍﻟﺴﻠﻁﺎﻥ ﻤﻥ ﻋﻠﻰ ﻭﻁﺎﻗﻲ‪ ،‬ﻭﻴﺘﻌﺩﻯ‪ ،‬ﻭﻟﻡ ﻴﺯل ﺒﻪ ﺤﺘﻰ ﺭﻀﻲ‪ ،‬ﻭﻜﺎﻥ‬
‫ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻗﺩ ﺭﺘﺏ ﺠﻤﺎﻋﺔ ﻤﻥ ﻤﻤﺎﻟﻴﻜﻪ ﻤﻤﻥ ﻴﺭﻜﻥ ﺇﻟﻴﻬﻡ‪ ،‬ﻭﺍﺘﻔﻕ ﻤﻌﻬﻡ ﻋﻠﻰ ﺍﻟﻔﺘﻙ ﺒﺎﻟﻨﺎﺼﺭ‪،‬‬
‫ﻭﺃﻭﻗﻔﻬﻡ ﻓﻲ ﺨﻴﻤﺘﻪ ﻤﺘﺩﺭﻋﻴﻥ ﻤﺘﺴﻠﺤﻴﻥ ﺤﺘﻰ ﻭﺼل ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻓﺄﺤﻀﺭ ﺇﻟﻴﻪ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻟﺒﻨﹰﺎ ﺃﻭ‬
‫ﻤﺸﺭﻭﺒ ﹰﺎ ] ‪ -١١٩‬ﺃ[ ﺒﻌﺩ ﺃﻥ ﺴﺄﻟﻪ ﺍﻟﻨﺯﻭل‪ ،‬ﻓﺄﺒﻰ‪ ،‬ﻓﻠﻤﺎ ﻤﺩ ﻴﺩﻩ ﻭﺘﻨﺎﻭل ﻤﻨﻪ ﺍﻟﻤﺸﺭﺏ ﻭﺸﺭﺏ ﻭﺃﻋﺎﺩﻩ‪،‬‬
‫ﻭﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻗﺎﺒﺽ ﻋﻠﻰ ﻟﺠﺎﻡ ﻓﺭﺴﻪ ﻜﺎﻟﺫﻱ ﻴﻤﺩﻫﺎ ﻟﻪ ﻟﻴﺸﺭﺏ ﻭﻤﺩ ﻴﺩﻩ ﺍﻷﺨﺭﻯ ﺇﻟﻰ ﺭﻗﺒﺘﻪ ﻭﺠﺭﻩ‬
‫ﺇﻟﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﺼﺎﺡ ﺍﷲ ﺃﻜﺒﺭ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﺇﺸﺎﺭﺓ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻜﻤﻴﻥ ﺍﻟﺫﻱ ﺨﺒﺄﻩ‪ ،‬ﻓﺨﺭﺠﻭﺍ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﺒﻴﻨﻬﻡ ﺸﺨﺹ ﻴﻘﺎل ﻟﻪ‪ ،‬ﺘﻤﺭﺒﺎﻱ ﺒﻴﺩﻩ ﺴﻴﻑ ﻤﺴﻠﻭل‪ ،‬ﻓﻀﺭﺒﻪ ﺒﻌﺩ ﺃﻥ ﺴﻘﻁ ﺇﻟﻰ ﺍﻷﺭﺽ ﺜﻼﺙ‬
‫ﻀﺭﺒﺎﺕ‪ ،‬ﻓﻴﻘﺎل ﺃﻨﻪ ﻟﻤﺎ ﺸﺎﻫﺩ ﺫﻟﻙ‪ ،‬ﺼﺎﺡ ﺒﺄﻋﻠﻰ ﺼﻭﺘﻪ‪ :‬ﻴﺎ ﻤﺴﻠﻤﻴﻥ‪ ،‬ﻴﺎ ﻤﺴﻠﻤﻴﻥ‪ .‬ﺜﻡ ﻤﺎﺕ ﺒﻌﺩ ﻗﻠﻴل‪،‬‬

‫)‪(١‬‬
‫ﺍﻟﺩﻫﻴﺸﺔ‪ :‬ﻫﻲ ﺍﺤﺩﻯ ﺩﻭﺭ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﺍﻟﺘﻲ ﻋ‪‬ﻤﺭﻫﺎ ﺍﺴﻤﺎﻋﻴل ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻗﻼﻭﻭﻥ ﺴﻨﺔ ‪٧٤٥‬ﻫـ‪١٣٤٤/‬ﻡ‪ ،‬ﻓﻲ‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺨﻁﻁ ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٦٠‬‬
‫‪٣٠٥‬‬

‫ﻭﻗﺘل ﻤﻌﻪ ﺍﺒﻥ ﻋﻤﻪ ﺤﺎﺘﻡ ﺒﻥ ﻗﺎﻴﺕ‪ ،‬ﻭﺠﻤﺎﻋﺔ ﻤﻤﻥ ﻴﻠﻭﺫ ﺒﻪ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﺨﺒﺭ ﻟﻤﻥ ﻓﻲ ﺍﻟﻘﻠﻌﺔ ﻭﺍﻀﻁﺭﺒﺕ‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪ .‬ﺜﻡ ﺤﻤﻠﺕ ﺠﻨﺎﺯﺓ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻭﺩﻓﻨﺕ ﻋﻨﺩ ﺃﺒﻴﻪ)‪.(١‬‬

‫)ﺕ ‪٩٢٣‬ﻫـ‪/‬‬ ‫• ﺍﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ ﺃﺒﻭ ﺴﻌﻴﺩ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻤﺤﻤﺩﻱ ﺨﺎل ﺍﻟﻨﺎﺼﺭ‬
‫)‪(٢‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪١٥١٧‬ﻡ(‪:‬‬
‫ﻫﻭ ﺍﻟﺜﺎﻟﺙ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ‪ ،‬ﻭﺍﻟﺴﺎﺒﻊ ﻋﺸﺭ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ .‬ﻭﻟﻲ ﺍﻟﺴﻠﻁﻨﺔ ﺒﻌﺩ‬
‫ﻗﺘل ﺍﺒﻥ ﺃﺨﻴﻪ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻓﻲ ﺭﺒﻴﻊ ﺍﻷﻭل ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٨ /‬ﻡ‪ ،‬ﻭﻫﻭ ﺍﺒﻥ ﻨﻴﻑ‬
‫ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﺤﺴﻥ ﺍﻟﺸﻜل ﻗﺼﻴﺭ ﺍﻟﻘﺎﻤﺔ‪ ،‬ﺫﺍ ﻋﻘل ﺘﺎﻡ ﻭﻤﻌﺭﻓﺔ ﺤﺴﻨﺔ‪ ،‬ﺍﺸﺘﺭﺍﻩ ﺍﻷﺸﺭﻑ‬
‫ﻗﺎﻴﺘﺒﺎﻱ ﺴﻨﺔ ﺴﺒﻊ ﻭﺘﺴﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩١ /‬ﻡ‪ ،‬ﻭﻫﻭ ﺃﺥ ﻤﺭﺒﻴﺔ ﻭﺭﺩﻗﺎﻥ‪ ،‬ﺃﻡ ﻭﻟﺩﻩ‬
‫ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻓﺼﺎﺭ ﻤﻜﺭﻤﺎﹰ‪ ،‬ﻭﺼﻴﺭﻩ ﺨﺎﺼﻜﻴ ﹰﺎ‪ .‬ﺜﻡ ﺭﻗﺎﻩ ﺍﻟﻰ ﺍﻟﻤﻨﺎﺼﺏ ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﻭﺼﺎﺭ ﻫﻭ ﺍﻟﻤﺘﺼﺭﻑ‬
‫ﻓﻲ ﺩﻭﻟﺔ ﺍﻟﻨﺎﺼﺭ‪ ،‬ﻭﺇﻟﻴﻪ ﺍﻟﺤل ﻭﺍﻟﻌﻘﺩ‪ ،‬ﻭﻭﺼل ﺇﻟﻰ ﻤﺎ ﻟﻡ ﻴﺼل ﺇﻟﻴﻪ ﺃﺤﺩ ﻗﺒﻠﻪ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺼﺎﺭ‬
‫ﻻ ﻴﺼﺩﺭ ﺃﻤﺭ ﺇﻻ ﻋﻥ ﻤﺸﻭﺭﺘﻪ ﻭﺭﺃﻴﻪ‪ ،‬ﻭﻟﻴﺱ ﻟﻠﺴﻠﻁﺎﻥ ﺇﻻ ﺍﻻﺴﻡ‪ ،‬ﻭﻟﻤﺎ ﻗﺘل ﺍﻟﻨﺎﺼﺭ‪ ،‬ﺘﺠﻤﻊ ﺍﻷﻤﺭﺍﺀ‬
‫ﺒﺩﺍﺭ ﺍﻷﺘﺎﺒﻙ ﺘﻤﺭﺍﺯ‪ ،‬ﻭﺘﺸﺎﻭﺭﻭﺍ ﻓﻴﻤﻥ ﻴ‪‬ﻭﹶﻟّﻰ ﺍﻷﻤﺭ‪ ،‬ﻭﻜﺎﻥ ﺍﻷﺘﺎﺒﻙ ﺍﺯﺒﻙ ﻏﺎﺌﺒﺎﹰ‪ ،‬ﻓﺄﺭﺴﻠﻭﺍ ﺇﻟﻴﻪ‪ ،‬ﻓﺄﺒﻰ‬
‫)‪(٣‬‬
‫ﻤﻥ ﺍﻟﺤﻀﻭﺭ ﻭﺍﻋﺘﺫﺭ ﺒﺎﻟﻌﺠﺯ ﻭﺍﻟﻜﺒﺭ‪ ،‬ﻓﻠﻡ ﻴﻘﺒﻠﻭﺍ ﻤﻨﻪ ﺫﻟﻙ ﻭﺃﺤﻀﺭﻭﻩ‪ ،‬ﻭﺤﻀﺭ ﺍﻟﺨﻠﻴﻔﺔ‬
‫)‪(٤‬‬
‫ﻭﺍﻷﻋﻴﺎﻥ‪ ،‬ﻓﺭﺍﻭﺩﻭﻩ ﻋﻠﻰ ﺍﻟﺘﻭﻟﻴﺔ‪ ،‬ﻓﺎﻤﺘﻨﻊ ﻭﺃﺸﺎﺭ ﺒﺘﻭﻟﻴﺔ ﻗﺼﺭﻭﻩ ﺨﻤﺴﻤﺎﺌﺔ ﺍﻟﻤﺘﺒﺭﻙ‪.‬‬ ‫ﻭﺍﻟﻘﻀﺎﺓ‬
‫ﻭﻟﻤﺎ ﻜﺎﻥ ﻴﻭﻡ ﺍﻟﺠﻤﻌﺔ ﺴﺎﺒﻊ ﻋﺸﺭ ﺍﻟﺸﻬﺭ‪ ،‬ﺭﻜﺏ ﺍﻷﻤﺭﺍﺀ ﺇﻟﻰ ﺩﺍﺭ ﻗﺎﻨﺼﻭﻩ ﺍﻟﺨﺎل‪ ،‬ﻭﻁﻠﺒﻭﺍ ﻤﻨﻪ‬
‫ﺍﻟﺭﻜﻭﺏ ﻤﻌﻬﻡ ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻟﻴﺤﻀﺭ ﺍﻟﺒﻴﻌﺔ‪ ،‬ﻓﺭﻜﺏ ﻤﻌﻬﻡ ﻓﻲ ﻤﺤﻔل ﻋﻅﻴﻡ‪ ،‬ﻓﻠﻤﺎ ﺤﻀﺭﻭﺍ‬
‫ﺍﻟﻤﺠﻠﺱ ﺒﺎﻻﺼﻁﺒل ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﺘﺼﺩﺭ ﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ ﺃﻤﻴﺭ ﺍﻟﺴﻼﺡ‪ ،‬ﻭﻫﻭ ﺍﻟﻤﺘﺭﺸﺢ ]‪ -١١٩‬ﺏ[‬
‫ﻟﻠﻤﻠﻙ‪ ،‬ﻟﻜﻨﻪ ﺘﻨﺎﺩﺏ ﻤﻊ ﻗﺎﻨﺼﻭﻩ‪ ،‬ﻭﺯﺍﺩﻩ ﺍﻟﻘﻭل ﻭﻨﻘﺹ‪ .‬ﺜﻡ ﺘﻜﻠﻡ ﺒﻌﻀﻬﻡ ﻓﻲ ﺘﻭﻟﻴﺔ ﺍﻟﺴﻠﻁﻨﺔ ﺇﻟﻰ‬
‫ﻗﺎﻨﺼﻭﻩ ﺍﻟﺨﺎل‪ ،‬ﻓﻠﻤﺎ ﺴﻤﻊ ﺫﻟﻙ‪ ،‬ﻗﺎﻡ ﻜﺎﻟﻐﻀﺒﺎﻥ ﻭﺘﻭﺠﻪ ﺇﻟﻰ ﻤﻜﺎﻥ ﻜﺎﻥ ﻗﺎﻨﺼﻭﻩ ﺨﻤﺴﻤﺎﺌﺔ ﻋﻤ‪‬ﺭﻫﺎ‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٠١‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٩٢‬ﺏ(؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٠٤‬؛ ﺍﺒﻥ‬
‫ﻁﻭﻟﻭﻥ‪ ،‬ﺃﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪١١٣‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪.٢٠٧‬‬
‫)‪(٣‬‬
‫ﻫﻭ ﺍﻟﻤﺴﺘﻤﺴﻙ ﺒﺎﷲ ﺃﺒﻭ ﺍﻟﺼﺒﺭ ﻴﻌﻘﻭﺏ ﺒﻥ ﻋﺒﺩ ﺍﻟﻌﺯﻴﺯ ﺍﻟﻤﺘﻭﻜل ﻋﻠﻰ ﺍﷲ )ﺕ ‪٩٢٧‬ﻫـ‪١٥٢٠ /‬ﻡ(‪ ،‬ﻭﻫﻭ ﺍﻟﺨﻠﻴﻔﺔ‬
‫ﺍﻟﺭﺍﺒﻊ ﻭﺍﻟﺨﻤﺴﻭﻥ ﻤﻥ ﺨﻠﻔﺎﺀ ﺒﻨﻲ ﺍﻟﻌﺒﺎﺱ‪ .‬ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪،٣‬‬
‫ﺹ‪٣٧٩‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٢٠٠‬‬
‫)‪(٤‬‬
‫ﻫﻡ ﺍﻟﻘﻀﺎﺓ ﺍﻷﺭﺒﻌﺔ‪ :‬ﺯﻴﻥ ﺍﻟﺩﻴﻥ ﺯﻜﺭﻴﺎ ﺍﻟﺸﺎﻓﻌﻲ‪ ،‬ﺍﻟﺒﺭﻫﺎﻥ ﺒﻥ ﺍﻟﻜﺭﻜﻲ ﺍﻟﺤﻨﻔﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻐﻨﻲ ﺒﻥ ﺘﻘﻲ ﺍﻟﻤﺎﻟﻜﻲ‪،‬‬
‫ﺍﻟﺸﻬﺎﺏ ﺍﻟﺸﻴﺸﻴﻨﻲ ﺍﻟﺤﻨﺒﻠﻲ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٥‬‬
‫‪٣٠٦‬‬

‫ﺒﺼﺩﺭ ﺤﻭﺵ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻓﺩﺨﻠﻪ ﻭﺃﻏﻠﻕ ﻋﻠﻴﻪ ﺍﻟﺒﺎﺏ‪ ،‬ﻓﻨﺯل ﺍﻷﻤﺭﺍﺀ ﺇﻟﻴﻪ ﻭﻜﺴﺭﻭﺍ ﺍﻟﺒﺎﺏ‬
‫ﻭﺃﺨﺭﺠﻭﻩ‪ ،‬ﻭﺃﺭﻜﺒﻭﻩ ﻓﺭﺴﻪ ﻭﻫﻭ ﻴﺘﻤﻨﻊ ﻭﻴﺒﻜﻲ ﻭﻫﻡ ﻤﺤﺩﻗﻭﻥ ﺒﻪ ﻻ ﻴﻠﺘﻔﺘﻭﻥ ﺇﻟﻰ ﻤﻘﺎﻟﺘﻪ‪ .‬ﺜﻡ ﺃﻨﺯﻟﻭﻩ‪،‬‬
‫ﻭﺤﻤﻠﻭﻩ‪ ،‬ﻭﺃﺼﻌﺩﻭﻩ ﺍﻟﺴﻠﻡ‪ ،‬ﻭﺃﺤﻀﺭﻭﺍ ﻟﺒﺎﺱ ﺍﻟﻤﻠﻙ ﻭﺃﻟﻘﻭﻩ ﻋﻠﻴﻪ‪ .‬ﺜﻡ ﺃﺤﻀﺭﻭﺍ ﺍﻟﺨﻠﻴﻔﺔ ﺒﻌﺩ ﺫﻟﻙ‪،‬‬
‫ﻭﺘﻤﺕ ﻟﻪ ﺍﻟﻤﺒﺎﻴﻌﺔ‪ ،‬ﻭﻋﻴﻥ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻟﻠﺩﻭﺍﺩﺍﺭﻴﺔ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻭﺠﺎﺀ ﺍﻟﺨﺒﺭ ﻤﻥ ﺍﻟﺸﺎﻡ ﺒﻤﻭﺕ ﻜﺭﺘﺒﺎﻱ‬

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‫)‪(١‬‬
‫ﻨﻴﺎﺒﺔ ﺍﻟﺸﺎﻡ‪ ،‬ﻟﺠﺎﻥ ﺒﻼﻁ ﻨﺎﺌﺏ ﺤﻠﺏ‪ ،‬ﻭﻋﻴﻥ ﻨﻴﺎﺒﺔ ﺤﻠﺏ‬ ‫ﺍﻷﺤﻤﺭ ﻨﺎﺌﺏ ﺍﻟﺸﺎﻡ‪ ،‬ﻓﻌﻴﻥ ﺍﻟﻅﺎﻫﺭ‬
‫ﻟﻘﺼﺭﻭﻩ ﺒﻌﺩ ﻤﺩﺍﻓﻌﺔ ﻁﻭﻴﻠﺔ‪ ،‬ﻜﺎﻥ ﻤﻴل ﺍﻟﻅﺎﻫﺭ ﺇﻟﻰ ﺘﻭﻟﻴﺔ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ‪.‬‬
‫ﻭﻓﻲ ﺍﻟﺘﺎﺴﻊ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻤﻨﻪ‪ ،‬ﺍﺘﻔﻕ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﻤﻤﺎﻟﻴﻙ ﺍﻟﻨﺎﺼﺭﻴﺔ ﻋﻠﻰ ﻜﺒﺱ ﺩﺍﺭ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‬
‫ﺍﻟﺩﻭﺍﺩﺍﺭ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻓﻬﺠﻤﻭﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻜﺎﻥ ﻓﻲ ﺩﺍﺭﻩ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﺠﺎﺀﻭﺍ ﻤﻌﻪ ﻤﻥ ﺍﻟﻤﻭﻜﺏ‪ ،‬ﻓﻭﻗﻊ‬
‫ﺒﻴﻨﻬﻡ ﺒﻌﺽ ﻤﻨﺎﻭﺸﺔ‪ .‬ﺜﻡ ﺃﺠﺒﺭ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻓﻠﺒﺱ ﻻﻤﺔ ﺍﻟﺤﺭﺏ ﻭﺨﺭﺝ‪ ،‬ﻓﺤﺎﺭﺒﻬﻡ ﻭﻓﺭﻗﻬﻡ ﺠﻤﻴﻌ ﹰﺎ‪.‬‬
‫ﺜﻡ ﺼﻌﺩ ﺍﻟﻘﻠﻌﺔ ﻭﺸﻜﻰ ﻟﻠﻅﺎﻫﺭ‪ ،‬ﻓﺄﻤﺭ ﺒﺎﻟﻨﺩﺍﺀ "ﺒﺄﻥ ﻜل ﻤﻥ ﺃﻁﺎﻉ ﺍﻟﺴﻠﻁﺎﻥ ﻴﺼﻌﺩ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻤﻥ‬
‫ﺃﺒﻰ ﻓﻠﻴﻌﺘﺯل"‪ ،‬ﻓﺎﻀﻁﺭﺏ ﺍﻟﻌﺴﻜﺭ‪ ،‬ﻭﺍﻨﺤل ﻋﺯﻡ ﺃﻭﻟﺌﻙ‪ ،‬ﻭﺴﺠﻥ ﻤﻨﻬﻡ ﺠﻤﺎﻋﺔ‪ ،‬ﻭﻗﺘل ﺁﺨﺭﻭﻥ‪.‬‬
‫ﻓﻲ ﺭﺍﺒﻊ ﺭﺒﻴﻊ ﺍﻟﺜﺎﻨﻲ‪ ،‬ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺄﻥ ﺤﻠﺏ ﻤﺤﺎﺼﺭﺓ ﻤﻥ ﻗﺒل ﺍﻗﺒﺭﺩﻯ‪ ،‬ﻭﺃﻨﻪ ﻭﻗﻌﺕ ﺍﻟﻤﻘﺎﺘﻠﺔ‬
‫ﺒﻴﻥ ﻋﺴﻜﺭﻩ ﻭﺍﻟﺤﻠﺒﻴﻴﻥ‪ ،‬ﻓﻘﺘل ﺠﻤﺎﻋﺔ ﻜﺜﻴﺭﺓ ﻤﻥ ﺃﻫل ﺤﻠﺏ‪.‬‬
‫ﻭﻓﻲ ﻋﺎﺸﺭ ﺠﻤﺎﺩﻯ ﺍﻷﻭﻟﻰ‪ ،‬ﺨﺭﺠﺕ ﺘﺠﺭﻴﺩﺓ ﻤﻥ ﺍﻟﻘﺎﻫﺭﺓ ﺇﻟﻰ ﺠﻬﺔ ﺤﻠﺏ‪ ،‬ﻭﺍﻟﻤﻘﺩﻤﻭﻥ ﻤﻌﻬﺎ‬
‫ﺴﻭﺩﻭﻥ ﺍﻟﻌﺠﻤﻲ‪ ،‬ﻭﺒﻠﺒﺎﻱ ﻤﻘﺩﻡ ﺃﻟﻑ‪ ،‬ﻭﻗﺎﻨﺒﺎﻱ ﺍﻟﺭﻤﺎﺡ ﺃﻤﻴﺭ ﺃﺨﻭﺭ ﻜﺒﻴﺭ‪ ،‬ﻭﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ ﺃﻤﻴﺭ‬
‫ﺍﻟﺴﻼﺡ‪ ،‬ﻭﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﻌﺩ ﺫﻟﻙ‪ ،‬ﺒﺄﻥ ﺍﻗﺒﺭﺩﻱ ﻤﻥ ﻁﻭل ﺍﻟﺤﺼﺎﺭ ﻀﺎﻕ ﺫﺭﻋﻪ ﻭﺭﺤل ﻋﻥ ﺤﻠﺏ ﺇﻟﻰ‬
‫ﻤﻠﻁﻴﺔ ﻭﻤﻌﻪ ﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﻟﻡ ﻴﺤﺼل ﻤﻥ ﻤﺤﺎﺼﺭﺓ ﺤﻠﺏ ﻋﻠﻰ ﻁﺎﺌل‪ .‬ﻭﻓﻴﻬﺎ ﺘﻭﻓﻲ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪،‬‬
‫ﻭﻭﺭﺩﺕ ﻤﻜﺎﺘﺒﺎﺕ ﺒﻴﻥ ﻨﺎﺌﺏ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻨﺎﺌﺏ ﺤﻠﺏ‪ ،‬ﻭﻋﻼﺀ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﺒﺎﻟﻤﺼﺎﻟﺤﺔ ﺒﻴﻨﻬﻡ ﻭﺒﻴﻥ ﺍﻗﺒﺭﺩﻯ‬
‫]‪ -١٢٠‬ﺃ[‪ ،‬ﻭﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻰ ﻨﺎﺌﺏ ﺩﻤﺸﻕ ﺠﺎﻥ ﺒﻼﻁ ﻴﺩﻋﻭﻩ ﻟﻤﻨﺼﺏ ﺍﻷﺘﺎﺒﻜﻴﺔ‪ ،‬ﻭﻋﻴﻥ ﻤﻜﺎﻨﻪ‬
‫ﻟﻘﺼﺭﻭﻩ ﻨﺎﺌﺏ ﺤﻠﺏ‪ ،‬ﻭﻋﻴﻥ ﻨﻴﺎﺒﺔ ﺤﻠﺏ ﻟﺩﻭﻟﺕ ﺒﺎﻱ ﻨﺎﺌﺏ ﻁﺭﺍﺒﻠﺱ‪ ،‬ﻭﻋﻴﻨﺕ ﻨﻴﺎﺒﺔ ﻁﺭﺍﺒﻠﺱ‬
‫ﻻﻗﺒﺭﺩﻱ‪ ،‬ﻭﺃﻥ ﻴﺴﻴﺭ ﺇﻟﻴﻪ ﺨﻠﻌﺔ ﻭﻤﻭﻜﺏ ﻤﺤﻠﻰ ﺒﺎﻟﺫﻫﺏ‪.‬‬
‫ﻭﻓﻲ ﺁﺨﺭ ﺫﻱ ﺍﻟﻘﻌﺩﺓ ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﻤﻭﺕ ﺍﻗﺒﺭﺩﻯ‪ ،‬ﺇﻥ ﻗﺼﺭﻭﻩ ﻗﺒﺽ ﻋﻠﻰ ﻋﺩﺓ ﻤﻥ ﺁﻤﺭﺍﺌﻪ‬
‫ﻭﺴﺠﻨﻬﻡ ﺒﻘﻠﻌﺔ ﺤﻠﺏ‪.‬‬

‫)‪(١‬‬
‫ﻫﻭ ﻟﻘﺏ ﺃﻁﻠﻕ ﻋﻠﻰ ﻗﺎﻨﺼﻭﻩ ﺍﻟﺨﺎل‪ ،‬ﺤﻴﺙ ﻋﺭﻑ ﺒﺎﺴﻡ ﺍﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ ﺃﺒﻭ ﺴﻌﻴﺩ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻤﺤﻤﺩﻱ‪ ،‬ﻭﻗﻴل ﺃﻥ‬
‫ﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ ﺃﻤﻴﺭ ﺍﻟﺴﻼﺡ ﻫﻭ ﻤﻥ ﻟﻘﺒﻪ ﺒﺎﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺼﺩﺭ ﺍﻟﺴﺎﺒﻕ‪.‬‬
‫‪٣٠٧‬‬

‫ﻭﻓﻲ ﺴﻨﺔ ﺨﻤﺱ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٩ /‬ﻡ‪ ،‬ﻓﻲ ﺨﺎﻤﺱ ﻋﺸﺭﻱ ﺍﻟﻤﺤﺭﻡ‪ ،‬ﺩﺨل ﺍﻟﺤﺞ‬
‫)‪(١‬‬
‫‪ ،‬ﻫﺠﻤﻭﺍ ﻋﻠﻴﻬﻡ ﻭﻗﺘﻠﻭﺍ‪ ،‬ﻭﺴﺒﻭﺍ‪ ،‬ﻭﺴﻠﺒﻭﺍ‬ ‫ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﻫﻡ ﻋﻠﻰ ﺃﺴﻭﺃ ﺤﺎل‪ ،‬ﺒﺴﺒﺏ ﺃﻥ ﻋﺭﺒﺎﻥ ﺒﻨﻲ ﻻﻡ‬
‫ﻤﻥ ﺃﻤﻭﺍﻟﻬﻡ ﻤﺎ ﻴﻨﻭﻑ ﻋﻠﻰ ﺃﻟﻑ ﺃﻟﻑ ﺩﻴﻨﺎﺭ‪ ،‬ﻭﻭﺼل ﺍﻟﺨﺒﺭ ﺒﺎﻨﺘﻅﺎﻡ ﺍﻟﺼﻠﺢ ﺒﻴﻥ ﺍﻷﺨﻭﻴﻥ ﺒﺭﻜﺎﺕ‬
‫)‪(٢‬‬
‫)ﺕ ‪٩٠٧‬ﻫـ‪١٥٠١ /‬ﻡ(‪.‬‬ ‫ﺼﺎﺤﺏ ﻤﻜﺔ ﻭﻫﺯﺍﻉ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺜﺎﻤﻥ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﻭﻗﻊ ﻋﻘﺩ ﻨﻜﺎﺡ ﺃﺨﺕ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻅﺎﻫﺭ ﺃﻡ ﺍﻟﻨﺎﺼﺭ ﻋﻠﻰ ﺍﻷﺘﺎﺒﻙ ﺠﺎﻥ‬
‫ﺒﻼﻁ‪ ،‬ﻋﻠﻰ ﺴﺘﺔ ﺁﻻﻑ ﺩﻴﻨﺎﺭ‪ ،‬ﻭﻓﻴﻪ ﻭﺼل ﺍﻟﺨﺒﺭ ﺒﻌﺼﻴﺎﻥ ﻨﺎﺌﺏ ﺍﻟﺸﺎﻡ ﻗﺼﺭﻭﻩ‪ .‬ﺜﻡ ﻭﺭﺩ ﺍﻟﺨﺒﺭ‬
‫ﺒﺎﺴﺘﻴﻼﺌﻪ ﻋﻠﻰ ﻏﺯﺓ‪ ،‬ﻭﺃﻨﻪ ﺍﺴﺘﻤﺎل ﻨﺎﺌﺏ ﺤﻠﺏ‪ ،‬ﻭﻭﻗﻌﺕ ﺍﻟﻭﺤﺸﺔ ﺒﻴﻥ ﺍﻟﻅﺎﻫﺭ ﻭﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ‬
‫ﺤﺘﻰ ﻜﺎﺩ ﺃﻥ ﻴﺼﺭﺡ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻌﺯﻟﻪ‪ ،‬ﻭﻜﺎﻥ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻗﺩ ﺨﺭﺝ ﺇﻟﻰ ﺍﻟﻭﺠﻪ ﺍﻟﻘﺒﻠﻲ ﻭﺃﺭﺴل‬
‫ﺍﻟﺴﻠﻁﺎﻥ ﻴﺴﺘﺤﺜﻪ ﻋﻠﻰ ﺍﻟﺤﻀﻭﺭ‪ ،‬ﻭﻫﻭ ﻴﺘﺒﺎﻁﺊ ﻋﻠﻴﻪ ﺇﻟﻰ ﺃﻥ ﻭﺼل ﺇﻟﻰ ﺒﺭ ﺍﻟﺠﻴﺯﺓ ﻭﺨﻴﻡ ﻫﻨﺎﻙ‪،‬‬
‫ﻭﺨﺭﺝ ﺇﻟﻴﻪ ﺃﻋﻴﺎﻥ ﺍﻟﻤﻤﻠﻜﺔ ﻟﻠﺴﻼﻡ ﻋﻠﻴﻪ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻬﻡ ﻭﺃﻭﺩﻋﻬﻡ ﻓﻲ ﺍﻟﺤﺩﻴﺩ‪ .‬ﺜﻡ ﺃﻤﺭ ﺒﻬﺩﻡ ﺍﻟﺨﻴﺎﻡ‬
‫ﻭﻋﺩ‪‬ﻯ‪ ،‬ﻭﺠﺎﺀ ﺍﻟﺨﺒﺭ ﺇﻟﻰ ﺍﻟﻅﺎﻫﺭ ﻓﺄﻏﻠﻕ ﺃﺒﻭﺍﺏ ﺍﻟﻘﻠﻌﺔ ﻭﺠﻤﻊ ﻤﻥ ﻓﻴﻬﺎ ﻤﻥ ﻤﻤﺎﻟﻴﻜﻪ ﻭﺨﺎﺼﺘﻪ‪ ،‬ﻭﺠﺎﺀ‬
‫ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻓﻨﺯل ﺒﺎﻷﺯﺒﻜﻴﺔ‪ ،‬ﻭﺠﺎﺀﻩ ﺍﻷﺘﺎﺒﻙ ﺠﺎﻥ ﺒﻼﻁ‪ ،‬ﻓﺘﻼﻗﻴﺎ ﻭﺘﻌﺎﻨﻘﺎ‪ ،‬ﻭﺍﺠﺘﻤﻊ ﺇﻟﻴﻬﻤﺎ ﺍﻷﻤﺭﺍﺀ‬
‫ﻭﺃﻋﻴﺎﻥ ﺍﻟﺩﻭﻟﺔ‪ ،‬ﻭﺘﺫﺍﻜﺭﻭﺍ ِﺒ ‪‬ﻌّﺩ ﻤﺜﺎﻟﺏ ﺍﻟﻅﺎﻫﺭ‪ ،‬ﻭﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ ﻜﻠﻤﺔ ﻭﺍﺤﺩﺓ‪ ،‬ﻭﺃﻨﻪ ﻻ ﻴﺼﻠﺢ ﻟﻠﻤﻤﻠﻜﺔ‪،‬‬
‫ﻭﺒﻘﻲ ﺍﻟﻅﺎﻫﺭ ﻤﺤﺼﻭﺭﹰﺍ ﻓﻲ ﺍﻟﻘﻠﻌﺔ‪.‬‬
‫ﺜﻡ ﺘﻜﻠﻡ ﺍﻷﻤﺭﺍﺀ ﻓﻴﻤﻥ ﻴﻭﻟﻭﻨﻪ‪ ،‬ﻭﻟﻡ ﻴﺘﻔﻕ ﺍﻟﺤﺎل ﻋﻠﻰ ﺃﺤﺩ‪ .‬ﺜﻡ ﻟﻡ ﻴﺯل ﺍﻟﻘﺘﺎل ﺒﻴﻥ ﺃﻫل ﺍﻟﻘﻠﻌﺔ ﻭﻤﻥ‬
‫ﺒﺎﻟﻤﺩﻴﻨﺔ ﺇﻟﻰ ﺃﻥ ﻫﺠﻤﻭﺍ ﻋﻠﻰ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ ﻭﺃﺤﺭﻗﻭﻩ‪ ،‬ﻓﻌﻨﺩ ﺫﻟﻙ ﻫ‪‬ﻡ ﺍﻟﻅﺎﻫﺭ ﺒﺎﻟﻔﺭﺍﺭ ﻤﻥ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﻘﺎل‬
‫ﻷﺼﺤﺎﺒﻪ‪ :‬ﺍﺴﺘﻤﺭﻭﺍ ﻋﻠﻰ ﺤﺎﻟﻜﻡ ﻤﻥ ﺍﻟﻘﺘﺎل ﻓﺈﻨﻲ ﻤﺎ ﻨﻤﺕ ﺍﻟﺒﺎﺭﺤﺔ‪ .‬ﻭﺩﺨل ﻟﻴﻨﺎﻡ ﻓﻔﺭ ﻤﻥ ﺠﻬﺔ ﺒﺎﺏ‬
‫ﺍﻟﻘﻠﻌﺔ ﺍﻟﻨﺎﺯل ﺇﻟﻰ ] ‪ -١٢٠‬ﺏ[ ﺍﻟﻤﻴﺩﺍﻥ‪ ،‬ﻭﻟﻤﺎ ﻋﺭﻑ ﻤﻥ ﺒﺎﻟﻘﻠﻌﺔ ﺫﻟﻙ‪ ،‬ﺼﺎﺭﻭﺍ ﻴﺘﺴﻠﻠﻭﻥ ﺸﻴﺌﹰﺎ ﺒﻌﺩ‬
‫ﺸﻲﺀ‪ ،‬ﻭﻴﻨﺯﻟﻭﻥ ﻤﻥ ﺠﻬﺔ ﺍﻟﻜﺜﺒﺎﻥ ﺍﻟﺘﻲ ﻫﻨﺎﻙ‪.‬‬
‫ﺜﻡ ﺃﻥ ﻨﺎﺌﺏ ﺍﻟﻘﻠﻌﺔ ﺃﺨﺫ ﻤﻔﺎﺘﻴﺢ ﺒﺎﺏ ﺍﻟﻤﺩﺭﺝ‪ ،‬ﻭﻨﺯل ﻗﺎﺼﺩﹰﺍ ﺩﺍﺭ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻓﺴﻠﻤﻬﺎ ﺇﻟﻴﻪ‪ .‬ﺜﻡ ﺃﻥ‬
‫ﺍﻷﺘﺎﺒﻙ ﻭﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻭﺴﺎﺌﺭ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﺭﻜﺒﻭﺍ ﻋﻠﻰ ﺍﻟﺭﻤﻴﻠﺔ ﻓﻲ ﻤﺤﻔل ﻫﺎﺌل ﻭﻗﺼﺩﻭﺍ ﺒﺎﺏ ﺍﻟﻤﻴﺩﺍﻥ‪،‬‬
‫ﻭﻗﺩ ﺃﻟﻘﻰ ﺍﻟﻨﺎﺭ ﻓﻲ ﺍﻷﺒﻭﺍﺏ‪ ،‬ﻓﻠﻡ ﻴﺘﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺃﻤﺭ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺒﺈﺤﻀﺎﺭ ﺍﻟﺯﻤﺎﻡ‪ ،‬ﻓﺤﻀﺭ‬

‫)‪(١‬‬
‫ﺒﻨﻲ ﻻﻡ ‪ :‬ﻫﻡ ﺒﻁﻥ ﻤﻥ ﻗﻀﺎﻋﺔ‪ ،‬ﻤﻥ ﻜﻨﺎﻨﺔ ﻋﺫﺭﺓ ﺒﻥ ﺯﻴﺩ ﺍﻟﻼﺕ ﺒﻥ ﺜﻭﺭ ﺒﻥ ﻜﻠﺏ‪ ،‬ﻭ ﺩﻴﺎﺭﻫﻡ ﺒﻼﺩ ﺍﻟﺸﺎﻡ ﻭ‬
‫ﻤﻨﻔﻠﻭﻁ ﻤﻥ ﺼﻌﻴﺩ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﻗﻼﺌﺩ ﺍﻟﺠﻤﺎﻥ‪ ،‬ﺹ‪.٤٨‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺩﺤﻼﻥ‪ ،‬ﺨﻼﺼﺔ ﺍﻟﻜﻼﻡ ﻓﻲ ﺒﻴﺎﻥ ﺃﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ ﺍﻟﺤﺭﺍﻡ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻜﻠﻴﺎﺕ ﺍﻷﺯﻫﺭﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻁ‪،١‬‬
‫‪١٩٧٧‬ﻡ‪ ،‬ﺹ‪٤٧‬؛ ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٨٣‬‬
‫‪٣٠٨‬‬

‫ﻭﺃﺨﺒﺭﻫﻡ ﺒﻘﺼﺔ ﺍﻟﻅﺎﻫﺭ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ ﺴﻨﺔ ﻭﺜﻤﺎﻨﻴﺔ ﺃﺸﻬﺭ ﻭﻋﺸﺭﺓ ﺃﻴﺎﻡ)‪ ،(١‬ﻭﻨﺯﻟﺕ ﺍﻟﻤﻤﺎﻟﻴﻙ‬
‫ﺍﻟﻅﺎﻫﺭﻴﺔ ﻤﻥ ﺍﻟﻘﻠﻌﺔ ﻤﺘﺸﺘﺘﻴﻥ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻨﺤﻭ ﺃﻟﻑ ﻤﻤﻠﻭﻙ‪ ،‬ﻭﺒﻘﻴﺕ ﺍﻟﻘﻠﻌﺔ ﺨﺎﻟﻴﺔ ﺨﺎﻭﻴﺔ ﻋﻠﻰ ﻋﺭﻭﺸﻬﺎ‪،‬‬
‫ﻤﻔﺘﺤﺔ ﺍﻷﺒﻭﺍﺏ‪ ،‬ﻭﻤﻨﺼﺏ ﺍﻟﺴﻠﻁﻨﺔ ﺨﺎل ﻤﻥ ﻴﻭﻡ ﺍﻟﺴﺒﺕ ﺇﻟﻰ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ‪ ،‬ﺜﺎﻨﻲ ﺫﻱ ﺍﻟﺤﺠﺔ‪ ،‬ﻭﺍﻷﻤﺭ‬
‫ﺒﻴﻥ ﺜﻼﺜﺔ‪ :‬ﺠﺎﻥ ﺒﻼﻁ‪ ،‬ﻭﺘﻨﺒﻙ‪ ،‬ﻭﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺍﺘﻔﻘﺕ ﺍﻵﺭﺍﺀ ﻋﻠﻰ ﺘﻭﻟﻴﺔ ﺠﺎﻥ ﺒﻼﻁ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(٢‬‬
‫)ﺕ ‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪:‬‬ ‫• ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﺃﺒﻭ ﺍﻟﻨﺼﺭ ﺠﺎﻥ ﺒﻼﻁ‬
‫)‪(٣‬‬
‫ﺍﻟﺤﺭﺍﻗﺔ ﻤﻥ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪ ،‬ﻭﺃﺫﻋﻥ ﻟﻪ ﺍﻷﻤﺭﺍﺀ ﺤﺘﻰ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻭﻟﻜﻥ‬ ‫ﺒﻭﻴﻊ ﺒﺎﻟﻤﻠﻙ ﺒﻤﻘﻌﺩ‬
‫)‪(٤‬‬
‫ﺍﻟﺠﺭﺍﻜﺴﺔ‪،‬‬ ‫ﻴﺤﺴﺏ ﺍﻟﻅﺎﻫﺭ ﻭﻫﻭ ﺍﻟﺭﺍﺒﻊ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ‪ ،‬ﻭﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ ﻤﻥ ]ﻤﻠﻭﻙ[‬
‫ﻭﻟﺒﺱ ﺸﻌﺎﺭ ﺍﻟﺴﻠﻁﻨﺔ ﻤﻥ ﺍﻟﺴﻴﻔﻴﻥ‪ ،‬ﻭﺍﻟﻌﻤﺎﻤﺔ‪ ،‬ﻭﺍﻟﺠﺒﺔ ﺍﻟﺴﻭﺩﺍﺀ ﺍﻟﻌﺒﺎﺴﻴﺔ‪ ،‬ﻭﻨﺎﺩﻭﺍ ﺒﺴﻠﻁﻨﺘﻪ‪ ،‬ﻭﺍﻟﺠﻨﺩ‬
‫ﻭﺍﻟﻌﺎﻟﻡ ﺒﻴﻥ ﺭﺍﺽ ﻭﻜﺎﺭﻩ‪ ،‬ﻭﻫﻭ ﻤﺘﻨﻜﺭ ﻤﺘﻨﻜﺩ‪ ،‬ﺤﺘﻰ ﺃﻨﻪ ﺠﻠﺱ ﻋﻠﻰ ﺍﻟﺘﺨﺕ‪ ،‬ﻭﻫﻭ ﻤ‪‬ﻅﻬﺭ ﺃﻨﻪ ﻻ‬
‫ﺤﺎﺠﺔ ﻟﻪ ﻓﻲ ﺍﻟﻤﻠﻙ‪ ،‬ﻭﺍﻷﻤﺭﺍﺀ ﻴﺜﺒﺘﻭﻨﻪ‪.‬‬
‫ﻭﻓﻲ ﺴﺎﺩﺱ ﻋﺸﺭﻱ ﺫﻱ ﺍﻟﺤﺠﺔ‪ ،‬ﻅﻔﺭﻭﺍ ﺒﺎﻟﻤﻠﻙ ﺍﻟﻅﺎﻫﺭ ﻗﺎﻨﺼﻭﻩ‪ ،‬ﻭﺫﻟﻙ ﺃﻥ ﺃﺯﺒﻙ ﺍﻟﻘﺼﺭﺍﻨﻲ‬
‫ﺃﺤﺩ ﻤﻘﺩﻤﻲ ﺍﻷﻟﻭﻑ‪ ،‬ﻅﻔﺭ ﺒﻪ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻪ ﻭﺤﻤﻠﻪ ﺇﻟﻰ ﺩﺍﺭﻩ ﻭﺍﻟﺴﻠﺴﻠﺔ ﻓﻲ ﻋﻨﻘﻪ‪ ،‬ﻓﺒﻌﺙ ﺇﻟﻴﻪ‬
‫ﺍﻷﺸﺭﻑ ﻴﺴﺘﻌﻁﻑ ﺨﺎﻁﺭﻩ‪ ،‬ﻭﺒﻌﺙ ﻟﻪ ﺒﺨﻤﺴﺔ ﺁﻻﻑ ﺩﻴﻨﺎﺭ‪ ،‬ﻭﺴﺕ ﺒﻘﺞ ﻤﻥ ﺍﻟﻘﻤﺎﺵ‪ ،‬ﻭﺃﻤﺭ ﻟﻪ‬
‫ﺒﺎﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺃﺴﻜﻨﺩﺭﻴﺔ‪ ،‬ﺁﻤﻨ ﹰﺎ ﻋﻠﻰ ﻨﻔﺴﻪ‪ ،‬ﻭﺭﺘﺏ ﻟﻪ ﻓﻲ ﻜل ﺸﻬﺭ ﺴﺘﻤﺎﺌﺔ ﺩﻴﻨﺎﺭ‪ ،‬ﻭﺃﻥ ﻴﻜﻭﻥ ﻓﻲ‬
‫ﺨﺩﻤﺘﻪ ﺃﺭﺒﻊ ﻤﻤﺎﻟﻴﻙ ﻤﻤﻥ ﻴﺨﺘﺎﺭﻫﻡ ﻟﻨﻔﺴﻪ‪ ،‬ﻭﻋﺩﺓ ﺴﺭﺍﺭﻱ ﻭﺠﻭﺍﺭ ﻟﻠﺨﺩﻤﺔ‪ ،‬ﻭﻋﺒﻴﺩ ﻭﻁﻭﺍﺸﻲ‪ ،‬ﻭﺒﻨﻰ‬
‫ﻟﻪ ﺒﻬﺎ ﺩﺍﺭ ﻗﺎﻨﺼﻭﻩ ﺩﺍﻭﺩﺍﺭ ﻴﺸﺒﻙ‪ ،‬ﻓﺄﻗﺎﻡ ﺒﻬﺎ ﻤﺤﺒﻭﺴ ﹰﺎ ﺴﺒﻊ ﻋﺸﺭﺓ ﺴﻨﺔ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺘﻐﻴﺭﺕ ﺩﻭﻟﺔ‬
‫ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﻤﻠﻙ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ ]‪ -١٢١‬ﺃ[ ﺴﻠﻴﻡ‪ ،‬ﻓﺄﻤﺭ ﺒﻘﺘﻠﻪ ﻤﻊ ﻤﻥ ﻗﺘل ﺼﺒﺭﹰﺍ ﺒﺎﻷﺴﻜﻨﺩﺭﻴﺔ‪،‬‬
‫ﺃﻭل ﺴﻨﺔ ﺜﻼﺙ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٧ /‬ﻡ‪ ،‬ﻭﻫﻭ ﺍﺒﻥ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ)‪.(٥‬‬

‫)‪(١‬‬
‫ﻗﺎﺭﻥ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪) ٤٣٦‬ﻭﺜﻤﺎﻨﻴﺔ ﺃﺸﻬﺭ ﻭﺜﻼﺜﺔ ﻋﺸﺭ ﻴﻭﻤﺎﹰ(؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪،‬‬
‫ﺹ‪) ٢٠٨‬ﻭﺴﺒﻌﺔ ﺃﺸﻬﺭ(؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪) ٢١٨‬ﻭﺜﻤﺎﻨﻴﺔ ﺃﺸﻬﺭ ﻭﻴﻭﻤﻴﻥ(‪.‬‬
‫)‪(٢‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٦٣‬ﺏ(؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٣٨‬؛ ﺍﺒﻥ‬
‫ﻁﻭﻟﻭﻥ‪ ،‬ﺍﻷﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪١٠٤‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻷﻋﻼﻡ‪ ،‬ﺹ‪٢٠٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢١٨‬؛‬
‫ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪١٧٢‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.٢١٨‬‬
‫)‪(٣‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﺒﻌﺩ(‪ ،‬ﻭﺍﻟﺘﺼﺤﻴﺢ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٦٣‬ﺏ(‪.‬‬
‫)‪(٤‬‬
‫ﻓﻲ ﺍﻷﺼل‪ ،‬ﺴﺎﻗﻁﺔ ﻤﻥ ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٦٣‬ﺏ(‪.‬‬
‫)‪(٥‬‬
‫ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺍﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪.١٦٣‬‬
‫‪٣٠٩‬‬

‫ﻭﻓﻲ ﺍﻟﻤﺤﺭﻡ ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠ /‬ﻡ‪ ،‬ﻋﻴﻨﺕ ﺍﻷﺘﺎﺒﻜﻴﺔ ﻟﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ‪ ،‬ﻭﻋﻴﻥ‬
‫ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ ﻟﻨﻭﺒﺔ ﺍﻟﻨﻭﺏ‪ ،‬ﻭﻗﺎﻴﺕ ﺍﻟﺭﺤﺒﻲ ﻟﻠﻤﺤﺠﻭﺒﻴﺔ ﺍﻟﻜﺒﺭﻯ‪ ،‬ﻭﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻹﻤﺭﺓ ﺍﻟﺴﻼﺡ‪،‬‬
‫ﻭﻜﺘﺏ ﺇﻟﻰ ﻗﺼﺭﻭﻩ ﻴﺴﺘﻤﻴﻠﻪ‪ ،‬ﻭﻋﻴﻥ ﺍﻷﺸﺭﻑ ﺘﺠﺭﻴﺩﺓ ﻟﻘﺘﺎل ﻗﺼﺭﻭﻩ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﺼﻔﺭ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﺎﺴﺘﻴﻼﺀ ﻗﺼﺭﻭﻩ ﻋﻠﻰ ﺍﻟﻘﺩﺱ‪.‬‬

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‫ﻭﻓﻲ ﺨﺎﻤﺱ ﺭﺒﻴﻊ ﺍﻷﻭل‪ ،‬ﻋﻴﻥ ﺨﻴﺭﺒﻙ ﺃﺤﺩ ﺍﻟﻤﻘﺩﻤﻴﻥ ﺃﻤﻴﺭﹰﺍ ﻋﻠﻰ ﺍﻟﺠﻨﺩ ﺇﻟﻰ ﻏﺯﺓ‪ ،‬ﻭﻋﻴﻥ ﻤﻌﻪ‬
‫ﺨﻤﺴﻤﺎﺌﺔ ﻓﺎﺭﺱ‪ ،‬ﻭﺍﺘﻔﻕ ﺍﻟﺭﺃﻱ ﻋﻠﻰ ﺨﺭﻭﺝ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺭﺌﻴﺱ ﺍﻟﻌﺴﺎﻜﺭ ﺇﻟﻰ ﻗﺼﺭﻭﻩ‪ ،‬ﻓﺨﺭﺝ ﺜﺎﻨﻲ‬
‫ﺭﺒﻴﻊ ﺍﻟﺜﺎﻨﻲ‪.‬‬
‫ﻭﺃﺸﻴﻊ ﻓﻲ ﺁﺨﺭ ﺍﻟﺸﻬﺭ‪ ،‬ﺃﻥ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻟﻤﺎ ﻗﺭﺏ ﻤﻥ ﺩﻤﺸﻕ ﺨﺭﺝ ﺇﻟﻴﻪ ﻗﺼﺭﻭﻩ‪ ،‬ﻓﺎﻟﺘﻘﺎﻩ‬
‫ﻼ‪ ،‬ﻭﺠﻠﺱ ﻁﻭﻤﺎﻥ‬
‫ﻭﺘﻌﺎﻨﻘﺎ‪ .‬ﺜﻡ ﺩﺨل ﺩﻤﺸﻕ ﻭﺼﻌﺩ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﺃﻗﺎﻡ ﺒﻬﺎ ﻤﻭﻜﺒﹰﺎ ﺤﺎﻓ ﹰ‬
‫ﺒﺎﻱ ﻭﻗﺼﺭﻭﻩ ﺼﺩﺭ ﺍﻟﻤﺠﻠﺱ‪ ،‬ﻭﺍﻷﻤﺭﺍﺀ ﻋﻠﻰ ﻤﺭﺍﺘﺒﻬﻡ‪ ،‬ﻭﺃﻥ ﻗﺼﺭﻭﻩ ﻗﺒل ﺍﻷﺭﺽ ﻟﻁﻭﻤﺎﻥ ﺒﺎﻱ‪،‬‬
‫ﻭﺒﺎﻴﻌﻪ ﺒﺎﻟﺴﻠﻁﻨﺔ‪ ،‬ﻭﺃﻨﻪ ﻗﺒﺽ ﻓﻲ ﺍﻟﻤﺠﻠﺱ ﻋﻠﻰ ﺴﺘﺔ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺴﺠﻨﻬﻡ ﺒﻘﻠﻌﺔ ﺩﻤﺸﻕ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﺠﻤﺎﺩﻯ ﺍﻵﺨﺭﺓ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﺒﻭﺼﻭل ﻋﺴﺎﻜﺭ ﺍﻟﺸﺎﻡ‪ ،‬ﻭﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻭﻤﻥ ﻤﻌﻪ ﻤﻥ‬
‫ﺍﻟﻤﺼﺭﻴﻴﻥ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺼﻌﻭﺩ ﺍﻟﻌﺴﻜﺭ ﺠﻤﻴﻌﻪ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ ﺒﺂﻻﺕ ﺍﻟﺴﻼﺡ‪ ،‬ﻭﺃﻤﺭ ﺒﺒﻨﻲ ﺍﻟﻌﺒﺎﺱ‪،‬‬
‫ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﻤﺴﺘﻤﺴﻙ‪ ،‬ﻭﺒﻨﻲ ﺃﻋﻤﺎﻤﻪ‪ ،‬ﻭﺃﻗﺎﺭﺒﻪ‪ ،‬ﻓﺄﺤﻀﺭﻭﺍ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ)‪.(١‬‬
‫ﻭﻓﻲ ﺴﺎﺒﻌﻪ‪ ،‬ﻨﺯل ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﻭﻤﻥ ﻤﻌﻪ ﺒﺎﻟﺨﺎﻨﻜﻴﺔ‪ ،‬ﻭﺃﻗﻴﻤﺕ ﺍﻟﺨﻁﺒﺔ ﻓﻴﻬﺎ ﺒﺎﺴﻤﻪ‪ ،‬ﻭﺩﻋﻰ ﻟﻪ‬
‫ﺒﺎﻟﻤﻠﻙ ﺍﻟﻌﺎﺩل‪.‬‬
‫ﻭﻓﻲ ﻴﻭﻡ ﺍﻟﺴﺒﺕ ﺤﺎﺩﻱ ﻋﺸﺭﺓ‪ ،‬ﺩﺨل ﺍﻟﺴﻠﻁﺎﻥ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻭﻗﺼﺭﻭﻩ ﺍﻷﺘﺎﺒﻙ‪ ،‬ﻭﺩﻭﻟﺕ ﺒﺎﻱ‬
‫ﻨﺎﺌﺏ ﺤﻠﺏ‪ ،‬ﺇﻟﻰ ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﺤﺎﺼﺭﻭﺍ ﺍﻟﻘﻠﻌﺔ‪.‬‬
‫)‪(٢‬‬
‫ﺇﻟﻰ ﻨﺤﻭﻫﻡ‪،‬‬ ‫ﺜﻡ ﺃﻥ ﻜﺜﻴﺭﹰﺍ ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﺠﻨﺩ ﺍﻟﺫﻴﻥ ﺒﺎﻟﻘﻠﻌﺔ ﻤﺎﻟﻭﺍ ﺇﻟﻰ ﺴﻠﻁﻨﺔ ﺍﻟﻌﺎﺩل‪ ،‬ﻭﺴﻴﻘﻭﺍ‬
‫ﻭﺠﺎﺅﺍ ﺇﻟﻴﻪ ﺃﻓﻭﺍﺠ ﹰﺎ ﺃﻓﻭﺍﺠﺎﹰ‪ ،‬ﻭﺼﻤﺩ ﻜﺜﻴﺭ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﻌﺎﺩل ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻓﺄﺨﺫﻭﻫﺎ‪ ،‬ﻭﺍﺨﺘﻔﻰ ﻤﻥ ﺒﺎﻟﻘﻠﻌﺔ‬
‫ﻤﻥ ﺍﻷﻤﺭﺍﺀ ﻤﺜل‪ ،‬ﺍﻷﺘﺎﺒﻙ ﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ ﻭﻤﻀﺭ ﺒﺎﻱ ﺍﻟﺩﻭﺍﺩﺍﺭ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻭﻟﻤﺎ ﺘﺤﻘﻕ ﺍﻟﻌﺎﺩل ﺃﺨﺫ‬
‫ﻋﺴﻜﺭﻩ ﺍﻟﻘﻠﻌﺔ ]‪ -١٢١‬ﺏ[‪ ،‬ﺭﻜﺏ ﻫﻭ ﻭﺍﻷﺘﺎﺒﻙ ﻗﺼﺭﻭﻩ‪ ،‬ﻭﺍﻟﺩﻭﺍﺩﺍﺭ ﺍﻟﻜﺒﻴﺭ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ‪،‬‬
‫ﻭﻗﺎﻴﺕ ]ﺍﻟﺭﺤﺒﻲ[ ﺃﻤﻴﺭ ﺴﻼﺡ‪ ،‬ﻭﺩﻭﻟﺕ ﺒﺎﻱ ﻨﺎﺌﺏ ﺤﻠﺏ‪ ،‬ﻓﻨﺯﻟﻭﺍ ﺒﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ‪.‬‬
‫ﺜﻡ ﺃﺤﻀﺭﻭﺍ ﺍﻟﺨﻠﻴﻔﺔ‪ ،‬ﻭﺒﻌﺽ ﺍﻟﻌﻠﻤﺎﺀ‪ ،‬ﻓﻌﻘﺩﻭﺍ ﺍﻟﺒﻴﻌﺔ ﻟﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻭﻟﻘﺏ ﺒﺎﻟﻤﻠﻙ ﺍﻟﻌﺎﺩل ﺴﻴﻑ‬
‫ﺍﻟﺩﻴﻥ)‪.(٣‬‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪٤٤٢‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪.٢١٨‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﻭﺴﺎﻗﻭﺍ(‪.‬‬
‫)‪(٣‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ‪ ،‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٥٧‬‬
‫‪٣١٠‬‬

‫• ﺍﻟﻤﻠﻙ ﺍﻟﻌﺎﺩل ﺴﻴﻑ ﺍﻟﺩﻴﻥ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﺠﺭﻜﺴﻲ)‪) (١‬ﺕ ‪٩٠٦‬ﻫـ‪١٥٠٠ /‬ﻡ(‪:‬‬
‫ﻫﻭ ﺍﻟﺨﺎﻤﺱ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ‪ ،‬ﻭﺍﻟﺘﺎﺴﻊ ﻋﺸﺭ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﻜﺎﻥ ﺤﺴﻥ‬
‫ﺍﻟﺘﺼﺭﻑ ﺴﺩﻴﺩ ﺍﻟﺭﺃﻱ‪ .‬ﺜﻡ ﺃﻨﻪ ﻓﺘﺵ ﻋﻠﻰ ﺍﻷﺸﺭﻑ ﺍﻟﻤﻌﺯﻭل‪ ،‬ﻓﻠﻡ ﻴﻭﺠﺩ‪ ،‬ﺜﻡ ﻗﺒﺽ ﻋﻠﻴﻪ ﻭﺃﺘﻰ ﺒﻪ‪،‬‬
‫ﻭﺃﺨﺭﺠﻪ ﺇﻟﻰ ﺴﺠﻥ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻭﺍﻟﺴﻠﺴﻠﺔ ﻓﻲ ﻋﻨﻘﻪ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﻲ ﺃﻭل ﺭﺠﺏ‪ ،‬ﻗﺒﺽ ﺍﻟﻌﺎﺩل ﻋﻠﻰ ﺼﺎﺤﺒﻪ ﺍﻷﺘﺎﺒﻙ‪ ،‬ﻗﺼﺭﻭﻩ‪ ،‬ﻭﺴﻠﺴﻠﻪ‪ ،‬ﻭﻗﻴﺩﻩ‪ ،‬ﻭﻜﺎﻥ ﺍﻷﺘﺎﺒﻙ‬
‫ﻗﺩ ﺃﻜﺜﺭ ﺍﻟﺘﺤﺩﺙ ﻓﻲ ﺍﻟﻤﻤﻠﻜﺔ ﻭﺯﺍﺩ ﻓﻲ ﺍﻷﻤﺭ ﻭﺍﻟﻨﻬﻲ‪ ،‬ﻭﺼﺎﺭﺕ ﺍﻟﻤﻭﺍﻜﺏ ﺘﻘﺎﻡ ﻋﻨﺩﻩ ﺒﻌﺩ ﺍﻟﻨﺯﻭل ﻤﻥ‬
‫ﺍﻟﻘﻠﻌﺔ‪ ،‬ﻭﻟﻡ ﻴﺨﺵ ﻋﻭﺍﻗﺏ ﺍﻷﻤﻭﺭ‪ ،‬ﻭﻗﺒﺽ ﻋﻠﻰ ﺠﻤﻴﻊ ﺃﻤﻭﺍﻟﻪ ﻭﺨﻭﺍﺼﻪ‪ .‬ﺜﻡ ﻗﺘل‪ ،‬ﻭﺃﺨﺫ ﻓﻲ ﺍﻟﻘﺒﺽ‬
‫ﻋﻠﻰ ﻋﺩﺓ ﻤﻥ ﺍﻷﻤﺭﺍﺀ‪ ،‬ﻭﺼﻤﻡ ﻋﻠﻰ ﺁﺨﺭﻴﻥ‪ ،‬ﻓﻨﻔﺭﺕ ﻤﻨﻪ ﺍﻟﻁﺒﺎﻉ‪ ،‬ﻭﺍﺸﻤﺄﺯﺕ ﺍﻟﺨﻭﺍﻁﺭ‪ .‬ﺜﻡ ﻫ‪‬ﻡ‪‬‬
‫ﺒﺎﻟﻘﺒﺽ ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ‪ ،‬ﻭﺃﻤﻴﺭ ﺴﻼﺡ ﻗﺎﻴﺕ ﺍﻟﺭﺤﺒﻲ‪.‬‬
‫ﻭﻟﻤﺎ ﻜﺎﻨﺕ ﻟﻴﻠﺔ ﺍﻷﺤﺩ ﺴﻠﺦ ﺭﻤﻀﺎﻥ‪ ،‬ﺍﺘﻔﻕ ﺒﻌﺽ ﺍﻷﻤﺭﺍﺀ ﺍﻟﻤﺨﺘﻔﻴﻥ‪ ،‬ﻜﻤﻀﺭ ﺒﺎﻱ ﻭﺨﺸﻜﻠﺩﻱ‬
‫ﻤﻊ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺠﻨﺩ‪ ،‬ﻓﻘﺼﺩﻭﺍ ﺒﻴﻥ ﺍﻟﻌﺸﺎﺌﻴﻥ ﺩﺍﺭ ﻗﺎﻨﺼﻭﺓ ﺨﻤﺴﻤﺎﺌﺔ‪ ،‬ﻭﻨﺎﺩﻭﺍ "ﻗﺎﻨﺼﻭﻩ ﻴﺎ ﻤﻨﺼﻭﺭ"‬
‫ﺯﻋﻤﹰﺎ ﻤﻨﻬﻡ ﺃﻨﻪ ﺤﻲ‪ ،‬ﻓﺎﺠﺘﻤﻊ ﺇﻟﻴﻬﻡ ﺠﻤﺎﻋﺔ‪ ،‬ﻭﻗﺎﻤﺕ ﻫﻨﺎﻙ ﻀﺠﺔ‪ ،‬ﻭﺜﺎﺭ ﻗﺎﻴﺕ ﺍﻟﺭﺤﺒﻲ ﺒﻤﻤﺎﻟﻴﻜﻪ‪،‬‬
‫ﻭﻨﺯﻟﻭﺍ ﺩﺍﺭ ﺍﻷﺘﺎﺒﻙ ﺃﺯﺒﻙ‪ ،‬ﻭﻫﺎﺠﻡ ﺍﻟﺠﻨﺩ ﻤﻥ ﻜل ﻤﻜﺎﻥ‪ ،‬ﻭﺘﺴﺎﻤﻊ ﺍﻟﻨﺎﺱ ﺒﻬﺫﻩ ﺍﻟﺤﺎﺩﺜﺔ‪ ،‬ﻓﺎﺭﺘﺠﺕ‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﺜﺎﺏ ﺍﻟﻨﺎﺱ ﻓﻲ ﻭﺠل ﻋﻅﻴﻡ‪ ،‬ﻭﺒﻠﻎ ﺍﻟﻌﺎﺩل ﺫﻟﻙ‪ ،‬ﻓﺘﻨﻜﺭ ﻭﺃﺨﺫ ﻤﻥ ﻤﻌﻪ ﻓﻲ ﺍﻟﺘﺴﻠل ﻋﻨﻪ‪،‬‬
‫ﻓﻠﻤﺎ ﺸﺎﻫﺩ ﺇﻤﺎﺭﺍﺕ ﺍﻟﺨﺫﻻﻥ ﻭﺯﻭﺍل ﺍﻟﻤﻠﻙ‪ ،‬ﻫ‪‬ﻡ‪ ‬ﺒﺎﻟﻔﺭﺍﺭ‪ ،‬ﻓﺭﻜﺏ ﻓﻲ ﺠﻤﺎﻋﺔ ﻤﻥ ﺃﺨﺼﺎﺌﻪ‪ ،‬ﻭﻫﺭﺏ ﻤﻥ‬
‫ﺃﻭل ﺍﻟﻠﻴل‪ ،‬ﻭﺸﺎﻉ ﻫﺭﺒﻪ‪ ،‬ﻭﺍﻗﺘﺤﻡ ﺍﻟﺠﻨﺩ ﺍﻟﻘﻠﻌﺔ ﻤﻥ ﺒﺎﺏ ﺍﻟﺴﻠﺴﻠﺔ ﻭﺃﻭﻗﻌﻭﺍ ﺍﻟﻨﻬﺏ ﺒﺎﻻﺼﻁﺒل‪.‬‬
‫ﻭﻟﻤﺎ ﻜﺎﻥ ﻴﻭﻡ ﺍﻻﺜﻨﻴﻥ‪ ،‬ﺭﻜﺏ ﺍﻟﺠﻨﺩ ﺒﻼﻤﺔ ﺍﻟﺤﺭﺏ ]‪ -١٢٢‬ﺃ[‪ ،‬ﻭﻗﺼﺩﻭﺍ ﺩﺍﺭ ﻗﺎﻨﺼﻭﺓ‬
‫)‪(٢‬‬
‫ﺍﻟﺭﺤﺒﻲ‪ ،‬ﻓﺄﺒﻰ‬ ‫ﺨﻤﺴﻤﺎﺌﺔ‪ ،‬ﻓﺭﺃﻭﺍ ﺍﻷﻤﺭﺍﺀ ﺠﻠﻭﺴﺎﹰ‪ ،‬ﻭﺩﺍﺭ ﺍﻟﻜﻼﻡ ﺒﻴﻨﻬﻡ‪ ،‬ﻓﻭﻗﻌﺕ ﺍﻹﺸﺎﺭﺓ ﺒﻘﺎﻴﺕ‬
‫ﻭﺍﻤﺘﻨﻊ‪ .‬ﺜﻡ ﺃﺸﻴﺭ ﺇﻟﻰ ﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ‪ ،‬ﻓﺎﻤﺘﻨﻊ ﺃﻴﻀ ﹰﺎ‪ .‬ﺜﻡ ﺇﻨﻬﻡ ﺭﻜﺒﻭﺍ ﻓﻲ ﺃﺒﻬﺔ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﺭﻓﻊ ﺍﻟﺴﻨﺠﻕ‬
‫ﻋﻠﻰ ﺭﺃﺱ ﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ‪ ،‬ﻭﺘﺭﺸﺢ ﻟﻠﻤﻠﻙ‪ ،‬ﻭﻗﺎﻴﺕ ﻋﻠﻰ ﻴﻤﻴﻨﻪ‪ ،‬ﻭﺍﻟﻐﻭﺭﻱ ﻋﻥ ﺸﻤﺎﻟﻪ‪ ،‬ﺤﺘﻰ ﺃﺘﻭﺍ‬
‫ﺍﻻﺼﻁﺒل ﺍﻟﺴﻠﻁﺎﻨﻲ‪ ،‬ﻭﺠﻠﺴﻭﺍ ﻓﻲ ﺍﻟﺤﺭﺍﻗﺔ‪ ،‬ﻭﺃﺠﻠﺴﻭﺍ ﺘﻨﺒﻙ ﺼﺩﺭ ﺍﻟﻤﺠﻠﺱ‪ ،‬ﻭﻓﻲ ﻋﺯﻡ ﺍﻟﺠﻤﻴﻊ ﻋﻘﺩ‬
‫ﺍﻟﻤﻠﻙ ﻟﻪ‪ .‬ﺜﻡ ﺇﻨﻬﻡ ﺃﺩﺍﺭﻭﺍ ﺍﻟﻜﻼﻡ ﻭﻜﺜﺭ ﺍﻟﻐﻭﺵ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺘﻨﺒﻙ ﺍﻟﺠﻤﺎﻟﻲ ﺃﻥ ﻗﻠﻭﺏ ﺍﻟﺠﻠﺒﺎﻥ ﻤﻊ ﻏﻴﺭﻩ‪،‬‬
‫ﻼ ﺇﻟﻴﻪ ﺒﻘﻠﺒﻪ ﻭﻗﺎﻟﺒﻪ‪ ،‬ﻭﻗﺎل‪ :‬ﺃﻨﺎ ﺸﻴﺦ ﻜﺒﻴﺭ ﻋﺎﺠﺯ ﻤﺎ‬
‫ﺃﺨﺫ ﻓﻲ ﺍﻟﺘﻨﺼل ﻋﻥ ﺍﻟﻤﻠﻙ ﺒﻌﺩ ﺃﻥ ﻜﺎﻥ ﻤﺎﺌ ﹰ‬
‫ﺃﻁﻴﻕ ﻫﺫﺍ ﺍﻷﻤﺭ‪ ،‬ﻭﻋﻠﻰ ﺘﻘﺩﻴﺭ ﺍﻹﺠﺎﺒﺔ‪ ،‬ﺃﻨﺎ ﻤﺎ ﺃﻤﺸﻲ ﺇﻻ ﻋﻠﻰ ﻁﺭﻴﻘﺔ ﻤﻥ ﺴﻠﻑ ﻤﻥ ﺍﻟﺴﻼﻁﻴﻥ‪،‬‬
‫ﻭﺃﻨﺘﻡ ﻻ ﺘﺭﻴﺩﻭﻥ‪ ،‬ﻓﻴﻘﻊ ﺍﻟﺨﻠﻑ ﻭﻴﺘﻀﺭﺭ ﺍﻟﻤﺴﻠﻤﻭﻥ‪ .‬ﺜﻡ ﻤﺩ ﻋﻨﻘﻪ‪ ،‬ﻭﻗﺎل‪ :‬ﻫﺎ ﻋﻨﻘﻲ ﻓﺎﻀﺭﺒﻭﻩ ﺒﺎﻟﺴﻴﻑ‬
‫ﻭﻻ ﺍﻟﺴﻠﻁﻨﺔ‪.‬‬
‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٦٤‬ﺏ(؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٣‬ﺹ‪.٤٦٣‬‬
‫)‪(٢‬‬
‫ﻓﻲ ﺍﻷﺼل )ﺒﻠﻘﻴﺕ(‪.‬‬
‫‪٣١١‬‬

‫ﻼ ﻟﻬﺎ‪ ،‬ﻓﺎﻗﺘﺤﻡ ﻋﻠﻴﻪ‬


‫ﺜﻡ ﺇﻨﻬﻡ ﺃﺸﺎﺭﻭﺍ ﺒﺴﻠﻁﻨﺔ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ‪ ،‬ﻓﺄﺨﺫ ﻓﻲ ﺇﺒﻌﺎﺩ ﺫﻟﻙ ﻭﺃﻨﻪ ﻟﻴﺱ ﺃﻫ ﹰ‬
‫ﺠﻤﺎﻋﺔ ﻭﺼﺎﺭﻭﺍ ﻴﺩﻓﻌﻭﻨﻪ ﻭﻴﻭﻋﺩﻭﻨﻪ ﺒﺄﺸﻴﺎﺀ ﺇﻥ ﻟﻡ ﻴﻘﺒل‪ ،‬ﻭﻨﻬﺽ ﻗﺎﻴﺕ ﺍﻟﺭﺤﺒﻲ ﻭﻗﺒل ﺍﻷﺭﺽ ﺒﻴﻥ‬
‫ﻴﺩﻴﻪ‪ .‬ﺜﻡ ﺃﺤﻀﺭ ﺍﻟﺨﻠﻴﻔﺔ ﻭﺍﻟﻘﻀﺎﺓ‪ ،‬ﻭﺃﺜﺒﺘﻭﺍ ﻋﺠﺯ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﻌﺎﺩل ﻋﻥ ﺍﻟﻤﻠﻙ ﻭﺍﻟﺘﺩﺒﻴﺭ‪ .‬ﺜﻡ ﺒﻭﻴﻊ‬
‫ﺍﻟﻐﻭﺭﻱ ﻭﺃﻓﻴﺽ ﻋﻠﻴﻪ ﺸﻌﺎﺭ ﺍﻟﻤﻠﻙ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫)‪(١‬‬
‫)ﺕ ‪٩٢٢‬ﻫـ‪/‬‬ ‫• ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﺃﺒﻭ ﺍﻟﻨﺼﺭ ﺴﻴﻑ ﺍﻟﺩﻴﻥ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ‬
‫‪١٥١٦‬ﻡ(‪:‬‬
‫ﻭﻫﻭ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ‪ ،‬ﻭﺍﻟﻌﺸﺭﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﻭﻫﻭ ﻤﻥ ﻤﻤﺎﻟﻴﻙ‬
‫ﺍﻷﺸﺭﻑ ﻗﺎﻴﺘﺒﺎﻱ‪ ،‬ﺃﺤﻀﺭ ﺇﻟﻰ ﻤﺼﺭ ﻓﻲ ﺃﻭﺍﺨﺭ ﺴﻨﺔ ﺃﺭﺒﻊ ﻭﺴﺒﻌﻴﻥ ﻭﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٦٩ /‬ﻡ‪،‬‬
‫ﻭﺃﻨﺯل ﺒﻁﺒﻘﺔ ﺍﻟﻐﻭﺭ)‪ ،(٢‬ﻭﻟﻲ ﺍﻟﺴﻠﻁﻨﺔ ﻓﻲ ﺸﻭﺍل ﺴﻨﺔ ﺴﺕ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٠٠/‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﻠﻜ ﹰﺎ‬
‫ﻋﺎﻗﻼﹰ‪ ،‬ﻭﺍﻓﺭ ﺍﻟﻤﻌﺭﻓﺔ‪ ،‬ﻤﻘﺩﺍﻤﺎﹰ‪ ،‬ﺫﺍ ﺭﺃﻱ ﻭﺘﺩﺒﻴﺭ‪ ،‬ﻭﺤﺴﻥ ﺴﻴﺎﺴﺔ‪ ،‬ﻭﻟﻪ ﻤﻌﺭﻓﺔ ﺘﺎﻤﺔ ﺒﺎﻟﺘﺭﻜﻴﺔ‪ ،‬ﻭﻟﻤﺎ‬
‫ﻭﻟﻲ‪ ،‬ﺃﻤﺭ ﺃﻥ ﻴﻨﺎﺩﻯ ﺒﺎﻷﻤﻥ ﻭﺍﻷﻤﺎﻥ ﻭﺍﻻﻁﻤﺌﻨﺎﻥ‪ ،‬ﻭﻟﻡ ]‪ -١٢٢‬ﺏ[ ﺘﻘﻊ ﺤﺭﻜﺔ ﻤﻥ ﺍﻟﺠﻨﺩ‪.‬‬
‫ﻭﻓﻲ ﺜﺎﻨﻲ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﺭﻜﺏ ﺠﻤﺎﻋﺔ ﻤﻥ ﺍﻟﺠﻨﺩ ﻭﻭﻗﻔﻭﺍ ﺘﺤﺕ ﺒﺎﺏ ﺍﻟﻤﺩﺭﺝ‪ ،‬ﻓﺤﺼل ﻋﻨﺩ ﺃﻫل‬
‫ﺍﻟﻘﻠﻌﺔ ﻤﻨﻬﻡ ﺨﻭﻑ ﺸﺩﻴﺩ‪ .‬ﺜﻡ ﺘﺒﻴﻥ ﺃﻨﻬﻡ ﻭﻗﻔﻭﺍ ﻟﻁﻠﺏ ﺍﻟﻨﻔﻘﺔ‪ ،‬ﻓﺄﺠﻴﺒﻭﺍ ﺒﺨﻠﻭ ﺍﻟﺨﺯﺍﺌﻥ ﻤﻥ ﺍﻟﻤﺎل‪،‬‬
‫ﻭﺒﻠﻁﻑ ﻤﻨﻬﻡ‪ ،‬ﻓﻤﺎ ﻤﻨﻌﻭﺍ ﺒﺫﻟﻙ‪ ،‬ﻓﺂل ﺍﻷﻤﺭ ﺇﻟﻰ ﺍﻨﻘﻀﺎﺽ ﺍﻟﻤﻭﻜﺏ‪ ،‬ﻭﻨﺯل ﺍﻷﻤﺭﺍﺀ ﻤﻥ ﺍﻟﻘﻠﻌﺔ ﻭﺠﺎﻥ‬
‫ﺒﺭﺩﻱ ﺍﻟﻤﺤﺘﺴﺏ ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﻐﺯﺍﻟﻲ‪ ،‬ﺸﺎﻫﺭ ﺴﻼﺤﻪ ﻭﺍﻟﺴﻴﻑ ﺒﻴﺩﻩ ﻤﺼﻠﺘﺎﹰ‪ ،‬ﻭﺤﻤل ﻋﻠﻴﻬﻡ‪ ،‬ﻓﻔﺭﻭﺍ‬
‫ﺃﻤﺎﻤﻪ‪ ،‬ﻓﺭﻜﺏ ﺃﻗﻔﻴﺘﻬﻡ ﻭﻀﺭﺏ ﻤﻨﻬﻡ ﻋﺩﺓ‪ ،‬ﻭﺨﺭ‪‬ﺝ ﺁﺨﺭﻴﻥ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺒﺎﺏ ﺯﻭﻴﻠﺔ ﻭﺴﻜﻨﺕ‬
‫ﺍﻟﻔﺘﻨﺔ‪.‬‬
‫ﻭﻓﻲ ﺭﺍﺒﻊ ﻋﺸﺭ ﺫﻱ ﺍﻟﻘﻌﺩﺓ‪ ،‬ﻗﺘل ﺍﻟﻌﺎﺩل ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﺒﻌﺩ ﺍﻥ ﺍﺨﺘﻔﻰ ﺜﻼﺜﺔ ﻭﺃﺭﺒﻌﻴﻥ ﻴﻭﻤ ﹰﺎ‪.‬‬
‫ﻭﻓﻴﻬﺎ ﺼﺤﺕ ﺍﻷﺨﺒﺎﺭ ﺒﺄﻥ ﺴﺒﻊ ﻤﺭﺍﻜﺏ ﻜﺒﺎﺭ ﻤﻥ ﻤﺭﺍﻜﺏ ﺍﻟﺒﺭﺘﻐﺎل‪ ،‬ﻤﻠﻙ ﺍﻹﻓﺭﻨﺞ‪ ،‬ﺍﻟﺴﺎﻜﻥ ﺒﺎﻷﻨﺩﻟﺱ‬
‫ﻋﻠﻰ ﺯﻗﺎﻕ ﺴﺒﺘﺔ‪ ،‬ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻜﻴﻠﻜﻭﺕ )ﻜﻠﻜﺘﺎ( ﺍﻟﻬﻨﺩ ﻤﻥ ﺠﻬﺔ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺤﻴﻁ‪ ،‬ﻭﻤﻌﻬﻡ ﺃﻨﻭﺍﻉ ﺍﻟﻤﺘﺎﺠﺭ‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٦٥‬ﺃ(؛ ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺍﻋﻼﻡ ﺍﻟﻭﺭﻯ‪ ،‬ﺹ‪١٥٢‬؛ ﺍﺒﻥ‬
‫ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪،٢‬ﻕ‪ ،١‬ﺹ‪٤٥‬؛ ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪٢‬؛ ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪،‬‬
‫ﺹ‪٢٠٨‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢١٩‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٥‬؛ ﺍﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪،‬‬
‫ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪ ،‬ﺹ‪٧٦‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.١١٣‬‬
‫)‪(٢‬‬
‫ﻁﺒﻘﺔ ﺍﻟﻐﻭﺭ‪ :‬ﻫﻲ ﺇﺤﺩﻯ ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﺘﻲ ﻜﺎﻨﺕ ﺒﻤﺼﺭ ﻤﻌﺩﺓ ﻟﺘﻌﻠﻴﻡ ﻤﻤﺎﻟﻴﻙ ﺍﻟﺴﻠﻁﺎﻥ ﻗﺭﺍﺀﺓ ﺍﻟﻘﺭﺁﻥ‪ .‬ﺍﻨﻅﺭ‪ :‬ﺍﺒﻥ‬
‫ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ‪ ،‬ﺝ‪ ،٢‬ﻕ‪ ،١‬ﺹ‪٤٦‬؛ ﺍﻟﻐﺯﻱ‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ‪ ،‬ﺝ‪ ،١‬ﺹ‪٢٩٥‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ‬
‫ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪.١١٣‬‬
‫‪٣١٢‬‬

‫ﺍﻹﻓﺭﻨﺠﻴﺔ ﻭﺍﻟﻤﺭﺠﺎﻥ ﻭﺍﻟﺠﻭﺥ‪ ،‬ﻭﺇﻨﻬﻡ ﻨﺯﻟﻭﺍ ﺒﺎﻟﺴﺎﺤل ﻭﺍﺠﺘﻤﻌﻭﺍ ﺒﺎﻟﺴﺎﻤﺭﻱ ﺼﺎﺤﺏ ﺒﺠﺎﻟﺔ‪ ،‬ﻭﻫﺎﺩﻭﻩ‬
‫ﻭﺍﺸﺘﺭﻭﺍ ﻤﻥ ﺒﻀﺎﺌﻊ ﺍﻟﻬﻨﺩ‪ ،‬ﻭﺴﺎﺭﻭﺍ ﺭﺍﺠﻌﻴﻥ ﺇﻟﻰ ﺒﻼﺩﻫﻡ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺒﺭﺘﻐﺎل‪ ،‬ﻜﺜﻴﺭ ﺍﻟﻨﻅﺭ ﻓﻲ‬
‫ﺍﻟﺠﻐﺭﺍﻓﻴﺔ‪ ،‬ﻭﻓﻲ ﻫﻴﺌﺔ ﺍﻷﻗﺎﻟﻴﻡ ﻭﺍﻟﺒﻼﺩ‪ ،‬ﻓﺄﺭﺍﻩ ﺭﺃﻴﻪ ﺃﻥ ﻴﺘﻭﺼل ﺇﻟﻰ ﺍﻟﻬﻨﺩ ﻤﻥ ﺠﻬﺔ ﺸﻤﺎل ﺼﻭﺏ ﺘﻠﻙ‬
‫ﺍﻟﺒﻼﺩ‪ ،‬ﻓﺒﻨﻰ ﻋﻠﻰ ﺯﻗﺎﻕ ﺴﺒﺘﺔ ﺍﻟﻤﻌﺭﻭﻑ ﺒﻔﺞ ﺇﺴﻜﻨﺩﺭ‪ ،‬ﻗﺒل ﻁﻐﻴﺎﻥ ﺍﻟﻤﺎﺀ ﺍﻟﻘﻨﺎﻁﺭ ﺍﻟﻤﻌﺭﻭﻓﺔ ﺒﻘﻨﺎﻁﺭ‬

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‫ﺯﺭﻋﺔ‪ ،‬ﻭﻫﻲ ﻤﺴﻴﺭﺓ ﺨﻤﺴﺔ ﺃﻤﻴﺎل‪ .‬ﺜﻡ ﺩﺨل ﻤﻥ ﻫﺫﺍ ﺍﻟﻔﻡ ﻋﻠﻰ ﺠﻬﺔ ﺒﻼﺩ ﺍﻟﺴﻭﺩﺍﻥ‪ ،‬ﻭﺴﻴﺭ ﻤﺭﻜﺒﻴﻥ‪،‬‬
‫ﻭﺒﻨﻰ ﻤﻜﺎﻨﹰﺎ ﺒﺎﻟﺴﺎﺤل ﺠﻨﻭﺒﻲ ﺍﻟﻤﻐﺭﺏ‪ .‬ﺜﻡ ﺘﻭﻏل ﻓﻴﻪ‪ ،‬ﻭﺒﻨﻰ ﺤﺼﻨﹰﺎ ﺁﺨﺭ‪ ،‬ﻓﹶﺤ‪‬ﺼ‪‬ﻨﺎ‪ ،‬ﻭﺼﺎﺭﺕ ﻤﺭﺍﻜﺒﻪ‬
‫ﺘﺴﻴﺭ ﺇﻟﻴﻬﺎ ﺒﺎﻟﺒﻀﺎﺌﻊ‪ ،‬ﻭﻜﺎﻥ ﺍﺒﺘﺩﺍﺀ ﻫﺫﺍ ﺍﻷﻤﺭ ﻓﻴﻤﺎ ﻗﺒل ﺍﻟﺜﻤﺎﻨﻴﻥ ﻭﺍﻟﺜﻤﺎﻨﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٧٥ /‬ﻡ‪.‬‬
‫ﺜﻡ ﺘﻭﻏﻠﻭﺍ ﻓﻲ ﺴﻨﺔ ﺜﻼﺜﺔ ﺃﻭ ﺃﺭﺒﻊ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٤٩٩ -١٤٩٨ /‬ﻡ‪ ،‬ﺤﺘﻰ ﻭﺼﻠﺕ‬
‫ﻤﺭﺍﻜﺒﻬﻡ ﺇﻟﻰ ﻓﻡ ﺒﺤﺭ ﺍﻟﻬﻨﺩ‪ ،‬ﻭﻭﺼﻠﺕ ﺇﻟﻰ ﺒﻌﺽ ﺒﻼﺩ ﻜﻴﻠﻜﻭﺕ‪ ،‬ﺒل ﺭﺒﻤﺎ ﺃﺩﻯ ﻁﻤﻌﻬﻡ ﻓﻲ ﺍﻟﺘﻭﻏل‬
‫ﺇﻟﻰ ﺍﻟﺩﺨﻭل ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﺤﺠﺎﺯ ﻭﺍﻟﻌﻴﺎﺫ ﺒﺎﷲ)‪.(١‬‬
‫]‪-١٢٣‬ﺃ[ ﻭﻓﻲ ﺤﺩﻭﺩ ﺴﻨﺔ ﺜﻼﺜﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥٢٣ /‬ﻡ‪ ،‬ﺩﺨل ﺒﻌﺽ ﻤﺭﺍﻜﺒﻬﻡ ﻤﻥ‬
‫ﺒﺎﺏ ﺍﻟﻤﻨﺩﺏ‪ ،‬ﻭﺴﺎﺭﻭﺍ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﻘﺎﺒﻠﺔ ﺠﺩﺓ‪ ،‬ﻭﺭﻤﻰ ﻋﻠﻴﻬﻡ ﻤﻥ ﻗﻠﻌﺘﻬﺎ ﺒﻌﺽ ﻤﺩﺍﻓﻊ ﻜﺒﺎﺭ‪،‬‬
‫ﻻ ﻟﺤﻔﻅ ﺒﺤﺭ ﺠﺩﺓ ﺇﻟﻰ‬
‫ﻓﺨﺎﻓﻭﺍ ﻭﺭﺠﻌﻭﺍ ﺨﺎﺌﺒﻴﻥ‪ ،‬ﻓﻤﻥ ﺫﻟﻙ ﻋﻴﻥ ﺴﻠﻁﺎﻥ ﺍﻹﺴﻼﻡ ﺴﻠﻴﻤﺎﻥ ﺨﺎﻥ ﺃﺴﻁﻭ ﹰ‬
‫ﺍﻟﺒﺼﺭﺓ‪ .‬ﻭﻓﻲ ﺃﺨﺭ ﻫﺫﻩ ﺍﻟﺴﻨﺔ‪ ،‬ﻭﺭﺩ ﺍﻟﺨﺒﺭ ﻤﻥ ﻤﻜﺔ ﺍﻟﻤﺸﺭﻓﺔ‪ ،‬ﺒﺄﻥ ﺍﻷﺨﻭﻴﻥ ﺒﺭﻜﺎﺕ ﻭﻫﺯﺍﻉ ﺍﻗﺘﺘﻼ‪،‬‬
‫ﻭﺃﻨﻪ ﻏﻠﺏ ﺃﺨﺎﻩ ﺒﺭﻜﺎﺕ ﻭﺃﺨﺭﺠﻪ ﻤﻥ ﻤﻜﺔ ﺒﻌﺩﻤﺎ ﺤﺼل ﺒﻬﺎ ﻤﻥ ﺍﻟﻨﻬﺏ ﻭﺍﻟﻘﺘل‪ ،‬ﻭﺃﻥ ﺠﺩﺓ ﺃﺤﺭﻗﺕ‪،‬‬
‫ﻭﻓﺭ ﺒﺭﻜﺎﺕ ﻋﻠﻰ ﻭﺠﻬﻪ‪.‬‬
‫ﻻ ﺒﺴﻁﻭﺘﻪ‪ ،‬ﻤﺠﺩﺩﹰﺍ ﺍﻵﺜﺎﺭ ﺍﻟﻌﻅﺎﻡ ﻓﻲ‬
‫ﺜﻡ ﺃﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻐﻭﺭﻱ ﻟﻡ ﻴﺯل ﻤﺘﻤﻜﻨﹰﺎ ﻓﻲ ﺩﻭﻟﺘﻪ‪ ،‬ﻤﺫ ﹰ‬
‫ﻤﻤﻠﻜﺘﻪ‪ ،‬ﻓﺈﻨﻪ ﺒﻨﻰ ﺴﻭﺭ ﺠﺩﺓ‪ ،‬ﻭﺩﺍﺌﺭﺓ ﺍﻟﺤﺠﺭ ﺍﻟﺸﺭﻴﻑ‪ ،‬ﻭﺒﻌﺽ ﺭﻭﺍﻗﺎﺕ ﺍﻟﻤﺴﺠﺩ ﺍﻟﺤﺭﺍﻡ‪ ،‬ﻭﺒﺎﺏ‬
‫ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﻭﺠﻌل ﻋﻠﻭﻩ ﻗﺼﺭﹰﺍ ﺸﺎﻫﻘﺎﹰ‪ ،‬ﻭﺘﺤﺘﻪ ﻤﻴﻀﺄﺓ‪ ،‬ﻭﺒﻨﻰ ﺒﺭﻜﺔ ﻭﺍﺩﻱ ﺒﺩﺭ‪ ،‬ﻭﻋﺩﺓ ﺨﺎﻨﺎﺕ ﻭﺁﺒﺎﺭ ﻓﻲ‬
‫ﻁﺭﻴﻕ ﺍﻟﺭﻜﺏ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻭﺃﻨﺸﺄ ﺠﺎﻤﻌ ﹰﺎ ﻋﻅﻴﻤ ﹰﺎ ﺒﺎﻟﻘﺎﻫﺭﺓ‪ ،‬ﻭﺒﻨﻰ ﻤﺠﺭﻯ ﺍﻟﻤﺎﺀ ﻤﻥ ﻤﺼﺭ ﺇﻟﻰ ﻗﻠﻌﺔ‬
‫ﺍﻟﺠﺒل‪ ،‬ﻭﻋﻤ‪‬ﺭ ﺒﻌﺽ ﺃﺒﺭﺍﺝ ﺍﻷﺴﻜﻨﺩﺭﻴﺔ‪ ،‬ﻭﺒﻘﻲ ﻤﺩﺓ ﻤﻠﻜﻪ ﻫﺫﺍ ﺴﺎﻟﻤﹰﺎ ﻤﻥ ﺍﻷﻋﺩﺍﺀ ﺇﻟﻰ ﺃﻥ ﺘﺤﺭﻜﺕ‬
‫ﺍﻹﺭﺍﺩﺓ ﺍﻹﻟﻬﻴﺔ‪ ،‬ﻓﻭﻗﻌﺕ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺴﻠﻁﺎﻥ ﺍﻟﺭﻭﻡ ﻓﺘﻨﺔ ﺃﺩﺕ ﺇﻟﻰ ﻗﺼﺩ ﻜل ﻤﻨﻬﻤﺎ ﺍﻵﺨﺭ ﻓﻲ ﻋﺴﻜﺭﻴﻥ‬
‫ﻋﻅﻴﻤﻴﻥ‪ ،‬ﻓﺎﻟﺘﻘﻴﺎ ﺒﻤﻭﻀﻊ ﻴﻘﺎل ﻟﻪ‪ ،‬ﻤﺭﺝ ﺩﺍﺒﻕ‪ ،‬ﺸﻤﺎﻟﻲ ﺤﻠﺏ ﺒﻨﺤﻭ ﻤﺭﺤﻠﺔ‪ ،‬ﻭﺩﺍﻡ ﺍﻟﺤﺭﺏ ﺒﻴﻨﻬﻡ ﻤﻥ‬
‫ﺃﻭل ﺍﻟﻨﻬﺎﺭ ﺇﻟﻰ ﻤﺎ ﺒﻴﻥ ﺍﻟﺼﻼﺘﻴﻥ‪ .‬ﺜﻡ ﻨﺯل ﺍﻟﻨﺼﺭ ﻋﻠﻰ ﺍﻟﻌﺴﺎﻜﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﺍﻨﻬﺯﻤﺕ ﺍﻟﺠﺭﺍﻜﺴﺔ‪،‬‬

‫)‪(١‬‬
‫ﻟﻤﺯﻴﺩ ﻤﻥ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﺍﻨﻅﺭ‪ :‬ﻟﻭﺭﻴﻤﺭ‪ ،‬ﺩﻟﻴل ﺍﻟﺨﻠﻴﺞ‪ ،‬ﺍﻟﻘﺴﻡ ﺍﻟﺘﺎﺭﻴﺨﻲ‪ ،‬ﺝ‪ ،١‬ﺹ‪١١‬؛ ﻁﻨﺎﺵ‪ ،‬ﺭﺍﺌﺩ ﻋﻠﻲ ﻫﺎﺸﻡ‪،‬‬
‫ﺘﺎﺭﻴﺦ ﺍﻟﺼﻼﺕ ﺒﻴﻥ ﺍﻟﺤﺠﺎﺯ ﻭﺍﻟﻬﻨﺩ‪ ،‬ﺇﺭﺒﺩ‪٢٠٠٤ ،‬ﻡ‪ ،‬ﺹ‪١٤٩‬؛ ﺍﻟﺭﺒﻴﻌﻲ‪ ،‬ﺇﺴﻤﺎﻋﻴل ﻨﻭﺭﻱ‪ ،‬ﺍﻟﺒﺤﺙ ﺍﻷﻭﺭﺒﻲ‬
‫ﻋﻥ ﺒﺩﺍﺌل ﻟﻤﻭﺍﺼﻠﺔ ﺍﻟﺘﺠﺎﺭﺓ ﻤﻊ ﺁﺴﻴﺎ )‪١٨٠٠ -١٥٠٠‬ﻡ(‪ ،‬ﻤﺠﻠﺔ ﺍﻟﻭﺜﻴﻘﺔ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﺍﻟﺒﺤﺭﻴﻥ‪،‬‬
‫ﻉ )‪ ،(٣١‬ﻜﺎﻨﻭﻥ ﺍﻟﺜﺎﻨﻲ‪١٩٩٧ ،‬ﻡ‪ ،‬ﺹ‪.٧٦‬‬
‫‪٣١٣‬‬

‫ﻭﻗﺘل ﻤﻨﻬﻡ ﻤﻘﺘﻠﺔ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﻗﺘل ﺍﻟﻐﻭﺭﻱ‪ ،‬ﻭﺍﺴﺘﻭﻟﻰ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ ﻋﻠﻰ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺸﺎﻤﻴﺔ‪،‬‬
‫ﻭﺩﺨل ﺤﻠﺏ ﻤﻨﺼﻭﺭﹰﺍ ﻤﺅﻴﺩﺍﹰ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻤﺼﺎﻑ ﺒﻴﻨﻪ ﻭﺒﻴﻥ ﺍﻟﻐﻭﺭﻱ ﻴﻭﻡ ﺍﻷﺤﺩ ﺨﺎﻤﺱ ﻋﺸﺭﻱ ﺭﺠﺏ‬
‫ﺴﻨﺔ ﺍﺜﻨﺘﻴﻥ ﻭﻋﺸﺭﻴﻥ ﻭﺘﺴﻌﻤﺎﺌﺔ ﻫﺠﺭﻱ‪١٥١٦ /‬ﻡ‪ ،‬ﻭﻜﺎﻥ ﻤﺩﺓ ﻤﻠﻜﻪ ﺨﻤﺴﺔ ﻋﺸﺭ ﺴﻨﺔ ﻭﺘﺴﻌﺔ‬
‫ﺃﺸﻬﺭ ﻭﺨﻤﺴ ﹰﺎ ﻭﻋﺸﺭﻴﻥ ﻴﻭﻤﹰﺎ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺜﻡ ﻤﻠﻙ ﺒﻌﺩﻩ ﺒﻤﺼﺭ ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﺠﺭﻜﺴﻲ ﺍﻷﺸﺭﻓﻲ‪.‬‬

‫• ﺍﻟﻤﻠﻙ ﺍﻷﺸﺭﻑ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺍﻟﺠﺭﻜﺴﻲ ﺍﻷﺸﺭﻓﻲ)‪) (١‬ﺕ ‪٩٢٣‬ﻫـ‪١٥١٧ /‬ﻡ(‪:‬‬


‫ﻭﻫﻭ ﺍﺒﻥ ﺃﺥ ﺍﻟﻐﻭﺭﻱ ]‪ -١٢٣‬ﺏ[‪ ،‬ﻭﻫﻭ ﺍﻟﺴﺎﺒﻊ ﻭﺍﻷﺭﺒﻌﻭﻥ ﻤﻥ ﻤﻠﻭﻙ ﺍﻟﺘﺭﻙ ﻭﺍﻟﺤﺎﺩﻱ‬
‫ﻭﺍﻟﻌﺸﺭﻭﻥ ﻤﻥ ﺍﻟﺠﺭﺍﻜﺴﺔ‪ ،‬ﺒل ﻫﻭ ﺁﺨﺭ ﻤﻥ ﻭﻟﻲ ﻤﻨﻬﻡ‪ ،‬ﻭﻜﺎﻨﺕ ﻤﺩﺓ ﻭﻻﻴﺘﻪ ﺍﻟﻰ ﺃﻥ ﻗﺘل ﺜﻼﺜﺔ ﺃﺸﻬﺭ‬
‫ﻭﻨﺼﻑ ﺸﻬﺭ‪ ،‬ﻫﻲ ﻤﺩﺓ ﻤﻜﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﺎﻟﺩﻴﺎﺭ ﺍﻟﺸﺎﻤﻴﺔ‪ ،‬ﺒﻌﺩ ﻗﺘل ﺍﻟﻐﻭﺭﻱ‪ ،‬ﻭﻟﻤﺎ ﺘﻭﺠﻪ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺴﻠﻴﻡ ﺇﻟﻰ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ ﻭﻗﺭﺏ ﻤﻨﻬﺎ‪ ،‬ﻗﺎﺘﻠﻪ ﺍﻷﺸﺭﻑ ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺒﻌﺴﺎﻜﺭﻩ ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﻓﺎﻗﺘﺘﻠﻭﺍ‬
‫ﻻ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻭﻗﺘل ﻓﻲ ﺍﻟﺤﺭﺏ ﻤﻨﻬﻡ ﺴﻨﺎﻥ ﺒﺎﺸﺎ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ ﺃﻋﻅﻡ ﺃﻤﺭﺍﺀ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﻭﺃﻜﺜﺭﻫﻡ‬
‫ﻗﺘﺎ ﹰ‬
‫ﻗﺩﺭﺍﹰ‪ ،‬ﻭﺘﺄﺴﻑ ﺍﻟﺴﻠﻁﺎﻥ ﻋﻠﻰ ﻗﺘﻠﻪِ‪ ،‬ﺤﺘﻰ ﻗﺎل ﺒﻌﺩ ﺃﻥ ﺍﺴﺘﻘﺭ ﻓﻲ ﺘﺨﺕ ﺴﻠﻁﻨﺔ ﺍﻟﺩﻴﺎﺭ ﺍﻟﻤﺼﺭﻴﺔ‪ :‬ﺃﺨﺫﻨﺎ‬
‫ﺘﺨﺕ ﻴﻭﺴﻑ‪ ،‬ﻭﻓﻘﺩﻨﺎ ﻴﻭﺴﻑ‪.‬‬
‫ﺜﻡ ﻜﺎﻨﺕ ﺍﻟﻬﺯﻴﻤﺔ ﻋﻠﻰ ﻁﻭﻤﺎﻥ ﺒﺎﻱ‪ ،‬ﻭﻗﺘل ﻏﺎﻟﺏ ﻋﺴﻜﺭﻩ‪ ،‬ﻭﺃﻤﻌﻥ ﻓﻲ ﺍﻟﻬﺭﺏ ﺤﺘﻰ ﻋﺩﻯ ﺍﻟﻨﻴل‬
‫ﺇﻟﻰ ﻁﺭﻑ ﺒﻼﺩ ﺍﻟﺴﻭﺩﺍﻥ‪ ،‬ﻓﺒﻌﺙ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺇﻟﻰ ﻤﺸﺎﻴﺦ ﺍﻟﻌﺭﺒﺎﻥ ﺒﻤﺴﻜﻪ‪ ،‬ﻭﻭﻋﺩﻫﻡ ﻋﻠﻰ ﺫﻟﻙ‪،‬‬
‫ﻭﻤﻨﺎﻫﻡ‪ ،‬ﻓﻅﻔﺭ ﺒﻪ ﺃﻤﻴﺭ ﺍﻟﺼﻌﻴﺩ ﺍﺒﻥ ﻋﻤﺭ‪ ،‬ﻭﺃﺘﻰ ﺒﻪ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺒﻪ‪ ،‬ﻓﺼﻠﺏ ﻋﻠﻰ ﺒﺎﺏ ﺯﻭﻴﻠﺔ‪،‬‬
‫ﻭﺒﻪ ﺯﺍﻟﺕ ﺩﻭﻟﺔ ﺍﻟﺠﺭﺍﻜﺴﺔ ﻭﺍﻨﻘﺭﻀﺕ‪ ،‬ﻓﺴﺒﺤﺎﻥ ﻤﻥ ﻻ ﻴﺯﻭل ﻤﻠﻜﻪ‪.‬‬

‫)‪(١‬‬
‫ﺍﻨﻅﺭ ﺘﺭﺠﻤﺘﻪ‪ :‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﺘﺎﺭﻴﺦ‪ ،‬ﺨﻁ‪ ،‬ﻟﻭﺤﺔ )‪ -٢٧٨‬ﺃ(؛ ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫﻭﺭ‪ ،‬ﺝ‪ ،٥‬ﺹ‪١٠٢‬؛ ﺍﺒﻥ‬
‫ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﺍﻻﻋﻼﻡ‪،‬‬ ‫ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ‪ ،‬ﺹ‪٢٤‬؛‬ ‫ﻁﻭﻟﻭﻥ‪ ،‬ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ‪ ،‬ﺹ‪٣٤٣‬؛‬
‫ﺤﺴﻥ‪ ،‬ﻁﻭﻤﺎﻥ‬ ‫ﺹ‪٢١١‬؛ ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‪ ،‬ﺹ‪٢٢٠‬؛ ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ‪ ،‬ﺝ‪ ،٨‬ﺹ‪١١٥‬؛‬
‫ﺒﺎﻱ‪ ،‬ﺹ‪.٥‬‬
‫‪٣١٤‬‬

‫ﻗﺎﺋﻤﺔ اﻟﻤﺼﺎدر واﻟﻤﺮاﺟﻊ‬

‫‪ -‬ﺍﻟﻘﺭﺁﻥ ﺍﻟﻜﺭﻴﻡ‪.‬‬

‫• اﻟﻤﺨﻄﻮﻃﺎت‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺍﻟﺠﻨﺎﺒﻲ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﺤﺴﻥ ﺒﻥ ﺴﻨﺎﻥ‪) ،‬ﺕ‪٩٩٩‬ﻫـ‪١٥٩٠ /‬ﻡ(‪ ،‬ﺍﻟﻌﻴﻠﻡ ﺍﻟﺯﺍﺨﺭ ﻓـﻲ ﻋﻠـﻡ‬
‫ﺍﻷﻭﺍﺌل ﻭﺍﻷﻭﺍﺨﺭ ﺍﻟﻤﻌﺭﻭﻑ ﺒـ "ﺘﺎﺭﻴﺦ ﺍﻟﺠﻨﺎﺒﻲ"‪ ،‬ﻤﺨﻁﻭﻁ ﻓﻲ ﻤﻜﺘﺒﺔ ﺍﻟـﺴﻠﻴﻤﺎﻨﻴﺔ ﺘﺤـﺕ‬
‫ﺸﺭﻴﻁ ﺭﻗﻡ‪.٣٠٩٨ /‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻟﻌﻠﻴﻑ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺍﻟﺤﺴﻴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺒـﻥ ﺍﻟﺤـﺴﻥ )ﺕ ‪٩٢٦‬ﻫــ‪١٥٢٠ /‬ﻡ(‪ ،‬ﺍﻟـﺩﺭ‬
‫ﺍﻟﻤﻨﻅﻭﻡ ﻓﻲ ﻤﻨﺎﻗﺏ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻤﻠﻙ ﺍﻟﺭﻭﻡ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﻤﺨﻁﻭﻁﺎﺕ‪ ،‬ﺍﻟﺠﺎﻤﻌـﺔ‬
‫ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﺭﻗﻡ‪٥٨١ /‬؛ ﻤﻜﺘﺒﺔ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﺘﺭﻜﻴﺎ‪ ،‬ﺭﻗﻡ ‪.٤٣٥٧ /‬‬
‫‪ -‬اﻟﻜﺎﻧﻲ‪ ،‬ﻣﺤﻤﺪ ﺑ ﻦ ﻣ ﺼﻄﻔﻰ‪) ،‬اﻟﻤﺘ ﻮﻓﻰ أواﺳ ﻂ اﻟﻘ ﺮن اﻟﺤ ﺎدي ﻋ ﺸﺮ(‪ ،‬ﺑﻐﯿ ﺔ اﻟﺨ ﺎﻃﺮ وﻧﺰھ ﺔ‬
‫اﻟﻨﺎﻇﺮ‪ ،‬ﻧﺴﺨﺔ ﻣﺼﻮرة ﻣﻦ ﺟﺎﻣﻌﺔ ﯾﯿﻞ ﻓﻲ ﻤﺭﻜـﺯ ﺍﻟﻭﺜـﺎﺌﻕ ﻭﺍﻟﻤﺨﻁﻭﻁـﺎﺕ‪ ،‬ﺍﻟﺠﺎﻤﻌـﺔ‬
‫ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﺗﺤﺖ رﻗﻢ‪ ، ٢٥٦٦ /‬وﻧﺴﺨﺔ أﺧﺮى ﺗﺤﺖ رﻗﻢ‪.١٩ /‬‬

‫• اﻟﻜﺘﺐ اﻟﻌﺮﺑﯿﺔ‪:‬‬
‫‪ -‬ﺇﺒﺭﺍﻫﻴﻡ ﺃﻓﻨﺩﻱ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ ﻭﻨﺯﻫﺔ ﺍﻟﻘﺎﺭﻱ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٢٧٢ ،١‬ﻫـ‪١٨٥٥ /‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻷﺜﻴﺭ‪ ،‬ﻋﺯ ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﺍﻟﺤﺴﻥ ﻋﻠﻲ ﺒﻥ ﺃﺒﻲ ﺍﻟﻜﺭﻡ )ﺕ ‪٦٣٠‬ﻫـ‪١٢٣٢ /‬ﻡ(‪ ،‬ﺍﻟﻜﺎﻤل ﻓﻲ‬
‫ﺍﻟﺘﺎﺭﻴﺦ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﻠﻲ ﺸﻴﺭﻱ(‪١٠ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺇﺤﻴـﺎﺀ ﺍﻟﺘـﺭﺍﺙ ﺍﻟﻌﺭﺒـﻲ‪ ،‬ﺒﻴـﺭﻭﺕ‪ ،‬ﻁ‪،١‬‬
‫‪٢٠٠٤‬ﻡ‪.‬‬
‫‪ -‬ﺃﺭﺴﻼﻥ‪ ،‬ﺸﻜﻴﺏ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺩﺍﺭ ﺍﺒﻥ ﻜﺜﻴﺭ‪ ،‬ﺩﻤﺸﻕ‪٢٠٠١ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻹﺴﺤﺎﻗﻲ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻌﻁﻲ )ﺕ ‪١٠٦٠‬ﻫـ‪١٦٥٠ /‬ﻡ(‪ ،‬ﻟﻁﺎﺌﻑ ﺃﺨﺒﺎﺭ ﺍﻷﻭل ﻓـﻴﻤﻥ‬
‫ﺘﺼﺭﻑ ﻓﻲ ﻤﺼﺭ ﻤﻥ ﺃﺭﺒﺎﺏ ﺍﻟﺩﻭل‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺎﻤﺭﺓ ﺍﻟﺸﺭﻗﻴﺔ‪ ،‬ﻤﺼﺭ‪١٨٩٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺁﺼﺎﻑ‪ ،‬ﻴﻭﺴﻑ‪ ،‬ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺒﺴﺎﻡ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ ﺍﻟﺠﺎﺒﻲ(‪ ،‬ﺩﺍﺭ ﺍﻟﺒـﺼﺎﺌﺭ‪،‬‬
‫ﺩﻤﺸﻕ‪ ،‬ﻁ‪١٩٨٥ ،٣‬ﻡ‪.‬‬
‫‪ -‬ﺃﻨﻴﺱ‪ ،‬ﻤﺤﻤﺩ‪ ،‬ﻤﺩﺭﺴﺔ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻤﺼﺭﻱ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﻤﻌﻬﺩ ﺍﻟﺩﺭﺍﺴـﺎﺕ ﺍﻟﻌﺭﺒﻴـﺔ‬
‫ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٢ ،‬ﻡ‪.‬‬
‫‪٣١٥‬‬

‫‪ -‬ﺒﻨﺩﺭ ﺃﻭﻏﻠﻭ‪ ،‬ﻋﺒﺩ ﺍﻟﻠﻁﻴﻑ ﺒﻨﺩﺭ‪" ،‬ﻨﻅﺭﺓ ﺇﻟﻰ ﺃﺫﺭﺒﻴﺠﺎﻥ‪ ،‬ﺃﻭﺯﺒﻜﺴﺘﺎﻥ‪ ،‬ﺘﻭﺭﻜﻤﺎﻨﺴﺘﺎﻥ‪،‬‬
‫ﻗﺎﺯﺍﺨﺴﺘﺎﻥ ﻭﻗﻴﺭﻏﻴﺯﺴﺘﺎﻥ"‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺅﻭﻥ ﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٩٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺇﻴﺎﺱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤﺩ ﺍﻟﺤﻨﻔﻲ )ﺕ ‪٩٣٠‬ﻫـ‪١٥٢٣ /‬ﻡ(‪ ،‬ﺒﺩﺍﺌﻊ ﺍﻟﺯﻫـﻭﺭ ﻓـﻲ ﻭﻗـﺎﺌﻊ‬
‫ﺍﻟﺩﻫﻭﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ(‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺸﻌﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٠ ،‬ﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺍﻟﺒﺎﺭ‪ ،‬ﻤﺤﻤﺩ ﻋﻠﻲ‪ ،‬ﻜﻴﻑ ﺃﺴﻠﻡ ﺍﻟﻤﻐﻭل‪ ،‬ﺩﺍﺭ ﺍﻟﻔﺘﺢ‪ ،‬ﻁ‪ ،١‬ﻋﻤﺎﻥ‪٢٠٠٨ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺒﺩﻟﻴﺴﻲ‪ ،‬ﺸﺭﻑ ﺨﺎﻥ ﺒﻥ ﺸﻤﺱ ﺍﻟﺩﻴﻥ )ﺕ ‪١٠٠٥‬ﻫـ‪١٥٩٧ /‬ﻡ(‪ ،‬ﺸﺭﻓﻨﺎﻤﻪ "ﻓﻲ ﺘﺎﺭﻴﺦ‬
‫ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ ﻭﻤﻌﺎﺼﺭﻴﻬﻡ ﻤﻥ ﺤﻜﺎﻡ ﺇﻴﺭﺍﻥ"‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﻋﻭﻨﻲ‪ ،‬ﺠﺯﺀﺍﻥ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺒﺴﺘﺎﻨﻲ‪ ،‬ﺒﻁﺭﺱ ) ‪١٨٨٣ -١٨١٩‬ﻡ(‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ‪ :‬ﻗﺎﻤﻭﺱ ﻋﺎﻡ ﻟﻜل ﻓـﻥ ﻭﻤﻁﻠـﺏ‪،‬‬
‫ﺩﺍﺭ ﺍﻟﻤﻌﺭﻓﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﺩ‪.‬ﺕ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺒﻁﻭﻁﺔ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﷲ )ﺕ ‪٧٧٩‬ﻫـ‪١٣٧٧ /‬ﻡ(‪ ،‬ﺭﺤﻠﺔ ﺍﺒﻥ ﺒﻁﻭﻁﺔ‪،‬‬
‫ﺩﺍﺭ ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٦٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺒﻨﺎ‪ ،‬ﺴﻭﻨﻴﺎ ﻤﺤﻤﺩ ﺴﻌﻴﺩ‪ ،‬ﻓﺭﻗﺔ ﺍﻹﻨﻜﺸﺎﺭﻴﺔ‪ ،‬ﺍﻴﺘﺭﺍﻙ ﻟﻠﻨﺸﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﺒﻴﺎﺕ‪ ،‬ﻓﺎﻀل ﻤﻬﺩﻱ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﺍﻟﻤﺠﺎل ﺍﻟﻌﺭﺒﻲ )ﺩﺭﺍﺴﺔ ﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻷﻭﻀـﺎﻉ‬
‫ﺍﻹﺩﺍﺭﻴﺔ ﻓﻲ ﻀﻭﺀ ﺍﻟﻭﺜﺎﺌﻕ ﻭﺍﻟﻤﺼﺎﺩﺭ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺤﺼﺭﹰﺍ ﻤﻁﻠﻊ ﺍﻟﻌﻬﺩ ﺍﻟﻌﺜﻤﺎﻨﻲ – ﺃﻭﺍﺴـﻁ‬
‫ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ ﻋﺸﺭ(‪ ،‬ﻤﺭﻜﺯ ﺩﺭﺍﺴﺎﺕ ﺍﻟﻭﺤﺩﺓ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺘﺎﺫﻓﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﺒﺭﻜﺎﺕ ﻤﺤﻤﺩ ﺒـﻥ ﻴﺤﻴـﻰ )ﺕ ‪٩٦٣‬ﻫــ‪١٥٥٥ /‬ﻡ(‪ ،‬ﻗﻼﺌـﺩ‬
‫ﺍﻟﺠﻭﺍﻫﺭ ﻓﻲ ﻤﻨﺎﻗﺏ ﺍﻟﺸﻴﺦ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻤﻴﻤﻨﻴﺔ‪ ،‬ﻤﺼﺭ ‪١٣١٧‬ﻫـ‪١٨٩٩ /‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺘﻐﺭﻱ ﺒﺭﺩﻱ‪ ،‬ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻤﺤﺎﺴﻥ ﻴﻭﺴﻑ )ﺕ ‪٨٧٤‬ﻫـ‪١٤٦٩ /‬ﻡ(‪ ،‬ﺍﻟﻤﻨﻬل‬
‫ﺍﻟﺼﺎﻓﻲ ﻭﺍﻟﻤﺴﺘﻭﻓﻲ ﺒﻌﺩ ﺍﻟﻭﺍﻓﻲ‪) ،‬ﺘﺤﻘﻴﻕ ﺃﺤﻤﺩ ﻴﻭﺴﻑ ﻨﺠﺎﺘﻲ( ‪٧‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻤﺼﺭﻴﺔ‪،‬‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٦ ،‬ﻡ‪.‬‬
‫ــــــــ ﺤﻭﺍﺩﺙ ﺍﻟﺩﻫﻭﺭ ﻓﻲ ﻤﺩﻯ ﺍﻷﻴﺎﻡ ﻭﺍﻟﺸﻬﻭﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻭﻟﻴﻡ ﺒﻭﺒﺭ(‪،‬‬ ‫‪-‬‬
‫ﻜﺎﻟﻴﻔﻭﺭﻨﻴﺎ‪١٩٣٢ ،‬ﻡ‪.‬‬
‫ــــــــ ﺍﻟﻨﺠﻭﻡ ﺍﻟﺯﺍﻫﺭﺓ ﻓﻲ ﻤﻠﻭﻙ ﻤﺼﺭ ﻭﺍﻟﻘﺎﻫﺭﺓ‪) ،‬ﺘﻘﺩﻴﻡ ﻭﺘﻌﻠﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺤﺴﻴﻥ‬ ‫‪-‬‬
‫ﺸﻤﺱ ﺍﻟﺩﻴﻥ(‪١٦ ،‬ﺝ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٢ ،‬ﻡ‪.‬‬
‫ﺍﻟﺘﻤﻴﻤﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﺠﻠﻴل‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﻗﻀﻴﺔ ﺍﻟﻤﻭﺭﻴﺴﻜﻴﻴﻥ ﺍﻷﻨﺩﻟﺴﻴﻴﻥ‪ ،‬ﻤﻁﺒﻌﺔ‬ ‫‪-‬‬

‫‪١٩٨٩‬ﻡ‪.‬‬ ‫ﺒﺎﺒﻴﺭﻴﺱ‪ ،‬ﺃﺴﺒﺎﻨﻴﺎ‪،‬‬


‫‪٣١٦‬‬

‫‪ -‬ﺍﻟﺠﺎﻤﻲ‪ ،‬ﻨﻭﺭ ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺃﺤﻤﺩ )ﺕ ‪٨٩٨‬ﻫـ‪١٤٩٢ /‬ﻡ(‪ ،‬ﻨﻔﺤﺎﺕ ﺍﻷﻨـﺱ ﻤـﻥ‬
‫ﺤﻀﺭﺍﺕ ﺍﻟﻘﺩﺱ‪) ،‬ﺘﺤﻘﻴﻕ ﻤﺤﻤﺩ ﺃﺩﻴﺏ ﺍﻟﺠﺎﺩﺭ(‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺒﻴـﺭﻭﺕ‪،‬‬
‫‪٢٠٠٣‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺠﻴﻼﻟﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺠﺯﺍﺌﺭ ﺍﻟﻌﺎﻡ‪٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﻁ‪ ،٤‬ﺒﻴﺭﻭﺕ‪١٩٨٠ ،‬ﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺤﺘﺎﻤﻠﺔ‪ ،‬ﻤﺤﻤﺩ ﻋﺒﺩﻩ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺍﻟﺩﻴﺎﺭ ﺍﻷﻨﺩﻟﺴﻴﺔ‪٢ ،‬ﺝ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻭﻁﻨﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺍﻷﺭﺩﻥ‪،‬‬
‫‪١٩٩٩‬ﻡ‪.‬‬
‫ﺍﻟﺘﻨﺼﻴﺭ ﺍﻟﻘﺴﺭﻱ ﻟﻤﺴﻠﻤﻲ ﺍﻷﻨﺩﻟﺱ ﻓﻲ ﻋﻬﺩ ﺍﻟﻤﻠﻜﻴﻥ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﻴﻥ‬ ‫‪ -‬ــــــــ‬
‫‪١٥١٦-١٤٧٤‬ﻡ‪ ،‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﻋﻤﺎﻥ‪١٩٨٠ ،‬ﻡ‪.‬‬
‫ﺍﻷﻨﺩﻟﺱ "ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﺤﻀﺎﺭﺓ ﻭﺍﻟﻤﺤﻨﺔ"‪ ،‬ﻤﻁﺎﺒﻊ ﺍﻟﺩﺴﺘﻭﺭ‪ ،‬ﻋﻤﺎﻥ‪،‬‬ ‫‪ -‬ــــــــ‬
‫‪٢٠٠٠‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺤﺠﺭ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻔﻀل ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٨٥٢‬ﻫـ‪١٤٤٨ /‬ﻡ(‪ ،‬ﺇﻨﺒﺎﺀ ﺍﻟﻐﻤﺭ‬
‫ﺒﺄﺒﻨﺎﺀ ﺍﻟﻌﻤﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻤﻌﻴﺩ ﺨﺎﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪٩ ،‬ﺝ‪ ،‬ﻁ‪ ،٢‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪١٩٨٦‬ﻡ‪.‬‬
‫‪ -‬ـــــــ ﺍﻹﺼﺎﺒﺔ ﻓﻲ ﺘﻤﻴﻴﺯ ﺍﻟﺼﺤﺎﺒﺔ‪٤ ،‬ﺝ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﺘﺠﺎﺭﻴﺔ‪ ،‬ﻤﺼﺭ‪١٩٣٩ ،‬ﻡ‪.‬‬
‫ﺍﻟﺩﺭﺭ ﺍﻟﻜﺎﻤﻨﺔ ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻤﺌﺔ ﺍﻟﺜﺎﻤﻨﺔ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻤﻌﻴﺩ‬ ‫‪ -‬ـــــــ‬
‫ﺨﺎﻥ(‪٦ ،‬ﺝ‪ ،‬ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺤﻴﺩﺭ ﺁﺒﺎﺩ‪١٩٧٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺤﺴﻥ‪ ،‬ﺃﺴﺎﻤﺔ‪ ،‬ﻁﻭﻤﺎﻥ ﺒﺎﻱ ﺃﺨﺭ ﺴﻼﻁﻴﻥ ﺍﻟﻤﻤﺎﻟﻴﻙ‪ ،‬ﺩﺍﺭ ﺍﻷﻤل‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺤﺴﻨﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﺤﻲ ﺒﻥ ﻓﺨﺭ ﺍﻟﺩﻴﻥ‪ ،‬ﻨﺯﻫﺔ ﺍﻟﺨﻭﺍﻁﺭ ﻭﺒﻬﺠﺔ ﺍﻟﻤﺴﺎﻤﻊ ﻭﺍﻟﻨﻭﺍﻅﺭ‪) ،‬ﻤﺭﺍﺠﻌﺔ‬
‫ﻭﺘﻜﻤﻠﺔ‪ :‬ﻋﺒﺩ ﺍﻟﻌﻠﻲ ﺍﻟﺤﺴﻨﻲ(‪٩ ،‬ﺝ‪ ،‬ﻁ‪ ،١‬ﻤﺠﻠﺱ ﺩﺍﺌﺭﺓ ﺍﻟﻤﻌﺎﺭﻑ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﺒﺤﻴﺩﺭ ﺁﺒﺎﺩ‪،‬‬
‫ﺍﻟﻬﻨﺩ‪١٩٧٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺤﺴﻭﻥ‪ ،‬ﻋﻠﻲ‪ ،‬ﺍﻟﻌﺜﻤﺎﻨﻴﻭﻥ ﻭﺍﻟﺭﻭﺱ‪ ،‬ﺍﻟﻤﻜﺘﺏ ﺍﻷﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺤﺴﻴﻨﻲ‪ ،‬ﺤﺴﻥ ﺒﻥ ﻋﺒﺩ ﺍﻟﻠﻁﻴﻑ‪ ،‬ﺘﺭﺍﺠﻡ ﺃﻫل ﺍﻟﻘﺩﺱ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻨﻲ ﻋﺸﺭ ﺍﻟﻬﺠﺭﻱ‪،‬‬
‫)ﺩﺭﺍﺴﺔ ﻭﺘﺤﻘﻴﻕ‪ :‬ﺴﻼﻤﺔ ﺼﺎﻟﺢ ﺍﻟﻨﻌﻴﻤﺎﺕ(‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﻋﻤﺎﻥ‪٢٠١٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺤﻘﻲ‪ ،‬ﺇﺤﺴﺎﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺸﺒﻪ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻬﻨﺩﻴﺔ ﺍﻟﺒﺎﻜﺴﺘﺎﻨﻴﺔ‪ ،‬ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪١٩٧٨‬ﻡ‪.‬‬
‫‪ -‬ﺤﻠﻴﻡ‪ ،‬ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﻁ‪ ،١‬ﻤﻁﺒﻌﺔ ﺩﻴﻭﺍﻥ ﻋﻤﻭﻡ‬
‫ﺍﻷﻭﻗﺎﻑ‪ ،‬ﻤﺼﺭ‪١٩٠٥ ،‬ﻡ‪.‬‬
‫‪٣١٧‬‬

‫ﺍﻟﺤﻤﻭﻱ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﻋﺒﺩ ﺍﷲ ﻴﺎﻗﻭﺕ ﺒﻥ ﻋﺒﺩ ﺍﷲ )ﺕ ‪٦٢٦‬ﻫـ‪١٢٢٨ /‬ﻡ(‪ ،‬ﻤﻌﺠﻡ‬ ‫‪-‬‬

‫‪١٩٩٥‬ﻡ‪.‬‬ ‫ﺍﻟﺒﻠﺩﺍﻥ‪٧ ،‬ﺝ‪ ،‬ﻁ‪ ،٢‬ﺩﺍﺭ ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬


‫ﺍﻟﺤﻤﻴﺭﻱ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﷲ )ﺕ ‪٩٠٠‬ﻫـ‪١٤٩٤ /‬ﻡ(‪ ،‬ﺍﻟﺭﻭﺽ ﺍﻟﻤﻌﻁﺎﺭ ﻓﻲ‬ ‫‪-‬‬
‫ﺨﺒﺭ ﺍﻷﻗﻁﺎﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺇﺤﺴﺎﻥ ﻋﺒﺎﺱ(‪ ،‬ﻤﻜﺘﺒﺔ ﻟﺒﻨﺎﻥ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٥ ،‬ﻡ‪.‬‬

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‫‪ -‬ﺍﺒﻥ ﺍﻟﺤﻨﺒﻠﻲ‪ ،‬ﺩﺭ ﺍﻟﺤﺒﺏ ﻓﻲ ﺘﺎﺭﻴﺦ ﺃﻋﻴﺎﻥ ﺤﻠﺏ‪٤ ،‬ﺝ‪) ،‬ﺘﺤﻘﻴﻕ ﻤﺤﻤﻭﺩ ﺍﻟﻔﺎﺨﻭﺭﻱ‪ ،‬ﻭﻴﺤﻴﻰ‬
‫ﻋﺒﺎﺩﺓ(‪ ،‬ﻤﻨﺸﻭﺭﺍﺕ ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﺩﻤﺸﻕ‪١٩٧٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺨﻁﻴﺏ ﺍﻟﺒﻐﺩﺍﺩﻱ‪ ،‬ﺃﺒﻲ ﺒﻜﺭ ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٤٦٣‬ﻫـ‪١٠٧٠ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺒﻐﺩﺍﺩ "ﻤﺩﻴﻨﺔ‬
‫ﺍﻟﺴﻼﻡ"‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺼﺩﻗﻲ ﺠﻤﻴل ﺍﻟﻌﻁﺎﺭ(‪٢٠ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺨﻁﻴﺏ‪ ،‬ﻤﺼﻁﻔﻰ ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﻤﺼﻁﻠﺤﺎﺕ ﻭﺍﻷﻟﻘﺎﺏ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ‪،‬‬
‫ﺒﻴﺭﻭﺕ‪١٩٩٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺨﻔﺎﺠﻲ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ )ﺕ ‪١٠٦٩‬ﻫـ‪١٦٥٨ /‬ﻡ(‪ ،‬ﺭﻴﺤﺎﻨﺔ ﺍﻷﻟﺒﺎﺏ ﻭﺯﻫﺭﺓ‬
‫ﺍﻟﺤﻴﺎﺓ ﺍﻟﺩﻨﻴﺎ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺒﺩ ﺍﻟﻔﺘﺎﺡ ﻤﺤﻤﺩ ﺍﻟﺤﻠﻭ(‪٢ ،‬ﺝ‪ ،‬ﻤﻁﺒﻌﺔ ﻋﻴﺴﻰ ﺍﻟﺒﺎﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٦٧‬ﻡ‪.‬‬

‫ﺩﺤﻼﻥ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺯﻴﻨﻲ )ﺕ ‪١٣٠٤‬ﻫـ‪١٨٨٦ /‬ﻡ(‪ ،‬ﺃﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ ﺍﻟﺤﺭﺍﻡ‪ ،‬ﺍﻟﺩﺍﺭﺍﻟﻤﺘﺤﺩﺓ‬ ‫‪-‬‬

‫ﻟﻠﻨﺸﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪) ،‬ﺩ‪ .‬ﺕ(‪.‬‬


‫ــــــــ ﺨﻼﺼﺔ ﺍﻟﻜﻼﻡ ﻓﻲ ﺒﻴﺎﻥ ﺃﻤﺭﺍﺀ ﺍﻟﺒﻠﺩ ﺍﻟﺤﺭﺍﻡ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻜﻠﻴﺎﺕ ﺍﻷﺯﻫﺭﻴﺔ‪،‬‬ ‫‪-‬‬

‫‪١٩٧٧‬ﻡ‪.‬‬ ‫ﺍﻟﻘﺎﻫﺭﺓ‪ ،‬ﻁ‪،١‬‬


‫‪ -‬ﺩﻫﻤﺎﻥ‪ ،‬ﻤﺤﻤﺩ‪ ،‬ﻤﻌﺠﻡ ﺍﻷﻟﻔﺎﻅ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﻓﻲ ﺍﻟﻌﻬﺩ ﺍﻟﻤﻤﻠﻭﻜﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺩﻤﺸﻕ‪،‬‬
‫‪١٩٩٠‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺃﺒﻲ ﺩﻴﻨﺎﺭ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﺃﺒﻲ ﺍﻟﻘﺎﺴﻡ ﺍﻟﻘﻴﺭﻭﺍﻨﻲ )ﺕ ‪١١١٠‬ﻫـ‪١٦٩٨ /‬ﻡ(‪،‬‬
‫ﺍﻟﻤﺅﻨﺱ ﻓﻲ ﺃﺨﺒﺎﺭ ﺍﻓﺭﻴﻘﻴﺔ ﻭﺘﻭﻨﺱ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻴﺴﺭﺓ‪ ،‬ﻁ‪ ،٣‬ﺒﻴﺭﻭﺕ‪١٩٩٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺫﻫﺒﻲ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤﺩ‪) ،‬ﺕ ‪٧٤٨‬ﻫـ‪١٣٤٧ /‬ﻡ(‪ ،‬ﺴﻴﺭ ﺃﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﺸﻌﻴﺏ ﺍﻷﺭﻨﺎﺅﻭﻁ(‪ ،‬ﻤﺅﺴﺴﺔ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﺭﺍﻓﻕ‪ ،‬ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﺒﻼﺩ ﺍﻟﺸﺎﻡ ﻭﻤﺼﺭ ﻤﻥ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺇﻟﻰ ﺤﻤﻠﺔ ﻨـﺎﺒﻠﻴﻭﻥ ﺒﻭﻨـﺎﺒﺭﺕ‬
‫)‪١٧٩٨ -١٥١٦‬ﻡ(‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٩٦٧ ،١‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺭﺸﻴﺩﻱ‪ ،‬ﺴﺎﻟﻡ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﻤﻜﺘﺒﺔ ﻤﺼﻁﻔﻰ ﺍﻟﺒﺎﺒﻲ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺯﺭﻜﻠﻲ‪ ،‬ﺨﻴﺭﺍﻟﺩﻴﻥ‪ ،‬ﺍﻷﻋﻼﻡ "ﻗﺎﻤﻭﺱ ﺘﺭﺍﺠﻡ ﻷﺸـﻬﺭ ﺍﻟﺭﺠـﺎل ﻭﺍﻟﻨـﺴﺎﺀ ﻤـﻥ ﺍﻟﻌـﺭﺏ‬
‫ﻭﺍﻟﻤﺴﺘﻌﺭﺒﻴﻥ ﻭﺍﻟﻤﺴﺘﺸﺭﻗﻴﻥ"‪٨ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻠﻡ ﻟﻠﻤﻼﻴﻴﻥ‪ ،‬ﻁ‪ ،١٧‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪.‬‬
‫‪٣١٨‬‬

‫‪ -‬ﺍﺒﻥ ﺯﻨﺒل‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺃﺤﻤﺩ )ﺕ ‪٩٨٠‬ﻫـ‪١٥٧٢ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺨﺎﻥ‬
‫ﺒﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺒﺎﻴﺯﻴﺩ ﻤﻊ ﻗﺎﻨﺼﻭﻩ ﺍﻟﻐﻭﺭﻱ ﺴﻠﻁﺎﻥ ﻤﺼﺭ ﻭﺃﻋﻤﺎﻟﻬﻤﺎ‪) ،‬ﺩ‪ .‬ﻥ‪ ،(.‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٨٦١‬ﻡ‪.‬‬
‫‪ -‬ﺯﻴﺎﺩﺓ‪ ،‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ‪ ،‬ﺍﻟﻤﺅﺭﺨﻭﻥ ﻓﻲ ﻤﺼﺭ ﻓﻲ ﺍﻟﻘﺭﻥ ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ﺍﻟﻤﻴﻼﺩﻱ )ﺍﻟﺘﺎﺴﻊ‬

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‫ﺍﻟﻬﺠﺭﻱ(‪ ،‬ﻤﻁﺒﻌﺔ ﻟﺠﻨﺔ ﺍﻟﺘﺄﻟﻴﻑ ﻭﺍﻟﺘﺭﺠﻤﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﺯﻴﺎﺩﺓ‪ ،‬ﻨﻘﻭﻻ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻀﺭﻭﺒﻪ ﻭﺃﺒﻌﺎﺩﻩ ﻭﻓﻠﺴﻔﺘﻪ‪ ،‬ﻤﻨﺸﻭﺭﺍﺕ ﺠﺎﻤﻌﺔ ﺍﻟﻴﺭﻤﻭﻙ‪ ،‬ﻋﻤﺎﻥ‪،‬‬
‫‪١٩٩٣‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺴﺨﺎﻭﻱ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪) ،‬ﺕ ‪٩٠٢‬ﻫـ‪١٤٩٦ /‬ﻡ(‪ ،‬ﺍﻟﻀﻭﺀ ﺍﻟﻼﻤﻊ‬
‫ﻷﻫل ﺍﻟﻘﺭﻥ ﺍﻟﺘﺎﺴﻊ‪ ١٢ ،‬ﺠﺯﺀ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺭ ﺍﻟﺠﻴل‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٢ ،‬ﻡ‪.‬‬
‫‪ -‬اﺒﻥ ﺃﺒﻲ ﺍﻟﺴﺭﻭﺭ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﺒﻜﺭﻱ ﺍﻟﺼﺩﻴﻘﻲ‪) ،‬ﺕ ﺒﻌﺩ ‪١٠٧١‬ﻫـ‪١٦٦٠ /‬ﻡ(‪ ،‬ﺍﻟﻤﻨﺢ‬
‫ﺍﻟﺭﺤﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻠﻤﺎﺀ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻭﺫﻴﻠﻪ ﺍﻟﻠﻁﺎﺌﻑ ﺍﻟﺭﺒﺎﻨﻴﺔ ﻋﻠﻰ ﺍﻟﻤﻨﺢ ﺍﻟﺭﺤﻤﺎﻨﻴﺔ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻟﻴﻠﻰ ﺍﻟﺼﺒﺎﻍ(‪ ،‬ﺩﺍﺭ ﺍﻟﺒﺸﺎﺌﺭ‪ ،‬ﺩﻤﺸﻕ‪١٩٩٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺴﻌﺩ‪ ،‬ﺃﺒﻭ ﻋﺒﺩ ﺍﷲ ﻤﺤﻤﺩ ﺒﻥ ﺴﻌﺩ ﺒﻥ ﻤﻨﻴﻊ ﺍﻟﺯﻫﺭﻱ‪) ،‬ﺕ ‪٢٣٠‬ﻫـ‪٨٤٤ /‬ﻡ(‪ ،‬ﻜﺘﺎﺏ‬
‫ﺍﻟﻁﺒﻘﺎﺕ ﺍﻟﻜﺒﻴﺭ‪ ) ،‬ﺘﺤﻘﻴﻕ‪:‬ﻋﻠﻲ ﻤﺤﻤﺩ ﻋﻤﺭ(‪١١ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﺨﺎﻨﺠﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠١ ،‬ﻡ‪.‬‬
‫‪ -‬ﺃﺒﻭ ﺴﻌﻴﺩ‪ ،‬ﺤﺎﻤﺩ ﻏﻨﻴﻡ‪ ،‬ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ ﺍﻟﻔﺎﺘﺢ‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻹﺸﻌﺎﻉ‪ ،‬ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪١٩٩٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺃﺤﻤﺩ ﺍﻟﺴﻌﻴﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻹﺴﻼﻤﻴﺔ ﻭﻤﻌﺠﻡ ﺍﻷﺴﺭ ﺍﻟﺤﺎﻜﻤﺔ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪،‬‬
‫ﻤﺼﺭ‪١٩٧٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺴﻴﻭﻁﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺒﻥ ﺃﺒﻲ ﺒﻜﺭ‪) ،‬ﺕ ‪٩١١‬ﻫـ‪١٥٠٥ /‬ﻡ(‪ ،‬ﻨﻅﻡ ﺍﻟﻌﻘﻴﺎﻥ‬
‫ﻓﻲ ﺍﻷﻋﻴﺎﻥ‪) ،‬ﻤﺤﺭﺭ‪ :‬ﻓﻴﻠﻴﺏ ﺤﺘﻲ(‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﺴﻭﺭﻴﺔ ﺍﻷﻤﺭﻴﻜﻴﺔ‪ ،‬ﻨﻴﻭﻴﻭﺭﻙ‪١٩٢٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺸﺎﺫﻟﻲ‪ ،‬ﻤﺤﻤﻭﺩ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻤﻁﺎﺒﻊ ﻓﺘﺤﻲ ﺍﻟﺼﻨﺎﻋﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٨٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺸﺎﻜﺭ‪ ،‬ﻤﺤﻤﻭﺩ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻤﻲ‪٦ ،‬ﺝ‪ ،‬ﺍﻟﻤﻜﺘﺏ ﺍﻹﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٩ ،‬ﻡ‪.‬‬
‫‪ -‬ﺸﻠﺒﻲ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﻋﺒﺩ ﺍﻟﻐﻨﻲ‪) ،‬ﺕ ‪١١٥٠‬ﻫـ‪١٧٣٧ /‬ﻡ(‪ ،‬ﺃﻭﻀﺢ ﺍﻹﺸﺎﺭﺍﺕ ﻓﻴﻤﻥ ﺘﻭﻟﻰ‬
‫ﻤﺼﺭ ﺍﻟﻘﺎﻫﺭﺓ ﻤﻥ ﺍﻟﻭﺯﺭﺍﺀ ﻭﺍﻟﺒﺎﺸﺎﺕ ﺍﻟﻤﻠﻘﺏ "ﺒﺎﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﻴﻨﻲ"‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ ﻋﺒﺩ‬
‫ﺍﻟﺭﺤﻤﻥ(‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﺨﺎﻨﺠﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٧٨ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺸﻭﻜﺎﻨﻲ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ‪) ،‬ﺕ ‪١٢٥٥‬ﻫـ‪١٨٣٩ /‬ﻡ(‪ ،‬ﺍﻟﺒﺩﺭ ﺍﻟﻁﺎﻟﻊ ﺒﻤﺤﺎﺴﻥ ﻤﻥ ﺒﻌﺩ‬
‫ﺍﻟﻘﺭﻥ ﺍﻟﺴﺎﺒﻊ‪٢ ،‬ﺝ‪ ،‬ﻤﻁﺒﻌﺔ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻁ‪ ،١‬ﺍﻟﻘﺎﻫﺭﺓ‪١٣٤٨ ،‬ﻫـ‪١٩٢٩ /‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺸﻴﺎل‪ ،‬ﺠﻤﺎل ﺍﻟﺩﻴﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺩﻭﻟﺔ ﺃﺒﺎﻁﺭﺓ ﺍﻟﻤﻐﻭل ﺍﻹﺴﻼﻤﻴﺔ ﻓﻲ ﺍﻟﻬﻨﺩ‪ ،‬ﻤﻨﺸﺄﺓ ﺍﻟﻤﻌﺎﺭﻑ‬
‫ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪١٩٦٨ ،‬ﻡ‪.‬‬
‫‪٣١٩‬‬

‫ﺍﻟﺼﺒﺎﻍ‪ ،‬ﻟﻴﻠﻰ‪ ،‬ﻤﻥ ﺃﻋﻼﻡ ﺍﻟﻔﻜﺭ ﺍﻟﻌﺭﺒﻲ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺍﻷﻭل‪ :‬ﻤﺤﻤﺩ ﺍﻷﻤﻴﻥ‬ ‫‪-‬‬
‫ﺍﻟﻤﺤﺒﻲ ﺍﻟﻤﺅﺭﺥ‪ ،‬ﻭﻜﺘﺎﺒﻪ ﺨﻼﺼﺔ ﺍﻷﺜﺭ ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪ ،‬ﺍﻟﺸﺭﻜﺔ ﺍﻟﻤﺘﺤﺩﺓ‬
‫ﻟﻠﺘﻭﺯﻴﻊ‪ ،‬ﺩﻤﺸﻕ‪١٩٨٦ ،‬ﻡ‪.‬‬
‫ﺩﺭﺍﺴﺔ ﻓﻲ ﻤﻨﻬﺠﻴﺔ ﺍﻟﺒﺤﺙ ﺍﻟﺘﺎﺭﻴﺨﻲ‪ ،‬ﻤﻨﺸﻭﺭﺍﺕ ﺠﺎﻤﻌﺔ ﺩﻤﺸﻕ‪ ،‬ﺩﻤﺸﻕ‪،‬‬ ‫‪ -‬ـــــ‬

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‫‪١٩٧٩‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺼﻼﺒﻲ‪ ،‬ﻋﻠﻲ ﻤﺤﻤﺩ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ "ﻋﻭﺍﻤل ﺍﻟﻨﻬـﻭﺽ ﻭﺍﻟـﺴﻘﻭﻁ"‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺭﻓـﺔ‪،‬‬
‫ﺒﻴﺭﻭﺕ‪٢٠٠٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﻁﺎﺸﻜﺒﺭﻱ ﺯﺍﺩﻩ‪ ،‬ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﺨﻴﺭ ﺃﺤﻤﺩ ﺒﻥ ﻤﺼﻁﻔﻰ‪) ،‬ﺕ ‪٩٦٨‬ﻫـ‪١٥٦٠ /‬ﻡ(‪،‬‬
‫ﻤﻔﺘﺎﺡ ﺍﻟﺴﻌﺎﺩﺓ ﻭﻤﺼﺒﺎﺡ ﺍﻟﺴﻴﺎﺩﺓ ﻓﻲ ﻤﻭﻀﻭﻋﺎﺕ ﺍﻟﻌﻠﻭﻡ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺸﻌﺒﺎﻥ ﺨﻠﻴﻔﺔ(‪٢ ،‬ﺝ‪،‬‬
‫ﺍﻟﻌﺭﺒﻲ ﻟﻠﻨﺸﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٣ ،‬ﻡ‪.‬‬
‫ﺍﻟﺸﻘﺎﺌﻕ ﺍﻟﻨﻌﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻠﻤﺎﺀ ﺍﻟﺩﻭل ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻭﻴﻠﻴﻪ ﺍﻟﻌﻘﺩ ﺍﻟﻤﻨﻅﻭﻡ ﻓﻲ‬ ‫ـــــــــــ‬ ‫‪-‬‬
‫ﺫﻜﺭ ﺍﻓﺎﻀل ﺍﻟﺭﻭﻡ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٧٥ ،‬م‪.‬‬
‫‪ -‬ﺍﻟﻁﺒﺎﺥ‪ ،‬ﻤﺤﻤﺩ ﺭﺍﻏﺏ‪ ،‬ﺇﻋﻼﻡ ﺍﻟﻨﺒﻼﺀ ﺒﺘﺎﺭﻴﺦ ﺤﻠﺏ ﺍﻟﺸﻬﺒﺎﺀ‪٧ ،‬ﺝ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﻠﻤﻴﺔ‪،‬‬
‫ﺴﻭﺭﻴﺎ‪١٩٢٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻁﺒﺭﻱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﺠﺭﻴﺭ‪) ،‬ﺕ ‪٣١٠‬ﻫـ‪٩٢٢ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺭﺴل ﻭﺍﻟﻤﻠﻭﻙ‪١٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﻔﻜﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﻁﺭﺒﻴﻥ‪ ،‬ﺃﺤﻤﺩ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻟﻌﺭﺏ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﺤﺩﻴﺙ‪ ،‬ﻤﻁﺒﻭﻋﺎﺕ ﺍﻷﻨﺸﺎﺀ‪،‬‬
‫ﺩﻤﺸﻕ‪١٩٧٠ ،‬ﻡ‪.‬‬
‫ﻁﻨﺎﺵ‪ ،‬ﺭﺍﺌﺩ ﻋﻠﻲ ﻫﺎﺸﻡ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺼﻼﺕ ﺒﻴﻥ ﺍﻟﺤﺠﺎﺯ ﻭﺍﻟﻬﻨﺩ‪ ،‬ﺇﺭﺒﺩ‪٢٠٠٤ ،‬ﻡ‪.‬‬ ‫‪-‬‬
‫‪ -‬ﺍﺒﻥ ﻁﻭﻟﻭﻥ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺃﺤﻤﺩ‪) ،‬ﺕ ‪٩٥٣‬ﻫـ‪١٥٤٦ /‬ﻡ(‪ ،‬ﺃﻋﻼﻡ‬
‫ﺍﻟﻭﺭﻯ ﺒﻤﻥ ﻭﻟﻲ ﻨﺎﺌﺒﹰﺎ ﻤﻥ ﺍﻷﺘﺭﺍﻙ ﺒﺩﻤﺸﻕ ﺍﻟﺸﺎﻡ ﺍﻟﻜﺒﺭﻯ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺃﺤﻤﺩ ﺩﻫﻤﺎﻥ(‪،‬‬
‫ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻹﺭﺸﺎﺩ‪ ،‬ﺩﻤﺸﻕ‪١٩٤٦ ،‬ﻡ‪.‬‬
‫‪ -‬ــــــــ ﻤﻔﺎﻜﻬﺔ ﺍﻟﺨﻼﻥ ﻓﻲ ﺤﻭﺍﺩﺙ ﺍﻟﺯﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺯﻴﺎﺩﺓ(‪،‬‬
‫ﺍﻟﻤﺅﺴﺴﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٢ ،‬ﻡ‪.‬‬
‫‪ -‬ــــــــ ﻗﻀﺎﺓ ﺩﻤﺸﻕ ﺍﻟﺜﻐﺭ ﺍﻟﺒﺴﺎﻡ ﻓﻲ ﺫﻜﺭ ﻭﻟﻲ ﻗﻀﺎﺀ ﺍﻟﺸﺎﻡ ﻭﺫﻴﻠﻪ ﻗﻀﺎﺓ‬
‫ﺩﻤﺸﻕ ﺤﺘﻰ ﺴﻨﺔ ﺍﻷﻟﻑ ﻟﻠﻬﺠﺭﺓ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺼﻼﺡ ﺍﻟﺩﻴﻥ ﺍﻟﻤﻨﺠﺩ(‪ ،‬ﺍﻟﻤﺠﻤﻊ ﺍﻟﻌﻠﻤﻲ ﺍﻟﻌﺭﺒﻲ‪،‬‬
‫ﺩﻤﺸﻕ‪١٩٥٦ ،‬ﻡ‪.‬‬
‫‪٣٢٠‬‬

‫ـــــــ ﺍﻟﻘﻼﺌﺩ ﺍﻟﺠﻭﻫﺭﻴﺔ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺼﺎﻟﺤﻴﺔ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺃﺤﻤﺩ ﺩﻫﻤﺎﻥ(‪،‬‬ ‫‪-‬‬
‫‪٢‬ﺝ‪ ،‬ﻤﺠﻤﻊ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺩﻤﺸﻕ‪١٩٨٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻌﺎﺼﻤﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻤﻠﻙ ﺒﻥ ﺤﺴﻴﻥ ﺒﻥ ﻋﺒﺩ ﺍﻟﻤﻠﻙ‪١١١١ ) ،‬ﻫـ‪١٦٩٩ /‬ﻡ(‪ ،‬ﺴﻤﻁ ﺍﻟﻨﺠﻭﻡ‬
‫ﺍﻟﻌﻭﺍﻟﻲ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺎﺩل ﻋﺒﺩ ﺍﻟﺠﻭﺍﺩ ﻭﻋﻠﻲ ﻋﻭﺽ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬

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‫‪١٩٩٨‬ﻡ‪.‬‬
‫‪ -‬ﻋﺒﺩ ﺍﻟﺭﺅﻭﻑ‪ ،‬ﻋﻤﺎﺩ ﻋﺒﺩ ﺍﻟﺴﻼﻡ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ ﺍﻟﻌﺭﺍﻗﻴﻭﻥ ﻓﻲ ﺍﻟﻌﺼﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ‪،‬‬
‫ﺩﺍﺭ ﻭﺍﺴﻁ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٨٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﻋﺜﻤﺎﻥ‪ ،‬ﺃﺤﻤﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﻗﺒﺭﺹ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﻋﺫﺍﺭﻱ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻤﺭﺍﻜﺸﻲ‪) ،‬ﺕ ‪٦٩٥‬ﻫـ‪١٢٩٥ /‬ﻡ(‪ ،‬ﺍﻟﺒﻴﺎﻥ ﻓﻲ ﺃﺨﺒﺎﺭ‬
‫ﺍﻷﻨﺩﻟﺱ ﻭﺍﻟﻤﻐﺭﺏ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺍﻟﻜﺘﺎﻨﻲ(‪ ،‬ﺩﺍﺭ ﺍﻟﻐﺭﺏ ﺍﻹﺴﻼﻤﻲ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﻋﺭﺒﺸﺎﻩ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﻌﺠﻤﻲ‪) ،‬ﺕ ‪٨٥٤‬ﻫـ‪١٤٥٠ /‬ﻡ(‪،‬‬
‫ﻋﺠﺎﺌﺏ ﺍﻟﻤﻘﺩﻭﺭ ﻓﻲ ﺃﺨﺒﺎﺭ ﺘﻴﻤﻭﺭ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٨٨٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻌﺭﺸﻲ‪ ،‬ﺤﺴﻴﻥ ﺒﻥ ﺃﺤﻤﺩ‪ ،‬ﺒﻠﻭﻍ ﺍﻟﻤﺭﺍﻡ ﻓﻲ ﺸﺭﺡ ﻤﺴﻙ ﺍﻟﺨﺘﺎﻡ ﻓﻲ ﻤﻥ ﺘﻭﻟﻰ ﻤﻠﻙ ﺍﻟﻴﻤﻥ‬
‫ﻙ ﻭﺇﻤﺎﻡ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻹﺭﺸﺎﺩ‪ ،‬ﺼﻨﻌﺎﺀ‪٢٠٠٨ ،‬ﻡ‪.‬‬
‫ﻤﻥ ﻤﻠ ٍ‬
‫‪ -‬ﺍﻟﻌﺯﺍﻭﻱ‪ ،‬ﻋﺒﺎﺱ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺍﻕ ﺒﻴﻥ ﺍﺤﺘﻼﻟﻴﻥ‪٨ ،‬ﺝ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﻌﺭﺒﻴﺔ‬
‫ﻟﻠﻤﻭﺴﻭﻋﺎﺕ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﻋﻁﻴﺔ ﺍﷲ‪ ،‬ﺃﺤﻤﺩ‪ ،‬ﺍﻟﻘﺎﻤﻭﺱ ﺍﻹﺴﻼﻤﻲ‪٣ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﻋﻜﺎﺸﺔ‪ ،‬ﺜﺭﻭﺕ‪ ،‬ﺇﻋﺼﺎﺭ ﻤﻥ ﺍﻟﺸﺭﻕ "ﺠﻨﻜﺯ ﺨﺎﻥ"‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺭﻭﻕ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻟﻌﻤﺎﺩ‪ ،‬ﺃﺒﻲ ﺍﻟﻔﻼﺡ ﻋﺒﺩ ﺍﻟﺤﻲ ﺍﻟﺤﻨﺒﻠﻲ )ﺕ ‪١٠٧٩‬ﻫـ‪١٦٦٨ /‬ﻡ(‪ ،‬ﺸﺫﺭﺍﺕ ﺍﻟﺫﻫﺏ ﻓﻲ‬
‫ﺃﺨﺒﺎﺭ ﻤﻥ ﺫﻫﺏ‪٨ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻌﻴﺩﺭﻭﺴﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺒﻥ ﺸﻴﺦ ﻋﺒﺩ ﺍﷲ‪) ،‬ﺕ ‪١٠٣٨‬ﻫـ‪١٦٢٨ /‬ﻡ(‪ ،‬ﺍﻟﻨﻭﺭ ﺍﻟﺴﺎﻓﺭ ﻋﻥ‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﻘﺭﻥ ﺍﻟﻌﺎﺸﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺭﺸﻴﺩ ﺍﻟﺼﻔﺎﺭ(‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٣٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻌﻴﻨﻲ‪ ،‬ﺒﺩﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﻭﺩ‪) ،‬ﺕ ‪٨٥٥‬ﻫـ‪١٤٥١ /‬ﻡ(‪ ،‬ﻋﻘﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ ﺘﺎﺭﻴﺦ ﺃﻫل ﺍﻟﺯﻤﺎﻥ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺤﻤﺩ ﺃﻤﻴﻥ(‪٤ ،‬ﺝ‪ ،‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ‪ ،‬ﻤﺼﺭ‪١٩٨٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻐﺯﻱ‪ ،‬ﻜﺎﻤل ﺒﻥ ﺤﺴﻴﻥ ﺒﻥ ﻤﺤﻤﺩ ﺍﻟﺒﺎﻟﻲ ﺍﻟﺤﻠﺒﻲ‪ ،‬ﻨﻬﺭ ﺍﻟﺫﻫﺏ ﻓﻲ ﺘﺎﺭﻴﺦ ﺤﻠﺏ‪) ،‬ﺘﺼﺤﻴﺢ‬
‫ﺩﺍﺭ ﺍﻟﻘﻠﻡ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﻁ‪ ،٢‬ﺴﻭﺭﻴﺎ‪،‬‬ ‫ﻭﺘﻌﻠﻴﻕ‪ :‬ﺸﻭﻗﻲ ﺸﻌﺙ ﻭﻤﺤﻤﻭﺩ ﻓﺎﺨﻭﺭﻱ(‪٣ ،‬ﺝ‪،‬‬
‫‪١٩٩٩‬ﻡ‪.‬‬
‫‪٣٢١‬‬

‫‪ -‬ﺍﻟﻐﺯﻱ‪ ،‬ﻨﺠﻡ ﺍﻟﺩﻴﻥ ﺒﻥ ﻤﺤﻤﺩ‪) ،‬ﺕ ‪١٠٦١‬ﻫـ‪١٦٥٠ /‬ﻡ(‪ ،‬ﺍﻟﻜﻭﺍﻜﺏ ﺍﻟﺴﺎﺌﺭﺓ ﺒﺄﻋﻴﺎﻥ ﺍﻟﻤﺎﺌﺔ‬
‫ﺍﻟﻌﺎﺸﺭﺓ‪) ،‬ﻭﻀﻊ ﺤﻭﺍﺸﻴﻪ ﺨﻠﻴل ﺍﻟﻤﻨﺼﻭﺭ(‪٣ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٧ ،‬ﻡ‪.‬‬
‫‪ -‬ـــــــ ﻟﻁﻑ ﺍﻟﺴﻤﺭ ﻭﻗﻁﻑ ﺍﻟﺜﻤﺭ ﻤﻥ ﺘﺭﺍﺠﻡ ﺃﻋﻴﺎﻥ ﺍﻟﻁﺒﻘﺔ ﺍﻷﻭﻟﻰ ﻤﻥ ﺍﻟﻘﺭﻥ‬
‫ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﻭﺩ ﺍﻟﺸﻴﺦ(‪٢ ،‬ﺝ‪ ،‬ﻭﺯﺍﺭﺓ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻹﺭﺸﺎﺩ ﺍﻟﻘﻭﻤﻲ‪ ،‬ﺩﻤﺸﻕ‪،‬‬

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‫‪١٩٨١‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻐﻨﻴﻤﻲ‪ ،‬ﻋﺒﺩ ﺍﻟﻔﺘﺎﺡ ﻤﻘﻠﺩ‪ ،‬ﻤﻭﺴﻭﻋﺔ ﺘﺎﺭﻴﺦ ﺍﻟﻤﻐﺭﺏ ﺍﻟﻌﺭﺒﻲ‪٦ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﻤﺩﺒﻭﻟﻲ‪،‬‬
‫ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻐﻴﺎﺜﻲ‪ ،‬ﻋﺒﺩ ﺍﷲ ﺒﻥ ﻓﺘﺢ ﺍﷲ ﺍﻟﺒﻐﺩﺍﺩﻱ‪) ،‬ﺕ ﺒﻌﺩ ‪٩٠١‬ﻫـ‪١٤٩٥ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﻐﻴﺎﺜﻲ‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻁﺎﺭﻕ ﻨﺎﻓﻊ ﺍﻟﺤﻤﺩﺍﻨﻲ(‪ ،‬ﻤﻁﺒﻌﺔ ﺃﺴﻌﺩ‪ ،‬ﺍﻟﻔﺼل ﺍﻟﺨﺎﻤﺱ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٧٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﺃﺒﻭ ﺍﻟﻔﺩﺍ‪ ،‬ﻋﻤﺎﺩ ﺍﻟﺩﻴﻥ ﺇﺴﻤﺎﻋﻴل ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻋﻤﺭ‪) ،‬ﺕ ‪٧٣٢‬ﻫـ‪١٣٣١ /‬ﻡ(‪ ،‬ﺘﻘﻭﻴﻡ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪) ،‬ﺘﺼﺤﻴﺢ‪ :‬ﺭﻴﻨﻭﺩ ﻭﻤﺎﻟﻙ ﺩﻴﺴﻼﻥ(‪ ،‬ﺩﺍﺭ ﺍﻟﻁﺒﺎﻋﺔ ﺍﻟﺴﻠﻁﺎﻨﻴﺔ‪ ،‬ﺒﺎﺭﻴﺱ‪١٨٤٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﻤﺤﻤﺩ ﺍﻟﻤﺤﺎﻤﻲ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺩﺍﺭ ﺍﻟﺠﻴل‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪،١‬‬
‫‪١٩٩٧‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻔﻘﻲ‪ ،‬ﻋﺼﺎﻡ ﺍﻟﺩﻴﻥ ﺒﻌﺩ ﺍﻟﺭﺅﻭﻑ‪ ،‬ﺒﻼﺩ ﺍﻟﻬﻨﺩ ﻓﻲ ﺍﻟﻌﺎﻟﻡ ﺍﻹﺴﻼﻤﻲ ﻤﻨﺫ ﻓﺠﺭ ﺍﻹﺴﻼﻡ ﻭﺤﺘﻰ‬
‫ﺍﻟﺘﻘﺴﻴﻡ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻟﻔﻘﻴﻪ‪ ،‬ﺃﺒﻲ ﻋﺒﺩ ﺍﷲ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﺍﺴﺤﻕ ﺍﻟﻬﻤﺫﺍﻨﻲ‪) ،‬ﺕ ‪٣٤٠‬ﻫـ‪٩٥١ /‬ﻡ(‪ ،‬ﻜﺘﺎﺏ‬
‫ﺍﻟﺒﻠﺩﺍﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻴﻭﺴﻑ ﺍﻟﻬﺎﺩﻱ(‪ ،‬ﻋﺎﻟﻡ ﺍﻟﻜﺘﺏ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪١٩٩٦ ،١‬ﻡ‪.‬‬
‫‪ -‬ﻓﻴﺎﺽ‪ ،‬ﻤﺤﻤﺩ ﻤﺤﻤﺩ‪ ،‬ﺘﻴﻤﻭﺭﻟﻨﻙ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﻤﺼﺭ‪١٩٥٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻘﺭﻤﺎﻨﻲ‪ ،‬ﺃﺒﻲ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻴﻭﺴﻑ ﺍﻟﺩﻤﺸﻘﻲ‪) ،‬ﺕ ‪١٠١٩‬ﻫـ‪١٦١٠ /‬ﻡ(‪ ،‬ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭل‬
‫ﻭﺁﺜﺎﺭ ﺍﻷﻭل‪ ،‬ﻋﺎﻟﻡ ﺍﻟﻜﺘﺏ‪ ،‬ﺒﻴﺭﻭﺕ‪) ،‬ﺩ‪ .‬ﺕ‪.(.‬‬
‫‪ -‬ﺍﻟﻘﻠﻘﺸﻨﺩﻱ‪ ،‬ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ )ﺕ ‪٨٢١‬ﻫـ‪١٤١٨ /‬ﻡ(‪ ،‬ﺼﺒﺢ ﺍﻷﻋﺸﻰ ﻓﻲ ﺼﻨﺎﻋﺔ‬
‫ﺍﻹﻨﺸﺎ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺸﻤﺱ ﺍﻟﺩﻴﻥ(‪١٥ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٧ ،‬ﻡ‪.‬‬
‫‪ -‬ــــــ ﻗﻼﺌﺩ ﺍﻟﺠﻤﺎﻥ ﻓﻲ ﺍﻟﺘﻌﺭﻴﻑ ﺒﻘﺒﺎﺌل ﻋﺭﺏ ﺍﻟﺯﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ‬
‫ﺍﻻﺒﻴﺎﺭﻱ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﺼﺭﻱ‪ ،‬ﻁ‪ ،٢‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٨٢ ،‬ﻡ‪.‬‬

‫‪ -‬ــــــ ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ ﻓﻲ ﻤﻌﺭﻓﺔ ﺍﻨﺴﺎﺏ ﺍﻟﻌﺭﺏ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺍﺒﺭﺍﻫﻴﻡ ﺍﻷﺒﻴﺎﺭﻱ(‪،‬‬


‫ﺍﻟﺸﺭﻜﺔ ﺍﻟﻌﺭﺒﻴﺔ ﻟﻠﻁﺒﺎﻋﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٩ ،‬ﻡ‪.‬‬
‫‪٣٢٢‬‬

‫‪ -‬ﺍﻟﻜﺘﺒﻲ‪ ،‬ﺼﻼﺡ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺸﺎﻜﺭ ﺒﻥ ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ‪) ،‬ﺕ ‪٧٦٤‬ﻫـ‪١٣٦٢ /‬ﻡ(‪ ،‬ﻓﻭﺍﺕ‬
‫ﺍﻟﻭﻓﻴﺎﺕ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﻠﻲ ﻤﻌﻭﺽ ﻭﻋﺎﺩل ﻤﻭﺠﻭﺩ(‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪٢٠٠٠‬ﻡ‪.‬‬
‫‪ -‬ﺍﺒﻥ ﻜﺜﻴﺭ‪ ،‬ﻋﻤﺎﺩ ﺍﻟﻴﻥ ﺍﺒﻭ ﺍﻟﻔﺩﺍ ﺍﺴﻤﺎﻋﻴل ﺒﻥ ﻋﻤﺭ‪) ،‬ﺕ ‪٥٦١‬ﻫـ‪١١٦٦ /‬ﻡ(‪ ،‬ﺍﻟﺒﺩﺍﻴﺔ‬

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‫ﻭﺍﻟﻨﻬﺎﻴﺔ‪١٤ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٨٥ ،‬ﻡ‪.‬‬

‫ﺍﻟﻜﺭﻤﻲ‪ ،‬ﻤﺭﻋﻲ ﺒﻥ ﻴﻭﺴﻑ ﺍﻟﺤﻨﺒﻠﻲ‪) ،‬ﺕ ‪١٠٣٣‬ﻫـ‪١٦٢٣ /‬ﻡ(‪ ،‬ﻗﻼﺌﺩ ﺍﻟﻌﻘﻴﺎﻥ ﻓﻲ‬ ‫‪-‬‬
‫ﻓﻀﺎﺌل ﺁل ﻋﺜﻤﺎﻥ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ ﻓﺎﻋﻭﺭ ﺍﻟﺸﺭﻋﺔ(‪ ،‬ﻤﺅﺴﺴﺔ ﺤﻤﺎﺩﺓ‪ ،‬ﺇﺭﺒﺩ‪٢٠٠٩ ،‬ﻡ‪.‬‬
‫‪ -‬ﻜﺭﻴﺩﻴﻪ‪ ،‬ﺴﻌﻴﺩ ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﺘﺘﺎﺭ ﺍﻟﻔﻭﻟﻐﺎ "ﺘﺎﺭﻴﺦ ﻭﺤﻀﺎﺭﺓ"‪ ،‬ﺩﺍﺭ ﺍﻟﺭﺸﺎﺩ ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﻁ‪،١‬‬
‫ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﻜﺭﻴﻡ‪ ،‬ﻋﺒﺩ ﺍﻟﻜﺭﻴﻡ‪ ،‬ﺍﻟﻤﻐﺭﺏ ﻓﻲ ﻋﻬﺩ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻌﺩﻴﺔ‪ ،‬ﺸﺭﻜﺔ ﺍﻟﻁﺒﻊ ﻭﺍﻟﻨﺸﺭ‪ ،‬ﺍﻟﻤﻐﺭﺏ‪،‬‬
‫‪١٩٧٧‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻜﻨﺩﺭﻱ‪ ،‬ﻓﻴﺼل ﻋﺒﺩ ﺍﷲ‪ ،‬ﻓﺘﺢ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ )ﺕ ‪٨٥٧‬ﻫـ‪١٤٥٣ /‬ﻡ(‪ ،‬ﻤﻜﺘﺒﺔ ﺍﻟﻔﻼﺡ‪،‬‬
‫ﻁ‪ ،١‬ﺍﻟﻜﻭﻴﺕ‪٢٠٠٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﻤﺒﺎﺭﻙ‪ ،‬ﻋﻠﻲ ﺒﺎﺸﺎ‪ ،‬ﺍﻟﺨﻁﻁ ﺍﻟﺘﻭﻓﻴﻘﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻟﻤﺼﺭ ﺍﻟﻘﺎﻫﺭﺓ ﻭﻤﺩﻨﻬﺎ ﻭﺒﻼﺩﻫﺎ ﺍﻟﻘﺩﻴﻤﺔ‬

‫ﻭﺍﻟﺸﻬﻴﺭﺓ‪ ،‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٨٣ ،‬ﻡ‪.‬‬

‫‪ -‬ﻤﺠﻬﻭل‪ ،‬ﺃﺨﺭ ﺃﻴﺎﻡ ﻏﺭﻨﺎﻁﺔ‪ ،‬ﻭﻫﻭ ﻜﺘﺎﺏ ﻨﺒﺫﺓ ﺍﻟﻌﺼﺭ ﻓﻲ ﺍﻨﻘﻀﺎﺀ ﺩﻭﻟﺔ ﺒﻨﻲ ﻨﺼﺭ‪) ،‬ﺘﺤﻘﻴﻕ‪:‬‬
‫ﻤﺤﻤﺩ ﺭﻀﻭﺍﻥ( ﺩﺍﺭ ﺤﺴﺎﻥ‪ ،‬ﺩﻤﺸﻕ‪١٩٨٤ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻤﺤﺒﻲ‪ ،‬ﻤﺤﻤﺩ ﺃﻤﻴﻥ ﺒﻥ ﻓﻀل ﺍﷲ ﺒﻥ ﻤﺤﺏ ﺍﷲ ﺒﻥ ﻤﺤﻤﺩ‪) ،‬ﺕ ‪١١١‬ﻫـ‪١٦٩٩ /‬ﻡ(‪،‬‬
‫ﺕ(‪.‬‬ ‫ﺨﻼﺼﺔ ﺍﻷﺜﺭ ﻓﻲ ﺃﻋﻴﺎﻥ ﺍﻟﻘﺭﻥ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪٤ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪) ،‬ﺩ‪.‬‬
‫‪ -‬ﺍﻟﻤﺭﺴﻲ‪ ،‬ﺍﻟﺼﻔﺼﺎﻓﻲ ﺃﺤﻤﺩ‪ ،‬ﻤﻌﺠﻡ ﺼﻔﺼﺎﻓﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺩﻋﻭﺓ‪ ،‬ﺍﺴﻁﻨﺒﻭل‪١٩٨٣ ،‬ﻡ‪.‬‬
‫ﺍﻟﻤﺼﺭﻱ‪ ،‬ﺤﺴﻴﻥ ﻤﺠﻴﺏ‪ ،‬ﻤﻌﺠﻡ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻟﻠﻨﺸﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬ ‫‪-‬‬
‫‪٢٠٠٤‬ﻡ‪.‬‬
‫‪ -‬ﻤﺼﻁﻔﻰ‪ ،‬ﺃﺤﻤﺩ ﻋﺒﺩ ﺍﻟﺭﺤﻴﻡ‪ ،‬ﻓﻲ ﺃﺼﻭل ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺸﺭﻭﻕ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪٢٠٠٣‬ﻡ‪.‬‬
‫‪ -‬ﻤﺼﻁﻔﻰ‪ ،‬ﺸﺎﻜﺭ‪ ،‬ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻌﺭﺒﻲ ﻭﺍﻟﻤﺅﺭﺨﻭﻥ‪٤ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻠﻡ ﻟﻠﻤﻼﻴﻴﻥ‪ ،‬ﺒﻴﺭﻭﺕ‪،‬‬
‫‪١٩٩٣‬ﻡ‪.‬‬
‫‪٣٢٣‬‬

‫‪ -‬ﺍﻟﻤﻘﺭﻱ‪ ،‬ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ‪) ،‬ﺕ ‪١٠٤١‬ﻫـ‪١٦٣١ /‬ﻡ(‪ ،‬ﻨﻔﺢ ﺍﻟﻁﻴﺏ ﻤﻥ ﻏﺼﻥ‬
‫ﺍﻷﻨﺩﻟﺱ ﺍﻟﺭﻁﻴﺏ ﻭﺫﻜﺭ ﻭﺯﻴﺭﻫﺎ ﻟﺴﺎﻥ ﺍﻟﺩﻴﻥ ﺒﻥ ﺍﻟﺨﻁﻴﺏ‪ ،‬ﺘﺤﻘﻴﻕ‪ :‬ﺇﺤﺴﺎﻥ ﻋﺒﺎﺱ‪٣ ،‬‬
‫ﻤﺠﻠﺩ‪ ،‬ﺩﺍﺭ ﺼﺎﺩﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٦٨ ،‬ﻡ‪.‬‬
‫‪ -‬ــــــ ﺃﺯﻫﺎﺭ ﺍﻟﺭﻴﺎﺽ ﻓﻲ ﺃﺨﺒﺎﺭ ﻋﻴﺎﺽ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺼﻁﻔﻰ ﺍﻟﺴﻘﺎ(‪٣ ،‬ﺝ‪ ،‬ﺒﻴﺕ‬

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‫ﺍﻟﻤﻐﺭﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٣٩ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻤﻘﺭﻴﺯﻱ‪ ،‬ﺘﻘﻲ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﻌﺒﺎﺱ ﺃﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ )ﺕ ‪٨٤٥‬ﻫـ‪١٤٤٥ /‬ﻡ(‪،‬‬
‫ﺍﻟﺴﻠﻭﻙ ﻟﻤﻌﺭﻓﺔ ﺩﻭل ﺍﻟﻤﻠﻭﻙ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻤﺼﻁﻔﻰ ﺯﻴﺎﺩﺓ(‪٦ ،‬ﺝ‪ ،‬ﻤﺭﻜﺯ ﺘﺤﻘﻴﻕ‬
‫ﺍﻟﺘﺭﺍﺙ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٧٥ ،‬ﻡ‪.‬‬
‫‪ -‬ــــــ ﺍﻟﻤﻭﺍﻋﻅ ﻭﺍﻻﻋﺘﺒﺎﺭ ﺒﺫﻜﺭ ﺍﻟﺨﻁﻁ ﻭﺍﻵﺜﺎﺭ )ﺍﻟﻤﻌﺭﻭﻑ ﺒﺎﻟﺨﻁﻁ ﺍﻟﻤﻘﺭﻴﺯﻴﺔ(‪،‬‬
‫)ﺘﺤﻘﻴﻕ‪ :‬ﻤﺤﻤﺩ ﺯﻴﻨﻬﻡ ﻭﻤﺩﻴﺤﺔ ﺍﻟﺸﺭﻗﺎﻭﻱ(‪٣ ،‬ﺝ‪ ،‬ﻤﻜﺘﺒﺔ ﻤﺩﺒﻭﻟﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٨ ،‬ﻡ‪.‬‬
‫ﺍﺒﻥ ﻤﻨﻅﻭﺭ‪ ،‬ﺠﻤﺎل ﺍﻟﺩﻴﻥ ﺃﺒﻲ ﺍﻟﻔﻀل ﻤﺤﻤﺩ ﺒﻥ ﻤﻜﺭﻡ‪) ،‬ﺕ ‪٧١١‬ﻫـ‪١٣١١ /‬ﻡ(‪ ،‬ﻟﺴﺎﻥ‬ ‫‪-‬‬
‫ﺍﻟﻌﺭﺏ‪) ،‬ﺘﺤﻘﻴﻕ‪ :‬ﻋﺎﻤﺭ ﺍﺤﻤﺩ ﺤﻴﺩﺭ(‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪١٥ ،‬ﺝ‪ ،‬ﺒﻴﺭﻭﺕ‪ ،‬ﻁ‪٢٠٠٣ ،١‬ﻡ‪.‬‬
‫ﻤﺅﻨﺱ‪ ،‬ﺤﺴﻴﻥ‪ ،‬ﺃﻁﻠﺱ ﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻡ‪ ،‬ﺍﻟﺯﻫﺭﺍﺀ ﻟﻺﻋﻼﻡ ﺍﻟﻌﺭﺒﻲ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٨٧ ،‬ﻡ‪.‬‬ ‫‪-‬‬
‫ﺍﻟﻨﺨﻴﻠﻲ‪ ،‬ﺩﺭﻭﻴﺵ‪ ،‬ﺍﻟﺴﻔﻥ ﺍﻹﺴﻼﻤﻴﺔ ﻋﻠﻰ ﺤﺭﻭﻑ ﺍﻟﻤﻌﺠﻡ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﻌﺎﺭﻑ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬ ‫‪-‬‬
‫‪١٩٧٩‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻨﻤﺭ‪ ،‬ﻋﺒﺩ ﺍﻟﻤﻨﻌﻡ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻹﺴﻼﻡ ﻓﻲ ﺍﻟﻬﻨﺩ‪ ،‬ﺩﺍﺭ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪١٩٥٩ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻨﻭﻴﺭﻱ‪ ،‬ﺃﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻭﻫﺎﺏ‪ ،‬ﺸﻬﺎﺏ ﺍﻟﺩﻴﻥ‪) ،‬ﺕ ‪٧٣٣‬ﻫـ‪١٣٣٢ /‬ﻡ(‪ ،‬ﻨﻬﺎﻴﺔ ﺍﻷﺭﺏ ﻓﻲ‬
‫ﻤﻌﺭﻓﺔ ﻓﻨﻭﻥ ﺍﻷﺩﺏ‪ ،‬ﺝ‪) ،٢٧‬ﺘﺤﻘﻴﻕ‪ :‬ﺴﻌﻴﺩ ﻋﺎﺸﻭﺭ(‪ ،‬ﺍﻟﻤﺅﺴﺴﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ‪ ،‬ﻤﺼﺭ‪،‬‬
‫‪١٩٨٥‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻨﻬﺭﻭﺍﻟﻲ‪ ،‬ﻗﻁﺏ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺒﻥ ﺃﺤﻤﺩ‪) ،‬ﺕ ‪٩٨٨‬ﻫـ‪١٥٨٠ /‬ﻡ(‪ ،‬ﺍﻟﺒﺭﻕ ﺍﻟﻴﻤﺎﻨﻲ ﻓﻲ‬
‫ﺍﻟﻔﺘﺢ ﺍﻟﻌﺜﻤﺎﻨﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻴﻤﺎﻤﺔ‪ ،‬ﻁ‪ ،١‬ﺍﻟﺭﻴﺎﺽ‪١٩٦٧ ،‬ﻡ‪.‬‬
‫‪ -‬ــــــ ﺍﻹﻋﻼﻡ ﺒﺄﻋﻼﻡ ﺒﻴﺕ ﺍﷲ ﺍﻟﺤﺭﺍﻡ‪) ،‬ﺸﺭﺡ ﻭﺘﻌﻠﻴﻕ‪ :‬ﻤﺤﻤﺩ ﻁﺎﻫﺭ ﺒﻥ ﻋﺒﺩ‬
‫ﺍﻟﻘﺎﺩﺭ ﺍﻟﻜﺭﺩﻱ(‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻤﻜﺔ ﺍﻟﻤﺸﺭﻓﺔ‪) ،‬ﺩ‪ .‬ﺕ(‪.‬‬
‫‪ -‬ﺍﺒﻥ ﺍﻟﻭﺭﺩﻱ‪ ،‬ﺯﻴﻥ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺤﻔﺹ ﻋﻤﺭ ﺒﻥ ﻤﻅﻔﺭ ﺒﻥ ﻋﻤﺭ‪) ،‬ﺕ ‪٧٤٩‬ﻫـ‪١٣٤٨ /‬ﻡ(‪،‬‬
‫ﺘﺎﺭﻴﺦ ﺍﺒﻥ ﺍﻟﻭﺭﺩﻱ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪٢ ،‬ﺝ‪١٩٩٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻴﻌﻘﻭﺒﻲ‪ ،‬ﺃﺤﻤﺩ ﺒﻥ ﺇﺴﺤﺎﻕ ﺒﻥ ﺠﻌﻔﺭ ﺒﻥ ﻭﻫﺏ ﺒﻥ ﻭﺍﻀﺢ‪) ،‬ﺕ ‪٢٩٢‬ﻫـ‪٩٠٤ /‬ﻡ(‪ ،‬ﺘﺎﺭﻴﺦ‬
‫ﺍﻟﻴﻌﻘﻭﺒﻲ‪) ،‬ﻋﻠﻕ ﻋﻠﻴﻪ ﻭﻭﻀﻊ ﺤﻭﺍﺸﻴﻪ‪ :‬ﺨﻠﻴل ﺍﻟﻤﻨﺼﻭﺭ(‪٢ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻜﺘﺏ ﺍﻟﻌﻠﻤﻴﺔ‪،‬‬
‫ﺒﻴﺭﻭﺕ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪٣٢٤‬‬

‫• ﺍﻟﻜﺘﺏ ﺍﻟﻤﺘﺭﺠﻤﺔ‪:‬‬

‫‪ -‬ﺃﻭﺯﺘﻭﻨﺎ‪ ،‬ﻴﻠﻤﺎﺯ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﺩﻨﺎﻥ ﻤﺤﻤﻭﺩ ﺴﻠﻤﺎﻥ‪ ،‬ﻤﺅﺴﺴﺔ ﻓﻴﺼل‬

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‫ﻟﻠﺘﻤﻭﻴل‪ ،‬ﺘﺭﻜﻴﺎ‪ ،‬ﻁ‪١٩٨٨ ،١‬ﻡ‪.‬‬
‫‪ -‬ﺃﻭﻏﻠﻲ‪ ،‬ﺍﻜﻤل ﺍﻟﺩﻴﻥ ﺍﺤﺴﺎﻥ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ) ﺘﺎﺭﻴﺦ ﻭﺤﻀﺎﺭﺓ (‪ ،‬ﻤﺭﻜﺯ ﺍﻻﺒﺤﺎﺙ‬
‫ﻟﻠﺘﺎﺭﻴﺦ ﻭﺍﻟﻔﻨﻭﻥ‪٢ ،‬ﺝ‪ ،‬ﺍﺴﻁﻨﺒﻭل‪١٩٩٩ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻴﻨﺎﻟﺠﻴﻙ‪ ،‬ﺨﻠﻴل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻤﻥ ﺍﻟﻨﺸﻭﺀ ﺇﻟﻰ ﺍﻻﻨﺤﺩﺍﺭ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ‬
‫ﺍﻷﺭﻨﺎﺅﻭﻁ‪ ،‬ﺩﺍﺭ ﺍﻟﻤﺩﺍﺭ ﺍﻹﺴﻼﻤﻲ‪ ،‬ﻁ‪ ،١‬ﺒﻴﺭﻭﺕ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺒﺎﺒﺭ ﺸﺎﻩ‪ ،‬ﻅﻬﻴﺭ ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ‪) ،‬ﺕ ‪٩٣٧‬ﻫـ‪١٥٣٠ /‬ﻡ(‪ ،‬ﺘـﺎﺭﻴﺦ ﺒـﺎﺒﺭ ﺸـﺎﻩ ﺍﻟﻤﻌـﺭﻭﻑ‬
‫ﺒﺎﺒﺭﻨﺎﻤﻪ‪ ،‬ﺘﺭﺠﻤﺔ ﻤﺎﺠﺩﺓ ﻤﺨﻠﻭﻑ‪ ،‬ﺩﺍﺭ ﺍﻵﻓﺎﻕ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻁ‪ ،١‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺒﺎﺭﺒﺎﺭﻭ‪ ،‬ﻨﻴﻘﻭﻟﻭ‪ ،‬ﺍﻟﻔﺘﺢ ﺍﻻﺴﻼﻤﻲ ﻟﻠﻘﺴﻁﻨﻁﻴﻨﻴﺔ "ﻴﻭﻤﻴﺎﺕ ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ‪١٤٥٣‬ﻡ" ‪،‬‬
‫ﺘﺭﺠﻤﺔ‪ :‬ﺤﺎﺘﻡ ﺍﻟﻁﺤﺎﻭﻱ‪ ،‬ﻋﻴﻥ ﻟﻠﺩﺭﺍﺴﺎﺕ ﻭﺍﻟﺒﺤﻭﺙ ﺍﻻﻨﺴﺎﻨﻴﺔ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺒﺎﺭﺘﻭﻟﺩ‪ ،‬ﻭ‪ ،.‬ﺘﺎﺭﻴﺦ ﺍﻟﺘﺭﻙ ﻓﻲ ﺁﺴﻴﺎ ﺍﻟﻭﺴﻁﻰ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺃﺤﻤﺩ ﺍﻟﺴﻌﻴﺩ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﻤﺭﺍﺠﻌﺔ‪:‬‬
‫ﺇﺒﺭﺍﻫﻴﻡ ﺼﺒﺭﻱ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٥٨ ،‬ﻡ‪.‬‬
‫‪ -‬ﺒﻴﺘﺭﻭﺴﺎﻥ‪ ،‬ﺇﻴﺭﻴﻨﺎ‪ ،‬ﺍﻹﻨﻜﺸﺎﺭﻴﻭﻥ ﻓﻲ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻤﺭﻜﺯ ﺠﻤﻌﺔ ﺍﻟﻤﺎﺠﺩ‪ ،‬ﺩﺒﻲ‪،‬‬
‫‪٢٠٠٦‬ﻡ‪.‬‬
‫‪ -‬ﺒﺭﻭﻜﻠﻤﺎﻥ‪ ،‬ﻜﺎﺭل‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺸﻌﻭﺏ ﺍﻹﺴﻼﻤﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻨﺒﻴﻪ ﺃﻤﻴﻥ ﻭﻤﻨﻴﺭ ﺍﻟﺒﻌﻠﺒﻜﻲ‪ ،‬ﺩﺍﺭ‬
‫ﺍﻟﻌﻠﻡ ﻟﻠﻤﻼﻴﻴﻥ‪ ،‬ﻁ‪ ،٣‬ﺒﻴﺭﻭﺕ‪١٩٦١ ،‬ﻡ‪.‬‬
‫‪ -‬ﺠﻭﺩﺕ‪ ،‬ﺃﺤﻤﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺠﻭﺩﺕ‪ ١٠ ،‬ﺃﺠﺯﺍﺀ ﺒﺎﻟﻠﻐﺔ ﺍﻟﺘﺭﻜﻴﺔ‪ ،‬ﺍﻟﺠﺯﺀ ﺍﻻﻭل ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ‬
‫ﺘﺭﺠﻤﺔ‪ :‬ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺩﻨﺎ‪ ،‬ﺝ‪ ،١‬ﻤﻁﺒﻌﺔ ﺠﺭﻴﺩﺓ‪ ،‬ﺒﻴﺭﻭﺕ‪١٣٠٨ ،‬ﻫـ‪١٨٩٠ /‬ﻡ‪.‬‬
‫‪ -‬ﺠﻭﻨﺯ‪ ،‬ﺝ‪ .‬ﺭ‪ ،‬ﺍﻟﺤﺼﺎﺭ ﺍﻟﻌﺜﻤﺎﻨﻲ ﻟﻠﻘﺴﻁﻨﻁﻴﻨﻴﺔ "ﺴﺒﻌﺔ ﻤﺼﺎﺩﺭ ﻤﻌﺎﺼﺭﺓ"‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺤﺎﺘﻡ‬
‫ﻋﺒﺩ ﺍﻟﺭﺤﻤﻥ ﺍﻟﻁﺤﺎﻭﻱ‪ ،‬ﻋﻴﻥ ﻟﻠﺩﺭﺍﺴﺎﺕ ﻭﺍﻟﺒﺤﻭﺙ ﺍﻹﻨﺴﺎﻨﻴﺔ‪ ،‬ﻁ‪ ،١‬ﻤﺼﺭ‪٢٠٠٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﺤﺎﺠﻲ ﺨﻠﻴﻔﺔ‪ ،‬ﻤﺼﻁﻔﻰ ﺒﻥ ﻋﺒﺩ ﺍﷲ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻲ‪) ،‬ﺕ ‪١٠٦٧‬ﻫـ‪١٦٥٦ /‬ﻡ(‪ ،‬ﻜﺸﻑ‬
‫ﺍﻟﻅﻨﻭﻥ ﻋﻥ ﺃﺴﺎﻤﻲ ﺍﻟﻜﺘﺏ ﻭﺍﻟﻔﻨﻭﻥ‪٦ ،‬ﺝ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٧ ،‬ﻡ‪.‬‬
‫‪٣٢٥‬‬

‫‪ -‬ﺍﺒﻥ ﺍﻟﺤﺴﻴﻨﻲ‪ ،‬ﺼﺩﺭ ﺍﻟﺩﻴﻥ ﺃﺒﻭ ﺍﻟﺤﺴﻥ ﻋﻠﻲ ﺒﻥ ﻨﺎﺼﺭ ﺒﻥ ﻋﻠﻲ‪) ،‬ﺕ ‪٦٢٢‬ﻫـ‪١٢٢٥ /‬ﻡ(‪،‬‬
‫ﺃﺨﺒﺎﺭ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ :‬ﺯﺒﺩﺓ ﺍﻟﺘﻭﺍﺭﻴﺦ ﻓﻲ ﺃﺨﺒﺎﺭ ﺍﻷﻤﺭﺍﺀ ﻭﺍﻟﻤﻠﻭﻙ ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪:‬‬
‫ﻀﻴﺎﺀ ﺍﻟﺩﻴﻥ ﺒﻭﻨﻴﺎﺘﻭﻑ‪ ،‬ﺍﻹﺩﺍﺭﺓ ﺍﻟﺭﺌﻴﺴﻴﺔ ﻟﻸﺩﺏ ﺍﻟﺸﺭﻗﻴﺔ‪ ،‬ﻤﻭﺴﻜﻭ‪١٩٨٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺩﻭﺯﻱ‪ ،‬ﺭﻴﻨﻬﺎﺭﺕ‪ ،‬ﺘﻜﻤﻠﺔ ﺍﻟﻤﻌﺎﺠﻡ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ ﺴﻠﻴﻡ ﺍﻟﻨﻌﻴﻤﻴﻥ‪١٠ ،‬ﺝ‪ ،‬ﺩﺍﺭ‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺍﻟﺭﺸﻴﺩ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٨٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺭﺍﻭﻨﺩﻱ‪ ،‬ﻤﺤﻤﺩ ﺒﻥ ﻋﻠﻲ ﺒﻥ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺭﺍﺤﺔ ﺍﻟﺼﺩﻭﺭ ﻭﺁﻴﺔ ﺍﻟﺴﺭﻭﺭ ﻓﻲ ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ‬
‫ﺍﻟﺴﻠﺠﻭﻗﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺇﺒﺭﺍﻫﻴﻡ ﺃﻤﻴﻥ ﺍﻟﺸﻭﺍﺭﺒﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻘﻠﻡ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٦٠ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺭﻭﻤﻲ‪ ،‬ﺠﻼل ﺍﻟﺩﻴﻥ ﻤﺤﻤﺩ ﺍﻟﺒﻠﺨﻲ‪) ،‬ﺕ ‪٦٧٢‬ﻫـ‪١٢٧٣ /‬ﻡ(‪ ،‬ﻤﺜﻨﻭﻱ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻤﺤﻤﺩ‬
‫ﻋﺒﺩ ﺍﻟﺴﻼﻡ ﻜﻔﺎﻓﻲ‪ ،‬ﺍﻟﻤﻜﺘﺒﺔ ﺍﻟﻌﺼﺭﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٦٧ ،‬ﻡ‪.‬‬
‫ﻓﻴﻪ ﻤﺎ ﻓﻴﻪ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﻴﺴﻰ ﻋﻠﻲ ﺍﻟﻌﺎﻜﻭﺏ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺩﻤﺸﻕ‪،‬‬ ‫‪ -‬ــــــــ‬
‫‪٢٠٠٢‬ﻡ‪.‬‬
‫‪ -‬ﺭﻨﺴﻴﻤﺎﻥ‪ ،‬ﺴﺘﻴﻔﻥ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺤﺭﻭﺏ ﺍﻟﺼﻠﻴﺒﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺍﻟﺴﻴﺩ ﺍﻟﺒﺎﺯ ﺍﻟﻌﺭﻴﻨﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﺔ‪،‬‬
‫ﺒﻴﺭﻭﺕ‪١٩٩٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺸﻴﺭ‪ ،‬ﺃﺩﻯ‪ ،‬ﺍﻷﻟﻔﺎﻅ ﺍﻟﻔﺎﺭﺴﻴﺔ ﺍﻟﻤﻌﺭﺒﺔ‪ ،‬ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻜﺎﺜﻭﻟﻴﻜﻴﺔ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٠٨ ،‬ﻡ‪.‬‬
‫‪ -‬ﻓﺭﻭﺯﺍﻨﻔﺭ‪ ،‬ﺒﺩﻴﻊ ﺍﻟﺯﻤﺎﻥ‪ ،‬ﻤﻥ ﺒﻠﺦ ﺇﻟﻰ ﻗﻭﻨﻴﻪ ﺴﻴﺭﺓ ﺤﻴﺎﺓ ﻤﻭﻻﻨﺎ ﺠﻼل ﺍﻟﺩﻴﻥ ﺍﻟﺭﻭﻤﻲ‪،‬‬
‫ﺘﺭﺠﻤﺔ‪ :‬ﻋﻴﺴﻰ ﻋﻠﻲ ﺍﻟﻌﺎﻜﻭﺏ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺩﻤﺸﻕ‪٢٠٠٦ ،‬ﻡ‪.‬‬
‫‪ -‬ﻜﻠﻭ‪ ،‬ﺃﻨﺩﺭﻱ‪ ،‬ﻏﺎﺯﻱ ﺍﻟﻐﺯﺍﺓ ﺴﻠﻴﻤﺎﻥ ﺍﻟﻘﺎﻨﻭﻨﻲ‪ ،‬ﺘﺭﺠﻤﺔ ﻤﺤﻤﺩ ﺍﻟﺭﺯﻗﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﺘﺭﻜﻲ ﻟﻠﻨﺸﺭ‪،‬‬
‫ﺘﻭﻨﺱ‪١٩٩١ ،‬ﻡ‪.‬‬

‫‪ -‬ﻜﻭﺒﺭﻴﻠﻲ‪ ،‬ﻤﺤﻤﺩ ﻓﺅﺍﺩ‪ ،‬ﻗﻴﺎﻡ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﻁ‪ ،٢‬ﺘﺭﺠﻤﺔ‪ :‬ﺍﺤﻤﺩ ﺍﻟﺴﻌﻴﺩ ﺴﻠﻴﻤﺎﻥ‪ ،‬ﺍﻟﻬﻴﺌﺔ‬
‫ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﻜﺘﺎﺏ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪١٩٩٣ ،‬ﻡ‪.‬‬
‫‪ -‬ﻟﺴﺘﺭﺍﻨﺞ‪ ،‬ﻜﻲ‪ ،‬ﺒﻠﺩﺍﻥ ﺍﻟﺨﻼﻓﺔ ﺍﻟﺸﺭﻗﻴﺔ‪ ،‬ﺘﺭﺠﻤﺘﻪ‪ :‬ﺒﺸﻴﺭ ﻓﺭﻨﺴﻴﺱ ﻭﻜﻭﺭﻜﻴﺱ ﻋﻭﺍﺩ‪ ،‬ﻤﻁﺒﻌﺔ‬
‫ﺍﻟﺭﺍﺒﻁﺔ‪ ،‬ﺒﻐﺩﺍﺩ‪١٩٥٤ ،‬ﻡ‪.‬‬
‫ﻟﻭﺭﻴﻤﺭ‪ ،‬ﺝ‪ .‬ﺝ‪ ،‬ﺩﻟﻴل ﺍﻟﺨﻠﻴﺞ‪ ،‬ﺍﻟﻘﺴﻡ ﺍﻟﺘﺎﺭﻴﺨﻲ‪ ،‬ﺍﻟﻁﺒﻌﺔ ﺍﻟﻤﻌﺩﻟﺔ‪ ،‬ﻗﻁﺭ‪) ،‬ﺩ‪ .‬ﺕ(‪.‬‬ ‫‪-‬‬
‫‪ -‬ﻟﻭﻴﺱ‪ ،‬ﺒﺭﻨﺎﺭﺩ ﻭﻫﻭﻟﺕ‪ ،‬ﻡ‪) ،‬ﺘﺤﺭﻴﺭ(‪" ،‬ﻤﺅﺭﺨﻭ ﺍﻟﻌﺭﺏ ﻭﺍﻹﺴﻼﻡ ﺤﺘﻰ ﺍﻟﻌﺼﺭ ﺍﻟﺤﺩﻴﺙ"‪،‬‬
‫ﺘﺭﺠﻤﺔ‪ :‬ﺴﻬﻴل ﺯﻜﺎﺭ‪ ،‬ﺩﻤﺸﻕ‪٢٠٠٨ ،‬ﻡ‪.‬‬
‫‪ -‬ﻤﺎﻨﺘﺭﺍﻥ‪ ،‬ﺭﻭﺒﻴﺭ‪ ،‬ﺘﺎﺭﻴﺦ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺒﺸﻴﺭ ﺍﻟﺴﺒﺎﻋﻲ‪ ،‬ﺩﺍﺭ ﺍﻟﻔﻜﺭ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪،‬‬
‫‪١٩٩٣‬ﻡ‪.‬‬ ‫ﻁ‪،١‬‬
‫‪٣٢٦‬‬

‫‪ -‬ﻤﻭﺴﺘﺭﺍﺱ‪ ،‬ﺱ‪ .‬ﺍﻟﻤﻌﺠﻡ ﺍﻟﺠﻐﺭﺍﻓﻲ ﻟﻺﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻋﺼﺎﻡ ﻤﺤﻤﺩ‬


‫ﺍﻟﺸﺤﺎﺩﺍﺕ‪ ،‬ﻁ‪ ،١‬ﺩﺍﺭ ﺍﺒﻥ ﺤﺯﻡ‪ ،‬ﺒﻴﺭﻭﺕ‪٢٠٠٢ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻬﻤﺫﺍﻨﻲ‪ ،‬ﺭﺸﻴﺩ ﺍﻟﺩﻴﻥ ﻓﻀل ﺍﷲ‪) ،‬ﺕ ‪٨١٧‬ﻫـ‪١٤١٤ /‬ﻡ(‪ ،‬ﺠﺎﻤﻊ ﺍﻟﺘﻭﺍﺭﻴﺦ )ﺘﺎﺭﻴﺦ ﻏﺎﺯﺍﻥ‬
‫ﺨﺎﻥ(‪ ،‬ﺩﺭﺍﺴﺔ ﻭﺘﺭﺠﻤﺔ‪ :‬ﻓﺅﺍﺩ ﻋﺒﺩ ﺍﻟﻤﻌﻁﻲ ﺍﻟﺼﻴﺎﺩ‪ ،‬ﺍﻟﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﻴﺔ‪ ،‬ﺍﻟﻘﺎﻫﺭﺓ‪٢٠٠٠ ،‬ﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫‪ -‬ﺍﻟﻬﺭﻭﻱ‪ ،‬ﻨﻅﺎﻡ ﺍﻟﺩﻴﻥ ﺃﺤﻤﺩ ﺒﺨﺵ‪ ،‬ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺍﻟﻬﻨﺩ "ﻤﻥ ﺍﻟﻔﺘﺢ ﺍﻟﻌﺭﺒﻲ ﺇﻟﻰ ﺍﻻﺴﺘﻌﻤﺎﺭ‬
‫ﺍﻟﺒﺭﻴﻁﺎﻨﻲ"‪ ،‬ﺍﻟﺘﺭﺠﻤﺔ ﺍﻟﻜﺎﻤﻠﺔ ﻟﻜﺘﺎﺏ ﻁﺒﻘﺎﺕ ﺃﻜﺒﺭﻯ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﺃﺤﻤﺩ ﻋﺒﺩ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺸﺎﺫﻟﻲ‪،‬‬
‫‪٣‬ﺝ‪ ،‬ﺍﻟﻬﻴﺌﺔ ﺍﻟﻤﺼﺭﻴﺔ ﺍﻟﻌﺎﻤﺔ ﻟﻠﻜﺘﺎﺏ‪ ،‬ﻤﺼﺭ‪١٩٩٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﻫﻨﺘﺱ‪ ،‬ﻓﺎﻟﺘﺭ‪ ،‬ﺍﻟﻤﻜﺎﻴل ﻭﺍﻷﻭﺯﺍﻥ ﺍﻹﺴﻼﻤﻴﺔ ﻭﻤﺎ ﻴﻌﺎﺩﻟﻬﺎ ﻓﻲ ﺍﻟﻨﻅﺎﻡ ﺍﻟﻤﺘﺭﻱ‪ ،‬ﺘﺭﺠﻤﺔ‪ :‬ﻜﺎﻤل‬
‫ﺍﻟﻌﺴﻠﻲ‪ ،‬ﺍﻟﺠﺎﻤﻌﺔ ﺍﻷﺭﺩﻨﻴﺔ‪ ،‬ﻋﻤﺎﻥ‪١٩٧٠ ،‬ﻡ‪.‬‬

‫• ﺍﻟﻜﺘﺏ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪:‬‬

‫‪ -‬ﺭﺍﺸﺩ‪ ،‬ﺘﺎﺭﻴﺦ ﺭﺍﺸﺩ‪٦ ،‬ﺝ‪ ،‬ﻨﺴﺨﺔ ﻤﺼﻭﺭﺓ ﺒﺎﻻﻭﻓﺴﺕ‪،‬ﻤﻥ ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺎﻤﺭﻩ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪،‬‬
‫‪١٢٨٢‬ﻫـ‪١٨٦٥ /‬ﻡ‪.‬‬
‫‪ -‬ﺴﺎﻤﻲ‪ ،‬ﺸﻤﺱ ﺍﻟﺩﻴﻥ‪ ،‬ﻗﺎﻤﻭﺱ ﺍﻷﻋﻼﻡ‪ ،‬ﻤﻬﺭﺍﻥ ﻤﻁﺒﻌﺔ ﺴﻲ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪١٨٩١ ،‬ﻡ‪.‬‬
‫‪ -‬ﻁﺎﻫﺭ‪ ،‬ﺒﺭﻭﺴﻪ ﻟﻲ ﻤﺤﻤﺩ )ﺘﺤﺭﻴﺭ(‪ ،‬ﻋﺜﻤﺎﻨﻠﻲ ﻤﺅﻟﻔﻠﺭﻱ‪٣ ،‬ﺝ‪ ،‬ﻤﻁﺒﻌﻪ ﻋﺎﻤﺭﻩ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪،‬‬
‫‪١٣٣٣‬ﻫـ‪١٩١٤ /‬ﻡ‪.‬‬
‫‪ -‬ﻓﺎﺭﻭﻕ‪ ،‬ﻁﻪ ﺯﺍﺩﻩ ﻋﻤﺭ‪ ،‬ﺘﺎﺭﻴﺦ ﺃﺒﻭ ﺍﻟﻔﺎﺭﻭﻕ‪١٢ ،‬ﺝ‪ ،‬ﻁ‪ ،١‬ﻤﻁﺒﻌﺔ ﺁﻤﺩﻱ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪،‬‬
‫‪١٣٢٨‬ﻫـ‪١٩١٠ /‬ﻡ‪.‬‬
‫‪ -‬ﻓﺭﻴﺩﻭﻥ‪ ،‬ﺍﺤﻤﺩ‪) ،‬ﺕ‪٩٩١‬ﻫـ‪١٥٨٣ /‬ﻡ(‪ ،‬ﻤﻨﺸﺄﺕ ﺍﻟﺴﻼﻁﻴﻥ‪٢ ،‬ﺝ‪ ،‬ﻁ‪ ،٢‬ﺍﺴﺘﺎﻨﺒﻭل‪-١٢٧٤ ،‬‬
‫‪١٢٧٥‬ﻫـ‪١٨٥٨-١٨٥٧ /‬ﻡ‪.‬‬
‫‪ -‬ﻨﻌﻴﻤﺎ‪ ،‬ﻤﺼﻁﻔﻰ‪ ،‬ﺘﺎﺭﻴﺦ ﻨﻌﻴﻤﺎ‪٦ ،‬ﺝ‪ ،‬ﻨﺴﺨﺔ ﻤﺼﻭﺭﺓ ﺒﺎﻻﻭﻓﺴﺕ ﻤﻥ ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺎﻤﺭﻩ‪،‬‬
‫ﺍﺴﺘﺎﻨﺒﻭل‪١٢٨٣ ،‬ﻫـ‪١٨٦٦ /‬ﻡ‪.‬‬
‫‪٣٢٧‬‬

‫• ﺍﻟﺩﻭﺭﻴﺎﺕ‪:‬‬

‫‪ -‬ﺍﻟﺒﺨﻴﺕ‪ ،‬ﻋﺩﻨﺎﻥ‪ ،‬ﺭﺴﺎﻟﺔ ﻤﻥ ﺍﻟﺴﻠﻁﺎﻥ ﺍﻟﻌﺜﻤﺎﻨﻲ ﺒﺎﻴﺯﻴﺩ ﺍﻟﺜﺎﻨﻲ ﺇﻟﻰ ﻋﺒﺩ ﺍﻟﻤﺅﻤﻥ ﺒﻥ ﺇﺒﺭﺍﻫﻴﻡ‬
‫ﺒﻥ ﻋﻤﺭﻭ ﺍﻟﺤﻔﺼﻲ ﺴﻨﺔ ‪٨٩٦‬ﻫـ‪١٤٩٥ /‬ﻡ‪ ،‬ﺍﻟﻤﺠﻠﺔ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ ﺍﻟﻤﻐﺭﺒﻴﺔ‪ ،‬ﻉ ‪،١١-١٠‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺹ‪ ،٦٩‬ﺘﻭﻨﺱ‪١٩٧٨ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﺭﺒﻴﻌﻲ‪ ،‬ﺇﺴﻤﺎﻋﻴل ﻨﻭﺭﻱ‪ ،‬ﺍﻟﺒﺤﺙ ﺍﻷﻭﺭﻭﺒﻲ ﻋﻥ ﺒﺩﺍﺌل ﻟﻤﻭﺍﺼﻠﺔ ﺍﻟﺘﺠﺎﺭﺓ ﻤﻊ ﺁﺴﻴﺎ‬
‫)‪١٨٠٠-١٥٠٠‬ﻡ(‪ ،‬ﻤﺠﻠﺔ ﺍﻟﻭﺜﻴﻘﺔ‪ ،‬ﻤﺭﻜﺯ ﺍﻟﻭﺜﺎﺌﻕ ﺍﻟﺘﺎﺭﻴﺨﻴﺔ‪ ،‬ﺍﻟﺒﺤﺭﻴﻥ‪ ،‬ﻉ )‪ ،(٣١‬ﻜﺎﻨﻭﻥ‬
‫ﺍﻟﺜﺎﻨﻲ‪١٩٩٧ ،‬ﻡ‪.‬‬
‫‪ -‬ﺍﻟﻁﺤﺎﻭﻱ‪ ،‬ﺤﺎﺘﻡ‪ ،‬ﺍﻗﺘﺤﺎﻡ ﺍﻟﻌﺜﻤﺎﻨﻴﻴﻥ ﻟﻠﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪ ،‬ﻤﺠﻠﺔ ﺍﻻﺠﺘﻬﺎﺩ‪ ،‬ﻉ ‪ ،٤١‬ﻉ‪،٤٢‬‬
‫ﺹ‪ ،٢٠٣‬ﺹ‪ ،٢٠٤‬ﺍﻟﺴﻨﺔ ﺍﻟﺤﺎﺩﻴﺔ ﻋﺸﺭ‪ ،‬ﺒﻴﺭﻭﺕ‪١٩٩٩ ،‬ﻡ‪.‬‬
‫‪ -‬ﻟﻴﻠﻰ ﺍﻟﺼﺒﺎﻍ‪" ،‬ﺜﻭﺭﺓ ﻤﺴﻠﻤﻲ ﻏﺭﻨﺎﻁﺔ ﻋﺎﻡ ‪٩٧٦‬ﻫـ ﺃﻭﺍﺨﺭ ﻋﺎﻡ ‪١٥٦٨‬ﻡ ﻭﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‪،‬‬
‫ﻤﺠﻠﺔ ﺍﻷﺼﺎﻟﺔ‪ ،‬ﻉ ‪ ،٢٧‬ﺹ‪ ،١١٦‬ﺍﻟﺠﺯﺍﺌﺭ‪١٩٧٥ ،‬ﻡ‪.‬‬
‫‪ -‬ﻜﺴﺒﻪ‪ ،‬ﻤﺼﻁﻔﻰ ﺩﺴﻭﻗﻲ‪ ،‬ﺍﻟﻤﺴﻠﻤﻭﻥ ﻓﻲ ﺁﺴﻴﺎ ﺍﻟﻭﺴﻁﻰ ﻭﺍﻟﻘﻭﻗﺎﺯ‪ ،‬ﻤﺠﻠﺔ ﺍﻷﺯﻫﺭ‪ ،‬ﺠﻤﺎﺩﻱ‬
‫ﺍﻻﺨﺭﺓ‪١٤١٤ ،‬ﻫـ‪١٩٩٣ /‬ﻡ‪.‬‬

‫• ﺍﻟﻜﺘﺏ ﺍﻷﺠﻨﺒﻴﺔ‪:‬‬

‫‪-‬‬ ‫‪Babinger, franz: Mehmed The Conqueror and His time. Translated from the‬‬

‫‪German by Ralph. Manheim, edited by Willam C. Hickman, University press,‬‬

‫‪New jersey, ١٩٧٨.‬‬

‫‪-‬‬ ‫‪Creasy, Edward S., History of the Ottoman Turks, reprinted by Khayats,‬‬

‫‪Beirut, ١٩٦٨‬‬

‫‪-‬‬ ‫‪Duzdag, Etugrul, Barbaros hayreddin Pasanin hatiralari, Tercuman, lkinci‬‬

‫‪ciltd, ١٩٧٣.‬‬

‫‪-‬‬ ‫‪Holt, P. H , et al, The Cambridge History of Islam, Cambridge university‬‬

‫‪press . ١٩٧٠.‬‬
٣٢٨

- Lane, Poole, Stanley, The Mohammad an Dynasties, Frederick ungar

Publishing, New York, ١٩٩٢.

- Mercil, E., Muscleman Turk Devletleri Tarihi, Istanbul, Ed. Fak, Y, Istanbul,

١٩٨٥.

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit


- Runciman, Steven, The fall of Constantinople ١٤٥٣, Cambridge university

press ١٩٦٥.

- Wittek, Paul, The Rise of Ottoman Empire, London, ١٩٦٦.


٣٢٩

‫اﻟﻤﻼﺣـــــــــــﻖ‬

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‫‪٣٣٠‬‬

‫ﻣﻠﺤﻖ رﻗﻢ )‪(١‬‬

‫ﻗﺎﺋﻤﺔ اﺑﺮاھﯿﻢ اﺑﻦ اﻟﻤﻼ ‪ ،‬ﻓﻲ ذﻛﺮ ﺳﻼﻃﯿﻦ آل ﻋﺜﻤﺎن‪ ،‬وﻣﻮاﻟﯿﺪھﻢ‪ ،‬وﻣﺪة ﺳﻠﻄﻨﺘﮭﻢ‪ ،‬وأﻋﻤﺎرھﻢ‪ ،‬ووﻓﺎﺗﮭﻢ ﻋﻠﻰ‬
‫)‪(١‬‬
‫‪:‬‬ ‫اﻟﺘﺮﺗﯿﺐ ﻣﻮﺛﻘﺎً ذﻟﻚ ﺑﺎﻟﺘﺎرﯾﺦ اﻟﮭﺠﺮي‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﺎﺘﻪ‬ ‫ﻤﺩﺓ ﻋﻤﺭﻩ‬ ‫ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ‬ ‫ﺠﻠﻭﺴﻪ‬ ‫ﻭﻻﺩﺘﻪ‬
‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫اﺳﻢ اﻟﺴﻠﻄﺎن‬
‫‪٧٢٦‬‬ ‫‪٧٠‬‬ ‫‪٢٧‬‬ ‫‪٦٩٩‬‬ ‫‪٦٥٦‬‬
‫ﺍﻷﻭل ‪ :‬ﺍﻟﻐﺎﺯﻱ‬
‫ﻋﺜﻤﺎن‬
‫‪٧٦٠‬‬ ‫‪٨٢‬‬ ‫‪٣٤‬‬ ‫‪٧٢٦‬‬ ‫‪٦٧٨‬‬
‫ﺍﻟﺜﺎﻨﻲ‪ :‬ﺍﻟﻐﺎﺯﻱ‬

‫ﺃﻭﺭﺨﺎﻥ ﺒﻥ ﻋﺜﻤﺎﻥ‬
‫‪٧٩١‬‬ ‫‪٦٤‬‬ ‫‪٣١‬‬ ‫‪٧٦٠‬‬ ‫‪٧٢٧‬‬
‫ﺍﻟﺜﺎﻟﺙ‪ :‬ﺍﻟﻐﺎﺯﻱ ﻣﺮاد ﺑﻦ اورﺧﺎن‬
‫‪٨٠٦‬‬ ‫‪٦٠‬‬ ‫‪٢٥‬‬ ‫‪٧٩١‬‬ ‫‪٧٢٦‬‬
‫اﻟﺮاﺑﻊ‪ :‬ﯾﻠﺪرم ﺑﺎﯾﺰﯾﺪ ﺑﻨﺒﻦ ﻣﺮاد ﺧﺎن‬
‫‪٨٢٥‬‬ ‫‪٨٤‬‬ ‫‪٨‬‬ ‫‪٨١٦‬‬ ‫‪٧٧٧‬‬
‫ﻭﻋﺸﺭﺓ ﺃﺸﻬﺭ‬ ‫اﻟﺨﺎﻣﺲ‪ :‬اﻟﻐﺎزي ﻣﺤﻤﺪ اﺑﻦ ﯾﻠﺪرم‬
‫ﺑﺎﯾﺰﯾﺪ‬
‫‪٨٥٥‬‬ ‫‪٤٩‬‬ ‫‪٣٠‬‬ ‫‪٨٢٥‬‬ ‫‪٨٠٦‬‬
‫ﺍﻟﺴﺎﺩﺱ‪ :‬ﺍﻟﻐﺎﺯﻱ ﻤﺭﺍﺩ ﺒﻥ ﻤﺤﻤﺩ‬
‫‪٨٨٦‬‬ ‫‪٥١‬‬ ‫‪٣١‬‬ ‫‪٨٥٥‬‬ ‫‪٨٢٥‬‬
‫اﻟﺴﺎﺑﻊ‪ :‬اﻟﻐﺎزي ﻣﺤﻤﺪ ﺑﻦ ﻣﺮاد ﻓﺎﺗﺢ‬
‫اﻟﻘﺴﻄﻨﻄﯿﻨﯿﺔ‬
‫‪٩١٨‬‬ ‫‪٦٢‬‬ ‫‪٣٢‬‬ ‫‪٨٨٦‬‬ ‫‪٨٥٦‬‬
‫اﻟﺜﺎﻣﻦ‪ :‬اﻟﺴﻠﻄﺎن ﺑﺎﯾﺰﯾﺪ ﺑﻨﻤﺤﻤﺪ وھﻮ‬
‫ﺑﺎﯾﺰﯾﺪ اﻟﺜﺎﻧﻲ‬
‫‪٩٢٦‬‬ ‫‪٥٤‬‬ ‫‪٨‬‬ ‫‪٩١٨‬‬ ‫‪٨٧٢‬‬
‫ﻭﺘﺴﻌﺔ ﺃﺸﻬﺭ‬ ‫ﺍﻟﺘﺎﺴﻊ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻡ ﺒﻥ ﺑﺎﯾﺰﯾﺪ ﻓﺎﺗﺢ‬
‫ﺣﻠﺐ واﻟﺸﺎم‬
‫‪٩٧٤‬‬ ‫‪٧٤‬‬ ‫‪٤٨‬‬ ‫‪٩٢٦‬‬ ‫‪٩٠٠‬‬
‫اﻟﻌﺎﺷﺮ‪ :‬اﻟﺴﻠﻄﺎن ﺳﻠﯿﻤﺎن ﺑﻦ ﺳﻠﯿﻢ‬
‫‪٩٨٢‬‬ ‫‪٥٣‬‬ ‫‪٩‬‬ ‫‪٩٧٤‬‬ ‫‪٩٢٩‬‬
‫ﺍﻟﺤﺎﺩﻱ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ ﺳﻠﯿﻢ اﻟﺜﺎﻧﻲ‬
‫اﺑﻦ ﺳﻠﯿﻤﺎن‬
‫‪١٠٠٣‬‬ ‫‪٥٧‬‬ ‫‪٢٢‬‬ ‫‪٩٨٢‬‬ ‫‪٩٤٦‬‬
‫ﺍﻟﺜﺎﻨﻲ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ ﻣﺮاد ﺑﻦ ﺳﻠﯿﻢ‬
‫اﻟﺜﺎﻟﺚ‬ ‫وھﻮ ﻣﺮاد‬
‫‪١٠١٢‬‬ ‫‪٣٨‬‬ ‫‪١٢‬‬ ‫‪١٠٠٣‬‬ ‫‪٩٧٤‬‬
‫ﺍﻟﺜﺎﻟﺙ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻣﺤﻤﺪ ﺑﻦ ﻣﺮاد اﻟﺜﺎﻟﺚ‬
‫‪١٠٢٦‬‬ ‫‪٢٨‬‬ ‫‪١٤‬‬ ‫‪١٠١٢‬‬ ‫‪٩٩٨‬‬
‫اﻟﺮاﺑﻊ ﻋﺸﺮ‪ :‬اﻟﺴﻠﻄﺎن‬
‫اﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ‬

‫)‪ (١‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ‪ -١٢٤) ،‬ﺃ – ﺏ(‪ -١٢٥) ،‬ﺃ – ﺏ(‪ .‬ﻭﻗﺩ ﺘﻭﻗﻑ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ ﻋﻨﺩ ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺍﻟﺭﺍﺒﻊ ﻋﺸﺭ ﺍﻟﺴﻠﻁﺎﻥ ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ ‪.‬‬
‫‪٣٣١‬‬

‫ﻤﻠﺤﻕ ﺭﻗﻡ )‪(٢‬‬


‫ﻗﺎﺌﻤﺔ ﻤﺤﻤﺩ ﺃﺴﻌﺩ ﺍﻟﻤﻭﻗﻌﻲ‪ ،‬ﻭﻫﻭ ﻤﺎ ﺃﻀﺎﻓﻪ ﺍﻟﻰ ﻗﺎﺌﻤﺔ ﺍﺒﺭﺍﻫﻴﻡ ﺍﺒﻥ ﺍﻟﻤﻼ‪ ،‬ﻓﻲ ﺫﻜﺭ ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ‪،‬‬
‫ﻭﻤﻭﺍﻟﻴﺩﻫﻡ‪ ،‬ﻭﻤﺩﺓ ﺴﻠﻁﻨﺘﻬﻡ‪ ،‬ﻭﺃﻋﻤﺎﺭﻫﻡ‪ ،‬ﻭﻭﻓﺎﺘﻬﻡ ﻋﻠﻰ ﺍﻟﺘﺭﺘﻴﺏ ﻤﻭﺜﻘﺎﹰ ﺫﻟﻙ ﺒﺎﻟﺘﺎﺭﻴﺦ ﺍﻟﻬﺠﺭﻱ‪ ،‬ﻤﺒﺘﺩﺃ ﺒﺎﻟﺴﻠﻁﺎﻥ‬
‫)‪(١‬‬
‫ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ ‪ ،‬ﻭﻴﻨﺘﻬﻲ ﺒﺎﻟﺴﻠﻁﺎﻥ ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻴﻥ ‪:‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﻭﻓﺎﺘﻪ‬ ‫ﻤﺩﺓ ﻋﻤﺭﻩ‬ ‫ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ‬ ‫ﺠﻠﻭﺴﻪ‬ ‫ﻭﻻﺩﺘﻪ‬
‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫ﺴﻨﺔ‬ ‫اﺳﻢ اﻟﺴﻠﻄﺎن‬
‫‪* ١٠٤٨‬‬ ‫‪* ٤٨‬‬ ‫ﺜﻼﺜﺔ ﺃﺸﻬﺭ ﻭ‬ ‫‪١٠٢٦‬‬ ‫‪* ١٠٠٠‬‬
‫ﻋﺸﺭﺓ ﺃﻴﺎﻡ‬ ‫ﺍﻟﺨﺎﻤﺱ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﺼﻁﻔﻰ ﺒﻥ ﻤﺤﻤﺩ ﺒﻥ ﻤﺭﺍﺩ‬
‫‪* ١٠٣١‬‬ ‫‪* ١٨‬‬ ‫‪*٤‬‬ ‫‪١٠٢٧‬‬ ‫‪* ١٠١٣‬‬
‫ﺍﻟﺴﺎﺩﺱ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻋﺜﻤﺎﻥ ﺒﻥ ﺍﺤﻤﺩ ﺒﻥ ﻤﺤﻤﺩ‬
‫‪١٠٤٩‬‬ ‫‪* ٢٨‬‬ ‫‪١٧‬‬ ‫‪١٠٣٢‬‬ ‫‪* ١٠٢٠‬‬
‫ﺍﻟﺴﺎﺒﻊ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﻤﺭﺍﺩ ﺒﻥ ﺍﺤﻤﺩ ﻭﻫﻭ ﻤﺭﺍﺩ ﺍﻟﺭﺍﺒﻊ ﻓﺎﺘﺢ‬
‫ﺒﻐﺩﺍﺩ‬
‫‪١٠٥٨‬‬ ‫‪* ٣٤‬‬ ‫‪٩‬‬ ‫‪١٠٤٩‬‬ ‫‪* ١٠٢٤‬‬
‫ﺍﻟﺜﺎﻤﻥ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺍﺒﺭﺍﻫﻴﻡ ﺒﻥ ﺍﺤﻤﺩ‬
‫‪* ١١٠٤‬‬ ‫‪* ٥٣‬‬ ‫‪٤٠‬‬ ‫‪١٠٥٨‬‬ ‫‪١٠٥١‬‬
‫ﻭﺨﻤﺴﺔ ﺃﺸﻬﺭ ﻭ‬ ‫ﺍﻟﺘﺎﺴﻊ ﻋﺸﺭ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ ﻤﺤﻤﺩ‬
‫ﺜﻼﺜﺔ ﻋﺸﺭ ﻴﻭﻤﺎﹸ‬ ‫ﺒﻥ ﺍﺒﺭﺍﻫﻴﻡ‬
‫‪١١٠٢‬‬ ‫‪* ٥١‬‬ ‫‪٣‬‬ ‫‪١٠٩٩‬‬ ‫‪١٠٥٢‬‬
‫ﻭﺘﺴﻌﺔ ﺃﺸﻬﺭ ﻭ‬ ‫ﺍﻟﻌﺸﺭﻭﻥ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﺍﺒﺭﺍﻫﻴﻡ‬
‫ﺜﻤﺎﻨﻴﺔ ﺃﻴﺎﻡ‬
‫‪* ١١٠٦‬‬ ‫‪* ٥٤‬‬ ‫‪٣‬‬ ‫‪١١٠٢‬‬ ‫‪* ١٠٥٢‬‬
‫ﻭﺜﻤﺎﻨﻴﺔ ﺃﺸﻬﺭ ﻭ‬ ‫ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻌﺸﺭﻭﻥ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬
‫ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ‬ ‫ﺍﺤﻤﺩ ﺒﻥ ﺍﺒﺭﺍﻫﻴﻡ ﺒﻥ ﺍﺤﻤﺩ‬
‫ﻴﻭﻤﺎﹰ *‬
‫‪* ١١١٥‬‬ ‫‪* ٤١‬‬ ‫‪*٩‬‬ ‫‪* ١١٠٦‬‬ ‫‪* ١٠٧٤‬‬
‫ﺍﻟﺜﺎﻨﻲ ﻭﺍﻟﻌﺸﺭﻭﻥ‪ :‬ﺍﻟﺴﻠﻁﺎﻥ‬

‫ﻤﺼﻁﻔﻰ ﺒﻥ ﻤﺤﻤﺩ‬

‫)‪ (١‬ﺍﻨﻅﺭ‪ :‬ﺍﻟﻤﺨﻁﻭﻁ ‪ ،‬ﻟﻭﺤﺔ‪ – ١٢٥) ،‬ﺏ(‪ -١٢٦) ،‬ﺃ – ﺏ(‪.‬‬


‫*‪ .‬ﻟﻡ ﺘﺭﺩ ﺒﻌﺽ ﺘﻭﺍﺭﻴﺦ ﺍﻟﻤﻴﻼﺩ ﺃﻭ ﺠﻠﻭﺱ ﺍﻟﺴﻠﻁﺎﻥ‪ ،‬ﺃﻭ ﻤﺩﺓ ﺴﻠﻁﻨﺘﻪ‪ ،‬ﺃﻭ ﻤﺩﺓ ﺍﻟﻌﻤﺭ‪ ،‬ﺃﻭ ﻭﻓﺎﺘﻪ ﻓﻲ ﻫﺫﻩ ﺍﻟﻘﺎﺌﻤﺔ‪،‬‬
‫ﻓﺘﻤﺕ ﺃﻀﺎﻓﺔ ﺍﻟﺘﺎﺭﻴﺦ ﻤﺘﺒﻭﻋﺎﹰ ﺒﺄﺸﺎﺭﺓ )*(‪ .‬ﻤﻥ ﺨﻼل ﺍﻟﻤﺼﺎﺩﺭ‪ .‬ﺍﻨﻅﺭ‪ :‬ﻨﻌﻴﻤﺎ‪ ،‬ﺘﺎﺭﻴﺦ‪٦ ،‬ﺝ؛ ﺭﺍﺸﺩ‪ ،‬ﺘﺎﺭﻴﺦ‬
‫ﺭﺍﺸﺩ‪٦ ،‬ﺝ‪ ،‬ﻨﺴﺨﺔ ﻤﺼﻭﺭﺓ ﺒﺄﻻﻭﻓﺴﺕ ﻋﻥ ﻨﺴﺨﺔ ﺍﻟﻤﻁﺒﻌﺔ ﺍﻟﻌﺎﻤﺭﺓ‪ ،‬ﺍﺴﺘﺎﻨﺒﻭل‪١٢٨٢ ،‬ﻫـ‪١٨٦٥ /‬ﻡ؛‬
‫ﺍﺒﺭﺍﻫﻴﻡ‪ ،‬ﻤﺼﺒﺎﺡ ﺍﻟﺴﺎﺭﻱ؛ ﺤﻠﻴﻡ‪ ،‬ﺍﻟﺘﺤﻔﺔ ﺍﻟﺤﻠﻴﻤﻴﺔ؛ ﻓﺭﻴﺩ ﺒﻙ‪ ،‬ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﻠﻴﺔ؛ ﺁﺼﺎﻑ‪ ،‬ﺴﻼﻁﻴﻥ ﺁل ﻋﺜﻤﺎﻥ‪.‬‬
‫‪٣٣٢‬‬

‫ﺍﻟﻤﻠﺤﻕ ﺭﻗﻡ )‪: (٣‬ﺨﺭﺍﺌﻁ ﺍﻟﺩﻭﻟﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪.١٦١٢-١٣٠٠‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(١‬ﺍﻹﻤﺎﺭﺍﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪١٣٢٠-١٣٠٠‬ﻡ‪.‬‬

‫‪All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit‬‬


‫ﺸﻜل ﺭﻗﻡ )‪ :(٢‬ﺍﻹﻤﺎﺭﺍﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﺍﻭﺭﺨﺎﻥ‪١٣٦٢-١٣٠٠‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(٣‬ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﻤﺭﺍﺩ ﺍﻷﻭل ﻭﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل ‪١٤٠٢-١٣٦٢‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(٤‬ﺍﻟﺼﺭﺍﻉ ﺒﻴﻥ ﺃﻭﻻﺩ ﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل )ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ ( ‪١٤١٣-١٤٠٢‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(٥‬ﺍﺤﻴﺎﺀ ﺍﻻﻤﺒﺭﺍﻁﻭﺭﻴﺔ ‪١٤٥١-١٤١٣‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(٦‬ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﻤﺭﺍﺩ ﻤﺤﻤﺩ ﺍﻟﺜﺎﻨﻲ ﻭﺒﺎﻴﺯﻴﺩ ﺍﻟﺜﺎﻨﻲ ‪١٥٠٣-١٤٥١‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(٧‬ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﺴﻠﻴﻡ ﺍﻻﻭل ‪١٥٢٠-١٥١٢‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ )‪ :(٨‬ﺍﻻﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﺴﻠﻴﻤﺎﻥ ﺍﻻﻭل ‪١٥٦٦-١٥٢٠‬ﻡ‪.‬‬

‫ﺸﻜل ﺭﻗﻡ)‪ :(٩‬ﺍﻻﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ‪١٦١٢-١٥٦٦‬ﻡ‪.‬‬


٣٣٣

.(١)‫ﻡ‬١٣٢٠-١٣٠٠ ‫ ﺍﻹﻤﺎﺭﺍﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‬:(١) ‫ﺸﻜل ﺭﻗﻡ‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit

(١)
Pitcher,Donald Edger,An Historical Geography of the Ottoman Empire Cox & Wyman, :‫ﺍﻟﻤﺼﺩﺭ‬
London,١٩٧٢..Map No:VII.
٣٣٤

.(١)‫ﻡ‬١٣٦٢-١٣٠٠‫ ﺍﻹﻤﺎﺭﺍﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﺍﻭﺭﺨﺎﻥ‬:(٢) ‫ﺸﻜل ﺭﻗﻡ‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit

(١)
Pitcher , An Historical Geography of the Ottoman Empire. Map No: IX. :‫ﺍﻟﻤﺼﺩﺭ‬
٣٣٥

.(١)‫ﻡ‬١٤٠٢-١٣٦٢ ‫ ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﻤﺭﺍﺩ ﺍﻷﻭل ﻭﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل‬:(٣) ‫ﺸﻜل ﺭﻗﻡ‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit

(١)
Pitcher , An Historical Geography of the Ottoman Empire. Map No: X. :‫ﺍﻟﻤﺼﺩﺭ‬
٣٣٦

.(١)‫ﻡ‬١٤١٣-١٤٠٢ ( ‫ ﺍﻟﺼﺭﺍﻉ ﺒﻴﻥ ﺃﻭﻻﺩ ﺒﺎﻴﺯﻴﺩ ﺍﻷﻭل )ﺍﻟﺤﺭﺏ ﺍﻷﻫﻠﻴﺔ‬:(٤) ‫ﺸﻜل ﺭﻗﻡ‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit

(١)
Pitcher, An Historical Geography of the Ottoman Empire. Map No: XII. :‫ﺍﻟﻤﺼﺩﺭ‬
٣٣٧

.(١)‫ﻡ‬١٤٥١-١٤١٣ ‫ ﺇﺤﻴﺎﺀ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‬:(٥) ‫ﺸﻜل ﺭﻗﻡ‬

All Rights Reserved - Library of University of Jordan - Center of Thesis Deposit

(١)
Pitcher, An Historical Geography of the Ottoman Empire. Map No: XIII. :‫ﺍﻟﻤﺼﺩﺭ‬
٣٣٨

.(١)‫ﻡ‬١٥٠٣-١٤٥١ ‫ ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﻤﺤﻤﺩ ﺍﻟﺜﺎﻨﻲ ﻭﺒﺎﻴﺯﻴﺩ ﺍﻟﺜﺎﻨﻲ‬:(٦) ‫ﺸﻜل ﺭﻗﻡ‬

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(١)
Pitcher ,An Historical Geography of the Ottoman Empire. Map No: XIVI . :‫ﺍ ﻟﻤﺼﺩﺭ‬
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.(١)‫ﻡ‬١٥٢٠-١٥١٢ ‫ ﺍﻟﻔﺘﻭﺤﺎﺕ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﺴﻠﻴﻡ ﺍﻻﻭل‬:(٧) ‫ﺸﻜل ﺭﻗﻡ‬

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(١)
Pitcher, An Historical Geography of the Ottoman Empire. Map No: XX. :‫ﺍﻟﻤﺼﺩﺭ‬
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.(١)‫ﻡ‬١٥٦٦-١٥٢٠ ‫ ﺍﻻﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ ﻓﻲ ﻋﻬﺩ ﺴﻠﻴﻤﺎﻥ ﺍﻻﻭل‬:(٨) ‫ﺸﻜل ﺭﻗﻡ‬

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(١)
Pitcher, An Historical Geography of the Ottoman Empire. Map No: XXI. :‫ﺍﻟﻤﺼﺩﺭ‬
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.(١)‫ﻡ‬١٦١٢-١٥٦٦ ‫ ﺍﻻﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﻌﺜﻤﺎﻨﻴﺔ‬:(٩)‫ﺸﻜل ﺭﻗﻡ‬

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(١)
Pitcher , An Historical Geography of the Ottoman Empire. Map No: XXIII . :‫ﺍ ﻟﻤﺼﺩﺭ‬
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AL-MONTAKHAB- SELECTION OF AL-JANABY HisTORY


ABRIDGED BY:
AHMAD BIN MOHAMMADIBN AL- MULLA
CENTURY: (١٠th AH/ ١٦th AD)
(STUDY & TEXT EDITING)

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PREPARED BY:
RABEAA MEZHER SHAKER
SUPERVISED BY:
DR. MOHAMMAD ABDULKADER KHREISAT. PROF.

The study consists of two sections: The first: is the study which tackles the historical
writing during the century ١٠th AH/ ١٦th AD according to the Christian calendar.
The study came up with the following conclusions:
- The most prominent Arab and Ottoman historians were mentioned.
- The Arabic historical writing deteriorated during the above-mentioned time period.
- The Ottoman historians started to get influenced by the Arabic and Persian historical
writing.
- Most Ottoman historians were interested in the military history rather than the
administrative, economic and social one.
- A number of documents of anonymous-authorship emerged concerning the establishment of
the Ottoman Empire and its expansion in the different regions.
- The historical recital prevailed over the historical writing which used to lack the sense of
historical criticism.
- The dominance of faulty writing with a good number of both spelling and grammatical
errors in the Arabic historical writing.
- Going in depth with the translations of the sultans, magistrates, princes and scholars.
- The interest in mentioning schools, their types and the properties endowed (awqaf) for
them; besides building mosques, fortresses and cities.
- Looking into the translation of the original author, the abridger and the manuscripts'
owner.

The second section: Is the text editing which includes the following:

- Verifying the text and correcting the spelling, grammatical and historical mistakes.
- Editing the manuscript's content and comparing it with the available resources.
- Looking into the translations of the sultans and scholars and the places included in the
manuscript.
- Providing certain appendixes with the names of the Ottoman sultans and the Ottoman
expansion maps.

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