CHAPTER WISE SUMMARY OF BHAGAVAD-
GITA AS IT IS
Chapter 1: Observing the Armies on the Battlefield
of Kurukshetra
Two armies, those of the Pandavas and the Kauravas, face each other on the Battlefield of
Kurukshetra. Many signs indicate victory for the Pandavas. Dhrtarashtra, the Pandavas’ uncle
and the Kauravas’ father, doubts the possibility of his sons’ victory and asks Sanjaya, his
secretary, to describe the scene on the battlefield.
Arjuna, one of five Pandava brothers, undergoes a crisis just before the fight. He is overwhelmed
by compassion for his family members and teachers, whom he is supposed to kill. After
submitting before Krishna many noble and moral reasons why he wishes not to fight, Arjuna
casts aside his weapons, overwhelmed with grief. Arjuna’s reluctance to fight indicates his kind
heart; such a person is fit to receive transcendental knowledge.
Chapter 2: Contents of the Gita Summarized
Krishna does not sympathize with Arjuna’s arguments. Rather, He reminds Arjuna that his duty
is to fight and orders him to overcome his weakness of heart. Arjuna is torn between his aversion
to killing his relatives and Krishna’s desire that he should fight. Aggrieved and confused, Arjuna
asks Krishna for guidance and becomes his disciple.
Krishna takes up the role of Arjuna’s Spiritual Master and teaches him that the soul is eternal and
cannot be killed. Dying in battle promotes a fighter to the heavenly planets, so Arjuna should
rejoice that those persons he is about to kill will achieve superior births. A person is eternally an
individual. Only his body perishes. Thus, there is nothing to lament.
Arjuna’s decision not to fight is based on his desire to enjoy life with his relatives, even at the
cost of wisdom and duty. Such a mentality keeps one bound to the material world. Krishna
advises Arjuna to engage in buddhi-yoga, work without attachment to the results. By fighting in
this way, Arjuna will free himself from the cycle of birth and death and become eligible to enter
the kingdom of God.
Chapter 3: Karma – Yoga
Arjuna is still confused. He thinks that buddhi-yoga means that one should retire from active life
and practice penance and austerities. But Krishna says, “no. Fight! But do it in a spirit of
renunciation and offer all the results to the Supreme. This is the best purification. By working
without attachment, one attains the Supreme.”
Performing sacrifices for the pleasure of the Lord guarantees material prosperity and freedom
from sinful reactions. Even a self-realized person never gives up his duty. He acts for the sake of
educating others.
Arjuna then asks the Lord what it is that causes one to engage in sinful acts. Krishna answers that
it is lust which induces one to sin. This lust bewilders one and entangles one in the material
world. Lust presents itself in the senses, mind, and intelligence, but it can be counteracted by self
– control.
Chapter 4: Transcendental Knowledge
The science of Bhagavad – gita was first spoken by Krishna to Vivasvan, the sun-god. Vivasvan
taught the science to his descendents, who taught it to humanity. This system of transmitting
knowledge is called disciplic succession.
Whenever and wherever there is a decline in religion and a rise of irreligion, Krishna appears in
His Original Transcendental Form, untouched by material nature. One who understands the
transcendental nature of the Lord attains the Lord’s eternal abode at the time of death.
Everyone surrenders to Krishna, directly or indirectly, and Krishna reciprocates according to
one’s surrender.
Krishna created a system called varnasrama, with divisions of social and spiritual life, to engage
people according to their psychophysical natures. By sacrificing the results of work to the
Supreme, people gradually rise to the platform of transcendental knowledge. Ignorant and
faithless people who doubt the revealed knowledge of the scriptures can never be happy, nor
attain God Consciousness.
Chapter 5: Karma – yoga – Action in Krishna
Consciousness
Arjuna is still confused about what is better: renunciation of work or work in devotion. Krishna
explains that devotional service is better. Since everything belongs to Krishna, nothing is one’s
own to renounce. Thus whatever one possesses one should use in Krishna’s service. A person
working in such consciousness is renounced. This process, called karma yoga, helps one escape
the result of fruitive action—entanglement in rebirth.
One, who works in devotion with his mind and senses controlled, is in divine consciousness.
Although his senses are engaged with sense objects, he is aloof, situated in peace and happiness.
Chapter 6: Dhyana – yoga
The process of mystic yoga entails cessation of material activities. Yet the true mystic is not he
who performs no duty. A real yogi works according to duty, without attachment to results or a
desire for sense gratification. Real yoga entails meeting the Supreme Soul within the heart and
following His dictation. This is achieved with the help of a controlled mind. Through knowledge
and realization, one becomes unaffected by the dualities of material existence (heat and cold,
honor and dishonor, etc.). By regulation of eating, sleeping, work, and recreation, the yogi gains
control over his body, mind and activities and becomes steady in his meditation on the
transcendent self. Ultimately, he achieves Samadhi, characterized by the ability to relish
transcendental pleasure through transcendental sense. The highest yogi is he who always thinks
of Krishna, the Supreme Soul
Chapter 7: Knowledge of the Absolute
Krishna reveals Himself as the origin of all material and spiritual energies. Although His energy
manifests material nature, with three states of being (goodness, passion, and ignorance), Krishna
is not under material control. But everyone else is, except those who have surrendered unto Him.
Krishna is the essence of everything; the taste of water, the heat in fire, the sound in ether, the
light of the sun and the moon, the ability in man, the original fragrance of the earth, the
intelligence of the intelligent, and the life of all that lives.
Four types of men surrender to Krishna, and four types don’t. Those who do not surrender
remain covered by Krishna’s temporary, illusory potency and can never know Him, but pious
people become eligible for surrender to devotional service. Among them, those who understand
that Krishna is the cause of all causes engage in devotional service with great determination and
become dear to Krishna. These rare souls are sure to attain Him.
Chapter 8: Attaining the Supreme
Arjuna asks Krishna seven questions: What is Brahman? What is self? What are fruitive
activities? What is material manifestation? Who are demigods? Who is the Lord of sacrifice?
And how can those engaged in devotional service know Krishna at the time of death?
Krishna replies “brahman” refers to the indestructible living entity (jiva): the “self” refers to the
soul’s intrinsic nature of service; and “fruitive activities” means actions that develop material
bodies. The material manifestation is the ever -changing physical nature; the demigods and their
planets are part of the universal form of the Supreme Lord; and the Lord of sacrifice is Krishna
Himself as the Super soul.
As for knowing Krishna at the time of death, it depends on one’s consciousness. The principle is
this: “Whatever state of being one remembers when he quits his body, that state he will attain
without fail.”
Krishna says, “whoever, at the end of life, quits his body remembering Me alone at once attains
My nature without a doubt. Therefore, My dear Arjuna, you should always think of Me in the
form of Krishna and at the same time carry out your prescribed duty of fighting. With your
activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me
without doubt.”
During each day of Brahma, all living entities become manifest, and during his night they merge
into the unmanifested nature. Although there are auspicious and inauspicious times for leaving
one’s body, devotees of Krishna do not care about them, for by engaging in pure devotional
service to Krishna they automatically attain all the results derived from studying the Vedas or
engaging in sacrifice, charity, philosophical speculation, and so on. Such pure devotees reach the
Lord’s Supreme Eternal Abode.
Chapter 9: The Most Confidential Knowledge
According to Lord Krishna, the most confidential knowledge, knowledge of devotional service,
is the purest knowledge and the topmost education. It gives direct perception of the self by
realization, and it is the perfection of religion. It is everlasting and joyfully performed.
Krishna’s unmanifested form pervades everything, but Krishna Himself remains detached from
matter. Material nature, working under His direction, produces all moving and non-moving
beings.
Krishna’s unmanifested form pervades everything, but Krishna Himself remains detached from
matter. Material nature, working under His direction, produces all moving and non-moving
beings.
Different worshipers reach different goals. Men who want to attain the heavenly planets worship
the demigods and then take birth among them to enjoy godly delights; but such men, after
exhausting their pious credits, return to earth. Men, who worship ancestors, go to the planets of
the ancestors, and those who worship ghosts become ghosts. But one who worships Krishna with
exclusive devotion goes to Him forever.
Whatever Krishna’s devotee does, eats, offers, or gives away in charity, he does as an offering
unto the Lord. Krishna reciprocates by carrying what His devotee lacks and preserving what he
has. By taking shelter of Krishna, even lowborn people can attain the Supreme destination.
Chapter 10: the Opulence of the Absolute
Devotees know Krishna as the unborn, the beginning less, the Supreme Lord of all worlds, the
creator of the patriarchs from whom all living being descend, the origin of everything.
Intelligence, knowledge, truthfulness, mental and sensory control, fearlessness, non-violence,
austerity, birth, death, fear, distress, infamy–all qualities, good and bad, are created by Krishna.
Devotional service helps one develop all good qualities.
The devotees who lovingly engage in devotional service have full faith in Krishna’s opulences,
mystic power, and supremacy. The thoughts of such devotees dwell in Krishna. Their lives are
devoted to His service, and they derive great bliss and satisfaction by enlightening one another
and conversing about Him.
Devotees engaged in pure devotional service, even if lacking education or knowledge of the
Vedic principles, are helped from within by Krishna, who personally destroys the darkness born
out of ignorance.
Arjuna has realized Krishna’s position as the Supreme Personality of Godhead, the ultimate
abode and the Absolute Truth, the purest, the transcendental and the original person, the unborn,
the greatest, the origin, and the Lord of all. Now Arjuna wants to know more. Lord Krishna tells
more, and then concludes: “All opulent, beautiful, and glorious creations spring from but a spark
of My splendor.”
Chapter 11: The Universal Form
To protect innocent people from imposters, Arjuna asks Krishna to prove His divinity by
exhibiting His universal form – a form that anyone who claims to be God should be prepared to
show. Krishna gives Arjuna divine vision by which to see the brilliant, glaring, unlimited
universal form, which reveals, in one place, everything that ever was or now is or will be.
Arjuna offers obeisances with folded hands and glorifies the Lord. Krishna then reveals that
except for the five Pandavas, all the soldiers assembled on the battlefield will be killed.
Therefore Krishna exhorts Arjuna to fight as His instrument and guarantees him victory and a
flourishing kingdom.
Arjuna requests Krishna to withdraw His fearful form and show His original form. The Lord then
exhibits His four-armed form and at last His original two-armed form. Upon seeing the Lord’s
beautiful humanlike form, Arjuna becomes pacified. One who is engaged in pure devotional
service can see such a form.
Chapter 12: Devotional Service
“Who is more perfect,” Arjuna asks, “the devotee worshiping and servicing the Lord’s personal
form or the transcendentalist meditating on the impersonal Brahman?”
Krishna replies, “the devotee who fixes his mind on My personal form is most perfect.”
Because devotional service employs the mind and senses, it is the easy, natural way for an
embodied soul to reach the supreme destination. The impersonal path is unnatural and fraught
with difficulties. Krishna does not recommend it.
In the topmost stage of devotional service, one’s consciousness is totally fixed on Krishna. A
step lower is the practice of regulative devotional service. Lower than that is karma-yoga,
renouncing the fruits of action. Indirect processes for attaining the Supreme include meditation
and cultivating knowledge.
A devotee who is pure, expert, tolerant, self-controlled, equipoised, non-envious, free from false
ego, friendly to all living entities, and equal to friends and enemies is dear to the Lord.
Chapter 13: Nature, the Enjoyer and
Consciousness
Arjuna wants to know about prakriti (nature), purusa (the enjoyer), ksetra (the field), ksetra-jna
(the knower of the field), jnana (knowledge), and gnaya (the object of knowledge).
Krishna explains that the ksetra is the conditioned soul’s field of activity the body. Within it
reside both the living entity and the Supreme Lord, who are called ksetra-jna, the knowers of the
field. Jnana, knowledge, means understanding of the body and its knowers. Knowledge involves
qualities such as humility, nonviolence, tolerance, cleanliness, self-control, absence of false ego,
and even – mindedness amid pleasant and unpleasant events.
Jnaya, the object of knowledge, is the Super soul. Prakriti, nature, is the causes of all material
causes and effects. The two purusas, or enjoyers, are the living entity and the Super soul. A
person who can see that the individual soul and the Super soul remain unchanged throughout
various types of material bodies they successfully inhabit and is said to possess the vision of
eternity. By understanding the difference between the body and the knower of the body, and by
understanding the process of liberation from material bondage, one reaches the supreme goal.
Chapter 14: The Three Modes of Material Nature
The total material substance is the source of the three modes of material nature: goodness,
passion and ignorance. These modes compete in exerting their influence upon the conditioned
soul. By observing the modes at work, we can understand that they are active, not we, and that
we are separate. In this way, the influence of material nature gradually diminishes and we attain
Krishna’s spiritual nature.
The mode of goodness illuminates. It frees one from all sinful reactions but conditions one to a
sense of happiness and knowledge. One who dies in the mode of goodness attains the higher
planets.
A person influenced by the mode of passion is plagued by unlimited desires for boundless
material enjoyment, especially sex pleasure. To satisfy those desires, he is always forced to
engage in hard work that binds him to sinful reactions, resulting in misery. A person in the mode
of passion is never satisfied with the position he has already acquired. After death, he again takes
birth on earth among persons engaged in fruitive activities.
The mode of ignorance means delusion. It fosters madness, indolence, laziness, and foolishness.
If one dies in the mode of ignorance, he has to take birth in the animal kingdom or the hellish
worlds.
A person who transcends the three modes is steady in his behavior, aloof from the temporary
material body, and equally disposed towards friends and enemies. Such transcendental qualities
can be achieved by full engagement in devotional service.
Chapter 15: The Yoga of the Supreme Person
The “tree” of this material world is but a reflection of the real “tree”, the spiritual world. Just as a
tree’s reflection is situated on water, the material reflection of the spiritual world is situated on
desire, and no one knows where it begins or ends. This reflected tree is nourished by the three
modes of material nature. Its leaves are the Vedic hymns, and its twigs are the objects of the
senses. One who wants to disentangle himself from this tree must cut it down with the weapon of
detachment and seek shelter of the Supreme Lord.
Everyone in this world is fallible, but in the spiritual world everyone is infallible. And beyond all
others is the Supreme Person, Krishna.
Everyone in this world is fallible, but in the spiritual world everyone is infallible. And beyond all
others is the Supreme Person, Krishna.
Chapter 16: The Divine and Demoniac Natures
Two classes of created beings, the divine and the demoniac, are endowed with different qualities.
Godly men like Arjuna possess the godly qualities: charity, self-control, gentleness, modesty,
forgiveness, cleanliness, austerity, simplicity, non-violence, truthfulness, tranquility,
fearlessness, freedom from anger, cultivation of spiritual knowledge, aversion to fault-finding,
compassion for all living beings, freedom from covetousness, and steady determination.
Demoniac qualities such as pride, anger, envy, harshness, arrogance, ignorance, Impudence,
uncleanliness, and improper behavior bind people in a network of illusion that makes them take
birth again and again in demoniac species of life. Unable to approach Krishna, the demoniac
gradually sink down to hell.
Two kinds of action – regulated and unregulated—yield different results. A person who discards
scriptural injunctions attains neither perfection, nor happiness, nor the supreme destination.
People regulated by scripture understand what duty is and what is not. They gradually attain the
supreme destination by performing acts conducive to self–realization.
Chapter 17: The Divisions of Faith
Arjuna asks. “what mode of nature governs those who do not follow the principles of scripture
but worship according to their own imagination?”
In reply, Krishna analyzes the different kinds of faith, food, charity, austerity, sacrifice, and
penance that mark the different modes of material nature.
The three words “om tat” sat are symbolic representations of the Supreme Absolute Truth. Om
indicates the Supreme, tat is used for getting free from material entanglement, and sat indicates
that the Absolute Truth is the objective of devotional service. Any sacrifice, charity, or penance
performed without faith in the Supreme is called asat, impermanent.
Chapter 18: Conclusion: The Perfection of
Renunciation
Arjuna asks Krishna about the purpose of tyaga (renunciation) and sannyasa (the renounced
order of life). Krishna explains these and the five causes of action, the three factors that motivate
action, and the three constituents of action. He also describes action, understanding,
determination, happiness, and work according to each of the three modes of material nature.
One attains perfection by doing one’s own work, not another’s, as prescribed duties are never
affected by sinful reactions. Thus one should work as a matter of duty, without attachment or
expectation of result. One should never give up one’s duty.
The highest platform of self-realization is pure devotional service to Krishna. Accordingly,
Krishna advises Arjuna to always depend on Him, work under His protection, and be conscious
of Him. If Arjuna refuses to fight for Krishna, he will still be dragged into warfare as it is his
nature as a ksatriya to fight. Nonetheless, he is free to decide what he wants to do.
By Krishna’s grace, Arjuna’s illusion and doubt vanish, and he chooses to fight according to
Krishna’s directions.
------------------------------------------------------------------------------------------------------------
7------
Krishna is the essence of everything; the taste of water, the heat in fire, the sound in ether, the
light of the sun and the moon, the ability in man, the original fragrance of the earth, the
intelligence of the intelligent, and the life of all that lives.
