CHANGE
SOCIETY?
a Vcacc MWA SoSCAN EDUCATION CHANGE SOCIETY?
Despite the vast differences between che Right and the Left over the role of
education in the production of inequality, one common element bath sides share
is a sense that education can and should do something about society, to either
restore what is being lost or radically alter what is there now. The question was
aps put most succinctly by the radical educator George Counts in 1932 when
he asked “Dare the School Build a New Social Order?”, challenging. enti
generations of educators to participate in, actually to lead, the reconstruction of
society. Over 70 years later, celebrated educator, author, and activist Michael
“Apple revisits Counts’ now iconic works, compares them to the equally powerfil
voices of minoritized people, and again asks the seemingly simple question of
whether education truly has the power to change society.
In this groundbreaking work, Apple pushes educators toward a move substan
understanding of what schools do and what we can do to challenge
of dominance and subordination in the larger society. This touchstone volume is
both provocative and honest about the ideological and economic conditions that
groups in society are facing and is certain to become another classic in the canon,
lof Apple's work and the lizerature on education more generally
relations
Michael W. Apple is John Bascom Professor of Curriculum and Instruction and
Educational Policy Studies at the University of Wisconsin, Madison, USA.CAN EDUCATION
CHANGE SOCIETY?
Michael W. Apple
BY Routledge
iQ Routecge,ist published 2013,
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teidesurs and ae wed only fr dentfestion and expansion without
fate ining,
iby of Congres: Caseging-n Paton De
‘Apple, Michae! W, author
(Can education change soiey?/ By Michael W. Apple
pages em
Includes bibograpia ferences ad inde
1 Bdvestion Sociologia aspect 2. Easton socnlgy. 1. Tike
Lent ases 2013
306430975025
212017331
ISBN; 978-0.415-87532-50b4)
ISBN: 978-0-415-8753320964)
ISBN, 978.0-203.08335.0(¢08)
Typeetin Bebo
by Keysroke, Sion Road, Coda, WolverhamptonCONTENTS
Acknowledgments
Can Education Change Society?
2 Paulo Freire and the Tasks of the Critical Scholar/ Activist
in Education
3. George Counts and the Politics of Radical Change
4 Du Bois, Woodson, and the Politics of Transformation
Keeping Transformations Alive: Learning From the “South”
Luis Armando Gandin and Michael W-Apple
6 Wal-Marting America: Social Change and Educational Action
7 Critical Education, Speaking the Truth, and Acting Back
8 Answering the Question: Education and Social
Transformation
Notes
References
Index
46
7B
96
167
171
183,ACKNOWLEDGMENTS
No mutter whose name appears on the cover, all books are collective accom
plishments, Many people have contributed to my thinking more productively
about the content ofthis book. Among them ate: Petter Aasen, Jean Anyon, Alex
Apple, Angie Apple, Peter Apple, James Avis, Wayne Au, Stephen Ball, Len
Barton, James Beane, Kalwant Bhopal, Barbara Brodhagen, Kristen Buras, Patricia
Burch, Cathy Compton-Lilly, Miriam David, Roger Dale, Michael Fielding,
Ramon Flecha, Michael Fultz, Luis Armando Gandin, David Gillborn, Fatma
Gok, Sara Goldtick-Rab, Carl Grant, Beth Graue, Oscar Grazier, Helen Gunter,
Salomao Hage, Ove Haugalaken, Diana Hess, Zhongjing Hwang, Nancy Kendall,
Krishna Kumar, Gloria Ladson-Billings, Marie Lall, Andres Larisgoitia, Stacey Le:
Zeus Leonardo, Alan Lockwood, Kathleen Lynch, Felicitas Macgilehrist, Cathryn,
Magno, cron McCarthy, Julie McLeod, Shyam Menon,
Pavlino Motter, Adam Nelson, Michael Olneck, Mariana Pacheco, Susan
Robertson, Simone Schweber, Steven Selden, Roger Slee, Marta Soler, Amy
Stambach, Hugh Starkey, Constance Steinkuebler, Youl-Kwan Sung, Michael
Thomas, Carlos Alberto Torees, Silvia Vazque2, Lois Weis, Geoff Whitty, Tin
Hong Wong, Jobanna Wyn, Guangeai Yan, Deborah Youdell, and Kenneth
Zeichné
It may seem repetitive, but in every one of my books I state that much of my
work is indebted to the Friday Seminar at the University of Wisconsin, Madison
lenabah Martine2,
For over four decades now, I have met each Friday afternoon with my graduate
seudents, visiting scholars, and others to discuss and debate crucial political and
educational issues, to critically support each other, to engage with and assist in
rk, and to provide a space where powerful things can be said and done
re impulses that all too easly dominate
without the “point scoring” and compet
the university. This truly
ternational group has people from all over the world,ili Acknowledgments
swith multiple experiences and political/educational commitments, Yet, it consi
tently demonstrates that itis possible to maintain an intergenerattonal community
that teaches current and past participants hew to understand and actin a world in
‘which inequalities are ever present
‘Rima Apple has played a crucial role in this book. She has repeatedly helped.
me work through my arguments, raised questions about my assumptions, con-
nected me to important work in her own field, and kept me sane during the times
when the ways in which this society and its institutions operate can lead me and
others to cynicism and despair
Lis Anmando Gandin alzo had a major role in this book. He is appropriately
first author on one of the chapters and has been a fine friend, colleague, and
commentator on my work for many years. He continues to be my texcher about
swhat we can learn from the experiences of Brazil
Pars of this book were waitten whea I was 2 World Scholar at the Institute of
Education, University of London, an affiliation that continues in what has become
“my second home.” Few places in the world are like the University of Wiseonsin,
‘Madison in terms of its support of critical work. But the Institute of Education is
a place where some of the most progressive and committed researchers in the
‘world reside. They continue to exeate an environment for me there that enables
me to engage in serious work and to have the kinds of substantive academi
political, and personal discussions that are more than a litle significant in my
understanding of education and its relationship to the larger society. My continuing
discussions with Stephen Ball, David Gillbom, Geoff Whitty, and Deborah
Youdell at the Institute—and now for some of them at the University of
Birmingham—have been particularly important.
‘Annumber of the arguments here were alzo first tried out at East China Nosmal
University in Shanghai. My appointment as World Scholar and Distinguished
Profesor there giver me an important opportunity to test out my arguments on
colleagues and graduate students whose experiences ate offen very different than
those in the West. Their suggestions and criticisms, expecially those of Guangeai
‘Yan and Zhongjing Huang, ate very much appreciated
I would also like to thank Zhankui Wang and Zhongying Shi of Beijing
‘Normal University. In the process of writing his dissertation on me and helping
to establish the archives for the Michael W. Apple Research Center at BNU under
the direction of Professor Shi, Zhankui constantly raised questions about the
meaning of what [ wrote and led me to clarify my position in important ways.
Catherine Berard at Routledge has again done what she has done so many
times over the years I have worked with her both on the series I edit with
Routledge and on my own books. She is wise, always thoughtful, and patient
when this is necessary, Catherine isthe very embodiment of what it means to he
an outstanding publisher, editor, and friend,
Finally, and parly ironically, I want to recognize the role played by the current
rightist governor and legislative leaders of the State of Wisconsin. ‘Their assault onAcknowledgments bx
the rights of public workers, their massive funding cuts in education, health, and
welZire, their dismissal of women's clans to conteol their own bodies, their racist
” and anti-immigrant legislation, their attempts
to limit the voting rights of people of color, students, the poor, and the elderly,
and their overall arogance—all ofthis has reminded me and so many other people
what is at stake if we are not very vigilant in recognizing what the Right is capable
of doing. To all of the people of Wisconsin and other states and nations who
actively refuse to allow this to continue, I offer my profound thanks
‘This book is dedicated to Alexander Seth Apple and Alyssa Lee Cotton, my
grandchildren. Alex has already demonstrated the courage it takes to stand up in
schools and elsewhere for what he believes, even when doing so can make hie
harder for him, Asa young woman of color, Alyssa has overcome many obstacles
1m schools and in her daily ie as she consistently tries to build a better
hens,
actions over “truth in sentencing1
CAN EDUCATION
CHANGE SOCIETY?
First Thoughts
Crisis talk i often over-used in books that seek to deal with issues of crucial public
importance. But this ica time when such talk seeme almost understated, All around
us the effects of such things 2s unemployment, growing economic inequalities,
housing foreclosures, the defunding of programs for the poor, hunger, homeless
ness, loss of pensions and health care, resurgent racism, anti-immigrant sentiment
and violence, and so much more are becoming ever more visible. In schools, the
achievement gap, the school to prison pipeline, the attacks on serious exitica
nulticultural content, the cuts in school funding, the utter disrespect shown in
policy and the media toward teachers, and again the list could be extended as
asthe eye can see—all ofthis is painfully evident. For those of us deeply committ
to an education worthy ofits name, the exisi is palpable, It forces us to ask whether
gucation has a substantive role to play in challenging this situation and in asisting
4m building a society that reflects our les selfish and more socially and personally
emancipatory values. The book you are about to read wants to take this isue
seriously
Catt Educition Change Society? isa somewhat different kind of book than others
Thave written, I did not want to write a largely theoretical book. Afer all, '@
alzeady spent a good deal of time in various books ancl asticles analyzing whether
education had some independent power or was totally determined by dominant
smic and cultural relations (see, e-g., Apple 1982: Apple 1986; Apple 1996;
Apple 2002; Apple 2004; Apple 2010; Apple 2012). I had also partly answered this
question by showing in greater detail the ways in which rightist movements
had employed education as part of a larger radical reconstruction of the priorities
of this society (Apple 2006). There is still some serious theoretical work with.2. Can Education Change Society?
which this book engages, expecially later on in this introductory chapter and in
Chapter 2. (Be patient. This work is important grounding for my chapters on
critical people and programs in the rest of the volume.) But the aim is not to
advance and justify a new over-arching argument, Nor is it to give us the one
ultimate answer to the question of whether education can change society. Indeed,
it became clear to me while writing the chapters in this book, that there is no one
‘ulimate answer—anless we can be satisied with something such as this: “It
depends. And it depends on a ot of hard and continued efforts by many people.”
"This may be frustrating for you and certainly for me. But itis honest.
Instead, thie is a book of eritcal reflections and examples. The first chapters
include reflections on the work of some of the most significant people who
Iistorically sought to answer the question. I focus on a number of public intel-
Iectuals from both dominant and minoritized communities and endeavor to show
how their work bears on the question and on the responsibilities of the critical
‘educator, The second set of chapters gives two examples of successful attempts to
use education in movernents involved in larger social transformations. One of these
‘examples ie deeply progressive both in its goals and in ite process. The second is
decidedly not progressive ia either its goals or its process. Bue it wat and it a
powerfal reminder that those who answer the question of whether education can
‘change society—or at least play a key role in pushing society in particular
directions—may not be committed to a society based on principles and practices
that many readers of this book would find to their liking,
‘The firt example detaile what has happened in a place from which anyone who
wants to further democratize society and its key institutions has much to learn
about lasting reform—the Brazilian city of Porto Alegre. The second example
brings us back to the United States. Here, a massive multinational corporation—
in this case Wal-Mart—hat worked in coordination with ales among powerful
conservative economic, cultural, religious, and political movements. thas shown,
lover time how effective an educational seeategy can be in pushing forward and
legitimating a very different and very limited conception of democracy. This is at
the very opposite end of the ideological