Unit 4
Unit 4
Jean Jacques
Rousseau UNIT 4 CRITIQUE OF LIBERAL
EDUCATION*
Structure
4.0 Objectives
4.1 Introduction
4.2 Criticism of Liberal Education
4.3 Rousseau’s Idea of Education
4.4 Rousseau’s Concept of Natural Education
4.5 Rousseau’s Concept of Negative Education
4.6 Rousseau’s Aim for Education
4.7 Rousseau’s Framework of Curriculum
4.8 Rousseau’s Methodology for Teaching
4.9 Rousseau’s Views on Discipline
4.10 On the Role of Teacher
4.11 On Women’s Education
4.12 Rousseau’s Contribution to Education
4.13 Criticism
4.14 Let Us Sum Up
4.15 References
4.16 Answers to check your progress Exercises
4.0 OBJECTIVES
The aim of this unit is to familiarize you with Rousseau’s ideas of education.
After studying this unit, you should be able to:
*
Dr. Mithila Bagai, Senior Assistant Professor, Department of Political Science, Maitreyi College,
University of Delhi
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Critique of Liberal
4.1 INTRODUCTION Education
Born in Geneva in 1712, Jean Jacques Rousseau has been hailed as a great
thinker. He was one of the thinkers along with Thomas Hobbes and John Locke
who enunciated the Theory of Social Contract. Rousseau was born in a divisive
society where the ordinary citizens were fighting for their rights from the
aristocrats. The society was also up against the ill practices of the Church and the
conservative ideals of Catholicism that had declared the stringent code of living
according to the sacred scriptures. The French people wanted to embrace the
values of Protestantism where the individual is dignified for his hard work and
merit rather than the class he was born in. The adverse social circumstances of
Rousseau shaped his political thought and he talked about the General Will for
governing society.
The second quality of man is that of perfectibility. This innate desire to be perfect
pushes man to better himself. He wants to improve upon his faculties and advance
upon his civilization. Therefore, he leaves a state of peacefulness, contentment
and happiness that existed in the state of nature and moves towards mastering
himself and improving upon society. When a man moves out of the secured state
of nature, he becomes an insecure and a fearful man. He starts thinking about his
future and accumulates property for his survival. Men with different capabilities
cause the unequal accumulation of property. This leads to inequality where the
society gets divided between the rich and the poor. The rich further fear for the
safety of their property from the attack by the poor. Laws are then formed because
natural law did not exist to deal with the unequal access of resources in the state
of nature. These laws legitimize the inequality in society and protect the property
of the rich. The poor also accepts his destitute condition. The government that is
formed is also not neutral. The people in the government are also governed by
their infinite passions and greed and their laws are not moral. Rousseau thus
laments that man in order to perfect himself and advance upon his society, enters
into a miserable state of wretchedness, insecurity, fearfulness and inequality
where the rich and poor struggle for acquiring more resources. The man enters
into a civil society from where he can’t now return to his state of nature. 55
BLOCK II To rectify the moral decline in civil society, Rousseau proposes moral education.
Jean Jacques
Rousseau Moral education will create virtuous citizens that will help in building the moral
order in society. Rousseau also proposed to inculcate the values of nationalism so
that all the citizens can think alike in the interests of their society and the General
Will can be more easily obtained without much of conflict.
Rousseau wanted the governance of the society on the basis of the General Will.
The laws of the society formed on the General Will will give priority to the
interests of the community. Welfare of the society will be important rather than
the advancement of personal interests. Members under the influence of Particular
Will will focus on increasing their greed, private property and self-interests at the
cost of the others. The concept of General Will will inculcate the virtues of self-
pity, generosity, sympathy and empathy. This will make man more
compassionate, humble and generous towards each other. Laws and government
formed on these values will lead to the formation of moral society. Therefore,
Rousseau famously remarked that Man has to be forced to be free. Rousseau
believed that society would be free if it follow the rules and regulations made on
General Will. Rousseau highlighted that education will help in shaping the
General Will and getting rid of the particular and selfish interests of people. But
he was in favor of only moral education for attaining a free and equal society. He
was against the liberal education that promoted the ideas of modernity and
deprived the individual of his true self. Rousseau’s idea of education was to
inculcate the noble qualities of honesty, integrity, peacefulness, contentment and
happiness. Rousseau wanted to create a virtuous citizen that will facilitate the
formation of society on General Will. The education that will not get rid of the
vices in the individual is a useless system of education and it will create only
disharmony in society. Rousseau despised liberal education. He was in favor of
moral education that instilled the individual with virtues, physical strength at the
earlier stage in his life and knowledge at the later stage.
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BLOCK II
Jean Jacques Check Your Progress Exercise 1
Rousseau Note: i) Use the space given below for your answer.
ii) Check your progress with the model answer given at the end of
the unit.
1. Why did Rousseau criticize liberal education?
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In Emile, Rousseau says that there are three sources of education of a man –
Nature, Things and Men.
The education from nature aids in development of natural powers in a child. And
education from things and men helps in acquiring knowledge and gaining
experience from the social environment.
1. He did not believe that child should spend time in intensive reading and
studying of books. Rather he should spent time in playing all day,
hopping, jumping, running and being with nature and leave him free to
acquire knowledge at the right time.
2. Rousseau said “I hate books. They are a curse to children. They teach us to
talk only that which we do not know.” He was against learning from
books. He doubted the efficacy of books. A child should learn from his
own experience and through his own efforts.
3. He was against any formal lessons in the class and treated it as an
educational waste.
4. He was not in favor of any habit formation. He said that the best habit of
the child is not to have any habit at all. A child should form natural habits.
5. He wanted that children should study amidst nature and remain away from
corrupting influences of society. It is only when their reasoning and
judgment get developed in nature that they should come in contact with
society. 59
BLOCK II 6. He emphasized that child will learn right and wrong from the
Jean Jacques
Rousseau consequences of his actions. He forbade any moral teaching for children.
7. Rousseau wanted a free and positive discipline. He wanted that child
should learn from his own actions. In Emile, he said that if a child falls
from a tree, then let him learn from his pain on how best to climb the tree.
8. He debunked the current practice of education as it was against the natural
powers of the child.
Rousseau’s primary aim for education was to restore man to his natural goodness.
He wanted man to attain the fullest natural growth so that he can lead a balanced,
harmonious, enjoyable, useful and natural life. He underlined the importance of
physical development because a healthy and a strong child is necessary for a
healthy mind. The natural form of education will also allow the integration of the
child with his mind and body and he will be able to feel and train his bodily sense
organs to acquire knowledge and skills. Rousseau’s education was comprehensive
in including social, moral and spiritual values in the child. He focused on the
intellectual development and training of the child for meeting any crisis or
challenges in future life.
In the first stage when the child is an infant and till the age of five, Rousseau
enunciates the physical and emotional development for the child. He is
completely against the provision of artificial or positive education to the child. He
stood for complete freedom for the child.
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In the second stage, when the child is between the ages of 5 and 12, the education Critique of Liberal
Education
has to be negative in character. Rousseau wanted the free development of the
organs of the child and exercises for his senses. Training of the senses will
develop his faculty of reasoning and judgment. The child should be learning from
his experience designed according to his wishes and interests. Verbal lessons are
not to be given and the child will not be instructed in any language, history and
geography. There should be complete freedom of physical movement, simple diet
and light clothing.
In the third stage when the child is between 12-15 years, Rousseau suggests
natural science, physical science, transportation, banking, trade, mathematics
geography, history, manual and industrial training etc as the subjects for study.
The objective was to arouse the curiosity of the child in acquiring knowledge.
Rousseau dedicates this short period in intellectual development that paves the
way for the next stage.
In the fourth stage when the child has become an adolescent and is between 15-20
years, he emphasizes the training of heart because mind, body, senses, and heart
constitute the whole man. Therefore he recommends moral, social and religious
education for building a control over passions. He proposes study of language,
religion, philosophy, arts and literature for developing an aesthetic sense and
inculcating the values of spirituality and morality.
1. Learning by Doing
Rousseau highlighted that learning by doing is the best teacher and words
should only be fallen back upon when doing is not possible. He was against
the use of books as books stifle the creative growth in the child.
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2. Direct Experiences of the Child
BLOCK II Experience will give the child first hand knowledge and also permanent to
Jean Jacques
Rousseau knowledge.
3. Play-way Method
4. Heuristic Method
In this method, the child is put in the role of the discoverer. The objective is to
make the child inquisitive for self-making and self-inventing his own
apparatus. In this way, he will learn mathematics, social relations, morality,
history and geography.
Child will learn and give importance to social relations by engaging with
different relations and lectures will not help in it.
Rousseau was also complimented for learning from objects or things rather than
books as it perpetuate rote learning.
He also gave the modern concept of free and positive discipline. He criticized
punishment as a method of correcting the child as it obstructs child’s original
thinking and intellectual interests. He said that every teacher is a learner, as they
have to study and assess the mind of a child, their habits, likes and dislikes,
moods and mentalities.
Rousseau is commended for instilling the values of community and its prosperity
in the child. He emphasized how the child should live in a society. He wanted to
eliminate the ideas and values that perpetuate social inequalities. Therefore, he
highlighted the sociological tendency in modern education. One also finds the
same link between education and society in Mahatma Gandhi’s theory of
education (Nai Taleem).
Rousseau’s theory has also been commended for being scientific as it links
education to observation and experience.
4.13 CRITICISM
Though Rousseau’s work Emile has been heralded as the greatest work on modern
education, his views on the education of women have come under severe
criticism. Rousseau believed that women should not get the same education as
men. He did not consider women to be equal in character and temperament to
men. He also said that he would prefer a woman as his wife who is gullible rather
than a woman with intellect who would act like a president in the house. Such
harshness of Rousseau towards women has earned severe ire from feminists.
Mary Wollstonecraft has severely attacked Rousseau in Vindication of the Rights
64 of Women and said that if the job of the woman is only to please the man, then the
society is at a very low level of reasoning. She says that the woman, whose role is Critique of Liberal
Education
confined only to homes and family, is not able to develop complete affection and
a fuller sense of public responsibility. She cannot participate as a virtuous and a
vigorous citizen. Wollstonecraft opines that a woman who earns her living also
earns self-respect and dignity. She demands the same kind of education for
women as Rousseau gives to men. She maintained that educating women and
developing her virtues no way hinders her role as a mother and wife. She rather
says that meek wives will end up being foolish mothers. She argues that women
should be empowered not to rule over men, but to have power over their own
selves. Women need to be given an equal opportunity to develop themselves as
rational creatures so that they can also become successful professionals.
Rousseau has been compared with Plato. It is said what Rousseau stands for
modern education, Plato is for ancient education. His concept of education and
freedom is a guide for many educators across the world.
Rousseau through anhis fictional work narrates the story of a boy and girl and
devises an education system for each so that they are able to lead a fulfilling life.
He puts forth the idea of negative education where the child develops his own
mind and is not dependent on the teacher. He also wanted to impart natural
education where the child develops his talents in natural environment.
In the last part of the book in Emile, he writes on the kind of education that has to
be imparted to women. He prescribes a passive and a repressive training for them.
He suggests education of ethics and religion that is helpful for the sustenance of
the family values.
Rousseau has earned immense criticism for his idea of education for women from
Mary Wollstonecraft in her book Vindication of Rights of Woman. She says that
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woman who is confined to homes cannot participate as a virtuous and a vigorous Critique of Liberal
Education
citizen.
Rousseau’s negative and natural education concept has also been criticized.
Rousseau’s system of education has been appreciated widely and he has been
regarded as the father of modern education.
4.15 REFERENCES
Jha, Shefali. (2018). Western Political Thought – From Ancient Greeks to
Modern Times. Noida. Pearson India Education Services Pvt Ltd.
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