When we do a job we must start with the most common, get the license, pay attention to our

foundation, whether it is a doll, Nganga, this is a way of asking permission to do magic as always
mastered. Once attended to and doing the regalia things as well as consulting and seeing what
happens, how to do the job for the person, we begin to make the magic.

Let's remember that jobs should always be questions about whether or not they are useful to the
person who performs them, this is something extremely important, we cannot do things just to do
them, the question of this is knowing how to do them and not get carried away by the impulse to
do them. because we want is much more.

I WORK FOR A PERSON WHO HAS TO HAVE SURGERY, SO THAT THEY DO NOT HAVE
COMPLICATIONS:

The first thing to do is the following, take them in front of a foundation, consult the person according
to what comes out, that is what should be done, if the person cannot arrive then they will have a
change of mind. It is very important to have the person's dirty clothes, the name with both
surnames, date of birth, the person's measurement and if possible even saliva. The Nganga is asked
what signature should be used for that change of head, and the ingredients that are needed for that
change of head, a large red cloth is placed in front of the Nganga, the aforementioned is done, He
is singing while the work is being done. To give knowledge to the Nganga, the photo is cleaned with
nine herbs, rum, tobacco, in the center of the cloth, a purple candle is lit, everything will be placed
around the candle, a black rooster, a white dove is given, that represents life and death, they add
chamba, liquor, smoked jutia, fish, they sign the war victory at the head of that work and they put
seven charges of gunpowder, and they are driven around saying, I Nganga burns Fula and arrives at
Nsulu. Once this change of head is finished, it is tied in a cross and it turns seven times to the right
and seven to the left and asks the Nganga which path is taken for this work.

WORK FOR LOVE:

Any work that is done must be asked to the Nganga, with which firm the work is resolved. I also
want to clarify that if it is done by people who have no foundation, I assure you that nothing will
work for you. You take two fiancé dolls, the names, soil from the house of the person who wants
you to return, you put honey from the bee that has the honeycomb, you bury the names together,
seven strawberries, wood dust for me, I can more than you, change your voice, come to me. All this
is placed in a deep dish, two pigeons are given, one female and one male. Once that work is finished,
the Nganga is asked how many days he will be up in the Nganga; and the interested person has to
take it to her house, it has to be put under the bed.
One of the jobs that we must always learn to do and begin to do in our lives as religious is to be able
to remove obsessive dead, dark dead, even death itself in the life of a person. That is what we must
do and learn before all, because they always come into our personal lives with this type of drag.

TO PREVENT THE DEATH OF A PERSON:

A black rooster is taken, the signature is made that requests the foundation, the person is bathed
with Omiero of nine herbs, the person is measured, his clothes are torn, he is cleansed with the
herbs, the person is cleansed with the rooster with its back to the foundation, the twenty-one
charges of gunpowder are herded, then the person is ordered to take seven baths with white
flowers, cocoa butter, milk, cascarilla and finally the person is ordered to consult with a santero, so
that I begged his head for seven days.

TO SEPARATE TWO PEOPLE.

A black knob, charcoal ash, the name of the people, the photos, coffee seat, quicksilver, pepper,
cemetery soil, black salt, lemon, vinegar, dead man's powder, black oil, precipitate, a black cloth and
It hangs on a tree for seven days and has to be moved.

PROTECTION OF YOUR HOUSE AGAINST WITCHCRAFT.

Make the sign of four winds behind the door, give it a black rooster from where you can reach, pour
rum, dry wine, honey, tobacco smoke, a little fresh water, light two red candles, then clean the door
with seven herbs, win the battle, victor, scare away the dead, bitter broom, break saraguey, I can
do more than you and it varies. Leave all that behind the door for seven days and ask where you will
dispose of that work and you must give it as a right, finally twenty-one cents and thus protect your
house.
WORK FOR GOOD LUCK IN THE HOUSE:

Prepare an Omiero with nine kinds of herbs, cut in the morning, before the sun rises or at midnight
and talk to the spirits of those plants that you are going to use. Give it twenty-one cents as a right,
cut it, saying first zambi, that all my things, have the clean place where you are going to do the
Omiero, you must have the basin or pan ready, the following plants are cut; make way, buttercup,
pomegranate, basil, cotton, cockroach, poplar, galan de noche. You begin to scrape the herbs, when
they are well scraped, add them; sweet wine, sugar, smoked jutia, toasted corn, smoked fish, cocoa
butter, honey, holy water, coconut water and finally the husk; Light a white candle and that's it.

TO REMOVE A PERSON FROM A HOUSE:

It is known as a bomb; Take a duck egg, the name of the person, look for the egg shell that the hen
has hatched, put soil from the chicken coop inside the duck egg, add the following ingredients: wasp
house, cemetery soil , dirt from the four corners of your house, dead man's dust, coffee leftovers,
bay leaf dust, deer pink, cat hair, dog hair, dog shit, cat shit, guinea pepper, stick change dust
heading, land of bibijagua, oil, vinegar, quicksilver as much as possible, river land where the water
is flowing, sand from the seashore, red precipitate. It is sealed with wax and with a charcoal, the
signature of four winds is made in front of the foundation, the foundation is asked if it wants to be
given a rooster, if it says yes, it is placed on top of the foundation and given the rooster. Next, the
foundation is asked how many days it will be above it. Then you have to throw it over the enemy's
roof and if you can't throw it for some reason, throw it at the enemy's door.

FOR GOOD LUCK IN BUSINESS.

You take a pumpkin, chop it and remove the seeds completely, make sure it is completely clean,
make the signature that the foundation wants, then add: nine strawberries, dirt or garbage from
the door of the business inside and outside, twenty-one stick powder, almond oil, olive oil,
sunflower oil, good luck oil, coconut oil. They are given three medium-sized chicks, the person kneels
in front of the foundation and has them place their hands on top of the foundation, to also feed
their hands. Afterwards, the interested person must take nine baths of: victor, conquer battle,
scorpion, buttercup, give him that same bath, so that he cleans his business, from back to front and
also cleans his house, to remove any negative influence from the house and then ask the foundation,
how many days he will be at the foot of the foundation, said On the days, he will take it to the
business and put it on a red plate, lighting two blue candles.
SO THAT HIS SON DOES NOT HAVE PROBLEMS WITH THE LAW.

First, you will take it to consult at the foot of a Nganga, with your name and date of birth, first it will
be broken and detached, you take a bomb fruit, clean it with it, chop it, put your name, one of his
or her underwear, add an alum stone, sugar, white sugar, brown sugar, sweet wine, honey, melao,
cascarilla, holy water, cocoa butter, goat's milk, palo powder amansaguapo, various, tobacco smoke,
land of the house where he lives, quicksilver, red precipitate, yellow precipitate, a photo, always
alive, breaks saraguey, basil, victor, wins battle. Once the work is finished, it is covered with a white
cloth of one square yard, it is tied and the foundation is asked what to feed it and then that person
must have his head begged for three consecutive months, the work must to be behind the door, for
a period of four months. Everything must be done to the letter, you must bathe for seven days with
white flowers, goat milk, cascarilla, egg white, honey and cocoa butter. Clean your house with nine
kinds of herbs, brandy, holy water and flowering water. Once that work is finished, your child should
not leave the house for seven days.

TO OBTAIN A JOB.

You take a jar, you prepare it like an amulet, you ask the foundation, what signature you put inside
the jar, you pour it; gold, silver, copper, dead man's dust, cemetery land, land of seven different
large businesses, including bank land, nine square land, police station land, court land, river land,
sand of sea, sand from the mountain, sand from the hill, sand from the train line, twenty-one stick
powder, pepper, jutia, fish, corn, quicksilver, precipitate and a small alum stone. All lands must be
searched by the interested party; After finishing this amulet, the nganga is asked what to feed that
reservation. The interested person must take five baths from an omiero, which must first be
prepared and the head must be washed, and every six months they must be fed.

I WORK SO THAT THE FAMILY DOES NOT INTERFERE IN THEIR RELATIONSHIPS.

Nganga is asked what signature can be used; The name and surname of the person, who does not
want to be in that relationship, is put inside the coconut, the land where those people live, stick
dust is added to it, it varies, changes course, changes voice, I can do more than you, winner , win
the battle, amansa guapo, yaya guayacan, sweet pepper, powder of a dead man's bone, cemetery
land, insane hospital land, police station land, land of a dry tree, land of the train line, sand from the
river, sea sand, quicksilver, red precipitate, eggshell from a hen that has hatched chicks; The
foundation is asked what it wants to eat, then it is sealed and covered with a white cloth and hung
on a tree in the beneficiary's house and it has to be lit for seven consecutive days and mention the
names that are inside that coconut and Every six months take them where they did, to feed them,
that is for a period of one year.
I WORK FOR THE ENEMY.

You take a sardine can of water, you open the can, you put your name, surname, date of birth, you
take dirt from the enemy's house, leftover coffee, vinegar, oil, stick dust, you change course. , ash,
four hooks, pepper, dirt from seven graves in the cemetery; dead man's dust, quicksilver, red
precipitate, fire ant earth, bibijagua earth, river earth where the water is flowing, mountain earth,
chamba, brandy and dry wine; Nganga is asked which firm is responsible for this work. He covers
himself with a black cloth, a black rooster is given to him on top of the Nganga, the Nganga is asked
how many days he will stay on top of him, if he says so many days and what path he is going to take.
The first question is, if she is buried in the cemetery, if she says no, then she is taken to the sea, to
give knowledge to mother of water.

TO GIVE STRENGTH TO A MAN'S SEXUAL IMPOTENCE:

A bath is prepared with the following plants: caisimon, cotton, apasote, siempre viva, pepper,
chamba, basil, cinnamon powder, brandy, altamisa, a duck egg yolk, neck of the bush, sweet wine,
nutmeg, horsetail , honey and walnuts. The interested person kneels at the foot of the kindembo,
resting his head towards the foundation, two white roosters are given to him, the blood of the two
roosters is poured into the head, once that ceremony is over, the person has to bathe and at the
same time Time to take it for seven days to strengthen the brain. Afterwards he must go to the foot
of Ifa or Orisa to cool his head and receive protection for his house, if he does not have it and if he
has it, look for his elders to provide protection for him.

TO SAVE A PERSON FROM DEATH, HE MUST BE RESCUED BY DOCTORS.

First you have to consult the person at the foot of the Nganga, ask him if he is responsible for this
change of life; Nothing can be done without consulting with the Nganga, because in reality the one
who is going to decide is the foundation, that is why many of us want to do things well, either out
of familiarity or friendship, if the only friend the foundations have are the Tatas, the Nkisis fathers
and mothers, because not even our children are friends of Kindembo, that is why everything must
be asked, which firm is the one that is going to save that person, then they ask for a piece of clothing
that they have worn and that is dirty of that person; A doll is made as a symbol of the person, their
name, their two surnames, their date of birth, it is carried asking the Nganga who carries it, then the
person is cleaned and if the person can go to the gangulero's house it would be much better and do
things at the foot of the Kindembo and on the floor make the signature of Centella Ndoki, in front
of the foundation lay the person down, his pillow is the doll, cover him with a new white sheet up
to the neck, clean him with nine kinds of herbs which are the following: ceiba, espanta muerte,
rupera saraguey, alamo, apazote, boton de oro, siempre viva, muralla and altamisa. Light nine
strands of candles around him, give him a rooster on his head, a dove on his feet, a quail in his arms,
a chicken in his stomach and a guinea fowl on his chest and say the following, cuenda cuenda quiaco,
quiaco catilemba sabana engombe. Pick up the person from the floor and tear the clothes he is
wearing and ask the Nganga what way to give him