Mclinguis 2
Mclinguis 2
DEFINE CULTURE
Characteristics of Culture
It is important to understand the fact that culture does not allow us to be
isolated from others. It brings people together. They become closer to others
by socially interacting with them. Culture is something that we all share, it
does not belong to a specific individual. This would include, morals, values,
traditions, etc. It is capable of transferring from one generation to another. It is
a continuous process that keeps moving forward. Additionally, it adapts to the
new changes according to the time and circumstances.
Types of Culture
Culture is the most integral part of our lives. It is not something that people are
born with. But, they inherit the culture by living with a set of communities.
Cultures are classified to be materialistic and non-materialistic. Some of the
types of cultures are mentioned below:
Also explore: Learn more about culture with Globalization essay and Essay on
World.
Importance of Culture
Although we all live in the modern world, there are customs which we follow
from the ancient times. We hold certain values which are morally rich. Most
importantly, every culture has its own festivals and traditions that it celebrates
and believes in. Culture is dynamically changing according to the
environment. But, the essence of the traditions are still maintained. Today, all
are connected and trying to adapt to each other’s culture. Have you heard
about cultural diversity? It basically means respecting and living together with
people from different backgrounds, traditions, languages, interests and skills.
Some of the benefits of culture are mentioned below:
CHARACTERISTICS OF CULTURE
Characteristics of Culture:
From various definition, we can deduce the following
characteristics:
1. Learned Behaviour:
Not all behaviour is learned, but most of it is learned; combing one’s
hair, standing in line, telling jokes, criticising the President and going
to the movie, all constitute behaviours which had to be learned.
2. Culture is Abstract:
Culture exists in the minds or habits of the members of society.
Culture is the shared ways of doing and thinking. There are degrees of
visibility of cultural behaviour, ranging from the regularised activities
of persons to their internal reasons for so doing. In other words, we
cannot see culture as such we can only see human behaviour. This
behaviour occurs in regular, patterned fashion and it is called culture.
Man merely modified their form, changed them from a state in which
they were to the state in which he now uses them. The chair was first a
tree which man surely did not make. But the chair is more than trees
and the jet airplane is more than iron ore and so forth.
8. Culture is Super-organic:
Culture is sometimes called super organic. It implies that “culture” is
somehow superior to “nature”. The word super-organic is useful when
it implies that what may be quite a different phenomenon from a
cultural point of view.
For example, a tree means different things to the botanist who studies
it, the old woman who uses it for shade in the late summer afternoon,
the farmer who picks its fruit, the motorist who collides with it and the
young lovers who carve their initials in its trunk. The same physical
objects and physical characteristics, in other words, may constitute a
variety of quite different cultural objects and cultural characteristics.
9. Culture is Pervasive:
Culture is pervasive it touches every aspect of life. The pervasiveness
of culture is manifest in two ways. First, culture provides an
unquestioned context within which individual action and response
take place. Not only emotional action but relational actions are
governed by cultural norms. Second, culture pervades social activities
and institutions.
In a strict sense, therefore, culture does not ‘do’ anything on its own. It
does not cause the individual to act in a particular way, nor does it
‘make’ the normal individual into a maladjusted one. Culture, in short,
is a human product; it is not independently endowed with life.
For example, the styles of dress, political views, and the use of recent
labour saving devices. One does not acquire a behaviour pattern
spontaneously. He learns it. That means that someone teaches him
and he learns. Much of the learning process both for the teacher and
the learner is quite unconscious, unintentional, or accidental.
14. Culture is Continually Changing:
There is one fundamental and inescapable attribute (special quality) of
culture, the fact of unending change. Some societies at sometimes
change slowly, and hence in comparison to other societies seem not to
be changing at all. But they are changing, even though not obviously
so.
FUNCTION OF CULTURE
Among all groups of people we find widely shared beliefs, norms,
values and preferences. Since culture seems to be universal human
phenomenon, it occurs naturally to wonder whether culture
corresponds to any universal human needs. This curiosity raises the
question of the functions of culture. Social scientists have discussed
various functions of culture. Culture has certain functions for both
individual and society.
Goals are those attainments which our values define as worthy, (e.g.)
winning the race, gaining the affections of a particular girl, or
becoming president of the firm. By approving certain goals and
ridiculing others, the culture channels individual ambitions. In these
ways culture determines the goals of life.
3. Culture defines Myths, Legends, and the Supernatural:
Myths and legends are important part of every culture. They may
inspire, reinforce effort and sacrifice and bring comfort in
bereavement. Whether they are true is sociologically unimportant.
Ghosts are real to people who believe in them and who act upon this
belief. We cannot understand the behaviour of any group without
knowing something of the myths, legends, and supernatural beliefs
they hold. Myths and legends are powerful forces in a group’s
behaviour.
If men use culture to advance their purposes, it seems clear also that a
culture imposes limits on human and activities. The need for order
calls forth another function of culture that of so directing behaviour
that disorderly behaviour is restricted and orderly behaviour is
promoted. A society without rules or norms to define right and wrong
behaviour would be very much like a heavily travelled street without
traffic signs or any understood rules for meeting and passing vehicles.
Chaos would be the result in either case.
Social order cannot rest on the assumption that men will
spontaneously behave in ways conducive to social harmony.
1. Culture is shared
Every culture is shared by a group of people, usually inhabiting the same part of the
world. The region they live in, the geographical conditions around them, their
country’s past, the belief system and values of its people, and the heritage they are
proud of, constitute their culture. Being common to a group, these aspects develop a
sense of unity and belonging among the people of that group. People of the same
community share the same values, beliefs, and traditions. Their literature and history
is the same. Their language and mannerisms, and the way they communicate is
similar. Built by their belief system, their personalities share certain traits. Their roles
in the family and society are defined by their culture. Their occupations and lifestyles
may be influenced by their culture. Culture gives the people a collective identity. It
belongs to a community and not to any single human being. It is shared.
2. Culture is learned
Culture is not biologically passed from older generations to the newer ones. It is
learned through experience. The members of a culture share certain ideals which
shape their lives. The future generations learn to follow the same ideals. Culture
propagates through generations, which adopt their old customs and traditions as a part
of their culture. The ideals they base their lives on, is a part of their culture. Cultural
values are imparted from one generation to another, which is the reason why they
continue. The language, the literature, and the art forms pass down from generation to
generation. Culture is learned, understood, and adopted from what is taught by society
and assimilated from the environment. No individual is born with a sense of culture.
In the course of life, he learns it.
3. Culture changes
Cultures undergo a gradual change. With passing time, some beliefs change, certain
traditions or rituals are eliminated, language and mannerisms of people change, and
thus their culture. Migration and globalization lead to a mixing of cultures. When
people from different parts of the world come together, they influence each other and
effectively, each other’s cultures. These factors contribute to the formation of a
multicultural society and sometimes, even new cultures develop.
Over time, some traditions are dropped out of a culture because they are dangerous or
due to their arduous nature. Due to education and increased awareness, newer
generations become flexible to change and look at concepts like religion and culture
with a broader perspective and have a liberal view about them. So some rituals or
customs become less rigid, some are replaced by simpler ones and some are
discontinued.
Due to the exposure to various cultures across the globe, people adopt some aspects of
other cultures. This affects what they teach their children, thus influencing the culture
of their future generations and in a small way, leading to a cultural change. Social
thinking undergoes a transition and so does culture. Gender roles change. For
instance, traditionally, the males were meant to work and earn for their family, while
women stayed at home and looked after the children. Today, these roles have
changed. In many families, women work away from home, while men take care of the
kids
All cultures change in time although their rate of change varies. It’s often seen that the
politically or economically stronger countries influence cultures in other parts of the
world, and lead to social changes worldwide. An example of this is the influence of
American and European cultures on other countries.
The geographical location and climatic conditions of a region have a direct effect on
the living conditions of the inhabitants. The climate, for instance, may influence the
traditional clothing and food habits of the people living there. The geography of a
region has an impact on the occupations of its inhabitants, and thus their lifestyle. It
influences the art forms, sports, and other activities the people engage in, thus
defining their culture.
Some traditions are created with a cultural or political purpose or in the interest of the
nation. They are passed down from one generation to another. These include holidays,
festivals, beliefs, and rituals. Similarly, art and literature is also passed down through
generations, thus shaping the culture of that community and taking years to form.
A country’s history has a major role in the formation of its culture. Even the political
changes in the country’s history influence its culture. In case of monarchies, each
ruler has an influence on the culture of his people. The forms of government also
influence a country’s culture. Other countries ruling a nation impact the culture of its
people. Even after attaining independence from foreign powers, the people are not
freed from their cultural influences.
The cultural values of people in a particular country are affected by those of the
people from neighboring countries. When people from different geographical
locations come together, they influence each other’s cultures. Trade between two
countries, migration of people to different parts of the world, and travel for
educational or recreational purposes are some examples of how cultures cannot stay
separated. Cultures that evolve around the same time show similarities because they
have developed together. Some blend to create shared cultures. No culture can make
itself immune to external influences.
6.Culture is essential
Culture gives us an identity. The art and history that we are proud of, the literature we
learn from, our education, and our upbringing shapes our personalities. What we
observe around us, what our folk tales teach us, and what our culture says, is deeply
ingrained in our minds. Our cultural values, and our system of beliefs dictates our
thinking and behavior. Rituals and traditions are a part of our daily living. The way
we carry ourselves in society and who we are as human beings, is highly influenced
by the culture we belong to. To make us feel a part of the group and to give us the
guiding principles of life, culture is essential.
What are the elements of culture? Language, symbols, values, and norms are among
the important elements of culture. Our religious beliefs, customs and traditions, art, as
also history, taken together can be considered as the cultural elements. They give a
meaning to the concept of culture. All these are important for our overall development
as individuals.
Despite the efforts of the older generations to pass cultural values to the forthcoming
generations, sadly, many are unaware of their own culture. Some things are lost in
translation and some may be removed on purpose. Some aspects are not correctly or
completely understood while some are not accepted. This may even lead to the end of
old cultures. The sad truth is that many may have the knowledge of the world but only
some have a complete knowledge of their culture.
To take pride in the culture you belong to and to respect its teachings, you must first
know it. It is important to know the past that has shaped your present and is going to
influence your future.
Cultural Universals
Often, a comparison of one culture to another will reveal obvious differences. But all
cultures also share common elements. Cultural universals are patterns or traits that
are globally common to all societies. One example of a cultural universal is the family
unit: every human society recognizes a family structure that regulates sexual
reproduction and the care of children. Even so, how that family unit is defined and how it
functions varies. In many Asian cultures, for example, family members from all
generations commonly live together in one household. In these cultures, young adults
continue to live in the extended household family structure until they marry and join their
spouse’s household, or they may remain and raise their own nuclear family within the
extended family’s homestead. In the United States, by contrast, individuals are
expected to leave home and live independently for a period before forming a family unit
that consists of parents and their offspring. Other cultural universals include customs
like funeral rites, weddings, and celebrations of births. However, each culture may
view and enact these rituals and ceremonies quite differently.
Cultural universality is something that is found in all cultures throughout place and time. These are
things that are found in all cultures, but they may not look or sound the same in all cultures. For
example, all cultures have developed language, but not the same language.
Definition
The examination of differences in human behavior and development across contexts and cultures
is crucial in appreciating human diversity.
Introduction
Although cultural universals are widely critiqued for the lack of emphasis on the diversity of
human experiences and its Eurocentric principles (Ziai 2019), an examination of both variations
and universals among cultures has been foundational in ethnography. Cultural universals are
defined as similarities between human traits and attributes across cultures (Norenzayan and
Heine 2005). For example, expressions of some emotions such as happiness, sadness, disgust,
fear, surprise and anger (Ekman and Friesen 1971), sympathetic impartiality and communication
(Wiredu 1995), arts, recreation, and social and economic organization (Cleaveland et al. 1979)
appear to exemplify such universals.
Cultural variations, on the other hand, integrate diversity in development, behavior, and
expectations across cultures.
Cultural variability refers to the diversity of cultural and social areas. As different
companies have different cultures. The diversity of human culture is remarkable.
Values and customs vary across cultures behavior is often radically contrasting ways
(Broom and Sleznki, 1973). For example, Jews eat pork, while Hindus eat pork, but
avoid beef. Cultural diversity or variation both between and within societies society. If
we take the two airlines, Ethiopia and India, with large, sharp cultural differences
between the two communities. On the other hand, the same society is distinct cultural
variability. Cultural variability between society can lead to various health conditions
and diseases. Thus, variations in dietary habits closely associated with these types of
diseases. The spread of tapeworms in raw-meat-eating people can be a good example.
We use the concept of subculture to identify the variability of cultures within a
specific society. Sub culture is a culture that is shared by a group within a society
(Stockard, 1997). We call this sub cultural groups (and their subcultures) exist within
and as a smaller part of the larger, dominant culture. Examples of subculture is the
culture of the university students, street children and prostitutes in Addis Ababa, the
culture of medical professionals, etc.
Why culture is different from company to company? Sociologists, anthropologists,
cultural geographers and other social scientists to study the causes of cultural
differences (between) society. Many arguments were given the diversity, including
geographical factors, race determination, demographic factors span of interest and
purely historical opportunity. Those who carried out his view that cultural differences
are genetic racial determination. Geographical factors include: climate, altitude, etc.
Along with the demographic factors are changes in the structure of population,
population growth, etc., while overvoltage important goal culture varies from person
to person interested life also varies. Cultural diversity is due to the almost historic
opportunity; a certain group of people can develop a culture when exposed to certain
historical events and opportunities.
However, no explanation is sufficient in itself; anthropologists reject now very
deterministic explanations, such as those based on race; rather than cultural
differences are explained by more holistic statement.
he Philippines is a culture in which East meets West. The Filipino people have a
distinct Asian background, with a strong Western tradition. The modern Filipino culture
developed through influence from Chinease traders, Spanish conquistadors, and
American rulers. Filipino people tend to be very hospitable, especially to Western
visitors (1). Because of their strong ties to Spanish culture, Filipinos are emotional and
passionate about life in a way that seems more Latin than Asian (1). This is easily seen
in the works of comporary artists such as Rody Herrera in 79his painting Unahan Sa
Duluhan.
The family is the basic and most important aspect of Filipino culture. Divorce is
prohibited and annulments are rare (2). The family is the safety net for indivuduals,
especially older people, during difficult economic times. Children will often stay with their
parents into adulthood, only leaving when they get married (2). Political and business
ties are often influenced by family relationships (2).
Two traits that many foreign visitors often have a difficult time understanding
are Pakikisama and Utang na Loob. Pakikisama roughly means "getting along" and
requires individuals overlook slight improprieties or indiscretions for the sake of
preserving peace within the family, personal, or business relationship. Utang na Loob
refers to the custom of paying back one favor with another (2). These traits emphasize
the importance that Filipino people place on maintaining pleasant interpersonal
relationships and puting the needs of the group ahead of the individual.
More than 80% of the population of the Philippines is Roman Catholic. Fiestas in
honor of the patron saint of a town are quite common. Criticism of the Catholic church is
not taken lightly - and should be avoided (2).
In the Philippines, people greet each other with a handshake. A smile or raised
eyebrows can mean "Hello" or "Yes". Someone can be summoned with a downward
wave of the hand.
From the moment they are born into this world, they are already taught how to be respectful
by using these simple catchphrases—po and opo, words that end sentences when addressing
elders. They have a culture of pagmamano, which is where they raise the backs of the hands
of their elders to their foreheads as a sign of respect.
Dinagyang Festival in Iloilo, Philippines | © Kobby Dagan / VWPics / Alamy Stock Photo
Family orientedEdit
The basic and most important unit of a Filipino's life is the family. Young Filipinos who turn
18 are not expected to move out of their parents' home. When a Filipino's parents are old and
cannot take care of themselves, they are cared for in their children's homes and are very rarely
brought by their children to homes for the aged. The practice of separating the elderly from the
rest of the family, while common in Western countries, is often looked down upon in Filipino
society. Family lunches with the extended family of up to 50 people, extending until the line
of second cousins, are not unusual. The Filipino culture puts a great emphasis on the value of
family and being close to one's family members.
Humor and positivity
This famous trait is the ability of Filipinos to find humor in everything. It sheds light on the
optimism and positivity of Filipinos in whatever situation they are in so as to remain
determined in going through struggles or challenges. It serves as a coping technique, the same
way a child who has fallen laughs at himself/herself to hide his/her embarrassment.
Flexibility, adaptability, discipline, and creativity
Filipinos adapt to different sets of standardized rules or procedures. They are known to follow
a "natural clock" or organic sense of time—doing things in the time they feel is right. They are
present- and future-oriented: one attends to a task or requirement at the time, and, often, in
preparation for future engagements. Filipinos do not tend to dwell in the past unless it serves
to help them understand the present and future. This allows the Filipino to adapt and integrate
well into different cultures, and create effective case-by-case schedules.
Education and multilingualism
Filipinos place a high value on holistic child education with a belief in parental involvement in
the child's success. Filipinos believe in the importance of multilingualism and
multiculturalism; in the Philippines, there are over 120 distinct languages based in different
regions with different tribes and races. At school, children are educated foremost in their
regional language. There are eight most widely-spoken Filipino regional
languages: Tagalog, Cebuano, Ilocano, Hiligaynon or Ilonggo, Bicolano, Waray, Pampango,
and Pagasinese. Next, children learn their country's two national languages: Filipino (Tagalog)
and English. Effectively, by adulthood, children are often at least proficiently bilingual or
trilingual.
Religious adherence
The Philippines is approximately 85 percent Christian (mostly Roman Catholic) and 10
percent Muslim, with the remaining 5 percent belonging to other religions
including Taoism, Buddhism and the Dayawism of the highlands. The combined percentages
of Christian and Muslim faithful are indicative of the strong or at least nominal faith most
Filipinos have in the existence, agency and power of a creator deity.
With regard to the Catholic majority, it observes numerous Church holidays, notwithstanding
the fewer holy days of obligationcompared to the faithful of other countries. Attendance
of Mass is high not only on Sundays but also on national and regional feast days, and
abstention from Communion is almost unheard of. Catholicism also provides the basis for
many citizens' positions on moral, ethical and everyday issues. Extreme practices, officially
frowned upon by the clergy, take place during Holy Week.
Ability to survive and thrive
The Filipinos have survived the rule of numerous colonial and imperial countries of their time
such as the United States, Spain, and Japan. Consequently, Filipinos have developed a sense of
resourcefulness or the ability to survive and thrive irrespective of the political context. They
have an extraordinary ability to thrive despite perceived or actual material, social, or political
limitations.
Hard work and industriousness
With resourcefulness comes hard work. Filipinos are very determined and persevering in
accomplishing whatever they set their minds to.
Filipinos over the years have proven time and time again that they are a people with an
industrious attitude. [...] This is also present in the country’s workforce particularly the
farmers. Even with little support, technological weaknesses and the country’s seasonal
typhoons, the Filipino farmer still strives to earn their daily meal.
Hospitality
Foreigners who come to visit the Philippines speak of Filipinos going out of their way to help
them when lost, or the heartwarming generosity of a Filipino family hosting a visitor in their
home.
Respect for the elderly
Filipinos have high regard for their elderly, including their parents. Even young adults
still practice taking their elders’ hands and saying “mano po” when they arrive at their
homes.
Industrious attitude
Another one of the great characteristics of Filipinos is their being resourceful and
industrious. They are determined to finish their set goals despite difficult circumstances
and limited resources.
Generosity
Filipinos are naturally helpful and generous people. They give as much as they can and
extend help to family members — and even strangers — when needed. This is seen
through the abundance of charity drives and foundations in the country, especially when
calamities arise.
Social hierarchy in the Philippines is determined according to age and social status.
Nearly all Filipinos are taught from an early age about the importance of the
underpinning social hierarchy. Gestures, terms of address and communication
styles vary depending on who one interacts with and their relative positions in the
social hierarchy. For example, it is expected that, if you are referring to someone
who is older than you but within the same generation, you use the terms kuya for
males and ate for females (for example, ‘Ate Jess’). Failing to do so is considered
highly disrespectful and a lack of acknowledgment of the established hierarchy.
Filipinos are usually very warm and friendly people who enjoy conversing with
those around them. It is common to find strangers engaging in conversation or
sharing stories to family, friends or foreigners about their hometown, family or
country. Filipinos are often expressive and sentimental while maintaining a light-
hearted demeanour. For example, the word ‘hugot’ (‘to pull out’) is often used to
describe someone drawing out deep sentimental memories or experiences. Indeed,
Filipinos are often willing to share stories of their past that may be considered
personal.
Alongside their warming and light-hearted demeanour, the general approach to life
is of acceptance. ‘Bahala na’ (come what may) captures the strong belief among
many Filipinos that whatever may happen is a part of God’s will. Any individual or
group success is often attributed to fate or God rather than efforts. This indicates
a fatalistic attitude throughout society whereby Filipinos are generally accepting of
theirs and others circumstances. However, this does not mean Filipinos are passive.
Rather, they are hardworking and will often do their best to help themselves and
their family.
FUNDAMENTAL PATTERNS OF CULTURE
DIFFERENCES
1. Different Communication Styles
The way people communicate varies widely between, and even within, cultures. One
aspect of communication style is language usage. Across cultures, some words and
phrases are used in different ways. For example, even in countries that share the English
language, the meaning of "yes" varies from "maybe, I'll consider it" to "definitely so,"
with many shades in between.
Another major aspect of communication style is the degree of importance given to non-
verbal communication. Non-verbal communication includes not only facial expressions
and gestures; it also involves seating arrangements, personal distance, and sense of time.
In addition, different norms regarding the appropriate degree of assertiveness in
communicating can add to cultural misunderstandings. For instance, some white
Americans typically consider raised voices to be a sign that a fight has begun, while some
black, Jewish and Italian Americans often feel that an increase in volume is a sign of an
exciting conversation among friends. Thus, some white Americans may react with greater
alarm to a loud discussion than would members of some American ethnic or non-white
racial groups.
Some cultures view conflict as a positive thing, while others view it as something to be
avoided. In the U.S., conflict is not usually desirable; but people often are encouraged to
deal directly with conflicts that do arise. In fact, face-to-face meetings customarily are
recommended as the way to work through whatever problems exist. In contrast, in many
Eastern countries, open conflict is experienced as embarrassing or demeaning; as a rule,
differences are best worked out quietly. A written exchange might be the favored means
to address the conflict.
From culture to culture, there are different ways that people move toward completing
tasks. Some reasons include different access to resources, different judgments of the
rewards associated with task completion, different notions of time, and varied ideas about
how relationship-building and task-oriented work should go together.
When it comes to working together effectively on a task, cultures differ with respect to
the importance placed on establishing relationships early on in the collaboration. A case
in point, Asian and Hispanic cultures tend to attach more value to developing
relationships at the beginning of a shared project and more emphasis on task completion
toward the end as compared with European-Americans. European-Americans tend to
focus immediately on the task at hand, and let relationships develop as they work on the
task. This does not mean that people from any one of these cultural backgrounds are more
or less committed to accomplishing the task, or value relationships more or less; it means
they may pursue them differently.
In some cultures, it is not appropriate to be frank about emotions, about the reasons
behind a conflict or a misunderstanding, or about personal information. Keep this in mind
when you are in a dialogue or when you are working with others. When you are dealing
with a conflict, be mindful that people may differ in what they feel comfortable revealing.
Questions that may seem natural to you -- What was the conflict about? What was your
role in the conflict? What was the sequence of events? -- may seem intrusive to others.
The variation among cultures in attitudes toward disclosure is also something to consider
before you conclude that you have an accurate reading of the views, experiences, and
goals of the people with whom you are working.
Notable differences occur among cultural groups when it comes to epistemologies -- that
is, the ways people come to know things. European cultures tend to consider information
acquired through cognitive means, such as counting and measuring, more valid than other
ways of coming to know things. Compare that to African cultures' preference for
affective ways of knowing, including symbolic imagery and rhythm. Asian cultures'
epistemologies tend to emphasize the validity of knowledge gained through striving
toward transcendence.
Recent popular works demonstrate that our own society is paying more attention to
previously overlooked ways of knowing. Indeed, these different approaches to knowing
could affect ways of analyzing a community problem or finding ways to resolve it. Some
members of your group may want to do library research to understand a shared problem
better and identify possible solutions. Others may prefer to visit places and people who
have experienced challenges like the ones you are facing, and get a feeling for what has
worked elsewhere.
The term society can also have a geographic meaning and refer to
people who share a common culture in a particular location. For
example, people living in arctic climates developed different cultures
from those living in desert cultures. In time, a large variety of human
cultures arose around the world.
Cultural change can occur from within through new philosophical ideas
or technological advancement. People may rebel against government
decisions and declare their independence. Someone might discover
that washing your hands can help prevent illness better than
performing a religious ritual. Someone else might invent a faster way to
harvest crops. All of these things change a culture in some way.
For example, someone on your island paradise learned to farm. Before
this time, people would rely on fishing to provide them with food. The
fish would be supplemented by coconuts, fruits and berries, or other
edible plants that were gathered. There are still fishermen on your
island, but now there are farmers as well. Less time is spent looking for
food, leaving time for other pursuits.
A Perspective of Culture
Cultural Perspective
A cultural perspective is viewing a situation or concept through the eyes of an
individual's native environmental and social influence. It is the influence that a culture
and society has on a person's worldview and perspective
Each of us comes with a unique story that shapes who we are and how we see the world.
Where we grew up, the size and makeup of our families, our ethnicity, socioeconomic status,
and our educational background all contribute to our world view. Two people who grew up next
door to each other can have radically different cultural experiences and points of view.
Biological siblings raised together have different cultural perspectives from having different
gender identities, and being interested in different things.
Self-awareness about the origins of our beliefs gives us the understanding to appreciate the
origins of the beliefs of others. We learn to receive people as part of a story that has brought
them to where they are today and what their future potential might be, rather than a
predetermined set of assumptions based on stereotypes from external cues.