History

HISTORY OF RAJOURI
Rajouri area remained the region of great importance in ancient times. In Mahabharta there was a
kingdom known as Panchal Desa. The king of this State was Panchal Nareshwhose daughter Dropdi was
married to Pandvas. The Historians Identify Panchalya Desha as the region in Panchal range of
mountains. Rajouri was also a part of this kingdom of Panchal Naresh.

Rajouri, then known as Rajapuri – ‘the land of Kings’ – finds its mention in the travelogue of
Chinese traveler Hiuen Tsang who visited the town in 632 A.D. and described it as a part of Kashmiri
dominion. Still earlier in the Buddhist period it formed a part of Gandharterritory
(Afghanistan, Gandhar and Tashkent) and later was included in the domain called Darabhisanga which
comprised the hilly stretch from Poonch to Kashmir. Those days Laharkote in Poonch district and Rajouri
had emerged as two powerful states of the area.

According to F.E.Pargitor, second branch of Aryan emigrants crossed Himalayas in the north and west
and settled in Rajouri and Poonch area. Rajouri, Bhimber and Naushera were included within the
territory of Abhisar, which was one of the hill states of Punjab Kingdom. Early records of fragmentary
nature show that in 4th century B.C. there existed in the north west of India a federal type of political
set up in which Abhisar with its capital Rajouri was also included. At the time of Alexander’s invasion,
Rajouri was at the height of its glory. In Mauryan period, the town of Rajouri was a great trade centre.
During the Mughal rule, the rulers of Rajouri have embraced Islam though they retained the title of
Raja.

Albaurni visited Rajouri with Sultan Masud (Son of Sultan Mehmud) in 1036 A.D. In his book “India” he
wrote name of Rajouri as Raja Vari. Srivar, the writer of ‘Raj Tirangini’ written during the regime of
Sultan Zain-Ul-Abdin, also named this area as Raja Vari. It appears that Raja Vari is the changed shape of
Raj Puri. Praja Bhat another writer of Raj Tirangini of 16th century A.D. wrote this place as Raj-Vare in his
book. Mirza Zafarulla Khan writer of ‘Tarikh Rajgan-E-Rajour’ described in his book that this place was
originally known as Raj-Avar and then changed from Rajour to Rajouri. But the old people in the villages
still call the place as Rajour. With the passage of time the name changed from Raja’s Raj Avar to
Raja Puri, Rajpuri to Raj Vari, Raj Vari to Raj Vara, Raj Vara to Raj Avar, Raj Avar to Rajour and
then Rajour to Rajouri. As per Rajtirangini of Kalhan, Rajouri emerged as principality in about 1003 A.D.
The first ruler of this kingdom was Raja Prithvi Paul. From 1033 A.D. to 1194 A.D. these Pauls ruled this
state. They were Raja Prithvipaul, Raja JankiPaul (1035 A.D.), Raja Sangram Paul (1063 A.D.),
Raja Som Paul (1101 A.D.), Bahu Paul (1113 A.D.) and AmnaPaul (1194 A.D.). Raja Prithvi Paul
defeated Pir PanchalPass at the time of invasion of Sultan Mehmud in1021 A.D. Raja Sangram Paul
defended his Principality Rajouri when Raja Harash of Kashmir assaulted his country in 1089
A.D. Sangram Paul fought so bravely that Raja Harash was compelled to return from Prithvi Paul fort
without capturing Rajouri

As per ‘Tarikh-Rajgan-e-Rajour” Noor-Ud-Din who migrated from Punjab to Rajouri revolted against
Raja Amna Paul. Raja Amna Paul was killed in the revolt and Noor-Ud-Din became the Raja of Rajouri. In
this way Raja Noor-Ud-Din aid the foundation of Jaral Muslim rule in Rajouri in 1194 A.D. to 21st
October 1846 A.D. Rajouri Principality remained governed by Jaral Rajas. The renowned Rajas of this
dynasty were Raja Noor-Ud-Din (1194 A.D.), Raja Anwar Khan (1252 A.D.), Raja SardarKhan (1289 A.D.),
Raja Shah-Ud-Din (1412 A.D.), Raja Mast Wali Khan (1565 A.D.), Raja Taj-Ud-Din (1604 A.D.),
Raja Anayat Ullah Khan (1648 A.D.), Raja AzmatUllah Khan (1683 A.D.), Raja Izzat Ullah Khan (1762 A.D.),
Raja Karam Ullah Khan (1676 A.D.), Raja AggarUllah Khan (1808 A.D.) and Raja Raheem Ullah Khan (1819
A.D.). Raja Raheem Ullah Khan was the last Muslim Ruler of Rajouri who governed this
principality upto 21st October, 1846.

Jaral Muslim Rajas rebuilt Rajouri city during their rule. Number of Fort, Sarai, Mosque
and Baradaries were constructed with the help of Mughals, on Mughal road. The area of Rajouri
principality comprised proper
Rajouri, Thanna, Bagla Azim Garh, Darhal, Behrote, Chingus, Nagrota and Phalyana etc. The total
revenue of Rajouri was Rs.3.00 lacs in 1846. Raja Aggar Ullah Khan (1808-1819) fought bravely,
first against Maharaja Ranjit Singh in 1815 and then Raja Gulab Singh in 1819. These Muslim Rajas were
very liberal and accommodating. Raja Azmat Ullahwas having Hindu Minister of Mehta family of Rajouri.
Hindu Rajputs were given preference at the time of employment in armed forces.
The successive Rulers were also responsible for the proper upkeep of Mughal route from Gujarat to
Kashmir, dotted by a dozen stations in between. The town also called Rampur as per the revenue
document, gained popularity during the Mughal period as the Mughal Ruler, during their movement
from Delhi to Kashmir and back, used to stay at the station for some time.

In 1846 Amritsar pact was signed between British Government and Raja Gulab Singh of Jammu. In the
light of this pact, Jammu and Kashmir State was handed over to Raja Gulab Singh and he was designated
as Maharaja of Jammu and Kashmir.
After taking the charge of Rajouri from Raja Faqir Ullah in 1846, Maharaja Gulab Singh changed the
name of Rajouri to Rampur. He appointed Mian Hathu as Governor of Rajouri. Mian Hathu remained
in Rajouri upto 1846 A.D. He constructed a beautiful temple in between ThannaNallah near Rajouri city.
He also built Rajouri Fort at Dhannidhar village. After Mian Hathu, Rajouri was converted into a Tehsil
and affiliated with Bhimber District. In 1904 A.D., this Tehsil was bifurcated from Bhimber and affiliated
with Reasi District. After Independence, Rajouri became part of the newly constituted Poonch-Rajouri
District. On Ist January 1968, Rajouri emerged as a new District on the map of the State.

Places of Interest
RAJOURI district has quite a good number of charming spots. Places worth seeing near Rajouri town or
Rajouri fort, Gurudwara Chhati Padshahi, Balidan Bhavan, Rama Temple, Jama Masjid and Shiv Mandir.
The other important Places of tourist interest in Rajouri district are as follows:
DEHRA KI GALI
This beautiful scenic spot is situated at a height of plus 6600 feet above sea level, in the Pir Panjal Range
and is one of the passes connecting Rajouri and Poonch districts. It experiences heavy snowfall during
winter months. Thick vegetation cover attracts and charms the visitor. On the top of this hill Project
Beacon has constructed a one-room apartment, which is indeed a fine sight seeing spot of the whole of
the area. The State PWD Department has recently constructed a two-room inspection hut, which can be
rented out to the visitors by the Executive Engineer, R&B, Rajouri but it has not to be booked in
advance. It would be in the fitness of things if government considers constructing more huts there in
order to give fillip to tourism in this area of the state. Famous shrine of Rattan Pir is also situated nearby.
LAW BAWLI
At about 20 kms. from Rajouri, on the Rajouri-Thannamandi road this spring of fresh water abounds
with fish. It is believed that the spring is linked underground with the lake NANDANSAR at the top of Pir
Panjal. In case proper attention is given to the beautiful scenic spot, it can prove more attractive than
Cheshma Shahi of Kashmir.
THANNAMANDI
This is an important historical place right from the time of Mughals, who used to stay there during their
journey from Delhi to Kashmir and vice-versa. An old Mughal Sarai still exists there which speaks of its
glorious time. The climate of this place is very charming and in fact is a health resort. It is also famous for
its artistic wooden products. The famous Shrine of Shahdara Sharief is just 6-7 kms. from this place.
DARHAL MALKAN
In the northeast of Rajouri town, at a distance of 25 kms. DarhalMalkan, a bowl shaped valley
surrounded by gentle sloping mountains on all sides, is situated. Nature seems to have carved a stadium
for the prospective sport lovers, who could be attracted here in thousands, if sport facilities were
created. Enroute to Darhal is the Khanghah of Sain Ganj Baba, which accords religious importance to this
area. The perennial flow of limpid water in Darhal Tawi adds more charm to its beauty.
KOTRANKA BUDHAL
Kotranka at the distance of 40 kms is an attractive tourist spot situated on the right bank of river Ans.
During summer this spot affords a great attraction to the nature lovers and tourists. This is a picturesque
charming and peaceful spot to retire to in the summer heat. At present Kotranka is a tehsil Headquarter
of the biggest Tehsil Budhal. Budhal name is derived from a type of wood available, there which is
known for its hardness texture throughout PirPanjal. This is the coldest place of the district Rajouri,
which remains under the blanket of snow for more than four-five months. This town serves as base
camp for the long and arduous journey to ARNAS and SEDHUE, for trekkers as well as the nomads and
their flocks. This spot remain a source of special attraction for those who intend to track though this way
to the Kashmir valley. Klhad is another beautiful place near Budhal. It is a small beautiful plateau, the
waters there remains cold in summer and hot in winter. Nambal is yet another beautiful place 6 kms.
from Budhal and famous for its natural scenery.
Though presently the district is not on the Tourist Map of the State, the district authorities have started
exerting themselves to gain that status and for gaining such status efforts are afoot to create
infrastructural facilities for the tourists at Chingus, Rajouri, Dera-ki-Gali, etc. The efforts of the Special
Commissioner, Rajouri-Poonch, in the matter are commendable as he personally visited the higher
reaches of Pir Panjal and got prepared a video film on the lakes and meadows of that area. This film is so
beautiful that it was twice telecasted by Door-Darshan.
DHANIDHAR FORT RAJOURI
In 1819 Maharaja Ranjit Singh while concurring Kashmir captured Rajouri, he appointed Mirza
ReheemUllah Khan as Raja of Rajouri in place of Raja Agar Khan. Raja Raheem Ullah Khan remained
governing Rajouri principality upto 1846 under the control of Khalsa Darbar Lahore. On 15th March,
1846, Jammu and Kashmir and Ladhakh was sold by the Britishers to Raja Gulab Singh of Jammu and
Kashmir. By this way, the Rajouri principality also came under the jurisdiction of Maharaja Gulab Singh.
Since Maharaja was not having good relation with Raja Raheem Ullah Khan of Rajouri, therefore, he
directed him to step down. But Raja Raheem Ullah Khan refused to do so. In these circumstances,
Maharaja Gulab Singh alongwith his forces reached Rajouri and dismissed Raja Raheem Ullah Khan and
his administration and on 26th of October, 1846, Raja RaheemUllah Khan was compelled to leave
principality alongwith his family and reletics. Then Maharaja Gulab Singh appointed Mian Hathu the
Governor of Rajouri. Mian Hathugoverned Rajouri from 1846-1856 AD. In this very period, he started the
construction of Dhannidhar Fort. He used the stones and material in the construction of Fort of those
buildings which were belonging to Jaral Rajas and destroyed during the invasion of Maharaja Ranjit
Singh on Kashmir. The Fort was completed in 1855 AD. The main intention for the construction of the
Fort was to keep Dogra Forces in this safer place because from this place, the whole Valley of Rajouri
could be viewed. Apart from this during the Dogra regime, the revenue was collected from the farmers
in the shape of grains and this grain was dumped in this Fort which was sold later on. This Fort has been

Adventures
TREKKING ROUTES OF RAJOURI
Trekking has come a long way since the days it meant a tedious journey on foot or grueling hours of
travel by ox-cart. Trekking satisfies one of man’s basic impulses the urge to travel forth and seek
adventure. An urge that can be satisfied by young and old alike. A trekking is comparatively
undemanding requiring only stamina for walking long hours and mental ability to adopt to a changing
environment.
Trekking truly shows the fundamental truth that man needs very little to lead a full and joyous life. Most
treks traverse are uninhabited areas where modern amenities and huts not available. The trekker learns
to prune his needs to the bare necessities of life and discovers that it all fits into a mere rucksack.
Rajouri town is situated at the foothills of Pir Panjal Range. The snow-clad Pir Panjal Range has its own
attraction. In fact it stands out more prominent than the Himalayas as it is nearer to the plains and its
majestic slopes are awe-inspiring. The crest of Pir Panjal is covered with snow and there are several
climbed and virgin peaks between 15290 ft. to 16000 ft. like Dhakyar-15290 ft. Kotoria-15000 ft., Budhal
Pir-15170 feet., Brahma-15400 ft., Tatakuti-15557 ft. Sun set-15510 ft. Kagha Alana and Handoo Peak
near Chamcchi Sar lake calling for the mountaineer’s attention.
There are bewitching lakes like Simar Sar, Kotoria Sar, DhakyarSar, Bhag Sar, Neel Sar, Nandan Sar,
Chandan Sar,and many others at an altitude of 13000 ft. to 14500 ft. and almost surrounded by towering
snowy peaks.
There exist more than twelve passes on the Pir Panjal Range between the Rajouri-Poonch Valleys and
the Kashmir. Valley. These are Galli Medhan pass, Jamina pass, Noor PurGalli, Chor Galli, Choti Galli,
PirGalli, Handoo Pass, Ruperi Pass, Budhal Pir Pass and Pir Panjalnear Konsarnag lake (between 11500 ft.
to 15000 ft.) which one can cross from one side to the other.
The trails over these passes also provide great opportunities to watch and study the different tribes
living in the lower valley,and on higher slopes of the Pir Panjal Range one can see the Bakerwal, Gujjar
and Hindu Gaddi with their buffaloes and flocks of sheep.
This whole region has remained almost untouched by out sides and offers opportunities to trek on saw
and unspoilt trails of the Northern Himalayas. All the trails have certain common characteristics. The
passes remain covered with snow during winter and the snow starts melting in April or May. The passes
are open from the first week of October and the Gujjar and Bakerwal shepherds start moving up along
with their sheep.
Ascent on a pass is always very steep and over the snow in the month of June, the snow is deep and
slippery and the approach is harder. It is easier to cross in the post-monsoon period.
TREKKING BASES
Base: Rajouri
Rajouri – Kandi – Kesri Hill – Kenaki Water Fall – Dada nar – Talyani – Talyani Galli – Marguri – Bela –
Simar Sar Lake – BelaTop – Dhakyar Peak – Rupri Galli Pass.
Rajouri – Thannamandi – Dehra Kee Gaali – Girjan – Panjtari – Khuha Gum Sar – Nandan Pass – Nandan
Sar Lake and 6 Other Lakes – Jaldi – Aliabad – Hirpur – Srinagar.
Base: Darhal
Darhal – Kanda -Shaker Marg – Cha Sari – Dood Wali – Chamber – Chamchi Sar Lake – Handoo Pass –
Bhagh Sar – Sarota Valley of Flower – Neel Sar – Panjtari – Girjin – Noori Chamb – BheramGalla – and
Back to Rajouri.
Base: Budhal
Budhal – Saveri Marg – Khodra – Simar Sar Lake – Bella – Kotoria Sar Lake – Dhakyar Peak
Base: Rajouri
Rajouri – Budhal – Sar sot – Reta Wali – Harshou – Goray wan – Parhi Wali Marg – Konsar nag lake –
Mahinag – Kungwattan – Aharbal (water fall) – Srinagar.
Base: Thannamandi
Thannamandi – Noori Chanbv – Chandi Marh – Poshina – Bagla – pir Pass – Aliabad – Mirpur – Suphian –
Srinagar.
Choti Thannamandi – Chandi Marh – Kabar Pathran – Bagla – Ganga Choti – Choti Marg – Choti Galli Pass
– Kundhlan – YousMarg – Srinagar.
Base: Rajouri
Rajouri girjan – Panjtari – Khuya – Sarota – Shaker Marg -RoopriPass Bela – Khodra – Budhal.
TOURIST PLACES OF RAJOURI

Shahdara Sharief

The Ziyarat Baba Ghulam Shah Badshah (R.A) Shahdara Sharief is located in the mid north edge of
district Rajouri at 33.30 degree north latitudes and 74.26 degree east longitudes, the altitude of the
Ziyarat Sharief is 5807 feet above mean sea level. Being located in the lap of Middle mountains (Pir-
Punjal) range of Himalayas the average temperature remains about 20 degree celsius annually.
However, it falls by 01 degree during winter and snowfall and up to 30 degree during the hottest days of
June. Normally area falls in temperate mountain climate zone.
The amusing geography, natural beauty of Shahdara resembles to the valley of Kashmir. Shahdara
Sharief is thronged by Manu Naka in the east, Bagla Kopra top in the west, beautiful tourist spot of
Dehragalli (5900ft) in the Neza peer and Chamrede Galli in the north, every season at Shahdara Sharief is
unparallel and enticing. Spring flowers spread scent, in summer greenery lays its sheet, in winter it is
snow-clad peaks and white blanket at the footsteps of Dargah100k picturesque. Shahdara is famously
known by the name of “SeinDara”. Sein means Loin and Dara means the Maskin or abode. Before the
arrival of Baba (R.A) this place was named as Sein Dara which later changed into Shahdara Sharief.

Doodadhari Temple
Dudhadhari Temple, also known by the name of Dudhadhari Barfani Ashram, is situated in Rajouri The
temple was built in the memory of Saint Dudhadhari Baba, who is believed to have survived only on
milk. This is the tallest temple in the city of Rajouri.

Dhanidhar Fort
In 1819 Maharaja Ranjit Singh while concurring Kashmir captured Rajouri, he appointed Mirza
ReheemUllah Khan as Raja of Rajouri in place of Raja Agar Khan. Raja Raheem Ullah Khan remained
governing Rajouri principality upto 1846 under the control of Khalsa Darbar Lahore. On 15th March,
1846, Jammu and Kashmir and Ladhakh was sold by the Britishers to Raja Gulab Singh of Jammu and
Kashmir. By this way, the Rajouri principality also came under the jurisdiction of Maharaja Gulab Singh.
Since Maharaja was not having good relation with Raja Raheem Ullah Khan of Rajouri, therefore, he
directed him to step down. But Raja Raheem Ullah Khan refused to do so. In these circumstances,
Maharaja Gulab Singh alongwith his forces reached Rajouri and dismissed Raja Raheem Ullah Khan and
his administration and on 26th of October, 1846, Raja Raheem Ullah Khan was compelled to leave
principality alongwith his family and reletics. Then Maharaja Gulab Singh appointed Mian Hathu the
Governor of Rajouri. Mian Hathugoverned Rajouri from 1846-1856 AD. In this very period, he started the
construction of Dhannidhar Fort. He used the stones and material in the construction of Fort of those
buildings which were belonging to Jaral Rajas and destroyed during the invasion of Maharaja Ranjit
Singh on Kashmir. The Fort was completed in 1855 AD. The main intention for the construction of the
Fort was to keep Dogra Forces in this safer place because from this place, the whole Valley of Rajouri
could be viewed. Apart from this during the Dogra regime, the revenue was collected from the farmers
in the shape of grains and this grain was dumped in this Fort which was sold later on. This Fort has been
used by the defense in the past.

Kotranka Budhal
Kotranka at the distance of 40 kms is an attractive tourist spot situated on the right bank of river Ans.
During summer this spot affords a great attraction to the nature lovers and tourists. This is a picturesque
charming and peaceful spot to retire to in the summer heat. At present Kotranka is a tehsil Headquarter
of the biggest Tehsil Budhal. Budhal name is derived from a type of wood available, there which is
known for its hardness texture throughout PirPanjal. This is the coldest place of the district Rajouri,
which remains under the blanket of snow for more than four-five months. This town serves as base
camp for the long and arduous journey to ARNAS and SEDHUE, for trekkers as well as the nomads and
their flocks. This spot remain a source of special attraction for those who intend to track though this way
to the Kashmir valley. Klhad is another beautiful place near Budhal. It is a small beautiful plateau, the
waters there remains cold in summer and hot in winter. Nambal is yet another beautiful place 6 kms.
from Budhal and famous for its natural scenery.
Though presently the district is not on the Tourist Map of the State, the district authorities have started
exerting themselves to gain that status and for gaining such status efforts are afoot to create
infrastructural facilities for the tourists at Chingus, Rajouri, Dera-ki-Gali, etc. The efforts of the Special
Commissioner, Rajouri-Poonch, in the matter are commendable as he personally visited the higher
reaches of Pir Panjal and got prepared a video film on the lakes and meadows of that area. This film is so
beautiful that it was twice telecasted by Door-Darshan.

POONCH
History
In the 6th Century A.D. Chinese traveller Huien Tsang passed through Poonch. He wrote that Poonch
was famous for graphics, fine tea (Musloom) and good horses. Around 850 A.D., Poonch became a
sovereign state when Mr. Nar, a horse trader declared himself Raja of Poonch . In 1596 A.D. Mughal King
Jehangir nominated Siraj-ud-din of village Kahuta as Raja of Poonch . In 1798 A.D. a Gujjar leader Rooh-
ullah-Sangu became the ruler of this area.
From 1819 A.D. to 1850 A.D. Poonch remained a part of Khalsa Darbar , Lahore. In 1850 A.D. Dogra Raja
Moti Singh laid foundation of Dogra Raj in Poonch . On the death of Raja Jagat Dev Singh in 1940,
Sardar Abdul Qayoom Khan became administrator of Poonch under the orders of Kashmir Government.
In 1947 two and half tehsils of Poonch principality went under the illegal occupation of Pakistan, while
the rest became a constituent of Rajouri Poonch district. In 1967 for administrative convenience this
district was further divided into two parts , viz district Rajouri and district Poonch.

Places of Interest
Set amidst majestic snow-capped mountains, dotted with lovely lakes and meandering streams,
abounding in nature’s choicest gifts of fruit, flower, forests and age-old historical monuments, Poonch
district offers the prospect of a vacation.A tourist would love and remember it for a long. Various tourist
points of Poonch are :-
Noori Chammb
Noori Chammb associated with the name of Mughal Queen Noor Jahan is famous for its scenic beauty &
water fall. It is situated near Behram Galla in Surankote Tehsil about 45 kms. from Poonch town. The fall
of the stream gives rise to dense clouds of water vapours which engulfs the area & spread all over. The
Emperor Jahangir had developed so much fancy & liking for this fall that he named it Noori Chammb
after the name of his beloved queen Noor Jahan. Mughal queen used to stay here for relaxation. She
had got fixed a mirror besides the fall on the mountain wall where she used to have her make- up after
the bath.
Girgan Dhok and Lakes
It is a valley of seven lakes which is located about 70 kms. from Poonch town. Tourists during the course
of their visit to Poonch should not miss the opportunity to see the lovely and beautiful seven lakes
namely Sukhsar, Neelsar, Bhagsar, Katorasar, Kaldachnisar and Nandansar situated at the high altitude
of 12000 ft. in the Buffliaz belt.
Nandansar is one of the biggest lake near Girgen dhok. The length of this lake is about one mile and its
breadth is half a mile. These lovely lakes have their own charm which a visitor would long remember.
Mandi
It is a small village in a narrow valley enclosed by steep and grassy hills of no great elevation, situated
near the confluence of two streams namely Gagri and Pulsta. Mandir Swami Budha Amar Nath Ji is
situated in this village. Mandi is about 20 kms. from Poonch town. Due to cool climate and proximity to
the poonch town, Mandi has become a favourable place for tourists to visit, in summer. Most of the
people of Mandi area speak Kashmiri language
Loran
Loran is a small village 35 kms. away from Poonch town and is situated at the foot of high mountains of
Pir Panjal range and is another attraction for the tourists. Loran Nallah which flows through this
beautiful village makes the place more enchanting to the eyes. Loran was once the capital of Poonch
state under Hindu rulers upto 1542 A.D. It was then known as Loran-Kote. There are ruins of the Lohar
Kote fort which was once called the Gateway of Kashmir.
Nandishool
Nandishool is a beautiful water fall about 12 km. from Loran and 6 Km. from Sultan Pathri. Water comes
from Pir Panchal and fall on a glacier. It is about 150 feet high fall. One tourist hut is constructed by
Rural Development Department near Nandishool.
Surankote
Surankote is a small village situated on the banks of river Suran and has very charming valley surronded
by lofty peaks which are covered with snow during winter and is popularly called Pahalgam of Poonch. In
Rajatarangini, this town was described as Sawernik in the past. Nearly in 1036 A.D. there was a big fort
called Kote which ultimately changed to its present name of Surankote.
Behramgala
It is situated at the foot hill of 8,600 feet high Rattan Peak on the historic Mughal Road in Poonch.
Behramgala is a small plateau surronded by mountains and forests. It is near the confluence of Parnai &
Thata Pani streams which further adds to its otherwise scenic and natural beauty. It is about 40 kms.
from Poonch town.
Dehra-Gali
Dehra-Gali 45 kms from Poonch town is another attraction for the tourists owing to its salubrious
climate, thick forests, cool breeze and enchanting view of surrounding hills, situated at a height of about
6300 feet.

Trekking
Poonch is a fascinating hunting ground for trekkers and nature lovers. The lush green meadows and
corniferous forests display rich wealth of flora and fauna. From time immemorial hill folks, pilgrims and
Europeans trekked over its hills to Kashmir due to lack of means of communications. Poonch is
separated from Kashmir valley by the gigantic Pir Panjal range, whose higheset peak TATAKUTI standing
at 15560 ft. falls in Poonch and is visible even from Lahore on a clear day. This is still a virgin peak
challenging adventurers with crystal clear water, the alpine lakes viz. Sukhsar, Neelsar, Bhagsar,
Katorasar, Kaldachnisar and Nandansar and other thirteen lakes surrounded by glaciers and snow
capped peaks look magnificient and enchanting for trekkers in summer.
The historical water falls, Noorichammb and Nandishool bounds the visitors. For the comfort of trekkers,
there are rest houses at Surankote, Bufliaz, Dehragali, Chandimarh, Poshiana, Mandi, Loran, Sawjian and
Poonch. The youth from various clubs of Poonch and outside have conducted innumerable trekking
expeditions in Poonch as a result of which Poonch has now been projected on the tourism map of India.
In local dialect the passes, alpine lakes and meadows are called gallies, sars and margs or dhoks
respectively. Some of the common dhoks of scenic beauty in Poonch are Girjan, Panjtari, Isanwali,
Nainsukh, Dharamarg, Pirmarg and Sarimastan etc.
The renowned writer Late Sh. Krishan Chander was inspired by the scenic beauty of these spots and
wrote a short story entitled “Girjan ki Ek Sham”.
For the lovers of nature some of the common trekking routes are as under;
Poonch to Gulmarg (Kashmir) via Jammia gali
Poonch — Gaggrian Sawjian — Barshi Nallah — Barnara marg — Jamia marg — Jamia gali (15000 ft.) —
Gulmarg(Tangmarg).
Poonch to Nandishool via Loran (Sultan Pathri)
Poonch to Yusmarg(Kashmir) via Nurpur gali and Khaara gali :
Poonch — Loran — Sultan Pathri — Nurpur gali — Toshamaidan — Kundlan — Dood Ganga Bridge —
Yushmarg.
Poonch to Yusmarg(Kashmir) via Choti gali :
Poonch — Behramgala — Chandimarh — Kabar Pathran — Choti gali(14100 ft.) — Kundlan — Yusmarg.
Poonch to Tatakuti via Hill Kaka and Dhara marg
Poonch to Shopian(Kashmir) via Peer ki Gali :
Poonch — Behramgala — Poshiana — Chita Pani — Peer gali(11500 ft.) — Aliabad Sarai — Hierpur —
Shupian.
Poonch to Hierpur (Kashmir) via Nandansar lake :
Poonch — Behramgala — Girgen gali — Girgen marg — Panjtari marg — Khuooah — Gumsar — Nandan
gali — Glacier — Nandansar lake – -six other lakes — Jaddi marg — Aliabad — Hierpur.
Poonch to Gulmarg via Chor Gali :
Poonch — Sawjian — Gali Maidan — Mangiana — Sari — Chor Gali — Gulmarg.

Tourist Places

LOC Trade Centre [Chakkan da Bagh Poonch]

It is located on 46 kms long cross LOC Poonch-Rawlakote road at a distance of about 8kms in south of
Poonch Town. The loaded trucks from POK arrive on Monday to Friday every week and unloaded for
onward transportation. Similarly, the loaded trucks of Jammu and Poonch are also reporting at the
Trade Centre and then cross the LOC for unloading on the other side of the LOC. Apart from this
passengers of divided families who cross the LOC from the either side are also halted at this place for
security checkup.
Mughal Road & Pir ki Gali
The Mughal road originated at the Mughal captital, Agra (in UP). It wound its way through Lahore (now
in Pakistan) to Poonch, Rajouri and thence, to Srinagar in the valley. The Poonch segment of a road used
to be called the Namak road (Presumably, the ‘salt road’) till Jehangir (early 17th century) travelled on it
and renamed it the Mughal road. Mughal Road is an alternate route to Kashmir valley & it has reduced
the distance for the people of both distt. i.e rajouri and poonch Mughal road is 84km from Bafiaz to
Shopian.It passes through scenic places like Buffliaz, Behramgala, Chandimarh, Dugran, Pushana, chatta
pani, Mansar, Peer Ki Gali are also linked with it. Sarimastan and Girjan the famous meadows on this
region can be witnessed from this road.
Pir ki Gali
Pir ki Gali is an attractive natural place located at 1140fts. Above the sea level exactly on the boundary of
Poonch and Shopian. Pir marg (meadow) surrounded with snow clad peaks, cool breeze and tribal life
satyle starts from pir gali which is known as the crown of 240km log Pir panchal range the 84km long
Mughal road passes through the heart of Pir Panchal via Pir gali which is 43km away from Buffliaz
Poonch and 41km from Shopian with the opening of Mughal road great hustle bustle starts at Pir gali
and simultaneously the surrounding natural resort and beautiful valley of seven lakes, Panj
tarnimeadow, Girjan Doke, Tata kutti, peak, Chatta pani, Glacier come into lime light which are ideal for
scenic and adventure Tourism

Than Pir
It is situated in Tehsil Mandi at a distance of 43 kms in the north-east of Poonch town, on the tributary
of Doda Range of Mountains. From this commanding place, the overlooking view of Suran Valley, Mandi,
Poonch right up to Toli Pir in POK is marvelous. There is a beautiful green pasture around the shrine.
Apart from religious importance, this is one of the most beautiful scenic spot of Poonch District which
can be developed for tourism purpose. A grand annual Urs is celebrated in the month of November by
the civil society Poonch in collaboration with Army.

Loran
Loran is a small village 35 kms. away from Poonch town and is situated at the foot of high mountains of
Pir Panjal range and is another attraction for the tourists. Loran Nallah which flows through this
beautiful village makes the place more enchanting to the eyes. Loran was once the capital of Poonch
state under Hindu rulers upto 1542 A.D. It was then known as Loran-Kote. There are ruins of the Lohar
Kote fort which was once called the Gateway of Kashmir.

Noori Chammb
Noori Chammb associated with the name of Mughal Queen Noor Jahan is famous for its scenic beauty &
water fall. It is situated near Behram Galla in Surankote Tehsil about 45 kms. from Poonch town. The fall
of the stream gives rise to dense clouds of water vapours which engulfs the area & spread all over. The
Emperor Jahangir had developed so much fancy & liking for this fall that he named it Noori Chammb
after the name of his beloved queen Noor Jahan. Mughal queen used to stay here for relaxation. She
had got fixed a mirror besides the fall on the mountain wall where she used to have her make- up after
the bath.

Nandishool
Nandishool is a beautiful water fall about 12 km. from Loran and 6 Km. from Sultan Pathri. Water comes
from Pir Panchal and fall on a glacier. It is about 150 feet high fall. One tourist hut is constructed by
Rural Development Department near Nandishool.

Mandi
It is a small village in a narrow valley enclosed by steep and grassy hills of no great elevation, situated
near the confluence of two streams namely Gagri and Pulsta. Mandir Swami Budha Amar Nath Ji is
situated in this village. Mandi is about 20 kms. from Poonch town. Due to cool climate and proximity to
the poonch town, Mandi has become a favourable place for tourists to visit, in summer. Most of the
people of Mandi area speak Kashmiri language
Sikh Shrines
Gurudwara Nangali Sahib
Gurudwara Nangali Sahib is situated in the lap of a picturesque hill and on the banks of Drungali Nallah
about six kms from Poonch Town. It is one of the oldest Shrine of the Sikhs in Northern India. Presently
the Gurudwara complex consists of about 70 rooms, Langar Hall and gurudwara building. Large number
of devotees belonging to all faiths visits this shrine from all over the Country every year.
Gurudwara Sahib was established by Thakur Bhai Mela Singh ji (Fourth successor of Sant Bhai Feru Singh
ji) in the 1803 AD. Maharaja Ranjit Singh visited Gurudwara Nangali Sahib in 1814 and was impressed
very much. He attached an estate with the Gurudwara sahib. He again attached a four villages with the
Gurudwara sahib in the year 1823.
During 1947 original building was completely burnt by Pakistan supported attacking tribes men. With
the donations and efforts of Sangat (peoples having faith in Almighty) the Gurudwara was reconstructed
by Mahant Bachitar Singh ji.
This Gurudwara has remained as focus of the Sikhism in the state of Jammu and Kashmir. Round the
clock Langar (community kitchen), rest house facility is provided to the pilgrims without considering
their religion,caste and creed etc. Although people visit this shrine daily but on Sundays a large
congregation is held. Morever the Gurudwara has the pleasant scenary and cool atmosphere which
gives the pilgrims the physical pleasure in addition to the peace and solace of mind.
A gigantic function is held in the Gurudwara Sahib on the eve of Baisakhi every year. A large no of
devotees from Jammu and Kashmir and outside participate in the day-long function of the Basakhi-the
Birth (establishment) day of Khalsa.

Muslim Shrines
Ziarat Sain Miran Sahib
This Ziarat is located in village Guntrian near the line of actual control with Pakistan occupied Kashmir.
The place is frequently visited by devotees of different religious faiths who have firm belief that
whatever is wished before the holy seat does never go unfulfilled. A road to link to this Ziarat has been
constructed facilitating the pilgrims to visit this place. Before its construction arduous climbing was
required to reach the Ziarat.
Ziarat Chhote Shah Sahib
Three day annual Urs is celebrated at Sakhi Maidan about 5 kms from Mendhar in the memory of
Muslims Saint Sakhi Peer Chhota Shah whose Ziarat is located there and is held in high esteem by Hindus
& Muslims alike in the area. Barely few hundred yards from Ziarat lies the ruins of ancient architecture
popularly believed to be of the Pandvas.
Ziarat Sain Illahi Bakash Sahib
The famous Ziarat of Sain Illahi Bakhsh Sahib is located in village Battalkote in Mandi block of Poonch
district. This place is 37 kms on the north of Poonch town and about 4 kms. from Loran. Battalkote is the
last inhabited but most beautiful and attractive village and is located in between the southern hills of
Peer Panchal range and confluence of streams Nain Sukh and Nandishool. The shrine is located in the
heart of village on the sloppy land and grassy ridge. This sacred place is surrounded by snow capped
peaks, thick belt of forests, beautiful maize fields and crystal clear streams. The scenic beauty and
geography of this place resembles with Gulmarg of Kashmir. A great Soofi Saint, Sain Illahi Bakhsh Sahib,
had selected this place keeping in view its natural beauty. The God-fearing Sain Illahi Bakhsh Sahib came
to Battalkote around 1948 AD and passed rest of his life in this very place till his death. He was a soofi
saint, preacher of brotherhood and worked for humanity. He spread the message of love, affection and
brotherhood of Soofi-Ism among the public and inspired not only muslims but Hindus and Sikhs also. He
was true soofi, remained unmarried and passed his life as a Darvesh. Sain Illahi Bakhsh Sahib died on
16th of May,1976. Four days before his death, he told his devotees that his last time has come. He
identified the place for his grave and asked the devotees to keep his body open for three days for public
before burial. At present, the Urs of Sain Sahib is organised every year in the month of May. Thousands
of people visit the shrine from Mandi, Poonch and outside state also irrespective of caste, creed and
participate in the function. With active participation of non-muslims in the Urs, the programme has
become the symbol of composite cultural heritage. Thousands of Hindus and Sikhs apart from Muslims
participate in the function and this colourful programme becomes the identity of brotherhood, religious
tolerance and love and affection for other communities.
Ziarat Pir Fazal Shah Sahib
During December on 2nd day of Pooh a one day annual Urs is celebrated at the premises of the shrine of
the Muslim Saint Pir Fazal Shah at Gundi village in Surankote. Thousands of people from far and near
villages gather at this place on Urs with traditional beating of drums and celebrate it.

Hindu Shrines
Mandir Budha Amar Nath, Mandi
Swami Budha Amarnath Ji mandir is situated in between the main belt of Pir Panchal Range at Rajpura
Mandi which is 25 kms on the North East of Poonch city. This sacred place is located on the confluence
of two gushing streams namely Nallah Gagri and Pulsta Nadi. This place is surrounded by snow bounded
lofty peaks, thick belt of fur forests (in the Eastern side), lush green pastures and crystal clear streams.
The climate of this attractive and charming spot is very pleasant and cool. The original mandir has been
constructed out of with one big stone. There are four doors in the Mandir on the northern, southern,
eastern and western sides which indicates that the doors of this shrine are open for all the four varnas.
There is a natural Shivlinga of white stone (chakmak) inside the mandir. Number of ancient idols
collected there from nearby villages are also installed in the premises of the mandir where were four
holy springs near the mandir in the past.At present the water of three springs has been diverted to
fourth one which is on the southern side of the mandir. The water of these springs is considered holy
from religious point of view. The pilgrims first take bath in this spring and then enter in the mandir for
prayers.The main religious function held on the occasion of Raksha Bandhan which is known as MELA
SWAMI BUDHA AMARNATH JI FESTIVAL.Three days before the mela, a religious congregation is held at
Dashnami Akhara Poonch for performing Havan and Pooja of Chhari Mubarak. In this congregation
people from all walks of life come and pay tributes to the sacred mace after bhajan, kirtan and
prevachans (speech) of the Mahant of the Akhara. The procession of Chhari Mubarak starts from
Akhara.A guard is offered to Chhari Mubarak at the gate of the Akhara. The Mahant Ji is being carried in
a palki by the devotees alongwith the sacred mace. Thousands of devotees and Sadhus accompany the
procession which leads towards Swami Budha Amarnath Ji mandir at Mandi on foot. The first and main
halt is at Chandak. While on way from Poonch to Mandi, a number of stalls are being erected for
welcoming the Chhari Mubarak and yatries and free langer and other eatable items are provided to
them. The stalls are being managed by muslims also and they welcome the yatries and Chhari Mubarak
by providing them refreshment enroute Poonch to Mandi. The procession reaches at Rajpura on the
same day in the afternoon where it is received by the district administration , local people, sadhus and
workers of the trust after guard of honour by the BSF contingents at the gate of Swami Budha Amarnath
Ji mandir and the chhari Mubarak is taken to the main shrine in between the traditional rituals followed
by the Aarti of Lord Shiva.
Ramkund Mandir, Mendhar
Ramkund mandir is situated in Tehsil Mandhar and is about 4 kms. from Mendhar village. This Mandir
has three springs namely Ram Kund, Sita Kund and Lakshman Kund. People take bath there on first
bright half of Chaitra.
Shri Dashnami Akhara Mandir
This mandir is situated in southern part of the Poonch town. Swami Jawahar Giri Ji came to this place in
the year 1760 A.D. and started his meditation. When the king of Poonch Rustam Khan came to know, he
visited this place paid his obeisance to Swami Ji and attached land to this place. Swami Ji took his Smadhi
in the year 1787 A.D , till that time he remained at this place delivering sermons & solace to the people.
His Smadhi is still there in the left side of the Smadhi complex. After Swami Jawahar Giri Ji , Swami
Shamaya Nand Ji, who was a Sanskrit scholar, sat on this spiritual seat. He started Sanskrit school in the
complex. He took his Smadhi at Haridwar. After Swami Shamaya Nand Ji, Swami Shankarya Nand Giri Ji,
followed by Swami Parma Nand Ji and Swami Satya Nand Saraswati lived on this place. Swami Satya
Nand Saraswati Ji decorated this place and sent the message of religious importance of this place to
every corner of the country. Presently, 1008 Mahamandleshwar Swami Vishavatma Nand Saraswati ji
Maharaj is on the the seat of Shri Dashnami Akhara Mandir. Every year Chhari Mubarak, on Raksha
Bandan, is taken from this place to Swami Budha Amarnath Ji Temple at Mandi (Poonch). A large
number of people go along with Chhari Mubarak which is taken by Swami Ji of this temple.
JAMMU
History
The winter capital of Jammu & Kashmir is bluffed on the Shivalik Range, overlooking the northern plains.
Jammu district derives its name from the city of Jammu which besides being the winter capital of the
state, is known as the city of temples. It is believed that the city was originally founded by Raja Jamboo
Lochan who lived in fourteenth century B.C. The Raja had gone out one day for hunting when he
happened to witness a tiger and a goat drinking water from one and the same pond. This extraordinary
phenomenon set him thinking and he decided to build a city at this site so that the strong and weak
could live together in peace and mutual tolerance. Eventually, he founded the city which came to be
known as “Jamboo” after his own name. With the passage of time and due to its frequent use the
pronunciation of the name got slightly distorted and the city, came to be known as ‘Jammu’ as it is
called now.
Jammu is situated on a hillock, on the bank of river Tawi and is bound by Udhampur district in the north
and northeast , Kathua district in the east and southeast, Pakistan (Sialkote) in west and Rajauri district
and POK (Bhimber) in the northwest. Its skyline was once dotted with glittering spires of temples. These
spikes are no longer visible as most of these are hidden behind multi storyed buildings. The city has
numerous shrines for Muslims, Sikhs & Christians also. Jammu also serves as base camp for the holy
shrine of Vaishno Devi. Jammu is also the Railhead of the state.
Jammu is located 74 degree 24′ and 75 degree 18′, East longitude and 32 degree 50′ and 33 degree 30′
North latitude. It is approximately 600 Kms away from National Capital, New Delhi and is linked with a
National Highway.
The temperature varies from cold in winter with minimum temperature touching even 0.9 degree
Centigrade to heat wave in summers when the temperature shoots upto 46 degree centigrade. Jammu
District is spread over an area of 3097 Sq Kms and has a population of about 15.88 lakhs as per the
estimates of 2001. It is largest populated District of the state and second largest in terms of population
density and falls under the category ‘B’. The literacy percentage of the District is 77% in as per 2001
census which was highest in the state.
This District is having a National Airport situated at Satwari. This District serves as the Winter Capital of J
& K state from November to April when all the offices move from Srinagar to Jammu.
Jammu. the Duggar land where the past still has a living presence. A land of grand ancient temples, and
beatiful palaces. All nestling in the foothills of the Himalayas. It is said that, on becoming King, the
Suryavanshi Jambu Lochan went on a hunt and, crossing the Tawi, found a deer and a tiger drinking
water from the same tank. His ministers explained that this meant that the soil of the place was so
virtuous that no living creature bore enmity against another. Raja Jambu Lochan, who lived in the later
vedic period, decided to found his capital , Jambupura, on his soil, on the right bank of the Tawi,
overlooking his brother king Bahu’s fort. Today the temple of Maha Kali ( better known as Bahu or
Bawey Wali Mata), located in the Bahufort, is considered second only to Mata Vaishno Devi in terms of
mystical power. The present temple was built shortly after the coronation of Maharaja Gulab singh, in
1822. The existing fort, as well as the Manasabdar’s palace inside it, was constructed in 1820.
Jammu is justly famous for its temples. In fact it is known as the city of temples and the every fame of its
tends to overshadow its palaces, forts, forests and powerful ziarats. If Bahu Mata is the presiding deity
of Jammu, the dargah of Peer Budhan Ali Shah is the other shrine that protects Jammuites. The other
major tourist attraction is the Ragunath Temple Complex. Maharaja Gulab Singh began the construction
of the Raghunath Mandir Complex in the crowded downtown Bazaar named after it, in 1851. It was left
to his son, Ranbir Singh, to inaugurate it six years later perhaps the most popular temple north of
Benares, it contains representations of almost entire Hindu pantheon, though the emphasis falls on the
various incarnations of Lord Vishnu. The complex houses a rich collection of ancient texts and
manuscripts.

Places of Interest
The Jammu City abounds in a large number of shrines which testify to the deep devotional spirit of the
people. An increasing stream of pilgrims from all over the country and even abroad visit these shrines
every year. While Jammu is famous as the City of Temples on account of numerous temples – old and
new – which dot the landscape, the City however also has a fair number of shrines of other faiths. The
shrines of Jammu City make it a glowing example of secularism and inter-religious harmony.
Shri Raghunathji Temple
Raghunath Mandir is perhaps the most famous of the Jammu Temples. It is the largest temple complex
in Northern India. Situated in the heart of the city in the Raghunath Bazar, the temple was built in 1857
by Maharaja Ranbir Singh. The main temple has the idols of Lord Rama, Mata Sita and Shri Lakshman ji
placed on a raised platform. The inner walls of the main temple are covered with gold sheets on three
sides. There are many galleries with lakhs of saligrams. The numerous other temples in the complex are
dedicated to various Gods and Goddesses of the Hindu Pantheon. The Temple also houses a Sanskrit
Library containing rare Sanskrit manuscripts.
Shri Ranbireshwar Temple
The Temple is named after its founder Maharaja Ranbir Singh. The construction of the temple was
started in 1863 A.D and was completed in 1878 A.D. It is the biggest Shiva temple in North India. The
temple houses a huge sphatic shivlingam measuring seven and a half feet in height surrounded by ten 2
feet high billaur (crystals) lingas and galleries with 1, 25,000 tiny Shivlings brought here from the river
Narmada. The Temple is located on the Shalamar Road about a kilometer from the Raghunath Bazaar.
Panchvaktar Temple
The temple was constructed by Raja Guje Singh of Jammu (1687-1703) and is considered one of the
oldest in Jammu. It is linked to the visit of Shankaracharya in the ninth century A.D. The temple,
constructed much later, is considered sacred because of the self- originated Shivalinga ( Svayambhuva
Shiva linga). One of the most revered Shiva Shrines in the city, the Lord is worshipped here in the
Swachananda form having five faces representing the totality of Shiva in His most abstract form. Hence
it is known as Panchvaktar. The temple is also popularly known as ‘ Rupay wala mandir’ as coins have
been embedded in the floor slabs. It seems that there were also inscriptions in Dogri script on the
exterior of the surrounding walls. The Temple is situated in a lane off the Residency Road barely a
kilometer from the Raghunath Bazar.
Peer Kho Temple
During the reign of Raja Biram Dev of Jammu (1454 – 95) a famous mendicant Jogi Guru Garib Nath
belonging to the Guru Gorakh Nath order came to Jammu and resided at Peer Kho. Kho means cave in
the local dialect. He came to be known as Peer-i-Kho and thus with the passage of time the cave got its
name. The cave is also known as the Jamwant Gufa (cave) as the bear hero of Ramayana is believed to
have meditated here. A Shivlinga is established inside the cave. Devotees throng the cave on
Puranmashi, Amavasya and Ekadashi and during Shivratri. The temple is situated on the Circular Road, 2
kms from Raghunath Bazar.
Rani Kalhuri Devi Temple
The temple was constructed probably in 1889-90 AD by Rani Shuba Devi of Kalhur state wife of
Maharaja Ranbir Singh and hence is known as Rani Kalhuri Devi Temple. The temple houses the idols for
Lord Rama and Sita on one side and Shiv Parvati Idols on the other side. The temple is situated on the
Circular Road about half a kilometer from the Peer Kho temple.
Ram Talai Temple
Situated on the Circular Road and in the vicinity of Rani Kalhuri Devi temple, this temple houses the
images of Lord Krishna and Radha. The temple has beautiful pond and garden in its surroundings.
Radha Krishan Rukmani Temple
The temple houses the idols of Lord Krishna, Radha and Rukmani. The temple is situated on the Circular
Road just half a km from the Ram Talai Temple Jammu.
Panjthirthi
The Panjthirthi locality is situated towards the northern extremity of the Jammu City. This is the oldest
part of the City and has a cluster of old temples which are over a hundred years old. Five Temples in
close proximity of each other are considered by the people of Jammu as equivalent to the Panch Tiraths
and thus the name Panjtirthi.
Sardaran Temple
This temple is situated just opposite the Radio station, panjthirthi. It was constructed by Sardar Attar
Singh during 1856-85 AD. It is also known as Sardaran-Ka-Mandir.The temple is dedicated to Lord Rama,
Sita and Lakshman Ji and Lord Shiva.
Radhey- Shayam Temple( Billo mandir)
This is one of the oldest temples of the city situated in Panjthirthi. The temple was constructed in 1839
AD by Bahi Charan Dass. The temple has beautiful idols of Radha Ji and Lord Krishna. It is also known as
Billo temple after the name of the priest who took care of the temple for many years.
Shri Satya Naryan Temple
The temple is located near the Billu temple and on the second floor of the temple complex. It houses the
idols of Shri Satya Narayan Ji and Mata Lakshami Ji. A small adjoining temple has a magnificent idol of
Garud DevJi. The temple was built during the reign of Maharaja Partap Singh Ji.
Shri Banwari Dass Temple
The temple is located at the entrance of Chaugan Salathia outside Mubarak Mandi . The unique feature
of this old temple is that it has the statues of Lord Rama, Mata Sita , Lakshman Ji and his wife Urmilla.
Maha Lakshmi Temple
The ancient Devi Maha Lakshmi Temple is situated at Pacca danga. The temple was built by Maharaja
Ranbir Singh and houses a beautiful marble idol of Maha Lakshmi. The temple witnesses great festivity
on the eve of Diwali.
Har-Ki-Temple Complex
The temple complex is situated on the banks of river Tawi. The complex consists of many temples and
gigantic images of the Hindu deities.
Bawey Wali Mata
This is one of the most important Shakti shrines of Jammu region. The temple is situated inside the Bahu
Fort and was built shortly after the coronation of Maharaja Gulab Singh in 1822. It is also known as the
Mahakali Temple, the reigning deity of the City of Jammu. The Shrine is considered second only to Mata
Vaishno Devi Shrine. An annual nine day Navrata fair is held during the Navratras. On Tuesday and
Sunday, a large number of devotees pay their obeisance to Devi.
Maha Maya Temple
Located on the ridge facing the Bahu Fort in the midst of the City Forest on the bye Pass road is the
Mahamaya Temple. The temple houses the manifestation of the Mata in the form of a pindi. The temple
provides a panoramic view of the magnificent city forests and the Jammu City. It is said to have been
constructed by Maharaja Ranbir Singh of Jammu (1857-1885).
Doodha Dhari Temple
The temple is situated in Shastri Nagar locality in Jammu city. The temple is named after the priest who
lived here and it is believed that he survived only on milk. Hence the temple is named as Doodha Dhari
temple.
Aap Shambhu Temple
The temple is situated at Sathrian in Roopnagar area of Jammu city. The temple has self-made stone
Lingam. According to a legend, in the times immemorial this entire place was an uninhabited jungle, the
milky cows and buffaloes used to come to the Lingam after grazing and shed entire milk on the Lingam.
Heavy rush of devotees is witnessed on the occasion of Mahashivratri.
Pir Mitha
The tomb of Pir Mitha is situated in the old Jammu city in the locality bearing the same name. In the mid
of 15th century A.D., a Sayid named Qutul Alam came to Jammu from Sawazwar and made hindus and
muslims his followers. He was contemporary of Raja Ajaib Dev, who ruled Jammu from 1423A.D to 1454
A.D. As sugar and sweets were his favourite so most of his followers brought him gifts of milk, sugar and
sugar cane. He was also sweet spoken to people as hence was popularly known as Pir Mitha.
Peer Budhan Ali Shah Sahib
The shrine of Peer Budan Ali Shah situated at Satwari near the Jammu Airport is also popularly known as
Peer Baba. Peer Budan Ali Shah was a close friend of Shri Guru Nanak Dev ji. Peer sahib was born at
Talwandi in 15th century A.D and was a bachelor throughout his life and a vegetarian, who according to
his followers, subsisted on milk. Another shrine of the Peer is said to be at Anandpur Sahib in Punjab. A
large number of devotees of all faiths throng the shrine on every Thursday.
Jama Masjid
It is the oldest and the biggest Masjid of Jammu located in Talab Khatikan, a kilometer away from
Raghunth Bazar. Heavy rush of devotees is witnessed on the eve of Id-ul-Milad and Fridays.
Peer Roshan Shah Wali
It is one of the prominent Muslim Shrines located at Gumat in the heart of Jammu city near Shri
Raghunathji temple. It is the (makbara) mausoleum of Peer Roshan Shah Wali. He is believed to have
come from Arabia in 648 samvat and took his abode near Gumat which was then a jungle. After the
death of the sage a mausoleum was built at the spot where he resided. This mausoleum has since
continued to be the residence of Peers and pious men. The original structure made of stones and clay
was rebuilt by Maharaja Ranbir Singh. Pir Roshan Shah was a very tall person and so came to be known
also as Pir Nau Gazia ( the nine foot tall Pir).
Gurudwara Sunder Singh
This is a historical Gurudwara of Jammu located just in the vicinity of Raghunath Bazar. The Gurudwara
was built about 166 years back by S. Sunder Singh Khurana Ji who lived in Amritsar. The Gurdwara has
beautiful interiors with colourful floral motifs adorning the walls.
Kalgidhar Gurudwara, Rehari
The Gurudwara is located at Rehari Chowk just 2 Kms from Jammu bus stand on the National Highway.
Gurudwara Sh.Guru Nanak Devji
Also known as the Panchyati Gurudwara. It is situtated in upper bazar near Mubarak Mandi complex. It
is venerated by both Sikhs and Hindus. The unique feature of this Gurudwara is that it has a 3ft tall white
marble statue of Guru Nank Devji. Maharja Partap Singh is said to have installed the statue.
Sant Rocha Singh Ashram (Digana Ashram)
This Gurudwara is situated on the national highway at Digana. The Gurudwara has a very beautiful
building. The ashram provides free education to orphan children. Heavy rush of devotees is witnessed
here during gurupurabs and Sundays.
Gurudwara Shri Guru Nanak Ji, Chand Nagar
This Gurudwara is situated in the heart of the city at Chand Nagar near Jewel Chowk. Heavy rush of
devotees is witnessed here on Gurupurabs.
St. Paul’s Church
St. Paul’s Church on Wazarat Road is the oldest Church. On 11th April, 1928, Miss Isabella Plumb laid the
foundation stone of this church.
St. Cathedral Garrison Church (Catholic)
St. Cathedral Garrison Church (Catholic) on the national highway, was built in 1986 and is dedicated to
Rt. Rev. Dr. Hippolytus Kunnunkal, then Bishop of J&K.
Other churches are Roman Catholic Church near BC Road, St.Peter’s Church, Christian Colony, and Indian
National Evangelical Church, Near Ustad Mohalla, Jammu.

Fairs and Festivals

LOHRI (January 13,Every Year)
This festival is also known as Makar Sankarnti. It heralds the onset of spring. The whole of Jammu region
wears a festive look on this day. Thousands take a dip in the holy rivers. ‘Havan Yagnas’ light up nearly
every house and temple in Jammu. In the rural areas, Custom requires boys to go around asking for gifts
from newly-weds and new parents.
A special dance called the ‘Chajja’ dance is held on the occasion of Lohri. It makes a striking picture to
see boys along with their ‘Chajjas’ elaborately decorated with colored paper and flowers move on the
street in a dancing processio. The whole atmosphere comes alive with the pulsating drum beats.
BAISAKHI (April 13 or 14)
The name Baisakhi is taken from the first month of the Vikram calendar. Every year, on the first day of
Vaishakh, the people of Jammu-like the rest of northern India-celebrate baisakhi.
Baisakhi is also known as the harvest festival and is considered auspicious especially for marriages.
Rivers, canals and ponds are thronged by devotees who unfailingly take a ritual dip every year. Many
people go to the Nagbani Temple to witness a grand new year celebration.
Numerous fairs are organized and people come in thousands to celebrate the beginning of the new year
and watch the famous bhangra dance of Punjab. For the Sikhs of Jammu, Baisakhi is the day their tenth
Guru Gobind Singhji formed the Khalsa sect in 1699. The Gurudwaras are full of people who come to
listen to Kirtans, offer prayers and feast on the parsad from the common Kitchen(Langer).
BAHU MELA (March-April and September-October)
A Major festival is held at the Kali Temple in Bahu Fort(Jammu) twice a year.
CHAITRE CHAUDASH (March-April)
Chaiter Chaudash is celebrated at Uttar Behni,about 25 Kms. From Jammu. Uttar Behni gets its name
from the fact that the Devak River(also known as Gupta Ganga locally) flows here in the northerly
direction.
PURMANDAL MELA (Ferbruary-March)
Purmandal is 39 Kms. from Jammu city. On Shivratri, the town is transformed for three days as people
celebrate the marriage of Lord Shiva to Goddess Parvati here. The people of Jammu also come out in
their colorful best to celebrate Shivaratri at peer khoh, the Rainbireshwar Temple and the Panjbhaktar
Temple.
In fact, if you visit the Jammu region during Shivratri, you’ll find a celebration on almost everywhere.
JHIRI MELA (October-November)
Baba Jitu was a simple, God loving and honest farmer who preferred to kill himself rather than submit to
the unjust demands of the local landlord to part with his corp. He killed himself in the village of Jhiri,14
kms. from Jammu. A legend has grown around the Baba and his followers congregate at Jhiri on the
appointed day from every him for his compassion, courage and honesty and hold an annual fair in his
name.

Culture & Heritage

The built heritage of Jammu dates back to the 2nd century AD. Evidences of these are the Buddhist
Stupa at Ambaran near Akhnoor, ninth to tenth century AD Temples at Krimchi, Babor and ancient Forts,
Palaces and temples built in the middle ages. The important historical and heritage sites of Jammu are:
Amar Mahal Palace
Amar Mahal Palace is the architectural gem located on the National Highway towards Srinagar. Built like
a French Chateau on a hill overlooking the river Tawi, is a beautiful palace of red sand stone which
stands amidst most picturesque horizons of Jammu. Once the residential palace of Raja Amar Singh, the
palace has been converted into a museum and is looked after by Hari-Tara Charitable Trust. The
museum has the golden throne on which Maharaja used to sit, which is made up of 120 kg pure gold.
The museum has a gallery of paintings and a library in which about 25,000 books on various subjects and
disciplines have been presented
Bahu Fort
The ancient Bahu Fort in Jammu is believed to be originally built by Raja Bahu Lochan about 3,000 years
ago. It was refurbished by the Dogra rulers in the 19th century. The fort is a religious place and within its
precincts is a temple dedicated to the Hindu goddess Kali, the presiding deity of Jammu. The temple is
known locally as the “Bawey Wali Mata temple”. Just beneath the fort is the terraced Bagh-e-Bahu
Garden laid in the style of Mughal gardens which affords panoramic view of the Jammu city and
underground fish aquarium.
Akhnoor Fort
The Fort was built during the early 19th century and commands a towering view along the right bank of
the Chenab. The present fort was probably started in 1762 AD at the behest of Raja Tegh Singh, as an
autonomous principle state. A devastating famine is said to have broken in the country during this time.
In order to provide work to his famishing people Raj Tegh Singh started the construction of Akhnoor Fort
and Palace on banks of the Chenab River. He supplied food to the workers for 2 years and thus saved the
principality His son Alam Singh completed the Akhnoor fort in 1802. On the eastern side, there are steps
leading down to the River Chenab. Though constructed in the 18th century, most of the steps are in a
good state of preservation. The ghat served as the important spot for performance of religious sites by
the people of the region. The turrets or Burj are still intact is called the Kishore Singh Burj after Maharaja
Gulab Singh’s father who was a close associate of Guru Gobind Singh the 10th Sikh Guru. There are
traces of paintings on the walls of the rooms of the fort.
Ambaran
Ambaran ,also locally known as Pambaran, is a village of Akhnoor tehsil in Jammu district and is said to
have been founded by Amba Jagdev Pawar . A scion of Pawar dynasty of Dhar Ujjain which seems to
have been the original capital of Akhnoor. It was named Ambari after the family diety Amba, one of the
names of goddess Durga. The name got changed gradually into Ambaran. Ambaran is the eighth place in
the world, where relics of Buddha have been found in a stupa. Historians are of the opinion that the
place might have been an important centre of Buddhism between the 1st and 7th century B.C. A cultural
sequence of four historical periods has already been unraveled at Ambaran. It is believed to be the only
early Buddhist site in Jammu region. Excavations have unearthed terracotta figures, small sculptures,
pottery and brunt brick structures dating back to pre Kushan and post Gupta period.

Tourist Places

Akhnoor Fort
The Akhnoor fort which lies towards east of the town, on the bank of the Chenab river holds great
significance and is extremely important for reconstruction of the past history. The fort was built by Raja
Alam Singh in 1802. Work on the fort, actually began in 1762 at the behest of Raja Tegh Singh and was
completed by his son Raja Alam Singh in 1802. This two-storeyed fort which is perched on a cliff
overlooking river Chenab is under the Archaeological Survey of India (ASI) since 1982 and has been
declared a national monument protected under the Monument Act, 1958. There are two-storeyed
watch-towers at corners. The fort also has an access through the river side. This fort, where excavation
is still in progress in a phased manner, is perched upon an ancient site depicting three periods of history.
The first period is represented by the Harappan red and grey earthenware that include jars, beakers and
goblets. The second period is marked by the presence of early historic pottery and the third period is
represented by Kushana objects and an impressive wall of rubble diaper masonry flanked on both sides
by a 3-metre wide street.
Just as Akhnoor finds a place of pride in history for its antiquity and historical importance, the Jia Pota
Ghat on the right bank of Chandrabhaga i.e. today’s Chenab at Akhnoor is the crowning glory of this
ancient town. Any old timer of Akhnoor will reveal that Jia Pota Ghat is one of many ghats situated on
the right bank of Chenab, the other being Pehra, Gurgi Pattan and Harmandar (named after Hari Mandir)
situated downstream.
Interestingly the Jia Pota Ghat got its name from the Jia Pota tree whose botanical name is Putranjiva
roxburghii of Euphorbiaceae family under whose shade the Raj Tilak ceremony of Maharaja Gulab Singh
took place. The coronation at the ghat would always remain etched in the collective psyche of the
people of this state and more particularly the Dogras as the first concrete step towards the foundation
of the modern state of Jammu and Kashmir.
It was on 17th of June 1822 A.D. that the magnanimous Maharaja Ranjeet Singh, the most powerful king
in the realm of Hindustan coronated Gulab Singh as Raja of Jammu region at Jia Pota in the backdrop of
Akhnoor fort and lapped by the icy waves of Chenab. To commemorate the coronation day of Maharaja
Gulab Singh, a commemorative tablet has been installed at the ghat depicting the scene of Raj Tilak. It is
believed that original tree got uprooted and ultimately washed away in the floods of 1957. However
solace can be sought in the fact that a few specimen of healthy Jia Pota trees are flourishing in the
adjoining Jiya Pota Park which was developed in 1999.
The importance of the place lies in the fact that Jia Pota Ghat is probably witness to the march of
civilization right from the existence of early man. It is in the vicinity of a Neolithic site. Moreover
historians consider Akhnoor as the northernmost point of Indus Valley civilization. Just imagine
Harappans navigating river Chenab and using river front at Jia Pota to reach their flourishing settlement
at Manda which is presently inside the Akhnoor fort

Raghunath Temple Jammu

Raghunath Temple, with seven shrines each with its own `Shikhara`, (shikhara, a Sanskrit word
translating literally to `mountain peak`, refers to the rising tower in the Hindu temple architecture in
north India) is one of the largest temple complexes of north India, located in Jammu city. Maharaja
Gulab Singh and his son Maharaj Ranbir Singh built the temple, during the period of 1853-1860. The
temple has many gods enshrined, but the presiding deity is Lord Ram, an `avatar` (incarnation) of Lord
Vishnu. The temple came under public glare and intense scan, when in November 24, 2002, while the
Hindus were performing puja in the complex, the `fidayeen` (suicide tactic used by militants) terrorist
attack took place, resulting in at least 10 deaths, injuring several devotees.
The gigantic Raghunath temple has seven lofty `shikharas`, where every shrine has its own shikhar. On
the very entrance to the temple, a portrait of Maharana Ranbir Singh and an image of Lord Hanuman
exaggerate the site. The centrals shrine is dedicated to Lord Ram / Raghunath, who is the commanding
deity. Apart from the main shrine, the other shrines encompass various incarnations of Lord Vishnu.
There is another remarkable shrine of Lord Surya (Sun God), which houses different forms of the Lord.
Inside the temple there are other shrines that house colossal statues of the Hindu gods and goddesses.
It is notable to mention here that gold sheets envelop the interior walls on three sides of the temple. It
also has a gallery, where various `lingams` (phallic form of Lord Shiva) and `saligrams` are placed.
Raghunath temple comprises almost all the images of the Hindu Pantheon, an unusual embodiment in
temple architecture. Sermons and rituals of the temple include both morning and evening aarti.
Glimpses of Mughal masonry can be visualised in the architectural splendor of Raghunath Temple. The
carvings and arches being extraordinarily resplendent, grabs everyone`s attention. There is a library in
the temple complex, housing rare Sanskrit books and manuscripts. People visit this temple in large
numbers to pay their homage to the deity and seek blessings from the Lord
Mubarak Mandi Palace
Mubarak Mandi is a Palace in Jammu, India. The palace was the royal residence of the Maharaja of
Jammu and Kashmir from the Dogra dynasty. It was their main seat till 1925 when Maharaja Hari Singh
moved to the Hari Niwas Palace in the northern part of Jammu.
The palace is built in a manner that resembles both Rajasthani and Mughal architecture. The Pink Hall
houses the Dogra Art Museum with miniature paintings of the various Hill Schools of Kangra, Jammu and
Basholi. It also has a gold painted bow and arrow of Mughal emperor Shah Jahan. The pink hall owes its
name to the pink plastered walls of the palace section

Amar Mahal Jammu

This museum is housed in the Amar Mahal Palace, built in 1862 in a unique, French-chateau style of
architecture. Located atop a hill overlooking the Tawi river, 4 rooms of the palace have been converted
into art galleries and historic museums, depicting the royal history of Jammu.
The star of this museum is the golden throne of Jammu, weighing a whopping 120 kgs, all pure gold. The
art collection here is also quite impressive, with paintings of M F Hussain and Laxman Pai on display,
among other famous Indian contemporary painters. Another interesting aspect is the Pahari Paintings
displayed here, depicting tales from the Mahabharata and other folklore, especially those of Nal
Damyanti. The museum also organises heritage walks around the complex to give detailed insights into
the history of Jammu and surrounding cities

Bahu Fort Jammu

Situated 5 kms away from the city centre, Bahu Fort stands on a rock face on the left bank of the river
Tawi. Perhaps the oldest fort and edifice in the city, it was constructed originally by Raja Bahulochan
over 3,000 years ago. The existing fort was more recently improved upon and extended by the Dogra
rulers. Inside, there is a temple dedicated to the Hindu goddess Kali. An extensive terraced garden,
known as Bagh-e-Bahu, has been developed around the fort.
Bahu Temple is situated inside the Bahu Fort, popularly called Bave Wali Mata Mandir. The Bahu Fort is
a fortress representing the lavishness of the Dogra kings and the royal family that resided to rule the
region. Pilgrims flock the temple on Tuesdays and Sundays, regarded auspicious.
The fort, along with the Bahu temple, commands a panoramic view of the Jammu city. On the bypass
road, behind the Bahu fort, the city forest surrounds the ancient Maha Maya Temple overlooking the
River Tawi. A small garden surrounded by acres of woods furnishes a populated destination for tourists.
Mahamaya is the local goddess of the Dogras, who lost her life 14 centuries ago combating foreign
invaders. The present Bave Wali Mata mandir was built shortly after the coronation of Maharaja Gulab
Singh in 1822. It is also known as the Mahakali Temple, the goddess considered second only to Mata
Vaishno Devi in terms of mystical power. The Bahu Temple is dedicated to Goddess Kali, the reigning
deity of the region of Jammu & Kashmir

DODA
History
According to the records of rights (Misli Haqaqit) maintained by the State Revenue Department, the
district Doda, like other districts has derived its name from its district headquarters situated at Doda.
The records reveal that one of the ancient Rajas of Kishtwar whose dominion extended beyond Doda
persuaded one utensil maker namely deed a migrant from Multan (Pakistan) to settle permanently in his
territory and set up a utensil factory there. Deeda is then said to have settled in a village which later on
came to be known after him. With the advent of time, the name Deeda seems to have got distorted into
Doda, by which name it continues to be known today. Very little information, if any is available about
the early history of the District and its rulers. The few chronicles available relate to the regimes of the
rulers of Kishtwar and even these do not contain any valuable information except in respect of the rise
and fall of different ruling dynasties. The settlement reports and other references indicate that the area
falling within the jurisdiction of the District was ruled by Ranas, Rajas, and petty independent chiefs,
from time to time. It is reported that Jaral Ramas, Katoch Rajas Bhaus Manhases, Chibs, Thakkars, Wanis
and Gakkars have had their rule
Doda was winter capital of erstwhile state of Kishtwar. Maharaja Gulab Singh had firstly of all conquered
Doda in 1822 AD. He saved it from devastation by winning hearts. The English Traveller G.T. Vigne, who
visited Doda in 1829, has written in his travelogue:-
“I travelled from Bhaderwah towards Doda along the nullah there is a deep and rocky nullah, where the
Chenab joins it, which I crossed over one of the dangerous bridges I had seen in Himalayan range. The
distance of perpendicular rocks is about sixty yards and the bridge is about fifty feet height over the
nullah. These pillar less bridges are usually of two types. One like that of Doda. Its structure is like this: A
strong rope is spread up to the banks of the river without a swing and tied strongly with the rocks. Like
the seat of the cradle a wooden structure slips over the rope. Other ropes are tied to this structure by
means of which the structure comes and goes backwards and forwards. The other type of bridges is
crossed on foot. Small ropes are bound with small pieces of bark of the boughs and then a thick rope is
made of these small ones. This is tied on both the banks of the river, which provides the traveller to place
his foot on it. This rope is not thicker than six, seven or eight inches but it is intertwined in such a manner
that the tips of the boughs stay outwards and prevent feet from slipping. On both the sides of this rope
about four feet high there are hanging ropes, made of the same stuff, which a person crossing the river
catches hold of. These ropes are tied with the big rope at a distance of one yard each. The local people do
not need any guidance that they should catch hold of the rope strongly and that they must ensure their
back foot is firmly fixed before taking the second step.’’
The Fort of Doda was of great interest to historians. Thakur Kahan Singh Balowria, the author of Tarikh e
Rajgane Jammu va Kashmir, writes that there were seventy forts in Jammu province in addition to
smaller ones in Poonch area. These forts were used to stock armaments, other defence equipment and
food grains. The fort provided space for the office of Thanedar and other police personnel also. When
Maharaja Gulab Singh came to power he got these forts newly built and repaired. Teh Doda Fort was
built for the fear of possible attacks fromthe Rajas of Bhaderwah. Since the Doda town was the winter
capital of Kishtwar state, this fort was of special importance. In view of the defence affairs this fort had
been built at the left bank of the Chenab. The unbaked bricks of 3×2 size were used in its walls. The walls
were four feet wide and forty to fifty feed high. The dome like towers were built on the right corners of
the fort and the movement of the enemy could be watched through its holes. In addition to these
towers there were windows at appropriate places in the walls also. There was a pit in the courtyard of
the fort, called chah bacha. It is said that professional criminals were put in this pit during winter season.
One hardly knows what dramas other than those of rebellion, support, loyalty, deceit and trickery were
enacted within the walls of this fort. This historical fort of Doda was demolished on government
instruction in 1952. The buildings of Govt. Boys Higher Secondary Schools Doda exist in its place today.

Tourist Places
DESSA VALLEY
This is place exist in the womb of Hills all around the hill cover this beautiful little Valley. This place so
good All the beautiful symbol of vedas are found there so this place is called Davebumi. It is a picnic spot
the distance from Jammu railway to Gai is about 280km. The head post office is doda and Branch post
office in GAI. This place is know connected to Srinagar through Dessa Capran road. The first motrable
bridge under progress in Gai village. Most of the population of this village was under B.P.L The cause
behind this is that the politicians are not take it Serious. They come only for votes and when the 5 year
complete then they come next time.
Dessa Gai an abode on earth. This place a famous tourist spot lush green meadows compared with
Switzerland in winter. A mountainous belt surrounds the valley feels natures pure attraction. There is
something special in these mountains a natural glow of folura and fauna. A perfect hub of God’s own
creation.

PADRI
One of the beatifull landscapes named Padri lies on upcoming Bhaderwah-Chamba National Highway at
a distance of 41 Kms from Bhadarwah. The landscape runs in kilometers and is ideal for adventure
sports like Snow-skiing in winters and Paragliding in summers. One feels extremely delighted reaching
there. It is also highest Pass on Bhadarwah Chamba National Highway (The inter-state link). The visitor
must carry woolens to enjoy the beauty of Padri even in summers.
Telli Garh

Another beautiful spot namely Telli Garh has been identified for construction of Tourist Complex
comprising of Nine Bed Rooms, Two VIP Suits, One Restaurant and Auditorium along with Floral and
Herbal Garden is being developed. The work on this spot is being carried out and shall be completed by
end of 2010.

JAI VALLEY
Jai the Everlasting Green Valley lies on the North East of Bhadarwah town about 32 Kms. away
connected to the town by beautiful Bhadarwah-Jai Link Road. The Valley runs in kilometers bisected by
the rivulet called Jai Nallah flowing towards the Thathri Tehsil Headquarters where it merges into
Kalgoni Nallah which has mighty waterfalls and rocks which pose challenge to expert rock climbers. The
Jai nallah is popular for Trout Fish Culture. The stay facility for the tourists is available as “HOLIDAY
VILLAGE” built by way of colorfull tented accomodation and the well designed Igloo Huts. The facility for
the adventure lovers and trekkers is also available in the shape of a Youth Hostel which accomodates
around 150 guests. One feels in the lap of Nature on entering the Valley from “Jai Top”. The Nature’s
Lap is surrounded with lush green corniferous trees, towards its east lies Bhalessa Valley to be
connected through Jai-Bhalessa Road with a distance of 46 Kms, the road encompasses the beautifull
hunting grounds of Bachdhar. The Valley is also being linked to Kahara area through Kahara-Jai Road
with a distance of 27 Kms. It is the ideal place for winter sports as it remains open to tourists even in
peak summers when it remains covered under the blanket of snow. .Visitors can also pitch their tents
here for weeks together and enjoy house-riding ,trekking in the cool blue waters of mountainous
stream. The valley is also known for Wild Herbs like Digitalis Purea, Aconitum, Podophyllum etc. The
religious temple of ‘Subar Nag’ and ‘Roshera Mata ‘ are situated at a distance of 4 and 2 Kms
respectively on the hillocks called Subar Dhar and Rosher Dhar.

Places of Interest
Vasuki Naag Temple
There are four Vasukinag temples In Bhadarwah: one at Gatha, second at Nalthi, third at Bheja and
fourth at Nagar Bhadarwah. But the idol of Vasukinag at Bhadarwah is marvelous and a wonder of art
and sculpture. Two idols of Nagraj Vasuki and Raja Jamute Vahan, are made of black stone which stands
at an angle of 87° without any support from either sides. The statues have been standing as they ‘were,
on small feet in their original position for thousands of years, although the place has witnessed so many
upheavals and geographical changes, including quakes of intense severity. Their inclined position can
well be compared with the leaning towers of Egypt. The art of sculptures itself isof unique type.
Gupt Ganga Temple
To the east of the town on the bank of river Neru at a distance of 0.5 km, is the old Shiv temple, made of
purely stone slabs. It has a tomb like construction and long stone slabs have been used in it. Here
Gangaabruptly falls on the Lingam and then disappears. Inside the temple, there is a footprint of
Bhimsen on a rock. There is a long cave said to have been used by the Pandavas to reach Kashmir from
Bhadarwah during the period of their Agyat-Vaas.
This is an ancient and greatly revered Shiv Temple situated on the bank of Neru river near the first
bridge on Bhadarwah Jai Road. This is famous historical pilgrim place. The domb of the temple is made
of Stones in a circular shape. A stream of pure water flows from inside of the temple and drops on the
ShivLing day and night. The whole sight is so attractive that visitors desire to go on seeing it again and
again . the inside water then flows to a “Bawali” (Pond) where Sadhus, devitees and visitors take bath.
The water of the Bawali is cold in summer and warm in winter. Since the stream of water comes into the
temple in a hidden mysterious way, and the water of this stream is considered as sacred as the water of
the Ganga, so it is called Gupt Ganga.
The ShivLinga of this temple was brought from outsink. The Shiv Zilehri is of huge size & made of black
marble after a great deal of hard work and by using the local material for smoothing its surface locally.
There is a tunnel adjoining to the temple and there is no definite record of its depth. Near about sixty
years back I along with my friends went inside the tunnel in the light of torch, when we covered some
distance, we felt great difficulty in breathing and got greatly frightened and returned back.
It is generally said that Pandus during their exile took shelter in Bhadarkashi, one day they disappeared
suddenly and it is said that they disappeared through this tunnel to some unknown place because that
was the day when their Agyatvas (living in hidden position) started. This tunnel has been closed now. In
the North West of this Shiv temple there is a splendid building on a rock . It is in the shape of a room,
but there are three doors on each wall of the building . That is why this building is called “Barahdari”.
There is another temple of Baba Ganga Dassji in the North West on the side of Bhadarwah Chinta road.
A splendid statue of Baba is installed in it. There is another temple in the North West. There is big
splendid gardenbesides these temple, which adds the beauty of this place the tradition of this pilgrim
place is that the Sadhus of this temple beg food items and fodder for cows once in a year from the town
of bhadarwah and adjoining villages. Though the “Langer” for Sadhus runs through out the year.
There is a cremation Ghat near the temple on the bank of Neeru and people after death perform the
rituals as they do on Ganga Ghat . So Gupt Ganga is considered as sacred as Ganga Mata.
Jamia Masjid Bhaderwah
It is a splendid mosque situated In the town and is a marvelous sample of ancient art of construction.
People from far and near come to see It. Greatest gatherings of Muslims can be seen In this mosque on
Fridays. Oldest Mosque in Distt. Doda (118 Years)
The Jamia Masjid is one of the most imposing of constructions in the town of Bhadarwah. Its impressive
design arrests the eyes at once. It is a standing monument and testimony of the faith of the followers. It
consists of central building with two halls and side rooms and four lofty minarets at the four corners.
The workmanship of its architectural quality can easily compose with the similar structures in rest of
India. The present Jamia Masjid has a history of its own. There was a jamia Masjid standing about fifty
yards below the present one, built on the bank of the mountain stream that flows nearby. By its sides
there existed two more buildings, the Islamia School and an orphanage. In 1928 a terrific flood engulfed
the valley. It was the result of a mighty cloudburst this deluge, the second it appears after the one in
Noal’s time as conceived imaginatively by the eminent poet Rasa Javidani, destroyed the major portion
of the town along with its people and cattle. It was a major calamity to the quite and God fearing people
of Bhadarwah. The deluge included the destruction of the old Jamia Masjid along with its School and
orphanage.
Shitla Mata Roshera
This is a very old temple of Shitla Mata. It is situated on a sloping hilltop. People continuously throng the
spot from Chamba, Bani-Billawar, Kathua, Doda, Kishtwar through out the year for paying obseience and
have the hair of their children cut called as ‘Mundan Ceremony’ in full musical sounds. The Largest and
biggest Mela is observed at ‘Navratra’ on the Navratra (Ashtami) and people in thousands join this mela.
There is a Dharamshalla for the night stay of the Pilgrims. The distance between Chinta and the Mata
temple is 4 miles on foot.
Chandi Mata Mandir Chinote
One more marvelous temple of Mata Chandi, is situated at village Chinote. Every year Trishule Bhaint
Yatra comes here from Doda on 3rd. July. After days bhajan keertan and Bhandara, Yatra returns to
Doda in the evening. Then on 18th. August a grand Yatra in which one lakh thousand devotees of Mata
Chandi from inside and outside state participate. The Yatra starts from Chinote Bhadarwah to Machail
and after one day stay at the Bhawan of Chandi Mata at Machail (Paddar) returns to Bhaderwah. The
durationof this Yatra is of one month.
Ziyarat Bangla Nallah
It is situated to the North East of Bhadarwah at a distance of 20 Kms. In Chirala Range amidst thick
forests on the side of Chirrala Nallah. When ever animals of the farmers suffer from mouth and feet
trouble, they make some offer to this Ziyarat and the Cattle recover from the disease. Thousands of
pilgrims visit this Ziyarat every year.
Lakshmi Narayan Temple
The Lakshmi Narayan temple is one of the famous temples of Bhadarwah. This temple was built by a
resident of Sarolbagh and Prime Minister of Maharaja Hari Singh Wazir Sobha Ram. This temple was
built about a century back. There is a big inn by the side of this splendid temple. It was built for the
travelers. In this temple very beautiful statues of Lord Vishnu & Goddess Laxmi made of white marbel
were installed. There are many statues of different gods and goddess kept in small almirahs on the outer
walls of the temple and a small path round the temple for the devotees who come to pay obeisance to
Lord Vishnu & Goddess Laxmi. This all adds the beauty of the temple. There is a big entrance gate, which
is very high & wide. This grand gate also adds the beauty of the temple. It is said that about one lac
rupees were spent in the construction of this complex in those days when the wage of a labourer was
about some
paisa. It is not out of place to mention here that the currency in those days was in silver coins. After the
construction of temple and inns when the auspicious time of installation of statues came then Wazir
Sobha Ram Ji arranged a grand function of “Yajna” havan and Bhandhara. All the learned brahimins of
the area were invited to take part in this auspicious function. Before the start of “Yagna” Wazir Ji came
to welcome the learned Pandits and found that Sangan Brahimins of village Chinote were not present
there. He inquired from the managing committee the reason of absence of Sangan Brahimins. The
managing committee narrated the story of boycott. Wazir Ji said that in the absence of Sangans
Brahimins our “Yajna” would be incomplete. Therefore the boycott of these people will have to be done
away with. Resolving so he sent a team of dependable senior citizens to visit Chinote to request them to
participate in the “ Yajna” . On the request of Wazir Ji when all the Sangans came to participate. WazirJi
welcomed them from the core of his heart and promised that he himself would go to the Vasuki Nag Ji
temple and apologise for the crime of ending the boycott. On the assurance of Wazir Ji Sangans
participated in the “Yajna” and ate the food of “Bhandhara” . In this way centuries old enmity and
boycott came to an end.
Bhog Taraq
About 2 Km North of Rahoshar Mata temple there is a mysterious small lake on the top of a hill called
BHOGTARAG. The speciality of this “TARAG” is that it is situated on the top of the hill and apppearently
no source of water from any side is visible. Inspite of this the lake remains full with fresh water through
out the year. The second novelity of this lake is that a strong net of knitted grass covers the whole lake.
Any man can easily walk over it. Devotees crossing to the middle of it make holes in the knitted grass
and take their bath by holding the knitted grass as the depth of the lake is unknown. Taking a dip in this
lake on the full moon day in the monthe of Saravan (August) is considered very auspicious in our holy
books. It is also believed that faries also come to take bath there and it is said that they have knitted the
grass over it in order to hide themselves. In the south a short distance of this mysterious lake there is a
famous temple of “Dandasan Mata” . The inhabitants of Chiralla , Panshai and other surrounding villages
come to that temple during their “Jatar” festivals to pay their obeisance and a grand festival is held
there
Devi Gol
This temple is in “Pat Nazi” area. Among this temple is eractedon a vast ground between the cluster of
Deodar trees. In the North East of this temple there is a mysterious
“Bawali” (Pond) in the middle of lush green land. The water of this “Bawli” is cold and sweet. The
speciality of this Bawli is that the water flows to it neither from any corner nor from any side, but comes
from the center of its bottom in the shape of a fountain. The bubbles of water then come to the
surface . In these bubles half burnt barlay grains of “Havan” come and settle down in the bottom. People
believe that these half burnt barley grains of the “Havan Kund” of Jawalaji temple of Kangra to be
presented to Mata “Devi Gol”. People bring those half burnt barlay grains with great devotion to their
homes.
Nagni Mata
The holy temple of Nagni Mata is situated in Ilaqa Manthla, Malani. It is about six kilometers on foot and
ten kilometers by motor road from the town of Bhadarwah. The main festival is celebrated on first day
of the month of Basakh. Thousands of pilgrims and devotees assemble there to pay the obesence to
Nagni Mata. Hawan, Kirtan and Bhajans are performed through out the day with full devotion. Langer is
arranged by the local residents of Illaqa Manthala. A stream of clear cold water flows from beneath the
sacred temple. The jay ghosh of Nagni Mata made by the devotees makes Mangal in the Jangel.

History
Kishtwar the land of saffron, sapphire and shrines was an independent hilly state during the medieval
period. Maharaja Gulab Singh, the Dogra ruler of Jammu annexed it in 1821 AD. District Kishtwar was
carved out from the erstwhile District Doda during the year 2007-08 when the Chief Minister of state
G.N.Azad had taken a historic decision in July 2006 for creation of the new district It has the unique
distinction of being one of the biggest districts of the state in area just next to Leh and Kargil districts. Its
area is almost one half of the total area of eleven districts of the valley and one third of the area of the
Jammu region which too has eleven districts. Population of Kishtwar district is around 2.5lakh. History
geography, topography, demography, area and population define the status of a place or region.
Kishtwar is almost mountainous like that of Himachal or Ladakh region. District Kishtwar has its
boundaries touching the valleys of Himachal in the south east and Doda on South-West. The entire
district is full of mountains, forest and hills. Hindus, Muslims and Sikhs all resides here with amity and
brotherhood. The district has four Tehsils namely Marwah, Paddar, Chhatroo and Kishtwar with
headquarters at Nauphachi, Atholi, Chhatroo and Kishtwar. An almost entire district receives snowfall
during a good winter. Habitation is found even at altitude of 9,500ft. Kishtwar is full of hidden charm,
wonderful sites and spots, health resorts, tourist’s locations famous historical and religious places,
sacred shrines and monuments.
An official Census 2011 detail of Kishtwar, a district of Jammu and Kashmir has been released by
Directorate of Census Operations in Jammu and Kashmir. Enumeration of key persons was also done by
census officials in Kishtwar District of Jammu and Kashmir. In 2011, Kishtwar had population of 230,696
of which male and female were 120,165 and 110,531 respectively.

Places of Interest
 Kishtwar district situated amidst snow-capped mountains, emerald valleys, fruit orchards, whispering
deodar and pine forests with their rich flora and fauna, gurgling streams meandering through lush green
meadows, sprinkled with colorful natural wild flowers, create a grandeur that is hard to match. The
valleys of Chhatroo, Dachhan, Marwah, Paddar and Warwan in particular have an enchanting and
mesmerizing natural beauty which has a great potential for adventure, pilgrimage, eco, health, rural,
cultural and film tourism. Unexplored and unexploited due to scarce road connectivity, these areas,
having lush green forests, humming heights talking to the sky, green meadows and alpine pastures in
the lap of high rising mountains where sight of neighing horses, bellowing cattle, bleating sheep and
goats which have ascended from hot plains, display an absorbing view in summer months and remain
under a white blanket of snow during the winter. The prominent Tourist circuits along with the main
beauty spots, worthy of mention are the following:
Some of the beautiful spots in Kishtwar are given below:-
1.
1. Qilla Kishtwar:-
To the south west of Kishtwar town is a hillock where a fort and palace existed during the rule of the
Raja’s of Kishtwar. There are said to be built by Raja Kahan Paul. With the passage of time, the house
and the fort at Kishtwar became non-existent excepting the throne, made of stone, which stands there
even today. The one piece seat of stone slab with a thickness of 15cms, stands on four stone pillars of
greenish colour 42 cms high. As it is a heritage site, it needs be preserved, otherwise the slab too will get
lost in due course of time. The two guns locally called ‘TOPE’ have been preserved and installed within
the premises of the office of the Deputy Commissioner Kishtwar.
1.
From ‘Qilla’ site a panoramic view of Kishtwar town, NHPC colony and Mandal along with tall mountains
surrounding the valley of Kishtwar can be seen. The ‘Kishtwar Development Authority’ proposes to
develop this place by laying a park and fountains there and connecting it with a road.

2. Katarsamna:-
The place at a distance of three kilometers from Kishtwar and connected with a road is another beauty-
spot, wherefrom the view of Kishtwar town, Dul-Hasti Project Colony, and its beautiful surrondings,
Nagin- Shiru peak to its North and roaring river Chenab to its South can be seen. The premises of the
‘Kartik’ Swami temple are situated at a prominent place. there is a vast ground in front of temple, a two
room suite, a kitchen and a toilet for the convenience of the pilgrims.
3. Bharnoin:-
 The picnic spot of Bharnoin, below Pochhal village, 3 kilometers away from Kishtwar town is known for
its eye-captivating beauty. The place is situated in a forest area dense with conifers like deodar and kale
trees. The place nearby busting Kishtwar town is cool, calm and pollution free. Down below the slopes of
Bharnoin is the majestic view of roaring Chenab whose roar is heard here. Side by side is the beautiful
forest patch of ‘Bindraban’. The whole area is, indeed, full of mesmerizing beauty. The Kishtwar
Development authority has constructed a ‘Shelter Shed’ a toilet block, an eating point, viewing deck and
some view points keeping in view the eco aspect of development. The place is full of hustle and bustle
created by various picnic parties. After this place, the visitors feel themselves free of stress and strain
and return relaxed.
4. Saffron Safari:-
A place of attraction for the tourists are the saffron fields of Kishtwar located mainly in Pochhal, Hatta,
Bera-Bhatta, Matta and Berwar villages nearby Kishtwar town. Saffron flowers are in full blossom in the
months of October and November every year, so this time is the best for visit to Saffron Safari. The view
of purple colored Saffron flowers, spread like a blanket over the fields, early in the morning is, really,
enthralling and mesmerizing. The fragrance scattered by this blossom in the atmosphere gives a
heavenly touch the environment. Early in the morning women folk, men and children in their colorful
attires go to the saffron fields for plucking flowers, preferably, before sun-rise otherwise its red carpel’s
get separated from the petals after sun rise, causing inconvenience in handling these later on.
For the convenience of the tourists and their comfortable stay at Pochhal, the Kishtwar Development
Authority has constructed a rest house there.
1.
1. Kishtwar-Chhatroo-Synthen Top- Dakshum-Anantnag Circuit
The circuit having matchless beauty is one of the most beautiful toursit circuits of the country. Recently,
on 26th and 27th June 2010, a motor rally was organised by the “Himalayan Motor Sports” in which 33
racers, drawn from various states of the country, passed through this beautiful circuit. It traversed
through Dakshum, Synthen, Mughal Maidan, Kishtwar, Udhampur, Mansar, Surinsar, Jammu, rajouri,
Poonch, Mughal Road, Shopian and back to Srinagar. The motor rally has attracted the attention of the
adventure tourists of this country and the world towards this beautiful region, hither to neglected. The
government of Jammu and Kashmir has taken up the construction of road, with liberal central
assistance, from Kishtwar to Dakshum via Synthen Top through GREF. The road is operational now. The
government is also proposing to connect this circuit to Kathua, Bani, Bhaderwah, Doda circuit which will
open an area of immense natural beauty, places of pilgrimage and adventure for the local as well as the
 foreign tourists. This road will also be the most comfortable road for the Yatries of baba Amar Nath Ji or
reavhing the base camp at Pahalgam within shortest possible time.
1.
1.
o Bhandarkoot:-
The place is situated at a distance of about 12 Kms from kishtwar town on Kishtwar-Synthen-Anantnag
road. A big mela is held here on Baisakhi every year. After a dip in the ‘Sangam’, the visitors pay their
obeisance to the two most revered religious places, the Astaan of ‘Shah Zain-ud-Din‘ on the left side of
Chanderbhaga, an the ancient ‘Neelgangeshwar’ pond and the temples of other gods and goddesses on
the right bank of the river. These two places of religious importance attract thousands of pilgrims not
only on Baisakhi but for the whole year round. Cocks and Sheep are offered at the Astaan by both the
main communities for taking the blessings of the great saint.
1. Bhandarkoot, thus, is symbolic of complete mutual brotherhood and communal harmony. A small army
cantonment at the place has added to the hustle and bustle of the place. The scenery around
Bhandarkoot is quite charming. This is an ideal place for rock climbing.

1.
1.
o Mughal Maidan:-
Eight kilometers ahead of Bhandaroot comes Mughal-Maidan a scenic spot on the bank of Chatroo river.
The market place and some govt. buildings and add to the beauty of this place. The place is being
developed as tourist spot. Chatroo River is known for rearing ‘Trout’ fish. Therefore the fisheries
Department of Jammu and Kashmir had established a ‘Fish-Hatchery’ here and constructed some
buildings, Fish trade, if promoted, will raise the economic standard of the people.
1.
1.
o Sinthan Top:-
From chingam onwards, we find an ascending road amidst Zigzag road and forest cover; we reach
Synthen Maidan, 60 kilometers away from Kishtwar. The alpine pastures of this place have matchless
natural beauty. The cool and salubrious climate of the place has a refreshing effect on the tourists. Here
we find unending slopes and plain meadows on the foot of the Synthen-top. The place is ideal for games
like Para-gliding, horse riding, rock climbing and winter games like skiing, skating, ice –hockey etc.
1.
1. 24 kilometers ahead of Sinthan Maidan is the Sinthan Top at an altitude of 3784 meters from sea level.
On reaching the top, one feels at the top of the world, quite light and detached from the worldly
worries. View of the surrounding area is very charming. A potato farm established here by the
Agriculture Department yields a good potato-crop which is superior in quality and tasty to eat. From
 Sinthan top, the descending road leads to Daksum, a health resort of Anantnag district in the Kashmir
valley.
1.
1. There are several other picnic spots in Kishtwar like Har Gaddi, Tel Mochay, Godresh Naag, Varda on
NH1B,Gali Gaad on Sarthal road and various other fascinating and eye-captivating places are here in
Kishtwar. You can enjoy the real charm of natural beauty.
1.
1.
2. Kishtwar-Dool-Nagseni-Paddar-Suncham Tourist Circuit
o DOOL DAM:-

22kms ahead of Kishtwar town is a water body at Dool, the site of the Dool-Dam of the famous Dul Hasti
Hydroelectric Project of 390MW capacity. The NHPC has constructed a good road up to the Dam site.
The water body formed due to the construction of 65 meters high dam on Chenab is being developed
for water sports as the surroundings area of the reservoir has a huge potential to attract tourists. Dool
dam is one of the four water bodies of Jammu region namely Mansar, saruinsar, bagilar dam and Dool
dam for which experts of the Goa based ‘national Institute of Water Sports’ have recommended boating
and water sports. Use of motor boats and Shikaras with specific horse power and seating capacity has
been recommended for this water body. The department of the tourism has decided to encourage
private participation in starting these activities here. The department will provide license for operation
of boats, make rescue boats available, take safety measure, set up launching pads, jetties, view points
and all other basic infrastructure but for the purchase of boats and Shikaras private participation will be
encouraged and provided proper training and guidance. At present the KDA has completed the following
works at site:- A guest House
1.
1. Launching Deck
1.
1. HRT Building to be used for training purpose
1.
1. A park in about 8kanals of land.
1.
1. A work shop for repair of boats and Shikaras
1.
1. View points On the start of the boating, avenue for the employment of the local youth will usher in an
era of economic prosperity in the area.
2.
o Padyarna:-
At a distance of about 30 Kms from kishtwar town by bus we reach Padyarna village, the block
headquarter of Nagseni block where from historical sites of Nagseni block can be visited. 8 to 20 Kms
above Padyarna are some villages where ruins of stone- temples, broken idols and stone inscriptions
 have been found. Padyarna, a picturesque spot on the right bank of Chenab. Qomiye Naag is also a place
where you must visit.
3. Kishtwar-Dachhan-Marwah-Margan Top-Anantnag Tourist Circuit
The circuit abounds in matchless natural beauty, forests with rich flora and fauna, meadows and
pastures and places of interest for adventures, mountaineers, film makers, rock climbers and sportsmen.
This circuit has, already, attracted hundereds of trekkers during early seventees when the ‘Youth
Hostel’s Association of India’ organized trekking on this circuit by making Kishtwar, the base camp.
foreign Mountaineers have been visiting this area to scale a number of internationally famous mountain
peaks and places of absorbing natural beauty.
1.
From Bhandarkoot, 12kms away from Kishtwar, one has to go alog Kishtwar-Marwah road up to
Patimhala, the last bus point, 32 kms away from kishtwar. From Patimhala onwards light vehicles take us
to Ikhala further 6kms away. Ikhala, a beautiful village situated amidst sylvan scenery on the bank of
‘Mariv Sudhir’ has a Guest House made by the forest department, where tourist can have a comfortable
night stay. Ahead of Ikhala, we have to travel on foot or on horse back. The path passing through sky-
rising mountains, dense forest cover with rich flora and fauna. gushing streams and water falls keeps off
the tiredness of the journey. there are few habitations on the way from Ikhala to Dachhan sparsely
populated till we reach sounder, the gate way to Dachhan valley.

1.
o Sounder:-
This place is situated at a distance of about 20 Kms from Ikhala. The village has natural beauty in the
true sense of the word. As it lies within the precincts of ‘Kishtwar National Park’ , so it has much offer to
the tourists. The J&K state P.W.D., Wild-Life and Forest Departments have constructed Rest-Houses here
where tourists are provided the facilities of boarding and lodging. Mountaineers who want to reach the
‘Brahma Peaks’ via Kiber nalla can make this place as their base camp. It is also the base camp of famous
‘Hud Mata yatra’ which starts from Radha Krishen Temple here in the month of July every year.
1.
1. Some other tourist places in this circuit are SIRSHI, Nanth Nalla, Kiyar Nalla Marwah and Warwan valley.
2.
o INSHAN:

the head quarter of Warwan block has now been connected witha motor able road from the Kashmir
Valley side and it is hoped that the area will now get due attention as far as its development from
tourism point of view is concerned. As Warwan valley is now open for tourist flow from Anantnaag so
time is not far when it will find its due place in the tourist map of India.
1.
1. The famous mountain peaks ‘NUN’ and ‘KHUN’ can be reached easily from the Sukhnai village of
Warwan by crossing ‘Lanwilla’ pass. From Inshan the ascending motor able road leads us to Margan Top
at a height of 4470 Mtrs above sea level and thence from the descending road takes us to Anantnag in
the Kashmir Valley.

Tourist Places
CHOWGAN
In the center of the Kishtwar there is a big play ground/ grazing field known as Chowgan. Its area is
about 520 Kanals or 165 Acres. It is surrounded by Chinar, Deodar and different kinds of trees. It is the
main attractive place in the Kishtwar district. On its North there is a big temple called Gori Shanker
Mandir and in its south their is a Shrine (Ziyarat) namely Asrar-Ud-Din- Bagdadi. Its ancient name is
Goverdhansar which is a beautiful lake in olden days, but with natural crisis all of its water flow down
after which it is used for playing and grazing field. This ground is now developed in a modern ground
with electric lights and different types of flowers all around it. All live stock ( goat, cow etc.) of Kishtwar
area depends much on this ground. Its herbs and grass is very nutritious and useful for animals.
Maximum numbers of people are used to walk on this ground in the morning and evening. It touches
NH1B towards East and Other link roads towards West. There is also a small helipad / airport on its
North. Numbers of villages are surrounded to this playground that adds its beauty. It is about 1500
meters far from the main bus stand of Kishtwar. There are all type of facilities available to reach this
place. It touches Dak Bungalow, Kuleed from its right side and Bun Astan, Matta and Sarkoot from its left
side. This ground acts as intermediate between these places.

MACHAIL MATA
The Himalayan pilgrimages are the oldest organized travel system, evolved over time by Hindu sages and
embodying the spirit of wander, adventure and spirituality”. One of the holy trinity, Maa Chandi is a
living goddess. Vedic myths, spiritual and even astronomy testify to his existence from the dawn of time.
Recently village Machail in Paddar has turned out to be important place of religious importance and
sanctity because of the temple of ‘Chandi Mata’. On the day of first Bhadon or Bhadoon Sankranti (15th
or 16th August) every year, when the doors of temples in Paddar are thrown open, a big mela is held
outside Chandi Mata temple at Machail where people from all over Paddar assemble and offer prayers
to the deity and invoke her blessings.
A mace or Holi Chhari of Goddess Chandi Mata is taken out by the devotees from village Chinote
Bhaderwah, the home village of Thakur Kulbir Singh. Under his auspicious control a procession is taken
to Machail with people singing bhajans in praise of the goddess amidst beating of drums, playing upon
flutes and chanting of mantras. Now days the yatra is also taken out from Jammu. This yatra has played
the greatest role in highlighting the peculiarities of Paddar and influencing among people the spirit of
adventure. This procession starts from Bhaderwah than reaches Pul Doda on mid-day after that yatra
moves towards Kishtwar crossing Thatari, Drabshalla, Kandni, Hasti than reaches Kishtwar near about
4pm. On next day, Yatra moves from Kishtwar towards Atholi Paddar.
The Machail Yatra pilgrimage to the high altitude Himalayan shrine of Mata Chandi, one of the
manifestations of Goddess Durga is continuously becoming popular day by day and is assuming the
status of the second biggest pilgrimage in the Jammu Region, where more than 50 thousand pilgrim
pored at Chandi Dham Machail at a time. The Chandi Mata basically has over the years manifested
elsewhere mostly confined to Himalayan region. In Jammu itself she has her origin in the Mahalaxmi
Mandir at Pacca Danga and thence at Bhadarwah where from her Chhari (Holy Mace) starts in the
month of August every year. Situated around 306 kms away from Jammu by (Jammu-Batote) (120 Kms),
Batote-Kishtwar (121 Kms), Kishtwar-Atholi – Gulbgarh-65 kms) by road and thence on foot to Machail
Mata which is bearely 30 kms. Though the terrain is too tough to trek but with the grace of almighty
Mata Chandi, one feels hillbilly joyous in association with enchanting pilgrims echoing Jai Mata Dip Jai
Chandi Mata. The entire track is dotted all along with yatries of all hues with colourful attire. The main
stop-overs en route are from Atholi Gulabgarh are Layondee, S Kunderpul, Chishoti, Hamooree and
thence Machail Matas scared temple. The entire arees is land locked surrounded by lushgreen, vibrant
and salubrious greenery of pine (Deodar, Kail, Fir, Spruce), oaks, shrubs and herbs. The river Chandra
and Bhaga confluences at Atholi and while traversing this long stretch of 30 kms, you follow proud
Bhaga sometimes accompanying you and some times going against your track with roaring echoes and
foaming firry watery flames so gorgeously against perpendicular rocks. The Chhari starts from
Bhadarwah town on 19th August on foot led by the Punjari of Bhadarsah temple accompanied by the
delighted devotees.
SINTHAN TOP
Kishtwar district situated amidst snow-capped mountains, emerald valleys, fruit orchards, whispering
deodar and pine forests with their rich flora and fauna, gurgling streams meandering through lush green
meadows, sprinkled with colorful natural wild flowers, create a grandeaur that is hard to match.
Tha valleys of Chhatroo, dachhan, Marwah, Paddar and Warwan in particular have an enchanting and
mesmerising natural beauty which has a great potential for adventure, pilgrimage, eco, health, rural,
cultural and film tourism. Unexplored and unexpolited due to scarce road connectivity, these areas,
having lush green forests, humming heights talking to the sky, green meadows and alpine pastures in
the lap of high rising mountains where sight of neighing horses, bellowing cattle, bleating sheep and
goats which have ascended from hot plains, display an absorbing view in summer months and remain
under a white blanket of snow during the winter.
From chingam onwards, we find an ascending road Amidst Zigzag road and forest cover; we reach
Synthen Maidan, 60 kilometers away from Kishtwar. The alpine pastures of this place have matchless
natural beauty. The cool and salubrious climate of the place has a refreshing effect on the tourists. Here
we find unending slopes and plain meadows on the foot of the Synthen-top. The place is ideal for games
like Para-gliding, horse riding, rock climbing and winter games like skiing, skating etc.
24 kilometers ahead of Synthen Maidan is the Synthen Top at an altitude of 3784 meters from sea level.
On reaching the top, one feels at the top of the world, quite light and detached from the worldly
worries. View of the surrounding area is very charming. A potato farm established here by the
Agriculture Department yields a good potato-crop which is superior in quality and tasty to eat. From
Synthen top, the descending road leads to Daksum, a health resort of Anantnag district in the Kashmir
valley.

KISHTWAR NATIONAL PARK

Area : 2190.50 Sq Kms
Attitudinal Range: 1,700 to 4,800 meters above sea level
Approach :
Airport ……………….Jammu (250 kms.)
Rail Head ………….Jammu (248 kms.)
Road …………………..Constructed motor able road for Sumo, Winger etc. up to Ikhala, but bus services are
operated up to Palmer only 20 Kms. north of Kishtwar.
Distance from Kishtwar : Beyond 40kms north-east of Kishtwar town
How to be reached : By bus or taxi upto Ikhala (Tangdoor) (40kms) and thence From on foot or horse
back
Facilities available : Forest Rest houses at Ikhala, Sounder, Sirshi And Yourdu (Marwah)
Visit : Mammal viewing Bird Viewing September to March, March to May
Dress : (1) Spring/Summer……….. Trekking Shoes, Raincoat, and Light clothing
(2)Winter ……………. Trekking shoes, Heavy woolens, Waterproof Windcheaters.
Kishtwar possesses a unique position in Jammu and Kashmir because of Kishtwar High Altitude National
Park spread over an area of 2190.50 Sq.Kms providing a natural habitat to various species of mammals
and and of birds, this sanctuary has an altitude range of 1700 to 4800 Metres. The National Park
encompasses the catchment area of Kiber, Nanth and Kiyar Nallas, all of which drain south-west into
Marwah river locally called Mariv Sudir which joins Chenab at Bhandarkoot Kishtwar town. The terrain
is, generally rugged and steep with narrow valleys bounded by high ridges opening out in their upper
glacial parts. The area lies in the central crystalline belt of the great Himalayas, Rocks are strongly folded
in places and composed mainly of granite, gneiss and schist with the occasional bed of marble.

History
Ramban is a town in the Ramban District in Indian state of Jammu and Kashmir. It lies on the banks of
the Chenab river, on the National Highway-1A (now NH44) at about 150 km from Jammu and about 150
km from Srinagar, making it almost the central point on the Jammu-Srinagar National Highway.
Before the formation of the J&K State in 1846, there was a small village consisting of 15 houses on the
right bank of Chenab river known as Nashband (later ‘Ramban’). When Raja Gulab Singh of Jammu
became the Maharaja of J&K State, he adopted Jammu-Udhampur-Banihal route to reach Srinagar for
the movement of royal carvans.
In this process, Ramban got the status of halting station for the royal Carvans. The Dogras constructed a
pacca building near present Ramban and a wooden bridge for the crossing of Chenab River. Sukhdev
Singh Chadak writes in his book ‘Maharaja Ranbir Singh’ that Maharaja passed order for a cart road from
Jammu to Srinagar via Banihal and a suspension bridge over Chenab River at Ramban. This road became
national highway and now it is being converted into four lanes. With the development of this road, the
halting station Ramban also developed a lot and now it has got the status of District Headquarters.

DOGANTOP
Dogan Top is situated about 10kms from Gool on Gool-Mahore road. It is situated at an altitude of
nearly 2000 metres above thesea level and offers a panoramic view of the Gool town. The area has lush
green meadows and offers excellent opportunity for winter games like skiing and snow sledges. The
paragliding can also be done here. A helipad is located at the top.In summer months cool breeze is
swirling around.

TATTAPANI
This place is famous for the sulphur spring whose water is believed to have miraculous healing powers.
It is located at about 40kms from the Ramban town. Thousands of people throng the place from June to
ending November every year from within and outside the state particularly from neighboring Punjab
state to take a dip in these revered spring to get rid themselves of ailments particularly Dermatitis and
Arthritis.

SANASAR
Sanasar is the name given to the two small villages of Sana and Sar in Jammu province, Jammu and
Kashmir state, India. Named after small local lakes, Sana and Sar are located 20 km west of Patnitop,
Udhampur district on the national highway 1A. A nearby mountain range is called the Shanta Ridge. The
Shank Pal Temple is located at the highest point of the Shank Pal ridge, at an altitude of 2,800 metres, a
few hours’ walk from Sanasar. The 400-year-old temple is dedicated to Nag Shank Pal. No mortar was
used to join the stones of the temple. Shanta Gala is a pass on the Shanta ridge which offers a view of
the Panchari valley on the other side of the ridge. The pass leads to the Lander area.

PATNITOP
The Lush Wooded Pine Forest In Patnitop Offers Ample Opportunity For Trekking[/caption]This state is
known for its many picturesque locations and landmarks, and travelling to Jammu and Kashmir. Patnitop
is located in the Lower Himalayan Range close to the Pir Panjal range, 47 km from Udhampur and 112
km from Jammu.This famous hill resort is perched on a beautiful plateau, at an altitude of 2024 m across
which the Jammu-Srinagar Highway passes. The towns of Kud and Batote are nearby. Kud is a very small
town where sweet shops make fresh Patissa (a sweet). It may be bought hot and melts in one’s mouth.
Batote is known as a place for quality rajma or the kidney bean.

Places of Interest
THE TOURISM POTENTIAL PLACES OF RAMBAN DISTRICT:
Banihal at a Glance
Banihal has always been known as the gateway connecting Jammu and Srinagar which was made
famous by the 2.5km long Jawahar tunnel and now the Banihal-Qazigund rail tunnel [India’slongest and
the third longest in Asia]. Another four lined tunnel is under-construction, now in finalstages.
Banihalislocated at an average elevation of 1666m (5466ft) and situated at a distance of about 30km
from district headquarter and 37 km from Qazigund town of Anantnagdistrict. According to
“Rajtarangni” (meaning the ‘waves of king’)-a chronicle penned by Kashmiri historian Kalhana that
recorded political history and heritage of Kashmir and its kingdoms and the kings till the 12th century,
Banihal was known as ‘Vishalta’in the 11th century and was a very narrow mountainousvalley which was
used as an escape route by revolting princes, rebels,chieftains and conspirators from Kashmir.Banihal in
Kashmiri language mean ‘blizzard’ and the area has perhaps derived its name from the treacherous
weather of Banihal pass which is situated at an elevation of 2832m (9291ft) on Pir-panchal mountain
range and connects Banihal with Qazigund on other side of the mountain. The Pir-panchal mountain
range separatesKashmir valleyfrom the Himalayas and plains of the south. The pass is accessible only in
summer and remains closed for rest of the year due to heavy snowfall. In 11th century, a small fort
existed below the old Banihal pass called the ‘Bansalla’.The Bansalla fort belongedto the 11th century
ruler of Vishalta-Khasa lord Bhagika who was son-in-law of lord Buddhal-Tikka.
Climate:
Banihal is closely surrounded by rock andSnow Mountains and temperature in winter dips as low as 10
degrees centigrade.In Banihal, the weather is temperate with pleasant summers and harsh winters.
The terrain of the area is hilly with nearly 96% of the population is rural based; depending mostly on rain
fed agriculture. Crops and vegetables:The principle crops are maize,rice, pluses, etc. Also fruits like
apple,walnut,apricot,pear and vegetables like pumpkin,turnip,cucumber,chilli,onion, spinach etc. are
grown in different areas of the Banihal vicinity.
Railway Station Banihal:
It is situated in Halqapanchayat of Tehsil Banihal. It was commissioned on 26th June 3013 and passenger
trains run from Banihal to Baramullah. The station has been built as part of the Kashmir railway mega
project intending to link the Kashmir valley and Jammu tawi and rest of the Indian railway network. The
station also features Kashmiriwood architecture with an intended acme of a royal court which is
designed to complement the local surrounding to the station.
Tourism potential:
The Banihal station is rising up as tourist hub day by day. The vicinity of the station has provided
opportunities of adventure and herbal Tourism. The Pir-panchal range has variety of herbs which are
useful for curing numerous ailments.
NilpalLamber:
This spot is situated at a distance of about 5kms from Railway station Banihal with motor able road.
There is a waterfall of about 2m height, sloping gorgeous meadows, spring and flowing rivulet offering
an excellent place for picnic. This tourist spot offers opportunity for hiking and snow sledging. From the
top one can have a majestic view of entire Banihal area, the four way road tunnel and the famous
Banihal pass on the Pir-panchal range on the opposite side.
Thandi-chhah:
This potential Tourist place is about 10kms from Banihal town connected by a motor able road. This
scenic spot has two parallel streams flowing on either side of the vast meadows.
Zabban:
The picturesque meadow of Zabban is located about 5kms from the national highway from
Nowgammorh.
 Neel Top:
This scenic spot is located at a distance of about 55kms from District head quarter Rambanabd 25km
from Banihal town via Chamalwas village, at an altitude of nearly 1800-2000 m. It is connected by a
motor-able road. Another road to Neel Top is from Magerkote.
How to reach:
One has to take trip form Jammu at about 180kms on National highway 44 to Chamalwas, there leads
link road about 18kms to reach the Neel top.
Accommodation:
Presently the only available accommodation is PWD community-cum-Guest House. A helipad is there at
the Top. Tourism potential:The area has scenic spots and a vast lush green meadow of several
kilometers and one can have a view of snow-cladded mountain peaks of Pir-panchal range,like HANS RAJ
PEAK (3998m), besides the panoramic view of Banihal Town and its adjoining areas. It attracts large
number of local picnickers during summer. The idyllic beauty of the place offers perfect leisure,pleasure
and relaxation for visitors.
Mountaineering:
The popular peak of the area is HANSRAJ PEAK (3998 m). It is situated at Pir-panchal range, about 15kms
from Banihal pass on southward direction. This peak is second highest peak of entire district. In
summers, this peak is used for mountaineering by locals who are fond of climbing mountains.
Camping:-
Important spots of the vicinity has attraction of every one who want to spent some of their lovely
moments at such spots. Camping and night halt on the top of Pir-panchal range is enjoyable during
summer season. Some important spots are: Thalan, Yamul-top, Mal-tragan, Vasa-marg, etc.
Trekking:
The potential traditional trekking routes of olden days which are still used by people in summer are:
Hard tracks:
1. Neel Top (base) ————–Wasa-marg———–Ejan-tragh———-Chang Top———–Hals-
dhar(Kashmir)road connectivity———-Verinag. (Two days)
2. Neel Top——-Wasa-marg———Ejan-tragh———Bari-naal———–Thandi-chhah road connectivity
———–Banihal Town. (One day)
3. Neel Top——–Zaradi——–Devita-dhar———-Wanbara(night halt seasonal local hats available for
accommodation)———-Hansraj pass——-Kapran(Kashmir) road connectivity ————Varinag.(Two
days)
4. Neel Top———Perhinder————Daganbass———–Sargali (beautiful plateau best for camping)———-
Yamul Top———-Mayalsar(night halt seasonal cottages available, place of leisure, pleasure and
relaxation; beautiful natural like is there)———NaniMarg (on the top of Pir-panchal range, nomads
 often visit there in summers for grazing their cattles)————–Kapran(Kashmir) road connectivity———-
Varinag (two days)
Soft track:
1. Banihal—Chamalwas —Neel top. (2 hours)
2. Neel top—vasa-marg. (2hours)
3. Neel top—Maltragan—Gagar-nag top. (3hours)
Pogal-Paristan at a Glance
Pogal-Paristan is newly carved out tehsil from Tehsil Banihal which came into being in the year 2014. It is
situated about 35kms from District headquarter Ramban and 23kms from Banihal town.
The tehsil head quarter is located at Ukhral just 8kms from National Highway via Magarkote.It is totally
hilly area and consists of nine revenue villages, i.e., Pogal, Panchal, Alinbass, Paristan, Bingara,
Dhanmasta, Sujmatna, Ramsu andSenabhati.
The inhabitants of the area mainly depend upon agricultural activities and used to grow crops of all
seasons like Maize, Potatoes, Pluses (Rajma) etc. The area has a potential of horticultural activities.
How to reach:
To visit this area from Jammu station, one has to take road trip. At about 175 kms coverage of NHW to
Magarkote, there leads link road to reach the tehsil head quarter (Ukhral). From Ukhral road further
leads into three branches which connects Pogal, Paristan and Alinbassareas.
Accommodation:
There are PWD rest House available for accommodation to the visitors. Some local Guest House on
Traditional pattern are also avalaible for accommodation of the tourists.
Languages:
Pogali, Kashmiri,Gojri are the main languages of the area.
Arts & Culture:
The sweet song(pogaligeet) locally called ‘Chan’ is pleasant to hear and is sung by men and women on
special occasions. The lyrics are mixture of Kashmiri/dogri.
Climate:
Pleasant in summers and harsh cold in winters. The temperature rises as high as 32 degree Celsius in the
summer and in winter goes below minus.
Tourism Potential of the areas:
The area provides opportunities for cultural, orchard, agro and adventural tourism potential. The area
has scenic spots and vast lush green meadows of several kms such asNani-marg, Mayal-sar, Yamul
top,Sargali,Goglidhar(Sunsari),Devhira, sharwadhar are some important spots of Pogal-Paristan Tehsil.
 There are two main water streams: one flows from Pogalnallah and another from Paristannallah, both
met at Ukhral and from there passes through Batroo hamlet and join Magerkote to Bechlari rivulet and
finally into mighty river Chenab. In 2015 two macro hydro-electric power projects were sanctioned
about two MW each, the work is in progress.
Tourism potential:
It is a promising tourist resort which when exposed to the outside world can make a mark on tourist
landscape.This potential tourist spot offers excellent opportunity for adventurous Tourism activities as
the area receives heavy snowfall during winter months.The local school children frequently visit the
place for picnic and cricket matches. Sargali have best camping ground for trekking amidst beautiful
grasslands.
Sharvadhar:
The scenic spot ofSharvadhar is located about 30kms from National High Way via Magerkote. The 18kms
of the motor able road from Magerkote follows 12kms pony track up to Sharvadhar from Senabati
village. The track from Senabati to Sharvadhar is a steep climb through a scenic forest track.
This place is famous for 400 year old Chandi Mata Mandir. Every year a yatra is held in the Mid of June
(i.e., in the month of Bikramy “Hara”) and continues for a fortnight. Thousands of throng from adjacent
districts and even from outside the state came here to participate in this centuries old yatra.
Gogli-dhar (Sunsaree):
The beautiful landscape ofGogli-dhar(Sunsaree) literally meaning ‘golden rocks’ in Kashmiri is situated
about 4kms from Maligam(Pogal) via lower Gogly and about 5kms from Senabati village(Paristan) on
foot. The lash green meadows present a pleasing sight. During summers, the habitants of adjoining
areas settle here for 4 months along with their livestock.In winter, this place receives heavy snowfall.
Tourism potential:
It is best for adventure activities. The trekking routes are:
1. Ukhral—Alinbass—Gogli-dhar. (5hours )
2. Ukhral—Maligamphalsil—Gogli-dhar. (5 hours)
3. Paristan—Gogli-dhar. (1 hours)
This place also offers camping on the top is very enjoyable during summer.
Kharwan:
It is located in Village Dhanmasta Tehsil PogalParistan District Ramban.It is a beautiful plateau situated
at a distance of about 5kms from Gugwani (Neel) and 8kms from Batroo via PogalParistan road. Both the
routes are pony track. The road is under-construction so far.The Gugwani (Neel) track which passes
through pristine forest cover of fir and Deodar trees, meandering stream and rivulets adds more beauty
to the place.
Tourism potential:
From the plateau of Kharwan, one can have a majestic view of entire Neel and Paristan areas. During
Dogra rule a Fort was constructed there named “PogalQilla” but was ruined and now only debris of this
monument are there.
One of the famous saints named ‘Johar sahib’ belong from this area. Today he is being remembered by
the people of entire district for his spiritual value which Allah had bestowed him. At that time people
visited to the saint and their wishes were fulfilled.
Maho-Mangat at a Glance
Maho village is located at a distance of about 35kms from the Jammu-Srinagar National Highway
viaNachalana and about 45kms from Banihal Town. Its tehsil head quarter is Khari just 5kms from
National Highway.The Baramulla-Katra rail line is passing through the Khari which is still under
construction. Maho-Mangat is bestowed with extremely mesmerizing natural beauty,pristine forest
cover of fir and deodar trees,meandering streams and rivulets, huge grassy meadows,snow-cladded
mountain peak in the backdrop and is home to unique flora and fauna.To a visitor from outside it
appears as God’s hand painted picturesque valley.
How to reach:
One has to go Maho-Mangat from Jammu by road, from Nachlana on National Highway leads link road
to reach Maho-Mangat.
Tourism potential:
It is situated at an altitude of 2500 m in the lap of Pir-panchal range.The breathtaking beauty of the
place is so captivating that one feels like having an endless vacation here. The people are hospitable
though basic tourist infrastructure is still not in place. The Mangat village is further on 2kms track from
Maho. The twin villages of Maho-Mangatoffer great opportunities for adventure tourism like
mountaineering,etc.
Adventure :
This area provides opportunities for adventurous sports which can be developed, such as:
Mountaineering-TheMaho peak locally called “Yard-Bal” (about 4992m in altitude) is highest peak of
District Ramban. This peak is covered with snow for almost ten months. Before independence the
English men constructed a stay-ward on the top of peak (present till date), which was circular in shape
 with four feet pillar in mid and made-up of concrete cement. This peak is best for mountaineering
activities. The Trekking Route are: -Maho—To—Maho peak(5 hours).
Camping
Camping and night stay is very enjoyable during summer season. Some important spots for camping
are:Achan, Doodpaw,Mangat etc. and several spots surrounded of Maho-Mangat.
Trekking:
The area provides opportunities to trekkers. It is an ideal place for sightseeing and trekking on these
following routes:
1. Maho (Base) ————–Maho pass—————Danew-KandyMarg(Kashmir)————Kulgam (one day).
2. Maho————-Mangat————–Jawahar tunnel top————-Verinag (Kashmir)( one day).
3. Maho—————–Mangat————-Nunwan——————Zabban————–Nowgam(Banihal) road
connectivity.(Half day)
Existing Infrastructures:
The Tourism Department has started the construction of TRC-guest House for accommodation facility to
visitors. The Govt.has launched an incentive scheme for conversion of private houses into paying-Guest
by which locals will earn their livelihood and boost the tourism from this scheme.The area is electrified
by solar energy and drinking facilities are available in the form of tap and natural springs.
Gool at a Glance
Gool is located 55kms to the west from District head quarter Ramban and is situated at about 1600
meters above from the see level. The town is situated in the lap of lofty mountains, conifer forests and a
majestic view of snow-cladded peaks. The temperature in summer rises up as high as 32 degree Celsius,
the winter is intense cold in December with snowfall of 5-6 feet recorded at a time.
How to reach:
One has to go Gool from Jammu by road there are two way one road leads via Ramban 190kms from
Jammu and another leads via Reasi about 210kms from Jammu to reach the Gool. Accommodation: A
number of Hotels and Guest Houses are available suiting every ones budget.
Tourist spots in Gool:-
GhoraGali-
This spot is located at about 0.5 km before the Gool Town and as the name suggest is famous for large
stone horse sculptures and stone carved idols strewn around the slope and almost a dozen springs and
bolies designed in intricate stone carvings with motifs displayed dating back to several centuries. There
are two to three well decorated riders on top of each horse. The local legend is that these have been
designed by the pandavas.
Tourism Potential:
Ghora-Gali is of immense Archaeological value. The potential for cultural tourism and the fact that the
spot is connected a motor able road from Ramban can make it a potent tourist attraction. The park can
be developed into a scenic one through gardens and parks/Floriculture department and the site can be
handed over to state Archaeology department for the proper maintenance as a heritage site.
Dogan Top:
Dogan Top is situated about 10kms from Gool on Gool-Mahore road. It is situated at an altitude of
nearly 2000 metres above thesea level and offers a panoramic view of the Gool town.
Tourism Potential:
The area has lush green meadows and offers excellent opportunity for winter games like skiing and snow
sledges. The paragliding can also be done here. A helipad is located at the top.In summer months cool
breeze is swirling around.
Hajammarg:-
2 kms trek from Dogan Top toward North-west leads to glorious meadows of Hajammarg which offers
beautiful treks amidst pristine forest. The local students of Gool area and Mahore area often visit here in
summers. The place is for complete relaxation, attractive,and is free from pollution. From here one can
have aerial view of Shivalik Mountains which look beautiful like pearls.
Jabar-sar:-
This place is located at about 8kms from Gool. The area got its name from a small marshy lake of about
0.5 sq. kms situated there. This area is surrounded by green trees and meadows.
Tatapani: –
This place is famous for the sulphur spring whose water isbelieved to have miraculous healing powers. It
is located at about 40kms from the Ramban town. Thousands of people throng the place from June to
ending November every year from within and outside the state particularly from neighboring Punjab
state to take a dip in these revered spring to get rid themselves of ailments particularly Dermatitis and
Arthritis.
Sangaldan:
It is located at about 30kms from Ramban town and just 8kms before Tatapani spot and falls within Gool
Tehsil. The place is more attractive.
 Other Tourist spots of Ramban
Bhatni village:
It is about 32kms from District head quarter Ramban. The area is connected with motor able road with
surrounding beautiful deodar and fir trees.The road from Ramban to Bhatni offers a majestic view of the
Pir-panchal range and Shankpal spot right at the top of the village.The Bhatni village appears abode of
tranquility with vast meadows, forest track and undulating slopes.The Bhatnimela is held every year in
the month of August starting from Nag Panchmi. The three day mela depicts centuries old tradition of
local folk culture by “kud” performed with zest and passion by locals on these days.
Tourism potential:
The area offers opportunities of adventure activities such as trekking,camping, etc. The trekking routes
are:
1. Bhatni village———————-Shankpal Top———–Sanasar (famous Tourist spot).( one day)
2. Bhatni————–Shankpal————–Mongri/Panchari (Udhampur). (one day)
Ladha-Dhar:
The picturesque Ladha-Dhar range borders the three District viz. Ramban, Udhampur and Reasi. The
famous pilgrimage spot Shankpal temple is locatedat the top plateau of Ladhadhar at an altitude of
about 2800 metersabove the sea level which is the highest point of Shankpal Ridge. This scenic spot is an
outstanding opportunity for Adventure Tourism.

Religious Places
Naag Mandir
The Nag (Cobra) Temple near Patnitop is more than 600 years old. During the Nag Panchami Festival, it
sees hundreds of Shiva devotees, who throng to this temple to pay respects and worship the snake King
Cobra.
Predominantly made of wood, this temple has weathered several centuries although it is not a
conventional solid temple construction. Standing amidst lush green surroundings, the temple is not only
a significant religious center for the area, but also a site which leaves its visitors fascinated by the
sceneries around.
The locals often suggest tourists to visit this temple and they affirm that all their wishes are almost
granted from the serpent God. The locals point to the millions of red ribbons tied in the temple premises
showing their faith. Whose wishes are fulfilled often returns back and conducts a langar.
Photography is not allowed inside the temple and many locals allege that those who managed to click
pictures inside had terrible dreams and had to either delete them or surrender back if printed.
Hanuman Mandir Kowbagh
To spread the message of peace, brotherhood and attain spiritual bliss, an 11 day Vedant Homantica 21-
Kundli Maharudra Yagya is being organized at Hanuman Mandir, Kow Bagh, Ramban.
The yagna is being organized by Ahkada Shri Shri 1008, Mahant Shri Gopal Dass, Kalyan Society,
Ramban.
Minister of State for Cooperatives, Finance and Higher Education, Dr. Manohar Lal Sharma participated
in the Kalash Yatra.
Shank Pal Temple
Located on the Shank Pal ridge, at an altitude of 2800m, this temple is 400 years old and a 5 hour trek
from Sanasar. Its unique feature is that no mortar has been used to join the stones of the temple.
Aap Shambhu Temple
The Aap Shambhu Temple at Sathrian (Roop Nagar), is a rare temple in Jammu where Lord Shiva is
believed to be present in a natural Shiva Linga form. The temple has changed a lot since last six years,
the present structure of the temple is visually appealing because of the fine architecture. The Aap
Shambu temple has become a famous landmark in the geography of Jammu.
The preparation for the temple can be judged from the decoration done in the temple- muticolored
buntings, flowers, pandals etc which are engaging. Thousands of devotees visit this temple and wait for
hours in order to get a turn for darshan of Shiva Linga.
The management committee of the temple have made arrangements for water and Prasad. The view of
the Shiva Temple on the pious day of Maha Shivratri is really mesmerising.
Earlier people had to face difficulties to reach up to the temple like they had to complete an uphill
journey and travel through thorny bushes while carrying a jug of water for Shiva’s abhishek. But as of
now, several arrangements have been done so that people can easily visit the place.
 Gurdwara Sahib Rocha Singh Pura
a holy man and preacher of Sikh faith, was born to a Brahman parents living at Kausari, a small village in
Hazara district (now in Pakistan). Rocha Singh was barely 14 years of age when his father, Bhai Parijaba,
died leaving his wife and a younger son, Mota Singh, to his care.
He grew up into a handsome youth, tall in stature, but had little interest in worldly affairs. He roamed
about seeking the company of saintly persons. It is said that he met GURU Gobind Singh sometime after
the evacuation of Anandpur Sahib in December 1705, and received from him the rites of initiation.
The Guru instructed him to go back and preach Guru NANAK`s word in his own part of the country. For
some time, Rocha Singh took up service with Mendar Shah, a rich businessman of Muzaffarabad, but
gave it up to resume his religious pursuit. He went to Chhatar Kalas, a village on the bank of the river
Jehlum in Muzaffarabad district, where Sant Panjab Singh the 2nd Mahant of Gurdwara Nangali Sahib
(Poonch) , which he joined as a disciple
In recognition of his piety, service and dedication, Sant Panjab Singh, shortly before his death in 1736,
nominated him as his successor. Rocha Singh constructed a large gurudwara there and brought many
into the KHALSA fold by administering to them vows by the doubleedged sword. He enjoined upon the
novitiates especially to bear upon their persons kirpdn, the sword, as prescribed in the Khalsa rahit.
Gajpat Fort
There is an important fort known as Gajpat Fort, on the top of mountain. It is said that once Sheikh
Abdullah was kept imprisoned in this fort for few days. In 1825, Gulab Singh had imprisoned Raja Sultan
Khan of Bimbar in this fort. Sultan Khan died there and was buried at Chanderkote. In 1858 Mean Hathu
Singh, the Governor of Rajouri and a closed relatives of Maharaja had revolted against State
Government and tried to kill Maharaja Ranbir Singh. Mean Hathu was arrested and shifted to Gajpat
fort.
some other religious places
o Qadeem Jamia Masjid batote
o Jamia Masjid Banihal
o Jamia Masjid Ramban
History Of Udhampur
Udhampur is a city and a municipal council in Udhampur District in the Indian Union Territory of Jammu
and Kashmir. Situated among lush green forests of Eucalyptus, it is the third-largest city of the Jammu
region and the fifth-largest city in the UT of Jammu and Kashmir. Named after Raja Udham Singh, it
serves as the district capital and the Northern Command headquarters of the Indian Army. A Forward
Base Support Unit (FBSU) of the Indian Air Force is also stationed here. Udhampur is used by the Armed
Forces as a transit point between Jammu and Srinagar when travelling by road (National Highway NH
44). The second largest city within the Jammu division of the UT of Jammu and Kashmir.
Udhampur is a lush green area replete with eucalyptus forests. This city is the district capital of the
Udhampur district and is a strategically important city for India as it sits close to the Pakistan border and
thus, the Northern command headquarters for the Indian military is based out of there. To support the
troops, the Forward Base Support Unit, which is an arm of the Indian Air force, is also situated here
which operates out of the Udhampur Air Force Station. However, Udhampur also has many places of
interest in and around the city to explore.
The Kiramchi temples located on the Udhampur-Jammu highway are a particular attraction in Udhampur
along with other temples in the region such as the Chountra Devi, Babore Temples, Pingla Devi, and
places of heritage such as Ramnagar Fort, Sheesh Mahal, and many others. Udhampur, much like the
surrounding areas of the UT of Jammu and Kashmir has a rich history going back thousands of years. This
area has been mentioned in ancient texts of India as Kashmir always played an important role in the
cultural context of India. It is said that Sage Kashyap had drained a lake in this area and created Kashmir
of which Jammu became a separate part much later. Indian kings ruled this area until the arrival of the
Sultanates from the west around 13 to 14th century B.C. From then on, Kashmir remained a part of
many cities and princely states including the ones ruled by the Mughals, Afghans while ultimately
becoming a part of the princely state of Kashmir which acceded to India. After the partition of India and
the formation of Pakistan, this region has been hotly contested which resulted in Udhampur and many
other cities becoming important military bases for defending the country.

Culture Of Udhampur
Udhampur celebrates many festivals which are common to Northern India such a Lohri, Basant
Panchami, Baisakhi among many others. Important Muslim festivals are also observed and celebrated
here such as Id-ul-Fitr and Id-ul-Zoha along with Sikh religious festivals like Guru Govind Singh’s birthday.
Udhampur is in the Pahari heartland and thus Pahari as well as Dogri song and dance folk traditions are
quite common here. Surma Fumenie and Kudd are dance rituals performed in groups during special
occasions such as marriages or cultural events.
Ramnagar, which is within the Udhampur district and not too far away from the city is also famous for
its cuisine such as the dish of Kalaadi, Kulthein di Dal, which is prepared from locally grown legumes,
Ambal and many other Dogri dishes.

Tourist Places
Shankri Devta
Shankri Devta temple is situated on a hillock in village Meer of block Panchari in a scenic spot which is
surrounded by meadows, lofty mountains and lush green forests. Village Meer and Block Headquarter,
Panchari are linked with pucca road from Udhampur town.
The District Administration organises the Shankri Devta Mela in the month of April/May every year
Youth Services and Sports Department, Udhampur organized rural sports competitions including
Kabbadi, Tug of war, weight lifting events for the entertainment of people and also to expose the talent
of students in culture and games. The district administration has made adequate arrangements of
drinking water facility, medicare, electricity, sanitation, transport etc. To educate the people about
various state and centrally sponsored government schemes, different departments have put up their
stalls at the site of mela. Local traders had also constructed their makeshift stalls of Jalebi, Pakora,
bangles and toys etc. at the spot. J&K Indian Style Wrestling Association in collaboration with Local
Dangal Committee also organized wrestling competitions during the first day of the mela in which
famous wrestlers of different areas participated.

Moungri Cave
Moungri Cave Shrines
In the ancient times the village Moungri was known as Sonara. The word Sonara means a land of
hundred water springs. In Dogri language, water spring is called Naaras. According to the legend, it was
an abode of Nag Devta (King of the snakes), and once hundreds of natural stone made water springs
used to flow. Still at present number of such water springs found in the area.
According to another ancient legend, associated with the Kansar Shrine, a small stone shrine of Lord
Shiva was discovered by an irate local villager. To remove the impediment in the process of cultivation,
agriculture being the mainstay of the local population, the stone structure was uprooted and flung into
the Kansar stream. But as soon as this was done calamity befell on the helpless villagers. Then the shrine
was hurried retrieved from the rivulet bed and a temple was erected on a nearby hilltop by the rural
folks. The temple still stands as a testimony to their labors
Moungri Cave Shrines-village Moungri-Sonara-land of hundred water springs-abode of Nag Devta -
Panchari Block of District Udhampur-Shri Swatantra Dev Kotwal-Shiv Parvati Cave Shrine-nine and half
feet high naturally formed rock Shiv Lingam-Joint Parvati Lingam -Damroo-Nandi- Shankhas- Amrit Kund
-Kansar Shrine.

udh Mahadev And Mantalai

Category Adventure, Historic, Natural / Scenic beauty, Religious

History/Details:-
This highly revered Shiva temple is located at a distance of 42 Kms from Patnitop and 112 Kms from
Jammu ,Legend has it that after bathing at a spring called Gouri Kund, just short of Sudh Mahadev ,the
Goddess Parvati would worship the Shivling here that is believed to be at least 3000 years old .The
temple also houses a black marble statue of local Shiva and Parvati .A trishul of Lord Shiva is also
preserved here.Pilgrims in large number visit the shrine on the full moon night Of Sawan to participate
in the festival to worship Lord Shiva. The mystical underground stream,Devak believed to be as sacred as
the Ganges originates at Sudh Mahadev and disappears among the rocks some distance
downstream .Also of interest are wooden sculptures ,crafted locally, Accommodation is available in
Tourist Saraj managed by J&K Tourism Development Corporation and Dharamshala managed by the
Dharamarth Trust.
A few kilometers further ahead of Sudh Mahadev is Mantalai(1450 meters) surrounded by lush deodar
forests. As per legend ,it is the place where lord Shiva got married to goddess Parvati Besides the Shiv
temple here one can also visit the complex created by Swami Dhirendra Brhamchari which includes a
tree shaped house an air strip a hostel and a number of other unfinished project. An excursion through
the woods to Naina Devi 5 Kms from Mantalai provides excellent views of the mountain landscape all
round.

Ramnagar Fort
Category Historic, Natural / Scenic beauty

Ramnagar Fort
Ramnagar is situated on the left bank of Kud river in mid Himalayan range, about 40 kms west of
Udhampur. Ramnagar also served as the captial of old Bandarlta State. During the reign of Maharaja
Ranjit Singh, it came under Sikh ruke and Raja Suchet Singh.
Ramnagar Fort is believed to have been built by Raja Suchet Singh, who died in 1844. His wife
performed sati nearby. There is a Samadhi of Maharani at the site where the sati was performed. The
fort was renovated and undertaken by the Archaeological Survey of India in 1972. It is a protected
monument of the Archaeological department.

Krimachi
Category Historic, Natural / Scenic beauty, Religious

Group of Temples Krimachi

Krimachi is a small village in Udhampur district of Jammu & Kashmir UT. It lies 12 kms north of
Udhampur on Udhampur-Lander road and 67 kms from Jammu. The complex consists of five temples
and two small shrines. This valley amidst green mountains is located at an elevation of 730 m above the
mean sea level . Two rivulets namely “Birunala” and Krimachi are draining this area.
The local tradition says that in the past it was a halting place on Jammu- Kashmir route through Banihal .
According to the contemporary of Pandavas of Mahabharata was responsible to lay the foundation of
this place. Another tradition ,says that Krimachi was capital of Bhuti which had been one of the
principalities of Jammu region under the successors of Daya-Karan, a ruler of Kashmir. According to
Diwan Narsingh Dass Nargis the descendents of king Daya- Karan ruled for many centuries and their
dynasty was known as “Bhutials”. As per tradition the last ruler of this dynasty named “Himmat Singh”
was defeated by the Maharaja Ranjit Singh and Ultimately The Bhuti was given to Raja Gulab Singh .
Thus Bhuti was included in to the Jammu Kingdom in A.D. 1834.
The group of temples at Krimachi has been built over the elevated terrace of Biru Nala.

Devika
Category Historic, Religious

Devika
Udhampur is also well known city for the Devika river. The Devika river is also known as the sister of the
river Ganges.
In the Nilmat Puran that was written in the 7th century by Nela Muni, it is mentioned that the Devika
River is a manifestation of the mother Goddess Parwati herself to benefit the people of Mader Desha
that covers areas between river Ravi and Chenab and the river Devika appeared on Shiv Ratri. Lord Shiva
himself remains side by side with his consort Uma manifesting himself in form of Shiv Lingas at 8 places
alongside the Devika river.
The river presently runs under its sandy surface.In Devi Mahatmays it is mentioned that there is no need
to perform Japa or any ritual for obtaining spiritual benefits at this pilgrim centre, only to touch with the
Devika waters or having a bath in its waters is enough to get spiritual benefits. Water comes out by
digging about a foot into the sand bed. Cremation on the sands of Devika is considered as meritorious as
cremation on the banks of the Ganges at Kashi.
History of samba

It is said that Samba was principally established somewhere in 1400 A.D. As per folklore, Malh Dev, the
younger son of Rai Saidu of Lakhanpur was the founder of Samba, who married into the family of Ghotar
a local tribesman. After his marriage he stayed at Samba and made himself the master of the tract with
Samba as its capital. Samba ultimately came under the supremacy of Jammu, during the period of Hari
Dev in 1816 A.D. In 1822, Suchet Singh younger brother of Raja Gulab Singh was made the Raja of
Bandralta and Samba.
Historically, Samba has been known for its 22 Mandies which were established by Raja Suchet Singh to
whom the District also owes the famous Samba fort. In 1846 A.D it was annexed to J&K by Maharaja
Gulab Singh making it an integral part of the state.
As a District, Samba came into existence vide Government order No. 1345 GAD of 2006 dated
27.10.2006 with only one Tehsil and 382 villages. As per the latest SRO No. 444 dated 21.10.2014 the
district comprises of 381 villages. These villages have been organized into 6 Tehsils, 55 Patwar Halquas
and 101 Panchayats. Besides this, four urban towns viz. Samba, Vijaypur, Ramgarh and Bari Brahmana
are also part of this District.
Famous as land of Rajput warriors, the district has produced many gallant soldiers including the
recipient of the first gallantry award of Independent India Brigadier Rajinder Singh, MVC. Samba is also
famous for traditional Calico Printing, where local dyes and wooden blocks are used for block printing of
weaved cotton fabrics (bed sheets). It is for this reason that it is also known as ‘City of Sheets’.

Tourist Places

Shri Narsingh Dev Ji Temple

A centuries old temple of Lord Vishnu situated at distance of only 300 Metres from National Highway at
Ghagwal attracts thousands of pilgrims during Navratras and other occasions and is a major tourist
attraction of the area

Baba Sidh Goria Shrine

A very popular shrine where people in lakhs pay obeisance annually and is presiding deity of many clans
is situated at a distance of 8 Kms from Vijaypur on National Highway.
Utterbehani
Utterbehni is another religious place situated on the bank of legendary Devika and is having centuries
old temples located at a distance of five kms from Purmandal

Baba Chamlyal
A shrine on zero line of Indo-Pak border is visited by Hundreds of Thousand pilgrims from both the sides
of India as well as from Pakistan and attracts world media during the annual congregation.

Chichi Mata
It is situated on National Highway only 2 Kms from Samba town and is very famous temple of the region.
It attracts tourists and pilgrims throughout the year.

History of kathua
Though there is no detailed and fully documented history of Kathua district. It is believed that One Jodh
Singh a famous Rajput of Andotra clan migrated from HASTINAPUR to KATHUA nearly 2000 years ago
and settled here. The three Hamlets of Taraf Tajwal, Taraf Manjali and Taraf Bhajwal were established
by his three sons Viz. Teju, Kindal and Bhaju. Their descendent are now called as Tajwalia, Bhajwalia and
Khanwalia Rajputs of Andotra sub-caste. The conglomeration of these three hamlets was loosely called
“KATHAI” in earlier times which with the passage of time came to be called as KATHUA.
GRREK historians, who provide an insight into the ancient history of JAMMU HILLS prominently record
the existence of two powerful empires of Abhisara (Present day POONCH) and KATHAIOI at the time of
invasion of India by ALEXANDER, Strabo describes KATHAIOI as a mighty republic of that era located in
the foot hills along river RAVI. The topography of KATHAIOI corresponds with the present day KATHUA.
Starbo describes the people of the republic as epitone of bravery and courage and records that they
gave a tough fight to invading Army of ALEXANDER.
DOGRI & PAHARI are the main languages spoken. Hindi, English and Urdu are the main medium of
education. Offcial language is Urdu.

Art and Craft

District Kathua is the birth place of Basohli Art Paintings which flourished in the basohli area of the
district during the 17th and 18th century and is one of the world famous art forms.

Climate
The areas falling in Kathua district experiences wide range of climate from sub-tropical to temperate
area and even alpine in higher regions of Bani and Lohai-Malhar blocks. Because of altitudinal varities,
there is vast difference between the temperature of two plain thesils of Kathua and Hiranagar with
those of Hilly Tehsils of Basohli and Billawar. The Summer temperature rises as high as 48 degree Celcius
in the plains and Winter temperature in the upper hilly areas touches sub-zero. Most of the Higher areas
in the BASOHLI AND BILLAWAR Tehsils experiences SNOWFALLS for most part of the year. The District
experiences rainfall during Winter and early Summer primarily from western disturbances and monsoon
rains from second week of July onwards. The hilly areas receives more rains than the plains. The annual
rainfall in the district is approx. 1672 mm.

Geography
Kathua District is situated at 320 17′ to 320 55′ North Latitude and 750 70′ to 760 16′ East longitude. The
District is surrounded by Punjab in the South-East, Himachal Pradesh in North-East, District Doda and
Udhampur in North and North-West, Jammu in the West and Pakistan in the South-West. It has an area
of 2651 Sq Kms. The district can be conveniently divided into three distinct Agro-climatic regions. The
area falling South of Pathankot-Jammu-Srinagar National Highway consists of deep alluvial soils. The
area is mostly irrigated and quite productive. This area touches Pakistan and Punjab border and it is also
popularly called Border Area. The second zone falling north of the National Highway extends upto
foothills of Himalayas and falling mostly in Shivalik ranges is called Kandi area. It is characterized by
shallow soils full of boulders with negligible natural water resources. The area faces acute shortage of
water and the productivity of the land is very marginal. Part of Kathua, Barnoti, Hiranagar, Ghagwal,
Basohli and Billawar block falls in this category. The third area falls beyond Shivalik ranges and extends
upto to Peer Panchal ranges. This area is mountainous in nature with little potential for agriculture

Minerals
The most important Minerals in the district are Cement Grade Lime Stone in Basohli area. Low Grade
Iron deposits in Lohai-Malhar block, Gypsum deposits in village Daulla in Basohli tehsil and Slates in
Duggan nallah and near Sewa Nallah in Bani block. Another mineral found near siare in Bani block is
Quartzide used in glass making. Bentonite is available in Surrara area of Hiranagar tehsil. Fullersearth,
useful in drugs, cement and plaster is also available in the district. Alum exists in Serai nallah near
Ramkote and Ujh river. Clay of various colours and varieties is also found at many places.

River
RAVI RIVER
It is the most important rivers of the District. It rises from the Himalayan ranges. The length of the river
in the district is approximately 55Km. And the average width is about 400 Metres. The main tributory of
the Ravi river is Sewa river. Ranjit Sagar Dam is built on this river. The water of Ravi river is utilised for
drinking purposes. The River ravi is the major contributory to the prestigious Ravi Tawi Irrigation
Complex (RTIC). The River ravi feeds a number of small canals and Khuls and is the main source of water
for irrigation of agricultural land of the district. It also helps in transportation of timber from hills to
plains in bulk besides of providing construction material like sand and stones etc.
UJH RIVER
The river Ujh is the 2nd most important river of the district. It rises from the Domal Structure of
SEOJDHAR of middle Himalayan ranges. The length of the river in the district is 65 Km. And the average
width is about 1.2 Kms. The main tributory of the Ujh river is NAAZ and BHINNI Nallahs of Billawar. Ujh
Barrage is constructed on this river at Village Jasrota. The water of Ujh river is utilised for drinking
purposes. The River Ujh feeds a number of small canals and Khuls and its water is utilized for irrigation
of agricultural land of the district. It also helps in transportation of timber from hills to plains in bulk
besides of providing construction material like sand and stones etc.
SEWA RIVER
The river Sewa in Basohli rises from the Domal Structure of Kali Kundi in the lapse of Himalayan ranges.
The length of the river in the district is 125 Km. And the average width is about 250 Metres. The famous
SEWA HYDEL PROJECT is being constructed on this river at Village Sewa The water of Sewa river is
utilised for drinking purposes. The River Sewa feeds a number of small canals and Khuls and its water is
utilized for irrigation of agricultural land of the district. It also helps in transportation of timber from hills
to plains in bulk besides of providing construction material like sand and stones etc. It is the main
tribifucatiory of River RAVI.

Forest and Wildlife

The District has two Forest Divisions Viz. Kathua & Billawar and one Wildlife division viz. Jammu East
Kathu Wildlife division.
Kathua Forest Division
This division has an area of 467.27 Sq. Kms. The Main tree species are Bamboo, Chir, Khair and other
broad leaved species. According to survey, the Kathua Forests are rich with 178 plant species, 10 species
of wild animals, 71 bird species and a large No. of speices of snakes and lizards. Division is divided into 3
territorial ranges Viz. Kathua, Samba and Jasrota. There is One Check Post Range (Lakhanpur). Total No.
of compartments in the division is 267. There is one Soil Conservation Range.
Alongwith this division there is one Social Forestory Division and two Centrally sponsored Forestry
Projects Viz. Thein DAM-I and Thein Dam-II operating in the district.
Recently, Forest Protection Force has been installed in the district headed by Deputy Director, Forest
Protection Force assisted by One Asstt. Director, 6 Inspectors and 70 Guards.
Billawar Forest Division
This division has an area of 642.47 Sq. Kms. The Main tree species are Deodar, Chir, Oak, Kail, Khair and
other broad leaved species. Division is divided into 4 territorial ranges Viz. Billawar, Bani, Basohli and
Ramkote. There is One Soil Conservation Range.
Wild Life Division
Kathua District has 1 Wildlife Sanctuary at Jasrota with an area of 10.04 Sq. Kms. The Sanctuary has Wild
Animals like Leopard, Deer, wild boar and snakes. 13 aquatic birds are reported to occur in Ujh Baraage
near Jasrota. Wild Life Sanctuary is looked after by Wildlife Warden, Kathua.
Jasrota Wildlife Sanctuary lies on the Bank of River Ujh near Jasrota Village. The Sanctuary derives its
name from the Historic Jasrota Fort. Earlier it was declared as Game Reserve under he provision of Old
Game Act of 1942 by Late Maharaja of Jammu and Kashmir. It came under the Administrative control of
Jammu and Kashmir department of Wildlife Protection in 1984.
Area 10.04 Sq. Kms.
Altitudinal Range
336 to 520 Mts. Above M.S.L.
Rainfall
The average annual rainfall is 1000 mm.
Fauna
The area sustains a variety of Animals. Cheetal (Spotted Dear) is the Key Mammal species. Barking Dear,
Wildboar, Rhesus Monkey, Jackal, Porcepine include the most common species of the area.
Avifauna Red Jungle Fowl, Peafowl, Jungle Bush Quail are among the principle bird species. Other
species include Green Pigeon, Blue Rock Pigeon, Black Partridge, Wood Peckers and Bablers.
Water Fowl During the rainy season Ujh barrage attracts a number of water birds. They include Mallard,
Pin Tail, Gadwal, Common Teal, Wigeon and common pochard etc.
Reptiles Python, Cobra and Lizard are reptelian denizens found in the Sanctuary.

Tourist Places
Sukrala Mata
Category Historic, Religious

The Most famous shrine dedicated to mother goddess is Sukrala Devi Shrine at a distance of 9.60 Kms
from Billawar and about 75 Kms from Kathua. The Shrine is located at a height of 3500 ft on a hillock
amidst sylevan surroundings. The white line coated imposing edifice of the temple stands erect
majestically. The pilgrims have to scale flights of many steps to reach venerated temple. The holy shrine
is the abode of goddess Mal Devi, the re-incarnation of Sharda Devi. The goddess has manifested herself
here in the shape of a Shilla (Stone Slab) seated on a Brass Lion with a silver mounted head. Behind it is
also an image of Mahishasur Murdini (re-incarnation of Maha-Luxmi) standing on the body of
Mahishasur, the Demon King. The Goddess is four Armed with a sword in one of her hands. Many
legends are associated with the Shrine. The Holy Shrine is believed to have been built by Madho Singh
and exiled Prince of Chamba (Himachal Pardesh). The Pilgrimage to the Shrine is increasing every year.
During the Navratras the Number goes upto over 50 thousand.

Sarthal
Category Adventure, Natural / Scenic beauty

It is a beautiful meadow situated at a height of 7000 ft which remains covered with snow for six months.
The virgin beauty of the area casts a fascinating spell to any visitor. The area is bounded by snow clad
mountains. It is connected to Bhaderwah and to Himachal Pardash. It is 20 Kms from Bani (Block HQ).

Airwan Temple
Category Historic, Religious

It is a famous Shiva Temple located at village Airwan near Parole about 15 Kms. From Kathua. The 4th
century old temple is believed to have been constructed by King Vikramditya. The Airwan village bears
its name after the River Ravi. Fairs are held here on Shivratri and Baisakhi. There are large number of
Bowlies near the temple where the pilgrims take bath before worship. People who cannot afford to visit
Haridwar immerse ashes of the dead in the holy water known as GUPT GANGA.
Mata Bala Sundri Temple Nagri
Category Historic, Religious

The Historic holy shrine of Bala ji Sundri is situated on the outskirts of Village Parole, 13 Kms from
Kathua. The temple is situated amidst a grove of mango trees. According to legend, one Brahmin was
cutting grass and his sickle struck with a stone which started oozing blood. A dream at night commanded
him to place the stone under a Banyan tree for worship. The stone considered to be re-incarnation of
holy goddess was lateron enshrined in the temple. A fair is also held during Navratras. Regular Bus/
Matador service is available from Kathua.

Chanchalo Mata Temple

Category Historic, Religious

Chanchalo Mata Temple

Atal Setu
Category Natural / Scenic beauty, Others, Recreational

Atal Setu

Dhaggar
Category Adventure, Natural / Scenic beauty Dhaggar

Jourian Wali Mata

Category Religious

Jourian Wali Mata Bani

Bani
Bani is a small glaciated valley located at a height of 4200 ft in the lap of lofty mountains. Town Bani is
flourished along the river ‘SEWA’. Bani experiences temperate and pollar type of climate. Severe winter
and moist summer are the main climatice phenomenon of this valley. It is also famous as MINI KASHMIR
of Kathua district. It is also base camp of treckers for bhaderwah, chamba etc. Bani is marked by
waterfalls, thick forest patches , gushing streams and medows. BANJAL, CHANDEL BHOOND are another
famous tourist spots.

Chattergala
A Beautiful Meadow on the Bani Sarthal Trek Route.
Trek Routes
BANI – SARTHAL – BHADERWAH TREK
Bani (ht. 4200 ft)- Lowang (12 Kms)- Sarthal (10 Kms)- Chattargalla (12 Kms, ht 1000 ft.)- Sirtingal (9
kms)- Bhaderwah (DODA District)
BANI – CHATTAR GALLA – BASKUND TREK
This is a comparatively Tuff trek. It is 8 Kms distance from Chatter Galla (ht.1000 ft ) to Baskund
(ht.17000 ft.)

Landmarks
TOLL PLAZA LAKHANPUR
Toll Plaza, Lakahnpur
Modern Toll Plaza had been commissioned at Lakhanpur, Kathua. The foundation of Plaza was laid on
5th of Feb., 1997. The Plaza have all the modern facilities to ensure clearance of vehicles within seconds.
The Lakhanpur Toll Plaza is Ist of its kind in the country. There are 15 lanes including 5 for incoming, 4
for outgoing goods traffic beside 2 lanes each for buses, cars and Army traffic. The Entire Process of Toll
verification is computerized.
INTEGRATED DEVELOPMENT OF LAKHANPUR TOWN
Lakhanpur town is Entrance of the State. There are offices of Sales Tax, Excise, Traffic Police etc. for
checking of vehicles on entering the State to get/assess Sales Tax and Toll tax etc. Presently the town is
not properly planned and developed. There are traffic jams due to cris-crossing of loaded vehicles at the
Sales Tax post and the stoppage of loaded vehicles at Lakhanpur. The Government has approved a Plan
for Integrated Development of Lakhanpur town. 275 kanals of additional land is being acquired for
developing Parking site for the loaded vehicles and construction of Sales Tax Complex. There is also a
provision for development of Cafeteria, Water Channel and other Civic Amenities for the convenience of
the Passengers/Tourists. The Jammu and Kashmir Housing Board has to execute this Project.
RAVI TAWI IRRIGATION COMPLEX
It is the most prestigious and gigantic Irrigation Project of the State. It is the Biggest Lift irrigation
Scheme in the Northern India. The work of this scheme was started in 1975 and Ist Phase was
commissioned in 1984-85. Water has been lifted from Ravi for irrigating Kandi Area. But full share of
water is not lifted from River Ravi.
SHAHPUR KANDI PROJECT
As per inter-State Agreement of January, 1955, the share of Jammu and Kashmir State from river Ravi is
0.475 MAF (1150 Cusecs) apart from the water already being got through Kashmir canal. For utilization
of this share, Ravi canal has been constructed and Basantpur and Lakhanpur Lift Stations have been
constructed. The Lift Stations had been designed with the life span of 20 years and simultaneously in
1977, Punjab Government had agreed to construct Shahpur Kandi Project down-stream of Ranjit Sagar
Dam so that our state could get 1150 Cu of water by Gravity. The work on Shahpur Kandi Project has
been belatedly taken up but it requires to be completed expeditiously so that we are able to get whole
of our share of allotted water.
THEIN DAM PROJECT (RANJIT SAGAR DAM)

Thein Dam Project is Multi-Purpose scheme for irrigation and generation of Hydro Electric Power located
nearly 22 Kms up-stream of Madhopur Headwork (Jammu-Pathankot National Highway). The right flank
of the Dam is located in our state. The Dam has been commissioned one and an half year back and it has
helped to check wasteful flow of water from Madhopur Headwork. Moreover, water is stored in the
Reservoir and is let out as and when required for irrigation purpose. Due to the construction of Dam, an
area of 1,11,740 kanals and 4 marlas falling in 22 villages of Basohli and Kathua tehsils has been acquired
and compensation of Rs. 83 crores and 67 lakhs have been awarded for acquisition of land.
There are some problems with the Punjab Government regarding Thein Dam Project. 30 crores of
balance compensation including interest has to be received from Punjab Government. 767 displaced
families had to be provided employment, one member each family, but 336 families have not been
provided employment as yet by the Dam Authorities. Due to submergence of part of old Basohli road,
the distance of Basohli has been increased by 30 Kms and the public of Basohli have been agitating for
plying of Motorized Boats across the Dam for the convenience of the people for their movement from
Basohli to Lakhanpur and Basohli to Punjab area. There is a lot of potential for development of tourism,
Water Sports and Fisheries in the Dam and necessary steps are required to be taken in this regard. The
people of Basohli have been agitating for construction of Bridge linking Basohli with Punjab across the
Reservior. The Border Road Organization is conducting survey for the same for construction of the
Bridge to redress the grievances of the people. The construction of this bridge is required to be taken in
hand at the earliest. 6. NATIONAL FISH SEED FARM, KATHUA The construction of National Fish Seed
 Farm (NFSF) Kathua was initiated during the year 1984 as a Centrally Sponsored Project. This is One of
the LARGEST FISH SEED FARM IN INDIA and is the main premier center for development of pond
fisheries in Jammu region in particular and state in General. Total area of the FARM at present is 360
KANALS (18 Hect).
LOCATION
It is situated in the heart of Kathua town (Behind Police Lines)
OBJECTIVE
o To produce the quality Fish Seed without depending upon Natural Climatic Conditions
o To supply the quality culturable Fish Seed to farmers for stocking their private Ponds.
o To provide seed for stocking community ponds, other ponds, streams, so as to utilize the natural water
bodies for productive fish farming.
o To provide technical guidance and know how to the fish farmers and entrepreneurs for establishing
their own farms and seed production units.
o To disseminate the available production technology.
Above all the farm is the nucleus for production of carp seed in the state there by catering to the needs
of the State and surplus seed is supplied to neighboring states also. Seed produced is supplied to
farmers at subsidized rates. At the same time natural water bodies of the state such as Sars, Streams,
Ponds, Pools, Rivers etc are also stocked by the department free of cost.
COMMAND AREA DEVELOPMENT
Command Area Development was taken in hand in the year 1974 in four blocks of Kathua district
alongwith two blocks of Jammu district for increasing the utilization potential of irrigation and
developing the thrust area for development of agriculture for setting example in other areas of the State
and this project has reduced the gap between irrigation potential creation and utilization with efficient
management of irrigation water. Construction of field channels, land leveling, field drains, introduction
of Barbandi has been achieved to a larger extent in the Command area. The production of Paddy has
been tripled and of other crops doubled from the level of production in 1975-76. The distribution of
fertilizers and High Yielding Variety seeds has also been increased five-fold in the command area.
POWER PROJECTS ON SEWA RIVER
Sewa River is a tributary of River Ravi which flows through the Valley of Bani. The State Government had
envisaged construction of three Power Projects over this river. First Power Project of 3 MW was to be
constructed up-stream from Bani town. The 2nd was to be constructed 2 Kms downstreams of Bani and
3rd Power Project was to be constructed at Hutt Mashka. So far as 3rd Power Project is concerned, the
same of the capacity of 9 MW has been commissioned in June, 2002. The 2nd Power Project being
constructed by the NHPC will have the capacity of 120 MW. The Dam Shall be constructed at Gatti near
Bani and the Power House shall be constrcuetd at Mashka near Chamera Power Project (HP). The
process of land acquistion has been partially completed and work on road and civil works on Dam site
have been taken in hand. The work on Ist Power Project has not yet been taken up.

Trekking
There are numerous thrilling trekking routes mostly in and around BANI area which pass through virgin
mountain areas of beauty. Some of these routes are :
BANI – SARTHAL – BHADERWAH TREK
Bani (ht. 4200 ft)- Lowang (12 Kms)- Sarthal (10 Kms)- Chattargalla (12 Kms, ht 1000 ft.)- Sirtingal (9
kms)- Bhaderwah (DODA District)
BANI – DHAGGAN – MACHHEDI TREK
Bani – Khajar (3 Kms, ht 5000 ft.)- Duggan (4 kms, ht. 4500 ft.)- Dullangal (6 Kms, ht 5000 ft.)- Dhaggan (6
kms, ht 7000 ft.)- Sarola (3 Kms) Kmlogh Ghalla (4 kms, ht 10000 ft.)- Badnota (6 Kms, ht 6000 ft.)-
Machhedi (6 kms, ht 5000 ft.).
BANI – DHAGGAR – KAILASH TREK
Bani – Dhaggar – Baskund (ht 17000 ft.) or To Mandi Dhar (ht 10000 ft.)- Kailash (10 hours trek from
Dhaggar)
BANI – KHAJAR – BANI
It is three hours trek starting from bani. It is a local trek and also have view point enroute.
BANI – SUNDROON – BANI
It is soft trek upto Sundroon 12 Kms away.
BANI – CHATTAR GALLA – BASKUND TREK
This is a comparatively Tuff trek. It is 8 Kms distance from Chatter Galla (ht.1000 ft ) to Baskund
(ht.17000 ft.)
SIARA – BANJAL – KHAJAR – BANI TREK
Siara – Challa (4 Kms, Ht 7000 ft.)- BANJAL (2 Kms)- Jodian MATA (2 Kms)- Dhoula Mata (10 Kms)- Khajar
(6 Kms, ht 5000 ft.)- BANI