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10/18/2024 succah | Godssecret's Weblog

Godssecret's Weblog

SECRETS OF SUCCOT ! ENTER THE SUCCAH OF THE INFINITE ……………. !!

September 27, 2023, 11:46 am
Filed under: BUILDING A SUKKAH, succah, Succot | Tags: Atik, God in hiding, HOW TO
BUILD A SUKAHH, keter, secrets, Spirituality Secret, succah, Succot, TORAH SECRETS,
Uncategorized | Tags: arba minim

ENTER THE SUCCOT OF THE INFINITE ……………. !!

Filed under: secrets, succah, Succot, TORAH SECRETS, Uncategorized | Tags: arba
minim, Atik, God in hiding, HOW TO BUILD A SUKAHH, keter, secrets, Spirituality
Secret, Succot, TORAH SECRETS

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SUCCOT ‫בס”ד‬

Blessed is GOD that we have made it again to the Holy festival of Succot, a time auspicious
for revelation of our righteous Messiah may he come quickly because the mercy of GOD is
great !

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mass learning initiative for men, women and children to gather together to hear words of
Torah. There is a requirement to bring li le children, even infants, to the “hakhe”lceremony
as explained in the Talmud “so that those who bring them will be rewarded”.

The Sefat Emet teaches that the “Bali Teshuva” (one returning to God) has no place but the
God give them one and it is the “Succcah”. Yisreal now after the work of ellul, Rosh
Hashanah, the 10 days of “Teshuva” and Yom Kipor are all like “Bali teshuva” and they sit
in the ‫( צל‬shadow) of God, cast by the Succah. This place hashem gives us is much higher
than we merit by our actions. It is for this reason that its said that “The place a Saddeek
stands a complete saddeek cannot stand”

Our lives are a illusion. We think physical life is the true reality and God is distant. On
Succot this illusion starts to break down. As in the Succah we can experience the joy of
closeness to the God that comes from recognition of the true reality, awareness of
Divine truth. Living is the Succah is like living inside the God !

GOD commands us to dwell in a Succah so that we can remember our exodus from Egypt.
Remembering the “great hand” and the “out stretched arm” of great revelation by which
GOD took us out of Egypt. The Succah also teaches us of the wasteful unnecessary nature
of materialism. As during Succot we dwell in Succot as our ancestors did in the desert after
leaving Egypt. They lived simply and had all that they needed. Such simple living allows
the mind to be free to dwell on spiritual concerns. Such living can be compared to the
manna in the desert. To some it tasted tastless or bad, to others it tasted as what ever they
wanted to eat. It all depends on the way one looks at things. Many sages have went on self
imposed exiles, To the extreme of Rabbi Shimon Bar Yochi Who dwelled in the cave for 13
years and reached the greatest height of Holiness.

In a sense a Succah is as one’s personal mishcon ‫( משכן‬tabernacle) ‫ משכן‬is Gematria 410

equals ‫ קודש‬Holy. The Succah is a very Holy place. The Sfat Emet says the Succah is a
Marriage canopy for the marriage of Yisrael to Hashem, for this reason we build a Succah
and dwell in it.

Indeed, the word Succah itself teaches us this. The word Succah (spelled Samekh Vav Kaf
Hey) has the same numerical value of 91 just as the two holy Names of G-d, YHVH (26)
and ADONAI (65)=91, ‫( מלאך‬angel) = 91=‫( אילן‬tree alluding to the Tree of Life). YHVH
represents G-d’s hidden supernatural power and the Name ADONAI represents the
Divine natural power. The word Succah also is numerically equal to the term (HaElohim,
G-d), as in the statement that we recite at the end of Yom Kippur prayers HaShem Hu
HaElohim (HaShem, He is G-d). “He is G-d” is the Succah. YHVH/ADONAI is the Succah.
G-d is the Succah and we are commanded to dwell within “Him” for the week.

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The four walls of Sukkah are a Mem Soﬁt that surrounds the one which sits inside its four
sides. A Succah is a special kind of embrace of the Creator. According to Halacha a succah
has to have two complete walls and the third one that is at least one Tepach long. The
Sages compare the two walls with the two parts of the folded arm and the third wall with
the hand, so this kind of Sukkah looks like the Arm of the Creator hugging the person
si ing inside. If the space between the “scoch” and the wall is more than 24cm, then the
wall next to the space is invalid and cannot be used as one of the three minimum Succah
walls. , The walls of the Succah must be constructed before the “scoch” is put in place or
the Sukkah is invalid until the “scoch” is raised and lowered.

The “Scoch” and walls of the sucah make “Tzel” (shade – shadow) + Mem= Tzelem (image)
As it is wri en “God made man in His Image”

By si ing in Sukkah we reform our distorted “image”, distorted by sins, to the “Tzelem”
given to us by our Creator. As it is wri en “God made man in His Image”

The Name of G-d used in the creation story is ELOHIM. The numerical value of this Name
is 86, the same as the Hebrew term for “nature” (HaTeva). God is the author of nature, of
the natural order. He created humanity and placed us to live in a Garden, not in a concrete
jungle. God’s Name is often represented by the Hebrew le er Hey, the last of the four
le ers of YHVH. Add the numerical value of this le er Hey (5) to Teva (nature) and to
ELOHIM (God in nature) and again we arrive at the numerical value of Succah.

In parsha Shemini we are told that for 7 days the mishcon was dedicated and on the 8th
day the presence of GOD was revealed. This is similar to on Succot we dwell in a Succah
for 7 days and the 8th day is Smini A eret, a day of closeness. Or as the Ramba’n, peace
unto him, said Smini A eret is “a day of binding together all emanations”.

Pesach is concidered our festival while Succot is said to be GOD’s. This reﬂects the idea
that on Succot the arousal of Spiritual interaction is from below (by our Divine Service).
Succah is a celebration of “real joy” from the spiritual gain of Ellul, Rosh Hashanah and
Yom kipporim. It is the time to celebrate the blessing of our harvest physically and
spiritually. It is an opportunity for us to experience our new spiritual garments. One does
not really know how nice a garment is until it is worn.

The Ramba’m warns us that one’s arrogance, Honor of themselves or haughtiness can,
Heaven forbid, prevent one from truly rejoicing to the fullest extent, becouse of this such a
person is a sinner and a fool. Such must certainly be avoided as the main service of succah
is to rejoice, especially on Simchat Torah. Just let go of your inhibitions. The Sefat Emet say
that “simchah” (joy) is the vessel to draw “mym chyim” (living waters) which is “Ruach
HaKodesh’. The main drawing of ‘Simchah” for the year is in the Succah.

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festival of Succah. Succah is a time of bringing all mankind together returning to GOD. As
Rabbi Nachman of Bresslov teaches that by shaking of the arba minim (Etrog Lulav Hadas
Arovot) the nations become humbled and return to GOD. When we hold arba minim
(Etrog Lulav Hadas Arovot) together we draw lights of the seﬁrot from the upper worlds
to ourselves and the whole creation.

Total value of Hadas , Aravah , lulav and Etrog =. (610+277+68+69) = 1024 = ‫( ארון הברית‬Ark
of the Covenant)= 32 x 32

The Ar”i says the four species correspond to the 4 le ers of YHV”H Hadas (Yud), Aravah
(Hei), lulav (vav) and Etrog (hei). The numerical values of Hadas and Aravah = 346
= ‫ שמו‬these two species correspond to ‫( י”ה‬Y-H) , ‫( שמו‬the Name of YH)

Hadas and lulov together (68+69) equals 137 ‫( קבלה‬Kabbalah)

Shake the lulov in the sukkah by this we can shake with our hearts, shake the world up,
shake the world awake. We shake 4 species in 5 sets during the “Hallal” these coorespond
to Keter, Chuchmah, Bina, Z”a and Nakavah (5 levels of soul).We wave them to the 6
directions, for a total of 30 shakings, 4 species x 30 shakings= 120 saruﬁm of Elokim. These
corresponds to the 30 blasts of the shofar of Rosh Hashannah (outside of Mussaf).Shake the
lulov in the sukkah by this we can shake with our hearts, shake the worlds and our souls.
We shake 4 species in 5 sets to the 6 directions, for a total of 30 shakings, 4 species x 30
shakings= 120 saruﬁm of Elokim. These corresponds to the 30 blasts of the shofar of Rosh
Hashannah (outside of Mussaf).

We do 18 shaking in each one of the 5 sets being 91 total shakings per day.

30 daily shakenings x 7 days, there are 210 total shakings, as in the 210 years of Egyptian
exile. And when the 3 shakings per direction are considered, there are 210 x 3 or 630 total
shakings in the 7 days. 630 is 10 x 63 ‫ס”ג‬, the ‫ה‬,‫ יהו‬of Binah. The number 10 always
corresponds to the 10 seﬁrot

This service of waiving the arba minim is so powerful and important that the sages enacted
that we should waive the arba minim all the days of the festival after the Bait HaMigdash
was destroyed, even if they were only waved the ﬁrst day in the Bait HaMigdash.

Sephardim shake towards the south then north, east, up, down, west. One needs to turn his
body and face to the direction he is shaking. Ashkenazim shake east then south .west,
north, up, down. Face forward and shake clockwise. By Ashkenazim don’t have to turn
their body to face the direction nut just shake the “lulav” towards that direction while
facing forward. From the south we draw chesed. From the North Givurah. From the East
Teferet. From above Ne auch. From below Hod and from the west is Yesod.

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of GOD that is yet to be revealed). Through one’s Kavanah (intent) they can draw down
new revelation from Arich of A ilut (the source of revelation of Divine will) in to this
world revealing what did not exist before. Masters of the Mishnah (Sucah 34B) say, If it lost
it’s “Pitom” it is not valid. Etrog (Hebrew) is Gematria 610 same as
“parnasa” (livelihood). Hadas + Arovot=65 = ‫אדנ”י‬

On Succot water was poured on the alter and the Cohaniam would walk around the alter
1 time with willow branches which after each day would be collected and set against the
base of the alter. All this was done as a “Halacha Moshe MSinia” there is no verse
concerning these mi vot in the Torah itself.

The Bahir Teaches that a Succah is filled with Chuchmah (Divine Creative power-
inspiration). It is this Chuchmah that gives us new understandings directing us to closer
levels in the service of GOD, guiding us to greater revelation. It is further explained that
the Scoch of the roof of the Succah is Ne auch (quanitity) and Hod (quality). According to
the Quality and Quantity of our Divine service the Divine light is revealed throught the
Scoch (roofing material) filling the Succah. GOD has left it up to us to illuminate the world
we live in being a “light to the nations”. Le ing them understand through our actions that
everything we do is directed towards a aining life’s goal of unification with GOD by
removing the dross of impurity that is brought on by nourishing the klipot (other side) in
our thought speech and action. So that there can be more open revelation of GOD’s will in
this world. Filling the Succah with light, as GOD’s voice would fill the ‫( משכן‬tabernacle).
Directing us immediately to Fulfill GOD’s will in this world with the arrival of our
righteous Mashiach quickly in our days.

Chassadim (powers of God’s giving are dat (knowledge) of Z”a (source of our ruach-
emotional soul). The Chassadim are called “stomim” (closed) above the chest of Z’a are
covered in the Yesod (gate way of Divine energy) of Imma (source of our Nashama-Divine
soul of intellect). The Yesod of Imma is as a tent of “succah”.1 The first day of Sukkot we
begin recieving “makiff chassadim” (surrounding lights), also it is the fifth day of the
entering of the “Aor Penimi” (Inner Light) which began after Yom Kipor, this gives this day
a special intensity. We draw these Surrounding Light by being in the Sukka when we eat,
sleep, learn, and dwell,

1Mhl p.5,sulam on zohar Chadash Vetchanon p.5

The Sefat Emet teaches Succah alludes to Olam Haba and Gan Aden. Therefore it is said
that some will merit a succah from the Skin of the Leviyaton. Tractate Bava Me ia Rabba
says in the name of Rabbi Yochanan That the Holy one in the future will make a Succah for
the righteous to protect from the sun, and it will be made of the skin of the Leviathan. If a
man will be worthy a succah will be made for him, if not a mere covering, if He is not
worthy of this a necklace will be made for him, if he doesn’t merit this a Amulet will be
made for him. The rest of the Leviathan will be spread out over the hills of Jerusalem by
the Holy One, and its splendor will shine from one end of the world to the other as it is
wri en ” The nations shall rise in your light and kings in the brightness of your rising ”

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The Talmud in tractate Avodah Zara page 2b tells what will happen on the final day of
judgment. It says that the non-Jews will complain that the only difference between them
and the Jewish people was that they were not given “mi vos”. God says that this is not
true, and to prove the point He gives them an “easy” mi vah “sukkah”. As the story goes,
they happily go off and build their “sukkot”, when they go into their sukkos to prove their
point to God. God then brings the hot sun of Tammuz on them, which forces them to leave
their “sukkot”. They angrily leave their sukkot, and, on the way out, they kick the sukkah.

The Talmud asks, “What kind of a test was that? Even a Jew could have and would have
left the sukkah ?” True says the gemara, but, a Jew doesn’t kick the sukkah on the way out,
but the Jew ask why has God done this to me.

Also concerning the Leviathan Rabba said in the name of rabbi Yochanan The Holy one in
the future will make a feast of the ﬂesh of the Leviathan. Rav Dimi said in the name of
Rabbi Yochanan the angel Gavreal will in the future hunt the leviathan, and if the Holy
One does not help him, he will not be able to prevail over him.

1Tractate Bava Batra 74b,Zohar Chayah Sara p28

This is the NEW NEW STUFF

The scoch (roof) of the Succah is Ne auch and Hod which we know are the gates of
prophesy. Now, this is a amazing thing as after Succah they are only tree branches. During
Succah God changes the nature of the rooﬁng material and it becomes a conduit for
Ne ach and Hod by changing it grasping this unique nature of malchut of A ilut and
revealing it even in Malchut of Asiyah. 100=‫ סכך‬alluding to the 100 names of Chuchmah.
The lights of Imma, which are drawn into Z”a are 100, which is the secret of the “100
Blessings” a person says every day; these are the name ‫ ס”ג‬plus 37, (the value of the
le ers ﬁlling ‫ )ס”ג‬together these equal 100. Among these are hidden and the revealed
lights of Z”a . All 100 of these lights pass through this “schach”, which is
the keter of Z”a , just that the light of the schach is in the aspect of Surrounding Light.
(Safer Lekutim- Ar”i)

Water in Hebrew including the word itself is gematria 91 the same as Succah. Now we
know during Succah God makes a judgment on “the water”.

Succah is the time when the Makiff Chassadim descend and enter Z”a. “Makiff
Chassadim” are Surrounding Lights of Dat. Succah gives Dat to everyone in Yisrael. So
that they may know God. Dat for the whole year comes in Succot. The lights around us we
have not managed yet to achieve in our soul. In these “Makiff Chassadim” is the Divine
abundance needed for the goals we need to achieve. They give us our enthusiasm abilities
and insights we will need to obtain our goals,and overcome obsticles and problems in the
year and years to come, Chassadim are the 5 times “light” is mentioned in the work of
creation. By this Succah alludes to :

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Revelation of Torah is Revelation of Chassadim.1 In the Torah in the story of creation are 5
times the word ‫( אור‬light) this is “sitre Torah” (hidden Torah), 5 times ‫( מים‬water) this is the
wri en Torah and 5 times the word ‫( רקיע‬firmament) this is the Oral Torah.2 Every drop of
seed (penimi) is made by ‫ אמ”ר‬which is Rosh Teva ‫( אור‬light), ‫מים‬, (water)
and ‫( רקיע‬firmament). ‫ רקיע‬is secret of the light spreading out of by the spinal cord., The
Divine act of Creation is referred to by the metaphor of ‫ אמ”ר‬speech. The root ‫אמ”ר‬, “to
say”, is an acronym for the first three primary creations: light (‫)אור‬, water (‫)מים‬, firmament
(‫)רקיע‬. These represent the three stages in the materialization of the creative seed, as taught
by the Ar”i:

* light —the spiritual origin of the seed in the mind , before it is emanated, still only in
potential in the God Head

* water— physical manifestation of seed , the energy after emanation

* ﬁrmament– the beginning of conception in the womb –. Shaping of the Energy so to

create something in this physical world.

The existence of the parzuﬁm are drawn by the order of ‫אמ”ר‬. The order of from above to
below is ‫אמ”ר‬.

The firmament (‫)רקיע‬, derives from the root, to stretch, represents all states of positive
tension- energy fields- in nature. 5 lights of Binna are called rays of the sun. Binna is the
sun. These are from Chesed to Hod. Moshe recieved from Chesed to Hod. These 5 are the 5
times light is mentioned in the first day of the work of creation. These are the Chassadim.
They are the 5 fingers of the right hand. From Chesed Bina is complete mercy. The Givurot
is 5 times “rekia” is mentioned on the 2nd day of creation.

What we are alluding to is that Succat reveals the highest forces of creation..The roof of the
Succhah is Ne ach and Hod which make the yesod , it is the rekia (ﬁrmament), heaven
comes close to earth on Succot. From this rakia descends the makiﬀ chassadim which as we
said is the light of creation in Genesis. And as we began water in Hebrew including the
word itself is gematria 91 the same as Succah. As during Succah the judgment on “the
water” is made this we will discuss more later.

1Lekutey Mahoran p.58

2Avodat Yisrael p.1

In the spiritual worlds man is a microcosm of all Creation, he is the Yesod (gateway of
energy) for the upper spirituals energies. On man himself the organ of the “Brit milah”
(circumcision) corresponds to the “seﬁra” Yesod . The High Holy Days come to help us
rectify “the” Yesod and connect us to ﬂow of other divine powers that can come through
our new “repaired” Yesod.

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We eat and sleep in a Succah (Tabernacle) for the 7-day holiday of Succot, and on succah
we work energy with the four species, the lulav towers above the etrog (citron), hadass and
willow branches. The blessing that we recite in performing the mi vah is over the “waving
of the lulav.” The lulav is taken from the long, straight, upper branches of the date palm. In
the holy Zohar, we ﬁnd that the date palm, or “tamar”, represents the Tzaddik (the
righteous individual) He conducts his life in utmost sexual purity, as in the case of Yosef,
who was called Tzaddik, because he overcame the temptations of Potifar’s wife.

As we have said above “ The Yesod (gateway of energy) parallels the organ of the Brit
milah (circumcision).”

Its wri en :

“The addik (righteous man) ﬂourishes like the date palm; he grows like a cedar in
Lebanon” (Psalms, 92:13).

“Regarding, ‘ﬂourishes like a date palm,’ just as a date palm does not grow (and bear fruit)
unless the male be planted by the female, so the addik cannot ﬂourish save when
husband and wife are united, when the male aspect of addik, is united with the female
aspect of addik, as with Avraham and Sarah.

The Tzaddik is associated with the sefirah of Yesod (he has developed a great flow of
spiritual energy), as its says, ”Tzaddik yesod olam,” meaning ”the Tzaddik is the
foundation of the world” (Mishle, 10:25). From this we see that the lulav, in its spiritual
connection to the sefirah of Yesod, is a powerful tool to draw down Divine goodness to
mankind.

Concerning the 4 species: 1) The Lulav 2) the 3 myrtle branches 3) the 2 willow branches &
4) the Etrog citrus fruit

The 4 Species – Lulav branch stands taller above the others

Just as the Tzaddik excells over others in spiritual energy and shelters his generation,

In waving the luluv, the vessel of the Yesod, we activate the female aspect of the Yesod
above, drawing down Divine blessing. We “excite” the Shechinah above with the Lulov.

Accordingly, the holiday of Succot is also known as the Festival of the Harvest, or the
Ingathering, when we harvest our material and spiritual blessings at the start of the year
from the mercy of God and the work we did in Elul , Rosh Hashanah, the days of Teshuva
and Yom kippor.. The Hebrew word for ”the Harvest,” ‫האסיף‬, has the same numerical value
as Yosef, ‫יוסף‬, once again hinting at the connection between a “Sadeek” being able to
receive the bounty of the Festival of the Harvest.

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In its inner, spiritual essence, the lulav is like a healing laser beam whose light soars
upward with our wavings to the furthest reaches of Heaven, healing the damages and
releasing its life-sustaining blessings. It opens up the Yesod-gateway of energy for more
and greater quality ﬂow. We wave the lulav toward the four directions of the compass, and
up and down, a total of six directions, which parallels the Yesod, the sixth of the lower
seﬁrot. All is Dependant on the Yesod-gateway of energy.

It is wri en, “I said I will ‫( אעלה‬go up) in the date palm” (Song. 7:10),‫ אעלה‬is the “rosh
haTeva” (ﬁrst le er abbreviation) of the 4 species, ‫ א–אתרוג ע–ערבה ל–לולב ה–הדס‬The4 species,
correspond to the four in the chariot, the one who rides upon it is the ‫( יהו“ה‬Zohar Tikunim
And one needs to make a circle around, just like by the altar. (Page 29B) It says in the
Mishnah “you put it forth and bring it back to He, Who the four directions of the world is
His, one raises it and lowers it to He Who the heavens and the earth are His”.(Sucah 37B).
One needs to shake it eighteen times in the six directions, which is the seal of the “east
is ‫ יה“ו‬. (Zohar Tikunim)

The lulav corresponds to the le er vav. Like the lulov the le er vav is long and straight, as
the organ corresponding to the Yesod. The le er vav has the numerical value of six,
paralleling the sixth sefirah of Yesod. By waving the lulav three times forward and three
times back, for a total of six wavings, we actualize the flow of the Yesod. It is the perfect
tool to fix clean and refine the Yesod-gateway of energy.

The 4 species we pray with on Succot are weapons of war taken in the right hand and with
these weapons of war the Jews are sealed to be victorious in their judgement. Zohar
compares it to a king that made a judgement and a war against seventy nations, and he did
not know who would win the judgement, he said look at those that are sealed with
weapons of war in their hands, and you will know who will win the judgement. (Zohar
Tikunim) Aiming our secret spiritual weapon toward the six directions multiplies this flow
of bounty into our lives. Also, it is the le er vav in the middle of God’s Name (Yhv”h) that
connects the first two le ers, Yud and Hai, representing the upper spiritual worlds, with
the final le er Hai, representing our world. Once again, this hints that the vav-lulav-Yesod
represents the channel that brings Divine blessing from the upper worlds to our world,
ultimately revealing “chashmal,” (the inner voice of God). We only need to open up this
Yesod-gateway of energy, and draw flow.

The Maharil (“Laws of Lulav”) notes that the ﬁrst and last le ers of the Torah, bet and
lamed, and the ﬁrst and last le ers of the Tanach (prophets and Writings), vav and lamed,
make up the le ers of lulav. This once again hints that the lulav-yesod is the central axis
that joins one end of our holy writings with the other, encompassing the entire Torah. We
see from this the whole Bible hints at the Lulov reminding us of its importance.

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male and female principles of Creation in a spiritual uniﬁcation, called Yichud. This
uniﬁcation of Masculine and feminine give birth to new spiritual forces for our souls and
the worlds. We create the arousal of new providence.

Etrog- corresponds to the heart

Lullav- corresponds to the vertebra

Hadassim- corresponds to the eyes

Arravot- corresponds to the mouth

Thus each of the arba minim corresponds to the corresponding aspect of the person’s
spiritual and physical correction.

The Kabbalist elder, Rabbi Eliahu Leon Levi, stresses the importance of grasping the lulav
at the bo om of its stem, and not in the middle, so that the hands do not act as a barrier
separating the upper spine of the lulav (the Yesod) from the etrog (the Malchut). Rather,
the lulav and etrog should be held together at the bo om of the four species, so that the
ﬂow of Divine illumination from the Yesod to the Malchut, stimulated by the waving, is
not interrupted.

The three hadassim (myrtle leaves) channel the energy of the seﬁrot of Chesed, Givorah,
and Tiferet. When combined with the two aravot (willows), symbolizing Ne ach and Hod,
all of the seven lower seﬁrot are united in a perfect unity. All these Divine powers are
channeled through the Lulov.

Concerning the Succah itself.

The Sefat Emet teaches that the redemption from Egypt was not because of our merit. So it
took great Divine providence from supernal Chesed, as accusations were chasing them.
For this reason Yisrael had to live in Succot when they left Egypt as they needed its
protection. As it is wri en “God spread a Succah of peace on Yisrael”. A Succah causes
blessings of Holiness to descend on those who dwell in it, so that they will recognize where
they are dwelling. For this reason there is a “mi vah” of dwelling in a Succah to recieve its
blessings. The Succah has the energy of the Clouds of glory which protected the Jewish
People in the desert when they left Egypt. The sages tell us our Succah like the clouds will
keep the Israelites unharmed, guarded and protected. When it is said that the Sukka is in
memory of those clouds, it reminds us that by si ing in the Succah we a ract defending
powers, of the “Lights of “chassadim (God’s kindness) that surrounds the worlds during
the days of Sukkot. The Zohar teaches that these Clouds which extended like pillars
towering over the encampments of the Jews, embodied the all-encompassing ﬂow of
Divine energy contained in the Yesod. Again by the Yesod all the Energy ﬂows through.

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There were seven clouds of glory in the desert, one to their right, and one to their left, one
before them, and one after them, and one above their heads, and one the Shekhinah in their
midst. The pillar of cloud would precede them, killing snakes and scorpions, burning
brush, thorns and bramble, leveling hillocks and raising low places, and making a straight
path for them, a straight continuing highway, as it is said, “The ark of the covenant of the
Lord traveled in front of them…and the Eternal’s cloud kept above them by day… Num
10:33-34.” ( Sotah 4:2).

R. Akiba says: The sukkot were the clouds of glory (Sifra to Leviticus, Emor 17:11) as it
says in psalms

He made darkness His screen; dark thunderheads, dense clouds of the sky were His
sukkah round about him (Ps 18:11-12)

Cloud as a vessel of the Shekhinah, The Divine Presence. Such clouds hovered over the
tents of the matriarchs . Moses ascended into heaven to receive the Torah enwrapped in
clouds .

The Ariza”l states, it is preferable to recite the blessing over the lulav, and to wave it, inside
the succah. This brings about a powerful union between the all-encompassing aspect of the
surrounding lights of the Yesod, the succah, with its inner aspect, the lulav. The lulov is a
symbol of the spine which lies inside the body. Thus the succah becomes an electric power
plant of high-voltage spiritual energy from both within and without, generating the
supreme joy and renewal of the holiday.

Rabbi Avraham Yi hak Hakohen Kook, the first chief Rabbi of Israel, writes that: ”The
succah inspires such supernal joy that it cannot be a permanent dwelling, only temporary.
Light waves of joy continuously flow, one wave ascends and immediately, without pause,
a second wave, brighter and more joyous than the first, descends and spreads.”

Rabbi Nachman of Breslov teaches that succah depends on Tikun HaBrit because the
succah represents the Clouds of Glory, and those who damaged the Brit through sexual
transgression were cast out by the Cloud.”

Even though the Jews were protected by the invincible Clouds of Glory on their departure
from Egypt, the evil nation of Amalek succeeded in its unprompted a ack, as the Torah
records: ”Remember what Amalek did to you on the way of your leaving Egypt, how he
met you (karcha) by the way and killed the hindermost of you who were feeble in your
rear” (Devarim, 25:17-18). Rashi explains the word ”karcha” in its root meaning of ”keri,”
an impure emission of semen. Rashi relates that Amalek seduced the weaker Jews into
sexual transgression, and when the holy Cloud vomited them out, Amalek pounced on
them and killed them. Only those Jews who guarded their sexual purity were protected by
the Cloud. The Marachot Elokim teaches that the “Hakafot” of Sukkot allude to supernal
days and worlds.

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Have a happy holy Holiday !

The Sukkah must measure at least 7 “tefachim” long by 7 “tefachim” wide equaling 49, like
the 49 gates of Bina. This is the smallest area in which a person could reasonably be
expected to sit. Even if the Sukkah is very long, it must still measure at least 7 “tefachim”
wide.

A Succah must be at least 10 “Amot” high

by 7 “tefachim” wide, thus 70 square “tefachim” is a Succah.

This is :

‫ י‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

‫ ו‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

There is no limit to the size of a Sukkah except in terms of height, the “schach” must not be
higher than 20 “amot” from the ﬂoor of the Sukkah (approx. 10 meters). When properly
constructed, the sukkah is a conduit for expanded consciousness and channels divine
abundane into the world. The Succah walls are Surrounding Lights of the Ne ach, Hod
and Yesod of Imma. The schach brings light from the lower half of tiferet of Imma, from her
chest level and below. This part of tiferet is the keter of Z”A and “hovers”over Z”A
and Nukva. Just like the “schach” hovers over the Succah and we dwell beneath it. , The
height of the “schach” can be no higher than twenty “amot” becouse Z”A and Nukva each
have ten seﬁrot – therefore together they total twenty “amot” . If the “schach” above
twenty”amot” , one is unable to perceive its light. The Sages in Gemora Shabbat say that a
succah thickly covered like a house so that one cannot even see the stars in it, it is valid, but
ideally the stars should be visible from within the succah . Concerning this it is said
“Spread upon us the sukkah of Peace”. The idea is that the Yesod of Imma spreads out like a
kind of tent, or sukkah, on the body of Z”a from the place of his chest, and spreads until
his ne ach, hod and yesod and all the chasadim of the body of Z”a are above this barrier (the
Succah of Yesod Ima) for they ascended from below to above, for the barrier is penetrated
and they rise. And through these

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these openings in the schach, and at this barrier, lights descend, and are visible from
below via the openings in this barrier, resembling the stars of the heavens. This is what
I heard from my master [the Ari], of blessed memory, at a diﬀerent time; and it seems
not connected to what we said at the beginning [that the schach is at the level of keter
of Z”a , not at his chest level], but this needs in depth investigation. (Safer Lekutim- Ar”i)

in the schach, and this barrier, these lights descend, and are visible from below via the
perforations of this barrier, resembling the stars of the heavens. This is what I heard from
my master [the Ari], of blessed memory, at a diﬀerent time; and it seems not connected to
what we said at the beginning [that the schach is at the level of Zeir Anpin‘s keter, not at his
chest level], but this needs in depth investigation. (Safer Lekutim- Ar”i)

These are the potential energies we have to work with.

70 includes all the power of all the

angels that work things in this world.

They are under the command of the angel called Ma o”t

(Here is more on this inﬁnite Wisdom)

The “Thum” (depths) has 70 ”sarim” (supernal princes) that are ”chi on” (external) that
surround Are Yisrael.1 The 70 nations receive their flow from ‫ אלהים‬of “din” according to
their actions, while Yisrael draws from the 13 “dikna”. Yisrael draws power from the 13
“dikna” sweetening the dinim of 2.‫ אלהים‬Above “ Ar Yisrael” in the “rekia” is a opening
called ‫גבילו”ן‬. Under this opening are 70 others, 70 “memunim” guard them from 2000
“amot” away, in the secret of “tachum Shabat” (Shabat limit). This opening goes up and up
till reaching the ‫( כסא‬the throne) which is Malchut. Its authority spreads from the opening
over “Are Yisrael” until the opening called ‫מגדו”ן‬, where the “rekia” over “Are Yisrael”
ends.1 In The Torah are 70 explanations in “loshon Hakodesh”, which is Yesod, which
contains 70 sefirot of Z’a. Each of its 7 sefirot containing 10.1

1Sulam on Zohar Vayikra p.20a

1Sulam on Zohar Vayachal p.209b

1Safer HaKanah

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2Teﬁlot Ramcha’l #303

By the Arba minim (4 Species) we can

access all these energies and reveal them

for the be erment of the world and our selves !

Check out the book store

We will teach you to see and

hear and do things few Humans

have accomplished !

h ps://godssecret.wordpress.com/category/1-book-store/

It is so pleasant to lay down and look up through the leaf roof of the Succah and see the
stars !

(486) ‫ סכות‬+ (70)‫ סוד‬+‫( פי‬90) + ‫( אדנ”י‬65) = (611) ‫תורה‬

Torah= Succot is Secret of the mouth of GOD

This world, like the succah, is temporary. Rabbi Akiva advised that Succot is a way to keep
us from excessive pride at the sight of our abundance of blessings, so we are told to go out
in live in a “Succah”. The only constant, is GOD’s presence and our choices to respond to
Him or not. The sages tell us the Succah is a mi vah that surrounds us that can actually
envelop us in the “Clouds of Glory” which God provided to protect the Hebrews in the
desert when they left Egypt. at that time. The Ramchal explains, in Derech GOD, that the
seven clouds of glory that surrounded us in the desert, deﬁne us. GOD envelops us; the
earth and its limitations do not hold us down. From these “Clouds of Glory” we a ain a
higher consciousness. This consciousness gives us the ability to deﬁne ourselves uniquely
according to the will of God. As when we were surrounded by the clouds of glory when
we left Egypt and found our national identity. This consciousness from being surrounded
by the energy of the “Clouds of Glory” –the Succah. Is alluded to by our equation :

Torah= Succot is Secret of the mouth of God

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tells us that they protect the tongue by remaining silent. Thus that which is sounded is
built up on a foundation of silence. The word succah thus introduces a new concept. The
word itself tells us that speech that is an oﬀshoot of the inner silence that reﬂects constant
awareness of the presence of GOD. In the Silence in the Succah may we merit to the
conciousness of hearing from “the mouth of God”. The will will be easier for us to achieve
if we silence our own mouths from speaking evil.

The Goan concludes by telling us that Succot has the power to subserviate the side of us
that is drawn to evil speech. The Maharal tells us that our speech is our window to our
inner lives. If we wish to experience joy and faith, part of the picture is redeﬁning our
speech. For this reason our equation states :

Torah= Succot is Secret of the mouth of God

The partition between thought and speech is so delicate, that unless we change our
pa erns of thought, we will ﬁnd it almost impossible to change our pa erns of speech.

When water is poured on the alter in the Holy Temple on Succot all receive The Ruach
HaKodesh (The Spirit of Holiness). All night every night of Succot were
great celebrations in the early morning the water was poured on the altar. Jonah the
Prophet it says in the Talmud Yerushalmi received his prophetic inspiration from the water
sacriﬁce, when he was overcome with great joy. A Succah itself is a place Of new
surrounding lights that yield Revelation.

‫(= הדבש יכפר‬611) =‫תורה‬

Torah= the Honey that will atone

As we learned before “ The honey of the Torah is the Torah’s secrets. They bring revelation
of the level of one soul called “Chayah” . This is the Soul of Divine creativity and
inspiration. To achieve the small still voice, Divine creativity and inspiration one must be
pure and Holy. One must have atonement for past misdeeds to achieve this. The Zohar
says, “Come and see! No man

is ever purified except with the words of Torah”. Therefore, it is only after we learn Torah
that we remove personal impurities. Yet how we can learn secrets of Torah before
purification? The answer is that this level of Torah learning, the “Sod”, secrets of the Torah
its revelation requires the purity provided by atonement, so atonement is in its power.
Once the inner part of our soul has been touched by Torah the outer layer is ready to grasp
it and allow it to penetrate the soul. The Zohar above refers to this Godly element of our
soul suggesting that Torah purifies it.

On Sukkot we receive the “Katnut” of a new higher level. The planning of the whole year
work starts on Sukkot.

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Cloud as a vessel of the Shekhinah, The Divine Presence. Such clouds hovered over the
tents of the matriarchs . Moses ascended into heaven to receive the Torah enwrapped in
clouds .

In the Succah we have guests, these guests are called “Ushpizin” in Aramaic. Each day of
the holiday. we welcome Biblical Patriarchs into our Succah each brings to us new spiritual
forces. On the ﬁrst day we invite Avraham, the power of Chesed. On the second day we
invite Yitchak, the power of Givurah. On the third day we invite Yacob, the power of
Teferet. On the fourth day we invite Moses, the power of Ne auch. On the ﬁfth day we
invite Aharon the Priest, the power of Hod. On the sixth day we invite Yosef HaSadeek, the
power of Yesod.. On the seventh day we invite King David, the power of Malchut, the
Kingship of the God.

A pillar of cloud hovered over the altar in the Temple. on Yom Kippur, and its appearance
was an augury of the future (Yoma 21b). The presence of the cloud diminished and
eventually disappeared due to the sins of Israel. Bar Niﬂi, “son of a cloud,” is a title for the
Messiah, who will appear riding one, according to the Book of Daniel (7:13). Virtuosos of
Kabbalah, such as Moses Cordovero, sometimes had pillars of cloud appear over or around
them (Sefer ha-Hezyonot).

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Nasso, PARSHA NITZAVIM, PARSHA NOACH, PARSHA Pekudy, parsha Pinchas,

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1
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ENTER THE SUCCOT OF THE INFINITE ……………. !!

October 2, 2020, 5:51 am
Filed under: secrets, succah, Succot, TORAH SECRETS, Uncategorized | Tags: arba minim,
Atik, God in hiding, HOW TO BUILD A SUKAHH, keter, secrets, Spirituality Secret,
Succot, TORAH SECRETS

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SUCCOT ‫בס”ד‬

Blessed is GOD that we have made it again to the Holy festival of Succot, a time auspicious
for revelation of our righteous Messiah may he come quickly because the mercy of GOD is
great !

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In a sense a Succah is as one’s personal mishcon ‫( משכן‬tabernacle) ‫ משכן‬is Gematria 410

MORE OF THE TORAH AFTER THIS ANNOUNCEMENT

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SEPTEMBER 22ND 2024 IS A VERY

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the hand, so this kind of Sukkah looks like the Arm of the Creator hugging the person
si ing inside. If the space between the “scoch” and the wall is more than 24cm, then the
wall next to the space is invalid and cannot be used as one of the three minimum Succah
walls. , The walls of the Succah must be constructed before the “scoch” is put in place or
the Sukkah is invalid until the “scoch” is raised and lowered.

The “Scoch” and walls of the sucah make “Tzel” (shade – shadow) + Mem= Tzelem (image)
As it is wri en “God made man in His Image”

By si ing in Sukkah we reform our distorted “image”, distorted by sins, to the “Tzelem”
given to us by our Creator. As it is wri en “God made man in His Image”

Succah is a time of great joy for all mankind as on Succah in the Bait HaMigdash (Holy
Temple) oﬀerings are brought on behalf of not only Yisrael but for all 70 of the nations. Its
wri en in the Prophets that after the Messiah comes even the nations will celebrate the
festival of Succah. Succah is a time of bringing all mankind together returning to GOD. As
Rabbi Nachman of Bresslov teaches that by shaking of the arba minim (Etrog Lulav Hadas

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Arovot) the nations become humbled and return to GOD. When we hold arba minim
(Etrog Lulav Hadas Arovot) together we draw lights of the seﬁrot from the upper worlds
to ourselves and the whole creation.

Total value of Hadas , Aravah , lulav and Etrog =. (610+277+68+69) = 1024 = ‫( ארון הברית‬Ark
of the Covenant)= 32 x 32

Hadas and lulov together (68+69) equals 137 ‫( קבלה‬Kabbalah)

We do 18 shaking in each one of the 5 sets being 91 total shakings per day.

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world revealing what did not exist before. Masters of the Mishnah (Sucah 34B) say, If it lost
it’s “Pitom” it is not valid. Etrog (Hebrew) is Gematria 610 same as
“parnasa” (livelihood). Hadas + Arovot=65 = ‫אדנ”י‬

1Mhl p.5,sulam on zohar Chadash Vetchanon p.5

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1Tractate Bava Batra 74b,Zohar Chayah Sara p28

This is the NEW NEW STUFF

Water in Hebrew including the word itself is gematria 91 the same as Succah. Now we
know during Succah God makes a judgment on “the water”.

* light —the spiritual origin of the seed in the mind , before it is emanated, still only in
potential in the God Head

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* water— physical manifestation of seed , the energy after emanation

* ﬁrmament– the beginning of conception in the womb –. Shaping of the Energy so to

create something in this physical world.

The existence of the parzuﬁm are drawn by the order of ‫אמ”ר‬. The order of from above to
below is ‫אמ”ר‬.

1Lekutey Mahoran p.58

2Avodat Yisrael p.1

As we have said above “ The Yesod (gateway of energy) parallels the organ of the Brit
milah (circumcision).”

Its wri en :

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“The addik (righteous man) ﬂourishes like the date palm; he grows like a cedar in
Lebanon” (Psalms, 92:13).

Concerning the 4 species: 1) The Lulav 2) the 3 myrtle branches 3) the 2 willow branches &
4) the Etrog citrus fruit

The 4 Species – Lulav branch stands taller above the others

Just as the Tzaddik excells over others in spiritual energy and shelters his generation,

In waving the luluv, the vessel of the Yesod, we activate the female aspect of the Yesod
above, drawing down Divine blessing. We “excite” the Shechinah above with the Lulov.

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The Ariza”l points out that the word, lulav (‫ )לולב‬has the same gematria (numerical value)
of 68 as the word ”chaim” meaning life (‫)חיים‬. This is because of the life force that flows
from the lulav-Yesod, to the feminine principle of Malchut, corresponds to the etrog, which
symbolizes the fruit of the womb. When we raise the lulav and etrog together, we unite the
male and female principles of Creation in a spiritual unification, called Yichud. This
unification of Masculine and feminine give birth to new spiritual forces for our souls and
the worlds. We create the arousal of new providence.

Etrog- corresponds to the heart

Lullav- corresponds to the vertebra

Hadassim- corresponds to the eyes

Arravot- corresponds to the mouth

Thus each of the arba minim corresponds to the corresponding aspect of the person’s
spiritual and physical correction.

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Concerning the Succah itself.

R. Akiba says: The sukkot were the clouds of glory (Sifra to Leviticus, Emor 17:11) as it
says in psalms

He made darkness His screen; dark thunderheads, dense clouds of the sky were His
sukkah round about him (Ps 18:11-12)

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Cloud as a vessel of the Shekhinah, The Divine Presence. Such clouds hovered over the
tents of the matriarchs . Moses ascended into heaven to receive the Torah enwrapped in
clouds .

Have a happy holy Holiday !

A Succah must be at least 10 “Amot” high

by 7 “tefachim” wide, thus 70 square “tefachim” is a Succah.

This is :

‫ י‬is 10 seﬁrot (energy of Height)

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‫ ה‬is 7 seﬁrot (energy of width)

‫ ו‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

The Sages Tractate Shabbat say that a succah thickly covered like a house so that one
cannot even see the stars in it, it is valid, but ideally the stars should be visible from
within the succah . Concerning this it is said “Spread upon us the sukkah of Peace”. The
idea is that the Yesod of Imma spreads out like a kind of tent, or sukkah, on the body
of Z”a from the place of his chest, and spreads until his ne ach, hod and yesod and all
the chasadim of the body of Z”a are above this barrier (the Yesod of Ima), for they
ascended from below to above, for the barrier is penetrated and they rise. And through
these openings in the schach, and at this barrier, lights descend, and are visible from
below via the openings in this barrier, resembling the stars of the heavens. This is what
I heard from my master [the Ari], of blessed memory, at a diﬀerent time; and it seems
not connected to what we said at the beginning [that the schach is at the level of keter
of Z”a , not at his chest level], but this needs in depth investigation. (Safer Lekutim- Ar”i)

These are the potential energies we have to work with.

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70 includes all the power of all the

angels that work things in this world.

They are under the command of the angel called Ma o”t

(Here is more on this inﬁnite Wisdom)

1Sulam on Zohar Vayikra p.20a

1Sulam on Zohar Vayachal p.209b

1Safer HaKanah

2Teﬁlot Ramcha’l #303

By the Arba minim (4 Species) we can

access all these energies and reveal them

for the be erment of the world and our selves !

Check out the book store

We will teach you to see and

hear and do things few Humans

have accomplished !

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It is so pleasant to lay down and look up through the leaf roof of the Succah and see the
stars !

(486) ‫ סכות‬+ (70)‫ סוד‬+‫( פי‬90) + ‫( אדנ”י‬65) = (611) ‫תורה‬

Torah= Succot is Secret of the mouth of GOD

Torah= Succot is Secret of the mouth of God

As in this environment being surrounded uniquely by God we can hear His voice, if one
listens closely. Concerning “Succot is Secret of the mouth of God” The Vilna Goan teaches
that the word succah uses le ers from four of the five organs of the mouth which produce
speech. The le er samech is from the group of le ers that are formed by the teeth. The vov
is from those that formed by the lips, the kof, from those formed by the palate, and the hey
from the throat. The missing group is the one of the le ers that is formed by the tongue.
These le ers are left unsaid in their natural position, surrounding the tongue. The Gaon
tells us that they protect the tongue by remaining silent. Thus that which is sounded is
built up on a foundation of silence. The word succah thus introduces a new concept. The
word itself tells us that speech that is an offshoot of the inner silence that reflects constant
awareness of the presence of GOD. In the Silence in the Succah may we merit to the
conciousness of hearing from “the mouth of God”. The will will be easier for us to achieve
if we silence our own mouths from speaking evil.

Torah= Succot is Secret of the mouth of God

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The partition between thought and speech is so delicate, that unless we change our
pa erns of thought, we will ﬁnd it almost impossible to change our pa erns of speech.

‫(= הדבש יכפר‬611) =‫תורה‬

Torah= the Honey that will atone

On Sukkot we receive the “Katnut” of a new higher level. The planning of the whole year
work starts on Sukkot.

Cloud as a vessel of the Shekhinah, The Divine Presence. Such clouds hovered over the
tents of the matriarchs . Moses ascended into heaven to receive the Torah enwrapped in
clouds .

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GET MY FREE SPIRITUAL BOOKS

THEY ARE A GIFT

an overview of

everything

Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,
Jews, Buddhists, Muslims and anyone else

2) “The Deﬁnitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Ma atro”n

8)“Book Of ELOHEME”

9)“Teﬃlin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

12)”The book of “‫ יהו“ה‬Yhv”h

13) “Markava” The Divine chariot

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SIGNS IN THE FIRMAMENT OF THE HEAVENS- WHAT THE PATTERN OF ECLIPSES

THIS YEAR PROGNOSTICATE
March 2, 2014, 4:12 pm
Filed under: Astrology, blood moons, eclipse, PASSACH, passover, PESSACH, Purim,
succah, Succot | Tags: Astrology, eclipse, KABALLAH, Lunar eclipse, Pasach, Purim, solar
eclipse, Succot

ALL THINGS BRING US TO THE TIME

Mashiachs birth day !

God has given us potential we could not even imagine. One just needs to Move forward in
truth with Divine faith and when you do, you will see the insurmountable barriers yield
and the ominous threats will just fade away. You will see that despite all the “evidence” to
the contrary, we have it within our power to bring the redemption AS MASHIACH WAS
BORN ON THE 9TH OF AV.. The sky is not the limit. All depends on God as He is the one
who gives all abilities. And there is nothing He cannot not do. It is we by separation from
Him, who limit ourselves greatly. MASHIACH WAS BORN ON THE 9TH OF AV, A NEW
HIGHER CONCOUSNESS ENTERED THE WORLD now its up to us to actualize it !
Hopefully we can develop this birth of mashiach to full capacity and not snuﬀ Him with
pride parades and other anti Hashem activities of the “erev rav”.

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Its wri en in the Zohar 60 is awakening of the ﬁrst masiach (Messiah). In 6 more is the
awakening of the 2nd. This leaves 6 more years until 72 (maybe its 72 years since the birth
of the state of Isreal). At that time the redemption will take place.

According to the Zohar on page 119a of Vayera: The redemption of Israel will come about
through the mystic force of the le er vav (in Hashem’s name), namely in the 6th
millennium, and more precisely, after 6 seconds and half the time that remains. This is the
Zohar’s way of saying the 666th year of the 6th millennium

The year 5666 was 2/3 of the way through the 6th millennium, from that point onward
Mashiach can be coming at any time.

“And God said, Let there be lights in the ﬁrmament of the heaven to divide the day from
the night; and let them be for signs, and for seasons, and for days, and years.”(Genesis
1:14)

On Friday will occur the longest “blood red moon” of

the century

The Eclipse will be visible this Friday from 10:30

PM Friday in Jerusalem, Israel. the maximum
eclipse, where “[the] moon is closest to the center of
the shadow [cast by the Earth]” begins at 11:21 PM,
Jerusalem, Israel, the totality lasting for an hour and
43 minutes, it won’t be visible in north America.

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THIS BLOOD MOON AFTER THE BIRHT OF

MASHIACH COMING CLOSE TO THE POSSIBLE
LAST TIMES FOR REDEMPTION IS A SIGN FOR
US JEWISH PEOPLE HERE IN ISRAEL AND MAY
IT BE A GOOD SIGN !

NASA data shows that there was a tetrad of blood moons between 1949 and 1950, a key
time for Israel’s modern-day birth.

“In 1948, that’s the year Israel became a state,” he explained. “The thing that happened
prior to that was the tragedy of the Holocaust, which ended in the rejoicing of
statehood.”

Another tetrad happened between 1967 and 1968, a period which saw the Six-Day War —
a moment of “triumph” when Jerusalem was reuniﬁed and became the eternal capital of
the Jewish people once again.

There was a string of four “blood moons” in the year 5775, and one of them shined over the
Passover seder. Whenever this happened in the past, enormous events took place in Jewish
history.

Since then we have see the grown of Horrible evil on the left and the Rise of President
Trump who stands by Israel and is making “tikun” of Edom.

One needs to decide that no ma er what the obstacle their resolve will not be shaken. This
is the kind of dedication that brings one to the ultimate freedom of God and the Torah. It
needs to be one’s life, that’s the only reason one would be willing to give their life for it IT
IS A LOVE AS THIS THAT WILL BRING REDEMPTION !

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. The “Mishkan” (Tabernacle) was completed during the month of Kislev its dedication
was in Nissan. The construction of the ﬁrst “Beit HaMikdash” (Temple) by King Solomon
began in the month of Iyar, and was completed in the month of Cheshvan. The dedication
of the Temple was nearly a year after the end of its construction in the month of Tishrei.
The Bnei Yissaschar teaches that the future dedication of the third Temple will take place
during Cheshvan.

“And God said, Let there be lights in the ﬁrmament of the heaven to divide the day from
the night;

and let them be for signs, and for seasons, and for days, and years.”

(Genesis 1:14)

For the third time in less than a year on this coming Passover of 2015, the moon will dip
into Earth’s shadow, turning its bright white globe a coppery red in a ma er of minutes.

The total phase of the lunar eclipse will only last about 5 minutes, making it the shortest
lunar eclipse of the century.

The action begins at 3:16 a.m. PST on the morning of April 4 when the edge of the moon
ﬁrst enters the amber core of Earth’s shadow.

For the next hour and 45 minutes, Earth’s shadow will move across the lunar disk,
ultimately covering the entire moon at 4:58 a.m. PST.

Some total eclipses last for more than an hour, in this case, totality spans just 4 minutes
and 43 seconds since the moon will be skimming the outskirts of the Earth’s shadow,
rather than passing centrally through it.

The pa ern of eclipses on Jewish Holy Days correspond with signiﬁcant events in history.

There will be a string of four “blood moons” in the year 5775, and one of them will shine
over the Passover seder. Whenever this happened in the past, enormous events took place
in Jewish history.

LUNAR ECLIPSES OF THE 20TH CENTURY

DURING THE MONTH OF MARCH (22 Total)

EVERY PURIM HAD AN ECLIPSE!!!

ALL BUT ONE OF THE 22 LUNAR ECLIPSES THAT OCCURRED IN MARCH IN THE
20TH CENTURY

OCCURRED ON THE EVE OF OR ON PURIM. [2]

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THE ONE MARCH ECLIPSE

THAT DID NOT OCCUR ON PURIM OCCURRED ON PASSOVER INSTEAD.

DATE TYPE ECLIPSE NOTES

1904 March 02 Penumbral Purim 1: The 14th of Adar.

1904 March 31 Penumbral Passover: The 14th of Nissan.

On Sept. 24, the 1st day of Tabernacles, there was another Penumbral eclipse (The 1st & last
of the 7 feasts).

1913 March 22 Total (North) [3] Purim 1 (Eve):

1914 March 12 Partial Purim 1:

1915 March 01 Penumbral Purim 2:

1922 March 13 Penumbral Purim 1 (Eve)

1923 March 03 Partial Purim 2 (Eve): Observed on the 16th of Adar as the day of rejoicing,
because the 15th was the Sabbath day in 1923.

1932 March 22 Partial Purim 1: The 14th of Adar day of rejoicing.

1933 March 12 Penumbral Purim 1: The 14th of Adar. (Hitler rose to power as chancellor of
Germany in 1933.)

1940 March 23 Penumbral Purim 1 (Eve):

1941 March 13 Partial Purim 1: The 14th of Adar. [4]

1942 March 03 Total (South) Purim 1: The 14th of Adar. (The Nazis hanged 10 Jews in
Zduńska Wola, Poland to avenge the hanging of Haman’s 10 sons.)

1951 March 23 Penumbral Purim 2: The 15th of Adar. [4]

1959 March 24 Partial Purim 1: The 14th of Adar.

1960 March 13 Total (South) Purim 1: The 14th of Adar. U. S. Secretary of State, Christian
Herter, stated desire to aid Israel in a 13 March 1960 meeting with Ben-Gurion. [5]

1961 March 02 Partial Purim 1: The 14th of Adar.

1978 March 24 Total (South) Purim 2: The 15th of Adar.

1979 March 13 Partial Purim 1: The 14th of Adar.

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1980 March 01 Penumbral Purim 1 (Eve): The 13th of Adar when the Jews were ﬁghting for
their lives.

1988 March 03 Total Penumbral Purim 1: The 14th of Adar.

1997 March 24 Partial Purim 2: The 15th of Adar.

1998 March 13 Penumbral Purim 1: The 14th of Adar.

The ﬁrst and last of the Holidays Passover and Tabernacles, have had

lunar eclipses on historic dates such as when Israel was reestablished and when they

captured Jerusalem in 1967. We see a similar phenomenon occurring on Purim.

About Those Blood Moon Tetrads

Now it turns out there will be a group of total lunar eclipses, each one falling on a Jewish
holiday. Typically there are two lunar eclipses a year, spaced about six months apart; you
will see them if your side of the earth is turned toward the moon when they happen. Here
is the schedule for this year and next year:

4/15/2014 (Passover)

10/8/2014 (Sukkot)

4/4/2015 (Passover)

9/28/2015 (Sukkot)

Blood Red Moons will occur like this ..

Passover of 5774 (April 15th 2014);

Tabernacles 5775 (Oct 8th 2014);

Passover of 5775 (April 5th 2015)

Tabernacles 5776 (Sept 28th 2015).

Intersperses within those dates are two solar eclipses :

Rosh Chodesh Nissan (March 20th 2015)

“A hybrid solar eclipse” on Nisan 1 on 3/20/71 followed by another hybrid solar eclipse on
Rosh Hashanah on 9/12/71 happened around the destruction of the Temple,”

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Sunday’s early morning event – an annular solar eclipse that changes into a total solar
eclipse – will be visible on the eastern coast of North America, although those living in
Africa will experience it best.

Sunday’s eclipse (March 20th 2015) will become total, completely blocking out the sun and
allowing those in its shadow to see stars during the day time. It is this shift from annular to
total along its path that makes this a “hybrid” eclipse.

Rosh Hashanah Sept 13th 2015

Three Jewish holidays always happen when there is a full moon: Purim, Passover, and
Sukkot (Feast of Tabernacles). Therefore, it is not strange to have an eclipse on one of those
holidays, and because Passover and Sukkot are exactly six months apart, when Passover
gets an eclipse, Sukkot will probably get one, too. Of the 230 eclipses that occurred in the
twentieth century, 37 were on Jewish holidays.

However, it is very rare for both eclipses to fall on Jewish holidays for two years in a row,
and for all of them to be total not Eclipses.

The Book of Joel when speaking about end-time Biblical prophecies, mentions that in the
last days, “the moon will turn to blood.”

They also point to the seven tetrads that have happened over the past two thousand years,
Here are the dates for these tetrads:

162-163

795-796

842-843

860-861

1493-1494

1949-1950

1967-1968

“Around eight months before the Temple was destroyed we ﬁnd on 10/18/69 there was a
partial lunar eclipse on the Feast of Sukkot.

A total solar eclipse followed this on Nisan 1-3/30/70, the beginning of the religious year.

Two weeks later there was a penumbral lunar eclipse on Passover on 4/14/70.

An annular solar eclipse followed this on Rosh Hashanah on 9/23/70.

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Then another penumbral lunar eclipse on Sukkot on 10/8/70,”

In the blood moons of 1493 and 1494, the Jews were expelled from Spain.

1949-1950: This has been linked to modern Israel becoming independent in 1948. However,
the ﬁrst blood moon comes eleven months AFTER independence, and even the 1948 war
was over by then.

The blood moons in 1949 and 1950 came right after the nation of Israel was born, giving the
Jews a homeland for the ﬁrst time in thousands of years.

And in 1967 and 1968 it was linked to the Six-Day War.

1967-1968: Well, maybe. The Six Day War happened between the ﬁrst and second blood
moons, and Israel took East Jerusalem, reuniting the city.

This would be totally unbelievable, if it wasn’t veriﬁed by the NASA.

Only one of these 4 lunar eclipses will be visible from Israel.

According to NASA data, there was a tetrad from 1493 to 1494 (there were three
preceding tetrads that century as well, but they did not fall on Jewish holidays).

And that’s not the only series of blood moons linked to Israel, as NASA data shows that
yet another tetrad unfolded between 1949 and 1950, a key time for Israel’s modern-day
manifestation.

“In 1948, that’s the year Israel became a state,” he explained. “The thing that happened
prior to that was the tragedy of the Holocaust, which ended in the rejoicing of
statehood.”

NASA data also shows that four blood moons emerged between the years 1909-1910,
1927-1928 and 1985-1986, but these also did not fall on the Jewish holidays.

NASA says the current tetrad of blood moons that started in April 2014 will last through
Sept. 28, 2015. The last tetrad to occur happened between 2003 and 2004, though it did
not fall on Jewish holidays.

NASA data does appear to show six others will happen this century, but none appear to
have all four blood moons fall on both Passover and Sukkot as they do in 2014 and 2015.

All four can be seen from the western hemisphere.

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Therefore God has a message of judgement in the eclipses directed at the Americas, not at
Israel. Know,

The redemption of Yisrael from Egypt occurred in the month of Nisan, when the Mars is
dominant.

More here

h p://eclipse.gsfc.nasa.gov/OH/OH2014.html#LE2014Apr15

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DEEP SECRET OF SUCCOT

September 18, 2013, 10:44 am
Filed under: succah, Succot | Tags: Arich of A ilut, Chassadim., Etrog, god, Holy festival,
Kavanah, Scoch, succah, Succot, Tzelem, YHV"H, Yom Kippur, ZOHAR

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UPDATED Oct 13 2019

SUCCOT ‫בס”ד‬

Blessed is GOD that we have made it again to the Holy festival of Succot, a time auspicious
for revelation of our righteous Messiah may he come quickly because the mercy of GOD is
great !

The mi vah of “Hakhel” happens once-in-seven-years, on the “shmi a” year during the
festival of Succot. , These three mi voth, shmi a, Hakhel and Sukkot seem to be innately
connected. At the “Hakhel” gathering the King reads parts of the Torah. . “Hakhel” is a
mass learning initiative for men, women and children to gather together to hear words of
Torah. There is a requirement to bring li le children, even infants, to the “hakhe”l ceremony
as explained in the Talmud “so that those who bring them will be rewarded”.

In a sense a Succah is as one’s personal mishcon ‫( משכן‬tabernacle) ‫ משכן‬is Gematria 410

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MORE OF THE TORAH AFTER THIS ANNOUNCEMENT

GET MY FREE SPIRITUAL BOOKS

THEY ARE A GIFT

an overview of

everything

Including :1)The Owner’s Manual to Prosperity and the Soul for Hindus, Christians,
Jews, Buddhists, Muslims and anyone else

2) “The Deﬁnitive Biblical phenomena”

3)The Souls speak

4)”The Owner’s Manual to the Soul” Part 1 The Gate

5)“The Owner’s manual to the Soul” Part 2 THE KABALLAH

6) “The Message”

7)The Book of the Angel Ma atro”n

8)“Book Of ELOHEME”

9)“Teﬃlin The Owner’s manual”

10)THE MYSTICAL HOLY SHABOT

11)“The Divine structure of unfolding of Heaven and Earth”

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12)”The book of “‫ יהו“ה‬Yhv”h

13) “Markava” The Divine chariot

YOU CAN READ & DOWN

LOAD YOUR FREE COPY OF

THESE BOOKS AT THIS LINK

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Sages compare the two walls with the two parts of the folded arm and the third wall with
the hand, so this kind of Sukkah looks like the Arm of the Creator hugging the person
si ing inside. If the space between the “scoch” and the wall is more than 24cm, then the
wall next to the space is invalid and cannot be used as one of the three minimum Succah
walls. , The walls of the Succah must be constructed before the “scoch” is put in place or
the Sukkah is invalid until the “scoch” is raised and lowered.

The “Scoch” and walls of the sucah make “Tzel” (shade – shadow) + Mem= Tzelem (image)
As it is wri en “God made man in His Image”

By si ing in Sukkah we reform our distorted “image”, distorted by sins, to the “Tzelem”
given to us by our Creator. As it is wri en “God made man in His Image”

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Total value of Hadas , Aravah , lulav and Etrog =. (610+277+68+69) = 1024 = ‫( ארון הברית‬Ark
of the Covenant)= 32 x 32

The Ar”i says the four species correspond to the 4 le ers of YHV”H Hadas (Yud), Aravah
(Hei), lulav (vav) and Etrog (hei). The numerical values of Hadas and Aravah = 346 = ‫שמו‬
these two species correspond to ‫( י”ה‬Y-H) , ‫( שמו‬the Name of YH)

Hadas and lulov together (68+69) equals 137 ‫( קבלה‬Kabbalah)

We do 18 shaking in each one of the 5 sets being 91 total shakings per day.

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Rabbi Moshe Chyim Lazzato Teaches that by grasping the life force that ﬂows within the
Etrog (citron) that is closed with in Malchut of Asiyah (which is as grasping the whole
world in your hand). You can also grasp the Nakavah, malchut of A ilut (all potential will
of GOD that is yet to be revealed). Through one’s Kavanah (intent) they can draw down
new revelation from Arich of A ilut (the source of revelation of Divine will) in to this
world revealing what did not exist before. Masters of the Mishnah (Sucah 34B) say, If it lost
it’s “Pitom” it is not valid. Etrog (Hebrew) is Gematria 610 same as
“parnasa” (livelihood). Hadas + Arovot=65 = ‫אדנ”י‬

1Mhl p.5,sulam on zohar Chadash Vetchanon p.5

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man will be worthy a succah will be made for him, if not a mere covering, if He is not
worthy of this a necklace will be made for him, if he doesn’t merit this a Amulet will be
made for him. The rest of the Leviathan will be spread out over the hills of Jerusalem by
the Holy One, and its splendor will shine from one end of the world to the other as it is
wri en ” The nations shall rise in your light and kings in the brightness of your rising ”

1Tractate Bava Batra 74b,Zohar Chayah Sara p28

This is the NEW NEW STUFF

The scoch (roof) of the Succah is Ne auch and Hod which we know are the gates of
prophesy. Now, this is a amazing thing as after Succah they are only tree branches. During
Succah God changes the nature of the rooﬁng material and it becomes a conduit for
Ne ach and Hod by changing it grasping this unique nature of malchut of A ilut and
revealing it even in Malchut of Asiyah. 100=‫ סכך‬alluding to the 100 names of Chuchmah.
The lights of Imma, which are drawn into Z”a are 100, which is the secret of the “100
Blessings” a person says every day; these are the name ‫ ס”ג‬plus 37, (the value of the
le ers ﬁlling ‫ )ס”ג‬together these equal 100. Among these are hidden and the revealed
lights of Z”a . All 100 of these lights pass through this “schach”, which is the keter of
Z”a , just that the light of the schach is in the aspect of Surrounding Light. (Safer
Lekutim- Ar”i)

Water in Hebrew including the word itself is gematria 91 the same as Succah. Now we
know during Succah God makes a judgment on “the water”.

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Creation is referred to by the metaphor of ‫ אמ”ר‬speech. The root ‫אמ”ר‬, “to say”, is an
acronym for the ﬁrst three primary creations: light (‫)אור‬, water (‫)מים‬, ﬁrmament (‫)רקיע‬. These
represent the three stages in the materialization of the creative seed, as taught by the Ar”i:

* light —the spiritual origin of the seed in the mind , before it is emanated, still only in
potential in the God Head

* water— physical manifestation of seed , the energy after emanation

* ﬁrmament– the beginning of conception in the womb –. Shaping of the Energy so to

create something in this physical world.

The existence of the parzuﬁm are drawn by the order of ‫אמ”ר‬. The order of from above to
below is ‫אמ”ר‬.

1Lekutey Mahoran p.58

2Avodat Yisrael p.1

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As we have said above “ The Yesod (gateway of energy) parallels the organ of the Brit
milah (circumcision).”

Its wri en :

“The addik (righteous man) ﬂourishes like the date palm; he grows like a cedar in
Lebanon” (Psalms, 92:13).

Concerning the 4 species: 1) The Lulav 2) the 3 myrtle branches 3) the 2 willow branches &
4) the Etrog citrus fruit

The 4 Species – Lulav branch stands taller above the others

Just as the Tzaddik excells over others in spiritual energy and shelters his generation,

In waving the luluv, the vessel of the Yesod, we activate the female aspect of the Yesod
above, drawing down Divine blessing. We “excite” the Shechinah above with the Lulov.

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And one needs to make a circle around, just like by the altar. (Page 29B) It says in the
Mishnah “you put it forth and bring it back to He, Who the four directions of the world is
His, one raises it and lowers it to He Who the heavens and the earth are His”.(Sucah 37B).
One needs to shake it eighteen times in the six directions, which is the seal of the “east
is ‫ יה“ו‬. (Zohar Tikunim)

Etrog- corresponds to the heart

Lullav- corresponds to the vertebra

Hadassim- corresponds to the eyes

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Arravot- corresponds to the mouth

Thus each of the arba minim corresponds to the corresponding aspect of the person’s
spiritual and physical correction.

Concerning the Succah itself.

R. Akiba says: The sukkot were the clouds of glory (Sifra to Leviticus, Emor 17:11) as it
says in psalms

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He made darkness His screen; dark thunderheads, dense clouds of the sky were His
sukkah round about him (Ps 18:11-12)

Cloud as a vessel of the Shekhinah, The Divine Presence. Such clouds hovered over the
tents of the matriarchs . Moses ascended into heaven to receive the Torah enwrapped in
clouds .

Have a happy holy Holiday !

A Succah must be at least 10 “Amot” high

by 7 “tefachim” wide, thus 70 square “tefachim” is a Succah.

This is :

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‫ י‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

‫ ו‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

There is no limit to the size of a Sukkah except in terms of height, the “schach” must not be
higher than 20 “amot” from the ﬂoor of the Sukkah (approx. 10 meters). When properly
constructed, the sukkah is a conduit for expanded consciousness and channels divine
abundane into the world. The Succah walls are Surrounding Lights of the Ne ach, Hod and
Yesod of Imma. The schach brings light from the lower half of tiferet of Imma, from her chest
level and below. This part of tiferet is the keter of Z”A and “hovers”over Z”A and Nukva.
Just like the “schach” hovers over the Succah and we dwell beneath it. , The height of
the “schach” can be no higher than twenty “amot” becouse Z”A and Nukva each have ten
seﬁrot – therefore together they total twenty “amot” . If the “schach” above twenty”amot”
, one is unable to perceive its light. The Sages in Gemora Shabbat say that a succah thickly
covered like a house so that one cannot even see the stars in it, it is valid, but ideally the
stars should be visible from within the succah . Concerning this it is said “Spread upon us
the sukkah of Peace”. The idea is that the Yesod of Imma spreads out like a kind of tent, or
sukkah, on the body of Z”a from the place of his chest, and spreads until his ne ach, hod and
yesod and all the chasadim of the body of Z”a are above this barrier (the Succah of Yesod
Ima) for they ascended from below to above, for the barrier is penetrated and they rise.
And through these

The Sages Tractate Shabbat say that a succah thickly covered like a house so that one
cannot even see the stars in it, it is valid, but ideally the stars should be visible from
within the succah . Concerning this it is said “Spread upon us the sukkah of Peace”. The
idea is that the Yesod of Imma spreads out like a kind of tent, or sukkah, on the body of
Z”a from the place of his chest, and spreads until his ne ach, hod and yesod and all the
chasadim of the body of Z”a are above this barrier (the Yesod of Ima), for they ascended
from below to above, for the barrier is penetrated and they rise. And through these
openings in the schach, and at this barrier, lights descend, and are visible from below
via the openings in this barrier, resembling the stars of the heavens. This is what I heard
from my master [the Ari], of blessed memory, at a diﬀerent time; and it seems not
connected to what we said at the beginning [that the schach is at the level of keter of Z”a ,
not at his chest level], but this needs in depth investigation. (Safer Lekutim- Ar”i)

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These are the potential energies we have to work with.

70 includes all the power of all the

angels that work things in this world.

They are under the command of the angel called Ma o”t

(Here is more on this inﬁnite Wisdom)

1Sulam on Zohar Vayikra p.20a

1Sulam on Zohar Vayachal p.209b

1Safer HaKanah

2Teﬁlot Ramcha’l #303

By the Arba minim (4 Species) we can

access all these energies and reveal them

for the be erment of the world and our selves !

Check out the book store

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We will teach you to see and

hear and do things few Humans

have accomplished !

h ps://godssecret.wordpress.com/category/1-book-store/

It is so pleasant to lay down and look up through the leaf roof of the Succah and see the
stars !

(486) ‫ סכות‬+ (70)‫ סוד‬+‫( פי‬90) + ‫( אדנ”י‬65) = (611) ‫תורה‬

Torah= Succot is Secret of the mouth of GOD

Torah= Succot is Secret of the mouth of God

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Torah= Succot is Secret of the mouth of God

The partition between thought and speech is so delicate, that unless we change our
pa erns of thought, we will ﬁnd it almost impossible to change our pa erns of speech.

When water is poured on the alter in the Holy Temple on Succot all receive The Ruach
HaKodesh (The Spirit of Holiness). All night every night of Succot were great celebrations
in the early morning the water was poured on the altar. Jonah the Prophet it says in the
Talmud Yerushalmi received his prophetic inspiration from the water sacriﬁce, when he
was overcome with great joy. A Succah itself is a place Of new surrounding lights that
yield Revelation.

‫(= הדבש יכפר‬611) =‫תורה‬

Torah= the Honey that will atone

On Sukkot we receive the “Katnut” of a new higher level. The planning of the whole year
work starts on Sukkot.

Cloud as a vessel of the Shekhinah, The Divine Presence. Such clouds hovered over the
tents of the matriarchs . Moses ascended into heaven to receive the Torah enwrapped in
clouds .

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Teferet. On the fourth day we invite Moses, the power of Ne auch. On the ﬁfth day we
invite Aharon the Priest, the power of Hod. On the sixth day we invite Yosef HaSadeek, the
power of Yesod.. On the seventh day we invite King David, the power of Malchut, the
Kingship of the God.

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A DROP IN THE BUCKET- AND ITS INFINITE

September 24, 2010, 9:04 am
Filed under: succah
A Succah must be at least 10 “amot” high

by 7 “amot” wide, thus 70 square amot is a Succah.

This is :

‫ י‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

‫ ו‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

These are the potential energies we have to work with.

70 includes all the power of all the

angels that work things in this world.

They are under the command of the angel called Ma o”t

(Here is more on this inﬁnite Wisdom)

The “Thum” (depths) has 70 ”sarim” (supernal princes) that are ”chi on” (external) that
surround Are Yisrael.1 The 70 nations receive their flow from ‫אלהים‬
of “din” according to their actions, while Yisrael draws from the 13 “dikna”.
Yisrael draws power from the 13 “dikna” sweetening the dinim of 2.‫אלהים‬
Above “ Ar Yisrael” in the “rekia” is a opening called ‫גבילו”ן‬.
Under this opening are 70 others, 70 “memunim” guard them from 2000 “amot”
away, in the secret of “tachum Shabat” (Shabat limit). This opening goes up and
up till reaching the ‫( כסא‬the throne) which is Malchut. Its authority
spreads from the opening over “Are Yisrael” until the opening called ‫מגדו”ן‬,
where the “rekia” over “Are Yisrael” ends.1 In The Torah are 70
explanations in “loshon Hakodesh”, which is Yesod, which contains 70 sefirot of
Z’a. Each of its 7 sefirot containing 10.1

1Sulam on Zohar Vayikra p.20a

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1Sulam on Zohar Vayachal p.209b

1Safer HaKanah

2Teﬁlot Ramcha’l #303

By the Arba minim (4 Species) we can

access all these energies and reveal them

for the be erment of the world and our selves !

Check out the book store

We will teach you to see and

hear and do things few Humans

have accomplished !

LEAVE A COMMENT

A DROP IN THE BUCKET- AND ITS INFINITE

October 7, 2009, 7:35 am
Filed under: arba minim, Ma o"t, succah, Succot, Uncategorized

A Succah must be at least 10 “amot” high

by 7 “amot” wide, thus 70 square amot is a Succah.

This is :

‫ י‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

‫ ו‬is 10 seﬁrot (energy of Height)

‫ ה‬is 7 seﬁrot (energy of width)

These are the potential energies we have to work with.

https://godssecret.wordpress.com/category/succah/ 81/93
10/18/2024 succah | Godssecret's Weblog

70 includes all the power of all the

angels that work things in this world.

They are under the command of the angel called Ma o”t

(Here is more on this inﬁnite Wisdom)

The “Thum” (depths) has 70 “sarim” (supernal princes) that are “chi on”
(external) that surround Are Yisrael.1 The 70 nations receive their flow from ‫אלהים‬
of “din” according to their actions, while Yisrael draws from the 13 “dikna”.
Yisrael draws power from the 13 “dikna” sweetening the dinim of 2.‫אלהים‬
Above “ Ar Yisrael” in the “rekia” is a opening called ‫גבילו”ן‬.
Under this opening are 70 others, 70 “memunim” guard them from 2000 “amot”
away, in the secret of “tachum Shabat” (Shabat limit). This opening goes up and
up till reaching the ‫( כסא‬the throne) which is Malchut. Its authority spreads
from the opening over “Are Yisrael” until the opening called ‫מגדו”ן‬,
where the “rekia” over “Are Yisrael” ends.1 In The Torah are 70 explanations in “loshon
Hakodesh”, which is Yesod, which contains 70 sefirot of Z’a. Each of its 7
sefirot containing 10.1

1. 1Sulam on Zohar Vayikra p.20a

1. 1Sulam on Zohar Vayachal p.209b

1. 1Safer HaKanah

1. 2Teﬁlot Ramcha’l #303

By the Arba minim (4 Species) we can

access all these energies and reveal them

for the be erment of the world and our selves !

Check out the book store

We will teach you to see and

hear and do things few Humans

have accomplished !

LEAVE A COMMENT

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FILL YOUR ETROG-WIFE-WORLD WITH LIGHTS

October 6, 2009, 7:29 am
Filed under: arba minim, succah

A beautiful wife is like a Etrog (citron). The etrog is a manifestation of your

merit in this world. The state of your aspect of the “Shechinah” (Divine
Presence)Man is the Groom and the Etrog is the Royal Bride. The body of the
Groom contains 6 directions. These directions are his Kindness, discipline, balance, power
of determination and ability of focus on detail. His way he works with the
powers. The mentalities of the body are the “rachamim” (mercies) of these
6 directions. When the Etrog is taken with the (Lulov -Palm branch) these
mentalities are drawn into it (from Heaven through the Lulov). The lights of mercy
enter the Etrog. The root of “Rachamim” (Mercy) is “dat” (Knowledge). Before mercy
can enter the Etrog it must be illuminated by “dat”. Lights of mental
powers are drawn into the Etrog, and the Etrog is illuminated. Then all these
“new” energies illuminate you and the whole world.

Of course, nice Etrogs are elegant pale yellow as wax, gold, and yolk. A darker yellow is
also kosher.

An etrog must be at least the size of an egg. If the etrog is longer than an egg but not as
wide as an egg, but its total volume is more than that of an egg, it is still kosher.

If the pitom falls oﬀ or the stem on the bo om of the etrog is completely removed, the
etrog is invalid.

An etrog whose pitom falls oﬀ is not valid to be used for the mi va of daled minim, see
footnote. According to some poskim, this invalidation only applies for the ﬁrst day
of sukkot since that is the only time that it’s diorayta. However, all this only applies if the
etrog had a pitom from the outset. If it never had a pitom, then it is valid

An etrog that is completely green is invalid. If, however, if it started to become yellow, it is
valid

It is possible to check if an Etrog is invalid by piercing it with a needle with a string

a ached and if there’s moisture on the string the Etrog is not considered dry. In order that
this procedure not make the Etrog invalid because of a hole, one should pierce the thick
part of the Etrog without piercing the Etrog completely through and through, others
suggest that one should pierce it along the length of the Etrog

A hole of any size invalidates the etrog. Many poskim hold that it is not an issue if only a
piece of the outermost peel is removed, while some say that it is acceptable even if a piece
of the thin yellow peel is removed.

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If any of the ﬂesh of the Etrog is lacking, it is invalid. Others, however, say that an Etrog
which is lacking is only invalid if it is punctured completely and is lacking, or it is lacking
at least the area of an Isur (a coin at the time of the gemara). In extenuating circumstances
one may rely upon the second opinion. [21] If the outermost peel, which acts like a thin ice-
frosting on the Etrog, is lacking the Etrog is still valid

1. The Gemara (35b) says that if a growth is found in two or three separate places, it
invalidates the etrog, since it appears “spo ed.” Additionally, the Gemara states, if the
growth is found on the chotam, it invalidates the etrog regardless of its size. The Rosh
(3:20) writes that a discoloration of white or black has the same status as a growth.
Therefore, the Tur and Shulchan Aruch (648:12) write that a discoloration of any size on
the chotam would invalidate the etrog.
What is the chotam? Rashi (35b s.v. Ubechotmo) explains that the line at which the
etrog begins to slope inwards is the chotam. See Halachos of the Four Minim (p. 10)
for a diagram. The Rosh explains that the Rif holds that the chotam is the entire
slope up to its pitom. The Beit Yosef (648:12) writes that the minhag was to be strict
for both Rashi and the Rif. The Beiur Halacha (648 s.v. Mimakom) explains that the
Rif, and by implication Shulchan Aruch, agree that the pitom itself is included in the
chotam.

It isn’t necessary to use a magnifying glass for kashrut. He also cites that Rav Shlomo
Zalman in Shalmei Moed p. 134 agrees that for an etrog you don’t need a magnifying glass
to check if it is punctured.

Rama (Responsa 126) writes that the diﬀerences between a grafted etrog and a real etrog
include: 1)A real one is bumpy, while a grafted one is smooth. 2)A real one has an indented
oke , while a grafted one has an oke that protrudes. 3)A real one has a thick peel with
very li le juice, while a grafted one has a thin peel and a lot of juice. The Tiferet Yisrael
(MishnayotSukka 3:6) says that a person ideally should look for an etrog that is very
bumpy and has an indented oke .

The Gemara (36a) says that an etrog that is round like a ball is invalid. This is quoted by
Tur and Shulchan Aruch (648:18). Mishna Brurah (648:59) explains that a round etrog is
invalid since it is not a normal shape of an etrog. Beiur Halacha (648:18) elaborates that
it is not necessary to be stringent for the opinion of Tosfot that a cylindrical etrog is
invalid, since most authorities disagree. Kaf Hachaim (648:113), however, says that
ideally, one should accommodate this view of Tosfot. Chazon Ovadia p. 279 cites the
Mata Yerushalayim who permits a ball-like etrog if it has a pitom and oke and
disagrees because the poskim didn’t mention this distinction. Interestingly, the Radvaz
(1423, 5:50) writes that the Rambam doesn’t quote the halacha of a ball-like etrog since
it doesn’t occur naturally. If it was crafted with a shaped bo le it is invalid in any event.

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: Tiferet Yisrael (YachinSukkah 3:6) writes that ideally, the etrog should be like a tower,
meaning thick at the bo om and thin on top. Nitei Gavriel (p. 140) and Arbaat
Haminim Lamedharim (p. 252) agree.

The top of the Etrog is the most important.

The Rishonim argued what is considered the top part:
Rashi – the ring around the Etrog that from there it starts to become narrow. Rosh – all the
slope to the top. Ran – just around the Pi om. The Rambam – only the Pi om. We go
according to more stringent opinions.
On the top part: any change in the look is a problem, even if it’s small (only if it can be
seen). In Etrogim with a small slope, this Halacha is only to that small part. We should look
for an Etrog which is completely clean on the top, even from ‘Blatllach’ (brown scabs) or
dents that aren’t a problem. The Etrog is more Mehudar when clean

LEAVE A COMMENT

MORE ON THE HOLY HUT & ITS “MYSTICAL TOOLS”

October 3, 2009, 6:11 pm
Filed under: arba minim, Sexuality, succah, Succot, Yesod

In the spiritual world of the seﬁrot, where man is considered the microcosm of Creation,
it is the Yesod (gateway of energy) that parallels the organ of the Brit
milah (circumcision). The High Holy Days come to help us rectify this very
fundamental aspect of our lives, and connect us to ﬂow of other divine powers that
can come through out new “Yesod”

Jews eat and sleep in a Succah (Tabernacle) for the 7-day holiday of Succot

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On succah we work energy with the four species, the lulav (Date palm branch)
commands center stage, not only in towering above the etrog (citron), and willow
branches, but the blessing that we recite in performing the mi vah is over the
“waving of the lulav.” The lulav is taken from the long, straight,
upper branches of the date palm. In the holy Zohar, we ﬁnd that the date palm,
or tamar, represents the Tzaddik (the righteous individual) He conducts his life
in utmost sexual purity, as in the case of Yosef, who was called Tzaddik, because
he overcame the temptations of Potifar’s wife.

As we have said above “ The Yesod (gateway of energy) that parallels the organ
of the Brit milah (circumcision).”

Its wri en :

“The addik (righteous man) ﬂourishes like the date

palm; he grows like a cedar in Lebanon” (Psalms, 92:13).

“Regarding, ‘ﬂourishes like a date palm,’ just as a date palm does not grow (and bear
fruit) unless the male be planted by the female, so the addik cannot ﬂourish
save when husband and wife are united, when the male aspect of addik, is
united with the female aspect of addik, as with Avraham and Sarah” (Zohar,
Bereshit 82a).

The Tzaddik is associated with the sefirah of Yesod (he has developed a great flow of
spiritual energy), as its says, “Tzaddik yesod olam,” meaning “the Tzaddik is
the foundation of the world” (Mishle, 10:25). Thus Yosef, who guarded his sexual
purity, became the earthly channel of the Yesod to bring the blessing of G-d’s
bounty into the world. From this we see that the lulav, in its spiritual connection
to the sefirah of Yesod, is a powerful tool in rectify sexual transgression and
drawing down Divine goodness to mankind.

Concerning the 4 species: 1) The Lulav branch towers above 2) the 3 myrtle branches
3) the 2 willow branches & 4) the Etrog citrus fruit

The 4 Species – Lulav branch towering above the others

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Just as the Tzaddik excells over others in spiritual energy and shelters his generation,
so too the lulav branch of the date palm rises above and looks over the
three accompanying species. In waving the upright, male symbol of the luluv, the
embodiment of the Yesod, we activate the female aspect of the Yesod above, drawing
down Divine blessing. We “excite” the Shechinah above with the Lulov.

Accordingly, the holiday of Succot is also known as the

Festival of the Harvest, or the Ingathering, when we harvest our material and spiritual
blessings at the start of the year from the mercy of God and the work we
did in Elul , Rosh Hashanah, the days of Teshuva and Yon kippor.. The Hebrew
word for “the Harvest,” ‫האסיף‬, has the same numerical value as Yosef, ‫יוסף‬,
once again hinting at the connection between sexual purity and the bounty of the
Festival of the Harvest.

In its inner, spiritual essence, the lulav is like a healing laser beam whose light
soars upward with our wavings to the furthest reaches of Heaven, healing the
damaged Yesod and releasing its life-sustaining blessings. It opens up the Yesod-
gateway of energy for more and greater quality flow. We wave the lulav toward the four
directions of the compass, and up and down, a total of six directions, which
parallels the Yesod, the sixth of the lower sefirot. There are many Kabbalistic
meanings of the lulav and its wavings that come to remind us that our connection to G-
d is directly influenced by our level of sexual purity, symbolized by
the lulav, in its mystical association to the Yesod and the organ of the Brit.
All is Dependant on the Yesod-gateway of energy.

Rabbi Yekutiel Zalman Zev points out that the lulav can to be seen to represent the le er
vav. Pictorially, the le er vav is long and straight, like the lulav and the
organ corresponding to the Yesod. The le er vav has the numerical value of six,
paralleling the sixth sefirah of Yesod. By waving the lulav three times forward and
three times back, for a total of six wavings, we actualize the flow of the
Yesod. It is the perfect tool to fix clean and refine the Yesod-gateway of energy.

Aiming our secret spiritual weapon toward the six directions multiplies this flow of bounty
into our lives. Also, it is the le er vav in the middle of God’s Name (Yhv”h)
that connects the first two le ers, Yud and Hai, representing the upper spiritual
worlds, with the final le er Hai, representing our world. Once again, this
hints that the vav-lulav-Yesod represents the channel that brings Divine blessing from the
upper worlds to our world (“The Secret of Hashmal,” pg. 429; see also, Tikunei
Zohar, 134a). We only need to open up this Yesod-gateway of energy, and draw flow.

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The Maharil (“Laws of Lulav”) notes that the ﬁrst and last le ers of the
Torah, bet and lamed, and the ﬁrst and last le ers of the Tanach (prophets and
Writings), vav and lamed, make up the le ers of lulav. This once again hints that the lulav-
yesod is the central axis that joins one end of our holy writings
with the other, encompassing the entire Torah. We see from this the whole Bible
hints at the Lulov reminding us of its importance.

The Ariza”l points out that the word, lulav (‫)לולב‬

has the same gematria (numerical value) of 68 as the word “chaim” meaning life (‫)חיים‬.
This is because of the life force that flows from the male principle of the lulav-
Yesod, to the feminine principle of Malchut, represented by the etrog, which
symbolizes the fruit of the womb (Shar HaKavanot, Succot, 5; and see also, Zohar,
Pinchus, 266b). When we raise the lulav and etrog together, we unite the male
and female principles of Creation in a spiritual unification, called Yichud. This
unification of Masculine and feminine give birth to new spiritual forces for our
souls and the worlds. We create the arousal of new providence.

This union of the lulav and etrog helps to rectify the spiritual blemishes caused by
sexual transgressions whereby the holy, life force of the seminal seed was not
channeled from the Yesod of the husband to the Malchut of the wife in the
proper Torah fashion. Such transgressions include masturbation, pre-
marital sex, forbidden familial relations, adultery and other sexual wrongdoing.

The Kabbalist elder, Rabbi Eliahu Leon Levi, stresses the

importance of grasping the lulav at the bo om of its stem, and not in the
middle, so that the hands do not act as a barrier separating the upper spine
of the lulav (the Yesod) from the etrog (the Malchut). Rather, the lulav and
etrog should be held together at the bo om of the four species, so that the
ﬂow of Divine illumination from the Yesod to the Malchut, stimulated by the waving,
is not interrupted.

The three hadassim (myrtle leaves) channel the energy of the

seﬁrot of Chesed, Givorah, and Tiferet. When combined with the two aravot (willows),
symbolizing Ne ach and Hod, all of the seven lower seﬁrot are united in a
perfect unity. All these Divine powers are channeled through the Lulov.

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Concerning the Succah itself.

The Succah has the energy of the Clouds of glory which protected the Jewish People in
the desert when they left Egypt. The Zohar teaches that these Clouds which
extended like pillars towering over the encampments of the Jews, embodied the all-
encompassing ﬂow of Divine energy contained in the Yesod (Tikkunim 148b). Again by
the Yesod all the Energy ﬂows through.

The Ariza”l states, (Shar HaKavanot, Succah 1), and it is recorded in the Mishna
Berurah, that it is preferable to recite the blessing over the lulav, and to
wave it, inside the succah. This brings about a powerful union between the all-
encompassing aspect of the surrounding lights of the Yesod, the succah, with its
inner aspect, the lulav. The lulov is a symbol of the spine which lies
inside the body. Thus the succah becomes an electric power plant of high-voltage
spiritual energy from both within and without, generating the supreme joy and
renewal of the holiday.

Rabbi Avraham Yi hak Hakohen Kook, the first chief Rabbi of Israel, writes that: “The
succah inspires such supernal joy that it cannot be a permanent dwelling, only
temporary. Light waves of joy continuously flow, one wave ascends and immediately,
without pause, a second wave, brighter and more joyous than the first, descends and
spreads.”

Rabbi Nachman of Breslov teaches that this supreme, climaxing joy of the holidays,
a ained in the mi vah of succah, can only truly be experienced by the person
who has rectiﬁed his sexual sins (Likutei Halachot, Laws of Succah, 1). “After
Yom Kippur, when we merited the seal of the holy Brit through the rectiﬁcation of
the Brit and our prayers, immediately after this, we begin to build the succah,
because the succah depends on Tikun HaBrit because the succah represents the Clouds of
Glory, and those who damaged the Brit through sexual transgression were cast out
by the Cloud.”

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transgression, and when the holy Cloud vomited them out, Amalek pounced on them
and killed them. Only those Jews who guarded their sexual purity were protected
by the Cloud. So too, Rabbi Nachman explains, only a Jew who guards the
Brit in sexual purity can experience the transcendental joy of the succah.

May it be the will of the Almighty that with our lulavs upraised in our hands,
we all be triumphant in our war against the spirit of Amalek, which lurks in
the impure cultures of the world, seeking to blemish our holiness.

Have a happy holy Holiday !

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LIVING IN THE HOLY HUT

October 1, 2009, 4:01 pm
Filed under: arba minim, chassidim and givurot, parzuﬁm, succah, Succot

It is so pleasant to lay down and look up through the leaf roof of the Succah
and see the stars !

SUCCOT ‫בס”ד‬

Blessed is GOD that we have made it again to the Holy festival of Succot, a time
auspicious for revelation of our righteous Messiah may he come quickly because the
mercy of GOD is great !

GOD commands us to dwell in a Succah so that we can remember our exodus from
Egypt. Remembering the “great hand” and the “out stretched arm” of great
revelation by which GOD took us out of Egypt. The Succah also teaches us of
the wasteful unnecessary nature of materialism. As during Succot we dwell in Succot as
our ancestors did in the desert after leaving Egypt. They lived simply and had
all that they needed. Such simple living allows the mind to be free to dwell
on spiritual concerns. Such living can be compared to the manna in the desert. To
some it tasted tastless or bad, to others it tasted as what ever they
wanted to eat. It all depends on the way one looks at things. Many sages
have went on self imposed exiles, To the extreme of Rabbi Shimon Bar Yochi
Who dwelled in the cave for 13 years and reached the greatest height of Holiness.

In a sense a Succah is as ones personal mishcon ‫( משכן‬tabernacle) ‫משכן‬

is Gematria 410 equals ‫ קודש‬Holy. The Succah is a very Holy place.

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Indeed, the word Succah itself teaches us this. The word Succah (spelled Samekh Vav Kaf
Hey) has the same numerical value of the two holy Names of G-d, YHVH (26)
and ADONAI (65). YHVH represents G-d’s hidden supernatural power and the Name
ADONAI represents the Divine natural power. The word Succah also is numerically equal
to the term (HaElohim, G-d), as in the statement that we recite at the end of
Yom Kippur prayers HaShem Hu HaElohim (HaShem, He is G-d). “He is G-d” is
the Succah. YHVH/ADONAI is the Succah. G-d is the Succah and we are commanded to
dwell within “Him” for the week. The Name of G-d used in the creation story
is ELOHIM. The numerical value of this Name is 86, the same as the Hebrew
term for “nature” (HaTeva). G-d is the author of nature, of the natural order.
He created humanity and placed us to live in a Garden, not in a concrete jungle. G-
d’s Name is often represented by the Hebrew le er Hey, the last of the
four le ers of YHVH. Add the numerical value of this le er Hey (5) to HaTeva
(nature) and to ELOHIM (G-d) and again we arrive at the numerical value of Succah.

In parsha Shemini we are told that for 7 days the mishcon was dedicated and on
the 8th day the presence of GOD was revealed. This is similar to on Succot
we dwell in a Succah for 7 days and the 8th day is Smini A eret, a
day of closeness. Or as the Ramba’n, peace unto him, said Smini A eret is
“a day of binding together all emanations”.

Pesach is concidered our festival while Succot is said to be GOD’s. This reﬂects the
idea that on Succot the arousal of Spiritual interaction is from below (by our
Divine Service). Succah is a celebration of “real joy” from the spiritual gain of
Ellul, Rosh Hashanah and Yom kipporim. It is the time to celebrate the
blessing of our harvest physically and spiritually. It is an opportunity for us
to experience our new spiritual garments. One does not really know how nice a
garment is until it is worn.

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bringing all mankind together returning to GOD. As Rabbi Nachman of Bresslov teaches
that by shaking of the arba minim (Etrog Lulav Hadas Arovot) the nations
become humbled and return to GOD. This service of waiving the arba minim is so
powerful and important that the sages enacted that we should waive the arba
minim all the days of the festival after the Bait HaMigdash was destroyed, even
if they were only waved the ﬁrst day in the Bait HaMigdash.

Rabbi Moshe Chyim Lazzato Teaches that by grasping the life force that ﬂows within the
Etrog (citron) that is closed with in Malchut of Asiyah (which is as grasping
the whole world in your hand). You can also grasp the Nakavah, malchut of A ilut
(all potential will of GOD that is yet to be revealed). Through one’s Kavanah
(intent) they can draw down new revelation from Arich of A ilut (the source of
revelation of Divine will) in to this world revealing what did not exist before.

The Bahir Teaches that a Succah is filled with Chuchmah (Divine Creative power-
inspiration). It is this Chuchmah that gives us new understandings directing us to closer
levels in the service of GOD, guiding us to greater revelation. It is further
explained that the Scoch of the roof of the Succah is Ne auch (quanitity) and Hod
(quality). According to the Quality and Quantity of our Divine service the Divine
light is revealed throught the Scoch (roofing material) filling the Succah. GOD
has left it up to us to illuminate the world we live in being a “light
to the nations”. Le ing them understand through our actions that everything we do
is directed towards a aining life’s goal of unification with GOD by removing the
dross of impurity that is brought on by nourishing the klipot (other side) in our
thought speech and action. So that there can be more open revelation of GOD’s
will in this world. Filling the Succah with light, as GOD’s voice would fill the ‫משכן‬
(tabernacle). Directing us immediately to Fulfill GOD’s will in this world with the
arrival of our righteous quickly in our days.

1Mhl p.5,sulam on zohar Chadash Vetchanon p.5

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