Peace

For Ourselves, Our Families,

Our Communities & Our World

By
His Holiness
Pujya Swami Chidanand Saraswatiji

Be the Example. Others will Follow.

Peace 1
 Swami Chidanand Saraswati, 2006
Peace: For Ourselves, Our Familes,
Our Communities, & Our World
ISBN: 978-0-9831490-3-3

Copyright © 2006 Swami Chidanand Saraswati

These teachings are for everyone, applicable for everyone. In the ancient Indian tradition,
wisdom was meant to be shared. Thereby, the reproduction and utilization of this work in
any form and by any means is hereby allowed, permitted and encouraged wherever it can
be used to benefit people and bring them closer to peace, under the following conditions:
1) That the reproduction is not being used for commercial purposes; and 2) That the
reference of this book and the author is properly credited and noted.

Please contact us at:

Parmarth Niketan
P.O. Swargashram; Rishikesh (Himalayas); Uttarakhand - 249 304, India
Ph: (0135) 2440077, 2434301; Fax: (0135) 2440066
swamiji@parmarth.com
www.parmarth.org
Note: from abroad, dial + 91-135 instead of (0135) for phone and fax

Cover design by: Divine Soul Dawn Baillie, Los Angeles, California
Typset by sevaks at Parmarth Niketan Ashram

2 Peace
ॐ ौः शािरिर शािः पृिथवी शािरापः
शािरोषधयः शाि: ।
वनपतयः शाििवे देवाः शाि शािः सव
शािः शािरेव शािः सा मा शािरेिध॥
ॐ शािः शािः शाि: ॥

Oṃ dyauḥ śāntir-antarikṣguṃ śāntiḥ

Pṛthivī śāntir-āpaḥ
Ṥānti-oṣadhayaḥ śāntiḥ |
Vanaspatayaḥ śāntir-viśve devāḥ
Ṥāntir-brahma sarvaguṃ śāntiḥ
Ṥāntir-eva śāntiḥ sā mā śāntir-edhi ||
Oṃ śāntiḥ śāntiḥ śāntiḥ ||

May there be peace to the Heavens,

peace to the sky, and peace to the atmosphere.
May there be peace on the Earth and peace in the waters.
May there be peace to the forests and peace to the mountains.
May there be peace to the plants, animals and to all creatures.
May we all live in peace.
Om peace, peace, peace.

Peace 3
4 Peace
Dear Divine Soul,
May this book show you the way to attain
peace in every area of your life.
May you become a torchbearer of peace,
inspiring and touching others
wherever you go.
May God shower His blessings of peace,
prosperity, health and happiness upon you
and your loved ones forever.

With love and blessings,

In the service of God and humanity,

Swami Chidanand Saraswati

Peace 5
 Table of Contents
“The Tragic Paradox of Our Times”...........................................8
Peace in the New Millennium.....................................................................10

Part I: Inner Peace............................................................................13

Chapter 1: Introduction to Inner Peace....................................14
Chapter 2: “I Want Peace”.............................................................16
Removing the “I” – Our Ego...............................................17
Removing the “Want” – Our Desires................................22
Chapter 3: Multivitamin for Spiritual Health.........................30
Meditation..........................................................................30
No Reaction........................................................................32
Introspection......................................................................42
Chapter 4: Adapt Yourself............................................................46
Chapter 5: Acceptance of the Divine Will........................................49
Chapter 6: Other Barriers to Inner Peace...................................53
` Anger.............................................................................53
Judgment.......................................................................69
Chapter 7: Forgiveness....................................................................73
Chapter 8: The Effect of What We Eat on How We Feel.........81
Part II: Peace in the Family................................................................85
Chapter 1: Peace in the Home.....................................................86
Chapter 2: Peace in the Marriage: Husbands & Wives.........89
Chapter 3: Parenting for Peace...................................................94
Part III: Peace in the Community..................................................103
Chapter 1: Community = Come Unity........................................104
How to Have Unity in the Community...................104
Jealousy........................................................................105
Conquering the Green-Eyed Monster......................107
Power/Control...............................................................108
Work as Worship...........................................................108
Part IV: Peace in the World............................................................111
Chapter 1: What is World Peace?.............................................112
Peace is Not Only the Absence of War.......................112
Violence is Animalistic. Peace is Planned..................113
Chapter 2: Planning for Peace..................................................114
Wanting It........................................................................114

6 Peace
 Acceptance Versus Tolerance......................................115
Every Side is Our Side...................................................115
Chapter 3: Working for Peace......................................,...........117
Dialogue is Dialysis................................................117
Allow Suffering As It Leads To Compassion...................119
Disparity in Daily Life....................................................120
The Violence of Poverty.....................................................122
The Effect of Our Food Choices on Poverty & Hunger...125
War Can Never Lead to Peace....................................126
Part V: Peace to the Earth..............................................................129
Prayer for Peace...............................................................130
Chapter 1: Pollution....................................................................132
Pollution of the Earth....................................................132
Water Pollution..............................................................134
Air Pollution....................................................................135
What You Can Do..........................................................136
Chapter 2: Deforestation............................................................137
What You Can Do..........................................................139
Chapter 3: The Benefits for the Earth of Vegetarianism .............140
Conclusion.......................................................................................145
Appendix 1: Ways to Help Reduce Pollution.......................................150
Appendix 2: Ways to Help Reduce Global Warming..........................154
Appendix 3: Ways to Help Minimize Deforestation.................................160
About the Author............................................................................................164
Parmarth Niketan Ashram............................................................................168
International Yoga Festival............................................................................170
Global Interfaith WASH Alliance...............................................................172
Encyclopedia of Hinduism..........................................................................176
Divine Shakti Foundation.............................................................................178
Ganga Action Parivar....................................................................................182
Mount Kailash/Mansarovar Tibet Ashrams.........................................186
Interfaith Humanitarian Network................................................................189
Gurukuls & Orphanages...............................................................................194
Rural Development for Green & Serene Lives....................................196
Project Give Back..........................................................................................198
Interfaith Harmony..........................................................................................200
The National Ganga Rights Movement....................................................201
The Green Kumbh Initiative.......................................................................202
Green Kathas for a Clean, Green & Serene World..........................203

Peace 7
 The Tragic Paradox of Our Times
We have taller buildings but shorter tempers;
wider freeways, but narrower viewpoints.
We spend more, but have less.
We buy more, but enjoy less.
We have bigger houses and smaller families;
more conveniences, but less time.
We have more degrees but less sense;
more knowledge, but less judgment;
more experts, yet more problems;
more medicine, but less health.
We have multiplied our possessions,
but reduced our values.
We talk too much, love too seldom, and hate too often.
We’ve learned how to make a living, but not a life.
We’ve added years to life, not life to years.
We’ve been all the way to the moon and back,
but have trouble crossing the street to meet a new neighbor.

8 Peace
 We’ve conquered outer space, but not inner space.
We’ve done larger things, but not better things.
We’ve cleaned up the air, but polluted the soul.
We’ve conquered the atom, but not our prejudice.
We’ve built more computers to hold more information,
to produce more copies than ever,
but we communicate less and less.
These are the times of fast foods and slow digestion,
big men and small character,
steep profits and shallow relationships.
These are the days of two incomes but more divorce;
fancier houses, but broken homes.
These are days of quick trips, disposable diapers,
throw-away morality, one-night stands,
overweight bodies,
and pills that do everything
from cheer, to quiet, to kill.

Author unknown

Peace 9
 Peace in the New Millennium
Each year, our scientific, technological, medical and mechanical prow-
ess increases. Each year, our newfound skills and feats – defying
previously-assumed fundamental laws of nature which limit man’s
power – dwarf the achievements of years passed.

Each year, in full pride and glory, we break through yet another layer
of the glass ceiling, accomplishing tasks previously deemed impossible.
Each year, the number of people saved by astonishing advances in
science and technology increases exponentially.

Yet, simultaneously and perhaps not coincidentally, each year the

number of people killed, maimed and terrorized by violence in the
name of religion also increases. Each year, the number of children
orphaned needlessly and senselessly by crimes of hate, terror and
revenge scales new heights.

We pat ourselves on the back as smallpox and polio get eradicated,

sparing the lives of innumerable children. Yet, the streets of count-
less cities worldwide teem with wandering, starving, begging orphans
whose parents were killed in the name of God.

The irony of the modern age is unprecedented. Countries across the

world spend billions of dollars on research to prevent untimely deaths
due to illness, injury and even old age, followed by billions of dollars
implementing the vaccination, inoculation and treatment programs.
Yet, perhaps blind to the contradiction and hypocrisy or blinded by
their own fear and power, these same countries spend billions of dol-
lars on missiles, guns, bombs, fighter jets, armies, navies, submarines
and tanks designed to obliterate the lives of the greatest number of

10 Peace
people in the least amount of time.

Peace – in our world, in our communities, in our families and within

ourselves – has become the greatest need, a common catchphrase,
and yet the scarcest commodity. “World Peace” has become a slogan,
printed on bumperstickers, t-shirts, posters and benefit rock concert
billboards. Yet, paradoxically, despite the proliferation of peace para-
phernalia, each passing year we don’t seem to be any closer

Without peace – both inner and outer – all else is meaningless. We

can spend millions of dollars building posh downtown centers in
our cities, but if we are at war with another country, they will bomb
those centers to ashes in a second. We can spend thousands of dol-
lars building beautiful homes, but if our neighborhood is violent, our
windows will be smashed and our new lawns destroyed. We can work
hard and successfully at our jobs, but if we come home to turmoil in
the home, there is no joy in the success obtained at work, for there is
no one with whom to share it. We can devote ourselves to obtaining a
top education, the highest credentials and a beautiful figure. However,
if we are miserable inside, no outer achievement will ever pacify us.

Lao-Tse, the founder of Taoism and one of the greatest spiritual

philosophers said it beautifully:

If there is to be peace in the world,

there must be peace in the nations.
If there is to be peace in the nations,
there must be peace in the cities.
If there is to be peace in the cities,
there must be peace between neighbours.
If there is to be peace between neighbours,
there must be peace in the home.
If there is to be peace in the home,
there must be peace in the heart.

Peace 11
Until we can accomplish the goal of living peacefully and lovingly
side-by-side with all of creation, we will never fulfill our greatest hu-
man potential, regardless of whether we vacation in space, travel the
speed of sound, or defy death.

How to do it, though? What is the answer?

In this book, I will address five aspects of peace:

1. Peace within ourselves

2. Peace in our families

3. Peace in our communities

4. Peace in the world

5. Peace on the Earth

As rungs on the ladder of eternal harmony, the aspects have to be

taken in that sequential order. Even if our ultimate goal is only world
peace, still we must start at the bottom, with ourselves. If we are not
in peace personally, the best we can hope to achieve for the world is
the same temporary, fleeting facade of peace that we have achieved
for ourselves. As Mahatma Gandhi so eloquently put it: “We must be
the change we want to see in the world.”

“We must be the change we want to see in the world.”

Mahatma Gandhi

12 Peace
 Part I
Inner Peace

Part I: Inner Peace 13

 Chapter 1
Introduction to Inner Peace
“Although attempting to bring about world peace through
the internal transformation of individuals is difficult, it is
the only way.”
– His Holiness the Dalai Lama1

Let us begin with how to create peace internally.

When you are in peace, you exude peace, manifest peace and spread
peace. When you are in pieces, you exude pieces, manifest pieces and
spread pieces. Ironically it seems that day by day, we become less and
less peaceful internally while we are yearning more and more to be
calm and centered. Our tempers have become shorter. We have to
take pills to alleviate our own anxiety and to help us sleep at night.
Yet, each day we are striving, searching, and hungering for inner peace.

Peace is, however, not something for which we have to search. Peace
is our basic, most fundamental nature. We feel restless, anxious, dis-
tressed and agitated due to the covering of our golden peace with the
dirt of various emotions, characteristics and habits.

There is a beautiful story of a temple in Thailand where for years people wor-
shipped what they thought was a clay statue of the Buddha. One day, by mere
chance, one of the workers who was cleaning the statue discovered that beneath
inches of tightly-packed clay, the statue was actually solid gold. Centuries before,
to protect it from looters and invaders, the Buddhists had covered the Golden
Buddha with clay. None of those who knew its true form survived the invasion
and onslaught. Hence, all worshippers thereafter assumed the image was one of
clay, until the day, hundreds of years later, the pure gold core was discovered.

14 Peace
The same is true with our own lives. We are golden. We are divine.
We are pure and holy. We are the embodiment of peace itself, at our
core. However, that golden core has been covered by layer upon layer
of greed, ego, attachment, anger, jealousy, illusion and desire such that
we have come to believe that we are made of these emotions. We have
forgotten our true nature.

When we get in touch with our internal divinity, we not only tap into
the infinite well of peace within us, but we also become instruments
of peace for the world.

There is a beautiful prayer by St. Francis of Assisi which is perfect for

anyone looking for internal, everlasting peace or hoping to lead the
world into a brighter future:

Lord, make me an instrument of thy peace.

Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith.
Where there is despair, hope.
Where there is darkness, light;
Where there is sadness, joy.
O Divine Master, grant that I may not so much seek
to be consoled as to console,
to be understood as to understand,
to be loved as to love.
For it is in giving that we receive,
And it is in pardoning that we are pardoned.
It is in dying [our ego, our sense of self] that we are born to eternal life.

1
From Foreword to Peace is Every Step by Thich Nhat Hanh, 1991, Bantam Press.

Part I: Inner Peace 15

The mantra of today seems to be “I Want Peace.” Every day people tell
me this. They all say, “Swamiji. I want peace. Tell me how to find it.”

The obstacle and the solution are buried in the statement. Listen: I
want peace. What do we have in that statement? An “I,” a “want,” and
a “peace.” If you remove the “I” and the “want,” what is left? “Peace.”
You do not have to look for peace, find peace or create peace. All you
have to do is remove the “I” and remove the “want,” and peace stands
there, in its full glory, as divine nectar for all the world to imbibe. It
is the “I” and the “want” which obscure this treasure from our view
and prevent us from reveling in the truth of our own peaceful natures.

There is a beautiful story of an elderly woman who was outside in the evening
searching on the ground, under the light of a bright street lamp. A wise man
was walking and saw her. “Mother,” he asked. “Can I help you? What are
you searching for?”

The old woman replied, “I have lost my key and I am searching for it.” At this,
the man too bent down and began to look in the street for the key alongside the
old woman. After many minutes of searching however, he stopped and asked,
“Mother, where exactly did you lose your key? Do you remember?”

“Yes, of course,” she replied. “I lost it in the house.”

“‘I want peace. I want peace,’ you say. Just remove the
‘I’ and remove the ‘Want,’ and only peace will remain.”

16 Peace
“Then why are you searching outside in the street for it?” he asked.

The woman looked at him and said, “Because in my house it is dark. There
is no light. Here there is a bright street lamp, so I am looking in the light of
the street lamp.”

The wise man gently responded, “Mother, if I may offer you some advice, go
back inside. It may be dark, but eventually you will find the key. Even if you
had an army to help you search, you would never find your key out here because
– no matter how much light there may be – the key is not here.”

In our lives we do the same thing. For this old woman the key was,
perhaps, the key to a dresser or a safe or a door. For us, it is the key to
peace. We search and search outside for that key when really we have
lost it inside. We look in the shopping malls, in retreats, in courses, in
possessions, in other people. But the key is in none of these places.
The key is within us.

The way to have internal peace, then, is not to go out in search of it,
but rather to quietly, sincerely and devotedly work to remove the “I”
and the “want” so that peace can be found.

REMOVING THE “I” – OUR EGO

First let’s talk about “I.” I is one of the greatest obstacles to peace.
I is our ego. I is our sense of ownership, doership and pride. This
I says, “I want to be in the center.” We always want to be the ones
getting the glory, the appreciation, and the prestige. Even when we
don’t do anything, still we want to be appreciated. This is our downfall.

Calm Your Pose

“Everything is set. We have tea sets, TV sets, sofa sets,
video sets, but we ourselves are upset. Everything is set and
we are upset.”

Part I: Inner Peace 17

Once, a woman came to see me when I was visiting Chicago. She told
me that she was stressed and tense. In order to sleep at night, she took
pills called “Compose” (a medicine for anxiety and insomnia prescribed
in India). Yet, I told her that she did not need to take Compose. “Just
calm your pose,” I said. “And you will sleep beautifully at night and
be peaceful all day. You do not need Compose. You need only to
calm your pose.”

If we are peaceful inside, humble inside and sincere inside, then noth-
ing outside can take away our peace. So, the first message is, “Calm
your pose and you will never need to take Compose.”

Usually, though, we do the opposite. We pose our calm. We put on

airs of being wise, aware, centered and peaceful. We want others to
look at us and think that we are calm and serene. However, inside we
are steaming; our anger, greed and envy have grabbed the reins of our
lives and are steering us in violent, corrupt, dishonest, adharmic and
anxiety-ridden directions.

Surrender
So what to do? Surrender. Become humble. Realize everything is
due only to God.

In India, in every village or on the outskirts of every village there is

a temple. I remember when I was young (and it is still mostly true
today), first thing in the morning everyone would go to the temple.

Before beginning the day’s tasks, everyone went to the temple and took
three parikramas (performing a circumambulation around the deity
of God). The point of this was not merely ritual. Walking around
God three times signified, “God, I am about to go out and perform
my duties, but I know that everything I do is only because of Your
grace. So, let me always keep You in the center, let me remember that
everything is for You and because of You.”

18 Peace
Then, in the evenings, on the way home from work, everyone would
once again stop at the temple. “God, if during the day I have forgot-
ten that You are the center of everything, please forgive me. When I
go home to my family, please help me remember to keep You in the
center instead of trying to keep myself in the center.” This tradition
still occurs in almost every village, especially the small ones, every day.
People in these small villages have very little in terms of material pos-
sessions or comforts. Most of them live below Western standards of
poverty. Yet, because they have God in the center of their lives, they
are in peace.

These days, we have everything. Everything is set. We have tea sets,

TV sets, sofa sets, video sets; but we ourselves are upset. Everything
is set and we are upset! Why? Because of this “I” that tries to keep
us in the center of everything.

There is a beautiful mantra which is perfect for eliminating the ego

and surrendering to God. The mantra says:

कायेन वाचा मनसेियैवा बुाऽ ऽमनावा कृतेः वभावात ्

करोिम यत ्सकलं परमै नारायणायेित समपयािम ॥
 āyena vācā manasendriyairvā
K
Buddhyātmanāvā prakṛteḥ svabhāvāt
Karomi yadyat sakalaṃ parasmai
Nārāyaṇāyeti samarpayāmi

This means, “Oh Lord, whatever I have done, whatever actions I

have performed through my speech, through my mind (anything
I’ve thought), through my intellect (anything I’ve planned, achieved
or understood), through my hands or body or through any of my
senses – therefore anything at all that I have performed, perceived or
thought – it is all due to Your divine grace and I lay it all humbly at
Your holy feet.”

Part I: Inner Peace 19

By chanting this mantra sincerely, deeply and devotionally every night,
we remove any vestiges of ego which may still be lingering, clinging
and preventing us from being in peace.

We Are Only His Tools

Our ego thinks: “Oh, I am so successful at my job. I am so good.
No one could do what I do as well as I do it. I am the best.” But, the
truth is that we only go to work – it is God who truly works. We can
do nothing without His grace. One minute we may be at our desks,
acting like king of the world. The next minute, if just one microscopic
nerve in our brain fails, we would no longer be able to speak, write
or even feed ourselves.

So the truth that we all must realize, as difficult as it may be for our
egos, is that we are merely pawns in His hands. We are clay in the
hands of the Divine Sculptor. As long as He wants us to succeed, we
will continue succeeding. As long as He wants our hearts to continue
beating, they will beat.

Of course, this realization does not exempt us from working diligently.

It does not release us from responsibility. We must fulfill our duties
to the best of our abilities. We must be sincere in every undertaking.
However, the sincerity and assiduousness with which we work is our
own duty, our own sadhana. The fruits of that labor are in His hands
alone. We must realize we have no control over them.

When we truly surrender our lives, our actions and our work to Him,
our little, individual “I” becomes merged in the big “I,” the universal
“I,” the divine “I.” Our lives become like drops of water that merge
into the Divine Ocean. The tension, stress, arrogance and separate-

“The truth is that we only go to work – it is God who

truly works. We can do nothing without His grace.”

20 Peace
ness melt instantaneously and we become bathed by the great Ocean
of Peace.

Bend the “I,” Make It a Bridge

So, ideally we remove this I, which is dividing us from our own true
selves, dividing families and dividing nations. Yet, this is very difficult.
Living in the world today, it can seem nearly impossible to completely
remove the sense of “me,” “mine,” and “I”.

So the next best option is to take this “I” and transform it from being
an obstacle to peace into something that is conducive to peace.

When “I” stands vertically, it is an obstacle, a wall. It creates borders,

barriers and boundaries between ourselves and others. A vertical “I”
represents the strong, unshakeable, tenacious and unyielding ego.

But if we take this “I” and turn it sideways, making it horizontal, then
it becomes a bridge – a bridge between our families, our communities,
and our nations. We must let this “I” become a bridge in the service
of the world. If we keep standing so arrogantly, tall and proud as
the vertical I, then we will always stand alone. If, however, we turn
this “I” sideways and say, “Let me be a bridge, let me bridge chasms
instead of creating them, let me stand smaller than others instead of
always trying to stand tallest, let me put others in the center instead
of myself,” then we will stand united and peaceful.

What does it mean to bend the “I”? It mean to become humble. It

means to sacrifice. It means to realize that everything is due only to
God’s grace. It means not to worry if others are in the spotlight. As
long as God is the light of our lives, then it does not matter whether we

“Bend the “I” and make it a bridge. Bend your ego.

Become humble and bridge the chasms that divide us.”

Part I: Inner Peace 21

or someone else stands in the fleeting, insignificant light on the stage.

There is a saying in Hindi which says:

झुकता तो वो है िजसमें जान होती है ।

अकड़ तो मुदे की पहचान होती है ॥
Jhukatā to vo hai jisameṇ jān hotī hai
Akaḍ to murde kī pahacān hotī hai

It means, you can tell if a man is alive by seeing whether he can bend.
A corpse is rigid. A living man is flexible. However, the saying implies
something much deeper and more profound than the science of rigor
mortis! It means that if we want to be truly alive, truly living, truly
making the best use of our God-given time on Earth, we need to be
flexible. We need to bend ourselves in humility. Otherwise, we are
no better than corpses.

So let us bend this “I,” and thereby become truly human and truly alive.

REMOVING THE “WANT” – OUR DESIRES

What is “want?” Want symbolizes our needs, our desires, and our
cravings – our insatiable appetite for more and more. All the advertise-
ments, magazines, movies, TV shows – the entire culture – is aiming
to convince us that the deepest joy, the most meaningful experiences,
the surest peace can be found in owning the right car, wearing the
right brand of jeans, living in the right type of home in the right area
of town, or by vacationing in the right resort.

The insidiousness of this indoctrination is that not only is it false, but

“Comfort is the poison that kills the passion of your soul.”

Khalil Gibran

22 Peace
it is also contradictory. Not only will possessions not provide peace
and joy, but the constant struggle for more and more will actually lead
us further and further down the road to anxiety, restlessness, anger
and frustration.

Attachment to Possessions
Once I was on a very short airplane ride from Detroit to Pittsburgh in the
USA. Seated in the row next to me were a young girl, perhaps ten years old,
and her mother. From the moment they sat down, the girl began asking, in a
voice filled with rising desperation, “But mom, where are all my things?” The
mother explained, over and over, that her things were in the suitcase which was
under the airplane and as soon as they landed in Pittsburgh she would be able
to get her belongings.

The child accepted the answer for a short time, yet fifteen or twenty minutes later,
she would again cry, “My things, Mom! I want my things!” Finally, when the
airplane landed and the doors opened, the child leapt from her seat and rushed
frantically out into the galley between the airplane and the gate, shouting “My
things! Where are my things? Mom , you said my things would be here!”

This is the tragic state of many people today. The culture has indoc-
trinated and blindly led us to believe that our state of joy and peace
rests in the amount and quality of “things” that we have.

The Insidious Veil of Maya (Illusion)

We have been hypnotized to believe that the key to life lies in the attain-
ment of material possessions, professional success, external achieve-
ment, and status and sensual pleasures. We have been deluded, deceived
and blinded by the power of Maya, Cosmic Illusion. Maya lures us
into its trap, falsely convincing us that the world of possessions and
pleasures is real, permanent, everlasting and significant. We may have
fleeting moments in which we see clearly that our possessions are not
truly fulfilling us and that real happiness and peace do not lie in external
comfort or pleasure, yet these moments and glimpses are ephemeral,

Part I: Inner Peace 23

as Maya wraps us tightly in its soft, sweet-smelling, hypnotizing veil,
and we lose sight of the Truth that lies beyond. We continue to fol-
low, blindly and obediently, like the circus animal promised a cookie
for his jump through the flaming hoop of fire.

If we are looking for deep and lasting joy, if we are yearning to be

truly peaceful, we must tear off the veil of Maya and realize that pos-
sessions, pleasures and comfort are not the answer.

Khalil Gibran says it beautifully: “Comfort is the poison that kills the passion
of your soul.” I would add only three words to this and say, “The quest
for comfort is the poison that kills the passion of your soul.”

Comfort itself can only be blamed for lulling us into complacency, not
for the true murder of our passion. It is the never-ending quest, the
drive, and the craving for external comfort and ease which leads us
to forsake all else and go straight into the waiting clutches of desire.

Expectation is the Mother of Frustration

I always say, “Expectation is the mother of frustration and acceptance is the
mother of peace and joy.” If we live without expectations, we will always
be in peace. We must accept everything that comes in life as God’s
Prasad (divine gift and blessing). Our successes, our failures, our gains,
our losses – we must see them all as God’s divine gift to us.

We must always be sincere and diligent in our duties and perform

everything to the very best of our ability. However, we must not base
our emotional stability upon the expected outcome of our work, as
that is in God’s hands. If we succeed, great. If we do not succeed,
that is also fine. The ultimate goal is not the external portrait of suc-
cess, but rather our internal state of equanimity.

“Expectation is the mother of frustration.

Acceptance is the mother of peace and joy.”

24 Peace
The Incessant, Insatiable Drive for More & More
Possessions themselves do not breed unhappiness or unrest. There is
nothing inherently wrong with being wealthy or owning luxury items.
Our scriptures are full of stories of those who were torchbearers of
dharma, righteousness, truth and peace, yet who were also wealthy. Even
Lord Krishna was a King, and he lived in Dwarka, a city made of gold.
It is not possessions or wealth which wrest peace from our hands and
disconnects us from our true Divine Self, but rather the incessant and
unrelenting drive to obtain more and more.

On my very first trip to the United States in 1980, I was staying in Malibu,
California, a city near Los Angeles. The host where I was staying wanted to
take me to see Universal Studios in Hollywood. In order to please him, I went
along for the day. This devotee was a very wealthy businessman and we drove in
a beautiful, luxurious Rolls-Royce car. On the way back home, as we drove on
the freeway, deep in the midst of an important discussion, he suddenly stopped
himself mid-sentence and pointed excitedly to the car next to us on the freeway.
“Do you see that, Swamiji?” he asked. I nodded. “Okay,” he continued. “I’ll
tell you about it when we get home.” We continued our deep discussion and I
forgot all about the car which he had pointed out to me.

That evening, just before I retired for the night, he came into my room and sat
down quickly. “Swamiji, I want a special blessing,” he said. “What is it?”
I asked.

“Do you remember that car we saw on the freeway? That is the best model of
Rolls-Royce. I am dying for that car. Please, Swamiji, bless me that I may
receive that car. I will not rest comfortably until it is mine.”

It was amazing. Here he was, living in a mansion, driving a Rolls-Royce,

yet he would not be happy until he got the newer, better model.

My dear, there is no end to our desires. The constant drive to attain

more and more, better and better leads us nowhere but to frustration
and disappointment.

Part I: Inner Peace 25

Once, many years ago, we traveled to Kashmir to spend a few days meditating
on the beautiful and heavenly Dal Lake. However, we enjoyed ourselves so
much that we actually stayed one month instead of a few days. Each week we
would postpone our departure from that heavenly, pristine, glorious environment.

Finally, after one month we knew we needed to leave so we went to bid farewell
and give payment to the kind boatman who had taken us out onto the lake each
day. When one of the devotees offered payment, the simple boatman refused. He
said, “I thank you for the money, but more than the money I want one special
blessing from Swamiji. Could I please speak to Swamiji and ask his blessing?”

When the boatman came to see me, he fell in prostrations on the ground. Finally
he looked up, tears in his eyes, and said words I will never forget: “Swamiji,
I don’t know what horrible karma I must have performed to be stuck here on
this lake my whole life. I beg you to please give me the blessing that I may go
one day and see Bombay.”

I was amazed! We had come from all over India (and many devotees
were from Bombay, Calcutta, Delhi, etc.), and we had fallen in love
with the serene, divine atmosphere in Kashmir. The devotees from
Bombay would have given anything to be able to stay forever on the
lakeside. Tourists travel from every corner of the Earth to visit Kash-
mir. When there is not war going on in the area, it is known as the
greatest natural paradise on Earth.

Yet, this man who had taken birth here, who lives every day in the midst
of the most beautiful lake, dreams of nothing but Bombay!

There is a beautiful prayer we chant each morning in our prayers at

Parmarth Niketan. It says:

Vidhi kā vidhāna jāna hāni lābha sahiye

Jāhi vidhi rākhe Rāma tāhi vidhi rahiye
Phala āśā tyāga śubha kāma karate rahiye
Jāhi vidhi rākhe Rāma tāhi vidhi rahiye
Jindagī kī ḍora sauṃpa hātha dīnānāha ke

26 Peace
 Mahaloṇ meṇ rākhe cāhe jhoṇpaḍī meṇ vasa de
Dhanyavāda nirvivāda Rāma Rāma kahiye
Jāhi vidhi rākhe Rāma tāhi vidhi rahiye
Āśā eka Rāmajī se dūjī āśā choḍa de
Nātā eka Rāmajī se dūjā nātā toḍa de
Kāmarasa tyāga pyāre Rāmrasa pagiye
Jāhi vidhi rākhe Rāma tāhi vidhi rahiye
Sītārāma Sītārāma Sītārāma kahiye
Jāhi vidhi rākhe Rāma tāhi vidhi rahiye

This beautiful prayer tells us that we should expect nothing, want

nothing, crave nothing other than God. Whatever God gives us and
wherever God puts us we should be joyful and grateful, and we should
accept it as His divine gift. As long as our hopes are pinned on material
and sensual pleasures and achievements, we will be forever miserable.
Only by attaching ourselves to God and God alone will we be able to
attain the true divine state of bliss and joy.

Sacrifice
Another key to removing the “want” from our lives is to give more,
serve more and sacrifice more.

One of the most common Hindu rituals is a yagna fire. Devotees sit in
a circle around the sacred fire and place offerings into the flames. With
each offering, after each mantra, the priest chants, “idam namamah.”
This means, “Not for me, but for You.”

The purpose of this is to remind ourselves that everything is for God.

We must offer every thought, every action, and every breath at His
holy feet. We must give more and want less. Then, we will know true
joy and peace.

Winston Churchill once said, “We make a living by what we get, but we make
a life by what we give.” How true that is!

Part I: Inner Peace 27

Prayer is the Broom that Sweeps Out Our Hearts
How to become selfless? How to learn to give more? Prayer. Peace
comes through prayer. It doesn’t matter what name you use for
God or what language you pray in. You can pray to Lord Krishna
in Sanskrit, you can pray to Allah in Arabic, you can pray to Jesus in
English, you can pray to Adonai in Hebrew, you can pray to Buddha
in Japanese, or you can pray to any other form of the Divine in any
other language – it doesn’t matter. What matters is that the prayer is
earnest, pure and heartfelt.

When I met Mother Teresa of Calcutta, she said the following beauti-
ful poem:
The fruit of prayer is faith. The fruit of faith is love.
The fruit of love is devotion. The fruit of devotion is service.
The fruit of service is peace.
That beautiful poem shows us, so clearly, the benefits of simple prayer.

Sometimes people think that in order to pray one must be very learned
in the scriptures of a particular religion, yet that is not true at all.
Prayer is speaking to God, and God understands all languages, both
the simplest and the most complex.

There was once a little boy who went to temple with his father. He heard all the
people chanting so many prayers in Sanskrit. For hours they chanted so many
different prayers and mantras and shlokas. Then, at the end, the priest said
it was time for silent prayer.

The little boy was nervous. He didn’t know any of the prayers. But, he loved
God, and he wanted to pray to God. So, he closed his eyes and he silently said,
“God, I don’t know any of the Sanskrit prayers. I’m only a little boy. The
“We make a living by what we get, but we make a life by
what we give.”
– Winston Churchill

28 Peace
only thing I know is the alphabet I learned in school. I know that all the prayers
come from this alphabet. So, I will sing you the alphabet and then whatever
prayers you like best, you can make from this alphabet.” And so he started to
sing, “A, B, C, D, E, F, G…”

God is happier with that little boy, with his devotion, purity and piety,
than He is with all the people who chant verse after verse of flawless
Sanskrit or Latin without love.

The point is, love God, whatever form or name you use. It doesn’t
matter what language you pray in. Just pray, and you will see the magic.

Prayer is calling back home.

Prayer is, in essence, coming home,
for it brings us into connection with our deeper Selves.
It is the way we speak to God,
and its beauty and poetry and devotion should match that in our hearts.
Prayer is the broom that sweeps out our hearts,
so the home we offer to God is an immaculate and pure one.
Prayer is a time when our mouths, our minds and our hearts
are filled with the glory of God,
when we simultaneously speak, think and feel our love for Him.
Prayer is the blanket that wraps itself around our souls.
Prayer is the water that quenches the thirst of a man lost in the desert.
It is the stars that glisten in the dark of night,
giving light to all those who may need it.
It is the sun that shines in the middle of winter,
coaxing the flowers to open their petals.
It is medicine to the sick, food to the hungry, and shelter to the homeless.

The fruit of prayer is faith. The fruit of faith is love.

The fruit of love is devotion. The fruit of devotion is service.
The fruit of service is peace. – Mother Teresa

Part I: Inner Peace 29

 Chapter 3
Multivitamin for Spiritual Health

Physical health is marked and measured by our weight, our blood

pressure, our blood sugar, the color of our skin and other corporal
determinants. Spiritual health, however, is measured by our state of
equanimity in the face of trials and tribulations. It is measured by our
ability to remain calm, focused, serene and loving when life throws
failure, difficulty, insurmountable hurdles and betrayal on our path.
It is easy to be peaceful, joyful and calm when everything is going ac-
cording to our own plan. The true test comes when God’s plan runs
contrary to our own.

In order to maintain inner peace, calmness and stability regardless of

external circumstances, we need a daily multivitamin of meditation,
no reaction and introspection.

MEDITATION
Meditation is the best medication for all agitations. People have so many
troubles today, mainly related to the stress in their lives. To address
this anxiety, sleeplessness and discontent, people take pills and fill their
lives with excessive, material “pleasures.” For example, when people
feel stressed they frequently attempt to forget about it by going to the
movies, shopping, drinking alcohol or indulging in sensual pleasures.

“Meditation is the best medication for all agitations.”

30 Peace
However, these are not solutions, as they neither address nor alleviate
the underlying issues. They are simply band-aids to a wound that runs
deep beneath the surface.

Meditation truly calms the mind, fills the heart with joy, and brings
peace to the soul. The serenity and joy found in meditation last
throughout the day and throughout life. Meditation is not a simple
diversion which works only as long as you are actively engaged in it.
Meditation is not a pill which quickly wears off and carries unpleasant
side-effects. Rather, meditation brings you into contact with God; it
changes the very nature of your being. It brings you back to the world
from which you truly come: the realm of the Divine.

As you sit in meditation you will realize the insignificance of that which
causes anxiety; you will realize the transient nature of all your troubles.
You will realize the infinite joy and boundless peace that come from
God and through union with your own divine nature.

Try to make a time each day that is “meditation time.” It’s no problem
if you only have five or ten minutes. Don’t worry. Just do it. Do not
say, “Well, I don’t have an hour to sit so I won’t bother.” Commit at
least a few minutes to meditation each morning. Try to set time aside
for meditation in a quiet, serene atmosphere. It’s not crucial that me-
diation be for an extended period of time. What’s important is that
you get connected.

When you’re traveling on a trip away from your loved one, you don’t
need to talk for hours on the phone each day, but you do yearn to
call and just “check in” with each other, to hear each other’s voice, to
“get connected.” It’s the same with God. Even though ultimately we
are one with Him (He is inside of us and all around us), until we can
deeply realize this Oneness, we feel separate. As long as that feeling
of separateness is there, we need meditation. It is the time in which
we reconnect with Him, delving deep into the inner core of our own
being, merging and melting into the Divine Ocean of bliss.

Part I: Inner Peace 31

Then with practice, slowly you will see that your life becomes medita-
tion. It will not be restricted to one time and place. Even when it is
not “meditation time” or when you are away from your home, away
from your “meditation place,” do not think that you cannot meditate.
Take five minutes at work to simply close your eyes, watch your breath,
focus on the Oneness of us all, and connect with the Divine.

Eventually, your life will become meditation and you will become a
torchbearer of peace, spreading the flames of serenity, love and broth-
erhood wherever you go.

NO REACTION
Be Like the Ocean
After the vitamin of meditation comes the vitamin of “no reaction”
which we should practice all day. We need to learn to be calmer in
our lives. We need to learn to remain still and unaffected by all that
happens around us. We must learn to be like the ocean. Waves come
and go, but the ocean stays. Even a large rock, thrown from a great
distance with great force, will cause only temporary ripples in a small
area of the surface. Most of the ocean, the depths of the ocean, will
remain unaffected.

Typically in our lives we act like the water on the surface, allowing
ourselves to get tossed around by every passing wave or gust of air.
We must learn to be like the calm, undisturbed water in the depths of
the ocean itself, unaffected by small, transient fluctuations.

The waves of life, the waves of anger, anxiety, jealousy, greed, and
lust are just as vast, just as strong and just as restless as the waves of
the sea. We must let these waves come and go, while remaining calm
and undisturbed.

32 Peace
Frequently, we act as though we are light bulbs and anyone who wants
can simply switch us on or off. The smallest comment, look or action
of another changes our mood 180 degrees. We may be in a wonderful
mood, yet if someone at the grocery store is rude to us, or if someone
on the freeway passes in front of our car, or if a friend is cold and
distant, our mood immediately switches as though it were a light bulb.

Many times I hear people say, “Oh, I was in such a good mood, but
then Robert called and told me what Julie said about me,” or, “Oh, that
phone call just ruined my day.” The opposite is also true: sometimes
we are sad or depressed, but we get a nice phone call or letter in the
mail, or we eat some good cookies, and we feel better.

How is that? How can one phone call or one rude comment from a
person have so much control over us? Are our emotions so volatile
and are we so impotent over them that others have more power to
control our moods than we ourselves do?

It should not be like this. We, as humans on the spiritual path, are
bigger, more divine and deeper than this. There is so much more to
this human existence than the law of action and reaction. We must
learn to keep that light switch in our own hands and to give it only to
God. Otherwise we are switched on and off, on and off, all day long
and the only effect is that the light bulb burns out!

Let us take whatever comes as prasad, as God’s blessing. Let us remain

calm and steady in the face of both prosperity and misfortune. We
must not lose our vital energy in this constant action and reaction to
everyone around us.

How to remain unaffected by the waves of life? Spiritual practice.

Silence Time
One of the best ways to learn “no reaction” is through silence. When
we are anxious, angry, tense or frustrated, we tend to say things which

Part I: Inner Peace 33

we later regret; we let our words fuel the reaction in our hearts.

Let us learn the power of silence. Silence on the outside will lead to
silence on the inside. This is why so many saints and other spiritual
people have “silence time”; it is a time of remembering that we are
more than our reactions, a time of tuning in to the Divine Insurance
Company, a time of charging our inner batteries.

I recommend to everyone – those who are embarking on a spiritual path

and those who have been treading a spiritual path for decades – to make
some time each day for silence. It should not simply be time you’re
already silent, such as while you’re sleeping or in the shower, but rather
a time when you must consciously remind yourself, “I am in silence.”

The instinct to speak, to make our voices heard (literally and figura-
tively) is innate. Even young babies who cannot articulate their words
are eager to babble, and they do so incessantly. To speak makes us
feel that we are alive, that we are someone, that we are not forgotten.
Many times people speak without even having anything to say. If you
listen carefully you’ll hear how much people speak needlessly, giving
running commentaries on their own actions, vocalizing every thought
and sensation, rehearsing conversations which have not yet taken place
and replaying those which have already occurred.

There are so many times in life when we wish we could take back our
words. We lie in bed at night hearing and re-hearing everything we
said that day which we wish we had not. Yet, a word once spoken is
an arrow that has already been let loose from the bow. It can neither
be returned to the bow nor caught mid-flight.

The practice of daily silence gets us into the habit of thinking before
we speak, of remembering that – although we may have a thought –
we have a choice whether to speak it out loud. This way, we become
the master over our speech rather than its slave. Our words become
our powerful and loyal servants, to be used when, how and where we
deem fit. We will find that we “act” more and “re-act” less.

34 Peace
Grace of the Elephant
There was once a huge elephant crossing a wooden bridge high above a raging
river. The bridge was old and rickety and it shook under the weight of the
elephant. As the elephant was crossing the bridge he heard a voice say, “Son,
Son!” The elephant looked around him, but he was all alone. “Son, son!” the
voice continued. When the elephant reached the other side of the river, he saw
a small ant crawl onto his nose. “Son!” the ant cried. “We almost collapsed
that bridge, didn’t we? Our weight was so great, so immense that the bridge
almost collapsed beneath us, didn’t it, son?” Of course the elephant knew that
the ant’s weight had been completely irrelevant to whether the bridge collapsed.
And, of course, he knew that the tiny ant was not his mother. However, what
good would it have done to engage in a battle of egos with the ant? Instead,
the wise, calm elephant simply said, “You are right, Mother, our weight almost
broke the bridge.”

The elephant retained his serenity and retained his peace and joy. The
ant, for what it’s worth, was allowed to continue believing in its own
greatness. But, how many of us could be like the elephant? Aren’t
we always trying to prove ourselves to others? Aren’t we always ready
to shoot down anyone who trespasses on our egos?

We must emulate the grace, humility and serenity of the elephant who
knew that only harm would come from the fight. We must make “no
reaction” the sutra, the mantra of our life. Then we will know real peace.

Message of the Buddha

There are many beautiful stories from the life of
Lord Buddha demonstrating “No Reaction.”

After attaining Enlightenment, the Buddha trav-

eled from village to village spreading the great
message. However, naturally he was not well re-
ceived everywhere. Every great spiritual leader in
history has had to face innumerable obstacles and

Part I: Inner Peace 35

enemies. The power of the status quo is so great that people fear any
new belief system which challenges their current one. Even when the
message was coming from the mouth of one as enlightened, divine and
peaceful as the Buddha, there were still those who responded negatively.

One day, the Buddha was besieged in a village by the violent and vehement
tirades of some of the ignorant villagers who did not understand the Buddha’s
great message. They provoked him, insulted him, belittled him and abused him.
The Buddha remained absolutely unshaken, and the peaceful smile never left
his lips even as these people spit in his face.

After several hours during which the Buddha received the onslaught in silent
peace, a light began to dawn on the abusers. They ceased their abuse and several
fell humbly at the Buddha’s feet begging his forgiveness.

“But tell us,” they asked. “How is it possible that you just sat there for so long
without defending yourself, without fighting back, without saying one word?”

The Buddha responded as follows: “My dear, if I send you a package but
you refuse to receive it from the postmaster’s hands, to whom does the package
belong?” The villagers agreed that the package would still belong to the sender
if it was not accepted or received.

“In the same way,” the Buddha continued, “if I do not accept the words you
speak, if I do not receive them, then they do not belong to me. They still belong
to you. You may speak whatever you wish. However, your words have not been
accepted or received by me. Therefore, why should they affect me at all? This
abuse does not belong to me; it belongs to you.”

This is a divine example of “no reaction.” The Buddha did not sit
there silently sulking or rolling his eyes in disgust. Simply to refrain
from speech is not the same as not reacting. A non-verbal response
may be as powerful and damaging as a verbal one. No reaction truly
means no reaction at all, on any level. It means not accepting or re-
ceiving the words which have been spoken as provocation.

36 Peace
The Crucial Space Between a Thought and an Action
Whenever I talk about “no reaction,” people frequently say that it is
impossible. “How is it possible not to react when someone makes
you angry or makes you sad?” Here it is very important to distinguish
between feelings and actions. We are human, and part and parcel of
being human is the softness of our hearts, the sensitivity of our emo-
tions, and our susceptibility to joy, pain, anger and pleasure.

“No reaction” does not mean that we become indifferent and stoic
or that our hearts turn to stone. It does not mean that we should not
feel emotions in response to daily happenings. What it does mean
is two-fold. First, it means that we should not let these emotions
overpower us, that we should learn to become like the calm, stable
depths of the ocean rather than like the turbulent waves. Second, it
means that, although we may feel the emotion, although we may have
an immediate, instinctive reaction in our heart and mind, we should
not act out this reaction.

Thoughts come – that is natural and human. Only after great sadhana
does one learn to master one’s thoughts. We must accept thoughts
and emotions as human and, for the most part, inevitable. However,
what we do based on the thoughts and emotions is our decision. That
is where we must focus our attention.

To try to become thoughtless is a great sadhana and one that will take us
to the peaks of Realization. However, that is a practice only for those
whose lives are committed and dedicated to sadhana. For those living
in the world, it is unrealistic to expect to attain a state of thoughtless-
ness in a short time.

That however does not doom you to a life of underscoring Newton’s

Law – that for every action there is an equal and opposite reaction. It
does not doom you to a life of negative reactions to life’s pains and
difficulties.

Part I: Inner Peace 37

If you become quiet and still, you will notice that between every
thought and action there is a space, a brief moment of time – a gap.
First, there is the thought that we want to act (for example, “I’m so
angry, I am going to slap her”). Then there is a space. Then there is
the action (actually picking up our hand and slapping her). The action
may seem instantaneous if you are not aware. It may seem to you that
you had no choice, that the reaction just came immediately. However,
if you practice being aware, you will find that there is always a space
after the thought or emotion and before the action. It may only be a
split second, but it is there.

Grab that space. In that space you must find the restraint not to act.
Have the feeling or thought, if you must. No problem. Acknowledge
it. Try to remove it from your mind through prayer, good work and
japa (chanting of God’s name). But, even if the thoughts seem intrac-
table, realize that you have the power not to act on them. Tell yourself,
“Okay. I have these thoughts of anger or jealousy or pain. I realize
it. Temporarily I accept them, because it seems that right now there
is nothing I can do about them, but I’m not going to act on them.”

The more you practice focusing on the space, the more you will be
able to grab it. With time you will find that the space becomes longer
and more conscious.

Responding negatively is easy. Fueling the fire of anger with more anger
is easy. Meeting criticism with criticism is easy. Spreading pieces is easy.

The challenge comes when we want to spread peace. That is

what we learn by grabbing the space. In that moment, we have
the divine opportunity to meet pieces with peace, to douse the
fire of anger with the water of compassion.

The Buddha said that he was like a river. Even the strongest, raging
fire cannot last a moment if it is placed into the deep waters of a river.
Similarly, if someone came to him full of burning flames of anger, the

38 Peace
flames were immediately extinguished by the flowing river of his love.

If we want to be torchbearers of peace, we must first become rivers

of love, dousing all flames of discord in the waters of our own com-
passion and serenity.

No Junk Mail
Every day in our e-mail inboxes we receive so much “junk mail.” Does
it affect us? Do we react to it? When we see an e-mail that we are
going to receive $10 million, do we become ecstatic? Of course not.
We know it’s junk. When we receive an email filled with vulgar things
do we become upset and offended? No. We know it was not intended
for us but rather was sent out through the vast network of cyber-spam.
We don’t even read it. We simply delete it and go on with our day.

Similarly, we must realize that so much of what comes to us during

the day is simply “junk mail.”

We receive junk mail through our ears – by listening to gossip, by

listening to lurid and offensive lyrics in a song, by listening to the man
in the car next to us swear vulgarly while we are stopped at a red light,
by listening to commercial advertisements telling us that our eternal
and everlasting happiness is dependent upon our purchase of the right
brand of soap.

Even the criticism or sarcasm we hear from those in our families,

schools or offices can frequently be considered “junk mail.” They may
speak the words to us, and hence we assume we are the true object of
their disdain. However, frequently the harshness with which others
speak to us is simply a product of their own depression, anxiety, jealousy
or pain. We are no more the rightful recipient of that criticism than a
fifteen year old student is the correct recipient of e-mails offering to
lower his mortgage payments. However, the student understands the
mail is junk, while we accept the criticism, receive it into our hearts,
and allow it to hurt us.

Part I: Inner Peace 39

We receive junk mail through our eyes – through the constant bar-
rage of images and stimuli that flood our visual field every second,
through the indoctrinating propaganda relayed carefully and methodi-
cally to us by the media in order to ensure the maximum effect, through
the looks, smiles, frowns and tears on others faces. Most of this stimuli
does not merely blow harmlessly across our consciousness like wispy
clouds across the sky on a windy day, but rather it lingers around and
seeps into our minds and hearts just as the cold dampness of black
rain clouds seeps into our bones.

To truly remain peaceful, we must have a “no junk mail” policy on

our hearts! That which is unacceptable should not be accepted. That
which hurts us, offends us, injures us or simply wastes our time should
be refused, just as if we received a gift sent to the wrong address.

There is of course criticism which is valid. We are not perfect, and

there may be times in our lives when it is important to hear and accept
someone’s criticism so that we can change ourselves for the better.
There are also legitimate situations in life in which we cannot “send
back” the pain, the tears, or the shock. There are times when that
which saddens us is not “junk,” but rather an important part of our
lives. As you practice meditation, no reaction and introspection, you
will attain the ability to discriminate between that which is truly meant
for you – for your ears, your eyes, and your heart – from that which is
either random junk or simply someone else’s misplaced projections.
You will learn to quickly sift through the real mail from the junk mail.

Daddy, It Happens
One of the greatest ways to practice “no reaction” is through a mantra
I learned from a precocious and wise four-year-old girl.

“Stop accepting junk mail through your eyes and

ears into your heart and mind. Throw it away or
return it to the sender!”

40 Peace
I once was requested to attend a house-warming party at the home of a devotee
many years ago. They had just built a large, beautiful home in a suburb of
Pittsburgh, Pennsylvania, USA. On the day the home was finished and they
were going to move in, we had a special puja (ceremony) at the home followed
by a gathering. When I arrived there I was taken to the new living room –
replete with wall-to-wall plush white carpeting. I was seated on a couch at the
far end of the living room, and the host entered from the kitchen at the opposite
end. He was carrying a glass of orange juice for me on a tray. As he entered
the living room, his young daughter, barely four years old, ran up to him and
excitedly asked, “Can I take the juice to Swamiji? Please Daddy?”

The father was quite pleased that his young daughter was so eager to serve a
Swamiji. In Indian culture, when children exhibit pious behavior and a tendency
toward service it is seen as a reflection of the parents’ own dedication and piety.
“Sure, honey,” he told his daughter as he gently handed her the tray. “But be
careful not to spill it.”

This young girl walked, ever so gingerly, step by barefoot step across the length
of the living room, barely making an indentation on the new carpet with her
small feet. Both hands grasped the tray and her eyes were set, unwavering,
on the silver glass of juice. When she got about two or three feet from me,
she looked up (presumably to measure the number of steps left), her eyes met
my eyes, and she was startled. Perhaps she’d never seen someone with such a
long beard or so much hair. Or perhaps the excitement was overwhelming. Or
perhaps she simply lost her balance. Whatever the reason, the result was the
same: the glass wobbled, toppled and fell. A huge orange stain spread quickly
through the white carpet.

The father, watching his daughter from the kitchen doorway, shouted, “Priya!”
His voice was filled with unmasked rage and fury. Little Priya did not move.
She did not even blink. She continued to stare down at the orange painting on
their new white carpet. Again he shouted, even louder and more ferociously,
“Priya!” Priya was very calm. She looked up from the carpet into my eyes.
Her father shouted again, desperate for a reaction, “Priya!”

Finally, young Priya, her voice steady, calm and sweet, looked back toward her

Part I: Inner Peace 41

father and said, “Daddy, it happens.”

“Daddy, it happens!” What a mantra! Yes, it happens. She did not

intend for it to happen. She did not maliciously plan to ruin her par-
ents’ new carpet or sabotage their elaborate plans for a house-warming
party. She was not being reckless by running down the carpet. She
had done everything correctly. She walked slowly. She held the tray
with both hands. She concentrated with every ounce of concentra-
tion her small being could muster. Yet, still, it happened. There was
no way to rewind the clock and undo the spill. The only question was
how to respond.

“It happens” is one of the best no-reaction mantras I can give you.
Inevitably, despite our best efforts and most sincere precautions, things
will happen in life. But although events may happen, mistakes may
happen, we should not let our reaction happen. Just remember, “It
happens.”

INTROSPECTION
So, in the morning we begin with meditation. All day we practice no
reaction. And at night? Introspection. At the end of the day, a good
businessman always checks his balance sheet to see how much he has
earned and how much he has spent. Similarly, a good teacher reviews
her students’ test scores: how many passed, how many failed?

By looking at their successes and failures, they assess how well they
are doing. Are the businessman’s profits greater than his losses? Are
most of the teacher’s students passing the exams?

In the same way, each night we must examine the balance sheet of
our day: what were our successes, what were our failures? For all the
successes, all our “plus-points,” we must give credit to God. We have
truly done nothing but let Him work through us. All credit goes to

42 Peace
Him. He is the one who saves us, the one who maintains our dignity
and our success.

Just imagine if God had put a television screen on our foreheads and
everything we thought was broadcasted for the whole world to see!
All our reactions, all our inner sarcastic comments, all our judgments,
all our weaknesses....just imagine! We would never succeed nor would
we have many friends! Isn’t it true?

It is by His grace that the world does not see our thoughts, only He
sees our thoughts. For this, we thank Him. We say, “Thank you God
for bringing success to this venture,” or, “Thank you God for letting
me truly make a difference in someone’s life today,” or simply, “Thank
you God for all that went well today.”

Our failures must also be given to God. The fault is definitely ours,
yet He is so forgiving and so compassionate that He insists we turn
these over to Him as well. We must say, “God, please take these mi-
nus points. You know that I am weak, you know that I am nothing.
Look at all my failures, all my minus points for even just one day. I
cannot go even one day without accumulating so many minus points.
But, still you love me. Still you protect me from having the world see
all my minus points. I am so weak, but you protect me.”

In this way, each night we check our balance sheet, and we pray to God
to help us have fewer minus points, to make us stronger, to make us
better hands doing his work, and to give us more faith and devotion.

What to Check?
When we sit for introspection, what are all the things we should check
about our day?

• Check your volume: Did you raise our voice unnecessarily

today?

• Check your values: Did you make decisions in concert with

Part I: Inner Peace 43

 your deeper values and ethics? Did you display integrity, honesty
and righteousness in your actions?

• Check your eyes, ears and speech: Did you accept any junk
mail from someone with your eyes or ears? Did you send anyone
else junk mail with your speech?

• Check your actions: Did you perform actions today which

helped people or those which hurt people?

• Check your thoughts and your mind: What thoughts are

filling your mind? Are your thoughts positive, pure and pious?

Gandhiji’s Three Monkeys

Mahatma Gandhiji used to frequently make reference to a famous
image of three monkeys. One monkey had his hands over his eyes,
another had his hands over his ears and the third had his hands over
his mouth. The caption was, “See no evil, hear no evil, speak no evil.”
Gandhiji taught that in order to live dharmic, sattvic, and peaceful lives
we need to adopt this motto in our lives.

I would add two more monkeys to Gandhiji’s three. My first monkey

would have his hands clasped together and the caption would read:
“Do no evil.” Directly or indirectly so much that we do is harmful to
others. In order to live peaceful lives, we must commit ourselves to
ahimsa, or non-violence in word and deed.

My second additional monkey would have his hands on his head, and
the caption would read: “Think no evil.” Thoughts are extraordinarily
powerful. Many times we pay them little heed, mistakenly assuming
that they are “only thoughts.” However, we must remember that ev-
erything which happens in the world – from the best, most beautiful,
divine movements, to the worst, most evil acts of destruction – begins
with a mere thought.

44 Peace
From our thoughts, our destiny is created. It is said beautifully:

Sow a thought and reap an action. Sow an action and reap a habit.
Sow a habit and reap a character. Sow a character and reap a trait.
Sow a trait and reap a destiny.

Therefore, we must be careful with our thoughts. We must protect

our thoughts as if we were protecting our own future as well as the
future of the world. That is the power of a thought!

“See no evil, hear no evil and speak no evil.

Also, we must think and do no evil.”

Part I: Inner Peace 45

 Chapter 4
Adapt Yourself

Another great obstacle to our inner peace is our belief that every fault
is someone else’s. This is true in our families, in our workplaces, in
the communities – everywhere.

We are so quick to judge others, so quick to accuse, so quick to

condemn. Rarely do we turn this sharp eye of discrimination upon
ourselves. Yet, that is exactly what we must do. So much of our time
and energy is lost due to power struggles, ego conflicts, jealousy and
back-biting. Not only is this counter-productive for any family or
business, but it also ensures that everyone involved is bubbling and
boiling with anger, frustration and jealousy.

Rather than focus on what others are doing or not doing, we must focus
on ourselves. We must walk a straight line in our own lives, not trying
to beat others out of the way or step on their heads as we proceed, but
rather we must simply walk the truth of our own path, and find the
way even amongst the challenges, obstacles and barriers on the road.

Find Your Own Way in the Midst of the Chaos

When I was very young, an old, revered saint came to Rishikesh to give his
satsang at our ashram, Parmarth Niketan.

However, rather than staying in the comforts of the ashram, he used to stay
in a small hut on the banks of the sacred Ganges river, a little bit away from
the center of the town.

I was given the special seva (divine duty) of going to pick him up each morning

46 Peace
and bringing him to the ashram. As we walked through the busy marketplace,
I would try to push everyone and everything out of his way so that the revered
saint could walk comfortably and unimpeded to the ashram. I asked everyone
along the way, “Side please. Please give us the way to walk.” I would gently
push all of the wandering cows and donkeys out of his path. I moved standing
bicycles and fruit carts out of the way so he could pass.

Finally, as we reached the gate of the ashram, I felt very happy that I had been
able to bring him so safely and smoothly, and that I had been able to clear such
a nice path for him to walk.

This saint, however, looked at me lovingly and said, “Beta, kis kis ko hatate
rahoge? Aur kab tak hatate rahoge?” [“My child, how many people, cows
and donkeys can you push out of the way? For how long can you move other
people and things out of your path? That is not the way. “] “Apna rasta
banate jao. Apna rasta banake nikalte jao.” [“Do not try to move others;
rather find your way between the others and around them. Make your own
path, but do not worry about moving others. Find your own way in the midst
of the chaos.”]

In our lives we frequently get frustrated and broken by feeling that

others are blocking our way and thwarting our path. We blame their
presence and their actions for our own failure. We tell ourselves that
we would have been able to succeed if only they had let us, if only
they had moved out of the way for us. We try to push people and
obstacles aside to clear a way for ourselves in life.

However, obstacles never stop coming. People who are jealous never
stop trying to block our path. For how long can we try to move them
aside? How many obstacles, how many enemies can we try to push
away? The answer is to simply find our own way, around them, between
them. If they are blocking the path on the right, we walk on the left.
If they are blocking the path on the left, we walk on the right.

We must be more concerned about finding our own way rather than
focusing on moving all of those whom we think are blocking our path.

Part I: Inner Peace 47

For those who are pure in mind, thought and deed, there will always
be a path in which to walk. The path may be narrow at times and it
may seem that obstacles and enemies line both sides. But we must
humbly and sincerely make our own way on the path of life. We must
just keep walking the path of our dharma, the path of righteousness,
the path of honesty, purity and piety without worrying about those
who try to block our way.

So much of our precious time, energy and focus is wasted in the futile
task of trying to remove obstacles and other people from our path,
but this is not necessary. The more attention we give to those who
are trying to sabotage us and thwart our progress, the less time and
energy we have to walk the right path. By doing that, in a way the
enemies win, for they have stolen our peace of mind, our tranquility,
and our joy , as well as our time. Instead of trying to fight them out
of the way, we must remain humble, pure and single-minded on the
goal. If we can see our destination clearly then we will always be able
to find a path in which to walk.

Find your own path around the obstacles. Carefully examine the
situation and see where the path is clear. Then, choose that path and
continue on your way.

48 Peace
 Chapter 5
Acceptance of the Divine Will

Just Accept and You’ll Be Guided to the Destination

One of the greatest sources of depression and discontent is our in-
ability to accept that which befalls us. We try to impose our will onto
every situation. We try to sculpt the world into our own pre-conceived
image of what is right, as though we were appointed the Great Divine
Sculptor, given the task of ensuring that everything conformed to the
correct mold. However, we were not appointed as such, nor has anyone
been given the Divine Vision to know the Divine Plan. Thus, for us
to take on the task of trying to make the world conform to our will
is not only futile, but it also ensures that our lives will be frustrating,
unfruitful and marked by perspiration rather than inspiration!

The only way to live peacefully, with joy and bliss, and to fulfill your
individual dharma here on Earth is to allow God’s will rather than your
own will to guide you.

These days in the West all the new cars have GPS navigation systems
where the computer in the car gives directions on how to reach your
destination. As you sit in the car, you simply enter the address of where
you are going, and throughout the journey a pleasant woman’s voice
guides you, “Take a left turn in 200 meters.” However, after you’ve
entered the destination address, before her guided instructions begin,
you must press the “Accept” button on the screen. If the button is
not pushed, the guided route will not begin and you will be left to your
own devices to reach the destination.

Part I: Inner Peace 49

In our lives, it is the same. There is a divine Source, a Power, a Super-
computer ready to guide us every step of the way. We must simply
push the “Accept” button!

GPS stands for “Global Positioning System,” but I think it also stands
for “God’s Perfect System.” He knows the way to the destination of
our life, to the fulfillment of our unique, special and divine mission.
He has designed the map. He has laid the roads. He has created the
mountains, rivers, highways and train crossings. He knows every turn,
every corner, every one-way street. He never loses His way.

If we don’t push “Accept” on the GPS system in the car, our journey
will be filled with tension and worry. At each intersection we will have
to gauge whether it is best to continue ahead or to turn left or right.
We will have to stop and ask directions from people passing by who
may not be any more acquainted with the roads than we are. We may
eventually reach the destination, if we are focused, efficient and lucky,
but we may be late and the journey will have been tense.

Alternatively, if we simply press “Accept,” we will be guided gently and

correctly at every step. We will know where to turn, where to continue
straight and where to stop. Our minds will be free to contemplate God,
to think pleasant and peaceful thoughts, to converse with others in the
car. The journey will be peaceful, smooth and enjoyable.

Similarly in our lives, if we accept God’s will, if we allow Him to guide

us along the path, our lives will be filled with inspiration rather than
perspiration, and we will certainly reach the destination in the shortest
amount of time.

Frequently however, we doubt God’s path. “Is this really the way?”
we wonder. We become skeptical of the Divine plan. We lose heart
and faith.

Once there were three men sitting under a tree in a garden who started talking
about God. One man said, “I don’t believe that God is perfect. In fact, there

50 Peace
are so many things which even an ordinary reasonable man would be able to plan
better than God. For example, look over there.” The man drew his friends’
attention to the pumpkin patch where hundreds of pumpkins were growing large
and round. “God has put these huge, heavy pumpkins on the end of tiny, thin
vines which always collapse under the weight of their enormous fruit.”

One of the other men joined in, “Yes, you’re right,” he said. “Look there at the
mango trees. Huge, strong, sturdy trees. And their fruit? A tiny four-ounce
mango! What kind of backwards planning is this? Put the heavy fruit on
the thin weak vine and put the light fruit on the tall strong tree? I agree that
God definitely is far from perfect.”

However, the third man was unpersuaded. “What you both are saying cer-
tainly is compelling. You are right that it might have made more sense to put
the heavy fruit on the strong tree and the light fruit on the thin vine, but still
I believe that there must be a bigger, better, Divine plan. I still believe that
God knows exactly what He’s doing and that His planning is perfect even if
we don’t understand it.”

The two friends chided the third for his simplicity and blind faith. “Can’t you
see with your own eyes how stupid it is? Even an idiot would know better!”

Wounded by the other men’s criticism, yet secure in His faith, the third man
stood up and went to rest under a nearby tree, separate from his two critical
friends. All three drifted off into a deep afternoon slumber in the shade of
the mango trees.

With the afternoon clouds, a strong wind rose up and whipped through the trees.
Branches swayed in the heavy wind, causing ripe mangoes to fall to the ground.
The sleeping skeptics awoke, startled by mangoes falling on them.

One of them exclaimed, “Our friend the believer was right! It is certainly a
good thing that only mangoes hang from these branches. The weight of a falling
mango was enough to startle me from sleep and bruise my cheek. Had it been
heavy pumpkins falling onto us we would have become pumpkin pie! It is very
good those heavy pumpkins grow so close to the ground!”

Part I: Inner Peace 51

God’s ways are frequently mysterious; we fail to see the full picture
until it is unveiled for us. However, the enigmatic nature of His plan
should not cause us to lose faith or to impose our own will. We must
continue to “Accept” the guidance given by God’s Perfect System
whether we are familiar with the route He is taking us or not. Let us
always remember that He is the creator, He is the planner, He is the
driver and He is the guide.

52 Peace
 Chapter 6
Other Barriers to Inner Peace

The barriers to inner peace are many and multifaceted. Peace – our
true, inherent, natural nature – is obscured and veiled from our view
(thus absent from our lives) due to layer upon layer of ego, emotions,
desires and attachments. We’ve discussed already how to wipe away
the layers of ego, desires and attachments. We’ve also discussed, in
general, the detrimental role that our volatile emotional life plays in
our endless, fruitless quest for peace.

However, of the emotions, three of them are the most insidious and
play the greatest role in ensuring that we continue to live in a perpetual
state of restlessness, anxiety and dissatisfaction. These are anger,
judgment and jealousy. I will address anger and judgment here in this
section on inner peace, and I will address jealousy in the third section
when we talk about peace in the community, as jealousy is one of the
greatest hurdles to living and working together in peace.

ANGER
Depression is unfulfilled expectation turned inward. Anger is unful-
filled expectation turned outward. We expect other people to behave
in particular ways, to perform particular tasks in a particular manner,
to treat us with a particular amount of respect, to say particular things.
We expect the world around us to move and function according to
our particular view point of what is “right.” Inevitably though, the
people around us do not act in accordance with the role we’ve assigned

Part I: Inner Peace 53

them, and the world does not function in accordance with all of our
preconceived notions. Hence, expectations are frustrated and we
become angry (unless we turn that frustration inward, in which case
we become depressed).

The insidiousness of anger lies in its cyclical nature. I become angry

that Person A does not respond in the manner I want him to. My anger,
in turn, makes Person A even less likely in the future to act according
to my wishes. I, therefore, become more angry. Or, alternatively, a
situation in my life is not working out the way I had hoped or antici-
pated. I become angry in response. Then my anger clouds my vision,
steals my patience and handicaps my decision-making capacity, thus
depriving me of any possibility to rectify the current life-situation. As
my situation becomes even worse, I become even more angry.

When we become angry our blood pressure rises, our pulse rate jumps,
our vision becomes clouded, and we become “possessed” by a being
who seems not to be us, who says things we later regret and commits
acts for which we must reap the consequences.

Anger – whether it’s expressed, suppressed, or repressed – is one of

the greatest contributors to not only psychological distress but also to
physical ailments ranging from heart attacks and strokes to diabetes.

What is the answer then? How to extinguish this deadly fire that burns
within us when it is still kindling, before it explodes and turns our life
into a flaming inferno?

The task of freeing ourselves from the vile and violent hands of an-
ger can be approached in two ways – preventatively and responsively.
Working preventatively is, clearly, the most effective model as it elimi-
nates the very existence of anger before it even begins to burn within us.

How to Prevent Anger

54 Peace
1. Minimize Expectations

The first step to removing anger is to remove our expectations. If

anger is due to frustrated expectations, and if expectations are bound
to get frustrated by someone or some situation at some time, then
the presence of anger in our lives tragically becomes inevitable and
inescapable. Thus, the best solution to preventing anger is to reduce
our expectations. As I mentioned earlier, “Expectation is the mother of
frustration. Acceptance is the mother of peace and joy. Expect less. Accept
more.” We must cultivate a spirit of true, deep acceptance of all those
around us, not only for their sake, but for our sake as well. Living in
an environment of acceptance gives everyone the freedom and the
space to grow, to live and to behave according to their own destiny,
their own beliefs and their own natures.

This does not mean, of course, that we should not try to gently encour-
age those we care about to choose the correct path. It does not mean
we should watch idly as our loved ones act in decadent, heedless ways.
Nor does it mean that we should complacently accept failure in our
lives. The acceptance of which I speak is not a passive, complacent,
apathetic acceptance. Rather, it is an active, positive relinquishing of
the fruits of our labor. We must work hard for that which matters
to us. We must toil diligently and assiduously to achieve our goals.
We must try indefatigably to guide our loved ones on the right path.
However, we must turn over the results, the fruits of our labor to the
Divine Will. We must rest assured that we have done the best to our
ability and relinquish attachment to what actions will reap what results.

To act with diligence, conscientiousness and tirelessness coupled with

non-attachment is very difficult. To live with love, compassion and
tenderness while remaining unattached is achievable only after many
years of intense sadhana. Once we give ourselves fully to a person or
a project we inherently become attached. The development of non-
attachment without apathy or dispassion is achieved only by a rare
number of truly advanced beings.

Part I: Inner Peace 55

Thus, if we cannot be present, fully-committed and fully-compassion-
ate while not being attached to the results of our actions, and if the
results are inevitably going to bring frustration at some point, then
what is the answer? How to respond when our expectations are not
fulfilled? Earlier, I spoke about “no-reaction.” I gave tools to help us
stay calm in the moment and not react. Yet, let us go a step deeper
into our human nature that predisposes us to react in the first place.
How can we develop an internal consciousness that is so peaceful, calm
and understanding that “no-reaction” becomes instinctive?

2. We Are Not the Center of The Universe

We must cease to see ourselves as the center of the universe and all
other people as actors in our own drama. Each person has his own
karma to work through in this lifetime which influences and deter-
mines his actions. Yet, often we take every action, every word and
every response from others as though the other is only an actor in our
own universe. When someone says something which insults us, we
automatically assume that she meant to be insulting. When someone
does something that hurts us, we automatically assume that he intended
the hurt, or at least that he was aware of it. Rarely do we step back
and ponder what other circumstances – having nothing to do with
us – may have led him or her to act or speak in the way that they did.

In most circumstances that I have seen, everyone is acting and re-acting

from their own fear, desires and confusion, along with their own karmic
path. These fears, desires and confusion were generated internally,
and their karmic path is something over which we have no control.
Therefore, instead of assuming that every person’s action has to with
us, we must learn to practice stepping back, cultivating a wider, vaster
panoramic view of the situation and seeing all possibilities of why and
how someone may have acted the way he or she did.

The same is true with projects on which we work that may or may
not succeed. When something does not go the way we anticipated,
we tend to blame ourselves. We assume that it was some fault, failing

56 Peace
or curse of our own that caused the project not to bear the intended
fruit. However, God’s plan is sometimes inscrutable and His ways are
frequently mysterious. The reason for a project’s failure or a venture’s
loss may have no connection with our hard work or capabilities. It may
simply have to do with the script of the Eternal and Universal Drama.

There is a story of a poor man who owned nothing but a donkey to ride, a
lantern and a rooster. One night he rode into a village hoping to find shelter
and a hot meal. However, no one in the village would house him for the night.
Feeling very dejected, he continued to ride his donkey to a hill near the town.
During the night he was visited by even more misfortune. A lion came and
killed his donkey and rooster, and a harsh wind blew out his lantern. He was
now left alone, light-less and hungry in the cold, dark night, and he could not
imagine a worse fate.

However, in the morning when he walked back to the town to see if he could
beg for a cup of hot tea, he found that a band of robbers had come into the
town overnight, killed all the inhabitants, and looted every home and shop.
He then understood the divine workings of God. Had he been given a place
to stay, he too would have met the same fate. Had his lantern not blown out,
the light would have alerted the robbers to his presence and he would have also
been killed. Had the lion not killed his donkey and rooster, they each would
have made noise (as roosters and donkeys are inclined to do), calling the atten-
tion of the robbers. He then realized that, although he had lost his donkey and
rooster, God had saved his life.

Similarly, in our own lives, much that happens is for the best. It may
take hours or days or even years for us to understand that, but we
must not lose faith.

3. Have A Spiritual Corner

I always say, “If you never want to be cornered in your life, have a
spiritual corner in your heart and in your home.” We spend so much
time and energy designing and decorating our rooms and offices. We
have beautiful bookcases for our books and photographs. We have

Part I: Inner Peace 57

spacious closets for our clothes. If our body is tired we can get into
bed or take a hot bath. But, where is the place for our heart, our
mind and our emotions? Where is the place where we can go to be
replenished and rejuvenated?

That place should be the spiritual corner. If we live in a large, spacious

home we might be able to dedicate a full room as the “prayer room” or
“meditation room” or “breathing room.” However, it doesn’t matter
if we don’t have that much space. The quantity of space is not what
is relevant; only the quality is.

The spiritual corner should be a place filled with any and all objects
that bring peace to your mind and heart. If you worship God in any
particular form, you can have images of that form. If you do not
worship God in form, then you can put things there that connect you
to God spiritually, such as flowers or candles.

The spiritual corner should be kept only for spiritual practice – for
meditation, japa, puja, introspection, relaxation, breathing, silence, etc.
Over time, you will see that the vibrational energy there will come to
be different from the rest of the house. The place will be “charged.”
As soon as you enter the room or sit in that corner, your entire nervous
system will undergo not only emotional and psychological changes,
but physiological changes as well. The energy will be calm, serene
and tender.

4. Recharge Your Batteries

Typically, outbursts of anger and frustration are due to our spiritual

batteries being low. We overextend ourselves so much – physically,
emotionally and energetically – every day and take such little time for

“If you never want to be cornered in your life, have a

spiritual corner in your heart and in your home.”

58 Peace
personal replenishment. Just as the body needs many hours of sleep
each day in order to be fresh, healthy and productive, so we also need
to give time to our spirit to rest, withdraw and reconnect with the
Source. Meditation, silence, prayer – these are all ways in which our
spirit reconnects with the Source and draws energy and inspiration
from the infinite, Divine Ocean.

When our mobile phones lose battery charge, what happens? The line
becomes full of static. We cannot hear each other properly. Mistakes
and miscommunications arise. We get “cut off ” from each other. In
order to solve the problem we have only to reconnect the phone to
the charger. In a short time, the batteries will be recharged and our
conversation can continue, clearly and uninterrupted.

The same is true in our lives. When our spiritual batteries run low our
lives become full of static! We move through each day in an unplanned,
unfocused and uncentered way. The connection to our deep Self, to
the inner voice, to that sacred well of peace within us gets “cut off,”
and we begin to wander aimlessly and without direction.

When our spiritual batteries are low we lose touch with the infinite
Source of peace and joy; hence small events during the course of each
day take on exaggerated importance and our emotional well-being is
at the mercy of every person, every phone call and every traffic jam.

How to recharge our batteries? Plug yourself back into the Source.
Get connected again to God. Sometimes people mistakenly say, “God
is so far away from me,” or, “God has left me.” No. It is never like
that. It is we who have left God, we who have gone astray. The mo-
ment we reconnect, the connection is there!

The spiritual corner should be the place where we reconnect to the

Divine Source, where we recharge our batteries. When our batteries
are charged we can hear not only each other clearly but we can also
clearly hear the inner, Divine voice.

Part I: Inner Peace 59

How to Respond to Anger
Prevention is always the best medicine. By following the steps outlined
above, we will slowly find that our propensity to anger diminishes.
Day by day, we will find that we are more peaceful, more loving, less
irritable and slower to anger.

However, despite our most sincere efforts at prevention, there will still
inevitably be times when the demon of anger will rear its fiery head.
Before we realize it, we will find our blood rising within us, our hearts
beating fast and the volcano within about to erupt. What to do then?
How to save ourselves and our sanity from the clutches of anger?
Below are some simple yet profound techniques, ancient yet timeless,
to help us gather the reins of our emotions back into our own hands
and return to a state of equanimity and peace.

The goal of all of these techniques is simply to get you back in touch
with you! When we become filled with anger, we lose ourselves and
anger takes over as ruler and king.

1. Breathe

The breath is inextricably, intricately and inherently linked to both our

deepest Self and also to our most fleeting emotions. The same breath
can either take us deep into the core of our Divine Being or into a
state of ephemeral, superficial passion, anger or anxiety.

Try it. Close your eyes gently. Take a long, slow inhalation and an
even slower, longer exhalation. Take the breath from low and deep
in the abdomen rather than from just the upper part of the lungs and
rib-cage. Let the abdomen expand on the inhalation and release on the
exhalation. Feel yourself drop deeper and deeper on the long, slow
exhalation. Even in just one or two minutes you will notice a profound
sense of connection with the Self and a calming detachment from the
current stress in your external world.

60 Peace
Now, close your eyes again. Breathe quickly. This is not a pranayama
exercise so don’t overdo it, but take the breaths shallowly – from high
up in the lungs and sternum. You will see how quickly a state of
anxiety rises within you and how difficult it is to even keep the eyes
closed. The mind instinctively wants to open the eyes and respond to
the stress-inducing situation which lies before us.

The breath is very powerful and serves both as a cause and also as an
effect of our emotions. When we are calm, peaceful, centered and in
a state of Love, our breath is slow, deep and long. When we are an-
gry our breath becomes short, fast and shallow. But the breath is not
only a symptom or indicator of our mental state, it also can be used
to change our mental state. Anger causes shallowness and quickness
of the breath; conversely, long, deep and slow breaths rid the body of
anger just as our immune system fights off invading bacteria.

The next time you feel that unmistakable sensation of anger rising
within you, immediately close your eyes and return to your breath.
Concentrate only on the breath. Help the breath become long, deep
and slow. You will see how quickly the anger dissipates. Of course,
your breathing does not necessarily excuse someone else’s mistake, but
it makes you the master of your actions and emotions rather than their
slave. It gives you the freedom to decide how to act and what to say
rather than being a puppet in the hands of your emotions.

2. Be a Witness

One of the best practices for when we find the wave of anger rising
within us is to be a witness. Watch the anger. Don’t try to fight it.
Don’t run from it. Don’t push it aside. Just be aware of it. Watch it.
See it. Recognize it. Then realize that it is only an emotion and this,
too, shall pass.

As I mentioned earlier, in an ocean, the depths are still. The surface is

turbulent, tossed about by the incessant waves. We are the same. Our
deepest, innermost core – our Center – is calm, peaceful, and joyful,

Part I: Inner Peace 61

One with the Divine. On top of that core we have piled so many lay-
ers of emotions, expectations, attachments and frustrations that our
surface too has become turbulent.

Unfortunately, due to ignorance and illusion, we have come to associ-

ate ourselves with the turbulent surface rather than with the peaceful,
imperturbable core. Like a leaf in the ocean, we allow ourselves to
get tossed around by every passing wave or gust of air.

Instead, let us imagine ourselves as a meditator, sitting on a cliff

watching the waves crash onto the rocks below. Regardless of how
turbulent the waves become, regardless of how furious and ferocious
their intensity, we do not throw ourselves off the cliff and into their
midst. Rather we sit and watch, calmly and peacefully. The waves are
thrashing. We are watching.

Whenever the waves of anger rise up within us and begin to crash and
thrash in our minds, let us remember that we have a choice. We can
hurl ourselves into their furious midst and allow ourselves to be tossed
about like pebbles in the stormy sea, or we can sit on the cliffside,
watching the waves, remaining safe, serene and far above their fury.

3. Don’t Bite the Mad Dog

If you were taking a walk in the park one day and suddenly a mad
dog came dashing at you and bit your leg, what would you do? You
might grab your leg in pain. You might put your sweater there to stop
the bleeding. You might even cry if the pain were severe. However,
under no circumstances would you run after the mad dog, chase him
through the park and bite him back! Instinctively, regardless of the
pain inflicted by the bite, you would realize the futility and absurdity
of trying to “get even” with the dog. In fact, there is a saying in me-
dia circles which goes: “‘Dog Bites Man,’ is not news. ‘Man Bites Dog’
is great news.”

Yet, in our lives, when someone inflicts pain upon us, when someone

62 Peace
– out of his own fear or confusion – treats us in a way that hurts, what
do we do? How do we react? Typically our minds become filled with
thoughts of vengeance and retaliation. We react instinctively. We want
“an eye for an eye and a tooth for a tooth.” A hurtful comment begets
a hurtful comment. A cold shoulder begets a cold shoulder. Betrayal
begets betrayal. In essence, our usual response is the equivalent of
running down the road after that mad dog, grabbing him, breaking his
legs and sinking our teeth into his flesh.

Restraining ourselves from biting the mad dog is remaining aware of

our true nature and the dog’s true nature. We know that we are a hu-
man, capable of logic, planning, common sense and understanding.
We know that the mad dog is merely that – a dog in the clutches of
rabid illness, unable to control his own behavior. Because we are able
to understand this distinction between us and the dog, his bite may
hurt the flesh but it does not wound our spirit. When others act like
dogs, when they bite us and injure us, let us remember that just because
we’ve been bitten doesn’t mean that we should bite back. Just because
they are “mad” doesn’t mean that we should lose our own sanity.

4. Remember Your Own Dharma: The Saint & Scorpion

Once there was a sadhu (monk), living on the banks of a river performing his
sadhana with great piety and determination. One day as the holy man went
for his bath in the river, he noticed a scorpion struggling in the water. Scorpi-
ons, by nature, cannot swim and the sadhu knew that if he did not save the
scorpion, it would drown. Therefore, carefully picking up the scorpion, the saint
lifted it out of the waters and was just about to set it down gently on the shore
when the scorpion stung his finger. In pain, the sadhu instinctively flung his
hand and the scorpion went flying back into the river. As soon as the sadhu
regained his composure from the sting, he again lifted the scorpion out of the
water. Again, before he could set the scorpion safely on the land, the creature
stung him. Yet again, as the sadhu shook his hand in response to the pain,
the scorpion fell back into the water. This drama went on for several minutes
as the holy man continued to try to save the life of the drowning scorpion and

Part I: Inner Peace 63

the scorpion continued to sting his savior’s hand before reaching the freedom of
the river bank.

A man who had been out hunting in the forest noticed this drama between the
holy man and the scorpion. He watched as the saint carefully and gingerly lifted
the creature out of the water, only to fling it back in as his hand convulsed in
pain from each fresh sting. Finally, the hunter said to the sadhu, “Revered
Swamiji, forgive me for my frankness, but it is clear that the scorpion is simply
going to continue to sting you each and every time you try to carry it to safety.
Why don’t you give up and just let it drown?”

The holy man replied, “My dear child, the scorpion is not stinging me out of
malice or evil intent. It is simply his nature to sting. Just as it is the water’s
nature to make me wet, so it is the scorpion’s nature to sting. He doesn’t realize
that I am carrying him to safety. That is a level of conscious comprehension
greater than his brain can achieve. But, just as it is the scorpion’s nature to
sting, so it is my nature to save. Just as he is not leaving his nature, why should
I leave my nature? My dharma is to help any creature of any kind – human
or animal. Why should I let a small scorpion rob me of the divine nature
which I have cultivated through years of sadhana?”

In our lives we encounter people who harm us, who insult us, who
plot against us, whose actions seem calculated to thwart the success-
ful achievement of our goals. Sometimes these are obvious acts,
such as a co-worker who continually steals our ideas or speaks badly
of us to our boss. Sometimes these acts are more subtle – a friend,
relative or colleague who unexpectedly betrays us or who we find has
been secretly speaking negatively about us behind our back. We often
wonder, “How could he hurt me like that? How could she do this to
me?” Then, our hearts become filled with anger and pain, and our
minds start plotting vengeance.

Slowly we find that our own actions, words and thoughts become driven
by anger and pain. We find ourselves engaged in cunning thoughts
of revenge. Before we realize it, we are injuring ourselves more by

64 Peace
allowing the negative emotions into our hearts than the other person
injured us by their words or actions. They may have insulted us or
plotted against us or sabotaged a well-deserved achievement at work,
but we injure ourselves more deeply and more gravely by allowing our
hearts and minds to turn dark.

Our dharma is to be kind, pure, honest, giving, sharing and caring. Due
to ignorance, due to lack of understanding (much like the scorpion
who doesn’t understand the sadhu’s gentle intention), or due to the
way in which their own karmic drama is unfolding, others may act with
malice, deceit, selfishness or indifference. We, however, must not let
their actions or their ignorance deprive us of fulfilling our dharma. We
must not allow ourselves to be lowered by their ignorance, their habits
or their greed. The darkness in their heart should not be allowed to
penetrate into the lightness of our hearts.

Sometimes people ask, “But Swamiji, how long should we continue

to tolerate, continue to forgive, continue to love in the face of other
people’s aggression, jealousy, hatred and malice?” The answer: forever.
It is not our job to mete out punishment to others based on their ac-
tions. That is God’s job and the job of the law of karma. They will
get their punishment. Do not worry. They will face the same misery
they are bringing to you. But, it is not our job to hand that to them.
It is God’s job and – with the exacting law and science of karma –
evil-doers will receive punishment, but not by our hands. If we allow
ourselves to injure, insult, plot against or hurt them, then we are simply
accruing more and more negative karma for ourselves.

If the sadhu had allowed the scorpion to suffer and drown in the river,
he would have forsaken his own divine path in life. Sure, we can say
that the scorpion deserved to die for what he had done to the sadhu.
We can say that the sadhu had tried and tried to save the scorpion but
the scorpion would not let him. We can give a list of explanations to
excuse the sadhu for not rescuing the scorpion. But, to pardon bad
behavior is not the goal. To excuse ourselves for failing to fulfill our

Part I: Inner Peace 65

duties is not the goal. The goal is to live up to our full, divine potential
as conscious, holy beings.

So, let us remember that our dharma is to live lives of purity, piety,
peace, selflessness, integrity and love, and let us never allow anyone
or anyone’s actions – however malicious or crazy or poisonous they
may be – to divert us from that goal.

5. Understand = Stand Under

Much of our anger stems from misunderstandings. Someone says

something or does something and we misunderstand it or misinter-
pret the motives. Our response is a reflection of our interpretation.
Thus, when we misunderstand the meaning behind someone’s words
or actions, we frequently create a negative situation which did not
previously exist.

We must stop and ask ourselves “What is really going on? What might
be all the possible reasons that person said or did what I think he said
or did?” In order to find the answer, we must be humble enough to
momentarily disengage from the immediate reason and reaction which
comes to our mind.

Say a co-worker goes privately to the boss in order to get a raise. As we walk by
the boss’ office we hear that she is over-valuing her own work and exaggerating
the reasons why she is so important to the company. We hear her take credit
for projects in which we know she only played a small role, and in which we
actually played a vital role.

Immediately, our instinctive reaction is one of judgment and anger. “How dare
she take credit for work we have done! How dare she have the audacity to
make herself seem so important! How dare she be the one to approach the boss
for a raise when so many people (ourselves included) deserve it more!” we say.
We immediately start planning what we will say to the boss when she leaves his
office, how we will repudiate what she said, how we will get all the co-workers
together to prove to the boss that she is not nearly as crucial and important as she

66 Peace
claims to be. Essentially, we assume that her motives are dishonest and egoistic.

However, if a small angel allowed us to see the movie of what took place last
night at her dinner table we might see the following scene: Her husband, with
tear-filled eyes, announces that he has been laid off from work with only thirty
days notice. Her son – in the midst of chemotherapy treatments for cancer – is
unable to eat anything due to the pervasive nausea he experiences from the treat-
ment. When she finally does manage to feed him one chapati and a small bowl
of dal, he immediately rushes into the bathroom to vomit. Her father-in-law,
hands shaking uncontrollably due to Parkinson’s disease, reminds her, scorn-
fully, that she must be cursed as she’s brought such bad luck upon the family.

As her tears soak through her pillowcase, sleep evasive as ever, she realizes
that she will never be able to single-handedly support the family on her current
income. How long it will be before her husband is re-employed is anyone’s
guess. The burden, for now, is solely upon her. She resolves that tomorrow she
has no choice but to beg the boss for a raise and hope that he will see her as an
important enough part of the team to justify an increase in salary.

Had we been able to watch this movie, had we been given insight into
our co-worker’s true motivations, the wave of anger and vengeance in
which we found ourselves drowning would never have washed over
us in the first place.

Where there is understanding there is compassion. Where there

is understanding there is tolerance. Where there is understand-
ing there is acceptance. It is the tragic lack of understanding
between people that leads to much of our personal and inter-
personal anguish.

In order to understand someone else, we must be prepared to place

aside – even just for a moment – our own ego-centric world view. We
must be prepared to look beyond our own preconceived notions of
justice, righteousness and truth. We must be prepared to step out of
the one-dimensional and self-centered paradigm of thought in which
we typically operate.

Part I: Inner Peace 67

In order to truly understand someone, we must be prepared to “stand
under” them, to see them from below rather than from above. Only
by removing the glasses of selfishness and superiority through which
we’ve become accustomed to viewing the world can we truly see an-
other person.

So, the next time we find ourselves outraged, shocked or pained by

another person’s behavior, let us try to stand under them, to see them
through our divine, unmasked eyes of humility and egolessness. Let
us pray for the purity of sight and the purity of mind to see their true
motivations and circumstances.

6. Listen More

Frequently the people who injure us, who pain us and who anger us
actually do tell us the reasons and the truth, but we don’t listen. We
become hurt by our husband’s reticence about his feelings. We want
to hear him say, “I love you,” more frequently than he does. We yearn
for effusive and demonstrative acts of affection. We interpret his
reticence and restraint to a lack of love.

However, it is likely that he has told us already (either verbally or non-

verbally) that, due to several reasons stemming from his own childhood
and his own insecurities, he has never developed the ability to show his
feelings to others. He may have lived a repressed childhood or one in
which he had to be the “man of the house,” taking care of everyone
else, and hence did not have the luxury of expressing his own feelings
of pain or fear or confusion. Or, he may simply be from a culture
where it is not considered socially appropriate for men to be effusively
emotional or show tenderness.

Yet, do we listen to these explanations? Rarely. We usually undermine

them with further examples of ways in which he has let us down,
situations in which we needed his affection and he was unable to
demonstrate it.

68 Peace
One crucial component of understanding is to listen. Frequently, we
hear someone, but we don’t listen. We hear the sound of their voice.
We hear the noise. We hear their words and verbal intonations, but
we have not really listened to what that person has told us. Listening
implies focus, concentration, and attention. Hearing can be passive
and unfocused, like the sound of a TV in the background while we
are listening carefully to a person on the telephone.

Many times we think we have listened, when really all we have done is
heard. Our ears have processed the auditory sensations, but our heart
and mind have remained unchanged and unaffected.

In order to understand someone’s deep emotions, in order to be able

to “stand under” them with compassion and love, we need to open
not only our ears but also our hearts and our minds to the words they
are speaking and to the message beneath the words.

JUDGMENT
Our constant judging of others is not only detrimental to our inter-
personal relationships, but it also wrecks havoc on our own mental
health. The more we become focused on others and their perceived
faults, the farther we stray from our own path. To judge others makes
us feel superior, confident, and worthy. We value ourselves in com-
parison to others. Therefore, to put others down makes us feel higher.
This is not the way however to succeed in any area of life.

We may feel temporarily good when we put others down. Our egos
get a natural “high” when we criticize and condemn the other. Yet, we
are actually sinking lower and lower on our own quest for true peace.

There is a wonderful story told of two monks who had renounced the world and
taken vows of celibacy and simplicity. One monk was older and the other was
relatively young. They were wandering in the forest one day and came upon a

Part I: Inner Peace 69

rushing river. On the edge of the river stood a beautiful young woman. Her
face was marked by anxiety as she explained to the two monks that she needed
to get across but that the river was rushing too fast and she was afraid. She
humbly requested that one of the monks be good enough to carry her across.
The older monk immediately picked her up gallantly and carried her to the other
side while the younger monk walked by his side. Upon reaching the other shore,
the monk placed the woman safely on the ground, and they bid her farewell.

One week later the two monks were sitting under a tree for their morning medita-
tions when the younger monk suddenly exclaimed, “OK, I’ve been keeping this
inside for the last week but I cannot keep it inside anymore. I cannot believe
the way you picked up that young, beautiful woman and carried her body so
close to yours! After taking vows of celibacy before God, after promising to
forsake the touch of a woman, how could you wrap your arms around her body
and carry her tightly in your arms? I had such respect, even reverence for you
for so many years, and now I feel so betrayed. You are not a true monk! You
are not a true celibate! I must find another companion with whom I can tread
a path of purity.”

The elder monk listened with a faint smile growing across his face. “My brother,”
he said when the younger monk had finished his tirade. “I carried that young
woman in my arms for approximately two minutes and left her by the side of
the river after setting her down safely. She has not been with me since. You,
on the other hand, have carried her in your heart for the last week. You have
slept with her, eaten with her, breathed with her and even meditated with her
because you cannot get her out of your mind. She is living permanently in your
heart. It is your own heart you must seek to purify, not the actions of your
traveling companions.”

How many precious minutes of each day do we waste by judging

others? Too many. We barely even realize how much we do it. We
analyze and judge each other’s actions, words, and even each others’
articles of clothing or choice of perfume. We assume, naturally, that
if we were in their shoes we would do nearly everything better. But,
like in the case of the two monks, it is really our own hearts which

70 Peace
need to be bettered, not the actions of another.

This constant judging and condemning of others pollutes our own

hearts, wastes our precious time, creates boundaries and barriers be-
tween us, and steals our peace. We are so busy re-hashing everything
other people did during the day of which we did not approve that we
cannot fall asleep at night.

Further, much of our “judgments” are not even true. We are so quick
to condemn others while we are so slow to condemn ourselves. This
inevitably leads to a situation where we give ourselves the benefit of
the doubt but don’t give it to others.

There is a well-known term in psychology called the “Fundamental

Attribution Error.” What this means, in essence, is that when someone
else does something of which we disapprove, we attribute their actions
to their nature. She did something mean because she is a mean person.
He acted in that parsimonious way because he is a miser. She made a
mistake on the report because she is careless, or because she is inept.
He was short with me on the phone because he is rude. However,
when it is we who have acted in a less than ideal way we attribute it to
the situation. I made the mistake on the report because I was given
the wrong figures, or because I had been up all night working on it
and my eyes were bleary. I was short with him on the phone because
I was in a huge rush. I acted in a less than generous way because my
husband just got laid off from work and we are in financial trouble.

Interestingly, when the actions are positive, beneficial or successful,

we attribute things in reverse. Other people do things right or good
because of some situational or circumstantial reason while we do
it because of our nature. For example, she succeeded on the exam
because she studied hard. I succeeded because I am smart. He gave
money to charity because he had just gotten a raise. I gave money to
charity because I am generous by nature.

Watch yourself. Chances are you will find that you, too, make these

Part I: Inner Peace 71

attribution errors.

So, if we want to truly find peace – within ourselves as well as in our

relationships – we have no choice but to turn the harsh eye of judg-
ment upon ourselves rather than upon others.

72 Peace
 Chapter 7
Forgiveness
One of the greatest abilities given to human beings, and one of the
most important on the spiritual path, is the ability to forgive.

Forgiveness is not condoning someone else’s hurtful behavior. For-

giveness is not saying that no mistakes were made. Forgiveness is not
inviting the pain or abuse again. Forgiveness does not mean that the
perpetrator should not be punished.

Forgiveness means that we, as human beings looking for peace, must
release the pain, anger and grudges which act like a vice on our heart,
squeezing our vital energy and life force, suffocating us in their grip.
Forgiveness removes the vice from our hearts and allows us to breathe,
live and love freely.

THREE WAYS OF DEALING WITH ANGER:

When someone hurts us – knowingly or unknowingly, purposely or
accidentally – we have three ways of dealing with that hurt.

1. Expression
2. Suppression
3. Forgiveness

1. Expression
The first way is expression. We can express our anger, hurt and pain.
Sometimes this is useful, particularly if we can express our feelings
calmly, articulately, peacefully and in a productive, constructive way.

However, typically the “expression” of anger degenerates quickly into

Part I: Inner Peace 73

shouting, tantrums and revenge. Our vision becomes blinded and we
can see only the hurtful act. Years or even decades of love – as well
as our inner calm, balance and peace – get left by the wayside of our
consciousness as the steam engine of fury plunges ahead.

Further, expression of anger becomes a habit. We become accustomed

to immediately giving voice to our wrath and rage. Slowly, we become
the slave of our anger. We are unable to contain it, unable to restrain
it, unable to rein it in. Our temper becomes intractable. We become
our own greatest hurdle on the path to peace.

2. Suppression
Another way of dealing with anger is suppression. We feel angry, we
feel pain, but – due to societal, cultural or psychological factors – we
are unable to express it. The pain is real. It lives within us, feeding on
every thought of vengeance, playing and replaying the wrong which
has been perpetrated upon us over and over again on the screen of
our consciousness. We are able to squeeze our lips shut, preventing
the venomous words from spilling out, but we continue to seethe on
the inside and our ire becomes a festering wound within us.

Suppressed anger causes depression, anxiety and stress within us. There
are innumerable illnesses linked to the unhealthy suppression of these
emotions. Therefore, this is not the answer either.

3. Forgiveness
The only other option is to forgive. Many people misunderstand
forgiveness to be a pardoning or exoneration of the act committed.
It is not.

Forgiveness is more for ourselves than for the person who commit-
ted the act. Every wrong act and every evil deed will be punished by
the law of karma. Karma is an absolute law of action and reaction.
Isaac Newton discovered that “For every action there is an equal and
opposite reaction.” This was hailed as a ground-breaking scientific

74 Peace
discovery, and to this day Newton is regarded as one of the greatest
scientists of all times.

Newton was a brilliant scientist. His precision, his method, his vision
and his discoveries were unprecedented. However, our ancient scrip-
tures had already given the law which is today known as Newton’s 3rd
Law of Motion. We simply call it Karma. Every action you perform
is like a boomerang. It comes back to you – if not in this life, then in
later lives, if not directly then indirectly. Whatever pain we cause to
another, we will experience ourselves. Whatever injury we inflict upon
another will be inflicted upon us.1 No one is free from the law of karma.

I am stressing this point because it is crucial to understand that forgive-

ness does not mean that we absolve someone of their karma. That
is God’s role and it is not one that we have the power to play even if
we wanted to.

Forgiveness means that we are able to separate the person from the act.
It means that the act may be deplorable but the person who committed
the act is still human and therefore has strengths as well as weaknesses,
good points as well as negative points. Forgiveness means that we are
able to tap into the well of compassion which flows in our hearts and
offer some of it to those who have wronged us. Mahatma Gandhiji
used to say, “Hate the sin but not the sinner.”

Forgiveness means that we need to move forward, that we do not

want to freeze in the moment of pain. When we hold onto our anger
it immobilizes us, stopping us from blossoming into the people we
are supposed to become and achieving that which we are supposed
to achieve.

1
Note – The law of karma is not so simplistic as to say that if you give someone a
black eye, you will get a black eye, or if you have an affair with someone’s wife, someone
will have an affair with your wife. Rather, it means that the experience of pain which
your actions have caused to another will have to be experienced by you, even if the means
of the pain is different.

Part I: Inner Peace 75

When Will You Draw the Line?
So many people come to me, their identities determined and lives
plagued by wrongs which have been done to them sometime in the
past – sins of commission (e.g. the abusive parent), sins of omission
(e.g. the absent or indifferent parent), sins they can recall, sins they can-
not recall, sins committed by those who are still living, sins committed
by those who have long since passed away, sins by those they knew,
sins by strangers, sins upon them personally, sins upon the collective
consciousness of which they are a part.

Their lives, their paths and their decisions have been shaped by the
enduring pain of these past wrongs. They may not remember details
of the wrong itself, but they are vividly aware of how this wrong has
ruined every day of their life since. They are stuck, unable to move
forward, held prisoner by acts long-ago committed, abuse lashed onto
skin cells which have long ago perished.

The abuses, wrongs and betrayals are all very real. The stories are
heart-wrenching, and my eyes fill with tears for each person who has
had to endure pain. I am confident that the perpetrators have all re-
ceived or will receive in the future the bitter fruit of this karma they
have committed.

However, just as tragic as the stories of abuse and betrayal, of stolen

childhoods and shattered dreams, are the stories of these people today:
broken adults unable to cut the chains that bind them to events of the
past, unable to take a step without the shackles of yesterday.

I ask each of them the same question: “Are you going to take this pain to
the grave?” They all emphatically reply, “No!” or, “I hope not!”

“Hate the sin but not the sinner.”

Mahatma Gandhi

76 Peace
I then ask them, “Are you going to release the pain on your deathbed? How
about a week before your death? Two weeks before your death?” These people
are usually decades away from old age, and their answers unanimously
reflect their wish to be free of the pain long before the end of their lives.

So then I ask the crucial question: “But when? When will you release the
pain? You are waiting for someone to come and draw the line, to come and say,
‘Now you are free.’ No one will draw the line for you. You must do it yourself.
But today I tell you, ‘You can be free.’ Just draw the line.”

We hold onto our pain because it identifies who we are, it gives us an

excuse for behaving the way we do, it has become such a familiar feel-
ing that, regardless of its self-destructive nature, we cannot let it go.
Yet, let it go we must if we want to move forward.

The best way to release the pain is to honestly and deeply forgive the
person who has wronged you. By seeing the perpetrator as a fallible
human being, by allowing the love in our heart to flow towards him or
her, by feeling compassion for the situation (either physical or mental)
that he or she must have been in to commit this mistake, the chains
that bind us are loosened and we are free to take a step forward into
today and tomorrow.

It is not an easy task, but it is an essential task if we want to have any

peace in our lives, especially if we want to help spread peace to others.
Those who are hanging on to old wounds, whose behavior is shaped
by events of the past, whose identities are marked by wrongs that have
been perpetrated upon them can never be agents of positive change.
Only by first forgiving those who have wronged us can we help others
forgive those who have wronged them.

Inspiration for Forgiveness from Great Masters

The ability to forgive is one of the surest signs of spiritually advanced
souls. The more tenaciously we clutch to our grievances and grudges,
the more we stagnate in the pool of our past and the further we become
from achieving our highest potential on any level.

Part I: Inner Peace 77

The scriptures, stories, mythology and folklore of every religion are
filled with beautiful, inspiring examples of forgiveness.

The Message of Jesus:

Probably the greatest example of divine forgiveness under the most

difficult situation is Jesus Christ. Whether we accept him as the son of
God or not is irrelevant. What is indisputable is that he was a spiritual
leader, a teacher of peace, and a teacher of dharma. Falsely imprisoned
and convicted by treachery, his enemies led him to die on the cross.

However, even with his lifeblood pouring out of the gaping wounds
in his hands and feet where he had been nailed to the crucifix, even
as he knew that he was dying due to the betrayal of his own people,
still his dying words, his prayer to the Almighty Lord were: “Forgive
them, Father. They know not what they do.” Jesus’ message is clear:
the act is reprehensible, the act is undoubtedly conspiracy, yet the doers
are humans capable of ignorance and error.

Saint Eknath’s Patience:

Another inspiring example is in the life of Saint Eknath, a beautiful

spiritual teacher and philosopher who lived in the 16th century.

Like any truly enlightened master, Eknath had his enemies, people
committed to sabotaging and undermining the flow of divine, posi-
tive energy. These enemies conspired that the best way to humiliate
Saint Eknath was to provoke him to lose his temper, thereby ruining
his reputation as the embodiment of peace.

They offered a local villager a rich reward if he could succeed in mak-

ing the saint lose his temper.

“Forgive them, Father. They know not what they do.”

– Jesus Christ

78 Peace
Every morning Eknath went down to the river for his bath as part of
his daily rituals. The villager sat beside a tree on the path that Eknath
took from the river back to his home. As Eknath approached, having
completed his morning bath, the villager rose and spat on Eknath as
the Saint passed by.

Silently, Eknath turned around and walked back to the river where he
had another bath. As he returned home again on the path, the villager
stood in the same place and again spat on him. Once more, Eknath
turned around quietly and performed his bathing ritual for the third
time.

This drama continued 108 times. Every time Eknath walked up the
path from the river, the villager spat on him, thereby compelling him
to return to the river for another bath.

Finally, as the Saint approached the villager for the 109th time that
morning, the drops of water from his 108th bath still glistening on his
skin, the villager fell humbly at his feet. He kissed the ground upon
which the Saint walked and begged Eknath for forgiveness.

Eknath was unperturbed. “For what shall I forgive you, my son? Due
to your actions, I have had the divine opportunity to have 108 baths
today in the holy river. It is the first time in my life I have been so
blessed.”

The villager sheepishly confessed the entire plot to Eknath. Eknath

put his hand on the villager’s head and said, “My son, I wish you had
told me this plan earlier. I would have acted angry so you could have
claimed your rich reward.”

Swami Dayanandji – Save the Killer:

There is a beautiful story about the last days of the life of Swami Day-
anandji, the founder of the Arya Samaj and one of the greatest spiritual
thinkers and leaders of India. As a seer and proponent of Truth, he
spoke his beliefs without hesitation or discretion. As is frequently the
Part I: Inner Peace 79
case with philosophers whose beliefs shake a well-established paradigm,
he had many enemies. Some of those enemies felt so threatened by
Swamiji’s philosophy and way of preaching that they plotted to kill him.

They bribed Swamiji’s cook to mix small doses of poison into Swamiji’s
food, so that day by day the poison would increase in Swamiji’s body,
eventually killing him. They reasoned that the slow-acting nature of the
poison would throw off suspicion, and all would assume that Swamiji
had passed away due to some illness or other natural cause. However,
as Swamiji started to suffer the effects of the toxin, he understood what
was happening. He knew that he was not suffering from any natural
illness or ailment but that there were poisonous chemicals coursing
through his blood. He also understood that the only way the poison
could be administered was through his food.

One day, he quietly called his cook to his quarters. “My son, take this
money,” Swamiji said as he handed his cook a large sum of cash, “and
escape to Nepal. Go quickly now because when my devotees find out
that you have poisoned me they will surely be furious and kill you.”

The cook bowed at Swamiji’s feet and followed his instructions. The
effects of the poison were irreversible and untreatable; eventually the
toxins wrested the life out of Swamiji’s body. However, his cook was
never found.

Forgiveness in Our Own Lives

The examples given above are divine, beautiful and true stories of how
vast the ocean of forgiveness can be. Let us fill our cup from that
infinite ocean of compassion and forgiveness so that we too can step
freely, peacefully and joyfully into the future, leaving the shackles of
the past behind. Let us fulfill our unique purpose, our Divine mission
here on Earth, rising to our greatest potential – academically, profes-
sionally, emotionally and spiritually. Then we will truly be able to serve
as warriors for peace in every situation we encounter.

80 Peace
 Chapter 8
The Effect of What We Eat
On How We Feel

In the preceding pages, we discussed numerous ways in which we can

turn our inner world from pieces to peace, how we can find and hold
onto a state of stable calmness, serenity, peace, joy and love. Before
we move ahead into peace within the family, I want to give one more
suggestion of how to attain and maintain balance, equanimity and
peacefulness in our lives.

The answer is to be a vegetarian.

Eating meat is not only violent to the animal from whom we wrest its
precious lifeblood due to our insatiable desire for the taste of ham-
burgers, steak, chicken and fish. Eating meat is also one of the most
profound ways we wreak violence upon our own bodies physically
and emotionally.

Each day people come to me and they say, “Swamiji, I am filled with
anxiety. I am restless. I cannot sleep properly at night. I feel tense
and stressed. I suffer from high blood pressure.” This is not surpris-
ing. Our world today is filled with tension and strife. Heart disease
and cancer rates are sky-rocketing. High blood pressure and insomnia
affect innumerable lives. The “developed” world is marked by outer
busy-ness and inner restlessness.

Much of this of course is due to the lifestyle and culture which propa-
gates success at all costs. However, a large part of our physiological
anxiety and anger is due to the meat we consume. Let me explain:

Part I: Inner Peace 81

When animals (humans included) are threatened or scared, our adre-
nal glands secrete a flood of hormones, known as adrenaline, into our
bloodstream. The purpose of this adrenaline is to give our bodies
the strength and energy to save our lives – either by fighting off the
attacker or by running away. Thus, this hormonal reaction of our
sympathetic nervous system is sometimes referred to as the “fight or
flight” response.

The effect of the hormones is that our hearts beat quickly, our blood
pressure rises, our digestion and reproduction systems shut down in
order to send the blood to our extremities, and our physical impulses
become very acute and sharp. All of these responses are beneficial
if we need to stave off a vicious attack or run to save our lives. Mi-
raculous stories abound of hundred-pound mothers who lifted cars
off of their trapped babies, of unfit people who ran miles and miles
at top speed while chased by an attacker, of people who scaled trees
to save their lives. This “miracle strength” comes from the adrenaline.

When an animal is about to be killed, even if it can neither fight nor

flee due to chains or boxes or restraints, its body still releases the same
stress hormones. These hormones course through the animal’s blood
at the time of death and become absorbed into the tissues of the body.
When we eat those tissues in the form of hamburgers or steaks or
chicken nuggets, we ingest those lingering hormones. When the meal
is digested and the fats, proteins, carbohydrates and nutrients are ab-
sorbed by our bloodstream, so is the adrenaline. The adrenaline then
courses our own bloodstreams, giving the same messages of “fight or
flight” to our bodies, sending the chemical signals to our brains that
our lives are in danger and we must prepare to save ourselves.

Our world is becoming more violent each day. Uncontrollable out-

bursts of anger and tantrums have become common. More and more
people are simply out to get ahead and protect themselves, even at the
sake of others. These are the characteristics adrenaline and the other
stress hormones prepare our bodies for. They are necessary when our

82 Peace
very life is on the line. Yet, they are counter-productive and detrimental
when we want to live in peace, with ourselves and with others. When
we regularly and continuously ingest hormones which send “danger”
messages to our body, we naturally become hyper-vigilant, restless,
anxious and angry. Slowly over time, these hormones change the very
nature of our beings, and we wonder what has happened to us.

When someone asked the famous playwright George Bernard Shaw

why he was a vegetarian, he replied, “Because I don’t want to make
my body a cemetery of dead animals.” Our bodies should be temples,
not graveyards.

Perhaps, if we treat this temple that is our body like a temple, it will feel
like a temple – pious and pure. When we treat it like a battleground
and cemetery, how can we wonder that we feel wars are being waged
inside us?

Part I: Inner Peace 83

84 Peace
 Part II
Peace in the Family

Part II: Peace in the Family 85

 Chapter 1
Peace in the Home

Acceptance of Each Other As Individuals

We each have our own preconceived notions of how a proper wife,
husband, mother, father and child should be. These ideal characters,
rarely human, are ones we’ve seen on TV, in the movies or in years
worth of dreams about what our family life would be like. When our
family members do not comply with these ideals, we become frustrated
and dejected.

Perhaps these ideals are even taken from our own parents. We may
view our mother as the perfect mother and thus project perfection as
a wife onto her as well. When our own wife does not fulfill the stan-
dards set by our ideal-mother whom we assume to be an ideal-wife,
we feel cheated. What we never realized though, since we’ve seen her
only through the perspective of a doting son, is that although she may
have been perfect as a mother, she and our father actually had their
own share of issues and conflicts to work out during the course of
their married life.

One of the most important aspects of finding peace in the home is to

see each other not as objects put onto Earth to fulfill our own dreams
and desires, but rather as separate, divine individuals each with his or
her own karma, own tendencies and own dharma to fulfill.

Trying to put each other into our own pre-designed box of “husband”
or “wife” or “daughter” or “son” only ensures that we will never be
satisfied and the other will live with constant awareness that he or she
is letting us down.

86 Peace
There are two beautiful poems I want to share with you, both by Khalil
Gibran. One is about marriage and the other is about children. Both
are precious jewels of advice on how to live peacefully and joyfully
together as well as how to use family life in order to progress closer
and closer to God.

Marriage

You were born together, and together you shall be forevermore.

You shall be together when white wings of death scatter your days.
Aye, you shall be together even in the silent memory of God.
But let there be spaces in your togetherness,
And let the winds of the heavens dance between you.
Love one another but make not a bond of love:
Let it rather be a moving sea between the shores of your souls.
Fill each other’s cup but drink not from one cup.
Give one another of your bread but eat not from the same loaf.
Sing and dance together and be joyous,
but let each one of you be alone,
Even as the strings of a lute are alone
though they quiver with the same music.
Give your hearts, but not into each other’s keeping.
For only the hand of Life can contain your hearts.
And stand together, yet not too near together,
For the pillars of the temple stand apart,
And the oak tree and the cypress grow not in each other’s shadow.
Khalil Gibran

Part II: Peace in the Family 87

 Children

Your children are not your children.

They are the sons and daughters
of Life’s longing for itself.
They come through you but not from you,
And though they are with you, yet they belong not to you.
You may give them your love but not your thoughts.
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow,
which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.
You are the bows from which your children
as living arrows are sent forth.
The archer sees the mark upon the path of the infinite,
and He bends you with His might that
His arrows may go swift and far.
Let your bending in the archer’s hand be for gladness;
For even as he loves the arrow that flies,
so He loves also the bow that is stable.
Khalil Gibran

The ultimate, beautiful message in both of these poems is that ev-

eryone – including yourself, your spouse and your children – has a
special, sacred role to play on Earth, and it is detrimental on every
level, for everyone involved, if we try to impose ourselves and our will
on each other. Rather, we must see both marriage and parenthood
as opportunities to progress with another person, and through our
relationship to another person (not dependent upon the actions or
attitudes of another person), closer to our own Self, closer to Peace
and closer to God.

88 Peace
 Chapter 2
Peace in the Marriage:
Husbands & Wives

Humility
I heard a wonderful story about a very wise man who had been happily and
peacefully married to his wife for sixty years. When asked the secret of his
enduring and successful marriage, he answered, “In the beginning, my wife and
I made an agreement. We decided that throughout our lives together, she would
make all the little decisions and I would make all the big decisions. Luckily,
in sixty years, we’ve never had to make a big decision.”

This statement shows not only a great understanding of how to make

a marriage work, but also great humility. In order to live peacefully,
whether it’s in a marriage, in a family or in the world, we need first to
cultivate humility and surrender.

Earlier we discussed taking the capital, vertical “I” and bending it

to make a bridge. Bending the “I” symbolizes bending our ego and
becoming humble.

In order to live peacefully in a family, we have no choice but to bend

our egos. Two strong, stubborn, unyielding egos cannot reside peace-
fully and lovingly in the same house. At least one will have to bend or
there will be daily bickering if not full-blown war!

Divine Mantra: “Ok, Honey.”

In the sacred, divine and beautiful scripture the Bhagavad Gita, Lord
Krishna speaks the commandments of life to Arjuna, telling Arjuna

Part II: Peace in the Family 89

how to live, what to do and how to do it. In just 700 stanzas, the true
essence of life is imparted to Arjuna for the entire world, to serve as
the foundation of our Dharma and to guide us through every aspect
of our lives.

After Lord Krishna had eloquently and compellingly explained the true
nature of life to Arjuna, and after the Lord had told Arjuna exactly
what he should do and how he should do it, the Lord did not say, “Now
you must follow my instructions.” Rather, He said, “I have told you
everything. Now the decision is yours.”

This is beautiful. Even Lord Krishna, having spoken irrefutable Divine

Truth, still gave Arjuna the choice of whether to follow it or not. In
contrast, in our own lives, we insist that everyone follow our advice.
If we tell someone what to do and they do not do it, we become agi-
tated and upset. Our egos become injured. We frequently criticize
and condone those who make decisions which are not in accordance
with our advice and guidance.

However, after Lord Krishna gave Arjuna the option of how to act,
Arjuna says one of my favorite lines in the Gita:

नो मोहः ृितला सादायाुत।

ितोऽि गतसेहः किरे वचनं तव॥
Naṣṭo mohaḥ smṛtirlabdhā tvatprasādān mayācyuta
Sthitosmi gatasandehaḥ kariṣye vacanaṃ tava
The last part (“kariṣye vacanaṃ tava”) is the most important. It means:
“I will do whatever you say.”

This is the mantra I want to give you all: Kariṣye vacanaṃ tava – I will
do whatever you say. If we can keep this as the mantra for our family
life, we will always live in peace, love and harmony.

90 Peace
The problems in our families come because we all want everything to
go our own way. “My way or no way” is the usual ultimatum we give
our loved ones. This inevitably leads to ego struggles which end in
frustration, depression and even divorce.

Therefore, if our goal is to live happily and peacefully together we

must adopt the mantra “Kariṣye vacanaṃ tava.” Or, to make it even
more simple and easy to remember: “OK, Honey.”

We may not get to eat at every restaurant of our choosing; we may not
always get to watch the TV show we wanted; we may not always get to
do exactly what we want when we want it. However, in exchange for
giving up a few preferences in life, we get the divine gift of a peaceful,
joyful marriage and peace and serenity in our own hearts.

Never Hold A Grudge

One of the most important rules a marriage and a life should have is
to never go to sleep angry. Any argument must be over by bedtime.
If you can’t agree or resolve it, no problem. Before bed, just go to
sit at the temple or in your “divine corner” or “quiet space.” Hold
hands and ask for divine guidance. Sit in meditation together for a few
moments, embrace, and then sleep. You will find that this, in and of
itself, will solve most problems. If not, don’t worry. You can resume
discussions the next day. But at least give yourself those moments of
reconnection before sleep, lest you forget your true, eternal, Divine
connection. Under no circumstances should you permit anger or re-
sentment in the bedroom. Once it has lasted one day, what will keep
it from lasting two days, or three days, or three years? The key is to
just end it and move on.

Daily Arguments and Stubbornness

Another big complaint I hear is, “We always fight over little things.
Everything is an argument.” This is a matter of ego. Somewhere
along the way, both husband and wife have decided that they know

Part II: Peace in the Family 91

best and that they will have it “my way.” This gets nobody anywhere.
Our own ego thinks that we are always right, that everyone around us
should do things the way we say.

So many times husbands and wives begin to quarrel over something

little. Then, it escalates and escalates into a full-blown battle. If you
actually stop them in the middle and say, “What exactly are you fighting
about?” neither can remember. This is not the way to live.

We tend to spend so much time arguing or holding grudges that we

forget to love each other, and we forget to be thankful for what God
has given us.

One time when I was in Australia, I was sitting in the car going to a lecture
program and we stopped at a red light. Suddenly, even though all the windows
were closed, we could hear a great racket coming from the car next to us. Sitting
in the back seat of a brand new Mercedes were two beautiful children, dressed
in what looked like brand new clothes. The children were perfectly groomed,
but they were trembling with fear and tears were spilling down their cheeks. In
the front seat, Mom and Dad were screaming at each other so loudly that even
through all the closed windows we could hear the noise. There they were, in a
beautiful car, with beautiful children, apparently perfect health, and they were
screaming. What for? Probably some small issue. Perhaps he was mad that
she took too long to get ready and so they were fifteen minutes late. Perhaps
she was mad that she had to force him to wear a tie, because he didn’t want to.
Perhaps he was going to turn left at the previous light, but she decided that the
faster route was to go straight. It could have been any one of a million things,
but I am sure that this was not the first time they were fighting like that.

Can’t we control our own egos long enough to take a deep breath
and move on? Must we really assert ourselves so forcefully at every
opportunity? Aren’t we able to step for just a moment into the other’
person’s shoes?

We have been given a finite amount of vital energy in our bodies, a

finite number of hours each day, and a finite number of days in our

92 Peace
lives. Why should we waste so much energy and time engaged in battles
of the will? I heard a wonderful quote once that said, “There is no such
thing as winning an argument with your wife. If you have ‘won’, then what exactly
is it you’ve won? Her anger, her pain and her condemnation.”

We tend to work and assert ourselves in life for our own will – for that
which we want to happen. However, instead of living and working
for our own will, let us live and work for “well” – the well-being of
others and the well-being of the planet.

Surrender
The trees that can bend with the wind are the ones that survive the
greatest storms. Those that are rigid and unyielding are uprooted and
unearthed in the cyclones. Similarly, we must learn to bend with life.
To row a boat against the current takes you nowhere; you only expend
your energy and get tired. If, however, you can swallow your pride and
ego and turn that boat around, then the current will gently carry you.

Before we say “no,” before we make an issue out of something, let us

stop and really ask ourselves, “Is it worth fighting over? Is my way so
much better than his way that it is worth our time and energy fighting?”
If the answer is no, then just let it go. This does not make you a lesser
person, or a weaker person. Rather, it is those who are truly great and
strong who can sacrifice their own egos and yield to another’s wishes.

Part II: Peace in the Family 93

 Chapter 3
Parenting for Peace

The Tone of Love

An important aspect of raising divine, peaceful children is how you
and your spouse act and speak to each other. We tend to think of
children merely as small, unaware creatures who sit there, oblivious
to the world around them and unable to comprehend our language.
But, this is far from the truth. Children absorb everything – if not
the words, then the tone.

So, be sure to speak softly, gently, and lovingly. Don’t raise your volume.
I have noticed that whenever parents raise their volumes, the children
instinctively raise their own. “Shut up!” the parent will shout at the
child. “You shut up!” the child yells back. This is clearly not a produc-
tive or fruitful conversation. We think that by raising our volume, our
children will become obedient and respectful. However, the opposite
is true. A child learns and emulates what he sees and hears. So, don’t
raise your volume, and also don’t engage in gossip about others or your
children will learn that this is okay.

In order to counteract the violent or superficial/materialistic influences

that children frequently receive in school and outside, it is important
to make the home a place where love, piety, peace and devotion are
actively taught. Don’t assume your children know that you are pious
and loving. Show them. Be calm. Be pure. Express love and com-
passion to your family and to others. Your actions speak a thousand
times louder than your words.

94 Peace
The “Benefits” of Successful Careers
Recently, I was staying with a very prosperous family in America. One day
after school, the young brother and sister came to me. They wanted to know why
they had to go to school. “Why do we need an education?” they asked. I told
them that it was very important to keep going to school and studying hard so
that they could get a good education and then a good job with which they could
help other people. The two children looked at each other.

Finally, the boy looked up at me and he said, “Swamiji, what is the point of
an education? What is the point of a good job? Our dad is a doctor with an
M.D. Our mom is a psychologist with a Ph.D. They make a lot of money
and they say their jobs help other people. But when they come home from work
at night, all they do is fight, fight, fight. Didn’t they learn anything in school?
How can they help others if they can’t help themselves?”

What message are we giving to our children? We think they don’t

notice. We think we can hide from them. Yet, they absorb everything
like small sponges.

So, first we must make sure that the parents are in peace and only then
can that peace be passed onto the children.

Violence in the Home

So many people come to me and ask whether it is okay to spank or
slap their children. I also hear from other family members who are
concerned about what may be excessive violence toward children.

I want to make this point clearly: a child should never be physically

injured in the name of discipline. Parents assuage their own con-
sciences by saying that the child “deserved it,” when the truth is that
the parents simply cannot control themselves, or they don’t know any
other way of discipline.

Animals never injure their own children. Even these creatures we

Part II: Peace in the Family 95

insultingly call “beasts,” these creatures who are without our human
instincts for compassion and love would never purposely harm their
own children. How, then, can we call ourselves “human” and these
creatures “animals” if our behavior is even more primitive and bestial?

People seem to believe that children require physical and emotional

violence in order to be “well-trained” or to be properly scolded for
their bad behavior. This is, however, a tragic falsehood, and one that
leads to nothing more than an escalation of violence in our society.

Violence leads to violence. Peace leads to peace. This is a truth that

pertains to large countries at war as well as to our youngest children.
When we raise our voices, when we become angry and aggressive, our
children raise their voices and their fragile bodies become flooded with
anger and aggression.

When we act with anger, we create an environment of anger in the

home. This negative energy persists, like a toxic chemical, in the home
long after the actual fight is over. Our children, at the most receptive
time of life, are then breathing air filled with violence and negativity.
Then, we wonder why our world is becoming more violent each day.
It is not such a mystery.

Additionally, when we hit our children (and this includes slaps and
spanks, which many people seem to believe do not count as “violence”),
we lose their respect. Children are much more perceptive and insight-
ful than we sometimes believe. As they watch our faces turn red with
rage prior to our explosion of verbal or physical attacks, they know
we have lost control. They know we have no other methods by which
to teach them. Their respect for us quickly diminishes.

This, of course, pertains to teachers as well. It is so important for chil-

dren to respect their teachers. How else can young, exuberant bodies
sit still for so many hours each day? Yet, when they lose respect for
us as people, they simultaneously lose respect for what we are teach-
ing. There are so many important lessons to be learned in school and

96 Peace
in life. We cannot afford for children to lose their respect for their
teachers and parents.

We seem to believe that if we punish them severely they will respect

us. This is absurd. Sure, they will fear us. But respect and fear are
not even related. We do not want our children’s (or our pupils’) fear.
We want their respect.

We complain that our children lie, that they hide from us, that they
disrespect us. We ask why, yet the answer is not such a mystery.
Children are like sponges, voraciously soaking up every aspect of the
environment in which they live. If they live with lies, they will tell lies.
If they live with disrespect, they will show disrespect. If they live in
the vicious cycle of action/reaction, they will only know how to act
and react. If they live in a home in which there is neither tolerance
nor understanding, they will learn to keep everything to themselves.
But, if they live with patience, love, tolerance, and a tender touch of
teaching, they will manifest patience, love and tenderness as well as
learn the lessons we are trying to instill in them.

The keys to divine children lie in changing the nature of how we as

parents behave. We must never act in anger or frustration. How many
times have we had exasperating days and come home and taken it out
on the children (or on our spouse who then, in turn, takes it out on
the children)? Too many. And what do the children learn from this?
Nothing other than low self-esteem and insufficient tools for dealing
with their own emotions. We must wait until we have calmed down and
then, gently and tenderly, explain things to children. Then, and only
then, can we be sure they are only getting the teaching they deserve,
and not the brunt of our anger from the office or from the traffic on
the way home.

Velvet Not Violent Touch

So, the first thing to do is wait until you are in a “teaching” mood, not
a scolding mood. Children need not only the teaching, but they need

Part II: Peace in the Family 97

the “touch.” That touch should be velvet, not violent. With a velvet
touch and calm mind you can achieve anything with children. A beau-
tiful, divine soul, the Mother of the Sri Aurobindo Ashram said, “It
is not with severity, but with self-mastery that children are controlled.” Thus,
first we must learn to control ourselves, our tempers and our words.

I understand that this is not easy. It is not easy to be calm when we

are full of rage inside. It is not easy to use a velvet touch when our
instinct is to hit.

Perhaps we say, “But I was hit by my parents and by my teachers. That

is just the way it should be.” No. We must be better than this. We must
not fall into the trap of being like robots, unable to think critically. I,
too, was slapped frequently by my first Spiritual Master. He believed it
was the way to teach. Sure, at the time I obeyed him. I feared him. I
also worshipped and revered him, but that was due to his divinity and
not due to his style of discipline. I can see, in retrospect, however,
how much more I learned through his silence or through his calm –
and sometimes stern – words than through his slaps.

Our scriptures say that a mother and father are enemies of their children
unless they teach their children well, unless they fulfill their duties of
imparting understanding and values. The scriptures say that parents are
enemies of their children unless they provide real education. Educa-
tion does not mean simply dropping the children off at school each
morning. It means ensuring that they are learning right from wrong,
truth from falsehood, and integrity from deception.

The children are the future of the planet, and it is our responsibility to
help them make that future a bright one. Will we lead the world toward
violence, or will we lead it toward love? Will we instill the values of
forgiveness in the future world leaders, or will we instill in them the
values of retribution and vengeance? Will we lead our world toward
greater calmness or toward greater chaos? We must never take for
granted the role we play in the future of the world through what we
teach our children. Our leaders govern as they were governed, and

98 Peace
the first “government” they experience is the home.

True Success, True Wealth: Love

If you ask most parents what their concerns are regarding their children,
you’ll hear, “I want him to get into a good university,” or, “I want her
to get a good job and be successful.” Time and energy are therefore
expended in pushing the child academically, encouraging the child to
excel, and punishing or reprimanding the child for less than superb
performance.

Yet, a degree from a top university, a well-paying job or a lucrative

career are not the true marks of “success” in life.

There is a story of a young wife who was home alone one day when an old man
knocked on the door. She immediately invited him and his two friends inside.
However, the old man first asked whether her husband was home. Upon
hearing that she was alone, the old men said they would wait outside until the
husband came.

Later, when her husband returned home, his wife told him what had happened.
“Well, quickly, go and invite them inside,” he told his wife. “It is nearly dark.”

The woman went out to the garden where the three men were waiting patiently.
“Please, come inside. My husband has returned home.” One man spoke. He
said, “Actually, we cannot all come inside. Only one of us can come in. I am
Love. With me are Success and Wealth. Go and ask your husband which of
us he would like in the house. The other two must wait outside.”

So the woman went inside and told her husband and daughter what had hap-
pened. She said, “I think we should let Success come in. Then, finally, you
will get that promotion you have been wanting and our dear daughter will get
accepted into the best college.”

However, her husband disagreed. He said, “I only want the promotion so

that I can have a higher income. Let us invite Wealth into our home, then we
will not be concerned about promotions or top universities. We will already be
Part II: Peace in the Family 99
prosperous.”

The daughter spoke softly. She said, “Mom, Dad, I appreciate that you want
us to be successful and wealthy. But, I think that – in the long run – it would
be better to have Love. Then at least even in poverty or failure we will have
Love.” Her parents smiled at their daughter’s wisdom and agreed to invite
Love into their home. The woman went outside and said, “Okay Love, please,
you are the one we selected to enter our home.”

The old man named Love stood up and started walking toward the house.
However, to the woman’s surprise, Success and Wealth also stood up and fol-
lowed him. “Wait,” she said. “I thought you said only one of you could come
inside. Why are all three of you coming?”

Love explained, “If you had chosen Success or Wealth then he would have
had to enter alone. However, wherever Love goes, Success and Wealth always
follow. So, by choosing Love, you automatically also get Success and Wealth.”

Let us fill our homes with love – love for God, love for each other,
love for the community, love for all of humanity. Then, through that
love, through that divine connection, all else will automatically follow.
It is when we focus only on Success or Wealth that we find ourselves
rich but not fulfilled, successful but not content.

We Reap What We Sow

If we bring Love into our homes (whether success and wealth ever
follow or not), our children will grow knowing love, acceptance and
peace. Those seeds of love and peace we plant in our children will
grow later into trees of love and peace which will shower fruit upon
the entire world.

If, on the other hand, we sow seeds of violence, intolerance and dis-
trust in the home – whether through word or through example – our
children will learn that the world is not a safe, nurturing place and that
they need to remain constantly vigilant and defensive. This hyper-

100 Peace
vigilance and defensiveness in adulthood frequently leads to aggression,
depression and violence.

I have seen so many people who perform seva or donate large funds
for peace-building organizations, including local temples, women’s
shelters, orphanages, environmental groups and more, yet who can’t
even bring two peace-filled children into the world. They are willing
to spend time and money volunteering or supporting organizations
committed to peace; thus they feel that they are noble, spiritual people
helping to benefit the world. Yet, despite the hours or dollars they
dedicate to peace, their words and actions with their own loved ones
sow seeds of anger and violence.

More important than your hours or dollars for an organization is to

ensure that at least those you meet, those with whom you interact,
those with whom you are in a relationship become filled with peace
and love through your presence.

Although we all pray for peace in the world, we cannot have peace
in the world until we first learn to have peace within ourselves and
peace within our families. Any peace brought to our world that is not
preceded and accompanied by inner peace will be shallow, fleeting and
unsustainable.

In order to bring deep and lasting peace to our world, we have no

choice but to begin from the inside and move outwards.

Part II: Peace in the Family 101

102 Peace
 Part III
Peace in the Community

Part III: Peace in the Community 103

 Chapter 1
Community = Come Unity

We’ve discussed how to attain peace within and peace in the family. Let
us now turn to how to attain peace within our small communities, for
the world is nothing but an extension of our community. The prob-
lems that arise internationally are the same problems that arise within
an office or on a committee. Let us first address these problems on
the small scale and then move to the international platform.

The word “community” is made up of two words: “come” and “unity.”

A community should be an entity that brings people together, uniting
them in a common cause, or a common location, career, interest or
inclination. Unfortunately, it is frequently in our communities that we
find not unity, but disharmony and discord. Whether it’s a community
of employees in an office place, a community of members at a temple
or church, or a community of spiritual seekers, we never seem to be
far from conflict.

The old adage says, “United we stand and divided we fall.” We are all
aware that, in theory, we accomplish much more when we are united
in team spirit than when we are bickering amongst ourselves. Yet, it
is difficult to put that awareness into practice, and inevitably we find
ourselves involved in petty disagreements, quarrels and disputes with
our co-workers, board members and team members.

HOW TO HAVE UNITY IN THE COMMUNITY

What is it that makes it so difficult for us to work peacefully together

104 Peace
with others for the same goal? There is only one answer: Ego! Wheth-
er it is in the workplace or in the temple, egos abound. I often wonder
how many hours are wasted each day, how many precious moments
of productivity are lost forever, how many projects and programs are
left incomplete due neither to inability nor incompetence, but rather
due to internal discord within the community.

There are a few different general problems that lead to disharmony

within communities. The main ones are jealousy and power/control.

Jealousy
Due to our own ego, we always want to be the one in the center, the
one with the power, the one who takes the lead and gets the credit.
Very few are content to be the quiet, assiduous worker performing
one’s tasks egolessly.

We become jealous of each other’s role, each other’s position, and each
other’s success. Rather than support one another and bask in the joy
of each other’s achievements, we vie for position and prestige. We
hamper rather than help each other’s efforts. We silently sulk at each
other’s success and secretly smile at each other’s failures. This is due
to nothing other than the insidious grip of envy. We must fight to
extricate ourselves from its fatal clutches.

God has given each of us individual gifts, abilities and talents. He has
made no two alike. Each of us is endowed with our own strengths
and weaknesses. The goal is to heighten our strengths and minimize
our weaknesses, to discover – each of us for ourselves – that which
makes us unique, that which makes us special, that gift which is given
by Him to us and to us alone. Then, we must embark on tasks which
utilize our abilities and potential and not get bogged down in situations
where we are not capable.

Khalil Gibran says it beautifully: “The wind speaks not more sweetly to the
giant oaks than to the least of all, the blades of grass.” It is difficult, however,

Part III: Peace in the Community 105

to remember this when we allow ourselves to be filled with jealousy.
When we feel like the tiny blade of grass, living in the shadow of so
many oak trees, we begin to permit ourselves to be filled with feelings
of inferiority, jealousy and contempt.

In communities, as we watch others work and live, it is so easy to

compare ourselves unfavorably to each other:

“His house is so much nicer than my house.”

“She has the nice corner office with a view while I’m stuck in a cubicle.”
“Why are her children always so clean and neatly dressed while mine look
like they just walked in from the dirt fields?”
Or, we silently criticize the others to assuage our feelings of jealousy:

“He’s been president of this temple for five years

and hasn’t done anything worthwhile at all.”
“If the boss had given that contract to me instead of to her
I would have surely clinched the deal.”
“He is full of nothing but hot air. I don’t understand why he’s always the
one given the credit when clearly we are the ones doing the work.”
This gets us nowhere. It causes nothing but suffering and discontent in
our own hearts. It neither changes the current situation nor convinces
those in charge to distribute the work or the praise any differently. Bit-
terness causes only pain in our own hearts and stifles our own ability to
grow. It gets us neither the corner office, nor the raise, nor the power,
nor anyone’s admiration. Rather it causes our own heart to become a
festering wound and becomes an unshakeable obsession in our minds.

Further, by criticizing others or constantly complaining about what

we perceive to be unfair treatment, it lowers us in the eyes of those
around us. Although we may think we have masked our jealousy ever
so cleverly (and perhaps we have even masked it from ourselves), the
root cause of our bitterness and anguish is usually clear and obvious
to others.

106 Peace
Conquering the Green-Eyed Monster
So, what to do? How to battle with the green-eyed monster? The
only answer is to practice, practice and practice. Practice loving
those of whom you are envious. Imagine yourself being the one
to give him the brand new car. Imagine yourself being the one
to give her the raise. Practice seeing only his positive qualities
and make a list of these. Whenever jealousy overcomes you, just
read the list of her positive attributes.

Most importantly, however, practice being grateful for all that which
you and you alone have. Make a list of all the gifts and blessings that
God has bestowed only upon you and not upon those of whom you
are jealous. Read and re-read the list focusing your mind on how
blessed you are, how special you are, how chosen you are. Sure, that
person may be the temple president for a few years, or make a little
more money than you do, or have a more expensive diamond ring or
be the boss’s favorite. But, just look at all the things you have that she
doesn’t. Look at all the ways God has blessed you individually.

Jealousy is a curse, a demon with whom we have to fight again and

again during the course of our lives. The above steps are not a per-
manent inoculation against envy. It will probably continue to raise its
evil head, insidiously, again and again during the course of your life.
However, the above steps will enable you to be victorious, again and
again, in the battle and will slowly lead you to a great victory over this
parasitic emotion.

In order to truly have peace in the community, we must perform our

duties – not vying for place, position or prestige – due to the simple fact
that they are our duties. We must not begrudge others their success or
acclaim, but rather work to achieve our own success, to manifest the
greatness that is within us, in whatever realm and whatever way. We
must work not with contempt for that which we’ve not been given, but
with gratitude that God has given us our work and the ability to fulfill it.

Part III: Peace in the Community 107

Power/Control
Another impediment to successful and peaceful communities is the
constant vying for power. In order for most communities to function,
there must be some distribution of work and power. Anything else
would lead inevitably to disorganization and inefficiency and could
even descend into chaos.

However, not everyone can be in charge. Inherent in the concept

of an “in-charge” (whether the title given to the “in-charge” is boss,
president, chairman, leader or anything else) is that all others are not
“in-charge.” If everyone were “in-charge,” then it would lose its very
meaning.

Intellectually, we all understand this. We know that someone must be

appointed or elected to be the one in-charge, to be the head, to be the
leader. Yet, unless that someone is ourselves or the person we wanted
to be chosen, we frequently rebel – internally as well as externally –
against the person in power.

Our egos do not want to be told what to do, when to do it and how
to do it. Hence, if we are not the one chosen to be in charge or if we
have to work under someone whom we deem difficult, demanding,
arrogant or our intellectual inferior, we seethe internally, paying more
attention to the mistakes, rude comments and failings of the person
trying to lead us than to the task at hand. Or, we may purposely try to
sabotage the project, in order to prove that the person is not capable
to be a leader.

This is neither the way to live peacefully and productively in a com-

munity nor the way to get any work successfully accomplished. We
should be prepared to put our own ego aside for the ultimate goal.

Work as Worship
In order to bring peace to our community as well as to accomplish

108 Peace
our goals, we should remember something very important: work is
not for work’s sake alone. This is true whether it is work in a financial
planning company, work for the temple/church, or volunteer work at
a non-profit organization. Work is the means to an end, not an end
in and of itself. What is that end? The end is always to become one
with God, to realize our own Divine nature, to be the best and most
sincere worker that we can be, and to fulfill our given duties, whatever
they may be. That is the path. That is the whole point of why we
work. Financial success, acclaim, positions – these are all just fruits that
sometimes come on the path and sometimes don’t. They are neither
the goal nor the point of work.

There is a beautiful poem by Khalil Gibran that says:

When you work you fulfill a part of Earth’s furthest dream,

assigned to you when that dream was born.
In keeping yourself with labour you are in truth loving life,
And to love life through labour is to be intimate
with life’s innermost secret.
All work is empty save when there is love;
And when you work with love you bind yourself to yourself,
to one another and to God.
And if you cannot work with love but only with distaste, it is better that you
should leave your work and sit at the gate of the temple,
taking alms from those who work with joy.
For if you bake bread with indifference you bake a bitter bread
that feeds but half of man’s hunger.
And if you grudge the crushing of the grapes,
your grudge distills a poison in the wine.

Our work should become our worship, and we should approach each
task – small or large – as though given to us by God Himself. Rather
than feel resentment at being “ordered around” by the person in charge,
we should remember that ultimately our work is for God. He is the
true “in-charge” to whom we must report. He is the true judge who

Part III: Peace in the Community 109

will decide if our efforts are worthy or unworthy. He is the ultimate
authority who will tell us whether we’ve succeeded or failed.

We may have completed an assignment brilliantly, but if we did it with

contempt in our hearts, then fundamentally we have failed. Regardless
of how superficially perfect our work may be, unless it is done in a
spirit of joy, service, acceptance and gratitude, the fruits of that work
will also be only superficial, unable to touch the depths of our being
and fill us with peace. Only when we work joyfully, gratefully and in a
spirit of acceptance will our work bear fruit both in the professional
and the personal arena. Only then will we succeed internally as well
as externally.

So, if someone else is given a position of power over you in the work-
place, in the community, on a board or committee, recognize it as an op-
portunity for you to be an instrument of peace. Recognize that you’ve
been selected for a challenging and crucial role in the peace-building
process. Recognize that it is not as simple and superficial as he/she
being more qualified than you are; rather there is a cosmic universal
plan which is unfolding and your role in that Divine Play is not only
to perform the specific duties delegated to you, but to perform them
as though God were the only audience, as though every move, every
action, every thought were prayer.

110 Peace
 Part IV
Peace in the World

Part IV: Peace in the World 111

 Chapter 1
What is World Peace?

Today, our world stands on the brink of destruction. Whether we die

from a gunshot wound, from thirst in a drought, from lung cancer due
to air pollution, from food poisoning, from a tsunami or hurricane, or
from a grenade filled with nails, the end result is the same: untimely
death due to preventable, self-induced causes. The human race is on
a path of self-destruction which, if not curtailed, will inevitably lead
not only to the annihilation of our race but to the dissolution of Life
as we know it on Earth.

Peace is Not Only the Absence of War

When we talk about peace in the global, international arena, frequently
we are simply referring to the cessation of violence. To bring “Peace
in the Middle East” means that Israelis and Arabs stop killing each
other in the fight for land. To bring “Peace to Kashmir” means that
Indians and Pakistanis stop fighting for control of the region. To bring
“Peace in Nepal” means that the Maoists, the military, and the Nepali
people will stop fighting over who will rule the country.

However, while all of the above are noble and beautiful goals, these
definitions of peace are overly simplistic.
• Peace is not merely the absence of war.
• Peace is not empty space from which violence has been removed.
• Peace is not the passivity which is the opposite of aggression.
• Peace is full.
• Peace is positive.

112 Peace
 • Peace is active.
• Peace is a relationship or a society or a world in which there is
a dynamic, constructive utilization of energy for the betterment
of ourselves and each other.
• Peace is progress, moving further in our personal and collective
evolution every day.
• Peace is living in harmony within ourselves and with all those
with whom we share the Earth – the humans, the animals,
and the plants.

Violence is Animalistic. Peace is Planned.

Many people think that violence and war require strategies, and that
peace is passive. However, although countries and individuals who
engage in violence usually plan out their attacks in advance, the com-
pulsion to act violently is actually instinctive rather than planned.

Violence is a vestigial remnant of our animal past, the crudest aspect

of our lower nature and the most destructive of our basic instincts.
Animals rip each other to shreds over territory. Animals fight violently
and viciously to establish social hierarchy. Animals will avenge one
death by killing another. Humans should not follow suit.

Peace requires us to respond in a way that is higher and greater than

our most basic, animal instinct. It requires deep thought and planning.
It frequently requires us to put the greater needs of the whole over
our own individual desires.

Part IV: Peace in the World 113

 Chapter 2
Planning for Peace

Wanting It
In order to truly work and plan for peace, we have to want it. This is
not as easy or obvious as it may sound. If you ask every single per-
son in the world today whether he or she wants peace in the world, I
believe that 100% of the people polled would say yes. Yet, ironically,
our world is being violently battered. How can we all want peace and
yet perpetrate war?

The answer is that we want peace, but only if it comes in the specific
“peace-package” that we deem appropriate. We do not want peace
at all costs. For example, those fighting over land in various parts of
the world certainly want peace, but they want control over the land
more than they want peace. Hence they are prepared to fight, kill,
and die for it.

If we are going to work to bring peace in the world, we have to be

prepared to put peace first and our desires second.

This does not mean that we have to calmly stand aside while other
people or other nations invade, pillage and destroy us, our families
and that which is ours. It does mean though that we will neither invade
nor pillage nor destroy that which is someone else’s, regardless of how
much we want something they possess. Really wanting peace means
that we have to be willing to sacrifice for the greater good.

114 Peace
Acceptance Versus Tolerance
One of the mistakes that we make in the peace-building process is
when we speak about “tolerance.” We say, “We must learn to tolerate dif-
ferences.” However, implicit in the very word tolerance is the underlying
assumption that we do not approve of that which we are tolerating.
Tolerance implies bearing something unpleasant. It implies endurance
and forbearance in situations we would rather avoid.

Rather than tolerance, we should cultivate acceptance of differences.

Let us not begin the peace-building process on a foundation of
negativity. If the soil is bitter, the fruit borne by the tree is sure to
be bitter. If the seeds we sow are toxic, so will be the harvest. Let
us switch from talk of tolerance to talk of acceptance. Let us lay a
positive foundation of mutual respect and acceptance. Let us work
to truly accept each other, despite innumerable differences of culture
and creed, rather than simply tolerate each other.

Every Side is Our Side

Another tragic flaw in the current peace-building processes is the
inherent sense of “us” versus “them.” We are so focused on the dif-
ferences between our cultures, between our nations, and between our
religions that we forget we are all brothers and sisters on this Earth.

The similarities between us far outweigh the differences, regardless

of how deep or wide the chasm between us may appear. We are all
human. We all have the capacity to feel love, to feel pain, to feel fear,
hunger, sadness and joy. We all are attached to our families and want
only the best for them. We all strive day after day to improve our own
lives and those of our loved ones, frequently toiling long hours in order
to provide a brighter future for our children.

We all deeply believe that we are working for “good” and “right.” No
one who picks up a gun or a grenade or fires a missile believes that
he is in the wrong. Everyone – from Hitler to Mother Teresa, from

Part IV: Peace in the World 115

Saddam Hussein to Mahatma Gandhi, from the World Trade Center
attackers to Martin Luther King – believes that the path they stand for
is a path of truth and righteousness, and that their way is going to lead
to the greatest ultimate good. Each believes God is on his or her side.

Therefore, the goal of peace-building is not to ascertain who is right

and who is wrong, who is righteous and who is unjust, who is the holy
one and who is the infidel, but rather to break the barriers, boundaries
and borders that separate us, to work for solutions that address our
basic and intrinsic human needs and aspirations.

The goal is to realize that every side in a war is “our side,” that
every woman killed is our mother and every boy killed is our son,
that every patch of land stained with blood is our land and our
blood, and that every bombed building is our home.

When we can truly cultivate these feelings of oneness in our heart,

then and only then can we really begin working for lasting, unshakable
peace in the world.

116 Peace
 Chapter 3
Working for Peace

When we have reached the stage where we can see everyone – even
our most bitter enemy – as a human being complete with strengths
and weaknesses, likes and dislikes, habits, tendencies, fears and confu-
sion, then we are ready to become actively engaged in peace-building.

Every conflict is unique. Every war is different. The nuances of

each situation and the details of each time and place inevitably vary.
Therefore, the points I give below are general guidelines for the peace-
building process. They are neither specific answers nor specific solu-
tions to particular wars. However, they can definitely be applied, with
perhaps some variation, to almost every circumstance.

Dialogue is Dialysis
War and violence are the frequent result of a lack of communica-
tion. Sometimes there is not even an attempt at communication, and
sometimes the communication breaks down due to the obstinacy of
both sides.

However, dialogue is the only answer. It is the only way to have posi-
tive, lasting peace – whether it’s a family, a company or the world. We
must communicate and keep communicating until an agreement has
been reached.

Dialogue is like dialysis. Normally, our kidneys perform the job of

cleaning the body, removing salts, excess fluids and toxic waste from
our body and restoring the natural balance. If our kidneys fail, dialysis
is required to perform this function.

Part IV: Peace in the World 117

Similarly, typically life between individuals and between countries is
peaceful, and problems are solved by built-in trouble shooting mecha-
nisms. However, when this normal process of living in harmony
breaks down, dialogue is needed, like how dialysis is needed when the
kidneys break down.

Dialogue removes the toxicity of misunderstanding and miscom-

munication between people and nations, which can also be deadly if
left untreated. Dialogue restores the natural and healthy balance of
emotions and understanding in a relationship.

Iif a kidney patient decides, half-way through his dialysis treatment,

that he has already spent too much time and energy hooked up to the
machine, and hence abandons the treatment to return home, he will
certainly suffer and possibly die. A dialysis treatment cannot be rushed.
It takes a certain and specific amount of time to clean and purify the
blood in the kidneys in order to remove the toxins. If the chemicals
are not removed from the kidneys by dialysis, the body will become
flooded with waste, salts and fluid. Havoc will be wreaked upon the
delicate balance of chemicals in the bloodstream.

One of our revered Swamijis left his body in this exact way. He was
very young and robust, yet he had diabetes and his kidneys were weak.
He received dialysis daily and was scheduled for a kidney transplant
at the best hospital in India, in Mumbai. The doctors wanted him
to continue the dialysis until he was strong enough to travel from
Haridwar (north of Delhi) to Mumbai. However, he did not take the
treatment seriously. One day, while in the middle of the dialysis treat-
ment he decided that he had had enough for that day. It was evening
time, he was tired and wanted to get back to the ashram. Although
the doctors urged him to finish the treatment, he replied, “I’ll come
back tomorrow. It’s been enough for one day.” That same night his
bloodstream overflowed with toxic chemicals from the kidneys, and
he passed away. If he had continued the dialysis treatment that day,
he would have eventually become strong enough to travel to Mumbai,

118 Peace
where he would have received the transplant, and he would be healthy
today. The belief that “enough is enough” is what led to his sad pass-
ing at a young age.

Similarly, if we abandon dialogue, our nations will become flooded with

the toxicity of anger, vengeance and conflict. Chaos will reign over
the normal balance of give and take. Havoc will be wreaked upon the
crucial elements of understanding, acceptance and sacrifice.

We may feel “enough is enough.” We may be tempted to stop in the

middle. We may question the efficacy. Yet, we must continue until
the dialogue has reached a successful conclusion. Dialysis broken in
the middle is deadly for the human. Dialogue broken in the middle is
deadly for the society, the nation and the world.

Allow Suffering As It Leads To Compassion

Each of us has had the experience of watching a news show on TV
and seeing images of war-torn areas. We see naked children with tear-
streaked faces, orphaned by the bombs that wrenched life out of their
parents. We see parents, wretched and inconsolable, as they pull out
their own hair standing over their child’s grave. We see teddy bears,
chalkboards and bicycles strewn amidst the rubble. Instinctively we
change the channel and search for something “lighter” to watch. The
graphics of war are too distressing for us to sit with for long.

When the photos in a newspaper show bloodied corpses of children in

a bombed-out school, we may read the story but pass quickly over the
photo, careful to ensure that the image does not burn itself indelibly
into our consciousness. We do not want to “ruin our day” by hearing
or reading about the tragedies of war.

This is understandable. Violence is so widespread, wars so never-

ending, the death toll keeps rising ceaselessly hour by hour. How can
we live calmly, joyfully, meaningfully in the world if we really allow
ourselves to absorb the pain of war?

Part IV: Peace in the World 119

Yet, absorb it we must. Until we can truly, each of us, feel the pain
of war in our hearts, until we can become one with the mother who
has lost her son or the son who has lost his father, we cannot hope
to end the carnage.

Human beings have been given the beautiful gift of compassion.

Compassion allows us to feel deeply for another person. It allows us
to empathize, to feel someone else’s pain as our own. Compassion
is one of our greatest assets and should serve as one of our greatest
guides when we make decisions concerning other people. By allow-
ing ourselves to have the normal human response of compassion to
the pains of war we will be able to make decisions that serve not only
ourselves, but the planet as a whole. If we continue to inoculate our-
selves from feelings of pain and isolate ourselves from our brothers’
and sisters’ suffering, we will never be able to play a valuable role in
the peace-building process.

Disparity in Daily Life

When war breaks out, when one group invades or attacks another, we
are usually shocked. However, in retrospect we can carefully analyze
the events leading up to the attack. Most frequently, the violence was
sparked by one group or one nation feeling suppressed, oppressed or
repressed by another group or nation. When one group sees what
they perceive to be an unjust disparity between themselves and oth-
ers – typically in terms of resources or opportunity – the perception
of injustice and oppression serves as kindling for the fire of violence.

If we are truly going to usher in an era of peace, if we are truly going

to commit ourselves not only to a temporary cessation of violence but
to the construction of a solid foundation of international harmony, we
have no option other than to commit ourselves equally to the removal
of this great disparity. The bridgeless chasm between the haves and
the have-nots is not merely a figment of the imagination of the poor.
It is a real, undeniable yet tragic fact of our existence, and it must be

120 Peace
dealt with if peace is going to stand a chance.

We can hope for nothing other than more and more violence as long
as over a billion people in the world continue to eke out survival on
less than one dollar a day, while the television airwaves fill homes,
restaurants, clubs and roadside stands across the world with images
of the rich and privileged living lives of decadence.

Let us take a moment and step back. Let us close our eyes and ask ourselves
a very honest question.

Let us imagine that we are a farmer in a third world country whose farm has
been decimated by drought year after year. We manage to survive on what little
we can grow or beg for. All dreams and hopes of what our children’s lives would
be like have long since vanished, as we have no choice but to send them out into
the village at dawn where they can earn a few cents by selling the watered-down
milk from our one remaining cow. In the evening time, we frequently walk into
the village where we can have a cold drink and escape the pain of our existence
by meeting and socializing with others who share the same fate. The children
kick a stone around on the dirt path, pretending they are soccer heroes. They
take each others’ photo with invisible cameras and interview each other with
sticks as microphones.

As the one TV in the village – hooked up to the tea stall but facing outward
so everyone can see – shows dubbed versions of western serials, we are faced,
over and over again, with colorful images of rosy-cheeked, glossy-lipped people as
they shop for more and more possessions or casually stand up from their dinner
when half of it is still on the plate.

We’ve become used to these images and don’t think much about them. However,
one evening when we are sitting at the tea stall, a group of strangers start talking
about a “movement,” a “plan” to regain our rights, to take back that which
is rightfully ours, to bring about “justice” in the world. We are told that it is
because of these people whom we watch on TV that our crops are failing and
that we don’t have enough to eat. We are told that they are getting so fat day
after day that obesity is the worst disease in their country while we have watched

Part IV: Peace in the World 121

child after child die in the painful throes of hunger. The strangers tell us that
there is a large movement of people who have pledged their lives to defending
our people, that those we see on TV have disobeyed God’s orders and must be
punished. If not, they will continue to push us further and further into our
own parched Earth.

We are urged to leave behind the desiccated fields and come to their “camp”
where we will be trained to be part of the movement. We are promised that
our families will receive money, our children will be fed, and our wives will be
cared for. Our only task is to stand up in the name of justice, in the name of
our people, and in the name of God.

If we sit quietly and honestly with this image in mind, isn’t it somewhat
easier to see how and why discontent and violence are bred through-
out the world? I have given, of course, only one small, hypothetical
example. There are dozens others I could have given which would be
equally real and equally compelling.

If we hope to create lasting and solid peace in the world, we should

begin by working to uproot the seeds of discontent and anger in those
who become our enemies. The task may seem daunting, but we have
the means and the resources to accomplish it, if only we make it a
priority.

The Violence of Poverty

We reel back in horror, our eyes become red with anger, thoughts of
vengeance flood our minds when we witness events like September 11,
2001 or the bombings in London, Mumbai or Madrid. These events
are atrocities of justice; they are unforgivable acts of terror, and we
are correct to be horrified.

However, let us look at the situation from a slightly different perspec-

tive, for the sake of future peace-building. On September 11, 2001,
over 3,000 people died in the terrorist attacks, sparking a retaliatory
air and ground attack in Afghanistan that is still on-going, and leading

122 Peace
to the eventual invasion of Iraq as a “pre-emptive” strike. However,
on that same day, nearly 40,000 children died of starvation across
the world, as they do every day. Where is our outrage at these deaths?
Where is our pledge to avenge these senseless killings? Where is the
horror, the anger and the vengeance?

The attack of September 11th – as well as every previous and subsequent

terrorist attack – is horrendous. It is a travesty of Divine Justice. The
perpetrators must be held accountable and punished for their crimes.
However, the deaths by starvation, by thirst, and by treatable and pre-
ventable illnesses which occur every day are also horrendous. They
are also a travesty of Divine Justice. The perpetrators of these crimes
must also be held accountable. Unfortunately, the perpetrators of the
latter crimes are us. By standing back and allowing such disparity, by
not taking a stand against hunger, poverty, illiteracy and disease, we
are silent co-conspirators to the crime.

When we pledge to work for peace in the world, we must also pledge
to remove the poverty which is not only violence in and of itself but
which also serves as the flammable kindling for uprisings and revolts.
This is more easily done than we think.

Look at the following statistics:

1. The official figure for the 2011 United States defense

budget was $708.2 billion.1

2. The United Nations has estimated that for an additional

(above current spending) $9 billion annually, we could
provide clean water and sanitation for every single person
on Earth.2

3. For an additional $12 billion annually, we could provide

reproductive (pre- and post-natal) care for every woman
on Earth.

Part IV: Peace in the World 123

 4. For an additional $13 billion annually, we could give every
single person on Earth enough food to eat every day, as
well as basic health care.

5. For an additional $6 billion annually, we could provide

basic education to every person on the planet.

6. Added together, for an additional $40 billion annually we

could provide every single person on Earth with clean
water, sanitation, food to eat, basic health care, and
education, while providing every mother with pre- and
post-natal care.

$40 billion annually may seem like an extraordinary amount of money

and not feasible. However, when we compare it to the defense budget
we realize that it is only slightly more than 5% of the US annual defense
budget! This means that we could still spend almost 95% as much
money as we are already spending on defense, and divert approximately
5% of that to feeding, educating, healing and housing the entire world.

I share the above statistics with you to give you an idea of how very
achievable the goal of poverty reduction is. It requires not only think-
tanks, summits, conferences and panels, but it also requires us to re-
assess our own priorities, agendas and choices.

I am not a political scientist. I don’t have the answer to how that 5%

annual reduction in defense by the US could be redistributed to provide
much needed facilities to the world. However, there are politicians
who do know, people who are learned experts in global development.
They can implement the plans, but we, the people of the world, must
call the plan into action.

I earnestly believe that if a man is well fed, warm in the winter, healthy,
clean, educated and secure in knowing that his wife and children will
be adequately cared for, he is significantly less likely to take up arms
against the “oppressors.” By addressing the underlying grievances of

124 Peace
terrorism’s foot soldiers (and particularly through such a small decrease
in defense spending), we can make dramatic head-way into creating
a culture of peace. And, compared to the cost of war – financially,
emotionally and humanly – the cost is minuscule.

The Effect of Our Food Choices on Poverty & Hunger

The United States alone produces enough grain to give every single
person on Earth two loaves of bread a day. Yet, every day, 40,000
children starve to death.3 Why? Where is this grain going?

The grain which is being produced is being fed to fatten up livestock,

which will be eaten by a select few rather than being fed as bread to
the world.

Across the world, an average of 40% of the grain which is grown is

fed to cows, pigs and poultry being raised for meat. That is food which
is being taken out of the hands of those whose lives would be saved
if only they were as valuable to us as our favorite chicken sandwich.

Some people might ask, “Why not just grow more grain?” The problem
lies not in a paucity of grain but in the way the grain is used. It takes
sixteen pounds of grain to produce one pound of beef. This grain is
fed to the cows who are later killed to make beef. However, it takes
only one pound of grain to produce one pound of bread. So, if we
used our grain to produce bread rather than feed it to cows to make
hamburgers, we could feed sixteen times as many people.

1.4 billion people in the world could be fed by the grain which is fed
to livestock in the United States. There are approximately one billion
people in the world who don’t have enough to eat. If we cut down
our meat intake by two-thirds, we could feed them all. This means we
could still eat meat every one out of three times that we do now. If
we eat meat three times a week, we could eat it once a week, instead.
That simple change – if made by every meat-eater in the world – would
be enough to feed all those who are now going hungry.

Part IV: Peace in the World 125

On five acres of land, you can grow enough food to feed forty-four
people by growing potatoes, or thirty-eight people by growing rice. But,
by raising chickens on that land (and the grain to feed the chickens),
you would only be able to feed four people. Worse, if you used the
five acres to produce beef, you would only be able to feed two people.
Imagine: five acres of land used to feed two people.

We could feed ten billion people a year if everyone ate vegetarian.

This is more than the human population. There is no need for anyone
to go hungry in the world. Eighty million people go to sleep hungry
every night and 40,000 children perish of starvation each day. The
only reason is the choices we make.

When we speak about violence to other people, particularly the tragedy

of innocent casualties of war, we must not forget those who suffer
and die each day of preventable starvation. The number of people
who go to sleep hungry each night far outweighs the injuries of any
war in history. Those who perish each year due to hunger, while our
livestock gets fatter and fatter, annually outnumber the deaths of World
War I and II combined!

Not only are these deaths violence themselves, but the stark, blatant
and obvious connection between the food choices of the privileged
and the hunger of the underprivileged contributes to the anger, hatred
and vengeance which is the hallmark of terrorism today.

War Can Never Lead to Peace

So frequently we hear our political leaders tell us that military action is
required to bring peace, that in order to “restore” or “ensure” peace,
we must spend billions of dollars amassing weapons of destruction
and then let them loose on those we deem our enemies. The concept
of using violence to bring peace is a tragic, ironic mistake. Violence
breeds only violence.

The best violence can lead to is submission or defeat. On the surface

126 Peace
there may appear to be peace and we may be lulled into a false sense
of security. However, neither submission nor defeat ever leads to the
change of heart necessary to prevent future violence. They lead only
to a temporary reprieve while wounds are treated, resources are re-
gathered, and strategies are re-planned.

What peace requires is a change of heart in those who are perpetrating

violence. Being pummeled into the ground, watching one’s children
be struck by a missile, or having one’s house burned down does not
change a man’s heart toward peace. It only fuels the fire of vengeance
and aggression already burning wild in peoples’ hearts.

Only by extending a hand in peace, sincerely and honestly, and fol-

lowing up with actions that match our words can we inspire the trust,
faith and goodwill that true peace requires.

To be the first one to extend a hand in peace is difficult. Our egos

rebel against the idea. Our fears of being taken advantage of fill us
with dread. Our minds remind us of all the evil deeds perpetrated by
our enemy and rationalize that it is not safe to stop the offense.

However, to end any conflict, one side must always come forward first
in a spirit of peace and attempt to bridge the chasm. This does not
mean conceding to the others’ demands, relinquishing that which is
rightfully ours, or abdicating our position of power. It simply means
stopping the retaliatory violence and stepping forward – with peace,
love and brotherhood in our heart – to work for a peaceful and mutu-
ally beneficial solution.

1 Taken from the official United States Military Defense Budget, available at:
http://comptroller.defense.gov/defbudget/fy2011/fy2011_BudgetBriefing.pdf
2 All the statistics in points 2-5 are taken from the United Nations Development Program
statistics for 1998.
3
All figures for this section taken from Diet for a New America, by John Robbins, 1987,
Stillpoint Publishers; The Food Revolution, by John Robbins, 2001, Conari Press; and www.
earthsave.org

Part IV: Peace in the World 127

128 Peace
 Part V
Peace to the Earth

Part V: Peace to the Earth 129

 Prayer for Peace

Our scriptures have a beautiful mantra that is as follows:

ॐ ौः शािरिर शािः पृिथवी शािरापः शािरोषधयः

शाि: ।
वनपतयः शाििवे देवाः शाि शािः सव
शािः शािरेव शािः सा मा शािरेिध॥
ॐ शािः शािः शाि: ॥
Oṃ dyauḥ śāntir-antarikṣguṁ śāntiḥ
Pṛthivī śāntir-āpaḥ
Ṥānti-oṣadhayaḥ śāntiḥ ǀ
Vanaspatayaḥ śāntir-viśve devāḥ
Ṥāntir-brahma sarvaguṁ śāntiḥ
Ṥāntir-eva śāntiḥ sā mā śāntir-edhi ǁ
Oṃ śāntiḥ śāntiḥ śāntiḥ ǁ

It means, “May there be peace to the Heavens, peace to the sky, peace
to the atmosphere. May there be peace on the Earth and peace in the
waters. May there be peace to the forests and peace to the mountains.
May there be peace to the plants, to the animals and to all creatures.
May we all live in peace. Om peace, peace, peace.”

The violence committed in the world today takes many forms. We are
violent to ourselves, to our families, to others in our community, and
to others across the world. Sometimes it is physical violence; other
times it is emotional or psychological violence. Sometimes it is vio-

130 Peace
lence through acts of commission; other times it is violence through
acts of omission.

There is also violence we perpetrate to our Mother Earth Herself and

to all the creatures with whom we co-habit.

The choices we make in our lifestyle have direct and sometimes dire
consequences for the planet our children will inherit. What we eat,
what we buy, where we go and how we get there all play formidable
roles in whether we will bequeath to our children a planet that is green,
lush, healthy and able to sustain life, or one that is desecrated, polluted,
poisoned and poisonous to its remaining inhabitants.

There are many books and resources available on the subject of en-
vironmental preservation and protection; hence I am not going to
elaborate too much on the details. However, no book on peace would
be complete without at least touching upon the abuse we knowingly
and unknowingly inflict upon the planet by whose grace we survive.

Part V: Peace to the Earth 131

 Chapter 1
Pollution

There is a beautiful saying which is used frequently by those who spend

time in the forests and woods: “Take only memories and leave only foot-
prints.” The Earth is here to sustain our life, not for us to extinguish
Hers. Yet, through the way we are polluting the air, the water and the
ground, that is exactly what we are doing.

POLLUTION OF THE EARTH

Consumer Excess – Waste Management
Everything we use which is not biodegradable – each item, each piece
of packaging, each container, each garment – will someday end up
taking precious space in our Earth’s landfills.

Further, the manufacturing of everything we use generates a huge

amount of waste that is dumped directly into or onto our Earth. We
may hold a small Styrofoam cup filled with tea or coffee in our hands
and think, “It’s not more than a few ounces, a few square inches in
area. It won’t have that big of an effect on the Earth.” However,
we have to trace back the genesis of the Styrofoam cup to its roots.
Only by seeing the full amount of resources used in the production,
manufacture, transportation and sale of this Styrofoam cup can we
grasp its global impact.

This, of course, does not mean that to live peaceful lives we should
never purchase or use anything. It simply means that we need to live

132 Peace
with awareness. It means, in continuation with our Styrofoam cup
example, that we may decide to purchase a small, personal, insulated
travel mug (which are available everywhere these days) which we can
fill with the beverage of our choice rather than throwing away paper,
plastic and Styrofoam cups every time we purchase a drink.

Through being constantly aware of the impact of our choices, we will

see innumerable areas where we can make decisions that generate peace
rather than pieces for the Earth on which we live.

Toxic Chemicals
Another serious area in which we pollute the Earth is through our
dependence on toxic chemicals for everyday needs. Detergent, bug
spray, cleaning supplies, fertilizer, insecticides – all of these are filled
with chemicals that are poison for us, poison for our children and
poison for the Earth into which they eventually seep.

When these chemicals soak into the soil and groundwater or get car-
ried on the wind, they affect and infect agricultural fields where our
fruits, vegetables and wheat are growing.

The level of toxins in young children living in industrialized societies

is not only far higher than those in undeveloped, rural areas, but it is
significantly higher than any governmental or health organization’s
recommendations. Why? Our children are not swallowing bottles
of toxic chemicals. How is it getting into their bloodstreams in such
alarming percentages?

When the soil and the groundwater get polluted with these toxic
chemicals, three things happen. First, these chemicals leach into the
fruits, vegetables, and grains that are growing in the soil. When we con-
sume the produce, the chemicals end up in our bodies. Second, when
the chemicals seep into the groundwater, our water supply becomes
contaminated. Then, the groundwater drifts eventually to the ocean,
where the chemicals pollute the water. Thus, all marine life becomes

Part V: Peace to the Earth 133

affected and infected by the chemicals which lodge into the tissues of
the fish. When we eat the fish, we consume the toxins.

WATER POLLUTION
The billions of tons of industrial, toxic and household waste that gets
dumped into the oceans each year has led not only to a significant
and tragic depletion of marine life and a desecration of the undersea
eco-system, but also to a sharp increase in disease among those who
consume fish or any oceanic products.

Worse than our own personal, household chemicals being dumped

into the water is the toxic chemicals dumped by factories whose goods
we are dependent. When we purchase, for example, a leather belt,
we may be aware of the fact that a cow’s life has been taken for it.
However, we may not be aware of the tons of toxins which have been
produced by the tannery to turn the flesh of the cow into a belt. In
India, the greatest polluters of the holy River Ganga are the tanneries
(leather producers). In spite of government sanctions, they continue
to dump tons and tons of hazardous and toxic waste into the divine
river every day.

Lakes in numerous countries of the world have become so polluted

from the untreated, casually dumped waste of nearby factories that
crops perish, animals who depend on the lake’s water become extinct,
and villagers suffer hunger, thirst, malnutrition and eventually death.

The factories in developing nations which are dumping their waste

unconscionably into the water are most likely producing products for
export. It is not the villagers living around the lake or on the river’s
banks who are purchasing the items whose manufacturing is contami-
nating their land and water. It is us.

We are concerned about ending the violence between warring factions

134 Peace
in countries across the world, as we know that communal violence
leads to injury, pain and death. However, in those same countries,
many more people are at risk of death from drinking contaminated
water, eating fish whose tissues have dangerously high concentrations
of toxins, or eating fruit grown in toxic soil.

If we are truly concerned about bringing peace to the world, we must

take a step toward purchasing only those products which have been
manufactured conscientiously, responsibly and without causing harm
to people, animals or the land.

AIR POLLUTION
The Greenhouse effect (the rise in global temperatures due to exces-
sive emission of certain gases into the air) is probably the most serious
threat to the Earth and our existence today. Carbon dioxide, methane,
nitrous oxide, CFCs, PFCs and other greenhouse gases which are pro-
duced by cars, factories, livestock production, and other daily industrial
activities are trapping heat in our atmosphere.

That extra heat will not only cause a few-degree increase in global
temperatures, but it also threatens to wreak havoc upon the delicate
balance of the oceans, forests, icecaps and continents of the world.

In the United States, nearly seven tons (6,350 kilograms or 13,970 lbs)
of greenhouse gases are emitted per person each year. Of this, 82% is
emitted through fuel that is burned to generate electricity and to run
our cars. This means that each person’s use of electrical appliances and
a car causes approximately 5,207 kilograms (11,455 lbs) of greenhouse
gases to be emitted each year. 1

The potential effects of global warming are disastrous for ourselves,

for the Earth, for all the species that exist on the planet, as well as the
possibility of life for our children, grandchildren and future genera-

Part V: Peace to the Earth 135

tions. Even a few-degree rise in global average temperatures is enough
to injure, disrupt and even extinguish the life of innumerable species
of animals and plants, not to mention the human race.

WHAT YOU CAN DO

In short, the way to minimize our personal contribution to pollution is
through reversing those behaviors which exacerbate it. For example,
by using low-energy bulbs, fuel-efficient cars, and “Earth-friendly”
appliances, we reduce the amount of greenhouse gases which our
personal devices emit into the air.

Again, awareness is the key. For peace within ourselves, we need to be

aware of our own ego, greed, anger, and other emotions. For peace
in the family and community, we need to be aware of inter-personal
dynamics which contribute to conflict. For peace in the world, we need
to be aware of how our behavior, lifestyle and priorities can lead to a
global environment which is fertile soil for the seeds of discontent and
violence to be sown. For peace on the Earth, we need to be aware of
how every choice we make impacts the planet today and in the future.
Then, we will be able to make conscious choices that minimize the
detrimental effects of our time spent walking on Mother Earth.

See Appendix 1 for some very simple choices we can each make in our daily
lives to dramatically minimize the amount of pollution our existence creates on
the land and in the water.

See Appendix 2 for specific ways you can help minimize global warming.

By implementing some of these choices in our life we can move a step closer to
leaving only footprints on our Mother Earth. Read, then re-read these steps
and see how many you can implement on a daily basis.

1
United States Environmental Protection Agency data available at www.epa.gov

136 Peace
 Chapter 2
Deforestation

Another form of violence we are inflicting upon Mother Earth is the

destruction of Her precious, pristine forests, the home of millions of
species of birds, animals and insects as well as innumerable popula-
tions of humans.

Rates of deforestation are running rampant across the planet, as we

clear-cut ancient forests for the fulfillment of our transitory pleasures
– a mahogany table or teak bookcase, oil to fuel our gas-guzzling SUV,
or our insatiable desire for meat (I will explain in the next section how
the meat industry is inextricably linked to the destruction of our planet).

Most of us assume that there is plenty of forest land left in the world.
We imagine the maps of our schooldays showing millions of square
miles of tropical and subtropical forest areas in South America, North
America, Asia and the Pacific. However, in just the last few decades,
over 3.5 million square kilometers of tropical forest have been totally,
completely deforested, and an additional five million square kilometers
have been degraded by commercial logging.1

The clear-cutting of non-sustainable rainforest wood (such as ma-

hogany, teak, and redwood) threatens to destroy the lives, homes
and culture of over fifty million indigenous people living in the these
forests, as well as countless species of birds, animals and insects who
reside only in that delicate balance of soil, rain and climate that can
be termed “rainforest.”

In the United States alone we have the following tragic statistics:2

Part V: Peace to the Earth 137

 • More than 95% of the contiguous states’ (USA not
including Hawaii or Alaska) original primary forests
are gone.

• In the Pacific Northwest, the largest area of primary

forest, only about 10% of the original forest remains.

• Less than 1% of North America’s original tallgrass

ecosystem remains.

• More than 90% of the United States’ rivers are so

degraded (polluted, dried, or dammed up) that they
no longer receive the governmental designation as
“wild” or “scenic.”

Trees and forests are crucial to our existence. Trees and greenery not
only provide oxygen without which we could not live, but they also
absorb carbon dioxide, the increasing concentration of which – as one
of the main greenhouse gases – threatens to unravel the very fabric
of life as we know it.

Further, by providing millions of square miles of shade and absorbing

the sun’s intense rays, the thick forest cover is our best hope at off-
setting the perilous effects of global warming. The trees and plants
of the rainforest and other forests also provide the foundation of
innumerable life-saving drugs, most of which we purchase without a
moment’s thought as to where the miracle has come from.

A famous Native American, a true warrior for peace, Chief Seattle said
nearly two hundred years ago:

“All things are connected. This we know.

The earth does not belong to man; man belongs to the Earth.

1
Greenpeace International (see www.greenpeace.org)
2
Taken from www.biodiversity911.org and the World Wildlife Fund (see
www.worldwildlife.org)

138 Peace
 All things are connected, like the blood which unites one family.
Whatever befalls the earth befalls the sons and daughters of the earth.
Man did not weave the web of life, he is merely a strand in it.
Whatever he does to the web, he does to himself.”

The truth of this has never been more crucial for us to believe, to
appreciate, and to live by than it is today.

WHAT YOU CAN DO

The rainforests, tropical forests, sub-tropical forests and all other
wetlands, drylands and natural areas are being cut down due to one
reason only: consumerism. Our consumption of the following items
leads directly to the destruction of the forests:

1. Wood products – The trees themselves are cut for this purpose.

2. Paper – The trees themselves are cut for this purpose

3. Oil – This is particularly true of the rainforests, as much of the

sacred rainforests are being destroyed in order to run oil pipes through
it. Also, many natural areas are being destroyed in order to rig oil wells.

4. Meat – The production of meat is the largest contributor to the

clear-cutting of forests, due to the necessity for land on which to graze
the animals.

While some people will commit their lives or their earnings to working
tirelessly to prevent the destruction of our forests, what most of us
can do is simply cut back on our use of those items which contribute
to deforestation.

*Note: See Appendix 3 for other specific ways to minimize deforestation.

Part V: Peace to the Earth 139

 Chapter 3
The Benefits for the Earth
of Vegetarianism

In order to be true torch-bearers for peace, our own lives must be

pledged to awareness, integrity and conscious-living. This does not
mean we all must be sanyasis (renunciants) or that we must live in caves
wearing only a loincloth. Rather, it simply means that we – as warriors
for peace – must tread on the Earth consciously, with full awareness
of the impact each step makes. There is no right way or wrong way,
but there is a conscious way and an unconscious way.

My greatest hope for the people of this planet living in the 21st cen-
tury is that we remove the tinted glasses of material success, financial
achievement and social status through which we tend to view the world
and make our decisions. Many of us today live with tunnel-vision. We
can see only the goal in front of us. For achievement of a particular
goal, the ability to be completely focused and concentrated is a wonder-
ful attribute. However, for cultivating peace on every level, we must
broaden our vision, expand our horizons, and remove the glasses. Let
us see the world with our bare eyes, unshaded and uncovered.

In previous sections of this book I’ve mentioned the role that being
a vegetarian plays in our own personal sense of inner peace, as well
as the role our food choices make in the availability of food for those
who are starving. There is another important aspect of vegetarian-
ism, and that is the role it plays in the preservation and protection of
Mother Earth.

140 Peace
Being a vegetarian today is the only choice for anyone who is con-
cerned about the health of Mother Earth and all the people who live
here. It is the best and easiest way we can help to eliminate hunger,
thirst, species extinction, rainforest destruction, deforestation and the
depletion of precious resources such as water, land and power. It is
perhaps the most important thing that each man, woman and child can
do every day to demonstrate care for the Earth and care for humanity.

To be vegetarian is to make the choice to live peacefully and dharmically

in the present, and to preserve a world for tomorrow.

The Effects of Meat-Eating on Global Warming

Animal agriculture (raising animals to be killed for food) releases more
than 100 million tons of methane gas into the atmosphere each year.
Methane gas is one of the worst contributors to global warming. Ap-
proximately 50% of the human-induced global warming is caused by
methane emissions. This huge production of methane from animal
agriculture is due to the energy used in clear-cutting the land for grazing,
the enormous amount of methane released as gas from the animals
themselves, and the energy used in killing them.1

In addition to the millions of tons of methane released into the air,

animal agriculture also produces millions of tons of carbon dioxide,
another leading greenhouse gas. The numbers are breathtaking:

The average car, if driven all day long, releases three kilograms of car-
bon dioxide into the air. The production of one hamburger releases
seventy-five kilograms of carbon dioxide, due to the energy expended
in clearing the forest, grazing, etc.

This means that eating one hamburger causes the same dam-
age to our atmosphere as driving your car continuously for three
weeks!

To minimize greenhouse gases, it is much more expedient to become

Part V: Peace to the Earth 141

vegetarian than to simply try to reduce the amount of fossil fuels we
use. The lifespan of animals raised to be killed is only one or two years,
so a sharp reduction in meat intake would lead to almost immediate
drops in methane emissions. On the other hand, the lifespan of a
gas-guzzling car, industry, factory or power plant is decades.

Earthsave International explains the situation clearly:

“Even if cheap, zero-emission fuel sources (to minimize carbon dioxide

emissions) were available today, they would take many years to build and
slowly replace the massive infrastructure our economy depends upon today.
Similarly, unlike carbon dioxide which can remain in the air for more
than a century, methane cycles out of the atmosphere in just eight years,
so that lower methane emissions would quickly translate to significant
cooling of the Earth.”2

The Effects of Meat-Eating on Deforestation

The leading cause of the destruction of our precious forests across the
world is the growing appetite for meat. Millions of acres of rainforest
are clear-cut, destroying innumerable species of animals, plants, birds
and insects in order to make room to raise the animals who will end
up on our plates.

Every second, one football field of tropical rainforest is destroyed to

graze cattle who will become hamburgers and steaks.

More than 50% of the land on this planet is used to graze livestock.
Imagine what we could do with that land if we put it to better use.

The Effects of Meat-Eating on Water Shortage

All over the world people are suffering from lack of water. Fields
become desiccated, crops perish, villages starve. “Conserve water”
has become a catch-phrase of the environmental movement. Low
flow shower-heads and toilets have become common as have a myriad

142 Peace
of water-saving practices and techniques. All of this is laudable, as it
shows we are prepared to take steps to help preserve our most pre-
cious resource. However, one of the greatest ways we can conserve
water is by switching to a vegetarian diet.

Newsweek magazine is quoted as saying, “The amount of water that

goes into a 1,000-pound steer [a male cow who will become beef]
could float a Naval destroyer ship!” Imagine how much water would
be needed to keep a Naval destroyer ship afloat! That same amount
of water is used to produce beef from just one cow.

The December 1999 issue of Audubon concurs, stating, “Nearly half

the water consumed in this country…is used for livestock.”

The production of one pound of beef takes approximately 2,500

gallons of water. The production of one pound of chicken uses ap-
proximately 815 gallons of water. This water is used to grow the food
for the livestock, to water them, and then to wash their bloody bodies
and turn them into food.

In contrast, the production of one pound of wheat or potatoes takes

only twenty-five gallons of water. That means that the production
of meat uses one hundred times as much water as the production of
vegetarian food.

In an average shower of seven minutes every day, you would use ap-
proximately 2,600 gallons of water in bathing over a period of six
months. That means that the same amount of water is used in
the production of one hamburger as in showering every day for
six months.

Across the industrialized world, everyone is talking about what we can

do to save the planet. There are thousands of programs dedicated
to protecting our rapidly dwindling natural resources and adopting a
more Earth-friendly approach to living.

Part V: Peace to the Earth 143

We may not be able to personally replant every tree that has been cut
down in the forest. But, we can strive to make our own lives and our
actions pure and divine.

Let us make our every day, our every meal, one that offers peace to
our bodies, to our brothers and sisters on the planet, and to the Earth.

1
All facts and figures taken from Diet for a New America, by John Robbins, 1987,
Stillpoint Publishers; The Food Revolution, by John Robbins, 2001, Conari Press; and
www.earthsave.org
2
www.earthsave.org

144 Peace
Conclusion

Peace 145
Although we search for peace, yearn for peace and pray for peace, the
object of our search remains tragically elusive. Hopefully through this
book, the ways and means of attaining peace – within yourself, within
your family, within your community and within the world – will be
clearer and more attainable.

Free Your “Self ” From Yourself

The greatest message on the subject of inner peace is that we are our
own worst enemy and our own greatest obstacle. Our own egos, expec-
tations, and habits are the most insurmountable hurdles on the path to
peace. The more we can free our Self (the divine, peaceful, joyful and
pure Self which is part and parcel of the Divine) from ourselves (the ex-
ternal personality, fears, expectations, desires and ego), the closer we will
be to peace. If I can leave you with one mantra for finding inner peace
it is: “Free your Self from yourself.” That which you seek is within you;
you must simply be quiet, still, humble and committed enough to find it.

There is a beautiful story of a seeker who traveled everywhere, searching for God,
for that Divine Source, Divine Peace and Divine Truth. Finally, after years of
searching and feeling no closer to finding God, the seeker gave up. Collapsing
under a tree in the forest, he cried aloud, “Oh God! How could you be so far
from me? I am dying without You, yet I have searched and searched and You
are nowhere to be found. I will sit under this tree until my breath leaves this
body as I cannot bear another day without You.”

Tears poured down the seeker’s cheeks as he lay his head against the tree and waited
for death to come. At that moment, a fish jumped out of the water from the river,
panting and crying hysterically. The fish’s cries pulled the seeker from his misery,
and he turned his attention to the fish. “What is wrong, my dear fish?” he asked.

The fish replied, thrashing its body back and forth on the surface of the river
and crying hysterically, “Water! I need water! I cannot live without water, but
I cannot find any water. I am sure to die!”

The man looked incredulously at the fish. “But, my dear fish, you are living

146 Peace
in the river. The river is nothing but water. How can you say that you cannot
find water? Water is all around you and within you. Every gill of your body
is soaked in water. If you stop flapping about hysterically on the surface and
go back deep into the river you will find all the water you could ever want.”

Suddenly the fish stopped panting and crying and its voice became very calm.
“My friend, just as I am living in water and hence my despair about lack of
water seems absurd to you, so you are living in God and your despair seems
absurd to me. Just as every gill of mine is seeped in water, so is every cell of
yours seeped in God. Just as the river is nothing but water, so is the world
nothing but God. My tears are no more confounding or misplaced than yours.
You have advised me to go back into the depths of the river and there I will
find water. I advise you go to back into the depths of your being and there you
will find God.”

In our search for internal peace, we must realize that peace is our true,
divine nature and that we must remove the obstacles that are obscur-
ing it from our view – our egos, expectations, desires and emotions.

Regarding peace in the world: I know the task seems daunting. Every
day the newspapers and airwaves fill our awareness with images of
the dead and dying, the maimed, the tortured, and the bereaved. The
numbers are astounding and grow exponentially each day. Our eyes
brim with tears when we watch the news or hear a particularly heart-
wrenching story. It seems that we have no option other than to simply
pray, for we are helpless to do anything else.

Through this book, I hope to have given you all some ideas and tools
which you can use to help move the world toward a peaceful tomorrow.
Each of us, regardless of our profession or the amount of “power”
we wield, can make a significant contribution to world peace if we
sincerely want to. Through our individual actions, through our votes,
through our choices, through our commitment, we do have the power
to create a future of peace in the world.

May God bless you all.

Peace 147
148 Peace
Appendices

Peace 149
 Appendix 1

Ways to Help Reduce Pollution

1. In your home or in the office use unbleached or non-disposable

coffee filters. The process of bleaching paper often creates dioxin, a
toxic chemical that can end up in landfills and incinerators.

2. Ask your school or employer to use recycled white paper and to

recycle all paper. Colored paper requires more bleach in the recycling
process to remove the inks and dyes.

3. When practical, use latex or water-based paint instead of oil-based

paint. Oil-based paints and their solvents can be toxic, and the by-
products of manufacturing these paints are dangerous pollutants.

4. Instead of using toxic chemical pesticides on your garden, use or-

ganic ones such as rotenone and pyrethrin, or a soapy spray. Once pest
populations are reduced, introduce predatory insects like ladybugs and
praying mantises that eat the plant-eating pests. Chemical pesticides
can endanger wildlife and beneficial insects, contaminate groundwater,
and destroy soil microorganisms essential for healthy and productive
plant growth.

5. Use the least toxic cleaners you can find, or make your own for
easy cleaning jobs. Mix together vinegar and salt for use as a surface
cleaner. Alternatively, add 4 tablespoons of baking soda to 1 quart of
warm water, or even use plain baking soda on a damp sponge. To
clean windows, mix 1 tablespoon of vinegar or lemon juice in 1 quart
of water and spray on. Use newspaper to wipe windows and mirrors
dry. For furniture, mix 1 teaspoon of lemon juice in 1 pint of mineral
or vegetable oil, and wipe on furniture.

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6. Avoid the use of toxic drain cleaners. To open clogged drains, use
a plunger instead of toxic chemical products. Or, pour one cup of
salt and one cup of baking soda down the drain, followed by six cups
of boiling water, and let sit overnight.

7. Use a non-chlorine bleach whenever possible. Chlorine is a pow-

erful chemical that can kill fish and other aquatic life if it ends up in
streams, rivers, or lakes.

8. Help cut down on the use of toxic chemicals around your home by
using natural lawn care methods. If homeowners reduced their use of
pesticides by 10%, we’d remove five million pounds of toxic chemicals
from the environment every year. Try weeding by hand, using ladybugs
and other natural pest controls, and planting native species adapted to
the conditions in your area to keep your yard healthy and toxin-free.

9. Help improve your pet’s (and the planet’s) health by cutting down on
flea powders and other toxic chemicals to control fleas. Use pesticides
only during the height of flea season, wash your pet with soap and
water, and use a flea comb regularly.

10. Instead of using toxic pesticides, try less toxic alternatives to battle
cockroaches and ants in your home. Mix powdered sugar and borax
in equal parts to make a powder and sprinkle it in places where the
critters crawl.

11. Avoid using toxic chemicals on your carpet. To deodorize dry car-
pets, sprinkle liberally with baking soda. Wait at least fifteen minutes,
then vacuum. Repeat as needed.

12. Ask the managers of the stores you frequent to offer effective
alternatives to cleaning products that contain hazardous chemicals.
Many types of non-toxic, environmentally friendly cleaning products
are available.

13. Find out if any dry cleaners in your community use eco-friendly

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alternatives to perchlorethylene (known as perc), the most common
chemical used in dry cleaning. A growing number of businesses are
starting to offer alternatives to this toxic chemical that has been linked
with cancer.

14. If you live in the USA, learn about releases of toxic chemicals in
your community and what you can do about it by consulting the EPA’s
toxic release inventory (TRI) at www.epa.gov/tri, or visiting Environ-
mental Defense’s scorecard Web site at http://scorecard.goodguide.
org. Organize a group of students to raise awareness in your school
about the toxic chemicals being released in your community by helping
them to navigate and understand the Web sites and having them share
what they learn with the rest of the school.

15. Find a hazardous waste disposal site near you. The average Ameri-
can home contains twenty-five gallons of hazardous chemicals that
must be disposed of properly when no longer needed. The American
Petroleum Institute’s Web site at www.recycleoil.org can help you find
the nearest disposal site for household hazardous wastes such as paints,
cleaners, oils, and pesticides.

16. Identify the toxic chemicals in your home. Common household

items such as paints, cleaners, oils, batteries, and pesticides often contain
hazardous chemicals. Read the labels to find out if a product is toxic;
look for warnings like danger, caution, toxic, corrosive, flammable, or
poison. These products are considered household hazardous waste
and should be disposed of properly. Contact your local environmen-
tal, health, or solid waste agency to find out if a collection program
exists in your area.

17. Organize a group of students to conduct an inventory of the toxic

chemicals in your school or office. Talk with your teachers, principal,
employer, other employees, cleaning staff, and groundskeepers to find
out what kinds of cleaners, paints, and pesticides are being used around
the school and office. Then look for ways they can be reduced.

152 Peace
18. Dispose of your rechargeable batteries properly. While recharge-
able batteries help reduce the amount of waste in landfills, they do
contain toxic chemicals.

19. Use and store hazardous chemicals carefully. Never store hazard-
ous products in food containers; instead, keep them in their original
containers with their original labels. Seal containers tightly to prevent
volatile chemicals from evaporating into the air. Never mix leftover
hazardous substances, because they might react, ignite, or form a new
mixture that is un-recyclable.

20. Help protect agricultural workers, yourself, and the environment

by buying organically grown produce and grains. Organic fruits and
vegetables are grown without applying toxic pesticides and chemical
fertilizers, and, therefore, are friendlier to farmers, consumers, and
biodiversity.

21. Whenever possible, buy organic cotton. Cotton is the most pesti-
cide-intensive crop in the world, accounting for 25% of the pesticides
used in the world. Help give biodiversity a break from these toxic
chemicals by buying organically grown cotton.

22. Help get your local golf course off “drugs.” Across the nation,
golf course groundskeepers are taking steps to reduce their use of
toxic chemicals like pesticides. Golf courses that introduce measures
to sustain biodiversity, reduce toxic chemical use, and reduce waste can
become certified by Audubon International as Audubon Cooperative
Sanctuaries.

1
All items taken courtesy of www.biodiversity911.org

Peace 153
 Appendix 2

Ways to Reduce Global Warming

1. Conduct an energy audit of your school or workplace. Orga-

nize teams to evaluate how the school or office uses energy and where
it can be cut down. You might look particularly for places where air
can escape, lights are left on when no one’s using them, and natural
light can be used instead of electric lights. Contact your local electric
company for more ideas and help. One organization, after conducting
an energy audit, replaced its cooling plant and lights and saved $1.8
million over a period of three years.

2. Invest in compact fluorescent light bulbs and encourage your

employer or school to do the same. They use one-fourth of the energy
of an incandescent bulb, last at least ten times longer, and release much
less CO2 into the atmosphere.

3. Plant deciduous trees on the south side of your home to pro-

vide summer shade and cut air conditioning costs. In some studies,
researchers have seen a 20-30% reduction in electricity consumption
for air conditioning when residents planted shade trees.

4. Paint your home a light color to help reduce home cooling costs
and energy consumption. Researchers have found that houses painted
white are 5°F cooler than those painted gray, and 4°F to 8°F cooler
than those painted black.

5. Recycle your metal food cans and anything else containing tin.
Reusing the material in tin cans reduces related energy use by 74%, air
pollution by 85%, and solid waste by 95%.

6. Keep your car tuned up so that it’s fuel-efficient. This will save

154 Peace
you in fuel costs. A well-tuned car will also pollute less. Also, the simple
step of keeping tires properly inflated can reduce gasoline consump-
tion by 5%.

7. If you’re buying a new car, buy one that gets good gas mile-
age. That car could save you at least $1,500 in gasoline costs over
its lifetime. And if all of America’s 187 million drivers switched to
more energy-efficient cars, we’d reduce the amount of CO2 – a key
greenhouse gas – by more than three billion tons.

8. When buying a new car, go fuel-efficient. If you switched from

a car with average gas mileage to a large sport utility vehicle (SUV),
you’d consume as much additional energy in one year as you would if
you left your refrigerator door open for six years!

9. If you’re buying a new car, consider a hybrid electric car.

Hybrids get excellent gas mileage (some can travel up to 700 miles on
a single tank of gas) because an electric motor helps share the work
with a gasoline-powered motor. But unlike electric vehicles, these cars
don’t need to be plugged in.

10. Try carpooling. Encourage your employer to set up a carpool

program for employees. Carpooling saves on gasoline, pollution, and
parking spaces.

11. If possible, ride a bike or walk to school or encourage your

parents to carpool. Every year, the average car pumps its own weight
in CO2 – a gas that contributes to global climate change – into the
atmosphere. But the only CO2 that bikers and walkers emit is from
their own breath!

12. If your community provides mass transportation like buses,

use it. Sharing rides on buses and trains helps cut down on emissions
of CO2 from cars.

13. If your community provides mass transportation in the form of

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buses, encourage your community to use the most fuel-efficient
buses possible. Many communities are investing in electric and hybrid
electric buses to help cut down greenhouse gas emissions.

14. Contact the city planners in your community to find out what
they’re doing to help residents cut down on driving. Encourage
planners to consider providing sidewalks and bike paths, public trans-
portation, and other options to help residents eliminate or consolidate
driving trips.

15. Insulate your hot-water heater to cut down on energy use around
your home: $3 to $4 worth of insulation could save $20 a year in energy
costs and help cut down on greenhouse gas emissions.

16. Turn down the temperature setting on your hot water heater
and save one percent on your energy bill for every degree you turn it
down. Most manufacturers set the thermostat at 140°F, which is hotter
than you need it. By turning it down, you’ll save money and help the
climate. However, don’t set your thermostat below 120°F as harmful
organisms can grow in a tank kept below this temperature.

17. Shorten your showers to help save energy. Not only will you
be saving water, but also you’ll be saving energy by giving your water
heater less water to heat.

18. Have your home furnace and air conditioner tuned up, and
change or clean your air filter regularly so that the units run at their
maximum efficiency. This will save you 5-15% on your energy bills
and reduce destructive emissions.

19. Set your thermostat in your home and office a little lower in
the winter and a little higher in the summer. For each 2°F reduc-
tion in winter and 2°F increase in the summer, you can avoid creating
about 500 pounds of CO2 a year, and you will also see a reduction in
your monthly energy bills.

156 Peace
20. In the winter, put weather stripping and caulking around
doors and windows to avoid sending your heat “out the window.”
This will save you 10-30% on your energy bills.

21. Check for places where heated or cooled air can escape from
your home, like cracks or holes in walls and ceilings; sites where
plumbing or wiring penetrate walls, floors, and ceilings; and leaks in
attic doors. Seal those leaks in the appropriate manner to help save
on heating and cooling costs. Look under “energy” or “heating” in
the directory for professional assistance.

22. In older homes that have only single-pane windows, install thermal
replacement windows or add storm windows. This could save up
to 25% on your energy bills.

23. Install insulation in your attic and walls to reduce your home
energy consumption and cut down on CO2 emissions. The insulation
currently in place in buildings in the United States reduces the amount
of CO2 emissions by 780 million tons every year.

24. Pull down window shades at night and close the curtains when
the weather is cold. Window coverings make a “wall” that helps keep
heat inside your home, reducing your need for furnace heat.

25. Install an attic fan or exhaust fan in your home to cool your
rooms. These fans can supplement or replace air conditioning on
summer days, resulting in lower utility bills.

26. Look for energy-efficient appliances when buying new air

conditioners, refrigerators, furnaces, hot water heaters, and clothes
dryers. The EPA’s Energy Star rating will help you identify the most
efficient appliances.

27. Help your refrigerator run at optimum efficiency by using a

vacuum cleaner or brush to clean the condenser coils on the back or
bottom at least once a year.

Peace 157
28. Clean or replace the filters on your air conditioner once a
month. If you don’t, the fan has to work harder and it consumes
more electricity.

29. Turn off the lights and other electric appliances when you’re
not using them. You not only will save money, but also will reduce
emissions of greenhouse gases. Electricity is often generated by burn-
ing coal, which produces gases that contribute to global climate change.

30. Choose clean energy. Where possible select a power plan that
uses at least 50% clean energy. If you live in the USA, see if such a
power plan is available in your state by visiting visit the Department
of Energy website. (Pounds of CO2 Savings Per Year = 7,000)2

31. Recycle. Recycling saves a lot of energy needed to make new

products. If you recycle 50% of your glass, aluminum, plastic, card-
board and newspapers you will save 2,400 pounds of CO2 per year.

32. Buy a programmable thermostat. Automatically lower your

monthly energy bill by giving your heat and air conditioning a break
while you are asleep or out. (Pounds of CO2 Savings Per Year = 1,050)

33. Replace a worn-out refrigerator with an Energy Star model.

The US would need thirty less power plants if all Americans used the
most efficient refrigerators. Visit EPA’s Energy Star website to see a
list of energy efficient appliances. (Pounds of CO2 Savings Per Year
= 1,000)

34. Turn your computer off overnight and put it into a power save
mode. A standard monitor left on overnight uses enough energy to
print 5,300 copies. (Pounds of CO2 Savings Per Year = 950)

35. Drive fifteen miles less each week. Shrink your gas costs and
your waistline by walking, biking and taking public transportation.
(Pounds of CO2 Savings Per Year = 900)

36. Avoid idling. Give your engine and the climate a break by turn-

158 Peace
ing off your car when you aren’t moving (except in traffic or at a stop
light of course). Try to cut out ten minutes of daily idling. (Pounds
of CO2 Savings Per Year = 550)

37. Wash clothes in cold or warm water. Skip the hot water on
two loads per week. You’ll save energy and should have less wrinkled
clothes. (Pounds of CO2 Savings Per Year = 500)

38. Use compact fluorescent bulbs. It’s a bright idea to replace

three incandescent bulbs with fluorescent bulbs that last up to ten
times as long and use a quarter of the energy. (Pounds of CO2 Sav-
ings Per Year = 300)

39. Keep your tires filled. Your ride will be smoother and you’ll save
up to 5% on your fuel tab. (Pounds of CO2 Savings Per Year = 275)

1
Item numbers 1-29 taken courtesy of www.biodiversity911.org
2
Items number 30-39 taken courtesy of World Wildlife Fund www.worldwildlifefund.
org

Peace 159
 Appendix 3

Ways to Help Minimize Deforestation

1. Stop junk mail from arriving at your home. If one million people
did this, we could save 1.5 million trees and a lot of energy. In America,
write to Mail Preference Service, Direct Marketing Association, P.O.
Box 9008, Farmingdale, NY 11735-9008. Or visit www.the-dma.org/
consumers or stopjunk.com.

2. Consider alternatives to using or buying items made from tropical

hardwoods, such as teak, mahogany, ebony, or rosewood. If you do
decide to buy them, look for woods that are marked with a Forest
Stewardship Council (FSC) label, which means they were harvested
sustainably.

3. Help protect tropical forests and birds by buying shade-grown

coffee. Coffee plantations that grow coffee under a canopy of trees
provide better habitat for biodiversity than plantations that strip away
all vegetation but the coffee plants.

4. When making home improvements, choose woods that are certi-

fied by the Forest Stewardship Council (FSC). FSC-certified wood is
harvested in ways that protect forests.

5. Instead of buying a new table or dresser, shop around at used fur-

niture outlets, yard sales, and antique stores. Not only will you save
money – and maybe even find a real steal – but you’ll also save trees
and wood.

6. Plant and nurture trees in your community and around your school.
Trees not only produce oxygen but also guard against global warm-
ing by absorbing CO2. Trees even lower our air conditioning needs
in summer by shading our homes and offices. The National Arbor

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Foundation at www.arborday.org and TreeLink at www.treelink.org
can provide information and resources and can help you find others
in your community with similar interests.

7. Encourage businesses in your community to plant trees. Research

suggests that shoppers are willing to pay more for products they buy
in areas filled with trees than those that are devoid of trees. Trees
might not only help biodiversity in your community, but also might
help your community’s economy.

8. At your dinner table, use cloth napkins rather than disposable

paper ones. Paper accounts for the largest percentage of solid waste
at landfills. By reusing cloth napkins, you can help cut down on solid
waste and help protect forests.

9. When shopping, choose products in limited packaging, such as

buying pasta and cereal in bags rather than boxes. This will not only
help cut down on the amount of waste in landfills, but will also help
reduce our need to harvest trees for paper packaging. If you bring
your lunch to school or work, pack it in a lunch box or reusable cloth
bag rather than in disposable paper bags. Using reusable bags not only
will help cut down on the amount of waste in landfills, but also will
help reduce our need to produce throwaway paper products.

10. Look for ways to reduce your paper use. Try using both sides
of every sheet of paper, cutting paper into smaller squares for memo
paper, reusing envelopes, and other paper-saving techniques. On av-
erage, each American uses 730 pounds of paper per year. That’s ap-
proximately nine trees, and seven times as much as the world average.

11. Recycle your old newspapers. Americans throw away the equivalent
of more than thirty million trees in newsprint each year. Take them to
a commercial or community recycling center if your town doesn’t have
curbside recycling. Recycling one ton of newsprint saves seventeen
to twenty trees, uses 30-70% less energy than making new paper from
trees, and reduces related air pollution by 95%.

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12. Help start a paper recycling program at your office or school if
there isn’t one already. Every year, the average office worker throws
away about 120 pounds of high-grade recyclable paper. You might
collect information about recycling services in your community, orga-
nize students or co-workers to help in paper collection, and provide
information about how many resources can be saved by recycling paper.

13. Buy recycled paper products for your home, including sheet paper,
envelopes, paper towels, napkins, and toilet paper. Look for products
that contain at least 50% post-consumer waste. This means that at
least half of the material used in making the item comes from paper
that people have recycled. If your store doesn’t carry recycled paper
products, tell the manager you would like it to do so. Encourage your
employer or school to also buy recycled paper products.

14. When making copies, use both sides of the paper. If your office
doesn’t have a copy machine that can do that, encourage the purchaser
of such equipment to buy a two-sided copier next time around. Not
only will you save paper, but you’ll also need less space for filing docu-
ments.

15. If your company or institution uses pallets to store goods, repair

broken wooden ones instead of disposing of them, and consider using
pallets made of alternative materials like recycled plastic. Although
these alternative materials may cost more, they last much longer and
are recyclable.

16. Donate used books and magazines to hospitals, retirement homes,

women’s shelters, or libraries. The donations not only will help these
organizations, but also will reduce the resources used to produce paper.

17. If your business has access to the Internet, use e-mail for inter-
office memos and external mail. This will reduce the use of paper in
your workplace and will save money on paper and filing. Every year,
Americans throw away enough office and writing paper to build a
twelve-foot-high wall stretching from Los Angeles to New York City.

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18. Consider taking a family vacation that will help biodiversity. Earth-
watch (www.earthwatch.org) is an organization that allows citizens to
assist with scientific research, and the group’s Web site details a range
of research expeditions that explore the biodiversity of the planet.
You could spend your next vacation working with scientists studying
anything from ospreys to orangutans.

19. Visit forests responsibly, remembering to bring out everything you

take in, clean up litter left by others, stay on marked trails, and respect
wildlife. To learn more, contact the Leave No Trace program for
publications and educational materials on the internet at www.lnt.org.

1
All items taken courtesy of www.biodiversity911.org

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164 Peace
 About the Author:
His Holiness Pujya Swami
Chidanand Saraswatiji
H.H. Pujya Swami Chidanand Saraswatiji’s motto in life is, “In the
Service of God and humanity.” Selflessly dedicated to the welfare of all,
He leads, directs and inspires numerous, wide-scale service initiatives.
Touched by the hand of God at the tender age of eight, Pujya Swamiji left
His home to live a life devoted to God and humanity, spending His youth
in silence, meditation and austerities high in the Himalayas. At the age
of seventeen, after nine years of unbroken, intense sadhana, He returned
from the forest—under the orders of His guru—and obtained an academic
education to parallel His spiritual one. Pujya Swamiji has master’s degrees
in Sanskrit and Philosophy as well as fluency in many languages.

Pujya Swamiji is President and Spiritual Head of Parmarth Niketan

Ashram, Rishikesh, India, one of the largest interfaith, spiritual
institutions in India. Under His divine inspiration and leadership,
Parmarth Niketan has become a sanctuary known across the globe as one
filled with grace, beauty, serenity and true divine bliss. Pujya Swamiji
has also increased several-fold the humanitarian activities undertaken by
Parmarth Niketan (www.parmarth.org). Now, the ashram is not only a
spiritual haven for those who visit, but it also provides education, training,
and health care to those in need.

He is the Co-Founder of Global Interfaith WASH Alliance (GIWA), the

world’s first-ever international interfaith initiative which brings together
the world’s faiths as allies in ensuring every child around the world
has access to safe, life-giving Water, Sanitation and Hygiene (WASH).
(www.washalliance.org; www.facebook.com/washalliance)

He is the Founder of:

1. Ganga Action Parivar (GAP), a global family dedicated to the

preservation of the River Ganga and Her tributaries in their free-
flowing and pristine state. GAP work includes everything ranging

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 from solid waste management to wastewater management as well
as awareness and educational outreach to make this vision of a
clean and free-flowing River Ganga and Her tributaries a reality
for all. (www.gangaaction.org; www.facebook.com/gangaaction)

2. Divine Shakti Foundation (DSF), which is dedicated to the

holistic well being of women, their children, and orphaned/
abandoned children, and to all of Mother Nature. DSF runs and
sponsors free schools, women’s vocational training programs,
orphanages/gurukuls, frequent free medical camps, animal
care programs, a rural development program, and innumerable
other humanitarian projects. (www.divineshaktifoundation.org;
www.facebook.com/divineshaktifoundation)

3. Interfaith Humanitarian Network/Project Hope, an organization

dedicated to disaster relief which has been active in providing both
short term, immediate relief as well as long-term permanent relief to
victims of the 2004 Asian Tsunami, 2013 floods in Uttarakhand India
and 2015 earthquake in Nepal (www.interfaithhumanitarian.org)

4. International Yoga Festival at Parmarth Niketan (Rishikesh) held

annually from the 1st -7th of March. In 2018, we welcomed more
than 2000 participants from over 100 countries from all over the
globe and each year the festival draws countless NRI’s back to
India to the birthplace of yoga to truly imbibe its divine nectar at
the source, on the holy banks of Mother Ganga, in the lap of the
Himalayas. (www.internationalyogafestival.org)

5. India Heritage Research Foundation (IHRF), an international, non-

profit, humanitarian foundation which just say the launching the
first-ever International Edition of the Encyclopedia of Hinduism
(www.theencyclopediaofhinduism.com) as well as ashrams and
medical clinics in the sacred land of Mansarovar and Mt. Kailash
in Tibet. He is the founder and inspiration behind the famous
Hindu Jain temple in Pittsburgh and the Minto Shiva temple in
Sydney Australia and has played a crucial role in the founding
of innumerable temples and Indian cultural centres all across the
world.

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He is a member of the Advisory Board of KAICIID (King Abdullah
Bin Abdulaziz International Centre for Interreligious and Intercultural
Dialogue), which is an intergovernmental organization whose mandate
is to promote globally the use of dialogue to prevent and resolve conflict
and to enhance understanding and cooperation among different
cultures and religions.

Pujya Swamiji’s religion is unity, and he has been a leader in numerous

international, inter-faith summits and parliaments, including at the
United Nations, the World Bank, the World Economic Forum and the
Parliament of Religions as well as with Religions for Peace, KAICIID,
the Hindu-Jewish Summit in Jerusalem, the Hindu-Christian dialogue
by the Vatican and so many others. He is also a leader of frequent world
peace pilgrimages across the world.

Pujya Swamiji is the recipient of innumerable awards, including the

World Peace Ambassador Award, Mahatma Gandhi Lifetime Peace
& Service Award presented by the President of India, Hindu of the
Year Award, Prominent Personality Award by Lions’ Club, Best
Citizens of India Award, the Uttaranchal Ratan Award, Award for
Extraordinary Service and Vision by the Hon’ble Chief Minister of
Uttarakhand, Utkrishtta Samman Award, Surya Ratna National
Lifetime Achievement Award, Devarishi Award, Bhaskar Award,
Bharat Nirman Award, Award of Kentucky Colonel and Award of
Key to the City of Louisville, KY, International Interfaith Harmony
Award by WorldWide Sikh Dharma Association, International Peace
Award, and many more.

However, Pujya Swamiji seems unaffected by this incredible list of

accomplishments and remains a pious child of God, owning nothing,
draped in saffron robes, living a life of true renunciation. His days in
Rishikesh are spent offering service to those around him. Thousands
travel from across the globe simply to sit in his presence, to receive
his “darshan.” He travels the world, bringing the light of wisdom,
inspiration, upliftment and the divine touch to thousands across the
world.
www.PujyaSwamiji.org
/PujyaSwamiji
/ParmarthNiketan

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 Parmarth Niketan Ashram
Rishikesh (Himalayas), India

H.H. Swami Chidanand Saraswatiji is the President of Parmarth Niketan

Ashram in Rishikesh, India, a true, spiritual haven, lying on the holy
banks of Mother Ganga, in the lap of the lush Himalayas.

Parmarth Niketan is the largest ashram in Rishikesh. Parmarth Niketan

provides its thousands of pilgrims – who come from all corners of the
Earth – with a clean, pure and sacred atmosphere as well as abundant,
beautiful gardens. With over 1,000 rooms, the facilities are a perfect blend
of modern amenities and traditional, spiritual simplicity.

The daily activities at Parmarth Niketan include morning universal

prayers, daily yoga and meditation classes, daily satsang and lecture
programs, kirtan, as well as full Nature Cure, and Ayurvedic treatment
available on the premises.

The world-renowned Ganga Aarti held every night at Parmarth Niketan,

Rishikesh draws people of all faiths from across the world to enjoy a
serene sunset ceremony of song, inspiration and lights.

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Additionally, there are frequently special cultural and spiritual programs
given by visiting revered saints, acclaimed musicians, spiritual and social
leaders and others.

Further, there are frequent camps in which pilgrims come from across
the world to partake in intensive courses on yoga, meditation, pranayama,
stress management, acupressure, Reiki and other ancient Indian sciences.
Parmarth Niketan hosts the annual International Yoga Festival from the
1st-7th of March every year. (www.InternationalYogaFestival.org)

Parmarth Niketan’s charitable activities and services make no distinc-

tions on the basis of caste, color, gender, creed or nationality. Instead
they emphasize unity, harmony, peace, global integrity, health, and the
holistic connection between the body, mind and spirit.

True to its name, Parmarth Niketan is dedicated to the welfare of all.

Everything is open and free to all.

www.Parmarth.org
/ParmarthNiketan

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 International Yoga Festival

Parmarth Niketan’s world-famous International Yoga Festival is a beautiful

time of seeing the world come together in the name of yoga, or union, on
the holy banks of Mother Ganga.

In 2018, over 2000 people from 100 countries came to learn asana, pranayama,
kriyas and meditation from over 80 presenters from 20 different nations.

Each year, International Yoga Festival provides participants with darshan,

satsang and inspiring discourses by revered saints and yogis, who fill the
atmosphere with bhakti yoga (devotion) and gyan yoga (wisdom).

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 To learn more about International Yoga Festival,
please visit www.InternationalYogaFestival.org.

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 Global Interfaith
WASH Alliance

Since the dawn of history, faith has provided a foundation from which
social norms develop. It is to faith leaders that billions are drawn to in
times of joy and sorrow, as well as in the search for inner meaning. As
teachers to the masses, the words of faith leaders motivate, persuade and
enable. Through their speech and actions, they can bring about change
in ways that others, quite simply, cannot.

An estimated 5 billion people across the world are members of religious

communities, underscoring the crucial role religious leaders can play in
addressing seemingly intractable problems – such as access to safe water
and sanitation.

The Global Interfaith WASH Alliance (WASH) is the world’s first initiative
that is engaging the planet’s many faiths as allies in efforts to create a world
where every human being has access to safe drinking water, improved
sanitation and proper hygiene.

Launched at UNICEF World Headquarters in New York during the United

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Nations General Assembly Meetings, under sponsorship of USAID and
the Government of the Netherlands, GIWA was Co-Founded by interfaith
leader, Pujya Swami Chidanand Saraswatiji, the Founder of Ganga
Action Parivar, Divine Shakti Foundation and India Heritage Research
Foundation, and President of Parmarth Niketan, Rishikesh.

GIWA’s many programs include:

The Swachhta Kranti:

GIWA feels that nothing
short of a behaviour change
revolution is required in
order to ensure healthy,
sustainable WASH for nearly
half of India’s population.
Our compelling faith-based
Swachhta Kranti (Clean
Revolution) campaign has
been designed to do just that.
Through the inspirational
words of beloved faith
leaders, populations that
had never dreamed of
building and using toilets
are being motivated
to embrace improved
sanitation and more. As
they do so, they join GIWA
in expanding the Swachhta
Kranti campaign amongst
their friends, neighbours and others through their own endeavours and
by participating in GIWA’s grand processions, mass pledges, Sanitation
& Hygiene Rallies and more.

World Toilet College: GIWA’s World Toilet College offers classroom and
outreach trainings that cover the entire range of sanitation topics. So far,
our World Toilet College provided more than 3000 people with knowledge

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and skills to directly
address India’s
most pressing
sanitation needs.
Courses offered
included Toilet
Building, Sanitation
Ambassador
T r a i n i n g
Programme, Hygiene in Schools, Student Led Total Sanitation, Healthy
Homes and Families, Professional Toilet Cleaning, and various capacity
building programmes on WASH for key stakeholders such as SHG
members, grassroots-level volunteers and natural leaders of communities.

WASH on Wheels and

Swachh Bharat Yatras:
Dedicated social workers,
volunteers and performers
are providing outreach in
festivals, events, streets,
slums and villages through
GIWA’s unique WASH on
Wheels programme and
Swachh Bharat Yatras. WASH on Wheels
is an inspired mobile educational platform
which features videos of foremost faith
leaders promoting the use of toilets, as well
as street theatre, puppet shows, sanitation
walks and more. With two trucks in constant
use, a full-fledged outreach team motivates
people of all ages through interactive
activities geared towards promoting lasting
change.

WaterSchool: Providing classes within two schools a day, 6 days a

week, GIWA’s WaterSchool programme trains and motivates teachers
and students to learn the principles of sustainable water, sanitation and

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 hygiene for becoming social
change agents. WaterSchool
also offers teacher’s workshops,
large-scale student programmes,
and the provision of WASH
needs including toilets, hand-
washing stations, clean water
and more. So far, thousands of
teachers and students have been
sensitized through our classroom
programmes, workshops and
practical demonstrations.

Women for WASH: GIWA’s

Women for WASH Initiative is
enabling women from villages
and slums to become WASH
entrepreneurs. Together, they
are assembling to wage their
own local Revolution against
pollution, hardship and disease by helping to ensure their neighbours
embrace, and have access to toilets, clean water, and more.

To enable disadvantaged women to

become WASH entrepreneurs, GIWA
officially launched special toilet building
classes under its Women for WASH
Initiative. This was accompanied by other
capacity building trainings to enable
these women to become more involved
in making their communities Open
Defecation Free.

www.WashAlliance.org
/WashAlliance
/Wash_Alliance

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 Encyclopedia of Hinduism
Pujya Swami Chidanand Saraswatiji
conceived of the idea for an Encyclopedia
of Hinduism in 1987 when He was in
Pittsburgh, USA, after establishing the
Hindu-Jain Temple there. In order to
bring the vision to fruition, He founded
and chaired the India Heritage Research
Foundation (IHRF). Over the next
25 years, IHRF, with more than 1000
scholars from around the world, led by
Dr. K.L. Seshagiri Rao, Late Dr. Pandit Vidya Niwas Mishra and Dr. Kapil
Kapoor, compiled the first Encyclopedia of Hinduism in history.

Eleven gorgeous volumes, approximately 7000 entries and thousands of

illustrations, comprise the recently-completed and launched encyclopedia.
The Encyclopedia marks the first time that the urgent need was met for an
authentic, objective and insightful well of information, capturing both the
staples and the spices of Indian tradition and culture. It is a significant
landmark, encompassing the entire spectrum of the land called Bharat.

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The Encyclopedia was previewed and blessed in India by HH the Dalai
Lama and many revered saints during the Maha Kumbh Mela in Haridwar
in 2010. The academic launch of the international edition, published
by Mandala Earth Publications of California, USA, was hosted by the
University of South Carolina, Columbia, USA in the summer of 2013 in
the presence of the Governor of South Carolina, Nikki Haley, and many
other dignitaries and internationally-esteemed scholars. The first set in
India was presented to the Hon’ble President of India in a grand function
in June 2014 in the presence of revered faith leaders, national leaders,
social leaders and celebrities.

The Encyclopedia was presented to the Hon’ble President of India HE

Pranab Mukherjee at a glorious function in June 2014 by revered interfaith
religious leaders, distinguished cabinet ministers, and dignitaries.

In October 2014, the Encyclopedia was officially launched in India by

the hands of the Hon’ble Vice President of India Dr. Hamid Ansari &
Mananiya Dr. Mohan Bhagwat with renowned religious leaders and
dignitaries. On the 27 October 2014, the Encyclopedia was launched in
London by the Hon’ble Prime Minister of England Mr. David Cameron.

For more information, visit www.theencyclopediaofhinduism.com.

Peace 177
 Divine Shakti Foundation
“Do Divine! Be Divine! It is not enough to just BE divine,
one must also DO divine!”

“We must all spread the message that women and girls
are divine and worthy of worship.”

- Pujya Swami Chidanand Saraswatiji, founder of

Divine Shakti Foundation

The Divine Shakti Foundation is dedicated to the holistic well being of

women, their children, and orphaned/abandoned children, and to all of
Mother Nature and Mother Earth. Our programs include free schools
for children, women’s vocational training programs, women’s empow-
erment programs and international events bringing women (and men)
together to discover and nurture their oneness with the Divine Femi-
nine.

Schools, vocational training and empowerment programs: poverty, il-

literacy and lack of training are tragically common in India. With in-

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creasing population, basic education and marketable skills have become
absolute necessities in order to subsist in even the smallest communities.
Hence, those who lack this education and training go to sleep hungry
each night. DSF is dedicated to providing them with the best chance
possible to live a life free from destitution. The Divine Shakti Founda-
tion’s programs encompass children’s schools for both girls and boys as
well as computer centers where they learn practice and theory, as well as
specialized vocational training and empowerment centers for girls and
young women.

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Animal Seva
Recognizing that the Divine does not just lie within our temples and our
other holy places, but also in the Creation itself, Divine Shakti Founda-
tion dedicated is to providing care and shelter to all of Mother Nature.

Cow Care: Plans are on to build gaushalas to provide proper veterinary

care, shelter and food to the stray cows who currently roam the streets
of India.

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Street Dogs: Divine Shakti Founda-
tion teamed with Karma Animal Trust
of Siberia to bring healthcare to the
street dogs of Rishikesh. For several
months of the year, veterianarians and
technicians offered their time, talent
and technical expertise to sterilize pri-
marily male dogs, vaccinate and treat
street dogs and cats. As most street
puppies and kittens die from signifi-
cant diseases, motorbike accidents or
hunger, it is very important to control
the population so that they are healthy
and happy.

www.DivineShaktiFoundation.org
/DivineShaktiFoundation

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 Ganga Action Parivar
The holy, life-giving Ganga is one of the most at-risk rivers in the world.
Every day, it is polluted by some three billion liters of sewage and
chemical waste, threatening the health and lives of millions. Its ecology,
containing some of the world’s rarest plants and wildlife, is under similar
threat.

On April 4th, 2010 by the

hands of H.H. the Dalai
Lama, H.H. Pujya Swami
C h i d a n a n d S a r a s wa t i ,
former Deputy Prime
Minister Hon’ble Shri
L.K. Advani, former Chief
Minister of Uttarakhand
Shri Ramesh Pokhriyal Nishank, former Chief Minister of Uttarakhand
Major General B.C. Khanduri and many revered saints and dignitaries,
Ganga Action Parivar was officially launched at Parmarth Niketan
Ashram in Rishikesh at a special “Sparsh Ganga” (“Divine Touch of
Ganga”) function, an event to raise awareness about the need for collective
and holistic, solution-based action to address the crucial issues facing
the holy river. Since then, hundreds of supporters and family members
have been mobilized, coming together to find solutions to the problems
facing Ganga and Her tributaries.

Activities of Ganga Action Parivar range from working with top

government leaders and institutions to create and implement sustainable,
environmentally-friendly solutions for the various, complex problems
facing Ganga, to working at the grassroots levels.

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GAP’s 6T’s Program
When Pujya Swamiji, Founder of Ganga Action Parivar, completed 60
years of life, everyone wanted to give Him birthday presents. He however
declared that there is nothing He wants, nothing He needs, but only the
gift of people committing themselves to the “6Ts” program, which signifies
six-ty years of life.

Ganga Action Parivar’s Six Ts program provides a foundation for a cleaner,

greener, more sustainable Ganga River Basin. Through its comprehensive,
interlinked initiatives, the people, animals and ecology of the watershed
are enabled to not only survive, but thrive.

In so doing, GAP has identified six categories of outreach that are designed
to complement each other: Toilets, Trash, Trees, Taps, Tracks and Tigers.

Toilets
Over 500 million people live near the Ganga River and its tributaries.

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Many have no access to sanitary facilities. Populations are forced to use
the Ganga as a toilet out of necessity, fouling its waters and potentially
spreading disease. Our work includes both provision of toilets as well
as wide scale awareness raising campaigns.

Trees

Trees are crucial to life. Yet, to meet

the needs of rapidly-expanding
populations, far too many trees have
been cut down, robbing the Ganga
River Basin of its key benefactor. GAP
is planting and maintaining thousands
of trees as a direct response.

Tigers

Under the Six T’s program, “Tigers” represents all endangered animals
inhabiting the Ganga River Basin. Working side-by-side with conservation
groups, GAP provides education and awareness programs, enabling
populations and visitors to become protectors of their own environments,
enabling nature’s creatures to flourish as they should.

Taps

Access to clean and safe drinking water is a basic human right. Yet, every
year in India alone, 400,000 children die, and many more are sickened,

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by water-borne diseases such as typhoid, dysentery and cholera. Adding
to the problem are contaminated and shrinking ground water tables
alongside untamed pollution in the Ganga. GAP works to provide taps
to the rural poor, as well as water filtration systems, while also teaching
skills in proper water use management.

Trash

In the Ganga River Basin, trash

is often disposed of directly into
or near the river, endangering
wildlife, plants, and populations,
while also spoiling the appearance
of what should be pristine waters.
GAP works with local populations,
municipalities, and administrators
to ensure proper trash disposal,
including rubbish bins and
recycling. Additionally, GAP provides mass
awareness campaigns, aimed at motivating
populations and visitors as to how to
properly dispose of their waste before it
reaches the Ganga.

Tracks

The Indian train network is one of the most

impressive in the world and also one of the
dirtiest. GAP is providing the Ministry of Railways with concepts and
ideas for new initiatives for cleaning and greening the land alongside
the rail tracks. GAP also helps to advise regarding the improvement of
sanitary facilities within India’s trains and train stations.

www.GangaAction.org
/GangaAction

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 Mount Kailash/Mansarovar
Tibet Ashrams
Under the guidance, inspiration and vision of Pujya Swami Chidanand
Saraswatiji, IHRF has built three ashrams and a medical clinic in the holy
land of Lake Mansarovar and Mt. Kailash in Tibet.

Prior to this project, there were no indoor lodging facilities nor medical
facilities for hundreds of kilometers. People frequently suffered from
basic, treatable ailments due to lack of medical attention. Therefore,
after undertaking a yatra to the sacred land in 1998, Pujya Swamiji took
a vow that – by the grace of God – He would do something for the local
people (who didn’t even have running water) and for all the pilgrims
who travel there.

In July 2003, we inaugurated the

Parmarth Kailash-Mansarovar
Ashram on the banks of Lake
Mansarovar, the first ashram
ever in this holy land. There are
20 rooms with 5-8 beds each.
Additionally there are two large
halls for katha, meditation and
satsang, which can also serve as
additional dormitories. In 2004,
a team of nearly 40 doctors and
medical assistants traveled from
USA in the first free medical camp
in Mansarovar and Mt. Kailash.

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 There are now three Parmarth
Kailash-Mansarovar ashrams,
on the banks of Lake
Mansarovar, in Paryang, Tibet
and in Dirapuk at a height
of nearly 17,000 feet, on the
sacred Mt. Kailash parikrama
route. Dirapuk is the place
where all yatris who are
undertaking the parikrama
spend their first night, 20 km
beyond the starting point. It is the location from which the darshan of
Kailash is the closest, clearest and most spectacular. The ashram is double-
storied with nearly 50 rooms, as well as a hall and dining facilities. All
rooms face Mt. Kailash.

In September 2009, Pujya Swamiji officially inaugurated the Dirapuk

ashram, with over 150 yatris from around the world, as well as local
Buddhist monks and dignitaries & officials of the Tibet Autonomous
Region. The ashram is already a great boon for the town, as we hired
local people for the construction and trained them in masonry, carpentry
and painting. The ashram is run and maintained by local Tibetans, and
proceeds from the ashram go back into the community for education,
health care and other projects.

Previously, in 2006, we inaugurated the Parmarth Mansarovar Ashram in

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Paryang, Tibet, the place where all yatris stay the night before reaching
Lake Mansarovar. The ashram has more than 20 rooms -- singles, doubles
& triples, and also two large halls for satsang, meditation or for use as
dormitories.

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 Interfaith Humanitarian
Network
Founded under the vision and leadership of HH Pujya Swami Chidanand
Saraswatiji, the Interfaith Humanitarian Network is a Trust to reduce the
impact of natural disaster, build bridges to prevent conflicts, and respond
in times of crisis.

IHN’s work began as Project Hope, a project of the India Heritage Research
Foundation, which was founded by Pujya Swamiji in 2004. Later, Project
Hope combined forces with the Global Interfaith WASH Alliance, giving
rise to the Interfaith Humanitarian Network.

In light of the growing threat of disaster, the mission of IHN is turning

to prevention-based capacity development, advocacy, and community
building, so that local communities may be better enabled to prevent
crises. When unfortunate circumstances do occur, our teams may be found
on the scene to provide immediate- and long-term relief interventions.

Major interventions have included:

The Mass Himalayan Flood Disaster in Uttarakhand, India

(2013):
• Immediate Interventions:
through evacuation
assistance via our convoys
of 20 large buses at a time;
mass distribution of relief
supplies; multiple relief

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 camps within disaster zones and IDP transit points; the region’s
only comprehensive, computer-based family reunification services;
the provision of clean water; medical assistance for 60,000 people;
facilitation of dignified final rights for thousands of the deceased;
and continual fact-giving consultations with governmental officials.

• Medium-Term Interventions: included the provision of food and

supplies to 50 villages for three months; mobile medical assistance;
and policy consultations for the sustainable redevelopment of the
region, including a large policy conference with the region’s foremost
leaders and experts.

• Long-Term Interventions: included the rebuilding of schools

and community facilities; the provision of vocational training
and vocational centres for widows and disadvantaged women in

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 particular; installation of clean water systems and eco-friendly toilets
within schools and pilgrimage centres; mass tree plantations to
protect water resources while preventing soil erosion and landslides;
regular medical camps and services, including for prosthetic limbs
and physical rehabilitation; WASH training; policy consultations,
and more.

The Nepal Earthquake (2015):

• Immediate Interventions:
through medical teams,
relief supply trucks, the
provision of clean water,
and other humanitarian
measures.

• Long-Term Interventions:
included direct rebuilding
a s s i s t a n c e ; WA S H
consultations and
education; women’s and
children’s vocational
training assistance; the provision of medical services; and the
complete rebuilding of a temple.

Tsunami in South India (2004)

• Short and Medium-Term Interventions Included: the provision of
direct humanitarian aid and medical assistance immediately after
the crisis.

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• Long-Term Interventions Included: construction of an orphanage,
school, medical clinic, women’s vocational training centre, the
complete construction of 100 homes, and the renovation of a
residential centre for widows and disadvantaged women in Tamil
Nadu.

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The Muzaffarnagar Riots (2013):
• Interventions Included: a targeted Interfaith Unity March and Peace
Programme at the peak of the riots, in the heart of the riot area, with
participants including foremost Muslim, Hindu and Jain leaders; as
well as the provision of humanitarian assistance.

Other Major Relief Interventions Included: the Gujarat, India Earthquake

(2001), the Orissa, India Super-Cyclone Disaster (1999), the Chamoli, India
Earthquake (1999) and the Uttarakashi, India Earthquake Disaster (1991),
and more.

To learn more about all of Interfaith Humanitarian Network’s projects,

please visit www.interfaithhumanitariannetwork.org.

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 Gurukuls & Orphanages

Simple shelters with food, beds and babysitters are not sufficient for
the impoverished, orphaned and disadvantaged children of rural and
mountainous India. All children need not only to be fed and sheltered --
they need to be educated and trained so they can be productive members
of society. They need to be inculcated with values, ethics and spirituality
which will make them torchbearers of Indian culture.

Our education initiative

includes the following
essential components: (1)
a full, standard academic
education, (2) training in the
ancient Vedic knowledge and
traditions, (3) a moral and
value-based education which
is crucially needed in modern
society.

In the “Dust to Diamonds”

program, our gurukuls/orphanages
provide approximately 500 young,
impoverished, disadvantaged boys
with a basic academic education, as
well as intensive Sanskrit and ancient
Vedic texts. Their days are filled with
yoga, meditation, Vedic chanting,
reading of scriptures, mathematics,

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 s e va a n d s p e c i a l
programs designed
to infuse their lives
with essential values
and ethics. They are
not only getting a full
academic education,
but they are also
being trained to be
cultural ambassadors, carrying
with them -- wherever they
go -- the deep values and
culture of honesty, integrity,
purity, piety, dedication and
selflessness.

Once a child comes to the

orphanage/gurukul, a rapid,
divine transformation takes
place. Looks of hopelessness become looks of great optimism and hope.
Lightless eyes become bright shining eyes. Feelings of destitution and
despair become feelings of pride, of faith and of enthusiasm.

The rishikumars travel on yatra to the Himalayas, perform yoga, yagna

and prayers on the banks of Mother Ganga, study academics and
computers as well as the scriptures, perform dramas based on Indian
spiritual history and -- of course -- have time to run and play!

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 Rural Development
for green & Serene Lives
In different rural areas on the banks of Ganga and in the nearby hilly
areas is our special Rural Development Program to enable eco-fiendly,
self-sufficient lives.

The Rural Development Program’s components include:

• Solid waste management

• Sewage control and sanitation programs through laying of sewage

lines in the village and construction of toilets for the villagers, so that
no pollution goes into Ganga.

• Tree plantation program

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• Construction of a proper road
in the village

• Organic gardening program.

We have brought in trained
organic farmers and scientists
to teach the local farmers
alternative, chemical-free
methods of farming. Further,
we have our own organic farm.

• Spirituality and Culture – we have started an evening devotional

ceremony at Veerpur on the banks of the Ganga, called Aarti. It is
a way for the villagers to come together in a spirit of peace, culture
and piety.

• Girl’s Orphanage - Plans are underway to open an orphanage

for abandoned young girls and babies in the beautiful, natural
surroundings of Veerpur.

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 Project
Give Back
We are committed to providing health care to those who would otherwise
go untreated. To this end, we sponsor and support numerous health care
programs and runs several annual free health care camps in Rishikesh as
well as in other rural areas ranging from Mansarovar and Kailash to the
Himalayan region, a project of
the Divine Shakti Foundation.

Each year, there are numerous

free medical health care
camps, ranging from urology
camps to eye camps (including
free cataract surgeries),
and including nearly every
discipline.

Hundreds of patients receive

free testing, diagnoses,
medicines and treatment
for ailments that otherwise
would go undiagnosed and
untreated.

E ve r y we e k , o u r c a r i n g
volunteers travel to some of the
most remote of the Himalayan
villages, disaster zones
and other areas to provide

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compassionate medical care. Many of
the men, women, and children treated
by our team of medical professionals and
sevaks have few to no opportunities to
see doctors, and are thus overjoyed when
our “Free Medical Camp” banner rises
for all to see.

Beautiful medical camps are also held at

Parmarth Niketan throughout the year,
offering specialty services, including
prosthetic limbs, eye care, physiotherapy
and much, much more.

To learn more about our medical services,

please visit
www.divineshaktifoundation.org.

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 Interfaith Harmony
Every year, as part of His mission of peace, Pujya Swamiji interacts with
numerous world leaders – spiritual leaders, social leaders, and political
leaders – in His international travels or when they come to the banks of
Mother Ganga at Parmarth Niketan.

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 The National
Ganga Rights Movement
Founded by Pujya Swamiji, the National Ganga River Rights movement is
a coalition of concerned citizens and organizations that are taking a stand
on behalf of the Ganga River and its tributaries–while there is still time.

For far too long, people have said there is nothing that can be done. But all
the while, the water that nourishes us has become so polluted that it has
become a hot-spot for cancers and other deadly diseases, such as typhoid
and cholera. The beautiful river that has inspired poets and sages has
sadly become one of the most endangered rivers in the word.

As a coalition, we bring a new and strong voice, backed by the successes

in nations such as Ecuador, New Zealand and the United States. But we
need you to help us make the change.

Sign the petition for Ganga’s rights at www.gangarights.org.

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 The Green Kumbh
Initiative
Kumbh Mela is one of the most ancient, and yet still living, traditions of
India’s glorious past. The festival dates back to the pre-Vedic period, as
even in the Vedas Kumbh Mela is described as a tradition that was already
well established. The popularity of Kumbh Mela has only increased over
the millennia, gathering millions together every twelve years at each of
the four holy places, Prayag Raj- Allahabad, Haridwar, Ujjain and Nasik,
in which the auspicious event occurs and making it the world’s largest
gathering of people on Earth.

At every Kumbha Mela, you can likely find us rallying with beloved faith
leaders and the masses for great and lasting change. From grand rallies
to processions to mass events to live shows and community interactions
through our WASH on Wheels and Education Stations, you will find us
working to ensure Kumbha Melas result in a cleaner, greener and more
sustainable world.

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 Green Kathas for a
Clean, Green & Serene World
Pujya Swamiji has inspired “Kathakar Social Responsibility” (KSR),
like Corporate Social Responsibility, to utilize the immense power
that Kathakars have in reaching their communities through their
commentaries on religious scriptures to create positive change and green
action amongst the masses.

He urges that the time has come that our festivals, our kathas and our
holidays must be green and sustainable. He says, “through our respected
Kathakars and their Kathakar Social Responsibility, we can be inspired
and charged to make every moment and minute of our lives more green
and more sustainable.”

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