Hum sharnagati ke bare me charcha kar rahe hain, jo bhakti vinod Thakur ji ne sharnagati pustak likha
hain jisme 6 ang bate hain, to jab hum apne aap ko deen tucch samajhte hain aur apne andar dekhte
hain ki bahut avgun hain aur hum apne prayason se is bhotik jagat se nahi nikal sakte hain to humari
iccha hoti hai ki kisi ko hume apne aap ko dena hai to isko bolte hain atm nivedan. Atm ka arth man bhi
hai sharir bhi hai aur atma bhi hai, to puri tarah se apne aap ko bhagvaan ko de dena isko atm nivedan
bolte hain. mansa vacha karmna. Aur jaise jo tridandi sanyasi hote hain(kaymanovaky) to usme teen
dand hote hain ek man, unka vachan aur sharir se apne aap ko guru ko de dete hain. Aur usi dand me ek
chot sa dand aur hota hai. jo dikhi nahi deta , who jiv ka Pratik hai, aatma ka prateek hai, to atma man
vachan sharir sabkuch apne guru ke liye nyochavar kar dete hain. To ye atm nivedan hai aisa nahi hai ki
sanyasi hai to hi wo palan hota hai. Ye Charon ashram me palan hota hai. Sharnagati sabke liyte hai aisa
nahi hai ki antim samay me sharnagati li jaegi. Har samay ke liye hai.
Bhagvaan ke bahut saare bhakt hai jinhone alag alag tareeke se bhagvaan ki sharnagati liya. Jab
kurukshetra yuddh ho jata hai to yudisthir maharaj ashvmedh yagy karte hai, ek bahri karan ye tha ki
unka pura rajy pure vishv me fail chukka hai aur ye dekhne ki pure vishv ke rajaon ne unke adhinast
hona sweekar kiya hai kin ahi. Jo ghoda hota tha who sab jagah jata tha aur uspe likha hota that ki agar
aap in raja ke under me nahi rehna chahte to aapko yuddh karna hoga. Ye keval yuddh nahi dharm palan
karne ke liye yudishthir ye dekhna chahte the ki sabhi raja dharm ka palan kar rahe hai ki nahi, is tarah
se pure samsara me ghoda bhejte the.
Antarik karan tha bhagvaan krishn ki puja. Jab yagy shuru hua to yudishthir maharaj ne krishn ki puja ki
kyonki ye dikhane ke liye ki ye mera jo rajya hai aur maine khud ne maine atm nivedan kar diya hai
krishn ke liye. Samsara ko dikhana chahte the.
Bhagvatam me bali maharaj ne kaise atmnivedan kiya. Bali maharaj do per me to pura bramhand le liya
aur teesra kadam kahan rakha jae. Aur garud ji aate hai aur bali maharaj ko bandh dete hai varun pash
se, bali maharaj asahay khade hain. Ek tareeke se sabko nainsafi lagega ki teen kadam manga par teen
kadam ke badle me sabkuch le liye abhi teesra kadam baaki hai. Ab bali maharaj soch rahe hai ki kaise
mai baaki kuch bhi de du yeh nahi soch rahe hai ki mere saath anyay ho gaya hai. Mai aawaj uthaunga.
Who soch rahe hai ki wachan kaise pura ho agar diya hai to pura ho. Aajkal logon me integrity nahi hoti.
Baat bol diya aur mukar gae, bolna hi to tha bas karna thodi tha. Bali maharaj soch rahe hai ki maine
apna wachan pura nahi kiya to (dada prahlad maharaj) log sochenge ki bhakt kaise hote hain. Bhakton
ke baare me apshabd bolenge aur bhakton ka apman karenge yane bhagvan ke upar kalank lagaenge.
Prahlad maharaj ke bare me soch rahe hai unko apni nahi padi hai.unke upar kalank lagaenge. Baad me
balimaharaj bolte hai ki mere sar ke upar per rakh dijiye utni bhoomi bachi hui hai. Atm nivedan ke
pehle kunti maharani ko kitni kathinai hui. Jaise yudisthir maharaj hain to rajsuy yagy kiya uske pehle
kitna kasht hua.
Aise hi mahabharat me jo draupadi hain unko panch pandav aur kaurav shakuni jua khelte hai to
dushasan draupadi ko kheechte hain, wahan sab bade bade yoddha baithe rehte hain. unke 5 pati baithe
hai. sabme adwitiy shaktiyan hain lekin wo puri leela se bhagvaan batate hai ki sharan lene yogya is
samsara me bhagvaan ke alawa koi bhi nahi hai. Na hamare sage sambandhi na hamare mata pita na hi
pati/patni.hum sadharan dharm ki baat nahi kar rahe hai. Bhagvaan ise yahan ujagar kar rahe hai ki is
samsara me kisi ki bhi sharan lenge to niraash honge
.bhagvatam me sukhdev goswami 2nd canto me “ dehapat kalatradishu atmsainyeshu …” deh patni
bacche aur samriddhi(bank balance) ye meri sena hai ye mera bachaav karti hai. Lekin ye sab asat sena
hai, mai soch rah ahu ki ye sena mujhe bacha legi,
ek vritant aata hai ki ek vyakti ki chaar patniyan thito
1 wo ek partni se bahut premkarta tha aur
2 ek patni ko bahut saja dhaja ke rakhta tha
3 tessri ko uski baat sunta tha, sujhaav leta tha,
4 aur jo chothi patni thi uspe dhyan nahi deta tha.
To jab uski mrityu hui to alag alag patni se bola pehle jisse sabse jyada prem karta tha bola ki ab meri
mrityu honi wali hai to mere saath chalogi kya to wo boli ki mai to dusre ke paas chali jaungi, to who
jhatka lagta hai ki itna prem kiy ayeh kiya.dusri se se sujhav lene wali se ki tum mere saath chalogi to wo
bolti hai ki jahan tak tumhara sharir chalega jab tak mai chalungi, tisri patni saji dhaji wali who boli ki
mai to chalungi jab tak tumhara sharir rahega jab tak baad me to nahi. Chothi patni se puch to wo boli
ki chalungi. Hum sabki char patniyan hai dhan jaise hi mrityu dusre ke paas chala jaata hai. Dusri patni
sage sambandhi wo jahan tak jalaenge waha tak hi challenge. teesri patni hai sharir jise sajane ka
prayaas karte hain. Lekin shari jalne tak hio rahega. Chothi patni hai atma/parmatma.
To humne asat sena hai hum bhi raja puranjan hai. Lekin samay aane se pehle yadi humne apna dhan
sharir sabkuch bhagvaan ki seva me laga diya to who shreshthtam ho jaega.
To hum dropadi ki charcha kar rahe the to aur koi sharan lene yogya nahi hai. Is bhautik jagat me “
sharam sharanyam” to drarupadi jor se chillati hain. Govind govind aur fir bhagvaan aakar raksha karte
hain. To humen pata chal raha hai ki aatm nivedan ke pehle humare bahut saare test hote hain. bali
maharaj ki , yudisthir, draupadi ki pareeksha hui, is pareeksha se bhagvaan ye batate hai ki sharan lene
ka matlab kya hota hai aur dusra ye batana chahte hai ki jab hum sharan lena chahte hai to jo asakti hai
ki who hatana chahte hain, uske baad hum puri tarah se sharan me aate hai. Agar jahaj chal raha hai aur
anchor nahi nikala to jahaj me se dhuan bhi aata rahega aur petrol bhi jalta rahega par jahaaj wahi ke
wahi rahega. Hum aise hi bhakti karte rahenge aur hamari halat tight ho jaegi par rahege wahi ke
wahikyonki wo langar nikla nahi hai humari asakti abhi bhi bani hui hai. To wo jo apni asaktiyan hai
unko kaise bhagvaan ko Arpan kar de who hai atmnivedan.bhagvaan se aasakt ho jaaen, do vaishnav
geet gaenge aur dekhenge ..
LYRICS:
(1)
mānasa, deho, geho, jo kichu mor
arpilū tuwā pade, nanda-kiśor!
Yahan bhaktivinod Thakur bata rahe hai ki atmnivedan kaise Karen, manas deh geh jo
kichu mor, man , sharir, ghar jo bhi kuch mere paas mera hai sab kuch aap nand kishor
ko Arpan kar diya.
Man Arpan karna kathin hai, man hi jo hai who buddhi se kushti ladta rehta hai. Hoti hai
kushti kabhi man jitta hai aur kabhi buddhi. Buddhi aisi honi chahiye jisme Shastra ke
aadesh ho. To jaise hum ashtang pranaam hote hain to ek cheez hoti hai man, to jab
humne ashtang pranaam kiya aur man hamara us jagah nahi hai dusri jagah hai to
wastav me shtang pranaam nahi hai.aise panchang pranaam me 1 ang hai man. Jb hum
8ang pranaam kar rahe hai to humare sharir ke 7 ang and + 1 ang. Agar man wahan nahi
hai to who pranaam hua hai hi nahi.
(2)
sampade vipade, jīvane-maraṇe
dāy mama gelā, tuwā o-pada baraṇe
Mai bhautik samriddhi me rahu ya fir mere jiwan me bahut se kasht aaen.jivit rehte hue
ya marne hue aur ya marne ke baad bhi sabhi samay maine apne aap ko de diya haiaur
meri jimmedari ab chali gai hai.
(3)
mārobi rākhobi-jo icchā tohārā
nitya-dāsa prati tuwā adhikārā
Ab sabkuch de diya ab hum kya ho gae bhagvaan ke gulaam ho gae slave ho gae,
bhakti bhi gulaam bana deti hai bhagvaan ka gulaam. Marna chahe to mariye aur rakhna
chahe to rakhiye. Book hai jo salted bread to jo bhakt hai jab unko paper diya gaya sign
karne ke liye aur unko bola gaya ki yeh hare Krishna sab avaidhanik hai aur yaha par
brain wash kiya jata hai aur jiski wajah se humara dimaag kharaab ho gaya tha. To
unhone sign nahi kiya to baad me unhe mental hospital le gae. Wha guard bohat gali
dete the, to ek bhakt bohat chillane lage ki aap hum jaise nirdosh logon ko kyo marna
chahte ho humne kuch kiya nahi, humkeval bhagvaan ka naam le rahe hai aur prachar
kar rahe hain. Accha mai batata hu kya galti hai. To who bhakt ko injection laga diya to
who bhakt teen din ke baad utha. Teen din ke baad utha to use pata hi nahi mai kahan
hu. Bahut saare bhakton ka blood nikaal lete the aur usko bech dete the. Aisi halat thi jo
puri kitaab hai usme jo bhakt jude hai who ek bhi baar aisa nahi bole ki bhagvaan mere
saath aisa kyon ho raha hai. Who bole ki bhagvaan aap jaise bhi rakhna chahe mujhe
marna chahe rakhna chahe jaisi bhi sthiti me rakhna chahe rakhe ek country hai
Armenia wahan ke bhakt the aur unhone prabhupaad ki bahut si pustaken nahi padh
rakhi thi. Bahut pravachan bhi nahi sune the kyonki sab kuch chup ke hota tha,par jo
unke palan karne ka jo star tha wo bhaut aage ka tha. Jo philosophy apne jiwan me
palan kar rahe the wo ucch star kit hi. Jo bahut purine bhakt the unse bhi pragat the
who. Maro bhi rakho bhi jo aapki iccha ho prabhu socho ki appko mental hospital me
rakha jae electric shot injection garam bul rakh de apke mu par to kya aap jap karenge.
Bhakti to ho gai bohot baad me ho jaegi agle janm me. Continue kar lenge. Hamara man
aisa logic dega. Bhagvaan aap jaisa rakhna chaho waisa rakho.
(4)
janmāobi moe icchā jadi tor
bhakta-gṛhe jani janma hau mor
Agar mera dusra janm ho agar aapki aisi iccha hoe to wo bhakt ke ghar me ho.
(5)
kīṭa-janma hau jathā tuwā dās
bahir-mukha brahma janme nāhi āś
Kide ke rup me janm ho jae to ye bhi chalega aapka bhakt hu, agar brahma ka janm
abhakt ke rup me ho to nahi chalega.
(6)
bhukti-mukti-spṛhā vihīna je bhakta
labhaite tāko sańga anurakta
Aise bhakton ka sang chahiye jo bhukti aur mukti ski iccha se vimukt hain.
(7)
janaka, jananī, dayita(premi), tanay(putr)
prabhu, guru, pati-tuhū sarva-moy
Aap mere rishtedar hain janmn dene wale pita
(8)
bhakativinoda kohe, śuno kāna!
rādhā-nātha! tuhū hāmāra parāṇa
WORD FOR WORD TRANSLATION: Manasa Deho Geho
TRANSLATION
1) Mind, body, and family, whatever may be mine, I have
surrendered at Your lotus feet, O youthful son of Nanda!
2) In good fortune or in bad, in life or at death, all my difficulties
have disappeared by choosing those feet of Yours as my only
shelter.
3) Slay me or protect me as You wish, for You are the master of Your
eternal servant.
4) If it is Your will that I be born again, then may it be in the home of
Your devotee.
5) May I be born again even as a worm, so long as I may remain
Your devotee. I have no desire to be born as a Brahma averse to
You.
6) I yearn for the company of that devotee who is completely devoid
of all desire for worldly enjoyment or liberation.
7) Father, mother, lover, son, Lord, preceptor, and husband; You are
everything to me.
8) Thakura Bhaktivinoda says, "O Kana, please hear me! O Lord of
Radha, You are my life and soul!"
LYRICS
(1)
`āmāra’ bolite prabhu! āre kichu nāi
tumi-i āmāra mātra pitā-bandhu-bhāi
is samsara me mera kuch hai aisa kuch bhi nahi hai, aap hi mera pita hai bandhu bhai
hain. BVT apne jiwan me grahasth the
(2)
bandhu, dārā, suta, sutā—tava dāsī dās
sei to’ sambandhe sabe āmāra prayās
mitr patni putr ptri sab aapke das aur dasi hain., in logon se mera untna hi sambandh hai
ki aapke das dasi hain, swatantr rup se mera unse koi sambandh nai hai.
(3)
dhana, jana, gṛha, dāra `tomāra’ boliyā
rakhā kori āmi mātro sevaka hoiyā
Dhan log, ghar ,dwar aapke hain, aur in sab ki mai raksha kar rah ahu, jaise guard hota
hai guard ka kaam security , office uska nahi hai.ghar ke maalik krishn hain main ahi hu
mai to kewal ek guard hu.
(4)
tomāra kāryera tore uparjibo dhan
tomāra saḿsāre-vyaya koribo vahan
aapka kary karne ke liye mai dhan ka uparjan karunga, us samy bahut saari pustake
likhna chapai ka kary karna to uske liye dhan uparjan karunga, aur jo dhan aega to mai
aapka ghar chalaunga
(5)
bhālo-manda nāhi jāni sevā mātro kori
tomāra saḿsāre āmi viṣaya-praharī
mere liye accha bura kya hai samsarik rup se ye main ahi janta, jaise dusre log hamare
liye paribhasha banate hain acche bure ki to use mujhe lena dena nahi hai, mai kewal
seva janta hu, jo aapka samsara/ghar hai uska mai pehredaar hu.
(6)
tomāra icchāya mora indriya-cālanā
śravana, darśana, ghrāna, bhojana-vāsanā
aapki iccha se hi mai apni indriyan lagata hu jaise ambrish maharaj hain. Kachue ki tarah
jab jarurat hoti hai to mai apni indriyon ko aapki seva me lagata hu. Bhakt bhi apni
indriyon ko mayavadi ya nirvisheshvadi ki tarah khatam nahi karna chahta hai par upyog
karna chahte hai bhagvaan ki seva me , jahan bhi bho ki samagri dikhegi to who apne
per andar kar lega matlab indriyon ko control kar lega jaise hi seva ho waise hi bahar.
Sunana dekhna sughna bhojana sab aapke anusar.
(7)
nija-sukha lāgi’ kichu nāhi kori ār
bhakativinoda bole, tava sukha-sār
ab mai apne sukh ke liye kuch bhi prayas nahi karunga, BVT bolte hai ki aapka sukh mere
jivan ka saar hai.
To ye hai atmnivedan ye geet yaad kar sakte hain. Gaate gaate bhavnae aaengi.
TRANSLATION
1) Nothing remains “mine”. Father, friend, brother — You are even
these to me.
2) Those whom I called friends, wife, sons, and daughters are all
Your servants and maidservants. Whatever care I take for them is
only as it relates to You.
3) If I continue to maintain my wealth, family members, home, and
wife, it is because they are Yours. I am a mere servant.
4) For Your service I will earn money and bear the expense of Your
household.
5) I know neither good nor bad. I merely serve. I am but a
watchman who guards the properties in Your household.
6) The exercising of my senses — hearing, seeing, smelling, tasting,
touching — is done according to Your desire.
7) I no longer do anything for my own pleasure. Bhaktivinoda says,
“Your happiness is the essence of everything”.
