The Jetavana Stupa Rediscovered: Historical Background
The Jetavana Stupa Rediscovered: Historical Background
HISTORICAL BACKGROUND
The third most ancient great Buddhist monastery in Sri Lanka, the Jetavanaramaya or the
Jetavana Monastery, is situated in the Nandana Pleasure Garden or Nandana Uyana, where
Arahath Mahinda preached Buddhism to 7,000 people over a period of seven days. King Mahasena
(276-303 AD), the first of the great tank builders of Sri Lanka, was the founder sponsor of this
monastery. According to the great chronicle Mahavansa, King Mahasena had tried to frustrate
the monks of the Maha Vihara by getting a separate monastery established in the premises that
had already been donated to Arahath Mahinda the founder of their school. Although King
Mahasena commenced the establishment of the Jetawana monastery, the work was completed
by his- son King Kithsirimevan (304-340 AD) and thereafter all kings who belonged to the
Anuradhapura Period continued to develop it. In 1017, the Anuradhapura kingdom fell into the
hands of the South Indian Chola Empire and the Buddhist kings established their kingdom in
Polonnaruva. In 1070, King Maha Vi.jayabahu recaptured Anuradhapura and ruled it for two
years but established his capital in Polonnaruva where the three chapters of the Buddhist Order,
the Maha Vihara, the Abhayagiriya and the Jetavanaramaya established their monasteries.
This resulted in an abandonment of the monasteries in Anuradhapura by the Buddhists. When
the South Indian invader Kalinga Magha captured Anuradhapura in 1215, all Buddhist monks
and Buddhist rulers left the city. From then started the deterioration of the Jetavana Monastery.
In 1236, King Parakramabahu II recaptured Anuradhapura and repaired the three Monasteries,
Mahavihara, Abhayagiri, and Jethawanaramaya, and that could be identified as the last phase
of the development carried out by the Sinhala kings. Although various Sinhala kings and Buddhist
devotees thereafter visited Anuradhapura, the deterioration continued for about 800·years until
the establishment-of the British rule in Sri Lanka in 1815.
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•• 244ft. After the establishment of the Anuradhapura District and the City of Anuradhapura as the
administrative capital, the emphasis given to the Anuradhapura ruins was increased. Sir William
Gregory, the Governor of Sri Lanka commissioned Mr. Capper, a surveyor to determine the
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heights and measurements of Pagodas in Anuradhapura, and since this was not completed,
Architect Ferguson appointed Mr. J. G. Smitherto prepare architectural details of the Pagodas.
After the appointment of Mr. J.F. Dickson as the Government Agent for the Anuradhapura District,
Jetavana Pagoda received the greatest attention ever experienced during the British period. Mr.
S.M.Burrows excavated the Eastern Ayakaya in 1884/85, while Mr. Fisher noted a slip in the,
western side of the Hatareskotuwa on the night of 6th December 1885. At the same time during
the visit of the new Governor Sir Arthur Gordon, it was decided to repair the summit of the
Jetavana Pagoda to preserve the remaining portion of the Spire. The work involved was to rebuild
the Hatareskotuwa using thick brick masonry on a lime concrete foundation with the completion
of the faces with a Buddhist railing pattern and a Wheel of Dhamma in the center. In this restoration
a concealed spiral staircase was built to provide access from the top of the Hatareskotuwa to the
top of the Spire. This work was completed in October 1890 using prison labour. The first
Archaeological Commissioner Mr. H.C.P. Bell, stating thatthe work had been carried out without
proper archaeological excavations, continuously objected to the work carried out in the
Hatareskotuwa. Mr.. R.W. Levers drove a tunnel through the Pagoda in 1887 on a suggestion
made by Mr. J.F. Dickson in 1884. On the z71tt December 1896, the new west face of the
Hatareskotuwa collapsed and several cracks appeared in the rest of the structure. In 1894, Architect
J. G. Smither published the documentations of the Jetavana Pagoda in which the total height was
given as 232 ft. to the point of ruin from the stone-paved platform and the diameter. of the platform
was given as 367 ft.
At the beginning of the 201h Century the confusion in the identification of the Abhayagiriya
and Jetavana Monasteries were cleared by Mr. H.C.P. Bel, and a number of important renovations
were carried out in the monastery. In 1903, Architectural Engineer F. 0. Oertel was given the task
of preparing a report on the restoration of the ancient monuments at Anuradhapura. He provided
detailed plans and estimates for the restoration of the west face of the Hatareskotuwa, which
could never be carried out, In the years 1912, 1916, 1920and 1921, the Department of Archaeology
carried out minor restoration works in the pagoda by filling and grouting the cracks and clearing
the jungle every year.
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This programme emphasised the conservation of the two tallest pagodas in the country,
namely Abahayagiriya and Jetavana, through systematic archaeological and scientific
investigations and the restoring programme of the Jetavana Monastery commenced in June 1981.
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(vi) The next section had been constructed by using half- or middle-shaped bricks of 15-20
cm in length and similar or less in breath with a maximum of 5 cm in height.
(vii) The colour of the bricks was red and unburnt bricks were too identified.
(vili)The binding medium was ground clay ofbutter earth colour.
(ix) In some areas the bricks were stacked and filled with soil.
(x) The outer layer of bricks on the pagoda was a stable construction of a maxi�um of 60
cm in length, 40 cm in breath, and 5 cm in height.
(xi) There were red coloured bricks of 35-45cm. in length and 20-30cm in breath that were
shaped to fit the curvature of the dome and bonded by using well ground clay with a
. space of 0.5- lcm.
(xii) This construction had continued up to a height of 130ft from the salapathalamaluwa
and thereafter a random construction of small bricks of 20-30cm in length and 10-15cm
in breadth could be identified.
(xiii) This method of construction continued up to the base of the hatareskotuwa.
(xiv) The most interesting identification in the dome within the height of 130 ft. was the use
of unburnt bricks for the construction.
(xv) It was observed that up to a height of 70 ft from the salapathalamaluwa the use of
unburnt bricks was very rare.
(xvi) Above this level the use of bricks was extensive and three types of unburnt bricks could
be identified namely, completely unburnt bricks, semi-burnt bricks, and half-burnt
bricks.
(xvii) Finally, the protective plaster of the dome contained an outer layer of lime as a finishing
layer, a 1 inch thick second layer of well-ground lime and sand, and a 2 inch thick third
layer of sand, lime and different sizes of quart of light brownish colour.
The main deterioration process was identified as the cracking of the lime plaster due to the
effects of different flora growing on the surface. The roots of flora had penetrated deeply into the
dome exerting pressure as well as expansion. The water too penetrated into the dome and expanded
the clay mortar and thereby caused slips on the surface. The water running through the surface
during the monsoon season has created further erosions and many water channels could be
identified on the surface. The slips occurred on the east and the west sides of the hatareskotuwa
had created large craters on the surface of the dome and the water accumulated on these had
added to the deterioration process. The faunal action on the surface had also contributed to the
deterioration of the surface. All these effects provided evidence of deterioration that had
com.m.enced due to negligence for over 800 years. But during investigations it was revealed that
the surface had 'deteriorated only about 10 ft deep from the surface, except on the eastern and
western sides, which had created cliffs due to the fall of the hatareskotuwa, and the rest was still
in a very sound condition.
The excavations carried out commencing from the top of the hathareskotuwa revealed the
construction medium as follows:
i) The 0.5 cm outer face had been constructed, using well-burnt yellowish red-coloured
bricks of 35 - 15cm in length and 5cm in height and with butter clay-coloured mortar of
well-ground clay.
ii) The second phase had been built, using mainly bricks of similar texture but of 20- 8 cm
in length and 6 - 4 cm in height.
_iii) The third layer too had been built, using mainly bricks of similar texture but of 12- 7
cm in length and 7 - 5 cm in height.
iv) The outer layer had been constructed by building dentins depicting Buddhist railings
with a large circle in the middle.
v) The face had been completely covered with a lime plaster.
After determining the construction method of the hatareskotuwa its maximum height was
to be identified. Its top was found covered with a lime plaster to prevent water getting into the
inner areas, which had been built, using clay mortar. Under the lime plaster small- and
medium-size layers of bricks were identified. This had been constructed on top of the random
construction of small bricks of 20-30cm in length and 10-15cm in breadth commencing from 6ft
below the present surface of the top of the dome.
It was further revealed that the reconstruction in 1890 had commenced with the laying of
a lime plaster over the dome. The next investigation was to identify the technology applied at the
point where the bottom met the top of the dome. Four one-metre wide sections were excavated
after removing about 10 cubic feet of accumulated earth. All four excavations provided new
evidence of the base moulding of the hatareskotuwa, which consisted of a lime and sand mortar
of faded brownish colour and washed with lime liquid. This 280cm high moulding was constructed,
using bricks of 40 - 38 cm in length and 7 - 6 cm in height; of 15 -20 cm in length and 8 - 10 cm
in breadth and 5 cm in height; and a 0.5cm thick layer of clay mortar.
Here it was found that the base lime concrete of the reconstruction had not been properly
bonded with the base moulding. Therefore the water seepage from the top of the hatareskotuwa
had escaped through the space between the moulding and the lime concrete, resulting in slips on
the western side and cracks on the other sides: On the other hand the collapse of the hatareskotuwa
was mainly due to the water seepage through the cracks of the protective lime layer at the top
and the expansion occurred in the clay mortar used for bonding the bricks.
CONSERVATION POLICY
After the above archaeological investigations, the final conservation policy was formulated
with the approval of the Department of Archaeology Advisory Council. The following were
included in its agenda for restoration following the methods adopted for the conservation of
ancient stone and brick monuments and where necessary introducing concrete beams reinforced
with stainless steel rods:
i) the outer prakara wall and the four entrance gateways
,, ii) the inner prakara wall raising it by a few layers above the salapathalamaluwa
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. I iii) the four stone-made gateways at the inner prakara
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iv) the salapathalamaluwa with a slope to drain off the water
v) the three basal terraces
vi) the four ayakas removed in 1981
vii) the dome up to 84 layers of bricks
viii) the dome to a minimum curve required for the smooth draining of rainwater
ix) the top part of the dome
x) the hatareskotuwa with all external features
xi) the top moulding of the hatareskotuwa according to plans drawn by Smither in 1894
and Oertel in 1904
xii) the devathakotuwa
xiii)the kothkerella with the spiral staircase built during the British era restorations
xiv) the top of the Kothkerella at the existing height
For all these construction projects, that materials used were hand made bricks of 16x12x2
inches in size with a crushing strength of 600 pounds per square inch and a cement of lime, sand
and mortar in the ratio 1 :2: 10. The face of the pagoda was not plastered but the mortar gaps were
painted with a cement of lime, brick dust, and sand mortar on the ratio 1: 1/2: 1/2: 1/2. In addition
the policy suggested the establishment of short-term and long-term maintenance programmes
together with a monitoring system.
PRESENT POSITION
The conservation process of the pagoda continued under the direction of Architects Ashly
de Vos, Tudor Sirisena, Lalith Muthukumarana, -and Jayatissa Herath, and presently it is under
P.B. Mandawala who is the Conservation Director of the project. According to the policy, the
conservation work of the Jetavana pagoda has continued since the commencement of the
UNESCO/WPP...:... Sri Lanka Cultural Triangle programme. The restoration of the outer wall and
the four entrance gateways were completed. The inner wall along with the four entrances has
been completely restored up to the present level of the salapathalamaluwa. Two of the four
ayakas, the south and west, have been fully restored while the east has just commenced. Quarter
of the salapathalamaluwa, the portion between south and the west has been restored. Quarter of
the three pesawas, the portion between south and the west has been consolidated and restored.
The lime plaster remains found at the bottom of the dome have been consolidated. About 90% of
the dome is fully restored and the balance will be completed by the end of year 2003. The lime
plaster remains at the top of the dome, which has been completed up to the base of the
hatareskotuwa, has been consolidated. Two sections, the south and the west, of the hatareskotuwa
have been fully restored up to the height of the base of the top moulding including the consolidation
of ancient parts and removal of the part added during the British period. Restoration and
consolidation work beyond this up to the top of the present level of the kothkerella has yet to be
completed. It has been estimated that the balance work of the pagoda might take at least three
more years.
A daily, weekly, monthly and annual maintenance and monitoring programme is now in
.operation to remove vegetation growing on the surface, to repair the deteriorated bricks seen on
the surface, point the loose mortar joints, to consolidate the ancient lime plaster remains and to
observe and repair the thermal expansion cracks appearing on the surface.
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TOTAL HEIGHT OF THE PAGODA
The height of the Jetavan Pagoda is yet to be decided. Mahavansa written during the
Anuradhapura Period states it as 160 riyan and Parakumba Siritha written during the Kotte
period states it as 140 riyan. According to Dr. Paranavithana, the ancient carpentry riyana was
30 inches and there - fore the height of the pagoda according to Mahavansa is 400ft, whereas it
is 350 ft according to Parakumba Siritha.
Architect J.G.Smither took actual measurements for the first time in 1894. According to
him, following are the dimensions of the complete pagoda:
Diameter at the level of topmost pesava (16 ft above the platform) - 325 ft O inches
In 1963, Dr Paranavithana stated that the total height of the Pagoda was 231 ft. and Dr.
Roland Silva calculated it as 330 ft, giving the following dimensions:
Mr. D.P. Gamlath gave the following dimensions in his unpublished bookJetavana Dagoba
Garbhaya, Hatareskotuwa and Koth Kerella:
Height of the first pesavas 4 ft 2 inches
Height of the second pesavas 4 ft O inches
Height of the third pesavas 3 ft 9 inches
Height of the dome 130 ft O inches
Height of the hathareskotuwa - 38 ft 6 inches
! Height of the devathakotuwa - 31 ft O inches
Height of the kothkerella up to the present position - 32 ft O inches
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REFERANCES
Gamlath, D.G. (1999). Jethavana Stupa Garbhaya, Hathareskotuwa, saha Koth Kerella. Unpublished Report.
Jayasinghe, S.S.S. & Weerakk:ody J.S.K. (1999). 'Faunal Diversity and the Impact on the Jethavana Stupa in
Anuradhapura: A Case Study in the Dry Zone.' Unpublished Paper
Kulatunga, T.G. (2001). Anuradhapura Jethawana Viharaya. Nugegoda: Tharanji Printers.
Oertel, F._O. (1903). Restoration ofAncient Monuments atAnuradhapura, Ceylon. Colombo: Sri Lanka Government
Press.
Paranavithana, R. (1997). Perakumba Siritha. Colombo.
Paranavithana, S. (1995). Stupa in Ceylon. ed. P.L.Premathillake, Colombo
Ratnayake, H. (1992). Jetavana Stupa and Monastery Complex. Colombo: The Cultural Triangle, Central Cultural
Fund.
Silva, Roland (1988). Religious Architecture in Early and Mediaeval Sri Lanka. Unpublished PhD thesis.
Smither, J.G. (1894). 'Architectural Remains, Anuradhapura, Sri Lanka.' ed. Chandra Wickramagamge
Prasbantba B. Mandawala
Senior Lecturer, University of Sri Janyawardanapura
and the Director Conservation of the Maha Vihara
and Jetavana Projects of the Central Cultural Fund
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