History of
architecture 3
M A O R I, NEW ZEALAND
MEMBERS:
ALIM KRISTINE EVALLE, VINCENT
CABALUNA, KIMBERLY BONGCAWIL, JOSHUA
TAGANAS, WINDY JEAN ESTORES, VINCENT GLENN
ADOR, PATRICIA HANNE NICOLE BULAWAN, VINCENT
REQUERME, NICKEERSOON ADOLFO, WINGIE LOU
DECINILLA, JERALD ROA, SAMUEL VICTOR
TODAY WE WILL DISCUSS
HISTORY RISE OF WHARE MODERN
WHAKAIRO ARCHITECTS
INTRODUCTION
MAORI (NEW ZEALAND)
ARE THE INDIGENOUS POLYNESIAN PEOPLE OF MAIN NEW
ZEALAND. WHO ARRIVED IN NEW ZEALAND IN SEVERAL WAVES OF
CANOE VOYAGES BETWEEN ROUGHLY 1320 AND 1390.
HISTORY
WHARE WHAIKAIRO
- BEGAN APPEAR TO IN THE EARLY 1890'S ON THE EAST COST OF
THE NORTH ISLAND.
- THE FIRST KNOWN DWELLING OF THE ANCESTORS OF KAORI
WERE BASED ON HOUSES IN THEIR POLYNESIAN HOMELANDS.
- HOUSES AND WOODEN FRAMES COVERED IN NEEDS OR
LEAVES WITH MATS ON EARTH FLOORS TO HELP PEOPLE
KEEP WARM, HOUSES WERE SMALL, WITH LOW DOORS, EARTH
INSULATION AND A FIRE INSIDE
- AROUND THE 15TH CENTURY COMMUNITIES BECAME BIGGER
AND MORE SETTLED PEOPLE
- IN NEW ZEALAND THESE BUILDINGS WERE SEMI PERMANENT AS
PEOPLE MOVED AROUND LOOKING FOR FOOD SORCES.
AROUND THE 15TH CENTURY COMMUNITIES BECAME BIGGER
AND MORE SETTLED. PEOPLE BUILT,
WHARE WHAIKARO PATAKA KAUTA
RISE OF WHARE WHAKAIRO
MAORI BUILDINGS DESIGNERS RESPONDED BY COMBINING THE
TYPE OF CARVED AND PAINTED DECORATIONS NORMALLY USED
ON THE FRONT OF PATAKA TO REPRESENTS THE MANA OF THE
COMMUNITY GABLED FROM PORCH.
IN EUROPEAN ARCHITECTURAL STYLES, NOT ALL MEETING
HOUSES HAVE BEEN EMBELISHED WITH CARVING AND
DECORATIONS, AND NOT ALL COMMUNAL HOUSES HAVE
FOLLOWED THE GABLE AND PORCH MODEL, BUT THE EUROPEAN
STYLES SHOWED A DESIRE TO USE THE MOST CONTEMPORARY
MATERIALS, TECHNOLOGIES AND IDEAS TO HAND EMBODY
MAORI IDEAS ABOUT SPIRITUALITY AND POLITICS.
EUROPEAN STYLES
RATANA CHURCH 1927 MANGAMUKA 1947 TE KAO 1952
EUROPEAN STYLES
TE HAPUA 1954 RAETIHI 1957
BUT BEFORE EUROPEAN SETTLEMENT
THIS ARE THE EXAMPLES OF CHURCHES
Te Puea marae (1965) in South Auckland Rehua marae (opened in 1960) in
central Christchurch
Hoani Waititi marae (1980) in West Ngā Hau e Whā marae (1990) in eastern
Auckland Christchurch.
JOHN SCOTT
BORN ON JUNE 9, 1924, HAUMAONA , NEW
ZEALAN DIED IN JULY 30 1924.
STUDIED ARCHITECTURE IN AUCKLAND IN 1940.
IN THE LATE 1950 HE WAS COMMISSIONED BY
THE MARIST BROTHERS
HE DESIGNED FUTUNA CHAPEL ONE OF THE MOST
SIGNIFICANT NEW ZEALAND BUILDING OF THE
20TH CENTURY.
FUTUNA CHURCH
FUTUNA CHURCH, ALSO KNOWN AS FUTUNA CHAPEL, IS A
NOTABLE ARCHITECTURAL STRUCTURE LOCATED IN KARORI,
WELLINGTON, NEW ZEALAND. IT WAS DESIGNED BY THE
PROMINENT ARCHITECT JOHN SCOTT AND COMPLETED IN 1961.
THE CHAPEL IS RECOGNIZED FOR ITS UNIQUE DESIGN AND
SIGNIFICANCE WITHIN THE LOCAL COMMUNITY.
THERE IS ALSO A COLLECTIVE OF MAORI
ARCHITECTURAL DESIGNERS,
REWI THOMPSON
TE AHO A MAUI SCUPLTURE
Wellington Central, New Zealand
built in 1991
TERE INSLEY
HAUHUNGA MARAE
RAU HOSKIN
KAUPAPA MAORI
TE PAPAIOURU IS A MARAE AT
OHINEMUTU, ROTORUA, NEW
ZEALAND.
- It was rebuilt and reopened
in 1943
- The marae's carved
wharenui (meeting house),
Tamatekapua, is named after
Tama-te-kapua, the chief or
captain of the Te Arawa
canoe, which came to New
Zealand from Polynesia in
about 1350.
- This is the wharenui, or
meeting house, with a
flagstaff alongside.
TE PAPAIOURU IS A MARAE AT
OHINEMUTU, ROTORUA, NEW
ZEALAND.
-Men performing a haka on
Te Papaiouru Marae,
Ohinemutu, Rotorua, in about
1908. The building behind the
men is the meeting house
Tamatekapua - this was built
in 1873 and demolished in
1939.
REFERENCES
A Brief History of Māori Architecture
By Ruben M. Berry
Story: Māori architecture – whare Māori
By TEARA
GROUP 2 MAORI, NEW ZEALAND
THANK YOU
FOR LISTENING
