Delhi Sultanate
Delhi Sultanate
Table of Contents
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1. Quwwat-ul-Islam (Delhi).
Balban (1266-1287):
Also known as Ulugh khan. He was one of the main architects of the Delhi Sultanate.
According to him, the Sultan was God’s shadow on earth (Zil-i-Ilahi) and recipient of divine grace
(Nibyabat-i-Khudai).
He broke the power of the Forty.
Introduced Persian festival Nawrouz.
Called himself Nasir-amir-ul-momin (Caliph’s right-hand man).
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Famous gateway known as Alai Darwaza, Hauz Khas, Mhal Hazaar Satoon,
Architecture: Jamait Khana Mosque, Alai Minar and constructed a new capital at Siri.
Military Reforms: 1st sultan to have a large permanent standing army & paid in cash from
royal treasury.
Innovated: Chehra and Dagh system.
Chehra – detailed description of each soldier
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Revenue was half of the produce & was based on land under cultivation.
First ruler to fix land revenue in cash. It enabled him to pay his soldiers in
cash.
Biswa was a standard unit of measurement. Imposed one fifth of the produce
and along with it house tax (Grahi) and pasture tax (Chari).
Land Revenue Abolished Kismat-i-Khuti (Headman’s cess). Confiscated religious
administration endowments and free lands (Inam and Wakt).
Mukadam & khuts had to pay taxes.
He created the post of Mustakraj to collect revenue.
He brought the area surrounding Delhi directly under the state for revenue
purposes. Thus, the Iqta system was not applied there.
Fixed cost of all commodities. For this purpose, he set up 3 markets – one
for food grains, second for cost and third for horses, slaves etc.
He appointed Shahna-I-Mandi, Naib-I-Riyasat & Diwan-I-Riyasat to keep a
check on these markets.
He also received daily reports of markets from Barids (intelligence officers)
and munhiyans (secret spies).
Market Reforms Not clear whether these reforms were applied to only Delhi or also to other
towns.
Reasons for Market Reforms:
To enjoy the support of citizens
To sustain a large army with low salaries.
Market regulations of Allauddin came to an end after his death.
His reign marks the zenith of the Delhi Sultanate but also saw the beginning of disintegration.
He defeated Mongols.
Appointed official on the basis of merit in the Delhi Sultanate.
Advanced secular policies. Applied justice to Ulema.
Ibn-Batuta (native of Morocco) was his contemporary of Muhammad Tughlaq and was his envoy
to China.
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Adopted policy in the Delhi sultanate of trying to appease the nobles, army, theologians and of
asserting his authority over only such areas which could be easily administered from the center.
Appointed Khan-i-Jahan Maqbal, a Telugu Brahmin as Wazir or prime minister in the Delhi sultanate.
He extended the principle of heredity to the army & nobility.
Thus, the iqta system was not only revived, but also it was made hereditary.
Malik Sarwar was a prominent noble and had been wazir for some time. He asserted independence
and assumed the title of Malik-us-Sharq (lord of the east).
Malik ruled from Jaunpur, it was called Shiraz of the east. Malik Muhammad Jaisi, author of
“Padmavat” lived in Jaunpur.
To appease theologians, Firoz took following decisions in the Delhi Sultanate:
Prohibited practice of Muslim women going out to worship.
Gave concessions to theologians
Made jizya a separate tax. Earlier it was part of land revenue. Only children, women, disabled
exempted.
Erased wall paintings in his palace
He constructed and improved several canals.
He set up hospitals for poor called – Dar-ul-shifa.
Established towns of Hissar and Firozabad.
Set up new departments in the Delhi Sultanate:
Diwan -i-Khairat – to make provisions for marriages of poor girls.
Department for public work.
Diwan -i-Bandagan – Department for slaves
Introduced 2 new coins: Adha (50% Jital) and Bitch (23% Jital).
He led two unsuccessful expeditions to Bengal. Bengal became free from the control of Delhi
Sultanate.
He developed royal factories called karkhanas in which thousands of slaves were employed.
Imposed four taxes sanctioned by Islamic kharaj (land tax), khams (1/5 of the looted property during
wars), Jizya (religious tax on the Hindus), and Zakat (2½per cent of the income of the Muslims which
was spent for the welfare of Muslim subjects and their religion).
He was the first Sultan in the Delhi Sultanate to impose Sharb (irrigation tax).
When Timur entered Delhi Sultanate there was no opposition. He withdrew from India in 1399.
Delhi sultanate disintegrated towards the beginning of 15th century and no independent states were
set up. E.g. Malwa and Gujarat etc.
The Tughlaq empire came to an end in 1412.
Before his departure from India, Timur appointed Khizr Khan as Governor of Multan.
He captured the Delhi Sultanate and founded the Sayyid dynasty in 1414.
He died in 1421 and was succeeded by Mubarak Shah (1421-1433 CE). Muhammad Shah (1434-1443
CE).
Next ruler Alauddin Alam Shah (1445-1451) was the weakest of the Sayyid princes. He handed over
the throne to Bahlul Lodi and retired to Badaun.
BOOKS
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Naib à most powerful, practically enjoyed all the powers of the Sultan and
exercised general control over all the departments.
Next to him à Wazir who was heading the finance department called
Diwani Wizarat.
The military department à Diwani Ariz. Headed by à Ariz-i-mumalik.
Responsibility was to recruit the soldiers and administer the military
department.
Diwani Rasalat àdepartment of religious affairs. Headed by chief Sadr.
Grants were made by this department for the construction and
maintenance of mosques, tombs and madrasas.
CENTRAL The head of the judicial department was the chief Qazi.
GOVERNMENT Muslim personal law or sharia was followed in civil matters.
The Hindus were governed by their own personal law and their cases were
dispensed by the village panchayats.
The criminal law was based on the rules and regulations made by the
Sultans.
The department of correspondence à called Diwani Insha. All the
correspondence between the ruler and the officials was dealt with by this
department.
Wakil-i-Dar – officer responsible for maintenance of proper decorum at
the court.
The provinces were called iqtas under the control of muqtis or walis.
Their duty was to maintain law and order and collect the land revenue.
The provinces were divided into shiqs and pargana.
LOCAL The shiq was under the control of shiqdar.
ADMINISTRATION The pargana comprising a number of villages was headed by amil.
The village headman was known as muqaddam or chaudhri. The village
accountant was called patwari.
2. Khalisa land – land under the direct control of the Sultan and the
revenues collected were spent for the maintenance of royal court and royal
household.
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The peasantry paid one third of their produce as land revenue, and
sometimes even one half of the produce.
Sarais or rest houses on the highways were maintained for the
convenience of the travelers.
Sericulture was introduced on a large scale.
Bengal and Gujrat were famous for fine quality fabrics, Combay (Gujrat)
was famous for textile, gold & silver work. Sonargao was famous for raw
silk & muslin.
Indian textiles were exported to China.
The royal karkhanas supplied the goods needed to the Sultan and his
household.
Gold coins or dinars became popular during the reign of Alauddin Khalji
after his South Indian conquests. Copper coins were less in number and
dateless.
Turks introduced many new crafts (manufacturing of paper) and
techniques ex- use of iron stirrup, amour. It led to the growth of the
metallurgical industry.
They also introduced spinning wheels.
Postal system based on relays of horses or fast-runners was developed.
There was little change in the structure of the Hindu society during this
period.
The practice of sati was widely prevalent.
The seclusion of women and the wearing of purdah became common
among the upper-class women.
The Arabs and Turks brought the purdah system into India and it
became widespread among the Hindu women in the upper classes of north
India.
SOCIAL LIFE
During the Delhi Sultanate period, the Muslim society remained divided
into several ethnic and racial groups. The Turks, Iranians, Afghans and
Indian Muslims etc. There were no intermarriages between these
groups.
Very rarely the Hindu nobles were given high positions in the government.
The Hindus were considered zimmis or protected people for which they
were forced to pay a tax called jiziya.
ART AND The Turks introduced: arches, domes, lofty towers or minarets and
ARCHITECTURE decorations using the Arabic script.
Arch or dome was not a Turkish or Muslim invention. They learned from
Rome, developed and conducted many experiments in its use.
Indians knew about Arch & Dome but they didn’t use it on a large scale.
Turks also used slab and Beam methods in buildings. They also added
color to their buildings by using marbles, red and yellow sand stones.
They used geometrical & floral designs with inscriptions containing
verses of the Quran. It was called Arabesque.
They also freely borrowed Hindu motifs such as Swastik.
Converted temples and other structures into mosques. The Quwwat-ul-
Islam mosque near Qutub Minar in Delhi was built by using the materials
obtained from destroying many Hindu and Jain temples.
The palace complex called Tughlaqabad with its beautiful lake was built
during the period of Ghiyasuddin Tughlaq.
Muhammad bin Tughlaq built the tomb of Ghyasuddin on a high
platform.
The Kotla fort at Delhi was the creation of Firoz Tughlaq.
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The most famous historians of this period were Hasan Nizami, Minhaj-us-
Siraj, Ziauddin Barani, and Shams-Siraj Afif.
Barani’s Tarikhi- Firoz Shahi contains the history of Tughlaq dynasty.
Minhaj-us-Siraj wrote Tabaqat-i-Nasari, a general history of Muslim
dynasties up to 1260.
Sanskrit and Persian functioned as link languages in the Delhi Sultanate.
Zia Nakshabi was the first to translate Sanskrit stories into Persian.
The book Tutu Nama or Book of the Parrot became popular and
translated into Turkish and later into many European languages.
LITERATURE The famous Rajatarangini written by Kalhana belonged to the period of
Zain-ul-Abidin, the ruler of Kashmir.
Many Sanskrit works on medicine and music were translated into Persian.
Regional languages also developed during this period.
Maldhar Basu, compiler of Sri-Krishna Vijaya was patronized by Bengali
Sultans and was granted the title of Gunaraja Khan. His son was
honored with the title of Satyaraja Khan.
Chand Baradi was the famous Hindi poet of this period.
Bengali literature had also developed and Nusrat Shah patronized the
translation of Mahabharata into Bengali.
Also Read: Regional Kingdoms Of Medieval India: Ahoms, Gonds, Orissa, Mewar, Kashmir, Jaunpur
Dynasties
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