The Beacon

Newsletter of the Lumen Christi Institute for Catholic Thought Spring 2021

LCI PARTNERS WITH BOLLANDIST SOCIETY

Why would a 400-year-old organization like the Bollandist Society
wish to partner with a 25-year-old organization like Lumen Christi? For
Irini de Saint Sernin, the Bollandists’ development officer, perhaps the
question is better answered in reverse. Established in the 17th century
by Flemish Jesuits, the Bollandist Society has long undertaken the
worthy task of hagiography, balancing scholarly rigor in the assessment
of historical sources alongside a humble appreciation of the depth of
spiritual wisdom and divine intercession that these figures embodied.
The Lumen Christi Institute looks forward to a fruitful partnership
with the Bollandist Society — an engagement that has already resulted
in insightful lectures on the lives of Sts. Louise de Marillac, Vincent de
Paul, Edward Campion and the martyrs of England and Wales, as well
A copper engraving of the Holy Brothers of Benevento.
as on the veneration of the saints and relics. (Copyright Société des Bollandistes)
Read our interview with Irini de Saint Sernin on page 8.

STUDENTS DISCUSS AIMS OF EDUCATION

AND THE CATHOLIC INTELLECTUAL LIFE

This past fall, the Lumen Christi Institute and Calvert House
piloted an event with the hope of it becoming annual: a
discussion with students on the aims of education from a Catholic
perspective. In an online panel discussion on Dec. 9, Fr. Andrew
Liaugminus, Calvert House chaplain, reflected on the university’s
motto, “crescat scientia, vita excolatur.” Jennifer Martin, professor
at the University of Notre Dame, discussed education as a way of
Clockwise from top left: Jennifer Newsome Martin,
life. Andrew Horne of the Lumen Christi Institute spoke of how
Andrew Horne, Fr. Andrew Liaugminas and Thomas
education elevates a person’s perspective beyond immediate-term
Levergood discuss the Catholic intellectual life.
goals. Lively discussion followed.
Read our director’s reflections on this topic on page 2.

3 LCI HELPS LAUNCH HARVARD CATHOLIC FORUM 7 NEW NETWORK TO TRACK CRIMINAL JUSTICE REFORM
4 BERNARD MCGINN REFLECTS ON MYSTICISM 9 EXPLORING HUMAN NATURE THROUGH SCIENCE FICTION
6 HISPANIC THEOLOGY SERIES SET FOR SPRING
WWW.LUMENCHRISTI.ORG 10 RICHARD GARNETT JOINS LUMEN CHRISTI BOARD
 From the Director

LIBERAL EDUCATION AND THE CATHOLIC TRADITION

Lumen
Christi At the beginning of my undergraduate studies classics of Western civilization, attracting Mor-
Institute at the University of Chicago, an issue of the timer Adler to lead the project. Adler, in turn,
University of Chicago Magazine was devoted was influenced by the core Western civilization
Executive Director to a series of brief biographical portraits of the sequence developed at Columbia University, by
Thomas Levergood university presidents. This was a blessing. poet Mark Van Doren.
It’s easy to be a student and even a faculty mem- Much of what is best in American liberal arts
ber with only a superficial understanding of the education — even at Catholic colleges — can
Board of Directors roles of figures central to the story of the Uni- be traced to the influence of Columbia or Chi-
Alietia Caughron, Chair versity of Chicago, such as founding President cago. The alternative is the Harvard University
Fr. Thomas Baima William Rainey Harper, pragmatist philoso- model of distribution requirements. You can
John T. Cusack phers, such as John Dewey or George Herbert get an education at Harvard, provided you
Fr. Brian Daley, S.J. Mead — about whom our founder, Cardinal know what an education is. The University of
Noel J. Francisco Francis George, wrote his doctoral dissertation Chicago will teach you something about what
Richard W. Garnett — or the greatest of the university’s presidents, an education is. As Catholics, we need to follow
Julie Jansen Kraemer Robert Maynard Hutchins. Hutchins and complete his project by making
Noel Moore the Catholic intellectual tradition a living re-
Hutchins presided over the development of the ality.
Anna Bonta Moreland
core curriculum, eliminated football and con-
Charles W. Mulaney, Jr.
sulted no faculty or members of the board of There is an urgent need to rethink higher ed-
James N. Perry, Jr.
trustees when he agreed to the federal govern- ucation in the United States. Amid pressures
Hon. J. Peter Ricketts
ment’s request that the university be the site of of specialization, bureaucratization and pro-
Mark E. Schneider
the Manhattan Project to develop the nuclear fessionalization, the historic mission of the
James A. Serritella
bomb. university as a community of scholars forming
R. Scott Turicchi students in an intellectual culture and tradition
As a student, I would often try to eat lunch has been displaced.
at the table beneath Hutchins’ portrait in
Thus we return to look anew at questions that
Board of Advisers Hutchinson Commons.
have been raised and debated over the past cen-
Don Briel † Later, when I was founding the Lumen Christi tury by Hutchins and men like him: What is
Vincent Carraud Institute at his beloved university, I was con- the purpose of a university? What is the purpose
Sr. Agnes Cunningham, SSCM scious of taking up the challenge he gave in a of a liberal education? Are these the same or dif-
Mary Ann Glendon speech to educators of Catholic colleges and ferent questions? How does the transformation
Bernard McGinn universities to make what he called “the longest of culture in the last half-century change the
Fr. David Tracy intellectual tradition of any institution in the nature of the debate? What do the Christian
Archbishop Allen H. Vigneron contemporary world” come alive in American and Catholic traditions offer as a perspective?
Carol Zaleski intellectual circles.
The Lumen Christi Institute will organize a se-
Hutchins himself in the 1930s had set the Uni- ries of events in 2021 through its Forum on the
Founder
versity of Chicago against pragmatist philos- Church in Higher Education to address these
Cardinal Francis George, O.M.I. † ophy and revised the curriculum around the questions.
Former Archbishop of Chicago

2 THE BEACON | SPRING 2021

LUMEN CHRISTI ASSISTS
IN ESTABLISHING THE
HARVARD CATHOLIC FORUM

The idea for the newly minted Harvard Catholic Forum This first year of pro-
began on an ordinary summer day in 2019, when Dea- gramming included
con Tim O’Donnell and his wife, Elke, a theologian, sat two non-credit cours-
down for breakfast. es in New Testament
“You know, I found the Lumen Christi website last night,” Greek and Latin. Three other webinars considered the
Elke told her husband, who had joined the pastoral staff impact of COVID-19 on the church worldwide, human-
at the Harvard Catholic Center and the adjoining St. Paul ism as an educational idea, and what to make of miracles.
Parish a few months earlier. The fateful question followed: “The response has been excellent,” said Deacon O’Don-
“Why aren’t we doing something like that at Harvard?” nell of the programming to date.
So, the deacon pitched the idea to an internal group at St. Between 250 and 400 people attended each event. All of
Paul’s, and it was greeted with enthusiasm. the webinars were open to the public.
“Next, the graduate chaplain, the director of advance- O’Donnell said the Harvard Catholic Forum is unique
ment and I got on the phone with Thomas Levergood, in the Boston area, home to several top universities, as an
and the first thing he said was, ‘I want to help you in any organization focused exclusively on “intellectual and cul-
way I can,’” the deacon recalled. tural engagement” from the perspective of the Catholic
intellectual tradition.
As the founding executive director of the Lumen Christi
Institute, Levergood shared his experience of getting Lu- “The forum is really a place to which everyone is invited,”
men Christi off the ground, the help he received, the chal- he said. “You don’t have to be a Catholic to come.”
lenges he faced, and how he overcame them. Deacon O’Donnell said he appreciates Levergood’s will-
“He’s given a lot of background and advice,” the deacon ingness and success in helping to start other institutes,
modeled on Lumen Christi’s mission of promoting the
said. “He has just been enormously generous.”
Catholic intellectual tradition, all the while recognizing
After a series of online meetings, the Harvard Catholic that each one is different.
Forum was born as a project of both the parish and the
Levergood is not intent on establishing multiple Lumen
Harvard Catholic Center. Deacon O’Donnell, ordained
Christi Institutes, Deacon O’Donnell said. Instead, he
for the Archdiocese of Boston in 2011, was appointed the
coordinates regional programs “and encourages people in
program director.
different places to develop their talents and adapt to their
“The forum took shape out of something that seemed situation,” the deacon added.
good for the whole community,” he added.
“The Catholic intellectual and cultural tradition has so
The first semester of programming — mostly webinars, much to offer the world and the academic disciplines in
due to COVID-19 — launched in September 2020. In terms of perspective of vision, of the human person in
support of the forum, Lumen Christi co-presented public total, of the world as our home,” said the deacon, reflect-
webinars, took the lead on promotions and provided key ing on the importance of sharing the Catholic intellectual
logistical support. tradition in this moment in history.
The webinars included a series on faith and science and “We have an aggressively secular intellectual culture,” the
another on sacred art. A third series on Catholic social deacon continued. “We have a lot of prejudice among in-
teaching is being planned for next year. Programming tellectuals and people in the cultural sphere about wheth-
that involves university faculty and that is pertinent to the er the Catholic Church is an enemy to both God and
university’s renowned medical, business and law schools culture — which it certainly is not. But I think we need
will be developed, along with a program on sacred music. to keep on reminding people that it’s not.”

WWW.LUMENCHRISTI.ORG 3
THEOLOGIAN’S ILLUSTRIOUS “Some institutional leaders, not all, were very suspicious
that too much stress on interior prayer, especially a prayer
CAREER A RESPONSE TO THE of quiet, a prayer in which you emptied yourself of all
HUMAN NEED FOR THE MYSTICAL thoughts and practices, was dangerous to the ordinary
life of the Christian, the life of devotion, of sacramental
On the day before the publication of his ninth and final practice and even, sometimes, of your attitude toward the
volume on the history of mystical theology in Christianity, institutional church or even towards the proper observance
Bernard McGinn was discussing plans for his next writing of the commandments,” he said.
project — a brief, more popular book on 19th- and 20th- “So, it was a crisis, at least for Catholic mysticism, which
century mystics. was pushed to the margins and denigrated for a long
At 84, the native New Yorker and renowned professor time,” he said. “Mysticism in Catholicism was basically
emeritus of the University of Chicago Divinity School moribund — it was dead — for the next almost 200
said his series would need a few more volumes to complete years.”
the history of mystical theology, from 1700 to the present, However, a fervent interest in spirituality and a revival
but he believes this work is best left for others to do. of mysticism emerged in the 1960s as a general cultural
“I just don’t have the time to write another two or three phenomenon, he said. McGinn had also noticed this keen
major volumes on that,” he said. interest in mysticism in his students at the University of
Chicago Divinity School, where he began teaching in
McGinn’s first volume of the nine, “The Foundations
1969.
of Mysticism,” was published in 1991. The entire series
covers the classic period, from the early church to 1700, After the Second Vatican Council, prominent Protestant
and numbers more than 5,000 pages. Divinity Schools across the country saw an increase
in Catholic students and decided to recruit Catholic
His prolific writings, as well as the precision and
professors. McGinn and Fr. David Tracy, both teaching
thoroughness in his research and analysis, have made
at The Catholic University of America at the time, were
McGinn the most well-known and well-respected scholar
among those recruited by the University of Chicago.
of Western mysticism today. The Catholic theologian has
been most-readily associated with the McGinn was hired to teach medieval and
revival of mystical theology in the past patristic theology primarily. However,
“This is part of his students’ profound interest in the
50 years.
the vocation of mystical theology and literature he had
Mystical theology had gone dormant
Christian baptism, introduced in his classes afforded him
in Catholic theological circles since the
the opportunity to delve into this field,
Quietest condemnations of the late 17th that you are called which was equally fascinating for him,
century — the topic of his final book to an increasingly and to make it a main professional focus.
in the series, “The Crisis of Mysticism:
Quietism in Seventeenth-Century Spain, deeper sense of “The growth of spirituality, meditation
Italy, and France” (Herder & Herder, God’s presence in practices, contemplative prayer was
remarkable,” McGinn recalled of the
2021). The Lumen Christi Institute is your life, which is all 1960s and 1970s.
planning a public event on “The Crisis
that mysticism is.” “I think the revival of mysticism was also
of Mysticism” in May (see page 5 for
details). an attempt to correct the balance against
Quietism encouraged private, personal prayer and an institution, the church, that was no longer feeding the
contemplation, aimed at union with God and a personal mystical dimension of believers, but insisting upon a rigid
transformation in God, through a quieting of the mind institutional approach or an overly intellectual approach,”
and openness to God’s action. he said.

“In the 17th century, there was a growing fear of interior Today, the church is not as threatened by mysticism as it
prayer, particularly interior prayer that would overwhelm once was, said McGinn. He describes the 1960s revival of
one’s practical life in the Christian domain,” McGinn mysticism as “a movement of the Holy Spirit, which alerted
explained. most church leaders” to the importance of this dimension

4 THE BEACON | SPRING 2021

of the human person that needs to be nourished.
Despite the wider interest in such prayer, McGinn said
he has spent much of his career “trying to overcome the
error” that to be mystical is to have visions.
“All the great mystics have insisted that the essence of
mystical consciousness or contemplation is greater love of
God and greater love of neighbor and…of an immediate
sense of God’s presence,” he explained. “This is part of the
vocation of Christian baptism, that you are called to an
increasingly deeper sense of God’s presence in your life,
which is all that mysticism is.
“It’s not gifts or visions or stigmata or special kinds of
McGinn at a Lumen Christi event in 2012
things whatsoever,” he said.
McGinn rejected the suggestion that the Lumen Christi
To be a mystic simply requires devoting time to some
Institute was his idea. Other scholars at the university had
form of contemplative prayer, to silence and openness to
voiced the same preference, he said, adding his appreciation
God — a practice he keeps faithfully as well, he said.
for all of the “heavy lifting” done by the institute’s current
McGinn’s contributions to mystical theology extend executive director, Thomas Levergood, and others in
beyond his nine volumes on the history of Christian establishing Lumen Christi, and their ongoing work.
mystical theology. He contributed to the publication of
“I think he’s been extraordinarily successful,” McGinn
the 18-volume Encyclopedia of World Spirituality. He also
said of Levergood’s work. “The institute has enriched the
served on the original editorial board for the well-known
intellectual discourse at the university. At the same time,
series, by Paulist Press, “Classics of Western Spirituality.”
it’s shown the secular university the importance of the
He was the series’ general editor for 25 years, from 1988
Catholic intellectual and spiritual traditions.”
to 2015. The first volume — there are now 135 — was
published in 1978. Millions of books in this series have McGinn said he has been very pleased with his association
sold, he said. with Lumen Christi, which still includes about two
lectures per year.
“It was a need of the times,” he added. “People were out
there waiting for that material.” “It gave me the opportunity to reach an audience that I
might not have had, a broader audience from a number of
McGinn retired from the University of Chicago in 2003,
different kinds of areas in the university and even outside
but has continued his association with the Divinity
the university,” he said.
School and the Lumen Christi Institute at the university.
McGinn recalled when the idea of starting a Catholic Though retired from full-time teaching and from writing
Studies program was bounced around at the University his historical series, McGinn’s work with the Christian
of Chicago. He was against it and proposed instead “some mystics is not done, as he prepares to write his next book
kind of institute, some kind of program, which could on the modern mystics for a wider readership.
bring Catholic scholars to the university and make courses “It’s one of the things that keeps me going, continuing to
available.” read these wonderful figures and their insights,” he said.

Join us for an online discussion of

The Crisis of Mysticism: Quietism
in Seventeenth-Century Spain, Italy, and France
THURSDAY, MAY 6, 7:00 P.M. CT
with Bernard McGinn, Fr. David Tracy (University of Chicago),
Sr. Sandra Schneiders, IHM (Santa Clara University), & Willemien Otten
(University of Chicago). Visit www.lumenchristi.org/mysticism for details.
5
HISPANIC
THEOLOGY
SERIES EVENTS SPRING THEOLOGY SERIES TO FOCUS ON
LARGEST DEMOGRAPHIC IN THE CHURCH
APRIL 13
Hosffman Ospino on
The Lumen Christi Institute’s upcoming Hispanic Theology Series, featuring
Teaching Catholic Doctrine
en Español top Latino/a scholars and focused on sharing the richness and depth of Latino
Catholic communities, is sponsored by a recent grant of $16,350 from Our
APRIL 20 Sunday Visitor Institute.
David Lantigua on The series, set to relaunch this spring, has two goals. The first is to reach out to
Globalization from Below: young theologians and ministry leaders, who are working to create bridges in
“Fratelli Tutti” and the Latino the church, and to make the insights of the Catholic intellectual tradition more
Social Teaching of Pope Francis available to them. The second is to transmit the Latino Catholic community’s
theological and spiritual insights to the broader church.
APRIL 27
Miguel Romero on In recent decades, the Catholic Church in the United States has seen
Was Something Lost? Thomas considerable demographic shifts. Today, almost 50 percent of Catholics in the
Aquinas, Intellectual Disability, United States are Latino and most of the growth of the Catholic Church in
and the 16th-century Spanish the United States is among the Latino communities. While growth is positive,
Colonial Debates these shifts also pose several evangelical and ministerial challenges, as the
church must find ways to work through cultural and linguistic divides, to
MAY 4 bring its laity together, and to find effective paths for bicultural evangelization.
Claudia Herrera on
Latino Youth and Evangelization The Lumen Christi Institute is mindful that the centerpiece of its mission —
the Catholic intellectual tradition — is a shared, living heritage of the whole
MAY 11 church, and can contribue to these objectives.
Michelle Gonzalez Maldonado, The Hispanic Theology Series first launched in April 2019, with a lecture on
Juan Soto, & Peter Casarella on
St. Oscar Romero, by Dr. Michel Lee of Fordham University. Six months
Beauty and Justice in the City:
later, Professor Carlos Eire of Yale University spoke on St. Teresa of Avila
The Restoration of St. Adalbert’s
and his personal memoir. Hosffman Ospino of Boston College presented on
Parish in Pilsen
the changing demographics of the Catholic Church in the United States in
MAY 18 March 2020. The latter two professors gave public lectures at the University
Roberto Goizueta and of Chicago, master classes for undergraduate and graduate students, and
Neomi de Anda on workshops for lay leaders. More than 300 people attended these events.
Latino Christology After a successful start, and a short interruption due to the pandemic, the
series will continue its programming online in spring 2021. The lectures,
MAY 25
panel discussions and interactive workshops (listed in the calendar of events
Victor Carmona and
at left), will survey contributions to the Catholic intellectual tradition by
Nichole Flores on
Latino/a scholars. The topics will range from Latino Christology, to a Latino
The Ethics of Immigration
theology of disability, and the quotidian devotion of Our Lady of Guadalupe.
JUNE 1
Socorro Castañeda-Liles on Direct all inquiries about the series to Michael Le Chevallier, associate
Our Lady of Café con Leche: director of the Lumen Christi Institute.
The Catholic Imagination of
Mexican Women in America

6 THE BEACON | SPRING 2021

 NEW NETWORK PROMOTES CRIMINAL JUSTICE REFORM
Bipartisan awareness of the need to reform the United every one of them. I hope that a few saw Christ in me.”
States criminal justice system is growing, and the Lumen Donnelly said he hopes the new network will encourage
Christi Institute is set to make a significant contribution Catholics to consider how to ground criminal justice in
to the discussion. human dignity.
This past winter the institute launched the Catholic Donnelly’s vision is shared by the network’s executive
Criminal Justice Reform Network (CCJRN), with the committee, whose members include Tanya Woods,
goal of introducing Catholic tradition and social teaching executive director of the Westside Justice Center, Notre
into the conversations being held on the creation of a Dame Law School Professor Marah McLeod and Michael
more just and effective criminal justice system. O’Rourke, director of the Office of Domestic Social
While efforts exist to address specific issues, such as the Development at the U.S. Conference of Catholic Bishops,
death penalty, the new network will fill a gap in the U.S. among others.
criminal justice landscape as the only interdisciplinary This vision is accompanied by the conviction that a
network addressing comprehensive reform from a Catholic approach — which draws on a 2,000-year-old
Catholic perspective. tradition that affirms the need for justice, mercy, solidarity
It will provide an ongoing forum for collaboration among and individual responsibility, and is imbued with an
scholars, attorneys, clergy and others who wish to integrate understanding of the common good — can transcend
Catholic thought into their criminal justice work. It will partisan divisions.
assist members with incorporating the Cosponsors of the initiative include:
Catholic worldview in their teaching Georgetown University Law Center,
of law students and undergraduates, Catholic tradition, Notre Dame Law School, Boston
as well as attorneys in introducing which affirms the College Law School, the Catholic
Catholic thought into their practices
need for justice and Lawyers Guild of Chicago, the
and firms. Catholic Prison Ministry Coalition,
mercy, solidarity and
The network’s programming will Loyola University Chicago School of
be open to students and young individual responsibility, Law and Seattle University.
professionals. A number of virtual and is imbued with an On March 4, the network kicked
and in-person CCJRN events are understanding of the off its programming with an online
planned over the next year, including common good, can event on the book, “Conversion
a public event at Seattle University
transcend partisan and the Rehabilitation of the Penal
in the fall and a major colloquium in System” (Oxford University Press,
Washington D.C. in spring 2022. divisions.
2019). The next virtual event, April
The network was established as 8, will feature Judge Stephanos Bibas
the result of a series of conversations between Thomas of the U.S. Court of Appeals for the Third Circuit and
Levergood, Lumen Christi’s executive director, and Cook William Pizzi, (University of Colorado Law School). They
County Judge Thomas More Donnelly, who served for 13 will discuss Pizzi’s recent book, “The Supreme Court’s
years as a public defender in Chicago. Role in Mass Incarceration” (Routledge, 2020).
“Defending poor people accused of crimes was a channel Learn more about the initiative, sponsors & programming
of grace for me,” said Donnelly. “I saw Christ in each and at www.lumenchristi.org/criminal-justice.

WWW.LUMENCHRISTI.ORG 7
 What can people learn from the lives of the saints —
especially those saints that are “minor” or lesser known?
First of all, what is a minor saint? What is a big saint? I
suppose there’s not enough space in the universal calendar
to celebrate everyone, that’s why there’s the Roman marty-
rology where they only record the names of those who can
be used as a universal example, and then the more local
ones are left to the local churches to do so. I think what is
important to understand is the locality of the saint — the
saint is a local hero. He or she means something to his
community — a community is very proud to have a saint.
I really don’t know what is a minor saint — but once I
read in a book that there are those saints known to us and
those known to God only.
Interview with
Irini de Saint Sernin What can we learn from the saints today?

of the Bollandist Society I think many of the problems we encounter today have
already been dealt with hundreds of years ago, problems
about gender equality — we encounter them when we
Image copyright Jacques de Selliers
read the lives of the saints. Look at the female saints who
had to fight for their own place in history. In today’s world,
The Lumen Christi Institute and the Bollandist Society are the way we are cut off from our history — somehow I
pleased to have established a partnership that will promote believe that the load on our shoulders is much heavier
greater knowledge about the cult of the saints in the Catho- because we believe that we have to start from scratch, from
lic tradition, as well as the witness of the saints for our time. nothing. While if we look back and know about our past
In the following interview, Irini de Saint Sernin, develop- traditions, we shall see that others before us were faced
ment officer for the Bollandist Society, shares her reflections with these problems.
on the impact of the saints for the world today.
What trends do you see, with regards to interest in the
What is the importance of the saints to our world today? lives of the saints?
They give us the real heroes that we’re really looking for. An interest in hagiography has exploded among architects,
There’s still an appetite for heroes in our world. We see historians, doctors and lawyers. They understood that in
it in the rapid ascendency of some of today’s stars whom the lives of the Middle Ages you could find the only in-
the youngsters adore in the Instagram civilization. When formation we have about that time. We see an increase
it comes to the saints, we have to remember that when in interest with the pandemic. We need this metaphysical
we talk about them we go back to the second century intersection, this assurance we are not left alone. Science is
onwards. So we have a nearly 2000-year-old history in obviously very important and we need it, but great saints
which we encounter, somehow, the very best superstars were great scientists.
and superheroes. What is special about the saints is that
At the Bollandist Society, the historians here approach the
their activity does not end when they die. When they go
material with equal attention to the scholarly, as well as
to heaven, somehow they are still with us. That’s actually
the spiritual — accomplishing the task of allowing oneself
when all of their activity starts even more. So we need
to be moved, while maintaining scholarly rigor. What the
them because somehow they prove that to follow the mes-
Bollandists have got right is: How do you judge the figure
sage of the gospel is possible for normal people like you
that you come across in these documents? Do you judge it
and me. And they still have an ear close to our needs, how
according to the standards of the day or according to the
they intercede for our needs. Unfortunately most people
very demanding scholarly limits?
only see them as great intercessors rather than as examples
to be emulated. Learn more about our programs with the Bollandist
Society at www.lumenchristi.org/saints.

8 THE BEACON | SPRING 2021

 Prof. Jeffrey Bishop presents on the ethical challenges of technology.

NEWMAN FORUM CONFERENCE POSES CHALLENGES

OF TECHNOLOGY, HUMAN NATURE TO HIGH SCHOOL STUDENTS
More than 100 high school students from 27 schools in people to creatively speculate about Truth. Jesus’ use of
nine states participated in the Newman Forum’s online parables demonstrates how stories are powerful means
conference Feb. 20. of invoking right and wrong, he said. Professor Murphy
The students engaged in the topic, “Medical Ethics, Sci- helped students consider the Catholic imagination and a
ence Fiction and What it Means to be Human,” with Pro- love of learning as a way of loving God.
fessors Jeffrey Bishop of Saint Louis University and Mi- Though online, these lectures were among the Newman
chael Murphy of Loyola University Chicago. Forum’s most interactive to date. Professors Bishop and
Professor Bishop spoke about human beings as inherently Murphy both invited student participation and dialogue
technological creatures who utilize tools to survive, and within the lectures themselves, problematizing with stu-
began his lecture with the question, “What is a cyborg?” dents what the significance of the human body is amid
He guided students through the consideration of a num- the use of technology and the transcendentals of truth,
ber of potential cyborgs: from science fic- goodness and beauty. Following each lecture
tion robots, to persons with disabilities who was a brief Q&A. The event concluded with
rely upon various medical technologies and What do we a panel Q&A.
a priest who celebrates Eucharist. Is the worship? What Students “lined up” using the hand-raise
chalice — “fruit of the vine and work of function on Zoom. They were so enthusi-
is the ultimate
human hands” — not a form of “techne?” astic they stayed long after the event’s end
he asked. form of the to converse with the lecturers. Their ques-
He then connected technology with the cre- human image tions were mostly about how to distinguish
ation of culture, the Latin root of the word toward which between the right and wrong uses of tech-
being “cultus,” foundation of worship. What nology and the professors’ own suspicions
people orient regarding the future of medical tech.
do we worship? What is the ultimate form
of the human image toward which people themselves? The Newman Forum offers a writing contest
orient themselves? He helped students see with every major conference. The essay con-
how this is the foundation for how people discern which test for this conference invites students to write a research
uses of technology are right or wrong in pursuing a rightly paper on technology and science fiction or a creative piece
ordered culture. proffering a new dystopian concept. The winner of each
Professor Murphy gave a lecture on “Frankenstein,” ex- seasonal contest receives the Newman Forum Writer’s
ploring the Faustian bargain and how man is both closer Prize. This spring, the Newman Forum looks forward
and further from God as he utilizes technology to manip- to returning to its rotating curriculum of small, Socratic
ulate nature. He explained the inherent risk that comes seminars online, gearing up for the 2021 Summer Insti-
with the pursuit of greater knowledge and how literature, tute in July.
art and science are various ways of knowing that allow

WWW.LUMENCHRISTI.ORG 9
 Board Member Profile
Richard W. Garnett

It was the 1970s in Anchorage, Alaska, when a formative supporting and facilitating the building of communities.
encounter with a Catholic monk led Richard Garnett and “One of our shared premises is that you can’t really do
his family to embrace the Catholic faith. law correctly if you’re not thinking about what it means
“I have these memories of being in kindergarten and be- to be a person,” he said. “In my view, the church’s propos-
ing taken to Mass,” he said. als provide the best answers to those questions, giving us
Since the family did not know anyone else who was Cath- the best possible materials for the creation of a good legal
olic, Garnett and his younger sister served as their parents’ regime.”
godparents at baptism. Garnett expressed his longtime admiration for the Uni-
“I suspect it wasn’t canonically valid, but hopefully it still versity of Chicago, which made his decision to collaborate
works,” said Garnett. with the Lumen Christi Institute an easy one.

He said his summer experience as a diocesan camp coun- “I think it’s one of the great universities in the world,” he
said. “U Chicago has always relentlessly emphasized the
selor in Soldotna, Alaska, where he taught CCD and de-
aim of the university as being — not about credentialing
signed curricula for the children’s daily hour of spiritual
people or providing social status — about the pursuit of
formation, was a “funny” foreshadowing of his career in
knowledge and truth, and I think that’s entirely conso-
academia.
nant with the church’s intellectual tradition.
Today, Garnett is the Paul J. Schierl Professor of Law
“The church holds up the possibility that there is such a
at the University of Notre Dame and director of Notre
thing as truth that is worth pursuing,”
Dame’s program on church, state and so-
he continued. “And although U Chicago
ciety. Recently, he also joined the Lumen
“One of our shared isn’t Catholic, its ethos is very simpatico
Christi Institute’s board of directors.
premises is that you with the church’s proposals about what
“Over the past 30 years,” Garnett said,
“Notre Dame has attracted legal scholars
can’t really do law higher education should be.”
who appreciate the freedom to integrate correctly if you’re Garnett’s first experience of the Lumen
Christi Institute was almost 20 years ago,
their faith commitments and the impli- not thinking about
as a participant in a conference on capi-
cations of those commitments into their what it means to tal punishment. After meeting Cardinal
study or teaching of law.” be a person...In my Avery Dulles, S.J., Bishop Robert Barron
Garnett has taught classes on Catholic view the church’s and other great scholars at the confer-
social thought and morality. While these ence, Garnett made it a point to follow
proposals provide
classes are not required by the law school, the institute’s activities.
they attract many students interested in
the best answers to
As a visiting law professor at the Uni-
the normative questions that swim un- those questions.”
versity of Chicago in 2007, he got to
der the surface of secular legal doctrines. know Lumen Christi’s executive director,
“Catholic social thought is intensely personalist,” he said. Thomas Levergood, and his appreciation deepened for the
“It always directs us into considering public policy ques- mission of the institute.
tions and to keep in view what a person is and why people This year, with Garnett on the board, Lumen Chris-
matter.” ti is hosting an initiative on the Catholic crimi-
Elaborating on this point, Garnett defined law as the art nal justice reform movement (see pg. 7), which
of coordinating interactions among human persons and of he is pleased to help advance. When asked about

10 THE BEACON | SPRING 2021

Garnett (right) speaking at a Lumen Christi event in 2017 with Prof. Andrew Koppelman (left) LCI Resumes Summer Seminars
and Dean Daniel Rodriguez (center) of Northwestern Law School.
Our flagship summer seminars re-
the relationship between criminal justice and the Catholic intellectu- turn in 2021 with new and renewed
offerings for graduate and under-
al tradition, Garnett highlighted the impact of Catholic personalism. graduate students. Taking every
“Criminal law is one of those areas in which the impact on human persons is necessary precaution, we now
so stark,” he said. offer five seminars in the summer of
The process, through and through, impacts people, whether the person is the 2021.
victim of a crime or whether the person receives a punishment meted out by The Newman Forum will host its
the state, he said. first in-person summer conference
for high school students on truth,
“We have to think about questions like: How is this justified? What is the goodness, and beauty.
purpose of punishment? And what are its limits?” Garnett said. “The Catholic
In addition to our staple gradu-
social tradition is able to talk coherently about the rights and the dignity of
ate seminars on the the works of
criminal offenders, without falling into, in my view, mistaken reductionist St. John Henry Newman and St.
accounts of human behavior.” Augustine’s “City of God,” a third
Catholic social teaching lends its vocabulary of justice, mercy, redemption seminar for graduate students
on Ireneaus’s “Against Heresies,”
and rehabilitation to legal discourse that is all too often mired in controversy;
a classic early Christian text, will
it also brings new concepts and tools to the table when it comes to criminal be led by Fr. John Behr and Lewis
justice reform, he said. Garnett added that he believes Catholic social teaching Ayres at St. Meinrad Archabbey in
in the current political climate is “not narrowly partisan” and avoids the cliches Indiana.
from each political camp. Finally, in Los Angeles, we are host-
The law professor said he is grateful to serve on the institute’s board, which ing a summer seminar on “René
allows him to “give back” and to “grow personally as a teacher and a scholar.” Girard: Understanding the Faith
in a Secular Age,” led by Grant
“My students and I have benefitted from the work being done by Lumen Kaplan and Trevor Merrill.
Christi, so it feels good for me contribute to the extent possible,” he said.
He said he expects his research and teaching in the areas of criminal law, law Learn more or support us at
and religion, and religious freedom will benefit the institute as well. www.lumenchristi.org/seminars

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their interests. or dinner.
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United by Their Loves: A Saint of Our Own: How the

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University Club of Chicago, 76 E. Monroe. St
Jennifer Frey, University of South Carolina
Russell Hittinger, Lumen Christi Institute Kathleen Sprows Cummings
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