'

CS {MAIN) EXAM, 2010

SI. No. 27 B-DTN -K-QM A I·
PHIL OSOP HY
Paper I

!Time Allowe d: Three ｈｯｵｲｾ＠ !Maxim um Marks : 300j

INSTR UCTIO NS
Each questio n is printed both in Hindi and in
English .
Answe rs must be' written in the medium
specifi ed in the Admiss ion Certific ate issued
to you, which must be stated clearly on the
cover of the answer -book in the space
provid ed for the purpos e. No marks will be
given for the answer s written in a medium
other than that specifi ed in the Admiss ion
· Certific ate.
Candid ates should attemp t Questio n Nos. 1,
and 5 which are compul sory, and any three
of the remain ing questio ns selectin g at least
one questio n fro!l1 each Section .
The numbe r of marks carried by each
questio n is indicat ed at . the end of the
questio n.

Ul m if : ｾｩｦ＠ cnr (&;o;f/ If' q 1'fl< lW snrr- 'Pf if> fthPiil 'fl!f
'R £9ClT ｾｉ＠
 Section 'A'

1. Write short notes on the following. m about

1SO words each : 4xl5=60
•
(a) How does Ariswtle's notion of causation differ
from the modem notion of causation ?

(b) Does Hume deny the possibility of

knowledge ? Discuss.

(c) Why does Kant say that existence IS not a

predicate?

(d) Are tautologies meaningless according to

Wittgenstein ?

2. Answer the following m about 200 words each :

3x20=60

(a) What does Moore want to establish when he

asserts that propositions like 'the earth exists'
or 'we have consciousness' are truisms?
Discuss.

(b) Why does Spinoza think that God alone IS

absolutely real ? Explain.

(c) Are necessary propositions linguistic by

nature ? Discuss m the light of logical
positivism.

B-DTN-K-QMA 2 (Contd.)
 •

1. Pi 1'<1 fi1 R'! ct 'R ｾ＠ Qcq f01ll i fi1 R'l ｾＬ＠ ;:;IT 9 Jl Cfi WI"ll1T
150 ｬＡｾ＠ it m-.n- ＢＧｩｦＥｾＺ＠ 4xl5=60
(Cfi) Cfil<fCfii{Oj ...-r<f CfiT Ｚ＾ｩＧＨｾ＠ CfiT ｾ＠ fctif! 9Cfil'(
• Cfi"llfCfii'<OI 'mCf ｾ＠ 3llqHCfi ｾ＠ ｾ＠ fm";r ｾ＠ ?
( l.1f) 'FIT @'1 :m<f cRt ｾ＠ . ｾ＠
ｾ＠ ";:q; R Cfi'(d I ｾ＠ ? '<1 "'! f
<hlblq I
(<f) 'FIT Cfi 1'(01 ｾ＠ ｾ＠ <fiR: CfiT Cfi ｾＢＧ＠ I ｾ＠ ｾ＠ 31 ful «t ｾ＠
ｾ＠ rn:ff ｾ＠ 7

(tr) 'FIT f4c:i'l'"IRI"'i ｾ＠ 31':!flR ＱＧＢｾｦｩｬＴ＠ 314'1$l'i

ｾＭ＿＠

3x20-60

(Cfi) ｾ＠ ｾ＠ ｾ＠ {q;<: ｃｨｾ｡Ｑ＠ ｾ＠ ｾ＠ ﾷｾ＠ CfiT 31M«t ｾﾷ＠

m ﾷｾＢＱＺ＠ ｾ＠ -ilct'il ｾﾷ＠ ｾ＠ 9Cfil'( <fit 9kt;>Jrn"'i
fll "ll '""ll fffill j ｾＬ＠ Cf<Sf CfQ 'FIT ｾ＠ Cfi'<'i I 'ill ｾ＼Ｇｉ＠ !
ｾ＠ ? "'"' f <hl Mq 1 .
('-'f) Wl·tl'#ll "'Q <Nh·i'l"'!a, ｾ＠ ｾ＠ ｾｃｦ＼Ｇｬ＠ ｾｯｲ＾［Ｂ＠ m 'RI1
<uklf4Cfi ｾ＿＠ <A\SC <hlbiq 1
(if) 'FIT ｾＢＧｃＡＩ＠ grn#lrnlli 9<t>Rt '>l':!fll'< 'ill& I{ mm
ｾ＠ ? dlfChCfi YC<l'*l<'l!<"; ｾ＠ 9Cfill!T it W 'R "!"''f
<hlblq 1
•

B-DTN-K-QMA 3 (Contd.)
 •

3. Answer the following in about 300 words each :

2x30=60
(a) What metaphysical implications can be
derived from Berkeley's statement 'esse est·
percipi' ?
(b) What is the basic difference between Leibniz
and Kant on the concepts of space and time ?

4. Answer the following in about 300 woriis each :

2x30 60
(a) How is the empirical ego in Sartre and
Heidegger different from the transcendental
ego in Husser! ?
(b) Is Strawson's concept of a person a refutation
of Hume's concept of Self? Discuss.

Section 'B'
5. Write short notes on the following m about
I 50 words each : 4xl5-60
(a) Does the effect pre-exist m the cause ?
Discuss.
(b) How ·is Ramanuja's concept of dharma- ·
bhiitajfiana different from Sankara's concept
of SvarUpajfiana ? Explain.
(c) Is Sankara's. concept of adhyasa logical or
psychological ? Discuss.
(d) How are evolution and involution related in
Sri Aurobindo's philosophy ?

B-DTN-K-QMA 4 (Contd.)

'
 2x30=60
4>'4 '1 ｾ＠ q;T;; ｾ＠
e1 c<1 •i'l li i ﾫＱｾＺ＠ A f%C11.:i' ｾ｣＼ｊ＿Ａ＠ fcfi1J; "'T 6 <t>a ｾ＠ ?
(<a) 3114>1W ( 3ictf<&r) . aih: M<Ol ｾ＠ BCfi<"l'ilaiT 'R
＼Ｑｾ＠ A'il aih: ｾ＠ ｾＮ＠ <ifr-i OfliT ｾ＠ :aicR ｾ＠ ?
4. A'""'1RlR9<1· if ｾ＠ SIJlCf> ｾ＠ WTWr 300 ｾ＠ if ..:l'fl'(
"<lNl"t : 2x30=60
(<t>) m aih: ｜ＲＱｾﾷｻ＠ if 3li'!'>IMCfi ｾ＠ f<h*' 94>1{ ｾ＠
ｩｦｾｭ［ｲ＿＠
(<a) OfliT &lfffi ｾ＠ ｾＧｬｦＱ＠ <lit BCfi<-q'11 ｾ＼ｬｩｴ＠ 3lk>li. ｾ＠
eCfi<-q'1' CfiT ci6'1 ｾ＿＠ ｾ＠ cf>'tfi>lo::t 1

.. --='
(iiO:S (il" '

s. f.h•'1RlR9<1 if ｾ＠ SIJlCf> 'R "''1'>1'' 1so ｾ＠ if m&m

f2:cqfi11lli ｍｒＹｾＺ＠ 4xl5=60
(<t>) 'fliT 9'l'fiCJ <'hi(OI ｾ＠ ｾ＠ Tfcr: ｍｾｬｩＧＱ＠ ｾ＠ ｾ＠ ?
"Rf cf>'t Ni ｾ＠ 1 ·
(<s) <:i+tl'!"l <lit ｾﾷ＠ <lit fiCf><>Y'11 lli"<'h< <lit .
fq<i"q$11'1 <lit eCfi<>Y '1, ｾ＠ ｾ＠ ｾ＠ i'i fW?r ｾ＠ ? ｾ＠
｣ｦ＾Ｇｴｩｬｾ＠ I
<rr> OfliT ｾｩＢ＼Ｇｨ＠ <lit 3fb<llfl <lit eCfi<>Y'11 C11f4>Cfi ｾ＠ <rr fc!>
li '11 ill $11 A q; ｾ＠ ? ｾ＠ cf>'t Nit:{ 1
( <r) 'lit at d'Ci <:: ｾ＠ ｾｦＮｴ＠ if f4 <'h '*' aih: Sl Rt 14 <'h m f<he
Sl<'hl( ｾ＠ l:!;Cf> ｾ＠ ｾ＠ ｾ＠ ｾ＿＠

B-DTN-K-QMA 5 (Contd,)

-
 6. Answer the following in about 200 words each :
3x20=60
(a) "Just as the skepticism of Hume helped Kant
to come out of his dogmatic slumber, so also
the Carvaka philosophy saved Indian
philosophy from dogmatism". Discuss.
·(b) Can qualities exist without substance?
Substantiate your view in the light of Nyaya-
Buddhism controversy.
(c) How does the Buddhist accept the possibility
of rebirth in the absence of an eternal soul ?
Discuss.

7. Answer the following in about 300 words each :

2x30=60
(a) Bring out the metaphysical implications of the
second noble truth of Buddhism.
(b) Is Syadvada a self-contradictory doctrine ?
Discuss.

8. Answer the following in about 300 words each :

2x30=60
(a) "Both Sankara and Ramanuja are right in their
affirmations but wrong in their denials".
Critically evaluate.
(b) Explain the reasons for introducing the notion
of extraordinary perception m Nyaya
epistemology.

B-DTN-K-QMA 6
·6. ｒｴ＼ｩｈｾ｣＠ if if g('llq; <t>T ｾ＠ zoo ｾ＠ if -a'd<
<fl NHt : 3 x20=60
(en) "Rfr 9<61<: ｾ＠ it 'ffl!l4ctl<: ｾ＠ q;jc <it awn
<:I<G:idctl<fl Rlt<l if <ill!;;< R<t><1'1 if fll;;llldl cliT
>IT, ;;n:ft tl<hl<: "ll''lf<t> ｾｲＮ＠ Ｎｾ＠ '>li'Cdlll ｾｲＮ＠ <it
<:t<G:ifd<t>dl ｾ＠ « K<11{ >IT 1" ｾ＠ <hlMt:t I
(<if) <t<rr :<JUidlaiT <8 ｾｩｴ＠ ｾＧｩｬ＠ <it{ Ｓｬｍｾ＠ ｾ＠ fi<hctl
ｾ＠ ? rlllll '14Gt I<: MGt I<: it 9 <h ll!T if, 3f'=f.f 11cf <if
9'"ltf0ta <hlf11t:t I
(lf) l!ffi<ffi ;;f'lctl<:'"ll <f;T 3l'j;'1lf4fd if '14CIIG1 ＧＡＱｾ＠
<f;T ｾ＼ｩｴ＠ fc!;fl 9<61( dl<t>t< <h'Cdl ｾ＠ ? ｾ＠
<hl.Mlt I

7. f.it<1Rll€a if ｾ＠ g('llq; <t>T ｾ＠ 3oo ｬＡｾ＠ if 'd'd<

G1Mt:( : 2x30=60
. (en) '14Gt I<:: it rnffi
ll ala<: I'd ｾ＠ ( fl <i;g ;{) <ih'l ｾＩ＠ il>
a,ct¥fl'"limll f.il%a•<IT <it -a"lt•l< <hlfito: 1
(<s) <t<rr Blli_ctl<: ｾ＠ ｾ＼ｩＱｦＴＨｈｴ＠ fu;gia ｾ＠ ? ｾ＠
<hlfitc; I
s.. ｒｴ＼ｩｈｾ｡＠ if « g('llq; il> ｾ＠ 300 ｬＡｾ＠ if -a'd<
,..') M lt : 2x30=60
(en) " liW aft< <1 '"i l'j;<Jf ;;;1 <tl. ｾ＠ 3f'=f.f-3f'=f.f 9 R1 '11 I<tl if
｡ｔｾＮ＠ '1<'"'1 31'1'1 3lf"41<t><Uff if "<'ld ｾ＠ I" 'W
<h<l '1 . <hT fl '"i i<>fHH I<:ll <h 't<'<l i <h'i 4il fit lt 1
(<if) """11101 $11'14ht if! I if 3ffiWT<OT ｾ＠ it ｾ＠ <it
ｾ＠ <t><i'l il> <hi 'COil C!iT ｾ＠
. 4il Mt:( I·

B-DTN-K-QMA 7
•

I B-DTN-K-QMA I

1- 'l,Uii"Cfi : 3 00 I

at¥:tr
9ril4i ｾＮＬＭ ｾ［＼ｻＯ＠ 3ik ::iiJ;;f} ｾＩ［ｪＧ＠ if ｾ＠ -&"I
ｾｲｩｦ＠ if> d"d< '3ift
. +fT'm- if fWit ·vrrif . ＢＧｉｾ＠
ｦｩｴｾ＼ｨｬﾷ＠ ad<.'l 31144> !Ft'?r- "f?f if Pt>4J "74T ｾＮ＠
3fk W *frt7PI 4iT ｾ＠ d<>ik'l >J"d{ :Jki<li if>
ffW ｾ＠ '[& <R ::iPt>a Pt R'e PH'1 <R Pn4t OJtt 'II
ＢＧｉｾ＠ 1 ＡｆｴｾｲＭ <N <R aRifi:'la •m:zrlf it>31Rtfhn
3/Rl' Pnm 11T'6"lllf if !Wit ·m; '3"d< 'R qipf ajq;
rnft fi't ir.J I
ｾｲ＠ <i??'-'11 1 aW: s 3/Ft<#!lF ｾ＠ 1 anq,'l ｾｲｩｦ＠ if it
9ril4i ｾｩｴ＠ CfiiT-it-CfiiT ｾ＠ 9'1'1 '!j'f<li{ ｐｴ＾ｾｻｬﾭ
'fit;:r ｾ［ｦ＠ it> d'<"l< <fl ｦｩｴｾ＠ I
9 ril<ti ｾＮＬ＠ it> fffi; Pt40 3icn 9'1'1 it> ORr if fii<!;
m; ｾｉ＠
.
Note : English version of the Instructions' is p1:inted on
the front cover of this question paper.

ｶＭｾﾷ＠ -·-· "'- •• - •- Ｍｾ＠ .• • c.

 - -

CS (MAIN) EXAM, 2010

St. No. 2116 B-DTN-K-QMB

PHILOSOPHY

Paper-11

l Time Allowed - Three Hours I I Maximum ·Marks 300 I

INSTRUCTIONS

Each question is printed both in Hindi and

in English.

Answers must be written in the medium

specified in the Admission Certificate issued
to you, which must be stated clearly on the
cover of the answer-book tn the space
provided for the purpose. No marks will be
given for the answers written in a medium
other than that specifted in the Admission
Certificate.

Candidates should attempt Question Nos . .1

and 5 which are compulsory, arr-d any ·three
of the remaining questions selecting at least
one question from each Section.

The number of marks carried by each

question zs indicated at the end of the
question.

Answers should be precise and to-the-point.

u:rR it : ＳｩＢＡｾＧｬ＠ q;r !%«!! <.e'YI«H w m-'<:1 ｾ＠ film_?! 'll'f 'R

ｾｗｉ＠ '
 Section-A

1. Answer all the four parts below 1n not more

than 1 SO words each : 15x4=60
{a} Discuss the nature of relationship
between Liberty and Equality.
(b) Why did Kautilya think that sovereignty
is hierarchical? Explain.
(c) Does Accountability necessarily
contribute to moral perfection? Offer
your views.
(d) Is social progress possible without
Humanism? Examine.

2. Answer all the three parts below 1n about

200 words each : 20x3=60
(a) Which type of Socialism, according
to you, is superior-Utopian or
Democratic? Why?
(b) "Caste IS not a sin, but caste
discrimination is." As a concemed
citizen, comment critically on this
statement.
(c) Does the right to property bring
economic disparity arid threaten human
fraternity? Discuss.

3. Answer all the three parts below 1n about

200 words each : 20x3=60
(a) Is majority-rule meaningfully reflected
in present-day democratic govemments?
Substantiate your answer with suitable
examples.

B-DTN-K-QMB/37 2
1. -;flit ｾ＠ 11l!. ｾ＠ 'IWiT -'l; ｾ＠ <Il ｾ＠ ll;, ;;it ll<'4<n 1so ＠ｾ r<icl
it ｡Ｚｲｾ＠ -il ＢｾＮｭ＠ : 15x4=60

(<!>) fi'ld':ld I 3fu: elld I -'l; ｾ＠ -'f; ｾｫｬﾷｩ＠ <fiT !Ol <fl"d "R
ｾ＠ Ｔ＾｜ｾＱ［＠

(13) <t\R:<""' ＼ｾ＾ｔ＠ ｾ＠ 14'll< <t>ii m ｾ＠ ｾ＠ «'Nif4<n.i't<ft

ｾ＿＠ ｾ＠ ＼ｦｩ｜ｾＱＡＮ＠

( Tf) <f!<l '*" ｩｬｾｦｴ＠ 311<-l ｾＧＡｬ＼ｨ＠ ｾ＠ it "fdq; '!?fa I ll <fl• ｉｾ＠ l'i
ｾ＠ ｾ＿＠ 3J'R 14'<1 I< <fui II; I
(tr) <f!<l lll'i<.l<ll<: -'f; ｾ＠ ＨＧｬｩｾｃｦ＾＠ 5Pifd ｾ＠ ｾ＿＠ ｗｾ＠
＼ｨｬｾＮ＠

20x3=60

(<!>) Ｓｊｩｱｾ＠ f4'll< ll ｾ＠ ll<hl< <FiT ｾＢＧｬ＾ｩ＼ｕ［＠ ｾ＠

ｾＭ＼ＢｬＧＺｩｦ｜＠ '<l <:'l)<n<i:f\'4? <t>ii?
(13) Ｂｾ＠ "'It! t, ｾ＠ "'t<fl« ｾ＠
-qyq "1f<< t r" 1:%
ｾ＠ fdct 'II' If1:<h ｾ＠ -'f; -;ffi\, ｾ＠ <h\lf'l "R
ｾ＠ 111 c•ll'<l '1 k"' <h R:Ul ufl <h\ ｾｉ［＠ I
(TT) <f!<l ({qfit <fiT ｾ＠ ｾ＠ 31'AllHdl ｾ＠ Cf>(dl t
afR 1l H<i oiq<"CI -'f; full. M d(l il<rr t? ｾ＠ 4>\ ｾ＠ ll; I

2oo ｾＮｭ＠ it -m , 20x3=60

＼ｾ＾＠ <f!<l «Jl:lH dlct><i:fl« e«hlil it Ｂｾｳﾫ］＠ ｾＭ＠

ＳＱｾ＠ ｡ｻｬｾ＠ it ｓｾｦ､Ｎｉｆｩ｣ｴ＠ t? Ｓｱｾ＠ 3<;ugoii -'l; m"l
3J'R ｾ＠ <liT ll"'lfilld ＼ｨ｜ｾＱ［＠ I

B-DTN-K-QMB/37 3 I P.T.O.
 (b) Can only the political empowerment of
women wipe out gender discrimination
in a male-dominated Indian society?
(c) If capital punishment is legally awarded,
then no ethico-political consideration
should subvert it. Express your opinion
for or against.

4. Answer all the three parts below in about

200 words each - 20x3=60
(a) Which type of individual, according to
you, can contribute more to strengthen
the State-a liberalist or a socialist?
(b) Does Bodin's theory of sovereignty 'float
in the air'? Critically exan>ine.
(c) List the various 'sanctions' permitting
genocide and clearly bring out the
ethical counter-arguments against each.

Section-B

5. Answer each of the following 1n not more

than 1 SO words : 1Sx4=60
(a} What is the central concept in a religion
without God? Discuss.
(b) "The problem of evil arises when we
attribute infinite knowledge, power and
goodness to God acknowledging the
fact of innocent persons' suffering. One
cannot be mistaken about one's
own experience, and suffering is an
experience. Hence, God cannot have at
least one of the three attributes : infinite
knowledge, power and goodness. n
Evaluate this argument.

B-DTN-K-QMB/37 4
 (<9) <fOil '"lf%<113'ii Cf>l if><l<1 {l"';ftfclq; l;H(fu;ifi(UI
ｾＭ＾ｲｕｒ＠ '>liUfl"l B'"ll"' i'i ｦｬＭｾ＠ ｾ＠ <fi'l fi'm
B<hctl i?
('T) <l"fu ＧｆｾＡ［＼ｩｳ＠ ｻｉｴＺｾ＠ ｾ＠ ｾ＠ ｾｦＮｬｯ｣ｴ＠ i<h"ll Tf'<l <it !?!,
i<hw >f! !iru&>-<:l"l;flruq; f<NR <fi'l 36&>1 t:<ffi "'f@
Ch{OJ I "<Hf%0> I '<«ih 'i!\1 <IT fuqey i'i 3l'Ffl u<f
ｾ＠ ｣ｬｩｾｴＺＡ＾＠ I

200 !llaii it it : . 20x3=60

(&>) ::.>m<h fcr<m i'i f<h« Slct>R q;r <4Rh--<!<;RC!I«'l <rr

ｂＴＱＢｬｃＡｉ＼ｦｾ＠ <fi't 3lfuq; !!lfu>!lll<'fi "lOJIOl i'i
ｾＡ｜Ｇｉｴ､＠ ｾｴｬ｣＾＠ <il•I<;H ｾ＠ fl<hdl i?
(<9) <FIT Ｚｲｾ＠ <€\ ;sflfu<:l <€\ ｾ＠ 'wrr i'i fu<ft i'?
ｂＧＢｬ｣ｃＡｏｊｉｾ＠ 'f6<:.1"l ＼ｨ｜ｾｯ［＠ I
('T) "l'lB ｾ＠ R <€\ 31 i!'"l fd ¥t <llcll ｾ＠ '31 ::!"llffil<i'l, <€\
ｾ＠ <ilOJ 1:;o; 3fu: 5lt"il'h <t ｦ｣ｬｵｴＮｾ＠ i'i "lRI'h ＵＱｒｴｾｨＴ＠
'i<: !1&>1'<1 s1Rio; 1

5. f.l "'! R-1 fuld it ｾ＠ !1<-ll 'h Cf>l 1 50 !! ,a:; <h '!fuR '3<R ＼Ａｉｾ＠ l( :
15x4=60
(<6) {!l<l( <h r...n wl i'i if;s{l<j B<hi""HI <FIT i? ｾ＠
＼ｨｩｾ｣ｹＺ＠ I
(<Sr) "31<i'l<1 <€\ 64+41 cNI 3a<fl i ｾ＠ wr f.l<il"
<4Rh41
3l:ffi ｾＬ＠
ｾ＠ "*
!flfffi ｾ＠
C!""f qi1 f'Cflct>td
3"d'"ldl <6T !!"IHJ4UI <6{ ｾ＠
"*
ｾＧｉｃＡｻ＠ q{
%I
w:
ｾ＠ ｾ＠ <h ｾＧｱ＠ <h ｦｬｫｾ＠ i'i ｾ＠ !1<1<fl "'f@ <6{
Bct><H 3ffi <til!>Wl ｾ＠ 31:!>1<f 1ft i I 31ctl(<l, {!lcH
.,... 3!:ffi ｾＬ＠ !liRh aTI<: 3"d4ctl ｾ＠ eft;; ｾｯｵＨＩｱｮ＠ i'i
ｾ＠ q:;>:f Ｍｾ <64 <!;'fi <it "'f@ it e 'hdl i I " ｾ＠ ｾ＠ Cf>l
'"lrli'hOJ ＼ﾣＡｾ［ｉ＠

B-DTN-K-QMB/37 5 [ P.T.O.
 (c) What sort of criterion can one provide
for identifying rebirth as opposed to
birth? Discuss.
(d) If morality has to follow from religion,
can there be rational justification for
moral actions? Discuss.

6. Answer each of the following Ln about

200 words : 20x3=60
(a) Is contingent argument for the existence
of God anything more than a logical
exercise? Discuss.
(b) If each and every argument has to take
that its premises are true, would the
causal argument for the existence of
God as First Cause be different from
assuming that it is true? Argue 1n
favour of your position.
(c) Human mind is such that it naturally
observes order in nature. Given this,
can one use argument from Design for
the existence of God? Discuss.

7. Answer each part below in about 200 words ·

20><3=60
(a) Why is grace of God needed for
liberation? Discuss with an example.
(b) Distinguish between Indian concept of
'Jivatma' and Plato's concept of 'Soul'.
(c} If ignorance is the cause of suffering,
knowledge should remove suffering.
What is the notion of knowledge which
a liberated person acquires? Discuss.

B-DTN-K-QMB/37 6
 (TJ) ｾ＠ ｾ＠ !.fhi"'J! ｾｏｊＬｦ［Ｚｱ＠ <iJ 4(<"1H21 ＠ｾ ｾ＠ ｾ＠
51 'fiR <fit <t>Wil 51fW! <fit "'T {l<fi<fl %? ＠ｾ ＼ｨＧｉｾｊ＾＠ I

(<:!) <!f<': ｾｦ､＼ｴ＾｣ｬ＠ <iJ wl "'fiT <>1:f14'l 'fi{"ll <>IICI'I'"l<fi m,

<i1 ｾｒｉ＠ <fi <fi !<IT ｾ＠ ｾ＠ -,p;n ｾ＠ ｾｒｴ＾ｲｩＧ＠ I d ｡ｍｾ＠ <"l m
{l<t>dl ｾ＿＠ ｾ＠ <h'IMQOI

20x3=60
(co) -,p;n WR ｾ＠ ＼＾ｾ＠ ｦｩｬ＼Ｂｾ＠ ｾ＠ ｾ＠ ＾ｾｉ＠ ri iTi<fi O<f;, "QOCO
dli'<t<fi <fi{i{d il ｾ＠ a:rfu<fi t? ｾ＼ｦｩｴ＠ I
( lSl) <!f<': 5I ;;oil 'fi ｾ＠ ｾ＠ ｾ＠ <ffl q H 'II "1 ¥il mｾ＠ 3<:1 <€J
ｾ＠ ｾ＠ ｾＬ＠ <fl ｾＧｉｃＨ＠ ｾ＠ ＼＾ｾｦｩｬＢｃｉ＠ ｾ＠ ｾ＠ ＵＱｾ＠
'fii(UI ｾ＠ <;<q it q>;jl Cf>RO!I.-l1<fi Ｇ＠ｾ 3{l'hl -mjt l'1R
<.¥% il f\:ffl it>TI? 3l'1-ft fWFcr ｾ＠ qey it <i<f; <fl M QO 1
('1) 4HCI "tR ｾ＠ "i);m t fi'f> <ffi ｾＧ＾ｬｦ＼ｩ＠ <;<q B >l't'Ri it
ＦＡｃｉｾ＠ "'fiT 1:t1W'I <fi(dl ｾｉ＠ ｾ＠ Offif <iJ ｾｬ＼ｦｩｻ＠ CO(
<.¥% ｾ＠ 34tid, <Fn ｾＧｉｃＨ＠ ｾ＠ ＼＾ｾｦｩＱＢｃｉ＠ ｾ＠ ｾＧ＠
ｾ＠ il >mr ｾＢＧｦｩｔ＠ 34>il•l Rh<ll ;orr {l<fictl ｾ＿＠
ｾ＠ <h'IMQOI .

20x3=60
(co) lUa:! mfir ｾ＠ ｾ＠ Cl { <fit 'f"4T ｾ＠ <fit <>II C1 'lll<fict I
<FiT l?Rfi t? "QOCO 3Git<tOI 51fi!ct ｾ＠ ｾ＠ ｾ＠ '<':
ｾ＠ <h'lbil(i
(l:S) ';,ft C1 k''ll ' <fit '>ll «fill fi 'fi<"H I aTR •3Win' <fit cJ! i1
<fit ri<fi<"HI ｾ＠ otFi ｆｩｾ＠ <h'IMI( I

('1) ｾ＠ <nl'!>itrJ "'fiT <fii{OI ｾ＠ ｾＧ＠ W ｾ＠ B ｾ＠

f'<R 'i!RT "'lf%QO I :rffi;->mr O!l fffi ｾ＠ ｾ＠ <iJ STTH
CO( <'m! 68 ｾ＠ i, il <Fn ｾ＠ i? ｾ＠ <'hlb!QOI

B-DTN-K--QMB/37 7 I P.T.O.
8. Answer each part below in about 200 words :
20x3=60

(a) If religious experience is unique, what

makes it an experience? How is this
experience logically different from the
experience of loneliness, happiness, etc.?
(b) Religious language 1s dependent on
natural language for an analogy and a
symbol to work. Why not then treat
religious language as a specialized
language like telegraphic language?
Discuss.
(c) The fact that different religions
originated at different places and in
different centuries proves that plurality
of religions is a fact. How correct would
it be to say that all religions are
essentially the same? Discuss.

B-DTN-K-QMB/37 8
8. ｾ＠ 1m; TJT!; 51<'4<t> "flTl "<til ｾ＠ 200 ＧＱｾ＠ if 3<f{

ｾＨｻＺ＠ ' 20x3=60

(<t>) <JR "!lfi:f<t> ｾ＠ ｾ＼ＡＧＢ＠ m, m 'f'l1 ｾ＠ t "'""

3(i'fi\ ｾ＠ <Hidl i? d!fit<t> ｾ＠ it, ｾ＠ ｾ＠
ｾｩｨ＼ＺＱＴＧＬ＠ ws ｾ＠ ｾ＠ ＳＱＺＡｾ＠ it ｾ＠ 51Cfil( ｾ＠ t?
＼ｾ＠ > til fi:f<t> "ffln "<t>l>f "<t>G <h m e ｾＬＮ＠3fu: ,. <ft<t> <h
m l'll<t>Fa<t> "ffln 'R ｾ＠ t, v.et ｾ＠ if
til fi:f<t> "fflU ""fil dlcl "!Oft "fflU <fit .ma, ｾ＠
l<'i'll<fl't'd "ffln ｾ＠ ｾ＠ if q;q1 ｾ＠ ('1'"1$11 -=>IRT ''llf\c;({?
ｾ＠ ＼ｩ｜ｾＱＡ＠ ..
("'T) ｾ＠ cw:r fib ｾ＠ tl1U <tit 3«lRI ｾ＠ ｉＧｬ＠ｾ 'R
3i'R ｾ＠ ｾｬ､ｦＮｩ＼＠ il ｾ＠ llft, ｾｩＡ､＠ Cfi((ll t fib
tllU "<til ｾｏｬ＼ｴ＾ｦ＠ >fi v,q; <lt21 t I ｾ＠ <tii'!'ll ｾ＠ <l<ti
ｾ＠ m-rrr fib lr'ft tl"lf aw"H<I<ti ｾ＠ it v,q; tt ｾ＿＠
ｾ＠ ＼ｩｬｾＡ［＠

***

B-DTN-K-QMB/37 9 BS 4000
 B-DTN-K-QMB

1 'i?'f<t; , 300 1

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Note : English version of the Instructions is

printed on the front cover of this
question paper.