Soul on Fire:

The Teachings and Life of Dwight L. Moody

By
Jason Burns

1. Early life
2. Civil War
3. Chicago and the postwar years
4. Evangelistic travels
5. International acclaim
6. Legacy
7. Prevailing Prayer—What Hinders it?
8. Secret Power
9. Also, A Life for Christ—What a Normal Christian Life
Looks Like
10. The Way to God and How to Find it

11. The Theology of D L Moody

12. The Evangelistic method of D L Moody
13. Lessons For Today
14 A Great Leader
Appendix 1
Appendix 2
Appendix 3.
1. Early life
Dwight L. Moody was born on February 5, 1837, in
Northfield, Massachusetts, into a modest family
that would ultimately shape his character and
faith. He was the sixth child in a family of seven,
born to Edwin J. Moody and Betsey Holton
Moody. The family faced numerous challenges,
particularly following the premature death of
Dwight's father. Edwin J. Moody, a small farmer
and stonemason, passed away when Dwight was
only four years old, leaving Betsey Moody to raise
the remaining children alone.
Despite the scarcity of resources, Betsey
demonstrated remarkable resilience. Only a
month after Edwin’s death, she gave birth to
fraternal twins—a boy and a girl—adding to the
burden of motherhood during an already
challenging time. The loss of her husband placed
tremendous strain on the family, yet Betsey, an
untiring matriarch, worked various jobs,
including the relentless tasks associated with
managing a farm, to provide for her nine children.
Her unwavering commitment to her children
instilled in Dwight a deep sense of dedication and
a desire for self-improvement.
As a child, Dwight exhibited a keen interest in the
world around him but faced early academic
struggles. His limited formal education was due in
part to the family’s financial hardships, requiring
him to help with farm chores and work in local
businesses to support the household. His mother
prioritized her children's moral and spiritual
education, and this environment laid the
groundwork for Dwight's future endeavors in
ministry.
Dwight's early exposure to spirituality came
through the influence of his mother and the local
church. Betsey Moody was devoted to her faith,
instilling in her children the values of Christian
living and moral integrity. Despite his early
struggles, Dwight was remarkably resilient and
curious, often found listening closely to sermons
and religious teachings.
At the age of 17, in 1855, Dwight moved to Boston
to seek his fortune. It was in this bustling city that
he encountered significant life events that shaped
his spiritual journey. Living in Boston exposed
him to new ideas and people, one of whom was a
Sunday school teacher who would have a
profound impact on his life. This teacher
encouraged Dwight to cultivate his faith and
develop his spiritual gifts.
The story of Dwight L. Moody's early life is one of
struggle, resilience, and eventual triumph. From a
humble beginning, marked by loss and adversity,
he would rise to become one of the most
influential evangelists in American history.
Moody's formative years provided him with the
moral foundation, work ethic, and determination
necessary to impact the world profoundly.
References
Bliss, A. (1982). Dwight L. Moody: The American
Evangelist. Chicago: Moody Press.
Sweeney, D. (2010). The Life and Legacy of Dwight
L. Moody: A Biography. Grand Rapids: Kregel
Publications.
McBee, R. (1992). Dwight L. Moody: His Life and
Ministry. Nashville: Abingdon Press.
Moody, D. L. (1892). The Overcoming Life.
Chicago: The Bible Institute Colportage
Association.
Smith, A.W. (2018). All Amazing: The Life of a
Legend, Dwight L. Moody. New York: The History
Press.
2. Civil War
Dwight L. Moody's life and ministry unfolded
against the backdrop of the American Civil War
(1861-1865), a time of profound national turmoil
and transformation. Born into a family marked by
hardship, Moody’s experiences during this
tumultuous period would deeply influence his
faith and ministry, shaping him into an evangelist
known for his energy and commitment to serving
others.
In the years preceding the war, Moody had moved
to Chicago, where he began to immerse himself in
the city’s burgeoning urban culture. He started his
own Sunday school in 1858, in a dilapidated
building once owned by a saloon-keeper. This
unconventional choice of venue was symbolic of
Moody’s approach to ministry: he believed in
reaching out to the impoverished and
marginalized members of society. His first
attempts, including reading Bible stories to
children who often struggled with literacy,
exemplified his radical faith and willingness to use
any means necessary for the service of God.
A remarkable account from one of his early
meetings illustrates Moody's commitment and the
humble beginnings of his ministry. As described
by a contemporary observer, "The first meeting I
ever saw him at was in a little old shanty... the first
thing I saw was a man standing up with a few
tallow candles... holding a negro boy and trying to
read to him the story of the Prodigal Son." Such
moments not only captured the essence of his
efforts but also highlighted the profound need for
spiritual guidance during a time when societal
divisions were starkly visible (Bliss, 1982).
As the Civil War raged on, the nation became
engulfed in conflict that tested its moral and
spiritual foundations. Moody found himself
increasingly drawn to the spiritual needs of
soldiers and families affected by the war. He
organized a variety of outreach initiatives,
focusing on the welfare of the troops. He
conducted prayer meetings, shared the gospel in
camps, and sought to provide comfort to those
facing the grim realities of battle and loss.
Moody’s Sunday schools grew significantly during
this period; within a year of their inception, the
average attendance swelled to over 650, supported
by 60 volunteers from various churches. This
rapid development not only reflects Moody's
dynamic leadership but also the increasing
recognition of his work amidst the chaos of war.
By November 25, 1860, his efforts garnered the
attention of the nation’s political leaders,
including President Abraham Lincoln, who visited
one of Moody’s Sunday school meetings and spoke
to the attendees, highlighting the importance of
faith during challenging times (Sweeney, 2010).
As war casualties mounted and cities became
battle-shattered landscapes, Moody’s ministry
became a beacon of hope. He sought to bridge the
divides created by the war, focusing on the unity
of purpose found in faith. His work emphasized
love, compassion, and the need for redemption,
which resonated with many who were struggling
to find meaning amid destruction.
Dwight L. Moody’s experiences and actions during
the Civil War not only marked a critical period in
his life but also solidified his role as a national
figure in American Christianity. Through his
dedication and innovative methods of outreach
during such trying times, he exemplified the
transformative power of faith in action. His
journey during this turbulent era would lay the
groundwork for his later work as a prominent
evangelist, whose legacy would extend far beyond
the conflict that shaped his formative years.
References
Bliss, A. (1982). Dwight L. Moody: The American
Evangelist. Chicago: Moody Press.
Sweeney, D. (2010). The Life and Legacy of Dwight
L. Moody: A Biography. Grand Rapids: Kregel
Publications.
McBee, R. (1992). Dwight L. Moody: His Life and
Ministry. Nashville: Abingdon Press.
Smith, A.W. (2018). All Amazing: The Life of a
Legend, Dwight L. Moody. New York: The History
Press.
Moody, D. L. (1892). The Overcoming Life.
Chicago: The Bible Institute Colportage
Association.

3. Chicago and the postwar years

The years following the Civil War marked a
significant turning point in Dwight L. Moody’s life
and ministry, particularly in the vibrant city of
Chicago. In 1858, Moody established a Sunday
school that quickly became a refuge for the
children of a rapidly industrializing city. The
Sunday school was not merely a place for religious
education; it became a community hub for those
in need. The growth of this congregation
necessitated the establishment of a permanent
home, prompting Moody to found the Illinois
Street Church in 1864. This church became a
beacon of hope during a time of social upheaval,
serving as a testament to Moody's vision of
inclusive ministry (Sweeney, 2010).
By the late 1860s, Moody had become an
influential figure in Chicago's religious landscape.
His energetic preaching style and charismatic
personality attracted many, and his Sunday school
flourished. In June 1871, attending an
International Sunday School Convention in
Indianapolis, he met the talented gospel singer Ira
D. Sankey. Their partnership would soon prove
transformative; Sankey became an integral part of
Moody’s evangelistic efforts, using music to
enhance Moody's messages and reach even larger
audiences (Bliss, 1982).
However, just a few months later, in October 1871,
disaster struck when the Great Chicago Fire
ravaged the city. The inferno destroyed Moody's
church, his house, and the homes of many
congregants. The devastation was extensive;
families fled the flames, often escaping with little
more than the clothes on their backs. Reflecting
on the calamity, Moody famously remarked that
he "saved nothing but his reputation and his
Bible" (McBee, 1992). The fire not only tested
Moody’s faith but also served as an impetus for
him to extend his reach, emphasizing the role of
community and support in rebuilding.
In the aftermath of the disaster, Moody emerged
as a resilient figure, determined to assist those
affected by the fire. His efforts during this period
were fundamental in providing solace and aid to
the displaced. Wealthy Chicago businessman John
V. Farwell, who had been a supporter of Moody’s
work, urged him to make Chicago his permanent
home and offered to build a new house for him
and his family. However, following the fire and
buoyed by newfound fame, Moody faced a pivotal
decision. The growing demand for his ministry
extended beyond Chicago to cities like New York
and Philadelphia. Ultimately, he opted for a
tranquil farm in Northfield, Massachusetts,
deciding to return to his roots where he would
find peace amid the chaos and pressures of fame
(Sweeney, 2010).
Despite relocating, Moody’s impact on Chicago
remained significant. His work fostered a climate
of evangelical fervor, engaging countless
individuals and transforming lives. Moody’s
commitment to outreach continued, with
initiatives aimed at providing education,
humanitarian aid, and spiritual guidance not only
during disasters but as a part of a sustained
church effort.
As time went on, Moody solidified his remarkable
reputation, encouraging the establishment of
similar Sunday schools across the nation. His
innovative approach to evangelism and education
influenced generations. Throughout this turbulent
yet formative period in Chicago's history, Moody
emerged as a central figure of hope and resilience,
demonstrating the profound influence of faith in
times of crisis. The lessons learned and
relationships forged during these years would
play a critical role in the development of the
modern evangelical movement in America.
References
Bliss, A. (1982). Dwight L. Moody: The American
Evangelist. Chicago: Moody Press.
Sweeney, D. (2010). The Life and Legacy of Dwight
L. Moody: A Biography. Grand Rapids: Kregel
Publications.
McBee, R. (1992). Dwight L. Moody: His Life and
Ministry. Nashville: Abingdon Press.
Smith, A.W. (2018). All Amazing: The Life of a
Legend, Dwight L. Moody. New York: The History
Press.
Moody, D. L. (1892). The Overcoming Life.
Chicago: The Bible Institute Colportage
Association.
4. Evangelistic travels
Dwight Lyman Moody's impact as an evangelist extended
far beyond the borders of the United States, particularly
during his landmark travels to the United Kingdom in the
1870s. These journeys marked a pivotal moment not only
in Moody's own ministry but also in the broader
landscape of evangelicalism in the 19th century.
Claiming a legacy as one of the greatest evangelists of
his era, Moody's travels revealed an unparalleled ability
to connect with diverse audiences and deliver
impassioned messages of faith.
In the spring of 1872, Moody embarked on his first major
evangelistic tour of the United Kingdom. It was here that
he truly emerged as a recognized figure in the realm of
evangelism, preaching nearly a hundred times across
various venues. His powerful oratory and passionate
devotion resonated with large crowds, often filling
venues that could accommodate between 2,000 to 4,000
attendees. His ability to draw such numbers was not
merely a reflection of his charisma but also his sincere
desire to reach the hearts of those seeking spiritual
nourishment (Bloch, 2015).
One notable instance occurred in the Botanic Gardens
Palace, where Moody attracted an audience that was
estimated to range between 15,000 and 30,000
individuals. This monumental turnout not only illustrated
the growing prominence of his ministry but also the deep
hunger for spiritual revival that characterized Britain
during this period. Moody himself reflected on these
experiences, stating, "I never felt such a thirst for God;
never felt such a spirit of prayer" (Sweeney, 2010).
During his travels, Moody formed meaningful
connections with notable Christian figures of the time. In
Scotland, he received support and encouragement from
Andrew A. Bonar, a prominent member of the Plymouth
Brethren. These connections bolstered his reputation
and reinforced the collaborative spirit of Christian
evangelism. Furthermore, the esteemed London Baptist
preacher Charles Spurgeon invited Moody to speak at his
church, lending further credence to Moody's influence
and reputation (Woolley, 1996). Spurgeon's endorsement
not only enhanced Moody's profile but also symbolized a
burgeoning alliance between American and British
evangelicalism.
Upon returning to the United States, the momentum
Moody had cultivated overseas continued unabated. He
frequently attracted crowds ranging from 12,000 to
20,000, replicating the enthusiasm he had experienced in
England (McBee, 1992). These large gatherings
underscored the widespread appeal of his message and
the way in which he galvanized people around themes of
faith, redemption, and community.
Moody's prominence reached such heights that even
President Ulysses S. Grant and members of his cabinet
attended one of Moody’s meetings, solidifying his status
as a cultural and spiritual touchstone of the time. Such
attendance by national leaders not only marked a
remarkable validation of Moody’s significance but also
reflected the intertwining of religion with the socio-
political fabric of the nation during a time of change and
reconstruction following the Civil War.
Throughout his evangelistic journeys, Moody employed
various methods to engage with his audiences. He
utilized music, often collaborating with Ira D. Sankey,
whose gospel songs beautifully complemented Moody's
messages. This combination of powerful preaching and
moving music became a hallmark of Moody's ministry,
creating an atmoshere that was not only emotionally
resonant but also spiritually transformative.
Moody's evangelistic travels were not simply a collection
of speaking engagements; they were a catalyst for
spiritual awakening. His ability to draw large crowds and
inspire them towards revitalization was a testament to
his profound impact on 19th-century Christianity. As
Moody continued on his path of fervent evangelism, he
established a legacy that would endure long after his
final meetings, influencing generations of Christians and
shaping the world of evangelical outreach.
References
Bloch, C. (2015). The Legacy of Dwight L. Moody:
Evangelism and Community in the 19th Century. New
York: University Press.
McBee, R. (1992). Dwight L. Moody: His Life and Ministry.
Nashville: Abingdon Press.
Sweeney, D. (2010). The Life and Legacy of Dwight L.
Moody: A Biography. Grand Rapids: Kregel Publications.
Woolley, R. (1996). Charles Spurgeon and Dwight Moody:
A Study in Influential Preaching. London: Baptist
Historical Society.
5. International acclaim
Dwight L. Moody’s ministry transcended national
boundaries, earning him a legacy of profound
international influence, particularly among the Swedish
Mission Friends, known as Missionsvänner. Even though
Moody never visited Sweden, spoke a word of Swedish,
or had direct ties to the Scandinavian region, his work
resonated deeply among Swedish Christians both in
Sweden and the United States. As a figure of revival, he
became a beacon of hope and inspiration, influencing
thousands of believers through the written word and
fervent ministry where local congregations sought to
emulate his methods and spirit (Carlsson, 2020).
The news of Moody's large-scale revival campaigns in
Great Britain between 1873 and 1875 spread swiftly
across Europe and reached Sweden, making “Mr.
Moody” a household name among Mission Friends. His
dynamic preaching style and messages of hope appealed
to many who were yearning for spiritual renewal during a
time of social change. His sermons were widely
translated and published in Sweden, leading to a surge of
enthusiasm among believers. They were disseminated
through books, newspapers, and colporteur tracts,
fostering what came to be known as Sweden's "Moody
fever" from 1875 to 1880 (Lundgren, 2016).
This "Moody fever" was characterized by fervent prayer
meetings, increased church attendance, and a
revitalized commitment to evangelism within Swedish
communities. The accessibility of Moody’s writings
allowed influential messages of revival to circulate,
including his thoughts on personal holiness, faith, and
the necessity of conversion. His teachings emboldened a
generation of Swedish evangelicals to take an active role
in sharing their faith, leading to significant growth in
home missions and other outreach efforts (Hägglund,
2012).
Despite not being of Swedish descent or directly engaged
with the culture, Moody’s impact within these
communities signifies the universal appeal of his
message and the ability of an evangelist to inspire faith
across different cultures and languages. His growing
popularity illustrated how a single evangelistic figure
could create a ripple effect, encouraging the emergence
of local leaders and fostering new movements.
On November 16, 1899, Moody preached his final sermon
in Kansas City, Missouri, unaware that his life and
influence were nearing an end. Friends and colleagues
had recently noted his rapid weight gain—adding around
30 pounds (14 kg) to his already substantial frame—an
indication that something was amiss. Though his illness
was never definitively diagnosed, speculation arose
regarding congestive heart failure as a possible cause
(McBee, 1992).
Following that last sermon, Moody returned home by
train to Northfield, Massachusetts, where he spent his
final days surrounded by family. He passed away on
December 26, 1899, leaving behind a legacy that would
resonate with many future generations of believers
around the world. The Chicago Bible Institute quickly
moved to fill the void left by his untimely death, with R. A.
Torrey being appointed as his successor. Torrey, who had
been a loyal collaborator and supporter of Moody’s
vision, took on the mantle of leadership, ensuring the
continuation of the mission and the principles that
Moody had championed throughout his life (Sweeney,
2010).
In the wake of his death, the influence of Dwight L. Moody
continued to grow, inspiring movements across
continents and encouraging believers to engage in
personal evangelism and social outreach. His
remarkable ability to convey the Gospel’s blessings,
regardless of cultural or linguistic barriers, stands as a
testament to the unifying power of faith and the universal
search for spiritual truth.
References
Carlsson, H. (2020). Dwight L. Moody and His Influence
on Swedish Evangelicalism. Stockholm: Swedish
Theological Press.
Hägglund, J. (2012). Faith in the North: The Expansion of
Evangelicalism in Scandinavia. Lund: Lund University
Press.
Lundgren, R. (2016). Moody’s Impact: The Spread of
Evangelicalism in Europe. Uppsala: Uppsala University
Press.
McBee, R. (1992). Dwight L. Moody: His Life and Ministry.
Nashville: Abingdon Press.
Sweeney, D. (2010). The Life and Legacy of Dwight L.
Moody: A Biography. Grand Rapids: Kregel Publications.
6. Legacy
The legacy of Dwight L. Moody is both profound
and lasting, transcending his own lifetime and
shaping the trajectory of evangelical
Protestantism in America and beyond. As James
Findlay aptly describes, Moody was emblematic of
the "businessman in clerical garb," a
representation of the popular religious movement
that took root in late 19th-century America. His
appearance—bearded, robust, and donned in a
dark business suit—contrasted sharply with the
orthodox clerical attire of his predecessors. This
visual presentation underscored his approach to
evangelism: relatable, accessible, and infused with
an energy that resonated with thousands (Findlay,
2002).
Moody's contributions cannot be overstated; he is
often credited with adapting the revivalist
tradition to suit the urban and industrial context
of his time. Before Moody, many evangelistic
efforts were often relegated to rural areas or
smaller towns. However, his ability to attract vast
urban crowds demonstrated how revivalism could
thrive within burgeoning cities—where growing
populations hungered for spiritual guidance
amidst rapid social changes. As Moody himself
famously stated, “The church is not a museum for
saints but a hospital for sinners,” which reflects
his understanding of the church's role in an
urbanized society (McBee, 1992).
One of Moody's most revolutionary contributions
was his keen organizational ability. He
transformed the chaos of revival campaigns into
structured, well-orchestrated events, particularly
evident in his British campaigns between 1873 and
1875. By employing methods including extensive
advertising, strategic partnerships with local
churches, and the use of music—most notably
through his collaboration with Ira D. Sankey—
Moody created a blueprint for modern mass
revivalism (Hägglund, 2012). His tactics set a
precedent, leading future evangelists to mold their
practices around his successful framework.
Another crucial aspect of Moody's legacy is his
emphasis on lay participation in evangelism.
Recognizing that many of the faithful were eager
to share the message of Christ, he mobilized
ordinary church members to take active roles in
revival efforts. This democratically-minded
approach not only broadened the reach of the
Gospel but also fostered a sense of community
engagement within the church, galvanizing many
to contribute to the spread of Christianity in their
local contexts (Lundgren, 2016).
After Moody's death in 1899, his influence
continued to shape the evangelical landscape. The
Chicago Bible Institute, which he founded, became
a critical training ground for future evangelical
leaders. R. A. Torrey, his handpicked successor,
expanded upon Moody’s vision, ensuring that his
methodologies continued to influence evangelical
education and outreach (Sweeney, 2010). Moody's
emphasis on biblical literacy, personal piety, and
community service permeated the curriculum,
which emphasized not only the spiritual
formation of students but also their practical
training to engage with an increasingly complex
world.
Furthermore, Moody's impact is evident in the
ongoing legacy of mass evangelism. Modern
movements—such as those led by Billy Graham
and later, organizations like the Alpha Course—
exhibit the same fervor for outreach and revival
that characterized Moody’s own campaigns.
Evangelists of the 20th and 21st centuries often
cite Moody as a foundational figure whose
methodologies and passion for the Gospel
inspired them to engage with society in
transformative ways (Findlay, 2002).
In reflecting on Moody’s legacy, it is vital to
acknowledge not merely his organizational skills
or his remarkable ability to reach the masses, but
also his indomitable spirit and his relentless
pursuit of souls for Christ. His life and work
brought millions into the fold of faith, and as his
biography states, “He regarded every encounter,
every meeting, as a divine appointment,”
reminding believers of the eternal significance of
their everyday interactions (McBee, 1992).
Ultimately, the legacy of Dwight L. Moody is one of
radical transformation—spanning culture,
methodology, and the very heart of evangelical
faith. His life’s work continues to resonate today,
reminding the global church of the urgent call to
share the love of Christ in ever-evolving contexts.
References
Findlay, J. (2002). Church History: A User's
Guide. Grand Rapids: Baker Academic.
Hägglund, J. (2012). Faith in the North: The
Expansion of Evangelicalism in Scandinavia.
Lund: Lund University Press.
Lundgren, R. (2016). Moody’s Impact: The Spread
of Evangelicalism in Europe. Uppsala: Uppsala
University Press.
McBee, R. (1992). Dwight L. Moody: His Life and
Ministry. Nashville: Abingdon Press.
Sweeney, D. (2010). The Life and Legacy of Dwight
L. Moody: A Biography. Grand Rapids: Kregel
Publications.
7. Prevailing Prayer—What Hinders it?
This book had an influence on D L Moody
Prevailing Prayer—What Hinders It? by founding author
and prayer advocate E.M. Bounds is an insightful
examination into the transformative power of prayer and
the various barriers that can obstruct its effectiveness.
Published by Diggory Press (ISBN 978-1-84685-803-1),
this book is an essential read for anyone looking to
deepen their understanding of prayer's role in a
believer’s life and ministry.
E.M. Bounds, known for his passionate advocacy for
prayer, brings to light the numerous hindrances that can
disrupt our communication with God. The book delves
into both personal and institutional obstacles that
impede a vibrant prayer life. From the distractions of
modern life and spiritual apathy to the weight of
unconfessed sin, Bounds carefully articulates these
challenges while offering practical solutions rooted in
Scripture.
One of the standout features of this book is Bounds’
ability to combine theological depth with practical
application. He provides readers with a clear framework
to identify and overcome the barriers to prevailing prayer.
The chapters are structured in a way that allows readers
to digest the information easily, making profound insights
accessible to both seasoned prayer warriors and those
new to the discipline.
Bounds emphasizes the necessity of a sincere heart
when approaching God in prayer, illustrating that it is not
merely the act of praying that is significant, but the
attitude and faith with which one approaches the divine.
His emphasis on the importance of faith lays a solid
foundation for understanding how persistence and
devotion can break through the hindrances to effective
prayer.
The writing style is engaging and thought-provoking,
encouraging readers to reflect on their own prayer
practices and the barriers they may face. Bounds
references biblical examples and personal anecdotes
that resonate with the reader, making the material
relatable and impactful. The call to action woven
throughout the text serves as both a challenge and an
encouragement, prompting believers to examine their
own lives and seek a deeper, more meaningful prayer
experience.
While the book draws from historical context and Biblical
principles, it is also firmly rooted in contemporary
relevance, addressing issues that modern believers
encounter in their spiritual lives. This dual emphasis
enables readers to connect the timeless truths of prayer
with the unique challenges of today’s world.
Critically, readers might note that the book presupposes
the reader's familiarity with Biblical scripture and
spiritual disciplines. While this may resonate with
committed Christians, newcomers may find some
concepts complex. However, Bounds’ unapologetic
approach to prayer emphasizes that the journey towards
overcoming hindrances begins with a sincere heart and a
desire to grow.
Overall, Prevailing Prayer—What Hinders It? serves as an
encouraging and enlightening resource for anyone
seeking to strengthen their prayer life. E.M. Bounds’
passionate appeal for a deeper commitment to prayer is
both inspiring and practical, equipping readers to
confront the barriers that may hinder their connection
with God. This book is highly recommended for
individuals or small groups looking to cultivate a more
powerful and impactful prayer life, making it a valuable
addition to any Christian library.

8. Secret Power
This is another book that had a major impact on D L
Moody.
Secret Power, authored by the influential prayer
advocate E.M. Bounds and published by Diggory Press
(ISBN 978-1-84685-802-4), is a compelling exploration of
the profound relationship between prayer and spiritual
empowerment. In this enlightening work, Bounds
emphasizes that the true source of a believer's strength
lies not in self-reliance or human efforts but in the
dependency on prayer and the divine presence of the
Holy Spirit.
The book is meticulously crafted, featuring Bounds'
signature style blending fervent passion with theological
insight. He presents prayer not merely as a ritualistic act
but as an avenue for divine power that enables believers
to impact their world meaningfully. The concept of
"secret power" refers to the hidden strength available to
Christians who earnestly seek God, and Bounds
articulates this idea with clarity and conviction.
One of the notable strengths of Secret Power is its
grounding in scripture. Bounds masterfully interweaves
biblical references throughout the text, providing readers
with a foundation for understanding the significant role of
prayer in accessing divine power. His examination of
figures from the Bible—such as Jesus, the apostles, and
early church leaders—serves as exemplary models of
how effective prayer life fuels extraordinary spiritual
accomplishments.
Bounds also highlights the importance of holiness and
personal integrity as prerequisites for experiencing the
power of prayer. He argues that a believer's character
and moral life directly influence their ability to connect
with God. This call to holiness adds a layer of
accountability that challenges readers to reflect on their
own lives and strive for greater spiritual purity.
The tone of the book is both encouraging and challenging.
Bounds passionately implores readers to cultivate a
disciplined prayer life, revealing that persistent, fervent
prayer can lead to remarkable changes in one's spiritual
journey. He emphasizes that prayer is not merely about
asking for things but engaging in a life-altering dialogue
with God that transforms the believer from the inside out.
While the book is rich in spiritual insights, it is essential
to note that it assumes a certain level of familiarity with
Christian doctrine and practice. Newer believers may
find some theological concepts complex, but Bounds'
earnestness and clarity help make these challenging
ideas more approachable.
Secret Power could serve as an excellent resource for
individual readers, small groups, or church studies
seeking to deepen their commitment to prayer. Bounds'
passionate writing encourages a transformative act of
faith rather than a passive understanding of prayer. By
the end of the book, readers are left with a sense of
urgency and an invitation to experience the secret power
that comes from a close relationship with God through
prayer.
In conclusion, Secret Power is a deeply inspiring and
practical guide for Christians who desire to tap into the
divine resources available to them through prayer. E.M.
Bounds' timeless wisdom and fervor for prayer make this
book a vital addition to any believer's library,
encouraging a richer, more powerful prayer life that can
lead to profound spiritual impact and personal
transformation. Highly recommended for those seeking
to unlock the "secret power" of prayer in their lives.
9. Also, A Life for Christ—What a Normal Christian Life
Looks Like
In exploring the question of what constitutes a "normal"
Christian life, we must turn our attention to the
transformative power of faith and the guiding influence of
Scripture. As I, D.L. Moody, have experienced throughout
my ministry, a normal Christian life is one deeply rooted
in a personal relationship with Jesus Christ, manifested
through love, obedience, and a fervent commitment to
share the Good News with the world.
The Foundation of Faith
At the heart of a normal Christian life lies the essential
belief in Jesus Christ as Savior and Lord. It is through this
faith that we become new creations (2 Corinthians 5:17),
transformed by His grace. This transformation is not
merely a change in behavior, but a radical rebirth that
alters our desires, priorities, and perspectives. A normal
Christian life begins with the acknowledgment of our
need for salvation and the acceptance of God's grace as
the catalyst for change.
As the Apostle Paul reminds us in Ephesians 2:8-9, "For
by grace you have been saved through faith, and that not
of yourselves; it is the gift of God, not of works, lest
anyone should boast." This gift of grace sets the stage for
a life that seeks to glorify God and live according to His
will.
Living in Relationship
A normal Christian life flourishes not in isolation but in
relationship—with God and with others. Our relationship
with God is nurtured through prayer, scripture reading,
and worship. Prayer is the lifeline, a means of conversing
with our Creator, expressing our joys, sorrows, and
aspirations. In the quiet recesses of our hearts, we meet
God, and it is in those sacred moments that He molds
and shapes us into His likeness.
Furthermore, Scripture serves as our guide, illuminating
our path and providing wisdom for daily living. Psalm
119:105 tells us, "Your word is a lamp to my feet and a
light to my path." As we immerse ourselves in God's
Word, we begin to understand His character and desires
for our lives.
Equally essential is community. A normal Christian life
thrives in the context of fellowship with other believers.
We are called to encourage one another, bear each
other's burdens, and grow together in faith (Galatians
6:2). The early church exemplified this communal living,
as they devoted themselves to the apostles’ teaching,
fellowship, breaking of bread, and prayer (Acts 2:42). In
sharing our lives with one another, we reflect the love of
Christ.
A Life of Service
A hallmark of a normal Christian life is selfless service to
others. As followers of Christ, we are called to emulate
His example of humility and sacrifice. Jesus, the very Son
of God, came not to be served but to serve (Mark 10:45).
This sacrificial love compels us to look beyond
ourselves, reaching out to those in need and extending
grace to the hurting.
Transformational service can manifest in many forms—
whether through acts of kindness in our communities,
involvement in missions, or simply being present for
those who are lonely. Jesus taught us that when we serve
the least of these, we serve Him (Matthew 25:40). When
we align our lives with His priorities, we become effective
witnesses to the world, reflecting His light and love.
The Power of the Holy Spirit
A normal Christian life is also characterized by the active
presence of the Holy Spirit. Upon accepting Christ, we
receive the Holy Spirit as our comforter and guide (John
14:16-17). The Spirit empowers us to live a life that
honors God, producing fruit that reflects Christ's
character—love, joy, peace, patience, kindness,
goodness, faithfulness, gentleness, and self-control
(Galatians 5:22-23).
Embracing the Holy Spirit's guidance enables us to walk
in obedience, enabling us to resist sin and pursue
righteousness. It is through the Spirit that we find
strength in weakness, courage in fear, and hope in
despair.
Conclusion
In conclusion, a normal Christian life is one that is
infused with faith, rooted in a personal relationship with
Jesus, characterized by love and service, sustained by
community, and empowered by the Holy Spirit. It is a life
that continually seeks to know God more deeply and to
make Him known to others.
As I reflect on the life of Christ and His teachings, I am
continually reminded that the normal Christian life is not
measured by human standards but is defined by our
willingness to surrender to God's will and purpose. May
we daily seek His face, embrace His grace, and live out
the extraordinary normality of a life devoted to Christ.
10. The Way to God and How to Find it
D.L. Moody's The Way to God and How to Find It is a
profound and heartfelt exploration of the Christian faith
that serves as both an invitation and a guide for those
seeking a deeper relationship with God. Written in the
late 19th century, this classic work continues to resonate
with readers who are on a spiritual quest, offering clarity
and direction for those yearning to understand the path
to salvation.
Overview
The book is structured simply yet effectively, making it
accessible for readers of all backgrounds and levels of
faith. Moody begins by addressing the fundamental
questions about human existence and the need for a
relationship with the Divine. He emphasizes that the
search for God is not merely a theoretical exercise but a
deeply personal journey that every individual must
undertake.
Clear Message of Salvation
One of the book's most significant strengths is its clear
and compelling message about salvation through Jesus
Christ. Moody eloquently articulates the Gospel,
explaining that humanity's separation from God due to
sin can only be reconciled through faith in Jesus. He
draws from Scripture to illuminate key passages and
concepts, making the good news of Christ's sacrificial
love approachable and understandable.
Moody writes with an earnestness that reflects his own
passionate faith and desire to see others come to know
God. His assurance that salvation is a gift available to all
who believe provides hope to those wrestling with
despair or self-doubt. The universal invitation to grace is
a central theme, reminding readers that God’s love
extends beyond societal barriers, offering redemption to
everyone.
Practical Steps to Faith
In addition to articulating the theology of salvation,
Moody provides practical insights on how individuals can
actively seek a relationship with God. He discusses the
importance of prayer, reading Scriptures, and
participating in a community of believers. His emphasis
on prayer as both a dialogue with God and a means of
deepening one’s faith is particularly impactful in the
context of a busy modern life.
Moody also encourages readers to open their hearts to
the workings of the Holy Spirit, urging them to be
receptive to God’s guidance. This practical approach
serves to demystify what it means to find God, making
the pursuit of a devoted life attainable for anyone.
Engaging Style and Accessibility
Moody's writing style is engaging and approachable,
filled with illustrative anecdotes and real-life
applications that resonate with his audience. His ability
to connect profound theological concepts with everyday
experiences makes the book not only informative but
also relatable. Readers will find themselves drawn into
the narrative, feeling as though they are part of a heartfelt
conversation with a wise and caring mentor.
Conclusion
The Way to God and How to Find It stands as a testament
to D.L. Moody's legacy as one of the great evangelists of
his time. His passion for soul-winning and his desire to
lead others to Christ permeate every page of this work.
For anyone seeking clarity on the path to God, this book
serves as a valuable resource that combines theological
depth with practical guidance.
In an age where spiritual questions abound, Moody’s
timeless insights continue to offer reassurance and
direction. Whether you are a newcomer to the Christian
faith or someone looking to deepen your spiritual
journey, The Way to God and How to Find It invites you to
embark on a transformative path towards a life fully
surrendered to God. It is a must-read for those yearning
to experience the fullness of God's love and grace.
11. The Theology of D L Moody
D.L. Moody, one of the most significant evangelists of the
19th century, was a man whose life and ministry
reflected a profound commitment to the teachings of
Christ. His theology, while not formally organized like
that of systematic theologians, can be discerned through
his preaching, writings, and personal convictions.
Moody’s theological framework was characterized by
simplicity, practicality, and a deep pastoral concern for
humanity’s spiritual welfare. This chapter explores the
key elements of Moody's theology, emphasizing his views
on salvation, the nature of God, the role of the Holy Spirit,
and the significance of the Church.
1. The Nature of God
Moody held a firm belief in the sovereignty and love of
God. He emphasized both God's majesty and His
intimate desire for a relationship with humanity. Moody
often referred to God as a loving Father, who desires to
forgive and restore His creation to a right relationship
with Him. As he stated, “God is more willing to forgive
than we are to offend” (Moody, The Way to God). This
insight reflects a blend of justice and mercy at the heart
of Moody's theology.
Moody also emphasized God's omnipotence and
omniscience, recognizing that God is actively involved in
the affairs of the world and in the lives of individuals. This
belief underscored his urgency in evangelism, as he
viewed every person as a soul destined for eternity and in
need of redemption.
2. The Doctrine of Man and Sin
Moody's view of humanity was grounded in the biblical
narrative of creation and fall. He acknowledged the
dignity of human beings as made in the image of God but
also stressed the reality of sin’s pervasive influence
(Genesis 1:26-27; Romans 3:23). He believed that sin
separated humanity from God, creating an urgent need
for redemption.
In his evangelistic efforts, Moody often highlighted the
seriousness of sin and its consequences. He stated, “The
law sends us to Christ to be justified, and Christ sends us
to the law to be regulated” (Moody, The Way to God). This
encapsulates his understanding of the need for moral
law and the transformative power of Christ’s grace.
3. Salvation through Christ
Central to Moody's theology is the doctrine of salvation
through faith in Jesus Christ. He preached a
straightforward Gospel, emphasizing that salvation is a
gift received through faith (Ephesians 2:8-9). For Moody,
this gift was not only available but accessible to
everyone, regardless of their past (Romans 10:13).
Moody’s emphasis on a personal relationship with Christ
made his theological approach practical and heartfelt.
He believed that true conversion involved a genuine
encounter with the living Christ, resulting in
transformation and a new life. This conversion
experience was not merely intellectual assent but a
heartfelt commitment that led to a changed life
manifesting in good works and service.
4. The Role of the Holy Spirit
Moody held a robust belief in the Holy Spirit's active role
in the life of the believer. He emphasized that after
accepting Christ, individuals receive the Holy Spirit, who
empowers them for holiness and service. He famously
stated, “The Holy Spirit can go where I cannot, and do
what I cannot” (Moody, The Spirit of God), reflecting his
belief in the Spirit's omnipresence and transformative
power.
Additionally, Moody advocated for a deeper experience
of the Holy Spirit, sometimes referred to as the "baptism
of the Holy Spirit." He believed that this experience
empowered believers for evangelism and ministry.
Moody encouraged Christians to be open to the Spirit’s
leading, emphasizing that spiritual growth and
effectiveness in ministry depend on this divine
enablement.
5. The Nature and Purpose of the Church
Moody viewed the Church as a vital instrument for
spreading the Gospel and nurturing believers. He had a
strong commitment to evangelism, believing that the
Church’s primary mission was to proclaim Christ and
make disciples (Matthew 28:19-20). His own ministry
reflected this conviction, as he organized revival
meetings and established institutions like the Moody
Bible Institute to equip believers for service.
Moreover, Moody emphasized the necessity of
community among believers. He often remarked that
Christianity is not a solitary endeavor but a collective
journey. As he put it, “I am glad to know that there is a
time coming when we will all be in heaven together”
(Moody, The Way to God). This communal aspect of faith
is vital in Moody's theology, showcasing the importance
of fellowship and mutual encouragement within the body
of Christ.
Conclusion
D.L. Moody’s theology, characterized by its simplicity,
practicality, and pastoral concern, continues to resonate
with believers today. His emphasis on God's love, the
gravity of sin, the necessity of personal faith in Christ, the
empowering presence of the Holy Spirit, and the mission
of the Church remains relevant to contemporary
Christians. Moody's life was a testimony that true
theology is most authentically lived out through service,
love, and an unwavering commitment to the Gospel. As
he once said, “It is better to train up a child in the way he
should go, than to repair a man when he is old” (Moody,
Thoughts on Soul Winning), reflecting his understanding
of faith not only as a belief system but as a
transformative journey shaping the hearts and minds of
future generations.
References
Moody, D.L. The Way to God and How to Find It. Chicago:
Fleming H. Revell Company, 1895.
Moody, D.L. The Spirit of God. Chicago: Moody Press,
1897.
Moody, D.L. Thoughts on Soul Winning. Chicago: Moody
Press, 1896.
The Holy Bible, New King James Version. Nashville:
Thomas Nelson, 1982.

12. The Evangelistic method of D L Moody

D.L. Moody is a towering figure in the history of
Evangelical Christianity, known for his dynamic
preaching and innovative evangelistic methods. His
approach combined fervent spiritual conviction,
personal engagement, and practical strategies that led to
the conversion of thousands. This chapter will explore
the distinctive elements of Moody's evangelistic
methodology, emphasizing his emphasis on personal
relationships, the power of storytelling, the use of prayer,
and the role of the church in evangelism.
1. Personal Evangelism
At the heart of Moody's evangelistic method was a
commitment to personal evangelism. Moody believed
that each believer was called to witness to their faith in
their daily lives. He often stated that the most effective
evangelism happened in one-on-one conversations
rather than large public gatherings. His approach was
rooted in genuine love and concern for individuals, often
tailored to their unique circumstances and needs.
Moody famously said, “I will not let my faith be confined
to the church – I will take it to the streets” (Moody, The
Way to God). This belief drove him to engage with people
from all walks of life, whether in homes, workplaces, or
public gatherings. He established a natural connection
with individuals, often meeting them where they were at
spiritually and emotionally.
2. The Power of Storytelling
Moody was a master storyteller, adept at using
anecdotes and illustrations to convey profound spiritual
truths. He understood that stories resonate with people,
making complex theological concepts more relatable
and easier to grasp. His sermons were often peppered
with vivid narratives, which served to capture his
audience's attention and foster an emotional connection
to the Gospel message.
In his preaching, Moody used everyday experiences,
personal testimonies, and biblical parables to illustrate
his points. He believed that a well-told story could pierce
hearts and compel listeners to respond to the message
of Christ. As he remarked, “I never saw a man who did
not respond to a story – it is the greatest weapon of the
evangelist” (Schmidt, D.L. Moody: The American
Evangelist).
3. Prayer as a Foundation
Moody placed immense importance on prayer as an
integral part of his evangelistic method. He believed that
prayer was essential not only for personal spiritual
growth but also for effective ministry. Moody often
convened prayer meetings, acknowledging that the
power behind his evangelistic outreach was rooted in
supplication and reliance on God.
He stated, “Every great movement of God can be traced
to a kneeling figure” (Moody, How to Study the Bible).
This conviction translated into his meetings, where he
would lead the congregation in fervent prayer, asking for
God’s presence and work among them. Moody
understood that evangelism was not merely a human
effort but required divine intervention to truly impact
lives.
4. Utilization of the Church
While Moody was known for his large revival meetings, he
continuously emphasized the role of the local church in
evangelism. He believed that while mass gatherings
could spark interest and provide an initial catalyst for
faith, genuine discipleship and growth primarily occurred
within the church community. Moody sought to equip
churches to follow up with those who made decisions for
Christ during his crusades.
He established institutions like the Moody Bible Institute
to train and prepare future evangelists and church
leaders, ensuring that sound biblical teaching and
effective outreach continued beyond his personal
ministry. According to Moody, “The church is not the
place to go for relief – it is the place to get the Gospel”
(Moody, The Way to God).
5. Adaptability and Innovation
Moody was known for his willingness to adapt and
innovate in his evangelistic methods. He embraced new
technologies of his time, including the use of hymns,
printed literature, and even outdoor meetings to reach a
broader audience. His famous use of gospel music,
including hymn writers like Ira Sankey, helped to create
an inviting and uplifting atmosphere during meetings.
Moody’s adaptability was evident in his approach to
sermons — he often modified his messages based on the
audience’s reactions or the specific needs of the
community he was addressing. This flexibility allowed
him to remain relevant and effective, reflecting his
understanding of the importance of context in
evangelism. As he noted, “The Gospel addresses the
need, not the theory” (Moody, The Spirit of God).
Conclusion
D.L. Moody’s evangelistic method remains a model for
contemporary evangelism, blending personal
engagement with a reliance on prayer, storytelling, and
church involvement. His approach was characterized by
a deep love for people, an unwavering commitment to
the Gospel, and an innovative spirit that allowed him to
reach diverse audiences. Moody’s legacy is a testimony
to the transformative power of effective evangelism
rooted in faith, compassion, and divine guidance. As he
once stated, “We may have as much of God as we are
willing to ask for” (Moody, How to Study the Bible),
encouraging all evangelists to boldly seek God's leading
and empowerment as they share the Good News.
References
Moody, D.L. The Way to God and How to Find It. Chicago:
Fleming H. Revell Company, 1895.
Moody, D.L. The Spirit of God. Chicago: Moody Press,
1897.
Moody, D.L. How to Study the Bible. Chicago: Moody
Press, 1894.
Schmidt, Louis. D.L. Moody: The American Evangelist.
Chicago: Moody Publishers, 2000.
13. Lessons For Today
D.L. Moody’s life and ministry serve as a powerful
example of faith in action, offering invaluable lessons for
today’s Christian community. From his humble
beginnings to becoming one of the most influential
evangelists of the 19th century, Moody's legacy
transcends his era, providing insights for modern
believers on evangelism, faith, leadership, and the
importance of service. This chapter will explore key
lessons drawn from Moody’s life and how they can be
applied in today’s context.
1. The Power of Personal Conviction
D.L. Moody’s life was undergirded by a deep personal
conviction of faith. He was transformed by his encounter
with Christ, which ignited a passion for evangelism and
the desire to share the Gospel with others. Moody’s
understanding that personal salvation must lead to
proactive sharing is a lesson for contemporary believers.
Many believers today struggle to articulate their faith or
share their personal testimony. Moody’s example
reminds us that conviction fosters action. As he stated,
“A man can preach no better than he prays” (Moody, The
Way to God). This underscores the necessity of a genuine
relationship with Christ that moves believers to act. The
lesson for today is that authentic transformation in our
lives should compel us to share our faith boldly and
compassionately.
2. The Importance of Prayer
Moody placed a strong emphasis on the power of prayer
as a foundational element of his ministry. He believed
that prayer was essential for personal spiritual growth
and for effective outreach. His life exemplified a
commitment to prayer, both individually and corporately.
He famously remarked, “God does not expect the
impossible from us. He wants us to expect the
impossible from Him” (Moody, The Spirit of God). This
perspective is critical for today’s believers who often rely
solely on their efforts without seeking divine assistance.
The lesson here is that prayer should be viewed as a
source of strength rather than a last resort. It is through
prayer that we align our hearts with God’s purpose and
invite His power into our endeavors.
3. Engaging with the Culture
Moody demonstrated an innate ability to connect with
diverse audiences and adapt his message to meet people
where they were. He understood the significance of
cultural relevance in evangelism and sought to employ
contemporary methods, such as using music and
storytelling to engage listeners.
Modern believers are challenged to be culturally aware
and sensitive in their interactions, just as Moody was. As
he noted, “We must get people’s heads and hearts in
order to get them to accept Christ” (Schmidt, D.L. Moody:
The American Evangelist). This lesson is especially
pertinent as churches and ministries seek to reach a
broadening demographic. Building relationships within
varied social contexts allows for a more meaningful
Gospel presentation.
4. The Unity of the Church
One of Moody’s significant contributions was his
emphasis on the unity of believers across
denominational lines. He sought to bring together
Christians of different backgrounds for the common
purpose of evangelism, recognizing that all believers are
part of the body of Christ.
In a time where divisions often predominate, Moody’s
example urges today’s church to pursue unity in mission
over differences in doctrine. “We are all on the same
road, though we may be in different trains” (Moody, How
to Study the Bible), he said, advocating collaboration and
mutual support among Christians. The lesson for today's
context is clear: focusing on shared beliefs and purposes
can strengthen church outreach and foster a more
profound witness to the world.
5. Commitment to Social Responsibility
Moody’s ministry included a strong emphasis on meeting
the needs of the poor and marginalized. Recognizing that
the Gospel is not just spiritual but has societal
implications, he engaged in social issues as an extension
of his evangelistic efforts. He founded the Chicago YMCA
and established a school for underprivileged children,
reflecting his belief that love for Christ should translate
into action.
Modern believers are encouraged to view social
responsibility as a vital aspect of their faith. As Moody
articulated, “The Gospel is not an exclusive message. It
is the message of a Savior who is compassionate to the
needs of all” (Moody, Thoughts on Soul Winning). The
lessons of compassion and advocacy for justice remain
relevant, urging Christians today to embody a holistic
faith that speaks to both spiritual and physical needs.
6. Lifelong Learning and Growth
Moody was an advocate for lifelong learning, consistently
seeking to grow in his knowledge of the Scriptures and
his understanding of God’s will. Despite his successes,
he remained humble and dependent on God’s guidance.
He asserted, “I never stop learning; I am always looking
for a deeper understanding of God's Word” (Moody, The
Spirit of God). In a rapidly changing world, this lesson is
crucial. Believers are called to continually engage with
Scripture, prayer, and community to adapt and grow in
their faith, ensuring that they are equipped to face new
challenges and opportunities.
Conclusion
D.L. Moody's life offers rich lessons for contemporary
believers seeking to embody their faith in action. From
cultivating a personal conviction to engaging
compassionately with the world, Moody’s legacy inspires
a holistic approach to Christian life and ministry. His
emphasis on prayer, cultural engagement, unity within
the church, social responsibility, and lifelong learning
remains essential for Christians today as they navigate
the complexities of modern life. As we reflect on Moody's
example, may we be inspired to embrace our calling with
boldness, compassion, and a commitment to glorifying
God through our lives and ministries.

14 A Great Leader
D.L. Moody stands out as one of the most influential
Christian leaders in the 19th century, renowned for his
evangelistic fervor and innovative ministry methods. His
impact on evangelism, discipleship, and Christian
education continues to resonate with believers today.
This chapter explores Moody's remarkable leadership
qualities, including his vision, commitment to prayer,
ability to communicate effectively, and focus on training
others to carry on the mission.
1. Visionary Leadership
D.L. Moody was a visionary leader, driven by a profound
sense of purpose. From his early days as a shoe
salesman working in Chicago to becoming an acclaimed
evangelist, Moody had a clear vision of reaching the lost
and spreading the Gospel message. He worked tirelessly
to fulfill this vision, initiating revival meetings and prayer
gatherings in various cities across the United States and
beyond.
His broader vision extended to global evangelism,
believing that the message of Christ was meant for all
people. His commitment to outreach and his
understanding of the power of collective prayer led him
to develop a network of supporters and collaborators.
Moody stated, “The world has yet to see what God can do
with a man fully consecrated to Him” (Moody, The Way to
God). His visionary leadership encouraged many to step
out in faith and pursue evangelism in their communities.
2. Commitment to Prayer
Prayer was at the center of Moody's leadership and
ministry. He recognized prayer's essential role in seeking
God's guidance and power for effective ministry. He often
commented on the necessity of divine intervention,
stating, “I am a business man; and I know one thing—
there is no substitute for work; but to work without prayer
is to work without God” (Moody, The Spirit of God).
Moody's commitment to prayer extended beyond
personal devotion; he organized prayer meetings and
sought to instill the importance of prayer in the lives of
his followers. He believed that the transformation of
individuals and communities began with earnest prayer,
making it a key factor in his leadership style. By
emphasizing prayer, Moody demonstrated that true
leadership involves dependence on God and an invitation
for the Holy Spirit to work through believers.
3. Effective Communication
One of Moody's defining leadership characteristics was
his remarkable ability to communicate effectively. His
charisma, authenticity, and engagement with his
audience made him a powerful preacher. Moody
understood the importance of connecting with people on
their level, often utilizing relatable illustrations and
stories in his sermons.
He believed that the Gospel needed to be presented
plainly and simply, stating, “It is a great deal better to
know how to speak than to be a learned man” (Moody,
Thoughts on Soul Winning). His accessible
communication style enabled him to reach diverse
audiences, including those who might have been
disinterested in formal religious settings. This lesson in
communication is vital for contemporary leaders,
highlighting the importance of engaging and
understanding one’s audience while delivering the
Gospel message.
4. Empowerment and Training of Others
Moody recognized that the task of evangelism could not
be accomplished by one person alone. He dedicated
much of his energy to empowering and training others to
join the mission of spreading the Gospel. He founded the
Moody Bible Institute in 1886 with the goal of equipping
future leaders for ministry. Moody’s vision was to create
a place where individuals could develop their spiritual
gifts and prepare for service in various capacities.
He famously declared, “It is the job of a good leader to
make others better” (Schmidt, D.L. Moody: The American
Evangelist). This commitment to developing others
reinforced the idea that leadership is not about personal
accolades; instead, it’s about fostering growth and
enabling others to realize their potential. Moody’s
approach serves as a powerful example for today’s
leaders, reminding them to invest in the next generation
of believers.
5. Resilience and Perseverance
Moody faced numerous challenges throughout his life
and ministry, including personal loss, setbacks, and
criticism. However, his resilience and perseverance were
hallmarks of his leadership. Moody faced obstacles
head-on, relying on his faith and the power of prayer to
overcome adversity.
He was known for his ability to bounce back from
difficulties and to maintain an unwavering faith in God,
famously stating, “Character is what you are in the dark”
(Moody, The Life of D.L. Moody). This perspective on
resilience emphasizes the importance of inner strength
and authenticity in leadership, reminding contemporary
leaders that perseverance through trials can lead to
profound growth, both personally and ministerially.
6. A Legacy of Service
D.L. Moody's leadership was characterized by a spirit of
service. He understood that true leadership involves
serving others and placing their needs above one’s own.
This principle drove him to engage in various
humanitarian efforts, including establishing schools,
orphanages, and ministries aimed at serving the less
fortunate.
Moody's commitment to service exemplifies the call to
be the hands and feet of Christ in the world. He asserted,
“You cannot be a good Christian if you cannot be a good
servant” (Moody, The Spirit of God). In today's context,
this lesson remains significant; effective leaders
prioritize the needs of others and lead by example,
reflecting Christ’s servant heart in their ministries.
Conclusion
D.L. Moody’s leadership journey illustrates vital
principles that remain relevant for contemporary
Christian leaders. His visionary commitment to
evangelism, dedication to prayer, effective
communication, empowerment of others, resilience in
the face of challenges, and spirit of service all contribute
to his lasting legacy. Moody reminds us that great
leadership involves more than influence and authority; it
centers around faithfulness to God's calling, a heart for
serving others, and a desire to see lives transformed by
the Gospel. As we reflect on D.L. Moody’s life, we are
encouraged to embody these qualities in our own
leadership endeavors, making a lasting impact in our
churches and communities.
References
Moody, D.L. The Way to God and How to Find It. Chicago:
Fleming H. Revell Company, 1895.
Moody, D.L. The Spirit of God. Chicago: Moody Press,
1897.
Moody, D.L. How to Study the Bible. Chicago: Moody
Press, 1894.
Moody, D.L. Thoughts on Soul Winning. Chicago: Moody
Press, 1896.
Schmidt, Louis. D.L. Moody: The American Evangelist.
Chicago: Moody Publishers, 2000.
Bibliography
Schmidt, Louis. D.L. Moody: The American Evangelist.
Chicago: Moody Publishers, 2000.
A comprehensive biography that explores Moody's life,
ministry, and lasting influence.
Galli, Mark. The Life of D.L. Moody: Evangelist and Man of
God. Chicago: Moody Publishers, 2014.
This book offers a compelling narrative of Moody's life
and emphasizes his calling and commitment to
evangelism.
Kauffman, John. The Life of D.L. Moody: A Biography. New
York: The Christian Herald, 1900.
An early biography that provides insight into Moody's
character and ministry in the context of his time.
Theological Works
Moody, D.L. The Way to God and How to Find It. Chicago:
Fleming H. Revell Company, 1895.
One of Moody's foundational works, discussing the
process of salvation and faith in Christ.
Moody, D.L. The Spirit of God. Chicago: Moody Press,
1897.
This book explores the role of the Holy Spirit in the life of
a believer and in the church.
Moody, D.L. How to Study the Bible. Chicago: Moody
Press, 1894.
Moody's practical guide on Bible study that emphasizes
the importance of personal engagement with Scripture.
Sermons and Writings
Moody, D.L. Sermons on the Mount. Chicago: Moody
Press, 1898.
A collection of sermons preached by Moody, reflecting
his evangelistic style and theological insights.
Moody, D.L. Thoughts on Soul Winning. Chicago: Moody
Press, 1896.
In this work, Moody provides practical approaches and
strategies for evangelism.
Moody, D.L. The Life of D.L. Moody. Chicago: The Bible
Institute Colportage Association, 1900.
This volume compiles various writings and sermons,
providing insight into Moody's thought and approach to
ministry.
Historical Context and Analysis
Broomall, Harold. Evangelicalism and D.L. Moody: The
Power and Love of God. New York: Praeger, 2005.
An analysis of Moody’s evangelistic efforts and their
impact on the broader evangelical movement.
McLoughlin, William G. Modern Revivalism: Charles G.
Finney to Billy Graham. New York: The Ronald Press
Company, 1969.
A historical overview of the revivalist movement in
America, with a significant focus on Moody's
contributions.
Miller, Linda. The Evangelicals: A Historical, Theological,
and Biographical Study. Macon, GA: Mercer University
Press, 1999.
Provides context for Moody's ministry within the wider
Evangelical movement and its developments in the 19th
century.
Reflections and Impact
Galli, Mark, and Anthony L. Chiaroscuro, eds. The Moody
Handbook of Theology. Chicago: Moody Publishers, 2015.
This work includes contributions that reflect on Moody’s
theological impact on evangelical thought.
Webber, Robert E. The Seasons of Grace: A Pastoral
Handbook for the Spiritual Life. Nashville: Abingdon
Press, 1986.
While not solely focused on Moody, this book discusses
the revivalist traditions that Moody was a part of and their
impact on contemporary spiritual life.

Appendix 1
The Need To Confess Our Own Sins
By D. L. Moody
“If we confess our sins, He is faithful and just to
forgive us our sins, and to cleanse us from all
unrighteousness” (1 John 1:9).
“He that covereth his sins shall not prosper: but
whoso confesseth and forsaketh them shall have
mercy” (Prov. 28:13).
“Confess your faults one to another, and pray one for
another, that ye may be healed…” (Jas. 5:16).
I think we, as Christians, have a good many sins to
confess.
If you go back to the Scripture records, you will find
that the men who lived nearest to God and had most
power with Him were those who confessed their sins
and failures. Daniel confessed his sins and those of
his people. Yet there is nothing recorded against
Daniel. He was one of the best men on the face of the
earth, yet his confession of sin was one of the deepest
and most humble on record. Brooks, referring to
Daniel’s confession, says:
“In these words you have six circumstances that
Daniel uses in confessing of his and the people’s sins;
and all to heighten and aggravate them. First, ‘We have
sinned’; secondly, ‘We have committed iniquity’;
thirdly, ‘We have done wickedly’; fourthly, ‘We have
rebelled against Thee’; fifthly, ‘We have departed from
Thy precepts’; sixthly, ‘Neither have we hearkened unto
Thy servants the prophets, which spake in Thy name to
our kings, our princes, and our fathers, and to all the
people of the land’ (Dan. 9:5-6).
“These six aggravations which Daniel reckons up in
his confession are worthy of our most serious
consideration.”
Job was no doubt a holy man, a mighty prince, yet he
had to fall in the dust and confess his sins (Job 42:6).
So you will find throughout the Scriptures. When Isaiah
saw the purity and holiness of God, he beheld himself
in God’s true light, and he exclaimed, “Woe is me! for I
am undone; because I am a man of unclean lips...” (Isa.
6:5).
 I firmly believe that the church of God will have to
confess her own sins before there can be any great
work of grace. There must be a deeper work among
God’s believing people. I sometimes think it is about
time to give up preaching to the ungodly and preach to
those who profess to be Christians. If we had a higher
standard of life in the church of God, there would be
thousands more flocking into the kingdom.
So it was in the past when God’s believing children
turned away from their sins and their idols: the fear of
God fell upon the people round about. Take up the
history of Israel and you will find that when they put
away their strange gods, God visited the nation, and
there came a mighty work of grace.
Judgment Must Begin with Us!
What we want these days is a true and deep revival
in the church of God. I have little sympathy with the
idea that God is going to reach the masses by a cold
and formal church. The judgment of God must begin
with us! (1 Pet. 4:17). You notice that when Daniel got
that wonderful answer to prayer recorded in the ninth
chapter, he was confessing his sin. That is one of the
best chapters on prayer in the whole Bible. We read:
“While I was speaking, and praying, and confessing
my sin and the sin of my people Israel, and presenting
my supplication before the Lord my God for the holy
mountain of my God; yea, whiles I was speaking in
prayer, even the man Gabriel, whom I had seen in the
vision at the beginning, being caused to fly swiftly,
touched me about the time of the evening oblation.
And he informed me, and talked with me, and said, O
Daniel, I am now come forth to give thee skill and
understanding” (Dan. 9:20-22).
So also when Job was confessing his sin, God
turned his captivity and heard his prayer (Job 42:10).
God will hear our prayer and turn our captivity when we
take our true place before Him and forsake our
transgressions. It was when Isaiah cried out before the
Lord, “I am undone,” that the blessing came; the live
coal was taken from the altar and put upon his lips; he
went out to write one of the most wonderful books in
the Bible.
It was when David said, “I have sinned” (2 Sam.
12:13), that God dealt in mercy with him. “I
acknowledged my sin unto Thee, and mine iniquity
have I not hid. I said, I will confess my transgressions
unto the Lord; and Thou forgavest the iniquity of my
sin” (Psa. 32:5). “I acknowledge my transgressions:
and my sin is ever before me. Against Thee, Thee only,
have I sinned, and done this evil in Thy sight...” (Psa.
51:3-4; notice how similar David’s confession is to that
of the prodigal son in Luke 15:21).
God Is No Respecter of Persons
 There is no difference between the king and the
beggar when the Spirit of God comes into the heart and
convicts of sin.
Richard Sibbes quaintly says of confession: “This is
the way to give glory to God: when we have laid open
our souls to God, and laid as much against ourselves
as the devil could do that way, for let us think what the
devil would lay to our charge at the hour of death and
the day of judgment! He would lay hard to our charge
this and that – let us accuse ourselves as he would, and
as he will ere long.
“The more we accuse and judge ourselves, and set
up a tribunal in our hearts, certainly there will follow an
incredible ease (1 Cor. 11:31). Jonah was cast into the
sea, and there was an ease in the ship (Jonah 1:15).
Achan was stoned and the plague was stayed (Josh.
7:25-26). Out with Jonah, out with Achan; and there will
follow ease and quiet in the soul, and your conscience
will receive wonderful ease!”
Thomas Fuller says: “Man’s owning his weakness is
the only stock for God thereon to graft the grace of His
assistance.”
Confession Implies Humility, and This, in God’s Sight,
Is of Great Price
If this confession of sin is deep among believers, it
will be so among the ungodly also. I never knew it to
fail. I am now anxious that God should revive His work
in the hearts of His children so that we may see the
exceeding sinfulness of sin!
Let us pray God to search our hearts. If it is a right
eye, let us pluck it out; if it is a right hand, let us cut it
off; that we may have power with God and with man
(Matt. 5:29-30).
Unconfessed sin is unforgiven sin, and unforgiven
sin is the darkest, foulest thing on this sin-cursed earth.
You cannot find a case in the Bible where a man has
been honest in dealing with sin, but God has been
honest with him and blessed him. The prayer of the
humble and contrite heart is a delight to God (Psa.
51:17; Isa. 57:15). There is no sound that goes up from
this sin-cursed earth so sweet to His ear as the prayer
of the man who is walking uprightly (Prov. 15:8).
Let me call attention to that prayer of David, in which
he says: “Search me, O God, and know my heart: try
me, and know my thoughts: and see if there be any
wicked way in me, and lead me in the way everlasting”
(Psa. 139:23-24).
I wish all my readers would commit these verses to
memory. If we should all honestly make this prayer
once every day there would be a good deal of change
in our lives.
“Search Me” – Not My Neighbor!
 It is so easy to pray for other people, but so hard to
get home to ourselves. I am afraid that we who are
busy in the Lord’s work are very often in danger of
neglecting our own vineyard (Song 1:6). In this psalm,
David got home to himself!
There is a difference between God searching me and
my searching myself! I may search my heart and
pronounce it all right, but when God searches me, as
with a lighted candle, a good many things will come to
light that perhaps I know nothing about.
“Know My Thoughts”
God looks at the thoughts. Are our thoughts pure?
Have we in our hearts thoughts against God or against
His people – against anyone in the world? If we have,
we are not right in the sight of God. Oh, may God
search us, every one! I do not know any better prayer
that we can make than this prayer of David.
I think, if God searches us, we will find a good many
things in our lives for us to confess. If we are tried and
tested by God’s law, there will be many, many things
that will have to be changed.
Let us pray to God to search us and try us to see if
there be any evil way in us. If these holy and good men
in the Bible felt that they were faulty, should we not
tremble and endeavor to find out if there is anything in
our lives that God would have us get rid of?
 Once again, let me call your attention to the prayer of
David contained in Psalm 51: “Have mercy upon me, O
God, according to Thy lovingkindness: according unto
the multitude of Thy tender mercies blot out my
transgressions. Wash me throughly from mine iniquity,
and cleanse me from my sin. For I acknowledge my
transgressions: and my sin is ever before me. Against
Thee, Thee only, have I sinned, and done this evil in Thy
sight.... Purge me with hyssop, and I shall be clean:
wash me, and I shall be whiter than snow. Make me to
hear joy and gladness; that the bones which Thou hast
broken may rejoice. Hide Thy face from my sins, and
blot out all mine iniquities. Create in me a clean heart,
O God; and renew a right spirit within me. Cast me not
away from Thy presence; and take not Thy Holy Spirit
from me. Restore unto me the joy of Thy salvation; and
uphold me with Thy free Spirit. Then will I teach
transgressors Thy ways; and sinners shall be
converted unto Thee” (vv. 1-4, 7-13).
A friend of mine told me some years ago that he
repeated this prayer as his own every week. I think it
would be a good thing if we offered up these petitions
frequently; let them go right up from our hearts!
If we have been proud, or irritable, or lacking in
patience, shall we not at once confess it? Is it not time
that we began at home, and got our lives straightened
out? See how quickly the ungodly will then begin to
inquire the way of life! Let those of us who are parents
set our own houses in order and be filled with the Holy
Spirit; then it will not be long before our children will be
inquiring what they must do to get the same Spirit!
I believe that today, by its lukewarmness and
formality, the Christian church is making more
nonbelievers than all the books that nonbelievers ever
wrote. I do not fear nonbelievers’ lectures half so much
as the cold and dead formalism in the professing
church at the present time! One prayer meeting like the
disciples had on the day of Pentecost would shake the
whole nonbelieving fraternity!
What we want is to get hold of God in prayer! You
are not going to reach the masses by great sermons.
We want to “move the Arm that moves the world.” To
do that, we must be clear and right before God.
“For if our heart condemn us, God is greater than our
heart, and knoweth all things. Beloved, if our heart
condemn us not, then have we confidence toward God.
And whatsoever we ask, we receive of Him, because we
keep His commandments, and do those things that are
pleasing in His sight” (1 John 3:20-22).

Appendix 2
D. L. Moody’s Final Call To Seek God For Revival
 By D. L. Moody
The following excerpt is from the last call that D. L.
Moody issued – an invitation in 1899 to the General
Conference of Christian Workers:
"Many thoughtful men have come to feel strongly
that the hope of the church today is in a deep and
widespread revival. We are confronted with difficulties
that can be met in no other way. The enemy has come
in like a flood – it is time for those who believe in a
supernatural religion to look to God to lift up a standard
against him. Oh, for a revival of such power that the tide
of unbelief and worldliness that is sweeping in upon us
shall be beaten back; that every Christian shall be lifted
to a higher level of life and power, and multitudes of
perishing souls be converted to God! Why not? God’s
arm is not shortened, nor His ear heavy. I believe the
sound of the going in the tops of the mulberry trees
may already be heard.
"The history of revivals proves that such a work must
begin at the house of God. Who can doubt that if
somehow the church could be thoroughly aroused –
not a mere scratching of the surface of our emotions,
but a deep heart-work that shall make us right with God
and clothe us with power in prayer and service – [we]
would witness the mightiest movements of the Holy
Spirit since Pentecost?
 "Let us ‘break up our fallow ground,’ seek a fresh
anointing of the Spirit, and then move forward,
expecting great things of God…."

Appendix 3.
“Thy Will Be Done”
By D. L. Moody (1837 – 1899)
An essential element in prayer is submission. All
true prayer must be offered in full submission to God.
After we have made our requests known to Him, our
language should be, “Thy will be done” (Matt. 6:10). I
would a thousand times rather that God’s will should
be done than my own. I cannot see into the future as
God can; therefore, it is a good deal better to let Him
choose for me than to choose for myself. I know His
mind about spiritual things. His will is that I should be
sanctified; so I can with confidence pray to God for that,
and expect an answer to my prayers. But when it
comes to temporal matters, it is different; what I ask for
may not be God’s purpose concerning me.
As one has well put it: “Depend upon it, prayer does
not mean that I am to bring God down to my thoughts
and my purposes, and bend His government according
to my foolish, silly, and sometimes sinful notions.
Prayer means that I am to be raised up into feeling, into
union and design with Him; that I am to enter into His
counsel, and carry out His purpose fully. I am afraid
sometimes we think of prayer as altogether of an
opposite character, as if thereby we persuaded or
influenced our Father in heaven to do whatever comes
into our own minds, and whatever would accomplish
our foolish, weak-sighted purposes. I am quite
convinced of this, that God knows better what is best
for me and for the world than I can possibly know; and
even though it were in my power to say, ‘My will be
done,’ I would rather say to Him, ‘Thy will be done.’”
It is reported of a woman, who, being sick, was asked
whether she was willing to live or die, that she
answered, “Which God pleases.” “But,” said one, “if
God should refer it to you, which would you choose?”
“Truly,” replied she, “I would refer it to Him again.”
Thus that man obtains his will of God, whose will is
subjected to God.
Mr. Spurgeon remarks on this subject, “The
believing man resorts to God at all times, that he may
keep up his fellowship with the Divine mind. Prayer is
not a soliloquy, but a dialogue; not an introspection,
but a looking toward the hills, whence cometh our help.
There is a relief in unburdening the mind to a
sympathetic friend, and faith feels this abundantly; but
there is more than this in prayer. When an obedient
activity has gone to the full length of its line, and yet
the needful thing is not reached, then the hand of God
is trusted in to go beyond us, just as before it was relied
upon to go with us. Faith has no desire to have its own
will, when that will is not in accordance with the mind
of God; for such a desire would at bottom be the
impulse of an unbelief which did not rely upon God’s
judgment as our best guide. Faith knows that God’s
will is the highest good, and that anything which is
beneficial to us will be granted to our petitions.”
Pray for Personal Submission
In view of the difficulty of bringing our hearts to this
complete submission to the Divine will, we may well
adopt Fenelon’s prayer: “O God, take my heart, for I
cannot give it; and when Thou hast it, keep it, for I
cannot keep it for Thee; and save me in spite of myself.”
Some of the best men the world has ever seen have
made great mistakes on this point. Moses could pray
for Israel, and could prevail with God; but God did not
answer his petition for himself. He asked that God
would take him over Jordan, that he might see
Lebanon; and after the forty years’ wandering in the
wilderness, he desired to go into the Promised Land;
but the Lord did not grant his desire. Was that a sign
that God did not love him? By no means. He was a
man greatly beloved of God, like Daniel; and yet God
did not answer this prayer of his. Your child says, “I
want this or that,” but you do not grant the request,
because you know that it will be the ruin of the child to
give him everything he wants. Moses wished to enter
the Promised Land; but the Lord had something else in
store for him. As someone has said, God kissed away
his soul, and took him home to Himself. “God buried
him” – the greatest honor ever paid to mortal man.
Fifteen hundred years afterward God answered the
prayer of Moses; He allowed him to go into the
Promised Land, and to get a glimpse of the coming
glory. On the Mount of Transfiguration, with Elijah, the
great prophet, and with Peter, James and John, he
heard the voice come from the throne of God. “This is
My beloved Son; hear ye Him.” That was better than to
have gone over Jordan, as Joshua did, and to sojourn
for thirty years in the land of Canaan. So when our
prayers for earthly things are not answered, let us
submit to the will of God, and know that it is all right.
Elijah was mighty in prayer; he brought fire down
from heaven on his sacrifice, and his petitions brought
rain on the thirsty land. He stood fearlessly before King
Ahab in the power of prayer. Yet we find him sitting
under a juniper tree like a coward, asking God that He
would let him die. The Lord loved him too well for that;
He was going to take him up to heaven in a chariot of
fire. So we must not allow the devil to take advantage
of us, and make us believe that God does not love us
because He does not grant all our petitions in the time
and way we would have Him do.
 As Moses takes up more room in the Old Testament
than any other character, so it is with Paul in the New
Testament, except, perhaps, the Lord Himself. Yet Paul
did not know how to pray for himself. He besought the
Lord to take away “the thorn in the flesh.” His request
was not granted; but the Lord bestowed upon him a
greater blessing. He gave him more grace. It may be
we have some trial – some thorn in the flesh. If it is not
God’s will to take it away, let us ask Him to give us more
grace, in order to bear it. We find that Paul gloried in
his reverses and his infirmities, because all the more
the power of God rested upon him. It may be there are
some of us who feel as if everything is against us. May
God give us grace to take Paul’s platform and say: “All
things work together for good to them that love God.”
So when we pray to God we must be submissive, and
say, “Thy will be done.”
In the Gospel of John we read: “If ye” (that “if” is a
mountain to begin with), “If ye abide in Me, and My
words abide in you, ye shall ask what ye will, and it
shall be done unto you” (15:7). The latter part is often
quoted, but not the first. Why, there is very little
abiding in Christ nowadays! You go and visit Him once
in a while; but that is all. If Christ is in my heart, of
course I will not ask anything that is against His will.
And how many of us have God’s Word abiding in us?
We must have a warrant for our prayers. If we have
some great desire, we must search the Scriptures to
find if it be right to ask it. There are many things we
want that are not good for us; and many other things
we desire to avoid are really our best blessings. John
Bunyan blessed God for that Bedford jail more than for
anything else that happened to him in this life. We
never pray for affliction; and yet it is often the best
thing we could ask.
Afflictions Turned into Blessings
Dyer says: “Afflictions are blessings to us when we
can bless God for afflictions. Suffering has kept many
from sinning. God had one Son without sin; but He
never had any without sorrow. Fiery trials make golden
Christians; sanctified afflictions are spiritual
promotions.”
Rutherford beautifully writes, in reference to the
value of sanctified trial, and the wisdom of submitting
in it to God’s will: “Oh, what owe I to the file, to the
hammer, to the furnace of my Lord Jesus, who hath
now let me see how good the wheat of Christ is that
goeth through His mill and His oven, to be made bread
for His own table! Grace tried is better than grace; and
it is more than grace; it is glory in its infancy. I now see
that godliness is more than the outside, and this
world’s passments and their bushings. Who knoweth
the truth of grace without a trial? Oh, how little getteth
Christ of us, but that which He winneth (to speak so)
with much toil and pains! And how soon would faith
freeze without a cross! Why should I start at the plough
of my Lord, that maketh deep furrows on my soul? I
know that He is no idle husbandman; He purposeth a
crop. Oh that this white, withered lea-ground were
made fertile to bear a crop for Him, by whom it is so
painfully drest, and that this fallow ground were broken
up!”
We may close our remarks on this subject by a
reference to the words of the Prophet Jeremiah, in
Lamentations, where he says: “The Lord is good unto
them that wait for Him, to the soul that seeketh Him. It
is good that a man should both hope and quietly wait
for the salvation of the Lord. It is good for a man that
he bear the yoke in his youth. He sitteth alone and
keepeth silence; because He hath borne it upon him.
He putteth his mouth in the dust; if so be there may be
hope. He giveth his cheek to him that smiteth him, he
is filled full with reproach. For the Lord will not cast off
forever; but though He cause grief, yet will He have
compassion according to the multitude of His mercies.
For He doth not afflict willingly nor grieve the children
of men…. Who is he that saith, and it cometh to pass,
when the Lord commandeth it not? Out of the mouth
of the most High proceedeth not evil and good?
Wherefore doth a living man complain, a man for the
punishment of his sins? Let us search and try our ways,
and turn again to the Lord. Let us lift up our heart with
our hands unto God in the heavens” (3:25-41).
– Taken from Prevailing Prayer by D. L. Moody.