Manuscript Releases

Volume Eight [Nos.

526-663]

Ellen G. White

1990

Copyright © 2017
Ellen G. White Estate, Inc.
 Information about this Book

Overview
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About the Author

Ellen G. White (1827-1915) is considered the most widely translated
American author, her works having been published in more than 160
languages. She wrote more than 100,000 pages on a wide variety of
spiritual and practical topics. Guided by the Holy Spirit, she exalted
Jesus and pointed to the Scriptures as the basis of one’s faith.

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i
ii
 A Word of Explanation

When Ellen White died in 1915, she left her manuscripts and
letters in the custody of a small group of ministers and administrators
in the Seventh-day Adventist Church whom she had appointed to
serve as Trustees of her estate. As the years passed, these Trustees
and their successors became increasingly aware of the potential use-
fulness to the church of this gold mine of unpublished materials.
Procedures were developed whereby church entities, or even indi-
viduals, could request the “release” of specified excerpts from Ellen
White’s writings for use in books, articles, class lectures, or sermons.
For details of the release process the reader is referred to the preface
to Manuscript Releases, vol. 1.
As in the earlier volumes, materials currently available elsewhere
in published form have not been included in the present volume. In a
few cases materials under consideration and assigned a release num-
ber were not processed. And the number was not reassigned. Until
1983, only the excerpts requested for public use were “released.”
Starting with manuscript release No. 970, the White Estate began
“releasing” entire letters or manuscripts, so far as possible, even if
only particular paragraphs were requested.
Copy for this volume has been sent to the publisher camera-ready,
which means that any typographical mistakes or other inaccuracies
which may appear are the responsibility of the White Estate, not the
publisher.
We take pleasure in making these materials available in this
form, and trust that the counsels, warnings, and principles put forth
by the author will bring a blessing to every reader.

The Trustees of the

Ellen G. White Estate.

Washington, D.C.

iii
 Contents
Information about this Book . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . i
A Word of Explanation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . iii
MR No. 526—Health Reform and the Bible . . . . . . . . . . . . . . . . . 9
MR No. 527—The Home School . . . . . . . . . . . . . . . . . . . . . . . . 10
MR No. 528—Evangelism and the Husbanding of
Conference Funds . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 14
MR No. 529—In Manuscript Release No. 1165 . . . . . . . . . . . . 15
MR No. 530—“Surface Religion”-Will It Stand the Test? . . . . 16
MR No. 531—Letter to Lucinda Hall . . . . . . . . . . . . . . . . . . . . . 20
MR No. 532—Preparation of Testimonies for the Church,
Volume 9 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 22
MR No. 533—In Mind, Character, and Personality, pp.
219-229, 237 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 24
MR No. 534—Ellen White’s Rides in Automobiles . . . . . . . . . 25
MR No. 535—Secretarial Work in the SDA Church . . . . . . . . . . 27
MR No. 536—Debating and the Ministry . . . . . . . . . . . . . . . . . 28
MR No. 537—Work and Study in SDA Schools . . . . . . . . . . . . . 31
MR No. 538—Our Responsibility to Encourage Others . . . . . . 32
MR No. 539—In Mind, Character, and Personality, pp. 226-227 34
MR No. 540—Ellen White and Her Son Edson . . . . . . . . . . . . 35
MR No. 541—The Covenants . . . . . . . . . . . . . . . . . . . . . . . . . . . 36
MR No. 542—Beauty in the Ellen White Writings . . . . . . . . . . . 37
MR No. 543—In Manuscript Release No. 995 . . . . . . . . . . . . . 38
MR No. 544—How Inspiration Operated . . . . . . . . . . . . . . . . . . 39
MR No. 545—Ellen White’s Practice Regarding Meat Eating 42
MR No. 546—Christ, the Second Adam . . . . . . . . . . . . . . . . . . 43
MR No. 547—The Dwellers of Babel . . . . . . . . . . . . . . . . . . . . 46
MR No. 548—How Ellen White Bore Suffering . . . . . . . . . . . . 48
MR No. 549—Sarah Peck and Ellen White . . . . . . . . . . . . . . . . . 57
MR No. 550—Diversity and Unity in God’s Work . . . . . . . . . . 63
MR No. 551—Published in Sermons and Talks, Vol. 1, pp.
194-213 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 69
MR No. 552—Letter to M. B. Czechowski . . . . . . . . . . . . . . . . 70
MR No. 553—Amusements at Avondale College . . . . . . . . . . . 72
iv
 Contents v

Entries From Ellen White’s Diary . . . . . . . . . . . . . . . . . . . . . . 72

MR No. 554—Photographs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 74
MR No. 555—Ellen White Experiences in Australia and New
Zealand . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77
MR No. 556—Soul Winning . . . . . . . . . . . . . . . . . . . . . . . . . . . . 88
MR No. 557—E. G. White and Takoma Park . . . . . . . . . . . . . . 90
MR No. 558—The Law . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 91
MR No. 559—Overemphasis on English Grammar . . . . . . . . . 94
MR No. 560—Eduardo F. Forga . . . . . . . . . . . . . . . . . . . . . . . . . 96
MR No. 561—Glimpses of Ellen White’s Philosophy . . . . . . . . 97
MR No. 562—The Moving of Pacific Union College . . . . . . . 103
MR No. 563—Visit To Waitsburg, Washington . . . . . . . . . . . . 107
MR No. 564—Personal Recreation of Ellen G. White . . . . . . 108
Planting a Garden . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 108
Enjoying Scenery in a Park . . . . . . . . . . . . . . . . . . . . . . . . . . 108
A Trip Through the Mountains . . . . . . . . . . . . . . . . . . . . . . . 108
An Incident in the Mountains . . . . . . . . . . . . . . . . . . . . . . . . 109
Traveling in a Rowboat . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 110
Riding Out in the Country . . . . . . . . . . . . . . . . . . . . . . . . . . . 110
Need for Getting Away From Work . . . . . . . . . . . . . . . . . . . 111
Plans to Buy a Horse and Carriage . . . . . . . . . . . . . . . . . . . . 111
Rest After An Enjoyable Journey . . . . . . . . . . . . . . . . . . . . . 111
Enjoying the Scenery and the Weather . . . . . . . . . . . . . . . . . 112
Enjoyment of Riding in a Trap Conveyance . . . . . . . . . . . . . 112
MR No. 565—Perfection, Imperfection, and Salvation . . . . . 113
MR No. 566—Orphanages for Black Children . . . . . . . . . . . . 115
MR No. 567—Christ Expounded Old Truths . . . . . . . . . . . . . . 117
MR No. 568—Materials Relating to the Establishment of
the Avondale School . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 119
Ellen White Depicts Educational Goals . . . . . . . . . . . . . . . . 131
MR No. 569—Used in an Article by A.L. White, published
in RH 12-8-77 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 142
MR No. 570—God’s Presence in Review Office . . . . . . . . . . . 143
MR No. 571—In Manuscript Release No. 582 . . . . . . . . . . . . 144
MR No. 572—In Manuscript Release Nos. 1141 and 1226 . . 145
MR No. 573—The Washington, D.C. Institutions . . . . . . . . . 146
MR No. 574—Not Processed . . . . . . . . . . . . . . . . . . . . . . . . . . 147
MR No. 575—Give the Lord a Chance to Work . . . . . . . . . . . 148
vi Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 576—God Condemns All Sexual Impurity . . . . . . . . 149

MR No. 577—Restaurant Work . . . . . . . . . . . . . . . . . . . . . . . . 151
MR No. 578—In Lift Him Up, p. 181 . . . . . . . . . . . . . . . . . . . 159
MR No. 579—Keep Christ Before the People . . . . . . . . . . . . . 160
MR No. 580—Powerful Witnessing . . . . . . . . . . . . . . . . . . . . . 164
MR No. 581—Relationship of Prayer to Soulwinning . . . . . . 166
MR No. 582—A Rural College . . . . . . . . . . . . . . . . . . . . . . . . . 173
MR No. 583—Not Processed . . . . . . . . . . . . . . . . . . . . . . . . . . 180
MR No. 584—In Manuscript Release No. 924 . . . . . . . . . . . . 181
MR No. 585—Inherited and Cultivated Tendencies to Sin . . . 182
MR No. 586—Consecrated Efforts to Reach Unbelievers . . . 185
MR No. 587—Example of Precognition . . . . . . . . . . . . . . . . . 187
MR No. 588—In Manuscript Release No. 961 . . . . . . . . . . . . 188
MR No. 589—SDA Message A World Wide Message . . . . . . 189
MR No. 590—Give the Message in Simple Language . . . . . . 190
MR No. 591—Effectual Prayer . . . . . . . . . . . . . . . . . . . . . . . . . 192
MR No. 592—The Open Door . . . . . . . . . . . . . . . . . . . . . . . . . 193
MR No. 593—The Investigative Judgment . . . . . . . . . . . . . . . 211
MR No. 594—Ellen White’s Description of Green River
Formations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 213
MR No. 595—Avondale College 1894-1900 . . . . . . . . . . . . . . 215
MR No. 596—Encouragement for the Sick . . . . . . . . . . . . . . . 226
MR No. 597—The Need for a Proper Concept of
Righteousness by Faith . . . . . . . . . . . . . . . . . . . . . . . . . . . . 229
MR No. 598—Study Materials in SDA Schools . . . . . . . . . . . 235
MR No. 599—What It Means to Partake of the Divine Nature 242
MR No. 600—Living Up to Our Privileges and Opportunities 245
MR No. 601—Ellen White’s Relation to the Lord’s Prayer . . 247
MR No. 602—True Education . . . . . . . . . . . . . . . . . . . . . . . . . . 248
MR No. 603—Cautions Regarding Work Contracts . . . . . . . . 250
MR No. 604—In Manuscript Release No. 760 . . . . . . . . . . . . 253
MR No. 605—Work for Various Classes . . . . . . . . . . . . . . . . . 254
MR No. 606—Purpose of Sanitariums . . . . . . . . . . . . . . . . . . . 255
MR No. 607—A Strain of Spiritualism . . . . . . . . . . . . . . . . . . 256
MR No. 608—Counsels on Hoarding Resources . . . . . . . . . . 257
MR No. 609—Meaning of Temptation . . . . . . . . . . . . . . . . . . . 259
MR No. 610—Character Transformed by Beholding Christ . 260
MR No. 611—George I. Butler . . . . . . . . . . . . . . . . . . . . . . . . . 262
 Contents vii

MR No. 612—Personal Testimony to a Worker in a

Responsible Position . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 265
MR No. 613—Ellen White an Inspired Interpreter of the Bible 268
MR No. 614—Secret Societies and Confederacies . . . . . . . . . 270
MR No. 615—Some Effects of Adam’s Apostasy . . . . . . . . . 271
MR No. 616—The Workers’ Need for Efficiency and
Moderation . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 272
MR No. 617—No Respect of Persons with God . . . . . . . . . . . 280
MR No. 618—Our Responsibility to Glorify God . . . . . . . . . 282
MR No. 619—In Manuscript Release No. 1409 . . . . . . . . . . . 283
MR No. 620—Ellen White’s Early Concepts of Her Work . . 284
MR No. 621—Eschatological Events . . . . . . . . . . . . . . . . . . . . 287
MR No. 622—In Manuscript Release No. 1230 . . . . . . . . . . . 291
MR No. 623—Publications for Non-SDA Readers . . . . . . . . . 292
MR No. 624—Make No Human Being Your Criterion . . . . . . 293
MR No. 625—Christian Forbearance When Feelings Are
Stirred . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 294
MR No. 626—Counsel Concerning Adventists and Politics . 295
MR No. 627—Workers to Be Located Where Their Light
Can Shine in Population Centers . . . . . . . . . . . . . . . . . . . . 296
MR No. 628—Pius VI, The Pope of the Deadly Wound . . . . 297
MR No. 629—Justified by Faith . . . . . . . . . . . . . . . . . . . . . . . . 298
MR No. 630—Ellen White and Avondale College . . . . . . . . . 300
MR No. 631—Two Meals a Day Versus Three Meals a Day . 310
MR No. 632—In Manuscript Release No. 1209 . . . . . . . . . . . 312
MR No. 633—Food in Campmeetings . . . . . . . . . . . . . . . . . . . 313
MR No. 634—Importance of Parental Establishment of
Children’s Eating Habits . . . . . . . . . . . . . . . . . . . . . . . . . . 317
MR No. 635—The Use of Tea, Coffee, and Meat in SDA
Institutions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 320
MR No. 636—Use and Non-Use of Various Foods . . . . . . . . . 322
MR No. 637—Ellen White and the Discarding of Butter . . . . 323
MR No. 638—Ellen White and the Combination of Fruits
and Vegetables . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 324
MR No. 639—Institutional Food Service Management . . . . . 325
MR No. 640—Cautions Regarding Restaurant Work . . . . . . . 332
MR No. 641—No Respecter of Persons with God . . . . . . . . . 337
MR No. 642—Christians to Reflect God’s Character . . . . . . . 339
viii Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 643—Faith and Works . . . . . . . . . . . . . . . . . . . . . . . . . 340

MR No. 644—The Example Children Follow . . . . . . . . . . . . . 342
MR No. 645—God Rules in Spite of Evil . . . . . . . . . . . . . . . . 343
MR No. 646—One Day Sufficient for Creation . . . . . . . . . . . 344
MR No. 647—The Prophecies of Daniel and the Revelation
can be Understood . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 345
MR No. 648—Letter to M. B. Czechowski . . . . . . . . . . . . . . . 346
MR No. 649—How God Trains His Workers . . . . . . . . . . . . . 352
MR No. 650—Dangers of Pantheistic Speculation . . . . . . . . . 354
MR No. 651—Our Church Paper . . . . . . . . . . . . . . . . . . . . . . . 355
MR No. 652—The Inspiration of Ellen White . . . . . . . . . . . . . 356
MR No. 653—Marriage Considerations . . . . . . . . . . . . . . . . . . 357
MR No. 654—Marriage with an Unbelieving Spouse . . . . . . 359
MR No. 655—Ellen White’s Use of Historical Information . 369
MR No. 656—Christ’s Obedience and Ours . . . . . . . . . . . . . . 371
MR No. 657—E. G. White Not a Grammarian . . . . . . . . . . . . 372
MR No. 658—Sister Kerr’s Gifts . . . . . . . . . . . . . . . . . . . . . . . 373
MR No. 659—No Excuse for Sin . . . . . . . . . . . . . . . . . . . . . . . 374
MR No. 660—The Use of Flesh Meat in SDA Sanitariums . . 375
MR No. 661—Materials Appearing in This Day With God . . 376
MR No. 662—How to Deal with an Unproductive Worker . . 377
MR No. 663—Pictures in The Desire of Ages . . . . . . . . . . . . . 380
 MR No. 526—Health Reform and the Bible

Read to the hands employed in the Office verses sixteen to

twenty-seven of the first chapter of James; for here is contained
God’s great remedy for the diseases of the body and soul. It is God’s
health reform prescription. The whole chapter is a practical one. I
advise all to follow the instruction; for if they take heed to it day by
day, they will triumph at last with the overcomers.
The second chapter of James also presents these health principles.
Let the lessons of these two chapters be brought into the daily life.—
Letter 26, 1907, pp. 2, 3. (To W. D. Salisbury, February 5, 1907.)

Released May 20, 1977.

9
[2] MR No. 527—The Home School

I read from the second epistle of Peter: “Simon Peter, a servant

and an apostle of Jesus Christ, to them that have obtained like pre-
cious faith with us through the righteousness of God and our Saviour
Jesus Christ: grace and peace be multiplied unto you through the
knowledge of God, and of Jesus our Lord, according as His divine
power hath given unto us all things that pertain unto life and god-
liness, through the knowledge of Him that hath called us to glory
and virtue: whereby are given unto us exceeding great and precious
promises: that by these ye might be partakers of the divine nature,
having escaped the corruption that is in the world through lust.”
This scripture is full of instruction for those who are engaged in
educational work for our youth. Our brethren in positions of respon-
sibility should give special study to the management of matters in
connection with the establishment of new schools for the training
of our children, in order that the youth may surrounded by circum-
stances the most favorable for the formation of a character strong
enough to withstand the evils of this world.
After the descendants of Abraham had spent many years in Egyp-
tian servitude, God raised up Moses to deliver them from their op-
pressors. In order to induce the Egyptians to heed the message given
to them through Moses, God brought upon them many plagues. But
they continued to harden their hearts. Because of their stubborn
resistance, Moses was at last directed to say to Pharaoh, “Thus saith
the Lord, Israel is My son, even My firstborn; and I say unto thee,
Let My son go, that he may serve Me. And if thou refuse to let him
go, behold, I will slay thy son, even thy firstborn.”
[3] Before Egypt was visited by this terrible judgment, the word
of the Lord came to the fathers and mothers among the Israelites,
directing them to gather their children with them into the house,
there to remain until the destroying angel had passed over the land.
“Moses called for all the elders of Israel, and said unto them, Draw
out and take you a lamb according to your families, and kill the
10
 MR No. 527—The Home School 11

passover. And ye shall take a bunch of hyssop, and dip it in the

blood that is in the bason, and strike the lintel and the two side-posts
with the blood that is in the bason; and none of you shall go out
at the door of his house until the morning. For the Lord will pass
through to smite the Egyptians, and when He seeth the blood upon
the lintel, and on the two side-posts, the Lord will pass over the
door, and will not suffer the destroyer to come in unto your houses
to smite you.”
“The children of Israel ... did as the Lord had commanded Moses
and Aaron.”
“It came to pass, that at midnight the Lord smote all the firstborn
in the land of Egypt, from the firstborn of Pharaoh that sat on his
throne unto the firstborn of the captive that was in the dungeon:
and all the firstborn of cattle.” God passed over the homes of the
Israelites. Upon the children of the parents who were faithful in
gathering their little ones within the home, no judgment fell.
This experience of the Israelites is a wonderful lesson for us
today. In this time of peril, God-fearing parents, like the fathers
and mothers of ancient Israel, should understand the will of the
Lord concerning themselves and their children. In planning for the
education of their children outside the home, they should realize that
it is not safe now to send them to public schools. Parents should [4]
endeavor to send their children to schools where they can obtain
an education based on a scriptural foundation—an education to be
gained gradually, line upon line, precept upon precept, here a little,
and there a little.
Some may ask, “How are such schools to be established?” We
are not a rich people, but if we pray in faith, and let the Lord work in
our behalf, He will open ways before us to establish small schools in
retired places for the education of our youth not only in the Scriptures
and in book-learning, but in many lines of manual labor.
The necessity for establishing such schools is urged upon me
very strongly because of the cruel neglect of many parents properly
to educate their children in the home school. Multitudes of fathers
and mothers have seemed to think that if the lines of control were
put into the hands of their children, they would develop into useful
young men and young women. But the Lord has instructed me in
regard to this matter. In the visions of the night I saw standing by
 12 Manuscript Releases, vol. 8 [Nos. 526-663]

the side of these neglected children the one who was cast out of the
heavenly courts because he originated sin. He, the enemy of souls,
was standing by, watching for opportunities to gain control of the
mind of every child whose parents had not given faithful instruction
in regard to Satan’s snares.
Upon every Christian parent there rests the solemn obligation
of giving to his children an education that will lead them to gain
a knowledge of the Lord, and to become partakers of the divine
nature through obedience to God’s will and way. A child’s first
school should be his home. His first instructors should be his father
[5] and his mother. His first lessons should be the lessons of respect,
obedience, reverence, and self-control. If he is not instructed aright
by his parents, Satan will instruct him in evil through agencies that
are most objectionable. How important, then, is the school in the
home! Here the character is first shaped. Here the destiny of souls
is often largely influenced. Even the parents who are endeavoring to
do their best, have not a hundredth part of the realization they should
have of the value of a human soul.
The school in the home should be a place where children are
taught that the eye of God is upon them, observing all that they do.
If this thought were deeply impressed upon the mind, the work of
governing children would be made much easier. In the home-school
our boys and girls are being prepared to attend a church-school
when they reach a proper age to associate more intimately with other
children. Constantly parents should keep this in view, realizing that
their children are God’s purchased little ones, to be trained for lives
of usefulness in the Master’s service and for a home in the future,
eternal world. The father and the mother, as teachers in the home-
school, should consecrate hands, tongue, brain, and every power of
the being to God, in order that they may fulfill their high and holy
mission.
To shield their children from contaminating influences, parents
should instruct them in principles of purity. Those who form the
habit of obedience and self-control in the home-life will have but
little difficulty in school-life, and, if surrounded by Christian influ-
ences, will escape many temptations that usually beset the youth. Let
us train our children so that they will remain true to God under all
[6] circumstances and in all places. In their tender years let us surround
 MR No. 527—The Home School 13

them with influences that will tend to strengthen character.

Parents who give their children proper instruction at home, will
train them to obey their teachers at school. And, unless surrounded
by unusual circumstances, they will, in time, see the necessity of
sending their children to some school outside the home. This school
may be simply a church-school, or it may be an intermediate school
or a large training-school. I am pleased to learn that here in Southern
California you have established a school at Fernando, and that it will
be opened in about a week. I am glad that the Lord has wrought for
you in providing a place for the education of your children.
A few days ago I had the privilege of seeing the buildings and
the surroundings of the Fernando school. My time was very limited,
but I was thankful for the opportunity of visiting the school-grounds.
I am glad that you are several miles away from the city of Los
Angeles. You have good buildings, and are in a favorable place for
school work. I greatly desire that you shall make a right beginning.
In planning for the erection of cottages for our brethren and sisters
who may move there, be careful not to allow buildings to be put up
too near the school property. Try to secure the land lying near the
school, so that it will be impossible for houses to be built close to
the campus. The land may be used for agricultural purposes. Later
on, you may find it advisable to introduce various trades for the
employment and training of the students; but at present about all
that you can do is to teach them how to cultivate the land, so that it
shall yield its fruit.—Manuscript 54, 1903, 1-4. (“The Work of Our [7]
Fernando School,” Remarks, September 17, 1902.)

Released May 20, 1977.

[8] MR No. 528—Evangelism and the Husbanding of
Conference Funds

My soul is burdened and distressed, because of the way in which

the work of our cause in _____ has in some respects been managed
for the past three years. It has been laid out before me that there has
been a lack of spiritual discernment....
The men composing the Conference Committee should be men
of ability. They are called by God to take their place in the work, ...
to build up the cause of God in right lines.
It should not be the chief consideration of conference officers to
collect and save up money, for then the real work of the conference,
the salvation of souls, will become a matter of secondary impor-
tance. Our people should never be permitted to lose sight of a world
shrouded in darkness, waiting for the light of the gospel message.
What a change would have been seen in this conference, if all
its laborers, with truly converted hearts, had worked with zeal and
sanctified ability! Men and women would have been converted to
the truth through the preaching of the Word, and these would have
reached out for others. Many souls would have been converted, and
these new converts would have brought additional revenue to the
cause of God in their tithes and offerings.
The character of the economy which has often been revealed in
the effort to save up means, is an offense to God. He says, “The
gold and the silver is Mine.” Religious and spiritual interests must
not be narrowed down and subordinated to the accumulation of
means in the conference treasury, that the officers may stand high
[9] in the estimation of the people as good financiers. The Lord looks
beneath the surface to the outcome, and He does not approve of such
financiering.—Manuscript 17, 1908. (“The Work in California,”
February 15, 1908.)

Released May 20, 1977.

14
MR No. 529—In Manuscript Release No. 1165

15
[10] MR No. 530—“Surface Religion”-Will It Stand the
Test?

Keep your soul in the love of God, and make straight paths
for your feet, lest the lame be turned out of the way. Keep your
taper kindled from the divine altar, and then let your light shine to
others. Let your confidence be wholly in the Lord. Learn meekness
and lowliness of heart. You need to put your entire trust in Jesus
Christ. He is the only safe Teacher. The great question now is the
salvation of the soul. If you walk with Christ, you learn wisdom by
communion with him, as did Enoch.
It is the privilege of every soul to reach the highest standard.
Stop at no low standard in your experience. Beware of admitting any
worldly or selfish motives whatever in the settlement of the great
question between God and your soul. The Lord requires all that
there is of you through constant improvement of every talent, that
you may make a success in the formation of Christian character. By
faith let the Holy Spirit instruct you, that you may not only receive
but impart the heavenly grace.
All is to be surrendered to Christ. There must be no reservation.
God expects more of us than we give him. It is an insult to Jehovah
to claim to be Christians and yet speak and act as worldlings. We
cannot yield the smallest place to worldly policy. We need to be
sanctified every hour through the belief of the truth. It is not safe
for one day to neglect putting on the Lord Jesus Christ. We can
make no compromise. We want not to make extra efforts for a more
tasteful development of Christianity. We want Christ formed within,
the hope of glory.
[11] Catch the divine rays of light from Christ, and you need not
try to shine; for you will reflect his image, which is formed within.
You cannot help shining. Others will see the Christ side of the
character revealed. There is a great deal of rough work to do, but the
grace of Christ will be revealed in spirit, in speech, in experience.
The salvation of souls is the grand object to be kept before us, and
16
 MR No. 530—“Surface Religion”-Will It Stand the Test? 17

mental and spiritual improvement will be seen in all our ways, habits,
and practices. They will be fragrant with the atmosphere which
surrounds Jesus Christ. We all have now, and ever have had, the
sympathies of the divine intelligences. Heavenly beings cooperate
with us in the battle as we advance against fallen angels and fallen
men to press the battle into new territories, even where Satan’s seat
is.
Young men who have little experience in the self-denial that
Christ practiced, will be constantly urging the necessity of a more
tasteful development of Christianity than we are wont to meet with,
even among those who have long known the truth. I agree that there
is need of sanctified refinement. There is need of an emptying of
self and an opening of the heart to an abiding Christ. But my heart
has been much pained by the introduction among us of certain forms
that ape worldly customs and fashions. In connection with the most
precious sentiments of truth there is brought in an outside polish,
a regard for that which is called taste, which has little of the true
element which works by love and sanctifies the soul. That quality
of refinement which is but an outside polish and which is esteemed
by the world is of little value with God. In everyday life we must
have an abiding Christ, who is working constantly to conform all
our attributes to the image of the divine.
That surface religion talked of so glibly by the tongue that prates [12]
of the beautiful, I have learned the value of to my sorrow. Many
who with flippant words are ever ready to speak of elevation and
refinement do not act as though they had any practical knowledge of
that which their tongues express. Their poetical religion is not the
religion that will stand test and trial. I have learned to my sorrow
that they have little respect for true Christlike piety, little desire for
the sanctification of the Spirit of God unto true holiness. To exalt a
theory which will exalt self is their great ambition. To conform to
the divine plan does not suit their frothy ideas.
O what deceptions are upon those who are looking for the beau-
tiful and poetic in their speculations. They hear not the voice of the
One who gave his life to self-denial, to humiliation, to suffering and
a cruel, ignominious death to make it possible for human beings to
keep the law of God. They can do this only by heeding the invitation,
“Come unto me, all ye that labour and are heavy laden, and I will
 18 Manuscript Releases, vol. 8 [Nos. 526-663]

give you rest. Take my yoke upon you, and learn of me; for I am
meek and lowly in heart: and ye shall find rest unto your souls. For
my yoke is easy, and my burden is light.” (Matthew 11:29, 30.)
These are the lessons the great Teacher has given us. We are to take
his yoke of submission, restraint, and obedience, in meekness and
lowliness of heart. Those who yoke up with Christ will find rest and
peace.
Exhibitions of self, strife for the supremacy, putting the false
in the place of the true, will be developed in a certain class. In
theory they represent the God of the beautiful, the divine author of
the material world. They observe the beautiful representations in
his operations and plans, and they weave into poems a sentimen-
[13] talism that tells for nothing in making their own character-building
symmetrical. Their work is not in harmony with the plan of God
for fitting men to unite with the angelic family and to become chil-
dren of the heavenly King. All these soaring ideas God counts as
nothingness. There is a supposed inspiration which is modified by
hereditary taste and by education and temperament.
Let us hear what Christ has to say. “Whosoever will come after
me, let him deny himself, and take up his cross, and follow me.”
(Mark 8:24.) To follow in the footsteps of Christ is to practice true
godliness. All who are partakers with Christ of his humiliation and
self-sacrifice will be constantly learning how to lay upon the founda-
tion stone gold, silver, precious stones, not the material represented
as wood, hay, and stubble, which will perish in the fire of the last
days. We want true sanctification, true wholeness to God. We would
not encourage the soaring element in the make up of character, but
we would encourage true solidity. What is the chaff to the wheat?
The world is not to be saved through the divine songs and melodies
of even the angelic host in heaven. These angels have their ap-
pointed work to do on earth. They find a world in gross darkness as
to what constitutes sin, which is the transgression of the law of God.
Darkness, vice, deception, prevarication, dishonesty, exist among
those who profess godliness. And there is a call made, “Lift up thy
voice like a trumpet, and show my people their transgression, and
the house of Jacob their sins. Yet they seek me daily, ... as a nation
that did righteousness and forsook not the ordinance of their God.”
(Isaiah 58:1.)
 MR No. 530—“Surface Religion”-Will It Stand the Test? 19

What have God’s people to learn? “Humble yourselves therefore

under the mighty hand of God.” (1 Peter 5:6.) “Draw nigh to God,
and he will draw nigh to you. Cleanse your hands, ye sinners, and [14]
purify your hearts, ye doubleminded.” (James 4:8.) There is work,
solid work, to be done for every soul that shall stand in the great day
of the Lord. “Therefore if any man be in Christ he is a new creature:
old things are passed away, behold, all things are become new.” (2
Corinthians 5:17.)
The one in whose heart the grace of Christ abides is daily under-
going a transformation of character. He is preparing for the higher
school, where all characters blend in a perfect whole. The divine
harmonies of the heavenly intelligences would be out of place in the
world. They would not be understood. For the world knoweth not
God nor Jesus Christ whom he hath sent. Sin and violence are in the
land. In transgression of the law of God, fallen men with their sinful
tempers, appetites, tastes, and attributes have arrayed themselves
in hostility to God. They resemble the inhabitants of the Noachian
world.
He who would be an effective co-worker with God in his broad
vineyard must do most diligent, earnest, hard work; he must meet
the people where they are. If they will not come to the gospel feast
to which the call of Christ invites them, then God’s messengers must
accommodate themselves to the circumstances, and bear the message
to them in house to house labor, thus extending their ministry to the
highways and by ways, giving the last message to the world.—Letter
164, 1899. (To Edson and Emma White, October 20, 1899.)

Released May 20, 1977.

[15] MR No. 531—Letter to Lucinda Hall

It is five o’clock. I improve this opportunity while the yet name-

less one is asleep. (Send him a name.) He needs much attention.
Never did I miss you as now. We have had Addie Jones to help us
but I should wish to be delivered from such help. She is just good
for nothing; shall not keep her after this week. I employed her that
Jenny might be released to take care of me and tend the baby; but
instead of that Jenny did the washing and I was left without help
until about four o’clock, and felt almost crazy with weakness. I told
her to tell Jenny I must have help. She said to her, “Sister White
says she will want you this afternoon.” That night I could not sleep
and Monday was very weak and could not sleep Monday night.
Sister Kellogg came for me yesterday and took baby and me
home with her and we spent the day; had a good visit. Last night I
rested, yet my back is weak and I am so lame I cannot get around
much. I went upstairs once on my knees to get these things together
for the poor. Czechowski is quite poor and we shall send a box to
them in about four weeks. Mr. Warren’s little girl is dead; died with
croup very suddenly. They had no little chemise to lay her out in;
got one of Mary Loughborough. The family, we find, are destitute
of almost everything. They must have help or suffer this winter. Dr.
King is near his end; can live but a few weeks.
Lucinda, I found a pair of shoes in the “Poor” box. Do you know
whom they are from, so as to credit them to the giver? And there
is a bundle of clothing—a small petticoat, a shirt, nightdress and a
few such articles. Do you know who from? They must have been
handed in when I was sick.
[16] We have heard from James often. He is somewhat encouraged
and thinks much of Brother Snook and Brother Hull.
Lucinda, had I seen how much I needed just such a girl as you
with me this winter I should have made a strong plea for you to stay,
but there you are at home and nothing, I suppose, will tempt you
to leave it, I don’t blame you, but I miss you so much I sometimes
20
 MR No. 531—Letter to Lucinda Hall 21

wish you had never come! I have a long cry now and then, and it
does me good; I feel better afterwards.
My babe is a fat, healthy fellow, and takes all my strength to tend
him. He is as large as a child three months old.
I can’t endure to see things all in confusion about the house.
Jenny does all she can, but she can’t do everything around the house
and tend baby too. I wish I were with you but this cannot be. Sister
Benedict has taken a class in Sabbath School—your class. Brother
Frisbie has moved back to the Creek.
We have had earnest seasons of prayer that the Lord would in-
crease my strength. Do pray for me. I need help. I need strength.
We send love to you and all your family. In haste, (Signed) Ellen
G. White.
[P.S.] No sewing done since you left.—Letter 18, 1860. (To
Lucinda Hall, November 2, 1860.)

Released May 20, 1977.

[17] MR No. 532—Preparation of Testimonies for the
Church, Volume 9

Just now we are very busy. We are finishing up Ministry of

Healing, which is now in the printer’s hands, and are making an
effort to prepare matter for Testimony IX.—Letter 73, 1905, p. 8.
(To Brother and Sister Kress, February 1, 1905.)
Of late, I have not thought it advisable for me to undertake to
speak, fearing that the exertion might unfit me for the necessary
work in closing up the book, Ministry of Healing, and the collection
of material in regard to the Southern field. In hope that the Ministry
of Healing and the next volume of the Testimonies may soon be in
circulation.—Letter 87, 1905, p. 1. (To Brother and Sister Haskell,
February 25, 1905.)
I would be pleased could I visit you in San Diego at this season
of the year, but my time is fully employed in the preparation of
Ministry of Healing and some matter pertinent to the Southern Field
that is to be published in the next volume of the Testimonies. I hope
that when these books come out, some of the burden I now feel can
be laid aside.—Letter 85, 1905, p. 1. (To Sister Gotzian, February
26, 1905.)
I am very busy reading the proofs of Ministry of Healing, and
the matter that is to go into the next Testimony regarding the work
for the colored people of the Southern States.—Letter 89, 1905. (To
Brother Ballenger, March 1, 1905.)
[18] I am now looking over my diaries and copies of letters written
for several years back, commencing before I went to Europe, before
you [Mabel] were born. I have the most precious matter to reproduce
and place before the people in testimony form. While I am able
to do this work, the people must have these things to revive past
history, that they may see that there is one straight chain of truth,
without one heretical sentence, in that which I have written.—Letter
329a, 1905, pp. 1, 2. (To Mabel White, November 16, 1905.)

22
 MR No. 532—Preparation of Testimonies for the Church, Volume 9 23

All through the day I have important writings to examine. I find

so much that ought to come before the people, and we are trying
to prepare these writings as fast as possible. At times my eyes are
severely taxed, but no one but myself can do this first work, to judge
of their importance, and to decide which should come before the
people.—Letter 292, 1908, p. 1. (To J. E. White, October 5, 1908.)

Released May 20, 1977.

MR No. 533—In Mind, Character, and Personality,
pp. 219-229, 237

24
 MR No. 534—Ellen White’s Rides in Automobiles [19]

A Brother Crocker of Los Angeles brought Sara and Minnie

Hawkins and myself out in his automobile. The camp-meeting has
been extended for another week.—Letter 240, 1908, p. 2. (To S. N.
Haskell, August 16, 1908.)
I understand that you have an automobile that you desire to place
where it will be of service in the Lord’s work. I know of no place
where it could render greater service than at the Paradise Valley
Sanitarium. This institution is situated six miles from the city, and
an automobile would furnish a convenient and pleasant means of
transportation for our workers and for the patients.
If an automobile were owned by the Sanitarium, it should be
cared for and operated by men who are capable and trustworthy.
Otherwise it might be unsafe, and might involve large expense to
the institution. But if proper caution is observed, an automobile
would be a blessing to the Paradise Valley Sanitarium, and if you
feel impressed to present your machine to the institution, it would
be greatly appreciated by the managers, and also by the patients.—
Letter 118, 1909, p. 1. (To James Morrow, June 24, 1909.)
A week ago yesterday I spoke in the church in Los Angeles, and
the house was crowded to its utmost capacity. I wish a picture could
have been drawn of the crowd. That crowded congregation was the
most agreeable sight I have ever looked upon, and everything was
in order. Every receptacle for flowers was removed. Every seat that
could be crowded in was occupied. There was not one crying voice [20]
of a child, and the pleasant, happy faces were a sight that brought
joy to my heart and did my soul good. The sisters, as far as I could
see, removed their hats, and what a pleasure it was to view their
countenances. I had good freedom in speaking.
At the close of the service, a brother brought us back to the
Glendale Sanitarium in his automobile. Out of the kindness of his
heart, this brother had thus accommodated us. I could but think that

25
26 Manuscript Releases, vol. 8 [Nos. 526-663]

a blessing would rest upon him for the kindness he showed to us.
We had the utmost confidence in his skill in managing his machine.
When we were seated in the automobile, ready to return to
Glendale, not a few colored sisters pressed about the conveyance
to see and speak with me. They expressed their appreciation of
the discourse. Cheerfulness and happiness was expressed in their
countenances, and it was a scene of cheerful parting. I shall long
remember that interesting meeting, and the stillness and peacefulness
expressed in the countenances of both white and colored people.—
Letter 36, 1910, p. 2. (To Edson and Emma White, April 3, 1910.)

Released May 20, 1977.

MR No. 535—Secretarial Work in the SDA Church [21]

In connection with my work Dores, has reported my sermons,

and has helped on my book work. Clarence Crisler has also engaged
in this line of work. This work will continue to be done by Brother
Crisler and also by Dores Robinson.—Letter 340, 1908, pp. 2, 3.
(To S. N. Haskell, December 9, 1908.)
Sister Helen Graham has been with us for several years. She is
W. C. White’s stenographer, and is excellent help in the office....
Miss Mary Steward is one of my staff workers. In the office each
worker has a separate room, for in almost every room a typewriter
is being run.—Letter 356, 1908, pp. 1, 2. (To Marion Stowell-
Crawford, December 13, 1908.)
You are acquainted with the workers in the office. These are
Clarence Crisler, Dores Robinson, Miss Steward, Miss Hawkins, and
Miss Graham. I find Miss Steward an excellent worker. I can talk
freely with her at any time. She lives close by in the little cottage,
for which she pays five dollars a month rent. Minnie Hawkins is
also a good worker.—Letter 18, 1909, p. 1. (To Edson and Emma
White, typed January 13, 1901.)
I wish to write words that shall remove from the minds of any of
my brethren the impression that I did not, before their publication,
read the pages in Testimony for the Church, volume nine.... My
discourses are reported, and what I write by hand is copied out
by faithful helpers. Before any of this matter is printed, it is read [22]
over and closely examined by me.—Letter 94, 1910, pp. 1, 2. (To
William Duce, July 12, 1910.)

Released May 20, 1977.

27
[23] MR No. 536—Debating and the Ministry

I was led from room to room occupied by our brethren at that

meeting [the 1888 G.C. Session at Minneapolis], and heard that of
which every one will one day be terribly ashamed, if it is not until the
judgment, when every work will appear in its true light. In the room
occupied by you there was a Witness, and in the rooms of others
there was a Witness to every remark made,—the ungodly jest, the
satire, the sarcasm, the wit; the Lord God of heaven was displeased
with you, and with every one who shared in the merriment, and in
the hard, unimpressible spirit. An influence was exerted that was
Satanic. Some souls will be lost in consequence.—Letter 61, 1893,
pp. 3, 4. (To Elder I. D. Van Horn, January 20, 1893.)
The enemies of the truth know that they have not strong argu-
ments to sustain their position; therefore they will try the mettle
of the one who presents the truth. In the position where you are
placed to vindicate the truth, keep self out of sight, make no boast
of knowledge, place your feet upon the Word, the eternal Word of
truth. Make no reference to any sly thrusts of your opponent. Do
not manifest a spirit of retaliation. But ever maintain the gentleness
of Christ. Put on Christ. Your physical infirmities urge you to hasty
feelings and hasty words, which give your opponent an advantage.
Abide in Christ. For the truth’s sake, for Christ’s sake, preserve the
dignity, the elevated and ennobling character of the truth. Your zeal
will need to be controlled by the Holy Spirit of God, lest it quicken
into impatience as you see the Scriptures wrested and fables and
[24] human assertions presented as truth. Men who know that they have
the truth can have power only as they present the truth as it is in
Jesus....
Dwell as little as possible upon your opponents’ objections, but
press in the truth, new and convincing, arguments to cut away and
undermine error. Keep your own spirit ever calm, even against
personal abuse. Never retaliate. Let the spirit of kindness, Christian
courtesy, rule your every action. The Holy Spirit will help your
28
 MR No. 536—Debating and the Ministry 29

infirmities. People will pass judgment upon the men. Those in error
have learned that their strength is to maintain self-control, while the
fires of hell may be stirring every fiber of the being.
Your opponent will say words which will irritate a sensitive mind.
Pass these by unheeded. Do not once forget that you are speaking
for God’s truth. Your spirit, if kept gentle under provocation, will
speak louder than any force of argument. Do not imperil the truth
by an unwise word. Remember how, when provoked, Moses once
spoke unadvisedly, and dishonored God. You need larger experience
as a student in the school of Christ, in copying His meekness and
lowliness.—Letter 9a, 1894, pp. 2, 4. (To Elder J. O. Corliss,
December 8, 1894.)
We are praying for you that the Lord may give you largely of
His Holy Spirit, and that as His human agent you may represent the
likeness of Christ’s character, by manifesting the practical power of
the truth in the manner in which you treat your opponent. Give him
not the least semblance of an excuse to become irritated over any
personal thrusts that may be given in the debate. On this occasion
you are representing the Author of truth. You are to show that the [25]
truth is sacred, and not to be made a scourge to those who oppose it.
In handling the words of the infinite God, you are not to manifest a
sharp, cruel spirit. The Lord will be your teacher and enable you to
carry the controversy through with Christ-like dignity. Your oppo-
nent will seek to make the truth appear unimportant, but to many he
will not be successful in this design. You are Christ’s instrumentality,
and should clothe your words with sacred, reverential dignity. This
attitude will not be without effect on human minds.—Letter 113,
1894, pp. 2, 3. (To Elder J. O. Corliss, December 16, 1894.)
They [J. O. Corliss’s opponents] were resolved at all hazards to
stir you up, and make capital of your hastily uttered words; for they
wanted to find occasion against you. The desire on their part for a
discussion was not a desire to obtain light, but to evade the light and
to confuse those who were ignorant of the Scriptures.—Letter 21a,
1895, p. 2. (To Elder J. O. Corliss, August 20, 1895.)
Unless we know that we have a commission from on high, we
are to refuse to enter into controversy with any one, because this is
not our work.—Letter 96, 1900, pp. 1, 2. (To Elder and Mrs. S. N.
Haskell, July 5, 1900.)
30 Manuscript Releases, vol. 8 [Nos. 526-663]

Released May 20, 1977.

 MR No. 537—Work and Study in SDA Schools [26]

I have received instruction in regard to the college at Berrien

Springs. The Lord said, If these, My servants, will walk humbly
with contrite hearts, and will obey My voice, heeding the light I have
given, I will grant them favor in the sight of men. I will not endorse
the words of discouragement uttered by some of our leading men.
The Lord instructed me that some connected with the institution
would not see the necessity of uniting agricultural work with the
instruction given in the school. In all our educational institutions
physical and mental work should have been combined. In vigorous
physical exercise, the animal passions find a healthy outlet and
are kept in proper bounds. Healthful exercise in the open air will
strengthen the muscles, encourage a proper circulation of blood,
help to preserve the body from disease, and will be a great help
in spirituality. For many years it has been presented to me that
teachers and students should unite in this work. This was done
anciently in the schools of the prophets.—Manuscript 40, 1903, 11.
(“Perseverance in the Work of God,” typed May 4, 1903.)

Released May 20, 1977.

31
[27] MR No. 538—Our Responsibility to Encourage
Others

If the doctor [J. H. Kellogg] fails in doing his duty and being an
overcomer at last, those brethren who failed in their want of wisdom
and discernment to help the man when and where he needed their
help, will be in a large measure responsible.—Letter 21, 1888, p.
16. (To G. I. Butler, October 14, 1888.)
If ever a people have need of clearer and increased light from
heaven, it is the people whom God has made the repository of His
law. The men to whom God has committed sacred trusts need to
be spiritualized, elevated, vitalized by the sacred truth they profess
to believe. When the history of our cause and work reveals that
men who have occupied positions of sacred trust, who have been
teachers of the truth to others, are found unfaithful and turn away
from the holy commandment delivered unto them, what carefulness
should it lead us to! What distrust of self! How it should strip
us of self-sufficiency and spiritual pride! What humble views we
should have of our wisdom and our own insufficiency! How we
should sense the fact that we are kept by the power of God through
faith!—Manuscript 16, 1889, 5, 6. (“The Discernment of Truth,”
circa January, 1889.)
This was a precious day to our souls, a season long to be re-
membered, never, never to be forgotten. Praise and thanksgiving
ascended from the hearts and lips of many to the glory of God.
“Whoso offereth praise glorifieth God.” The Lord would have His
[28] people a bright, cheerful, gladsome people, light-bearers to the
world. Light, precious light, represents the cheerfulness and happi-
ness which should be reflected to the world.—Manuscript 29, 1890,
8, 9. (Diary, November 20, 1890.)
Be of good courage in the Lord. He has wrought for you in the
past, and He will continue to prepare the way before you. I cannot
but feel assured that you have found the very place [Berrien Springs]

32
 MR No. 538—Our Responsibility to Encourage Others 33

in which to begin your school work.—Letter 89, 1901, p. 1. (To P.

T. Magan and E. A. Sutherland, July 21, 1901.)

Released May 20, 1977.

MR No. 539—In Mind, Character, and Personality,
pp. 226-227

34
 MR No. 540—Ellen White and Her Son Edson [29]

Last night I visited Edson. Went to his house at seven and there
remained until half past nine o’clock. I talked with him plainly but
kindly, but his feelings were very strong that he had been misused.
No mercy had been shown him when he left the office, although he
had acknowledged his wrong. I saw that he was making no headway
and we bowed in prayer.
I felt from the first fastened with entreaty and earnest pleading
upon God. Still no break. I prayed over Edson, but his heart seemed
unbroken. I then decided to spend the night in prayer for our help
could come from God alone. I had prayed five times and Edson
four, he coming a little nearer the point every time. The last time he
broke all to pieces. He made an entire surrender to God and such
earnest pleadings and entreaties I have seldom heard. He then prayed
again and again, and seemed to be in agony of spirit, confessing his
wrongs, broken in spirit, his tears freely mingled with his prayers.
The room seemed to be lighted up with the presence of God.
Edson then prayed for Emma. He got his arm around her and made
his prayer to God with his resolves that they would seek God daily
and earnestly watch against the temptations of Satan. He put his
arms around me and talked and prayed and wept. Salvation indeed
had come to that house. He then accompanied [me] home. I did not
sleep much last night and feel worn this morning, but very thankful
that we broke through the cloud of darkness last night and obtained
the victory. I was determined not to give over the struggle till victory
came. I never saw Edson so deeply exercised before and so sensible
to his danger and weakness. But it did seem that I must succumb to [30]
the powers of darkness. I have spent many hours in prayer to God
for Edson before I visited him.... The Spirit of God filled the room
where we were. It was indeed a light place.—Letter 1, 1876, pp. 1,
2. (To James White, March 31, 1876.)

Released May 20, 1977.

35
[31] MR No. 541—The Covenants

Under the new covenant, the conditions by which eternal life

may be gained are the same as under the old. The conditions are, and
ever have been, based on perfect obedience. Under the old covenant,
there were many offenses of a daring, presumptuous character, for
which there was no atonement specified by law. In the new and
better covenant, Christ has fulfilled the law for the transgressors of
law, if they receive Him by faith as a personal Saviour. “As many
as received Him, to them gave He power to become the sons of
God.” (John 1:12.) Mercy and forgiveness are the reward of all who
come to Christ trusting in His merits to take away their sins. We are
cleansed from sin by the blood of Christ Jesus our Saviour.—Letter
216, 1906, p. 2. (To “Dear Brother in Christ Jesus,” July 2, 1906.)

Released May 20, 1977.

36
 MR No. 542—Beauty in the Ellen White Writings [32]

Who is it that has given us all the things that are beautiful in
nature? It is the Creator of heaven and earth that has done this....
Such scenes as we have on this ground cheer my heart and I want
to know how many of us look upon the lofty things of nature and
then return thanks to the God of nature? Do we see in the things
of earthliness the hand of the Creator? It is the Christian that can
set the true value upon everything that God has given us on this
earth. Every flower and every shrub, everything beautiful in nature
calls our mind away from nature to nature’s God. Who gave that
beautiful flower its tint, its color? It was our heavenly Father. And
you can teach your children that here is an expression of the love
of God to fallen man. You can look upon the beautiful things of
nature, blighted now by the load of the curse, and they represent
but feebly the joys that are to come. You visit the most beautiful
places on earth and delight yourself in them, and yet, “eye hath not
seen, nor ear heard, ... the things which God had prepared for them
that love Him!” (1 Corinthians 2:9.) How many there are that do
not think of those things that God has given us. Now, if we could
readily appreciate these blessings, then we would always be happy,
but there is an enemy who is always working against us, so that the
praise and gratitude which should flow forth from our lips is often
withheld.—Manuscript 17, 1887, 1, 3, 4. (“Practical Godliness,”
June 11, 1887.)

Released May 20, 1977.

37
MR No. 543—In Manuscript Release No. 995

38
 MR No. 544—How Inspiration Operated [33]

I write all that the Lord gives me to write.—Letter 52, 1906, p.

9. (To Brother and Sister Farnsworth, January 29, 1906.)
Your work has been represented to me in figures. You were
passing round to a company a vessel filled with most beautiful fruit.
But as you offered them this fruit, you spoke words so harsh, and
your attitude was so forbidding, that no one would accept it. Then
Another came to the same company, and offered them the same fruit.
And so courteous and pleasant were His words and manner as He
spoke of the desirability of the fruit, that the vessel was emptied.—
Letter 164, 1902, p. 1. (To A. T. Jones, September, 1902.)
In the night season I was in a council meeting where the brethren
were discussing the matter of the Sanitarium in Los Angeles. One
of the brethren presented the advantages of establishing the sanitar-
ium in the city of Los Angeles. Then One of Authority arose and
presented the matter with clearness and force.—Letter 40, 1902, p.
3. (To J. E. White, March 18, 1902.)
I was [in vision] in a room where a number were assembled in
council. Brother E. R. Palmer was presenting the idea that small,
local presses were not needful, and were run at great expense. He
said that he thought that all our bookmaking should be done by one
publishing house, at one place, and thus save expense.
There was present One of Authority. After making some in- [34]
quiries, He said, “These smaller printing offices can be managed in
a way that will make them a help to the work of God, if sufficient
attention is given to them. In the past, great lack of principle has
been brought into the management of our book work, and this expe-
rience will be repeated unless men’s hearts are thoroughly converted,
thoroughly changed.—Letter 162, 1902. (To “Dear Brethren,” typed,
October 20, 1902.)
Were I to go to the [General] Conference [Session], I should be
compelled to take positions that would cut some to the quick. It
greatly hurts me to do this, and it is a long time before I recover
39
 40 Manuscript Releases, vol. 8 [Nos. 526-663]

from the strain that such an experience brings on me.—Letter 17,

1903, p. 3. (To Jesse Arthur, January 14, 1903.)
In the last vision given me your case was presented before me....
From what has been shown me you are a transgressor of the
seventh commandment. How then can your mind be in harmony
with the precious Word of God, truths which cut you at every turn?
If you had been betrayed into this folly unwittingly it would be more
excusable, but you have not. You have been warned. You have been
reproved and counseled....
My soul is stirred within me.... I will not varnish over your case.
You are in a fearful state and you need to be entirely transformed.—
Letter 52, 1876, pp. 1, 7. (To a prominent SDA minister, circa
1876.)
[35] I am trying to catch the very words and expressions that were
made in reference to this matter, and as my pen hesitates a moment,
the appropriate words come to my mind.—Letter 123, 1904, p. 10.
(To J. E. White, March 29, 1904.)
I want every jot and tittle of my strength to reproduce the rep-
resentations the Lord has given me, and to make them as vivid as
possible while I can do so.—Letter 325, 1905, p. 2. (To Brother and
Sister J. A. Burden, December 10, 1905.)
The messages that God has given me have been communicated
to His people both by word of mouth and in printed form. Thus my
work has been made doubly sure. I am instructed that the Lord, by
His infinite power, has preserved the right hand of His messenger for
more than half a century, in order that the truth may be written out
as He bids me write it for publication, in periodicals and books.—
Letter 136, 1906, p. 3. (To G. I. Butler, A. G. Daniells, and G. A.
Irwin, April 27, 1906.)
I am to trace this testimony on paper, that should I fall asleep
in Jesus, the witness to the truth might still be borne.—Letter 116,
1905, p. 3. (To J. H. Kellogg, April 22, 1905.)
The meeting on Sunday afternoon was attended by many of the
citizens of Battle Creek. They paid the best of attention. At this
meeting I had opportunity to state decidedly that my views have not
[36] changed. The blessing of the Lord rested upon many of those who
heard the words spoken. I said: You may be anxious to know what
Mrs. White believes. You have heard her speak many times....
 MR No. 544—How Inspiration Operated 41

She has the same service to do for the Master that she had when
she addressed the people of Battle Creek years ago. She receives
lessons from the same Instructor. The directions given her are,
“Write the messages that I give you, that the people may have them.”
These messages have been written as God has given them to me.—
Letter 39, 1905, pp. 1, 2. (To Brother and Sister Belden, January 30,
1905.)
The Bible must be your counselor. Study it, and the Testimonies
God has given; for they never contradict His word.—Letter 106,
1907, p. 1. (To Sister Rasmussen, March 19, 1907.)

Released May 20, 1977.

[37] MR No. 545—Ellen White’s Practice Regarding
Meat Eating

Over thirty years ago I was often in great weakness.... It was

thought that flesh-meat would give me vitality, and this was, there-
fore, my principal article of diet. But, instead of gaining strength, I
grew weaker and weaker.... Light came to me, showing me the in-
jury men and women were doing to the mental, moral, and physical
faculties by the use of flesh-meat....
I at once cut meat out of my bill of fare. After that I was at times
placed where I was compelled to eat a little meat. But for many
years not a morsel of the flesh of dead animals has passed my lips.
Neither has meat been placed upon my table. My visitors have been
given wholesome, nourishing food, but no meat.
Wise counsel and righteous practices are needed now, if the peo-
ple of God [are to] succeed in preserving clear minds and healthy
bodies. We must give close attention to eating, drinking, and dress-
ing. The entire body of believers needs to make a decided reform. A
high profession, followed by a disregard of the laws of life, shows
a faithless life. Lack of fidelity, want to stability, slavery to wrong
habits,—this is the sure result of such a course. Those who follow
this course are not consistent Christians. Salvation means deliver-
ance from every habit which tends to drag humanity down. Trans-
gression of the laws of our being is transgression of the laws of
God.—Letter 83, 1901, pp. 2, 3. (To “Dear Brethren and Sisters,”
July 15, 1901.)

Released May 20, 1977.

42
 MR No. 546—Christ, the Second Adam [38]

Christ took upon Himself humanity, and laid down His life a
sacrifice, that man, by becoming a partaker of the divine nature might
have eternal life. Not only was Christ the Sacrifice, but He was also
the Priest, who offered the sacrifice. “The bread that I will give,” said
He, “is My flesh, which I will give for the life of the world.” (John
6:51.) He was innocent of all guilt. He gave Himself in exchange
for the people who has sold themselves to Satan by transgression of
God’s law,—His life for the life of the human family, who thereby
became His purchased possession.
“Therefore doth the Father love Me,” said Christ, “because I lay
down My life, that I might take it again. No man taketh it from Me,
but I lay it down of Myself. I have power to lay it down, and I have
power to take it again. This commandment have I received of My
Father.” (John 10:17, 18.)
“The wages of sin is death.” (Romans 6:23.) To Adam before
his fall the Lord said, “In the day that thou eatest thereof thou shalt
surely die.” (Genesis 2:17.) “If you transgress My law, death will
surely be your punishment.” By disobeying God’s command, he
forfeited his life.
Before his fall Adam was free from the results of the curse.
When he was assailed by the tempter, none of the effects of sin were
upon him. He was created perfect in thought and in action. But he
yielded to sin, and fell from his high and holy estate.
Christ, the second Adam, came in the likeness of sinful flesh. In
man’s behalf, He became subject to sorrow, to weariness, to hunger,
and to thirst. He was subject to temptation, but He yielded not to
sin. No taint of sin was upon Him. He declared, “I have kept My [39]
Father’s commandments [in My earthly life].” (John 15:10.) He
had infinite power only because He was perfectly obedient to His
Father’s will. The second Adam stood the test of trial and temptation
that He might become the Owner of all humanity.—Manuscript 99,

43
 44 Manuscript Releases, vol. 8 [Nos. 526-663]

1903, 3, 4. (“Christian Education in Our Schools,” September 1,

1903.)
This world is a vast missionary field. Christ is the greatest
missionary the world has ever known. The wonderful love He mani-
fested in our behalf is without a parallel. Willingly He passed over
the ground where Adam fell, redeeming Adam’s failure.
Christ is called the second Adam. In purity and holiness, con-
nected with God, and beloved by God, He began where the first
Adam began. But the first Adam was in every way more favorably
situated than Christ. The wonderful provision made in Eden for
the holy pair was made by a God who loved them. Everything in
nature was pure and undefiled. Fruits, flowers, and beautiful, lofty
trees flourished in the garden of Eden. With everything that Adam
and Eve required, they were abundantly supplied. But Satan came,
and insinuated doubts of God’s wisdom. He accused Him, their
heavenly Father and Sovereign, of selfishness, because to test their
loyalty, He had prohibited them from eating the fruit of the tree of
knowledge. Eve fell under the temptation, and Adam accepted the
forbidden fruit from his wife’s hand. He fell under the smallest test
that the Lord could devise to prove his obedience; and the floodgates
of woe were opened upon our world. He was furnished with a holy
[40] nature, sinless, pure, undefiled; but he fell because he listened to the
suggestions of the enemy; and his posterity became depraved. By
one man’s disobedience many were made sinners.
When Christ came, He entered a world disloyal to God, a world
all seared and marred by the curse of rebellion against the Creator.
The arch deceiver had carried on his work with intense vigor, until
the curse of transgression had fallen upon the earth. Men were
corrupted by Satan’s inventions. He had been leading men astray by
his false representations of God’s character. Claiming [for] himself
the attributes of mercy, goodness, and truth, Satan attributed his
own attributes to God. These misrepresentations must be met and
demonstrated as false, by Christ in human nature.
Christ was tempted by Satan in a hundredfold severer manner
than was Adam, and under circumstances in every way more trying.
The deceiver presented himself as an angel of light, but Christ with-
stood his temptations. He redeemed Adam’s disgraceful fall, and
 MR No. 546—Christ, the Second Adam 45

saved the world. There is hope for all who will come to Christ, and
receive Him as their personal Saviour.
Christ, the Commander of all heaven, One with God, clothed His
divinity with humanity, that humanity might touch humanity. He
humbled himself, taking up His abode on the earth, that He might
become acquainted with the temptations and trials wherewith man
is beset. He placed Himself among the poor, that as a human being,
He might understand their affliction. Before the heavenly universe,
He unfolded the great salvation that His righteousness would bring
to men, if they would accept it,—an inheritance among the saints
and angels, in the presence of God.
With His human arm Christ encircled the race, while with His
divine arm He grasped the throne of the Infinite, uniting finite man
with the infinite God. By transgression the world had been divorced [41]
from heaven. Christ bridged the gulf, and connected earth with
heaven. In human nature He maintained the purity of His divine
character. He lived the law of God, and honored it in a world of
transgression, revealing to the worlds unfallen, to the heavenly uni-
verse, to Satan, and to all the fallen sons and daughters of Adam
that through His grace humanity can keep the law of God! He came
to impart His own divine nature, His own image, to the repentant,
believing soul.
The faith that grasps Christ, and believes in Him will work by
love and purify the soul. “If our gospel be hid,” Paul declared, “it is
hid to them that are lost: in whom the god of this world hath blinded
the minds of them which believe not, lest the light of the glorious
gospel of Christ, who is the image of God, should shine unto them....
For God, who commanded the light to shine out of darkness, hath
shined in our hearts, to give the light of the knowledge of the glory of
God in the face of Jesus Christ.” (2 Corinthians 4:3-6.)—Manuscript
20, 1898, 1-3. (“His Wonderful Love,” typed February 18, 1898.)

Released May 20, 1977.

[42] MR No. 547—The Dwellers of Babel

As Noah’s descendants increased in number, apostasy soon led

to division. Those who desired to forget their Creator, and to cast
off the restraint of His law, decided to separate from the worshipers
of God. Accordingly they journeyed to the plain of Shinar, on the
banks of the river Euphrates. Here they decided to build a city, and
in it a tower reaching unto heaven,—so high that no flood could rise
to the top, so massive that nothing could sweep it away. Thus they
hoped to make themselves independent of God.
But among the men of Babel there were living some God-fearing
men who had been deceived by the pretensions of the ungodly and
drawn into their schemes. These men would not join this confederacy
to thwart the purposes of God. They refused to be deceived by
the wonderful representations and the grand outlook. For the sake
of these faithful ones, the Lord delayed His judgments, and gave
the people time to reveal their true character. They heeded not
the counsel of the Lord, but carried out their own purposes. The
great majority were fully united in their heaven-daring undertaking.
Had they been permitted to go on unchecked, they would have
demoralized the world by their wonderful plans.
This confederacy was born of rebellion against God. The
dwellers on the plain of Shinar established their kingdom for self-ex-
altation, and not for the glory of God. Had they succeeded, a mighty
power would have borne sway, banishing righteousness, and inaugu-
rating a new religion. The mixture of certain religious ideas with a
mass of erroneous theories would have resulted in closing the door
[43] to peace, happiness, and security. These suppositions, erroneous the-
ories, carried out and perfected, would have banished a knowledge
of the law of Jehovah from the minds of men, who would not think it
necessary to obey the divine statutes. These statutes, which are holy,
just, and good, would have been ignored. Determined men, inspired
by the first great rebel, would have been urged on by him, and would
have permitted nothing to interfere with their plans or to stop them
46
 MR No. 547—The Dwellers of Babel 47

in their evil course. In the place of the divine precepts they would
have substituted laws framed in accordance with the desires of their
selfish hearts, in order that they might carry out their purposes.
But God never leaves the world without witnesses for Him.
Those who loved and feared Him at the time of the first great apos-
tasy after the flood, humbled themselves, and cried unto Him. “O
God,” they pleaded, “interpose Thyself between Thy cause and the
plans and methods of men.” “And the Lord came down to see the city
and the tower [the great idol-building], which the children of men
builded.” (Genesis 11.) He defeated the purpose of the towerbuilders,
and overthrew the memorial of their rebellion. God bears long with
the perversity of men, giving them ample opportunity for repentance;
but He marks all their devices to resist the authority of His just and
holy law. As an evidence of His displeasure over the building of
this tower, He confounded the language of the builders, so that none
could understand the words of his fellow-worker.—Manuscript 94,
1903, 1, 2. (“Lessons From the Past,” typed August 27, 1903.)

Released May 20, 1977.

[44] MR No. 548—How Ellen White Bore Suffering

I attended the early morning meeting and bore a testimony. I

greeted all with a “Happy new year” and sought to call their minds
to the infinite love of God expressed to us....
I spoke Sabbath forenoon some very plain truths upon practi-
cal godliness. The people seemed to appreciate the work done.—
Manuscript 28, 1892, 1. (Diary, January 1, 2, 1892.)
April 22, 1892—I do not understand why I am lying here, unable
to labor for the Lord; but God understands, and that is enough for
me....
May 14—The past night has been one of great tediousness. I
was obliged to get up six times to change my position, for my back
and limbs were full of pain. My neck was so painful that it distressed
me to lie on the pillow. But the Lord is good, and He draws near to
me as I lift up my heart in prayer to Him, beseeching Him for grace
and for restoration to health....
May 22—The past night was an almost sleepless one. I am so
thankful that I could commune with God, and leave myself without
murmuring in His merciful hands. I can use my arms and hands
better than I could, and with considerable effort I can dress myself.
Satan is watching to see if I will hide my faith under a cloud of
unbelief by murmuring against the One who has done everything for
me. I am determined not to distrust God. I shall keep looking up to
where the rainbow of promise encircles the throne. I shall triumph
in God. Daily my soul is refreshed by the contemplation of the great
love of our heavenly Father.
[45] June 15—The night has been long and trying. I lay awake from
half past ten till half past two, so full of nervous pain that I could
not rest. But I will not repine. “Though He slay me, yet will I trust
Him.” (Job 13:15.) I shall be glad when the days lengthen and the
nights shorten....
June 16—Another long, trying night has nearly passed. Daylight
will soon come. I slept well during the first part of the night, but
48
 MR No. 548—How Ellen White Bore Suffering 49

when I awoke, the nervous pain came on once more, so severely

that I could scarcely compose myself to pray intelligently. After a
time the nervousness passed away, and I prayed most earnestly to
my heavenly Father. I presented before Him the promise, “Ask, and
it shall be given you; seek, and ye shall find; knock, and it shall be
opened unto you.” (Matthew 7:7.) Even in my pain I can rejoice in
the Lord, and this gives me peace. Christ is my personal Saviour. He
has pledged His word to accomplish the salvation of all who believe
in Him, and He will verify His promise.
“God so loved the world, that He gave His only begotten Son, that
whosoever believeth in Him should not perish, but have everlasting
life.” (John 3:16.) These words show us why God’s wrath descended
on His only begotten Son, why the innocent suffered for the guilty,
why the just bore the punishment wholly due to the unjust. Jesus
came to bear the penalty of man’s transgression, to uphold and
vindicate the immutability of the law of God, and the rectitude of
His government. He came to make an end of sin, and to bring in
everlasting righteousness. He can lift sinners from their low estate,
and in so doing magnify the law of Jehovah. These thoughts make
me almost forget my pain.
June 17—... During these sleepless hours, the subject of over- [46]
coming has been the burden of my thoughts. “To him that over-
cometh,” the Lord declares, “will I grant to sit with me in my throne,
even as I also overcame, and am set down with My Father in His
throne” (Revelation 3:21)....
You may ask the Lord for certain things that you think you must
have, but He may see that to grant your desire would harm your
soul. He gives you that which is for your good and His glory. If you
become rebellious, because you do not receive what you think you
should, you show that your way is not in harmony with the will of
God, that your way is not His way. Selfishness says, “My way, O
God; much of self, and little of Thee.”...
June 18—... Christ is the greatest missionary our world has ever
seen, and I have faith that He will heal me....
June 20—I slept the first part of the night, but during the latter
part I could not rest. I committed my case to the Lord, and was
comforted by the thought that I am a subject of His care. I do find
peace and comfort in prayer, but I should look upon it as a great
 50 Manuscript Releases, vol. 8 [Nos. 526-663]

blessing from the Lord if I could pass the hours of the night in
sleep. These words comfort and strengthen me: [2 Corinthians 4:16;
Ephesians 4:23; Philippians 2:5, quoted]....
Day by day I am given an assurance of the love of God. [John
5:24; 20:31; John 12:46; Revelation 22:17, quoted]....
June 21—Another night of restlessness and suffering has passed.
I welcome the coming of five o’clock in the morning; for then Emily
Campbell builds my fire, and I can be dressed. I will not allow my
mind to dwell on the dark side. Jesus has light and comfort and hope
and joy for me. I want to face the light, that the brightness of the
[47] Sun of Righteousness may shine into my heart, and be reflected to
others. It is the duty of every Christian to shine,—to shed abroad the
light of the grace that Christ imparts. God would have me, even in
my pain, praise him, showing that I realize that His presence is with
me. [Romans 5:1; 1 John 5:11, quoted]....
June 22—... This is our confidence. I will rejoice in His love....
June 23—... I long to follow on to know the Lord, that I may
know that His going forth is prepared as the morning. I desire the
words of my lips to be right words, the meditations of my heart to be
of God. I desire to be strengthened with genuine faith. I do not want
one vestige of presumption or self-confidence to appear in my life. I
want faith, simple, trustful faith. I am determined to rely wholly on
the promise of God, asking Him to keep my lips from evil, and my
tongue from speaking guile....
June 24—... I know of whom I have believed. I have been
purchased by the blood of the only begotten Son of God. He has
graven me upon the palms of His hands. I am not my own. I
have committed the keeping of my soul unto Him as unto a faithful
Creator. He will keep that which I have committed unto Him against
that day....
June 25—... I put my trust in the Lord Jesus. I cry after God.
“As the hart panteth after the water brooks, so panteth my soul after
Thee, O God.” (Psalm 42:1.) Here in the home, in my pain and
suffering, I must be imbued with the Spirit of Christ. It is now that
I must put my trust in the Lord. At times I can do little else than
cling to Jesus, saying, “I am thy child. I trust in Thee. I have Thy
pledged word, ‘My grace is sufficient.’” (2 Corinthians 12:9.) Then
relief comes, and I praise the Lord for His goodness and mercy....
 MR No. 548—How Ellen White Bore Suffering 51

June 28—... I am compassed with infirmities, yet I am of good [48]

courage in the Lord. Although the enemy is permitted to afflict me,
yet I have great blessings from day to day. My head is free from
pain, shielded by the hand of the Lord. My shoulders and arms are
full of pain, but my right forearm from the elbow to the tips of my
fingers, is free from pain. I am able to do much important writing....
Trials and disappointments will come to God’s workers, but
did they not come to Jesus? Shall we cover the Lord’s altar with
mourning and sighing and tears? God forbid. It comforts me to
meditate upon the loving words of Jesus, to think of His courtesy,
His sympathy, His compassion. I long to be like Him. I will rest in
His care. He will make me a conqueror over evil....
June 30—... I am told by some who come to see me that I shall
never again have the use of my limbs. But I do not accept this view
as truth. I know that the Lord has a work for me to do, and I will
put my trust in Him. The outlook is not cheering, but God knows
my situation. I rejoice that I can use my right hand. Bolstered up
in a chair with pillows, I write many pages. I am able to keep my
workers supplied with all they can possibly do. I could keep two
more busy....
Sick or well, I feel that every power of body and mind should
be employed in glorifying God. We are not our own, to please and
gratify self. We have been purchased by the blood of Christ, and it
is our daily duty as well as our privilege to consecrate all that we
have and are to the Saviour.
July 9—Last night I was not able to sleep after twelve o’clock.
It was my thoughts more than pain of body that troubled me. There
are some trials that it is not best to dwell upon, because there seems
no clear way out of them. I try to cast my burden upon the Lord, but [49]
I do not always leave it there. I take it up again, when I should leave
it with the Saviour....
July 14—... During my wakeful hours I have sought the Lord
most earnestly, asking Him to join my weakness to His strength,
my ignorance to His wisdom, my unworthiness to His merit, my
frailty to His enduring might, my poverty to His boundless wealth.—
Manuscript 19, 1892, 3, 5, 8, 9, 12, 13-30. (Diary, April 22 to July
14, 1892.)
 52 Manuscript Releases, vol. 8 [Nos. 526-663]

Do not let the idea that I have the rheumatism scare anyone; for
the work forced upon me for the last three or four years, the little
sleep and rest that I have had has been enough to affect nerve and
muscle; and the only marvel is that the strain has not made me a
paralytic or perfectly helpless. The strain of the last year has been
terrible on me, and I am surprised that I have endured it. To God
alone is all the glory.... But no one will carry the burden I am obliged
to carry; no one will have so little opportunities as I have had to
“come apart and rest awhile.”—Letter 19c, 1892, p. 5. (To O. A.
Olsen, January, 1892.)
July 16, 1892—The Saviour is our Comforter. This I have
proved Him to be. I do not understand why I am so afflicted. At first
I tried to reason out why I did not have strength to bear my testimony
to the people in this country. But I try no longer....
July 21—My constant prayer is that I may be uplifted into a
purer, holier atmosphere. I am pleading with God to remove my
suffering. And although I continue to suffer, I am comforted by the
[50] thought that Jesus knows, and that He will help me. I shall see light
in His light. My right arm is free from pain, and for this blessing I
thank the Lord. The dear Saviour will not leave us nor forsake us....
He encourages us in all our afflictions, ... and enables me to rejoice
in His great mercy....
July 28—Last night I obtained some rest, for which I thank my
heavenly Father. I am cheered and blessed as I contemplate the life
and mission of Christ on this earth. He was in a world which He
had created, but He was unrecognized and unhonored by the many.
“Foxes have holes,” He said, “and the birds of the air have nests; but
the Son of man hath not where to lay His head.” (Matthew 8:20.) He
came to show man the way to the haven of eternal rest....
July 29—I praise the Lord that in my affliction I may have the
light and love of Jesus. His presence is everything to me,—comfort,
hope, and soothing balm. Sometimes perplexing thoughts crowd
upon my mind, but I will not cherish these thoughts. Jesus will take
my troubles if I bring them to Him, and ask Him to carry them for
me. It is not always easy to have trusting faith. We must behold
Jesus by faith as an ever-present help in time of need. We must drink
deep of the water of salvation, if we would be spiritually refreshed.
 MR No. 548—How Ellen White Bore Suffering 53

The Lord is good and merciful. He is my Saviour, my joy and my

crown of rejoicing. I will magnify His name.
August 4—During the past night I slept more than usual, and
for this I thank my heavenly Father....
August 11—Last night I did not sleep well. My mind was trou-
bled, but I tried to lay my burdens at the feet of Jesus. Today I have
written twenty pages....
August 13—I have passed an unusually disagreeable night. I [51]
was afflicted with pain in every limb, and seven times during the
night I was obliged to change my position. This means much pain....
September 13—We did not get home from the school yesterday
evening until after dark. I rested well during the night. I am grateful
to my heavenly Father that my strength is increasing. I can use my
limbs much better than I could. During my wakeful hours my mind
is busy planning how we can best be a blessing to the believers in
this country, and how we can best work for unbelievers. The work
here is still in its infancy, and it will be bound about unless the hearts
of those who believe the truth are softened and subdued by the grace
of God....
September 14—Last night I slept very little. So far the weather
this month has been stormy. We endure the unpleasantness the more
cheerfully when we think that farmers are rejoicing in the prospect
of a good crop.—Manuscript 20, 1892, 32, 35, 39, 41, 45, 49. (Diary,
July 16 to September 17, 1892.)
St. George’s Terrace, Melbourne, Thursday, December 29,
1892—Word came from the company that were encamped in Fern
Tree Gully, that they were desirous I should come—and as many
others as could—to the Valley, twenty-five miles. The cars go within
two miles of their encampment. We had but a few minutes to make
our decision. As my head ached and I feared I could not write, I
decided to go. Marian Davis and Emily accompanied me. Sister
Maggie Hare, Sisters Daniells and Rousseau and Brother and Sister
Salisbury went with us.
We found the atmosphere was better than in Melbourne. All [52]
were much pleased to meet us and we were well entertained. Our
dining tent was under a canopy. Tablecloths were spread upon the
ground and the camp of more than thirty seated themselves upon the
ground to enjoy their repast. Brother Prismall came while we were
 54 Manuscript Releases, vol. 8 [Nos. 526-663]

eating and he enjoyed the dinner with us. All ate as if they relished
the food. Excellent raspberries were obtained fresh from the vines,
and they were so nice and fresh, I enjoyed them much. There were
new potatoes and green peas and rice pudding. All ate with good
appetites.
Then preparations were made with determination that Sister
White should be transported to Fern Tree Gully. But I did not favor
this, but they made their preparations. Brother Faulkhead walked
two miles to find a chair before he could obtain one. They then cut
strong poles, fastened the poles with cords to the chair, and seated
me in the chair. Brethren Faulkhead and Prismall were determined
to be carriers. Brother Faulkhead was the taller. He led the way,
and Brother Prismall followed, one taking hold of the poles before,
the other behind, and they thus bore me along. After we left the
trap Brother Stephen Belden led the pony nearly one mile; then
the carriage could go no farther, and I was seated in my chair with
the human charioteers to take me over the road. We thus traveled
two miles—I unwilling to burden them, but they determined to
persevere—over logs, fallen trees, and narrow passages cut between
trees by Byron Belden and his father. Sometimes it required four
men to keep the chair conveyance in safety, as they had to climb
fallen trees, sometimes one and two feet high. It was a marvelous
passage, such as I never attempted to travel over before.
[53] We came into a level spot in Fern Tree Gully, and tarried a
while. There were trees of every form and of various dimensions
and heights, and the burden of nature was the perfect, beautiful
ferns growing from the top of these fern trees. One tree stood out
in distinctive beauty of perfection from all others. The formation
of the ferns upon the top of this tree, about twenty feet in height,
was more perfect than anything we afterwards had the privilege of
seeing. I delight to carry in my mind the model of nature’s perfection
in Fern Tree Gully. It is a beautiful specimen of the Lord’s work in
its natural state. Surrounding it were fern trees of large growth, but
this tree was a crown or circular in form, and in beautiful exactitude
and order, so fresh in foliage of deep green, that I was assured in my
own mind that it could not be excelled.
Now we had not reached the dense growth and the question was,
Should we go forward or return? Brethren Faulkhead and Prismall
 MR No. 548—How Ellen White Bore Suffering 55

were for advancing. I was perfectly satisfied with what I had already
seen. I could take the picture and preserve it in my mind—one fern
tree so perfect in form amid a vast number that were of uncouth
proportions and wanting in perfection in fern tree loveliness.
The church may be compared to this growth of trees. Many of
the fern trees grow in awkward, unlovely positions. Some gather to
themselves the properties of the earth which they appropriate to fern
tree life, in beauty and strength and perfection. Others were bending
sideways, unable to stand erect. In others, the fern boughs were
imperfect, irregular, wanting in perfection of form and maturity.
Thus it is with the church members, in the formation of Christian
characters. Some do not appropriate to themselves the precious [54]
promises of God, and the provisions made at infinite cost to Heaven
that divine power might combine with human effort, that all that is
evil should be discarded and overcome, and through faith in Jesus
Christ, through watchfulness and prayer, they might be partakers of
the divine nature, having escaped the corruption that is in the world
through lust.
The brethren were not satisfied unless they took me the whole
way, so on they went, in most inaccessible paths, until the journey
was complete, and I stood under the shadow of the fern trees in the
gully. There were the large trees covered with growing ferns, and it
was very interesting to see the great height of these trees and their
varied formation and manner of growth. There was revealed that
young saplings had fastened themselves to the trunk of the fern tree
and become one with it, growing into the tree and presenting entirely
a different tree than the fern. Both were growing together. It was
impossible to separate the one from the other unless the fern were
much cut to pieces.
After viewing this wonderful production of nature as long as we
thought safe, for it was quite damp in the forest of ferns, my bearers
took up their burden, made their way to open ground, passed down
the hill of thick, matted grass—a much shorter route than we came.
We were not long descending the hill, and I gave my hearty thanks
to those who were so full of perseverance to carry out the plans of
their devising to have Sister White see Fern Tree Gully. I know they
must be very tired, having carried me to the gully and back, no less
than three miles.
 56 Manuscript Releases, vol. 8 [Nos. 526-663]

All partook of dinner, then it was time to prepare to go to the

cars. We rode to the cars, women sitting in the back of the carriage
[55] on the floor and making considerable sport of their situation. Emily
walked the two miles and several other girls walked from choice.
We found the cars crowded, but we would be only one hour and
a half, which would be half past ten o’clock p.m. Elder Starr was
waiting for us with horse and phaeton.
St. George’s Terrace, Melbourne, Friday, December 30,
1892—I slept well during the night, and am not crippled this morn-
ing....
St. George’s Terrace, Melbourne, Sabbath, December 31,
1892—The last day of the year 1892 has come.... I spoke to the well
filled tent with much freedom from Acts 10:1-8, giving the account
of Cornelius’ vision, and the words of the angel, “Cornelius, ... Thy
prayers and thine alms are come up for a memorial before God.”
(Acts 10:3, 4.)—Manuscript 39, 1892. (Diary, December 29 to 31,
1892.)

Released May 20, 1977.

 MR No. 549—Sarah Peck and Ellen White [56]

I want you to write to me. I want you to tell me how you regard
the consent of Sister White to let you serve, if you will, for a little
while in the school at its commencement. Tell me plainly what you
think of this. We must be true yoke-fellows now. I need the help
you can give me. But I must close this letter now. I appreciate
my workers very much. We shall consecrate ourselves without any
reservation to God. In much love, (Signed) Ellen G. White.—Letter
26, 1898, p. 3. (To Sarah Peck, March 3, 1898.)
We hope that the next boat will bring Brother John Wessels and
wife, Sister Peck and Sister Herd to us. But we leave everything in
the hands of the Lord.—Letter 115, 1896, p. 5. (To Sister Wessels,
December 14, 1896.)
I have another proposition to make; it is that Sister Peck, who is
now in South Africa, shall unite with me in my work. I must have
a lady worker. She is desirous of coming as soon as someone can
take her place. When I left America, I was assured that Brother and
Sister Starr would come to Australia with me, and would help me in
every way possible. This plan was carried out only a few weeks. At
Harbor Heights the resolution was made that W. C. White devote
more of his time in helping me. But he has been so loaded down
with responsibilities that I can seldom get an opportunity to present
matters of importance before him, and which I have felt compelled
to send every mail.
I have a large amount of matter which I desire to have come
before the people, but I have no one to consider these matters with
me. If I could have -57 Sister Peck and Willie, I could get off many
important things much more perfectly. I ought to have someone to
whom I can read every article before sending it to the mail. This
always helps the writer; for the writer, after reading the matter before
one who is interested, often discerns more clearly what is wanted,
and the slight changes that should be made. It is an important matter
to keep in its simplicity all that matter which I write. I am sure my
57
 58 Manuscript Releases, vol. 8 [Nos. 526-663]

two editors endeavor to preserve my words, not supplying their own

in the place of them.—Letter 76, 1897, pp. 1, 2. (To George A.
Irwin, July 22, 1897.)
[57] I learn that Sister Sarah Peck arrived in Sydney the first of last
week. She had a very good passage and is now making a small visit
with Brother and Sister Haskell. Sister Sara McEnterfer goes with
me to Sydney this week, to spend the Sabbath and Sunday with the
people in Stanmore.—Letter 33, 1898, p. 1. (To Brother and Sister
John Wessels, January 25, 1898.)
We are much pleased to have your daughter a member of our
family. She is helping me to prepare books for the press. I have long
wanted just the help she can give us. She is pleased with her home.
We have a pleasant family, and we are all seeking the blessing of
God, and working harmoniously. I thank the Lord for the help that
she can be to me.
If I could see you, I would have words to speak that might be
more acceptable than these traced with my pen. Christ comes as a
Comforter to all who believe. He invites your confidence. He says,
“Abide in me.” Surely we may trust in our loving Saviour. You can
[58] say, “Yes, my Saviour, in Thee I can and will trust. I will abide
in Thee.” Then how trustfully you can work in His presence. Your
works will be but the fruit of Christ working in you. You may rest
in what Christ can do for you. And the energies of your soul will
be awakened to cooperate with Him. He will work in you to do His
good pleasure.
May the blessing of the Lord abide with you, is the prayer of
your sister.—Letter 103, 1898, pp. 4, 5. (To Sister Peck (Sarah
Peck’s mother), November 21, 1898.)
Miss Peck has been teaching the church school here. She has had
about forty pupils. The discipline of the school has been excellent.
Miss Peck will not tolerate disorder. She is firm and just in her
management, and the school has done the children great good.
A few weeks ago, about twenty of the children from the school
went to Yountville to sing before the soldiers. Mr. Moonie lent them
a large stage wagon for the trip. Sister Peck had drilled the children
thoroughly, and the soldiers were greatly pleased and interested.
They are now asking that the children may come again.—Letter 112,
1903, p. 4. (To Brother and Sister Burden, June 21, 1903.)
 MR No. 549—Sarah Peck and Ellen White 59

During our conversation this morning, I felt greatly perplexed to

know what to say in reference to your work. I love you, and I want
to see you in a position where you can best serve the Master.
I do not know what would be your own choice of work. Many
of our people desire and urge you to enter the educational work.
If you feel that this is your duty, I am willing to release you from
my employ. I know of no one who is better fitted than yourself to [59]
undertake educational work. In regard to your connection with me,
I cannot say very much, because you have in the past been called to
so many other lines of work.
One thing I must say: If you choose to remain with me, the
school work must be laid aside. If you prefer to labor in educational
lines, then you must be free, so that you can give your undivided
attention to that work. I leave the matter entirely with you, that you
may follow your own choice. I dare not decide for you. The great
necessity for your efficiency as a teacher is the only consideration
that leads me to be willing to release you. So many have spoken to
me of your efficiency and talent as an educator that I dare not hold
you. If at any time in the future you shall choose to connect with me
again, you will not have become less efficient.
I write this that you may not be left in uncertainty. Seek the Lord
for yourself. If you feel impressed that you prefer to remain with
me, I have abundance of work that you can do. If it seems to be
the will of God for you to remain with me, we must take hold of
the work in earnest, and not allow others to come in and give you a
double burden to bear.
Now, my sister, I feel anxious that if you take up the school
work, you shall not load yourself down with too many responsibili-
ties. Make that your work, and carry it as you did the school in St.
Helena....
May the Lord bless you and give you much of His Holy Spirit,
wherever you may labor. If it be your lot to educate students,
that they may impart to others the heavenly intelligence, I shall
be pleased. I have always loved and respected you, and I have not
been disappointed in you. The form of sound words is to be prized
above every earthly thing. God is glorified by every word that leads [60]
to right action. I respect you highly, and desire you to have every
advantage possible that you may make continual progression in
 60 Manuscript Releases, vol. 8 [Nos. 526-663]

the service of God.—Letter 265, 1905, pp. 1, 2. (To Sarah Peck,

September 15, 1905.)
I thank you very much for your excellent letter. I have com-
menced several letters to you. One I came across while searching
for other writings, which had been laid aside unfinished that I might
attend to something demanding immediate attention. You must not
suppose that because you have not received letters from me, that I
have lost interest in you; for this is not so....
The school question has been [with us] for some time, and still
is a matter of weighty perplexity. But now there is hope that this
matter will not much longer be a heavy burden for us. If we will
wait patiently a while longer, we can secure, we believe, a clear
title to the land. When we are sure of the title, we can begin our
preparations for school work, but we cannot accept the property until
we are assured of the title, and know that it is without a flaw.
I cannot give you here a description of this property. I have
not inspected it very thoroughly yet. I was very weary on the day
we visited Buena Vista, and was unable to go through the entire
building. But I regard this as a wonderful opening for our school
work, and I know that the Lord has wrought in order for us to obtain
it. It is just such a place as has been presented to me we should
[61] have. We shall be very thankful when we have the title, and can take
possession. But we will leave this matter all with the Lord. If this is
not the right place, He will let us know.
I should be glad, were you free from other engagements, to have
you unite with us in making this school what it should be—a school
after the Lord’s order. How would you feel in regard to this? I will
not now invite you to take hold of this work that you are so well
acquainted with, but if in the future we meet with no drawbacks, it
may be that you would choose to unite with the educational work at
Buena Vista.
This school is not to copy after the plan on which many of our
schools have been conducted in the introduction of worldly customs
and ideas. Physical, mental, and spiritual powers are to be combined
to make this school like the schools of the prophets. The study of
the Bible is to occupy a large place; its precepts and principles are
to be prayerfully and daily studied, that teachers and students may
be prepared for the higher school in the heavenly courts.
 MR No. 549—Sarah Peck and Ellen White 61

Both teachers and students are to strive to become true educators,

following the heavenly plan that Christ carried out in His life work.
All the instruction given should be based on the principles revealed
in the life and teachings of Christ. This is the time to follow in every
phase of our experience, the plan of Christ for the inculcation of
the word of God,—principles that men can carry with them into the
future eternal life....
I did not intend to write all this, when I took up my pen to answer
your letter. I meant simply to tell you that we love you, and would
be pleased to see you. Now I will write no more except to inquire
how your health is. Do you feel that you need a change? Let me
know how you are situated, for I feel that I have a right to know this. [62]
Let me know what your plans for the future are. I have not lost my
interest in you, be sure of this. Do not interpret my silence so. I have
an interest in you just as verily as I ever had.—Letter 16, 1909, pp.
1-5. (To Sarah Peck, January 11, 1909.)
I thank God that you have this school. Do not allow your teachers
to be overworked, but help them in the advancement of their work. I
thought we should ask Sister Peck to connect with our new confer-
ence school in California; but I cannot do this: for I see that she has
a work to do here. Will you not help her in this work? And will you
not secure other teachers also who will make a business of educat-
ing the students in a knowledge of the Scriptures?—Manuscript 31,
1909, 5. (“Individual Cooperation,” Sermon, April 17, 1909.)
I have just been broken off in writing to say Goodbye to Miss
Peck, who is leaving us to engage in school work at College View.
She is accompanied by Brother James’ two eldest children, Stanley,
a strong young man, and his sister, Winifred. Both are intelligent
young persons, and we are all pleased that they can go with Miss
Peck. Both are church members, and have attended the church
school here....
Brother and Sister James will miss their children very much; but
it was thought such an excellent opportunity for them to go under
Sister Peck’s care, that they were willing to have them leave. Miss
Peck was the church school teacher here when the school was first
started. Besides doing this work she has kept my books. The past
year she has been making books for our church schools.—Letter [63]
284, 1907, pp. 1, 2. (To J. E. White, September 16, 1907.)
62 Manuscript Releases, vol. 8 [Nos. 526-663]

Released May 20, 1977.

 MR No. 550—Diversity and Unity in God’s Work [64]

When [Brother] Torr came to Petaluma, he followed close after

Cassidy [an apostate Adventist]. Mrs. White was his theme. The
Lord sent me to Petaluma and gave me a testimony of great power
to bear. Torr was convicted. I stayed at his house, and he said he
had seen and heard me and he was settled now that all these reports
and statements were false. He felt very tender. I saw that he did
not have family prayer. I urged myself forward, prayed with them
and pled with them to pray morning and night with their children.
He had taken the position that social meetings were not in the order
of God—that family prayer was a non-essential. But his heart was
melted under the power of the Spirit of God, and he urged me with
tears to come and speak to them at Petaluma as often as I could. He
said, “Maybe you do not know, Sister White, how we prize these
visits. They are of great value to us—beyond estimate.”
Well, Long’s book came out and [also] Green’s book—these
most weak and contemptible productions. I waited for you and
others to speak of these, as you stood in the responsible positions
you do, as watchmen on the walls of Zion, and should warn the
people. As editor of the paper you have every means within your
reach.
Now Torr has changed. He did not take up his duties. He did not
follow the light. He seemed to enjoy the suggestions and statements
of these tracts, and sent them everywhere. Next he was without an
anchor, and he began to read Tom Paine and has come out an infidel.
He says there is no personal devil— no pre-existence of Christ, no [65]
prayer is called for. He is sowing his seeds of death....
The time has come when if light is not cherished it leaves the
one who rejects it in very dense darkness, and strong and startling
developments are made quickly. Things move rapidly now. We
are nearing the end. Why, I ask, is all this zeal against me? I have
attended to my business, given me of God. I have injured no one. I
have spoken to the erring the words God has given me. Of course I
63
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could not compel them to hear. Those who had the benefit of Christ’s
labors were just as enraged against Him as the enemies are against
me. I have done only my duty. I have spoken because compelled to
speak. They have not rejected me but Him who sent me—Him who
has given me my work.—Letter 3, 1883, pp. 3, 4. (To Uriah Smith,
July 31, 1883.)
Now, my brethren [G. I. Butler and Uriah Smith], I do not
feel very happy, ... be assured, when I think you have encouraged
Elder Canright in giving lessons to the students in the College, and
in pouring into the Review such a mass of matter as though he
were bishop of the Methodist Church.—Letter 13, 1887, p. 2. (To
Brethren Butler and Smith, April 5, 1887.)
I rejoice in the completeness of the character of Jesus Christ. He
was a compassionate and sympathizing high priest. “Wherefore in
all things it behooved Him to be made like unto His brethren, that
He might be a merciful and faithful High Priest in things pertaining
to God, to make reconciliation for the sins of the people. For in
[66] that He Himself hath suffered being tempted, He is able to succour
them that are tempted.” (Hebrews 2:17, 18.) “We have not a High
Priest which cannot be touched with the feeling of our infirmities.”
(Hebrews 4:15.) Oh to only consider how easy it is for hardness
of heart to take possession of us. Jesus the Pattern for humanity,
must know from painful experience all about a wounded spirit and a
broken bleeding heart, and a burdened perplexed and tempted mind.
In this school Christ was taught. In this school, we are to be
disciplined and trained and learn to sympathize with the suffering
ones of humanity. If we tell our peculiar trials to our friends, we
know by the cold response, and listless inattention that they know
not what we mean. They have not been tried in just that way. Their
life may have been one of self-caring and self-indulgence. The care,
the perplexities [that] have darkened the brow of the tired, has not
been felt by the friend, the sorrow that has eaten into the soul has
never touched his. Now the sympathy growing out of identity of
circumstances he has not. But Jesus knows all about the strength of
temptation, sorrow, and grief. Then let us always tell Jesus all.—
Letter 79, 1893, pp. 11, 12. (To Harmon Lindsay, April 24, 1893.)
I rise this morning at half past one o’clock. Lest I should miss
your questions, I will now try to answer one at least of them.
 MR No. 550—Diversity and Unity in God’s Work 65

In regard to our brethren writing on the third angel’s message.

Let them write. Bear in mind that in the branches of the vine there
is diversity in unity.... There is an unseen, conscious, indivisible
unity, keeping the bodily machinery in action, each part working in
harmony with every other....
We are not to feel that we must speak the very same things, [67]
giving the same representation in the same words, and yet there
is to be unity in the diversity. All the different testimonies unite
to form one whole, as the books of the Bible are brought together,
and bound under one cover. But should Matthew, Mark, Luke and
John go off on some tangent, contradicting each other’s testimony,
then there would be confusion. In all the presentation of truth by
different minds, there is to be unity in diversity. One must not labor
to have everything that comes from his mind entirely different from
that which comes from another man’s mind. But he is to follow
in the line where the Spirit of the Lord shall direct, then there will
be different figures and different ways of presentation, that will
interest and educate different minds. Some are always straining
to get something original; this places them in great danger. They
produce something new, that is not according to the Word of God,
and they have not the discernment to see the real harm that results
from their ambition to excel some other one in new and strange
productions. Thus error comes to appear to them as truth, and they
present it as wonderful new light, when it is an innovation that makes
of none effect a “Thus saith the Lord.”
Let all be under the controlling influence of the Holy Spirit of
God. Under the direction of the Holy Spirit, one may use the same
expressions used by a fellow-worker under the same guidance. He
should not make an effort to do this, nor not to do it, but leave the
mind to be acted upon by the Holy Spirit. There is one thing all
should do, “Endeavor to keep the Unity of the Spirit, in the bonds of
peace”....
Men may not have precisely the same way of viewing or ex- [68]
pressing truths as we have, yet they may be just as precious in the
sight of God as we are. There is not to be a thread of selfishness or
self-exaltation in our work, for we are drawing our spiritual supplies
from the same store-house, and are wholly and entirely dependent
upon God, for His grace and His Spirit’s working.
 66 Manuscript Releases, vol. 8 [Nos. 526-663]

In strict loyalty, for the glory of God, we are to bring to the

people, all the light and evidence possible. In order to do this, we
must be constant learners in the school of Christ. We are to learn
His meekness and lowliness. Only thus, can we, by our words and
in our character, impart the Holy Spirit’s unction.
If there is a difference of expression in presenting the Truth, let
every one seek to view all things in the light of the glory, which
shineth in the face of Jesus Christ. The more we as believers drink
in of the Spirit, the more we shall be animated and united by His
surpassing love, and the more we shall reveal of that tender, compas-
sionate Spirit, which made our blessed Master so long and patiently
bear with the misunderstandings of those whom He had selected as
His workmen. They were to be educated in close communion, yet
their thoughts might vary.
We are often exhorted, “Be ye all of one mind,” which means
the same as “Endeavor to keep the unity of the Spirit in the bonds of
peace.” All should seek to draw as closely together as possible, by
dwelling upon those things in which all can agree, rather than upon
those things that seem to create a difference.
[69] “All ye are brethren.” (Matthew 23:8.) “Ye are not your own,
ye are bought with a price.” (1 Corinthians 6:19, 20.) Our owner
is God. The same blood that purchased one brother, purchased the
next also, and the next. All are born of God by the same Spirit.
All are members of the same body, and are worked by the same
Spirit. All feed on the flesh and blood of the Son of God, the Word,
which is Spirit and life. The sustenance of all comes from the same
source. We must not think it a virtue to differ. We are in close bonds
of relationship one with another. If the same vitalizing current is
flowing through our minds and hearts, we shall act in harmony. In
failing to do this, we deny the Source of all spiritual life.
By the meekness and lowliness of Christ’s earthly life, the ex-
hortation is given, “Love as brethren,” as members of the same
family. Notwithstanding your dissimilarity in habits and character,
“be pitiful, be courteous.” True love is not a mere emotion. It does
not consist in sentiment alone, it is a principle manifest in works, in
noble and unselfish deeds. When God’s people are actuated by this
love, all plans, all activities will be appreciated as coming from one
Source.
 MR No. 550—Diversity and Unity in God’s Work 67

I think I have answered your question. Although Elder Jones

or Elder Prescott may write, your individuality remains the same.
You are to write, as God shall lead your mind. Your individuality
cannot be submerged in that of any man. You can, if you will, place
yourself under the direct beams of the Son of Righteousness, and
catch the heavenly glow. Then the softening, subduing love of Christ
will come into your heart, and the grace of the tenderness of Christ
will mellow your spirit and reveal the same in words and utterances.
You will work out that which God works in.
What you cannot do, God can do, and will do through you, if [70]
you will heed His counsel. You may realize your inability. But it
is not S. N. Haskell that is supposed to work. It is not what S. N.
Haskell can do, but what God can do through you. All things are
possible to Him.
Elder Smith was one mentioned to connect with you, and help
you. But be assured that, if you will move in Christ’s order, your
inability will bring out the assurance of God’s sufficiency. What
is impossible for the human agent to do, God will do through you.
Begin then, and advance. Do the work, believing that it is the right
thing to do, and expecting the Lord to help you and your wife, and
lead you in clear lines, working in and through you. As the Lord’s
mind becomes your mind, a divine tenderness will take possession of
your soul. The channel that has been choked with misunderstandings
will be cleared, the debris will be swept away by the current of
Christ’s love. The love of Christ will flow out to your brethren, and
through them to others. Be pitiful to those whom you regard as weak
and erring. In your work manifest the compassion of Christ. See
how often His love broke forth in expression of sympathy for the
unshepherded flock, the hungry multitudes.
Many will need to receive the object lesson from God’s workmen.
With many it is much easier to criticize, rebuke, and condemn than
to speak words of encouragement. As laborers together with God,
we are not to think lightly of souls that have cost the Lord so much,
and that, through the giving of His own Son to live in humanity, may
have everlasting life.
While we are to show no mercy to sin, we are to lift up the head
of the perishing sinner. We should point him to Christ on the cross,
suffering as a sin-bearer, because He loved man.—Letter 53, 1900, [71]
68 Manuscript Releases, vol. 8 [Nos. 526-663]

pp. 1-7. (To S. N. Haskell, April 5, 1900.)

Released May 20, 1977.

MR No. 551—Published in Sermons and Talks, Vol.
1, pp. 194-213

69
[72] MR No. 552—Letter to M. B. Czechowski

In the vision given me at Roosevelt I was shown something in

regard to your case. I saw that your moving to New York was wrong.
There were those in N. York ready to counsel you, who had not the
least foresight or judgment, and who were not capable of taking care
of themselves. And again it was very expensive for you to live in
a city where the money must be paid for everything necessary to
support a family. Your own lack of judgment, with poor calculation
and miserable counselors to help you, consumed much means, which
would have made your family comfortable and saved you from much
suffering and privation.
Dear Bro. I was shown that you make too many high and large
calculations that you can never carry out. If you should attempt to
follow your own plans you would make a total failure and would
be driven to discouragement. You are not free from temptations
and you feel very uneasy, because you cannot be doing some great
work. Your mind is constantly upon the reach to engage in some
work which you will certainly fail of accomplishing.
It is your duty to be more easy, quiet and be contented to do
what little good you can as providence opens the way for you. You
are constantly trying to open some way for yourself and if you
continue to plan and make so large calculations you will greatly
burden your brethren, exhaust their patience and Satan will tempt
you. Individuals will present inducements to you and represent that
this people do not appreciate your talents, etc. You will be tempted
to break away from this people where you can be pushed forward
to do more. But Bro. Czechowski, I was shown that if individuals
[73] could obtain their object and cause you to leave this people and carry
out their plans, their interest in you would soon die. Without God
you could accomplish nothing, and they would be disappointed in
you and would have no further care for your family.
Your being a learned man does not benefit you much in this work.
If you had acquired not half the learning you have, you would be far
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 MR No. 552—Letter to M. B. Czechowski 71

more useful in this work. Your zeal is good, your spirit God loves,
but your labors cannot accomplish what you anticipate. Should you
visit other countries, your way is hedged up, your preaching the
truths you hold would cost you your liberty and finally your life.
You could be of far more use to make up your mind contentedly
to do what you can as Providence opens the way, and in doing this
can be of far greater use than to push your own way forward and
lose your liberty and your helpless family be left without a protector.
Your children need a father. You should teach your children habits
of industry. You are not willing they should learn the power of
endurance. Useful employment would keep your oldest son out of
evil habits. If you cannot teach him to labor you should put him in
the care of a judicious man who could teach him to be useful. You
have a work to do here right in your own family.
Bro. C. you reach too high to be of essential service in this cause.
You must lean upon the judgment of those who have experience.
They must be your anchor or you will drift anywhere, and be of no
use in this last great work of preparation for God’s people.—Letter
3a, 1864. (To Brother Czechowski, circa 1864.)

Released May 20, 1977.

[74] MR No. 553—Amusements at Avondale College

Entries From Ellen White’s Diary

Cooranbong, Monday, April 16, 1900—We had interesting
conversation in reference to the important work to be done and we
could only see that our success to keep in the way of the Lord was
to keep, with determined persevering effort, our own souls in strict
obedience to the light given us.
To spend money, which is so hard to obtain, on materials with
which to play tennis and cricket is not in harmony with the testi-
monies which have been given to our school in Battle Creek. The
danger of playing these games is pointed out, and those in the school
discarded them.
It has been understood all through our ranks that these games
are not the proper education to be given in any of our schools.
The school in Avondale is to be a pattern for other schools which
shall be established among our people. Games and amusements are
the curse of the Colonies, and they must not be allowed in our school
here....
Tuesday, April 17, 1900—My heart was pained to hear that
notwithstanding my talk before the school on Friday morning, when
I read a testimony on amusements, and presented before the students
the danger of games, the faculty had not wisdom or discernment to
understand how to deepen the impression made....
One thing is to be plainly and decidedly carried out. Amusements
are not to be a part of the education given to the students in our school
in this place.
[75] Wednesday, April 18, 1900—The Lord has blessed me, greatly
blessed me, as I have taken my position in regard to the amusement
question and the games which have been unwisely introduced by
the faculty, without one word of counsel with me. We should not
forget the things which have happened in the past in America. Little
did I suppose that these games would be introduced and carried on

72
 MR No. 553—Amusements at Avondale College 73

upon the anniversary of the opening of our school in Cooranbong.

Was this the service of thanksgiving that should have been rendered
to God? I feel so sorry as I think of this, and I am instructed to say,
All these movements should be sharply rebuked; for there has been
no sparing of instruction on this point.—Manuscript 92, 1900, 6-8.
(Diary, April 16 to 18, 1900.)

Released May 20, 1977.

[76] MR No. 554—Photographs

We received yours [i.e., letter] which contained the number of

pictures to be sent. They are slow in getting them out. We send
from Ingelson’s seven each. We sent from Lathrop’s and Dunham’s,
six each. You will see that Lathrop has the preference. I thought
that mine from Ingelson’s was perfect, but I did not think yours
was good. I have just received half a dozen from Lathrop’s and
Dunham’s of mine. It is the judgment of all that this last is far better
than Ingelson’s. What do you think? We have a few of the small
size of yours, but none yet of mine....
Lathrop is as pleased a man as you ever saw with the pictures,
especially of you. He says he would sell your negative for five
hundred dollars. Beside what we take, it will bring him that much
custom. He thinks Ingelson’s a flat affair. He [Lathrop] has your
picture in the window for show.—Letter 1a, 1876, p. 1. (To James
White, March 24, 1876.)
In regard to our pictures, how many shall we order? Dunham
gave me mine as well as yours—one dozen each. This is liberal,
I think. Everyone thinks these last [pictures] from Dunham’s are
perfect. What is your judgment? Lucinda’s are not yet finished. No
orders, he says, were left for him, but one dozen will be finished in
a short time.—Letter 3, 1876, pp. 3, 4. (To James White, April 4,
1876.)
I have just gotten the picture Dunham has made. I do not like it.
[77] Shall not order any till you see it and send your opinion of it.—Letter
12, 1876, p. 1. (To James White, April 21, 1876.)
In regard to my small picture, I did sit once again, but the picture
was not good. Will try it again. Mary and Willie did not get good
pictures, but they will try it again.—Letter 15, 1876. (To James
White, April 27, 1876.)
I do not think I shall ever get a picture to equal the one Dunham
has made for me. He says I had better have the large one put on a

74
 MR No. 554—Photographs 75

small card. What do you think of this plan?—Letter 17, 1876, p. 2.

(To James White, April 30, 1876.)
Dunham gave me one dozen of these last pictures of yours. Shall
I send them to you? What do you think of them? I told him I did not
like them. They did not look natural, but you can use them. If so, let
me know.—Letter 21, 1876, p. 2. (To James White, May 5, 1876.)
Father, I am sure, has confidence in you. We often hear him
speak of you and Emma with pleasure in high terms. He shows your
pictures and he calls you two his “canaries.”—Letter 22, 1879, p. 1.
(To Edson White, July 1, 1879.)
If you have Father’s pictures, please bring them. I want to show
them. My pocket album I left at Healdsburg.—Letter 15, 1882, p. 1.
(To W. C. White, May 23, 1882).
It is a difficult matter for men and women to draw the line in [78]
the matter of picture-making. Some have made a raid against pic-
tures, daguerreotypes, and pictures of every kind. Everything must
be burned up, they say, urging that the making of all pictures is
prohibited by the second commandment; that they are an idol.
An idol is anything that human beings love and trust in instead of
loving and trusting in the Lord their Maker. Whatever earthly thing
men desire and trust in as having power to help them and do them
good, leads them away from God, and is to them an idol. Whatever
divides the affections, or takes away from the soul the supreme love
of God, or interposes to prevent unlimited confidence and entire trust
in God, assumes the character and takes the form of an idol in the
soul temple.
The first great commandment is, “Thou shalt love the Lord thy
God with all thy heart, and with all thy soul, and with all thy mind.”
(Matthew 22:37.) Here is allowed no separation of the affections
from God. In 1 John 2:15-17 we read, “Love not the world, neither
the things that are in the world. If any man love the world, the love
of the Father is not in him. For all that is in the world, the lust of
the flesh, and the lust of the eyes, and the pride of life, is not of the
Father, but is of the world. And the world passeth away, and the lust
thereof: but he that doeth the will of God abideth forever.” Now if
the pictures made have a tendency to separate the affections from
God, and are worshiped in the place of God, they are idols. Have
those who claim to be followers of Jesus Christ exalted these things
 76 Manuscript Releases, vol. 8 [Nos. 526-663]

above God, and given their affections to them? Has their love for
treasures filled a place in their hearts that Jesus should occupy?
[79] Have those who have burned up all their pictures of friends and
any kind of pictures they happened to have, come up to a higher
state of consecration for this act, and do they seem in words, in
deportment, and in soul, to be ennobled, elevated, more heavenly
minded? Is their experience richer than before? Do they pray more,
and believe with a more perfect faith after this consuming sacrifice
which they have made? Have they come up into the mount? Has the
holy fire been kindled in their hearts, giving new zeal and greater
devotion to God and His work than before? Has a live coal from
off the altar of sacrifice touched their hearts and their lips? By their
fruits you can tell the character of the work.—Manuscript 50, 1886,
3, 4. (“Economy,” July, 1886.)
Well, Addie [Walling], I would be pleased to have you get your
picture taken and write to May [Walling] to do the same. I will settle
the bills. I want to see the faces of my children once more.—Letter
101, 1886, p. 4. (To Addie Walling, July 21, 1886.)

Released August 10, 1977.

MR No. 555—Ellen White Experiences in Australia [80]
and New Zealand

Yesterday before going to the station for Willie we went to take

a short ride. Brother Reekie had hired a livery team and wagonette,
and we piled in with our baggage. In about thirty minutes the train
would be in, and then we were going to the boat with our baggage.
I saw that the horse’s head was held very high, like our Jim’s in
California, and I asked Brother Reekie, “Is this horse safe?” He said,
“Perfectly.” I looked at Sister Starr and said to her, “Sister Starr,
I cannot sympathize with you in your fear to ride after a spirited
horse.”
It was only a few moments, as we were going down a thorough-
fare, the horse began to kick, and Brother Reekie turned him into a
side street, out of the press of carriages; but he kicked and kicked;
his heels went crushing through the dashboard. I said to Sister Starr
and Emily, “Get out, get out as quick as you can.” Sister Starr’s lips
were white, and I was thoroughly frightened. Brother Starr jumped
over the wheel, and was at the horse’s head, but his head was held
so high Brother Starr could not, without great effort, catch the bridle
and hold him by the bit. Thud, thud, went his steel-clad heels into
the carriage.
Sister Starr and Emily were nearest the door, but they did not
stop to open it; we all climbed over the closed door and tumbled out
in good order without bruising an ankle, and were ever so thankful
to be out of the fracas. After a time the horse stopped his kicking.
My spring seat was placed on a rock by the wayside, and we all were
with our satchels seated there half an hour. The horse and wagonette
were taken back to the stable, and the owners were reprimanded [81]
by Brother Starr for hitching up a horse that was too long for the
shafts. Another horse and carriage were provided for us, and Brother
Reekie picked us up by the roadside and we went to the depot for
Willie. We met him just in time, and all went on board the boat,

77
 78 Manuscript Releases, vol. 8 [Nos. 526-663]

and stowed our baggage in our stateroom, and in the hold of the
boat.—Manuscript 5, 1893, 2, 3. (Diary, February 4, 1893.)
This [Kaeo, New Zealand] is a very beautiful place. Mountains
rise above mountains, not sere and brown, but clothed with verdure
and trees of every description. We are making our home with Father
Hare’s family, three miles from Kaeo, from the meetinghouse, and
from the Hare brother’s store, which is close by the meetinghouse.
We left Joseph Hare’s home Wednesday morning. Thursday
morning it began to rain, and the windows of heaven seemed to be
opened. Sheets of water came down steadily all day and all night.
The ravine filled with water coming from the hills, until it roared
like a cataract. They say that the water has sometimes risen very
high, but there has been nothing like this for twenty-eight years. It
carried away bridges and floated off considerable wood. From the
orchards on the borders of the creek, apples and other fruit went on
a long visit from the owners. Father Hare’s house stands on a high
rise of ground, so they had no fears that the water would reach them
there.
Our foreign mail was prepared Thursday morning, and Brother
Metcalf Hare came for it in the pouring rain. He carried it three
miles to Kaeo, then Joseph Hare took it by boat three miles to the
[82] harbor, to the mail boat. But the boat could not venture out in such a
storm; it waited till the next morning.
When we rode to Kaeo after the storm, we found the nice road
greatly changed. The gravel had been washed off. There had been
landslides from the mountains. During the storm the water had
covered the road, and great logs, six feet through, had come tearing
down the ravine. These logs were driven up on the road, some lying
close beside the carriage way, others half-way across it, but leaving
room for teams to pass. Poles and debris from the flood were lodged
in high trees, corn fields were beaten down, and immense logs piled
on fields; the crop was utterly ruined.
In Kaeo, water swept into the houses, and some dwellings were
washed away. The house of the Wesleyan minister was on a high
hill. About thirty persons found refuge with him during the flood.
Some of the immense logs swept down by the flood had been lying
for years some miles back in the mountains. There was not sufficient
water to float them down.
 MR No. 555—Ellen White Experiences in Australia and New Zealand 79

We intended to go about a mile beyond the store, to Joseph

Hare’s, but found that the bridge was gone. Brother Starr crossed
over the ruins on foot and went to the house, and Sister Hare and
her children came down to see me. She said their nice garden I had
admired so much was ruined, and logs were piled on it. Fruit trees
were broken down. The barn was flooded; the horses and cow swam
out and made for the mountains. Their choice poultry were all swept
away, with fifty hives of bees.
The store was on a high rise, but the water came into it about
three or four feet deep. Two sisters who slept in the store put up the
goods out of reach of the water, so that little harm was done. Great
damage has been done on many farms, but no lives are reported to [83]
have been lost. The houses on the lowland have the appearance of
the [Johnstown] Pennsylvania flood. Everything was soaked, and
out on the fences drying. I tried to get some salt, but not a store in
the place had any. All had been soaked with dirty water. Flour and
many other things had been ruined in the water. But enough of this
picture.
Here we have all the privileges of Fern Tree Gully. The best fern
trees grow on the uplands and by the ravine, and you find them all
up the mountainsides. Every conceivable variety of ferns is close by.
They make the scenery very attractive. The mountains are on every
side, before, behind, on the right hand, and on the left, towering
hundreds of feet toward the heavens.
We were treated very kindly here. All seem to feel it a great
privilege to do all in their power for our comfort and happiness.
I spoke eight times in Auckland, and have already spoken three
times in Kaeo. Sunday afternoon we had the privilege of speaking
in the Wesleyan Methodist Church. The building is set up on a high
hill, and considerable climbing was required in order to get to it.
The house was filled to overflowing. Extra seats were required, and
then some had to stand. I spoke very plainly from the first part of
the seventeenth of John, and the people listened as if spellbound.
We were requested to hold meetings on Sabbath in the church. We
gave an appointment for Sunday evening. The house was full to hear
Elder Starr, and appointments were made for Sabbath and Sunday
afternoons in the same place.
 80 Manuscript Releases, vol. 8 [Nos. 526-663]

Father Hare has a very pretty place, close by a clear-running

brook from the mountains. The scenery on the way to Kaeo makes
[84] one think of the road from Healdsburg to Crystal Springs, though
the road here is not so dangerous.—Manuscript 37, 1893, 1-3. (“At
Father Hare’s, Kaeo, N.Z.,” March 1, 1893.)
I have spoken [in Kaeo, New Zealand] the two Sabbaths and
Sundays, and four times in the evening. On the first Sabbath we
held the meeting in the little chapel built for Seventh-day Adventists.
Sunday afternoon we secured the Wesleyan chapel, and I spoke to
the people. The house was crowded to its utmost extent, and benches
and everything available was pressed into service. The little bench
before the pulpit, and the platform, were filled with children. The
Lord gave me freedom in speaking, and there was the very best of
attention....
On Sunday the Wesleyan chapel was crowded; every available
seat was brought in, and at last an old chest in the hall was dragged
in as the last resource. I spoke upon temperance from the Christian
standpoint, and all listened with intense interest for two hours. Some
said that ended their tobacco-using....
I feel it my duty to bear a plain, decided testimony to the believers
in Kaeo. They need, oh so much, to be awakened. They do not know
what it means to have a burden for the souls in their own borders.
They do not know what it means to seek for the perishing ones out
of Christ. They do not see why they need to go to campmeeting.
The common duties of life are all-absorbing, and it does not meet
their inclination to go out from their work and homes, and be put to
inconvenience to obtain light and strength through seeking the Lord
[85] with their brethren. We are working to arouse them. May the Lord
help us.—Manuscript 38, 1893, 1, 4, 5. (“Labors in Kaeo,” March
8, 1893.)
I have had a restless night. I have passed through the process of
having my teeth extracted during my dreams. Sister Caro came in the
night; is in the house. I met her in the morning at the breakfast table.
She said, “Are you sorry to see me?” I answered, “I am pleased
to meet Sister Caro, certainly. [I am] not so certain whether I am
pleased to meet Mrs. Dr. Caro, dentist.” At ten o’clock I was in the
chair and in a short time eight teeth were drawn. I was glad when
the job was over. I did not wince or groan. My hand was held as
 MR No. 555—Ellen White Experiences in Australia and New Zealand 81

steadily as if I had been writing and a nerve was set in motion by the
operation. I had asked the Lord to strengthen me and give me grace
to endure the painful process, and I know the Lord heard my prayer.
After the teeth were extracted Sister Caro shook like an aspen
leaf. Her hands were shaking and she was suffering pain of body.
She had felt sick, she said, on the cars during her ten hours’ ride.
She dreaded to give pain to Sister White. She slept little Tuesday
night and could scarcely eat in the morning, but she knew she must
perform the operation and went through with it. Then the patient
waited upon the doctor; I had her seated in my easy chair and gave
her sips of cholera mixture [a nostrum used for intestinal disorders]—
all the stimulus I had in the house.
Sister Caro is not a weakling by any means. She is a tall, queenly
looking woman, and thorough master of her business. The muscles
of her arms are like steel. She can go through all the disagreeable
performances firm and composed in ordinary cases. She knew I had
borne much pain and that she should be the agent to give me pain [86]
caused her much more suffering that it did me.
I thank my heavenly Father I bore the trial without a groan and
in the use of my senses. I took nothing to stupefy me, and as the
result have not the influence of stupefying drugs to recover from.
I am pleased to bid farewell to these teeth that have caused me so
great suffering. I have expended no less than one hundred and fifty
dollars on them and endured very much pain.
I feel so thankful that I have assurance that the Lord is to me
a present help in every time of need. I arose early this morning
to prepare and complete articles to send to Fanny [Bolton] for the
papers, articles on the life of Christ for Marian [Davis], letters
for Willie [White]. Some of these I had to finish after the teeth
drawing, for Brother London takes the boat at about two o’clock for
Melbourne school. Sister Caro did not leave today as expected on
the afternoon train. I kept to my chamber and did not care to sit at
the table with them. I suffered considerable pain.—Manuscript 81,
1893, 11, 12. (Diary, July 5, 1893.)
We are very busily engaged in preparing matter for the Mel-
bourne [Australia] mail. The young Maori lad, sixteen years old,
has come from Napier to see me. W. C. White and myself met with
him and conversed in regard to his attending Melbourne school. We
 82 Manuscript Releases, vol. 8 [Nos. 526-663]

find him quite an intelligent lad, and we make arrangements for him,
loaning him money to pay his passage to Melbourne and to pay his
[87] tuition in the school. He has large property left him by his mother.
He embraced the truth while attending school twenty miles from
Hastings, on the road to Ormondville and Palmerston.
Pomare also embraced the truth through the instrumentality of
Everston who had once kept the Sabbath but given it up, yet believed
all the truth. These boys became interested through some reading
and conversation, and came to Everston for more particulars of what
he did believe. He took his Bible and presented the evidences of our
faith. Several became deeply interested and would not rest until they
heard more and still more.
The man Pomare has been baptized and has gone to America
to become a medical missionary. He had a very hard time of it to
get off from his people. The case was watched with deep interest.
He is the son of a chief of high repute. The lad who wants to go to
Melbourne is the son of an eminent chieftain of the tribe, who is a
member of the legislature in Wellington. His father gave his consent,
also his grandfather—who is holding the money belonging to the
young man—but some of the bitterest opposers to our faith wrote to
the father and grandfather a representation of our people and they
took back their consent and would not let him go. But he told them
he should go, and he wrote to Sister Caro for the money and if she
could not let him have it to solicit Sister White to loan it to him.
We considered this was a wonderful providence, the conversion
of these young men. We recognized the hand of God in the matter
and dared not close the door against this young man, and we have
taken him under our guardianship. He will, when of age, receive
his legacy and then will return the money loaned. Some say he can
[88] come into possession at seventeen, others say at twenty-one. W. C.
White went on Friday to do up the business for the young man, and
secure his tickets.
We went to a Maori house, our near neighbors, to call upon
them. There was a young man, very wealthy, a Maori who had
attended the same school with him [the Maori being helped to go to
Melbourne]. He came home Wednesday, sick with dropsy, and died
in the night. The mourning ceremony was kept up by the friends, in
bitter weeping and wailing and terrible distress for the dead.
 MR No. 555—Ellen White Experiences in Australia and New Zealand 83

The young Maori came very near being prevented from returning
to Napier and pursuing his journey as he anticipated. The Maoris
insisted he must accompany the funeral procession to the dead man’s
home, and he said he should not have been left to come back to
Napier, but in the arrangements made hastily, friends of the dead
man in council were determining in regard to having another day of
mourning, and while interestedly discussing the matter he slipped
off unperceived, and just in time took the train for Napier. Had he
not, he could not have carried out his purpose, and it is impossible
to tell what device Satan might have prepared to bar his way from
attending Melbourne school. Oh, how deeply interested I am that
these young men shall become prepared to do the missionary work
so essential to be done for their own nation!
There is still another young Maori, converted to the truth from
Catholicism, who is desirous to go to school to learn the truth that he
may become a missionary, but his friends refused to let him go. They
say he may go next year. They hope he will give up his “notions” if
they hold him back.
There are several others in the school being leavened with the
truth, but since these marked cases of conversion, most stringent
rules have been made so that it is difficult to get a chance at these [89]
students. Brother Everston came to the meeting a few weeks ago
when I spoke in Napier, and Sister Caro talked with him and he
promised to again keep the Sabbath, and I heard read a very inter-
esting letter from his pen of his experience.—Manuscript 85, 1893,
10-12. (Diary, September 15, 1893.)
On the Steamer Wairarapa, Tuesday, December 19, 1893. The
wind is increasing until it blows a gale. I do not venture upon the
deck. I feel glad to keep still. All are more or less affected. Elder
[O. A.] Olsen is decidedly sick. Emily [Campbell] is on deck
lying down. The wind blows, the waves run high, the white-capped
billows reach far, far as the eye can reach, restlessly moving, tossing,
mounting up mountain high, splashing over the deck.
Willie [White] thought it best for me to go up on deck. He lashed
my chair in what was supposed to be a sheltered place. Three men
were sitting very near me who were splashed with the waves of the
sea. Willie made another move to get in the center of the ship and
lie down on the long bench for a time, but the wind had worked the
 84 Manuscript Releases, vol. 8 [Nos. 526-663]

waters into a perfect fury. I was lifting my heart to God for Christ,
who stilled the tempest, to say “Peace, be still.”
All at once the rainbow spanned the heavens. I could see the
signs of God’s promise in the bow in the clouds, and I was resting
in confidence in His protecting arms. It was difficult to get down to
the ladies’ saloon. I clung to Willie, but the wind would not let us
advance. A gentleman came to his help. Once below I was quite sick
[90] and vomited most earnestly, and felt better. I could not eat Monday
or Tuesday. We had a much more pleasant night than we feared we
should have. Slept much better than we feared.
How terrible it seems to be on a boat like this while its managers
are apparently full of carousing and of sport; and drinking, smoking,
and swearing are so abundant.
The lady in waiting is very kind to me. I gave her Steps to Christ
and some papers and pamphlets. I talked with her in regard to her
soul’s salvation. I pointed out the perils of anyone whose life was
on the sea. She said she had thought of this ofttimes, but she said,
“If I could, I would be a Christian, but I cannot. It would be an
impossibility to serve God on such a vessel as this. You do not
know, you cannot have any idea of the wickedness of these sailors.
The captain and mates are so closely of the same character with the
crew of sailors that they have no influence to introduce reform, if
they desired such a thing.” I asked why she did not seek some other
employment. She said, “It would be no use. I have four children to
support and I have not strength to do hard work.” She was a small,
delicate, fine-featured woman. “I earn more here on this ship than I
could obtain in any other employment.”
I tried to open before her the danger of living a prayerless life.
She said, “It is no use to pray here, to try to be religious.” I told
her if the Lord had appointed her that place she would, if she would
accept Christ as her Saviour, realize Christ as her refuge. She said,
with tears in her eyes, “It is impossible. I know the company on
this ship. I could not live religion here. I hope some time to have
some place opened for me where I can support my family, and then I
[91] shall give my attention to serious things. If I could only be with my
children and support them in a humble way I would only too gladly
choose to do so.”
 MR No. 555—Ellen White Experiences in Australia and New Zealand 85

We were anchored some distance from Auckland. Elder Olsen

and Willie White were on board, with Emily Campbell and me.
There was a small steamer going from the ship to shore and we, all
of our party, decided to go and spend a few hours while the ship was
waiting in the harbor. We had some hours before the ship would
unload her passengers and take aboard other passengers.
Elder Olsen and Willie stepped on board the small boat, and
through some misunderstanding went off before we stepped aboard.
Emily felt much disappointed. I never saw her so unbalanced. She
cried heartily and I felt so sorry on her account. The mate entered
into conversation with her and told her that the boat would come to
the steamer again before it went to the wharf, then he said much the
same as the stewardess had said in regard to the wickedness of the
sailors and the crew. He said, “I have been much impressed that this
boat will go down with all hands on board ere long. I have felt so
strongly exercised that I shall not, if I can possibly disconnect from
it, continue to remain on the boat.” [E. G. White postscript: “This
nice boat went down, sunk with all on board with the exception of
two, in a few weeks after this. The mate was one that was saved.
The stewardess-nurse was advertised among the list of the lost.”]
When I see as I do on this boat such disregard for God and for
anything serious, I ask myself, What can be done? Brother Olsen
has had opportunity to speak to them in the social hall. Many were
present and listened, but a feeling of hopelessness comes over him
that it will do no good. But, if ever poor souls needed to be worked
for and labored for, it is such a party as is found on the steamers. [92]
But then we see the influences upon land as soon as the sailors
leave the ship for a few hours’ delay. There are saloons all ready to
catch souls and the nets and snares are ready for those who remain
maybe a week or more. What is to be hoped for this class? My heart
aches.—Manuscript 88, 1893, 10-12. (Diary, December 19, 1893.)
I am seated on the bed writing at half past three a.m. Have not
slept since half past one o’clock. Ella May White and I are the sole
occupants of a large, comfortable family tent. Close by is another
good-sized tent, used as a dining tent. We have a rude shanty for
a kitchen, and a small five by five storeroom. Next is another tent,
which accommodates three of my workmen. Next is a room enclosed
but not finished, for wash-house and workshop. This is now used as
 86 Manuscript Releases, vol. 8 [Nos. 526-663]

a bedroom by two men, Bro. Shannon, my master builder, and Bro.

Caldwell. These five men we board. Several others are at work on
the land who board themselves. Fanny Bolton occupies another tent,
well fitted up with her organ and furniture. You see we have quite a
village of tents.
I drive my own two horse team, visit the lumber mills and order
lumber, to save the time of the workmen, and go out in search of
our cows. I have purchased two good cows—that is, good for this
locality. Almost everywhere in the colonies they have a strange
custom of confining the cow at milking time. They put her head in
a fixture called a bail, then tie up one of her legs to a stake. It is a
barbarous practice. I told those of whom I bought my cows that I
should do no such thing, but leave the creatures free, and teach them
to stand still. The owner looked at me in astonishment, “You cannot
do this, Mrs. White,” he said. “They will not stand. No one thinks
[93] of doing any other way.” “Well,” I answered, “I shall give you an
example of what can be done.” I have not had a rope on the cow’s
leg, or had her head put into a bail. One of my cows had run on the
mountains till she was three years old, and was never milked before.
The people have not the slightest idea that they can depart from
former practices, and train the dumb animals to better habits by
painstaking efforts. We have treated our cows gently, and they
are perfectly docile. These cows had never had a mess of bran or
any other prepared food. They get their living by grazing on the
mountains and the calf runs with the cow. Such miserable customs!
We are trying to teach better practices.
Large tracts of beautiful land lie uncleared, unworked. The tim-
ber business has brought the settlers a meager pittance, and almost
every day we see a drove of bullocks used to draw one, or sometimes
two or three large logs. We count six, seven, or eight span, moving
slowly along with their burden. Six span of bullocks were used to
plow our land for cultivation. They are under discipline, and will
move at a word and a crack of a whip, which makes a sharp report,
but does not touch them. They wheel into line when it seems that
they must get tangled up, but the creatures understand their business,
and they plod patiently with the immense plow used to break up the
unworked soil.
 MR No. 555—Ellen White Experiences in Australia and New Zealand 87

The people about here have raised no vegetables, and but little
fruit, except a few oranges and lemons that are not cultivated, and
I have seen a few peach trees. Land is profitless, but in the land
boom it cost eight pounds an acre, some of which now sells for four.
Thousands of acres lie untouched; for no one attempts to work the [94]
land. They think it will yield nothing, but we know it will yield if
properly cultivated.
The school land, fifteen hundred acres, was purchased for $5,500.
The school has twelve acres put into orchard, I have two acres in
fruit trees. We shall experiment on this land, and if we make a
success, others will follow our example. Notwithstanding oranges
and lemons have yielded year after year, not a new tree is planted
by the settlers. Their indolence and laziness causes false witness to
be borne against the land. When right methods of cultivation are
adopted there will be far less poverty than now exists.
I did not expect to write you in this way, but these particulars we
want you to have that you may understand what we are doing. We
intend to give the people practical lessons upon the improvement of
the land, and thus induce them to cultivate their land, now lying idle.
If we accomplish this, we shall have done good missionary work.
Today Mr. Moseley comes to bring oranges and lemon trees
for us to set out. As soon as this work is done, we shall begin to
plant vegetables. We have to get our groceries from Sydney, nearly
a hundred miles away, or from Newcastle, twenty-two miles. But
we hope soon to raise our own fruit and vegetables. Willie cannot
be here, so I am here in his place, where I can oversee matters, and
plan and consult with the workmen. I am called out from my routine
of writing, yet I arise at half past one, at two, and three o’clock, and
for a week have done considerable writing.—Letter 42, 1895, pp.
1-4. (To J. H. Kellogg, August 28, 1895.)

Released September 26, 1977.

[95] MR No. 556—Soul Winning

As professed Christians, what are we doing? Souls all around

us, close beside our homes, and those afar off, are perishing in their
sins, unwarned, uncared for. Every day we pass by those who are
without hope and without God in the world, and never open our lips
to tell them of Christ and His love. A worldly infatuation keeps men
and women spellbound. We profess to have the light from heaven,
precious knowledge of the truth, of God’s requirements; and yet
how many of us are dumb while our fellowmen are blind, deceived,
perishing in their sins. Soldiers of the cross of Christ should be
moving heaven with their prayers for God to work, for His power to
cooperate with the human agent to reach men where they are. Oh,
why will not men hear the words of Christ: “He that is not with Me
is against me; and he that gathereth not with Me scattereth abroad”
(Matthew 12:30)....
It is the duty of every church member to burn and shine, that the
rays of light may be seen amid the moral darkness. I have not come
to this part of Australia to devote my time and strength to keeping
you in good spirit, and holding up you who know the truth. It is my
mission to go to “the regions beyond,” to those who sit in darkness
and have no light. Will you as a church help me? Will you hold up
my hands? Will you have root in yourselves? Will you send your
prayers as sharp sickles into the harvest field? Can I rely upon you
who have had great light and many opportunities to help me in my
labors?
I think this is the way we shall have to do; we must roll the
responsibility upon church members and hold them accountable for
[96] the saving of the souls of those who have never heard the truth. We
must solemnly urge upon them the fact that they are to be witnesses
for God; and if they are exercising faith in Christ as their personal
Saviour, they will accept the burden of responsibility.—Letter 47,
1894, pp. 4, 6, 7.

88
MR No. 556—Soul Winning 89

Released August 10, 1977.

[97] MR No. 557—E. G. White and Takoma Park

I find in Takoma Park, where our buildings are to be located,

a large settlement, made up of people who live here and work in
Washington. There is no saloon in the town. Not one of the members
of the Town Council drinks liquor, smokes or chews tobacco, or uses
profane language....
The location that has been secured for our school and sanitarium
is all that could be desired. The atmosphere is pure, and the water
is pure. A beautiful stream runs right through our land from north
to south. This stream is a treasure more valuable than gold or
silver. The building sites are upon fine elevations, with excellent
drainage.—Letter 155, 1904, p. 1. (To Brother Butler, May 8, 1904.)

Released August 10, 1977.

90
 MR No. 558—The Law [98]

As a result of Adam’s disobedience, every human being is a

transgressor of the law, and is sold under sin. Unless man repents
and is converted, he is under bondage of the law, serving Satan,
falling into the deceptions of the enemy, bearing witness against the
precepts of Jehovah. Only by perfect obedience to the requirements
of God’s holy law can man be justified. Let those whose natures
have been perverted by sin, ever keep their eyes fixed on Christ, the
author and the finisher of their faith.
No one who believes in Jesus Christ is under bondage to the
law of God; for His law is a law of life, not of death, to those who
obey its precepts. All who comprehend the spirituality of the law,
all who realize its power as a detector of sin, are in just as helpless
a condition as is Satan himself, unless they accept the atonement
provided for them in the remedial sacrifice of Jesus Christ, who is
our atonement—at-one-ment with God.
Through faith in Christ obedience to every principle of the law
is made possible. Thus Paul learned that “the law is holy, and
the commandment holy, and just, and good.” For our benefit, he
questions, “Was then that which is good made death unto me? God
forbid. But sin, that it might appear sin, working death in me by
that which is good; that sin by the commandment might become
exceeding sinful. For we know that the law is spiritual: but I am
carnal, sold under sin.” (Romans 7:13, 14.)
In the past many who wilfully disregarded the law of God were
not led to love and obey His law by the threatened judgments that will
surely be visited on every transgressor. In their stubborn perversity
they hated the law that condemned their wicked course of action. [99]
Their rebellion became still more decided and pronounced, bringing
forth fruit unto death.
Unless by faith we accept the infinite plan of salvation, we are
without divine wisdom. But every one who believes in Christ, every
one who relies on the keeping power of a risen Saviour that has
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suffered the penalty pronounced upon the transgressor, every one

who resists temptations and in the midst of evil strives to copy the
pattern given in the Christ-life, will through faith in the atoning
sacrifice of Christ become a partaker of the divine nature, having
escaped the corruption that is in the world through lust.
Those only who through faith in Christ obey all of God’s com-
mandments will reach the condition of sinlessness in which Adam
lived before his transgression. They testify to their love of Christ by
obeying all His precepts, including the one relating to the observance
of the Sabbath, the seventh day of the week, the day that He blessed
and sanctified, “because that in it He had rested from all His work.”
(Genesis 2:3.)
From the pillar of cloud Jesus “spake unto Moses, saying, Speak
thou also unto the children of Israel, saying, Verily, My Sabbaths
ye shall keep: for it is a sign between Me and you throughout your
generations; that ye may know that I am the Lord that doth sanctify
you.” (Exodus 31:12, 13.) The Sabbath is a pledge given by God to
man,—a sign of the relation existing between the Creator and His
created beings. By observing the memorial of the creation of the
world in six days and the rest of the Creator on the seventh day, by
keeping the Sabbath holy, according to His directions, the Israelites
were to declare to the world their loyalty to the only true and living
God, the Sovereign of the universe.
[100] By observing the true Sabbath Christians are ever to bear to the
world faithful witness of their knowledge of the true and living God
as distinguished from all false gods, for the Lord of the Sabbath is
the Creator of the heavens and the earth, the One exalted above all
other gods.
“Ye shall keep the Sabbath therefore: for it is holy unto you....
Six days may work be done; but in the seventh is the Sabbath of
rest, holy to the Lord: whosoever doeth any work in the Sabbath
day, he shall surely be put to death. Wherefore the children of Israel
shall keep the Sabbath, to observe the Sabbath throughout their
generations, for a perpetual covenant. It is a sign between Me and
the children of Israel for ever: for in six days the Lord made heaven
and earth, and on the seventh day He rested, and was refreshed.”
(Exodus 31:14-17.)
 MR No. 558—The Law 93

By these words Christ has placed this matter beyond all the
sophistry of human conjecture. “And He [Christ] gave unto Moses,
when He had made an end of communing with him upon Mount
Sinai, two tables of testimony, tables of stone, written with the finger
of God.” (Exodus 31:18.) Nothing written on those tables could be
blotted out. The precious record of the law was placed in the ark
of the testament and is still there, safely hidden from the human
family. But in God’s appointed time He will bring forth these tables
of stone to be a testimony to all the world against the disregard of His
commandments and against the idolatrous worship of a counterfeit
Sabbath.—Manuscript 122, 1901, 1-4. (“The Law,” November 23,
1901.)

Released August 10, 1977.

[101] MR No. 559—Overemphasis on English Grammar

Brother _____ could have done much better work for those that
were to be ministers than he has done. God is not pleased that he
has carried out his own plans, and led them after his own ideas. He
has not always been patient, and encouraged men who have left their
fields of labor at a sacrifice of time and expense to learn what they
could in a short time. He has not adapted himself to the situation. He
has mingled self in his work to a large extent. He might have done
his part in sending forth these men with much greater knowledge,
if he had not made grammar his idol, and kept the minds under his
charge drilling upon grammar, when they should have been receiving
a general education upon many subjects.
Brother _____ has not taken in the situation. Men come to
mature years, even the meridian of life, having families of their own,
and have become embarrassed unnecessarily. They have sometimes
been placed in the most embarrassing positions. Brother _____ has
been exceedingly sensitive himself, if his dignity was not respected,
if he imagined that he was in thought or look or word ridiculed. He
has not reasoned that there were minds just as sensitive as his own to
sarcasm or ridicule and censure. In this he has wounded his brethren
and displeased God. Brother _____ is naturally severe, critical, and
exacting, and he will have to be guarded on this point constantly,
with the elder as well as the younger.
He has kept drilling certain students upon grammar, making that
the one all-important study, not giving them sufficient encourage-
ment to have an equal opportunity for other studies and some have
[102] left the College with only half an education. He has wronged the
students here. In this particular he has kept the minds confined to
such a thoroughness as would not be essential in one case out of
twenty. Time is short; the work to be accomplished is too great for
any such definiteness. He carries this matter to great extremes and
has injured his usefulness in so doing, and has created great dissat-

94
 MR No. 559—Overemphasis on English Grammar 95

isfaction. These things must be corrected, for they are decidedly

wrong.—Manuscript 2, 1881, 1, 2. (“Our College,” 1881.)

Released August 10, 1977.

[103] MR No. 560—Eduardo F. Forga

W. C. White has his house well filled at present. Nora and

Margaret, the sisters of May White, are with them, and the husband
of Margaret, Mr. E. F. Forga, from Peru. Brother Forga is studying
the English language. We think he will be able to translate my
writings into the Spanish [language], for he is an educated man, and
one who fears God. We believe that it is in the providence of God
that he has been brought into connection with the work here.—Letter
140, 1907, p. 2. (To J. E. and Emma White, April 8, 1907.)
For a while we had working with us Brother Forga, a Spanish
gentleman who married May White’s sister. He was working on
the translation of my writings into Spanish. He is now working
in Mountain View along the same lines. His wife is studying the
Spanish language, and helping her husband.
Now I have given you quite a little sketch of my family and
workers. We are not always so few in number as at present. Last
summer Elder [George W.] Caviness was with us for several months,
engaged with Mr. Forga in Spanish translations. For ten years
Brother Caviness has been laboring in Mexico, and was to return
there to his family when his work here was finished. We were glad
for the privilege of having him with us.—Letter 356, 1908, p. 3. (To
Marion Stowell-Crawford, December 13, 1908.)

Released August 10, 1977.

96
MR No. 561—Glimpses of Ellen White’s Philosophy [104]

Now let us see if there is not something for us to do. Let us see
if we have not bound ourselves about with iron bands. Every one of
us must come in that position where Christ can work with us. We
must get where we will respect the judgment of others and not think
that “My way is the only right way in the world.”
They say to me in Norway, Denmark, and Sweden, “You cannot
labor here as you do in America.” But I tell them I will give them
the message as God has given it to me. God has not changed since I
came to Europe and I will bear my message just as He has given it
to me, and if I fail of meeting the ideas of the people in this place I
want them to remember that God has not changed; He is the same
here as in America, and He can give the same message here.
It is Christ and Him crucified, and the Christ in me will respond
to the Christ in you. Here is the Bible and the truth, and we must
come to the platform of eternal truth and seek to be partakers of the
Divine nature, and then the true light will come into this nation.—
Manuscript 83, 1886, 8, 9. (Sermon, September, 1886.)
I think we should feel thankful that our home is in America, but
we are not safe unless God protects us even there. For these men who
are dissatisfied with kingly rule and heavy taxation are emigrating
to America and are making their riotous speeches in cities there to
arouse the working class to make a raid upon the rich and rob and
plunder those who have property. These uneasy dissatisfied elements
are increasing in power. Every year the swellings of wrath, tumults, [105]
and fierce riots are increasing in Europe.
The signs of the times tell us we are surely in the last days. This
know also, that in the last days, perilous times shall come. We can
see these perils more distinctly here in Europe. Things are rapidly
developing. All are ranging under their respective banners; all are
preparing for some great event; all are watching for the morning.—
Letter 102, 1886, p. 3. (To “My Very Dear Children,” July 25,
1886.)
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Seek to widen out. Let your preaching be with power and spirit—
not the repetition of old discourses, but let fresh, new manna be given
to the hungry sheep. You must draw daily from the living fountain
of the waters of life....
You will be inclined to assimilate the habits of the people in
England, and to think this will give you more influence. You wrote
that you were trying to become as English as possible, that the
prejudice against Americans may not stand in the way of presenting
the truth. But if you possess kindness and tenderness of soul for
everyone around you, if you esteem others better than yourself—if
you just pattern after Jesus—you will have an influence.
If you attempt—in dress, in the ordering of your house, in your
manners—to be English, you will have a very little influence. Act
out the American. No one expects you to act an Englishman. No
one will respect you any more for adopting English speech, English
hours, English customs. Just carry all the Americanism you can
[106] into your England Mission, and let England see you are not at all
ashamed to stand under the Stars and Stripes.—Letter 40, 1879, pp.
6, 7. (To J. N. Loughborough, circa 1879.)
Elder W. read to me the matter you had written for a tract or
publication to come to the public to notify them of your meetings.
Now, my dear Brother Daniel [Bourdeau], I think it would not
leave the best influence upon the people for you to advertise in this
manner. Although we are not to be ashamed of our nationality, as
Brother L_____ and some others have appeared to be in that they
have sought to imitate the customs and blend with the peculiarities
of the nations where and for whom they labor, thinking this would
give them influence with the people, yet we must also consider in
what manner we shall best introduce ourselves to the people with
the object of gaining their confidence and engaging their attention.
I have been shown that we need to move with the greatest wis-
dom that we shall not in anything create prejudice by giving the
impression that Americans feel themselves superior to people of
other nations. There have been two errors,—one error in seeking in
our words and actions to exalt foreign national customs above our
own American habits and practices and suiting our American stamp
to adapt it to foreign countries which will bring us no influence.
Then there has been still another error of extolling in conversation
 MR No. 561—Glimpses of Ellen White’s Philosophy 99

and in the labor for souls American practices as far above those of
other nations. We need to be constantly guarded on every point. The
religion of these nations they think superior to all others, and are
exceedingly jealous on this point. They send their missionaries to
the uncivilized heathen, and to bear on the front in our approach to
them that we are sent to this country from America as missionaries, [107]
will create the suspicion and jealousy at once that [they] are regarded
as heathen.... This is missionary ground; we are doing missionary
work, but the peculiar prejudice will be stirred against us if we put it
just as it truly is.
Now, my brother, I think it would be better if you did not put
before the people so distinctly that you are an American and a
missionary. I do not think it wise to present the sayings of men in
reference to our own capabilities. Let nothing appear before angels
or men savoring of self-exaltation, elevating yourself, that you are
a smart man or a great man, and quote not the praises of men. But
just go to work in the fear of God. Make no great spread, but keep
self out of sight and let Jesus appear, and commence in a humble
manner. It is not best to arouse in this country, and in such a place as
Geneva, the special attention of the clergy. If you enter large halls
and then have to come down to the smaller buildings, it will not have
the best influence. It would be best to take the lowly seat and then
come up higher.—Letter 24, 1885, pp. 1, 2. (To Daniel T. Bourdeau,
November 23, 1885.)
Christ requires separation from the world. God’s warnings were
ever given to oppose such a course as you have been taking. He
says, “Be ye not unequally yoked together with unbelievers: for
what fellowship hath righteousness with unrighteousness? And what
communion hath light with darkness?” “Be ye not unequally yoked
together,” letting unbelievers into your secrets; for all alliances that
give undue influence to those who do not love God over those who
profess His name must be strictly avoided.
All combinations with unbelievers that bind as a yoke must be [108]
broken. These words apply not only to making a marriage covenant
with an unbeliever, but to the making of all unions where the worldly
element can have a prevailing influence over believers. For “What
concord hath Christ with Belial? Or what part hath he that believeth
with an infidel? And what agreement hath the temple of God with
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idols? for ye are the temple of the living God; as God hath said, I
will dwell in them and walk in them; and I will be their God, and
they shall be My people. Wherefore come out from among them,
and be ye separate, saith the Lord, and touch not the unclean thing;
and I will receive you, and I will be a Father unto you, and ye shall
be My sons and daughters, saith the Lord Almighty”....
The members of the church of God should be well organized,
for they are to be as one. Their bond of union should be the living
oracles of truth, for they should be united under the yoke of Christ.
The yoke of Christ is the only yoke they should take upon them. The
church is the Lord’s even though all within its covenant circle are
not perfect in character. Judas was among the twelve, yet he was not
perfect, for he betrayed his Lord. Any confederacy with the world
is strictly forbidden by the Scriptures. God would have His people
distinct from all worldly confederacy.
If charity work is to be done, the church is its own almoner. We
do not need to unite with societies of a worldly character in order
to visit the sick, clothe the naked, or help the needy. This work we
can do through God’s own appointed agencies, and in the name of
Jesus Christ. God does not design that we shall be placed in any
subservience to the world in this regard, or that any communication
[109] shall be made by us to them that will give them an advantage over
us.—Letter 28, 1888, pp. 7, 8. (To Dr. W. P. Burke, April 5, 1888.)
It has been my object to so educate the children [Addie and May
Walling], that they could sustain themselves in some literary work,
and not have to do housework, for this is slavery if compelled to do
this for a living.
I have expended up to the time I left Europe, in their education
in their board bill, and for their clothing and transporting them
back and forth from and to California, as my work required, three
thousand dollars. I am now having May learn to cook. She obtained
considerable knowledge at Mrs. Harmons. I should not have had her
go to Nevada, had I been consulted; for I have felt determined the
girls should not either of them be placed in a line of business where
it was not agreeable for them, and where they would be compelled
or tempted to lift and do hard physical labor. Neither of them is
fitted for this kind of work.
 MR No. 561—Glimpses of Ellen White’s Philosophy 101

I have felt anxious to have them learn to cook under a good

intelligent woman. Addie is a good cook, but May is not yet educated
in this direction. These children are very near and dear to me,
because I have not only given them care and invested in them money,
but I have given them a mother’s care and love.
I have felt disappointed in not seeing Addie before this time, as
I understand the agreement was that she was to return in January.
Every day when at home I have looked for my eldest daughter’s [her
niece Addie Walling] return, and when away every letter received I [110]
thought would tell me of her return. But times passes and she does
not come.
I have brought from Norway a musician and translator, and I have
also brought from Chicago a young lady [Fanny Bolton] who has
written for magazines like Mary Clough, and they are now engaged
with me in my work. These were transported that I might place
Addie right in my own good house in Healdsburg, in an excellent
climate, under these successful teachers to help her in her education,
that she shall have all the qualifications that I am able to give her of
a complete education, to write, to prepare copy, or to read proof ...
[and to] command the best of wages.
I have not worked at all from a selfish standpoint, but have
labored, that, if I should be removed by death, these girls would have
a trade, using their mental ability to do good work and command
good wages. I do not think either of them could be employed ...
in housework, only that they should understand how to work in
this line, how to be economical, and how to stand at the head of a
household without embarrassment when that time should come.—
Letter 2, 1888, pp. 2, 3. (To Mr. Walling, April 3, 1888.)
I am more and more burdened as I see young men coming from
the school at Battle Creek deficient in the education they should
have. It pains me as I realize how many who should be instructed
have not the privilege. From the light given me from the Lord, I
know that four or five successive years of application to book study
is a mistake.
Those who encourage this close application to books, working
the brain, and neglecting the education they should gain by using
the muscles proportionately with the brain, are simply incapable of [111]
retaining the lessons they endeavor to learn. If one third of the time
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now occupied in the study of books, using the mental machinery,

were occupied in learning lessons in regard to the right use of one’s
own physical powers, it would be much more after the Lord’s order,
and would elevate the labor question, placing it where idleness would
be regarded as a departure from the Word and plans of God. The
right use of one’s self includes the whole circle of human obligations
to one’s self, to the world, and to God. Then use the physical power
proportionately with the mental power.—Letter 103, 1897, p. 1. (To
E. A. Sutherland, July 23, 1897.)

Released September 26, 1977.

MR No. 562—The Moving of Pacific Union College [112]

We waited many months for a decision regarding the title of

the property under consideration at Sonoma. Finally the time came
when we felt that there should be no more delay in securing a place
where we might locate our college. When I learned that our brethren
were considering the advantages of a property near the St. Helena
Sanitarium, I was deeply interested.
Last Thursday evening, September 9, I returned to St. Helena
from a long journey in the eastern states. In crossing the mountains
I had been seriously affected by the high altitude, and was very
feeble. But I felt that I must see this school property at once, so the
next morning after my arrival at home, with a few others, I went up
Howell Mountain to visit the Angwin place.
I was very happily surprised to find here a place where we need
not wait to make great preparations before our school can be opened.
Here we may call the students to come, and we can begin the school
work, just as soon as they are on the ground. The advantages to be
found here are many. A great deal of labor has been put forth to
improve this property which has been used in the past as a health
resort.
This place is more appropriate for our school than was the prop-
erty we were previously considering. There was on that place, it is
true, one large, very expensive building; but this building was not so
well adapted to our school work. Those who erected this building
had been very lavish in the use of their means, but the expenditure
was not appropriate in a building for common school purposes. At
Sonoma other buildings would have had to be erected very soon.
But at Angwin’s there are sufficient buildings for present needs, and [113]
our school work can begin at once. These buildings are well adapted
to our present necessities. Later on, more may need to be erected.
Facilities will be added from time to time as they are needed.
I am very glad that we need be delayed no longer in locating our
school; and I am more thankful than I can express, that our school
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and our sanitarium can be near enough together that their educational
work may blend. The school can help the sanitarium by supplying it
with fruit and vegetables, and the sanitarium can help the school by
purchasing these things. And the students may receive advantages
from both these institutions.
I was able to see only the buildings and their immediate sur-
roundings. Those who have seen the orchards and the large tract
of timber, can speak of these things. I know that the land near the
buildings is good, and produces abundantly. The fruit raised in the
orchard is excellent. And fruit is of great value. In our schools, we
should study simplicity in diet. There need not be a large amount of
troublesome labor put forth in order to make food palatable. When
we are really hungry, we shall be able to relish the simple foods that
God has furnished. It will be a great advantage to raise on our own
school land a large part at least of the fruits, grains, and vegetables
that will be necessary for those in the institution.
At Angwin’s there are great advantages for us healthwise. The
place is elevated, but is not too high. I found that the air was bracing,
and that I could breathe freely. There is an abundance of clear, pure
water, sufficient for all purposes. This is worth much to us. In the
buildings, we found a number of porcelain bathtubs, and facilities
for the treatment of any who may be sick.
[114] The buildings are substantial and in good repair. The whole
bears the appearance of good sense and neatness. The large supply
of good bedding, and the mattresses, reminded me of what we found
in Loma Linda when that property was purchased.
Everything seems to be ready for the students and teachers to
begin work. All may show their ingenuity and their industry in
carrying forward in a commendable way the work of the farm and
orchard. I feel to rejoice that we have substantial, neat, and con-
venient buildings all ready for our school. We can plan for more
facilities as needed.
It is true that there is a long hill to climb in order to reach the
place, but that is not altogether a disadvantage. Many of us would
be greatly benefited in muscle and in sinew if we did more climbing
of hills.
The former owner of this property seems to be well pleased that
we have secured it. And I believe that the price is very reasonable;
 MR No. 562—The Moving of Pacific Union College 105

for there are horses and carriages, a number of cows, and almost
everything that we need to begin work. There is all that we need for
the present. Now let us all take hold interestedly to make this school
what the Lord would have it to be. We need to seek wisdom from
God, who has so wonderfully blessed us in preparing this place for
our use.—Manuscript 59, 1909. (Talk, September 13, 1909).
We are spending a few days at the new school property, known
as the Angwin resort, about eight miles from St. Helena. Before
we returned to California, Elder Haskell and others looked over the
property, and after comparing its advantages with those of other
places they had seen, they decided to accept this. They offered [115]
their price for it, and being the first ones to make any offer, it was
accepted....
We held the dedicatory service on the morning of September 29
in a room which had been used as a dance hall, but which will now
serve as a chapel. The room will seat about 200 persons. The room
was filled with our people, and several of the leading brethren of
the Conference were present to take part in the exercises. As the
school is at present it is thought that it will accommodate about 100
students very nicely; but as the numbers increase, enlargements will
have to be made. The students themselves can learn how to erect
buildings under the instruction of capable teachers. Timber can be
prepared right on the ground for this work, and the students can be
taught how to build in a creditable manner.
I feel that I cannot be thankful enough for all the precious advan-
tages that have come to us with this property. We have an abundance
of wood, and pure water is freely supplied to us from the Lord’s
treasure house. The buildings we can readily adapt to school work.
The dining hall is large, and is well supplied with dishes, cutlery and
table linens. A wide veranda extends on three sides of the house.
The machinery is in good order. The furniture, though it is not fine,
is substantial and in good repair, and there is an abundance of fruit
canned and dried for the winter’s use.
Everyone is now employed in duties about the houses and
grounds. We thank the Lord for the good school opening we had
with forty-five students present. We shall now go ahead with school
work, trusting that the blessing of the Lord will rest upon both teach-
ers and students. The Lord is good and greatly to be praised. We
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[116] pray that His name may be glorified in this great blessing that He
has let come to us.—Letter 114, 1909. (To Mrs. Mabel Workman,
September 30, 1909).
Since last Tuesday, September 28, we have been staying at the
new school, situated about six miles from my home, and five miles
from the St. Helena Sanitarium. The dedication service was held on
September 20, when the chapel was filled with students and visitors.
There were forty-five students present on opening day. Our people
were deeply interested in this place we have purchased. Several
of our leading brethren were present, and all gave expression to
their appreciation of this property and to their thankfulness to God
for His providential leading. It was the unanimous opinion that in
the Angwin estate we have secured a most desirable location for
our conference school. Among those who spoke were Prof. Irwin,
Elders Haskell, Corliss, Knox, Tait, Cottrell, and W. C. White.
The work that had been done on the place to make it suitable for a
pleasure resort has made it a very attractive place. The main building
is a house of three stories, containing about thirty-two rooms. It
is surrounded on three sides by wide verandas. In addition to this
there are six cottages. All these buildings came to us furnished,
not extravagantly, but simply and substantially. The bedrooms were
supplied with good beds and mattresses. There was an abundance of
blankets and bed linen. Everything about houses and grounds looks
clean and well-kept. All are deeply grateful that we could secure
such a place for our school, where we can begin without delay, and
where everything that is positively necessary is at hand. Some of
[117] the buildings will have to be fitted up with heating apparatus for the
winter, but this can be done at little cost.
Those who rode about to view the more distant parts of the
property were charmed with the scenery and with the woodland
advantages. But that which we prize more highly than all is the
retirement from city life. Here the students can be free to study
the works of nature and in the woods and mountains learn of God
through His handiwork.—Letter 28, 1909. (To D. H. Kress, October
3, 1909.)

Released July 28, 1977.

 MR No. 563—Visit To Waitsburg, Washington [118]

We are in Waitsburg [Washington], a small town surrounded by

hills. It is a very pleasant place. The trees and hills are beautifully
green. Walla Walla is twenty miles from here, and we think now
of leaving here Thursday morning, call at Walla and see the school,
and in the evening take a sleeper for Portland.
I have spoken three times to the people assembled in camp, and
the Lord has strengthened me. But it is not so easy to speak in the
tent when the sides must be let down all round. The weather is quite
cool, and the wind blows nearly all the time.
The campmeeting is well attended. Some of our people have
come three hundred miles in their own conveyances, I am told, to
attend. The same wrongs that have existed in Battle Creek have
existed here. There has not been, I am sorry to say, much interest
shown in the medical missionary work.
The Sanitarium at Spokane must be enlarged, and we hope that
about seven hundred dollars can be raised at this meeting to make
the necessary enlargements and improvements. A man not of our
faith has made a very liberal offer of help. The matter was up before
the people yesterday, but I do not know how much was raised. The
workers are anxious that a call be made for help for the school fund.
Many of our people here are poor, but all are not poor. Some
have money, but have always been very close with their means. The
Lord may open their hearts to give a larger sum than we think.
We are in excellent health, and have excellent quarters in a nice [119]
large house. In the lawn are the most beautiful pine trees I have ever
had the pleasure of seeing. We are half a mile from the campground,
and a carriage is sent each day to take us to meeting.—Letter 97a,
1901, pp. 1, 2. (To J. E. and Emma White, May 21, 1901.)

Released August 10, 1977.

107
[120] MR No. 564—Personal Recreation of Ellen G.
White

Planting a Garden
I arose at half past four a.m. At five I was at work spading up
ground and preparing to set out my flowers. I worked one hour
alone, then Edith Ward and Ella May White united with me, and we
planted our flowers. Then we set out twenty-eight tomato plants,
when the bell rang for morning prayers and breakfast. I think I have
received no harm from my vigorous exercise, but feel better for the
work done.—Manuscript 62, 1896, 1, 2. (Diary, February 10, 1896.)

Enjoying Scenery in a Park

The roads through the Park are very well kept, and the scenery is
lovely. I rode out every day, and I cannot find words to describe the
beauty of what I saw. I enjoyed looking at the many different kinds
of trees in the Park, but most of all I enjoyed looking at the noble
pine. There are medicinal properties in the fragrance of these trees.—
Letter 293, 1904, p. 5. (To Brother and Sister Belden, October 17,
1904.)

A Trip Through the Mountains

I walked miles yesterday up the steep mountains and I did not
get to rest until past eleven o’clock. But this morning I am up at five,
bright and active. This trip among the mountains is doing much for
my health. None of you were aware of my miserable state of health.
I knew it would not make home better to complain when I left Battle
Creek.
[121] Father is better, we are sure; but he has times of shortness of
breath and faintness or giddiness. He is careful of his diet. One
drawback here in Colorado is that there is no fruit in this country,
only that which is imported. This is seldom fresh, and sells at very
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high prices. The pure air and freedom from care are advantages we
gain.
Mr. Walling is very earnest that we should go with him across the
snowy mountain range to what is called the Park, on the other side
of the snowy range. There are ponds from which trout are taken and
these we should enjoy to live upon. We should have to ride on ponies
over the mountains. Our provisions for three or four weeks would
be taken in a wagon. All of us would have to ride on the ponies
over the mountains while two horses would draw the provisions and
blankets for lodging. When there, over the mountains, we are away
from all settlements and must carry everything along that we need.
Willie is perfectly enchanted with the idea, but we fear some it
may be too hard for your Father. Again, would the Lord be pleased
for us to spend our time thus? These questions we carefully and
prayerfully consider. If we do not go over the mountains tomorrow,
we shall go through the mountains to Denver and next week be on
our way to California.—Letter 12, 1872, pp. 3, 4. (To J. E. and
Emma White, July 31, 1872.)

An Incident in the Mountains

We have very cool evenings and mornings upon the mountains.
This morning we designed to go to Central City [Colorado], about
twelve miles. We purposed to take dinner on the way by the road-
side. As we were preparing to start, the horses were found missing.
Yesterday eve two hundred Indians passed through. Five horses of [122]
Mr. Walling’s were missing; also his cow. It was thought the Indians
might have stolen the horses. Mr. Walling threw off his coat, armed
himself with two revolvers and a bowie knife, and in company with
one of his men, started on horseback to find the horses. We were dis-
appointed in not eating our dinner by the roadside. We enjoyed our
simple meal, however, very well. About two o’clock Mr. Walling
came back, having found his horses and cow. He had no occasion
to use his firearms, for which we were thankful. We shall now go
to Central in a short time.—Manuscript 4, 1872, 6. (Diary, July 30,
1872.)
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Traveling in a Rowboat
Brother Hansen took us in a rowboat to the king’s [of Norway]
summer palace on this island [or peninsula where the Hansens lived].
There are buildings in which the family of the king spend some time
in summer. They overlook the lake, and it is a very beautiful location
for its fine scenery. These grounds are kept in order, no one living
in the tall mansion, but one has charge of the buildings. Here are
treasured antiquities of kings. Many things are curious and ancient.
There was a museum of old costumes of the kings. There were
the bridal dresses of the queens—heavy, white satin, trimmed with
silver and gold. The trail was several yards long, and in walking
an attendant followed the queen, holding up the long trail of her
dress. My mind was active while looking upon these things. I was
considering that those who love God and keep His commandments
are members of the royal family and they shall be kings and priests
[123] unto God. Those who have the precious white robes of Christ’s
righteousness will have a wondrous garment purchased for them by
the blood of Christ.
Not far from this palace is a church hundreds of years old. It is
in a retired spot in the borders of a grove of forest trees. It overlooks
the lake, and it is a very beautiful location. These grounds are kept
in order.—Manuscript 58, 1886, 1. (“Visit to the Hansen Home,”
July, 1886.)

Riding Out in the Country

I was weak as a child after bearing the plain testimony and felt
unable to write. W. C. White saw my condition and he hired a team,
and I rode out for the first time in four weeks. We rode several miles
in the country and were much pleased with the city grounds and
forests that were open to the poor and to all who wished to go out
in the country. These extensive grounds are reserved for the city
that they may have places near by to take their children. This is a
blessing.
We saw an old church—Catholic—in the forest of _____. It
is six hundred years old. We went through it. Whoever was the
designer, it seems like a relic of the Dark Ages in every sense of
 MR No. 564—Personal Recreation of Ellen G. White 111

the word. Close by was an old log house, hundreds of years old, in
which were treasured old-fashioned dishes, platters, and every kind
of cooking utensil and every odd, homely, curious article.
But we saw far greater beauty in the works of God in nature—the
lofty trees, the waving grain, almost ready for the sickle, the hay
ready for the scythe, the sweet scented red and white clover that
perfumed the air. There are bathhouses built close by the water, one
arranged for men, the other for women. Many people resort here on [124]
Sunday. We saw men, women, and children with baskets and baby
carriages with the precious little ones, all hurrying to get into the
country—blessed country. Precious are the forests and groves to the
poor tried, weary ones who own no land of their own.—Manuscript
66, 1886, 7, 8. (“Second Visit to Norway,” July 11, 1886.)

Need for Getting Away From Work

I see many subjects to write out which must be done with the
greatest care. I want this summer, the whole of it, to do this work in.
I must stop a day or two in the week and go somewhere or my head
will break down. I begrudge every moment that I feel compelled to
rest. These intensely interesting subjects weary me far more to write
them out than to speak upon them.—Letter 9, 1876, p. 2. (To James
White, April 18, 1876.)

Plans to Buy a Horse and Carriage

I shall not go to any place to visit only for my own good to have
a change. I shall have to rest more and I shall not go to any place if
I can get along without it. I am now seeking to get a carriage, and if
this horse is not so that we can drive him, I shall get one at once that
we can drive. I shall ride every day after dinner. My health demands
it.—Letter 21, 1876, p. 1. (To James White, May 5, 1876.)

Rest After An Enjoyable Journey

Yesterday Mary Clough felt like resting; so did we all last night.
Willie and Mary enjoyed the journey very much and especially the
children. We are all right this morning.—Letter 22, 1876, p. 1. (To [125]
James White, May 6, 1876.)
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Enjoying the Scenery and the Weather

This place where Brother Salisbury has located is rural indeed,
and far more pleasant and beautiful than I or any one of us had
anticipated. Directly we were viewing the scenery. In front of the
house, south, and north, the beautiful blue waters of the Lake delight
the eye. The air blowing from the lake is cool and invigorating. I
think I shall enjoy my visit here very much. I mean to feel that this is
the line of my duty. But it is a circumstance so entirely new with me
to go to any place to rest and recuperate that I seem to feel almost
conscience-stricken and inquire, Am I in the way of the Lord? I
expect to hold myself in readiness to obey the voice of God and do
the bidding of the Lord.—Letter 95, 1890, p. 1. (To W. C. White,
July 17, 1890.)

Enjoyment of Riding in a Trap Conveyance

I am feeling much better than when I left Granville [New South
Wales]. I improve every opportunity to ride out in the boat or in the
carriage. I have not hired the two-seated Russell wagon. I thought
we would test the trap, and I enjoy riding in it fully as well as in the
buggy. It jolts me about and tires me some, but this is an exercise
that does not weary the brain.—Letter 14, 1894, p. 1. (To Marion
Davis, August 27, 1894.)

Released August 10, 1977.

 MR No. 565—Perfection, Imperfection, and [126]
Salvation

Dear Afflicted Sister,

I would much prefer to be with you and converse with you, but
this is impossible. I might say to you, I sympathize with you in your
feebleness, but, when I think of you, it seems very sure to me and
vivid before me, that you are sustained by arms that never tire, and
comforted with a love that is unchangeable, enduring as the throne
of God.
I do not look upon you as repining in your feebleness, but as
one upon whom the countenance of the Lord shineth, giving light
and peace, whose soul is in fellowship with the Father and with His
Son Jesus Christ, growing daily in the knowledge of the divine will,
partaking of the Divine nature, increasing in reverence, childlike
holy trust, and confiding love. Never did the appreciation of Christ’s
blood, which pardons, seem to you so precious, so priceless as in
your feebleness, when your hold is loosening upon the world.
You have been growing in inward experience and others may
profit by your counsel and your advice. Religion to you, my precious
child, has become more and more beauteous. You now find so much
comfort sitting at the feet of Christ and learning of Him. The fear of
death is past. If there is any terror in the look of the last dread enemy,
it is driven away by looking unto Jesus, for He has brightened the
tomb by His sacred presence. There is that in your heart which will
not rest unless enfolded in the arms of infinite love.
Dear child, your pilgrimage is nearly ended. We will not set up
our wishes and our wills, but we will let you rest in hope till the
Lifegiver shall call you forth from your prison-house to a bright
immortality. Jesus is just the Saviour for you now, the One whose [127]
bright presence will make, in any place, your heaven. Your life, my
precious child, is hid with Christ in God, and when He who is your
life shall appear, then will you also appear with Him, clothed with
immortality and eternal life. Do you behold His glory in your failing
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strength, full of grace, mercy and peace? And do you turn to Him
like the needle to the magnet?
Your days may not all be clear and joyful, but let not this afflict
you. In meekness, faith and endurance, wait, and hope and trust.
Your life is hidden with Christ in God. Your life, even now, may
be a lesson to all, showing that one can be happy in the failing
of strength under affliction. When the deep waters go over the
soul, God’s presence makes holy the chamber of His dying saints.
Their patient endurance and joyful constancy, their support by an
unseen power, is a powerful testimony in favor of the Christian’s
religion and the Christian’s Saviour. These light afflictions will be a
transforming power, refining, purifying, ennobling, and fitting for
the courts above.
Oh, the Christian’s last days may be fragrant because the beams
of the Sun of Righteousness shine through the life, diffusing a per-
petual fragrance. Oh, what reason have we for joy that our Redeemer
poured out His precious blood on the cross as an atonement for sin,
and, by His obedience to death, brought in everlasting righteousness.
You know that today He is at the Father’s right hand, a Prince of life,
a Saviour. There is no other name wherein you can trust your eternal
interests, but in Christ you may rely fully, implicitly. Christ has been
loved by you, although your faith has sometimes been feeble and
[128] your prospects confused. But Jesus is your Saviour. He does not
save you because you are perfect, but because you need Him and in
your imperfection have trusted in Him. Jesus loves you, my precious
child. You may sing, “Under the shadow of Thy throne still may
we dwell secure; Sufficient is Thine arm alone, And our defense is
sure.”—Letter 46, 1879, pp. 1-3. (To Lucretia Cranson Canright,
February 21, 1879.) (She died March 29, 1879.)

Released August 10, 1977.

 MR No. 566—Orphanages for Black Children [129]

This work is not to be despised because the children are colored.

Because they are colored, and because they are fatherless and moth-
erless, they are to be brought up with kindness which is revealed
in words and actions. There should be no scolding, no extravagant
display; none should be treated with indifference, but all should be
given respectful treatment, and this will win respectful attention and
obedience from them in return.
These children are the purchase of the blood of Christ. Their
color is something that they cannot change; but the Lord will co-
operate to change the character, if we will work in harmony with
Him who gave His life to secure the pardon of every sinner of every
land and of different colors.—Letter 40, 1909, p. 2. (To “Those in
Charge of the Colored Orphanage Enterprise,” February 16, 1909.)
An orphanage is greatly needed by the colored believers in the
South. We have decided that this orphanage must be established.
But in order for this to be done, money must be raised. There is one
father in the South who says that he will give one hundred dollars
toward the establishment of this institution. This is a large gift for a
poor man to make. An effort must now be made to secure means for
an orphan asylum. Its establishment has long been talked of, but it
takes more than words to build an institution and put it in running
order.—Letter 313, 1904, pp. 1, 2. (To “Dear Brethren and Sisters,”
November 2, 1894.)
A beginning has been made on an orphanage for colored children, [130]
but this work stands unfinished. On the beautiful farm of over three
hundred acres, God purposes that an efficient missionary training
school shall be conducted, which will develop many workers for the
colored people.—Letter 205, 1905, p. 6. (To I. H. Evans and J. S.
Washburn, July 19, 1905.)
The Huntsville school greatly needs better facilities for its work.
The preparation of the buildings does not correspond with the work
that the Lord has outlined to be done by this school. An orphanage
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for the care of colored children is needed there, and humble, but
neat cottages should be put up to accommodate those who desire to
bring their children to the church school. Improvements should be
made on the school buildings, and in this there should be no delay.—
Manuscript 146, 1905, 5. (“The Work in and About Nashville,” July
25, 1905.)

Released August 10, 1977.

 MR No. 567—Christ Expounded Old Truths [131]

The Bible presents beautiful truths that all may understand, and
at the same time it deals in deep mysteries and doctrines, which will
require deep thought to understand. But nothing is to be misinter-
preted, misapplied, or weakened as lightly inspired, if inspired at
all. God does nothing by halves. His Word is inspired. And God
designs that men shall take the Scriptures as His inspired Word, and
any man that shall venture to distinguish between the portions of
God’s Word, exalting one and belittling another, and taking away
from another, places himself in a dangerous position.
There are most precious truths which the lapse of time and
[Israel’s] separation from God, the source of light, had displaced and
disconnected from their true position. Their principles had become
extinct. Christ came to remove the rubbish which had covered these
truths from sight. He presented them as gems in a new framework
of truth. He brought them before the people. He showed them that
far from disdaining the repetition of old, familiar truths, He came
to make them appear in their true force and beauty, the glory of
which the people had never yet discerned. These truths He put in
new settings and made them available by recalling them, clothing
them with their original simplicity, and establishing them anew.
The principles and bearings of the truth had disappeared from the
minds of men as they separated in heart and practice from God and
the truth. These principles had become covered up with superstition,
forms, and customs. Men in their depravity had misinterpreted
revealed truths and explained them to suit their own unconsecrated
condition, their own destitution of spirituality and the love of God. [132]
Himself the Author of these truths, Christ could reopen and revive
them. This work was to restore the significance of truth and to make
plain the divine will.
Christ had the power of recasting important truths, releasing
them from the forms and customs in which they had been encased,
which robbed them of life and vital power, and giving them back to
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the world in all their original freshness and force, and in their sacred,
elevated character. Himself the originator of truth, He could explain
its true, far-reaching principles. He borrowed nothing from earthly
intellect of the highest order. He Himself had created all the thought,
all the talent, but the minds of men of the highest intelligence had
been able to comprehend only a small part of the infinite whole.—
Manuscript 16, 1889, 4, 5. (“The Discernment of Truth,” January,
1889.)

Released August 10, 1977.

 MR No. 568—Materials Relating to the [133]
Establishment of the Avondale School

Last Wednesday we left Granville for Dora Creek. We were two

hours and a half coming seventy-nine miles. We accomplished the
journey very comfortably. Brother MacKensey, whom we met at the
cars, came on with us. I am writing by the light of a candle set in a tin
candlestick, and placed on a tall tin box in my folding chair. We did
not think of taking lamps with us; but by this morning’s experience
in writing before daylight, they would have been of excellent service
to us. We found a good dinner waiting for us, and all seemed to eat
as if they relished the food. After dinner we went to the riverside,
and Brethren Starr, MacKensey, and Collins seated themselves in
one boat, Brethren Daniells, McCullagh, and Reekie in a still larger
boat, and Willie White, Emily Campbell, and myself in another. We
rode several miles upon the water. Though the stream is called Dora
Creek, yet it has the appearance of a river, for it is a wide, deep
stream. It is somewhat salty, but loses its saltiness as it borders the
place which we are investigating. It required two rowers to pull the
boat upstream. I should judge this is no creek, but a deep, narrow
river, and the water is beautiful.
I did considerable walking yesterday in going from the station
to the house, which is occupied by Brother and Sister Lawrence
recently from Battle Creek. After dinner I walked to the water to
take the boat. The boat ride was very enjoyable, though the rowers
had to change hands to rest each other. On our way we passed
several houses upon farms of about forty acres of land. Some of the
places are for sale, but are altogether too high in price. From one
settlement several small children were at the water’s edge, and as
there is no beach, they could easily fall from the high bank into very [134]
deep water, where only an experienced swimmer could save them
from drowning.
When we landed on the ground to be explored, we found a blue-
gum tree about one hundred feet long lying on the ground. There
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was a fire in the center, and the smoke came out of the forked ends,
and the main trunk, which ... formed three chimneys. Several feet
of one fork was a burning mass of glowing coals. The day before
Willie and Brother Reekie had taken their dinner at this place and
had kindled a fire in a knot of wood and it had been burning ever
since. There was no danger of setting the woods on fire, and it was a
pretty sight. Willie, Emily, and I rested here for a little while, but the
rest of the party took their shovels and went on to examine portions
of the land that they had not yet passed over. The place where we
tarried had a very nice grade. It was a ridge, not abrupt, but slightly
elevated. Around us were immense trees that had been cut down and
parts were taken out which could be used. I thought, if one of these
trees could lie in our dooryard at Granville, we should not need to
question as to where our fuel would come from; for we would have
an abundance for a long time.
We looked at a piece of swampy land. It did not look to be more
than ten acres, but they say it covers about fifteen acres of ground.
This objectionable feature may be a blessing in disguise, for it is
three feet above the level of the river, and by employing the right
methods it could be drained, and thus become the most valuable
piece of land in the whole tract. The Creek, as they call it, bounds
the tract on two sides. Willie prepared me a comfortable seat with
my cushions on a large log and then he walked a short distance to see
[135] the river on the other side of the tract of land. I had an opportunity to
meditate and pray. We are much pleased with this place as a location
for the school.
The clearing of the land does not appear to be as formidable
a task as we supposed. Some spaces are already cleared, some
spaces have nothing on them but charred underbrush, with a few
large monarchs of the forest still standing. There are trees of smaller
growth which are as straight as an arrow. I cannot for a moment
entertain the idea that land which can produce such large trees can
be of a poor quality. I am sure that were the pains taken with this
land, as is customary to take with land in Michigan, it would be in
every way as productive. If the people in this country would take
the same pains in cultivating as in America, they would be able to
grow as excellent fruit, grains, and vegetables as are raised there. If
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MR No. 568—Materials Relating to the Establishment of the Avondale School

they would put forth the same effort, they might take the wild land
in hand, and plough and sow it with grass seed for grazing cattle.
While sitting on the log, my mind was actively planning what
could be done. The swamp land could be used for cultivating cran-
berries, alfalfa might be sown to feed the cows, and some kinds
of vegetables could be grown. I could see nothing discouraging in
prospect of taking the land.
But our party returned, and broke up my future faith-prospecting.
They gathered up my pillows, and we moved on our way back, as far
as it would be prudent for me to walk. Again we halted and a seat
was made for me to rest awhile, and we did some more talking and
planning. Again we moved on, and did not pause till we reached the
burning tree. They rolled over a large log, and a seat was made for
me, where I could sit on my spring cushion and lean against a tree. I
was facing a large, cheerful fire that was made by the burning tree. [136]
After I was comfortably settled, Willie went in search of lemons,
which grew on the trees bordering the fence which bounded the farm.
He brought back some nice specimens, and said he had picked the
best there were. The rest were too green to eat. There are oranges
growing wild, planted by someone years ago, but left uncultivated,
which will yield a good crop without cultivation. We reluctantly
gathered up our wraps and pillows and made our way toward the
boat where the company that had been prospecting joined us.
They came from their investigation with a much more favorable
impression than they had hitherto received. They had found some
excellent land, the best they had seen, and they thought it was a
favorable spot for the location of the school. They had found a creek
of fresh water, cold and sweet, the best they had ever tasted. On the
whole the day of prospecting had made them much more favorable
to the place than they had hitherto been.
While I was riding in the boat, the words of this Scripture were
in my mind: “But when the morning was now come, Jesus stood
on the shore: but the disciples knew not that it was Jesus. Then
Jesus saith unto them. Children, have ye any meat? They answered
Him, No. And He said unto them, Cast the net on the right side of
the ship, and ye shall find. They cast therefore, and now they were
not able to draw it for the multitude of fishes.” (John 21:4-6.) I was
impressed with the fact that these words symbolized our adventures
 122 Manuscript Releases, vol. 8 [Nos. 526-663]

and experiences in seeking a location for our school. We needed

our faith strengthened, in order that we might cast our nets on the
right side of the ship, which was the faith side, and we should be
[137] successful in seeing advantages in the very things which looked, at
first sight, forbidding.
Night was drawing on, and we were again placed in our position
in the boat, and were soon returning from our tour of inspection
by the light of the stars. Everything about the place had impressed
me favorably, except the fact that we were far from the great thor-
oughfares of travel, and therefore would not have an opportunity of
letting our light shine amid the moral darkness that covers our large
cities like the pall of death. This seems [to be] the only objection
that presents itself to my mind. But then, it would not be advisable
to establish our school in any of our large cities. In the first place we
have but little money and could not afford to purchase high-priced
land; and in the second place there would be many temptations in
such a locality that would be likely to lead the youth to become
demoralized, and it is best to be far away from the cities. This is not
so far from the city, but that the light can shine forth in clear, bright
rays. There are souls perishing everywhere for the truth of God, and
the light must shine in the highways and the byways.
We desire to have our school so located that the students shall
have plenty of opportunity to exercise their physical powers, as well
as to exercise their mental abilities. We desire that every facility
may be afforded for educating and training the students to use their
muscles as well as their brains, that we may have well developed
men and women who are sound in body and mind, and who have a
good spiritual understanding.
We are much pleased with the climate. It seems to be even
and very pleasant. The weather here at present could not be better.
[138] Yesterday was a beautiful day, and last night was a beautiful night.
This morning the sky is cloudless, the atmosphere cool and bracing.
It is healthful and invigorating in the locality where we think of
locating the school. The owners of the property offer us fifteen
hundred acres of land, good and poor mingled, for $4,500. This is, I
consider, a rare opportunity, and in the providence of God offered to
us, and we ought to have the land. Much of it is poor and cannot be
cultivated.
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MR No. 568—Materials Relating to the Establishment of the Avondale School

I have seen the committee since writing the foregoing page,

and I understand that the decision has been made to purchase this
property as soon as we can possibly do so. Of course, we cannot do
this without means, and we have none. God in His great goodness
provided means for us to make connection with our necessities, but
human judgment and ideas cut off the channel which would have
done something towards relieving our difficulty, and would have
furnished us means to have made the first payment. But we will
trust in God and try not to be discouraged because human judgment
interposed between the channel and us. The means has been diverted,
and consequently we are left without the money, which we so much
needed.
May 22. We were presented with a list of household necessities;
but not one of us had money with which to supply the want. Brother
Belden said he was two months behind at the grocery store, and he
did not want to run the bill any longer. We were very thankful to
borrow a couple of pounds, which enabled Elder Starr, Emily, and
myself to come to this place and meet Willie and the committee. We
cannot see why it is that our brethren at any time lay their hands
upon the ark to steady it, as though the God of heaven could not
manage His own work in His own time and in His own way. We are
not able to see as yet how we can obtain money to make even the [139]
first payment on this place, but the Lord can do all things, and we
will not distrust Him.
Oh Lord, increase our faith, I was praying in the night season.
I thought we were upon an island, and I saw a man who seemed
much pleased, holding out a pocketbook to us, and saying, Help is
coming. He was waiting for a boat. Then some person we could not
quite discern in the long distance reached out his hand and took the
pocketbook and put it in his inside coat pocket, and the hand which
had held the pocketbook was stretched out to us empty. This dream
caused me great disappointment, and I groaned aloud. I awoke and
could sleep no more. This was about one o’clock in the morning.
On Thursday morning, May 24, we all prepared to get in the
rowboat and go again to the tract of land for a further investigation.
Before starting we had a most solemn season of prayer. My heart
was drawn out in earnest prayer for the Lord to guide us in judgment.
He alone could indicate to us what was His holy will. The discussion
 124 Manuscript Releases, vol. 8 [Nos. 526-663]

of this day meant much to every one of us, for it would be settled
whether or not the school should be located in this place. I also felt
most earnestly for Brother McCullagh who has been quite feeble,
and prayed that the blessing of God might rest upon him. Our hearts
were melted with the softening, subduing influence of the Spirit of
God. We did believe that we received the things we asked of the
Lord. All present seemed deeply moved and several earnest prayers
went up to the throne of grace. My faith increased, and I knew the
Lord would teach us and lead us, and this He did do.
There was perfect unity in making the decision to purchase the
fifteen hundred acres of land at the price of $4,500. Our investi-
[140] gations on Thursday confirmed every one of us in the belief that
we had done the will of God in deciding to accept the land for the
location of our school.—Letter 82, 1894, pp. 2-8. (To J. E. and
Emma White, May 1, 1894.)
I know not where we shall go, whether we shall leave Australia
in 1895 or not. If we are to go to Africa, we would prefer to be there
while you are there. If you have any word to say to us in regard
to our coming, please send [it]. We want to weigh every question
concerning the work here, and the work in Africa, in the scales of
the sanctuary. In every department and stage of the work, we want
to see the divine similitude.
It has been only within a few weeks that we have failed to have
peace and assurance concerning our duty to remain in Australia. But
within a few days I have been thrown into great perplexity. As yet
I have not responded to the many calls that have been made in the
many letters I have received from Africa. I have seriously questioned
as to whether it was my duty to remain here during the rest of my
lifetime, or to go to America, or to Africa. It is not a pleasant thought
to me to think of entering a new country. The remark has been made
in regard to certain land, that it is a hungry land, requiring enriching.
I thought that Australia through and through is a hungry, spoiled
land through the mismanagement of men. A dearth of means stares
us in the face, and yet the General Conference saw fit to cut down my
wages two dollars a week, and to cut down Willie’s wages one dollar
a week. I have not withheld my means, but used money everywhere,
in every place where there has been a need for it. My house-keeping
[141] expenses run up to a hundred and fifty dollars per month, and this
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MR No. 568—Materials Relating to the Establishment of the Avondale School

does not include the expense for horse and carriage, clothing, wood,
and light. You may see that there is a constant outgo.
I gave $1,000 at the last campmeeting to buy land for the location
of the school, and paid my tithe, and this was considerably more
than my whole year’s wages. Besides this I have helped the poor,
invested in churches, contributed to campmeeting expenses in New
Zealand and Australia, and during the years 1893 and 1894, I have
expended $2,000 in this field, and hungry Australia is still to be fed,
and must be fed.
Much more money must be expended than has been expended
for the last three years. I have expended the $1,200 you loaned
me. The additional $300 you have just sent, has come to hand, and
hungry Australia can swallow [that] at one bite, and yet cry out for
more. I now wish that others would come in and use their means to
advance the work in Australia, while I go to regions beyond, that
have already been worked.
If God would have me go to Africa, He will strengthen me for
the journey. We have offered many prayers to God for His guidance,
and I believe He has heard these prayers, and answered them. But I
do not choose to go to another renewal of a state of perplexity and
uncertainty similar to what I have experienced here. I do not choose
another experience in which I shall have to answer a call for time,
strength and money to begin a new work. Willie must not have any
more of this brain-taxing kind of labor he has had here.
I cannot work unless I work in faith, and I am studying duty. I
am listening for marching orders. In reference to the $1,500 you
have loaned me, $1,200 of which I have already consumed, I would
say that at any time you would want the whole or any portion of [142]
it, let me know, and you shall have it as soon as it can be obtained
from America. I thank you sincerely for your loan. We have put it
out to the exchangers, and in the great day when God reckons with
His servants, I believe you will receive back the goods you have
entrusted to me, with both principal and interest.
In one of the letters sent to you in the last mail, I mentioned that
we had had a most precious season of prayer while at Dora Creek for
Brother McCullagh. The Lord graciously heard our prayers, and the
inflammation left his throat and lungs, and he was healed. He has
been improving ever since, and the Lord has sustained him in doing
 126 Manuscript Releases, vol. 8 [Nos. 526-663]

a large amount of work. For the blessing given on that occasion, we

send back praise and thanksgiving to God.
I am afraid that we do not always appreciate the blessings that
God gives us. We pass by the blessed tokens of His goodness and
love, and look upon His special providences as common occurrences,
and scarcely make mention of them. We do not place them in
memory’s hall, and reflect glory to Him who hath done abundantly
for us. Oh that the Lord will give us thankful hearts, that we may
praise Him, and be joyful in God. I hope to hear from you as soon
as possible after you reach South Africa.
Those who move in faith can move forward. I am ready to strike
my tent at any time. The time we ought to be improving in putting
in crops into the land purchased by the school, is passing away,
and because of this delay we shall be left a year behind. If this is
after God’s order, then a mist is over my eyes, and I cannot work
in courage and hope. I send this letter to you. You and others have
congratulated us on the securing of land for our school; but it is not
[143] yet an assured thing that the school will be located at Dora Creek.
There is some hesitancy on the part of the committee in taking up
the land for this purchase!
I have received letters from Africa in which it is stated that they
are willing to postpone their campmeeting to any time that we will
specify, in order that they may have our presence at the meeting.
They urge that we make no delay. But arrangements have been made
here for the campmeeting, so that if we remain for that meeting, we
must make a delay. We do not feel clear to break away from this
field of labor so suddenly. After the campmeeting, I think we will
join you in Africa. I have not consented to go to Africa until within
a few days; but the turn that things have taken leads me almost to
prefer to come to Africa, rather than to remain in this country. I
dread the future, and have little courage to remain.
I shall do as I wrote you. I promised to take the school ground
as my property, and I will not consider it a hard matter. I think no
better missionary work could be done than to settle poor families on
the land. Every family shall sign a contract that they will work the
land according to the plans specified. Someone must be appointed to
direct the working of the land, and under his supervision orange trees,
and fruit trees of every appropriate description should be planted.
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MR No. 568—Materials Relating to the Establishment of the Avondale School

Peach orchards would yield quick return. Vegetable gardens would

bring forth good crops. This must be done at once. We have some
six weeks yet to set things in running order, and with God’s blessing
on the land, we shall see what it will produce.
The question was asked of Moses, Can the Lord spread a table
in the wilderness? The question may be asked, Will this land at
Dora Creek produce as abundantly as Sister White believes that it
will? Time will tell. We must test the matter before we can speak [144]
assuredly, but we are willing to risk much, provided we can place
the supervision of this enterprise under an understanding America
farmer. We do want to demonstrate what can be done with the land
when it is properly worked. When once this is done, we shall be
able to help the poor who live in Australia in a far better way than
by giving them money as we have had to do in the past.
I lay out this matter before you, that you may understand the
situation, and be able to advise us in regard to leaving here for Africa.
We shall have to enter into the plan suggested in order to know what
can be done with the Dora Creek land; for great ignorance prevails
in this country as to how to make the most of the land. The Dora
Creek land produces the best oranges we have tasted since coming to
Australia.—Letter 29, 1894, pp. 4-8. (To S. N. Haskell, September
2, 1894.)
Here we are in a new, strange locality—Brother and Sister
Rousseau, Brother McKenzie, May Lacey, Willie, and your Mother.
We came to this large farm to look at the land which has been rep-
resented as very grand and beautiful. I was not well and have not
been able to eat much for several weeks, except rice flour porridge.
But I am thinking to change the program and venturing to eat veg-
etables and fruit, which in about two or three weeks, we will have in
abundance.
Willie has been having a long siege of council meetings and
committee meetings. While pitching our tents, in driving a stake, he
missed his stroke or his finger got in the way of the iron sledge, and
he smashed his finger, splitting open the flesh to the bone in three
places, but not breaking the bone. The nail had to be drawn out. [145]
This finger needed considerable care. Brother Simmons dressed it
carefully every day, but as this finger difficulty was in a fair way of
recovery, a small pimple appeared on his wrist which increased to
 128 Manuscript Releases, vol. 8 [Nos. 526-663]

great inflammation, and after more than one week of suffering, the
core came out and the second gathering appeared. Hops [poultices]
and Elder Blow soon brought that to a head and he now has some
peace. He concluded to take my span of horses and platform wagon
and Brother McKenzie and himself came to this place.
I was not strong enough to ride twenty miles to Fairlight, and ...
twelve miles [farther] to this farm. They wished to see Brother and
Sister Rousseau, and your Mother came on the cars, one hour’s ride,
to the station at Fairlight. Here the horses and carriage met us, and
another horse and carriage was hired and we took another passenger,
a lady, who has been the housekeeper for the family living in Sydney,
who comes to this place to spend several days each month.
We expected to camp out in my tent, but we learned that the
house on the place would accommodate us. It is a very excellent
cottage and we found spring beds and everything, except food, and
this we had brought with us in full supply. We did not arrive here
until dark. Much of the road was uphill. I could but think of the
inconvenience of locating a school eight or ten miles from [the]
railroad. We were all weary and were glad to lie down and rest.
We all slept well, and this morning we were privileged to look
over the buildings. There has been much outlay of money. There
are immense cisterns built underground for reservoirs for rain water,
[146] and a large number of tanks besides. These buildings could be
utilized for a school, but other buildings would have to be erected
with suitable accommodations for school purposes. This land, 3000
acres, is offered for four and five pounds per acre.
We see most serious objections in having to transport all provi-
sions and goods eight miles over a very rough road, all up and down
hill. Here [there] are orange and lemon groves, and pear trees, and
that is about all in the line of fruit. [The] soil [is] not the best. This
locality was [settled] when the convicts were exiled from England.
We see the buildings they occupied, and expected we might have the
privilege of occupying one of the buildings for a few nights. This
3000 acres of land will sell for the sum of $50,000 or $60,000 and
where could we obtain so much money?—Letter 122, 1894, pp. 1,
2. (To “Dear Children,” December 13, 1894.)
We have had to put all available help onto the land to prepare for
the setting of our trees this week. If not set out this week we must
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wait one year and I have been on the ground using our two-horse
team to go here and there and everywhere to save the time of the
workers. We have pressed everyone into service we could command.
Mr. Mosely came [the] evening after the Sabbath. He is a
gardener and furnished us the trees. He has a sample orchard at
Orumbro twenty miles from here, and he will do his best to give us
good fruit trees for this will be a sample of what he can furnish for
others. Every hand is busy today. The plow goes into the ground
and one follows the furrow to dig the holes and plant our trees of
every variety. We have three acres cleared. The school planted 300 [147]
trees yesterday. This is only a quarter of what they have on hand to
plant.
The light given me from the Lord is that whatever land we occupy
is to have the very best kind of care and to serve as an object lesson
to the Colonials of what the land will do, if properly worked. So
you see, this has been a special, very important period of time for us.
All our implements have to be bought in Sydney. All our provisions
come from Sydney, and all our corrugated iron for [the] roofing
of buildings, houses, and stables comes from Sydney. The rough
lumber comes from the mills near us—from Morisset and Dora
Creek—the other material from Sydney.
Just at this time everything is stirring to get a house that will
shelter us in time of rain. I see we cannot safely depend on tents and
this we have to do now. July and August are midwinter with us, and
now will come more moderate weather. We have had no rain, with
the exception of about four slight showers, since February. The past
two months have been a most favorable opportunity to do our work
on the ground. Nothing was done before this. We shall now have an
opportunity to show what can be done.
Yesterday was Sunday. Mr. Mosely was on the ground with
workers under him telling them what to do. Mr. Smith, who has
recently moved to Cooranbong, is interested in the truth. He was
on the ground receiving all the instruction possible from the lessons
given by Mr. Mosely, the fruit grower. The keeper of the police
station was on the ground and both these onlookers begged for
Brother Rousseau to sell them a few trees—on Sunday, mind you—
which he did. We are seeking to be friendly with all.
The school working team was so heavily loaded with water for [148]
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watering the trees they could not get out on solid ground. Mr. Healy,
a staunch Roman Catholic, saw the situation and put his horse onto
the wagon, and drew it out. Yesterday, August 18, 1895, the first
trees were planted on Avondale tract. Today, August 19, the first
trees are to be set on Mrs. White’s farm—an important occasion for
us all.
This means a great deal to me, Edson. The circumstance of the
securing of the land rested with myself. There was so much doubt
and perplexity as to the quality of the land, but the Lord had opened
up the matter so clearly to me that when they discouragingly turned
from the land I said, No? You will not take it? Then I will take it; and
with this understanding the land was purchased. Brethren Rousseau
and Daniells backed as clear out of the matter as possible, but I knew
the Spirit of God had wrought upon human minds. After the decision
was made unanimously by several men to buy the land, then to back
down and hinder its purchase was a great trial to me—not that I had
the land on my hands, but because they were not moving in the light
God had been pleased to give me. And I knew their unbelief and
unsanctified caution were putting us back one year.
After looking at many places and spending time and money for
nought, they found more objections and unfavorable presentations
on the other lands than on this land, and the price asked for the only
other tracts they would accept was $25,000 for one and $30,000 for
another, and this land was purchased—1500 acres—for $4,500.
Since we have had our most excellent meetings in Cooranbong
since July 1, during which time I spoke to the people under the
[149] inspiration of the Spirit of God, Brother Rousseau [has] acknowl-
edged to me that he was now perfectly satisfied for himself in his
own [that] this is the place God designed the school should be es-
tablished. There are advantages here that we could not have in any
other location they had visited. The land they had thought so bad
was found on working it, not to be the best land, but average.
Good portions [of land of Avondale] are adapted for fruit, es-
pecially peaches, apricots, nectarines, and other fruit, while other
portions of land are favorable for vegetables. The twenty-five acres
pronounced worthless because [of] swampland, would, they thought,
prove [to be] the most valuable land. They have cut through drains,
and a boat will float up one of the deep cuts [carrying] the produce
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MR No. 568—Materials Relating to the Establishment of the Avondale School

and any boatloads of cargo directed to the school grounds. They can
raise vegetables on this land if [it is] properly worked.
Now, Edson, you can judge what relief this gives me. After
tugging and toiling in every way for one year to help them to discern
the mind and will of God, and then after abundant research finding
nothing on the whole as good as this, they accept it. The climate is
the very best climate in Australia and cannot be equaled by the New
Zealand climate.
And here we are on forty acres of land we have purchased, and
now we are planting our orchard. Elder Daniells came on the land
en route from Queensland to Melbourne. He called at Cooranbong
and visited the land and expressed great pleasure at every part of the
work that has been done in clearing and in ditching the swamp that
is usually several feet under water. The dry season made it favorable
for working, so it is being worked and the soil is black and rich. Oh,
I am so glad, so glad that my warfare is now over!
About twenty-six hands—students—have worked a portion of [150]
the time felling trees in clearing the land, and then have their studies.
They say they can learn as much as in the six hours of study as in
giving their whole time to their books. More than this, the manual
labor department is a success healthwise for the students. For this
we thank the Lord with heart and soul and voice. The students are
rugged and the feeble ones are becoming strong. Wild young lads
such as _____ are becoming men under the discipline of labor. He
is becoming a Christian, transformed in character. Oh, how thankful
are his parents that he is blessed with this opportunity!—Letter 126,
1895, pp. 1-5. (To J. E. and Emma White, August 19, 1895.)

Ellen White Depicts Educational Goals

The light which has been given me regarding the work of the
Avondale school is that we must not pattern after the similitude of
any school which has already been established. We must study the
word of God critically as our great lesson book, in order to know
what the school may become under the guidance of the word of God,
if we receive and do that word. Unless we are watchful and guarded,
we shall experience the same hindrances to the spiritual education,
that have retarded the work of our older schools. This we shall do
 132 Manuscript Releases, vol. 8 [Nos. 526-663]

by a misconception with respect to what is the most essential work

to be done by students, and by the teachers for them.
When Christ was in our world, he had but few followers. His dis-
ciples were continually kept back from making the advancement that
they might have made, from supplying their great lack of knowledge,
and from becoming efficient workers by the customs and the maxims
[151] of the scribes and Pharisees. The customs and traditions, which had
come down from generation to generation through the rabbis, had
been made all-essential, and were regarded as of more force than
even the ten commandments. Thus the precepts and teachings of
men were dwelt upon as of more value than the words of the living
God.
I have been warned that the teachers in our younger schools
should not travel over the same ground that many of the teachers in
the Battle Creek College have passed over. Popular amusements for
students were brought into the Battle Creek school under a deceptive
garb. Satan approached as an angel of light, and worked most
assiduously. If he could secure the sanction of the teachers in this
school at the great heart of the work, there was [the] prospect that
every school established would follow its example. The leaven of
evil introduced and sanctioned at the Battle Creek College would
spread its properties to all with which it had connection, and thus
affect all the schools.
The Lord has thought it essential to give reproof, correction,
and instruction in righteousness on many points regarding the man-
agement of schools among Seventh-day Adventists. All the light
that has thus been given must be carefully heeded. No one should
be connected with our schools as a teacher who has not had an ex-
perience in obeying the word of God. The instruction which the
Lord has given to our schools should be strictly regarded, and if
the education given is not of a different character than that which
has been given in the Battle Creek College, we need not go to the
expense of purchasing land and erecting buildings.
In every school Satan will try to make himself the guide of
the teachers who are instructing the students. It is he who would
[152] introduce the idea that selfish amusements are a necessity. It is
he who would lead students, sent to our schools for the purpose
of receiving an education and training for the work of evangelists,
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ministers, and missionaries, to believe that amusements are essential

to keep them in physical health, when the Lord has presented to
them that the better way is for them to embrace manual labor in their
education, and thus let useful employment take the place of selfish
amusements. These amusements, if followed, soon develop a dislike
for useful, healthful exercise of body and mind, such as would make
students efficient to serve themselves and others.
The education to be gained in the felling of trees, the tilling of
the soil, and the erection of buildings, as well as the studies of the
classroom, is what our youth should seek to obtain. Tent making
also should be taught, buildings should be erected, and masonry
should be learned. Further on, a printing press should be connected
with the school, that an education may be given to students in this
line of work.
There are many things which the women students may also
engage in, such as cooking, dressmaking, and gardening. Plants and
flowers should be cultivated, strawberries should be planted. Thus
the women students may be called out of doors to gain healthful
exercise, and to be educated in useful labor. Book binding also,
and a variety of trades should be taken up. These will not only
give exercise to brain, bone, and muscle, but they will also give
knowledge of great value. The greatest curse of our world today is
idleness. The students coming to our school have had an abundance
of amusements, which serve merely to please and gratify self. They
are now to be given a different education, that they may be prepared [153]
to go forth from the school prepared for any service.
The proper cooking of foods is a most important accomplish-
ment. Especially where meat is not made a principal article of food,
is good cooking an essential requirement. Something must be pre-
pared to take the place of meat, and these substitutes for meat must
be well prepared, so that meat will not be desired.
Education and culture on all points of practical experience will
fit our youth for usefulness when they shall leave school to engage
in mission work at home or in foreign countries. They will not then
be dependent upon the people to whom they go to cook for them,
to sew for them, or to build their habitations. Rather, they will be
prepared to educate the ignorant to show others how to do all manner
 134 Manuscript Releases, vol. 8 [Nos. 526-663]

of labor by plans and methods that will produce the best results, and
they will thus become much more influential and helpful.
Their abilities will be especially appreciated where money is hard
to obtain, for a much smaller fund will be required to sustain such
missionaries. Those who have put to the very best use their physical
powers in useful, practical labor, while obtaining an education, will
show that missionaries can become successful teachers and educators
in various lines of labor, and, wherever they go, all that they have
gained in these lines will give them favor, influence, and power.
It is also very essential that students shall understand the prin-
ciples of medical missionary work, for, wherever students may be
called, they need a knowledge of the science of how to treat the sick.
[154] This will give them a welcome anywhere, because there is suffering
of every kind in every part of the world.
It is an important matter that students be given an education
that will fit them for successful business life. In many schools, the
education given is one-sided. In our school the common branches
should be fully and thoroughly taught. Bookkeeping is one of the
most important lines of study to fit students for practical business
life. Bookkeeping should be looked upon as of equal importance
with grammar. And yet, there are very few who leave our schools
with a clear knowledge of how to correctly keep accounts. Those
who have a living interest in the cause and work of God should
never allow themselves to settle down with the idea that they are not
required to know how to keep accounts.
The reason for many of the mistakes made in accounts and the
failure in business matters is because men have not a thorough
knowledge of bookkeeping. They are not prompt in making a faith-
ful record of all transactions and keeping a daily account of their
expenditures, and many are charged with being dishonest, when they
were not designedly dishonest. Their failure was come through a
lack of knowledge of accounts. Many a youth, because of ignorance
in the matter of keeping accounts, has been led into errors that have
caused him serious trouble.
True education means much. We have no time now to spend in
speculative ideas, or in haphazard movements. The evidences that
the coming of Christ is near are many and are very plain, and yet
many who profess to be looking for Him are asleep. We are not
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half as earnest as we ought to be to gather up the important truths

that are for our admonition, upon whom the ends of the world are [155]
come. Unless we understand the importance of passing events, and
make ready to stand in the great day of God, we shall be registered
in the books of heaven as unfaithful stewards. The watchman is
to know the time of the night. Everything is now clothed with a
solemnity that all who believe the truth should feel and understand.
They should act in reference to the great day of God.
Our time is precious. We have but few days left of probation,
in which to qualify ourselves for the future eternal life. We are
not to devote these precious moments to cheap, common, or super-
ficial things. We shall have to guard against the holding of ideas
and maxims which may be presented as essential from a human
standpoint, for it is not the words of worldly wisdom, it is not the
maxims of men, or the theories of human beings that will qualify us
for acceptable service. Rather, it is the word of the living God. In all
our schools this word is to be made the essence of education. It is
in feeding upon the word of God that we obtain the divine element
that the soul needs in order to secure a healthy development of all
its spiritual powers. Those who dig deep for the hidden treasure will
find their reward in the precious veins of ore, and these hidden truths
will make them wise unto salvation. They are following the example
of their Saviour, and all the wiles and subtilties of Satanic agencies
cannot beguile them from a position of steadfast self-denial.—Letter
60a, 1896, pp. 1-6. (To “The Friends of the [Avondale] School,”
December 20, 1896.)
We established the [Avondale] school for the purpose of making
most diligent efforts to reach the higher education, of which Christ
spoke in His prayer to His Father. “And this is life eternal,” He said, [156]
“that they might know Thee the only true God, and Jesus Christ,
whom thou hast sent.” (John 17:3.)—Letter 12, 1898, p. 9. (To
Brother Hare, January 21, 1898.)
We must not limit our school advantages in teachers or in school
facilities, if we would make the work a success. Our mission school
must stand upon God-given principles, that students may receive
on all-round education. We want young men and women to go
forth from the Avondale school as medical missionaries, as laborers
 136 Manuscript Releases, vol. 8 [Nos. 526-663]

together with God.—Letter 52, 1898, p. 4. (To A. G. Daniells,

typed June 13, 1898.)
Will not our churches in the Colonies do what they can to assist
in sending to the school students who wish to prepare for missionary
work? Our [Avondale] school is not reformatory, and we do not
wish to have students come who have made up their minds to be
unmanageable, who will not submit. Such students make the work
of the teachers exceedingly hard, and their influence over the other
students is detrimental. We want students who can be educated to
reach those belonging to the higher classes, who have been sadly
neglected. Is no effort to be put forth for them? Do they not need a
Saviour? Few among them go to church, for they realize that they
receive no benefit there. The teaching which they hear does not
touch the soul. They want something which they have not. Are
we to make no personal efforts in their behalf? Cannot we do the
highest kind of missionary work in this line? Are there not those
[157] who will take the burden of this work, who will make it their aim to
obtain qualifications, which will enable them to work successfully
for the higher classes? ...
We need in the school young men and young women who can
be educated to be church school teachers. In every church there is
need of a church school. If there are two or three small churches
close together, these should unite in supporting a teacher who can
give children a true education....
We need an army of workers to give the warning message to the
world. Every town from Cooranbong to Queensland is to be worked.
We are to press onward and still onward. We desire the youth to
obtain an education which will enable them to educate others. The
gospel of Christ lies at the foundation of all true education and
progress. To diffuse light is the great work we are now to do. The
truth that Christ is a personal Saviour is to be taught so clearly that
souls will submit to be led and taught by God, and in their turn win
other souls to Christ.—Letter 34, 1900, pp. 6, 12, 13. (To “My
Brethren and Sisters in Australia,” February 24, 1900.)
I am distressed and burdened that any of you who stand in re-
sponsible positions should open the door and, as it were, invite the
enemy in, for this you have done in permitting the exhibitions which
took place on the school grounds Wednesday afternoon.
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Let those who are educating the youth take themselves in hand,
and educate themselves according to the high principles which Christ
has given us in His Word. Let us consider that, as far and as fast as
possible, we are to recover the lost ground, that we may weave into
our school the spirituality that was in the school of the prophets. The
sixth chapter of John needs to be studied with much more special [158]
diligence, for it reveals Christ as the Bread of Life.
Why has this school been established? Is it to be like all other
schools, or is to be as God has revealed, a sample school? If so,
we would better perfect everything after God’s pattern, and discard
all worldly make-shifts, which are called education. Brethren, your
eyes need to be anointed with the heavenly eyesalve. I spoke to those
assembled [at the school] on Wednesday morning words which the
Lord led me to speak, not knowing anything of what was to take
place, for no intimation of it had come to me. How could you
harmonize your program of proceedings, which was of a character
to counter-work and make of none effect the instruction from God
to you, with the words spoken?
I afterward felt deeply the words which the Lord gave me for
you [the managers and teachers] and for the benefit of the students—
words which I would not have spoken, had I known what was to
follow. If your perceptions had not been greatly beclouded, you
would have taken the words, which were given of God as a re-
proof and a rebuke upon all that kind of pleasure, which afterwards
transpired. This testimony from God presented before the students
duties of the highest order. The inspiration of God was upon me,
and to efface, by the after performance, all the impressions made,
was virtually saying, “We want not Thy ways, Oh God; we want our
own ways; we want to follow our own wisdom.” I look at it all as an
insult to the Lord Jesus.
In the night season I appeared to be in the performance that
was carried on, watching the actions of the human minds in the
development of the spirit that, in these amusements, was defacing
the impression of the moral image of God. Those persons who [159]
engaged in this performance acted out the mind of the enemy—
some in a very unbecoming manner.
Who witnessed all this scene? The universe of heaven. The men
and women who united in that afternoon performance received no
 138 Manuscript Releases, vol. 8 [Nos. 526-663]

light, no working of the Holy Spirit. In the night season, when the
scene was all laid open before me, I felt so sorry, so sad that this
should be, for Christ, who gave His life to elevate, ennoble, refine,
and sanctify, was grieved at the exhibitions.
It will take time, and a vast amount of labor and sorrow to wipe
out the degradation of some things in the performance on that oc-
casion. I thought that this would be a lesson that would enable all
to sense the tendency of these plays and games; that they would see
how quickly such amusements reveal a sample of the taste and low
ideas of some.
The armies of Satan gained a decided victory, and God was
dishonored. The angels of God were on the grounds, not to approve,
but to disapprove. The angels, the ministering spirits that minister to
those who shall be heirs of salvation, were grieved, ashamed of the
exhibition of the sons and daughters of God. As it was represented to
me, One stood up, and in solemn words laid open the after effects of
all similar programs. Words were spoken which I cannot write now,
but I may have liberty to write hereafter. I am too much burdened to
be able to produce the words on paper.
What an exhibition was this to be reported by students, who
delight to trace such things on paper to send to their distant friends
and acquaintances! They were witnesses to show, not what God has
accomplished, but what Satan has accomplished in the Cooranbong
school. In all these things there is among Christians a practice of
[160] necromancy [witchcraft], which will lead away from righteousness
and truth. Serious will be the consequences, for impressions are
made which will be hard to efface.
In their efforts to regain that which was lost in such scenes, one
such performance will make much work for those teachers who are
working to save the souls of those under their instruction. Unless
God shall work on human minds, teachers will manifest impatience,
for in their efforts to undo the mischief, they will be severely tried.
There will be a freedom among the students to seek pleasure, and
they will have less regard for the instruction of ministers of the Word
of God. Thus the Word is dishonored, and the indulgence of the
human heart in sin and love of pleasure is the education received.
Once the barriers are broken down, the advance of the enemy will
be marked, unless the Lord shall humble hearts and convert minds.
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MR No. 568—Materials Relating to the Establishment of the Avondale School

Teachers need an intimate acquaintance with the Word of God.

The Bible, and the Bible alone, is man’s counselor. It is as the leaves
of the tree of life. In it every want is met for souls who love its
teachings and bring them into their practical lives. Though many
students in the school have been baptized, yet many of them are
unconverted. As they are not spiritually minded, they know not what
it means to be sanctified by a belief of the truth. The Bible is to
be searched, and understood. It is our spiritual food which is to
be digested and assimilated. It is to be received into the heart, and
worked out in the life. If the Word is unconsulted and unappropriated,
no man need expect the Spirit of God [to aid him].
In answer to the lawyer’s question, “What shall I do to inherit
eternal life,” Christ said, “What is written in the law? how readest
thou?” (Luke 10:25, 26.) The lawyer felt that he could not evade
this direct question of Christ, and answered, “Thou shalt love the [161]
Lord thy God with all thy heart, and with all thy soul, and with all
thy strength, and with all thy mind; and thy neighbour as thyself.”
(Verse 27.) And Christ said, “Thou hast answered right: this do and
thou shalt live. But he, willing to justify himself, said unto Jesus,
And who is my neighbour?” (Verses 28, 29). Just such questions
will be asked now, when the truth is brought home to the naked soul.
There are those who will evade it if they can.
The Lord would have His stewards discharge their duties faith-
fully in His name, and in His strength. By believing and acting upon
the Word, they may go on conquering and to conquer. But, when
men depart from the principles of righteousness, they can conceive a
high opinion of their own goodness and aptitude, and unconsciously
they exalt themselves. The Lord will allow them to walk alone, and
to do their own way. He will give them opportunity to see them-
selves, and to manifest to others their own weakness. The Lord’s
way is always to be closely followed, His Word is to be taken as it
reads, and men are not to devise and plan according to their own
weak judgment.
Whenever true repentance exists, it will be revealed in doing jus-
tice, in loving mercy, and in walking humbly with God. Wherein the
least wrong has been done to others, it will lead to a full restitution,
that the soul may be cleared from guilt. What a work is before us!
This school is to be as the School of the Prophets. The truths of
 140 Manuscript Releases, vol. 8 [Nos. 526-663]

the Bible are to be earnestly studied, and will be. If rightly brought
before the minds, if earnestly studied and dwelt upon, the students
will not cultivate an appetite or relish amusements. We are living
[162] very near the closing scenes of this earth’s history. God’s judgments
are and have been permitted to come upon the world, and will be
more and more pronounced until the end.
The question is asked, What shall we do that we might work the
works of God? What shall we do to gain heaven? This important
question is answered to all who desire to know, “This is the work
of God, that ye believe in Him whom He hath sent.” (John 6:29.)
The price for which you may have heaven is the Messiah; the way
to heaven is faith in Jesus Christ. He asks you first to believe, next
to work.
“This is the work of God, that ye believe on Him whom He hath
sent.” “For the Bread of God is He which cometh down from heaven,
and giveth light unto the world.” “I am the Bread of Life: he that
cometh to Me shall never hunger; and he that believeth on Me shall
never thirst” (Verses 29, 33, 35). Christ gives them to understand that
a man needs to be taught of God in order to comprehend these things.
This is the cause of so much cheap knowledge of the Scriptures
in the churches of today. Ministers preach only portions of the
Word, and refuse to practice even as much as they teach. This leads
to misconceptions of the Word and doctrine, it creates error and
misinterpretations of the Scripture.
All, from the oldest to the youngest, need to be taught of God.
We may be taught by man to see the truth clearly, but God alone
can teach the heart to receive the truth savingly, which means to
receive the words of eternal life into good and honest hearts. The
Lord is waiting patiently to instruct every willing soul who will
be taught. The fault is not with the willing Instructor, the greatest
Teacher the world ever knew, but it is with the learner who holds
[163] to his own impressions and ideas, and will not give up his human
theories and come in humility to be taught. He will not allow his
conscience and his heart to be educated, disciplined, and trained—
worked as the husbandman works the earth, and as the architect
constructs the building. “Ye are God’s husbandry, ye are God’s
building.” (1 Corinthians 3:9.) Everyone needs to be worked, molded
and fashioned after the divine similitude. Christ tells you, my dear
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friends, young and old, the everlasting truth, “Except ye eat the flesh
of the Son of man, and drink His blood, ye have no life in you.
[If you do not take Christ’s word as the man of your counsel, you
will not reveal His wisdom or His spiritual life.] Whoso eateth My
flesh, and drinketh My blood, hath eternal life; ... For My flesh is
meat indeed, and My blood is drink indeed. He that eateth My flesh,
and drinketh my blood, dwelleth in Me, and I in him.” (John 6:53-
56.) Said Christ, “It is the Spirit that quickeneth; the flesh profiteth
nothing: the words that I speak unto you, they are spirit, and they
are life.” (Verse 63.)
Those who search the Scriptures, and most earnestly seek to
understand them, will reveal the sanctification of the spirit through
the belief of the truth, for they take into their very heart the truth,
and have that faith that works by love and purifies the soul. All
their spiritual sinew and muscle are nourished by the Bread of Life
which they eat.—Letter 88, 1900, pp. 1-7. (To “The Managers and
Teachers in the Avondale School,” April 13, 1900.)

Released August 10, 1977.

MR No. 569—Used in an Article by A.L. White,
published in RH 12-8-77

142
 MR No. 570—God’s Presence in Review Office [164]

The Lord Jehovah’s presence is to be recognized in every room

of the [Review and Herald] office, as His voice was recognized by
Adam and Eve in the garden of Eden. The Lord comes to His own
place in the Review and Herald office. From thence should go forth
the blessings of the light from His presence, imbuing with His Spirit
every worker who is doing Him service, that not a trace of Satan’s
attributes shall be revealed in the look of the eye, the hearing of the
ear, the words spoken, or the attitude taken.—Letter 150, 1899. (To
“Those in Responsible Positions in the Review and Herald Office,”
September 26, 1899.)

Released September 26, 1977.

143
MR No. 571—In Manuscript Release No. 582

144
MR No. 572—In Manuscript Release Nos. 1141 and
1226

145
[165] MR No. 573—The Washington, D.C. Institutions

I have been all over the land which the brethren have bought
here in Takoma Park.—Letter 141, 1904. (To J.E. White, April 27,
1904.)
I have been over the land that has been purchased in Takoma
Park, for school and sanitarium purposes. This land is only a short
distance from our house. It is very favorably located.... God’s hand
has been in the purchase of this land. It is in every way adapted
for the purpose for which it will be used.—Letter 143, 1904. (To
Marian Davis, April 27, 1904.)
We came East to spend some time in counsel with those in
charge of the work here in regard to the buildings now in process of
erection.—Letter 359, 1904. (To Mary Foss, August 10, 1904.)
We went out to view the land purchased for sanitarium and
college site. The stream of pure water running through the whole
length of our purchased land is clear as crystal and grateful to the
taste. I am in no wise disappointed.... Here, then, was the favorable
location for our buildings, near the settlements of people who have
made their homes in the country.—Manuscript 141, 1904. (Diary,
April 24, 1904.)
The instruction is still being given, Move out of the cities. Estab-
lish your sanitariums, your schools, and your offices away from the
centers of populations. Many now will plead to remain in the cities,
[166] but the time will come ere long when all who wish to avoid the sights
and sounds of evil will move into the country; for wickedness and
corruption will increase to such a degree that the very atmosphere
of the cities will seem to be polluted.—Letter 26, 1907. (To W. D.
Salisbury, February 5, 1907.)

Released September 26, 1977.

146
MR No. 574—Not Processed

147
[167] MR No. 575—Give the Lord a Chance to Work

While the Conference was in session at Minneapolis, there were

coming over the wires from Battle Creek, decided messages from
Brother Butler to bring the people to a decision then at that meeting,
on the controverted point of the law in Galatians.
This matter was treated as though there were no one, or ones, at
that meeting through whom God could work. This is a condition of
things brought about by human agencies. Could not those in Battle
Creek trust the Lord to work in that meeting? Had the Lord no one
on the ground through whom He could communicate?
It is well for us all to give the Lord some chance to work on
human minds, and not to feel that one human mind must mold all
other human minds.—Manuscript 13, 1889, 1. (“Standing on the
Landmarks,” 1889.)

Released December 6, 1977.

148
 MR No. 576—God Condemns All Sexual Impurity [168]

O, how disgusted is God with the tame, lifeless, Christless efforts

made by some of those who profess to be his servants. God’s work
must be carried forward strongly and upward. This cannot be done
unless the sensuality that corrupts the whole man is separated from
the religious experience. This work must be done.
Church-members need to fast and pray, striving earnestly to
overcome by the blood of the Lamb and the word of their testimony.
Not one particle of Sodomitish impurity will escape the wrath of
God at the execution of the judgment. Those who do not repent of
and forsake all uncleanness will fall with the wicked. Those who
become members of the royal family and form God’s kingdom in
the earth made new will be saints, not sinners. Isaiah 30:1-3, 8-16.
Those who have had great light and have disregarded it stand
in a worse position than those who have not been given so many
advantages. They exalt themselves but not the Lord. The punishment
inflicted on human beings will in every case be proportionate to the
dishonor they have brought on God. Many by a course of self-
indulgence have put Christ to open shame.—Letter 159, 1901, pp.
7, 8. (To S. N. Haskell, November 3, 1901.)
God is purifying unto Himself a peculiar people, zealous of good
works. It is at the very time when God is purifying this peculiar
people unto Himself that [unsanctified] individuals step in among us.
Notwithstanding the straight truths they have heard—the terrors of
the Word of God set before them, and all the blazing truth for these [169]
last days calculated to arouse Israel—they sin with a high hand, give
way to all the loose passions of the carnal heart, gratify their animal
propensities, disgrace the cause of God, and then confess they have
sinned and are sorry! And the church receives them and says “Amen”
to their prayers and exhortations, which are a stink in the nostrils of
God and cause His wrath to come upon the camp. He will not dwell
in their assemblies. Those who move on thus heedlessly, plastering

149
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over these sins, will be left to their own ways, to be filled with their
own doings.
Those who anciently committed these sins were taken without
the camp and stoned to death. Temporal and eternal death was their
doom; and because the penalty of stoning to death is abolished, this
sin is indulged in beyond measure, and is thought to be a small
offense.—Manuscript 3, 1854. (“Testimonies for Churches in New
York State,” February 12, 1854.)
Indulgence in unlawful things has become a power to deprave
mankind, to dwarf the mind, and to pervert the faculties. Just such a
state of things as exists today existed before the flood and before the
destruction of Sodom. Dissipation is on the increase in our world.
Handbills on which indecent pictures are printed are posted up along
our streets to allure the eyes and deprave the morals. These presen-
tations are of such a character as to stir up the basest passions of the
human heart through corrupt imaginings. These corrupt imaginings
are followed by defiling practices like those in which the Sodomites
indulged. But the most terrible part of the evil is that it is practiced
[170] under the garb of sanctity. Our youth will be defiled, their thoughts
degraded, and their souls polluted unless they are barricaded with
the truth.—Letter 1, 1875, p. 16. (To S. N. Haskell, October 12,
1875.)

Released December 6, 1977.

 MR No. 577—Restaurant Work [171]

“Then the eleven disciples went away into Galilee, into a moun-
tain where Jesus had appointed them. And when they saw Him, they
worshipped Him: but some doubted. And Jesus came and spake
unto them, saying, All power is given unto me in heaven and in
earth. Go ye therefore, and teach all nations, baptizing them in the
name of the Father, and of the Son, and of the Holy Ghost: Teaching
them to observe all things whatsoever I have commanded you: and,
lo, I am with you alway, even unto the end of the world” (Matthew
28:16-20).
We desire above all else to represent the truth as it is in Jesus. We
cannot afford to represent that which is false. Into every department
of our work, we are to carry the principles of righteousness. The
Lord desires to do great things for His people, but if we do nothing,
and think that everything will work out as it should, we shall certainly
be disappointed. If we will unite with Christ, He will co-operate
with us in all our efforts to serve Him.
I have been asked this morning to speak upon the subject of
restaurant work. I have recently written considerable upon this
subject, but it has not yet been copied, and I did not take time to find
it to read at this meeting. But I hope soon to publish some things that
have been presented to me in regard to our health food and restaurant
work.
This is a very important question, and we wish you to move
understandingly. If I make some statements this morning that you
do not understand, I ask you not to put your own interpretation on
these statements, and report them to others as being what I have said. [172]
Be very careful that you make no wrong impression upon the minds
of others.
In the health food and restaurant work, there is great need of a
return to the first principles of health reform. The health reform is
just what the name indicates it to be. It is not a term to be used merely
to exalt certain restaurants by representing them to be what they are
151
 152 Manuscript Releases, vol. 8 [Nos. 526-663]

not in truth. There is too great a mixture of foods provided for those
who patronize our restaurants. Soda and saleratus, rich gravies and
desserts are used far too freely. We have certainly departed from the
simplicity of diet.
We shall soon reach a time when we must understand the mean-
ing of a simple diet. The time is not far hence, when we shall be
obliged to adopt a diet very different from our present diet.
As the situation has been presented before me, I have felt that
there should be a thorough examination of those who are connected
with our restaurants to see if they stand on the platform of genuine
health reform. We should put into our stomachs only those things
that will make good blood. We need to study the art of preparing in
a simple manner the fruits, grains, and vegetables. We do not need
these complex combinations that are provided. As the matter now
stands we are in danger of making dyspeptics. I would ask, How
many are standing by the old principles of health reform, as they
were given to us years ago?
The Lord would have the principles of health reform carried
into every family. Those who cook for the family can learn how to
prepare simple, wholesome food, even though they are unable to
purchase the high-priced health foods that are on the market. The
[173] children should be educated in the art of cooking hygienically. You
need not be dependent upon the manufacturers of health foods, in
order to practice health-reform. Many of us lived for years without
the use of meat, even before we could obtain these substitutes.
We need a genuine education in the art of cooking. Instead of
multiplying our restaurants, it will be better to form classes, where
you may teach the people how to make good bread, and how to
put together the ingredients to make healthful food combinations
from the grains and the vegetables. Such an education will assist
in creating a desire among our people to move out of the cities, to
secure land in the country, where they can raise their own fruit and
vegetables. Then they can care for their gardens, and their food will
not come to them half spoiled and decayed.
The health food business, in which a few have planned certain
food combinations, has been allowed to take from the family cooks
much of the work they should do. I am instructed to say that there
should be a reformation in the restaurants, and a reformation in
 MR No. 577—Restaurant Work 153

the homes of our people. Every cook should understand the art of
preparing wholesome and palatable food. The knowledge of health-
ful cookery has been neglected in the home, and our people have
learned to depend too much upon the expensive food preparations.
Let us arouse ourselves and see what we can do individually, without
leaning so heavily upon the food companies.
Some of the foods that have been sent out from headquarters
have not been what they should be. Some things are represented to
be pure foods, but do you know that they are pure? Are you sure
that they are what they are represented to be? In the name of Jesus
Christ of Nazareth, I warn those who prepare the health foods never
to put out the false for the true. May God help us to walk honestly. [174]
Our families should be so educated that they can cook the foods that
are necessary without depending so largely upon the products of the
factory.
The multiplication of so many restaurants and food stores is
helping to cause a dearth of laborers. Some who have intellect and
talent that should be employed in evangelistic work choose to labor
in restaurants rather than in sanitariums or in other lines of work
where they are really needed. We have reached a time when we have
but few ministers in the field, and but few well qualified teachers.
Where are the canvassers to engage in the work of distributing our
literature? Some are working conscientiously in selling our books,
but there should be many more such workers in the field.
Why is there such a dearth of laborers in these important lines of
work? Our young people choose to labor in some place where they
can live without any particular exercise of their mind spiritually. The
restaurants offer a free field for such individuals. As they engage
in mere commercial work, there is danger that they will neglect the
work of preparing for the future, immortal life, and that they will
lose their spirituality and their souls.
Some who have become dissatisfied in our sanitariums, or in
other lines of work, have found a hearty welcome from those who
manage the food work. They find our restaurants ready to employ
those who wish to rid themselves of the responsibility of the work
of soul-saving. God has told his people to go into all the world and
preach the gospel. All are to work diligently for the salvation of
 154 Manuscript Releases, vol. 8 [Nos. 526-663]

their own souls, and they are also accountable to God to work for
the salvation of those around them.
[175] There should be a reform in our diet, both in the home and in
the restaurants. With many health reform means nothing more than
to live without the use of flesh-meat. The so-called health reform
of many might be better termed health deform. There is too much
eating merely to gratify the appetite. Because the foods are called
health-foods and are appetizing, some think it proper to eat more
than they should. God desires us to restrain our appetites. We should
partake of simple food, and eat no more than the stomach can readily
take care of.
Far too much time is occupied in the preparation of the mixtures
that are placed upon the table. We need to understand that even in
the restaurants it is not necessary to provide such dishes as we have
tried to instruct our people should not be put on the table—dessert
dishes, and other unwholesome articles of diet. Let us return to
the position we occupied several years ago. Let every family be
determined that they will bring the principles of true health reform
into the home.
God wants a work done in your restaurants that has never yet
been done. When the question of establishing restaurants was first
introduced, it was clearly pointed out that the one aim and object
of their work was to be the conversion of souls. It was not that
you might invent the many fancy dishes to gratify the appetite, and
have no time left to devote to the work of creating in the minds
of others an interest in the truth. Some attempts may have been
made to interest souls in the truth, but they have been but feeble in
comparison with what should have been done.
I had thought that the restaurants might be so conducted as to
bring the principles of the truth before the minds of many. I had
[176] thought that they might be an agency to help people to understand
what they must do to inherit eternal life. There are many opportuni-
ties for our restaurant workers to become acquainted with those who
enter, that they may be prepared to speak a word in season. Then
when the workers meet the patrons outside the restaurant, they will
be able to converse with them in regard to the truth.
God is in earnest with us. He has not instituted these restaurants
simply that we may teach the world how they can live without meat,
 MR No. 577—Restaurant Work 155

while but little is done for the salvation of souls. You can not afford
to neglect spiritual advantages to help those who eat their meals in
your restaurants.
I have been making inquiry as to how many have been converted
to the truth as a result of the work done by our restaurants. Can any-
one inform me? A few may be converted, but the results have been
very small in comparison with the talent and capability employed,
and the large efforts put forth in this work. Are those connected with
these restaurants laboring earnestly for the souls that come in and
go out every day? Do they watch for opportunities to speak a word
in season? Are they diligent in distributing our literature to those
with whom they are brought in contact? Do they remember that they
must meet these souls in the judgment?
As God’s chosen people, our only work is to win souls and
teach the gospel. But the restaurants are not doing this work. They
never have done it, and they never can do it, unless the workers are
thoroughly converted to God.
Our Redeemer is disappointed that so little has been accom-
plished for the salvation of souls. Will you now take hold as never
before to do the work of the Master? It is not necessary to make
such a great display as is done in some restaurants. The greater the
display, the less is it possible to distinguish that the workers in these [177]
institutions are laborers together with God, laboring to prepare a
people to stand in the last great day, when every case is to be decided
for life or for death.
God calls for a change in these matters. My mind has been
frequently drawn to this subject, but I have disliked to speak of the
situation as it is. But I must tell you that there must be a thorough
reformation, a readjustment of our health food work. God has not
called our people to provide food to feed worldlings who have no
disposition to study the truth. He desires us to feed them with the
food that is to be found in the word of God. He will give you
words to speak, that souls may be saved unto eternal life. Christ
said, “Whoso eateth my flesh, and drinketh my blood, hath eternal
life.” (John 6:54.) But unless you lead others to partake of Christ’s
flesh and blood, of what benefit, I ask, is your work to the cause of
God? You are spending your time for that which profiteth nothing.
 156 Manuscript Releases, vol. 8 [Nos. 526-663]

Every hour that we have in this life should be devoted to the work
of enlightening the minds of those who know not the truth.
If we have the Spirit of God in our hearts, our work will be
successful. Unless the work of our restaurants is made educational,
it amounts to nothing more than a mere worldly commercial busi-
ness. Educational advantages should be provided for those who are
employed in carrying on the work in our institutions. When the
restaurants become so that they do not educate and fit a people to
prepare for the kingdom of our Lord, I can no longer endorse their
work.
I do not say that all our restaurants should be closed, but as I
have seen the situation, I have sometimes wished that circumstances
[178] would arise that would compel them to be closed. It seems almost
an impossibility for us to place ourselves in such a position that the
existing evils can be corrected.
If you were put forth in other lines of work, one quarter of
the effort that is being put forth in the work of the restaurants, in
an earnest effort for the conversion of souls, you would see far
greater results unto life eternal. God calls upon us to put forth the
capabilities that he has given us, in the work of bringing souls to a
knowledge of the truth.
Our people should study carefully the prayer of Christ in the
seventeenth chapter of John. “These words spake Jesus, and lifted
up His eyes to heaven, and said, Father, the hour is come; glorify
Thy Son, that Thy Son also may glorify Thee: as Thou hast given
Him power over all flesh that He should give eternal life to as many
as Thou hast given Him. And this is life eternal, that they might
know Thee the only true God, and Jesus Christ, whom Thou hast
sent.” (John 17:1-3.)
The closing words of this chapter are especially important. Jesus
said, “While I was with them in the world, I kept them in Thy name:
those that thou gavest me I have kept, and none of them is lost, but
the son of perdition; that the Scripture might be fulfilled” (Verse 12).
Many of us have lost the science of soul-keeping. Christ calls us to
come back, and to learn in his school how to keep the souls of those
that are committed to our charge.
“And now I come to Thee; and these things I speak in the world,
that they might have my joy fulfilled in themselves. I have given
 MR No. 577—Restaurant Work 157

them Thy word; and the world hath hated them, because they are
not of the world, even as I am not of the world. I pray not that Thou
shouldest take them out of the world, but that Thou shouldest keep [179]
them from the evil. They are not of the world, even as I am not of
the world. Sanctify them through Thy truth: Thy word is truth. As
thou hast sent me into the world, even so have I also sent them into
the world” (Verses 13-18).
You know what the work of Christ was. He went from place
to place, preaching the gospel. If souls are not saved through your
efforts, it will be because you have taken no pains to save them. May
God help us that his light and truth may be revived in our hearts,
unto eternal life.
“Neither pray I for these alone, but for them also which shall
believe on me through their word; That they all may be one; as Thou,
Father art in me, and I in Thee, that they also may be one in us: that
the world may believe that Thou hast sent me. And the glory which
Thou gavest me I have given them; that they may be one, even as we
are one: I in them, and Thou in me, that they may be made perfect
in one; and that the world may know that thou hast sent me, and hast
loved them as Thou hast loved me” (Verses 20-23).
Great reformations should take place. We must be in a position
where we can learn at the feet of Jesus. The enemy is working with
all his power to thwart the purposes of God, and many of our people
are indifferent to his snares. They are not laborers together with
God. In their homes, they do not keep the way of the Lord. The
softening and subduing influence of the Spirit of God must come
into our ranks.
A spirit of jealousy and suspicion is growing to an intensity, and
the Lord God of heaven is not pleased with the representation. The
contention that exists among the laborers in various branches of our
work is very displeasing to God. It closes the door so that the Spirit
of God cannot enter. In our strife one with another, we lose our hold [180]
upon God, and upon the hearts of our brethren. God desires us to
unite as brethren and sisters, that we may work together intelligently.
“Father, I will that they also, whom Thou hast given me, be with
me where I am; that they may behold my glory, which Thou hast
given me: for Thou lovedst me before the foundation of the world”
(Verse 24). And yet the Father gave up his Son to die a cruel death,
 158 Manuscript Releases, vol. 8 [Nos. 526-663]

in order that salvation and light might be brought to the very people
who come and go from the restaurants, many of them going away
with no more knowledge of salvation than they had when they came.
“O righteous Father, the world hath not known Thee: but I have
known Thee, and these have known that Thou hast sent me. And
I have declared unto them Thy name, and will declare it: that the
love wherewith Thou hast loved me may be in them, and I in them”
(Verses 25, 26).
Let us study our Bibles more than we have done. Let us read the
word of God with an earnest desire to understand the meaning of the
revelation of God. Let us live lives of prayer.
If the Lord were to appear suddenly in the clouds of heaven,
and if all the workers in our restaurants were called to give an
account to Him of their stewardship, how many would stand on
vantage ground, purified, made white, and tried, having on the robe
of Christ’s righteousness, prepared to sit with Him at his table?
Let us look this question fairly in the face, and see what has been
gained by our efforts. If in the restaurant work you have gained that
which brings you nearer heaven, that which counts in the work of
[181] God, I ask you to show it. There are souls to be led to Christ, and
you can not afford to meet hundreds of people every day, and yet
withhold from them the warning, Prepare to meet thy God.
God calls for workers, for ministers, for teachers, for canvassers,
for medical missionaries, for men and women who will go into
the field and live in harmony with the principles that Christ has
laid down in his word. We are to love one another as Christ has
loved us. If it becomes necessary, in order to act harmoniously
with your brethren, that you make some sacrifice, you will receive a
rich reward in making that sacrifice.—Manuscript 150, 1905, 1-11.
(“The Restaurant Work,” Talk, September 23, 1905.)

Released December 6, 1977.

MR No. 578—In Lift Him Up, p. 181

159
[182] MR No. 579—Keep Christ Before the People

The standard by which to measure character is the royal law.

The law is the sin detector. By the law is the knowledge of sin.
But the sinner is constantly being drawn to Jesus by the wonderful
manifestation of His love in that he humiliated Himself to die a
shameful death upon the cross. What a study is this! Angels have
striven, earnestly longed, to look into the wonderful mystery. It
is a study that can tax the highest human intelligence, that man,
fallen, deceived by Satan, taking Satan’s side of the question, can
be conformed to the image of the Son of the infinite God. That man
shall be like Him, that, because of the righteousness of Christ given
to man, God will love man—fallen but redeemed—even as He loved
His Son. Read it right out of the living oracles.
This is the mystery of godliness. This picture is of the highest
value to be placed in every discourse, to be hung in memory’s hall,
to be uttered by human lips, to be traced by human beings who have
tasted and known that the Lord is good, to be meditated upon, to be
the groundwork of every discourse. There have been dry theories
presented and precious souls are starving for the bread of life. This
is not the preaching that is required or that the God of heaven will
accept, for it is Christless.
The divine picture of Christ must be kept before the people. He
is that Angel standing in the sun of heaven. He reflects no shadows.
Clothed in the attributes of Deity, shrouded in the glories of Deity,
and in the likeness of the infinite God, He is to be lifted up before
men. When this is kept before the people, creature merit sinks into
[183] insignificance. The more the eye looks upon Him, the more His
life, His lessons, His perfection of character are studied, the more
sinful and abhorrent will sin appear. By beholding, man can but
admire and become more attracted to Him, more charmed, and more
desirous to be like Jesus until he assimilates to His image and has
the mind of Christ. Like Enoch he walks with God. His mind is full
of thoughts of Jesus. He is his best Friend.
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 MR No. 579—Keep Christ Before the People 161

We have been pained to see, when ministers are much together

and laboring together, that one catches the ways and the attitudes
and the gestures, the manner of address, the very tones of the voice,
of another, until his identity is lost in that of his associate. This
causes me pain of heart, because I know that if he had been looking
to Jesus, thinking of Jesus, talking of His love and imitating His
character, the stamp of Jesus would be upon him and not the human
impress of finite beings who, in words, manner, and spirit, but faintly
represent the Lamb of God who taketh away the sins of the world.
If every minister who claims to love Jesus will only be filled with
His charms and become assimilated to His image, what an example
would he give to his brethren and to the world! The more ministers
are in the company of Christ by communing with Him, the more
they will be fastened to Christ. Catching His holy looks and copying
His holy ways, they will be transformed into His image. They may
be truly said to represent Jesus Christ....
Selfishness is written on the human heart in plain, unmistakable
characters. Just as soon as the love of God takes its place, there is
the image and superscription of Jesus Christ. His entire life amid
a world filled with pride and selfishness was without an exception
an embodiment of that charity that suffereth long, and is kind: that [184]
envieth not; that “vaunteth not itself, is not puffed up, doth not
behave itself unseemly, seeketh not her own, is not easily provoked,
thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth;
beareth all things, believeth all things, hopeth all things, endureth all
things.” (1 Corinthians 13:4-7.) Here is presented before us the fruits
of the grace of God which every follower of Christ will manifest
in his life and reveal in his character. If those manifestations are
wanting, there must be most earnest seeking of God. By repentance
and faith in Jesus Christ we may receive the spirit of Christ here
specified, and then we may indeed be called children of God and
not children of the wicked one. We must have greater faith; then we
shall have more of Christ....
A Christian is the highest type of a man, because he is Christlike,
and when he departs from the principles that are after Christ’s order
he is often ignorant that he has done wrong. The Lord sets the case
before him as it is, as he is. He does not specify all his wrongs but
gives him a chance to manifest that he is a true child of God by his
 162 Manuscript Releases, vol. 8 [Nos. 526-663]

repentance and confession, not only of the sins specified but of those
which conscience sets in order before him. In doing this work he
reveals he has made an open rupture with Satan and with sin. He
feels his weakness, he lays hold with earnest purpose and living faith
upon the strength of God, and is an overcomer. Great becomes his
peace, his joy, for it comes from the Lord, and there is nothing more
acceptable in the sight of God than the continual humiliation of the
soul before Him. These evidences are unmistakable proofs that the
Lord has touched hearts by His Holy Spirit. More wonderful than
miracles of physical healing is the miracle wrought in the child of
[185] God in wrestling with natural defects and overcoming them. The
universe of God looks upon him with joy far greater than on any
splendid outward display. The inward character is molded after the
divine Pattern....
Holding up Christ as our only source of strength, presenting
His matchless love in having the guilt of the sins of men charged
to His account and His own righteousness imputed to man, in no
case does away with the law or detracts from its dignity. Rather, it
places it where the correct light shines upon and glorifies it. This is
done only through the light reflected from the cross of Calvary. The
law is complete and full in the great plan of salvation, only as it is
presented in the light shining from the crucified and risen Saviour.
This can be only spiritually discerned. It kindles in the heart of the
beholder ardent faith, hope, and joy that Christ is his righteousness.
This joy is only for those who love and keep the words of Jesus,
which are the words of God.—Manuscript 24, 1888, pp. 10, 11,
13, 23, 25. (“Looking Back at Minneapolis,” circa November or
December, 1888.)
Bible religion is not made up of theological systems, creeds,
theories, and tradition, for then it would not remain a mystery. The
worldly would understand it through their own natural abilities. But
religion, Bible religion, has a practical, saving energy, elements pro-
ceeding wholly from God—a personal experience of God’s power
transforming the entire man.—Manuscript 30, 1889, 23. (“Experi-
ence Following the Minneapolis Conference,” circa June, 1889.)
[186] To him who is content to receive without deserving, who feels
that he can never recompense such love, who lays all doubt and
 MR No. 579—Keep Christ Before the People 163

unbelief aside, and comes as a little child to the feet of Jesus, all the
treasures of eternal love are a free, everlasting gift.
Come up to the Conference in calm, perfect trust. “Great is the
Lord, and greatly to be praised; and his greatness is unsearchable.”
He will work and who will let or hinder? There is nothing too hard
for Him. His is the greatness, the power, the glory, the victory and
the majesty. Let us not limit the Holy One of Israel.—Letter 19e,
1892, p. 1. (To O. A. Olsen, October 26, 1892.)

Released December 6, 1977.

[187] MR No. 580—Powerful Witnessing

The truth that we are to proclaim is that God so loved the world
that he gave his only begotten Son, that whosoever believeth in
him should not perish, but have everlasting life. This truth is to
be developed in the closing scenes of this earth’s history—that the
Crucified One, though unto the Jews a stumbling block and unto the
supposedly wise men foolishness, is nevertheless the power of God
and the wisdom of God. Those who receive Christ as a personal
Saviour, will stand the test of trial in these last days.
Strengthened by unquestioning faith in Christ, even the illiterate
disciple will be able to withstand the doubts and questions that
infidelity can produce, and put to blush the sophistries of scorners.
The Lord Jesus will give the disciples a tongue and wisdom that
their adversaries can neither gainsay nor resist. Those who could not
by reasoning overcome Satanic delusions, will bear an affirmative
testimony that will baffle supposedly learned men. Words will come
from the lips of the unlearned with such convincing power and
wisdom that conversions will be made to the truth. Thousands will
be converted under their testimony.
Why should the illiterate man have this power, which the learned
man has not? The illiterate one, through faith in Christ, has come
into the atmosphere of pure, clear truth, while the learned man has
turned away from the truth. The poor man is Christ’s witness. He
cannot appeal to histories or to so-called high science, but he gathers
from the Word of God powerful evidence. The truth that he speaks
under the inspiration of the Spirit, is so pure and remarkable and
[188] carries with it a power so indisputable, that his testimony cannot
be gainsaid. His faith in Christ is his anchor, holding him to the
Rock of Ages. He can say, “I know whom I have believed, and am
persuaded that He is able to keep that which I have committed unto
Him against that day.” (2 Timothy 1:12.) Yes, Jesus is able to keep
that which is committed to him, against the day when he will be

164
 MR No. 580—Powerful Witnessing 165

glorified and admired in all who believe.—Manuscript 53, 1905, 10,

11. (“Unto Seventy Times Seven,” May 11, 1905.)

Released December 6, 1977.

[189] MR No. 581—Relationship of Prayer to
Soulwinning

Had you helped them when you saw them [discouraged ones]
halting, had you in brotherly love drawn them into safe paths, had
you manifested a spirit of interest, and shown that you did care for
their souls, had you prayed with them and for them, you might have
saved souls from death, and covered a multitude of sins. He who
offers up fervent prayers in earnest love for the souls for whom
Christ has died, will not only benefit those for whom he prays, but
will benefit himself....
There are many who are laborers together with God whom we do
not discern; the hands of ministers have never been laid upon them in
ordination for the work; but nevertheless they are wearing the yoke
of Christ, and exert a saving influence in working in different lines to
win souls to Christ. The success of our work depends upon our love
to God, and our love to our fellow men. When there is harmonious
action among the individual members of the church, when there is
love and confidence manifested by brother to brother, there will be
proportionate force and power in our work for the salvation of men.
Oh how greatly we need a moral renovation! Without the faith that
works by love you can do nothing. May the Lord give you hearts to
receive this testimony.—Manuscript 33, 1894, 6, 9, 10. (“Testimony
to the Battle Creek Church,” August 3, 1894.)
Every one who believes in Christ as a personal Saviour, is under
bonds to God to be pure and holy, to be a spiritual worker seeking
to save the lost, whether they are great or small, rich or poor, bond
[190] or free. The greatest work upon earth is to seek and to save those
who are lost; for whom Christ has paid the infinite price of His own
blood. Every one is to do active service, and if he who has been
blessed with light does not diffuse light to others, he will lose the
rich grace which has been bestowed upon him, because he neglects
a sacred duty plainly marked out in the word of God. As his light
diminishes, his own soul is brought into peril, and the ones to whom
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 MR No. 581—Relationship of Prayer to Soulwinning 167

he should have been a shining light, miss the labor that God intended
that they should have through the human instrument. Thus the sheep
unsought is not brought back to the fold.
God depends upon you, the human agent, to fulfill your duty
to the best of your ability, and He Himself will give the increase.
If human agents would but cooperate with the divine intelligences,
thousands of souls would be rescued. The Holy Spirit would give
devoted workers glimpses of Jesus, that would brace them for every
conflict, that would elevate and strengthen them and make them
more than conquerors. When two or three are met together to unite
their counsel, and to send up their petitions, the promise is for them,
“Ask, and it shall be given you; seek, and ye shall find; knock, and it
shall be opened unto you.” (Matthew 7:7.) “If ye then, being evil,
know how to give good gifts unto your children: how much more
shall your heavenly Father give the Holy Spirit to them that ask
Him.” (Luke 11:13.)
The Lord has promised that where two or three are met together
in His name, there will He be in the midst. Those who meet together
for prayer, will receive an unction from the Holy One. There is great
need of secret prayer, but there is also need of several Christians
meeting together, to unite with earnestness their petitions to God.
In these small companies Jesus is present, and the love of souls is [191]
deepened in the heart, and the Spirit puts forth His mighty energies,
that human agents may be exercised in regard to saving those who
are lost. Jesus ever sought to show how worthless were formal
ceremonies, and strove to impress upon His disciples that the Holy
Spirit must enlighten, renew and sanctify the soul.—Manuscript 52,
1894, 1, 2. (“Seeking to Save the Lost,” 1894.)
I pray that the Lord by his Holy Spirit will work to arouse the
church. I am very anxious for all in Battle Creek. I hope there will
be a reformation in the publishing house and in the church. If there
is not a decided change in the heart; if from every worker there is
not sent forth a pure, holy current, disease, spiritual consumption,
will be revealed in him and in the work which he is handling. Souls
have departed from the counsel of God, and by their headstrong
passions, impatient of control, have set an example that has been
fatal to others. The Lord has allowed them to have their own way
and their own will, and they have abused their opportunities, rushing
 168 Manuscript Releases, vol. 8 [Nos. 526-663]

into methods and schemes and actions which God does not endorse.
We have had sufficient warnings from God to work in Christ’s lines,
to humble self, and exalt the Lord in our hearts. I pray that the
Physician of souls may undertake the case of each one, that they
may fear and tremble before him.—Letter 76, 1897, p. 3. (To G. A.
Irwin, July 22, 1897.)
It is the Lord’s plan that men and women of wealth and influence
shall feel a safety in a Sanitarium where prayer is offered up to God.
They are to see that there is a people in the world having talent and
[192] knowledge who are not vain and self-exalted, who follow the pattern
Christ has given.—Letter 209, 1899, p. 5. (To Brethren Daniells and
Farnsworth, December 19, 1899.)
God calls for human instrumentalities through which to work
out His divine purposes. And while His messengers go forth into the
harvest field, let those who remain at home give themselves to prayer.
Let them by speaking encouraging words hold up the hands of those
engaged in breaking the bread of life to hungry souls.—Manuscript
42, 1901, 3. (“Revealing the Christlikeness,” June 2, 1901.)
Miss Baker, a young lady, who has opposed her mother’s keeping
the Sabbath, attended this meeting. She is, I think, about twenty
years old. Her mother has taken her stand since the camp-meeting,
and is thoroughly established in the faith. Since the two days’
meeting in Hamilton, she has been making every effort to reach her
daughter. She had held seasons of prayer with her alone. This has
had a precious influence on the daughter. We think that she will
return home from this meeting fully decided to observe the Sabbath.
Mr. Baker has never opposed his wife, but his daughter has kept him
back from keeping the Sabbath himself. There are three sons and
one daughter in the family. We hope now that both the father and
the daughter will take their stand.
Two young men, who live somewhere near Brother Ryan, on the
Hawkesbury River, walked twenty miles to attend the meeting at
Parramatta. The eldest has been convicted for a long time, but had
not taken his stand positively until during this meeting we have just
[193] held. The younger has been a Sabbath-keeper for some time. He is
a resolute young man, a laborer together with God. He has been a
diligent, faithful worker, but his parents, who are Wesleyans, are as
bitter as gall against the truth....
 MR No. 581—Relationship of Prayer to Soulwinning 169

The eldest has been searching the Scriptures for some time,
anxious, troubled, and convicted. He is afflicted with heart-trouble,
and came to the Health Retreat for treatment. He had over-worked
his brain, and his mind found no rest, no peace. He came to see
me. Willie and I talked with him. He feared that he had resisted the
truth, and that the Lord had given him up to his own way. We had
a most solemn season of prayer with him. I felt drawn out to pray
most earnestly for him. He prayed for himself. I was really afraid
that unless he obtained relief, he would lose his mind. I laid my
hands upon him, and in the name of the Lord rebuked the enemy. I
felt it was a case where the Lord only could say, “Son, thy sins are
forgiven thee.” God only could keep his mind balanced under the
terrible strain that was upon him. I knew that the Lord heard our
united prayers.—Letter 104, 1900, pp. 2-4. (To Sister Wessels and
Sister Anthony, July 16, 1900.)
In the time when God’s judgments are falling without mercy, oh,
how enviable to the wicked will be the position of those who abide
“in the secret place of the Most High”—the pavilion in which the
Lord hides all who have loved Him and have obeyed His command-
ments! The lot of the righteous is indeed an enviable one at such a
time to those who are suffering because of their sins. But the door
of mercy is closed to the wicked, no more prayers are offered in
their behalf, after probation ends.—Manuscript 151, 1901, 5. (“The
Reward of the Obedient,” Diary, September 2, 1901.)
I have spent the greater part of the night praying that the Lord, [194]
by some way of His own choosing, will open Dr. Kellogg’s under-
standing, that he may see that he is departing from the faith. Unless
he is led to realize his true spiritual condition, he will walk away
from Christ into false paths.—Manuscript 137, 1902, 1. (“Diary,”
October 26, 1902.)
I wake in the night, and my heart is drawn out after you [J. H.
Kellogg]. I ask myself, “Should his life end suddenly, would I be
guiltless if I do not now do all in my power to lead his mind away
from the world?” I find myself sitting up in bed, sending heavenward
the petition, “Lord, open his eyes, that he may see wondrous things
out of Thy law. The law of the Lord is perfect, converting the
soul.”—Letter 65, 1903, p. 1. (To J. H. Kellogg, April 19, 1903.)
 170 Manuscript Releases, vol. 8 [Nos. 526-663]

There must be more praying among us. And we must have

increased faith. Then God will work for us when we are in difficult
places. God can soften the hardest heart....
We are lamentably deficient in faith. We need a firmer belief in
the words, “As the rain cometh down, and the snow from heaven,
and returneth not thither, but watereth the earth, and maketh it bring
forth and bud, that it may give seed to the sower, and bread to the
eater: So shall my word be that goeth forth out of my mouth: It shall
not return unto me void; but it shall accomplish that which I please,
and it shall prosper in the thing whereto I sent it.” (Isaiah 55:10, 11.)
[195] We must pray more earnestly than we have done in the past
for the deep moving of the Holy Spirit. We must not depend upon
money as our means of success. All the riches in the world could
not save one soul. But we can, through the Holy Spirit’s power,
draw near to souls, and lead them to look away from the things of
earth to the things of heaven, to lift their eyes to Christ. We must
consecrate all the powers of our being to the work of rescuing those
whom Satan is seeking to draw to destruction. And in this work
Christ is to be exalted as all and in all.
Prayer is acceptable to God only when offered in humility and
contrition and in the name of Christ. He who hears and answers
prayer knows those who pray in humbleness of heart. The true
Christian asks for nothing except in the name of Christ, and he
expects nothing except through His mediation. He desires that
Christ shall have the glory of presenting his prayers to the Father,
and he is willing to receive the blessing from God through Christ.
The Spirit of God has much to do with acceptable prayer. He
softens the heart; He enlightens the mind, enabling it to discern
its own wants; He quickens our desires, causing us to hunger and
thirst after righteousness; He intercedes in behalf of the sincere
suppliant. “The Spirit also helpeth our infirmities: for we know not
what we should pray for as we ought; but the Spirit itself maketh
intercession for us with groanings which cannot be uttered. And
He that searcheth the heart knoweth what is the mind of the Spirit,
because He maketh intercession for the saints according to the will
of God.” (Romans 8:26.)
“He that cometh to God must believe that He is, and that He is
a rewarder of them that diligently seek Him.” (Hebrews 11:6.) The
 MR No. 581—Relationship of Prayer to Soulwinning 171

human being must draw nigh to God, realizing that he must have the [196]
help that God alone can give. It is the glory of God to be known as
the hearer of prayer because the human suppliant believes that He
will hear and answer.
Christ declares, “All things, whatsoever ye shall ask in prayer,
believing, ye shall receive.” (Matthew 21:22.) Paul’s language is
explicit and encouraging: “Be careful for nothing;”—that is, Do
not worry or fret—“but in every thing by prayer and supplication
with thanksgiving let your requests be made known unto God.”
(Philippians 4:6.)
The prayer of faith is the key that unlocks the treasury of heaven.
As we commit our souls to God, let us remember that He holds
Himself responsible to hear and answer our supplications. He invites
us to come to Him, and He bestows on us His best and choicest
gifts—gifts that will supply our great need. He loves to help us. Let
us trust in His wisdom and His power. O what faith we should have!
O what peace and comfort we should enjoy! Open your heart to
the Spirit of God. Then the Lord will work through you and bless
your labors.—Letter 49, 1903, p. 4, 6-8. (To Elder Daniells and His
Fellow-Workers, April 12, 1903).
When such a worker offers prayer to God in the family where
he is visiting, the hearts of the members are touched as they would
not be by any prayer offered in a public assembly. Angels of God
enter the family circle with him, and the minds of the hearers are
prepared to receive the word of God; for if the messenger is humble
and contrite, if he has a living connection with God, the Holy Spirit
takes the word and shows it to those for whom he is laboring.
This work is just what is needed to soften and subdue hearts, [197]
but I have been shown that it is too sparingly done. I tell you in the
fear of God that there is more sermonizing than ministering. The
field is a large one, but the servants of God, by straining themselves
beyond their strength in their effort to do much preaching, neglect
the corners of the Lord’s vineyard, and overlook the hundred weekly
opportunities for doing good.—Letter 95, 1896, pp. 4, 5. (To G. B.
Starr, August 11, 1896.)
There is abundant reason why we have not more of the power
of God’s grace, why our light does not shine more brightly. Christ
says, “You have left your first love. Except you repent, I will come
 172 Manuscript Releases, vol. 8 [Nos. 526-663]

unto you quickly, and will remove your candlestick out of his place.”
(See Revelation 2:4, 5.)
Shall we not humble ourselves before God in behalf of those
who apparently have little spiritual life. Shall we not have appointed
seasons of prayer for them. Shall we not pray every day for those
who seem to be dead in trespasses and sins. As we plead with God to
break the hearts of stone, our own hearts will become more sensitive.
We shall be quicker to see our own sin.—Manuscript 117, 1903, 8,
9. (“A Neglected Work,” September 24, 1903.)
Let us be careful that we do not offend one of the little ones that
believes in Jesus. All about us are souls that are tempted. They
know not how to receive from Christ the grace and help that He
can give. As Christians we are ever to stand ready to help such
ones. With all the powers of our influence we are to seek to draw
to Jesus Christ those that are in need of His grace. We are not to
[198] stand in indifference and coldness, with no sympathy for those who
are tempted. We must work, pray for, and encourage one another.—
Manuscript 47, 1908, 2. (“As Little Children,” Sermon, May 7,
1908.)

Released December 6, 1977.

 MR No. 582—A Rural College [199]

You say, You have not answered my question [The question

was: “What shall we do with the [old] school building? Shall we
sell it to the sanitarium? Shall we establish schools in different
localities?”—Letter 75, 1898, p. 1.] yet. I would say, the same
reasons that have led us to move away from the city and locate our
school here [Avondale, Australia], stand good with you in America.
The money that is expended in buildings, when they are thousands
of dollars in debt, is not in God’s order. In this you are not following
the path that God has marked out. The counsel of God has not been
regarded. Had the money which has been expended in adding to the
college building been invested in procuring land in connection with
the school, you would not have so large a number of students, with
their debts increasing, in the city of Battle Creek.
Let the students be out in the most healthful location that can
be secured, to do the very work that should have been done years
ago. Then there would not be so great discouragements. Had this
been done, you would have had some grumbling from students,
and many objections would have been raised by parents, but this
all-round education would educate the children and youth, not only
for practical work in various trades, but would prepare them for the
Lord’s farm in the earth made new. If all in America had encour-
aged the work in agricultural lines that principals and teachers have
discouraged, the schools would have had altogether a different show-
ing. Opposing influences would have been overcome; circumstances
would have changed; there would have been greater physical and
mental strength; labor would have been equalized; and the taxing
of all the human machinery would have proved the sum. But the
directions God has been pleased to give you, you have taken hold of [200]
so gingerly, that you have not had the ability to overcome obstacles.
It reveals cowardice to move as slowly and uncertainly as you have
done in the labor line, for this is the very best kind of education that
can be obtained.
173
 174 Manuscript Releases, vol. 8 [Nos. 526-663]

Opposing circumstances will and should create a firm determi-

nation to overcome them. One barrier broken down will give greater
ability and courage to go forward. Fate has not woven its meshes
about the workings of our schools that they need to remain helpless
and in uncertainty. Press in the right direction, and make a change,
solidly, intelligently. Then circumstances will be your helpers and
not your hindrances.
Nature is our lesson book. “Ye are God’s husbandry, ye are
God’s building” (1 Corinthians 3:9.) The Lord has not laid out His
lines that you should be in uncertainty. The building up of so much
that is in Battle Creek the Lord will surely counterwork, if His voice
is not heeded, by bringing around circumstances that will pull them
down.
Look at nature. There is room in her vast boundaries for schools
to be located where grounds can be cleared, land cultivated, and
where a proper education can be given. This work is essential
for an all-round education, and one which is favorable to spiritual
advancement. Nature’s voice is the voice of Jesus Christ teaching us
innumerable lessons of perseverance. The mountains and hills are
changing, the earth is waxing old like a garment, but the blessing
of God, which spreads a table for His people in the wilderness, will
never cease.
Serious times are before us, and there is great need for the fam-
ilies to get out of the cities into the country, that the truth may be
[201] carried into the highways and byways of the earth. Much depends
upon your laying your plans according to the word of the Lord, and
with persevering energies to go ahead. More depends upon active
perseverance than upon genius and book knowledge. All the talents
and ability given to human agents, if unworked, are of no value. The
talent of genius must be constantly worked. Make a beginning. The
tree is in the acorn, and the acorn in the tree.
There are those who are not adapted to agricultural work. These
should not devise and plan in our conferences, for they will hold
everything from advancing in these lines. This has held our people
from advancing in the past. If the land is cultivated, it will with the
blessing of God, supply our necessities.—Letter 75, 1898, pp. 6, 7.
(To E. A. Sutherland, September 24, 1898.)
 MR No. 582—A Rural College 175

I have words to speak to you in reference to the calls that are

from time to time made in behalf of the colored people, and the funds
that shall come in response to these calls. It is stated by Brother
[C. P.] Bollman that the work for the colored people is frequently
deprived of the means that should come to the workers there, and
that, therefore, that field does not receive all the donations intended
for it.
I desire to say to you, my brethren, that not one penny of the
means that comes in from different sources for the work in the
Southern field should be diverted to the work elsewhere. If the Lord
has opened the hearts of His people to give to this field that its
distressing needs may be met, let it not be truthfully said that any
portion of the means given was withheld from the field for which it
was intended.
The standard of truth is to be lifted in new territories in the South. [202]
School buildings, humble but neat, are to be erected in various places.
Churches are to be established. Some of the school buildings may
be erected by the students themselves, under the instruction of men
who understand this line of work. If the work of instruction is
faithfully done, every stroke can be made to tell in the education
of the students. And the buildings will be an object lesson to those
living in the community, as well as a channel through which souls
will be converted to the truth.
My brethren, I ask you in the name of the Lord, that you be
careful how you handle the donations that are made to the Southern
field. Not one dollar is to be turned aside to any other field. I entreat
of you to be very careful.
The Lord has instructed me that, from the first, the work in
Huntsville and Madison should have received adequate help. But
instead of this help being rendered promptly there has been long
delay. And in the matter of the Madison school, there has been a
standing off from them because they were not under the ownership
and control of some Conference. This is a question that should
sometimes be considered, but it is not the Lord’s plan that means
should be withheld from Madison, because they are not bound to the
conference. The attitude which some of our brethren have assumed
toward this enterprise shows that it is not wise for every working
agency to be under the dictation of conference officers. There are
 176 Manuscript Releases, vol. 8 [Nos. 526-663]

some enterprises under certain conditions, that will produce better

results if standing alone.
When my advice was asked in reference to the Madison school,
I said, Remain as you are. There is danger in binding every working
[203] agency under the dictation of the conference. The Lord did not
design that this should be. The circumstances were such that the
burden bearers in the Madison school could not bind up their work
with the conference. I knew their situation, and when many of the
leading men in our conferences ignored them, because they did
not place their school under conference dictation, I was shown that
they would not be helped by making themselves amenable to the
conference. They had better remain as led by God, amenable to Him,
to work out His plans. But this matter need not be blazed abroad.
In their change from Berrien Springs, Brethren Sutherland and
Magan made many sacrifices. The Lord counseled them where to
go, and in their labors at Madison, they have worked far beyond
their strength. But under the direction of the Lord they are capable
of doing a good work. They will give to the students who come
there an education altogether different than what has been given in
Washington during the past years. They will not only labor to impart
an education in book knowledge and manual work, but they will
endeavor to teach the students to do justly, to love mercy, and to
walk humbly with God.
These teachers should be regarded, not as men who have had no
valuable experience, but as men who have in the past accomplished
a great and good work, and who have suffered privations for the
cause of God. They have not exacted their just dues. Had some of
their brethren been better able to reason from cause to effect, there
would be a different record. The restrictions by which their hands
have been tied are not pleasing to the Lord. They might have had a
sanitarium and suitable buildings, and they might have been years
in advance of where they now are. I would say, Let justice now be
done.
[204] The world is our field. God’s children who feel a burden for
the work of the message are to be allowed to work where the Spirit
directs them. Let not a forbidding power be exercised to restrict them
in their work. Let God accomplish His work through the agencies
that He chooses. A great mistake has been made in the exercise
 MR No. 582—A Rural College 177

of human authority in God’s work, and I am bidden to proclaim

the message: “Break every yoke, and let the oppressed go free.” I
am bidden to say to church members, “Arise, shine; for thy light is
come, and the glory of the Lord is risen upon thee.” (Isaiah 60:1.)
When the disciples returned from their first missionary tour, the
Saviour asked them, “Lacked ye anything?” And the answer was
given, “Nay, Lord.” The same power that supplied the needs of the
first disciples will provide for the necessities of those who today go
forth to labor earnestly to give the last gospel message to the world.
O, why do men and women feel so little burden to take up the work
that needs to be done? Angels of God are waiting to go forth with
them in this work.
In the restrictions that have been placed on some who desired to
do a definite work, many have found an excuse why they should not
engage in active missionary work. I am bidden to bear my testimony
against unnecessary restrictions being laid on those who desire to
act a part in the work of the Lord.
In all their associations together, God desires His followers to
guard their personal responsibility to Him, and their individual de-
pendence upon Him. He is the Author and Finisher of our faith.
No ruling power of man over man is to be exercised. We have as
a people lost much time and means, because we have not followed
closely the Lord’s plan for us. By carrying out their own devisings, [205]
men get in the way of the Lord, and close up the avenue by which
He would reach those who need the blessings of the gospel.
My brethren, stand out of the way of your fellow-beings. Do
not, by act of yours, hinder the work that God would have done for
the people of the South in bringing to them the light of the truth.
Time is passing rapidly, and the truth has yet to go to thousands in
this field. Do not hinder, but pray and work, that God may use His
human agencies as He designs.
Again and again the Lord has presented to me the needs of the
unworked South. I have also been shown that our men in responsible
positions need to feel the converting power of God on heart and
mind and soul, or they will in their self-sufficiency, hinder the work
that should be done. The Lord has a controversy with His ministers,
because they have not taught church-members how to work for
perishing souls.
 178 Manuscript Releases, vol. 8 [Nos. 526-663]

Tell our people there is a work to be done in the South in teaching

the old men and women how to read. For generations the colored
people have been deprived of educational advantages which they
should have been receiving. Church members might have engaged
their talents and means in this work, but some, instead of doing this
have spent their time and money for self-gratification, while these,
their fellow-beings, because of their color, were left in ignorance
and sin.
Ask our brethren how they will answer when the question is
asked us, What have you done with the means I lent you in trust?
Shall we feel justified when we are obliged to say, “I spent it for self,
for dress, and amusements.” In the day of final reckoning, the Lord
will deal with each soul individually.
[206] The Bible has not been studied as it should have been, that we
might understand the will of God for His children. I now call upon
presidents of conferences and men in responsible positions to set
in operation every possible means by which the members of the
churches may learn how to work for the perishing. Let those who
have had experience teach those who are inexperienced. Let them
pray together, and search the word of God together.
There is a great work to be done right in the shadow of our doors.
In order to accomplish all that is expected of us, the command must
be obeyed, “Sell that ye have, and give alms; provide yourselves
bags that wax not old, a treasure in the heavens that faileth not.”
(Luke 12:33.) O that those who profess the name of Christ would
return to the Lord His own of talents and of means!
More decided calls should be made for volunteers to enter the
whitening fields. Unless there is more done than has been done for
the cities of America, church members will have a heavy account
to meet for neglected duties. We pray, “Thy kingdom come. Thy
will be done in earth, as it is in heaven” (Matthew 6:10.) We profess
to believe that the commission given to the first disciples includes
the followers of Christ in 1907. But what are we doing? I pray that
the Holy Spirit may move upon human hearts, that many may go
forth as did the early disciples, making their way to homes and to
churches, where men and women are waiting for a knowledge of
present truth. My heart is sore when I see the blindness that is upon
God’s people.
 MR No. 582—A Rural College 179

There are among our church members faithful souls who feel a
burden for those who know not the truth for this time. But one will
say to such, The conference will not support you if you go here or
there. To such souls I would say, “Pray to God for guidance as to [207]
where you shall go; follow the directions of the Holy Spirit, and go,
whether the conference will pay your expenses or not. “Go work
today in My vineyard,” Christ commands. When you have done
your work in one place, go to another. Angels of God will go with
you, if you follow the leadings of the Spirit.
To our brethren and sisters in America, the call must go to awake.
There is missionary work to be done in this country, as verily as in
any heathen land. When you have made your donation for the work
in foreign fields, do not stop, thinking you have done all your duty.
You are to be a light in the world. “Let your light so shine before
men, that they may see your good works, and glorify your Father
which is in heaven.” (Matthew 5:16.)
There is no time to spend in frivolity. Deny self, and dress and
live simply. Remember that there is a message to be borne to those
who are in darkness, a work to be done for the Master. The Lord
will bless all who will take part in the work of preparing a people
to meet Him in peace. We should be terribly in earnest. Lay your
plans before God. Tell Him that you desire to serve Him, give up
your desires to Him, and He will teach you His way.—Letter 314,
1907, pp. 1-7. (To Elders Daniells and Evans, September 23, 1907.)

Released December 6, 1977.

MR No. 583—Not Processed

180
MR No. 584—In Manuscript Release No. 924

181
[208] MR No. 585—Inherited and Cultivated Tendencies
to Sin

The Lord said to Joshua, “Neither will I be with you any more,
except ye destroy the accursed from among you.” (Joshua 7:12.) The
defects of character in any member of the church, or in the minister,
are charged to the church, if the church make light of the defects.
If you place Elder _____ over the church as a minister, you, as a
church, assume his defects, you make them your own, and the whole
church stands under the rebuke of God, even as ancient Israel was
under His rebuke on account of the sin of Achan. But your case will
be more grievous than theirs, because you knew the evil, yet hid your
eyes from it, and walked contrary to the will of God.—Manuscript
1a, 1890, pp. 4, 5. (“A Consecrated Ministry,” February 13, 1890.)
Your case was opened before me in _____, as you well know. I
saw you were in danger from your hereditary tendencies, and your
habits of life. You are of that nature that you should fear to follow
your strong and sometimes fierce impulses. The more experience
you gain in spiritual things, the more deeply you will realize your
own weakness, and feel your need of clinging close to the Lord as
your counselor.
One of the deplorable effects of the original apostasy was the loss
of man’s power to govern his own heart. When there is a separation
from the Source of your strength, when you are lifted up in pride,
you cannot but transgress the law of your moral constitution.—Letter
10, 1888, pp. 1, 2. (To E. P. Daniels, April, 1888.)
[209] The children have inherited an appetite for wine and stimulating
drinks and if there is a yielding to the tempter, moral power is gone....
The children were pointed to the mother who had led a terrible
life through the father’s habits of strong drink. The children when
solicited by temptation have less moral power than had the father.
For this reason, their only safety is entire, total abstinence. The
words were spoken, “Warn the mother to stand in firm independence,
to warn and command her children.” She needs the help of her
182
 MR No. 585—Inherited and Cultivated Tendencies to Sin 183

elder children. She has reason to thank the Lord that so many are
not [alive], that they did not live to testify, by physical and mental
degeneracy, the sins of the father. The deficiencies of intellect must
have been felt as is seen in _____ and still another young man that is
not. The jewel of the mind was dimmed. God has mercifully spared
the greatest sorrows....
The Lord has mercifully spared the mother the greater sorrow,
which would have been a living sorrow, had her little ones lived.
The mother must educate herself to look with reconciliation upon
her present sorrows. It is well with those that are not [living]. She
will, if faithful, meet them again in the morning of the resurrection.
The Lord has mercifully softened the affliction ever before her eyes,
of the birthright given to her son who is deficient in reason through
the besotted father.
A and B will always be children, and will be restored by the
power of the great restorer, when mortals shall have put on immor-
tality. All their sad marks are obliterated. These marks are now a
beacon of warning, repeating the history of what intemperance will
do. He [the angel] turned to the eldest and said, “Upon you rests a
mighty responsibility to cooperate with heavenly intelligences and [210]
your mother, to counteract, as far as [lies] in your power, the traces
left upon the family. God has given you precious intellect. You
have advantage in every respect over A; but if you practice a life of
disobedience and transgression, you will lose the future immortal
life which will be given to A and B. Your light will go out in dark-
ness, unless you are loyal and true to serve the Lord Jesus. Why are
you not as is A, never able to increase in knowledge, never able to
expand the intellect? It was no sin of his own that has left him a
child in reason, always a child. This should be contemplated by you,
and you should make very effort to reach a higher standard than you
have yet done....
In regard to the case of A, you see him as he now is and deplore
his simplicity. He is without the consciousness of sin. The grace
of God will remove all this hereditary, transmitted imbecility, and
he will have an inheritance among the saints in light. To you the
Lord has given reason. A is a child as far as the capacity of reason is
concerned; but he has the submission and obedience of a child. You
are a responsible member of the family. You have been redeemed
 184 Manuscript Releases, vol. 8 [Nos. 526-663]

by the blood of the only begotten Son of God. He gave His life for
you. He bore the penalty of sin and transgression for every son and
daughter of Adam that they should not perish if they believe in Him,
but have everlasting life.—Letter 1, 1893, pp. 5-9. (To Sister Brown,
August 4, 1893.
We are not to seek to extenuate the consequences of the original
apostasy. It is not possible to overstate the degree of alienation from
truth and righteousness entered into by those whose souls revolt
[211] from God. Satan will present everything possible in a perverted
light, to make of no effect the warnings that should be heeded by the
people of God.—Manuscript 60, 1905, 3. (“A Message of Warning,”
May 21, 1905.)

Released December 6, 1977.

 MR No. 586—Consecrated Efforts to Reach [212]
Unbelievers

In all the relationships of life, whether in the intimacy of the

home circle or in the business and social world, there are many ways
in which Seventh-day Adventists may acknowledge their Lord, and
win souls for His kingdom. We are living in the closing years of this
earth’s history, and it is especially important that we lose no time in
acquainting others with the precious truth that will prepare them to
stand blameless before God in the day of judgment.
Those who claim to be looking for the return of the Saviour,
should bring into active service all the powers of their being. The
church on earth is to be the light of the world. God designs that
through the individual members of His church, life-giving beams
shall shine forth into the dark places of earth, and into the heart of
every benighted soul. Thus the whole earth is to be lightened with
His glory....
“Be ready always to give an answer to every man that asketh you
a reason of the hope that is in you, with meekness and fear.” (1 Peter
3:15.) The fear here spoken of does not mean distrust or indecision,
but with due caution, guarding every point, lest an unwise word be
spoken, or excitement of feeling get the advantage, and thus leave
unfavorable impressions upon minds, and balance them in the wrong
direction. Godly fear, humility, and meekness are greatly needed by
all, in order to represent correctly the truth for this time.
God desires every believer to be a soulwinner; and He will bless
all who look to Him in confidence for wisdom and guidance. As they
move guardedly, walking in wisdom’s way, and remaining true to [213]
the Lord God of Israel, the purity and simplicity of Christ, revealed
in the life-practice, will witness to the possession of genuine piety.
In all that they say and do, they will glorify the name of Him whom
they serve.
The believer who is imbued with a true missionary spirit, is a
living epistle, known and read of all men. The truth goes forth from
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his lips in no feigned words. His piety and zeal and consecrated
judgment grow with the passing days, and the unbelieving world
sees that he is in living communion with God, and is learning of
Him. The words spoken by converted lips are accompanied by a
power that touches the cold hearts of unbelievers; for even those
who know not God are enabled to distinguish between the human
and the divine.
My brethren and sisters, do you feel the sanctifying power of
sacred truth in your heart and life and character? Have you the
assurance that God, for the sake of His dear Son, has forgiven your
sins? Are you striving to live with a conscience void of offense
toward God and man? Do you often plead with God in behalf of
your friends and neighbors? If you have made your peace with God,
and have placed all upon the altar, you may engage with profit in
soul-winning service.—Manuscript 2, 1914, 3, 4. (“Consecrated
Efforts to Reach Unbelievers,” June 5, 1914.)

Released December 6, 1977.

 MR No. 587—Example of Precognition [214]

I was struck as I looked upon his [Though this letter is addressed

to “Dear Friend Cook,” Ellen White is obviously speaking to both
Mr. and Mrs. Cook. In the first paragraph above, Ellen White
is speaking to Mrs. Cook about Mr. Cook, whom she refers to
in the third person.] countenance for in my last vision this very
countenance had been presented before me. He was shown me as a
man making a profession of our faith, yet his heart is corrupt. His
life in his youth was not as it should be. He was a hard, fearfully
hard case. If, since he embraced the truth, he had been sanctified
by the truth, he might have accomplished good, had he turned his
ability in the right channel. But he has abused his privileges and his
capabilities, and turned his power to the corrupting of souls instead
of seeking to elevate them to purity and holiness.
You lack inward rectitude. You act as if nobody’s judgment of
men and things were equal to yours. Your manners you make en-
gaging. The depravity of your heart finds occasions for its workings,
and an outlet for its influence upon those who are charmed with
your ways and manners. If you had real Christian principle ruling
the heart and controlling the conduct you would not seduce poor
inexperienced souls to violate the law of God and thus accomplish
their ruin, not only in this life, but for the next world.—Letter 19,
1875, p. 1. (To “Dear Friend Cook,” June 14, 1875.)

Released February 1, 1978.

187
MR No. 588—In Manuscript Release No. 961

188
MR No. 589—SDA Message A World Wide Message [215]

Pamphlets and books should be prepared containing subject

matter upon important points of present truth in English, German,
French, Swedish, Danish and Italian.
Men of other nations and tongues should be educated as mission-
aries, translators, and publishers. This will call for means; therefore
no dollar should be spent needlessly.
The message of warning must be carried to every nation upon
the globe. The work should move forward with alacrity. Satan is
already astir to hedge up the way. We must be wise or he will prevail.
What we do must be executed with greater promptness.—Letter 34,
1875, p. 7. (To S. N. Haskell, October 12, 1875.)

Released February 1, 1978.

189
[216] MR No. 590—Give the Message in Simple Language

I feel more thankful than I can express for the interest my workers
have taken in the preparation of this book [Acts of the Apostles],
that its truths might be presented in the clear and simple language
which the Lord has charged me never to depart from in any of my
writings. The Lord has been good to me in sending me intelligent,
understanding workers. I appreciate highly their interest, and the
encouragement I have had in preparing this book for the people. I
trust that it will have a large circulation. Our people need all the light
that the Lord has been pleased to send, that they may be encouraged
and strengthened for their labors in proclaiming the message of
warning in these last days.
I am very thankful that the Lord has given me the privilege of
being His messenger to communicate precious truth to others. All
who have heard me speak know that I have not departed from His
instruction that I should present the truth in its simplicity.
There is a great work to be done. The truth for this time is to go
forth with simplicity and yet with power. It is to be told in words that
will be understood by all classes, that all may be blessed thereby.
Even the unlearned are to comprehend the precious lessons which
the Lord desires us to teach. It is the Holy Spirit that impresses the
truth upon the heart. He will make the words of the faithful worker
so impressive that the hearers will have no excuse for saying, I did
not understand what the message meant....
In visions of the night representations passed before me showing
the results of presenting the truth in the simplicity of true godliness.
[217] I seemed to be in a gathering with our people. The sick were being
healed. The spirit of intercession was upon the people. Urgent
appeals were made, and hearts were subdued and broken before the
Lord. Many confessed their sins.
On every side doors were thrown open for the proclamation of
the truth, and genuine conversions were made. I heard the voice of

190
 MR No. 590—Give the Message in Simple Language 191

intercession. Then I heard the voice of rejoicing. I said, This is a

work like that which was done in 1843 and 1844.
The Lord is sending us repeated instruction, pointing us to the
importance of becoming earnest, diligent workers. We have an
important work to do, a work that will not wait, a work that can be
accomplished only in the power of the Spirit and under the guidance
and direction of Christ. Let every believer at this time show himself
a worker together with God. Let all differences be put away, all
light, meaningless talk. Let us speak and act righteously. The Lord
will work with every soul who will yield heart and mind to His
control. To all who will be led by the Spirit, God will impart His
righteousness. His glory will be their front guard and their rereward.
There is missionary work to be done in many unpromising places.
Now is our time and opportunity to do this work. God requires that
believers shall take up the work that is waiting to be done, and do it
with earnestness and diligence.—Letter 80, 1911, pp. 1-4. (To S. N.
Haskell, October 6, 1911.)

Released February 1, 1978.

[218] MR No. 591—Effectual Prayer

We may ask of our Lord, knowing that we shall receive. We

need more of Christ’s humility and meekness, that we may have
fervent charity among ourselves; then we may pray, then we may
intercede with God. Thus we shall prove the truth of the word, “The
effectual fervent prayer of a righteous man availeth much.” (James
5:16.) “The secret of the Lord is with them that fear Him.” (Psalm
25:14.) But those whom the Lord would use are in great danger of
getting on human stilts. There is earnest work to be done. There
is need of walking with God. Then tracts right to the point will be
issued.
Prayer and faith will do what no power upon earth can accom-
plish. We need not be so anxious and troubled. The human agent
cannot go everywhere, and do everything that needs to be done.
Often imperfections manifest themselves in the work, but if we show
unwavering trust in God, not depending upon the ability or talent of
men, the truth will advance. Let us place all things in God’s hands,
leaving Him to do the work in His own way, according to His own
will, through whomsoever He may choose. Those who seem to be
weak God will use, if they are humble. Human wisdom, unless daily
controlled by the Holy Spirit, will prove foolishness. We must have
more faith and trust in God. He will carry His work out with success.
Earnest prayer and faith will do for us what our own devising cannot
do....
In our schools we have a very special work to do in educating
and training workers. We must hold fast to God, praying to Him
to do that work that mortals cannot accomplish.—Manuscript 120,
1898, 2, 3, 5. (“The Need for Simplicity and Consecration in School
Work,” September 24, 1898.)

192
 MR No. 592—The Open Door [219]

I saw some in Zion that were languishing; they were dormant

and unbelieving. I asked the angel if Zion should languish. Said the
angel, “She is rising never to fall again. God has stretched out His
hand the second time to recover the remnant of His people.”
I saw some that meet together at Oswego [N.Y.] and vicinity are
not right. They do not partake of the spirit of the lovely Jesus; they
have not vital godliness, and unless they soon partake of the spirit
of Jesus and have their hearts sanctified by the truth they profess to
believe, they will be purged out of the camp of Israel....
“God’s people are rising,” said the angel, “never to fall again.”
Be careful,” said the angel, “lest the branches be cut off and others
are raised up in their stead.” I saw that some would bear fruit and
work to the glory of God. I saw we must keep close to Jesus and fast
and pray if we could not get the victory over the power of darkness.
I then saw Brother _____. He had wounded and torn the hearts of
God’s people. I saw he had been stubborn and rebellious, and unless
he changed his course entirely, the church should disfellowship him,
for he has been a dead weight to the church.
Said the angel, “Jesus has nearly finished His work in the sanc-
tuary. It is no time to be stupid now; a quick work will the Lord do
upon the earth; the four angels will soon let go the four winds.” Said
the angel, “Beware how thou treadest enchanted ground all around
the east and west, north and south. If Satan can get thee to slumber
now he is sure of his prey.”
I saw some in Israel had been half starved for food and when the [220]
purest truth was presented to them, they grasped at it as half-starved
children. Said the angel, “Can ye stand in the battle in the day of the
Lord? Ye need to be washed, and live in newness of life”....
Said the angel, “Will ye sink and let others take the stars to your
crown?” I told the angel that I could not endure to see any in Israel
falling back....

193
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I saw they must look away from self to the worthiness of Jesus
and throw themselves just as they are, needy and dependent and
unworthy upon His mercy, and draw by faith, strength and nour-
ishment from him. Said the angel, “The desolations of Zion are
accomplished.”
I saw he took away the first and established the second, that is,
those who were in the faith would become rebellious and be purged
out and others who had not heard the Advent doctrine and rejected it
would embrace the truth and take their places.—Manuscript 5, 1850,
1-4. (“A Vision the Lord Gave Me at Oswego [N.Y.], July 29, 1850.)
I saw Satan would work more powerfully now than ever he has
before. He knows that his time is short and that the sealing of the
saints will place them beyond his power; he will now work in every
way that he can and will try his every insinuation to get the saints
off from their guard and get them asleep on the present truth or
doubting it, so as to prevent their being sealed with the seal of the
living God.—Manuscript 7, 1850, 2, 3. (“A Vision God Gave Me at
Brother Harris’, August 24, 1850.)
[221] The angel said, “Some tried too hard to believe. Faith is so
simple. Ye look above it. Satan has deceived some and got them to
looking at their own unworthiness.” I saw they must look away from
self to the worthiness of Jesus, and throw themselves, just as they
are, needy, dependent, upon His mercy, and draw by faith, strength
and nourishment from Him.—Manuscript 8, 1850, p 1. (“Vision of
August 24, 1850.”)
Then I saw that the papers [The Review and Herald] would go
and that it would be the means of bringing souls to a knowledge of
the truth. I saw that James had not borne the burden alone, but that
the angels of God had assisted and had oversight of the paper.
Then the angel pointed to Fairhaven, and said, “Ye have not
moved in God at all times. There has been a stretching beyond the
movings of God, and [ye] have moved in self.” I saw that the mind
should be taken from mortals and be raised to God.—Manuscript
11, 1850, 1. (“Vision at Paris, Maine,” December 25, 1850.)
The enemy has tried hard to take some of our lives here [Port
Byron, NY] of late. One after another of us has been afflicted almost
unto death. Had it not been for the balm in Gilead and the Physician
there, we must have perished.
 MR No. 592—The Open Door 195

The Lord showed me some weeks before we came to this place,

that we must gird on the whole armor, for we were to have a great
conflict with the enemy while we were getting out the paper, for
he knew the paper would hurt his cause and would be the means of
strengthening the things that remain and would cause souls that were [222]
undecided to take a decided stand for God and His truth. Satan meant
to hinder the work of the paper by causing sickness and distress in
our company, but we laid hold of the sure promises of God. We
anointed with oil in the name of the Lord and prayed over the sick
and they were healed.
Oh, what battles we have had to fight with the enemy since we
commenced to get out the paper. We have had to pray, pray, pray, and
have faith, faith, faith and that is all the way we have been enabled
to live....
Satan has great power and we must have living, abiding faith in
God or the powers of darkness will get the ascendancy over us and
Satan will triumph. We will be free and we must be free in order to
glorify God.—Letter 14, 1850, pp. 1-3. (To Sister Bates, September
1, 1850.)
Let us not rest unless we know that our lives are hid with Christ
in God. We must have daily the full assurance that we are accepted
of Him. If we have [this], all is well. We then can come to a throne
of grace with holy boldness and draw strength and glory from the
sanctuary, and be triumphant in God. I do long for the mind that was
in Christ. Day after day I discover my unlikeness to the meek and
lovely Jesus. I want His fashioning hand to be laid upon me, for I
would reflect the lovely image of Jesus.
At times I feel the power of God, even in my flesh, and yet I am
not satisfied. I want to plunge deeper and deeper in the ocean of
God’s love and be wholly swallowed up in Him. Be strong in God.
Do not sink. My vision comes up before me and the words of the
angel even now seem to ring in my ears, “Get ready, get ready, get
ready. Time is almost finished, almost finished, almost finished. Cry, [223]
cry, for the arm of the Lord to be revealed, for the arm of the Lord
to be revealed. Time is almost finished. What you do, ye must do
quickly!”—Letter 26, 1850, p. 2. (To Brother and Sister Loveland,
November 1, 1850.)
 196 Manuscript Releases, vol. 8 [Nos. 526-663]

Let us double our diligence to make our calling and election

sure. Victory, victory, will be ours if we endure a little longer. I
do beg and pray to be more like Jesus that I may reflect His lovely
image. More and more I long to be filled with all the fullness of
God. It is our privilege to rejoice in a whole Saviour, One that saves
us from all sin. We will not rest unless we know the length and
breadth, height and depth of perfect love. I expect you are buffeted
by the enemy. Do not yield one inch to him. Let faith be in lively
exercise. Let it enter within the second veil and take hold upon the
most excellent glory.—Letter 30, 1850, p. 2. (To Brother and Sister
Loveland, December 13, 1850.)
We are doing up a work for eternity, and may the Lord help us
that we may have it done and well done that we may receive the
refreshing and latter rain that is soon to come from God upon all
those who are zealous of good works.
It becomes us to search our hearts carefully and have every wrong
purged away from us that we may be pure and holy, and stand in
the clear light of God, where we can shed a holy influence. We
love you as we ever have; should be pleased to hear from you, but
much more pleased to see you. I hope and pray that the enemy may
[224] make no more inroads. Strive hard to preserve union among you.
Where there is union there is strength, and God will work among
you, by you, and through you, if you will only strive to be wholly
consecrated to God and be at peace among yourselves, and each one
strive with all his might to keep the victory over self and over every
besetment, every wrong word and action.—Letter 1, 1851, p. 1. (To
Brother and Sister Preston, October 19, 1851.)
I saw that many, very many, had been truly converted through
the influence of persons who were living in open violation of the
commandments of God, their lives vile and corrupt. Others I saw
were very sick....
Said the angel, “Shall He [God] leave the poor, suffering saints
who are deceived, destitute entirely of His Spirit? Oh no! ...
I saw that God would separate the precious from the vile. There
would be truth or something from God to call for a decision.... God
will work in mysterious ways to save the true, honest ones....
I saw there is among you a spirit of linking up with a few, making
everything of this one or that one that has any leading out to pray for
 MR No. 592—The Open Door 197

the sick; and others who do not engage in it as zealously as you, are
of but little account or have but little influence. Oh, I saw that this
was not all of the requirements of Jesus.... The faith of Jesus takes
in the whole life and divine character of Christ....
God is about to work for His people; a great work is being
done.—Letter 2, 1851, pp. 2-5. (To Brother Pierce, undated.)
I saw that Christ will have a church without spot or wrinkle or [225]
any such thing to present to His Father, and as He leads us through
the pearly gates of the New Jerusalem, or the golden city, Jesus
will look upon His redeemed children and see of the travail of His
soul and be satisfied.—Letter 5, 1851, p. 1. (To Brother Barnes,
December 14, 1851.)
I had some straight messages to bear to different individuals [at
Bethel, Vermont] which had their effect. When we parted, we parted
in love, and union prevailed among nearly all. Thursday afternoon
[November 6] we left Royalton and took the cars for Waterbury.
We changed cars at Northfield and as we stepped from the cars,
met Brother Baker. He came with us to Waterbury. Found Brethren
Loveland and Lindsay waiting for us at the depot. We went about two
miles to Brother Butler’s, stopped there a few hours for refreshment,
and went eight miles in the eve toward Johnson and stopped with
Sister Benson that night, and the next day went on to Johnson, the
place appointed for the conference. Some had already arrived to
attend the meetings.
I did not expect Brother and Sister Butler that night, for we parted
with Brother Butler the day before about noon and he had to drive
fifty or sixty miles to reach home, and then prepare to come twenty-
five miles farther to Johnson. But he had got so waked up he could
not stop on the way, but drove until one o’clock the next morn before
he got home. He was anxious to get his wife to Johnson. She was
not right, had been a strong believer in the time [The belief held by [226]
some Sabbathkeeping Adventists that Christ would return to earth
in 1851.] and had felt very wrong toward James and Brother Holt
because they struck against the time. But about three o’clock two
wagon loads came from Brother butler’s, Brethren Hart and Baker
in one wagon, and Brother Butler, his wife, and sister in the other
wagon....
 198 Manuscript Releases, vol. 8 [Nos. 526-663]

I asked Brother Walker where he would be or what would be his

state, if Jesus had now left the Most Holy and His work for the saints
was all done and he were in the state he then was? I talked plainly.
The Lord helped me. I showed them how the messengers that had
been toiling in the scattering time had labored to get the truth before
them, how much they had suffered, and now, when God’s cause was
prospering, they embrace the third angel’s message and enter into
the labors of the chosen messengers of God, and lift up their heel
against them, But I am making my story too long....
We stopped (Brethren Holt, Wheeler, James, and self) a few
days and wrote. Wednesday Brethren Holt and Wheeler went to
Vergennes, Vermont, to inform them that we should be there Sabbath
and Sunday. Brother Butler carried us to Vergennes Thursday, forty-
four miles. Sabbath day it was very stormy, but he went three miles
to Brother Evarts; there were but few who could attend that meeting
on account of the storm. Brother Evarts is a blessed brother, but has
been in the age-to-come all over, and he said he could not give it up.
When we were there he was in a very dark place.
Henry Allen lived about one mile from Brother Evarts. He held
such a strong mixture of views which, if followed out, would lead to
spiritualism, the worst kind, such as spiritual wifery.
[227] Sabbath eve I had a great burden, such as I have borne before.
I saw that Brother Evarts must give up his age-to-come, that he
had lost the power of the third angel’s message, and I saw that the
accursed thing must be put out of the camp, or Israel would be sickly.
That accursed thing was such views as I have mentioned that Henry
Allen held. He was not at the meeting at Brother Evarts, being sick.
After I had the vision and told it, Brother Evarts began to confess
and break down before God. He gave up his age-to-come and felt the
necessity of keeping the minds of all on the third angel’s message. I
had as solemn a view at that time as I ever had in my life.
The next day we went to Henry Allen’s and God gave me a
cutting message for him which I dared not daub with untempered
mortar. Never did I have such a cutting message for anyone before.
He did not break down. We withdrew all fellowship from him
until he should give up his spiritual union views and get right. We
left the brethren and sisters there in a much better state than we
 MR No. 592—The Open Door 199

found them.—Letter 8, 1851, pp. 3, 4, 6, 7. (To Brother and Sister

Howland, November 12, 1851.)
I saw that you have a knowledge of the truth and a form of
godliness, but the power has been lacking. You have not had faith
in God as you should have had, and when you have obtained the
victory it has lasted you but a short time. I saw that we must have
victory every day and come up steadily. I saw ... selfishness in
your families, and I saw that there has not been true faith in the
visions—that some have doubted them and still have not true faith in
them, and if they remained where they were they would doubt them
still more. I was shown the danger of doubting the visions. Had you
believed the visions in time back, you would not have been left to go [228]
into the error you did. I saw that we must have vital godliness and
heart holiness if we would be covered with the covering of Almighty
God.—Manuscript 9, 1851, 1, 2. (“Testimony to Believers at Paris,
Maine,” 1851.)
We can rejoice in a whole Saviour; One that saves us from all
sin. We can be shut in with God where we can daily say, “I live yet
not I, for Jesus Christ liveth in me to will and do of His own good
pleasure.” Glory be to God. I know that my life is hid with Christ in
God....
The refreshing is coming from the presence of the Lord. Let us
set our hearts in order that the truth of God may live in us; that it
may purify us, ready to receive the latter rain.—Letter 9, 1851, pp.
1, 2. (To Brother and Sister Dodge, December 21, 1851.)
I hereby testify in the fear of God that the charges of Miles Grant,
of Mrs. Burdick and others published in the Crisis are not true. The
statements in reference to my course in 1844 are false.
With my brethren and sisters, after the time passed in ‘44, I
did believe no more sinners would be converted. But I never had a
vision that no more sinners would be converted, and am clear and
free to state no one has ever heard me say or has read from my pen
statements which will justify them in the charges they have made
against me upon this point.
It was on my first journey east to relate my visions that the
precious light in regard to the heavenly sanctuary was opened before
me and I was shown the open and shut door. We believed that the
Lord was soon to come in the clouds of heaven. I was shown that [229]
 200 Manuscript Releases, vol. 8 [Nos. 526-663]

there was a great work to be done in the world for those who had
not had the light and rejected it. Our brethren could not understand
this with our faith in the immediate appearing of Christ. Some
accused me of saying, “My Lord delayeth His coming,” especially
the fanatical ones. I saw that in ‘44 God had opened a door and
no man could shut it, and shut a door and no man could open it.
Those who rejected the light which was brought to the world by the
message of the second angel went into darkness and how great was
that darkness.
I never have stated or written that the world was doomed or
damned. I never have under any circumstances used this language
to anyone, however sinful. I have ever had messages of reproof for
those who used these harsh expressions.
We acknowledge to our grief that there was fanaticism in the
State of Maine and that this fanaticism sprung up in different places
in different states. It became my unpleasant duty to meet this, and
we labored hard to suppress it. We had no part in it, only to bear
a testimony decidedly against it wherever we met it. This reproof
borne to those who engaged in fanaticism set many against me.
In regard to the charges of my introducing and engaging in
the fanaticism of creeping, I will state, in the fear of God, I never
crept as a religious duty, and never sanctioned or gave the slightest
encouragement to this voluntary humility. I ever bore the testimony
God gave me that He did not require this groveling exercise of His
children. I was shown and told them this, that the Word of God
contained close tests and duties which were of a character to elevate,
[230] and recommended them to the good judgment and consciences of
His sincere children. But these acts of voluntary humility taken
up by some inconsistent fanatical ones, who were ever going to
extremes, had a bad influence upon honest souls who wanted to
be right and humble and who submitted to groveling acts, which
brought a reproach upon the cause of God. Duties were made by
men, tests manufactured that God had never required, and which
found no sanction in His Word. I state definitely I never crept when
I could walk, and have ever opposed it. I was shown in vision, after
I refused to accept this as a duty, that it was not a requirement of
God, but the fruit of fanaticism. Because I would not condescend
to these fanatical, man-made tests to humble us, I was accused of
 MR No. 592—The Open Door 201

being proud and like the world, shunning the cross, not willing to
humble myself.
I might mention very many instances where I was pressed and
urged, wept over and prayed for by zealots to come to these manufac-
tured tests and crosses. I utterly refused to submit my judgment, my
sense of Christian duties, and the dignity we should ever maintain
as followers of Jesus Christ, who were expecting to be translated to
heaven by receiving the finishing touch of immortality. Had I united
with those who were engaging in these fanatical acts, there would
have been no separation in the feelings from me. They who had
once rejoiced as they listened to the message which God had given
me for them, turned from me, because I stood firmly against their
fanatical movements.
I sometimes traveled with Elder James White, always accompa-
nied by my elder sister, my twin sister, or Sister Louisa Foss who
was sister of my sister’s husband.
I rejoice in God that not a spot or blemish can be fastened upon [231]
my name or character. We have in all our deportment, before and
since our marriage, tried to abstain from even the appearance of evil.
But the very ones God has called me to reprove and warn, because
of their loose morals and for outbreaking sins, have judged me and
have been embittered against me because I have exposed their sins,
which were covered up. They have sought to make my testimony
of no account by their misrepresentations and malicious falsehoods.
But I have gone forward trusting in God to vindicate my cause and
to sustain me. If I were not engaged in His work, I should not wish
to be upheld.
Elder Files and his wife, Brother Haskins, Elder White, Miss
Foss, and myself, went in company to New Hampshire. I had a
testimony to bear. While there I was shown that great reproach was
being brought upon the precious cause of God in Maine, and it was
springing up in other States. I saw that I must go back to Maine and
there bear the testimony God would give me for those who were
in error. I was shown the course some were pursuing whom I had
previously had great confidence in as ministers of righteousness.
The dangers that were shown me and the evils which would extend
in consequence of these errors burdened me, and my grief was so
great I could not rest.
 202 Manuscript Releases, vol. 8 [Nos. 526-663]

Again I was shown that the cause of God was suffering, souls
were in danger, and Satan was triumphing, that the truth of God
was covered with reproach by men who professed to love the truth.
Some men and women had acted out their natural temperament,
were harsh and denunciatory, overbearing, and self-confident. They
had by their inconsistent, fanatical course caused unbelievers to
hate them, and those who bore the Advent name were brought into
disrepute. The innocent suffered with the guilty. I was shown that
[232] some were thrown into prison, and severe measures were being
pursued by those who had authority to prevent the evils they saw
which were increasing. The hatred of many of the world against
the preaching of the time of Christ’s coming was increased as they
saw the inconsistencies of those who had believed in the time. They
exulted in the wisdom and prudence which they thought they had in
opposing the preaching of the time.
Again I saw that God was grieved, that His frown was upon the
existing errors of some of His professed people. Said the angel, “Go
and tell them the things which you have seen, and my spirit shall
attend your testimony whether they will hear or reject. You must not
withhold the message I give you to bear.”
We went immediately to Maine, and found indeed a fearful state
of things. We met with a few of the brethren and sisters and the
Spirit of the Lord came upon me, and I was taken off in vision. I
was shown the individual cases of some present. J. Turner and J.
Howell were among the number presented before me. J. Turner was
present. As soon as I came out of the vision I related what I had
seen, which was confirmed that same day by his wife, and brethren
and sisters who were acquainted with his sinful course.
I was shown that God had a work for me to do amid dangers
and perils, but I must not shrink. I must go to the very places where
fanaticism had done the most evil, and bear my messages of reproof
to some of those who were influencing others, while I should give
comfort and encouragement to those who were timid and conscien-
tious, but deceived by those they thought were more righteous than
they. I saw that we would be in danger of imprisonment and abuse.
Although I should have no sympathy with the deceived, fanatical
[233] ones, no difference would be made, for anyone bearing the name of
Adventist would have no consideration shown them.
 MR No. 592—The Open Door 203

I was young and timid, and felt great sadness in regard to visiting
the field where fanaticism had reigned. I pled with God to spare
me from this—to send by some other one. The Spirit of the Lord
again came upon me, and I was shown my faith would be tested, my
courage and obedience tried. I must go. God would give me words
to speak at the right time. And, if I should wait upon Him, and have
faith in His promises, I should escape both imprisonment and abuse,
for He would restrain those who would do me harm. If I would look
to God with humble confidence and faith, no man’s hand should be
laid upon me to do me harm. An angel of heaven would be by my
side and direct me when and where to go.
I waited no longer, but went trusting in God. I saw most of
the brethren and sisters. As I warned them of their dangers, some
were rejoiced that God had sent me, others refused to listen to my
testimony as soon as they learned that I was not in union with their
spirit. They said I was going back to the world, that we must be so
straight and plain and so full of glory, as they called their shouting
and hallooing, that the world would hate and persecute us. Our
brethren had hardly faith enough to let us go. They thought we
were presumptuous to place ourselves in the way of an excited and
wrathful community. We did not listen to their suggestions, but
followed the Lord’s bidding.
We had interviews with several families at the same time, who
were brought together in a most wonderful manner. Many who had
no knowledge of the meeting, but were moved by an earnest desire
to go to a certain brother’s house, came, and the rooms were well [234]
filled. This occurred at three different points, giving me opportunity
to bear my message to them. At one house in Orrington, the door
was closed upon me as they saw me coming, but in the name of the
Lord I opened it. They said Phebe Knapp was in vision. She was
crying out in a most pitiful manner, warning against me. I knelt by
her side and asked my heavenly Father to rebuke the spirit which
was upon her. She immediately arose, her agony and burden ended.
I then addressed those who were present in the name of the Lord. I
reasoned with them, and rebuked their fanatical spirit, and showed
them the inconsistency of their course.... [I said] “Am I not the same
as when I came to you with the power of God resting upon me a few
months since? I hold the same views as when we parted in union,
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love, and Christian fellowship. Who has changed since that time?
Not I. You have changed. You believe the dead are raised. You have
been baptized in the faith of the resurrection of the dead. I know this
is all a delusion. Satan has been trying to deceive you. When Christ
the great life-giver shall come in the clouds of heaven, to raise the
dead, there will be a terrible earthquake. The trump of God will be
heard resounding through earth’s remotest bounds, and the voice of
Jesus will call forth the dead from their graves to immortal life.
“You have not seen Christ coming with power and great glory
which shall illuminate the earth from east to west, from north to
south, like the lightning’s flash. God has sent me to tell you that you
are doing great injury to His cause. You take a blind, unreasonable
position, and create hatred and prejudice by your fanaticism and
[235] inconsistencies. You call forth persecution and create prejudice
unnecessarily, and then feel that you are suffering with Christ.”
Before I left the delusive spirit of Satan was checked. They
seemed softened and said God loved me and that I was right.
The last meeting we there held was especially solemn. The poor
souls, who had not the privileges of meeting for a long time, were
greatly refreshed. While we were praying and weeping before God
that night, I was taken off in vision and shown that I must return
the next morning. I had not refused obedience to the Spirit of God,
His hand had been with me, and His angel had accompanied us and
hid us from the people, so that they did not know we were in the
place. But our work was done; we could go; the emissaries of Satan
were on our track, and we would fare no better than those who had
been fanatical and wrong, and suffered the consequences of their
inconsistent, unreasonable course by abuse and imprisonment.
Early in the morning we were taken in a small rowboat to Belfast.
We were there placed on board the steamer and were soon on our
way to Portland. We had been visiting two weeks among those
who had been cursed with the fanatical course of men who were
practicing voluntary humility. The few who assembled on Sunday,
the last meeting we had, were enabled to avoid the vigilance of
the jealous citizens, and God was worshiped without boisterous
noise and confusion, but with calm dignity. The melting spirit of
God subdued hearts, many tears were shed and penitent confessions
made. As we left, we felt that we had done all we could in reproving,
 MR No. 592—The Open Door 205

warning, comforting, and encouraging. We were free from the blood

of all in that place.
We soon received letters from Orrington stating that when these [236]
brethren returned they were met by a number of exasperated citizens,
who had come early to find those who had dared to hold meetings in
Orrington. At our meeting Sunday one of the enemy’s agents, who
had been an Adventist, informed the citizens that we were holding
meetings in Orrington. Our brethren informed the angry men that we
were not in Orrington, but far away. They whipped and abused the
men who had taken us to the boat. The house where we tarried was
searched in vain for us, and they were greatly disappointed because
they could not find us.
We visited from place to place, fanaticism raging, and brethren
believing the truth were not permitted to visit one another, but were
imprisoned and beaten. But we rode through these very places in
broad daylight, visited from house to house, held meetings, and bore
our testimony showing them how God regarded their errors. We
comforted the fearing and desponding, and rebuked those who were
pressing their fanatical errors upon others. We had very precious
seasons and many showed their gratitude to God by weeping and
rejoicing that relief had been sent to them. Others stubbornly refused
to listen to the warnings and reproofs given. This class went on from
bad to worse until their shame was made manifest to all. God gave
them over to their own ways to be filled with their own doings.
We were sent to Garland, Maine, where we met Elder Dammon
and many others in meeting and bore our testimony, that they were
in error and delusion in believing that the dead had been raised. I
told them that God had shown me that Satan had been introducing
fanatical errors, that he might deceive and destroy their souls. When
Christ should raise the dead there would be no small stir. He would [237]
ride forth with power and great glory, escorted by the heavenly an-
gels, with songs of triumph and victory. “For the Lord Himself shall
descend from heaven with a shout, with the voice of the archangel
and with the trump of God: and the dead in Christ shall rise first.
Then [not weeks, nor months, nor years, afterward, but then, at that
very time] we which are alive and remain shall be caught up together
with them in the clouds, to meet the Lord in the air: and so shall we
ever be with the Lord.” (1 Thessalonians 4:16, 17.)
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While I was repeating this Scripture, Elder Dammon arose and

began to leap up and down, crying out, “The dead are raised and
gone up; glory to God! Glory, glory, hallelujah!” Others followed
his example. Elder Dammon said, “Don’t be tried, Brother White. I
cannot sit still. The spirit and power of the resurrection is stirring
my very soul. The dead are raised, the dead are raised, and gone up,
gone up.”
Our testimony was rejected, and they clung tenaciously to their
errors. Elder Dammon and several others were baptized many times
and frequently by the hand of a woman, Mrs. Ayers, a female
preacher who had drunk deep of fanaticism. We had done our duty,
and with hearts filled with sorrow we turned from these our brethren,
whom we had loved, reluctant to leave them in error and delusion.
These souls that I had warned turned from me because I had told
them they were in error and in darkness. Many of this company
went on further and further in delusion and deception, following
impressions and impulse rather than the Word of God, until they
became disgusted with their own wicked course.
[238] A fearful stain was brought upon the cause of God which would
cleave to the name of Adventist like the leprosy. Satan triumphed,
for this reproach would cause many precious souls to fear to have any
connection with Adventists. All that had been done wrong would
be exaggerated, and would lose nothing by passing from one to the
other. The cause of God was bleeding. Jesus was crucified afresh
and put to open shame by His professed followers. The anguish of
my spirit could not be described. My tears and prayers went up to
God for His bleeding, suffering cause. I could see nothing that I
could do to help those who refused to be helped.
Now the very ones who were deepest in fanaticism cruelly charge
upon me that delusion which I had not the slightest sympathy with,
but from which my soul recoiled. And I bore a straightforward
testimony to condemn these fanatical movements from first to last.
Mrs. Burdick has made statements which are glaring falsehoods.
There is not a shade of truth in her statements. Can it be that she has
repeated these false statements till she sincerely believes them to be
truth?
I believed the truth upon the Sabbath question before I had
seen anything in vision in reference to the Sabbath. It was months
 MR No. 592—The Open Door 207

after I had commenced keeping the Sabbath before I was shown its
importance and its place in the third angel’s message.
It is utterly false that I have ever intimated I could have a vision
when I pleased. There is not a shade of truth in this. I have never said
I could throw myself into visions when I pleased, for this is simply
impossible. I have felt for years that if I could have my choice and
please God as well, I would rather die than have a vision, for every
vision places me under great responsibility to bear testimonies of [239]
reproof and of warning, which has ever been against my feelings,
causing me affliction of soul which is inexpressible. Never have I
coveted my position, and yet I dare not resist the Spirit of God and
seek an easier position.
The Spirit of God has come upon me at different times, in differ-
ent places, and under various circumstances. My husband has had
no control of these manifestations of the Spirit of God. Many times
he has been far away when I have had visions. When our plans have
been laid according to our best judgment, I have frequently been
shown that if we followed our pleasure in these things we should
not follow the leadings of God’s Spirit. We have been warned of
dangers and been corrected of errors.
I have never seen any persons crowned in the kingdom of God,
only on conditions that if they were faithful they would receive the
crown of immortal life in the kingdom of glory. I have never stated
that this one or that one was doomed or damned. I never had a
testimony of this kind for anyone. I have ever been shown that God’s
people should shun these strong expressions which are peculiar to
the first-day Adventists. These very expressions have been used
unsparingly by John Howell, the first husband of Mrs. Burdick. But
I never uttered them myself to any living mortal. These very fanatics
have made these wholesale statements, and have talked of God as
irreverently as they would of a horse or of common things. Sacred
things are brought down upon a level with common things. The
elevated dignity of the religion of Christ is lowered unto the very
dust.
I have no recollection of being in meetings with I. C. Welcome.
It might have been, but I have no acquaintance with him, and never
knew him by sight. Before ‘44, I sometimes lost my strength under [240]
the blessing of God. I. C. Welcome may have confounded these
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exercises of the power of the Spirit of God upon me with the visions.
I had no visions until in the winter, near spring, after the time had
passed [October 22, 1844].
Elder Dammon had the most positive evidences that the visions
were of God. He became my enemy only because I bore a testimony
reproving his wrongs and his fanatical course, which wounded the
cause of God. The prejudices they have fostered against me are
unreasonable and wicked. The very same course that the Jews
pursued toward Christ, my professed Advent brethren feel it a virtue
to pursue toward me, when every argument fails against the truth.
There is one bond of union between all those who oppose God’s law;
that bond is to use their smut and blacking against me, and present
me as their unanswerable argument. They say I am possessed of a
demon.
I feel no spirit of hatred against the poor prejudiced souls who
are deluded and blinded by error, and are in so great darkness they
trample under foot the law of God. They are so filled with bitterness
against this holy law, the foundation of God’s government in heaven
and in earth, they cannot find words sufficiently strong to express
their contempt of God’s law, which the inspired Apostle calls “holy,
and just, and good.” (Romans 7:12.) I have left my case in the
hands of God. He knows all. He can hold in check the prejudices
and opposition of our enemies. He can turn their devices against
themselves. He can make their bitter speeches and their enmity
rebound upon their own heads.
Christ’s life of self-denial and suffering is before me, and this
hushes every murmuring thought, every dissatisfied feeling. The
[241] life of Christ’s followers will be beset at every step with trials, vexa-
tions, and hindrances, which will work for their good in developing
character and gaining an education in the school of Christ which is
of the highest value. In this conflict the Christian character is made
strong.
During the entire life of Christ He was a man of sorrows and
acquainted with grief, and had to endure the contradiction of sinners
against Himself. His own nation was the most embittered against
Him. The chief priests and the elders had the most to say. It was
they, the most professedly pious, who declared, “He cast out devils
through Beelzebub the chief of devils.” (Luke 11:15.) But they could
 MR No. 592—The Open Door 209

not through their opposition stop Him in His work. Evidences

multiplied daily of His divine power as He wrought in curing the
sick and raising the dead. They then assigned these mighty works to
the power of a demon. Can I expect any better lot than the divine
Son of God? Shall I complain? God forbid. If my work does not
stand in God, let it come to naught. If it be of God, man’s hatred
and opposition cannot overthrow it.
Again we look at the life of Christ. He was poor, and suffered
hunger and fatigue. He was tempted by a vile foe, and His path was
made rough and obstructed with difficulties and obstacles. The Phar-
isees and Sadducees had one bond of union, which was opposition to
Christ. They not only refused to receive His testimony themselves,
but they perverted His testimony and sought to ensnare Him in His
words by subtle questions. They called Him a winebibber because
He sought to reach men where they were by eating at their tables.
For His condescending love and great mercy He was the more hated
by those who wished to destroy His influence. Because He claimed
His oneness with the Father, they charged Him with blasphemy and
madness.
Even the common people, who were astonished at His miracles [242]
and charmed with His words of wisdom, pointed sneeringly at His
origin. His own neighbors in His native town refused to accept Him
as the Messiah, and refused to hear Him as a prophet of God. His
own brothers did not believe in His being the Son of God. They
became impatient that His life was without display and worldly
honor. Even His own chosen disciples, notwithstanding their great
respect for Him, their faith in His divinity, and [their belief] that He
was the long-expected Messiah, reproved Him because He did not
fulfill their expectations, and establish a temporal kingdom and exalt
them to positions of honor.
He frequently stood forth alone in His sorrows, griefs, sufferings,
and necessities. The Saviour of a world died like a malefactor. The
government and the people refused to accept Him who came to
save them. He was forsaken of His own disciples; denied by Peter;
betrayed by Judas; urged on by the spirit of Satan. Rude soldiers
mocked Him. The violent mob, instigated by the chief priests and
elders, cried, “Crucify Him!” He was seized in the night and hurried
 210 Manuscript Releases, vol. 8 [Nos. 526-663]

to the judgment hall. He was arrayed in an old purple, kingly robe,

and hurried from tribunal to tribunal.
A crown of thorns was placed upon his sacred brow. He was
insulted, smitten, scourged, spit upon, and hung like a criminal
between two malefactors. Oh! what amazing condescension! What
infinite love! He never coveted applause, or feared the threats of the
world.
In consideration of the example of the Majesty of Heaven, who
bore the griefs of man and made their necessities His own, shall we
poor, sinful creatures, shun the sufferings and trials our Saviour bore
[243] with such meekness and dignity? If my Master suffered thus, shall I
murmur? Shall I seek ease and honor? God forbid. Let me suffer
trials and reproach with the Master. I am in excellent company. He
has said, “Rejoice, and be exceeding glad when ye suffer reproach
for His name’s sake, for great is your reward in heaven.”—Letter 2,
1874, pp. 1-13. (To J. N. Loughborough, August 24, 1874.)

Released March 17, 1978.

 MR No. 593—The Investigative Judgment [244]

God sees many temptations resisted of which the world, and

even near friends, never know; temptations in the home, in the heart;
He sees the soul’s humility in view of its own weakness, the sincere
repentance over even a thought that is evil; He sees the whole heart’s
devotion to the upbuilding of the cause of God, without one tinge of
selfishness; He has noted those hours of hard battle with self, battles
that won the victory—all this God and angels know.—Letter 18,
1891, p. 4. (To Brother Irwin, June 29, 1891.)
When speaking to congregations, there is always before me the
final judgment, which is to be held in the presence of the world,
when the law of God’s government is to be vindicated, His name
glorified, His wisdom acknowledged and testified of as just to be-
lievers and unbelievers. This is not the judgment of one person, nor
of a nation, but of a whole world of intelligent beings, of all orders,
of all characters. The judgment takes place first upon the dead, then
upon the living, then the whole universe will be assembled to hear
the sentence. I feel as if I were in the presence of the whole universe
of heaven, bearing my message for time and for eternity.—Letter
109, 1898, p. 4. (To Brother Moon, November 29, 1898.)
In clear, plain language I am to say to those in attendance at this
conference [the General Conference of 1905] that Brother Ballenger
has been allowing his mind to receive and believe specious error....
God has not indited the message that he is bearing. This message,
if accepted, would undermine the pillars of our faith.—Manuscript [245]
62, 1905, 1, 2. (“A Warning Against False Theories,” Talk, May 24,
1905.)
The truths given us after the passing of the time in 1844 are just
as certain and unchangeable as when the Lord gave them to us in
answer to our urgent prayers.—Letter 50, 1906, p. 1. (To W. W.
Simpson, January 30, 1906.)
I have been surprised and made sad to read some of your articles
in the “Medical Missionary,” and especially those on the Sanctuary
211
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question. These articles show that you have been departing from
the faith. You have helped in confusing the understanding of our
people. The correct understanding of the ministration in the heavenly
sanctuary, is the foundation of our faith.—Letter 208, 1906, p. 2.
(To G. C. Tenney, June 29, 1906.)

Released March 17, 1978.

 MR No. 594—Ellen White’s Description of Green [246]
River Formations

Scenery viewed on Friday while nearing Ogden: At Green River

is the place where specimens of fossils, petrifications and general
natural curiosities are seen. Shells and wood in a petrified state can
be purchased for a trifle. There is a high projecting rock, in appear-
ance like a tower, and there are twin rocks of gigantic proportions.
The appearance of these rocks is as though some great temple once
stood there and their massive pillars were left standing as witnesses
of their former greatness.
There is a rock called Giant’s Club, and in proportion it is a
giant. It rises almost perpendicularly and it is impossible to climb
up its steep sides. This is one of nature’s curiosities. I was told that
its composition bears evidence of its once having been located in the
bottom of a lake. This rock has regular strata, all horizontal, contain-
ing fossils of plants and of fish and curiously shaped specimens of
sea animals. The plants appear like our fruit and forest trees. There
are ferns and palms. The fishes seem to be of a species now extinct.
A large flat stone was shown us in which were distinct specimens
of fish and curious leaves. The proprietor told us, on a previous trip,
that he brought these two large rocks on horseback eight miles.... In
these split-off slabs of rock there were feathers of birds and other
curiosities plainly to be seen.
We looked with curious interest upon rocks composed of sand-
stone in perfectly horizontal strata containing most interesting re-
mains. These rocks assume most curious and fantastic shapes, as
if chiseled out by the hand of art. These are in lofty domes and [247]
pinnacles and fluted columns. These rocks resemble some cathedral
of ancient date standing in desolation. The imagination here has a
fruitful field in which to range. In the vicinity of these rocks are
moss agates. When standing at a distance from these wonderfully
shaped rocks you may imagine some ruined city, bare and desolate,
but bearing its silent witness to what once was. We passed on quite
213
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rapidly to Devil’s Gate, a canyon worn through the granite by the

action of water. The walls of the canyon are about three hundred
feet high, and at its bottom a beautiful stream flows slowly and
pleasantly, murmuring over the rocks.
We passed on while the mountaintops rose perpendicularly to-
ward heaven. They are covered with perpetual snows, while other
mountain tops, apparently horizontal, were seen. In passing we got
some views of the beauty and grandeur of the scenery in groups of
mountains dotted with pines. Soon we entered Echo Canyon. Here
the rocks look as if formed by art and placed in position, so regularly
are they laid. The average height of all the rocks in this canyon
is from six to eight hundred feet. The scenery here is grand and
beautiful. We saw great caves worn by storm and wind where the
eagles build their nests. One is called the Eagle Nest Rock. Here
the king of birds finds a safe habitation in which to rear its young,
where the ruthless hand of man cannot disturb them.
Here we came to the thousand-mile tree on which hangs a sign
giving the distance from Omaha, and a little further on we passed
the wonderful rocks called the Devil’s Slide. This is composed of
two parallel walls of granite standing upon their edges with about
fourteen feet of space between. They form a wall about eight hundred
[248] feet long running up the side of the mountain. This is a wonderful
sight; but we reached Ogden, and night drew on.—Letter 6a, 1880,
pp. 8, 9. (To Elizabeth Bangs, February 26, 1880.)

Released March 17, 1978.

 MR No. 595—Avondale College 1894-1900 [249]

We have now reached an important time in the history of our

school in Australia. We should find a more suitable location. As yet
the providence of God has not opened the way for us to move from
the city to a more favorable place. We are waiting, and watching,
and working.—Manuscript 18, 1892, 6. (“Bought With a Price,”
December, 1892.)
At last it is decided to locate the school at Morisset, or Dora
Creek. [NSW] We feel sorry for the delay, but must accept this as
one of the “all things” that work for good. My worry in regard to the
school matter ended some time since. I am no longer on the anxious
seat so far as that question is concerned.—Letter 26, 1894, p. 1. (To
S. N. Haskell, November 22, 1894.)
In the dream you have heard me relate, words were spoken of
land which I was looking at, and after deep ploughing and thorough
cultivating, it brought forth a bountiful harvest.—Manuscript 35,
1894, 4. (To S. N. Haskell, August 27, 1894.)
The decision we have so long contemplated has been made in
regard to the land we contemplate purchasing for the school. The
tract comprises 1500 acres, which we obtain for about $4,500.—
Letter 40, 1894, p. 1. (To Brother Jones, May 9, 1894.)
True education is the inculcation of those ideas which will im- [250]
press the mind with the knowledge of God, the Creator, and Jesus
Christ, the only begotten Son of God....
The education given in our schools should be of that character
which will strengthen the spiritual intelligence and give an increased
knowledge of God and of Jesus Christ. This kind of education will
qualify men to become missionaries....
Unless our schools rise to a much higher plane of action, their
candlestick will be removed out of its place.—Manuscript 20, 1895,
1-3. (“True Education,” November, 1895.)
The end of all true education is expressed in the words of Christ:
“This is life eternal, that they might know Thee the only true God,
215
 216 Manuscript Releases, vol. 8 [Nos. 526-663]

and Jesus Christ, whom Thou hast sent.” (John 17:3.)—(Manuscript

40, 1895, p. 4 (“Education,” January 9, 1895.)
In every school Satan has tried to make himself the guide of the
teachers who instruct the students. It is he who has introduced the
idea that selfish amusements are a necessity. Students sent to school
for the purpose of receiving an education to become evangelists,
ministers, and missionaries to foreign countries should not have
received the idea that amusements are essential to keep them in
physical health, when the Lord has presented before them that the
better way is to embrace in their education manual labor in the place
of amusements.—Manuscript 41a, 1896, p. 2. (“To Be Read at
Campmeeting,” December 20, 1896.)
[251] Those who have not felt the necessity of studying hard, have
never laid the foundation for an acquirement of real knowledge of
how to read their Bibles intelligently, how to obtain a knowledge
from the Word of the living God, how to love God supremely and
their neighbor as themselves. This is the real essence of education.—
Manuscript 54, 1896, 2. (“True Education,” May 7, 1896.)
If a school building could be erected, it might serve as a chapel,
or, if a chapel could be built, it might answer for a time for school
purposes. Time will develop methods and plans. May the Lord give
us wisdom.—Letter 114, 1896, p. 5. (To Sister Wessels, July 16,
1896.)
The work done by the students there was the best thing that
could have been done. We feel so thankful that we have made the
experiment, and can testify that the land, when thoroughly cultivated,
will yield its treasures in fruit and vegetables. This is a fact that we
have felt it necessary to demonstrate.—Letter 115, 1896, p. 2. (To
Sister Wessels, December 14, 1896.)
True education strengthens the moral powers, expands the mind,
and should be cultivated. But the grand educating book found in
nature, which hears and sees God, has been greatly neglected. God
help us to teach correctly what constitutes an all-sided education.—
Letter 121, 1896, p. 7. (To Mr. and Mrs. J. E. White, April 11,
1896.)
[252] We are bound about with poverty—no one to draw from—not a
soul in this country who comes up and makes a donation. In America
 MR No. 595—Avondale College 1894-1900 217

all is close and times are hard.—Letter 158, 1896, p. 6. (To “Dear
Children,” October, 1896.)
I determined to set my trees, even before the foundation of the
house was built. We broke up only furrows, leaving large spaces
unplowed. Here in these furrows we planted our trees the last of
September, and lo, this year they were loaded with beautiful blos-
soms and the trees were loaded with fruit. It was thought best to pick
off the fruit, although the trees had obtained a growth that seemed
almost incredible. The small amount of fruit—peaches and nec-
tarines—have served me these three weeks. They were delicious,
early peaches. We have later peaches—only a few left to mature as
samples. Our pomegranates looked beautiful in full bloom. Apri-
cots were trimmed back in April and June, but they threw up their
branches and in five weeks, by measurement, had a thrifty growth
of five and eight feet.
If the Lord prospers us next year, as He has done the past year,
we will have all the fruit we wish to take care of, early and late. The
early fruit comes when there is nothing else, so this is an important
item. The peaches are rich and juicy and grateful to the taste. We
have quince trees set out, and lemon, orange, apple, plum, and
persimmon trees. We have even planted elderberry bushes. We
planted our vineyard in June. Everything is flourishing and we shall
have many clusters of grapes this season.
We have a large strawberry bed which will yield fruit next season.
We have a few cherry trees, but the testimony is that the land is not
good for cherries. But so many false, discouraging testimonies
have been borne in regard to the land that we pay no attention to [253]
what they say. We shall try every kind of a tree. We have a large
number of mulberry trees and fig trees of different kinds. This is not
only good fruit land, but it is excellent in producing root crops and
tomatoes, beans, peas, potatoes—two crops a season. All these good
treasures that the land will yield have been brought in from Sydney
and Newcastle and thousands of acres of land have been untouched
because the owners say they will not raise anything. We have our
farm as an object lesson.
The school orchard is doing excellently well. If the land is
worked it will yield its treasures, but weeds will grow and those
who own land will not exercise ambition to take these weeds out
 218 Manuscript Releases, vol. 8 [Nos. 526-663]

by the roots and give them no quarter. Deep plowing must be done.
They let a few orange trees grow in the sod, also the lemons. We get
the choicest, best oranges for three pence and two pence ha’penny
per dozen—six cents American money, and four and five cents per
dozen for large, beautiful, sweet oranges.
We have a large space of land devoted to ornamental trees and
flowers. I have scoured the country for different plants and I have a
large bush of lemon verbena honeysuckle. We have a large variety
of roses, dahlias, gladioli, geraniums, pinks, pansies, and evergreens.
This must be a sample settlement, to tell what can be raised here.—
Letter 162, 1896, pp. 2, 3. (To J. E. White, December 16, 1896.)
I hope that all who can possibly do so will come to this first term
of school, where the Bible will be made the most important line of
study.—Letter 1, 1897, p. 6. (To the Church in Adelaide, April 22,
1897.)
[254] The farther it [the church] is removed from the school buildings,
calling the students to go to and from the place of meeting, the better
will be the influence.—Letter 56, 1897, p. 3. (To Brother Hare,
August 17, 1897.)
The youth [at Avondale School] should be taught to look upon
physiology as one of the essential studies.—Manuscript 61, 1897, 5.
(“Our School Work,” June 8, 1897.)
Ever remember that whatever their age, the youth who attend
school need instruction on physiology, that they may understand the
house they live in.—Manuscript 69, 1897, 10. (“The Bible in Our
Schools,” June 17, 1897.)
We shall have to build a hospital on the school grounds just
as soon as we can get means.—Manuscript 70, 1897, 6. (Diary,
September 8, 1897.)
While special pains may be taken to make the school what it
should be, two or three students, who act like larrikins, may make it
very hard for those who are trying to maintain order. The students
who want to do right, who want to think soberly, are greatly hindered
by the association of those who are doing cheap, miserable work.—
Manuscript 81, 1897, 5. (“Counsel to Students,” July 7, 1897.)
We have not established the school to be a place where students
are permitted to give loose rein to their own ways and objection-
able traits of character. If you do not and will not consent to be
 MR No. 595—Avondale College 1894-1900 219

under control, and to behave yourselves as gentlemen, you have the [255]
privilege of returning to your homes.... The rooms that have been
dedicated to God must not be defiled by your improper conversation
and lawless course of action.—Manuscript 82, 1897, 3, 10. (To the
Students, July 18, 1897.)
You have not been taught to believe that diligent use of the
muscles, combined with mental labor, is the most useful education
that can be obtained for practical life.—Letter 89, 1897, p. 10. (To
Brother and Sister Herbert Lacey, 1897.)
We have had evidence that four or five years of study in the
schools in America has brought our youth back to Australia without
an all-round experience. Some who have spent the longest time in
America we have to begin to educate in regard to the first principles
of the necessities of our school.—Manuscript 98, 1897, 1. (“School
Matters,” September 13, 1897.)
The teaching should be of a higher class, of a more sacred,
religious order, than has been in schools generally. Human nature is
worth working upon, and it is to be elevated, refined, sanctified, and
fitted with the inward adorning which is in the sight of God of great
price....
Let the physical be employed in useful labor that will be doing
good.—Manuscript 136, 1897, 5, 21. (“Principles of Education for
Avondale,” December 1, 1897.)
We have labored hard to keep in check everything in the school [256]
like favoritism, attachments, and courting. We have told the students
that we would not allow the first thread of this to be interwoven with
their school work. On this point we were as firm as a rock. I told
them that they must dismiss all idea of forming attachments while at
school. The young ladies must keep themselves to themselves, and
the young gentlemen must do the same. The school was established
at a great expense, both of time and labor, to enable students to
obtain an all-round education, that they might gain a knowledge of
agriculture, a knowledge of the common branches of education, and
above all, a knowledge of the Word of God. The study of the Word
is to be their educator.—Letter 145, 1897, p. 3. (To W. C. White,
August 15, 1897.)
 220 Manuscript Releases, vol. 8 [Nos. 526-663]

From the light given me in the night season before I came, I was
sure that here the school should be located.—Letter 149, 1897, p.
10. (To J. E. and Emma White, May 30, 1897.)
One thing, I am thinking, you are crowding families all together
too near the school. I advise that a large space of land be reserved
without settling families so near the school. We see the folly of this.
Let them locate at some distance from the immediate school lands.
When families come in that can render moral strength to the workers
in the school, then you have accomplished a good job, but from the
light given me there will be, as there is now, those who shall settle
on the land who will be thorns in our sides.—Letter 167, 1897, pp.
6, 7. (To W. C. White, January 14, 1897.)
[257] If these buildings had all been put up, we should not have had
the best ideas of what was wanted. The third building would have
been connected with the second. Now we seem to understand better
the plans we need to work to. Having the school in operation has
improved our methods and plans for the third building.
We feel that the third building must be a dormitory for the gentle-
men students and must be in another location, a little distance from
the building for the girls. This is, we learn, a positive necessity, and
therefore we shall act in building very differently from that which
we would have done if we had built at once.—Letter 177, 1897, pp.
1, 2. (To J. E. and Emma White, August 16, 1897.)
The most essential experience to be gained by the teacher and
the student, is that obtained in seeking for the salvation of the souls
for whom Christ has died. Teachers and students are to work for the
recovery of that which was lost through transgression.—Letter 5a,
1898, pp. 3, 4. (To the Avondale School Board, April 28, 1898.)
I wish to be counted out, and find some place where I can be
away from the school, and give myself entirely to the work of getting
out my books.—Letter 36, 1898, p. 3. (To J. E. and Emma White,
January 11, 1898.)
The Lord has ever placed the school interest before any other
enterprise; and I have no hesitancy in saying that at this time the
[258] school interest must come first, and more than that, must be kept
first.—Letter 50, 1898, p. 2. (To A. G. Daniells, June 3, 1898.)
 MR No. 595—Avondale College 1894-1900 221

An encouraging class of students are in attendance who are

having the advantages of education. They are learning from nature’s
book the lessons essential for them in their religious life....
They need also to learn to spell correctly, to write in a clear,
fair hand, and to keep accounts. This last study has been strangely
dropped out of our school work, but it should be considered an
essential branch.—Manuscript 79, 1898, 2, 3. (“Missionary Work a
Means of Education,” June 22, 1898.)
Every soul is to obtain an education with the object in view of
imparting this knowledge to others.—Manuscript 54, 1898, 3, 4.
(“Our School,” May 2, 1898.)
We have a special work to do in educating and training our chil-
dren that they may not, either in attending school, or in association
with others, mingle with the children of unbelievers.—Letter 58,
1898, p. 7. (To J. E. and Emma White, July 13, 1898.)
In every case [of illness] treatment is to be accompanied by
prayer.—Manuscript 67, 1899, 6. (“How We Are to Work,” April
25, 1899.)
The boy whose ankle was cut to the bone with glass was a terrible
case, but he was completely cured, and his grandfather, a Catholic,
with whom he lives, came yesterday to put him into the primary [259]
school at Avondale. We have several students from outside [i.e.,
non-Adventists] attending the school.—Letter 84, 1898, p. 6. (To J.
H. Kellogg, October 5, 1898.)
Our students are now deciding their eternal destiny. They are
deciding whether they are willing to be fitted for the companionship
of angels.—Manuscript 84, 1898, 4. (“Notes of the Work During
the Week of Prayer,” July 3, 1898.)
Before I visited Cooranbong, the Lord gave me a dream. In
my dream I was taken to the land that was for sale in Cooranbong.
Several of our brethren had been solicited to visit the land, and I
dreamed that as I was walking upon the ground I came to a neat cut
furrow that had been ploughed one quarter of a yard deep, and two
yards in length. Two of the brethren who had been acquainted with
the rich soil of Iowa were standing before this furrow and saying,
“This is not good land; the soil is not favorable.” But One who has
often spoken in counsel was present also, and He said, “False witness
has been borne of this land.” Then He described the properties of the
 222 Manuscript Releases, vol. 8 [Nos. 526-663]

different layers of earth. He explained the science of the soil, and

said that this land was adapted to the growth of fruit and vegetables,
and that, if well worked, would produce its treasures for the benefit
of man. This dream I related to Brother and Sister Starr and my
family.
The next day we were on the cars, on our way to meet others
who were investigating the land, and as I was afterward walking
on the ground where the trees had been removed, lo, there was a
[260] furrow just as I had described it, and the men also who had criticized
the appearance of the land. The words were spoken just as I had
dreamed.—Manuscript 62, 1898, 2. (“Selection of the School Land
at Cooranbong,” June 26, 1898.)
Will you [the SDA churches in Australia] do your best to help
the school established here to help young men and young women,
and those older in years to obtain an education that will qualify them
to work intelligently as missionaries? ...
In our school at Avondale we are seeking to make the Word
of God the foundation of all the education given.—Manuscript 57,
1898, 1, 8. (“Our School at Avondale,” May 8, 1898.)
Our school is different from any school that has been instituted.
The Bible is taking the place in the school that it should always have
had.—Letter 137, 1898, p. 10. (To Brethren Irwin, Evans, Smith
and Jones, April 21, 1898.)
The greater distance that I can be from the school, the more
safe will it be for me in every way. I cannot be where there is a
constant burden upon my soul. I must be where I will not have to
press through a mass of rubbish of opinion and ideas and sentiments
received in education that are not sound.—Manuscript 180, 1898,
10, 11. (Diary, January 21, 1898.)
“Come unto me, all ye that labor and are heavy laden, and I will
give you rest. Take my yoke upon you, and learn of me; ... and ye
[261] shall find rest unto your souls. For my yoke is easy, and my burden
is light” (Matthew 11:28-30). This is the higher education, to learn
the meekness and lowliness of Christ.—Manuscript 185, 1898, 6.
(Diary, August 11, 1898).
Our school must be a model school for others who shall estab-
lish schools in Australia. Every movement we make must tell.—
Manuscript 186, 1898, 7. (Diary, September 22, 1898.)
 MR No. 595—Avondale College 1894-1900 223

This school has been established in the order of God, that young
men and young women may be partakers of the divine nature by
linking up with Christ.—Manuscript 8, 1899, 2. (Talk given by
Sister White at the opening of the school, February 1, 1899.)
We are fitting for heaven, the higher school.... It is because we
desire you to learn of God and His law that we have established a
school here, and the students are to understand that they must be obe-
dient. They are to place themselves under the rules and regulations
of the school. As soon as they persist in introducing into the school
practices which the school was established to separate from students,
they will be separated from the school, because we have not con-
sented to engage in this expense and hired [i.e. borrowed] hundreds
of pounds to establish a school here to bring together students who
will carry out wrong practices....
Courting is not to be carried on in the school. [The Review and
Herald, March 28, 1899, p. 194, indicates that at that time only
about half of the students were over sixteen years of age.] That is
not what you are here for. We are here to prepare for the future [262]
life.—Manuscript 66, 1899, 1, 5, 6. (Extracts from a talk given by
Mrs. E. G. White at the opening of College Hall, Avondale, April
17, 1899.)
This field is large, and has been represented to me as a new
world, a second America, but very different from America in its
government. But America is far from being what it once was. I feel
sorry when I consider this.—Letter 74, 1899, pp. 1, 2. (To G. I.
Butler, April 21, 1899.)
It is of no use for men to purchase large volumes of history,
supposing that by studying these they can gain great advantage in
learning how to reach the people at this stage of the earth’s history.
As I see the shelves piled up with ancient histories and other books
that are never looked into, I think, Why spend your money for that
which is not bread? We do not need ancient lore to tell us the things
we must know now, just now.—Letter 164, 1899, p. 8. (To J. E. and
Emma White, October 20, 1899.)
There must be expansion and expansion. The mind of the educa-
tor becomes impoverished by being kept in a class of labor which
does not lead the mind to higher subjects.—Letter 197, 1899, p. 2.
(To Miss Hattie Andre, December 1, 1899.)
 224 Manuscript Releases, vol. 8 [Nos. 526-663]

I spoke in regard to the importance of the teachers and students

becoming fully consecrated to God and making the very most of
[263] their God-given time and opportunities, and increasing in ability and
in spiritual comprehension.—Manuscript 92, 1900, 4. (Diary, April
11, 1900.)
We have now, I believe, all attending the school converted.—
Letter 186, 1900, p. 3. (To J. E. and Emma White, July 1, 1900.)
The object of the school is to educate children to consecrate
themselves to God.—Letter 84, 1900, p. 4. (To Sister Morse, June
7, 1900.)
God has said that the school in New South Wales should be
an object lesson to our people in all other parts of the world.—
Manuscript 18, 1901, 7. (“Canvassing for” (“Canvassing for Christ’s
Object Lessons”, February 27, 1901)
The students in the Avondale school should have the advantages
of those chapters of experience to be gained in this little sanitarium.
In no case should this part of their education be dropped out or ne-
glected. The Avondale Retreat can be made an educating influence,
and, in connection with its work, principles may be brought into
the work of the students, which shall help to qualify them to do the
special work for this time.—Letter 4, 1907, p. 1. (To Brethren and
Sisters in Avondale, January 17, 1907.)
When we came to Avondale to examine the estate, I went with
the brethren to the tract of land. After a time we came to the place
I had dreamed of, and there was the furrow that I had seen. The
[264] brethren looked at it in surprise. How had it come [to be] there, they
asked. Then I told them the dream that I had had.—Letter 350, 1907,
p. 3. (To J. E. White, October 22, 1907.)
Last Friday night after retiring, a great burden came upon me. I
could not sleep until midnight. About the time of the beginning of
the Sabbath, I lay down upon the lounge, and (an unusual thing for
me to do) fell asleep. Then some things were presented before me.
Some persons were selecting allotments of land, on which they
purposed to build their homes, and One stood in our midst and said,
“You are making a great mistake which you will have cause to regret.
This land is not to be occupied with buildings except to provide the
facilities essential for the teachers and students of the school. This
is the school farm. This land is to be reserved as an acted parable to
 MR No. 595—Avondale College 1894-1900 225

the students. They are not to look upon the school land as a common
thing, but as a lesson book which the Lord would have them study.
Its lessons will impart knowledge in the spiritual culture of the soul.
“For you to settle this land with private houses, and then be driven
to select other land at a distance for school purposes would be a great
mistake, always to be regretted. All the land upon the ground that is
not needed for buildings is to be considered the school farm, where
youth may be educated under well-qualified superintendents.”...
The Lord would have the school grounds dedicated to Him as
His own school room. The church premises are not to be invaded
with houses. We are located where there is plenty of land....
“Thus saith the Lord, the heaven is my throne, and the earth is [265]
my footstool: where is the house that ye build unto me? and where
is the place of my rest? For all those things hath mine hand made,
and all those things have been, saith the Lord: but to this man will I
look, even to him that is poor and of a contrite spirit, and trembleth
at my word.” (Isaiah 66:1.)
We have had an experience to teach us what this means. Nearly
one year ago, as we were living the last days of the old year, my
heart was in a burdened condition. I had matters opening before
me in regard to the dangers of disposing of land near the school
for dwelling houses. We seemed to be in a council meeting, and
there stood One in our midst who was expected to help us out of our
difficulties. The words spoken were plain and decided, “This land,
by the appointment of God, is for the benefit of the school. You have
recently had an evidence of human nature, what it will reveal under
temptation. The more families you settle about the school buildings,
the more difficult it will be for teachers and students.—Manuscript
115, 1898, 1, 3, 6. (“The School Farm,” September 14, 1898.)

Released March 17, 1977.

[266] MR No. 596—Encouragement for the Sick

This sickness, I am convinced, is a part of God’s plan, and He

always knows what is best. I have had a rich experience during this
long illness. I have become better acquainted with the Saviour, and
have had so many tokens of His presence and light and love that I
was really privileged in being sick and suffering, to feel myself the
object of His special administration and tender care. The Lord Jesus
was never more precious to me than now.—Letter 45, 1892, p. 2.
(To A. T. Robinson, November 7, 1892.)
Christ’s yoke is a yoke of restraint and obedience. We owe full
and complete obedience to our Lord, for we are His by creation and
by redemption. “God so loved the world, that He gave His only
begotten Son, that whosoever believeth in Him should not perish,
but have everlasting life.” (John 3:16.)
We are to bear the yoke of Christ that we may be placed in com-
plete union with Him. “Take my yoke upon you,” He says. When
God’s requirements are in direct opposition to the will and purposes
of the human agent, what is to be done? Hear what God says. “If
any man will come after me, let him deny himself, and take up his
cross, and follow me.” (Matthew 16:24.) The yoke and the cross are
symbols which represent the same thing—the giving up of the will to
God. Wearing the yoke unites finite man in companionship with the
dearly beloved Son of God. We cannot follow Christ without lifting
the cross and bearing it after Him. If our will is not in accordance
with the divine requirements, we are to deny our inclinations, give
[267] up our darling desires, and step in Christ’s footprints.—Manuscript
147, 1899, 1. (“The Yoke of Restraint and Obedience,” October 9,
1899.)
I am instructed to say to the _____ church, Pray, pray. Let your
conversation be with grace, for Christ is listening to the words you
speak. Let compassion for one another be blended with all you say,
then you will reveal the character of Christ. The manners of Christ
were gentle and unassuming. As His followers we are to partake of
226
 MR No. 596—Encouragement for the Sick 227

His nature. We need to be daily learners of the great Teacher, that

the atmosphere surrounding the soul may be filled with spiritual life.
The question has been asked by some, “Has Sister White healed
the sick?” I answer, “No, no; Sister White has often been called
to pray for the sick, and to anoint them with oil in the name of the
Lord Jesus, and with them she has claimed the fulfillment of the
promise, ‘The prayer of faith shall save the sick.’” No human power
can save the sick, but, through the prayer of faith, the Mighty Healer
has fulfilled His promise to those who have called upon His name.
No human power can pardon sin or save the sinner. None can do
this but Christ, the merciful physician of body and soul.
It has often been my privilege to pray with the sick. We should
do this much more often than we do. If more prayer were offered
in our sanitariums for the healing of the sick, the mighty power of
the Healer would be seen. Many more would be strengthened and
blessed, and many more acute sicknesses would be healed.
The power of Christ to stay disease has been revealed in the
past in a remarkable manner. Before we were blessed with insti-
tutions where the sick could get help from suffering, by diligent [268]
treatment and earnest prayer in faith to God, we carried the most
seemingly hopeless cases through successfully. Today the Lord
invites the suffering ones to have faith in Him. Man’s necessity is
God’s opportunity.
“And He went out from thence, and came into His own country;
and His disciples follow Him. And when the Sabbath day was come,
He began to teach in the synagogue: and many hearing Him were
astonished, saying, From whence hath this man these things? and
what wisdom is this which is given unto Him, that even such mighty
works are wrought by His hands? Is not this the carpenter, the son of
Mary, the brother of James, and of Joses, and of Juda, and Simon?
and are not His sisters here with us? And they were offended at Him.
But Jesus said unto them, A prophet is not without honour, but in
His own country, and among His own kin, and in his own house.
And He could do there no mighty work, save that He laid His hands
upon a few sick folk, and healed them.” (Mark 6:1-6.)
With all our treatments given to the sick, simple fervent prayer
should be offered for the blessing of healing. We are to point the
sick to the compassionate Saviour, and His power to forgive and to
 228 Manuscript Releases, vol. 8 [Nos. 526-663]

heal. Through His gracious providence they may be restored. Point

the sufferers to their Advocate in the heavenly courts. Tell them that
Christ will heal the sick, if they will repent and cease to transgress
the laws of God. There is a Saviour who will reveal Himself in our
sanitariums to save those who will submit themselves to Him. The
suffering ones can unite with you in prayer, confessing their sin, and
receiving pardon.
[269] Sister White has never claimed to heal the sick. It is Christ who
has healed in every instance, as it was Christ who in the days of
His ministry raised the dead to life. It is Christ who performs every
mighty work through the ministry of His servants. This Christ is to
be trusted and believed in. His blessing upon the means used for
restoration to health will bring success. The mercy of Christ delights
to manifest itself in behalf of suffering humanity. It is He who
imparts the ministration of healing to the sick, and physicians are to
give to Him the glory for the wonderful works performed.—Letter
158, 1908, pp. 3-5. (To J. E. White, May 14, 1908.)

Released March 17, 1978.

 MR No. 597—The Need for a Proper Concept of [270]
Righteousness by Faith

By invitation I made some remarks in the ministers’ tent [at the

Denver, Colorado, camp meeting], to the ministers. We talked some
in regard to the best plans to be arranged to educate the people here
upon this very ground in reference to home religion.
Many people seem to be ignorant of what constitutes faith. Many
complain of darkness and discouragements. I asked, “Are your
faces turned toward Jesus? Are you beholding Him, the Sun of
Righteousness? You need plainly to define to the churches the
matter of faith and entire dependence upon the righteousness of
Christ. In your talks and prayers there has been so little dwelling
upon Christ, His matchless love, His great sacrifice made in our
behalf, that Satan has nearly eclipsed the views we should have and
must have of Jesus Christ. We must trust less in human beings for
spiritual help and more, far more, in approaching Jesus Christ as
our Redeemer. We may dwell with a determined purpose on the
heavenly attributes of Jesus Christ; we may talk of His love, we may
tell and sing of His mercies, we may make Him our own personal
Saviour. Then we are one with Christ. We love that which Christ
loved, we hate sin, that which Christ hated. These things must be
talked of, dwelt upon.”
I address the ministers. Lead the people along step by step,
dwelling upon Christ’s efficiency until, by a living faith, they see
Jesus as He is—see Him in His fullness, a sin-pardoning Saviour,
One who can pardon all our transgressions. It is by beholding that
we become changed into His likeness. This is present truth. We [271]
have talked the law. This is right. But we have only casually lifted
up Christ as the sin-pardoning Saviour.
We are to keep before the mind the sin-pardoning Saviour. But
we are to present Him in His true position—coming to die to magnify
the law of God and make it honorable, and yet to justify the sinner

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who shall depend wholly upon the merits of the blood of a crucified
and risen Saviour. This is not made plain.
The soul-saving message, the third angel’s message, is the mes-
sage to be given to the world. The commandments of God and the
faith of Jesus are both important, immensely important, and must be
given with equal force and power. The first part of the message has
been dwelt upon mostly, the last part casually. The faith of Jesus is
not comprehended. We must talk it, we must live it, we must pray it,
and educate the people to bring this part of the message into their
home life. “Let this mind be in you, which was also in Christ Jesus.”
(Philippians 2:5.)
There have been entire discourses, dry and Christless, in which
Jesus has scarcely been named. The speaker’s heart is not subdued
and melted by the love of Jesus. He dwells upon dry theories. No
great impression is made. The speaker has not the divine unction,
and how can he move the hearts of the people? We need to repent
and be converted—yes, the preacher converted. The people must
have Jesus lifted up before them, and they must be entreated to
“Look and live.”
Why are our lips so silent upon the subject of Christ’s righteous-
ness and His love for the world? Why do we not give to the people
that which will revive and quicken them into a new life? The apostle
[272] Paul is filled with transport and adoration as he declares, “Without
controversy great is the mystery of godliness: God was manifest
in the flesh, justified in the Spirit, seen of angels, preached unto
the Gentiles, believed on in the world, received up into glory.” (1
Timothy 3:16.)
“Let this mind be in you, which was also in Christ Jesus: Who,
being in the form of God, thought it not robbery to be equal with God:
but made Himself of no reputation, and took upon Him the form of
a servant, and was made in the likeness of men: And being found in
fashion as a man, He humbled Himself, and became obedient unto
death, even the death of the cross.... That at the name of Jesus every
knee should bow, of things in heaven, and things in earth, and things
under the earth; And that every tongue should confess that Jesus
Christ is Lord, to the glory of God the Father.” (Philippians 2:5-11.)
“In whom we have redemption through His blood, even the
forgiveness of sins: Who is the image of the invisible God, the
 MR No. 597—The Need for a Proper Concept of Righteousness by Faith231

firstborn of every creature: For by him were all things created, that
are in heaven, and that are in earth, visible and invisible, whether
there be thrones, or dominions, or principalities, or powers: all things
were created by Him, and for Him: And He is before all things, and
by Him all things consist.” (Colossians 1:14-17.)
This is the grand and heavenly theme that has in a large degree
been left out of the discourses because Christ is not formed within
the human mind. And Satan has had his way that it shall be thus,
that Christ should not be the theme of contemplation and adoration.
This name, so powerful, so essential, should be on every tongue.
“Whereof I am made a minister, according to the dispensation of [273]
God which is given to me for you, to fulfill the word of God; Even
the mystery which hath been hid from ages and from generations,
but now is made manifest to his saints: To whom God would make
known what is the riches of the glory of this mystery among the
Gentiles; which is Christ in you, the hope of glory: Whom we
preach, warning every man, and teaching every man in all wisdom;
that we may present every man perfect in Christ Jesus: Whereunto I
also labour, striving according to His working, which worketh in me
mightily.” (Colossians 1:25-29.)
Here is the work of the ministers of Christ. Because this work
has not been done, because Christ and His character, His words,
and His work have not been brought before the people, the religious
state of the churches testifies against their teachers. The churches
are ready to die because little of Christ is presented. They have not
spiritual life and spiritual discernment.
The teachers of the people have not themselves become ac-
quainted by living experience with the Source of their dependence
and their strength. And when the Lord raises up men and sends them
with the very message for this time to give to the people,—a message
which is not a new truth, but the very same that Paul taught, that
Christ Himself taught—it is to them a strange doctrine. They begin
to caution the people—who are ready to die because they have not
been strengthened with the lifting up of Christ before them—“Do
not be too hasty. Better wait, and not take up with this matter until
you know more about it.” And the ministers preach the same dry
theories, when the people need fresh manna. The character of Christ
is an infinitely perfect character, and He must be lifted up, He must
 232 Manuscript Releases, vol. 8 [Nos. 526-663]

[274] be brought prominently into view, for He is the power, the might, the
sanctification and righteousness of all who believe in Him. The men
who have had a Pharisaical spirit, think if they hold to the good old
theories, and have no part in the message sent of God to His people,
they will be in a good and safe position. So thought the Pharisees of
old, and their example should warn ministers off that self-satisfied
ground.
We need a power to come upon us now and stir us up to diligence
and earnest faith. Then, baptized with the Holy Spirit, we shall
have Christ formed within, the hope of glory. Then we will exhibit
Christ as the divine object of our faith and our love. We will talk
of Christ, we will pray to Christ and about Christ. We will praise
His holy name. We will present before the people His miracles, His
self-denial, His self-sacrifice, His sufferings, and His crucifixion,
His resurrection and triumphant ascension. These are the inspiring
themes of the gospel, to awaken love and intense fervor in every
heart. Here are the treasures of wisdom and knowledge, a fountain
inexhaustible. The more you seek of this experience, the greater will
be the value of your life.
The living water may be drawn from the fountain and yet there
is no diminution of the supply. Ministers of the gospel would be
powerful men if they set the Lord always before them and devoted
their time to the study of His adorable character. If they did this,
there would be no apostasies, there would be none separated from
the conference because they have, by their licentious practices, dis-
graced the cause of God and put Jesus to an open shame. The powers
of every minister of the gospel should be employed to educate the be-
[275] lieving churches to receive Christ by faith as their personal Saviour,
to take Him into their very lives and make Him their Pattern, to
learn of Jesus, believe in Jesus, and exalt Jesus. The minister should
himself dwell on the character of Christ. He should ponder the
truth, and meditate upon the mysteries of redemption, especially the
mediatorial work of Christ for this time.
If Christ is all and in all to every one of us, why are not His incar-
nation and His atoning sacrifice dwelt upon more in the churches?
Why are not hearts and tongues employed in the Redeemer’s praise?
This will be the employment of the powers of the redeemed through
the ceaseless ages of eternity.
 MR No. 597—The Need for a Proper Concept of Righteousness by Faith233

We need to have a living connection with God ourselves in order

to teach Jesus. Then we can give the living personal experience of
what Christ is to us by experience and faith. We have received Christ
and with divine earnestness we can tell that which is an abiding
power with us. The people must be drawn to Christ. Prominence
must be given to His saving efficacy.
The true learners, sitting at Christ’s feet, discover the precious
gems of truth uttered by our Saviour, and will discern their signif-
icance and appreciate their value. And more and more, as they
become humble and teachable, will their understanding be opened
to discover wondrous things out of His law, for Christ has presented
them in clear, sharp lines.
The doctrine of grace and salvation through Jesus Christ is a
mystery to a large share of those whose names are upon the church
books. If Christ were upon the earth speaking to His people, He
would reproach them for their slowness of comprehension. He would
say to the slow and uncomprehending, “I have left in your possession [276]
truths which concern your salvation, of which you do not suspect
the value.”
Oh, that it might be said of ministers who are preaching to the
people and to the churches, “Then opened He their understanding,
that they might understand the scriptures”! (Luke 24:45.) I tell you
in the fear of God that up to this time, the Bible truths connected
with the great plan of redemption are but feebly understood. The
truth will be continually unfolding, expanding, and developing, for
it is Divine, like its Author.
Jesus did not give full comments or continued discourses upon
doctrines, but He oft spoke in short sentences, as one sowing the
heavenly grains of doctrines like pearls which need to be gathered up
by a discerning laborer. The doctrines of faith and grace are brought
to view everywhere He taught. Oh, why do not ministers give to
the churches the very food which will give them spiritual health and
vigor? The result will be a rich experience in practical obedience to
the Word of God. Why do the ministers not strengthen the things
that remain that are ready to die?
When about to leave His disciples, Christ was in search of the
greatest comfort He could give them. He promised them the Holy
Spirit—the Comforter—to combine with man’s human effort. What
 234 Manuscript Releases, vol. 8 [Nos. 526-663]

promise is less experienced, less fulfilled to the church, than the

promise of the Holy Spirit? When this blessing, which would bring
all blessings in its train, is dropped out, the sure result is spiritual
drought. This is the reproach that meets the sermonizer. The church
must arise and no longer be content with the meager dew.
[277] Oh, why do our church members stop short of their privileges?
They are not personally alive to the necessity of the influence of the
Spirit of God. The church may, like Mary, say, “They have taken
away my Lord, and I know not where they have laid Him.” (John
20:13.)
Ministers preaching present truth will assent to the necessity of
the influence of the Spirit of God in the conviction of sin and the con-
version of souls, and this influence must attend the preaching of the
Word, but they do not feel its importance sufficiently to have a deep
and practical knowledge of the same. The scantiness of the grace
and power of the divine influence of the truth upon their own hearts
prevents them from discerning spiritual things and from presenting
its positive necessity upon the church. So they go crippling along,
dwarfed in religious growth, because they have in their ministry a
legal religion. The power of the grace of God is not felt to be a
living, effectual necessity, an abiding principle.
Oh, that all could see this and embrace the message given them
of God! He has raised up His servants to present truth that, because
it involves lifting the cross, has been lost sight of, and is buried
beneath the rubbish of formality. It must be rescued and be reset in
the framework of present truth. Its claims must be asserted, and its
position given it in the third angel’s message. Let the many ministers
of Christ sanctify a fast, call a solemn assembly, and seek God while
He is to be found. Call upon Him while you are now lying at the
foot of the cross of Calvary. Divest yourselves of all pride and as
representative guardians of the churches, weep between the porch
and the altar, and cry “Spare Thy people, Lord, and give not Thine
heritage to reproach. Take from us what Thou wilt, but withhold
[278] not Thy Holy Spirit from us, Thy people.” Pray, oh, pray for the
outpouring of the Spirit of God!—Manuscript 27, 1889. (“The Need
of a New Concept of Righteousness by Faith,” September 13, 1889.)

Released March 17, 1878.

 MR No. 598—Study Materials in SDA Schools [279]

Infidel arguments have been brought into the college for the
purpose of instructing our youth how to argue against infidelity.
The seeds of infidelity may not at once be developed, yet they will
manifest their existence when temptation arises. I have been shown
that doubts will enter the heart, arguments in favor of infidelity will
fasten in the mind which will finally lead to skepticism as a result
of this course.—Letter 22, 1889, pp. 9, 10. (To R. A. Underwood,
January 18, 1889.)
I want to tell you, brethren, there are debaters among us. I
warned them in Minneapolis never to put a minister in a Conference
by the side of a debater. For the last twenty years the light has shown
upon me in regard to debaters. They will turn light into darkness....
God presented the case [of A.] before me. I told it to Brother
B. when we were in Des Moines. Said I, “If you don’t come out as
Elder Canright, it is because you will be a converted man; but every
soul that is connected with you, that you have educated and trained
as a debater, you will wish that work were undone.” Brethren, we
are not here for this work. We are not here to study infidel authors,
to open our minds to the suggestions of the devil. We are here to
get ready for the judgment, and we are right on the borders of the
eternal world.—Manuscript 4, 1890, 2, 3. (Sermon, March 8, 1890.)
We do not study the Scriptures as much as we should. Instead
of spending our time in studying the various themes of the day, we
need to devote that time to the study of the Scriptures. We want to [280]
come with our Bibles on our knees before God and ask for wisdom
from God to comprehend the treasures of truth. We cannot have root
in ourselves unless we do this, for everything is to be shaken that
can be shaken. The devil is working in a special manner with the
popular churches to pick flaws with the Bible and with those who are
working in Christ’s lines, and infidelity prevails everywhere. It is the
mystery of iniquity, the superhuman working of Satan, bewitching

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human minds with his power.—Manuscript 11, 1893, 3. (“Search

the Scriptures,” March 28, 1893.)
We are neglecting our salvation if we give authors, who have but
a confused idea of what religion means, the most conspicuous places
and devoted respect, and make the Bible secondary. Those who have
been enlightened in reference to the truth for these last days will not
find instruction in the books generally studied today in regard to the
things which are coming upon our world. But the Bible is full of
the knowledge of God and is competent to educate the student for
usefulness in this life and for the eternal life.—Manuscript 9, 1896,
10, 11. (“Those Who are Daily Learning,” March 23, 1896.)
True education is the inculcation of those ideas which will im-
press the mind with the knowledge of God the Creator and Jesus
Christ the only begotten Son of God. This education, which will
ennoble the intellect and expand the mind, may be gained from a
study of God’s words: “In the beginning was the Word, and the
Word was with God, and the Word was God. The same was in the
beginning with God. All things were made by Him, and without
[281] Him was not anything made that was made. In Him was life; and
the life was the light of men. And the light shineth in darkness; and
the darkness comprehendeth it not.... He was in the world, and the
world was made by Him, and the world knew Him not.” (John 1:1-5,
10.)....
The education gained in our schools by the study of objectionable
authors has not been of that order that will mark the character of our
schools with religious piety and consistency. When students enter
school, their minds should be drawn to the Word of God; they should
be taught to feed upon the teaching of Christ. As year after year
passes into eternity and we draw near the end of this world’s history,
increased responsibility rests upon every teacher in our schools. The
results of a rich and varied experience are shining upon our pathway,
and teachers need to work in harmony with the increase of light, in
order that their spiritual development may be proportionate to the
light given. The treasures of the Bible, which, during the last few
years have been rescued from the rubbish and re-set in a framework
of truth, place God’s commandment-keeping people upon vantage
ground. If this divine light is received into the mind, it will sanctify
 MR No. 598—Study Materials in SDA Schools 237

the soul and equip it to stand, by the grace of God, through the
coming conflict....
I appeal to the teachers in our educational institutions for Christ’s
sake, and their own, not to let religious earnestness and zeal retro-
grade. If you do not go backward, you will advance. But unless our
schools rise to a much higher plane of action, their candlestick will
be removed out of its place. Broader views must be held, stronger
faith and deeper piety must exist in regard to the work to be done,
and when this is so students will not be advised to take a course of [282]
study at Ann Arbor or any other college where the Word of God
is not made the root and branch of all wisdom and all intellectual
attainments.
When the converting power of God takes hold of the teachers
in our schools, they will consider that a knowledge of God and of
Jesus Christ covers a much broader field than the so-called scholastic
education does. But unless they have a much broader view in regard
to what constitutes education, they will experience great hindrance in
preparing missionaries to go out and give their knowledge to others.
In all our education, we should remember the words of Christ, “Ye
are the light of the world. A city that is set on an hill cannot be hid.”
(Matthew 5:14.) Of ourselves we cannot shine, but if the Word of
God abides in our souls, we will shine, for nothing can eclipse the
light of heaven or retard the truth.
Wherever they may turn, the youth will see examples of unho-
liness. If they go with the multitude to do evil, their influence will
be cast on the side of the adversary of souls; they will mislead those
who have not cherished principles of unswerving fidelity to God.
Warnings will not be heeded, and in their self-sufficiency they will
say, I know enough not to be misled by any corrupting influence.
Not seeking safe paths for their feet, they become unguarded, and,
charmed with the careless recklessness of those who pride them-
selves upon their knowledge of evil, they will take fatal steps in the
path which leads to death, for influence is power. But one person in a
school who has a conscientious regard for truth and a true conception
of duty, who will make straight paths for his feet lest the lame be
turned out of the way, can do much in Christ’s lines.
If those youth who have opportunity to gain an education will [283]
put the Word of God first, seeking to obtain that wisdom which
 238 Manuscript Releases, vol. 8 [Nos. 526-663]

comes as a sacred fire from heaven, they will learn lessons highly
essential for them to know. As students enter upon their school life,
they are in danger of receiving from other students impressions that
will endanger their principles of right, and they need to fasten their
hold more firmly upon God, relying by faith upon His promises, and
inquiring at every step, How can I best acquire a knowledge of God?
How shall I shun the road leading to destruction, for I cannot take
one false step without leading others by my precept and example.
Teachers must be qualified to be ministers of righteousness.
Their pathway must be kept free from any hindrance, in order that
students may find in the school which they attend, a city of refuge.
They should help those whom they are educating to disconnect from
worldly influences and worldly associations, teaching them to obey
the word of God, “Come out from among them, and be ye separate,
saith the Lord, and touch not the unclean thing; and I will receive
you, And will be a Father unto you, and ye shall be my sons and
daughters.” (2 Corinthians 6:17, 18.) What honor and exaltation
is here given to humanity. Shall we not obey this invitation with
grateful hearts?—Manuscript 20, 1895, 1-4. (“True Education,”
November 10, 1895.)
In America the Bible has been brought into our schools to some
extent, but teachers and students have depended upon the books of
authors whose ideas and sentiments are misleading. When the light
of truth for these last days came to the world in the proclamation of
the first, second, and third angels’ messages, we were shown that a
[284] different order of things must be brought in. But it has taken much
time to become aware of the changes that should be made in the
lines of study in our schools.
It is most difficult to practice right principles after being so long
accustomed to the practices of the world, but reforms must be entered
into with heart, and soul, and will. Altogether too long have the old
habits and customs been followed. The Word of God is to be our
study book.—Manuscript 56, 1898, 1, 2. (“The Need of Harmonious
Action,” April 27, 1898.)
There has been a departure from God among us, and the zeal-
ous work of repentance and returning to our first love essential to
restoration to God and regeneration of heart has not yet been done.
Infidelity to God has been making its inroads in our ranks; for it
 MR No. 598—Study Materials in SDA Schools 239

is the fashion to depart from Christ, and give place to skepticism.

The cry of the heart has been, “We will not have this man to reign
over us.” (Luke 19:14.)—Letter 24, 1889, p. 6. (To “The General
Conference Brethren,” circa 1889.)
When any idea has been cherished by you, it finds a ready utter-
ance, and will be caught up by other minds. Thus seed will be sown
that is not true grain. But if you give yourself to God, He will lead
you in safe paths. It is a very hard matter for you to part with the
cherished idea that you have received from your teachers in Battle
Creek. But there are things that you may and will have to learn in
the future in the school of experience.
Make yourself thoroughly familiar with the Word of God. If
you do not do this, projects and ideas will imprint themselves on
your mind that should not be entertained, for it is not the way of the
Lord. In all honesty you will come to conclusions that will need [285]
to be sifted. It is essential for your clearness of eyesight to have
a more elevated direction. The common customs and practices of
school life, which may be called little things, cannot be brought into
the school at Avondale. Your thoughts and ideas will change by
experience if you earnestly and humbly inquire at each step, “Is this
the way of the Lord?” “Ye are not your own.., For ye are bought
with a price: therefore glorify God in your body, and in your spirit,
which are God’s.” (1 Corinthians 6:19, 20.)....
Proper education means much. Oh, that all could understand
these matters in their true bearing. Physical, mental, and moral
industry must be combined in proper education. Teachers who have
not practiced this in their school life need to learn their lessons over
again. Everything that would be detrimental to the spiritual interests
of the school must be cut away from the process of education.—
Letter 60, 1896, pp. 1, 5. (To Herbert Lacey, December 20, 1896.)
Very important is the work to be done. Much has been said, and
too much cannot be said in regard to Bible education in our schools.
The Bible is to be presented as the lesson book. I have seen that
infidel sentiments would be brought from our schools where infidel
authors are placed in the hands of the students. Sentiments will be
expressed in regard to Scripture statements that are directly infidel
and will open the way for the students, if but one chance is given
them, to put a construction on the Scripture that will lead to unbelief
 240 Manuscript Releases, vol. 8 [Nos. 526-663]

and infidelity.—Letter 47, 1897, pp. 1, 2. (To A. G. Daniells and E.

R. Palmer, June 28, 1897.)
[286] We need, individually, to take heed as we have never done be-
fore to a “Thus saith the Lord.” There are men who are disloyal to
God, who transgress His holy Sabbath, who cavil over the plainest
statements of the Word, who misinterpret and wrest the Scriptures
from their true meaning, and who at the same time make desperate
efforts to harmonize their disobedience with the Scriptures. But
the Word condemns such practice, as it condemned the scribes and
Pharisees in Christ’s day. We need to know what is truth. Shall we
do as did the Pharisees? Shall we turn from the greatest Teacher that
the world has ever known to the traditions and maxims and sayings
of men? Shall we not rather make a change in this matter? This is
what the Jews should have done, but did not do....
In order to do this work there must be schools similar to the
schools of the prophets to educate in the Word of God, to shun
profane and vain babblings, for they will increase unto the more
ungodliness. This Scripture [2 Timothy 2:14, 15] is directly to the
point. Those books which may contain some truth, but are inter-
mingled with vain babblings, should not be placed in the student’s
hands, for they are seed sown in the human heart which in time of
temptation will spring into life and lead the minds of students into
paths that will lead away from God, away from truth into ungod-
liness. Attention should be given to the matter of keeping a pure
line of study before teachers as well as scholars, for “their word
will eat as doth a canker: of whom is Hymenaeus and Philetus;
Who concerning the truth have erred, saying that the resurrection
is past already; and overthrow the faith of some.” (2 Timothy 2:17,
18.)—Manuscript 16, 1897, 4, 5, 9, 10. (“Principles of Education,”
March 25, 1897.)
[287] Do not allow other studies to occupy the largest portion of the
time and the Bible the less. I have had presented before me that
there is only a limited time given to the perusal of the Word of God.
The Bible study is not to be the least but the greatest. It is to take
the place of reading books and from the Word are to be presented
lessons that shall crowd out as much as possible other books. The
Lord’s words and lessons are those which all the students recently
attending school need above everything else. I write because I know
 MR No. 598—Study Materials in SDA Schools 241

that the Bible studies are not amply given, and the Lord will not
sanction this. The Bible is our educator, our studybook. Please bear
this in mind. It is not to be a book among books, but the Book of all
books to educate. The mind must be impressed, and this must be the
main study.—Manuscript 69, 1899, 1. (“The Bible In Our Schools,”
June 17, 1897.)
We are to learn a lesson from the sin of Israel. The men who
accept the position of educators should be men who are in commu-
nion with God. If they dare to assume these responsibilities, while
they do not keep a connection with the source of all wisdom, while
they trust to their own human judgment, they incur guilt upon their
souls, for they bring unsanctified maxims and customs and devisings
into the most sacred work ever committed to mortals. These men
lead astray those who depend upon them, and trust in them. If those
who learn lessons from them are not ruined body and soul, it is not
because of any saving virtue in these ancients. It is because the
people themselves are alarmed by the developments in themselves
and their teachers. Let the teachers in our schools, from the high-
est to the lowest, come under the instruction of the divine Teacher,
learning His meekness and lowliness of heart. Their own souls, and [288]
the souls under their care, will be in peril as long as they remain
in their present position: Let every man and woman arouse to a
sense of their God-given responsibility. Let not the ancients close
the gates, so that the Lord can find no entrance into their families
and their hearts....
The teacher should strive to have his knowledge of the Word
and spiritual truth continually increase. But he cannot do this by
wedding himself to certain authors. If he would have his powers
and capabilities daily improve, he must study the Word of God, and
work in Christ’s lines. This is represented as eating the flesh and
drinking the blood of the Son of God.—Manuscript 37, 1899, 4-6.
(“The Need for Consecrated Workers,” March 21, 1897.)

Released March 17, 1978.

[289] MR No. 599—What It Means to Partake of the
Divine Nature

Christians preparing for the city God has built for the pure and
holy must show that they love God and their fellow men. This must
be. Otherwise Christ cannot stamp them with the image of God.
He cannot restore in them His attributes, or make them partakers
of the divine nature.—Manuscript 62, 1897, 3. (“To Brethren in
California,” June 3, 1897.)
There has been need for this prayer to be offered: “Oh, my best
Friend, my Maker, my Lord, shape me and mold me into Thy divine
likeness. Make me entirely like Thyself. Refine, purify, quicken me,
that I may represent the character of God.”
Religion and business are not two separate things, but one. All
that trust in the Lord implicitly will be tested and tried. Then the
superscription of God will be placed upon them.—Letter 49, 1897, p.
4. (To Brethren Daniells, Colcord, Faulkhead, Palmer, and Salisbury,
September 1, 1897.)
There is not one of the feeblest of humanity but can be a con-
queror by being a partaker of the divine nature....
Every member of the human family is honored by the achieve-
ment of this [Christ’s] wonderful victory, making it possible for every
soul to become a partaker of the divine nature if he will connect with
Christ.—Manuscript 49, 1897, 9, 10. (“Obedience to Physical Law,”
May 19, 1897.)
[290] How is man to become so favored as to have this vital connection
with God? He can only receive it through Christ, the Sin-bearer, in
behalf of all who shall repent of their sins and believe in Him....
As man accepts the righteousness of Christ, he is a partaker of
the divine nature.—Manuscript 58, 1897, 6, 7. (“The Truth as It Is
in Jesus,” June 21, 1897.)
He [Christ] stood forth as God’s representative in the world,
to show that man in his humanity may take hold of divinity, and

242
 MR No. 599—What It Means to Partake of the Divine Nature 243

through that divine nature have power to escape the corruptions that
are in the world through lust....
Then [after the third temptation] it was that the divinity of Christ
came to the aid of His humanity. With divine authority He com-
manded, “Get thee behind Me, Satan: for it is written, Thou shalt
worship the Lord thy God, and Him only shalt thou serve.” (Luke
4:8.)—Manuscript 92, 1908, 6, 8. (“Lessons From the Fifteenth
Chapter of John,” Talk, August 22, 1908.)
It is of the greatest importance that you abide in Christ, and that
in your humanity you lay hold upon divinity....
What you need is the humanity that was in Christ Jesus, that laid
hold upon divinity. Take hold upon that divinity and bring it into
your life, and you will be a savor of life unto life.—Manuscript 19,
1909, 2-4. (“Abiding in Christ,” Sermon, May 15, 1909.)
Christ came to the earth to bring divinity to humanity. We need [291]
that divinity; young and old need it. If you do not know anything
about this power, I beseech you, for Christ’s sake, to seek for it.—
Manuscript 33, 1909, 9. (“A Lesson in Health Reform,” Talk, May
26, 1909.)
It is those who overcome the temptations that are in the world
through lust, who are partakers of the divine nature....
It requires prayer, it requires faith, it requires understanding
to become a partaker of the divine nature. But as we obtain this
experience, we are not benefiting ourselves alone, we are giving to all
around us an evidence that all may be partakers of the divine nature;
all may be overcomers.—Manuscript 49, 1909, 5, 6. (“Partakers of
the Divine Nature,” Sermon, June 6, 1909.)
If we will take hold of the life of Christ and study His teach-
ings, He will show us how to accept the attributes of His divine
nature.—Manuscript 85, 1909, 9. (“Lessons of Self-Denial, Trust,
and Cooperation,” October 29, 1909.)
The Son of God came to our world in human form to show man
that divinity and humanity combined does not commit sin. He is
our Pattern. Through Him we may be partakers of the divine nature,
having escaped the corruption that is in the world through lust.—
Manuscript 16, 1898, 6. (“Wholehearted Service,” February 10,
1898.)
The prayer of Christ is for all who acknowledge that they are His [292]
244 Manuscript Releases, vol. 8 [Nos. 526-663]

people, denominated to be loyal and true to all the light that Christ
has given them. He first prays for their purity, and next He prays for
their unity. The wisdom from above is first pure, then peaceable,
then easy to be entreated by the invitation of the Holy Spirit, which
Christ’s true disciples shall receive in large measure, because they
are assimilated to His image—partakers of the divine nature....
But shall not this prayer be answered by those who claim to
believe the truth? Those who are truly joined to the Lord are con-
trolled by one Spirit. They are stamped with the same image and
superscription, and they give evidence that they are influenced by
the same power, because they are joined to the Lord by the infinite
Sacrifice made by Christ, that they might be knit together through the
sanctification of the truth, in the bonds of love, perfect, heavenborn
love. They have exchanged the heart of selfishness and sin for the
heart that God gives. They are partakers of the divine nature. They
may differ in speech and attitude, but they are guided by the same
Spirit. No vainglory, no independent “I” comes in to take possession.
The quarrelsome spirit ceases, and the world is given evidence of
the power of true conversion.—Manuscript 29, 1906, 5, 8. (“That
They All May Be One,” March 8, 1906.)

Released March 17, 1978.

 MR No. 600—Living Up to Our Privileges and [293]
Opportunities

There has been presented before me as an illustration a class that

has had every opportunity and privilege, as compared with another
class that has far less qualifications and information, but which keeps
the fear of God before it. Those who belong to this latter class regard
their talents as entrusted to them. Their opportunities are limited, but
they try to comprehend the grand lesson inculcated in the parable of
the talents. They strive to use well their probationary time, vigilantly
working in the contemplation of Christ’s coming. By a thorough
training in the educational lines within their reach, they discipline
themselves, that they may be prepared to learn and digest all true
knowledge. Under a sense of accountability to God, they strive to
make the most of the gifts entrusted to them.
This constitutes the ideal of Christian character, the all-round
man, the perfect man in Christ. He does not spend his life in prayer-
ful meditation only, neglecting to do earnest work for the Master.
Neither is his life all outward bustle. He does not engage in active
work to the neglect of personal piety. There is a happy blending
of both qualities. He is “Not slothful in business; fervent in spirit;
serving the Lord.” (Romans 12:11.)
The greatest work humanity has to do is to keep the lamp of the
soul trimmed and the vessel filled with the oil of grace. You need to
make every effort to prevent spiritual declension, lest the day of the
Lord come upon you as a thief in the night....
From the light I have received from God, I know that you have [294]
a prayerless home. The time of your sojourning here is short. You
think that you have surrendered yourself to God, but you have never
yet fully given up your bitter feelings against others. You have used
your talent of speech to lead them into temptation. Then, because
they develop the ideas and principles which you have inculcated and
as the result injury is done to you (as the Lord designed it should be
to show you the sure result of such actions), you feel wronged.
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All are to be workers together with God. All have been entrusted
with talents, to use for the glory of God, and not for selfish purposes.
This capital is the Lord’s; He will require again both principal and
interest. Every natural advantage is a talent. The responsibility of
each human agent is proportionate to the amount of gifts received
from the Lord. On the one blessed with the largest amount of talents
rests the heaviest responsibility.—Letter 29, 1897, pp. 4-6. (To
Frank and Hattie Belden, January 1, 1897.)

Released March 17, 1978.

 MR No. 601—Ellen White’s Relation to the Lord’s [295]
Prayer

This morning my prayer to the Lord is for His rich grace. I never
choose to begin a day without receiving special evidence that the
Lord Jesus is my Helper, and that I have the rich grace that it is my
privilege to receive. In my morning devotions I have regarded it my
privilege to close my petition with the prayer that Christ taught to
His disciples. There is so much that I really must have to meet the
needs of my own case, that I sometimes fear that I shall ask amiss,
but when in sincerity I offer the model prayer that Christ gave to His
disciples, I cannot but feel that in these few words all my needs are
comprehended. This I offer after I have presented my special private
prayer. If with heart and mind and soul I repeat the Lord’s prayer,
then I can go forth in peace to my work, knowing that I have not
asked amiss.
How much is comprehended in Christ’s prayer for His disciples,
as recorded in the seventeenth chapter of John! In this prayer is
expressed His mind toward His Father and toward His disciples.
This prayer is a lesson to all who are trying to follow the Saviour.—
Manuscript 222, 1902, 1, 2. (Diary, August 2, 1902.)

Released March 17, 1978.

247
[296] MR No. 602—True Education

The end of all true education is expressed in the words of Christ:

“This is life eternal, that they might know Thee the only true God,
and Jesus Christ, whom Thou hast sent.” (John 17:3.)—(Manuscript
40, 1895, p. 4 (“Education,” January 9, 1895.)
The feeding upon the divine Word of God is the divine element
which the soul needs in order to secure a healthy development of
all its spiritual powers. In all our schools this word is to be made
the essence of education; it is this that will give sanctified strength,
wisdom, integrity, and moral power, if it is brought into the experi-
ence. It is not the words of worldly wisdom, it is not the maxims of
men, not the theory of human beings, but it is the Word of God.—
Manuscript 41a, 1896, p. 11. (“To Be Read At Campmeeting,”
December 29, 1896.)
True education is the preparation of the mental, moral, and phys-
ical powers for the performance of every duty, pleasant or otherwise,
the training of every habit and practice, of heart, mind, and soul for
divine service. Then of you it can be said in the heavenly courts, “Ye
are laborers together with God.” (See 1 Corinthians 3:9.)—Letter
189, 1899, p. 6. (To Brother and Sister Lacey, November 19, 1899.)
The Lord requires every person who shall take up responsibility
to carry into work intelligent, trained capabilities, and work out
[297] his ideas conscientiously according to his previous knowledge and
service in schools. The Lord has not designed any one, special, exact
plan in education. It is the fear of the Lord that is the beginning of
wisdom. When men with their varied traits of character shall take
up their appointed work as teachers and follow a plan of teaching
according to their own capabilities, they are not to suppose they must
be a facsimile of those teachers who served before them, lest they
spoil their own record.—Manuscript 170, 1901, 2, 3. (“Individuality
in Education,” May 13, 1901.)

248
 MR No. 602—True Education 249

The practice of telling others about Christ, of reading and ex-

plaining His Word, will stamp that word on the mind, and will make
the truth their own....
As religious teachers, we are under obligation to God to teach the
students how to engage in medical missionary work.—Manuscript
70, 1898, 3, 5. (“The Need of Missionary Effort,” June 13, 1898.)

Released March 17, 1978.

[298] MR No. 603—Cautions Regarding Work Contracts

Yesterday I sent you the letter containing the warning that has
been given again and again: The workers in our sanitariums are
not to sign contracts binding themselves to an association or an
institution for a certain number of years. They are to be bound, not
to men, but to God.
No man is to treat those who learn under him as if he owned
them body, soul, and spirit. The Lord wants no such binding up with
human beings, even if these human beings are without blame. There
are those who are not holding the beginning of their confidence firm
unto the end. The gospel ministry and medical missionary work are
to be united.
I have recently been instructed that no one should be advised to
pledge himself to spend two, three, four, five, or six years under any
man’s tuition. Brethren, we have no time for this. Time is short. We
are to hold out earnest inducements to the men who ought now to
be engaged in missionary work for the Master. The highways and
byways are yet unworked. The Lord calls for young men to labor as
canvassers and evangelists, to do house to house work in places that
have not yet heard the truth. God speaks to our young men, saying,
“Ye are not your own; For ye are bought with a price: therefore
glorify God in your body, and in your spirit, which are God’s.” (See
1 Corinthians 6:19, 20.)
The Lord must be given an opportunity to show men their duty
and to work upon their minds. No one is to bind himself to serve
under the direction of any human beings, for the Lord Himself will
call men, as of old He called the humble fishermen, and will Himself
[299] give them the education He desires them to have. He will call men
from the plow, and from other occupations, to give the last note of
warning to perishing souls. There are many ways in which to work
for the Master, and the great Teacher will open the understanding of
these workers, enabling them to see wondrous things in His Word.

250
 MR No. 603—Cautions Regarding Work Contracts 251

The signs that show that Christ’s coming is near are fast fulfilling.
The Lord calls for canvassers and evangelists. Those who will go
forth to this work under His direction will be wonderfully blessed.
Let our churches be guarded. Let our people work intelligently,
not under the rule of any man, but under the rule of God. Let them
stand where they can follow the will of God. Their service belongs
to Him. Their capabilities and talents are to be refined, purified,
ennobled. In this lower school—the school of earth—they are to
be prepared for translation into the school of heaven, where their
education will be continued under the personal supervision of Christ,
the great Teacher, who will lead them beside the living waters, and
open to them the mysteries of the kingdom of God.
Those who in this life do their best will obtain a fitness for the
future immortal life.
The Lord calls for volunteers who will take their stand firmly on
His side and will pledge themselves to unite with Jesus of Nazareth
in doing the very work that needs to be done just now.
There are many young men and young women among us who, if
inducements are held out, would naturally be inclined to take several
years of study at Battle Creek. But will it pay? Has not the Lord
some practical work to do in missionary lines? Manly young men
will be needed to enter the printing office when it is established in
Washington, to learn the printer’s trade. Our publications are to be [300]
prepared to go forth to the world. Canvassers are to be educated to
take up the work of circulating these publications. Our books and
papers are to go to places that are still in the darkness of error.
The Lord calls upon young men to enter our schools. Schools are
to be established in which our youth can receive an education that
will prepare them to go forth to do evangelical work and medical
missionary work. Let schools be established out of the cities.
I call upon all to fasten themselves to Christ. He invites them,
“Come unto me.... Take my yoke upon you, and learn of Me, for I
am meek and lowly in heart: and ye shall find rest unto your souls.
For my yoke is easy and my burden is light.” (Matthew 11:28-30.)
Let us not in any way be deceived. Let us realize the weakness
of humanity, and see where man fails in his self sufficiency. We
shall then be filled with a desire to be just what God desires us to
be—pure, noble, sanctified. We shall hunger and thirst after the
 252 Manuscript Releases, vol. 8 [Nos. 526-663]

righteousness of Christ. To be like God will be the one desire of the

soul.
This is the desire that filled Enoch’s heart, and we read that he
walked with God. He studied the character of God to a purpose.
He did not mark out his own course, or set up his own will, as if
he thought himself fully qualified to manage matters. He strove to
conform himself to the divine likeness.
A school such as had been planned, should be in some place
where the students would not be closely associated with the large
numbers who are expected to patronize the Sanitarium at Battle
Creek. It is not wise to plan to maintain such a school in a place
[301] where a worldly element prevails to so great an extent as to counter-
work that which the Lord has outlined should be done for our youth
in our educational institutions. So many youth should not be brought
together in Battle Creek.
The Lord presented to us the reasons for removing the College
from Battle Creek. This instruction should now be searched out and
studied by those who are planning to organize another educational
institution there. Let the light already given shine forth in its purity
and beauty, that God’s name may be glorified.—Letter 169a, 1903,
pp. 1-4. (To A. G. Daniells, August 4, 1903.)

Released March 17, 1978.

MR No. 604—In Manuscript Release No. 760

253
[302] MR No. 605—Work for Various Classes

In the work for the lower class, the strongest precautions should
be observed. There are many who should not go into the large cities
to work for the most depraved. There is a work to be done not after
the order of the work which has been done. Medical missionary
work will become diseased if left to run to such lengths as it has
been carried on in some places.
And work for the outcasts is not the only work that is to be done.
It is not the Lord’s will that the greatest amount of labor shall be put
forth for those who all their lives have been abusing their physical,
mental, and moral powers till they have injured themselves almost
beyond recovery. They have been piling upon the foundation wood,
hay, and stubble, which will all be consumed, and if they themselves
are saved, it will be as by fire.
In many places too little work is being done for a class that the
work of God needs, who will stand right royally for the truth. The
Lord will not approve of passing carelessly over His vineyard, leav-
ing unharvested the most promising crops. There are fields all ripe
for the harvest. Camp meetings are to be held in different localities.
In this way people are to be reached who will give influence to the
work for this time.—Manuscript 17, 1901, 7. (“Testimony to the
Battle Creek Church,” February 26, 1901.)

Released March 17, 1978.

254
 MR No. 606—Purpose of Sanitariums [303]

The Sanitarium is to be the Lord’s instrumentality for sowing

the seeds of truth in human hearts and removing the unjust stigma
which has been placed upon Seventh-day Adventists.—Letter 42,
1900, p. 8. (To S. N. Haskell, March, 1900.)

Released March 17, 1978.

255
[304] MR No. 607—A Strain of Spiritualism

The world is full of speculation and false theories regarding the

nature and character of God. The enemy of our souls is earnestly
at work to introduce among the Lord’s people pleasing speculation,
and incorrect views regarding the personality of God....
I have seen the results of these fanciful views of God, in apostasy,
spiritualism, freelovism. The free love tendencies of these teachings
were so concealed that it was difficult to present them in their real
character....
There is a strain of spiritualism coming in among our people, and
it will undermine the faith of those who give place to it, leading them
to give heed to seducing spirits, and doctrines of devils.—Letter 230,
1903, pp. 1, 3, 5. (To Dr. E. J. Waggoner, October 2, 1903.)

Released June 21, 1978.

256
 MR No. 608—Counsels on Hoarding Resources [305]

The gifts of God both of mind and body are to be brought into the
service of Christ. We need to understand their value in order that we
may use them in such a way that the Master may not meet with loss.
We rob the Lord’s treasury when we spend money needlessly, and
fail to put it at His command. God has not designed that thousands
of pounds should be locked up in banks or in investments, but that
they should be put to a wise use.—Letter 99, 1895. (To O. A. Olsen,
May 7, 1895.)
O how I long to see His work advancing as rapidly as it should
be advancing! If only we could put into circulation some of the
means lying idle in banks and invested in unnecessary houses and
lands, what a blessing it would be to the cause! How much more
quickly the light of present truth would be diffused throughout the
world!—Letter 109, 1902. (To G. B. Starr, June 12, 1902.)
We are too far advanced in this world’s history to indulge in ease
and idleness. And none should think to hoard their means for future
years, but let them invest their means to create new interests in places
where the need of truth is felt. If all the professed followers of Christ
had followed this course, great changes would have been wrought
in our cities.—Letter 96, 1911. (To Sister Gravelle, December 29,
1911.)
My soul is burdened and distressed, because of the way in which [306]
the work of our cause in _____ has in some respects been managed
for the past three years. It has been laid out before me that there has
been a lack of spiritual discernment....
The men composing the Conference Committee should be men
of ability. They are called by God to take their place in the work, ...
to build up the cause of God in right lines.
It should not be the chief consideration of conference officers to
collect and save up money, for then the real work of the conference,
the salvation of souls, will become a matter of secondary impor-

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tance. Our people should never be permitted to lose sight of a world

shrouded in darkness, waiting for the light of the gospel message.
What a change would have been seen in this conference, if all
its laborers, with truly converted hearts, had worked with zeal and
sanctified ability! Men and women would have been converted to
the truth through the preaching of the Word, and these would have
reached out for others. Many souls would have been converted, and
these new converts would have brought additional revenue to the
cause of God in their tithes and offerings.
The character of the economy which has often been revealed in
the effort to save up means, is an offense to God. He says, “The
silver is Mine and the gold is Mine.” Religious and spiritual interests
must not be narrowed down and subordinated to the accumulation
of means in the conference treasury, that the officers may stand high
in the estimation of the people as good financiers. The Lord looks
[307] beneath the surface to the outcome, and He does not approve of such
financiering.—Manuscript 17, 1908. (“The Work in California,”
February 15, 1908.)

Released March 17, 1978.

 MR No. 609—Meaning of Temptation [308]

Will you allow temporal, earthly employment to lead you into

temptation? Will you doubt your Lord, who loves you? Will you
neglect the work given you, of doing service for God? Your associ-
ations are with a class who are earthly, sensual, and devilish. You
have breathed moral malaria, and you are in serious danger of failing
where you might win if you would place yourself in right relation
with Jesus, making His life and character your criterion. Now, in
order to escape the corruption that is in the world through lust, you
must be a partaker of the divine nature. It is your duty to keep your
soul in the atmosphere of heaven.
You should not place yourself where you will be corrupted by
dissolute companionship. As one who loves your soul I beseech
you to shun, as far as possible, the company of the profligate, the
licentious, and the ungodly. Pray, “Lead us not into temptation,”
that is, “Do not, O Lord, suffer us to be overcome when assailed by
temptation.” Watch and pray lest ye enter into temptation. There is a
difference between being tempted, and entering into temptation.
Often the spell of temptation will hold us like a charm. The
suggestions of Satan will stir every element of depravity that still
remains in the unrenewed nature. The flesh lusteth against the Spirit,
and the Spirit against the flesh. But if you fail in the test and trial of
your life now, in probationary time, you will fail forever.—Letter 8,
1893, pp. 5, 6 (To Joseph Hare, March 8, 1893.)

Released June 21, 1978.

259
[309] MR No. 610—Character Transformed by Beholding
Christ

As ministers of the gospel of Christ we need to study the example

of our Master. How pitiful and courteous Jesus was. How tenderly
He entered into the feelings of others. Touched with the feeling of
their infirmities, He wept with those who wept, and with those who
rejoiced He could rejoice. Such a character will not be without an
influence on the characters of His followers. Those who educate
their minds to dwell on the perfections of Christ will represent Him
to the world....
If your eyes were fixed upon Jesus, if you were contemplating
His unsurpassed purity and excellence, you would see your own
weakness and poverty and defects as they are. You would not regard
yourself as holy. You would see yourself lost and hopeless, clad in
garments of self-righteousness, like every other sinner. If we are
saved, it will not be because of our superior intellect, our refinement
of ideas, but through the grace of God. We have no garment of our
own that will give us a position of honor at the marriage supper of the
Lamb. Christ’s robe alone, the garment woven in the loom of heaven,
will give to the guests a worthiness to sit down at the marriage feast.
Each must accept this robe, and it is offered to the lowliest who will
believe in Him as his personal Saviour. The imputed righteousness
of Christ alone can make the sons and daughters of Adam members
of the family in heaven.—Manuscript 62, 1899, 1, 3. (“Judge Not,”
April 18, 1899.)
[310] We must have special help from the One who has light and
help for us. God will help us to contemplate Christ in His divine
fulness.—Letter 72, 1906, p. 7. (To Brother and Sister Farnsworth,
February 19, 1906.)
Christian character is developed, not by a life of meditative
abstraction, but by a life of earnest, unselfish effort. The time in
which we are living calls for solid work—for work that is right to the
point. We must meet the foe on the right hand and on the left. The
260
 MR No. 610—Character Transformed by Beholding Christ 261

lives of the combatants for the truth are not to be filled with bustle
and excitement and display, to the neglect of personal piety. Vigilant
watching is to be combined with earnest working. Every Christian
grace is to be incorporated into the character. We are to be diligent
“in business; fervent in spirit; serving the Lord.” (Romans 12:11.)—
Manuscript 44, 1905, 6. (“An Appeal for Faithful Stewardship,”
March 29, 1905.)

Released March 17, 1978.

[311] MR No. 611—George I. Butler

I do not wish the letters that I have sent to you should be used in
a way that you will take it for granted that your ideas are all correct
and Dr. [E. J.] Waggoner’s and Elder [A. T.] Jones’ are all wrong....
I think you are too sharp. And then when this is followed by a
pamphlet published of your own views, be assured I cannot feel that
you are just right at this point to do this unless you give the same
liberty to Dr. Waggoner....
I want to see no Pharisaism among us. The matter now has been
brought fully before the people by yourself as well as Dr. Waggoner,
that it must be met fairly and squarely in open discussion. I see no
other way and if this cannot be done without a spirit of Pharisaism
then let us stop publishing these matters and learn more fully lessons
in the school of Christ.
I believe now that nothing can be done but open discussion. You
circulated your pamphlet; now it is only fair that Dr. Waggoner
should have just as fair a chance as you have had. I think the
whole thing is not in God’s order. But brethren, we must have no
unfairness.—Letter 13, 1887, pp. 1, 3. (To G. I. Butler and Uriah
Smith, April 5, 1887.)
Because I came from the Pacific Coast they would have it that
I had been influenced by W. C. White, Dr. Waggoner, and A. T.
Jones.—Letter 7, 1888, p. 1. (To W. M. Healey, December 9, 1888.)
[312] During this severe attack of sickness [experienced in Oakland,
California, in 1888] I had vividly brought to my remembrance the
experience I passed through when my husband was dying. I prayed
with him in my great feebleness on that occasion. I sat by his side
with his hand in mine until he fell asleep in Jesus. The solemn vows
I there made to stand at my post of duty were deeply impressed upon
my mind—vows to disappoint the enemy, to bear a constant, earnest
appeal to my brethren of the cruelty of their jealousies and evil sur-
misings which were leavening the churches. I would appeal to them
to love one another, to keep their hearts tender by the remembrance
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 MR No. 611—George I. Butler 263

of the love of Jesus exercised toward them, in what He did for them.
And He said, “Love one another, as I have loved you.” (John 15:12.)
I never can express with pen or voice the work that I discerned was
laid out before me on that occasion when I was beside my dying
husband. I have not lost the deep views of my work, as I sat by the
bed of my husband with his dying hand in mind.—Manuscript 21,
1888, pp. 2, 3. (“Distressing Experiences of 1888,” circa 1888.)
You have turned from plain light because you were afraid that
the law question in Galatians would have to be accepted. As to the
law in Galatians, I have no burden and never have had.—Letter 59,
1890, p. 6. (To Uriah Smith, March 8, 1890.)
The brethren [at Minneapolis] had all the evidence they would
ever have that words of truth were spoken in regard to the righteous-
ness of Christ. I knew that if they had distinguished the voice of the
true Shepherd, if they had opened their hearts to receive the light, [313]
such speeches would never be made to create sympathy and leave
the impression upon the congregation that we were at variance and
at enmity one with the other.
Had my efforts which I made before some of the prominent men
in responsible positions done any good? Certainly my labors seemed
to be vain. There was a spirit upon our brethren that I never met in
them before....
False statements and surmisings were current, but no one came to
me to ask if there were any truth in these things. I was in their midst.
I would have talked freely with any of them and have enlightened
their minds if they had any desire to be enlightened.—Manuscript 24,
1888, pp. 20, 21. (“Looking Back at Minneapolis,” circa November
or December 1888.)
I thought I would make one more appeal to you.—Letter 73,
1890, p. 3. (To Uriah Smith, November 25, 1890.)
Elder [W. W.] Prescott confessed that he had not taken the
course he should have taken in Battle Creek. He went far back to
Minneapolis and acknowledged he did not have the true discernment
there, and since that time he had not said much, but he had talked
with Elder [Uriah] Smith and with a few others. He made thorough
work. Elder Smith stated that the testimony in the Extra [Review and
Herald Extra, December 23, 1890] was meant for him. He accepted
it as a reproof to him.
 264 Manuscript Releases, vol. 8 [Nos. 526-663]

A call was made for all who desired to seek the Lord earnestly
to come forward. All the seats in the center of the body of the house
were soon filled, as people came from the gallery and the vestries,
[314] which had to be opened to accommodate the people. Prof. Prescott
linked his arm in Elder Smith’s and they identified themselves as
seeking the Lord most earnestly. The whole congregation was on
the move and they [the ministers leading out in the meeting held in
Battle Creek in December 1890] had to tell them to be seated just
where they were.
Tuesday night a great burden came on me. I could not sleep.
Elder Smith was before me and my supplications went up to heaven
in his behalf all night. I was in a spirit of agony of wrestling with
God, and great hope took possession of my soul for him. He is one
of our old hands, one of our reliable men, and the Lord will give
him His keeping power. What a change was in the meeting! The
atmosphere seemed to be cleansed. Light was coming in to take the
place of uncertainty and confused ideas.—Manuscript 54, 1890, 1,
2. (“In Battle Creek Again,” Diary, December 30, 1890.)
They do not know when it is for the interests of the institution
to act nobly.—Manuscript 43a, 1901, p. 7. (“Talk of Mrs. E. G.
White Before Representative Brethren in the College Library,” April
1, 1901.)

Released March 17, 1978.

MR No. 612—Personal Testimony to a Worker in a [315]
Responsible Position

In my dreams I was at the Health Retreat, and I was told by my

guide to mark everything I heard and to observe everything I saw. I
was in a retired place, where I could not be seen, but could see all
that went on in the room. Persons were settling accounts with you,
and I heard them remonstrating with you in regard to the large sum
charged for board and room and treatment. I heard you with firm,
decided voice refuse to lower the charge. I was astonished to see
that the charge was so high. You seemed to be the controlling power.
I saw that the impression made by your course on the minds of those
who were settling their bills was unfavorable to the institution. I
heard some of your brethren pleading with you, telling you that your
course was unwise and unjust, but you were as firm as a rock in your
adherence to your course. You claimed that in what you were doing,
you were working for the good of the institution. But I saw persons
go from the Retreat anything but satisfied....
In the night season I saw you in the company of the matron of the
institution. As far as your attentions to each other were concerned,
you might have been man and wife. Your conduct toward each other
was wrong in the sight of God, and my heart was grieved by the
condition of things. I asked, “Who hath bewitched you, that ye
should not obey the truth?” God is displeased. You have grieved His
Holy Spirit. Sister H_____ will never again be what she once was.
Both of you are guilty before God.—Letter 30, 1887, pp. 1, 11. (To
Brother R., June 11, 1887.)
If I had my diary here, written during my last trip to Denmark, [316]
Norway, and Sweden, I could read to you some things therein.
In a vision of the night I was passing through the rooms of the
institution, and saw the very scenes which did take place there in this
familiarity men with women and women with men. My soul was
deeply troubled, and I arose and wrote out these things at 1 o’clock
in the morning....
265
 266 Manuscript Releases, vol. 8 [Nos. 526-663]

I was shown at a certain time when the Spirit of the Lord was
working upon those connected with the Institution, some confessions
were made. They seemed to be assembled in a meeting of worship.
Elder R_____ was standing upon his feet, and the Spirit of God was
deeply moving upon his heart to confess his way out of darkness
into the light. But he only spoke in general terms. He in no wise
cleared his soul from the stains of wrong on his part in connection
with Sr. H_____. He trembled for a while under the promptings
of the Spirit of God, but refused to humiliate his soul before God
in lifting the cross.—Letter 33, 1888, pp. 4-6. (To M. J. Church,
March 21, 1888.)
While in Europe the things that transpired in ... [the sanitarium]
were opened before me. A voice said, “Follow me, and I will show
you the sins that are practiced by those who stand in responsible
positions.” I went through the rooms, and I saw you, a watchman
upon the walls of Zion, were very intimate with another man’s
wife, betraying sacred trusts, crucifying your Lord afresh. Did you
consider that there was a Watcher, the Holy One, who was witnessing
your evil work, seeing your actions and hearing your words, and
these are also registered in the books of heaven?
[317] She was sitting in your lap; you were kissing her, and she was
kissing you. Other scenes of fondness, sensual looks and deportment,
were presented before me, which sent a thrill of horror through my
soul. Your arm encircled her waist, and the fondness expressed was
having a bewitching influence. Then a curtain was lifted, and I was
shown you in bed with _____. My guide said, “Iniquity, adultery.”...
You have talked over matters as you viewed them, that the com-
munications from Sister White are not all from the Lord, but a
portion is her own mind, her own judgment, which is no better than
anybody else’s judgment and ideas. This is one of Satan’s hooks to
hang your doubts upon to deceive your soul and the souls of others
who will dare to draw the line in this matter and say, this portion
which pleases me is from God, but that portion which points out
and condemns my course of conduct is from Sister White alone, and
bears not the holy signet. You have in this way virtually rejected
the whole of the messages, which God in His tender, pitying love
has sent to you to save you from moral ruin. God presents to you
His will and ways which is in marked contrast, in just that way
 MR No. 612—Personal Testimony to a Worker in a Responsible Position267

which your case requires, and you are hereby tested whether you
will accept the reproof, fall on the Rock and be broken, or will you
become vexed over plain statements that come close to your soul,
because it is the truth and condemns you, and then you feel at enmity
with me. Hebrews 4:12. There is one back of me which is the Lord
who has prompted the message, which you now reject, and disre-
gard, and dishonor. By tempting God you have unnerved yourself,
and confusion and blindness of mind has been the result. A fierce
determination has sprung up in your heart in a spirit of defiance to
brave it through....
You have a work to do for your soul that no one else can do for [318]
you. Your course of error and wrong has been the means of helping
others in the same direction. You were never alone. The same
hand that traced the characters over against the wall of Belshazzar’s
palace was registering in the books of heaven the deeds and words
that made Christ ashamed of you. You had no respectful courtesy
for those whom you should have treated with respect and to whose
wants you should have been attentive. These unholy things unfitted
you to do the work of the Lord; but in your holy hands you took
your Bible and led the worship, and as mouth-piece for God you
were foremost to preach to the people. Where was your conscience?
Where was your humility? Where was your fear of God? Where
was your faithful work to keep the Health Retreat up to the highest
standard?—Letter 16, 1888, pp. 4, 5, 7, 8, 16, 17. (To Brother R.,
April 30, 1888.)
We had a private meeting where humble confessions were made
by Elder R_____ and Brother and Sister H_____.—Letter 27, 1888,
p. 2. (To S. N. Haskell, May 29, 1888.)

Released March 17, 1978.

[319] MR No. 613—Ellen White an Inspired Interpreter
of the Bible

The truths given us after the passing of the time in 1844 are just
as certain and unchangeable as when the Lord gave them to us in
answer to our urgent prayers. The visions that the Lord has given
me are so remarkable that we know that what we have accepted is
the truth. This was demonstrated by the Holy Spirit. Light, precious
light from God, established the main points of our faith as we hold
them today. And these truths are to be kept before the mind. We
must arouse from the position of lukewarmness, from being neither
cold nor hot. We need increased faith and more earnest trust in God.
We must not be satisfied to remain where we are. We must advance
step by step, from light to greater light.
The Lord will certainly do great things for us if we will hunger
and thirst after righteousness. We are the purchased property of
Jesus Christ. We must not lose our devotion, our consecration. We
are in conflict with the errors and delusions that have to be swept
away from the minds of those who have not acted upon the light they
already have. Bible truth is our only safety. I know and understand
that we are to be established in the faith, in the light of the truth
given us in our early experience. At that time one error after another
pressed in upon us; ministers and doctors brought in new doctrines.
We would search the Scriptures with much prayer, and the Holy
Spirit would bring the truth to our minds. Sometimes whole nights
would be devoted to searching the Scriptures, and earnestly asking
God for guidance. Companies of devoted men and women assembled
[320] for this purpose. The power of God would come upon me, and I was
enabled clearly to define what is truth and what is error.
As the points of our faith were thus established, our feet were
placed upon a solid foundation. We accepted the truth point by
point, under the demonstration of the Holy Spirit. I would be taken
off in vision, and explanations would be given me. I was given

268
 MR No. 613—Ellen White an Inspired Interpreter of the Bible 269

illustrations of heavenly things, and of the sanctuary, so that we

were placed where light was shining on us in clear, distinct rays.
All these truths are immortalized in my writings. The Lord never
denies His word. Men may get up scheme after scheme, and the
enemy will seek to seduce souls from the truth, but all who believe
that the Lord has spoken through Sister White, and has given her a
message, will be safe from the many delusions that will come in in
these last days.
I know that the sanctuary question stands in righteousness and
truth, just as we have held it for so many years. It is the enemy that
leads minds off on side-tracks. He is pleased when those who know
the truth become engrossed in collecting Scriptures to pile around
erroneous theories, which have no foundation in truth. The Scrip-
tures thus used are misapplied; they were not given to substantiate
error, but to strengthen truth.
So you see that it is impossible for us to have any agreement with
the positions taken by Brother _____, for no lie is of the truth. His
proofs do not belong where he places them, and although he may
lead minds to believe his theory in regard to the sanctuary, this is no
evidence that his theory is true. We have had a plain and decided
testimony to bear for half a century. The positions taken in my books
are truth. The truth was revealed to us by the Holy Spirit, and we [321]
know that Brother _____’s position is not according to the word of
God. His theory is a deceiving theory, and he misapplies Scriptures.
Theories of the kind that he has been presenting, we have had to
meet again and again.
I am thankful that the instruction contained in my books estab-
lishes present truth for this time. These books were written under
the demonstration of the Holy Spirit. I praise the Lord with heart
and soul and voice, and I pray that He will lead into all truth those
who will be led. I praise Him that He has so wonderfully spared my
life up to this time, to bear the same message upon the important
points of our faith that I have borne for half a century.—Letter 50,
1906, pp. 1-4. (To Elder W. W. Simpson, January 30, 1906.)

Released June 21, 1978.

[322] MR No. 614—Secret Societies and Confederacies

As we near the close of time, there will be greater and still greater
external parade of heathen power; heathen deities will manifest their
signal power, and will exhibit themselves before the cities of the
world, and this delineation has already begun to be fulfilled. By
a variety of images the Lord Jesus represented to John the wicked
character and seductive influence of those who have been distin-
guished for their persecution of God’s people. All need wisdom
carefully to search out the mystery of iniquity that figures so largely
in the winding up of this earth’s history. God’s presentation of the
detestable works of the inhabitants of the ruling powers of the world
who bind themselves into secret societies and confederacies, not
honoring the law of God, should enable the people who have the
light of truth to keep clear of all these evils. More and more will all
false religionists of the world manifest their evil doings; for there
are but two parties, those who keep the commandments of God and
those who war against God’s holy law.—Manuscript 139, 1903, 5,
6. (“The Message in Revelation,” October 23, 1903.)

Released June 21, 1978.

270
 MR No. 615—Some Effects of Adam’s Apostasy [323]

One of the deplorable effects of the original apostasy was the loss
of man’s power to govern his own heart. When there is a separation
from the Source of your strength, when you are lifted up in pride,
you cannot but transgress the law of your moral constitution.—Letter
10, 1888, pp. 1, 2. (To E. P. Daniels, April, 1888.)
Awake and see that at this time you must put on the beautiful
robe of Christ’s righteousness. “Buy of Me,” He says, “gold tried in
the fire that thou mayest be rich, and white raiment that thou mayest
be clothed.” What was the matter with Adam and Eve? They saw
that they were naked. The covering of God was not enveloping them.
God says, “Buy of me.” Well, what? Buy of Me My righteousness.
“Buy of Me gold tried in the fire, and white raiment that thou mayest
be clothed.” Are you clothed with it, or are you transgressing the
commandments of God by your traditions and by the maxims of
men? The righteousness of God never covers a soul all polluted with
sin. John says, “Behold the Lamb of God that taketh away the sin
of the world.” Will you let Him take it away? You cannot bear your
own sin. Christ says He will take your sin if you lay hold of the
merits of a crucified and risen Saviour. Christ came and suffered for
our sins “that whosoever believeth on Him should not perish, but
have everlasting life.” Believe on Him as One upon whom the sins of
the whole world are laid that man might have another trial. That trial
we are having today. Shall it be that Christ shall not have died for us
in vain? Shall we give to the world the evidence of the character of
God because of our rectitude in keeping His commandments? May [324]
God help us to be loyal servants of His.—Manuscript 10, 1894, 10.
(“Keep the Commandments,” February, 1894.)

Released June 21, 1978.

271
[325] MR No. 616—The Workers’ Need for Efficiency and
Moderation

Instead of the work being molded according to the habits of men,

their habits must be reformed. Where the workers are decidedly
below their task, they must take a new turn and become efficient.
The work must not bear the mark of a faulty education and of the
hereditary tendencies of man. It must be accomplished with exact-
ness. If one has no qualifications for a certain work, let someone
else be chosen to learn it, even if it incurs an expense. The work is
of such importance that the angels look down upon it with an intense
interest, and walk through the rooms of the institution. They watch
every worker and the work that comes forth from his hands, and
the report is brought back to heaven of the manner in which it is
performed and of the spirit in which it is done.
There is a great need of careful building in every important
institution like this. There is a great need of tact, intelligence, skill
and businesslike thoroughness. This is even an absolute condition of
prosperity in this institution. It will be easy to make great blunders
if the business is not looked after with clear and sharp attention.
Although the novice or apprentice may be energetic, if there is not
in the various departments someone to oversee, someone who is
properly qualified for his work, there will be failure in many respects.
As the work grows, it will become impossible even occasionally to
postpone jobs from one date to another. What is not done in due
time, be it in sacred or in secular matters, runs a great risk of not
being done at all; in any case, such work can never be done so well
as at the proper time.
[326] This defect must be corrected in our managers as well as in our
apprentices, for the eyes of the Lord are upon the work and the
workmen. Much time goes by every day, and every hour of the day,
which is far from showing the results which could be expected. Do
one thing at a time, and complete it as far as possible, then take
up another. It is impossible to think of having apprentices working
272
 MR No. 616—The Workers’ Need for Efficiency and Moderation 273

diligently and yet making only very little advancement. The lesson
to be taught is this: Do not take up your time with trifles, stop this
state of things where everybody is in a hurry, and no one is getting
ahead.
We must have at the head of the departments, calm, firm, punc-
tual business men, able to bring order out of confusion, but who
will not throw everything in confusion and keep things eternally on
the run in order that jobs left behind may be done on time. There
must be men who will begin a work in the right way, and hold to it
and push it forward firmly. Everything must be done according to a
well-matured plan, and with system. God has entrusted His sacred
work to men, and He asks that they shall do it carefully. Regularity
in all things is essential. Never be late to an appointment. In no de-
partment or office should time be lost in unnecessary conversations.
The work of God requires things which it does not receive, because
men do not learn from the God of wisdom. They press too many
things into their life, postpone until tomorrow that which demands
their attention today, and much time is lost in painfully picking up
the lost stitches. Men and women can reach a higher degree of
usefulness than to carry with them through life an unsettled state
of mind. They can improve the defective traits of their character [327]
contracted in their younger years. Like Paul, they can labor to reach
a much higher degree of perfection.
The work of God must not be done by fits and starts. It will not
be placed on vantage ground by following a sudden impulse. On the
contrary, it is positively necessary to follow the good work patiently,
day by day, progressing in our ways and methods. One should get
up at a regular hour. If during the day the work is neglected, and the
following night is spent in making up for lost time, the morrow and
following day will show, as a result, a wearied brain and a general
fatigue which constitute positive violations of the law of life and
health. There should be regular hours for rising, for family worship,
for meals and for work. And it is a religious duty, in every one of our
institutions, to maintain this by precept as well as by a firm example.
Many squander the most precious hours of the morning hoping that
they can terminate the work thus neglected during the hours which
should be devoted to sleep. Godliness, health, success, everything
suffers from this lack of true religious system.
 274 Manuscript Releases, vol. 8 [Nos. 526-663]

There are many lessons which should be taught here in Europe.

Some workers need to give up the slow methods of work which
prevail, and to learn to be prompt. Promptness is necessary as well
as diligence. If we wish to accomplish the work according to the will
of God, it must be done in an expeditious manner, but not without
thought and care.
The work needs more effort and care than it is receiving here.
Our translators have too much to do. They are not training their
minds to a close and deep analysis of their work. They need to
have their mind clothed with all its strength and elasticity and to
[328] have a clear and free imagination in order to grasp the original to be
translated. A translation should never be considered as complete as
long as it has passed through the hands of one person only. For the
translation of the Holy Scriptures, in many lands, a large number
of men were chosen who labored together, closely examining and
mutually criticizing their work.
Our work is much more important than is supposed, and re-
quires much more thought. The translators should have less hours
to devote to close and absorbing intellectual labor, lest the brain
become too weary, and the force of penetration being relaxed, the
labor accomplished shall be imperfect. In dealing with the truth,
everything should be done with a grace and a solidity which have
not thus far characterized the work; for this reason, the mind of one
should not be overburdened. Brother _____ has too much to do.
He is in danger of contracting the habit of not giving to his work
all the thought, all the effort and all the care that he should, and as
considerable responsibility rests upon him, he must not be laden
with a multiplicity of matters which he feels he must do, lest he shall
become positively incapable for the competent and thorough work
which is needed.—Manuscript 24, 1887, 3-6. (“Testimony for the
Workers of the Publishing House at Basel,” February 14, 1887.)
In order to be successful, you must do but one thing at a time,
concentrating all your powers upon that. If God has said to you
as He did to John, “Write,” then give yourself to that, and do not
attempt more. But if you are to give discourses, your mind, although
intensely active, is not vigorous enough to sustain the strain of
[329] speaking and visiting, and writing too. You should let your pen rest
in a great measure when you engage in an effort to present new
 MR No. 616—The Workers’ Need for Efficiency and Moderation 275

and startling truths to the people, the reception of which involves a

cross....
You must take time to be a Christian, not tax brain and nerve to
such an extent that you cannot be Christlike under difficulties. It is
only by living a life in harmony with that of the Saviour, that we
meet the requirement of God to be not only hearers but doers of the
word of God.
The Lord would not have us be so excitable, in such a hurry.
The counsels of God in His word were not given in a few days,
on the high-pressure plan. It took a long period of time to bring
out the Bible history. Under the inspiration of the Spirit of God, a
chapter was written, a psalm composed, a proverb penned, a vision
recorded, and so down through the ages the will and purposes of
God were brought out. About fifteen hundred years passed from
the time Moses began to write the book of Genesis, down to the
completion of the Revelation by the beloved John.
The people need to be educated. This cannot be done if all the
preacher’s powers are given to other things. If your vitality, both
mental and physical, has been expended needlessly, you cannot do
your work with efficiency....
It is not so much the activity that we bring into the work that
makes it a success, but it is the well-directed efforts, not trusting
in ourselves, but through the grace of Christ, taking God at His
word, working humbly with Him, keeping self under strict control,
preserving nerve and brain from over taxation, and having religion
the controlling element in our lives, that the atmosphere of heaven [330]
may be diffused in the home circle, in the church, everywhere.
Show that you believe in God. Self-will indulged will drive to
infidelity. Self subdued will lead to the submission of every thought,
word, and action to Christ. The Word of God, not impulses, not
impressions, must be your guide.
A solemn, sacred work is this, to preach the truths for these
last times to perishing souls. Take the things God has revealed in
warnings, reproofs, corrections, encouragements. But if we have
eyes that see not, ears that hear not, and hearts that feel not, then it
is in vain that the declaration from God has ever come to us. God
has honored us by making us the depositaries of His truth; and He
 276 Manuscript Releases, vol. 8 [Nos. 526-663]

has placed us under the most sacred obligations to diffuse that light,
that it may illuminate those who are in darkness.
Has God been mistaken in us? Are we not His chosen vessels?
Are we not the agents He has selected through whom to send forth
the last message of mercy to a world? Oh, if we only had Jesus
in our hearts, if His Spirit controlled our actions, if His law was
the rule of our life, what a power for good we would be in the
world! We must remember that others have pleaded and preached
for souls—persons more learned and talented than we—and have
pleaded in vain. But the humble, devoted worker, feeling his own
weakness, and depending only upon God, will realize the strength
and sufficiency of the mighty Helper.—Letter 56, 1887, pp. 1, 5, 9,
10. (To D. T. Bourdeau, 1887.)
Physicians should practice what they teach. They should teach
that by studying after nine o’clock, there is nothing gained but much
[331] lost. Teach and practice that the time can be systematically em-
ployed, one duty after another attended to promptly, not allowed to
lag, so that midnight hours will not have to be employed in laborious
studies.—Letter 85, 1888, p. 9. (To Brethren Caldwell and Gibbs,
May 10, 1888.)
God has given you talents and ability, but these gifts are not to
be misused and consumed faster than the supply is furnished. What
you can do calmly, under the divine guidance of God’s Holy Spirit,
that you may venture to do.—Letter 15, 1896, p. 2. (To Elder J. O.
Corliss, July 20, 1896.)
When teachers of the Word depend upon outward appearance,
they forget the nobler scene before them. They forget the great and
mighty Worker who has promised to be with them always. They
forget that there is present One who can enlarge the faculties of the
speaker, One who can make impressive the presentation of the power
and grace of the truth.
The gospel minister should realize that he is a laborer together
with God. He should reflect into the hearts of others the divine rays
of light that shine into his heart. Thus he will cooperate with God in
stamping upon human hearts the divine likeness.—Letter 49, 1902,
pp. 4, 5. (To Brother and Sister Haskell, February 5, 1902.)
For their usefulness and success, the Lord’s servants are depen-
dent on Christ. He reads their hearts. He knows their motives and
 MR No. 616—The Workers’ Need for Efficiency and Moderation 277

purposes, and He calls upon them to separate from themselves ev-

erything that would prove a hindrance to their success in presenting
the truth for this time. This is the work that is to be made first of all. [332]
As they give themselves to it, success will surely crown their efforts.
Angels of God will impress hearts, and many will be brought into
the light of truth....
Live as becomes the subjects of His kingdom. To carry out
the words, “Thy will be done on earth, as it is done in heaven,”—
this is our life-work.—Manuscript 124, 1902, 7, 8. (“The Work in
Nashville,” May, 1902.)
When the Lord lays upon His stewards a special work, they
should be careful not to increase their responsibilities; for this over-
taxes their powers. My brethren, give diligent heed to the business
for which you are fitted. Had Elder _____ attended to his special
line of work in connection with the General Conference, pleading
with God for His purifying power and for wisdom to keep the way
of the Lord, he would have had victory at every step.—Manuscript
3, 1903, 2. (“To Every Man His Work,” March 1, 1903.)
You need spiritual life. This life would give vigor to your soul
and to your body. Spiritual life yields to its possessor that which all
the world is seeking, but which can never be obtained without an
entire surrender to God. You will have to say more often than you
have ever yet said, “Be still, and know that I am God.” This will give
your soul the needed rest. It will give you contentment in doing the
very best you can.
Spiritual life—what is it? It is the contemplation of Him who
loved us and gave Himself for us, that our lives might be sweet and
fragrant, that we might have power to perfect an unselfish Christian
experience, and that from us others might learn to do good.
The work given you is to represent Christ. He came to this world [333]
to shed upon you His own brightness and peace. Close the windows
of your heart against the atmosphere of unbelief, and open them
heavenward. It is your privilege to face the light, to talk light and
faith.
Be affable and compassionate. Let your countenance reflect
the joy of the Lord. Speak of His goodness and tell of His power.
Then your light will shine more and more distinctly. Above your
trials and disappointments will be revealed the reflection of a pure,
 278 Manuscript Releases, vol. 8 [Nos. 526-663]

healthy religious life. In the outworking of the inner life there will
be a wonderful peace and joy. You may reflect the beauty of the
character of your risen Lord, who, though He was rich, yet for our
sake became poor, that through His poverty we might be made rich
in the grace of heaven. As you rise above despondency into the clear
sunlight of the presence of Christ, you will reveal the glory of God.
We can, we can reveal the likeness of our divine Lord. We know
the science of spiritual life. We can glorify God in our body and
in our spirit, which are His. Do we do it? Oh, what an illustrious
example we have in the life that Christ lived on this earth. He has
shown us what we can accomplish through cooperation with Him.
We are to seek for the union with Him of which He speaks when He
says, “Abide in Me, and I in you.” This union is deeper, stronger,
truer, than any other union. The heart must be filled with the grace
of Christ. His will must control us, moving us by His love to suffer
with those who suffer, to rejoice with those who rejoice, to feel a
deep tenderness for everyone in weakness, sorrow, or distress.
[334] Being partakers of the divine nature will make us willing always
to reach forth a helping hand to those in need of relief.—Letter 121,
1904, pp. 6-8. (To Edson and Emma White, March 29, 1904.)
Let us have a revival of our faith. My son, let us, you and I, set an
example of doing our best to clear the King’s highway, and after we
have done this, let us place everything in the hands of God, saying,
“Lord, I have done my part. I believe Thy promises. Wilt Thou not
now give evidence of Thy working?” He will hear and answer....
There is spiritual life for every church member. We all need to
apply the Word of God most earnestly to ourselves. We need to live
in a higher, purer atmosphere. If we have the faith that works by
love and purifies the soul, we shall be partakers of the divine nature.
Then we shall have spirit and life and health. When the Word of
God is brought into the daily life, there will be spiritual soundness.
The powers of the soul will be exercised unto righteousness and
godliness. Christ will dwell in our hearts by faith, and the presence
of His Spirit will be revealed by a healthy spiritual growth.—Letter
123, 1904, pp. 3, 7. (To Edson White, March 29, 1904.)
I long for strength to do the work that must be done at this time.
I would speak daily at this Long Beach campmeeting if I could; but
I have not strength to do this. I dare not consume all my strength in
 MR No. 616—The Workers’ Need for Efficiency and Moderation 279

this meeting; for there is other important work before me. Lately I
have given considerable time and effort to the work of completing
the book on the Acts of the Apostles. This book is now nearly [335]
finished, and I am very thankful for this....
Let no time be wasted, but do not overwork. Teach the truth as it
is in Jesus. When the power of truth is felt in the soul, the principles
of truth will be brought into the daily life. Then true godliness will
appear.—Letter 66, 1911, p. 3. (To Brother and Sister Haskell,
August 28, 1911.)

Released June 21, 1978.

[336] MR No. 617—No Respect of Persons with God

The love of God perfected in the human soul will be revealed

by the sanctification of soul, body, and spirit. The love of God is
fulfilled in him who loves God with all the heart and his neighbor
as himself. This is the whole duty of man. The Gospel is satisfied
when this victory is achieved. The Word of God labors from age
to age to make men more practical. The Lord does not despise
the day of small things, but He requires growth in every good work.
Advancement must be made. And how many who commenced under
difficulties and had to work under disappointment, have lived to see
the work established.
There is a variety of talent used in the Lord’s work. God uses
whoever is converted and sanctified to His service—the ignorant
outcast, the heathen, the European, the slave. These are Christ’s by
creation and by redemption, no matter who they are. There is no
caste in heaven. All who believe in Christ as a personal Saviour,
whatever their position, whether they be high or low, rich or poor,
black or white, are Christ’s, bought with a price. If converted from
sin to holiness, they are members of the royal family, children of
the heavenly King, heirs of God and joint-heirs with Christ, His
well-beloved brethren who will walk with Him in white because
they are worthy. Those who are now looked upon as lords, great
men of the earth, will be glad, when their intelligence shall see what
is the only source of true nobility, to go to heaven and associate
with those who have washed their robes and made them white in the
blood of the Lamb, even though their skin is as black as a coal.
[337] Angels of God are sent to minister to them that shall be heirs of
salvation. Angels are co-workers with God’s servants in preaching
the gospel to their poor brethren. If all would heed the instruction
given in the Word, there would be a development of high intellectual
attainment and true spiritual refinement of sentiment and manners,
for all these things follow in the great result of the renewal of the soul
by the grace of Christ. The character is transformed and renewed
280
 MR No. 617—No Respect of Persons with God 281

after the divine similitude.—Letter 165, 1899, p. 7. (To F. E. Belden,

October 22, 1899.)

Released June 21, 1978.

[338] MR No. 618—Our Responsibility to Glorify God

You can glorify God only by bearing fruit to His glory. Min-
isters, for Christ’s sake begin the work for yourselves. By your
unsanctified lives you have laid stumbling-blocks before your own
children and before unbelievers. Some of you move by impulse, act
from passion and prejudice, and bring impure, tainted offerings to
God. For Christ’s sake cleanse the camp by beginning the personal
work of purifying the soul, through the grace of Christ, from moral
defilement. A jovial minister in the pulpit, or one who is stretching
beyond his measure to win praise, is a spectacle that crucifies the Son
of God afresh, and puts Him to open shame. There must be thorough
repentance, faith in our Saviour Jesus Christ, vigilant watchfulness,
unceasing prayer, and diligent searching of the Scriptures.
God holds us responsible for all that we might be if we would
improve our talents; and we shall be judged according to what we
ought to have been but were not; what we might have done but did
not accomplish, because we did not use our powers to glorify God.
For all knowledge that we might have gained but did not, there will
be an eternal loss, even if we do not lose our souls. All our influence
belongs to God. All that we acquire is to be used to His glory. All
the property that the Lord has entrusted to us is to be held on the
altar of God, to be returned to Him again. We are working out our
own destiny. May God help us all to be wise for eternity.—Letter
15, 1890, pp. 6, 7. (To Brother Irwin, August 12, 1890.)

Released June 21, 1978.

282
MR No. 619—In Manuscript Release No. 1409

283
[339] MR No. 620—Ellen White’s Early Concepts of Her
Work

We do not want you to feel, Brother Collins, that you cannot

write us unless you can send us some money. No, no. Write us.
We are just as glad to hear from you as though you sent us ever so
much money—Letter 4, 1850, p. 1. (To Brother and Sister Collins,
February 10, 1850.)
I was pointed back to the children of Israel in Egypt. I saw when
God worked through Moses before Pharaoh the magicians came up
and said they could do the same. I saw the same work was now going
on in the world and among the professed churches similar to the
work of the magicians anciently. I saw the power of the magicians
has increased within a few months tenfold, and it will still be on
the increase and spread, and unless Israel is rising and increasing in
power and strength and is growing in grace and in the knowledge of
the truth, the powers of darkness will get the victory over them....
Said the angel, Have faith in God. I saw some tried too hard to
believe. Faith is so simple, ye look above it. Satan tried to deceive
some of the honest children and had got them looking to self to
find worthiness there. I saw they must look away from self to the
worthiness of Jesus and throw themselves just as dependent and
unworthy as they are upon His mercy and draw by faith strength
and nourishment from Him.—Letter 8, 1850, pp. 1, 2. (To Arabella
Hastings, August 4, 1850.)
We make our home at Brother Thompson’s (at whose table we
are now writing). He and his wife are whole-hearted in the truth.
[340] They have four daughters with them in the faith. Their ages are 24,
22, 20 and 12. They are goodhearted girls and are trying to serve
God. Their voices were never heard in prayer until after the Milton
conference. We had a powerful season of prayer and the burden of
their cases was rolled upon me. I pleaded the promises of God for
them, and could not give it up, and finally their voices were raised

284
 MR No. 620—Ellen White’s Early Concepts of Her Work 285

in prayer to God.—Letter 7, 1851, p. 1. (To Brother and Sister

Hastings, July 27, 1851.)
We do not expect rest here, No, no. The way to heaven is a
cross-bearing way; the road is straight and narrow, but we will go
forward with cheerfulness knowing that the King of glory once trod
this way before us. We will not complain of the roughness of the
way, but will be meek followers of Jesus, treading in His footsteps....
We will not have a murmuring thought because we have trials.
God’s dear children always had them, and every trial well endured
here will only make us rich in glory. I crave the suffering part. I
would not go to heaven without suffering if I could, and see Jesus
who suffered so much for us to purchase for us so rich an inheritance;
and to see the martyrs who laid down their lives for the truth, and
the sake of Jesus. No, no. Let me be perfected through sufferings.
I long to be a partaker with Christ of His sufferings, for if I am, I
know I shall be partaker with Him of His glory.—Letter 9, 1851, p.
1. (Brother and Sister Dodge, December 21, 1851.)
I am very anxious that you should form good characters.... Es-
pecially do I charge you, as a mother, to be kind and forbearing,
yielding to and loving one another. This will save you many unhappy [341]
hours, many unpleasant reflections. You can be happy if you choose.
You must learn the important lesson of not always having your own
way, but of sacrificing your will and way to gratify and make others
happy.—Letter 1, 1860, p. 1. (To Henry and Edson, March 14,
1860.)
Mary, dear Mary, I have seen that God’s providence has placed
John and you where you are. God has been working for you both
that you, Mary, may be left without excuse.... Mary, I fear for you
greatly. I was shown that God lays out the work for John. He must
perform it. Just as long as he remains a servant of God he must go
at His bidding....
I feel the deepest interest for you. I love you. I know that your
happiness depends upon the course of your action. And unless it is
entirely different in many respects than it has been, you cannot have
life, have salvation. I have written this letter sadly, discouragingly.
My heart aches while I write. Gladly would I write encouragingly
if I had it to write. I was in hopes that God would never give me
another message for you.... I have felt agony of soul. I have cried
 286 Manuscript Releases, vol. 8 [Nos. 526-663]

in agony for above an hour.—Letter 1, 1858, pp. 3, 5. (To Mary

Loughborough, March 3, 1858.)
We must study to find out the best way in which to take up the
review of our experiences from the beginning of our work, when we
separated from the churches, and went forward step by step in the
light that God gave us. We then took the position that the Bible, and
the Bible only, was to be our guide; and we are never to depart from
[342] this position. We were given wonderful manifestations of the power
of God. Miracles were wrought. Again and again, when we were
brought into strait places, the power of God was displayed in our
behalf. At such times, souls were convicted, and amidst the scorn
and derision of the opposing churches, they bore testimony in favor
of the truth. “So mightily grew the Word of God and prevailed.”
Under the preaching of the truth, men were converted, and were
“instructed in the way of the Lord; and being fervent in the spirit,
spake and taught diligently the great things of the Lord.”
I was then very young, but I believed the message, and the Spirit
of the Lord was upon me. I was guided by the Spirit to act an
important part in the work of the Lord for this time.
I have lost none of my faith in the message. After the passing of
the time in 1844, we were a disappointed people, few in numbers.
We sought the Lord most earnestly, and read and re-read His com-
mandments. We saw wherein we had been working and walking
contrary to them, and then we thanked the Lord for our disappoint-
ment. The fourteenth chapter of Revelation was most diligently
studied, and we discerned the meaning of the words, “Here is the
patience of the saints; here are they that keep the commandments of
God, and the faith of Jesus.” Light was given us on the claims of the
law of God. We were convicted that the seventh day is the Sabbath
of the Lord, and we began to observe it as holy unto Him.—Letter
105, 1903, pp. 2, 3. (To G. I. Butler, June 1, 1903.)
[343] I am so thankful that ever since I was fifteen years old, the Lord
has permitted me to have a part in His work.—Manuscript 39, 1908,
6. (Sermon, March 11, 1908.)

Released June 21, 1978.

 MR No. 621—Eschatological Events [344]

John in the Revelation writes of the unity of those living on the

earth to make void the law of God: “These have one mind, and
shall give their power and strength unto the beast. These shall make
war with the Lamb, and the Lamb shall overcome them: for he is
Lord of lords, and King of kings: and they that are with Him are
called, and chosen, and faithful.” (Revelation 17:13, 14.) “And I saw
three unclean spirits like frogs come out of the mouth of the dragon,
and out of the mouth of the beast, and out of the false prophet.”
(Revelation 16:13.)
All who will exalt and worship the idol Sabbath, a day that God
has not blessed, help the devil and his angels with all the power
of their God-given ability, which they have perverted to a wrong
use. Inspired by another spirit which blinds their discernment, they
cannot see that the exaltation of Sunday observance is entirely the
institution of the Catholic church....
Satan is making his last and most powerful efforts for the mas-
tery, his last conflict against the principles of God’s law. A defiant
infidelity abounds.
After John’s description in Revelation 16 of that miracle working
power that was to gather the world to the last great conflict, the sym-
bols are dropped, and the trumpet voice once more gives a certain
sound: “Behold, I come as a thief. Blessed is he that watcheth, and
keepeth his garments, lest he walk naked, and they see his shame.”
(Revelation 16:15.)—Manuscript 7a, 1896, pp. 2, 3, 10. (Untitled,
February 27, 1896.)
“And I saw three unclean spirits like frogs come out of the [345]
mouth of the dragon, and out of the mouth of the beast, and out of
the mouth of the false prophet. For they are the spirits of devils,
working miracles, which go forth unto the kings of the earth and
of the whole world, to gather them to the battle of that great day
of God Almighty. Behold, I come as a thief. Blessed is he that
watcheth, and keepeth his garments, lest he walk naked (without the
287
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robe of Christ’s righteousness) and they see his shame.” (Revelation

16:13-15.)—Letter 141, 1902, p. 6. (To Brother and Sister Haskell,
September 10, 1902.)
There will be seducing spirits and doctrines of devils in the midst
of the church, and these evil influences will increase; but hold fast
the beginning of your confidence firm unto the end.—Manuscript
61, 1906, 2. (“Hold Fast the Beginning of Your Confidence,” June
29, 1906.)
Satan and his angels will appear on this earth as men, and will
mingle with those of whom God’s Word says, “Some shall depart
from the faith, giving heed to seducing spirits, and doctrines of
devils.” (1 Timothy 4:1.)—Letter 147, 1903, p. 3. (To Brother and
Sister Farnsworth, July 14, 1903.)
When these spiritualistic deceptions are revealed to be what
they really are—the secret workings of evil spirits—those who have
acted a part in them will become as men who have lost their minds.—
Letter 311, 1905, p. 5. (To Brethren Daniells and Prescott, and Their
Associates, October 30, 1905.)
[346] We are approaching the end of this earth’s history, and Satan
is working as never before. He is striving to act as director of the
Christian world. With an intensity that is marvelous he is working
with his lying wonders. Satan is represented as walking about as a
roaring lion, seeking whom he may devour. He desires to embrace
the whole world in his confederacy. Hiding his deformity under
the garb of Christianity, he assumes the attributes of a Christian,
and claims to be Christ Himself.—Manuscript 125, 1901, 6. (“The
Unchangeable Law of God,” December 9, 1901.)
Satan himself will personate Christ, declaring that he is the Son
of God. One will say, “Christ is here;” another, “He is there;” and
still another that He is somewhere else.—Manuscript 110, 1901, 12.
(“The Christian Hope,” Sermon, October 5, 1901.)
Satan will work ... wonders before men to make the world believe
him to be Christ, come the second time to our world. He transforms
himself into an angel of light, but while he bears the appearance in
every particular as far as appearance goes, he is not Christ.—Letter
46, 1889, p. 2. (To “Brethren in Healdsburg,” January 10, 1889.)
 MR No. 621—Eschatological Events 289

The mighty angel from heaven is to “lighten the earth with His
glory” (Revelation 18:1), while he cries mightily with a loud voice,
“Babylon the great is fallen, is fallen” (Verse 2)....
We would lose faith and courage in the conflict if we were not
sustained by the power of God.
Every form of evil is to spring into intense activity. Evil angels [347]
unite their powers with evil men, and, as they have been in constant
conflict and attained an experience in the best modes of deception
and battle, and have been strengthening for centuries, they will not
yield the last great final contest without a desperate struggle. All the
world will be on one side or the other of the question. The battle
of Armageddon will be fought, and that day must find none of us
sleeping. Wide awake we must be, as wise virgins having oil in our
vessels with our lamps. What is this?—Grace. Grace!
The power of the Holy Ghost must be upon us and the Captain
of the Lord’s host will stand at the head of the angels of heaven to
direct the battle.—Letter 112, 1890, pp. 3, 4. (To Edson and Emma,
and Willie White, December 22, 1890.)
In the day of His [Christ’s] coming, the last great trumpet is
heard, and there is a terrible shaking of earth and heaven. The whole
earth, from the loftiest mountains to the deepest mines, will hear.
Everything will be penetrated by fire. The tainted atmosphere will
be cleansed by fire.
The fire having fulfilled its mission, the dead that have been laid
away in the grave will come forth—some to the resurrection of life,
to be caught up to meet their Lord in the air; and some to behold
the coming of Him whom they have despised, and whom they now
recognize as the judge of all the earth.
All the righteous are untouched by the flames.... Earthquakes,
hurricanes, flame, and flood cannot injure those who are prepared
to meet their Saviour in peace. But those who rejected our Saviour,
and scourged and crucified Him, will be among those who will be [348]
raised from the dead to behold His coming in the clouds of heaven,
attended by the heavenly host—ten thousand times ten thousand, and
thousands of thousands.—Manuscript 159, 1903, 5. (“A Message to
Leading Physicians,” September 4, 1903.)
The Son of man will come in the clouds of heaven in his own
glory and the glory of His Father, and of all the holy angels. There
290 Manuscript Releases, vol. 8 [Nos. 526-663]

will be no lack of honor and glory. In that day the law of God is to
be revealed in its majesty, and man, who has broken that law and
stood in defiant rebellion against its holy precepts, will understand
that that law which he has despised, discarded and trampled under
foot is God’s standard of character.—Manuscript 39, 1898, 6. (“The
Day of Reckoning,” November 22, 1898.)
The trump of God will be heard resounding through earth’s
remotest bounds, and the voice of Jesus will call forth the dead
from their graves to immortal life.—Letter 2, 1874, p. 5. (To J. N.
Loughborough, August 24, 1874.)
The just ... shall come forth from all parts of the earth, from
rocky caverns, from dungeons, from caves of the earth, from the
waters of the deep—not one is overlooked.—Letter 113, 1886, p. 4.
(To Edson and Emma White, July 11, 1886.)

Released June 21, 1978.

MR No. 622—In Manuscript Release No. 1230

291
[349] MR No. 623—Publications for Non-SDA Readers

The cut in Gospel Reader—Moses Viewing the Promised Land—

does great injustice to the subject.... What sort of an impression will
it make on the readers of the book? It is not in any sense a correct
representation of Moses. It looks more like a picture of the great
deceiver, Satan, after he had lost Paradise.
Page 52, same book, The Ark Standing in the Midst of Jordan.
See the cherubim on either end of the ark. What a misrepresentation
of the heavenly angels looking with reverence upon the mercy seat,
the cover of the ark! A child might take the representation to be a
bird hunched up....
If you choose to have a few pictures and good ones, I do not
object. Let illustrations be choice rather than numerous.—Letter
28a, 1897, pp. 2, 3. (To “Those in Responsible Positions in Our
Publishing Houses,” January 9, 1897.)
Pictures [used] to represent Bible scenes must be no cheap de-
signs.... A proper illustration of Bible scenes requires talent of a
superior quality. With these cheap, common productions, the sacred
lessons of the Bible disdain comparison.—Manuscript 23, 1896, 1.
(“Illustrations of Heavenly Things,” June 6, 1896.)

Released June 21, 1978.

292
 MR No. 624—Make No Human Being Your [350]
Criterion

[Ellen G. White speaking:] Sister White has not had meat in

her house or cooked it in any line, or any dead flesh, for years and
years. And here is the [basis of some people’s] health reform: “Now
I have told you Sister White did not eat meat. Now I want you not
to eat meat, because Sister White does not eat it.” Well, I would
not give—I would not care a farthing for anything like that. If you
have not got any better conviction—you won’t eat meat because
Sister White does not eat any—if I am the authority, I would not
give a farthing for your health reform. What I want is that every
one of you should stand in your individual dignity before God, in
your individual consecration to God, that the soul-temple shall be
dedicated to God. “Whosoever defileth the temple of God, him will
God destroy,” Now I want you to think of these things, and do not
make any human being your criterion.—Manuscript 43a, 1901, p.
13. (“Talk of Mrs. E. G. White, Before Representative Brethren, in
the [Battle Creek] College Library, April 1, 1901.)

Released June 21, 1978.

293
[351] MR No. 625—Christian Forbearance When
Feelings Are Stirred

Blend in Christian love with your fellow workers and do not

allow yourself to be easily wounded. When you become interested
in the salvation of perishing souls, you will not mind the little differ-
ences that are so common in the association of human beings with
one another.
I had to learn my lesson when much younger than I am now.
When my husband and I were living in Rochester, New York, carry-
ing on the publication of the Review and Herald, there were twenty-
two who every day gathered round our family board. These workers
were of different temperaments and dispositions. We had much to try
us, and many perplexing problems to solve. Under great difficulties
and with little money, we were endeavoring to carry forward the
proclamation of present truth.
I purposed in my heart that no word or act of mine should cause
irritation. When others were irritated, I would say, “We are all
Christ’s little children, members of His family. Let us bring all
the sunshine that we can into our home.” Do not speak one word
that would hurt the feelings of another. When you are tempted to
speak or act unadvisedly, look to Jesus, and remember that when the
feelings are stirred, silence is eloquence.—Letter 29, 1904, pp. 2, 3.
(To J. A. Burden and wife, January 17, 1904.)

Released June 21, 1978.

294
 MR No. 626—Counsel Concerning Adventists and [352]
Politics

We have no more strength and grace given us than we can wisely

appropriate. If God has a work for any of His commandment-keeping
people to do in regard to politics, reach the position and do the work
with your arm linked in the arm of Christ. The salvation of your
souls should be your greatest study.—Letter 4, 1898, p. 13. (To “My
Brethren,” February 20, 1898.)

Released June 21, 1978.

295
[353] MR No. 627—Workers to Be Located Where Their
Light Can Shine in Population Centers

Strong men should be set to work in Oakland. Men and women

of experience should be brought in as educators, and workers should
be trained, that the work may be carried forward in strong, even lines.
Let no one seek to discourage a fellow worker. There should be ten
in the field where now there is one. Such instruction as has been
given by Brother and Sister [S. N.] Haskell in Southern California
should be given in many places....
Let some of our workers be located where they can be a light in
the centers of population and influence, and let the lines of mission-
ary work be multiplied. The Lord does not desire a large number
of workers in various lines to be gathered into any one place.—
Manuscript 67, 1906, 1, 3. (“The Work in Oakland,” August 6,
1906.)

Released June 21, 1978

296
 MR No. 628—Pius VI, The Pope of the Deadly [354]
Wound

That afternoon [November 2] he [Elder Bourdeau] had us ac-

company him to the Cathedral [in Valence, France] and look upon
the bust of Pius VI who was noted in prophecy, who was led into
captivity and died in captivity. Here was the one marked in history
who received the deadly wound. His heart is encased in the marble
monument beneath where the bust is located. We felt rather solemn
as we looked upon the monument of this man noted in prophecy.—
Letter 110, 1886, p. 2. (To W. C. White and wife, November 4,
1886.)

Released June 21, 1978.

297
[355] MR No. 629—Justified by Faith

Justification by faith is to many a mystery. A sinner is justified

by God when he repents of his sins. He sees Jesus upon the cross
of Calvary. Why all this suffering? The law of Jehovah has been
broken. The law of God’s government in heaven and earth has been
transgressed, and the penalty of sin is pronounced to be death. But
“God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting
life.” Oh what love, what matchless love! Christ, the Son of God,
dying for guilty man!
The sinner views the spirituality of the law of God and its eternal
obligations. He sees the love of God in providing a substitute and
surety for guilty man, and that substitute is One equal with God. This
display of grace in the gift of salvation to the world fills the sinner
with amazement. This love of God to man breaks every barrier down.
He comes to the cross, which has been placed midway between
Divinity and humanity, and repents of his sins of transgression,
because Christ has been drawing him to Himself. He does not
expect the law to cleanse him from sin, for there is no pardoning
quality in the law to save the transgressors of the law. He looks to
the atoning Sacrifice as his only hope, through repentance toward
God—because the laws of His government have been broken—and
faith toward our Lord Jesus Christ as the One who can save and
cleanse the sinner from every transgression.
The mediatorial work of Christ commenced with the commence-
ment of human guilt and suffering and misery, as soon as man
became a transgressor. The law was not abolished to save man and
[356] bring him into union with God. But Christ assumed the office of
his surety and deliverer in becoming sin for man, that man might
become the righteousness of God in and through Him who was one
with the Father. Sinners can be justified by God only when He par-
dons their sins, remits the punishment they deserve, and treats them
as though they were really just and had not sinned, receiving them
298
 MR No. 629—Justified by Faith 299

into divine favor and treating them as if they were righteous. They
are justified alone through the imputed righteousness of Christ. The
Father accepts the Son, and through the atoning sacrifice of His Son
accepts the sinner.
A general faith is entertained by many, and their assent is given
that Christianity is the only hope for perishing souls. But to believe
this intellectually is not sufficient to the saving of the soul. James
tells us in his epistle that the devils believe and tremble, but this is not
a saving faith that will justify them. There are thousands who believe
in the gospel and in Jesus Christ as the world’s Redeemer, but they
are not saved by that faith. This is only an assent of their judgment
to that which is a fact, but it does not transform the character. They
do not repent and have that faith that lays hold upon Christ as their
sin-pardoning Saviour; their belief is not unto repentance. There
must be a faith that accomplishes its work for the receiver, a faith in
the atoning sacrifice, a faith that works by love and purifies the soul.
There will be need not only of faith but of a trust in God. This is
the true faith of Abraham, a faith which produced fruits. “Abraham
believed God, and it was imputed unto him for righteousness.” James
2:23. When God told him to offer his son as a sacrifice it was the
same voice that had spoken telling him to leave his country and go
into a land which God would show him. Abraham was saved by [357]
faith in Christ as verily as the sinner is saved by faith in Christ today.
The faith that justifies always produces first true repentance, and
then good works, which are the fruit of that faith. There is no saving
faith that does not produce good fruit. God gave Christ to our world
to become the sinner’s substitute. The moment true faith in the
merits of the costly atoning sacrifice is exercised, claiming Christ as
a personal Saviour, that moment the sinner is justified before God,
because he is pardoned.—Manuscript 46, 1891. (“Justified by Faith,”
January 6, 1891.)

Released June 21, 1978.

[358] MR No. 630—Ellen White and Avondale College

At the seven o’clock meeting of the conference the subject of

the need of establishing a school in the colonies was presented. W.
C. White and Elder Tenney made appropriate remarks, and were
listened to with deep interest.
At the nine o’clock meeting I read important matter in regard to
our schools and the work that should be done in them.—Manuscript
45, 1891, 2. (Diary Fragments, December 28, 1891.)
This afternoon I had a very pleasant ride with Willie and Brother
Rousseau. We spent the time profitably in talking about the prepara-
tion for and management of the school. I pray that this school shall
be conducted in such a way as to glorify God. May every lesson
given be filled with the riches of true knowledge.—Manuscript 35,
1892, 2. (Diary, August 7, 1892.)
Brother and Sister Rousseau are still with us, also Elder Israel’s
daughters, who are making up the linen for the school boarding
home. I am very desirous that every dollar expended in preparing
for the opening of this school shall be wisely invested. Strong,
unbleached sheets and good, durable table linen have been bought.
There are many things yet to be purchased.—Manuscript 35, 1892,
2, 3. (Diary, August 8, 1892.)
We are well pleased with the place that has been chosen for the
school.—Manuscript 35, 1892, 4. (Diary, August 19, 1892.)
[359] Last winter when we saw that we must have a school to meet
the demands of the cause, we were put to our wits ends to know
where we should obtain the funds. I was suffering with prostration
of the nerves, and suffering from rheumatism. Our rent was $23.00
a month and water bills extra, and other expenses were still added to
this, aside from the buying of food. A carriage had to be purchased,
and although secondhand, it cost me $200.00. Nothing but what
was easy of access and comfortable would be of any service to
me then. And even to ride only a short distance was at times next
to impossible. My hips and spine caused me such keen suffering,
300
 MR No. 630—Ellen White and Avondale College 301

almost beyond endurance. The keeping of a horse, and sickness

increased our household expenses so that it dared not hardly be
estimated. But to return to the school question. Some thought it
could not be done; yet we knew that it must be started in 1892. Some
thought all that could be done was to hold a short institute for the
ministers.
We knew that there were many youth who needed the advantages
of the school.—Letter 79, 1893, pp. 9, 10. (To Mr. Harmon Lindsay,
April 24, 1893.)
I see so many places I wish to use every shilling to benefit those
whom I desire to send to the school.—Manuscript 80, 1893, 19.
(Diary, May 22, 1893.)
We are much pleased with this place as a location for the school.
The clearing of the land does not appear to be as formidable a task
as we supposed. Some spaces are already cleared; some spaces have
nothing on them but charred underbrush, with a few large monarchs
of the forest still standing. There are trees of smaller growth which [360]
are as straight as an arrow.
I cannot for a moment entertain the idea that land which can
produce such large trees can be of a poor quality.—Letter 82, 1894,
pp. 3, 4. (To Edson and Emma White, May 24, 1894.)
Because of the slack, slipshod way the land holders cultivate
their farms, nothing flourishes as it should, and the impression made
upon those who view the land is that it is too poor to yield a good
crop. I have been anxious that the land should be taken in hand
and thoroughly worked. Even the orange trees are left to grow
up amid the grass, as wild trees grow. But where such immense
trees flourish as flourish here, many of them growing up perfectly
straight toward heaven, I am convinced that with the blessing of
God, with diligence and faithfulness in working the land, farmers
might produce gratifying results, and in return for the labor put forth,
they might reap a good harvest....
I was much pleased with the ground. We walked over one farm
where the land had been cleared, and which joined the school land.
We examined the way in which they work the land, and found that
the plough had been put in only to about the depth of six inches. An
intelligent American farmer would not regard this as a faithful way
of working the land. Those who work in this cheap, superficial way
 302 Manuscript Releases, vol. 8 [Nos. 526-663]

cannot expect to receive anything out of harmony with their method,

but in accordance with it.
Having had this matter presented to me at different times, I am
more than ever convinced that this is the right location for the school.
[361] Since I have been here for a few days and have an opportunity to
investigate, I feel more sure than at my first visit that this is the right
place. I think any land which I have seen will produce some kind of
a crop.—Manuscript 35, 1894, 2-4. (To S. N. Haskell, August 27,
1894.)
Brethren Rousseau and Daniells had propositions to lay before
us that land selected for the locating of the school was not as good
land as we should have on which to erect buildings; we should be
disappointed in the cultivation of the land; it was not rich enough to
produce good crops, etc., etc. This was surprising intelligence to us
and we could not view the matter in the same light. We knew we had
evidence that the Lord had directed in the purchase of the land. They
proposed searching still for land. Already much money and much
time and anxiety had been expended in searching for suitable land
and there were objectionable features in all places they investigated.
The land purchased was the best, as far as advantages were con-
cerned. To go back on this and begin another search meant loss of
time, expense in outlay of means, great anxiety and uneasiness, and
delay in locating the school, putting us back one year. We could not
see light in this. We thought of the children of Israel who inquired,
Can God set a table in the wilderness? He did do this, and with
God’s blessing resting upon the school the land will be blessed and
will produce good crops.
We talked the matter over some time, and we found these two
brethren very firm and decided. I knew that anything I might say
would make no change in their ideas. They left for Melbourne about
[362] five o’clock, and we left for Granville at the same time. But a weight
was upon my soul. I felt dazed and too amazed to sleep. I knew
from light given we had made no mistake....
I am impressed by representations that we have made no mistake
in the place we have selected. I see that place before me, and
buildings and orchards and produce from the grounds and property.
I see success and rejoicing. Then I awake with the impression our
brethren Rousseau and Daniells are keeping in their minds the rich
 MR No. 630—Ellen White and Avondale College 303

lands they have worked in Iowa, and that they will not trust the Lord
to make a home for us in the wilderness. But I shall hold right on
and believe and trust and wait.—Manuscript 77, 1894, 3. (Diary
Fragment, August 31, 1894.)
I want you all, brethren, to seek the Lord and see light for your-
selves, and follow your own convictions after the presentation of that
which I consider light from the Lord. Do not make decision unless
that light is your own light and you can step forward in confidence
because that which has been spoken by me to you commends itself
to your judgment, and it becomes light to you as it has to me. Will
you keep this prayer constantly ascending to God, Show me Thy
way, O God? The Lord desires to lead you whom He will make
representative men, who will be taught of God if you walk humbly
before Him. But if any one of you becomes wise in your own conceit,
be sure the Lord will leave you to follow your own finite judgment.
The Lord God is our Strength, our Guide, our Counsellor. Keep
mind and heart in constant prayer when in consideration on the land.
Oh, do not regard this matter of little consequence, for it means
much.—Letter 153, 1894, pp. 1, 4. (To W. C. White, November 5,
1894.)
As you go to Dora Creek my prayers shall follow you. This is an [363]
important mission and angels of God will accompany you. We are to
watch and pray and believe and trust in God and look to Him every
moment.... The Lord would have you pray and receive answers to
prayer and have perfect faith in Jesus Christ. No really good thing
will be withheld from them that walk uprightly. Believe in the bare
Word of God and go not to worldly wise men for wisdom, for they
receive not that wisdom which cometh from above.—Letter 154,
1894, p. 1. (To “Brethren,” November 5, 1894.)
These students are doing their best to follow the light God has
given to combine with mental training the proper use of brain and
muscle. Thus far the results have exceeded our expectations. At
the close of the first term, which was regarded as an experiment,
opportunity was given for the students to have their vacation and
engage in whatever work they chose to do. But everyone begged
that the school might be continued as before, with manual labor each
day, combined with certain hours of study. The students did not
want to give up the present opportunity of learning how to labor and
 304 Manuscript Releases, vol. 8 [Nos. 526-663]

how to study. If this is their choice under the most disadvantageous

circumstances, what influence will it have when the school buildings
are up and there are more favorable surroundings for the students?
...
The students work hard and faithfully. They are gaining in
strength of nerve and in solidity as well as activity of the muscles.
This is the proper education, which will bring forth from our schools
young men who are not weak and inefficient, who have not a one
[364] sided education, but an all-round physical, mental, and moral train-
ing. The builders of character must not forget to lay the foundation
which will make education of the greatest value. This will require
self-sacrifice, but it must be done. The physical training will, if
properly conducted, prepare for mental taxation. But the one alone
always makes a deficient man. The physical taxation, combined
with mental effort, keeps the mind and morals in a more healthful
condition, and far better work is done. Under this training, students
will come forth from our schools educated for practical life, able
to put their intellectual capabilities to the best use. Physical and
mental exercise must be combined if we do justice to our students.
We have been working on this plan here with complete satisfaction,
notwithstanding the inconveniences under which students have to
labor.—Letter 47a, 1895, pp. 1, 4. (To Dr. and Mrs. J. H. Kellogg,
August 27, 1895.)
The school land, fifteen hundred acres, was purchased for $5,500.
The school has twelve acres put into orchard. I have two acres in
fruit trees. We shall experiment on this land, and if we make a
success, others will follow our example. Notwithstanding oranges
and lemons have yielded year after year, not a new tree is planted
by the settlers. Their indolence and laziness causes false witness
to be borne against the land. When right methods of cultivation
are adopted there will be far less poverty than now exists. I did not
expect to write you in this way, but these particulars we want you
to have that you may understand what we are doing. We intend to
give the people practical lessons upon the improvement of the land,
and thus induce them to cultivate their land, now lying idle. If we
[365] accomplish this, we shall have done good missionary work.—Letter
42, 1895, p. 3. (Letter to Dr. J. H. Kellogg, August 28, 1895.)
 MR No. 630—Ellen White and Avondale College 305

On October 1, 1896, we assembled on the school grounds to lay

the corner stone of our first school building. A draft for one thousand
pounds had come a few days before, and we were able to walk by
sight. The Lord had moved upon the hearts of Sister Wessels and
her sons to grant my request for a loan of one thousand pounds at
four and a half per cent interest.
This was an important occasion, but only a few were present. It
had been hurriedly planned that I should have the privilege of laying
the corner stone, as I was to leave the following day for Sydney, en
route for Melbourne and Adelaide. We had a season of prayer and
singing, and then I took the stone in my hand, and laid it in position.
My heart was filled with gratitude to God that He had opened the
way that we could erect this first building. We praised the Lord for
this favor. The building had been delayed for want of means, and
the faith of our people had almost come to a standstill. Many, I fear,
had lost faith. But I knew that God would work in our behalf, and
prepare the way.—Manuscript 55, 1896, 1. (Diary, October 1, 1896.)
April 28 our school opened. At the opening exercises the upper
room of the second building, above the dining room, was quite
full. Bro. Haskell opened the meeting by reading a portion of
Scripture. He then prayed, and made a few remarks. I then followed.
My subject principally was that the smaller children should not be
neglected. This work is fully as essential as the work for the older
pupils. For many years my attention has been called to this phase of [366]
the work. Schools should be established where children may receive
the proper education. From the teachers in the public schools, they
receive ideas that are opposed to truth. But farther than this, they
receive a wrong education by associating with children that have
no training, that are left to obtain a street education. Satan uses
these children to educate children that are more carefully brought
up. Before Sabbath-keeping parents know what evil is being done,
the lessons of depravity are learned. The souls of their children are
corrupted.
This subject has long been neglected. The first seven or ten years
of a child’s life is the time when lasting impressions for good or
for evil are made. What is education? The fear of the Lord is the
beginning of wisdom. The child should be educated to receive the
truth in the heart. It should be given instruction which will lead it to
 306 Manuscript Releases, vol. 8 [Nos. 526-663]

see what constitutes sin. It should be taught to see that all sin is an
offense toward God. The heart should be carefully guarded; for by
giving the life of his dear Son, God has purchased the soul of every
child. He would have the precious life that has been redeemed by
Jesus Christ moulded and fashioned after the similitude of a palace,
that Christ may be enshrined as the king of the soul.
Is obedience to all the commandments of God taught the children
in their very first lessons? Is sin presented as an offense toward God?
I would rather children grew up in a degree of ignorance of school
education as it is today, and employ some other means to teach them.
But in this country parents are compelled to send their children to
school. Therefore in localities where there is a church, schools
should be established, if there are no more than six children to
[367] attend. A teacher should be employed who will educate the children
in the truths of the word of God, which are so essential for these
last days, and which it is so important for them to understand. A
great test is coming; it will be upon obedience or disobedience
to the commandments of God. Intemperance is seen everywhere.
Disregard for the law of God, rioting, and drunkenness prevail.
“The word of the Lord was unto them precept upon precept,
precept upon precept; line upon line, line upon line; here a little, and
there a little; that they might go, and fall backward, and be broken,
and snared, and taken.” When should education commence? “Whom
shall he teach knowledge, and whom shall he make to understand
doctrine? Them that are weaned from the milk, and drawn from the
breasts.” It is then that the education of children in Bible principles
should commence.—Letter 141, 1897, pp. 1, 2. (Letter to W. C.
White, May 5, 1897.)
We rejoice to tell you that we now have two buildings. The one
first started is completed. The second is enclosed. This is as far as
we can go at present, but we can use it all the same; for it is much
better than anything we have had since coming to this region. We
are more than pleased; we are deeply thankful we have a better room
for meetings. Some feared that we could not commence the school
at the time appointed. They looked at the still unfinished building,
which was to be used for dining room, kitchen, boy’s sleeping rooms,
and meeting house. Only a few of the weatherboards were on this
building, no floors were laid, and a cistern of large circumference
 MR No. 630—Ellen White and Avondale College 307

was to be dug, to provide water for both buildings. And we had only
about three weeks before the time for the school to open.—Letter [368]
126, 1897, pp. 1, 2. (To Brother and Sister John Wessels, May 18,
1897.)
Elder Haskell visited me in the afternoon and invited me to attend
the school faculty meeting, which I consented to do, at half past six.
The days are the shortest now that they will be. It was dark. We
passed over the new-made road, through the woods. We dared not
trust to our eyesight. Brother Connell, mounted on his horse and
wearing a white coat so we could see him, led the way. Sara and
I followed with Jessie. We have no moon now, but one will soon
appear.
We had an excellent meeting, consulting in regard to how we
shall bring our expense in the eating line within the low figures given
for rooms, board, and tuition. I had considerable talking to do, and
read matter I had written, which was important to be acted upon.
Should the teachers of our school relax their strict and vigilant rules
of order, cleanliness, thoroughness, and neatness, it would involve a
moral loss to the pupils. There are few of the human family strong
enough to grasp the eternal holiness, without the means God has
provided, that their fellow beings shall encourage and help those
who are weak in the faith to a higher standard. It is the Lord’s
anointed ones who keep their full hold of their own souls to impart
knowledge and strength to the poor and needy ones.—Manuscript
173, 1897, 7. (Diary, June 30, 1897.)
We have been picking the later peaches in January. These are the
most beautiful in appearance that I have ever seen, being delicately
and highly colored. And they are just as choice in taste as they are in
appearance. I think I have never seen larger. Two of them weighed [369]
one pound. These same peaches are selling in Sydney at three pence
each. If the Lord favors us next year, we will have at this time,
beginning with December and lasting until the last of January, all
the early peaches, nectarines, and apricots that we can eat and can....
We are seeing the exact fulfilment of the light the Lord has given
me, that if the land is worked thoroughly it will yield its treasures.
I was never in a more healthful place than this. There seems to be
health in the very air we breathe.—Letter 92, 1897, pp. 2, 3. (To
Sister Lindsay, January 31, 1897.)
 308 Manuscript Releases, vol. 8 [Nos. 526-663]

The Lord designs that the school shall also be a place where a
training may be gained in women’s work—cooking, house-work,
dressmaking, book-keeping, correct reading and pronunciation.
They are to be qualified to take any post that may be offered,—
superintendents, Sabbath-school teachers, Bible workers. They must
be prepared to teach day schools for children.—Letter 3, 1898, pp.
4, 5. (To “Brethren,” February 2, 1898.)
We are much pleased to have the privilege of hearing how greatly
the blessing of the Lord is resting upon the Avondale school. How
pleased I should be to see the grounds as they are now, looking as I
was instructed they might look under proper, intelligent cultivation.
In the darkest hour of the establishment of the Avondale school,
when the outlook seemed the most discouraging, I was sitting in the
hotel in Cooranbong then used by our people, completely wearied
[370] out by the complaints made regarding the land. My heart was sick
and sore. But suddenly a great peace came upon me. Angels seemed
to be in the room, and then the words were spoken, “Look ye.”
And I saw flourishing, cultivated land, bearing its treasure of fruit
and root-crops. Many resources were spread out before me, and
wherever my eye was directed, I saw prosperity.
I saw the school filled with promising students. All seemed to
be helped, by the inspiration of well-organized efforts, to stand and
work upon a high platform. There was so large a number of pleasant
faces that I could not fail to understand that the light of the Lord’s
countenance was lifted upon them.
A great light and peace came upon me. I was so blessed that
I praised the Lord aloud, saying, “His word is fulfilled, ‘God will
spread a table in the wilderness.’”
I had this vision in that hotel, when the enemy was working
decidedly to create forebodings and unbelief. Since then I have not
had one hour of discouragement in regard to the Avondale school.
Early in the morning, at six o’clock, some one tapped at the
door of my room, and inquired, “Will Sister White speak to the
students this morning?” I said, “I will.” I found a goodly number
assembled, and I told them what God had revealed to me in the night
season. Brother Rousseau and all the rest present, listened with
intense interest. When I had finished speaking, Brother Rousseau
said, “Sister White, a similar impression came to me; and now, for
 MR No. 630—Ellen White and Avondale College 309

the first time, I confess my unbelief. If the Lord will pardon me, not
another shade will I cast upon your soul to cause you sorrow. I will
now look and work on the side of faith.”
We felt the Holy Spirit’s power in that meeting. Since that time [371]
we have had unwavering faith regarding the school.
At this time, not a building was started. The ground was being
prepared, but there were a few who did not have faith to go forward.
But after this, all took hold to carry forward the work in faith and
hope.—Letter 36, 1907, pp. 1-3. (To Professor Irwin and Others
Bearing Responsibilities in the Avondale School, February 6, 1907.)

Released June 21, 1978.

[372] MR No. 631—Two Meals a Day Versus Three Meals
a Day

The impression is upon many minds that the diet question is

being carried to extremes. When students combine physical and
mental taxation, so largely as they do at this school, the objection
to the third meal is to a great extent removed. Then no one needs
to feel abused. Those who conscientiously eat only two meals need
not change in this at all. But when we have to prepare the third meal
for different ones among our ministers, and for the president of the
General Conference, it does not seem consistent to limit the students
to only two meals. The statement need not be made that the third
meal is limited as regards material, but this meal should be simple.
The fact that some, teachers and students, have the privilege of
eating in their rooms, is not creating a healthful influence. There
must be harmonious action in the conducting of meals. If those
who only eat two meals have the idea that they must eat enough at
the second meal to answer for the third meal also, they will injure
their digestive organs. Let the students have the third meal, prepared
without vegetables, but with simple, wholesome food, such as fruit
and bread. Then the controversy will be ended. Then the removal
of the vexed question, which keeps the minds of some fathers and
mothers in a condition of distressed sympathy for their children,
although these children are gaining flesh all the time, will remove a
serious objection to the school.
I think that healthy, growing youth need a nourishing diet, espe-
cially when dispensing with meat, which has an immediate stimulat-
ing influence, to be followed by depression. Meat eating cannot be
[373] tolerated in the school. Tea or coffee should not be allowed. And if
the students are allowed to have lunches in their rooms, unwhole-
some food will be eaten, which will be deleterious to health.—Letter
141, 1899, pp. 1, 2. (To A. G. Daniells, W. C. White and E. R.
Palmer, September 15, 1899.)

310
MR No. 631—Two Meals a Day Versus Three Meals a Day 311

Released June 21, 1978.

MR No. 632—In Manuscript Release No. 1209

312
 MR No. 633—Food in Campmeetings [374]

Let not food or confectionery be brought upon our campground

that will counterwork the light given our people on health reform.
Let us not gloss over the temptation to indulge appetite, by saying
that the money received from the sale of such things is to be used
to meet the expenses of a good work. Where is your discernment?
All such temptation to self-indulgence should be firmly resisted.
Let us not persuade ourselves to do that which is unprofitable to
the individual under the pretext that good will come of it. Let us
individually learn what it means to be self-denying, yet healthful,
active missionaries....
In the matter of cooking, if the meals are taken at the dining
tent, no preparation of food will be necessary. When families board
themselves, far too much cooking is often done. Some have never
attended a campmeeting, and do not know what preparations are
required. Others are liberal minded, and want everything done on a
bountiful scale. The food which they provide includes the rich pies
and cakes, with other articles that cannot be eaten without positive
injury.
It is not wise to make such great preparation. The task they take
upon themselves is so heavy that these sisters come to the meeting
thoroughly wearied in body and mind; and those for whom the work
is done are not benefited. The stomach is overburdened with food
which is not as plain and simple as that eaten at home, where a far
greater amount of exercise is taken. As a result of overwork and bad
food, much of the benefit of the meeting is lost. A lethargy takes
possession of the mind, and it is difficult to appreciate eternal things. [375]
The meeting closes, and there is a feeling of disappointment that no
more of the Spirit of God has been enjoyed.
Nothing in the line of food should be taken to campmeeting but
the most wholesome articles, cooked in a simple manner. Plenty
of good bread with other necessary food, may be provided without
overtaxing the strength. And all, both those who cook and those who
313
 314 Manuscript Releases, vol. 8 [Nos. 526-663]

eat, will enjoy better health, be better able to appreciate the words
of life, and more susceptible to the influence of the Holy Spirit.
My sisters, let the preparation for eating and dressing be a sec-
ondary matter; but let deep heart-searching commence at home. The
great burden of the thoughts should be, How is it with my soul?
When such thoughts occupy the mind there will be such a longing
for spiritual food—something that will impart spiritual strength—
that no one will complain if the diet is simple. Pray often, and, like
Jacob, be importunate. At home is the place to find Jesus; then take
Him to the meeting, and the hours you spend there will be precious.
But how can you expect to realize the presence of the Lord, and to
see His power displayed, when the individual work of preparation
has been neglected?
The arrangements for the dining tent are very important; for
on the cooking and serving of the food, the health of the campers
very largely depends. Those who have the responsibility of this
department should be good cooks, who can be depended upon to
do painstaking, skillful work. But on many occasions, this has
been overdone. Great care and thought have been given to the
cooking, and the table has been supplied, not only with plenty of
plain, substantial food, but with meat, pies, cake, and a variety of
[376] other luxuries. In this way precious time has been given to needless
labor, merely for the gratification of appetite; and the faithful workers
have had the privilege of attending but few of the meetings.
This is unnecessary. The cooking may be so planned as to give
the workers more advantages of the meeting than they have usually
enjoyed, and on the Sabbath, in particular, their duties should be
made as light as possible. We should have sympathy for those who
are confined to the hot kitchen, engaged in the preparation of food,
and should be willing to deny ourselves unnecessary luxuries for
their sake.
A few simple articles of food, cooked with care and skill, would
supply all the real wants of the system. No greater luxuries are
required than good, wheaten-meal bread, gems, and rolls, with a
simple dessert, and the vegetables and fruits which are so abundant
in most countries. These articles should be provided in sufficient
quantity and of good quality, and when well cooked they will afford
a good, wholesome, nourishing diet.
 MR No. 633—Food in Campmeetings 315

No one should be compelled to eat flesh meats because nothing

better is provided to supply their place. Meat is not essential to
health or strength; had it been, it would have been included in the
bill of fare of Adam and Eve before the fall. The money that is
sometimes expended in buying meat would purchase a good variety
of fruits, vegetables, and grains, and these contain all the elements
of nutrition....
All needful preparation [for Sabbath meals at campmeeting]
should be made beforehand. On Sabbath morning, if the weather is
cool, let hot gruel, or something equally simple, be provided, and
for dinner some kind of food may be warmed. Further than this all [377]
cooking should be avoided as a violation of the Sabbath.
If all will exercise judgment and reasonable care in regard to
clothing and diet, the blessings of the meeting may be enjoyed in
health and comfort. The clothing should be varied according to
the weather. During sudden changes, and the chill of morning and
evening, warmer garments and additional wraps are essential to
health. The feet, in particular, should be well protected. Whatever
the weather, they need to be kept warm and dry.
In eating, errors in the quantity as well as the quality of food
should be avoided. Eating too much of even a simple diet will
injure the health, as will also irregular eating, and eating between
meals. All these abuses of the stomach cloud the mind and blunt the
conscience.
If right habits are ever observed, they certainly should be at these
large and important meetings. Here, if anywhere, we want our minds
clear and active. We should honor God at all times and in all places;
but it seems doubly important at these meetings, where we assemble
to worship Him, and to gain a better knowledge of His will.
One reason why we do not enjoy more of the blessing of the
Lord, is that we do not heed the light He has been pleased to give
us in regard to the laws of life and health. If we would all live
more simply, and let the time usually given to unnecessary table
luxuries and pride of dress, be spent in searching the Scriptures and
in humble prayer for the bread of life, we should receive a greater
measure of spiritual strength. We need to give less attention to our
mere temporal wants, and more to our eternal interests.
Let all who possibly can, attend these yearly gatherings. Return [378]
316 Manuscript Releases, vol. 8 [Nos. 526-663]

unto the Lord, gather up the rays of light that have been neglected,
comply with the conditions laid down in the Word of God, and then
by faith claim the promises. Jesus will be present; and He will give
you blessings which all the treasures you possess, be they ever so
valuable, would not be rich enough to buy. A strong, clear sense
of eternal things, and a heart willing to yield all to Christ, are of
inestimable value; in comparison with these the riches, and pleasures,
and glories of this world, sink into insignificance.—Manuscript 8,
1882, 3-9. (“Campmeeting Hygiene,” May 5, 1882.)

Released June 21, 1978.

 MR No. 634—Importance of Parental [379]
Establishment of Children’s Eating Habits

Our work now is a very solemn, earnest work. We cannot evade

it. There is the greatest necessity of education in more lines than
one. The one great need with you both is to feel that you must be
under supervision to God. You are His property. Your children
are His property to be trained as younger members of the Lord’s
family, not to consider themselves to be especially indulged in any
whim and denied nothing. Were you an observer of the same plan
of discipline you see others pushing in managing their children, you
would criticize them severely. And again, not to indulge yourselves
in sitting at the table spread with a large variety of food, and, because
you enjoy these things eat them before your children, and say, No,
you cannot have this. You cannot have that, it will hurt you, while
you eat largely of the very things you forbid them to touch, and
your discipline in this line needs the reformation and the principle
of practice.
It is cruelty to sit down yourself to the third meal, and take sat-
isfaction in talking and enjoying yourselves while you have your
children sit by and eat nothing, representing the excellent discipline
your children are under to let them watch your eating and not rebel
against your authority. They do rebel. They are young now, but you
continue this kind of discipline and you will spoil your authority.
Then again you seem to fear when your children are at the table that
they will not eat enough and urge them to eat and to drink. You need
not have the slightest concern and show the anxiety you have man-
ifested lest they shall not eat sufficiently. Their little stomachs are
small and cannot hold a large amount. Better far let them have three [380]
meals than two for this reason. You let them have a large amount of
food at one meal. The foundation is being laid for distention of the
stomach which results in dyspepsia.
To eat and to drink that which is not agreeable to them is not
wisdom. And again, be sure and set before them the very food you
317
 318 Manuscript Releases, vol. 8 [Nos. 526-663]

desire they shall eat. That which is of a healthful quality of food

for them is healthful for you, but the quantity of even healthful food
should be carefully studied, not to introduce into the stomach too
large a quantity at one meal. We must ourselves be temperate in all
things, if we would give the proper lessons to our children. When
they are older any inconsideration on your part is marked.—Letter
12, 1884, pp. 3, 4. (To Brother and Sister Brownsberger, 1884.)
In the ignorance of the wants of their infants, many parents think
that they can be fed upon those things which they themselves eat.
These parents have no knowledge of what constitutes a proper diet.
Many mothers have come to me, saying, “My baby does not thrive.
What is the matter with it? It is poor and fretful, and sick.” “What do
you give your child to eat?” I have questioned. “The same food that
we eat ourselves, a little bit of everything, a little tea, and coffee,
and potatoes, a little beer and meat.”
This variety of food is unwholesome for the parents, and how
much more so for the child. The child has but a small stomach,
and should have its regular periods of eating, and then not eating
too largely. This crowds the stomach, and distress is the result.
This “stuffing” process has placed many a little child in its narrow
[381] bed, just because of the ignorance of the parents in managing them.
And they serve their own bodies in the same way. They have not
an intelligent knowledge of how to eat properly themselves. The
simplest preparation for the table is always the most wholesome and
healthful.
Parents, it is impossible for you to give your children a proper
training unless you first give yourselves to God, learning of the great
Teacher the most precious lessons of obedience to His will. The
mother should feel her great need of the Holy Spirit’s guidance, that
she may herself have a genuine experience in submission to the way
and will of the Lord. Then, through the grace of Christ, you can be
a wise, gentle, loving teacher of your children.—Manuscript 126,
1897, 1, 2. (“The Training of Children,” November 15, 1897.)
Some infants are being constantly fed, which creates a feverish-
ness in the stomach. Let the infant have its regular hours of eating.
Educate it to correct habits.—Manuscript 9, 1893, 4. (“True to
Principle,” March 5, 1893.)
 319
MR No. 634—Importance of Parental Establishment of Children’s Eating Habits

Released June 21, 1978.

[382] MR No. 635—The Use of Tea, Coffee, and Meat in
SDA Institutions

Light has been given showing the injurious effects of tea, cof-
fee, and flesh meats; but this light has been disregarded, even by
those who profess to believe the testimonies. They even feel that
to deny themselves of these health-destroying indulgences would
be a restriction of their liberties. If deprived of their use for a time,
they feel the loss, because of former indulgences, and are always
pleading to be allowed to use them in some form. Care should be
exercised in the case of self-indulgent worldlings who have been
accustomed to the use of these stimulants. Enlighten their minds by
the means of the talks and the lectures, in regard to the effects of tea,
coffee, and flesh meats, and thus lead them to a voluntary correction
of their habits.
But so long as the use of tea and coffee is favored by some who
are connected with the institute, there will be a demand for these
articles on the part of the patients....
The patients soon learn the condition of things, and who will
be most ready to listen to their appeals, and indulge them in their
use of these articles. If those who occupy positions of trust in the
institution are not true to principle, they will be the ones to lower the
standard of reform. Arrangements will be made for a liberal table
where tea and coffee and meat can be furnished. Then those who
have but little power to resist the cravings of appetite will see these
things and plead for a place at the liberal table. Thus a constant
temptation is placed before those who should be led to dispense with
[383] these hurtful indulgences. Persons who are fully satisfied as to the
effect of these things, and who want to reform, have asked me to use
my influence to prohibit tea and coffee and meat from coming upon
their table.
But what shall be done with those in responsible positions who
love these things, and who give their influence in favor of their use?
I see no way but to dismiss them; lest the reforms that are hard
320
 MR No. 635—The Use of Tea, Coffee, and Meat in SDA Institutions 321

enough to make when they have the support of all connected with
the institute shall be given up in discouragement. The institution
would thus be perverted from its real object, and would become
like all popular institutions, where tables are spread with all the
condiments and stimulants called for.—Letter 6a, 1890, pp. 7, 8.
(To “The Managers of the Health Institution at Crystal Springs, St.
Helena, California,” April, 1890.)
Every church should be staunch and true to the light God has
given. Some justify their use of tea and of meat by saying that they
have been in the habit of eating meat and drinking tea. But this is a
great evil. He who thus tries to justify these practices is not walking
in the light. Some try to live the truth but their habits are not brought
into conformity with the will of God. Their appetites and passions
bear away the victory, and the safeguards are broken down. How
then will the church be prepared to help those newly come to the
faith. They are far behind in the principles of health reform, and
lead others in the same line.—Manuscript 49, 1898, 14. (“The Lack
of Spirituality in Our Churches,” April 9, 1898.)

Released June 21, 1978.

[384] MR No. 636—Use and Non-Use of Various Foods

Meat-eating is doing its work; for the meat is diseased. We may

not long be able to use even milk. The very earth is groaning under
the corrupted inhabitants. We need to consider closely our habits and
practices, and banish our sinful, darling self-indulgences.—Letter
73a, 1896, p. 15. (To Dr. and Mrs. Maxson, August 30, 1896.)
Soon butter will never be recommended, and after a time milk
will be entirely discarded; for disease in animals is increasing in
proportion to the increase of wickedness among men. The time will
come when there will be no safety in using eggs, milk, cream, or
butter.—Letter 14, 1901, p. 3. (To Dr. S. Rand, January 22, 1901.)
Concerning flesh meat we can all say, Let it alone. And all
should bear a clear testimony against tea and coffee, never using
them. They are narcotics, and are injurious to the brain and they
clog the whole human machinery. It is also well to discard desserts.
But we have not come to the time when I can say that the use of
milk and eggs should be wholly discontinued. Milk and eggs should
not be classed with flesh meat. In some ailments the use of eggs is
necessary.—Letter 177, 1901, p. 8. (To “The Brethren and Sisters
that Compose the Iowa Conference,” May 7, 1901.)
The food provided should be scrupulously simple. Pastry and
other desserts make havoc in the stomach, and these might better be
[385] discarded. The food should be palatable and nutritious, and we do
not recommend the disuse of salt or milk.—Letter 145, 1901, p. 3.
(To A. T. Jones, October 19, 1901.)

Released June 21, 1978.

322
 MR No. 637—Ellen White and the Discarding of [386]
Butter

As a family we consulted together as to how we could reduce

expenses; but we found we could not do much in the food line.
Butter was very high, so we decided that we would not place butter
on our table.—Letter 54a, 1894, p. 2. (To Brother Olsen, June 24,
1894.)
You see we have a large family, and it takes some provision to
satisfy our wants. We have been studying how we can economize.
The only thing I decided we could give up was butter. This has been
banished from the table; we use no flesh meats nor butter.—Letter
46, 1894, pp. 2, 3. (To Dr. J. H. Kellogg, May 17, 1894.)

Released June 21, 1978.

323
[387] MR No. 638—Ellen White and the Combination of
Fruits and Vegetables

We have a generous diet which consists in the preparation of

apples, vegetables, and grains in a skillful manner. We have but
little pie upon our table and cake is seldom seen there; no luxuries
or dainties.—Letter 5, 1870, p. 1. (To “Dear Sister,” April 3, 1870.)

Released June 21, 1978.

324
 MR No. 639—Institutional Food Service [388]
Management

You should not follow your own inclinations. You should be

very careful to set a right example in all things. Do not be inactive.
Arouse your dormant energies. Make yourself a necessity to your
husband by being attentive and helpful. Be a blessing to him in
everything. Take up the duties essential to be done. Study how
to perform with alacrity the plain, uninteresting, homely, but most
needful duties which relate to domestic life. Your inactivity has been
indulged and cultivated when it should be guarded against strictly
and with a determined effort.
My sister, your mind will bear taxing. If you take up the burdens
that you should, you can be a blessing to the [St. Helena] Health
Retreat. But the indulgence of your sluggish temperament is a
detriment to you, physically, mentally, and spiritually. You need
the quickening, converting power of God. You need to stand firmly
and truly for God and the right. You need to be vitalized by the
grace of Christ. Will you wake up, and put to the task your almost
paralyzed energies, seeking to do all the good in your power? You
must exercise the living machinery, or else you will not be able to
throw off the waste matter, and you will fall short of gaining health.
Try to make a success of your domestic life. It means more to
fill the position of wife and mother than you have thought. Should
you, as you desired, engage in sewing, it would not give you the
employment necessary for your health; it would not remedy the
deficiencies you now possess. You need the culture and experience
of domestic life. You need the variety, the stir, the earnest effort, the
cultivation of the will power, that this life brings. Right where you [389]
are now, if you took hold of the management of your child you could
make it a success, but this requires more time, more thought, more
steadiness of purpose, a more unyielding demand for obedience,
than you have thought of putting forth....

325
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Time is precious, time is golden; it should not be devoted to

little, unimportant things, which serve only to gratify the taste. You
can be more useful, my sister, when you cease to allow unimportant
things to take your golden moments, when useful and necessary
things engage your attention and your time. There are many things
to be done in this world of ours, and I hope you will not neglect
the thoughtful, caretaking part of your work. You might have saved
the institution with which you are connected hundreds of dollars,
had you put your soul into the work. Had you spoken a word here,
and done some planning there, you could have been a real blessing.
Had you awakened your dormant energies by exercise in the open
air, and done what it was in your power to do with cheerfulness and
alacrity, you could have accomplished much more than you have,
and been a real blessing.
I hope that you will devote your mind and your wisdom to the
work. See that everything is run on an economical plan. This must
be done, or debts will accumulate. Women of sharp, quick intellect
are needed, to discern where there is waste in little things, and to
rectify it. You have stood at the head of the Health Retreat as matron,
and it was your duty to do this.
Much could be saved that is now wasted for the want of a head
to see and plan and tell what should be done, one who will take
right hold, and by precept and example do this work. Girls will not
be conscientious, diligent, and economical unless a right example
[390] is given them by the one standing at the head. If the girls are not
willing to be taught, if they will not do as you wish them, let them
be discharged. I know that much can be saved at our boarding house,
and much at the Sanitarium if thoughtfulness and painstaking effort
is brought into the work. Not one crumb of bread should be wasted
unless it has been spoiled by being handled. Take the bits of bread
that are left, and use them for puddings. Lessen your meat bills by
buying as little meat as possible. More than is necessary is expended
for meat. Light must shine forth on this subject. The potatoes that
are left can be used for stuffing, put into a pan, and baked with the
meat. Then the meat will not be served in the most concentrated
form.
There are hundreds and hundreds of ways in which a little is
lost, and this makes a large loss in the end. If the little wastes
 MR No. 639—Institutional Food Service Management 327

are all thoroughly looked after, there will be some margin in the
institution to work on. But many of the girls of California know not
what economy means. They are not educated to save the little things.
Girls go out to work, and they cook well if they can have the privilege
of going to a large supply, and using freely and extravagantly the
things provided. In the place of saving, of gathering up the fragments
that remain, that nothing be lost, much is lost that must be purchased
again.
We need to have thoroughly competent cooks connected with
our schools, that the youth may be taught how to make much out
of little. I have been pained as I have seen good, sweet biscuits and
ears of corn left from the noon meal thrown into the waste barrel.
The corn could have been cut from the cobs, and with a little milk
prepared into a palatable dish. I need not enumerate all the jots and
tittles that might be saved.
By exerting a proper influence in these lines, you may educate [391]
girls for domestic service. This will be a great blessing to them.
All our talents should be used; they should not be allowed to
rust through inaction. All our influence should be used to the very
best account. After Christ fed the multitude, He said, “Gather up the
fragments that remain, that nothing be lost.” This lesson may apply
to spiritual things as well as temporal. Those who do not appreciate
and make the best use of their spiritual blessings, gathering up every
precious ray of light, will soon become indifferent and inapprecia-
tive! Blessings are not given to those who do not value them. All
our physical energies as one of God’s talents, should be used to the
glory of God. Our influence is to be recognized and employed as
belonging to God. God calls upon all to do their best.
I would be glad to spend much time at the Health Retreat, but
with your present expense to furnish the tables, every additional one
increases the outlay of means, and I prudently stay away. I hope that
if you set so liberal a table, you will charge accordingly, that there
may be a surplus of means. If nothing is gained to help forward the
improvements that must be made, what is the use of going to all
this trouble and perplexity. If the boarders are lessened by a plain,
wholesome diet, let them be lessened. Watch all waste. Do not allow
it. I know that there is great loss here. I must tell you, Bro. and
Sr.---, that you are too much afraid of the boarders; you try too hard
 328 Manuscript Releases, vol. 8 [Nos. 526-663]

to meet their every desire. I should not do this. I should set a good
liberal table, not getting the most expensive food, but making the
fare palatable by skill and care. I felt anxious that the Health Retreat
[392] shall be all that prudence, sharp foresight, and economy can make
it.—Letter 5, 1884. (To the Matron of the St. Helen Health Retreat,
February 5, 1884).
I have to tell the matter in my simple style. I want you to know
this, Brother Prescott. Again much complaint is made in reference
to the diet question. I had written, I think, something in regard to
this matter, and have had an article waiting to be copied some time,
all of four months, but every month brought so great a pressure of
matter I did not present it to my copyist, but next mail it shall be
sent.
I know not who is cook at the [Battle Creek] boarding hall, but
I beseech you, do not place any persons to oversee the cooking of
food for the college students unless they have a thorough knowledge
of the right kind of cooking that the students shall take away with
them the very best intelligence of what hygienic cooking means.
The much liquid food, the pastries, the desserts prepared for the
table after European hotel fashion, is not the proper food to place
before a hungry lot of students, whose appetites are keen to devour
the most substantial food.
The very best thorough cook should be employed. If it were
to your own family I was speaking I would say the same. But it is
not merely your own family, but it is in behalf of God’s heritage of
children I am speaking. No one person’s ideas, or tastes or customs,
or habits are to control the boarding house table, but obtain the very
best cook, and have helps that she as matron in the kitchen shall
oversee. The students pay for their board, and give them good solid
nourishing food.
[393] God give you, my dear brother, heavenly wisdom, but for Christ’s
sake do not introduce practices of the Gentiles in worldly fashionable
habits into the school as though this were the education so essential
for them to have. It is not. I know whereof I speak. Now you have
some of my reasons why I felt pained in regard to additions being
made to the school building, and to the other buildings in Battle
Creek.—Letter 46, 1893. (To W. W. Prescott, September 5, 1893.)
 MR No. 639—Institutional Food Service Management 329

Let our institutions guard against employing those who are not
skillful in the preparation of food. To prepared dishes that will rec-
ommend health reform requires tact and knowledge. There are some
who are called good cooks who only understand how to prepared
meat and vegetables and the general round of diet used in the world.
But we need cooks who are educated in hygienic methods so that
they can prepare dishes that will be both palatable and wholesome.
There is a great dearth of cooks of this character. I know that many
of our most precious, able men have died because of improper diet.
There was placed upon their tables hot saleratus biscuits, and dishes
of a similar character.
The students in our schools should be educated so that they can
prepare food in tasteful, healthful manner. They should know how
to make good sweet, thoroughly baked bread; but it is not essential
that they understand how to make a great variety of cake and prepare
knickknacks to tempt the appetite. The science of cooking is an
essential science in practical life, and this science must be taught in
such a way that the poorer classes can be benefited. Simple articles
of diet should be prepared in a simple manner, and yet be found all [394]
the more palatable and wholesome because of their simplicity.
In Australia the people depend almost solely on baker’s bread,
and meat is used at breakfast, dinner, and supper. So baker’s bread,
meat, fruits and vegetables generally compose the diet of the people.
Now if the health reform diet is presented to them in such a way that
they think it will cost more money, time, and labor than the diet to
which they are accustomed, I fear we shall make very poor headway
in correcting their habits. What we need here is the labor of persons
who have a knowledge of practical and domestic economy, who can
instruct as to how to prepare a simple, nutritious, palatable diet for
the common people.—Letter 19, 1892, pp. 9, 10. (To Dr. J. H.
Kellogg, August 5, 1892.)
I am instructed to say that God calls for greater purification and
sanctification in His sanitariums. Those connected with the Lord’s
work are to reach a far higher standard. All superficiality is to be put
away. All cheap pretense of serving God is to cease. His institutions
are established to glorify His name. He is to be recognized in them.
He is to be made the first and last and best in everything. Then the
 330 Manuscript Releases, vol. 8 [Nos. 526-663]

truth which have been given us for this time will stand out before
the world with convincing power....
The one who holds the position as cook has a most responsible
place. He should be trained to habits of economy, and should realized
that no food is to be wasted. Christ said. “Gather up the fragments,
that nothing be lost.” Let those who are engaged in any department
[395] heed this instruction. Economy is to be learned by the educators and
taught to the helpers not only by precept, but by example.
Self-denial is to be brought into the daily experience of each
worker. Let them say to one another, “Come; we will put all earnest-
ness into our labors; for the night is at hand, when no man can work.”
Let no one lose minutes by talking, when he should be working.
There are times when he has no right to talk nor to stand still. Make
not others idle by tempting them to listen to your conversation. Not
only is your own time lost, but that of others is wasted, when you
spend in chatting the time you should spend doing your work. The
word of inspiration tells us that we are to be “not slothful in business,
fervent in spirit, serving the Lord.” Then let all take hold of the work
in earnest.
If helpers have not learned the science of being quick, doing their
work with dispatch, let them begin at once to train themselves in
this line, or consent that their wages be proportioned to the amount
of work done. Every day each one should become more and more
efficient, more all-round and helpful. All can individually help
themselves to reach a higher and still higher standard, as the Lord’s
helping hand.
Let those who are naturally slow train themselves day by day
to do their work more quickly and at the same time more carefully.
Ask the Lord to help you to be able to learn the science of being
quick. The present is our time for earnest labor. Let those who work
for the Lord, in whatever department it may be, put all diligence into
their efforts. Pray for grace to overcome shiftlessness in temporal
[396] and spiritual matters. Rise above indolence. We will be led to work
faithfully when we have faith in God and a genuine love for souls.
Be determined to be just what the Lord desires you to be. Put
your heart and soul into your work. We are to love God with all
our heart, mind, and strength. The efforts we put forth to advance
His cause will show our love. Every worker should be willing to
 MR No. 639—Institutional Food Service Management 331

put in faithful time. All should be producers as well as consumers,

becoming able to take hold of the work in various places, if called
from one department to another. Seek to become efficient in every
line of the work. Those who are earnest and faithful may receive
knowledge and understanding from God, and can gain tact and
ingenuity because they are willing to learn and to do.—Manuscript
88, 1901, 1-4. (“Sanitarium Workers,” 1901.)

Released June 21, 1978.

[397] MR No. 640—Cautions Regarding Restaurant
Work

The opening of hygienic restaurants is a work that God would

have done in the cities. If wisely conducted, these restaurants will
be missionary centers. Those working in them should have at hand
publications on health and temperance topics and on other phases of
gospel truth, to give to those coming for meals.—Manuscript 114,
1902, 4. (“Instruction Regarding Sanitarium Work,” September 1,
1902.)
We are starting these restaurants in many cities, that we may
teach the people the value of a health reform diet. No meat, tea,
or coffee are served in our restaurants. The fare is wholesome and
nourishing, and is made up of grains, vegetables, nuts, and fruits.
We endeavor to demonstrate to those who come the advantage of a
diet of this kind over a flesh diet.—Letter 143, 1902, p. 1. (To Mary
Foss, September 12, 1902.)
We need to count the cost of starting restaurants, and see if
matters cannot be so arranged that the efforts put forth to conduct
them will tell more decidedly for the saving of souls. Thus God will
be better glorified. If the managers and helpers of these restaurants
are so busily engaged that they have little time to commune with God
themselves and little opportunity to bring the light of truth before
the people they serve, let the restaurant work be given up, and let our
people take up some other line of work that will do more to awaken
an interest in present truth. The restaurant work will prove a snare if
[398] the helpers are kept so busy that they have no time to work for the
saving of souls.—Letter 145, 1902, p. 3. (To J. A. Burden and wife,
September 21, 1902.)
For a time health food restaurants may be carried on in the cities.
If those who take up this work will make it a means of the conversion
of souls, then the plans of God in establishing the health food work
will be carried out. But if the managers continue to increase their
facilities, and to bring in workers, who are brought into daily contact
332
 MR No. 640—Cautions Regarding Restaurant Work 333

with the worldly element, without putting forth a strong effort to

counteract the evil influences, the workers will be led astray by
temptation, and souls will not be converted. And if souls are not
saved by the work of our restaurants, why should those interests
continue to be conducted under the present plan?
Los Angeles and San Diego should be worked. At this time of
the year large numbers of tourists come to these places, many of
whom are seeking to regain lost health. I appeal to our people to
invest their means in the establishment of sanitariums near these
places.—Manuscript 85, 1903, 4. (“Diary,” September 29, 1903.)
I have written that restaurants should be established as a means
of bringing those who know the truth into touch with the people of
the world, and of providing opportunities of reaching these people
with the message of present truth. Should those attending these
restaurants reform in their habits of eating, they would be better
prepared to listen to arguments in favor of the truth.
But, if by the restaurant work there is not awakened a deep and [399]
living interest in the things of eternal importance, what is gained
by this work? Christ is hungry for souls, hungry to see those for
whom He gave His life receiving the blessings placed within their
reach. Shall He have died for them in vain? Satan will use every
opportunity to seduce men from their allegiance to God. He and the
angels who fell with him will appear on the earth as men, seeking
to deceive. God’s angels, also, will appear as men, and will use
every means in their power to defeat the purposes of the enemy. We,
too, have a part to act. We shall surely be overcome unless we fight
manfully the battles of the Lord.
It is in order that those who love God and keep His command-
ments may have as little hindrance as possible in their advancement
in the heavenward way that they are warned not to live in the cities.
If by our restaurant work souls are not won to the truth, what is
gained by entering so largely into this work, which must be done in
the cities? Will the result justify the effort put forth? Will it pay for
our young men and young women to spend their time and energy
in providing and serving food for worldlings, while they make no
effort to save their souls, no effort to lead them to see the light of
present truth?—Letter 83, 1903, pp. 2, 3. (To H. W. Kellogg, May
13, 1903.)
 334 Manuscript Releases, vol. 8 [Nos. 526-663]

Should her [Sister Tuxford] advice be followed as to the food that

should be provided for those who patronize the restaurant [probably
in St. Helena, California], there is danger that the restaurant will
become a consumer instead of a producer. When it is seen that
[400] an enterprise is running behind, a change should be made, so that
money enough will be brought in to cover expenses. If this cannot
be done, it would be better for the enterprise to be closed.—Letter
62, 1903, p. 1. (To J. A. Burden and wife, April 21, 1903.)
We are now to prepare for the marriage supper of the Lamb. We
are to give the message everywhere, in the highways and the hedges,
to high and low, rich and poor. House-to-house work is to be done.
I am becoming afraid as I see how little soul-saving work is done by
our restaurants. As I think of these things, I am instructed that unless
the restaurant work is managed in such a way as to save souls, the
young people engaged in it will be in danger of losing their interest
in present truth. God would have us make decided plans to keep as
far as possible from the snares that await those who enter largely
into food speculations. We must pray and watch unto prayer, and
we must find out the real results of the restaurant work.—Letter 243,
1903, p. 4. (To Sister Hall, May 11, 1903.)
The Word of God contains food for mind and soul. The appetite
for reading the novels or the trashy reading to be found in many of
the magazines that are flooding the world, will cause a dwarfage of
spiritual growth. An unhealthful appetite is created, and very feeble
will be the desire for the sincere milk of the Word. We desire to
encourage all to be sensible, and give up the reading of all that is
unprofitable, and to become interested in the Word of God, which
teaches young and old how to set an example of righteousness. Eat
[401] ye that which is good, and instructive, that your souls may have a
healthful growth.—Letter 279, 1905, p. 3. (To Clarence Santee,
October 4, 1905.)
From Loma Linda we went to San Diego. I was still sick with
influenza, yet on Sabbath I stood before a large congregation, and
spoke to them from the fifty-eighth chapter of Isaiah. I talked for an
hour and a half on the restaurant work, and the danger of this line
of work becoming so enlarged that those who should be engaged in
giving the gospel to souls starving for the bread of life, would be
occupied in serving tables.
 MR No. 640—Cautions Regarding Restaurant Work 335

This was my message, and the Lord strengthened me in a most

remarkable manner.—Letter 305, 1905, pp. 1, 2. (To Walter Harper,
October 27, 1905.)
My message is that the restaurants are carrying a burden that
the Lord has not laid upon them. The preparations of food are
so expensive that the poorer class receive but little benefit. There
should be greater simplicity in the preparation of foods. The living
testimony of truth should be borne, and a reformation should take
place. Too much talent and capability are absorbed in a work which
reveals but few results in the salvation of souls.—Letter 269, 1905,
pp. 2, 3. (To S. N. Haskell, G. I. Butler, and I. A. Ford, September
15, 1905.)
Some features of the health work have proved a snare to capture
talents of influence that might have been used in feeding souls with
the bread of life. While thousands are perishing without a knowledge
of the truth, while multitudes have not the bread of life to feed upon,
while God is calling for a quick work to be done to prepare a people [402]
for the coming of Christ, shall our hygienic restaurants prove a
snare, by being operated merely for commercial advantage, and their
influence extend no further?
It was hoped that much good would be done by preparing food
for worldlings, that thereby many would be brought to a knowledge
of the truth. And this might have been, had the glory of God been
kept in view. But these enterprises have been run so largely on a
commercial basis, for the temporal advantages to be gained, that they
have often become a snare, as it were, to hold men and women of
talent, who, by study and diligent effort, could do acceptable service
in the winning of souls to Christ. The end of all things is at hand.
We must learn to fulfill God’s purposes. Let no one delay.—Letter
230, 1906, p. 6. (To the Elders of the Battle Creek Church, and to
Ministers and Physicians, July 5, 1906.)
God has not been glorified in any special manner by the hy-
gienic restaurants as ordinarily conducted.—Manuscript 19, 1911,
1. (“Fragments,” October 9, 1911.)
When the importance of the restaurant work has been presented
to me, it has not been outlined that hygienic restaurants would be the
means of making large sums of money. They are to be places where
the truth will be presented by word of mouth, and by the distribution
 336 Manuscript Releases, vol. 8 [Nos. 526-663]

of literature treating upon the coming of Christ, and of the message

for this time.
The restaurant work should be made a means in the purpose of
God to prepare a people to stand in the day of judgment. The work
[403] of satisfying the hunger of the body is to be made only a means to
this great end. Evangelistic work is to be done, and literature should
be sold and given away. Let the subject of temperance be made
prominent. The patrons of our restaurants should be warned that
the great day of God’s wrath is near, that it hasteth greatly. As the
judgments of God fall upon the cities, let this be sounded as a note
of warning.
Simplicity in habits and practices should be studied. Let no one,
in these days of peril, neglect prayer. “Ye cannot serve God and
mammon.” Listen not to the plausible fictions of Satan.—Manuscript
10, 1906, 2. (“On the Health Food and Restaurant Work,” 1906.)

Released June 21, 1978.

 MR No. 641—No Respecter of Persons with God [404]

The Lord God of heaven would have the entire church devising
ways and means whereby high and low, rich and poor, may hear the
message of truth. The Lord Jesus, the mighty Saviour, has died for
these souls. He can arouse them from their indifference; He can
awaken their sympathies; He can soften their hearts; He can reveal
to their souls the beauty and power of the truth. The master worker
is God, and not finite man, and yet, He calls upon men to be the
agents through whom He can impart light to those in darkness. God
has jewels in all the churches, and it is not for us to make sweeping
denunciations of the professed religious world, but in humility and
love, to present to all the truth as it is in Jesus. Let men see piety
and devotion. Let them behold Christlikeness of character, and they
will be drawn to the truth. He who loves God supremely and his
neighbor as himself, will be a light in the world. Those who have
a knowledge of the truth are to communicate the same; they are
to lift up Jesus, the world’s redeemer; they are to hold forth the
word of life.—Manuscript 152, 1897, 1, 2. (“The Church Must Be
Quickened,” 1897.)
It is possible to be a formal, partial believer, and yet be found
wanting, and lose eternal life. It is possible to practice some of the
Bible injunctions, and be regarded as a Christian, and yet perish
because you lack qualifications essential to Christian character. If
you neglect or treat with indifference the warnings that God has
given, if you cherish or excuse sin, you are sealing your soul’s
destiny. You will be weighed in the balances and found wanting. [405]
Grace, peace, and pardon will be forever withdrawn; Jesus will have
passed by, never again to come within the reach of your prayers
and entreaties. While mercy lingers, while the Saviour is making
intercession, let us make thorough work for eternity....
God will hold men accountable who have the plain teachings of
His Word, but disregard them and accept the sayings and customs
of men. And yet how many are doing this! They reject the light in
337
338 Manuscript Releases, vol. 8 [Nos. 526-663]

regard to the Sabbath, and trample upon God’s holy day. Ministers
and people, with the Bible open before them, show contempt for
the Word of God in His holy precepts, while they exalt a spurious
sabbath, which has no other foundation than the authority of the
Roman church. The claims of this spurious sabbath are to be en-
forced upon the world. The Protestant churches, having received
doctrines which the Word of God condemns, will bring these to
the front and force them upon the consciences of men, just as the
papal authorities urged their dogmas upon the advocates of truth in
Luther’s time. The same battle is again to be fought, and every soul
will be called upon to decide upon which side of the controversy he
will be found.—Manuscript 100, 1893, 6, 7, 9. (“Christ Our Helper
in the Great Crisis,” 1893.)

Released August 17, 1978.

MR No. 642—Christians to Reflect God’s Character [406]

It would be sad if those who profess to love our heavenly Father

should misrepresent Him. If we live in the light of His countenance
we shall reflect His glory to all around us. If we bring the light
and glory of heaven into our religious service, we place the religion
of Jesus Christ upon that high and elevated plane where the Bible
places it.
Many seem to think that they must beg pardon of all the world for
being a Christian. John did not regard it so. He says, “Behold, what
manner of love the Father hath bestowed upon us, that we should be
called the sons of God.” (1 John 3:1.) The Christian does not take a
step down to a low level; he is constantly progressing forward, and
the religion of Jesus Christ never degrades the receiver. It refines
his taste; it sanctifies his judgment. Why should it not, when he
is in connection with a pure and holy God, and the power which
is invested in God He imparts to His sons and daughters. “Come
out from among them, and be ye separate, saith the Lord.... And I
will receive you, and will be a Father unto you, and ye shall be My
sons and daughters, saith the Lord Almighty.” (2 Corinthians 6:17,
18.) Here is the promise that we shall become members of the royal
family, that we shall be children of the heavenly king....
It has been my life study since I was eleven years of age, that
I might place my feet in the road cast up for the ransomed of the
Lord to walk in. I do not expect this path will be smooth and without
trouble, but my precious Jesus traveled that path before me and
He has beat down the thorns and rough places and made a smooth
path for my feet, and I will follow in His footsteps and choose the [407]
suffering part of religion. I want to be a partaker with Christ of His
sufferings, and then I have the promise that I will be partaker with
Him in His glory.—Manuscript 16, 1887, 5, 7. (Sermon, May 22,
1887.)

Released August 17, 1978.

339
[408] MR No. 643—Faith and Works

Christ said, “If any man will come after me, let him deny himself,
and take up his cross, and follow me.” (Matthew 16:24.) I feel such
an intense interest that every soul shall see, and understand, and be
charmed with the consistency of the truth. The evidence of our love
to Christ is not pretension; but practice. My brother, it is hard for the
mind to comprehend this point, and do not confuse any mind with
ideas that will not harmonize with the Word. Please to consider that
under the teaching of Christ many of the disciples were lamentably
ignorant; but when the Holy Spirit that Jesus promised came upon
them and made the vacillating Peter the champion of faith, what
a transformation in his character! But do not lay one pebble, for
a soul that is weak in the faith to stumble over, in overwrought
presentations or expressions. Be ever consistent, calm, deep, and
solid. Do not go to any extreme in anything, but keep your feet
on solid rock. O precious, precious Saviour. “He that hath my
commandments, and keepeth them, he it is that loveth me: and he
that loveth me shall be loved of my Father, and I will love him, and
will manifest myself to him.” (John 14:21.)
This is the true test—the doing of the words of Christ. And it is
the evidence of the human agent’s love to Jesus, and he that doeth
His will giveth to the world the practical evidence of the fruit he
manifests in obedience, in purity, and in holiness of character. “If a
man love me, he will keep my words; and my Father will love him,
and we will come unto him, and make our abode with him.” (John
15:23.) We, that is, the Father, Son, and the Holy Ghost, [will come]
and make our abode in him.
[409] O my brother, walk carefully with God. But remember that there
are some whose eyes are intently fixed upon you, expecting that you
will overreach the mark, and stumble, and fall. But if you keep in
humility close to Jesus, all is well.
See 2 Peter 1:1-11. This is the faith which we must have, that
works by love, and purifies the soul.
340
 MR No. 643—Faith and Works 341

There is no place in the school of Christ where we graduate. We

are to work on the plan of addition, and the Lord will work on the
plan of multiplication. It is through constant diligence that we will,
through the grace of Christ, live on the plan of addition, making our
calling and election sure, for, if ye do these things,—“add to your
faith virtue; and to virtue knowledge; and to knowledge temperance;
and to temperance patience; and to patience godliness; and to godli-
ness brotherly kindness; and to brotherly kindness charity”—“For
if ye do these things ye shall never fall: for so an entrance shall be
ministered unto you abundantly into the everlasting kingdom of our
Lord and Saviour Jesus Christ” (2 Peter 1:10, 11.)—Letter 44, 1893.
(To A. T. Jones, April 9, 1893.)

Released August 17, 1978.

[410] MR No. 644—The Example Children Follow

In the family the spirit of criticizing and faultfinding should have

no place. The peace of the home is too sacred to be marred by this
spirit. But how often, when seated at the meal table, the members of
the family pass around a dish of criticism, faultfinding, and scandal.
Should Christ come today, would He not find many of the fami-
lies who profess to be Christians cherishing the spirit of criticism
and unkindness? The members of such families are unready to unite
with the family above. I am instructed to say to them, “Prepare to
meet thy God.” Discord in families leads to discord in the church.
The unruly tongue creates mischief of all kinds....
In the home circle, generous, gracious, Christlike words are of
more value than any earthly treasure. Remember that your children
will follow closely the example that in word and deed you set them.
Live lives that will help them to prepare for translation into the courts
above, when the last trump shall sound, and Christ shall come to
gather His faithful ones to Himself.—Letter 272, 1903. (To “Dear
Brethren and Sisters Gathered in Council at Nashville,” December
20, 1903.)

Released August 17, 1978.

342
 MR No. 645—God Rules in Spite of Evil [411]

My dear brother, wherever you are you can make for yourself
friends. We can see now more clearly some of the difficulties that
lie in the way of those who would obey God. Men are finite; God is
infinite. The Heavens do rule.
We may not now be able to reconcile this fact with circumstances,
but God works in a mysterious way His wonders to perform. God
is working, we will not doubt, to bring light before many who
otherwise would never have received knowledge of it. He works
to diffuse blessings to His people scattered throughout our world.
Do not for a moment think that God’s hand is against you. Keep up
good courage and remember that the Lord is Supreme Ruler. God
suffers sin to develop itself in crimes and cruelties, yet He will not
leave those who love Him, to confusion.
Think of the love of God manifested to man. Think what Jesus
the Prince of Life suffered in this world, the just for the unjust, that
He might save men from death and misery. God governs the world.
He is Omnipotent. Be sure then, whatever His wisdom desires, or
His love inspires, His power will execute. “O Lord God of hosts, who
is a strong Lord like unto Thee? or to Thy faithfulness round about
Thee? Thou rulest the raging of the sea: when the waves thereof
arise, Thou stillest them. Justice and judgment are the habitation of
Thy throne; mercy and truth shall go before Thy face” (Psalm 89:8,
9, 14).—Letter 49, 1886, pp. 1, 2. (To L. R. Conradi, August 30,
1886.)

Released August 3, 1978.

343
[412] MR No. 646—One Day Sufficient for Creation

God took six days to make our world when he could have spoken
it into existence in one.—Letter 7a, 1878, p. 2. (To W. C. White,
undated.)

Released October 26, 1978.

344
 MR No. 647—The Prophecies of Daniel and the [413]
Revelation can be Understood

Much ignorance of Scripture prevails, even among those that

preach the Word. Well-educated, intelligent men preach at the Word,
and around the Word, but they do not touch the inner meaning of
the Word. They do not present truth in its genuine simplicity. These
men, considering themselves authority, tell their hearers that they
cannot understand either Daniel or Revelation.
Many ministers make no effort to explain Revelation. They
call it an unprofitable book to study. They regard it as a sealed
book, because it contains the record of figures and symbols. But the
very name that has been given it, “Revelation,” is a denial of this
supposition. Revelation is a sealed book, but it is also an opened
book. It records marvelous events that are to take place in the last
days of this earth’s history. The teachings of this book are definite,
not mystical and unintelligible. In it the same line of prophecy is
taken up as in Daniel. Some prophecies God has repeated, thus
showing that importance must be given to them. The Lord does not
repeat things that are of no great consequence.—Manuscript 107,
1897, 1, 2. (Search the Scriptures,” undated.)

Released October 26, 1978.

345
[414] MR No. 648—Letter to M. B. Czechowski

In the vision given me at Roosevelt, [August 3, 1861,] I was

shown that your moving to New York City was wrong. You followed
your own judgment. You looked with suspicion upon the very ones
in whom you should safely confide and whose judgment would
benefit you. The enemy tempted you in regard to Brethren Whipple
and Taylor. You were shown to me looking upon them and their
families with suspicion and distrust. You misjudged them. These
brethren are conscientious and would do their duty if they knew what
it was. They are experienced. God loves them. Brother Taylor’s
spirit is precious in the sight of the Lord.
Your French brethren in that section are not refined and intelli-
gent and because Brethren Taylor’s and Whipple’s families do not
come right down to them to make much of them and supply their
wants, they become jealous and dissatisfied and think themselves
misused. If Brethren Taylor and Whipple should take the whole bur-
den of these brethren upon themselves, their own families must be
neglected and suffer, while they would only hurt the French people.
If they should be helped, they would only look for more help from
the same direction and would not depend upon their own efforts.
God does not require this church to take the charge of every poor
family who shall embrace the message. If they should do this, the
work of the messengers to enter new fields must cease for the fund
would be exhausted. Many are poor from their own lack of diligence
and economy and they know not how to use means aright. If they
should be helped, it would only hurt them. Poor people choose to
raise large families when they know they have nothing to support
[415] them and worse than this, no family government leave their children
to come up to ruin. Who must be the sufferers in this case? Must
the cause of God be sapped and the treasury in different places ex-
hausted to take care of these large families of (the) poor? No, the
parents must suffer. They will suffer no more after they embrace the
Sabbath than they suffered before.
346
 MR No. 648—Letter to M. B. Czechowski 347

There were those in New York City who had not the least fore-
sight or judgment, who were not capable of taking care of them-
selves. Brother Wilcox was ready to advise you and lead you on
to venture out and plan for you to advantage himself with the little
means you had. He was poor and did not love to labor. Wished
to obtain a living in an easy way without suffering much fatigue
or hardship. Such men have no right to marry and have the charge
of a family. If they choose to venture, they must bear it and suffer.
Brother Wilcox has not been diligent and judicious, but has looked
upon his brethren who were better situated than he in regard to the
things of this world, and felt tried with them if they did not favor
him and impart of their substance to him, when God did not require
them to do this. He has been the instigator of much of the difficulty
in New York. He has felt tried and had bitter feelings against Brother
Andrew’s family because they have not taken hold to help him and
follow out the plans he has suggested. They had no confidence in
his judgment or his diligence.
He has related things to different individuals in regard to Brother
Andrews and wife and created prejudice in their minds that could
not be readily effaced. He has had views and feelings like this, that
if his brethren were better off than he in any respect, he was entitled
to a share. If he needed, he had a right to it, yet he would not consent
to labor as hard as his brethren to acquire the means they possessed. [416]
His views and feelings in regard to these things have been carried
out and he has not been honest, but appropriated means to his own
use which did not belong to him. I saw that he had taken from
the treasury of God and through his calculations and contrivance,
led Brother Czechowski into difficulty and suffering and distress,
and brought discouragement upon the church in regard to helping
Brother C. again. I saw that the Lord required Brother Wilcox to
replace the means he had been the means of sinking which had come
from this treasury.
Brother C. you do not have discernment of character. You
confide in some you should not because they manifest zeal and are
ready to venture in any new enterprise, while those whom you could
safely confide in, you do not appreciate, because they do not enter
zealously into all your plans.
 348 Manuscript Releases, vol. 8 [Nos. 526-663]

It was not the place for you in that city. It was very expensive for
you to live. Money must be paid for everything necessary to support
a family. Your own lack of judgment with poor calculations and
miserable counselors to help you, consumed means which would
have made your family comfortable elsewhere, and saved you from
much suffering and privation.
Dear Brother, you make too many calculations that you can never
carry out. If you should attempt to follow your own plans, you would
make a failure which would drive you to discouragement and instead
of censuring yourself, you would be tempted by the enemy to blame
and censure your brethren because they did not engage with you
in your enterprise. You have many temptations in regard to your
brethren. You must resist them or the enemy will make you weak
and overthrow you. It is your duty to do what good you can as God
opens the way before you. You are constantly trying to open some
[417] way for yourself. If you continue to plan and follow your judgment,
you will burden your brethren and exhaust their patience.
I was shown that individuals would present inducements to tempt
you. They will represent that the Seventh-day people do not appre-
ciate your talents, that you could accomplish a far greater and more
useful work to leave them. Those who would thus deceive you are
Satan’s agents. You will be tempted to break away from this people
where you can be pushed forward to do a great work.
I was shown, if individuals could obtain their object and estrange
your heart from this people, they would engage with you in your
plans, raise your hopes, and then their interest in you would die
when they could serve themselves of you no longer. They would
leave you saying they were disappointed in you, and you and your
family would suffer.
Your being a learned man does not qualify you for a leader or
efficient laborers in this work. If you had much less learning than
you have and could speak English readily, you would be more useful
in this work. Your zeal is good. You are ambitious to see the work
moving forward. You are conscientious and perfectly honest before
God.
I saw you looking anxiously forward to a field of labor. You are
absent from your country and cannot expect to labor in your favorite
sphere. Your following the light which God has given you while in
 MR No. 648—Letter to M. B. Czechowski 349

foreign countries, has cost you much suffering, much persecution

and your views now differ so widely from theirs, your liberty and
life would be in danger of falling a sacrifice to a superstitious people.
Do all you can where you are, Hold yourself ready to follow the [418]
opening Providence of God, but you should not mark out a course
for yourself.
You are very sensitive. You possess fine feelings, but if you are
not careful, the enemy will take advantage of your sensitiveness.
Disappointment throws you upon the battlefield of the enemy. To
avoid disappointment move cautiously and sure. Counsel with ex-
perienced brethren. The Lord has blessed the Brethren Bourdeaus
with judgment and experience, God will make them a blessing to
you. They seek to move cautiously. Counsel with them.
You would be of far greater use to control your mind, restrain it
and not suffer it to be on the constant reach to engage in some great
work. Content yourself to do what good God would have you to do.
Follow His opening providence. In thus doing, you can be of far
greater use than to urge your own way forward and endanger your
liberty and life and your helpless family be left without a protector.
Your children need a father’s care. Teach them habits of industry.
Be not too careful to shield them from hardship. Teach them the
power of endurance. Teach them as much as possible to be useful,
especially your eldest son. If you cannot be with him to instruct him
to useful employment, which will prevent evil habits from taking
root, it would be wise to have a judicious person take charge of him
who could love him and yet teach him industry, light labor or [that]
which will not tax the constitution. Such a course would be for the
interest of your child.
Dear Brother, you must lean upon the judgment of those who
have experience. They must be your anchor to steady your course
or you will drift in confusion anywhere and will be of no use in this [419]
last great work of preparation of God’s people.
Brother C. must learn as he passes along by the things he suffers.
I saw that God loved Brother C. The loss of means in New York City
rests heavily on Brother Wilcox. He is much more to blame than
Brother C. I saw Brother C., if you should follow out all your plans,
it would require an inexhaustible fund to support your plans that
would accomplish nothing in the end. Brother C. the same means
 350 Manuscript Releases, vol. 8 [Nos. 526-663]

which you have expended would have kept a successful laborer in

the gospel field. If Brother Taylor had received half this means, he
could have left home free and have accomplished much more than
has been accomplished by Brother C. Brother C.’s life has been such,
he has not valued money. He is very free, openhearted and confiding
and has not discernment of character. He must value means more.
The brethren work hard and some suffer privations to put money
into the treasury, and then when they see it foolishly wasted for want
of judgment, it saddens them and also discourages those who have
used their influence to call out means from their brethren.
If God has a special important work for you to accomplish, He
will open the way before you and not only teach you your duty in
the matter, but instruct the church, lay the burdens upon them to
assist you by their prayers and aid you with their means.
I was shown that Brother C.’ s family must not be left to suffer.
There is no need of this. If all the churches in Vermont and Canada
do a very little each while Brother C. is with them, they would
scarcely feel it, and at the same time, Brother C.’s family would be
comfortable. This burden must not rest upon any one individual.
[420] God loves Brother C. His eye is upon him and his family, and He
will bless those who will kindly care for them and aid with their
sympathy and substance. Brother C. suffers much in mind. His trials
are peculiar to himself, and his family has known what pinching
want is. Sister C. suffers from poor health yet she tries to do her duty
to rightly care for her little family. I was shown that none should
oppress them, but do them good; yet Brother C. must be willing to be
corrected and reproved and must reform where he fails. Yet Brother
C. must not be deceived and think his labors more valuable than
they really are. Brother C. must exercise judgment and economy in
using means. Brethren work hard for their means and, while they
see so little accomplished in the field by Brother C., they are in
trial. Brother C. must remember the brethren have cause for trial
on account of his lack of judgment and use of means. He must be
willing to be instructed by his brethren where he lacks judgment and
not suffer jealousy to come into his heart against them who would
labor for his interest. In love, [Signed] Ellen G. White.
Some in Vermont are deceived in regard to Brother Buck. God
does not acknowledge him as his servant to labor for the salvation
 MR No. 648—Letter to M. B. Czechowski 351

of his fellowmen. He has long been a hindrance to the cause of

God by his lack of consecration. He has so long suffered self to rule
and has been controlled by a passionate and willful spirit that he is
weak, too weak to help others. Unless there is a thorough reform
on his part, God will not use him in His cause. His life has not
been elevated, his expressions have been rough and unbecoming a
Christian. His influence has not been good. He has been too ready
to dictate. He has been making efforts to reform yet he has not taken
all the stumbling blocks out of the way. He has spoken against this [421]
matter and that, and expressed himself very hard against them, and
has not made thorough work to undo what he has done. When he
makes clean work in the sight of God, then the church will know
it. God sees not as man seeth. Only those who are holy without
spot, or wrinkle, or any such thing, will Jesus present to His Father.
God’s work requires clean instruments, pure vessels. “Be ye clean
that bear the vessels of the Lord” [Isaiah 52:11].—Letter 3, 1864.
(To Brother Czechowski, circa 1864.)

Released October 26, 1978.

[422] MR No. 649—How God Trains His Workers

Christ has given to every man his work, and we are to acknowl-
edge the wisdom of the plan He has made for us by a hearty coop-
eration with Him. It is in a life of service only that true happiness
is found. He who lives a useless, selfish life is miserable. He is
dissatisfied with himself and with everyone else.
True, unselfish, consecrated workers gladly use their highest
gifts in the lowliest service. They realize that true service means to
see and to perform the duties that God points out.
There are many who are not satisfied with the work that God has
given them. They are not satisfied to serve Him pleasantly in the
place that He has marked out for them, or to do uncomplainingly the
work that He has placed in their hands.
It is right for us to be dissatisfied with the way in which we
perform duty, but we are not to be dissatisfied with the duty itself,
because we would rather do something else. In His providence God
places before human beings service that will be as medicine to their
diseased minds. Thus He seeks to lead them to put aside the selfish
preferences which, if cherished, would disqualify them for the work
He has for them. If they accept and perform this service, their minds
will be cured. But if they refuse it, they will be left at strife with
themselves and with others.
The Lord disciplines His workers, so that they will be prepared
to fill the places appointed them. He desires to mold their minds
in accordance with His will. For this purpose He brings to them
[423] test and trial. Some He places where relaxed discipline and over-
indulgence will not become their snare, where they are taught to
appreciate the value of time, and to make the best and wisest use of
it.
There are some who desire to be a ruling power, and who need
the sanctification of submission. God brings about a change in
their lives, and perhaps places before them duties that they would
not choose. If they are willing to be guided by Him, He will give
352
 MR No. 649—How God Trains His Workers 353

them grace and strength to perform the objectionable duties in a

spirit of submission and helpfulness. They are being qualified to
fill places where their disciplined abilities will make them of the
greatest service.
Some God trains by bringing to them disappointment and appar-
ent failure. It is His purpose that they shall learn to master difficulty.
He inspires them with a determination to make every apparent failure
prove a success.
Often men pray and weep because of the perplexities and ob-
stacles that confront them. But if they will hold the beginning of
their confidence steadfast unto the end, He will make their way clear.
Success will come to them as they struggle against apparently in-
surmountable difficulties; and with success will come the greatest
joy.
Many are ignorant of how to work for God, not because they
need to be ignorant, but because they are not willing to submit to
His training process. Moab is spoken of as a failure because, the
Word declares, he “hath been at ease from his youth, ... and hath not
been emptied from vessel to vessel, therefore his taste remained in
him, and his scent is not changed.” (Jeremiah 48:11.)
Thus it is with those whose hereditary and cultivated tendencies [424]
to wrong are not purged from them. Their hearts are not cleansed
from defilement. They were given opportunity to do a work for God,
but this work they did not choose to do, because they wished to carry
out their own plans.
The Christian is to be prepared for the doing of a work that
reveals kindness, forbearance, longsuffering, gentleness, patience.
The cultivation of these precious gifts is to come into the discipline-
life of the Christian, that when called to service by the Master, he
may be ready to exercise the energies of heart and mind in helping
and blessing those who are ready to die.—Manuscript 79, 1903, 1-3.
(“How God Trains His Workers,” August 4, 1903.)

Released October 26, 1978.

[425] MR No. 650—Dangers of Pantheistic Speculation

I beseech you by the mercy of God to be on your guard. To you

and to other ministers and teachers, the Lord says, “Examine your-
selves, whether ye be in the faith.” The world is full of speculation
and false theories regarding the nature and character of God.—Letter
230, 1903, p. 1. (To E. J. Waggoner, October 2, 1903.)
I was instructed that there was danger of Dr. [J. H.] Kellogg
becoming unsettled in regard to the truth, that he was not standing
firm upon the true foundation. He has labored so hard to make the
medical missionary work the whole body that he has lost sight of the
spirit of the message.—Letter 214, 1903, pp. 2, 3. (To P. T. Magan
and E. A. Sutherland, October 9, 1903.)
All through the book The Living Temple, passages of Scripture
are used, but in many instances these passages are used in such a
way that the right interpretation is not given to them. The message
for this time is not, “The temple of the Lord, The temple of the
Lord, The temple of the Lord, are these.” (Jeremiah 7:4.) Whom
does the Lord receive as vessels unto honor?—those who cooperate
with Christ; those who believe the truth, who live the truth, who
proclaim the truth in all its bearings.
There are those whose minds will be taken up with smooth words
and fair speeches—put into language that they cannot understand
or interpret. Precious time is rapidly passing, and many will be
robbed of the time that should be given to the proclamation of the
[426] messages that God has sent to a fallen world. Satan is pleased to see
the diversion of minds that should be engaged in the study of the
truths that have to do with eternal realities.—Letter 211, 1903, pp. 3,
4. (“To the Teachers in Emmanuel Missionary College,” September
22, 1903.)

Released October 26, 1978.

354
 MR No. 651—Our Church Paper [427]

To all interested managers in our General Conference: I wish

you to understand that I am every day grateful to our heavenly Father
that our printing plant is to send forth the church paper from Takoma
Park to all parts of our world, and more than this I am instructed to
say that its circulation should be greatly increased. It is circulated in
all places in a limited way. The Lord would have this paper come
to many more families, in England, yes, in many places. It should
go to Australia, where there are located large numbers of English-
speaking people. And everything should be carefully written that
light shall shine forth as a lamp that burneth. Much more should
be written upon actual experiences and much more given in short
articles, right to the point, on Bible present truth. The reasons why
we are denominated people of God are to be repeated and repeated.
Deuteronomy 4:1-13; 5:1-33.—Manuscript 175, 1905. (Diary, July
10, 1905.)

Released October 26, 1978.

355
[428] MR No. 652—The Inspiration of Ellen White

Physically, I have always been as a broken vessel; and yet in

my old age the Lord continues to move upon me by His Holy Spirit
to write the most important books that have ever come before the
churches and the world. The Lord is evidencing what He can do
through weak vessels. The life that He spares I will use to His glory.
And, when He may see fit to let me rest, His messages shall be of
even more vital force than when the frail instrumentality through
whom they were delivered, was living.—Manuscript 122, 1903.
(“The Time of the End,” October 9, 1903).
That which is holy and elevated in heavenly things, I scarcely
dare represent. Often I lay down my pen and say, Impossible, impos-
sible for finite minds to grasp eternal truths, and deep holy principles,
and to express their living import. I stand ignorant and helpless. The
rich current of thought takes possession of my whole being, and I
lay down my pen, and say, Oh Lord, I am finite, I am weak, and
simple and ignorant; thy grand and holy revelations I can never
find language to express.—Manuscript 23, 1896. (“Illustrations of
Heavenly Things,” June 6, 1896.)
I must not write more now, although there is much that I shall
write when I know that the time has fully come.—Letter 124, 1902.
(To J. E. White, June 12, 1902.)

Released October 26, 1978.

356
 MR No. 653—Marriage Considerations [429]

One about to marry a wife should stop to consider candidly why

he takes this step. Is his wife to be his helper, his companion, his
equal, or will he pursue toward her such a course that she cannot
have an eye single to the glory of God? Will he venture to give
loose rein to his passions and see how much care and taxation he can
subject his wife to without extinguishing life, or will he study the
meaning of the words, “Whatsoever ye do, in word or deed, do all
in the name of the Lord Jesus?”—Manuscript 152, 1899, 1. (“The
Temple of God Must Be Holy,” October 31, 1899.)
I understand that you have desired to have my judgment in regard
to matters that trouble you in reference to marriage with Brother
_____’s daughter. I understand that the father of the one upon whom
you have placed your affection is not willing that his daughter should
connect with you in marriage. While I would feel due sympathy for
you because of your disappointment, I would say that who should
feel interested in his own child more than her own father, and also
her mother? The very fact of your urgency of this matter against
the wishes of the parents is evidence that the Spirit of God has not
the first place in your heart and a controlling power upon your life.
You have a strong will, a firm, persistent determination to carry out
anything you have entered upon.
Will my brother please look to his own spirit and criticize his
motives and see if he has a single eye in this matter to act in all things
for the glory of God? I was shown the cases of several in _____ who
were very much exercised upon the subject of marriage, that they [430]
had their minds so fully engrossed with this subject that they were
disqualifying themselves to do the work God would have them to
do. Some of these were in _____, but not all. There were several
in other places. From what I learn of your case, you must be one
of these, for one was presented before me who would not submit to
any objections to his marriage. He was a young man of determined

357
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will but this persistency of will he interpreted as an evidence that his

plans and purposes were right when he was deceived in himself.
Now, my brother, will you show that you want your will to be
in subjection to the will of God?—Letter 25, 1885. (To Brother V.,
December 16, 1885.)

Released October 26, 1978.

MR No. 654—Marriage with an Unbelieving Spouse [431]

I was in the night season in my dreams brought in connection

with the Health Retreat. I felt grieved to see you unhappy and much
discouraged.... But while I was distressed over this revelation to me,
there was one speaking with you, Dr. _____. His words reproved
you, but were mingled with tender compassion. I cannot write the
exact words as he spoke them. I will try my best to give you the
import of them. He said: “You are nourishing despondency, but in
this you are not wise; you will become weak and inefficient. This
will give the enemy advantage over you. God would have you grow
nearer and closer to Himself, to resemble the image and character of
Christ. Your heart is the seat of many tumultuous feelings, which
you do not strive vigorously to overcome. You do not put your full
heart and will into the work of cleansing the soul-temple. Your mind
is unwisely exercised on the subject of divorce from your wife. God
is not leading you in this. You are not keeping this matter bound
within your own mind. You are telling your ideas and plans to others,
and in thus doing you are preparing the way for Satan to affect the
minds of others by your suggestions.
The matter of the marriage covenant does not stand sacred and
elevated in your mind as it should, and you will be certainly in danger
of pursuing a wrong course yourself, and endangering other souls by
your suggestions. Your mind while stirred up on this subject cannot
be prepared to do the best work, and you cannot be an earnest seeker
for the blessing of the Lord, unless you shall come up on higher
ground. You have done positive injury to the hearts and minds of
others. Close quickly the door of your heart that has been open to [432]
the enemy. Open wide the door of your heart and invite Jesus to
come in. You will then have a balance-wheel to your somewhat
erratic nature, that you can put your whole being into your work,
realizing its importance. Improve every opportunity to work your
way upward, exerting a firm and healthful influence. Lose no time in

359
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this matter. If you would be a free and happy man, you must resist
the enemy....
What you need is heart-religion, a heart purified, refined, elevated
from common things, taking hold upon the divine. Be a man. Call
your wife to your side, become better acquainted with the truth, be
molded by the Spirit of God, and you will have peace. If you take
the right course, if you are unwavering in the truth, if you keep your
own soul in the love of God, you will be in the hands of the Lord the
means of saving your wife, and in her turn, if she accepts the truth
of heavenly origin, if she is a meek and humble follower of Christ,
she will be the means in the hands of God of being a great blessing
to you....
It is not profitable to you or to others to engage in long talks.
They do no one any special good. The time thus spent should be
devoted to a searching of the Scriptures, to meditation and earnest
prayer which will give vigor to the mind and stability to the character.
If a man be in Christ, he is a new creature; he is prepared to use
all his capabilities to minister to the soul as well as to the body,
earnestly seeking the wisdom of God and guided by his Spirit. The
work will be of a character to the saving of the body and also of the
soul. Let this have an influence to humble your heart, that there is
not one action of your life that is not open for the all-seeing eye of
a holy God. The invitation from Christ is, “Come unto me, all ye
[433] that are weary and heavy laden, and I will give you rest.” Have you
accepted this invitation? Is your will as God’s will? Then you will
have peace and rest.—Letter 8, 1888, pp. 3, 4, 7. (To Dr. G., 1888.)
The Lord has a work for you to do; it is not a public work, but
a very important one, a work in your own home, to be true to your
position as a wife and mother. No other can do this, your work.
The Spirit and the Word of God agree. Remembering this, let
us read the words of inspiration from Jesus Christ through Paul
to Titus. He is charged to speak “the things which become sound
doctrine: That the aged men be sober, grave, temperate, sound in
faith, in charity, in patience. The aged women likewise, that they
be in behavior as becometh holiness, not false accusers not given to
much wine, teachers of good things: that they may teach the young
women to be sober, to love their husbands, to love their children,
 MR No. 654—Marriage with an Unbelieving Spouse 361

to be discreet, chaste, keepers at home, good, obedient to their own

husbands, that the Word of God be not blasphemed.” (Titus 2:1-5.)
With this Scripture before you, I ask, For what are you spending
your time in Battle Creek? Has God called you to neglect your
home? No, no.
My sister, the Lord has shown me that you are mistaking your
duty. Your husband needs you; your children need their mother.
You have stepped out of the path where Jesus leads the way. He is
saying to you, “Follow me,” and He will lead you in your own home
duties, which are now sadly neglected. The voice of the Lord has not
bidden you to separate your interests from that of your husband and
children. Your first duty is in the home. The Spirit of the Lord has [434]
not given you a work or qualified you to do a work, that is contrary
to His own Word....
You have a great work, a sacred, holy calling to exemplify the
Christian graces as a faithful wife and mother; to be lovable, patient,
kind, yet firm in your home life, to learn right methods and acquire
tact for the training of your own little ones, that they may keep the
way of the Lord. As a humble child of God, learn in the school
of Christ, seek constantly to improve your powers to do the most
perfect, thorough work at home, both by precept and example.
In this work you will have the help of the Lord; but if you ignore
your duty as a wife and mother, and hold out your hands for the
Lord to put another class of work in them, be sure that He will
not contradict Himself; He points you to the duty you have to do
at home. If you have the idea that some work greater and holier
than this has been entrusted to you, you are under a deception. In
neglecting your husband and children for what you suppose to be
religious duties, either to attend meetings or to work for others, to
give Bible readings or to have messages for others, you are going
directly contrary to the words of inspiration in the instruction of Paul
to Titus. The religion of Christ never leads a wife and mother to do
as you have done.
You may now cultivate the home-making qualities with good
effect, for your children are of the age when they most need a mother.
The restless spirit naturally inclines to mischief; the active mind, if
left unoccupied with better things will give heed to that which Satan
may suggest. The children need the watchful eye of the mother.
 362 Manuscript Releases, vol. 8 [Nos. 526-663]

[435] They need to be instructed, to be guided in safe paths, to be kept

from vice, to be won by kindness, and be confirmed in well doing,
by diligent training.
The Saviour discerns a value and dignity in every soul, because
of the image of God which it bears. He died that your children
might have the gift of eternal life. He looks upon them with divine
compassion. Their souls may be saved unto eternal life, and they are
just as precious as the souls of others. The Lord has not called you to
neglect your home and your husband and children. He never works
in this way; and He never will. You have before your own door a
little plot of ground to care for, and God will hold you responsible
for this work which He has left in your hands. Through earnest
prayer and study, you may become wise in your home, learning the
different dispositions of your children, and carefully noting their
behavior. You may have at home a little school, of which you shall
be the teacher. If you seek wisdom from the Lord to understand His
way, and to keep it, He will lead you, not away from your own home,
but back to it.
If you are one of those who are the light of the world, that light
is to shine in your home. Poverty has been your lot, but this you
could not help, and it was not sin. But your mind has been of that
cast which has led you to view everything in too intense a light.
Here you have lessons to learn at the feet of Jesus; you need to trust
more to Jesus, and be less anxious; you need to have genuine faith
in the promises of God. Yet, you are to be a laborer together with
God, cultivating your mind, that you may bring to the education and
training of your children a restful spirit, a loving heart, that you may
imbue them with pure aspirations, cultivate in them a love for things
honest and pure and holy.
[436] Never for a moment suppose that God has given you a work that
will necessitate a separation from your precious little flock. Do not
leave them to become demoralized by improper associations and to
harden their hearts against their mother. This is letting your light
shine in a wrong way altogether; you are making it more difficult
for your children to become what God would have them and win
heaven at last. God cares for them, and so must you if you claim to
be His child.
 MR No. 654—Marriage with an Unbelieving Spouse 363

In time past you have erred in having too great an anxiety for
your children. Your trust has not been fully in God, and you have
indulged them more than was for their good. And now you leave
them to themselves. What sort of an experience is this? Certainly
it has not God and truth for its source. You are offending God in
claiming to be led by Him and yet neglecting your duty to your
children....
When we give ourselves unreservedly to the Lord, the simple,
commonplace duties of home life will be seen in their true impor-
tance, and we shall perform them in accordance with the will of
God. Oh, my sister, you may be bound about with poverty, your lot
in life may be humble, but Jesus does not forsake your family for
this or for any other cause. God has made you a trustee, a steward in
your home; seek to educate yourself for this work, and He will be
by your side to bless all your endeavors, that by and by, when the
reckoning time for the administration of your trust shall come, he
may say, “Well done, thou good and faithful servant.”
Your husband has rights; your children have rights; and these
must not be ignored by you. Whether you have one talent or three or
five, God has given you your work. Parents are fearfully neglectful
of their home duties. They do not meet the Bible standard. But [437]
to those who forsake their homes, their companions and children,
God will not entrust the work of saving souls, for they have proved
unfaithful to their holy vows. They have proved unfaithful to sacred
responsibilities. God will not entrust to them eternal riches....
The Christian mother’s work begins in the home circle, in making
her home what it should be, pleasant to her husband, pleasant to her
children. These dear ones are in her hands to educate faithfully....
Scolding and fretting, gathering clouds and gloom about the
soul, will bring only a shadow and discouragement in the home
life. Mothers do not half appreciate their possibilities and privileges.
They do not seem to understand that they can be in the highest sense
missionaries, laborers together with God in aiding their children to
build up a symmetrical character. This is the great burden of the work
given them of God. The mother is God’s agent to Christianize her
family. She is to exemplify Bible religion, showing how its influence
is to control us in its everyday duties and pleasures, teaching her
children that by grace alone can they be saved, through faith, which
 364 Manuscript Releases, vol. 8 [Nos. 526-663]

is the gift of God. This constant teaching as to what Christ is to

us, and to them, His love, His goodness, His mercy, revealed in the
great plan of redemption, will make a hallowed, sacred impress on
the heart.
Let not one word of fretfulness, harshness or passion escape your
lips. The grace of Christ awaits your demand. His Spirit will take
control of your heart and conscience, presiding over your words and
deeds. Never forfeit your self-respect by hasty, thoughtless words.
[438] See that your words are pure, your conversation holy. Give your
children an example of that which you wish them to be.—Letter 28,
1890. (To Sister V., July 1, 1890.)
It is essential for you to put your trust in God. I am sorry that in
the place where you live, you have so little encouragement in reli-
gious lines. There are many who will give you words of sympathy,
but they do not bring comfort to the longing, hungry soul, which
is bruised and wounded, and which needs the healing balm. Never
forget that your Saviour lives and reigns. Your grasp on the divine
promises must be strong. Human teachers in Christian faith are few.
You may have felt almost discouraged, and may have yielded to
the temptation to neglect your religious duties, to shun the cross-bear-
ing life of a Christian; you may have consented to be governed by
worldly principles and sentiments, you may have neglected prayer,
neglected to confess Christ. If you have done this, do so no more.
Remember the words of Christ, “Ye are my witnesses.” Your light
may have been flickering, but thank God, it is not too late, even now,
to acknowledge the claims the Lord has upon you.
You are the property of Jesus Christ. He has purchased you at an
infinite cost to Himself. His you are by creation and by redemption.
Although to you your hope of heaven may be at times uncertain, yet
you know in whom to trust. Your hope of heaven is found alone in
the merits of Jesus Christ. You may now gain a living experience
in the things of God. Looking unto Jesus by faith, trusting in His
merits, doubts of His love will vanish as dew before the morning
sun.
[439] Let your surrender to God be full and complete; wait not one day
or hour. Make the most now of your probationary time, be it longer
or shorter. Just as soon as you cast yourself unreservedly upon Jesus
Christ, He accepts you. Do not in any way conceal the fact that you
 MR No. 654—Marriage with an Unbelieving Spouse 365

have chosen truth, and all the inconveniences that this choice will
involve....
Never, under any circumstances, even in appearance, consent to
leave the path cast up for the ransomed of the Lord to walk in. Be
steadfast, immovable to Christian obligations and to your God....
I urge upon you to fulfill your Christian obligations to God. If
there is no one within a hundred miles of you who observes the
Sabbath, the whole universe of heaven is in sympathy with you.
Christ your Saviour and the heavenly angels are round about you.
If you will call upon God in every time of need. He will be your
helper. Practice the truth in your home. “Ye are my witnesses, saith
the Lord.”
But I am not able to write you more. If you love the father of
your children, live the life of a Christian at all times and under all
circumstances. If you had done this, God would have worked in your
behalf. But when you please yourself, and displease your heavenly
Father, how can the Lord work in your behalf?
May the Lord help you, my poor, dear tempted one, to choose
the right way just now. May He help you to give your husband and
children a testimony that you are a Christian in practice, that you
love God, that you love Jesus, who gave His life for you. “And as
your day is, so shall your strength be.”—Letter 76, 1896. (To Sister
G., August 1, 1896.)
In order to render to God perfect service you need to accept the [440]
invitation, “Come unto me, all ye that labor and are heavy laden,
and I will give you rest.” You have not always pursued the course
that will ensure to you the blessing of God. Do you want the abiding
presence of Christ in your family? Then you must obey the Word,
“Take my yoke upon you, and learn of me.” As you take upon you
Christ’s yoke of restraint and obedience, you will by individual
experience find rest. Lift Christ’s yoke, not a yoke of your own
manufacture, which will always be galling. “Ye shall find rest unto
your soul,” He declares. “For my yoke is easy, and my burden is
light.” In Christ’s school learn perfectly the lessons of meekness and
lowliness of heart. Seek to do His will and to glorify His name....
The day we visited you we appreciated much the bountiful repast
prepared for us. But you need to study how to prepare nutritious
food in the most simple way. Your husband’s wishes regarding the
 366 Manuscript Releases, vol. 8 [Nos. 526-663]

preparation of food should be respected, and still you may study to

prepare appetizing dishes in as simple and healthful a way as possi-
ble, so that the fine nerves of the brain will not become weakened and
paralyzed, making you excitable, nervous, and easily provoked....
My dear sister, you stand in a responsible position in your home.
Hold the reins of government with a wise, even hand. Do not allow
the members of your family to lose their love and respect for you.
Bind them to your heart with the silken cords of love. This you can
do if you live close to Jesus. By beholding Him you will be changed
into His image, having escaped the corruption that is in the world
through lust. God loves you; He loves your husband, and He is
[441] seeking to draw him to Himself. He desires to take his attention off
mere earthly enterprises, and fix them on the eternal riches.—Letter
145, 1900. (To Sister K., November 8, 1900.)
My sister, our Saviour is a present help in every time of need.
Do not distrust Him. Do not take your troubles to human beings.
Take them to the Lord. You may think that others should sympathize
with you in your downcast feelings, but you will sometimes be
disappointed. Jesus never disappoints one who comes to Him for
help.
Are you one that makes mistakes? Go to Jesus, and ask Him
to forgive you, and then believe that He does. “If we confess our
sins, He is faithful and just to forgive us our sins, and to cleanse us
from all unrighteousness.” Ask the Lord to pardon your errors. Then
rejoice in Him. It will not help you in the least to keep mourning
over your defects. Say, “Lord, I cast my helpless soul on Thee, and
Thee alone. I will not worry, because Thou hast said, ‘Ask, and
ye shall receive.’” Believe that you do receive. Believe that your
Saviour is full of compassion, full of tender pity and love. Let not
little mishaps trouble you. Small mistakes may be ordered by the
Lord to save you from making larger mistakes.
Act your part in helping yourself, as all must do who would be
blessed. Believe that Christ helps you. Refuse to speak a word of
unbelief. When the enemy tells you that the Lord has forsaken you,
tell him that you know He has not; for He declares, “I came not to
call the righteous, but sinners to repentance.”
Jesus says, “Him that cometh to Me I will in no wise cast out.”
Then, my sister, dismiss the enemy. Tell him that you will not
 MR No. 654—Marriage with an Unbelieving Spouse 367

dishonor God by doubting His mercy, His goodness, His love. Never [442]
argue with Satan; for he has wonderful powers of deception. If,
when he went to Adam and Eve, they had kept repeating the words
of God, saying, “He hath said, and I believe His word, I will not
distrust Him,” they would not have been overcome.
Instead of bemoaning your weakness, and talking unbelief, and
feeling that you are hardly used, begin to sing. Talk of the mercy
and love of God. To all who labor and are heavy laden Christ gives
the invitation, “Come unto Me, ... and I will give you rest. Take My
yoke upon you, and learn of Me; for I am meek and lowly in heart,
and ye shall find rest unto your souls. For My yoke is easy, and My
burden is light.” This is the lesson that Christ desires you to learn,
and in learning it you will find rest.
When discouraging words are spoken to you, do not reply unless
you can return a pleasant answer. When you are tried and tempted by
unkind words, do not retaliate. Say to yourself, “I will not disappoint
my Saviour.” Every man who is a Christian is a gentleman; and every
woman who is a Christian is a gentlewoman. The law of kindness is
ever on the lips of the Christian woman. She utters no hasty words.
To speak gentle words when you feel irritated will bring sunshine
into your heart, and will make your path more smooth. A school girl,
in answer to a question, said, “meek people are those who give soft
answers to rough questions.” Christ says, “Blessed are the meek; for
they shall inherit the earth.” They will be fit subjects for the kingdom
of heaven; because they are willing to be taught.
You say that your husband is not yet converted to the truth. Show
him in your life the advantage of taking Christ at His word. By
patience, forbearance, and kindness you may win your husband to
the Saviour.
In the power of God’s grace you may obtain most precious [443]
victories. You are not to treat your life as a romance, but as a reality.
You are to labor together with God in forming a character that He
can approve. “Work out your own salvation with fear and trembling.”
Does the charge end there? No, no, thank God! “For it is God that
worketh in you, both to will and to do of His good pleasure.” You
are to be a co-worker with Him in the saving of your soul. You
are to will to do the will of God. Then do not spend your time
and strength in murmuring, in talking unbelief and finding fault
 368 Manuscript Releases, vol. 8 [Nos. 526-663]

with God. Encourage confidence in Him. Speak kindly of Him.

Honor Him who so loved the world, that He gave His only begotten
Son, that whosoever believeth in Him should not perish, but have
everlasting life.”
Be sure to perform your smallest duties in the fear and love of
God, with faithfulness and cheerfulness. God declares, “He that is
faithful in that which is least is faithful also in much.” Faithfully dis-
charge your home duties, and then leave yourself with God, saying,
“I commit the keeping of my soul to Him. I will not take the ordering
of my life out of His hands. I will leave myself in His keeping.”
Study the life that Christ lived while on this earth. He did not
disregard the simplest, smallest duty that fell to Him. Perfection
marked all that He did. Look to Jesus for His help, and this will
enable you to perform your daily duties with the grace and dignity
of one who is seeking for a crown of immortal life....
All that God expects of you and all other Christians is that you
live out your profession. Show that Christ’s word is true, that He
[444] can keep human beings from sin. Conform your life to His pure,
beautiful, holy life. Obey His commandments. This will bring you
practical godliness.
Do not dwell upon the hardships of the Christian life. Do not
talk of your trials; for if you do, you will become more and more
inclined to complain of God. Talk of the love of Christ, bringing it
into your heart and life. Be thankful that the Lord has spared you,
that you have not been cut off without having gained a preparation
for entrance into the heavenly kingdom, where there is no sin, no
sorrow. You have only one life in which to perfect a Christian
character. If you reveal the grace of God in your character, if the law
of kindness is ever on your lips, if you constantly thank the Lord for
His goodness to you, you are preparing to praise Him in the home
above.—Letter 72, 1903. (To Sister W., April 28, 1903.)

Released October 26, 1978.

 MR No. 655—Ellen White’s Use of Historical [445]
Information

Tell her [Marian Davis] I have just one minute ago read the
letters in which she has specified the improvements to be made in
articles for Volume 1 [Patriarchs and Prophets]. I thank her. Tell
her that she has a point about Zedekiah’s having his eyes put out.
That needs to be more carefully worded—also the rock, when the
water flowed—something in reference to this. I think I can make the
articles specified more full....
Well, my dear Willie and Edson and Emma, let us draw very nigh
to God. Let us live daily as we would wish we had lived when the
judgment shall sit and the books shall be opened, and when everyone
will be rewarded according to his works. I am not cast down nor
discouraged, but I feel weighed down as a cart beneath sheaves.
We have had several days of beautiful weather. It has commenced
raining this afternoon. Tell Mary to find me some histories of the
Bible that would give me the order of events. I have nothing and can
find nothing in the library here.—Letter 38, 1885. (To Edson and
Willie White, from Basel, Switzerland, December 22, 1885.)
May 15, 1887—We have just returned from visiting Zurich. It
is a much prettier city than Basel. The old part of the city contains
many historical places of interest....
We rode out in a rowboat upon the Zurich Lake which was
narrow but thirty-five miles long. This gave us a good idea of the
extent of Zurich and the many cantons situated on the borders of
the lake. Zurich is pleasantly situated on the shores of Lake Zurich.
This is a noble expanse of water, enclosed with banks which swell [446]
upwards, clothed with vineyards and pine forests, from amid which
hamlets and white villas gleam out amid trees and cultivated hills
which give variety and beauty to the picture, while in the far off
horizon the glaciers are seen blending with the golden clouds. On
the right the region is walled in with the craggy rampart of the Albis
Alp but the mountains stand back from the shore and by permitting
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370 Manuscript Releases, vol. 8 [Nos. 526-663]

the light to fall freely upon the bosom of the lake and on the ample
sweep of its lovely and fertile banks, give a beauty to the picture
which pen or brush of the artist could not equal.
The neighboring lake of Zug is in marked contrast to Zurich.
The placid waters and slumbering shore seem perpetually wrapped
in the shadows.—Manuscript 29, 1887. (Diary, January 1 to May
15, 1887.)

Released October 26, 1978.

 MR No. 656—Christ’s Obedience and Ours [447]

The great Teacher came into our world, not only to atone for sin,
but to be a teacher both by precept and example. He came to show
man how to keep the law in humanity, so that man might have no
excuse for following his own defective judgment. We see Christ’s
obedience. His life was without sin. His life-long obedience is a
reproach to disobedient humanity. The obedience of Christ is not to
be put aside as altogether different from the obedience He requires
of us individually. Christ has shown us that it is possible for all
humanity to obey the laws of God. He served as a son with the
Father. Just so we must every one serve with God, not in our own
improvised plans. Serving is a living service, when self is not made
supreme.
The serving of the Son of God with the Father has ennobled all
service. “I delight to do Thy will, O my God:” he said, “yea, thy law
is within my heart” (Psalm 40:8). David’s heart was enlarged, and
he ran in the way of the Lord’s commandments.
The work of Christ was not a divided heart service. Christ came
not to do His own will, but the will of Him that sent Him. Jesus says,
Step in the footprints of my Sonship in all obedience. I obey as in
partnership with the great firm. You are to obey as in co-partnership
with the Son of God. Often you will not see the path clearly; then
ask of God, and He will give you wisdom and courage and faith to
move forward, leaving all issues with Him. We want to comprehend
so far as possible the truly human nature of our Lord. The divine
and human were linked in Christ, and both were complete.—Letter
69, 1897, pp. 10, 11. (To Brother Hardy, February 7, 1897.)

371
[448] MR No. 657—E. G. White Not a Grammarian

Friday, January 10, 1873—We rose early to prepare to go to

San Francisco. My heart is inexpressibly sad. This morning I take
into candid consideration my writings. My husband is too feeble to
help me prepare them for the printer, therefore I shall do no more
with them at present. I am not a scholar. I cannot prepare my own
writings for the press. Until I can do this I shall write no more. It is
not my duty to tax others with my manuscript....
Saturday, January 11, 1873—We rested well last night. This
Sabbath morning opens cloudy. My mind is coming to strange
conclusions. I am thinking I must lay aside my writing I have taken
so much pleasure in, and see if I cannot become a scholar. I am not
a grammarian. I will try, if the Lord will help me, at forty-five years
old to become a scholar in the science. God will help me. I believe
He will.—Manuscript 3, 1873, 5. (Diary, January 1 to 31, 1873.)
Tuesday, April 1, 1873—Have arranged my writings, prepara-
tory to work....
Wednesday, April 2, 1873—Continued my work upon my writ-
ings in the office.—Manuscript 6, 1873. (Diary, April 1 to 30, 1873.)

Released October 26, 1978.

372
 MR No. 658—Sister Kerr’s Gifts [449]

Sister Kerr took me into her parlor bedroom, and opened a box
of ruches [A strip of lace, net, ribbon, or the like, used in place of a
collar or cuff.] for the neck, and desired me to accept the entire box.
Her husband is a merchant in Honolulu, and though not a believer,
he is a very liberal man. She also presented me with three yards and
a half of silk, costing three dollars a yard with which I was to make
a sack. [A short coat or jacket fitting somewhat loosely.] I saw that
she was very desirous that I should have this, and I could not refuse
without greatly disappointing her. It was beautiful silk left from a
dress which she had. She also gave me a silk scarf, and a ten dollar
pin, composed of white stones, very plain and serviceable. I thought
I could not accept this, but she looked so sorry, that I finally did take
it, and have worn it ever since, for it is handy and becoming, while it
is not showy at all.—Letter 32a, 1891, pp. 2, 3. (To J. E. and Emma
White, December 7, 1891.)

Released October 26, 1978.

373
[450] MR No. 659—No Excuse for Sin

Another night of restlessness and suffering has passed. I wel-

come the coming of five o’clock in the morning; for then Emily
Campbell builds my fire, and I can be dressed.
I will not allow my mind to dwell on the dark side. Jesus has
light and comfort and hope and joy for me. I want to face the light,
that the brightness of the Sun of Righteousness may shine into my
heart, and be reflected to others. It is the duty of every Christian to
shine,—to shed abroad the light of the grace that Christ imparts. God
would have me, even in my pain, praise Him, showing that I realize
that His presence is with me. “Being justified by faith, we have
peace with God.” (Romans 5:1.) “This is the record, that God hath
given to us eternal life, and this life is in His Son.” (1 John 5:11.)
Whatever else the sin of Adam did, it did not give human beings
an excuse for transgressing God’s law.—Manuscript 33, 1892, 8.
(Diary, June 21, 1892.)

Released October 26, 1978.

374
 MR No. 660—The Use of Flesh Meat in SDA [451]
Sanitariums

In regard to flesh meat, do not bring it into the Sanitarium.—

Letter 200, 1902. (To Dr. and Mrs. Kress at the Wahroonga,
Australia, Sanitarium, December 15, 1902.)
If your institution gives indulgence to meat-eating and various
other appetites, then is not its influence against the Sanitarium al-
ready established, where the principles of health reform are upheld?
I have had the situation opened to me, my brother, and the results
for which a sanitarium should be conducted.
The Boulder Sanitarium had, in the fear of God, taken the ground
that our other leading sanitariums have taken—to discard meat,
tea, coffee, spirituous liquors, and the drug medication. Temper-
ance principles have been taught in parlor lectures, and in other
ways. Wholesome foods were served, and genuine health reform
was taught.
This institution should have had the right of way. But by the
location of another sanitarium so nearby, the principles of which are
in some respects quite different from those of the Boulder Sanitar-
ium, difficulties will be presented which should not exist.—Letter
196, 1906. (To Dr. O. G. Place, who was operating a competitive
medical institution within a half a mile of the Boulder Sanitarium,
June 26, 1906.)

Released October 26, 1978.

375
MR No. 661—Materials Appearing in This Day
With God

376
 MR No. 662—How to Deal with an Unproductive [452]
Worker

There is one thing more which I would like to present before you
concerning the case of Elder C and family. Elder C stated to Willie
that when he entered the work he knew that he was not prepared
to preach. Others also presented themselves at the same time that
he did, and all were allotted some place to work as beginners. He
urged that he should be allowed to go as tent master with one of
the ministers, and learn how to work, but Elder B did not regard
his request. He asked if they were not going to give him something
to do, and Elder B told him to go out to some country town and
hammer away, to go to work in school houses. He feels that he has
not had a fair chance, and I hope that his case will not be passed over
without due attention. Give him a chance to learn the lessons that he
should have had an opportunity to learn years ago. He is fearful that
he is to be sent to America and then be dropped out of the work, but
this should not be. He has some excellent qualifications although
Australia is not his place. Please give Elder C a chance somewhere,
and in order to know where to put him you must get acquainted with
him.—Letter 39, 1892, p. 1. (To O. A. Olsen, July 7, 1892.)
Elder Olsen, we feel deeply in regard to our ministers. In the last
mail I wrote you something in regard to Elder C. We all feel greatly
relieved that he is no longer in Australia. The church in Adelaide
where Brother C made his home, has been strangely neglected. The
man devoted much of his time to his own enterprises, and took no
care of the church. The sick were not visited, the desponding were
not comforted, and the influence of this neglect is now felt by us [453]
who are here. Yesterday Elder [G.C.] Tenney read me a letter from
a brother in Adelaide, in whom all have confidence, which set forth
the condition of things. His course in money matters has been very
much after the order that D pursued. Means was entrusted to him
toward the building of a meeting-house, and, thinking to replace
it, he used this means, and then hardly knew how much he had
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appropriated. He was paid more salary than any other man in the
conference. It is a great pity that he was ever sent here across the
wide ocean. I cannot understand what kind of discernment those
in office could have had to advise this step. All feel wondrously
relieved that he is no longer to labor in this conference.
At the very commencement of the conference we had a long
meeting of three hours with the ministers alone and the Spirit of
the Lord was upon me. Calling each person by name, I laid out the
true condition of each one. Especially did I open before Elder C his
method of labor. Oh, how he cried, and yet I could see that while
he was depreciating himself there was an attempt at justification,
as though after all he was not so bad, but I could not allow it. I
told them all that I knew their situation. I told how wrong it was
to receive pay as ministers and yet neglect the flock, leaving them
to perish. I told them the Lord did not accept their labors. Then
confessions were made, and prayer was offered together that He
would mercifully heal the wounds that they had given to the cause.
I have talked with Elder C twice since then in regard to his
increasing family, that brought such burdens upon his wife. The
brother who wrote from Adelaide stated that when they thought that
Sister White was coming they felt sure the Lord would set things
[454] before her, and he would be sent back to America and, said he, “The
Lord did work to relieve the church.”—Letter 40, 1892, pp. 15, 16.
(To O. A. Olsen, July 15, 1892.)
I do not expect to visit Adelaide again, although this is not
certain. I am fully pleased with the place. I think much of the people
and am sore distressed when I consider how much might have been
done that is not done because of unconsecrated workers. It is these
thoughts that distress me and wear me, that our General Conference
should make such unwise moves as have been made in sending Elder
C here to Australia, and that the Conference in Australia should not
have examined his work and changed this order of things. Now the
neglect of doing that which was manifestly the duty of someone to
do, has left a burden on this Conference to be especially liberal in
doing a work now to redeem the past and make, as far as in their
power, restitution for the past neglect, for Elder C is supposed to
have the endorsement of the Conference, and thus leaves a guilt upon
the Conference for sustaining a man who was remiss in his duty,
 MR No. 662—How to Deal with an Unproductive Worker 379

unfaithful to his charge, giving lessons in dealing with the supposed

erring, contrary to the Bible rule, which now have to be counteracted
and an entirely different mold given to the church. This business
is to me a sad and sorrowful one. And it is not a feeble effort or
short work that can make a sufficient change and leave a healthful,
wholesome influence in the church, which will be abiding.—Letter
84, 1892, p. 2. (To W. C. White, November 9, 1892.)
On Sunday I visited Brother and Sister H. I did not think it best
for Elder [A. G.] Daniells to go with me, although I should have
been glad to share the labor with him. I went to Brother H’s at two [455]
p.m., and labored for Sister H till past five o’clock. She wept as I
read things I had written to help her mind in regard to the Sabbath
and points connected with it. She is helped. I prayed with them.
She has promised to attend meeting again with the church. Elder
C’s course in reference to them was very censurable, all because he
thought Brother H did not speak to him respectfully. I have been
shown that these two—Brother and Sister H—will, if consecrated,
make superior workers in the church.
They were both apparently fully consecrated, ready to do all the
good they could, both with their means and by active effort. But
Elder C knew not how to deal with them, and he has wounded and
bruised and driven away Sister H. Brother H was for eight years
an active worker in the Presbyterian church, taking charge of the
Sunday school, until he embraced the truth. Then he took charge of
the Sabbath school, and in the absence of a preacher conducted the
meetings. Through Elder C’s mismanagement he was relieved of
every office, yet he would not give up the truth or forsake the church.
About the time we came, he was in a position of sore temptation, but
he is strengthened and established by the things that he has heard.
His wife is a woman of great firmness, of decided opinions, and
independent judgment. She has much push, and if consecrated,
would be an aggressive worker. I have no doubt now that she will
come along if she is rightly treated, and the Lord will be glorified if
this sheep that has been driven away is restored to the fold. I shall
see them once more in their home before I leave. I have perfect
liberty in speaking plain things to them in love.—Letter 29a, 1892,
pp. 1, 2. (To W. C. White, November 20, 1892.)
[456] MR No. 663—Pictures in The Desire of Ages

I wish to say to you that I am sadly disappointed in the cuts

prepared for such a book as the Life of Christ. I consider that if
Brother A accepts such figures that his eye and taste has lost its
cunning. You cannot expect me to be pleased with such productions.
Look at these figures critically, and you must see that they are either
made from Catholic designs or Catholic artists. The picture of Mary
has a man’s face, the representations of Christ with the two fingers
prominent, while the others are closed, is wholly a Catholic sign and
I object to this. I see but very little beauty in any of the faces, or
persons. There is the scenery of nature, landscape scenery, that is
not as objectionable, but I could never rest my eyes upon the face
pictures without pain.
I would much prefer to have no pictures than representations
that are not representations, but disfigurements of the true. This
is my opinion. Where is the discerning eye? Better pay double
price, or treble, and have pictures, if pictures must be had, that will
not pervert facts. I wish there had not been an attempt to make one
representation, but send out the book and let it make a place for itself.
I call these faces in the pictures and scenes so poorly represented
that it is a perversion of the facts.
If this is A’s work, I cannot accept him as a designer, and if he
can accept such pictures I cannot respect or honor his judgment. Do
not spoil my book by disfigurements which lower the facts and the
matters they represent. Brother A needs the sanctification of the
senses to understand the spirituality of truth. He may study European
[457] artistic skill, but there will be seen in nearly all designs the Catholic
features.—Letter 81a, 1897, p. 1. (To C. H. Jones, Manager of the
Pacific Press, December 20, 1897.)
I write to you, having received your letters concerning the book
now in your hands. I advise that the book be not delayed. It is greatly
needed in the field, and I would hasten it out, with the cuts you deem
suitable.
380
 MR No. 663—Pictures in The Desire of Ages 381

I have just received my American mail, and sorry enough I am

that the letters were not opened at Sunnyside, so that Willie [W. C.
White] could have read them. But they were sent without being
opened, and neither Willie nor Marian [Davis] have seen them. But
I say, put in your cuts; for it is not possible for you to hear anything
from W. C. White or Marian till next mail. Close up the book, and
put it in circulation as soon as possible. I am sure that W. C. White
and Marian would give this advice.
These delays are most painful to me. We are losing time that we
can ill afford to lose. Whatever the cuts may be, if they are essential
to the sale of the book, put them in, and afterwards, if we have a
chance to make improvements, we will do so. But we must have the
book, so please hasten its completion. May the Lord give you all
wisdom and counsel, is my prayer.—Letter 19, 1898, p. 1. (To C.
H. Jones, Manager of the Pacific Press, March 25, 1898.)

Released November 13, 1978.