Art Appreciation
Art Appreciation
➢ Aside from his handling of language, Bienvenido LINO BROCKA: NATIONAL ARTIST FOR FILM AND
Lumbera writes that Nick Joaquin’s significance in BROADCAST ARTS 1997 (APRIL 3, 1939 – MAY 22,
Philippine literature involves his exploration of the 1991)
Philippine colonial past under Spain and his ➢ Catalino “Lino” Ortiz Brocka, director for film and
probing into the psychology of social changes as broadcast arts, espoused the term “freedom of
seen by the young, as exemplified in stories such as expression” in the Philippine Constitution.
Dona Jeronima, Candido’s Apocalypse and The
Order of Melchizedek. Nick Joaquin has written ➢ Brocka took his social activist spirit to the screen
plays, novels, poems, short stories and essays leaving behind 66 films which breathed life and
including reportage and journalism. hope for the marginalized sectors of society —
slum-dwellers, prostitutes, construction workers,
etc.
➢ He also directed for theater with equal zeal and SALVADOR BERNAL: NATIONAL ARTIST FOR
served in organizations that offer alternative THEATER DESIGN 2003 (JANUARY 7, 1945 –
visions, like the Philippine Educational Theater OCTOBER 26, 2011)
Association (PETA) and the Concerned Artists of
➢ Salvador F. Bernal designed more than 300
the Philippines (CAP). At the same time, he
productions distinguished for their originality.
garnered awards and recognition from institutions
Sensitive to the budget limitations of local
like the CCP, FAMAS, TOYM, and Cannes Film
productions, he harnessed the design potential of
Festival.
inexpensive local materials, pioneering or
maximizing the use of bamboo, raw abaca, and
➢ Lino Brocka has left behind his masterpieces,
abaca fiber, hemp twine, rattan chain links and
bequeathing to our country a heritage of cinematic
gauze cacha.
harvest; a bounty of stunning images, memorable
conversations that speak volumes on love, betrayal
➢ As the acknowledged guru of contemporary
and redemption, pestilence and plenty all pointing
Filipino theater design, Bernal shared his skills
towards the recovery and rediscovery of our
with younger designers through his classes at the
nation.
University of the Philippines and the Ateneo de
Manila University, and through the programs he
➢ To name a few, Brocka’s films include the following:
created for the CCP Production Design Center
“Santiago” (1970), “Wanted: Perfect Mother”
which he himself conceptualized and organized.
(1970), “Tubog sa Ginto” (1971), “Stardoom”
(1971), “Tinimbang Ka Ngunit Kulang” (1974),
➢ To promote and professionalize theater design, he
“Maynila: Sa Kuko ng Liwanag” (1975), “Insiang”
organized the PATDAT (Philippine Association of
(1976), “Jaguar” (1979), “Bona” (1980), “Macho
Theatre Designers and Technicians) in 1995 and by
Dancer” (1989), “Orapronobis” (1989), “Makiusap
way of Philippine Center of OISTAT (Organization
Ka sa Diyos” (1991).
Internationale des Scenographes, Techniciens et
Architectes du Theatre), he introduced Philippine
CARLOS QUIRINO: NATIONAL ARTIST FOR theater design to the world.
HISTORICAL LITERATURE 1997 (JANUARY 14,
1910 – MAY 20, 1999) RAMON OBUSAN: NATIONAL ARTIST FOR DANCE
➢ Carlos Quirino, a biographer, has the distinction of 2006 (JUNE 16, 1938 – DECEMBER 21, 2006)
having written one of the earliest biographies of ➢ Ramon Obusan was a dancer, choreographer, stage
Jose Rizal titled The Great Malayan. designer, and artistic director. He achieved
phenomenal success in Philippine dance and
➢ Quirino’s books and articles span the whole gamut cultural work.
of Philippine history and culture–from Bonifacio’s
trial to Aguinaldo’s biography, from Philippine ➢ He was also acknowledged as a researcher,
cartography to culinary arts, from cash crops to archivist and documentary filmmaker who
tycoons and president’s lives, among so many broadened and deepened the Filipino
subjects. understanding of his own cultural life and
expressions. Through the Ramon Obusan Folkloric
➢ In 1997, Pres. Fidel Ramos created historical Grop (ROFG), he had affected cultural and
literature as a new category in the National Artist diplomatic exchanges using the multifarious
Awards and Quirino was its first recipient. He made aspects and dimensions of the art of dance.
a record earlier on when he became the very first
Filipino correspondent for the United Press RYAN CAYABYAB: NATIONAL ARTIST FOR MUSIC
Institute.
2018 (MAY 4, 1954)
➢ His book Maps and Views of Old Manila is ➢ Mr. C is the most accomplished composer, arranger,
considered as the best book on the subject. His and musical director in the Philippine music
other books include Quezon, Man of Destiny, industry since this bloomed beginning 1970s.
Magsaysay of the Philippines, Lives of the
Philippine Presidents, Philippine Cartography, The ➢ His learned, skillful, and versatile musical style
History of Philippine Sugar Industry, Filipino spans a wide range of genres: from conservatory or
Heritage: The Making of a Nation, Filipinos at War: art compositions such as concert religious music,
The Fight for Freedom from Mactan to EDSA. symphonic work, art song, opera, and concerto to
mainstream popular idioms in the music industry
and in live contemporary multimedia shows
(musical theater, dance, and film).
➢ Being very visible in the national media (once a TV
host of a long-running arts and culture series and ➢ In the twilight of his years, he helped another
recently a judge in TV singing competitions), university, the University of Angeles in Pampanga
Cayabyab is a household name. with its theater arts program, directing plays and
conducting classes with the school’s students.
➢ His compositions reflect a perspective of music that
extols the exuberance of life and human happiness, SALVACION LIM-HIGGINS: NATIONAL ARTIST FOR
thus capturing the very essence of our Filipino soul. FASHION DESIGN 2022 (JANUARY 28, 1920 –
SEPTEMBER 15, 1990)
➢ Da Coconut Nut is a song composed by Filipino
➢ Salvacion Lim-Higgins, known to the fashion world
National Artist Ryan Cayabyab, for the band
as “Slim’s”, is credited for having masterly
Smokey Mountain in 1991.
innovated on and transformed the “national
costume” into a world-class silhouette.
LAURO “LARRY” ALCALA: NATIONAL ARTIST FOR
VISUAL ARTS 2018 (AUGUST 18, 1926 – JUNE 24, ➢ By marrying elements of Philippine costume with
2002) European couture details and construction, she
➢ His comic strips spiced up the slices of Filipino lives modernized the look of the terno, inflecting it with
with witty illustrations executed throughout his 56 an apparent feminine sensibility, ushering it to an
years of cartooning. exciting post-war era.
➢ He created over 500 characters and 20 comic strips ➢ One of the most enduring and notable
in widely circulated publications. contributions of Lim-Higgins to fashion was being
an educator.
➢ Alcala’s most iconic work, Slice of Life, not only
made for decades long of widely circulated images ➢ She founded her own fashion and design school, the
of Filipino everyday life, it also symbolically Slim’s Fashion and Arts School, which celebrated its
became an experiential way for his followers to find 60th anniversary in 2020.
a sense of self amid an often cacophonic, raucous
and at odds environment that Filipinos found GAWAD SA MANLILIKHA NG BAYAN (GAMABA)
themselves amidst. In April 1992, the Gawad sa Manlilikha ng Bayan (GAMABA)
or the National Living Treasures Award was
TONY MABESA: NATIONAL ARTIST FOR THEATER institutionalized through Republic Act No. 7355.
2022 (JANUARY 27, 1935 – OCTOBER 4, 2019)
➢ In a career that spanned more than four decades, Tasked with the administration and implementation of the
director, actor, and teacher Antonio Mabesa, also Award is the National Commission for Culture and the Arts
known as the Lion of the Theater, greatly (NCCA), the highest policymaking and coordinating body for
contributed to the growth and diversity of culture and the arts of the State.
Philippine theater.
The NCCA, through the Gawad sa Manlilikha ng Bayan
➢ In the early seventies, with some Filipino students Committee and an Ad Hoc Panel of Experts, conducts the
in Hawaii, Mabesa formed Tanghalang Repertory, a search for the finest traditional artists of the land, adopts a
theater group devoted solely to the production of program that will ensure the transfer of their skills to others
traditional and modern Filipino plays. and undertakes measures to promote a genuine
appreciation of and instill pride among our people about the
➢ Upon returning to the Philippines, he joined the genius of the Manlilikha ng Bayan.
Department of Speech Communications and Drama
in the University of the Philippines Diliman where TO BECOME A MANLILIKHA NG BAYAN AN
he laid the ground for a solid theater curriculum INDIVIDUAL OR GROUP CANDIDATE MUST:
founded on the classics thus, the Dulaang a. possess a mastery of tools and materials needed for
Unibersidad ng Pilipinas or DUP was born in 1976. the traditional, folk art and be a maker of works of
extraordinary qualities.
➢ In 1976, he initiated the formation of the UP b. have consistently produced works of superior quality
Playwrights Theater, an adjunct production arm of over significant periods.
DUP to exclusively stage original works and revivals c. have engaged in a traditional and folk art which has
of plays by Filipino playwrights. been in existence and documented for at least 50
years.
➢ He was instrumental in the development of an d. command respect and inspire admiration of the
academic program for the training of theater artists country with its character and integrity.
and scholars. He was the Metropolitan Theater’s
Theater Director in 1978.
e. must have transferred and or willing to transfer to TEOFILO GARCIA: CASQUE MAKER 2012
other members of the community the skills in the ➢ Whenever Teofilo Garcia departs from his farm in
traditional and folk arts for which the community has San Quintin, Abra, he consistently dons a tabungaw.
become nationally known. This unique, functional, and stylish headgear
f. However, a candidate, due to age or infirmity, has left captures the attention of people in the surrounding
him/her/them incapable of teaching further towns of the province, neighboring Sta. Maria and
his/her/their craft, may still be recognized if Vigan in Ilocos Sur, and even as far as Laoag in
he/she/they must possess the qualifications as Ilocos Norte, protecting him from both rain and
enumerated above. sunshine.
DUTIES AND RESPONSIBILITIES OF AWARDEES: ➢ On closer inspection, one would notice it's crafted
The Manlilikha ng Bayan is a link between the past, in which from a native gourd, hollowed, polished, and coated
his or her traditional folk art found fertile soil for growth, with a bright orange varnish to enhance its
and the future, during which he/she seeks his/her art to be durability against the elements. The interior is
permanently sustained. It becomes his or her responsibility, lined with a delicate rattan mat, while the brim
therefore, to undertake the following: features a discreet bamboo weave for decoration.
His pride in his craft has earned Teofilo numerous
1. to transfer the skills of his/her traditional folk art orders. Through personal endeavors, word-of-
to the younger generation through apprenticeship mouth, and participation in an annual harvest
and such other training methods as are found to be festival in Abra, many have learned of tabungaw’s
effective. practicality.
2. to cooperate with the implementing agency, as
provided for in Section 7 of this Act in the ➢ Countless individuals have visited his home to
promotion and propagation of his or her traditional purchase this indigenous all-weather headwear.
folk arts. Clients have donned his creations, gifted them to
3. to donate to the National Museum a sample or a overseas relatives, and showcased them as
copy of his/her work. exemplars of Filipino artisanship.
MAGDALENA GAMAYO: TEXTILE WEAVER 2012 ➢ With adequate maintenance, a quality tabungaw
➢ The Ilocos Norte known to Magdalena Gamayo is can endure three to four generations, and Teofilo's
just a few hours’ drive from the capital, Laoag, yet it are reputed to be some of the finest. They are so
stands apart from the burgeoning city's rapid pace. robust that farmers typically need just one.
It is a tranquil rural area devoted to cultivating rice,
cotton, and tobacco. ➢ In fact, Teofilo and his son each possess only a
single tabungaw.
➢ Magdalena Gamayo, the 2012 Gawad sa Manlilikha
ng Bayan awardee, is deeply indebted to the land ALONZO SACLAG: MUSICIAN AND DANCER 2000
and its yearly yield. Despite being a master weaver, ➢ It is often said that history is penned by the victors.
weaving alone does not suffice. Its objectivity is questionable, contrary to what we
were taught as children while learning about Jose
➢ Moreover, even with better roads, obtaining high- Rizal and other prominent ilustrados.
quality cotton threads for her abel weaving
remains a struggle. Although the North is famed for ➢ History's impartiality is comparable to today's
its cotton, it lacks factories to transform cotton editorials that praise or criticize governmental
bales into thread spools. Magdalena must depend actions, yet it carries an inherent authority that is
on local traders and their scant stock. She once seldom questioned by students or adults.
spun and beeswax-coated her own cotton to
strengthen it, but post-World War II, she had to ➢ The Kalinga people have been portrayed
resort to purchasing thread from the market. She unfavorably in history and media. Early Spanish
recalls exchanging rice for thread, but those days of chronicles painted them as so aggressive that
barter are gone. Threads are now costlier and of Dominican missionaries had to halt their
inferior quality, leading her to reject many samples, Christianization efforts. Their opposition to the
though her options are often limited. Marcos regime's hydroelectric dam projects on the
Chico River further tarnished their image.
➢ Today, fewer local thread suppliers exist, indicating
a diminished demand for their products. ➢ The name "Kalinga," given by neighboring Ibanag
Nevertheless, the abel-weaving tradition in Ilocos and Gaddang tribes, translates to "enemy," harking
endures robustly, with no one representing the back to a time when headhunting was a respected
pinnacle of the Filipino abel weaving heritage practice for demonstrating valor and protecting
better than Magdalena Gamayo. one's community.
GINAW BILOG: POET HANUNUO MANGYAN 1993 + ➢ Their fundamental social principle is sharing. Their
2003 most significant ceremonies, such as the tambilaw
➢ Across various cultural communities nationwide, and the tinapay, are expressions of extensive and
the oral tradition is a common thread, often generous sharing, especially of food and beverages,
expressed through poetic verses sung or chanted. talents, and ideas.
➢ The Mangyan literary tradition stands out with its FREDERICO CABALLERO: EPIC CHANTER 2000
unique ambahan, a form of poetry with seven- ➢ Stories are the lifeblood of a culture. They offer a
syllable lines that express messages through glimpse into the thoughts, beliefs, and desires of a
metaphors and imagery. people, encapsulating the very essence of their
humanity. This phenomenon is not unique to any
➢ Ambahans are performed vocally and cover a wide single group; it is a common thread that runs
range of themes, from courtship and imparting through the civilizations of the ancient East and the
wisdom to youth, to seeking hospitality or bidding cultures of the industrial West.
farewell to a cherished friend.
➢ The importance of stories is such that, as African
➢ This form of oral tradition is prevalent among writer Ben Okri suggests, to corrupt a people's
indigenous groups, yet the ambahan persists today stories is to taint their very lives. This notion is
primarily because it is inscribed on bamboo tubes echoed in the experiences of many. Among the
in the ancient Southeast Asian, pre-colonial script folklore of the Tagalog people, there are numerous
known as surat Mangyan. tales of a mythical hero who, once released from
confinement within a holy mountain, would rise to
➢ Ginaw Bilog, a Hanunoo Mangyan from Mansalay, free the nation. The cunning Spaniards exploited
Mindoro, was raised amidst this rich cultural this legend, using it to deepen their control. They
milieu. Deeply aware that the ambahan is integral emphasized it, ingraining it in the psyche of every
to comprehending the Mangyan spirit, Ginaw Tagalog, presenting this fabled savior as one might
dedicated himself to preserving numerous dangle a carrot. The myth became so entrenched
ambahan poems, not just on bamboo but also in that enduring hardship silently and awaiting
worn notebooks given by friends. salvation was seen as noble. For a period, it seduced
the people into a deceptive hope, quelling any
➢ The most valued in his collection are those passed ambition to revolt.
down by his father and grandfather, which serve as
wellsprings of inspiration and guidance in his UWANG AHADAS: MUSICIAN 2000
artistic pursuits. ➢ Life is shrouded in mystery, and it is an instinct to
hypothesize in the face of the unknown. Before
MASINO INTARAY: MUSICIAN AND STORYTELLER people would often attribute mysterious
1993 + 2013 phenomena to the actions of gods or spirits. Thus,
➢ Inhabiting the southern Palawan highlands are the rain and thunder were seen as the sorrows of a
Palawan people, who, alongside the Batak and deity spurned by his fickle wife, while night and day
Tagbanwa, form the principal indigenous cultural were the result of a compromise between siblings
groups of Palawan. vying for dominion over the world after their
father's demise.
➢ The Palawan have a rich, intense, yet highly
sophisticated culture that spans tangible and ➢ These divine entities were believed to exert control
intangible realms. While they may not display the over the earth and its inhabitants. According to the
ornate grandeur of the Maranaw or the striking folklore of a northern tribe, there is a tale about
grace of the Yakan, their complex cosmology, rich why a three-kilometer stretch at the summit of
poetic and literary heritage, tiered architecture, Binaratan, a mountain in the region, is enveloped in
musical theories, social ethics, and ceremonies an almost supernatural silence.
showcase a deeply spiritual awareness and a
nuanced inner life. This life is in harmony with the ➢ The story goes that the mighty Kaboniyan was
abundant energies and forms of their lush teaching men how to hunt with hounds. At the peak
mountainous home, a forested habitat filled with of Binaratan, the hunters' calls were lost beneath
towering trees, a vast array of plant and animal the birds' chorus. A hunter pleaded with Kaboniyan
species, and an expansive sky. to silence the birds, fearing the hunt would be
unsuccessful. In response, Kaboniyan's thunderous
➢ The Palawan do not recognize the concept of command stilled all creatures of Binaratan,
ownership. For them, the earth, sea, sky, and all instilling a silence that persists to this day, despite
natural elements are communal. the many birds that dart among the trees.
DARHATA SAWABI: TEXTILE WEAVER 2004 + 2005
➢ In Barangay Parang on the island of Jolo, Sulu ➢ The entire process, from the harvesting and
province, women weavers diligently craft the pis preparation of pandan leaves to the final weaving,
syabit, a traditional cloth tapestry worn as a head is carried out exclusively by women. This extensive
covering by the Tausug people of Jolo. "This is our and meticulous process demands considerable
heritage," the weavers declare. "It's a skill passed patience, endurance, an eye for detail, an instinct
down from our mothers." for color, and a talent for practical mathematics.
➢ Darhata Sawabi is among those who have SALINTA MONON: TEXTILE WEAVER 1998 + 2009
embraced the art of pis syabit weaving with ➢ From a young age, Salinta Monon observed her
passion. mother skillfully working the loom, creating
traditional Bagobo textiles. At the age of 12, she
➢ In her hometown of Parang, families primarily rely approached her mother to learn the craft. Her deep
on subsistence farming for their livelihood. passion for mastering her ancestral art allowed her
However, farming alone often fails to provide to quickly absorb the techniques.
sufficient income to sustain a family.
➢ She honed her ability to discern traditional
➢ For someone like Darhata Sawabi, who was raised patterns, and now, at 65, she can identify both the
solely to perform household chores and has never design and the creator of a textile with just a glance.
married, weaving represents her sole avenue for
earning an income. ➢ Throughout her life, she has never stopped
weaving, persisting through marriage, six
EDUARDO MUTUC: METALSMITH 2004 pregnancies, and the passing of her husband two
➢ Eduardo Mutuc is an artist devoted to crafting decades ago. She and her sister are the last Bagobo
religious and secular artworks in silver, bronze, and weavers in their community.
wood.
➢ Her husband had offered a substantial bride prize
➢ His work, known for its intricate details, includes for her because of her weaving expertise. Yet, he
retablos, mirrors, altars, and carosas found in tasked her with the collection and preparation of
churches and private collections. Some of his abaca fibers, while he focused on their farm's
creations are quite expansive, with a few productivity.
surpassing forty feet, while others are small,
showcasing fine and delicate craftsmanship. ➢ The demands of farm life often required her to set
aside her weaving to ensure crops were planted
➢ Despite his work adorning cathedrals and and harvested. After her husband's death, she
churches, Mutuc's studio is modestly situated in a found herself managing both the farm and her
corner of his yard, sharing space with a tailoring family alone, but she persevered in her weaving,
shop. which provided both income and a sense of pride.
➢ Recently, heavy rains caused the nearby river to LANG DULAY: TEXTILE WEAVER 1998 + 2015
overflow, flooding his studio in Apalit, Pampanga, ➢ With abaca fibers as delicate as hair, Lang Dulay's
and soaking his woodblocks. Nonetheless, Mutuc weaving speaks volumes beyond words. Her skilled
remains undeterred by these challenges. hands bring to life the images of her T'boli
ancestors—crocodiles, butterflies, flowers, and the
HAJA AMINA APPI: MAT WEAVER 2004 + 2013 landscapes of Lake Sebu, South Cotabato, where
➢ Haja Amina Appi from Ungos Matata, Tandubas, generations were born. These motifs imbue the
Tawi-Tawi, is celebrated as the master mat weaver fabric with a yearning for remembrance. Through
within the Sama indigenous community. her craft, Lang Dulay strives to preserve the
weaving traditions of her people.
➢ Her mats are vibrant, showcasing complex
geometric patterns that reflect her keen sense of ➢ The traditional weavers of the T'nalak, or Tboli
design, proportion, symmetry, and color sensitivity. cloth, are dwindling in number. The laborious
The distinctive multi-colored mats she creates are process of T'nalak weaving starts with stripping
encased in a plain white outer mat, which acts as the abaca plant stem for fibers, refining them for
backing. These functional yet artistic pieces can the textile, then hand-drying and tying each thread.
take up to three months to complete. The intricate task continues with arranging the
strands on a bamboo "bed-tying" frame, carefully
➢ Mat weaving is a tradition passed down through the selecting which ones will resist the dye. It is this
matrilineal line, as Sama culture does not involve meticulous tying of the abaca fibers that ultimately
men in this craft. crafts the design.
SAMAON SULAIMAN: MUSICIAN 1993 + 2011 ➢ The precise location was, and still is, called Amgu-
➢ The Magindanao, one of the largest Islamic groups o, a small settlement of interrelated families within
in the Philippines, are primarily found in the towns Landan, which is now a barangay, a part of a larger
of Dinaig, Datu Piang, Maganoy, and Buluan in town.
Magindanao province. They are highly skilled in
weaving, okir designs, jewelry, metalwork, and ➢ In the early twentieth century, Amgu-o was merely
brassware, creating art that is uniquely Southeast a group of homes, completely detached from the
Asian in essence. national political framework, nestled in a hilly,
wooded area dotted with streams and rocks of
➢ In music, the Magindanao are renowned within various sizes, surrounded by ancient trees.
Filipino cultural communities. Their expertise in
playing the kulintang (gong-chime) and kutyapi ➢ Now, as ancient as the trees once were, and
(two-stringed plucked lute) rivals that of any embracing the title Fu, meaning elder, without any
instrumental virtuoso from the East or West. pretense, Fu Yabing has witnessed the
transformation of Amgu-o into a barren, treeless
➢ The kutyapi, beloved as a solo instrument by both expanse.
Muslim and non-Muslim Filipinos, is also played
alongside other instruments. It comes in various ➢ Her home, a blend of thatch, wood, and concrete,
designs, shapes, and sizes, and is known by stands as a testament to permanence, a stark
different names such as kotapi (Subanon), fegereng contrast to the old practice of shifting agriculture,
(Tiruray), faglong (B’laan), hegelong (T’boli), and which required its adherents to relocate entire
kuglong or kudlong (Manobo). villages to allow the land to recover after prolonged
use, returning it to the forest.
AMBALANG AUSALIN: TEXTILE WEAVER 2016
➢ The Yakan people of Basilan are renowned as some ESTELITA BANTILAN: MAT WEAVER 2016
of the most skilled weavers in the Southern ➢ Born seventy-two years ago, she was named Labnai
Philippines. They produce vibrant and intricate Tumndan, a name well-known in the Blaan
textiles with small motifs, using techniques that language of the mountainous hamlet of Mlasang.
only experienced weavers can execute, often Her extended family's identity was deeply
reserved for specific categories of weaving. connected to the mlasang tree, which annually
bursts into profuse bloom, promptly sheds its
➢ Weaving holds significant cultural importance flowers, and blankets the dwelling and
within the Yakan community. Historically, every surroundings in splendor all at once.
Yakan woman was taught to weave.
➢ In the mid-twentieth century, within what is now
➢ It was customary for the pandey, or traditional known as the Mindanao provinces of Sarangani and
midwife, to cut a newborn girl's umbilical cord with South Cotabato, the Blaan people — sharing their
a wooden bar known as bayre (also pronounced name with their language — began to embrace a
beyde by some Yakans), which was also used to more settled village life. Their ancestors had moved
'beat-in' the weft on the loom. This act symbolized homes for centuries to allow the land, where they
the hope that the girl would grow up to be a master grew wild rice and yams, to rejuvenate.
weaver.
➢ During Labnai's early years, the community started
➢ The embodiment of the Yakan weaving heritage is to recognize their place within the Philippine
a seventy-three-year-old expert from the Yakan's political framework, identifying Mlasang as Upper
weaving heartland in Parangbasak, Lamitan City: Lasang, a barangay in the municipality of
Ambalang Ausalin. Malapatan, within the then province of Cotabato.
This province was later divided, and Malapatan
YABING MASALON DULO: IKAT WEAVER 2016 became part of the newly formed province of
Sarangani.
➢ Yabing Dulo, a centenarian, considers herself to be
older than ninety. Her identity card records her age
as such, with her birth date listed as August 14,
1910.