Karate S
Karate S
modern karate is primarily a striking art that uses punches and kicks, traditional karate training also employs
throwing and joint locking techniques.[3] A karate practitioner is called a karate-ka ( 空手家).
Beginning in the 1300s, early Chinese martial artists brought their techniques to Okinawa. Despite the Ryukyu
Kingdom being turned into a puppet state by Japanese samurai in 1609, after the Invasion of Ryukyu, its
cultural ties to China remained strong.[4] Since Ryukyuans were banned from carrying swords under samurai
rule, groups of young aristocrats created unarmed combat methods as a form of resistance, combining
Chinese and local styles of martial arts.[4] Training emphasized self-discipline.[4] This blend of martial arts
became known as kara-te 唐手, which translates to "Chinese hand." Initially, there were no uniforms, colored
belts, ranking systems, or standardized styles.[4] Many elements essential to modern karate were actually
incorporated a century ago.[4]
The Ryukyu Kingdom had been conquered by the Japanese Satsuma Domain and had become its vassal state
since 1609, but was formally annexed to the Empire of Japan in 1879 as Okinawa Prefecture. The Ryukyuan
samurai (Okinawan: samurē) who had been the bearers of karate lost their privileged position, and with it,
karate was in danger of losing transmission. However, karate gradually regained popularity after 1905, when it
began to be taught in schools in Okinawa. During the Taishō era (1912–1926), karate was introduced to
mainland Japan by Gichin Funakoshi and Motobu Chōki. The ultranationalistic sentiment of the 1930s affected
every aspect of Japanese culture.[4] To make the imported martial art more relatable, Funakoshi incorporated
elements from judo, such as the training uniforms, colored belts, and ranking systems.[4] Karate's popularity
was initially sluggish with little exposition but when a magazine reported a story about Motobu defeating a
foreign boxer in Kyoto, karate rapidly became well known throughout Japan.[5]
In this era of escalating Japanese militarism,[6] the name was changed from 唐手 ("Chinese hand" or "Tang
hand") [7]
to 空手 ("empty hand") – both of which are pronounced karate in Japanese – to indicate that the
Japanese wished to develop the combat form in Japanese style.[8] After World War II, Okinawa became (1945)
an important United States military site and karate became popular among servicemen stationed there.[9][10]
The martial arts movies of the 1960s and 1970s served to greatly increase the popularity of martial arts
around the world, and English-speakers began to use the word karate in a generic way to refer to all striking-
based Asian martial arts.[11] Karate schools (dōjōs) began appearing around the world, catering to those with
casual interest as well as those seeking a deeper study of the art.
Karate, like Japanese martial arts, is considered to be not
Karate
only about fighting techniques, but also about spiritual
cultivation.[12][13] Many karate schools and dōjōs have
established rules called dōjō kun, which emphasize the
perfection of character, the importance of effort, and
respect for courtesy. Karate featured at the 2020 Summer
Olympics after its inclusion at the Games was supported by
the International Olympic Committee. Web Japan
(sponsored by the Japanese Ministry of Foreign Affairs)
claims that karate has 50 million practitioners worldwide,[14]
while the World Karate Federation claims there are 100
million practitioners around the world.[15]
Etymology
Chōmo Hanashiro, an Okinawan karate master
c. 1938
Originally in Okinawa during the Ryukyu Kingdom period,
there existed an indigenous Ryukyuan martial art called te Also known as Karate-do ( 空手道)
(Okinawan:tī, lit. 'hand'). Furthermore, in the 19th century, a
Focus Striking
Chinese-derived martial art called tōde (Okinawan: tōdī,
lit. 'Tang hand') emerged. According to Gichin Funakoshi, a Hardness Full-contact, semi-
distinction between Okinawan-te and tōde existed in the late contact, light-contact
schools in Okinawa, tōde was read kun’yomi and called Islands, Chinese
karate ( 唐手, lit. 'Tang hand') in the Japanese style. Both tōde
martial arts[1][2]
Japan sent envoys to the Tang dynasty and introduced much Chinese culture. Gichin Funakoshi proposed that
tōde/karate may have been used instead of te, as Tang became a synonym for luxury imported goods.[19]
According to Gichin Funakoshi, the word pronounced karate
(から手) existed in the Ryukyu Kingdom period, but it is Karate
Mixed-sex Varies
When karate was first taught in mainland Japan in the
1920s, Gichin Funakoshi and Motobu Chōki used the name Type Martial art
In 1929 the Karate Study Group of Keio University (Instructor Gichin Funakoshi) used this term in reference to
the concept of emptiness in the Heart Sutra, and this terminology was later popularized, especially in Tokyo.
There is also a theory that the background for this name change was the worsening of Japan-China relations
at the time.[28]
On 25 October 1936 a roundtable meeting of karate masters was held in Naha, Okinawa Prefecture, and it was
officially resolved to use the name karate (empty hand) in the sense of kūshu kūken ( 空手空拳, lit. 'without
anything in the hands or fists').[29] To commemorate this day, the Okinawa Prefectural Assembly passed a
resolution in 2005 to decide 25 October as "Karate Day."[30]
Another nominal development is the addition of dō ( 道; どう) to the end of the word karate. Dō is a suffix having
numerous meanings including road, path, route and way.[31] It is used in many martial arts that survived
Japan's transition from feudal culture to modern times. It implies that these arts are not just fighting systems
but contain spiritual elements when promoted as disciplines.[32] In this context dō is usually translated as "the
way of …". Examples include aikido, judo, kyūdō and kendo. Thus karatedō is more than just empty hand
techniques. It is "the way of the empty hand".[33]
Since the 1980s the term karate ( カラテ) has been written in katakana instead of Chinese characters, mainly by
Kyokushin Karate (founder: Masutatsu Oyama).[34] In Japan, katakana is mainly used for foreign words, giving
Kyokushin Karate a modern and new impression.
Name Transition
History
Origin
There are several theories regarding the origins of karate, but the main ones are as follows.
In Okinawa there was an ancient martial dance called mēkata ( 舞方). The dancers danced to the
accompaniment of songs and sanshin music, similar to karate kata. In the Okinawan countryside, mēkata
remained until the early 20th century. There is a theory that from this mēkata with martial elements, te
(Okinawan:tī, hand) was born and developed into karate. This theory is advocated by Ankō Asato and his
student Gichin Funakoshi.[35]
It is said that in 1392 a group of professional people known as the "Thirty-six families from Min" migrated to
Kume Village (now Kume, Naha City) in Naha from Fujian Province in the Ming Dynasty at that time. They
brought with them advanced learning and skills to Ryukyu, and there is a theory that Chinese kenpō, the origin
of karate, was also brought to Ryukyu at this time.
There is also the "Keichō import theory," which states that karate was brought to Ryukyu after the invasion of
Ryukyu by the Satsuma Domain (Keichō 14, 1609), as well as the theory that it was introduced by Kōshōkun
(Okinawan: Kūsankū) based on the description in Ōshima Writing.[36]
Other theories
There are also other theories, such as that it developed from Okinawan sumo (shima) or that it originated from
jujutsu, which had been introduced from Japan.[37]
Okinawa
15th–17th centuries
The reason for the development of unarmed combat techniques in Ryukyu has conventionally been attributed
to a policy of banning weapons, which is said to have been implemented on two occasions. The first was
during the reign of King Shō Shin (1476–1526; r. 1477–1527), when weapons were collected from all over the
country and strictly controlled by the royal government. The second time was after the invasion of Ryukyu by
the Satsuma Domain in 1609. Through the two policies, the popular belief that Ryukyuan samurai, who were
deprived of their weapons, developed karate to compete with Satsuma's samurai has traditionally been
referred to as if it were a historical fact.[38]
But in recent years many researchers have questioned the causal relationship between the policy of banning
weapons and the development of karate.[39] For example, as the basis for King Shō Shin's policy of banning
weapons, an inscription on the parapet of the main hall of Shuri Castle ( 百浦添欄干之銘, 1509), which states
that "swords, bows and arrows are to be piled up exclusively as weapons of national defense,"[40] has been
conventionally interpreted as meaning "weapons were collected and sealed in a warehouse." However, in
recent years, researchers of Okinawan studies have pointed out that the correct interpretation is that "swords,
bows and arrows were collected and used as weapons of the state."[41]
It is also known that the policy of banning weapons (a 1613 notice to the Ryukyu royal government), which is
said to have been implemented by the Satsuma Domain, only prohibited the carrying of swords and other
weapons, but not their possession, and was a relatively lax regulation. This notice stated, "(1) The possession
of guns is prohibited. (2) The possession of weapons owned privately by princes, three magistrates, and
samurai is permitted. (3) Weapons must be repaired in Satsuma through the magistrate's office of Satsuma.
(4) Swords must be reported to the magistrate's office of Satsuma for approval."[42] It did not prohibit the
possession of weapons (except guns) or even their practice. In fact, even after subjugation to the Satsuma
Domain, a number of Ryukyuan masters of swordsmanship, spearmanship, archery, and other arts are known.
Therefore, some researchers criticize the theory that karate developed due to the policy of banning weapons
as "a rumor on the street with no basis at all."[43]
Karate began as a common fighting system known as te (Okinawan: tī) among the Ryukyuan samurai class.
There were few formal styles of te, but rather many practitioners with their own methods. One surviving
example is Motobu Udundī (lit. 'Motobu Palace Hand'), which has been handed down to this day in the Motobu
family, one of the branches of the former Ryukyu royal family.[44] In the 16th century, the Ryukyuan history book
球陽, established around 1745) mentions that Kyō Ahagon Jikki, a favored retainer of King Shō Shin,
"Kyūyō" (
used a martial art called "karate" (空手, 'empty hand') to smash both legs of an assassin. This karate is
lit.
thought to refer to te, not today's karate, and Ankō Asato introduces Kyō Ahagon as a "prominent martial
artist."[35]
18th century
However, some believe that Kyō Ahagon's anecdote is a half-legend and that it is unclear whether he was
actually a te master. In the 18th century, the names of Nishinda Uēkata, Gushikawa Uēkata, and Chōken
Makabe are known as masters of te.[45]
Nishinda Uēkata and Gushikawa Uēkata were martial artists active during the reign of King Shō Kei (reigned
1713–1751). Nishinda Uēkata was good at spear as well as te, and Gushikawa Uēkata was also good at
wooden sword (swordsmanship).[46]
Chōken Makabe was a man of the late 18th century. His light stature and jumping ability gave him the
nickname "Makabe Chān-gwā" (lit. 'little fighting cock'), as he was like a chān (fighting cock). The ceiling of his
house is said to have been marked by his kicking foot.[47]
It is known that in "Ōshima Writing" (1762), written by Yoshihiro Tobe, a Confucian scholar of the Tosa Domain,
who interviewed Ryukyuan samurai who had drifted to Tosa (present-day Kōchi Prefecture), there is a
description of a martial art called kumiai-jutsu ( 組合術) performed by Kōshōkun (Okinawan:Kūsankū). It is
believed that Kōshōkun may have been a military officer on a mission from Qing that visited Ryukyu in 1756,
and some believe that karate originated with Kōshōkun.
In addition, the will (Part I: 1778, Part II: 1783) of Ryukyuan samurai Aka Pēchin Chokushki (1721–1784)
mentions the name of a martial art called karamutō ( からむとう), along with Japanese Jigen-ryū
swordsmanship and jujutsu, indicating that Ryukyuan samurai practiced these arts in the 18th century.[48]
In 1609, the Japanese Satsuma Domain invaded Ryukyu and Ryukyu became its vassal state, but it continued
to pay tribute to the Ming and Qing Dynasties in China. At the time, China had implemented a policy of sea ban
and only traded with tributary countries, so the Satsuma Domain wanted Ryukyu to continue its tribute to
benefit from it.
The envoys of the tribute mission were chosen from among the samurai class of Ryukyu, and they went to
Fuzhou in Fujian and stayed there for six months to a year and a half. Government-funded and privately funded
foreign students were also sent to study in Beijing or Fuzhou for several years. Some of these envoys and
students studied Chinese martial arts in China. The styles of Chinese martial arts they studied are not known
for certain, but it is assumed that they studied Fujian White Crane and other styles from Fujian Province.
Sōryo Tsūshin (monk Tsūshin), active during the reign of King Shō Kei, was a monk who went to the Qing
Dynasty to study Chinese martial arts and was reportedly one of the best martial artists of his time in
Ryukyu.[49]
It is not known when the name tōde ( 唐手, lit. 'Tang hand') first came into use in the Ryukyu Kingdom, but
according to Ankō Asato, it was popularized from Kanga Sakugawa (1786–1867), who was nicknamed "Tōde
Sakugawa."[35] Sakugawa was a samurai from Shuri who traveled to Qing China to learn Chinese martial arts.
The martial arts he mastered were new and different from te. As tōde was spread by Sakugawa, traditional te
became distinguished as Okinawa-te ( 沖縄手, lit. 'Okinawa hand'), and gradually faded away as it merged with
tōde.
It is generally believed that today's karate is a result of the synthesis of te (Okinawa-te) and tōde. Funakoshi
writes, "In the early modern era, when China was highly revered, many martial artists traveled to China to
practice Chinese kenpo, and added it to the ancient kenpo, the so-called 'Okinawa-te'. After further study, they
discarded the disadvantages of both, adopted their advantages, and added more subtlety, and karate was
born."[16]
Early styles of karate are often generalized as Shuri-te, Naha-te, and Tomari-te, named after the three cities
from which they emerged.[50] Each area and its teachers had particular kata, techniques, and principles that
distinguished their local version of te from the others.
Around the 1820s, Matsumura Sōkon (1809–1899) began teaching Okinawa-te.[51] Matsumura was, according
to one theory, a student of Sakugawa. Matsumura's style later became the origin of many Shuri-te schools.
Itosu Ankō (1831–1915) studied under Matsumura and Bushi Nagahama of Naha-te.[52] He created the Pin'an
forms ("Heian" in Japanese) which are simplified kata for beginning students. In 1905, Itosu helped to get
karate introduced into Okinawa's public schools. These forms were taught to children at the elementary school
level. Itosu's influence in karate is broad. The forms he created are common across nearly all styles of karate.
His students became some of the most well-known karate masters, including Motobu Chōyū, Motobu Chōki,
Yabu Kentsū, Hanashiro Chōmo, Gichin Funakoshi and Kenwa Mabuni. Itosu is sometimes referred to as "the
Grandfather of Modern Karate."[53]
In 1881, Higaonna Kanryō returned from China after years of instruction with Ryu Ryu Ko and founded what
would become Naha-te. One of his students was the founder of Gojū-ryū, Chōjun Miyagi. Chōjun Miyagi taught
such well-known karateka as Seko Higa (who also trained with Higaonna), Meitoku Yagi, Miyazato Ei'ichi, and
Seikichi Toguchi, and for a very brief time near the end of his life, An'ichi Miyagi (a teacher claimed by Morio
Higaonna).
In addition to the three early te styles of karate a fourth Okinawan influence is that of Uechi Kanbun (1877–
1948). At the age of 20 he went to Fuzhou in Fujian Province, China, to escape Japanese military conscription.
While there he studied under Shū Shiwa (Chinese: Zhou Zihe 周子和 1874–1926). [54]
He was a leading figure of
Chinese Nanpa Shorin-ken style at that time.[55] He later developed his own style of Uechi-ryū karate based on
the Sanchin, Seisan, and Sanseiryu kata that he had studied in China.[56]
Japan
Gichin Funakoshi
When Shō Tai, the last king of the Ryūkyū Kingdom, was ordered to move to Tokyo in 1879, he was
accompanied by prominent karate masters such as Ankō Asato and Chōfu Kyan (father of Chōtoku Kyan). It is
unknown if they taught karate to the Japanese in Tokyo, although there are records that Kyan taught his son
karate.[57]
In 1908, students from the Okinawa Prefectural Middle School gave a karate demonstration at Butokuden in
Kyoto, which was also witnessed by Kanō Jigorō (founder of judo).
In May 1922, Gichin Funakoshi (founder of Shotokan) presented pictures of karate on two hanging scrolls at
the first Physical Education Exhibition in Tokyo.[58] The following June, Funakoshi was invited to the Kodokan
to give a karate demonstration in front of Jigoro Kano and other judo experts. This was the beginning of the
full-scale introduction of karate in Tokyo.
In November 1922, Motobu Chōki (founder of Motobu-ryū) participated in a judo versus boxing match in Kyoto,
defeating a foreign boxer. The match was featured in Japan's largest magazine "King," which had a circulation
of about one million at the time, and karate and Motobu's name became instantly known throughout Japan.[5]
In 1922, Funakoshi published the first book on karate,[59] and in 1926 Motobu published the first technical book
on kumite.[60] As karate's popularity grew, karate clubs were established one after another in Japanese
universities with Funakoshi and Motobu as instructors.[61][62]
In the Showa era (1926–1989), other Okinawan karate masters also came to mainland Japan to teach karate.
These included Kenwa Mabuni, Chōjun Miyagi, Kanken Tōyama, and Kanbun Uechi.
With the rise of militarism in Japan, some karate masters gradually came to consider the name karate ( 唐手,
lit. 'Tang hand') undesirable. The name karate ( 空手, lit. 'empty hand') had already been used by Chōmo
Hanashiro in Okinawa in 1905,[63] and Funakoshi decided to use this name as well. In addition, the name
karatedō ( 唐手道, lit. 'the way of the Tang hand'), which was already used by the karate club of Tokyo Imperial
University (now the University of Tokyo) in 1929 by adding the suffix dō ( 道, way) to karate, [64]
was also used by
Funakoshi, who decided to use the name karatedō ( 空手道, lit. 'the way of the empty hand') in the same way.
[16]
The dō suffix implies that karatedō is a path to self-knowledge, not just a study of the technical aspects of
fighting. Like most martial arts practised in Japan, karate made its transition from -jutsu to -dō around the
beginning of the 20th century. The "dō" in "karate-dō" sets it apart from karate-jutsu, as aikido is distinguished
from aikijutsu, judo from jujutsu, kendo from kenjutsu and iaido from iaijutsu.
In 1933, karate was officially recognized as a Japanese martial art by the Dai Nippon Butoku Kai, but initially
belonged to the jujutsu division and title examinations were conducted by jujutsu masters.
In 1935, Funakoshi changed the names of many kata and karate itself. Funakoshi's motivation was that the
names of many of the traditional kata were unintelligible, and that it would be inappropriate to use the Chinese
style names to teach karate as a Japanese martial art.[65] He also said that the kata had to be simplified to
spread karate as a form of physical education, so some of the kata were modified.[66] He always referred to
what he taught as simply karate, but in 1936 he built a dōjō in Tokyo and the style he left behind is usually
called Shotokan after this dōjō. Shoto, meaning "pine wave", was Funakoshi's pen name and kan meaning
"hall".
On 25 October 1936, a roundtable meeting of karate masters was held in Naha, Okinawa Prefecture, where it
was officially decided to change the name of karate from karate (Tang hand) to karate (empty hand). In
attendance were Chōmo Hanashiro, Chōki Motobu, Chōtoku Kyan, Jūhatsu Kyoda, Chōjun Miyagi, Shinpan
Gusukuma, and Chōshin Chibana. In 2005, the Okinawa Prefectural Assembly passed a resolution to
commemorate this decision by designating 25 October as "Karate Day."[67]
The modernization and systemization of karate in Japan also included the adoption of the white uniform that
consisted of the dogi or keikogi—mostly called just karategi—and coloured belt ranks. Both of these
innovations were originated and popularized by Jigoro Kano, the founder of judo and one of the men
Funakoshi consulted in his efforts to modernize karate.
At that time, there was almost no kumite training in karate, and kata training was the main focus.[68] There
were also no matches. However, at that time, judo and kendo matches were already being held in mainland
Japan, and randori ( 乱取り, lit. 'free-style practice') practice was also being actively practiced, the young people
In pre–World War II Okinawa, karateka practiced iri kumi (Okinawan for kumite) allowing all kinds of techniques
(strikes, choke holds, joint locks, etc.) but in a controlled manner to not injure the opponent when aiming to
vital areas.[69] Despite sparring was originally an unnoticed form of practice for senior students, there were no
"contests" until Western-style competitions were introduced to Japan.[70]
Gichin Funakoshi stated, "There are no contests in karate."[71] Shigeru Egami relates that, during his visit to
Okinawa in 1940, he heard some karateka were ousted from their dōjō because they adopted sparring after
having learned it in Tokyo. In the early 1930s, pre-arranged sparring was introduced and developed, and finally
a few years later free sparring was permitted for Shotokan students.[72]
According to Yasuhiro Konishi, kata-only training was often criticized by the leading judo practitioners of the
time, such as Shuichi Nagaoka and Hajime Isogai, who said, "The karate you do cannot be understood from
kata alone, so why don't you try a little more so that the general public can understand it?"[68] Against the
backdrop of these complaints and criticisms, young people such as Hironori Ōtsuka and Konishi devised their
own kumite and kumite matches, which are the prototypes of today's kumite.[68][73] Motobu's emphasis on
kumite attracted Ōtsuka and Konishi, who later studied Okinawan kumite under him.[68]
After World War II, karate activities were temporarily stalled due to the "Notice Banning Judo, Kendo, and Other
Martial Arts" issued by the Ministry of Education under the directive of the Supreme Commander for the Allied
Powers. However, because this notice did not include the word "karate," it was interpreted by the Ministry of
Education that karate was not prohibited, and karate was able to resume its activities earlier than other martial
arts.
A new form of karate called Kyokushin was formally founded in 1957 by Masutatsu Oyama (who was born a
Korean, Choi Yeong-Eui 최영의). Kyokushin is largely a synthesis of Shotokan and Gōjū-ryū. It teaches a
curriculum that emphasizes aliveness, physical toughness, and full contact sparring. Because of its emphasis
on physical, full-force sparring, Kyokushin is now often called "full contact karate", or "Knockdown karate" (after
the name for its competition rules). Many other karate organizations and styles are descended from the
Kyokushin curriculum.
Practice
Karate can be practiced as an art (budō), self defense or as a combat sport. Traditional karate places
emphasis on self-development (budō).[74] Modern Japanese style training emphasizes the psychological
elements incorporated into a proper kokoro (attitude) such as perseverance, fearlessness, virtue, and
leadership skills. Sport karate places emphasis on exercise and competition. Weapons are an important
training activity in some styles of karate.
Karate training is commonly divided into kihon (basics or fundamentals), kata (forms), and kumite (sparring).
Kihon
Kihon means basics and these form the base for everything else in the style including stances, strikes,
punches, kicks and blocks. Karate styles place varying importance on kihon. Typically this is training in unison
of a technique or a combination of techniques by a group of karateka. Kihon may also be prearranged drills in
smaller groups or in pairs.
Kata
Kata ( 型:かた) means literally "shape" or "model." Kata is a formalized sequence of movements which represent
various offensive and defensive postures. These postures are based on idealized combat applications. The
applications when applied in a demonstration with real opponents is referred to as a Bunkai. The Bunkai shows
how every stance and movement is used. Bunkai is a useful tool to understand a kata.
To attain a formal rank the karateka must demonstrate competent performance of specific required kata for
that level. The Japanese terminology for grades or ranks is commonly used. Requirements for examinations
vary among schools.
Kumite
Sparring in Karate is called kumite ( 組手:くみて). It literally means "meeting of hands." Kumite is practiced both
as a sport and as self-defense training. Levels of physical contact during sparring vary considerably. Full
contact karate has several variants. Knockdown karate (such as Kyokushin) uses full power techniques to
bring an opponent to the ground. Sparring in armour, bogu kumite, allows full power techniques with some
safety. Sport kumite in many international competition under the World Karate Federation is free or structured
with light contact or semi contact and points are awarded by a referee.
In structured kumite (yakusoku, prearranged), two participants perform a choreographed series of techniques
with one striking while the other blocks. The form ends with one devastating technique (hito tsuki).
In free sparring (Jiyu Kumite), the two participants have a free choice of scoring techniques. The allowed
techniques and contact level are primarily determined by sport or style organization policy, but might be
modified according to the age, rank and sex of the participants. Depending upon style, take-downs, sweeps
and in some rare cases even time-limited grappling on the ground are also allowed.
Free sparring is performed in a marked or closed area. The bout runs for a fixed time (2 to 3 minutes.) The time
can run continuously (iri kume) or be stopped for referee judgment. In light contact or semi contact kumite,
points are awarded based on the criteria: good form, sporting attitude, vigorous application,
awareness/zanshin, good timing and correct distance. In full contact karate kumite, points are based on the
results of the impact, rather than the formal appearance of the scoring technique.
Dōjō Kun
In the bushidō tradition dōjō kun is a set of guidelines for karateka to follow. These guidelines apply both in the
dōjō (training hall) and in everyday life.
Conditioning
Okinawan karate uses supplementary training known as hojo undo. This uses simple equipment made of wood
and stone. The makiwara is a striking post. The nigiri game is a large jar used for developing grip strength.
These supplementary exercises are designed to increase strength, stamina, speed, and muscle
coordination.[75] Sport Karate emphasizes aerobic exercise, anaerobic exercise, power, agility, flexibility, and
stress management.[76] All practices vary depending upon the school and the teacher.
Sport
Karate is divided into style organizations.[77] These organizations sometimes cooperate in non-style specific
sport karate organizations or federations. Examples of sport organizations include AAKF/ITKF, AOK, TKL, AKA,
WKF, NWUKO, WUKF and WKC.[78] Organizations hold competitions (tournaments) from local to international
level. Tournaments are designed to match members of opposing schools or styles against one another in kata,
sparring and weapons demonstration. They are often separated by age, rank and sex with potentially different
rules or standards based on these factors. The tournament may be exclusively for members of a particular
style (closed) or one in which any martial artist from any style may participate within the rules of the
tournament (open).
The World Karate Federation (WKF) is the largest sport karate organization and is recognized by the
International Olympic Committee (IOC) as being responsible for karate competition in the Olympic Games.[79]
The WKF has developed common rules governing all styles. The national WKF organizations coordinate with
their respective National Olympic Committees.
WKF karate competition has two disciplines: sparring (kumite) and forms (kata).[80] Competitors may enter
either as individuals or as part of a team. Evaluation for kata and kobudō is performed by a panel of judges,
whereas sparring is judged by a head referee, usually with assistant referees at the side of the sparring area.
Sparring matches are typically divided by weight, age, gender, and experience.[81]
WKF only allows membership through one national organization/federation per country to which clubs may
join. The World Union of Karate-do Federations (WUKF)[82] offers different styles and federations a world body
they may join, without having to compromise their style or size. The WUKF accepts more than one federation
or association per country.
Sport organizations use different competition rule systems.[77][81][83][84][85] Light contact rules are used by the
WKF, WUKO, IASK and WKC. Full contact karate rules used by Kyokushinkai, Seidokaikan and other
organizations. Bogu kumite (full contact with protective shielding of targets) rules are used in the World
Koshiki Karate-Do Federation organization.[86] Shinkaratedo Federation use boxing gloves.[87] Within the United
States, rules may be under the jurisdiction of state sports authorities, such as the boxing commission.
Mixed Martial Arts (MMA)
Karate, although not widely used in mixed martial arts, has been effective for some MMA practitioners.[88][89]
Various styles of karate are practiced in MMA: Lyoto Machida and John Makdessi practice Shotokan;[90] Bas
Rutten and Georges St-Pierre train in Kyokushin;[91] Michelle Waterson holds a black belt in American Free
Style Karate;[92] Stephen Thompson practices American Kenpo Karate;[93] and both Gunnar Nelson[94] and
Robert Whittaker practiced Gōjū-ryū.[95] Additionally, John Kavanagh has been successful as coach with a
Kenpo Karate pedigree.[96]
Olympic Games
In August 2016, the International Olympic Committee approved karate as an Olympic sport beginning at the
2020 Summer Olympics.[97][98] Karate also debuted at the 2018 Summer Youth Olympics. During this debut of
Karate in the Summer Olympics, sixty competitors from around the world competed in the Kumite competition,
and twenty competed in the Kata competition. In September 2015, karate was included in a shortlist along with
baseball, softball, skateboarding, surfing, and sport climbing to be considered for inclusion in the 2020
Summer Olympics;[99] and in June 2016, the executive board of the International Olympic Committee (IOC)
announced that they would support the proposal to include all of the shortlisted sports in the 2020 Games.[100]
Finally, on 3 August 2016, all five sports (counting baseball and softball together as one sport) were approved
for inclusion in the 2020 Olympic program.[101]
Karate was not included in the 2024 Olympic Games, although it has made the shortlist for inclusion, alongside
nine others, in the 2028 Summer Olympics.[102]
Dan Rank system
In 1924, Gichin Funakoshi, founder of Shotokan Karate, adopted the Dan system from the judo founder Jigoro
Kano[103] using a rank scheme with a limited set of belt colors. Other Okinawan teachers also adopted this
practice. In the Kyū/Dan system the beginner grades start with a higher numbered kyū (e.g., 10th Kyū or Jukyū)
and progress toward a lower numbered kyū. The Dan progression continues from 1st Dan (Shodan, or
'beginning dan') to the higher dan grades. Kyū-grade karateka are referred to as "color belt" or mudansha ("ones
without dan/rank"). Dan-grade karateka are referred to as yudansha (holders of dan/rank). Yudansha typically
wear a black belt. Normally, the first five to six dans are given by examination by superior dan holders, while
the subsequent (7 and up) are honorary, given for special merits and/or age reached. Requirements of rank
differ among styles, organizations, and schools. Kyū ranks stress Karate stances, Equilibrioception, and motor
coordination. Speed and power are added at higher grades.
Minimum age and time in rank are factors affecting promotion. Testing consists of demonstration of
techniques before a panel of examiners or senseis. This will vary by school, but testing may include everything
learned at that point, or just new information. The demonstration is an application for new rank (shinsa) and
may include basics, kata, bunkai, self-defense, routines, tameshiwari (breaking), and kumite (sparring).
Philosophy
In Karate-Do Kyohan, Funakoshi quoted from the Heart Sutra, which is prominent in Shingon Buddhism: "Form
is emptiness, emptiness is form itself" (shiki zokuze kū kū zokuze shiki).[104] He interpreted the "kara" of Karate-
dō to mean "to purge oneself of selfish and evil thoughts ... for only with a clear mind and conscience can the
practitioner understand the knowledge which he receives." Funakoshi believed that one should be "inwardly
humble and outwardly gentle." Only by behaving humbly can one be open to Karate's many lessons. This is
done by listening and being receptive to criticism. He considered courtesy of prime importance. He said that
"Karate is properly applied only in those rare situations in which one really must either down another or be
downed by him." Funakoshi did not consider it unusual for a devotee to use Karate in a real physical
confrontation no more than perhaps once in a lifetime. He stated that Karate practitioners must "never be
easily drawn into a fight." It is understood that one blow from a real expert could mean death. It is clear that
those who misuse what they have learned bring dishonor upon themselves. He promoted the character trait of
personal conviction. In "time of grave public crisis, one must have the courage ... to face a million and one
opponents." He taught that indecisiveness is a weakness.[105]
Styles
Karate is divided into many styles, each with their different training methods, focuses, and cultures; though
they mainly originate from the historical Okinawan parent styles of Naha-te, Tomari-te and Shuri-te.
However some of the schools' founders have been sceptical with the separation of karate into many styles.
Gichin Funakoshi simply stated that there are as many styles as instructors in the world while Kenwa Mabuni
explained that the notion of different variations of karate came from outsiders.[106] During karate
popularization in mainland Japan, it was spread the idea that karate was divided into two branches: Shōrin-ryū
(derived from Itosu's teachings) and Shōrei-ryū (derived from Higaonna's teachings);[107] but Chōjun Miyagi
believed that was just a wrong perception.[108] Mas Oyama was actively opposed to the idea of the break-down
into several karate schools.[109] He believed that making karate a combat sport, as well keeping it as a martial
art, could be a possible approach to unify all schools.[110]
In the modern era the major four styles of karate are considered to be Gōjū-ryū, Shotokan, Shitō-ryū, and Wadō-
ryū.[111] These four styles are those recognised by the World Karate Federation for international kata
competition.[112] Some widespread styles[113][107] often accepted for kata competition include Kyokushin,
Shōrin-ryū, Uechi-Ryū or Isshin-ryū among others.[114][115][112]
World
Africa
Karate has grown in popularity in Africa, particularly in South Africa and Ghana.[116][117][118]
Americas
Canada
Karate began in Canada in the 1930s and 1940s as Japanese people immigrated to the country. Karate was
practised quietly without a large amount of organization. During the Second World War, many Japanese-
Canadian families were moved to the interior of British Columbia. Masaru Shintani, at the age of 13, began to
study Shorin-Ryu karate in the Japanese camp under Kitigawa. In 1956, after 9 years of training with Kitigawa,
Shintani travelled to Japan and met Hironori Otsuka (Wado Ryu). In 1958, Otsuka invited Shintani to join his
organization Wado Kai, and in 1969 he asked Shintani to officially call his style Wado.[119]
In Canada during this same time, karate was also introduced by Masami Tsuruoka who had studied in Japan in
the 1940s under Tsuyoshi Chitose.[120] In 1954, Tsuruoka initiated the first karate competition in Canada and
laid the foundation for the National Karate Association.[120]
In the late 1950s Shintani moved to Ontario and began teaching karate and judo at the Japanese Cultural
Centre in Hamilton. In 1966, he began (with Otsuka's endorsement) the Shintani Wado Kai Karate Federation.
During the 1970s Otsuka appointed Shintani the Supreme Instructor of Wado Kai in North America. In 1979,
Otsuka publicly promoted Shintani to hachidan (8th dan) and privately gave him a kudan certificate (9th dan),
which was revealed by Shintani in 1995. Shintani and Otsuka visited each other in Japan and Canada several
times, the last time in 1980 two years prior to Otsuka's death. Shintani died 7 May 2000.[119]
United States
After World War II, members of the United States military learned karate in Okinawa or Japan and then opened
schools in the US. In 1945, Robert Trias opened the first dōjō in the United States in Phoenix, Arizona, a Shuri-
ryū karate dōjō.[121] In the 1950s, William J. Dometrich, Ed Parker, Cecil T. Patterson, Gordon Doversola, Harold
G. Long, Donald Hugh Nagle, George Mattson and Peter Urban all began instructing in the US.
Tsutomu Ohshima began studying karate under Shotokan's founder, Gichin Funakoshi, while a student at
Waseda University, beginning in 1948. In 1957, Ohshima received his godan (fifth-degree black belt), the
highest rank awarded by Funakoshi. He founded the first university karate club in the United States at
California Institute of Technology in 1957. In 1959, he founded the Southern California Karate Association
(SCKA) which was renamed Shotokan Karate of America (SKA) in 1969.
In the 1960s, Anthony Mirakian, Richard Kim, Teruyuki Okazaki, John Pachivas, Allen Steen, Gosei Yamaguchi
(son of Gōgen Yamaguchi), Michael G. Foster and Pat Burleson began teaching martial arts around the
country.[122]
In 1961, Hidetaka Nishiyama, a co-founder of the Japan Karate Association (JKA) and student of Gichin
Funakoshi, began teaching in the United States. He founded the International Traditional Karate Federation
(ITKF). Takayuki Mikami was sent to New Orleans by the JKA in 1963.
In 1964, Takayuki Kubota relocated the International Karate Association from Tokyo to California.
Asia
Korea
Due to past conflict between Korea and Japan, most notably during the Japanese occupation of Korea in the
early 20th century, the influence of karate in Korea is a contentious issue.[123] From 1910 until 1945, Korea was
annexed by the Japanese Empire. It was during this time that many of the Korean martial arts masters of the
20th century were exposed to Japanese karate. After regaining independence from Japan, many Korean
martial arts schools that opened up in the 1940s and 1950s were founded by masters who had trained in
karate in Japan as part of their martial arts training.
Won Kuk Lee, a Korean student of Funakoshi, founded the first martial arts school after the Japanese
occupation of Korea ended in 1945, called the Chung Do Kwan. Having studied under Gichin Funakoshi at
Chuo University, Lee had incorporated taekkyon, kung fu, and karate in the martial art that he taught which he
called "Tang Soo Do", the Korean transliteration of the Chinese characters for "Way of Chinese Hand" ( 唐手
道). [124]
In the mid-1950s, the martial arts schools were unified under President Rhee Syngman's order, and
became taekwondo under the leadership of Choi Hong Hi and a committee of Korean masters. Choi, a
significant figure in taekwondo history, had also studied karate under Funakoshi. Karate also provided an
important comparative model for the early founders of taekwondo in the formalization of their art including
hyung and the belt ranking system. The original taekwondo hyung were identical to karate kata. Eventually,
original Korean forms were developed by individual schools and associations. Although the World Taekwondo
Federation and International Taekwon-Do Federation are the most prominent among Korean martial arts
organizations, tang soo do schools that teach Japanese karate still exist as they were originally conveyed to
Won Kuk Lee and his contemporaries from Funakoshi.
Soviet Union
Karate appeared in the Soviet Union in the mid-1960s, during Nikita Khrushchev's policy of improved
international relations. The first Shotokan clubs were opened in Moscow's universities.[125] In 1973, however,
the government banned karate—together with all other foreign martial arts—endorsing only the Soviet martial
art of sambo.[126][127] Failing to suppress these uncontrolled groups, the USSR's Sport Committee formed the
Karate Federation of USSR in December 1978.[128] On 17 May 1984, the Soviet Karate Federation was
disbanded and all karate became illegal again. In 1989, karate practice became legal again, but under strict
government regulations, only after the dissolution of the Soviet Union in 1991 did independent karate schools
resume functioning, and so federations were formed and national tournaments in authentic styles
began.[129][130]
Philippines
Europe
In the 1950s and 1960s, several Japanese karate masters began to teach the art in Europe, but it was not until
1965 that the Japan Karate Association (JKA) sent to Europe four well-trained young Karate instructors Taiji
Kase, Keinosuke Enoeda, Hirokazu Kanazawa and Hiroshi Shirai. Kase went to France, Enoeada to England and
Shirai in Italy. These Masters maintained always a strong link between them, the JKA and the others JKA
masters in the world, especially Hidetaka Nishiyama in the US
France
France Shotokan Karate was created in 1964 by Tsutomu Ohshima. It is affiliated with another of his
organizations, Shotokan Karate of America (SKA). However, in 1965 Taiji Kase came from Japan along with
Enoeda and Shirai, who went to England and Italy respectively, and karate came under the influence of the JKA.
Italy
Hiroshi Shirai, one of the original instructors sent by the JKA to Europe along with Kase, Enoeda and
Kanazawa, moved to Italy in 1965 and quickly established a Shotokan enclave that spawned several
instructors who in their turn soon spread the style all over the country. By 1970 Shotokan karate was the most
spread martial art in Italy apart from Judo. Other styles such as Wado Ryu, Goju Ryu and Shito Ryu, are present
and well established in Italy, while Shotokan remains the most popular.
United Kingdom
Vernon Bell, a 3rd Dan Judo instructor who had been instructed by Kenshiro Abbe introduced Karate to
England in 1956, having attended classes in Henry Plée's Yoseikan dōjō in Paris. Yoseikan had been founded
by Minoru Mochizuki, a master of multiple Japanese martial arts, who had studied Karate with Gichin
Funakoshi, thus the Yoseikan style was heavily influenced by Shotokan.[131] Bell began teaching in the tennis
courts of his parents' back garden in Ilford, Essex and his group was to become the British Karate Federation.
On 19 July 1957, Vietnamese Hoang Nam 3rd Dan, billed as "Karate champion of Indo China", was invited to
teach by Bell at Maybush Road, but the first instructor from Japan was Tetsuji Murakami (1927–1987) a 3rd
Dan Yoseikan under Minoru Mochizuki and 1st Dan of the JKA, who arrived in England in July 1959.[131] In
1959, Frederick Gille set up the Liverpool branch of the British Karate Federation, which was officially
recognised in 1961. The Liverpool branch was based at Harold House Jewish Boys Club in Chatham Street
before relocating to the YMCA in Everton where it became known as the Red Triangle. One of the early
members of this branch was Andy Sherry who had previously studied Jujutsu with Jack Britten. In 1961,
Edward Ainsworth, another blackbelt Judoka, set up the first Karate study group in Ayrshire, Scotland having
attended Bell's third 'Karate Summer School' in 1961.[131]
Outside of Bell's organisation, Charles Mack traveled to Japan and studied under Masatoshi Nakayama of the
Japan Karate Association who graded Mack to 1st Dan Shotokan on 4 March 1962 in Japan.[131] Shotokai
Karate was introduced to England in 1963 by another of Gichin Funakoshi's students, Mitsusuke Harada.[131]
Outside of the Shotokan stable of karate styles, Wado Ryu Karate was also an early adopted style in the UK,
introduced by Tatsuo Suzuki, a 6th Dan at the time in 1964.
Despite the early adoption of Shotokan in the UK, it was not until 1964 that JKA Shotokan officially came to the
UK. Bell had been corresponding with the JKA in Tokyo asking for his grades to be ratified in Shotokan having
apparently learnt that Murakami was not a designated representative of the JKA. The JKA obliged, and without
enforcing a grading on Bell, ratified his black belt on 5 February 1964, though he had to relinquish his Yoseikan
grade. Bell requested a visitation from JKA instructors and the next year Taiji Kase, Hirokazu Kanazawa,
Keinosuke Enoeda and Hiroshi Shirai gave the first JKA demo at the old Kensington Town Hall on 21 April
1965. Hirokazu Kanazawa and Keinosuke Enoeda stayed and Murakami left (later re-emerging as a 5th Dan
Shotokai under Harada).[131]
In 1966, members of the former British Karate Federation established the Karate Union of Great Britain (KUGB)
under Hirokazu Kanazawa as chief instructor[132] and affiliated to JKA. Keinosuke Enoeda came to England at
the same time as Kanazawa, teaching at a dōjō in Liverpool. Kanazawa left the UK after 3 years and Enoeda
took over. After Enoeda's death in 2003, the KUGB elected Andy Sherry as Chief Instructor. Shortly after this, a
new association split off from KUGB, JKA England. An earlier significant split from the KUGB took place in
1991 when a group led by KUGB senior instructor Steve Cattle formed the English Shotokan Academy (ESA).
The aim of this group was to follow the teachings of Taiji Kase, formerly the JKA chief instructor in Europe,
who along with Hiroshi Shirai created the World Shotokan Karate-do Academy (WKSA), in 1989 to pursue the
teaching of "Budo" karate as opposed to what he viewed as "sport karate". Kase sought to return the practice
of Shotokan Karate to its martial roots, reintroducing among other things open hand and throwing techniques
that had been side lined as the result of competition rules introduced by the JKA. Both the ESA and the WKSA
(renamed the Kase-Ha Shotokan-Ryu Karate-do Academy (KSKA) after Kase's death in 2004) continue
following this path today. In 1975, Great Britain became the first team ever to take the World male team title
from Japan after being defeated the previous year in the final.
Oceania
The World Karate Federation was first introduced to Oceania as the Oceania Karate Federation 1973.[133]
Australia
The Australian Karate Federation, under the World Karate Federation, was first introduced in 1970. In 1972
Frank Novak became the first fully qualified Shotokan instructor to arrive in Australia and teach in the
country,[134] establishing the first Shotokan Karate dojo in Australia.[135] At karate's debut in the Olympics at the
2020 Summer Olympics, Tsuneari Yahiro became Australia's first Karate Olympian.[136]
Karate spread rapidly in the West through popular culture. In 1950s popular fiction, karate was at times
described to readers in near-mythical terms, and it was credible to show Western experts of unarmed combat
as unaware of Eastern martial arts of this kind.[137] Following the inclusion of judo at the 1964 Tokyo Olympics,
there was growing mainstream Western interest in Japanese martial arts, particularly karate, during the
1960s.[138] By the 1970s, martial arts films (especially kung fu films and Bruce Lee flicks from Hong Kong) had
formed a mainstream genre and launched the "kung fu craze" which propelled karate and other Asian martial
arts into mass popularity. However, mainstream Western audiences at the time generally did not distinguish
between different Asian martial arts such as karate, kung fu and tae kwon do.[93]
In the film series 007 (1953–present), the main protagonist James Bond is exceptionally skillful in martial arts.
He is an expert in various types of martial arts including Karate, as well as Judo, Aikido, Brazilian jiu-jitsu,
Filipino Eskrima and Krav Maga.
During the late 20th century, specifically during the 80s and 90s, karate saw a rise in mainstream popularity.
America in the 80s took hold of the martial arts craze and began to produce more homegrown films in the
martial arts genre.[139] Films weren't the only popular visual representation of Karate in the 80s, just as arcades
grew in popularity, so did Karate in arcade fighting games. The first video game to feature fist fighting was
Heavyweight Champ in 1976,[140] but it was Karate Champ that popularized the one-on-one fighting game genre
in arcades in 1984. In 1987, Capcom released Street Fighter, featuring multiple Karateka characters.[141][142]
The Karate Kid (1984) and its sequels The Karate Kid, Part II (1986), The Karate Kid, Part III (1989) and The Next
Karate Kid (1994) are films relating the fictional story of an American adolescent's introduction into
karate.[143][144] Its television sequel, Cobra Kai (2018), has led to similar growing interest in karate.[145] The
success of The Karate Kid further popularized karate (as opposed to Asian martial arts more generally) in
mainstream American popular culture.[93] Karate Kommandos is an animated children's show, with Chuck
Norris appearing to reveal the moral lessons contained in every episode. Dragon Ball (1984–present) is a
Japanese media franchise (Anime) whose characters use a variety and hybrid of east Asian martial arts styles,
including Karate[146][147][148] and Wing Chun (Kung fu).[147][148][149] Dragon Ball was originally inspired by the
classical 16th-century Chinese novel Journey to the West, combined with elements of Hong Kong martial arts
films, with influences of Jackie Chan and Bruce Lee.
In the film series The Matrix, Neo uses a variety of martial arts styles.[150] Neo's skill in martial arts was shown
having downloaded into his brain, which granted combat abilities equivalent to a martial artist with decades of
experience. Kenpo Karate is one of the many styles Neo learns as part of his computerised combat
training.[151] As part of the preparation for the movie, Yuen Woo-ping had Keanu Reeves undertake four months
of martial arts training in a variety of different styles.[150]
Film stars and their styles
Many other film stars such as Bruce Lee, Chuck Norris, Jackie Chan, Sammo Hung, and Jet Li come from a
range of other martial arts.
See also
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External links