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The document provides a detailed guide to significant Jewish and Christian archaeological sites in Asia Minor, particularly focusing on locations such as Patara and Perga. It highlights the historical importance of these cities, their architectural features, and their relevance to biblical events, including the journeys of the Apostle Paul. Additionally, it offers insights into the cultural and religious practices of the time, including references to notable figures and structures found in these ancient cities.
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Save Biblical Turkey Perge For Later BIBLICAL TURKEY
A GUIDE TO THE JEWISH AND
CHRISTIAN SITES OF ASIA MINOR
MARK WILSONbest example of its kind in Lycia. It was undoubtedly built for an impor-
tant person of the city, although the unfinished blocks on the north side
show that the construction was never completed. A lighthouse, estimated
to have been 72 ft/22 m high, was recently found in the sand dunes at the
southwest corner of the harbor. The round building had a three-stepped
base with an internal staircase. A bronze inscription naming Marcus Sex-
tius Priscus dates the lighthouse to the Claudian period (AD 41-54). A
lighthouse, modeled on the famous one in Alexandria and estimated to
be 98 ft/30 m high, was recently found in the sand dunes at the southwest
corner of the harbor. The round building had a three-stepped base with
an internal staircase. An inscription, originally in gilded bronze letters,
names its builder as the imperial legate Sextus Marcius Priscus during the
reign of Nero in AD 64/65. A second lighthouse (antipharos) is still bur-
ied opposite at the foot of Kursunlutepe. Scattered throughout the city
are the remains of numerous Byzantine churches and chapels, the largest
being the City Basilica thought to be the first Christian church in Lycia.
Further Reading: Patara: Capital of the Lycian League by Fahri Igik (2011)
Perga
Acts 13:13-14; 14:25
Perga (Aksu; Greek Perge) was an important Pamphylian city located
3 mi/5 km west of the Cestrus (Aksu) River. Strabo (14.6.2) states that
the Cestrus was navigable at this time and a road linked the river with
Perga. The city was 6 mi/10 km from the Mediterranean and linked to
the coast via a road to its port at Magydus (Lara). The original settle-
ment, mentioned in a Hittite document, was situated on the acropolis hill
to the north. Its residents welcomed Alexander the Great in 333 BC and
served as his guides. Pergamum founded Perga as a colony around 300
BC, and the Hellenistic city developed on the plain below the acropolis.
The major deity of the city was Artemis Pergea. Her temple had asylum
rights, although its site has not yet been located. The great conic math-
ematician Apollonius, active around 200 BC, was born in Perga. The city
came under Roman rule in 188 BC. As the terminus of the Via Sebaste
built in 6 BC, it was the gateway to the Anatolian plateau, Numerous
inscriptions have been found in Perga with one-third of them being in
Latin. At this time Perga vied with Side for the title of leading of
Pamphylia. In the 2C AD a leading benefactress of the city was Plan
cia Magna who was the wife of the Roman senator C. Julius Cornutus
Tertullus. Her father was Marcus Plancius Varus who, while proconsul of
101Bithynia under Vespasian, erected the eastern gate at Nicea. Her by
ncius Magna, who served as a Roman senator und
mother Julia was a descendant of the Cappadoci
Archelaus as well as Herod the Great and Mariamne I. Plan
held an annual eponymous magistracy, the priesthood of
patron deity of the city, and the priesthood of the imperial
council, assembly, and elders honored her with two statues th
apostolic party here, and Paul and Barnabas only pe
city on their way to Pisidian Antioch. On their re
preached the word in Perga. Although the presence:
Perga is not mentioned, the presence of Jews in Pamphy ;
well attested. Although no results are mentioned in Acts
Luke’s style to infer that some people responded to 1
the gospel and that a church was established in Per;
from Attalia, not Perga, on their return.
Sites: The theater, now closed, seated about 14,000 pi
Roman-style stage building, it dates to around AD 120.1
preserved stadium in Turkey after Aphrodisias. It d.
seated 12,000 people. Its dimensions are 768 ft/23:
m wide. The seats are arranged on 12 steps restin:
vaults. 30 vaults run the length of the stadium wit!
Every third vault has an opening to the stadium. Inscripti
vaulted chambers indicate that some were used as sh
was at the southern end. An arena comprising 138 ft
end was created for gladiator or animal fights. A
front of the lower seats for the protection of the sp
surrounded by a city wall with rectangular towers that d
BC. Shaped like irregular rectangle, the north ends of
ancient acropolis. The Hellenistic city gate with its two rot
dates from the 3C BC. This is the gate through which Pa
entered the city. This gate was renovated in AD 121 by Pl
and 28 niches that contained statues of deities, heroes, and t
(KTIZTHE) of the city were installed. Busts of her father and
were included as the second founders of the city. Bilingual inscript
in the area mention this woman along with the patron goddess of @
102Uy Ah eiAclose reading
Jour
seven of these with si
In-Site
Paul’s Anatolian Journeys
‘of the book of Acts and Paul's letters reveals that the apostle made at least eight
neys related to biblical sites in Turkey. The list below, keyed to the map on page 22, details
ix itineraries. Only Paul's post-conversion journey from Jerusalem to Tarsus,
mentioned in Acts 9:30 and Galatians 1:18-21, is omitted.
1. Famine Relief/Apostolic Council Journeys
[ References:
| Acts 11:27-30; Galatians 1:18-21/Acts 15:1-35; Galatians 2:1-3
| 33-45/49.
\d Titus/ Barnabas; Judas and
[Antioch-Jerusalem624km/391 mi
2. First Ministry Journey
References: | Acts 13:1-14:28 gi
Date: 46-48
Companions: | Barnabas, Mark until Perga Cae
Itinerary: ‘Antioch, Seleucia, Salamis, Paphos, Perga, Pisidian Antioch, Iconium, Lystra, Derbe,
__| tystra, conium, Pisidian Antioch, Perga, Attalia, Antioch
Distance: Perga-Derbe-Attalia 1053 km/654 mi Sie seni
3. Second Ministry Journey
A Acts 15:36-18:22
49-52 es
Silas; Timothy joins at Lystra; Luke () in Troas to Philippi
Antioch, Galatia, Mysia, Troas, Macedonia, Corinth, Ephesus, Jerusalem, Antioch
Antioch-Alexandria Troas 1604 km/996 mi
4. Third Ministry Journey
[Acts 18:23-21:16
5
Timothy,
itus, Erastus; on return six representatives of churches
Date:
Itinerary:
References: | Acts 21:26-28:29
6.Post-Captivity Journey
|/Antioch, Ephesus, Troas, Macedonia, Corinth, Troas, Assos, Miletus Patara, Jerusalem
Antioch-Ephesus 1186 km/736 mi
vity Journey
59-62
| Companions: | Timothy, Luke aes
Caesarea, Myra, Cnidus, Crete, Malta, Puteoli, Rome B
References:
Date:
| Companions: | Timothy, Titus é
LMtinerary: | Rome, Crete, Ephesus, Colossae?, Macedonia, Nicopol
135; 3:12; 2 Timothy 4:13, 20
1 Timothy 1:3; Philemon 22;Tit
62-64
roas, Miletus, Rome
105Perga, Main Street with Water Channel
city (DIANAE PERGENSI/ PLANCIA MF MAGNA; APTEMIAI
TIAANKIA MAINA). Plancia Magna also sponsored a monum\
that became the new southern entrance to the city. Her name adorn
gate as its dedicator. Between the two gates is the south bath complex
of the best preserved in Turkey. Similar bath complexes have be
in Greco-Roman cities throughout Asia Minor. The features of
situated next to a palestra (exercise area) are clearly see! if
with its pool (cool room), tepidarium (warm room), and caldarit
room). The remains of thin marble panels that once covered t
walls and the opus sectile floors are still visible. In the caldarium
darium the hypocaust system for heating them can be seen. The
on brick pillars 5.7 ft/1.75 m high under which hot air generated
a furnace heated the marble. The baths were inexpensive enoug|
all people could use them. Mixed bathing was rare; women bathec
morning, men in the afternoon. Bodily cleaning was not the onl
for regular attendance at the baths. They were important social net
ing places for business and pleasure. In the long hall where 32
sculpture dedicated to a Claudius Peison were recovered, there 5
stele with an inscription that reads OXIQ KAI AIKAIQ (“To the Hol}
Just One”), This combination of adjectives describing God is found or
in Deuteronomy 32:4 and Psalm 145:17 in the Greek OT. Iris also fou
in Revelation 16:5 where an angel says of the Lord, “You are juste
the Holy One.” East of the Hellenistic gate is a colonnaded commercial =
106agora, measuring 246 fv75 m square, Panels from the shops indicate
what kind of merchandise was sold in them, For example, a knife and a
hook suggest that a butcher worked in a shop on the northwest corner,
‘\ colonnaded street approximately 984 f/300 m long ran from the foot
of the acropolis to the Hellenistic gate. In the middle of the street was a
water channel that started ata U-shaped nymphacum, The fountain, dat=
ing from the 2 AD, featured a reclining statue that personified the river
god Cestrus under whom water flowed forth, The flowing water would
have been refreshing, especially on hot summer days, On the east side
‘of the street there are three columns with reliefs: Artemis Pergea (with
crown, necklace, torch in her right hand and bow in her left), Tyche (with
crown symbolizing the city’s fortification and a cornucopia in her left
hand), and maybe Calchas the mythical founder of the city (in toga and
making an offering with a bow! at an altar), A fourth column, now dam-
aged, originally had a relief of Apollo. Along the colonnaded street are
the remains of many shops. West of the nymphaeum is another palaestra
dedicated to the emperor Claudius (AD 41-54) by C. Julius Cornutus.
Southwest of the acropolis a large western necropolis with over 70 sar-
cophagi has been discovered. Two large basilica churches dating to the
SC and 6C AD have been discovered, The main source of Perga’s water
was a spring at Kiimbet Degirmeni northeast of the city. Two sections of
aqueduct are still visible: a single arch at Egridere and a double arch on
two levels at Degirmen. Many marble statues dating to the 2C AD were
discovered at Perga; most are now on display at the Antalya Museum,
Further Reading: History of Perge by Adnan Pekman (1989); Perge, Aspen-
dos, Side by the Curators of the Antalya Museum (1997)
¢ left Paul and Barnabas for an unnamed reason (Acts 13:13),
ulated on the cause of the departure. W, M. Ramsay suggested
fark objected to this change of plans and left for Jerusalem,
s that Mark's role as a helper was principally for his cousin
107subordination of Barnabas on the ministry team. A third possibility is that t
original destination of the journey was not Anatolia, but somewhere else,
North Africa, After Sergius Paulus was converted at Paphos, Paul interpre
Roman governor's connection with Pisidian Antioch as a providential sig}
mission was to head there. Perhaps the governor volunteered to write the «
a letter of recommendation to the leaders of the Roman colony ther
account for the fact that the party does not even stop in Perga on the we
In African church tradition John Mark is later named as the founder of the
Church in Egypt, So he evidently reached North Africa afterall. At the beginning
the second journey Paul and Barnabas parted ways because Paul refus t
Mark due to his desertion in Pamphylia (Acts 15:37-38). Later Paul was feconel
to Mark because he calls him a fellow worker (Colossians 4:10; Philern
The Route from Perga to
Pisidian Antioch
‘western route, running 156 mi/251 km, was the paved Via St
Augustus in 6 BC. It proceeded northwest through the Climax P
Bogazi). Sections of the well-preserved road lead to and from th
summit is a milestone marker still in situ that marks the distance at 139R
from Pisidian Antioch, the caput viae (head of the road). After crossi
Mountains, the Via Sebaste turned northwest to the Roman colony 0
before looping north of Lake Limnae (Burdur Gélii) to Pisidian Antioch.
foute, running 112 mi/180 km, ran through Pisidia following the |
(Aksu) north from Perga through Adada. Here the ruins of several
forum can be seen along with a well-preserved section of Roman (& a
along @ mountainside south of the city. The road continued nort
Timbriada (near Aksu) and Malos (Saniidris) before descending to the
of Lake Ascania (Egirdir Gold) and then turning northeast through t
River(Yalvag Gay) valley to Pisidian Antioch. The central route was the
but climbed precipitously through the Taurus’ steep valleys; the westel
though longer, followed the highland valleys of the interior. The apostles
took the western route inland, but made a speedier descent to the P.
plain along the central route on their return, Today much of this route
walked following a waymarked path called the St, Paul Trail Kate Clow
lished a guidebook and map for the trall, and more information can be ©
from its official website
108