Jurisprudence Books ‫كتاب الفقه‬

Grade 5 5 ‫الصف‬

Name

‫االسم‬

SEKOLAH LUGHATUNA

Jl. Benda No. 168 RT 03 RW 06 Mustikajaya Mustikajaya Kota Bekasi Jawa Barat


.øjódG øe IÓ°üdG ádõæe •
.á°VhôØŸG äGƒ∏°üdG äÉbhCG •
.âFGƒØdG AÉ°†bh áYɪ÷G IÓ°U •
.óé°ùŸG ÜGOBG •
 ‫ﻳﻦ‬
‫اﻟﺪ ِ‬ ‫اﻟﺼﻼة َ‬
‫ﻣﻦ ﱢ‬ ‫ِ‬ ‫ﻣﻨﺰﻟﺔ‬
‫ُ‬
‫ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﻗﺎﻝ‪» :‬ﺑﻨﻲ ﺍﻹﺳﻼﻡ ﻋﲆ ﲬﺲ‪ ،‬ﺷﻬﺎﺩﺓ ﺃﻥ ﻻ‬ ‫ﹶﻋ ﹾﻦ ﺍﺑﻦ ﻋﻤﺮ‬
‫ﹺ‬
‫ﺍﻟﺰﻛﺎﺓ‪ ،‬ﻭﺻﻮﻡ ﺭﻣﻀﺎﻥﹶ ﹶ‬
‫ﻭﺣ ﱢﺞ‬ ‫ﹺ‬
‫ﺍﻟﺼﻼﺓ ﻭﺇﻳﺘﺎﺀ‬ ‫ﹶ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﻭﺇﻗﺎﻡ‬ ‫ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺃﻥ ﳏﻤﺪﹰ ﺍ‬
‫ﺍﻟ ﹶﺒ ﹾﻴ ﹺ‬
‫ﺖ«)‪.(١‬‬

‫اﻟﺼﻼة‬
‫ِ‬ ‫اﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ‬
‫ِ‬ ‫ُ‬
‫ﻤﺮات‬ ‫َﺛ‬
‫ﺭﺳﻮﻝ ﺍﷲﹺ‬
‫ﹶ‬ ‫ﺃ ﱠﻧ ﹸﻪ ﹶﺳ ﹺﻤ ﹶﻊ‬ ‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮ ﹶﺓ‬
‫ﹸ‬
‫ﻐﺘﺴﻞ‬ ‫ﻳﺘﻢ ﹶﻟﻮ ﺃﻥﱠ ﹶﳖ ﹰﺮﺍ ﺑﺒﺎﺏ ﹺ ﹶﺃ ﹺ‬
‫ﺣﺪ ﹸﻛ ﹾﻢ ﹶﻳ‬ ‫ﹶﻳ ﹸ ﹶ ﹶ‬
‫ﻘﻮﻝ‪» :‬ﺃﺭﺃ ﹾ‬
‫ﻣﻨﻪ ﹸﻛ ﱠﻞ ﻳﻮﻡ ﹶﲬﺲ ﻣﺮﺍﺕ‪ ،‬ﻫﻞ ﻳﺒﻘﻰ ﻣﻦ ﺩﺭﻧﻪ‬
‫ﳾﺀ؟« ﻗﺎﻟﻮﺍ‪ :‬ﻻ ﻳﺒﻘﻰ ﹺﻣﻦ ﹶﺩ ﹶﺭﻧﹺﻪ ﳾﺀ‪ .‬ﹶ‬
‫ﻗﺎﻝ‪:‬‬
‫ﹺ‬
‫ﺍﳋﻤﺲ ﻳﻤﺤﻮ ﺍﷲ ﲠﻦ‬ ‫ﹺ‬
‫ﺍﻟﺼﻠﻮﺍﺕ‬ ‫» ﹶﻓ ﹶ‬
‫ﺬﻟﻚ ﻣﺜﻞ‬
‫ﺍﳋﻄﺎﻳﺎ«)‪.(٢‬‬
‫ﺍﻟﺼ ﹺ‬
‫ﻼﺓ ﻣﻐﻔﺮ ﹸﺓ ﺍﳋﻄﺎﻳﺎ‪.‬‬ ‫ﹺ‬
‫ﺍﳌﺤﺎﻓﻈﺔ ﻋﲆ ﱠ‬ ‫ﹺ‬
‫ﻤﺮﺍﺕ‬‫ﺃﻥ ﹺﻣ ﹾﻦ ﹶﺛ‬
‫ﺗﻌﺮ ﹸﻑ ﻋﲆ ﹼ‬ ‫ﹺ ﹶ‬ ‫ﹺﻣﻦ ﻫﺬﺍ‬
‫ﺍﳊﺪﻳﺚ ﺃ ﹼ‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﻛﺘﺎﺏ‪:‬ﺍﻹﻳﲈﻥ‪ ،‬ﺑﺎﺏ ﺩﻋﺎﺅﻛﻢ ﺇﻳﲈﻧﻜﻢ ﺑﺮﻗﻢ ‪ ،٨‬ﻭﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ ﺍﻹﻳﲈﻥ‪ ،‬ﺑﺎﺏ ﺑﻴﺎﻥ ﺃﺭﻛﺎﻥ ﺍﻹﺳﻼﻡ ﻭﺩﻋﺎﺋﻤﻪ ﺍﻟﻌﻈﺎﻡ ﺭﻗﻢ ‪ ٢١‬ﻭﺍﻟﱰﻣﺬﻱ ﰲ‬
‫ﻛﺘﺎﺏ ﺍﻹﻳﲈﻥ ﺑﺎﺏ ﻣﺎﺟﺎﺀ ﺑﻨﻲ ﺍﻹﺳﻼﻡ ﻋﲆ ﲬﺲ ﺑﺮﻗﻢ ‪ ٢٦٠٩‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪.‬‬
‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ ﺍﳌﺴﺎﺟﺪ ﺑﺎﺏ ﺍﳌﴚ ﺇﱃ ﺍﻟﺼﻼﺓ ﲤﹸ ﺤﻰ ﺑﻪ ﺍﳋﻄﺎﻳﺎ ﻭﺗﹸﺮﻓﻊ ﺑﻪ ﺍﻟﺪﺭﺟﺎﺕ ﺭﻗﻢ ‪.٦٦٧‬‬

‫‪‬‬ ‫‪11044‬‬
 ‫‪‬‬
‫ﺍﻟﺼ ﹺ‬
‫ﻼﺓ‪:‬‬ ‫ﹺ‬
‫ﺤﺎﻓﻈﺔ ﻋﲆ ﱠ‬ ‫ﻟﻠﻤ‬ ‫ﹴ‬
‫ﻤﺮﺍﺕ ﺃﺧﺮ￯ ﹸ‬ ‫ﻣﻊ ﹸﺯﻣﻼﺋﻲ ﹶﺃ ﹸ‬
‫ﺫﻛ ﹸﺮ ﹶﺛ‬ ‫ﹺ‬
‫ﺑﺎﻟﺘﻌﺎﻭﻥ ﹶ‬ ‫•‬

‫‪...............................................................................‬‬

‫‪...............................................................................‬‬

‫‪...............................................................................‬‬

‫اﻟﺘﺒﻜﻴﺮ إﻟﻰ اﻟﺼﻼة‬

‫ﻜﻮﻥ )ﺗﻌﻨﻲ ﺍﻟﻨﺒﻲ ( ﰲ‬‫ﻗﺎﻟﺖ‪» :‬ﻛﺎﻥ ﹶﻳ ﹸ‬
‫ﹾ‬ ‫ﻋﻦ ﻋﺎﺋﺸ ﹶﺔ‬
‫ﹾ‬
‫ﺃﻫﻠﻪ ‪ -‬ﺗﻌﻨﻲ ﹺﺧﺪﹾ ﹶﻣ ﹶﺔ ﹺ‬
‫ﺃﻫﻠﻪ ‪ -‬ﻓﺈﺫﺍ ﹶﺣ ﹶ ﹶ‬
‫ﴬﺕ ﺍﻟﺼﻼ ﹸﺓ ﹶﺧ ﹶ‬
‫ﺮﺝ‬ ‫ﹶﻣ ﹾﻬﻨ ﹺﹶﺔ ﹺ‬
‫ﹺ‬
‫ﺍﻟﺼﻼﺓ« )‪.(١‬‬ ‫ﺇﱃ‬

‫ﻗﺎﻝ‪» :‬ﻟﻮ ﺗﻌﻠﻤﻮﻥﹶ ﻣﺎ‬ ‫ﻋﻦ ﺍﻟﻨﺒﻲ‬ ‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮ ﹶﺓ‬

‫ﹾ‬
‫ﺍﻟـﻤ ﹶﻘﺪﱠ ﹺﻡ ﻟﻜﺎﻧﺖ ﻗﺮﻋ ﹰﺔ « )‪.(٢‬‬
‫ﺍﻟﺼ ﱢﻒ ﹸ‬
‫ﰲ ﱠ‬

‫• ﻣﺎﺫﺍ ﹶﺗﺴﺘﹶﻨﺘﹺ ﹸﺞ ﹺﻣ ﹾﻦ ﻫﺬ ﹾﻳﻦ ﺍﳊﺪﻳ ﹶﺜﲔ؟‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪ ،‬ﻛﺘﺎﺏ‪ :‬ﺍﳉﲈﻋﺔ ﻭﺍﻹﻣﺎﻣﺔ‪ ،‬ﺑﺎﺏ‪ :‬ﻣﻦ ﻛﺎﻥ ﰲ ﺣﺎﺟﺔ ﺃﻫﻠﻪ ﻓﺄﻗﻴﻤﺖ ﺍﻟﺼﻼﺓ ﻓﺨﺮﺝ‪ ،‬ﺭﻗﻢ )‪.(٦٤٤‬‬
‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ ،‬ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪ :‬ﺗﺴﻮﻳﺔ ﺍﻟﺼﻔﻮﻑ‪ ،‬ﺭﻗﻢ )‪.(٤٣٩‬‬
‫‪11055‬‬ ‫‪‬‬
 ‫)ﺍﻟﺼـ ﱢﻔ ﹾﻲ( ﻷ ﱠﻧـﻪ ﻛــﺎﻥ ﹶﻳ ﹾﻠـــﺰﹶ ﹸﻡ‬ ‫ـﻦ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﹸﻳ ﹸ‬
‫ﻘــﺎﻝ ﻟـﻪ ﱠ‬ ‫ﺸـﺮ ﺑﻦ ﹶ‬
‫ﺍﳊ ﹶﺴ ﹾ‬ ‫ﻛﺎﻥ ﺑﹺ ﹸ‬
‫ﴫ ﹺﺓ ﲬﺴﲔﹶ ﺳﻨﺔ )‪.(١‬‬ ‫ﹺ‬
‫ﻣﺴﺠﺪ ﺍﻟ ﹶﺒ ﹶ‬ ‫ﺍﻷﻭ ﹶﻝ ﻓـﻲ‬ ‫ﱠ‬
‫ﺍﻟﺼـﻒ ﱠ‬
‫ﹺ‬
‫ﻭﺍﻟﻔﻀﺔ‪،‬‬ ‫ﹺ‬
‫ﺍﻟﺬﻫﺐ‬ ‫ﹺ‬
‫ﺻﻴﺎﻏﺔ‬ ‫ﺑﻦ ﻣﻴﻤﻮﻥ ﺍﳌﺮﻭﺯﻱ ‪ -‬ﺭﲪﻪ ﺍﷲ ‪ -‬ﹶﻳ ﹸ‬
‫ﻌﻤﻞ ﰲ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﹸ‬
‫ﹸ‬ ‫ﻭﻛﺎﻥ‬
‫ﹶ‬
‫ﺍﻷﺫﺍﻥ ﱂ ﹶﻳ ﹸﺮ ﱠﺩﻫﺎ )‪.(٢‬‬ ‫ﻭﺳ ﹺﻤ ﹶﻊ‬
‫ﻄﺮ ﹶﻗ ﹶﺔ ﹶ‬ ‫ﻭﻛﺎﻥ ﺇﺫﺍ ﺭﻓﻊ ﹺ‬
‫ﺍﻟـﻤ ﹶ‬
‫ﹺ‬
‫ﺍﻟﺼﻼﺓ؟‬ ‫• ﻣﺎﺫﺍ ﹶﺗﺴﺘﹶﻨﺘﹺ ﹸﺞ ﹶﻣ ﹾﻦ ﺣﺎﳍﲈ ﰲ‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫)‪ (١‬ﲥﺬﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ‪.(٣٩١/١) :‬‬

‫)‪ (٢‬ﲥﺬﻳﺐ ﺍﻟﺘﻬﺬﻳﺐ‪.(١٥٠/١) :‬‬

‫‪‬‬ ‫‪11066‬‬
 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﺍﻛﺘﺐ ﻣﻘﺎ ﹰ‬
‫ﻻ ﻋﻦ ﺃﳘﻴﺔ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻓﻀﻠﻬﺎ‪ ،‬ﻭﻣﻜﺎﻧﺘﻬﺎ ﰲ ﺃﺭﺑﻌﺔ ﺃﺳﻄﺮ‪.‬‬

‫ﹼﺃﳞﲈ ﺃﺣﺐ ﺇﻟﻴﻚ‪:‬‬

‫ﺃ‪ .‬ﻃﺎﻟﺐ ﻳﺒﺎﺩﺭ ﺇﱃ ﺍﻟﺼﻼﺓ ﻣﻦ ﺣﲔ ﻳﺴﻤﻊ ﺍﳌﺆﺫﻥ‪.‬‬

‫ﺏ‪ .‬ﻃﺎﻟﺐ ﻻ ﳛﴬ ﺇﱃ ﺍﻟﺼﻼﺓ ﺇﻻ ﺑﻌﺪ ﺳﲈﻉ ﺍﻹﻗﺎﻣﺔ‪.‬‬

‫ﺍﺧﱰ ﺍﻹﺟﺎﺑﺔ ﺍﻟﺼﺤﻴﺤﺔ‪:‬‬

‫ﺃﻭﻝ ﻣﺎ ﻳﺴﺄﻝ ﻋﻨﻪ ﺍﻟﻌﺒﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻫﻮ‪:‬‬

‫ﺃ‪ .‬ﺍﻟﺰﻛﺎﺓ‪.‬‬

‫ﺏ‪ .‬ﺑﺮ ﺍﻟﻮﺍﻟﺪﻳﻦ‪.‬‬

‫ﺝ‪ .‬ﺍﻟﺼﻼﺓ‪.‬‬

‫‪11077‬‬ ‫‪‬‬
 ‫أوﻗﺎت اﻟﺼﻠﻮات اﻟﻤﻔﺮوﺿﺔ‬
‫ﺲ أَ ْو َﻗ ُ‬
‫ﺎت ُﻣ َﺤ ﱠﺪ َدة‪َ ،‬و ِﻫﻲ ‪:‬‬ ‫ﻮات َ‬
‫اﻟﺨ ْﻤ ِ‬ ‫ﻠﺼ َﻠ ِ‬
‫ِﻟ ﱠ‬

‫ﺍﻟﺸ ﹾﻤ ﹺ‬
‫ﺲ‪.‬‬ ‫ﻮﻉ ﱠ‬‫ﺇﹺ ﹶﱃ ﹸﻃ ﹸﻠ ﹺ‬ ‫ﱠﺎﲏ‬ ‫ﹺﻣﻦ ﹸﻃ ﹸﻠ ﹺ‬
‫ﻮﻉ ﺍﻟ ﹶﻔ ﹾﺠ ﹺﺮ ﺍﻟﺜ ﹺ‬

‫ﺍﻟ ﹶﻔ ﹾﺠﺮ‬

‫ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﹶﻳ ﹺﺼ ﹶ‬
‫ﲑ ﹺﻇ ﱡﻞ ﹸﻛ ﱢﻞ ﹶﳾ ﹴﺀ ﹺﻣ ﹾﺜ ﹶﻠﻪ‪.‬‬ ‫ﺍﻟﺸ ﹾﻤ ﹺ‬
‫ﺲ‬ ‫ﺍﻝ ﱠ‬‫ﹺﻣﻦ ﹶﺯ ﹶﻭ ﹺ‬

‫ﻛﻄﻮﻟﻪ‬
‫ﺎﺧﺺ‬
‫ﻇﻞ ﺍﻟﺸ‬
‫ﱡ‬
‫ﺍﻟﻈ ﹾﻬﺮ‬
‫ﰲﺀ ﺍﻟﺰﻭﺍﻝ‬ ‫ﰲﺀ ﺍﻟﺰﻭﺍﻝ )‪(١‬‬

‫ﺍﺻ ﹺﻔ ﹶﺮﺍ ﹺﺭ ﱠ‬
‫ﺍﻟﺸ ﹾﻤﺲ‪.‬‬ ‫ﺇﹺ ﹶﱃ ﹾ‬ ‫ﺖ ﱡ‬
‫ﺍﻟﻈ ﹾﻬ ﹺﺮ‬ ‫ﹺﻣﻦ ﹸﺧ ﹸﺮ ﹺ‬
‫ﻭﺝ ﹶﻭ ﹾﻗ ﹺ‬

‫ﻛﻄﻮﻟﻪ‬
‫ﺎﺧﺺ‬
‫ﻇﻞ ﺍﻟﺸ‬ ‫ﺍﻟﻌ ﹾﴫ‬
‫ﹶ‬
‫ﰲﺀ ﺍﻟﺰﻭﺍﻝ‬

‫)‪ (١‬ﳛﺴﺐ ﺍﻟﻈﻞ ﺑﻌﺪ ﰲﺀ ﺍﻟﺰﻭﺍﻝ‪ ،‬ﻭﺍﳌﺮﺍﺩ ﺑﻔﻲﺀ ﺍﻟﺰﻭﺍﻝ ‪ :‬ﺍﻟﻈﻞ ﺍﻟﺒﺎﻗﻲ ﻋﻨﺪ ﺯﻭﺍﻝ ﺍﻟﺸﻤﺲ‪.‬‬

‫‪‬‬ ‫‪11088‬‬
 ‫ﲪﺮ‪.‬‬ ‫ﺍﻟﺸ ﹶﻔ ﹸﻖ ﹶ‬
‫ﺍﻷ ﹾ ﹶ‬ ‫ﻴﺐ ﱠ‬‫ﺇﹺ ﹶﱃ ﹶﺃ ﹾﻥ ﹶﻳ ﹺﻐ ﹶ‬ ‫ﺍﻟﺸ ﹾﻤ ﹺ‬
‫ﺲ‬ ‫ﻭﺏ ﱠ‬‫ﹺﻣﻦ ﹸﻏ ﹸﺮ ﹺ‬

‫ﺍﳌﹶﻐﹾ ﹺﺮﺏ‬

‫ﺇﹺ ﹶﱃ ﻧﹺ ﹾﺼ ﹺ‬
‫ﻒ ﺍ ﱠﻟ ﹾﻠﻴﻞ‪.‬‬ ‫ﲪ ﹺﺮ‬ ‫ﺍﻟﺸ ﹶﻔ ﹺﻖ ﹶ‬
‫ﺍﻷ ﹾ ﹶ‬ ‫ﻴﺐ ﱠ‬‫ﹺﻣﻦ ﹶﻣ ﹺﻐ ﹺ‬

‫ﹺ‬
‫ﺍﻟﻌ ﹶﺸﺎﺀ‬

‫ﻌﺮﻑ ﻣﻊ ﻭﺍﻟﹺ ﹺﺪ ﹶﻙ ﻋﲆ ﱠ‬
‫ﺍﻟﺸ ﹶﻔ ﹺﻖ ﹾ ﹶ‬
‫ﺍﻷﲪﺮ‬ ‫ﻭﺍﻝ ﹶﺗ ﹼ‬ ‫ﻌﺮ ﹾﻑ ﹶﻣﻊ ﹸﻣ ﹶﻌ ﱢﻠ ﹺﻤ ﹶﻚ ﻋﲆ ﹶﻛ ﹺ‬
‫ﻴﻔﻴﺔ ﹶﺯ ﹺ‬ ‫ﹶﺗ ﱠ‬
‫ﱠ‬
‫ﺍﻟﺸ ﹾﻤﺲ‬

‫‪11099‬‬ ‫‪‬‬
 ‫‪‬‬
‫ﴫ ﺑﹺ ﹶﻘ ﹺﻠﻴﻞﹴ ﹶﺃ ﹶﺧ ﹶﺬ‬ ‫ﺖ ﹶﺻ ﹶﻼ ﹺﺓ ﹶ‬
‫ﺍﻟﻌ ﹾ ﹺ‬ ‫ﺍﺳﺘ ﹾﹶﻴ ﹶﻘ ﹶﻆ ﹸﻗ ﹶﺒ ﹾﻴ ﹶﻞ ﹸﺧ ﹸﺮ ﹺ‬
‫ﻭﺝ ﹶﻭ ﹾﻗ ﹺ‬ ‫ﴫ ﹶﻓ ﹶﻠ ﱠﲈ ﹾ‬ ‫ﻮﻙ ﹶﻋ ﹾﻦ ﹶﺻ ﹶﻼ ﹺﺓ ﹶ‬
‫ﺍﻟﻌ ﹾ ﹺ‬ ‫ﹶﻧﺎ ﹶﻡ ﹶﺃ ﹸﺧ ﹶ‬
‫ﺍﺟ ﹸﺒ ﹶﻚ ﹶﻧ ﹾﺤ ﹶﻮ ﹸﻩ؟‬ ‫ﹶﻳ ﹾﻠ ﹶﻌ ﹸﺐ ﹸ‬
‫ﺍﻟﻜ ﹶﺮ ﹶﺓ‪ ،‬ﹶﻣﺎ ﹶﻭ ﹺ‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫ا‪0‬ﺳﺒﺎب اﻟﻤﻌﻴﻨﺔ ﻋﻠﻰ أداء اﻟﺼﻼة ﻓﻲ وﻗﺘﻬﺎ‬

‫ﺍﻟﻨـﺎﺱ ﰲ ﺃﺩﺍﺀ ﺍﻟﺼﻼﺓ ﰲ ﻭﻗﺘﻬﺎ ﺃﻗﺴﺎﻡ‪:‬‬
‫ﹸ‬

‫ﳛﺮﺹ ﻋﲆ ﺃﺩﺍﺋﻬﺎ ﰲ ﻭﻗﺘﻬﺎ‪.‬‬

‫ﹸ‬ ‫‪ -‬ﹺﻗ ﹾﺴ ﹲﻢ‬

‫ﹸ‬
‫ﻳﺘﻜﺎﺳﻞ ﻋﻨﻬﺎ‪ ،‬ﻭﻻ ﹸﻳﺼﻠﻴﻬﺎ ﰲ ﻭﻗﺘﻬﺎ‪.‬‬ ‫ﻗﺴﻢ ﺁﺧﺮ‬
‫‪ -‬ﹲ‬

‫‪‬‬ ‫‪1110‬‬
‫‪1‬‬
 ‫‪‬‬
‫ﺍﳌﺤﺎﻭﺭ ﺍﻵﺗﻴ ﹶﺔ‪:‬‬
‫ﹶ‬ ‫ﺘﻚ ﹺ‬
‫ﻧﺎﻗﺶ‬ ‫ﻤﻮﻋ ﹶ‬
‫ﻣﻊ ﹶﳎ ﹶ‬ ‫ﹺ‬
‫ﺑﺎﻟﺘﻌﺎﻭﻥ ﹶ‬
‫ﹺ‬
‫ﺣﺮﺹ ﺍﻟﻘﺴﻢ‬ ‫ﺃﺳـﺒﺎﺏ‬
‫ﹶ‬ ‫‪-‬‬
‫ﹺ‬
‫ﺍﻟﺼﻼﺓ ﰲ‬ ‫ﺍﻷﻭﻝ ﻋﲆ ﹺ‬
‫ﺃﺩﺍﺀ‬ ‫ﹺ‬
‫ﻭﻗﺘﻬﺎ‪.‬‬
‫ﺍﻟﻘﺴﻢ‬
‫ﹺ‬ ‫ﺃﺳـﺒﺎﺏ ﺗﻘﺼﻴـ ﹺﺮ‬
‫ﹶ‬ ‫‪-‬‬
‫ﹺ‬
‫ﺍﻟﺼﻼﺓ ﰲ‬ ‫ﺍﻟﺜﺎﲏ ﻋـﻦ ﹺ‬
‫ﺃﺩﺍﺀ‬
‫ﻭﻗﺘﻬﺎ‪.‬‬

‫‪ -‬ﺍﻟﻌﻼﺝ‬

‫‪1111‬‬
‫‪111‬‬ ‫‪‬‬
 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﻗﺎﺭﻥ ﺑﲔ ﺷﺨﺼﲔ‪:‬‬

‫ﺝ ﻭﻗﺖ ﺍﻟﻔﺠﺮ‪.‬‬
‫ﺧﺮﺝ‬
‫ﺒﻪ ﺍﻟﻨﻮﻡ ﺣﺘﻰ ﺧﺮ‬
‫ﻏﻠﺒﻪ‬
‫ﺍﳌﻨﺒﻪ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻏﻠﺒ‬
‫ﻭﺿﺒﻂ ﺍﳌﻨ ﱢﺒﻪ‪،‬‬
‫ﻂ‬ ‫ﻣﺒﻜﺮﺍ‪،‬‬
‫ﺃﺣﺪﳘﺎ‪ :‬ﻧﺎﻡ ﹰ‬

‫ﺖ ﺍﻟﻔﺠﺮ‪.‬‬
‫ﻭﻗﺖ‬
‫ﺝ ﻭﻗ‬
‫ﺧﺮﺝ‬
‫ﺣﺘﻰ ﺧﺮ‬
‫ﺍﻟﻨﻮﻡ ﺣﺘﻰ‬
‫ﻦ ﺍﻟﻨﻮﻡ‬
‫ﻳﻘﻢﻢ ﻣﻣﻦ‬
‫ﺍﳌﻨﺒﻪ‪ ،‬ﻭﻭﱂﱂ ﻳﻘ‬
‫ﻳﻀﺒﻂ ﹼ‬ ‫ﻭﺍﻟﺜﺎﲏ‪ :‬ﻧﺎﻡ ﱢ‬
‫ﻣﺘﺄﺧ ﹰﺮﺍ‪ ،‬ﻭﱂ ﻀﺒﻂ‬

‫ﻼﻣﺔ ))‪:(x‬‬
‫ﺑﻌﻼﻣﺔ‬
‫ﻭﻗﺘﻬﺎ ﺑﻌﻼ‬
‫ﻋﻦ ﻭﻗﺘﻬﺎ‬
‫ﻫﺎ ﻋﻦ‬
‫ﺮﻫﺎ‬
‫ﺃﺧﺮﻫ‬
‫ﺑﻌﻼﻣﺔﺔ ) ((‪ ،،‬ﻭﻭﻣـﻦ ﹼ‬
‫ﻭﻗﺘﻬﺎ ﺑﻌﻼﻣ‬
‫ﺍﻟﺼﻼﺓ ﰲ ﻭﻗﺘﺘﻬﺎ‬
‫ﻣﻴﺰ ﻓﻴﲈ ﻳﲇ ﻣﻦ ﱠﺃﺩ￯ ﺼﻼﺓ‬
‫ﹼ‬

‫(‬ ‫)‬ ‫ﺍﻟﺜﺎﲏ‪.‬‬

‫ﲏ‪.‬‬
‫ﺍﻟﻔﺠﺮﺮ ﺍﻟﺜﺎﲏ‬
‫ﻃﻠﻮﻉﻉ ﺍﻟﻔﺠ‬
‫ﺃ‪ .‬ﺻﲆ ﺍﻟﻔﺠﺮ ﺑﻌﺪ ﻃﻠﻮ‬

‫(‬ ‫)‬ ‫ﺍﻟﴚﺀ ﻣﻣﺜﻠﻪ‪.‬‬ ‫ﲑ ﻇ ﹼﻞ‬

‫ﻇﻞ ﺍﻟﴚﺀ‬ ‫ﺏ‪ .‬ﺻﲆ ﺍﻟﻈﻬﺮ ﻗﺒﻞ ﻣﺼ‬
‫ﻣﺼﲑ‬

‫(‬ ‫)‬ ‫ﺍﻷﲪﺮﺮ ‪.‬‬

‫ﺍﻟﺸﻔﻖ ﺍﻷﲪ‬
‫ﺝ‪ .‬ﺻﲆ ﺍﳌﻐﺮﺏ ﺑﻌﺪ ﻣﻐﻴﺐ ﺍﻟﺸﻔﻖ‬

‫(‬ ‫)‬ ‫ﺳﺎﻋﺔﺔ ‪.‬‬

‫ﺑﺮﺑﻊﻊ ﺳﺎﻋ‬
‫ﻞ ﺑﺮﺑ‬‫ﺩ‪ .‬ﺻﲆ ﺍﻟﻌﺸﺎﺀ ﺑﻌﺪ ﻧﺼﻒ ﺍﻟﻠﻴ‬
‫ﺍﻟﻠﻴﻞ‬

‫‪‬‬ ‫‪1112‬‬
‫‪122‬‬
 ‫ﺻﻼة اﻟﺠﻤﺎﻋﺔ وﻗﻀﺎء اﻟﻔﻮاﺋﺖ‬
‫ﺣﻜﻢ ﺻﻼة اﻟﺠﻤﺎﻋﺔ‬
‫ﹲ‬
‫ﻭﺍﺟﺒﺔ ﻋﲆ‬ ‫ﺍﳋ ﹺ‬
‫ﻤﺲ‬ ‫ﹺ‬
‫ﻟﻠﺼﻠﻮﺍﺕ ﹶ‬ ‫ﺍﻟـﺠ ﹶﲈﻋﺔ‬
‫ﹶ‬
‫ﻭﺍﻟﺴ ﹶﻔ ﹺﺮ‪.‬‬
‫ﴬ ﱠ‬ ‫ﺍﻟﻘﺎﺩﺭﻳﻦ ﰲ ﹶ‬
‫ﺍﳊ ﹶ ﹺ‬ ‫ﹶ‬ ‫ﹺ‬
‫ﺍﻟﺮﺟﺎﻝ‬

‫ﻭﺍﻷﺩﻟﺔ ﻋﲆ ﻭﺟﻮﺏ ﺻﻼﺓ ﺍﳉﲈﻋﺔ ﻛﺜﲑﺓ‪،‬‬

‫ﻭﻣﻨﻬﺎ‪:‬‬

‫ﺭﺟﻞ ﺃﻋﻤﻰ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ﺇﻧﻪ ﻟﻴﺲ ﱄ ﻗﺎﺋﺪ‬ ‫ﻋﻦ ﺃﰊ ﻫﺮﻳﺮﺓ ﻗﺎﻝ‪ :‬ﺃﺗﻰ ﺍﻟﻨﺒﻲ‬
‫ﺃﻥ ﻳﺮﺧﺺ ﻟﻪ ﻓﻴﺼﲇ ﰲ ﺑﻴﺘﻪ ﻓﺮﺧﺺ ﻟﻪ ﹼ‬
‫ﻓﻠﲈ‬ ‫ﻳﻘﻮﺩﲏ ﺇﱃ ﺍﳌﺴﺠﺪ ﻓﺴﺄﻝ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﱠ‬
‫ﻭﱃ ﺩﻋﺎﻩ ﻓﻘﺎﻝ‪» :‬ﻫﻞ ﺗﺴﻤﻊ ﺍﻟﻨﺪﺍﺀ ﺑﺎﻟﺼﻼﺓ« ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ ﻗﺎﻝ‪» :‬ﻓﺄﺟﺐ«)‪.(١‬‬
‫ﹰ‬
‫ﻣﺴﻠﲈ ﻓﻠﻴﺤﺎﻓﻆ ﻋﲆ‬ ‫ﻗﺎﻝ‪» :‬ﻣﻦ ﴎﻩ ﺃﻥ ﻳﻠﻘﻰ ﺍﷲ ﻏﺪﹰ ﺍ‬ ‫ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ‬
‫ﺳﻨﻦ ﺍﳍﺪ￯ ﻭﺇﳖﻦ ﻣﻦ‬ ‫ﻫﺆﻻﺀ ﺍﻟﺼﻠﻮﺍﺕ ﺣﻴﺚ ﻳﻨﺎﺩ￯ ﲠﻦ‪ ،‬ﻓﺈﻥ ﺍﷲ ﴍﻉ ﻟﻨﺒﻴﻜﻢ‬
‫ﺳﻨﻦ ﺍﳍﺪ￯‪ ،‬ﻭﻟﻮ ﺃﻧﻜﻢ ﺻﻠﻴﺘﻢ ﰲ ﺑﻴﻮﺗﻜﻢ ﻛﲈ ﻳﺼﲇ ﻫﺬﺍ ﺍﳌﺘﺨﻠﻒ ﰲ ﺑﻴﺘﻪ ﻟﱰﻛﺘﻢ ﺳﻨﺔ‬
‫ﻧﺒﻴﻜﻢ‪ ،‬ﻭﻟﻮ ﺗﺮﻛﺘﻢ ﺳﻨﺔ ﻧﺒﻴﻜﻢ ﻟﻀﻠﻠﺘﻢ‪ ،‬ﻭﻣﺎ ﻣﻦ ﺭﺟﻞ ﻳﺘﻄﻬﺮ ﻓﻴﺤﺴﻦ ﺍﻟﻄﻬﻮﺭ‪ ،‬ﺛﻢ ﻳﻌﻤﺪ‬
‫ﺇﱃ ﻣﺴﺠﺪ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺎﺟﺪ ﺇﻻ ﻛﺘﺐ ﺍﷲ ﻟﻪ ﺑﻜﻞ ﺧﻄﻮﺓ ﳜﻄﻮﻫﺎ ﺣﺴﻨﺔ‪ ،‬ﻭﻳﺮﻓﻌﻪ ﲠﺎ‬
‫ﺩﺭﺟﺔ ﻭﳛﻂ ﻋﻨﻪ ﲠﺎ ﺳﻴﺌﺔ«)‪.(٢‬‬

‫ﺭﺳﻮﻝ ﺍﷲﹺ ‪ » :‬ﹶﻣ ﹾﻦ ﹶﺳ ﹺﻤ ﹶﻊ ﺍﻟﻨ ﹶ‬

‫ﱢﺪﺍﺀ ﹶﻓ ﹶﻠ ﹾﻢ ﻳﺄﺗﹺ ﹺﻪ ﻓﻼ‬ ‫ﹸ‬ ‫ﻗﺎﻝ‪ :‬ﹶ‬
‫ﻗﺎﻝ‬ ‫ﹶ‬ ‫ﺎﺱ‬ ‫ﹺ‬
‫ﺣﺪﻳﺚ ﺍﺑﻦ ﹶﻋ ﱠﺒ ﹴ‬
‫ﹶﺻﻼ ﹶﺓ ﹶﻟ ﹸﻪ ﺇ ﹼﻻ ﹺﻣﻦ ﹸﻋ ﹾﺬﺭ«)‪.(٣‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﺑﺮﻗﻢ )‪. (٦٥٣‬‬

‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﺑﺮﻗﻢ )‪. (٦٥٤‬‬
‫)‪ (٣‬ﺃﺧﺮﺟﻪ ﺍﺑﻦ ﻣﺎﺟﺔ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﳌﺴﺎﺟﺪ ﻭﺍﳉﲈﻋﺎﺕ‪ ،‬ﺑﺎﺏ‪ :‬ﺍﻟﺘﻐﻠﻴﻆ ﰲ ﺍﻟﺘﺨﻠﻒ ﻋﻦ ﺍﳉﲈﻋﺔ‪ ،‬ﺑﺮﻗﻢ )‪ ،(٧٩٣‬ﻭﺃﺧﺮﺟﻪ ﺃﺑﻮﺩﺍﻭﺩ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪ :‬ﺍﻟﺘﺸﺪﻳﺪ ﰲ‬
‫ﺗﺮﻙ ﺻﻼﺓ ﺍﳉﲈﻋﺔ‪ ،‬ﺑﺮﻗﻢ )‪ ،(٥٥١‬ﻭﺻﺤﺤﻪ ﺍﺑﻦ ﺍﻟﻘﻴﻢ ﰲ ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ ﺹ‪ ،٧٦‬ﻭﺍﻷﻟﺒﺎﲏ ﰲ ﺻﺤﻴﺢ ﺍﺑﻦ ﻣﺎﺟﻪ‪.٣٢٧ :‬‬
‫‪1113‬‬
‫‪133‬‬ ‫‪‬‬
 ‫ﻗﻀﺎء اﻟﺼﻼة اﻟﻔﺎﺋﺘﺔ‬
‫ﻓﻴﺠ ﹸﺐ ﻋﻠﻴﻪ ﺃﻥ ﹸﻳ ﹶﺼ ﱢﻠ ﹶﻴﻬﺎ ﺇﺫﺍ ﹶﺫ ﹶﻛ ﹶﺮﻫﺎ ﺃﻭ‬
‫ﺮﺝ ﹶﻭﻗ ﹸﺘﻬﺎ‪ ،‬ﹺ‬
‫ﻧﺎﻡ ﻋﻨﻬﺎ ﺣﺘﻰ ﹶﺧ ﹶ‬ ‫ﻣﻦ ﹶﻧﴘ ﺻﻼ ﹰﺓ ﺃﻭ ﹶ‬
‫ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ‬ ‫ﳊﺪﻳﺚ ﺃﻧﺲ ﹴﺑﻦ ﻣﺎﻟﻚ‬
‫ﹺ‬ ‫ﲑﻫﺎ ﹶﻋﻦ ﺫﻟﹺﻚ‪،‬‬
‫ﺍﺳﺘﹶﻴ ﹶﻘ ﹶﻆ‪ ،‬ﹶﻭﻻ ﳚﻮﺯ ﻟﻪ ﹶﺗﺄﺧ ﹸ‬
‫ﺎﺭﲥﺎ ﺃﻥ ﹸﻳ ﹶﺼ ﱢﻠ ﹶﻴﻬﺎ ﺇﺫﺍ ﹶﺫ ﹶﻛ ﹶﺮﻫﺎ«)‪.(١‬‬
‫ﴘ ﺻﻼ ﹰﺓ ﺃﻭ ﻧﺎ ﹶﻡ ﻋﻨﻬﺎ ﻓﻜ ﱠﻔ ﹸ‬
‫ﺍﷲ ‪ » :‬ﹶﻣﻦ ﹶﻧ ﹶ‬
‫ﹶ‬
‫ﻓﺎﺳﺘﻴﻘﻆ‬ ‫ﹺ‬
‫ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪،‬‬ ‫ﹺ‬
‫ﻣﻮﻋﺪ‬ ‫ﻣﺘﺄﺧ ﹰﺮﺍ‪ ،‬ﻭﻧﴘ ﺃﻥ ﹶﻳ ﹾﻀﺒﹺ ﹶﻂ ﺳﺎﻋﺘﹶﻪ ﺍﳌﻨ ﱢﺒﻬ ﹶﺔ ﻋﲆ‬
‫ﱢ‬ ‫ﻧﺎﻡ ﺳﻌﻴﺪﹲ‬
‫‪ -‬ﹶ‬
‫ﻒ ﻋﲆ‬‫ﻓﺘﺄﺳ ﹶ‬ ‫ﹺ‬
‫ﺍﳉﲈﻋﺔ‪ ،‬ﱠ‬ ‫ﺻﺒﺎﺣﺎ‪ ،‬ﻓﻌﻠﻢ ﺃﻧﻪ ﻗﺪ ﻓﺎ ﹶﺗﺘﻪ ﺻﻼ ﹸﺓ ﺍﻟﻔﺠ ﹺﺮ ﻣﻊ‬
‫ﹰ‬ ‫ﹺ‬
‫ﺍﻟﺜﺎﻣﻨﺔ‬ ‫ﻓ ﹺﺰ ﹰﻋﺎ ﰲ ﺍﻟﺴﺎﻋﺔ‬
‫ﹺ‬
‫ﺻﻼﺓ ﺍﻟﻔﺠ ﹺﺮ ﰲ‬ ‫ﹺ‬
‫ﺍﺳﺘﻴﻘﺎﻇﻪ‪ ،‬ﺃﻭ ﹸﻳ ﱢ‬
‫ﺆﺧ ﹶﺮﻫﺎ ﻣﻊ‬ ‫ﺍﺣﺘﺎﺭ ﻫﻞ ﻳﺼﲇ ﺍﻟ ﹶﻔ ﹾﺠﺮ ﰲ ﹺ‬
‫ﻭﻗﺖ‬ ‫ﹶ‬ ‫ﺫﻟﻚ‪ ،‬ﻭﻟﻜ ﱠﻨﻪ‬
‫ﺍﻟﻴﻮ ﹺﻡ ﺍﻟﺜﺎﲏ‪.‬‬

‫ﹺ‬
‫ﺍﻟﺴﺎﺑﻖ ﺑﲈﺫﺍ ﹸﺗ ﱢ‬
‫ﻮﺟ ﹸﻬﻪ؟ ﻭﳌﺎﺫﺍ؟‬ ‫ﹺ‬
‫ﻟﻠﺤﺪﻳﺚ‬ ‫• ﰲ ﺿﻮﺀ ﹶﻓ ﹾﻬ ﹺﻤ ﹶﻚ‬

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‫‪...................................................................................‬‬

‫ﺗﺄﺧﻴﺮ اﻟﺼﻼة ﻋﻦ وﻗﺘﻬﺎ‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ‪ :‬ﺍﳌﺴﺎﺟﺪ‪ ،‬ﺑﺎﺏ‪ :‬ﻗﻀﺎﺀ ﺍﻟﺼﻼﺓ ﺍﻟﻔﺎﺋﺘﺔ‪ ،‬ﺑﺮﻗﻢ )‪.(٦٨٤‬‬
‫)‪ (٢‬ﺳﻮﺭﺓ ﻣﺮﻳﻢ ‪:‬ﺍﻵﻳﺘﺎﻥ‪. ٦٠-٥٩ :‬‬

‫‪‬‬ ‫‪1114‬‬
‫‪144‬‬
1115
155 
 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﺃﻛﻤﻞ ﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ‪:‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫ﺍﻟﻔﺠﺮ‬

‫ﺍﻟﻈﻬﺮ‬

‫ﺍﻟﻌﴫ‬

‫ﺍﳌﻐﺮﺏ‬

‫ﺍﻟﻌﺸﺎﺀ‬

‫ﺍﻗﺮﺃ ﺳﻮﺭﺓ ﺍﳌﺎﻋﻮﻥ ﺑﺘﺪ ﱡﺑ ﹴﺮ‪ ،‬ﻭﺍﺳﺘﺨﺮﺝ ﻣﻨﻬﺎ ﺍﻟﺪﻟﻴﻞ ﺍﻟﺬﻱ ﻳﺪﻝ ﻋﲆ ﲢﺮﻳﻢ ﺗﺄﺧﲑ ﺍﻟﺼﻼﺓ‬
‫ﻋﻦ ﻭﻗﺘﻬﺎ‪.‬‬

‫ﺯﻣﻴﻼﻥ ﻟﻚ‪ ،‬ﺃﺣﺪﳘﺎ ﳛﺎﻓﻆ ﻋﲆ ﺃﺩﺍﺀ ﺍﻟﺼﻼﺓ ﲨﺎﻋﺔ‪،‬‬

‫ﻣﻘﴫ ﰲ ﺫﻟﻚ‪ ،‬ﻭﻃﻠﺐ ﻣﻨﻚ ﻣﻌﻠﻤﻚ ﺃﻥ ﺗﻜﺘﺐ‬
‫ﻭﺍﻵﺧﺮ ﱢ‬
‫ﺭﺳﺎﻟﺔ ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﲈ‪ ،‬ﻣﺎﺫﺍ ﺳﺘﻜﺘﺐ ؟‬

‫‪‬‬ ‫‪1116‬‬
‫‪166‬‬
 ‫ﺍﺳﺘﻴﻘﻈﺖ‬
‫ﹶ‬ ‫ﻧﻤﺖ ﻋﻨﻬـﺎ ﺣﺘﻰ ﺧـﺮﺝ ﻭﻗﺘﻬـﺎ‪ ،‬ﻓﻤـﺎﺫﺍ ﺗﻔﻌـﻞ ﺇﺫﺍ‬
‫ﻧﺴﻴﺖ ﺻــﻼﺓ ﺃﻭ ﹶ‬
‫ﹶ‬ ‫ﺇﺫﺍ‬
‫ﺧﻴﺎﺭﺍ ﻣﻨﺎﺳ ﹰﺒﺎ ﳑﺎ ﻳﲇ‪:‬‬
‫ﺃﻭﺗﺬﻛﺮﲥﺎ ؟ ﺣﺪﹼ ﺩ ﹰ‬

‫(‬ ‫)‬ ‫ﺃ‪ .‬ﺃﺻﻠﻴﻬﺎ ﻣﻊ ﺍﻟﺼﻼﺓ ﺍﻟﺘﻲ ﲤﺎﺛﻠﻬﺎ ﻣﻦ ﺍﻟﻐﺪ‪.‬‬

‫(‬ ‫)‬ ‫ﺏ‪ .‬ﺃﺻﻠﻴﻬﺎ ﰲ ﺃﻱ ﻭﻗﺖ ‪ ،‬ﻷﻧﻪ ﻗﺪ ﺧﺮﺝ ﻭﻗﺘﻬﺎ‪.‬‬

‫(‬ ‫ﺝ‪ .‬ﺃﺻﻠﻴﻬـﺎ ﻣﺒﺎﺷـﺮﺓ ﺃﻭﻝ ﻣـﺎ ﺃﺳـﺘﻴﻘـﻆ ﺃﻭ ﻋﻨﺪﻣﺎ ﺃﺗـﺬﻛـﺮﻫـﺎ ﺑﻐـﻴـﺮ ﺗﺄﺧﻴـﺮ‪) .‬‬

‫‪1117‬‬
‫‪177‬‬ ‫‪‬‬
 ‫اﻟﻤﺴﺠﺪ‬
‫ِ‬ ‫آداب‬
‫ُ‬

‫ﺍﳌﺴﺎﺟﺪﹸ ﹸﺑ ﹸ‬
‫ﻴﻮﺕ ﺍﷲ‪ ،‬ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬

‫﴾)‪(١‬؛‬ ‫﴿‬
‫ﹺ‬
‫ﺍﳌﺘﻌﻠﻘﺔ ﲠﺎ‪،‬‬ ‫ﹺ‬
‫ﺍﻵﺩﺍﺏ‬ ‫ﻟﺬﺍ ﻋﻠﻴﻨﺎ ﺃﻥ ﹶﻧ ﱠ‬
‫ﺘﻌﺮﻑ ﻋﲆ‬
‫ﺹ ﻋﲆ ﹶﺗ ﹺ‬
‫ﻄﺒﻴﻘﻬﺎ‪:‬‬ ‫ﻭ ﹶﻧﺤ ﹺﺮ ﹶ‬

‫ﺧﻠﺖ ﺍﳌﺴﺠﺪﹶ ‪ :‬ﺑﺎﺳﻢ ﺍﷲ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﲆ‬

‫ﺃﻗﻮﻝ ﺇﺫﺍ ﹶﺩ ﹸ‬ ‫ﹸ‬
‫ﲪﺘﹺﻚ‪.‬‬
‫ﺃﺑﻮﺍﺏ ﹶﺭ ﹶ‬
‫ﹶ‬ ‫ﻭﺍﻓﺘﺢ ﱄ‬
‫ﹾ‬ ‫ﺭﺳﻮﻝ ﺍﷲ ﺍﻟ ﱠﻠ ﹸﻬ ﱠﻢ ﺍﻏﻔﺮ ﱄ ﺫﻧﻮﰊ‬

‫ﲔ‪.‬‬ ‫ﺃﺟﻠﺲ ﺣﺘﻰ ﺃﺻ ﹶ‬

‫ﲇ ﺭﻛﻌﺘ ﹺ‬ ‫ﹸ‬ ‫ﺇﺫﺍ ﹶﺩ ﹶﺧ ﹸ‬
‫ﻠﺖ ﺍﳌﺴﺠﺪﹶ ﻓﻼ‬

‫ﻷﺗﻌﺮ ﹶﻑ ﻪ‪:‬‬
‫ﻋﻠﻴـﻪ‪:‬‬ ‫ﱠ‬ ‫ﺍﻷﺣﺮﻑ ﺍﻟﺘﺎﻟﻴـ ﹶﺔ‬
‫ﹶ‬ ‫ﺍﺳﻢ‪ ،‬ﹸﺃﺭ ﱢﺗ ﹸﺐ‬
‫• ﻫﺎﺗﺎﻥ ﺍﻟﺮﻛﻌﺘﺎﻥ ﳍﲈ ﹲ‬

‫ﺡ ﺝ‬ ‫ﺓ‬ ‫ﻱ‬ ‫ﺍ‬ ‫ﻝ ﺕ ﺱ ﺩ‬ ‫ﻡ‬

‫‪................................................................‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳉﻦ )‪.(١٨‬‬

‫‪‬‬ ‫‪1118‬‬
‫‪188‬‬
 ‫‪‬‬
‫ﻭﺻ ﱠﻠ ﹾﻴ ﹸﺖ‪ ،‬ﺛﻢ‬ ‫ﹶ‬
‫ﺍﳌﺴﺠﺪ ﹶ‬ ‫ﺑﻴﺎﻥ ﺍﻷﻣﻮ ﹺﺭ ﺍﻟﺘﻲ ﹸﻳﻤﻜﻨﻨﻲ ﹺﻓﻌ ﹸﻠﻬﺎ ﺇﺫﺍ ﹶﺩ ﹸ‬
‫ﺧﻠﺖ‬ ‫ﺃﺗﻌﺎﻭﻥﹸ ﹶﻣ ﹶﻊ ﺯﻣﻴﲇ ﰲ ﹺ‬
‫ﺍﻟﻔﺮﻳﻀ ﹺﺔ‪:‬‬
‫ﹶ‬ ‫ﺃﻧﺘﻈﺮ ﺇﻗﺎ ﹶﻣ ﹶﺔ ﹶﺻ ﹺ‬
‫ﻼﺓ‬ ‫ﹸ‬ ‫ﻠﺴ ﹸﺖ‬
‫ﹶﺟ ﹾ‬
‫ﻭﺍﻟﺴ ﹺ‬
‫ﻜﻴﻨﺔ‪.‬‬ ‫ﺑﺎﻟﻮﻗﺎ ﹺﺭ ﱠ‬
‫ﺃﲢﲆ ﹶ‬‫‪ -‬ﱠ‬

‫ﺍﻟﻜﺮﻳﻢ‪.‬‬
‫ﹶ‬ ‫‪ -‬ﹶﺃ ﹸ‬
‫ﻗﺮﺃ ﺍﻟﻘﺮﺁﻥﹶ‬

‫‪................................................................................. -‬‬

‫‪................................................................................. -‬‬

‫ﹺ‬
‫ﺍﳌﺴﺠﺪ‪.‬‬ ‫ﹺ‬
‫ﻧﻈﺎﻓﺔ‬ ‫ﹸﺃ ﹺ‬
‫ﺣﺎﻓ ﹸﻆ ﻋﲆ‬

‫‪‬‬
‫ﺍﳌﺴﺠ ﹺﺪ‪.‬‬
‫ﹺ‬ ‫ﺑﻌﺾ ﺍﻟﻮﺳﺎﺋﹺﻞﹺ ﻟﻠﻤﺤﺎ ﹶﻓ ﹶﻈ ﹺﺔ ﻋﲆ ﹶﻧ ﹺ‬
‫ﻈﺎﻓﺔ‬ ‫ﻤﻮﻋﺘﻲ ﹶﺃ ﹸ‬
‫ﺫﻛ ﹸﺮ ﹶ‬ ‫ﹺ‬
‫ﺑﺎﻟﺘﻌﺎﻭﻥ ﹶﻣ ﹶﻊ ﹶﳎ ﹶ‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫‪1119‬‬
‫‪199‬‬ ‫‪‬‬
 ‫ﲑﻩ‪.‬‬ ‫ﺍﻟﺼ ﹾﻮ ﹺ‬
‫ﺕ ﺃﻭ ﹶﻏ ﹺ‬ ‫ﺑﺮﻓﻊ ﱠ‬
‫ﻳﻦ ﹺ‬ ‫ﹺ‬
‫ﺍﳊﺎﴐ ﹶ‬ ‫ﻻ ﹸﺃﺅﺫﻱ‬

‫‪‬‬
‫ﹺ‬
‫ﺍﳌﺴﺠﺪ‪.‬‬ ‫ﺍﻟـﻤﻜﺮﻭﻩ ﰲ‬
‫ﺚ ﹶ‬ ‫ﻟﻠﻌ ﹶﺒ ﹺ‬ ‫ﹴ‬
‫ﺃﻣﺜﻠﺔ ﹶ‬ ‫ﻌﺮ ﹸﻑ ﻋﲆ‬
‫ﳎﻤﻮﻋﺘﻲ ﺃ ﹶﺗ ﱠ‬
‫ﹶ‬ ‫ﹺ‬
‫ﺑﺎﻟﺘﻌﺎﻭﻥ ﻣﻊ‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫‪...................................................................................‬‬

‫ﻬﻢ ﺇﲏ ﹶﺃﺳﺄ ﹸﻟ ﹶﻚ ﹺﻣ ﹾﻦ‬ ‫ﹺ‬

‫ﺍﳌﺴﺠﺪ‪ :‬ﺍﻟ ﱠﻠ ﱠ‬ ‫ﹸ‬
‫ﺃﻗﻮﻝ ﺇﺫﺍ ﹶﺧ ﹶﺮ ﹾﺟ ﹸﺖ ﻣﻦ‬
‫ﹶﻓ ﹾﻀ ﹺﻠﻚ‪.‬‬

‫‪‬‬ ‫‪1120‬‬
‫‪2‬‬
 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﺻ ﹼﻨﻒ ﺍﻷﻓﻌﺎﻝ ﺍﻟﺘﺎﻟﻴﺔ ﺇﱃ ﺻﻨﻔﲔ ﺍﻷﻭﻝ‪ :‬ﺁﺩﺍﺏ ﺍﳌﺴﺠﺪ‪ ،‬ﻭﺍﻟﺜﺎﲏ ‪ :‬ﳐﺎﻟﻔﺎﺕ ﻗﺪ ﺗﻘﻊ‬
‫ﻣﻦ ﺑﻌﺾ ﺍﳌﺼﻠﲔ ﰲ ﺍﳌﺴﺠﺪ ﻭﺍﺟﻌﻠﻬﺎ ﰲ ﺟﺪﻭﻝ ﻣﻨﺎﺳﺐ‪:‬‬

‫)ﺻﻼﺓ ﲢﻴﺔ ﺍﳌﺴﺠﺪ ‪ -‬ﺗﻨﻈﻴﻒ ﺍﳌﺴﺠﺪ ‪ -‬ﺭﻣﻲ ﺍﳌﻨﺎﺩﻳﻞ ﺩﺍﺧﻞ ﺍﳌﺴﺠﺪ‪ -‬ﺭﻣﻲ ﺑﻘﺎﻳﺎ ﺍﻟﺴﻮﺍﻙ‬
‫ﺩﺍﺧﻞ ﺍﳌﺴﺠﺪ ‪ -‬ﺧﻔﺾ ﺍﻟﺼﻮﺕ ﰲ ﺍﳌﺴﺠﺪ ‪ -‬ﺭﻓﻊ ﺍﻟﺼﻮﺕ ﰲ ﺍﳌﺴﺠﺪ – ﺍﻟﻌﺒﺚ ﰲ‬
‫ﺍﳌﺴﺠﺪ ‪ -‬ﺍﻟﻠﻌﺐ ﺑﺄﺩﻭﺍﺕ ﺍﳌﺴﺠﺪ ‪ -‬ﺍﻟﺴﻼﻡ ﺇﺫﺍ ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ ‪ -‬ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺁﻥ ﻭﻗﺖ‬
‫ﺍﻧﺘﻈﺎﺭ ﺍﻟﺼﻼﺓ ‪ -‬ﺍﻻﺻﻄﻔﺎﻑ ﰲ ﺍﻟﺼﻒ ﺍﻷﻭﻝ ﰲ ﺍﳌﺴﺠﺪ ‪ -‬ﺍﻟﺼﻼﺓ ﻣﻨﻔﺮ ﹰﺩﺍ ﺧﻠﻒ‬
‫ﺍﻟﺼﻒ(‪.‬‬

‫ﺍﻛﺘـﺐ ﻣﻘـﺎ ﹰ‬
‫ﻻ ﻋﻦ ﺃﳘﻴـﺔ ﺍﻟﻌﻨـﺎﻳﺔ ﺑﺎﳌﺴﺎﺟﺪ ﻓـﻲ ﺃﺭﺑﻌـﺔ ﺃﺳـﻄﺮ‪.‬‬

‫ﺃﺟـﺐ ﺑﺼﺢ ﺃﻭ ﺧﻄـﺄ‪:‬‬

‫(‬ ‫)‬ ‫ﹸ‬

‫ﺃﺩﺧﻞ ﺇﱃ ﺍﳌﺴﺠﺪ ﺑﻘﺪﻣﻲ ﺍﻟﻴﴪ￯‪.‬‬ ‫ﺃ‪.‬‬

‫(‬ ‫)‬ ‫ﺏ‪ .‬ﻻ ﺃﻋﺒﺚ ﻭﻻ ﺃﻟﻌﺐ ﺩﺍﺧﻞ ﺍﳌﺴﺠﺪ‪.‬‬

‫(‬ ‫)‬ ‫ﺝ‪ .‬ﺃﺻﲇ ﺭﻛﻌﺘﲔ ﺇﺫﺍ ﺩﺧﻠﺖ ﺍﳌﺴﺠﺪ ﻗﺒﻞ ﺃﻥ ﺃﺟﻠﺲ‪.‬‬

‫‪1121‬‬
‫‪211‬‬ ‫‪‬‬


.IÓ°üdG ¿ÉcQCG •
. IÓ°üdG äÉÑLGh •
.á–ÉØdG IQƒ°S •
 ‫أرﻛﺎن اﻟﺼﻼة‬
‫ﹸ‬
‫ﺍﻷﻗــﻮﺍﻝ‬ ‫ﹴ‬
‫ﻣﺸـﺮﻭﻋﺔ‪ ،‬ﻭﻫـﺬﻩ‬ ‫ﹴ‬
‫ﻭﺃﻓﻌـﺎﻝ‬ ‫ﹴ‬
‫ﺃﻗـﻮﺍﻝ‬ ‫ﹲ‬
‫ﻋﻈﻴﻤـﺔ‪ ،‬ﺗﺸﺘﻤﻞ ﻋﻠـﻰ‬ ‫ﺍﻟﺼـﻼ ﹸﺓ ﻋﺒـﺎﺩ ﹲﺓ‬
‫ﹸ‬
‫ﺛﻼﺛـﺔ ﺃﻗﺴـﺎ ﹴﻡ‪:‬‬ ‫ﹸ‬
‫ﻭﺍﻷﻓﻌـﺎﻝ‬

‫‪3‬‬ ‫‪2‬‬ ‫‪1‬‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫ﻓﺼﲆ‪ ،‬ﻓﺴ ﱠﻠﻢ‬ ‫ﹶ‬

‫ﻓﺪﺧﻞ ﹶﺭ ﹸﺟ ﹲﻞ ﱠ‬ ‫ﹶﻋ ﹾﻦ ﺃﰊ ﹸﻫﺮﻳﺮ ﹶﺓ › »ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ˜ ﹶﺩ ﹶﺧ ﹶﻞ ﺍﳌﺴﺠﺪﹶ ‪،‬‬
‫»ﺍﺭﺟﻊ ﹶﻓ ﹶﺼ ﱢﻞ ﻓﺈ ﱠﻧ ﹶﻚ ﹶ ﹾﱂ ﹸﺗ ﹶﺼ ﱢﻞ«‪ ،‬ﱠ‬
‫ﻓﺼﲆ ﻛﲈ ﹶﺻ ﱠﲆ‪ ،‬ﺛﻢ‬ ‫ﹾ‬ ‫ﺍﻟﻨﺒﻲ ˜‪ ،‬ﹶﻓ ﹶﺮ ﱠﺩ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﻋﲆ ﱢ‬
‫»ﺍﺭﺟﻊ ﹶﻓ ﹶﺼ ﱢﻞ ﻓﺈ ﱠﻧ ﹶﻚ ﹶ ﹾﱂ ﹸﺗ ﹶﺼ ﱢﻞ«‪» ،‬ﺛﻼ ﹰﺛﺎ«‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﹾ‬ ‫ﺍﻟﻨﺒﻲ ˜‪ ،‬ﹶ‬
‫ﻓﻘﺎﻝ‪:‬‬ ‫ﺟﺎﺀ ﹶﻓ ﹶﺴ ﱠﻠ ﹶﻢ ﻋﲆ ﱢ‬
‫ﺍﻟﺼ ﹺ‬
‫ﻼﺓ‬ ‫ﻓﻘﺎﻝ‪» :‬ﺇﺫﺍ ﹸﻗ ﹾﻤ ﹶﺖ ﺇﱃ ﱠ‬ ‫ﲑﻩ‪ ،‬ﻓﻌ ﱢﻠﻤﻨﻲ‪ ،‬ﹶ‬ ‫ﺑﺎﳊﻖﱢ ﻣﺎ ﹸﺃ ﹾﺣ ﹺﺴ ﹸﻦ ﹶﻏ ﹾ ﹶ‬
‫ﻭﺍﻟﺬﻱ ﹶﺑ ﹶﻌ ﹶﺜ ﹶﻚ ﹶ‬
‫ﺭﺍﻛ ﹰﻌﺎ‪ ،‬ﺛﻢ‬ ‫ﻄﻤﺌﹺ ﱠﻦ ﹺ‬
‫ﺍﺭﻛ ﹾﻊ ﺣﺘﻰ ﹶﺗ ﹶ‬‫ﺷﺎﺀ ﺍﷲ(‪ ،‬ﺛﻢ ﹶ‬
‫ﺘﺎﺏ ﻭﺑﲈ ﹶ‬ ‫ﺍﻗﺮﺃ ﹸﺑﺄ ﱢﻡ ﹺ‬
‫ﺍﻟﻜ ﹺ‬ ‫ﻓﻜﱪ‪) ،‬ﺛﻢ ﹶ‬ ‫ﱢ‬
‫ﺳﺎﺟ ﹰﺪﺍ‪ ،‬ﺛﻢ ﺍﺭ ﹶﻓ ﹾﻊ ﺣﺘﻰ ﹶﺗ ﹾﻄ ﹶﻤﺌﹺ ﱠﻦ‬
‫ﻄﻤﺌﹺ ﱠﻦ ﹺ‬ ‫ﺍﺭﻓﻊ ﺣﺘﻰ ﹶﺗ ﹾﻌﺘ ﹺﹶﺪ ﹶﻝ ﻗﺎﺋﹺ ﹰﲈ‪ ،‬ﺛﻢ ﹸ‬
‫ﺍﺳﺠﺪﹾ ﺣﺘﻰ ﹶﺗ ﹶ‬
‫ﺳﺎﺟ ﹰﺪﺍ‪ ،‬ﻭﺍﻓﻌﻞ ﺫﻟﹺ ﹶﻚ ﰲ ﹶﺻﻼﺗﹺ ﹶﻚ ﹸﻛ ﱢﻠﻬﺎ« )‪.(١‬‬
‫ﺟﺎﻟﹺ ﹰﺴﺎ‪ ،‬ﺛﻢ ﺍﺳﺠﺪﹾ ﺣﺘﻰ ﹶﺗ ﹾﻄ ﹶﻤﺌﹺ ﱠﻦ ﹺ‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ ﰲ ﻛﺘﺎﺏ‪ :‬ﺍﻷﺫﺍﻥ‪ ،‬ﺑﺎﺏ‪ :‬ﻭﺟﻮﺏ ﺍﻟﻘﺮﺍﺀﺓ ﻟﻺﻣﺎﻡ ﺍﳌﺄﻣﻮﻡ ﰲ ﺍﻟﺼﻠﻮﺍﺕ ﻛﻠﻬﺎ‪ ،‬ﺑﺮﻗﻢ )‪ ،(٧٥٧‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪ ،‬ﻭﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼـﻼﺓ‪،‬‬
‫ﺑﺎﺏ‪ :‬ﻭﺟـﻮﺏ ﻗـﺮﺍﺀﺓ ﺍﻟﻔﺎﲢـﺔ ﰲ ﻛﻞ ﺭﻛﻌـﺔ‪ ،‬ﺑﺮﻗﻢ )‪ ،(٣٩٧‬ﻋﺪﺍ ﻣﺎ ﺑﲔ ﺍﻟﻘﻮﺳﲔ‪ ،‬ﻓﻬﻮ ﻣﻦ ﺭﻭﺍﻳﺔ ﺃﰊ ﺩﺍﻭﺩ ﻋﻦ ﺭﻓﺎﻋـﺔ ﺑﻦ ﺭﺍﻓـﻊ‪ ،‬ﻛﺘـﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪:‬‬
‫ﺻﻼﺓ ﻣﻦ ﻻ ﻳﻘﻴﻢ ﺻﻠﺒﻪ ﰲ ﺍﻟﺮﻛﻮﻉ ﻭﺍﻟﺴﺠﻮﺩ‪.(٧٣٠) ،‬‬

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 ‫أرﻛﺎن اﻟﺼﻼة أرﺑﻌﺔ ﻋﺸﺮ رﻛ ًﻨﺎ‬
‫ﺍﻷﺭﻛـﺎﻥ‪ ،‬ﹶﻭ ﹶﺃ ﹾﻣ ﹸ‬
‫ـﻸ‬ ‫ﹺ‬ ‫ﺍﻟﺴـﺎﺑﹺ ﹺﻖ ﻣﻦ‬ ‫ﹺ‬
‫ﺍﳊﺪﻳﺚ ﱠ‬ ‫ﺑﺎﻻﺷﱰﺍﻙ ﹶﻣ ﹶﻊ ﳎﻤﻮﻋﺘﻲ‪ ،‬ﹶﺃﺳﺘﹶﻨﺘﹺ ﹸﺞ ﻣﺎ ﹶﻭ ﹶﺭ ﹶﺩ ﰲ‬
‫ﹺ‬
‫ﹺ‬
‫ﺍﻟﻔﺮﺍﻏﺎﺕ ﺍﻵﺗﻴﺔ‪:‬‬

‫ﺍﻟﻘﻴﺎﻡ ﻓﻓﻲ ﻼ ﹺ‬
‫ﺻﻼﺓ‬ ‫‪ ‬ﺍﻟﻘ ﺎ ﹸ‬
‫‪ ‬ﹺﻗﺮﺍﺀ ﹸﺓ ﺍﻟﻔﺎﺗﺤﺔ‪.‬‬ ‫‪ ‬ﺗﻜﺒﻴﺮ ﹸﺓ ﺍﻹﺣﺮﺍﻡ‪.‬‬
‫ﺍﻟﻔﺮﻳﻀ ﹺﺔ ﻣﻊ ﹸ‬
‫ﺍﻟﻘﺪﺭﺓ‪.‬‬ ‫ﹶ‬
‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬
‫ﺑﺄﻡ ﺍﻟﻜﺘﺎﺏ‪.‬‬
‫ﺛﻢ ﺍﻗﺮﺃ ﹼ‬ ‫ﻓﻜﺒﺮ‬
‫ﹼ‬ ‫ﺇﺫﺍ ﻗﻤﺖ ﺇﻟﻰ ﺍﻟﺼﻼﺓ‪.‬‬

‫ﺍﻟﺴﺠﻮﺩ ﻋﻠﻰ ﺍﻷﻋﻀﺎﺀ‬

‫ﹸ‬ ‫‪‬‬
‫ﺍﻟﺴﺒﻌﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﺍﻟﺠﺒﻬﺔ ﻣﻊ‬ ‫ﻓﻊ ﻣﻦ ﺍﻟﺮﻛﻮﻉ‪.‬‬
‫ﺍﻟﺮ ﹸ‬
‫ﱠ‬
‫‪‬‬ ‫ﺍﻟﺮﻛــﻮﻉ‪.‬‬
‫‪ ‬ﱡ‬
‫ﹸ‬
‫ﺍﻻﻋـﺘـﺪﺍﻝ ﺑﻌـﺪ‬ ‫‪‬‬
‫ﺍﻷﻧﻒ‪ ،‬ﻭﺍﻟﻴﺪﺍﻥ‪ ،‬ﻭﺍﻟﺮﻛﺒﺘﺎﻥ‪،‬‬
‫ﻭﺃﻃﺮﺍﻑ ﺍﻟﻘﺪﻣﻴﻦ‪.‬‬ ‫ﺍﻟﺮﻓﻊ ﻣﻨﻪ ‪.‬‬
‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬

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 ‫‪ ‬ﺍﻟﺠﻠﺴ ﹸﺔ ﺑﻴﻦ ﺍﻟﺴﺠﺪﺗﻴﻦ‬ ‫ﹺ‬
‫ﺍﻟﺴﺠﻮﺩ‬ ‫ﹸ‬
‫ﺍﻻﻋﺘﺪﺍﻝ ﻣﻦ‬ ‫‪‬‬

‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬

‫‪ ‬ﺍﻟﺘﺴﻠﻴﻢ‬ ‫ﺍﻟﺠﻠﻮﺱ ﻟﻪ‬

‫ﹸ‬ ‫‪‬‬ ‫‪ ‬ﺍﻟﺘﺸﻬﺪﹸ ﺍﻷﺧﻴﺮ‬

‫ﻟﺤﺪﻳﺚ ﻋﻠﻲ ›‪ ،‬ﺃﻥ‬ ‫ﻟﺤﺪﻳﺚ ﺍﺑﻦ ﻣﺴﻌﻮﺩ ›‪ ،‬ﺃﻥ ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻝ‪» :‬ﻗــﻮﻟــﻮﺍ‪:‬‬
‫ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻝ‪» :‬ﻭﺗﺤﻠﻴﻠﻬﺎ‬
‫ﻼﻡ ﻋﻠﻴﻚ‬‫ﺍﻟﺴ ﹸ‬
‫ﻭﺍﻟﻄﻴﺒﺎﺕ‪ ،‬ﱠ‬
‫ﹸ‬ ‫ﻭﺍﻟﺼﻠــﻮﺍﺕ‬
‫ﹸ‬ ‫ﺍﻟﺘﺤﻴـﺎﺕ ﻟﻠﻪ‬
‫ﹸ‬
‫ﺍﻟﺘﺴﻠﻴﻢ« ‪.‬‬
‫)‪(٢‬‬
‫ﺍﻟﺴـــﻼﻡ ﻋﻠﻴﻨــﺎ‬ ‫ﺍﻟﻨﺒﻲ ﻭﺭﺣﻤــ ﹸﺔ ﹺ‬
‫ﺍﻟﻠﻪ ﻭﺑﺮﻛﺎﺗ ﹸــﻪ‪،‬‬
‫ﹸ‬ ‫ﺃﻳﻬﺎ ﱡ‬
‫ﹺ‬
‫ﻋﺒــــــﺎﺩ ﺍﻟﻠﻪ ﺍﻟﺼـﺎﻟﺤﻴﻦ‪ ،‬ﺃﺷـــﻬﺪ ﺃﻻ ﺇﻟــﻪ‬ ‫ﻭﻋﻠــﻰ‬
‫ﺇﻻ ﺍﻟﻠﻪ‪ ،‬ﻭﺃﺷـــﻬﺪﹸ ﺃﻥ ﻣﺤﻤــــﺪﹰ ﺍ ﻋﺒﺪﹸ ﻩ ﻭﺭﺳﻮ ﹸﻟﻪ«)‪.(١‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﻨﺴﺎﺋﻲ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﻟﺴﻬﻮ‪ ،‬ﺑﺎﺏ‪ :‬ﺇﳚﺎﺏ ﺍﻟﺘﺸﻬﺪ‪ ،‬ﺑﺮﻗﻢ )‪ ،(١٢٧٧‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪ ،‬ﻭﻟﻠﺤﺪﻳﺚ ﺷﻮﺍﻫﺪ ﰲ ﺻﺤﻴﺤﻲ ﺍﻟﺒﺨﺎﺭﻱ ﻭﻣﺴﻠﻢ‪.‬‬
‫)‪ (٢‬ﺭﻭﺍﻩ ﺃﲪﺪ‪ ،١٢٣/١‬ﻭﺃﺑﻮ ﺩﺍﻭﺩ ﺭﻗﻢ )‪ ،(٦١‬ﻭﺍﻟﱰﻣﺬﻱ ﺭﻗﻢ )‪ ، (٣‬ﻭﺍﺑﻦ ﻣﺎﺟﺔ ﺭﻗﻢ )‪ ،(٢٧٥‬ﻭﺻﺤﺤﻪ ﺍﻟﱰﻣﺬﻱ‪.‬‬

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 ‫‪ ‬ﺍﻟﺘﹶﺮﺗﻴﺐ ﺑﻴﻦ ﺍﻷﺭﻛﺎﻥ‬ ‫‪ ‬ﺍﻟﻄﻤﺄﻧﻴﻨ ﹸﺔ ﻓﻲ ﺟﻤﻴ ﹺﻊ ﺍﻷﺭﻛﺎﻥ‬

‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻣﻮﺿﻌﻪ ﻓﻲ ﺍﻟﺤﺪﻳﺚ‬

‫ﺍﻷﺭﻛﺎﻥ ﻣﺮﺗﱠﺒ ﹰﺔ‪.‬‬
‫ﹶ‬ ‫ﹶ‬
‫ﺍﻟﺮﺟﻞ‬ ‫ﻷﻥ ﺍﻟﻨﺒﻲ ˜ ﹶﻋ ﱠﻠ ﹶﻢ‬ ‫ﺣﺘﻰ ﺗﻄﻤﺌﻦ‬

‫ﺗﻄﺒﻴﻖ‪:‬‬
‫ﻭﺳﺠﻞ ﻣﺎ ﺗﻼﺣﻈﻪ‬
‫ﱢ‬ ‫• ﺷﺎﺭﻙ ﻣﻊ ﺃﺳﺘﺎﺫﻙ ﰲ ﺗﻄﺒﻴﻖ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ‪،‬‬

‫‪‬‬
‫ﹶﺃﻛﺘﺐ ﺍﻷﻋﻀﺎﺀ ﺍﻟﺴﺒﻌﺔ ﻛﲈ ﰲ ﺍﻟﺼﻮﺭﺓ‪:‬‬
‫‪................................................‬‬
‫‪................................................‬‬
‫‪................................................‬‬
‫‪................................................‬‬
‫‪................................................‬‬
‫‪................................................‬‬
‫‪................................................‬‬
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 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﺍﻟﻘﻮﻟﻴﺔ‪.‬‬
‫ﱠ‬ ‫ﺍﻟﻔﻌﻠﻴﺔ ﻭﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ‬
‫ﱠ‬ ‫ﻣ ﱢﻴﺰ ﺑﲔ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ‬

‫ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ ﺍﻟﺴﺠﻮﺩ ﻋﲆ ﺍﻷﻋﻀﺎﺀ ﺍﻟﺴﺒﻌﺔ‪ ،‬ﻓﲈ ﻫﻲ؟‬

‫ﺭ ﱢﺗﺐ ﺍﻷﺭﻛﺎﻥ ﺍﻟﺘﺎﻟﻴﺔ ﺣﺴﺐ ﻣﻮﻗﻌﻬﺎ ﰲ ﺍﻟﺼﻼﺓ‪:‬‬

‫)ﻗﺮﺍﺀﺓ ﺍﻟﻔﺎﲢﺔ ‪ ،‬ﺗﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ‪ ،‬ﺍﻟﺘﺴﻠﻴﻢ ‪ ،‬ﺍﻟﺘﺸﻬﺪ ﺍﻷﺧﲑ‪ ،‬ﺍﻟﺮﻛـﻮﻉ‪،‬ﺍﳉﻠﺴﺔ ﺑﲔ‬

‫ﺍﻟﺴﺠﺪﺗﲔ‪ ،‬ﺍﻟﺴﺠﻮﺩ(‪.‬‬

‫ﻣﻦ ﺃﺭﻛﺎﻥ ﺍﻟﺼﻼﺓ )ﺍﻟﻄﻤﺄﻧﻴﻨﺔ ﰲ ﲨﻴﻊ ﺍﻷﺭﻛﺎﻥ(‪:‬‬

‫‪ -‬ﻓﲈ ﺍﳌﺮﺍﺩ ﲠﺎ؟‬

‫‪ -‬ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﺎ ﻭﺑﲔ ﺍﳋﺸﻮﻉ؟‬

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 ‫واﺟﺒﺎت اﻟﺼﻼة‬
‫واﺟﺒﺎت اﻟﺼﻼة ﺛﻤﺎﻧﻴﺔ‪ ،‬ﻫﻲ‪:‬‬
‫ﲑ ﺗﻜﺒﲑﺓﹺ ﺍﻹﺣﺮﺍ ﹺﻡ‪ ،‬ﳊﺪﻳﺚ ﺃﰊ ﻫﺮﻳﺮ ﹶﺓ › ﹶ‬
‫ﻗﺎﻝ‪:‬‬ ‫ﹺ‬
‫ﺍﻟﺘﻜﺒﲑﺍﺕ‪ ،‬ﻏ ﹶ‬ ‫ﲨﻴﻊ‬
‫ﹸ‬
‫ﻜﱪ ﺣﲔ‬ ‫ﹺ‬ ‫ﺭﺳﻮﻝ ﺍﷲﹺ ˜ ﺇﺫﺍ ﹶ‬
‫ﹸ‬ ‫ﹶ‬
‫ﻘﻮﻡ‪ ،‬ﺛﻢ ﹸﻳ ﱢ ﹸ‬
‫ﺣﲔ ﹶﻳ ﹸ‬
‫ﻜﱪ ﹶ‬ ‫ﻗﺎﻡ ﺇﱃ ﺍﻟﺼﻼﺓ ﹸﻳ ﱢ ﹸ‬ ‫»ﻛﺎﻥ‬
‫ﻳﻘﻮﻝ‬ ‫ﹺ‬
‫ﺍﻟﺮﻛﻌﺔ‪ ،‬ﺛﻢ ﹸ‬ ‫ﻳﻘﻮﻝ ﺳﻤﻊ ﺍﷲ ﹺﳌﹶ ﹾﻦ ﹶ ﹺ‬
‫ﲪ ﹶﺪﻩ ﺣﲔ ﻳﺮ ﹶﻓ ﹸﻊ ﹸﺻ ﹾﻠ ﹶﺒﻪ ﻣﻦ‬ ‫ﻳﺮﻛﻊ‪ ،‬ﺛﻢ ﹸ‬
‫ﺭﺃﺳﻪ‪،‬‬
‫ﺮﻓﻊ ﹶ‬
‫ﻜﱪ ﺣﲔ ﹶﻳ ﹸ‬
‫ﻜﱪ ﺣﲔ ﹶﳞﻮﻱ‪ ،‬ﺛﻢ ﹸﻳ ﱢ ﹸ‬‫ﺍﳊﻤﺪ‪ ،‬ﺛﻢ ﹸﻳ ﱢ ﹸ‬
‫ﹸ‬ ‫ﻗﺎﺋﻢ ﺭﺑﻨﺎ ﻟﻚ‬
‫ﻭﻫﻮ ﹲ‬
‫ﹺ‬
‫ﺍﻟﺼﻼﺓ‬ ‫ﺭﺃﺳ ﹸﻪ‪ ،‬ﺛﻢ ﻳﻔﻌﻞﹸ ﺫﻟﻚ ﰲ‬
‫ﻳﺮﻓﻊ ﹶ‬
‫ﻜﱪ ﺣﲔ ﹸ‬ ‫ﺴﺠ ﹸﺪ‪ ،‬ﺛﻢ ﹸﻳ ﱢ ﹸ‬
‫ﻜﱪ ﺣﲔ ﹶﻳ ﹸ‬‫ﺛﻢ ﹸﻳ ﱢ ﹸ‬
‫ﹺ‬
‫ﺍﳉﻠﻮﺱ)‪.(١‬‬ ‫ﻳﻘﻮﻡ ﻣﻦ ﺍﻟﺜﻨﺘ ﹺ‬
‫ﲔ ﺑﻌﺪ‬ ‫ﻜﱪ ﺣﲔ ﹸ‬ ‫ﹸﻛ ﱢﻠﻬﺎ ﺣﺘﻰ ﹶﻳﻘ ﹶ‬
‫ﹾﻀﻴﻬﺎ‪ ،‬ﻭ ﹸﻳ ﱢ ﹸ‬
‫‪‬‬
‫ﺑﺎﻹﺷﱰﺍﻙ ﻣﻊ ﳎﻤﻮﻋﺘﻚ ﺗﺬﻛﺮ ﺻﻔﺔ ﺍﻟﺼﻼﺓ ﻭﺍﺳﺘﻨﺘﺞ ﺍﻟﺘﻜﺒﲑﺍﺕ ﺍﻟﻮﺍﺟﺒﺔ‪.‬‬

‫ﺃ‪ .‬ﺗﻜﺒﲑﺓ ﺍﻟﺮﻛﻮﻉ‪.‬‬

‫ﺏ‪.......................................................................... .‬‬

‫ﺝ‪.......................................................................... .‬‬

‫ﺩ‪.......................................................................... .‬‬

‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﻷﺫﺍﻥ‪ ،‬ﺑﺎﺏ‪ :‬ﺍﻟﺘﻜﺒﲑ ﺇﺫﺍ ﻗﺎﻡ ﻣﻦ ﺍﻟﺴﺠﻮﺩ‪ ،‬ﺑﺮﻗﻢ )‪ ،(٧٨٩‬ﻭﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪ :‬ﺇﺛﺒﺎﺕ ﺍﻟﺘﻜﺒﲑ ﰲ ﻛﻞ ﺧﻔﺾ ﻭﺭﻓﻊ‪،‬‬
‫ﺑﺮﻗﻢ )‪.(٣٩٢‬‬
‫‪1129‬‬
‫‪299‬‬ ‫‪‬‬
‫ﹺ‬
‫ﺻﻔﺔ‬ ‫ﹺ‬
‫ﳊﺪﻳﺚ ﺣﺬﻳﻔ ﹶﺔ › ﰲ‬ ‫)ﺳﺒﺤﺎﻥﹶ ﺭﰊ ﺍﻟﻌﻈﻴﻢ( ﰲ ﺍﻟﺮﻛﻮﻉ‪،‬‬ ‫ﹶﻗ ﹸ‬
‫ﻮﻝ ﹸ‬
‫ﹶ‬
‫ﺳﺒﺤﺎﻥ ﺭﰊ ﺍﻟﻌﻈﻴﻢ«)‪.(١‬‬ ‫ﻛﻊ ﻓﺠﻌﻞ ﹸ‬
‫ﻳﻘﻮﻝ‬ ‫ﺻﻼﺓ ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻝ‪» :‬ﺛﻢ ﹶﺭ ﹶ‬
‫ﹺ‬
‫ﻭﺍﳌﻨﻔﺮﺩ‪ ،‬ﻻ ﻟﻠﻤﺄﻣﻮﻡ‪.‬‬ ‫)ﺳ ﹺﻤ ﹶﻊ ﺍﷲ ﳌﻦ ﹶ ﹺ‬
‫ﲪ ﹶﺪﻩ( ﻟﻺﻣﺎ ﹺﻡ‬ ‫ﹶﻗ ﹸ‬
‫ﻮﻝ ﹶ‬
‫ﺃ ﹾﺫ ﹸﻛ ﹾﺮ ﺩﻟﻴﻠﻪ ﻣﻦ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ‬
‫ﹺ‬
‫ﻭﺍﳌﻨﻔﺮﺩ‪.‬‬ ‫ﹶﻗ ﹸ‬
‫ﻮﻝ )ﺭ ﱠﺑﻨﺎ ﹶ‬
‫ﻭﻟﻚ ﺍﳊﻤﺪ( ﻟﻺﻣﺎ ﹺﻡ ﻭﺍﳌﺄﻣﻮ ﹺﻡ‬

‫ﺍ ﹾﺫ ﹸﻛﺮ ﺩﻟﻴﻠﻪ ﻣﻦ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ‬

‫ﹺ‬
‫ﻭﺍﳌﻨﻔﺮﺩ ﰲ ﺍﻟﻮﺍﺟﺒﲔ‬ ‫ﺑﺎﻻﺷﱰﺍﻙ ﻣﻊ ﹶﳎﹾﻤﻮﻋﺘﻲ‪ ،‬ﹸﺃ ﹶﻓ ﱢﺮ ﹸﻕ ﺑﲔ ﺍﻹﻣﺎ ﹺﻡ‪ ،‬ﻭﺍﳌﺄﻣﻮ ﹺﻡ‪،‬‬
‫ﹺ‬
‫ﺍﻟﺴﺆﺍﻝ ﺍﻟﺘﺎﱄ‪:‬‬ ‫ﹺ‬
‫ﺑﺎﻹﺟﺎﺑﺔ ﻋﻦ‬ ‫ﻭﺍﻟﺮﺍﺑﻊ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﺜﺎﻟﺚ‬

‫‪‬‬ ‫‪‬‬ ‫‪‬‬ ‫‪‬‬

‫)ﺳ ﹺﻤ ﹶﻊ ﺍﷲ ﳌﻦ ﹶ ﹺ‬
‫ﲪﺪﹶ ﻩ(‬ ‫ﹶﻗ ﹸ‬
‫ﻮﻝ ﹶ‬

‫ﹶﻗ ﹸ‬
‫ﻮﻝ )ﺭ ﱠﺑﻨﺎ ﻭﻟﻚ ﺍﳊﻤﺪ(‬

‫ﹺ‬
‫ﺻﻔﺔ‬ ‫ﹺ‬
‫ﳊﺪﻳﺚ ﺣﺬﻳﻔ ﹶﺔ › ﰲ‬ ‫)ﺳﺒﺤﺎﻥﹶ ﺭﰊ ﺍﻷﻋﲆ( ﰲ ﺍﻟﺴﺠﻮﺩ‪،‬‬ ‫ﹶﻗ ﹸ‬
‫ﻮﻝ ﹸ‬
‫»ﺛﻢ ﹶﺳ ﹶﺠﺪﹶ ﹶ‬
‫ﻓﻘﺎﻝ ﺳﺒﺤﺎﻥ ﺭﰊ ﺍﻷﻋﲆ«)‪.(٢‬‬ ‫ﹺ‬
‫ﺻﻼﺓ ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻝ‪ :‬ﱠ‬
‫ﹺ‬
‫ﳊﺪﻳﺚ ﺣﺬﻳﻔـ ﹶﺔ‬ ‫ـﻮﻝ )ﺭﺏ ﺍﻏﻔـﺮ ﻟـﻲ ﺭﺏ ﺍﻏﻔـﺮ ﻟـﻲ( ﺑﲔ ﺍﻟﺴﺠﺪﺗﲔ‪،‬‬ ‫ﹶﻗ ﹸ‬
‫ﲔ‬‫ﲔ ﺍﻟﺴﺠﺪﺗ ﹺ‬ ‫ﹺ‬
‫ﺻــﻼﺓ ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻝ ‪» :‬ﻭﻛﺎﻥ ﹶﻳ ﹾﻘ ﹸﻌﺪﹸ ﻓﻴﲈ ﹶﺑ ﹾ ﹶ‬ ‫› ﻓـﻲ ﺻﻔـﺔ‬
‫)‪ (١‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺻﻼﺓ ﺍﳌﺴﺎﻓﺮﻳﻦ ﻭﻗﴫﻫﺎ‪ ،‬ﺑﺎﺏ‪ :‬ﺍﺳﺘﺤﺒﺎﺏ ﺗﻄﻮﻳﻞ ﺍﻟﻘﺮﺍﺀﺓ ﰲ ﺻﻼﺓ ﺍﻟﻠﻴﻞ‪ ،‬ﺑﺮﻗﻢ )‪(١٢٩١‬‬
‫)‪ (٢‬ﻧﻔﺲ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ ﺹ‪.٢٩:‬‬

‫‪‬‬ ‫‪1130‬‬
‫‪3‬‬
 ‫ﺍﻏﻔﺮ ﱄ«)‪.(١‬‬
‫ﺭﺏ ﹾ‬ ‫ﺍﻏﻔﺮ ﱄ ﱢ‬
‫ﺭﺏ ﹾ‬ ‫ﻳﻘﻮﻝ ﱢ‬ ‫ﻧﺤﻮﺍ ﻣﻦ ﹸﺳ ﹺ‬
‫ﺠﻮﺩﻩ ﻭﻛﺎﻥ ﹸ‬ ‫ﹰ‬
‫ﳊﺪﻳﺚ ﻋﺎﺋﺸ ﹶﺔ ﺭﴈ ﺍﷲ ﻋﻨﻬﺎ ﰲ ﹺﺻ ﹶﻔ ﹺﺔ‬‫ﹺ‬ ‫ﻭﺍﳉﻠﻮﺱ ﻟﻪ‪،‬‬
‫ﹸ‬ ‫ﹸ‬
‫ﺍﻷﻭﻝ‬ ‫ﹸ‬
‫ﺍﻟﺘﺸﻬﺪ‬
‫ﹺ‬
‫ﺻﻼﺓ ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻟﺖ‪» :‬ﻭﻛﺎﻥ ﹸ‬
‫ﻳﻘﻮﻝ ﰲ ﹸﻛ ﱢﻞ ﺭﻛﻌﺘﲔ ﺍﻟﺘﺤﻴﺔ«)‪.(٢‬‬
‫ﹺ‬
‫ﻟﺤﺪﻳﺚ ﹺ‬
‫ﻛﻌﺐ ﺑﻦ ﹸﻋﺠﺮﺓ‬ ‫ﲑ‪،‬‬ ‫ﹺ‬
‫ﺍﻟﺘﺸﻬﺪ ﺍﻷﺧ ﹺ‬ ‫ﹺ‬
‫ﻗﺮﺍﺀﺓ‬ ‫ﺍﻟﺼﻼ ﹸﺓ ﻋﲆ ﺍﻟﻨﺒﻲ ˜ ﺑﻌﺪ‬
‫ﺁﻝ ﻣﺤﻤـﺪ‪،‬‬ ‫ﺻـﻞ ﻋﻠـﻰ ﻣﺤﻤـﺪ‪ ،‬ﻭﻋﻠـﻰ ﹺ‬ ‫ﱢ‬ ‫ﺍﻟﻠﻬﻢ‬ ‫›‪ ،‬ﺃﻥ ﺍﻟﻨﺒﻲ ˜ ﻗﺎﻝ‪» :‬ﻗﻮﻟﻮﺍ‪:‬‬
‫ﱠ‬
‫ﺍﻟﻠﻬـﻢ‬
‫ﱠ‬ ‫ﺇﺑﺮﺍﻫﻴــﻢ‪ ،‬ﻭﻋﻠــﻰ ﺁﻝ ﺇﺑﺮﺍﻫﻴـﻢ‪ ،‬ﹶ‬
‫ﺇﻧـﻚ ﹶﺣﻤﻴﺪﹲ ﹶﻣﺠﻴــﺪ‪،‬‬ ‫ﹶ‬ ‫ﺻﻠﻴـﺖ ﻋﻠـﻰ‬
‫ﹶ‬ ‫ﻛﻤــﺎ‬
‫ﺇﺑﺮﺍﻫﻴﻢ‪،‬‬
‫ﹶ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻭﻋﻠﻰ ﹺ‬
‫ﺁﻝ‬ ‫ﹶ‬ ‫ﺑﺎﺭﻛﺖ ﻋﻠﻰ‬
‫ﹶ‬ ‫ﺁﻝ ﻣﺤﻤــﺪ ﻛﻤـﺎ‬‫ﺑﺎﺭﻙ ﻋﻠﻰ ﻣﺤﻤﺪ ﻭﻋﻠﻰ ﹺ‬
‫ﹶ‬
‫ﺇﻧﻚ ﺣﻤﻴﺪﹲ ﻣﺠﻴﺪ«)‪.(٣‬‬

‫ﺗﻄﺒﻴﻖ‪:‬‬
‫ﻭﺃﺳﺠﻞ ﻣﺎ ﺃﳊﻈﻪ‪.‬‬
‫ﱢ‬ ‫• ﺃﺷﺎﺭﻙ ﻣﻊ ﺃﺳﺘﺎﺫﻱ ﰲ ﺗﻄﺒﻴﻖ ﻭﺍﺟﺒﺎﺕ ﺍﻟﺼﻼﺓ‪،‬‬

‫اﻟﻔﺮق ﺑﻴﻦ اﻟﺮﻛﻦ واﻟﻮاﺟﺐ‬

‫ﺗﻌﻤﺪ ﺗﺮﻙ ﳾﺀ ﻣﻨﻬﲈ ﺑﻄﻠﺖ ﺻﻼﺗﻪ‪.‬‬ ‫ـ ﻳﺘﻔﻖ ﺍﻟﺮﻛﻦ ﻭﺍﻟﻮﺍﺟﺐ ﰲ ﺃﻥ ﻣﻦ ﹼ‬
‫ـ ﻭﳜﺘﻠﻔﺎﻥ ﻓﻴﲈ ﻳﲇ ‪:‬‬
‫ـ ﺍﻟﺮﻛﻦ ﺇﺫﺍ ﺗﺮﻛﻪ ﺍﳌﺼﲇ ﻧﺎﺳ ﹰﻴﺎ ﺃﻭ ﺟﺎﻫ ﹰ‬
‫ﻼ ﻓﺈﻧﻪ ﳚﺐ ﻋﻠﻴﻪ ﺃﻥ ﻳﺄﰐ ﺑﻪ ﻭﺑﲈ‬
‫ﺑﻌﺪﻩ‪ ،‬ﻭﻳﺴﺠﺪ ﻟﻠﺴﻬﻮ‪.‬‬
‫ﻼ ﻓﺈﻧﻪ ﻳﺴﻘﻂ ‪ ،‬ﻭﻳﺴﺠﺪ ﻟﻠﺴﻬﻮ‬‫ـ ﺍﻟﻮﺍﺟﺐ ﺇﺫﺍ ﺗﺮﻛﻪ ﺍﳌﺼﲇ ﻧﺎﺳ ﹰﻴﺎ ﺃﻭ ﺟﺎﻫ ﹰ‬
‫‪.‬‬
‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪ :‬ﻣﺎ ﻳﻘﻮﻝ ﺍﻟﺮﺟﻞ ﰲ ﺭﻛﻮﻋﻪ ﻭﺳﺠﻮﺩﻩ‪ ،‬ﺑﺮﻗﻢ )‪.(٧٤٠‬‬
‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪ :‬ﻣﺎ ﳚﻤﻊ ﺻﻔﺔ ﺍﻟﺼﻼﺓ‪ ،‬ﺭﻗﻢ )‪.(٤٩٨‬‬
‫)‪ (٤‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﰲ ﻛﺘﺎﺏ‪ :‬ﺃﺣﺎﺩﻳﺚ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻭﺍﻟﻠﻔﻆ ﻟﻪ‪ ،‬ﺑﺎﺏ‪ :‬ﻭﺍﲣﺬ ﺍﷲ ﺇﺑﺮﺍﻫﻴﻢ ﺧﻠﻴﻼﹰ‪ ،‬ﺑﺮﻗﻢ )‪ ،(٣٣٧٠‬ﻭﻣﺴﻠﻢ ﰲ ﻛﺘﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ‪ ،‬ﺑﺎﺏ‪ :‬ﺍﻟﺼﻼﺓ ﻋﲆ ﺍﻟﻨﺒﻲ‬
‫ﺑﻌﺪ ﺍﻟﺘﺸﻬﺪ‪ ،‬ﺑﺮﻗﻢ )‪.(٤٠٦‬‬
‫‪1131‬‬
‫‪311‬‬ ‫‪‬‬
 ‫اﻟﺨﺸﻮع ﻓﻲ اﻟﺼﻼة‬
‫﴾)‪.(١‬‬ ‫ﻗﺎﻝ ﺍﷲﹸ ﺗﻌﺎﱃ‪﴿ :‬‬
‫ﻭﺍﺳﺘﺤﻀﺎﺭ ﻣﺎ‬
‫ﹸ‬ ‫ﲑ ﺍﻟﺼﻼﺓ‪،‬‬ ‫ﹺ‬
‫ﺍﻧﺸﻐﺎﻝ ﺍﻟﻘﻠﺐ ﺑﻐ ﹺ‬ ‫ﺸﻮﻉ ﰲ ﺍﻟﺼﻼﺓ‪ :‬ﻫﻮﻋﺪﻡ‬ ‫ﺍﳋ ﹸ‬ ‫ﹸ‬
‫ﻳﻘﻮ ﹸﻟﻪ ﻭﻳﻔﻌ ﹸﻠﻪ ﰲ ﺻﻼﺗﹺﻪ‪.‬‬

‫ا‪0‬ﺳﺒﺎب اﻟﻤﻌﻴﻨﺔ ﻋﻠﻰ اﻟﺨﺸﻮع ﻓﻲ اﻟﺼﻼة‪:‬‬

‫ﳏﺒﺔ ﺍﷲ ﻭﺗﻌﻈﻴﻤﻪ ﻭﺭﺟﺎﺅﻩ ﻭﺍﳋﻮﻑ ﻣﻨﻪ‪.‬‬
‫ﻋﺰ ﻭﺟﻞ ﻭﺇﻇﻬﺎﺭ‬‫ﺍﺳﺘﺸﻌﺎﺭ ﺍﻟﻮﻗﻮﻑ ﺑﲔ ﻳﺪﻱ ﺍﷲ ﹼ‬
‫ﺍﻟﺬﻝ ﻭﺍﻻﻧﻜﺴﺎﺭ ﻟﻪ ﺳﺒﺤﺎﻧﻪ‪.‬‬
‫ﻣﺒﻜﺮﺍ‪.‬‬
‫ﺍﳊﻀﻮﺭ ﺇﱃ ﺍﻟﺼﻼﺓ ﹰ‬
‫ﺍﳌﴚ ﺇﱃ ﺍﻟﺼﻼﺓ ﺑﺴﻜﻴﻨﺔ ﻭﻭﻗﺎﺭ‪.‬‬
‫ﺍﻻﻧﺸﻐﺎﻝ ﺃﺛﻨﺎﺀ ﺍﻧﺘﻈﺎﺭ ﺍﻟﺼﻼﺓ ﺑﺬﻛﺮ ﺍﷲ ﻭﻗﺮﺍﺀﺓ‬
‫ﺍﻟﻘﺮﺁﻥ ﻭﺻﻼﺓ ﺍﻟﻨﺎﻓﻠﺔ‪.‬‬
‫ﺍﳊﺮﺹ ﻋﲆ ﺗﻄﺒﻴﻖ ﺍﻟﺴﻨﻦ ﺍﻟﻘﻮﻟﻴﺔ ﻭﺍﻟﻔﻌﻠﻴﺔ ﰲ ﺍﻟﺼﻼﺓ‪.‬‬
‫ﺗﺪﺑﺮ ﻣﻌﺎﲏ ﻣﺎ ﻳﻘﺮﺅﻩ ﺃﻭ ﻳﺴﻤﻌﻪ ﻣﻦ ﺇﻣﺎﻣﻪ ﻣﻦ ﺗﻜﺒﲑ ﻭﺗﺴﺒﻴﺢ ﻭﲢﻤﻴﺪ‬
‫ﻭﺗﻼﻭﺓ‪.‬‬
‫ﺍﳌﺼﲇ ﻋﻦ ﺍﳋﺸﻮﻉ ﰲ ﺻﻼﺗﻪ‪.‬‬ ‫ﱢ‬ ‫ﲡﻨﺐ ﻣﺎ ﻳﺸﻐﻞ‬
‫ﺍﻟﻨﻈﺮ ﺇﱃ ﻣﻮﺿﻊ ﺍﻟﺴﺠﻮﺩ‪.‬‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﳌﺆﻣﻨﻮﻥ‪:‬ﺍﻵﻳﺘﺎﻥ‪.٢ ،١:‬‬

‫‪‬‬ ‫‪1132‬‬
‫‪322‬‬
 ‫‪‬‬
‫ﹶ‬
‫ﳎﻤﻮﻋﺘﻚ‪ ،‬ﺍﺫﻛﺮ ﻣﺎ‬ ‫ﹺ‬
‫ﺎﻟﺘﻌﺎﻭﻥ ﻣﻊ‬ ‫ﹺ‬
‫ﺍﻟﺼﻼﺓ‪ ،‬ﺑﹺ‬ ‫ﺍﳋﺸﻮﻉ ﰲ‬
‫ﹺ‬ ‫ﺎﺱ ﹺﻣﻦ ﻋﺪ ﹺﻡ‬
‫ﺜﲑ ﹺﻣ ﹶﻦ ﺍﻟ ﱠﻨ ﹺ‬
‫• ﹸﻳﻌﺎﲏ ﹶﻛ ﹲ‬
‫ﹺ‬
‫ﺍﻟﺼﻼﺓ‪.‬‬ ‫ﺍﳋﺸﻮﻉ ﰲ‬
‫ﹶ‬ ‫ﹶﻳﻤﻨ ﹸﹶﻊ‬
‫‪ ‬‬
‫‪‬‬

‫اﻟﻤﺴﻠﻢ‬
‫ِ‬ ‫ﺳﻠﻮك‬
‫ِ‬ ‫اﻟﺼﻼة ﻓﻲ‬
‫ِ‬ ‫آﺛﺎرُ‬
‫ﻗﺎﻝ ﺍﷲﹸ ﺗﻌﺎﱃ‪:‬‬
‫﴿‬
‫﴾ )‪.(١‬‬
‫ﺍﳌﺴﻠﻢ ﻋﲆ ﺍﻟﺼﻼﺓ ‪.‬‬ ‫ﹸ‬ ‫ﹶ‬
‫ﺣﺎﻓﻆ‬ ‫ﺇﺫﺍ‬ ‫•‬
‫ﻭﺃﺩﺍﻫﺎ ﻣﻊ ﺍﳉﲈﻋﺔ‪.‬‬
‫ﱠ‬ ‫•‬
‫ﻭﺗﺬﻛﺮ ﻭﻗﻮ ﹶﻓ ﹸﻪ ﺑﲔ ﹶﻳﺪﹶ ﻱ ﺍﷲ ﻋﺰﻭﺟﻞ‪.‬‬
‫ﱠ‬ ‫•‬
‫ﻭﺍﺳﺘﺸﻌﺮ ﺃﻥ ﺍﷲ ﺗﻌﺎﱃ ﹶﻳ ﹶﺮﺍ ﹸﻩ‪.‬‬ ‫•‬
‫ﹺ‬
‫ﻭﻭﺍﺟﺒﺎﲥﺎ‪.‬‬ ‫ﻭﺗـ ﱠﻤ ﹶﻢ ﴍﻭﻃﻬﺎ‪ ،‬ﻭﺃﺭﻛﺎﳖﺎ‪،‬‬ ‫ﹶ‬ ‫•‬

‫)‪ (١‬ﺳﻮﺭﺓ ﺍﻟﻌﻨﻜﺒﻮﺕ ﺍﻵﻳﺔ ‪.٤٥ :‬‬

‫‪1133‬‬
‫‪333‬‬ ‫‪‬‬
 ‫ﺇﺫﺍ ﻓﻌﻞ ﺫﻟﻚ ﻓﺈﻧﻪ‪:‬‬
‫ﻳﺰﺩﺍﺩ ﺇﻳﲈ ﹸﻧﻪ‪.‬‬
‫ﹸ‬ ‫•‬
‫ﲑ ﻗﻠ ﹸﺒﻪ‪.‬‬‫• ﻭﻳﺴﺘﻨ ﹸ‬
‫• ﻭﺗﻘﻮ￯ ﺭﻏﺒ ﹸﺘﻪ ﰲ ﺍﳋ ﹺ‬
‫ﲑ‪.‬‬
‫• ﻭ ﹶﺗ ﹺﻘ ﱡﻞ ﺃﻭ ﹶﺗ ﹾﻨ ﹺ‬
‫ﻌﺪ ﹸﻡ ﺭﻏﺒ ﹸﺘﻪ ﰲ ﺍﻟﴩ‪.‬‬
‫ﺍﻟﻮﻗﻮﻉ ﰲ ﺍﳌﻌﺎﴆ‬
‫ﹺ‬ ‫ﺗﺄﻣﺮ ﹸﻩ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺍﳋﲑ‪ ،‬ﻭ ﺗﻨﻬﺎ ﹸﻩ ﻋﻦ‬‫ﻭﻟﺬﺍ ﻓﺈﻥ ﺻﻼ ﹶﺗﻪ ﹸ‬
‫ﻭﺍﳌﻨﻜﺮﺍﺕ‪.‬‬

‫‪‬‬ ‫‪1134‬‬
‫‪344‬‬
 ‫اﻟﺘﻘﻮﻳﻢ‬

.‫ﻗﺎﺭﻥ ﺑﲔ ﺍﻟﺮﻛﻦ ﻭﺍﻟﻮﺍﺟﺐ ﻣﻦ ﺣﻴﺚ ﺃﻭﺟﻪ ﺍﻟﺸﹼ ﺒﻪ ﻭﺃﻭﺟﻪ ﺍﻻﺧﺘﻼﻑ‬

.‫ﺃﺿﻊ ﻋﻼﻣﺔ ) ( ﰲ ﺍﳌﻜﺎﻥ ﺍﳌﻨﺎﺳﺐ‬

 

















‫ ﻭﺍﻟﺘﺸﻬﺪ ﺍﻷﺧﲑ؟‬،‫ﻣﺎ ﺍﻟﻔﺮﻕ ﺑﲔ ﺍﻟﺘﺸﻬﺪ ﺍﻷﻭﻝ‬

‫ﳌﺎﺫﺍ ﱂ ﺗﺪﺧﻞ ﺗﻜﺒﲑﺓ ﺍﻹﺣﺮﺍﻡ ﰲ ﻭﺍﺟﺒﺎﺕ ﺍﻟﺼﻼﺓ؟‬

1135
355 
‫ﻣﻴﺰ ﺑﲔ ﻭﺍﺟﺒﺎﺕ ﺍﻟﺼﻼﺓ ﺍﻟﻔﻌﻠﻴﺔ ﻭﻭﺍﺟﺒﺎﺕ ﺍﻟﺼﻼﺓ ﺍﻟﻘﻮﻟﻴﺔ‪.‬‬
‫ﹼ‬

‫ﻣﺎ ﺍﳌﺮﺍﺩ ﺑﺎﳋﺸﻮﻉ ﰲ ﺍﻟﺼﻼﺓ؟‬

‫ﻣﺘﻰ ﺗﺄﻣﺮﻙ ﺻﻼﺗﻚ ﺑﺎﳌﻌﺮﻭﻑ ﻭﺗﻨﻬﺎﻙ ﻋﻦ ﺍﳌﻨﻜﺮ؟‬

‫‪‬‬ ‫‪1136‬‬
‫‪366‬‬
 ‫اﻟﻔﺎﺗﺤﺔ‬
‫ِ‬ ‫ﺳﻮر ُة‬
‫• ﳌﺎﺫﺍ ﹸﺳ ﱢﻤﻴﺖ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﲠﺬﺍ ﺍﻻﺳﻢ؟‬

‫‪........................................‬‬

‫ﻓﻀﻠﻬـﺎ‬
‫ﺍﻟـﻤ ﹶﻌ ﱠﲆ› ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﱄ ﺭﺳﻮﻝ ﺍﷲ ˜‪ :‬ﹸ‬
‫»ﻷ ﹶﻋ ﱢﻠ ﹶﻤ ﱠﻨ ﹶﻚ‬ ‫ﻋﻦ ﺃﰊ ﺳﻌﻴﺪ ﺑﻦ ﹸ‬
‫ﺍﳌﺴﺠﺪ«‪ ،‬ﺛﻢ ﺃﺧﺬ‬ ‫ﹺ‬ ‫ﲣﺮﺝ ﻣﻦ‬
‫ﹶ‬ ‫ﺃﻋﻈﻢ ﺍﻟﺴﻮ ﹺﺭ ﰲ ﺍﻟﻘﺮﺁﻥ ﻗﺒﻞ ﺃﻥ‬
‫ﹸ‬ ‫ﺳﻮﺭ ﹰﺓ ﻫﻲ‬
‫ﺑﻴﺪﻱ‪ ،‬ﻓﻠﲈ ﺃﺭﺍ ﹶﺩ ﺃﻥ ﳜﺮ ﹶﺝ ﻗﻠﺖ ﻟﻪ‪ :‬ﺃ ﹾﱂ ﺗﻘﻞ ﹸ‬
‫ﻷ ﹶﻋ ﱢﻠ ﹶﻤ ﱠﻨ ﹶﻚ ﺳﻮﺭﺓ ﻫﻲ ﹶ‬
‫ﺃﻋﻈ ﹸﻢ‬ ‫ﹸ‬
‫ﺍﻟﺴﺒﻊ ﺍﳌﺜﺎﲏ ﻭﺍﻟﻘﺮﺁﻥﹸ‬
‫ﹸ‬ ‫»ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﻫﻲ‬ ‫ﹸ‬ ‫ﹴ‬
‫ﺳﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ؟‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﺍﻟﻌﻈﻴﻢ ﺍﻟﺬﻱ ﺃﻭﺗﻴﺘﹸﻪ«)‪.(١‬‬
‫ﹸ‬

‫واﻟﺒﺴﻤﻠﺔ‬
‫ِ‬ ‫اﻻﺳﺘﻌﺎذة‬
‫ِ‬ ‫ﻣﻌﻨﻰ‬

‫‪‬‬ ‫‪‬‬
‫ﹺ‬
‫ﻭﺃﻟﺘﺠ ﹸﺊ ﺑﻪ‪.‬‬ ‫ﹸ‬
‫ﺃﻟﻮﺫ ﺇﱃ ﺍﷲ‬
‫ﺇﺑﻠﻴﺲ ﻭﺟﻨﻮﺩﻩ‪.‬‬
‫ﺍﻟﻤ ﹾـﺒ ﹶﻌﺪﹸ ﻋﻦ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫ـﺮﺟﻮﻡ ﹸ‬
‫ﺍﻟﻤ ﹾ‬
‫ﹶ‬
‫)‪ (١‬ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ‪ :‬ﻛﺘﺎﺏ‪ :‬ﺍﻟﺘﻔﺴﲑ‪ ،‬ﺑﺎﺏ‪ :‬ﻣﺎ ﺟﺎﺀ ﰲ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﺑﺮﻗﻢ )‪.(٤٢٠٤‬‬
‫‪1137‬‬
‫‪377‬‬ ‫‪‬‬
 ‫‪‬‬ ‫‪‬‬
‫ﺃﺑﺪﺃ ﻗﺮﺍﺀﰐ ﻣﺴﺘﻌﻴﻨﹰﺎ ﺑﺎﷲ‪.‬‬
‫ﹺ‬
‫ﺍﳋﻠﻖ‪.‬‬ ‫ﳉﻤﻴﻊ‬
‫ﹺ‬ ‫ﹺ‬
‫ﺍﻟﻮﺍﺳﻌﺔ‬ ‫ﹺ‬
‫ﺍﻟﺮﲪﺔ‬ ‫ﺫﻭ‬
‫ﺍﳋﺎﺻ ﹺﺔ ﺑﻌﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ‪.‬‬
‫ﱠ‬ ‫ﹺ‬
‫ﺍﻟﺮﲪﺔ‬ ‫ﺫﻭ‬

‫اﻟﻔﺎﺗﺤﺔ‬
‫ِ‬ ‫ﺳﻮرة‬
‫ِ‬ ‫ﺗﻔﺴﻴ ُﺮ‬

‫‪‬‬ ‫‪‬‬
‫ﻭﺟ ﹺ‬
‫ﺰﻳﻞ‬ ‫ﺍﻟﺼ ﹺ‬
‫ﻔﺎﺕ ﹶ‬ ‫ﺍﻟﺜﻨﺎﺀ ﻋﲆ ﺍﷲ ﺑﹺـﲈ ﹶﻟ ﹸﻪ ﻣﻦ ﹶﻛ ﹶﲈ ﹺﻝ ﱢ‬
‫ﹸ‬
‫ﺍﻹﻧﻌﺎﻡ‪.‬‬

‫ﺍﻟﻤـﺪﹶ ﱢﺑﺮ‪.‬‬
‫ﺍﻟﺮﺏ ﻫﻮ ﺍﳌﺎﻟﻚ ﹸ‬
‫ﱡ‬
‫ﺲ ﹺﻣ ﹾﻦ ﹾ‬
‫ﺍﳌﺨ ﹸﻠﻮ ﹶﻗ ﹺ‬
‫ﺎﺕ ﹶﻋ ﹶﺎﱂ‪،‬‬ ‫ﲨ ﹸﻊ ﹶﻋ ﹶ ﹾ‬
‫ﺎﱂ ‪ ،‬ﹶﻭ ﹸﻛ ﱡﻞ ﹺﺟ ﹾﻨ ﹴ‬ ‫ﹶﹾ‬
‫ﺍﳌﺨ ﹸﻠﻮ ﹶﻗ ﹺ‬
‫ﺎﺕ‪.‬‬ ‫ﻨﺎﺱ ﹾ‬ ‫ﻴﻊ ﹶﺃ ﹾﺟ ﹺ‬ ‫ﲨ ﹶ‬‫ﹶﻓ ﹶﻴﺸﹾ ﹶﻤ ﹸﻞ ﹶ ﹺ‬
‫ﹺ‬
‫ﺍﳌﺨﻠﻮﻗﺎﺕ ﻭﻣﺪ ﱢﺑ ﹸﺮﻫﻢ‪.‬‬ ‫ﹸ‬
‫ﻣﺎﻟﻚ ﲨﻴﻊ‬
‫ﹺ‬
‫ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬ ‫ﻳﻮﻡ‬ ‫ﹺ‬
‫ﻭﺍﳊﺴﺎﺏ‪ ،‬ﻭﻫﻮ ﹸ‬ ‫ﹺ‬
‫ﺍﳉﺰﺍﺀ‬ ‫ﻳﻮﻡ‬
‫ﹸ‬

‫‪‬‬ ‫‪1138‬‬
‫‪388‬‬
 ‫‪‬‬ ‫‪‬‬
‫ﲑﻙ‪.‬‬‫ﹶﻧﻌ ﹸﺒﺪﻙ ﻭﺣﺪﹶ ﹶﻙ‪ ،‬ﻭﻻ ﻧﻌﺒﺪﹸ ﺃﺣﺪﹰ ﺍ ﻏ ﹶ‬
‫ﻭﺣﺪ ﹶﻙ‪ ،‬ﻭﻻ ﻧﻄﻠﺒﻪ ﻣﻦ ﹴ‬
‫ﺃﺣﺪ‬ ‫ﹸ‬ ‫ﺍﻟﻌﻮﻥ ﹺﻣ ﹾﻨ ﹶﻚ ﹶ‬
‫ﹶ‬ ‫ﻧ ﹾﹶﻄ ﹸﻠ ﹸﺐ‬
‫ﲑﻙ‪.‬‬‫ﻏ ﹺ‬

‫‪‬‬ ‫‪‬‬
‫ﹶﺃ ﹾﺭ ﹺﺷ ﹾﺪﻧﺎ ﻭﻭﻓﻘﻨﺎ‪.‬‬
‫ﺩﻳﻦ‬
‫ﻓﻴﻪ‪،‬ﻭﻫﻮ ﹸ‬‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺿﺢ ﺍﻟﺬﻱ ﻻ ﹺﻋﻮﺝ ﹺ‬‫ﹸ‬
‫ﹶ‬ ‫ﹸ‬
‫ﳏﻤﺪ ˜‪.‬‬
‫ﺑﻪ ﹲ‬ ‫ﺍﻹﺳﻼ ﹺﻡ ﺍﻟﺬﻱ ﺟﺎ ﹶﺀ ﹺ‬
‫ﺍﻟﻨﺒﻴ ﹶ‬
‫ﻮﻥ‬ ‫ﹺ‬
‫ﻃﺮﻳﻖ ﺍﻟﺬﻳﻦ ﺃﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﺑﺎﳍﺪﺍﻳﺔ‪ ،‬ﻭﻫﻢ ﱡ‬
‫ﹶ‬
‫ﻭﺍﻟﺼﺎﳊﻮﻥ‪.‬‬ ‫ﻭﺍﻟﺸﻬﺪﺍﺀ‬
‫ﹸ‬ ‫ﻭﺍﻟﺼ ﱢﺪ ﹶ‬
‫ﻳﻘﻮﻥ‬ ‫ﱢ‬
‫ﺍﻟﺬﻳﻦ ﻋﺮﻓﻮﺍ ﺍﳊﻖ ﻭﺗﺮﻛﻮﻩ‪.‬‬
‫ﺍﻟﺬﻳﻦ ﻓﻘﺪﻭﺍ ﺍﻟﻌﻠﻢ ﻓﻬﻢ ﻋﲆ ﺟﻬﻞ ﻭﺿﻼﻝ‪.‬‬

‫ﺁﻣﻴـــﻦ‬
‫‪‬‬ ‫‪‬‬
‫‪1139‬‬
‫‪399‬‬ ‫‪‬‬
 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪﴿ :‬‬

‫﴾‪.‬‬

‫ﻗﺴﻤﺖ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻨـﺎﺱ ﺇﻟـﻰ ﺛـﻼﺛـﺔ ﺃﻗﺴـﺎﻡ‪ ،‬ﺍﺫﻛﺮﻫـﺎ‪ ،‬ﱢ‬

‫ﻣﻮﺿ ﹰﺤـﺎ ﻛـﻞ ﻗﺴـﻢ‪.‬‬ ‫‪ -‬ﱠ‬

‫ﻋﺮﻑ ﻣﺎ ﻳﲇ‪:‬‬
‫ﱢ‬

‫‪ -‬ﺍﻟﻌﺒﺎﺩﺓ‪.‬‬

‫‪ -‬ﺍﻻﺳﺘﻌﺎﻧﺔ‪.‬‬

‫ﻣﺎ ﺣﻜﻢ ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ ﰲ ﺍﻟﺼﻼﺓ؟‬

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 


IÓ°üdG ó©H ôcòu dG •
 ‫اﻟ ﱢﺬﻛﺮُ ﺑﻌﺪ اﻟﺼﻼة‬
‫ﺫﻛﺮﺷﻴﺌﹰﺎ ﻣﻨﻬﺎ‪.‬‬ ‫ﹴ‬
‫ﺑﻌﺪﺩ ﻣﻦ ﺍﻷﺫﻛﺎﺭ ﺑﻌﺪ ﺍﻟﺼﻼﺓ‪ ،‬ﹸﺍ ﹾ‬ ‫ﻳﺄﺗﻮ ﹶﻥ‬
‫ﺍﻋﺘﹶﺪﹾ ﹶﺕ ﺃﻥ ﹶﺗ ﹾﺴ ﹶﻤﻊ ﺍﳌﺼﻠﲔ ﹸ‬
‫‪..................................................................................‬‬

‫‪..................................................................................‬‬

‫‪..................................................................................‬‬

‫ﻟﻨﺘﻌ ﱠﺮف ا‪P‬ن ﻋﻠﻰ ﻫﺬه ا‪0‬ذﻛﺎر ﻛﻤﺎ وردت ﻋﻦ ﻧﺒﻴﻨﺎ وﺣﺒﻴﺒﻨﺎ‬
‫ﻣﺤﻤﺪ‬

‫ﻟﻴﻘﺘﺪﻱ‬
‫ﹶ‬ ‫ﻌﺠ ﹶﻞ ﰲ ﺍﻻﻧﴫﺍﻑ؛‬ ‫ﹸﻳﺴ ﹶﺘ ﹶﺤ ﱡﺐ ﻟﻠﻤﺼﲇ ﻋﻨﺪ ﺍﻧﺘﻬﺎﺀ ﺍﻟﺼﻼﺓ ﺃﻻ ﹸﻳ ﱢ‬
‫ﺍﻟﻮﺍﺭﺩﺓ ﺑﻌﺪ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﻣﻨﻬﺎ‪:‬‬ ‫ﹺ‬ ‫ﺑﺎﻟﻨﺒﻲ ˜ ﰲ ﺍﳌﺤﺎﻓﻈﺔ ﻋﲆ ﺍﻷﺫﻛﺎ ﹺﺭ‬ ‫ﱢ‬
‫»ﺃﺳﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ‪ ،‬ﺃﺳﺘﻐﻔﺮ ﺍﷲ«‪.‬‬
‫ﺗﺒﺎﺭﻛﺖ ﻳﺎ ﺫﺍ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ«)‪.(١‬‬ ‫ﹶ‬ ‫ﻼﻡ‬
‫ﺍﻟﺴ ﹸ‬ ‫ﻼﻡ ﻭﻣﻨﻚ ﱠ‬ ‫ﺍﻟﺴ ﹸ‬‫»ﺍﻟﻠﻬﻢ ﺃﻧﺖ ﱠ‬
‫ﺍﳉﺪﱢ ﹺﻣ ﹾﻨ ﹶﻚ‬
‫ﻣﻨﻌﺖ ﻭﻻ ﹶﻳ ﹾﻨ ﹶﻔ ﹸﻊ ﺫﺍ ﹶ‬
‫ﹶ‬ ‫ﺃﻋﻄﻴﺖ ﻭﻻ ﻣﻌﻄﻲ ﳌﺎ‬
‫ﹶ‬ ‫»ﺍﻟﻠﻬﻢ ﻻ ﻣﺎﻧﹺ ﹶﻊ ﳌﺎ‬
‫ﹶ‬
‫ﺍﳉﺪﱡ «)‪.(٢‬‬
‫وأﺣﺮص ﻋﻠﻰ أن أﻗﻮﻟﻬﺎ ﺑﻌﺪ ﻛﻞ‬ ‫ُ‬ ‫أﺣﻔـﻆ ﻫـﺬه ا‪0‬ذﻛﺎر ‪،‬‬ ‫ُ‬
‫ﻓﺮﻳﻀـﺔ‬
‫»ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﴍﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ﻭﻫﻮ ﻋﲆ ﹸﻛ ﱢﻞ‬
‫ﳾﺀ ﻗﺪﻳﺮ‪ ،‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺇﻻ ﺑﺎﷲ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻻ ﻧﻌﺒﺪ ﺇﻻ ﺇﻳﺎﻩ‪ ،‬ﻟﻪ‬
‫ﻳﻦ ﻭﻟﻮ‬ ‫ﱠﻨﺎﺀ ﹶ‬
‫ﺍﳊ ﹶﺴﻦ‪ ،‬ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﳐﻠﺼﲔﹶ ﻟﻪ ﺍﻟﺪﱢ ﹶ‬ ‫ﱢﻌﻤ ﹸﺔ ﻭﻟﻪ ﺍﻟ ﹶﻔ ﹾﻀ ﹸﻞ ﻭﻟﻪ ﺍﻟﺜ ﹸ‬
‫ﺍﻟﻨ ﹶ‬
‫)‪ (١‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ :‬ﺑﺎﺏ‪ :‬ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺬﻛﺮ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻭﺑﻴﺎﻥ ﺻﻔﺘﻪ‪ ،‬ﺭﻗﻢ )‪.(٥٩١‬‬
‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ :‬ﺑﺎﺏ‪ :‬ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺬﻛﺮ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻭﺑﻴﺎﻥ ﺻﻔﺘﻪ‪ ،‬ﺭﻗﻢ )‪.(٥٩١‬‬

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 ‫ﹶﻛ ﹺﺮ ﹶﻩ ﺍﻟﻜﺎﻓﺮﻭﻥ«)‪.(١‬‬
‫»ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﺍﳊﻤﺪ ﷲ ﻭﺍﷲ ﺃﻛﱪ« )‪ (٣٣‬ﻣﺮﺓ ﻓﻬﺬﻩ ﺗﺴﻊ ﻭﺗﺴﻌﻮﻥ‪ ،‬ﻭﲤﺎﻡ‬
‫ﺍﳌﺎﺋﺔ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﴍﻳﻚ ﻟﻪ‪.‬‬
‫»ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﴍﻳﻚ ﻟﻪ‪ ،‬ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ‪ ،‬ﻭﻫﻮ ﻋﲆ ﻛﻞ‬
‫ﳾﺀ ﻗﺪﻳﺮ«)‪ .(٢‬ﻋﴩ ﻣﺮﺍﺕ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ﻭﺻﻼﺓ ﺍﳌﻐﺮﺏ‪.‬‬
‫وأﺣﺮص ﻋﻠﻰ أن أﻗﻮﻟﻬﺎ‬‫ُ‬ ‫أﺣﻔﻆ ﻫﺬه ا‪0‬ذﻛﺎر‪،‬ﻣﻊ ﻣﺎ ﻗﺒﻠﻬﺎ‪،‬‬ ‫ُ‬
‫ﺑﻌﺪ ﻛﻞ ﻓﺮﻳﻀﺔ‬
‫ﻗﺮﺍﺀﺓ ﺁﻳﺔ ﺍﻟﻜﺮﳼ‪.‬‬

‫)‪.(٣‬‬
‫ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ‬
‫ﻭﺳﻮﺭﺓ‬
‫)‪.(٤‬‬ ‫ﻭﺳﻮﺭﺓ‬

‫وأﺣﺮص‬
‫ُ‬ ‫َ‬
‫وآﻳﺔ اﻟﻜﺮﺳﻲ‪ ،‬ﻣﻊ ﻣﺎ ﻗﺒﻠﻬﺎ‪،‬‬ ‫ُ‬
‫أﺣﻔﻆ ﻫﺬه اﻟﺴﻮ َر‬
‫ﻛﻞ ﻓﺮﻳﻀﺔ‬‫ﻋﻠﻰ أن أﻗﻮﻟﻬﺎ ﺑﻌﺪ ﱢ‬

‫أﺣﺮص ﻋﻠﻰ اﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﻫﺬه ا‪0‬ذﻛﺎر ﺑﻌﺪ ﻛﻞ ﻓﺮﻳﻀﺔ‬

‫ُ‬
‫)‪ (١‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ :‬ﺑﺎﺏ‪ :‬ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺬﻛﺮ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻭﺑﻴﺎﻥ ﺻﻔﺘﻪ‪ ،‬ﺭﻗﻢ )‪.(٥٩٤‬‬
‫)‪ (٢‬ﺃﺧﺮﺟﻪ ﻣﺴﻠﻢ‪ :‬ﺑﺎﺏ‪ :‬ﺍﺳﺘﺤﺒﺎﺏ ﺍﻟﺬﻛﺮ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻭﺑﻴﺎﻥ ﺻﻔﺘﻪ‪ ،‬ﺭﻗﻢ )‪.(٥٩٧‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻵﻳﺔ ‪.٢٥٥ :‬‬
‫)‪ (٤‬ﺃﺧﺮﺟﻪ ﺃﺑﻮ ﺩﺍﻭﺩ‪ ،(١٨١/٢) :‬ﺭﻗﻢ )‪ ،(١٥٢٣‬ﻭﺍﻟﱰﻣﺬﻱ‪ ،‬ﺭﻗﻢ )‪ ،(٢٩٠٥‬ﻭﺍﻟﻨﺴﺎﺋﻲ )‪.(٨٦/٣‬‬
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 ‫اﻟﺘﻘﻮﻳﻢ‬

‫ﺍﺧﱰ ﺍﻹﺟﺎﺑﺔ ﺍﻟﺼﺤﻴﺤﺔ ﳑﺎ ﻳﲇ‪:‬‬

‫ﺃ‪ -‬ﺃﻗﺮﺃ ﺑﻌﺪ ﻛﻞ ﻓﺮﻳﻀﺔ‪:‬‬

‫ﺳﻮﺭﺓ ﺍﻟﻔﺎﲢﺔ‪.‬‬ ‫ﺁﻳﺔ ﺍﻟﻜﺮﳼ‪.‬‬ ‫ﺳﻮﺭﺓ ﺍﻹﺧﻼﺹ‪.‬‬

‫ﺏ ‪ -‬ﺍﻷﻓﻀﻞ ﳌﻦ ﻻ ﳛﻔﻆ ﺍﻷﺫﻛﺎﺭ ﺃﻥ‪:‬‬

‫ﻻ ﻳﻘﺮﺅﻫﺎ ﺣﺘﻰ ﳛﻔﻈﻬﺎ‪.‬‬ ‫ﻳﻘﺮﺅﻫﺎ ﻣﻦ ﻭﺭﻗﺔ ﺃﻭ ﻛﺘﺎﺏ‪.‬‬ ‫ﻳﱰﻙ ﻗﺮﺍﺀﲥﺎ‪.‬‬

‫ﺟـ ‪ -‬ﻣﻦ ﺍﺣﺘﺎﺝ ﻟﻠﻘﻴﺎﻡ ﺑﻌﺪ ﺍﻟﺼﻼﺓ ﻣﺒﺎﴍﺓ ﻓﺈﻧﻪ‪:‬‬

‫ﻳﺆﺟﻞ ﻗﺮﺍﺀﲥﺎ‪.‬‬ ‫ﻳﻘﺮﺅﻫﺎ ﻣﺎﺷ ﹰﻴﺎ ﺃﻭ ﺭﺍﻛ ﹰﺒﺎ‪.‬‬ ‫ﻳﱰﻙ ﻗﺮﺍﺀﺓ ﺍﻷﺫﻛﺎﺭ‪.‬‬

‫ﺍﺫﻛﺮ ﺃﺳﲈﺀ ﺍﻟﺴﻮﺭ ﺍﻟﺘﻲ ﻭﺭﺩﺕ ﻓﻴﻬﺎ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫ﺃ‪ -‬ﺁﻳﺔ‬
‫ﺏ‪ -‬ﺁﻳﺔ‬
‫ﺝ‪ -‬ﺁﻳﺔ‬

‫ﻳﺴﺘﺤﺐ ﻟﻠﻤﺼﲇ ﺃﻥ ﳛﺎﻓﻆ ﻋﲆ ﺍﻷﺫﻛﺎﺭ ﺍﻟﻮﺍﺭﺩﺓ ﺑﻌﺪ ﺍﻟﺼﻼﺓ‪ ،‬ﹼﺑﲔ ﺍﻟﺴﺒﺐ‪.‬‬

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