BK-PBK Difference Eng
BK-PBK Difference Eng
2. The Brahmakumaris just consider Brahma to be the corporeal form of God. The vani (words)
narrated by the Father Shiva through corporeal Brahma is the murli. These sentences of Vedas
(Vedavaakya) are like lines cut on stone. The vani narrated by avyakt (subtle) Brahma Baba through
Didi Gulzar is the avyakt vani. This is the vani of Brahma, [the vani] of divine qualities. It isn’t the
vani of Divine (Ishwariya) knowledge.
A.V.V.:- Through the advance knowledge of Shivbaba, the clarifications of the murlis and avyakt
vanis are being given by the Supreme Teacher.
3. The B.V. just considers Brahma (Brahm +ma), the senior mother to be the corporeal form of God and
its members just call themselves Brahmakumar-kumaris (BKs).
The A.V.V. accepts both, the mother and the father (Prajapita+Brahma = Adam and Eve) in the
corporeal form and its members call themselves Prajapita Brahmakumar-kumaris (PBKs).
4. The BKs, in opposition to the murlis [narrated] by Shiva through Brahma, had the institution
registered with the name of ‘World Renewal Trust’ without informing Brahma Baba at all.
It has been mentioned in the murli: “The Father says, I am extremely ordinary. So, rarely some
rich ones come. […] Still, this is the great Pandav government. It isn’t possible that it has itself
registered under the Shudra government. Baba says, I am Shiva Bholaa Bhandaari (the Innocent
Storekeeper). How will this poor government help us? In fact, we make this government worth
diamond from cowrie (the least valuable). So, it doesn’t befit [us] that we register ourselves under
such an unworthy 1 government. How can the Pandav government stay under the Kauravas? You
should have [this] intoxication. Explain to them, we serve Bharat through the body, mind and wealth.”
(Mu.21.01.73, end of pg.2)
Staying steadfast on God’s shrimat (elevated directions), the PBKs didn’t register the advance
Brahmin family despite all kinds of pressure from the society, the income tax and other departments
and the government officers.
5. In the B.V. the Brahmakumaris do say that ‘the Supreme Soul Shiva’ isn’t omnipresent. But they
don’t know at all where is ‘the one in whom He is present (ekvyaapi)’.
In the A.V.V., the children of God the Father know through the advance knowledge that the
incorporeal Shiva Himself is seated on the forehead of corporeal Shankar in the form of Shiva’s eye
(Shivnetra). This is why God ‘Shiva’ is present in Shankar Mahadev (the greatest deity) alone; He
isn’t omnipresent. This is why, the name of the deity Shankar alone is combined with God Shiva.
1
Thikkar: lump of soil
1
Difference between BKs and PBKs
6. Shivbaba says through the mouth of Brahma: “it is better to die than to beg”. [In the] B.V., the
Brahmakumaris say, ‘how can our Divine business continue without begging? The Brahmakumaris is
a spiritual institution and in order to run it we have to seek donation.’ But ‘adhi’ means inside,
meaning only the Supreme Soul knows what is inside the soul.
It is a common thing in the Brahmakumari Vidyalaya that they enhance their respect, dignity and
personal glory by seeking contributions not only from the Brahmakumar-kumaris but also from
general public. But Shivbaba has said in pg.3 and 4 of the murli dated 13.06.84:
“You tell [them], we do everything for ourselves through our own expenses. How will we do it
at others’ expense? This is why Baba always says, it is better to die than to beg. Whatever is obtained
easily is equal to milk. […] Whatever is asked for is [like] water.”
In the A.V.V. they don’t ask for any kind of donation in any way. It is the task of God the Father to
run the house. What is the need to beg? By following the opinion of God, everything is fulfilled
automatically. ‘Yogakshemam vahaamyaham2’ (Gita ch.9, shloka 22). Ours is the Divine family. The
members of the family follow the opinion of God through their body, mind and wealth and establish
the emperorship of the world for themselves. It is the task of the ignorant devotees to beg for
contribution or alms and perform bhakti (devotion). In the A.V.V. it is considered ‘better to die than
to beg’ any kind of contribution etc. not only from general public but also from the non-surrendered
brothers and sisters of its family.
7. In the BKs why aren’t commentaries being made on the Gita according to the knowledge of Brahm
(Divine or Spiritual) narrated through the mouth of Brahma Baba? However, the numerous
communities of the world have prepared the commentary on the Gita according to their own opinion.
In the PBKs along with the advance knowledge, the commentary on the Gita according to the Veda
vaani (words of the Veda) of Brahma, which is appropriate according to the murlis and avyakt vanis
of Shivbaba, has already been prepared.
8. Now the Brahmakumaris don’t listen to the teachings of Raja yoga [being] face to face with God the
Father directly. They read the murlis [written] on paper and explain them. They just understand and
explain the murlis [written] on paper, [the murlis narrated] by late Brahma, God’s form of the Mother
in their own way. They don’t [listen to them] from the Supreme Teacher.
The PBKs recognize the advance knowledge of God the Father, sit face to face [with Him] and listen
to the first class murli. And Shivbaba has said [the murli through] a tape recorder to be second class
and the murli [written] on paper to be third class.
“To listen face to face is number one, to listen through a tape [recorder] is number two [and] to
read the murli [on paper] is number three (third grade murli).” (Mu.27.01.73, end of pg.3)
9. The BKs edit, [make] additions and adulterations in the murlis [on] paper. The evidences for this have
been elaborately given along with the proofs in the [book] Murli khand 1 and 2 in the advance
[knowledge].
“Baba, they send us broken gems. They edit a lot. Ours jewels are stolen away. Baba, we have
the right; every jewel that comes out of [your] mouth should reach us.” (Mu.10.03.72, end of pg.2)
[Mu.29.03.02, middle of pg.3]
In the A.V.V. the question of editing the murlis or avyakt vanis [narrated by] Shivbaba in the real
audio [cassettes], VCDs doesn’t arise at all.
2
I take care of the burden of attaining something that hasn’t been attained and the protection of something that has been
attained
2
Difference between BKs and PBKs
10. The B.V. just considers Krishna alias Brahma alone to be the corporeal God of the Gita, whereas they
say through their mouth that Krishna isn’t God of the Gita.
The A.V.V. considers the corporeal Shiva-Shankar with an incorporeal stage to be God of the Gita in
practice. It doesn’t consider Dada Lekhraj, the corporeal form of Krishna alias Brahma to be God of
the Gita.
11. The BKs don’t have an answer for [the question:] why haven’t the temples, idols and worship of
Brahma been shown as a remembrance in the scriptures and the path of bhakti? Why there are temples
and idols of Shankar and Vishnu as a remembrance and why are they worshipped?
In the PBKs you get an appropriate answer for Brahma not being worshipped and Vishnu and
Shankar being worship worthy in the scriptures.
12. The B.V. does print the corporeal pictures of Brahma, Vishnu and Shankar but it just believes in the
practical corporeal form of Brahma. It completely removes Vishnu and Shankar from this world.
However, no temple, idol and worship of Brahma has been shown in the scriptures or in the world
either.
The Brahmakumari Vidyalaya does say that Shiva and Shankar are different [souls] but it doesn’t
explain why Shiva and Shankar have been combined in the scriptures, why hasn’t Shiva been
combined with Brahma, Vishnu or other 330 million deities and why Shankar alone is called
Mahadev.
The A.V.V. has appropriate answers for the above questions and it also has the clarification about the
corporeal practical roles of all the three deities.
13. The B.V. advertises knowledge and yoga [through] projector [shows], exhibitions, public speech,
conferences, fairs, meetings, chariot processions, literature created by humans etc.
The A.V.V. doesn’t believe in any kind of advertisement.
14. The B.V. believes in the Divine inheritance in the form of liberation and liberation in life only after
death to be the aim of life.
The A.V.V. enables you to make purushaarth (spiritual effort) to improve [this] world (lok) and the
world beyond (parlok) while being alive, meaning it gives the most famous instruction mentioned in
the Gita of becoming Narayan from a man and Lakshmi from a woman in this very birth.
15. The B.V. just says: ‘we will establish one opinion’ but a complete contradiction is seen in their
conduct [in the form of] the opinions of the mind of the didi and dadas [because the corporeal
instrument has gone away, while corporeal Baba is present in the advance knowledge]. More than
80% of the members of the Adhyatmik Vidyalaya who have come from the Brahmakumari Vidyalaya
itself are the direct proof of this.
The members of A.V.V. just believe in the elevated directions of God alone, who has come in practice
and they also try to follow them to a greater or a lesser extent (nambarvaar) according to their
purushaarth (spiritual effort) while accepting the Divine qualities, rules and regulations,
simultaneously.
16. In the B.V. the surrendered Brahmakumaris mostly live their life like Sanyasis by establishing their
religious establishments and sects.
3
Difference between BKs and PBKs
All the surrendered or non-surrendered members of the A.V.V. live a household life because God of
the Gita teaches Raja yoga only to the householder Pandavas while Himself living in the unlimited
household life. He doesn’t teach it to the Sanyasis like Bhisma Pitamah.
17. In the BK., mostly, they surrender the maidens only after taking dowry of lakhs of rupees from them.
The tradition of taking dowry in the past 2500 years of the path of bhakti is started by these very
Brahmakumaris.
In the A.V.V. there is no rule of taking dowry etc. to surrender maidens for Divine knowledge and
service.
18. The B.V. is sitting considering the didi and dadas themselves to be the gurus and are following their
directions. They don’t give any special regard to the murlis of Shivbaba narrated through Brahma.
They simply read out the murlis in the class just like the scriptures. They don’t extract the butter in the
form of essence after thinking and churning each and every word and great sentence of the murlis.
It has also been said through Brahma in the murlis: “Now (as long as Brahma Baba was alive) it
won’t be called the nectar of the knowledge of the Gita.” “It is also wrong to call Gita the nectar of
the knowledge. Though, Baba didn’t say [this] for these many days.” (Mu.06.03.67, middle of pg.2)
In the A.V.V. they consider Shivbaba (the corporeal one + the Incorporeal One) as the Guru. It
doesn’t consider any other bodily being to be the guru and just believes in the murlis of Shivbaba
narrated through Brahma and the avyakt vanis of Brahma narrated through Didi Gulzar.
19. The members of the B.V. just consider the didi and dadas as the guru and celebrate days in their
memory.
The members of the A.V.V. don’t consider any particular person as the guru nor celebrate days in
their memory and so on.
20. The B.V. celebrates the festivals of the path of bhakti with blind faith [like] Shivraatri,
Rakshabandhan, Dussehra3, Diipavali4 and so on very grandly. But it has been said in the murlis of
Shivbaba: ‘down with (murdaabaad) the path of bhakti [and] may the path of knowledge live long
(zindaabaad)’. (Mu.21.04.68, middle of pg.3)
The A.V.V. doesn’t make any kind of ostentation or create disturbance and so on.
21. The members of the B.V. say that they will bring the Golden Age new world, the kingdom of Ram. It
means, they themselves are Kauravas, the egotistic progeny of Kuru. The Brahmakumari didis also
print their posters in the form of the Trimurti Shiva (the three personalities) in practice.
The members of the A.V.V. say that according to the 2500 years history, no bodily religious guru or
religious father till today has been able to bring about the new world, heaven or the kingdom of Ram.
It is only God Shivbaba through the deity soul of Ram who can bring about the kingdom of Ram.
22. The BKs tell people: “Even if you listen to a little knowledge, you will go to heaven.” (Mu.12.06.70,
end of pg.3) The Brahmakumari institution is advertising and just giving a good message through the
fairs, chariot processions, conferences, exhibitions etc. and are preparing subjects for heaven. The
3
A Hindu festival celebrated as the day of Ram gaining victory over Ravan by killing him
4
Lit. a row of lights; a festival of lights celebrated as the remembrance of the return of Ram to Ayodhya after a fourteen years
exile
4
Difference between BKs and PBKs
subjects are dependent. But Shivbaba has come to teach Raja yoga to each one individually and make
[them into] kings. And those who take less knowledge, those who just take the message can become
subjects.
The PBKs have to sit and explain the knowledge of Shivbaba to each one individually according to
the shrimat. It has been said in the beginning of pg.3 of the murli dated 08.09.69: “Whenever anyone
comes, make them sit separately and explain [the knowledge], otherwise if there is a crow, he will sit
and caw.” The Advance Party (PBKs) don’t believe in any kind of advertisement at all. Those who
take complete knowledge and practice it completely will become kings (108 souls), emperors (8
souls) at different levels (nambarvaar) or else, they will be included in the royal family (16108 souls).
All these are the ones who become prince-princess [and form] the rosary of the family of Shiva.
23. The Brahmakumari institution thinks that in this birth Brahma was shyam (impure) and becomes
the beautiful Krishna in the next birth, after going to heaven. This is why the Golden Age Krishna is
called Shyam-Sundar (dark and beautiful) in the path of bhakti.
[In] the A.V.V. Shivbaba says: Prajapita Brahma is shyam first, [then] he himself makes intense
purushaarth and becomes pure, meaning beautiful in this very birth. This is why the Confluence Age
Krishna is called Shyam-Sundar in the path of knowledge. He is called Shyam-Sundar in the path of
bhakti, too. They have combined two names of the same person. However, it isn’t that [he is] shyam
in this birth and sundar (beautiful) in the next birth; two people aren’t called Shyam-Sundar.
24. The aim of the BKs, [the aim of] the basic knowledge [given] through the mother Brahma is
incomplete because they say and teach that the attainment of the study of Raja yoga in this birth is to
become deities in the next birth.
PBKs:- In the advance knowledge they speak about the practical fact of studying in the form of a man
and becoming Narayan from a man after the completion of purushaarth in this very birth. It isn’t that
you study medicine, engineering or law here and will become a doctor, an engineer or a lawyer in the
next birth. The ones who study and teach [others] such senseless knowledge will certainly be called
superstitious devotees.
25. Among the BKs, the Soul of Shiva plays the part of a heroine through the soul of Brahma, who is
also considered to be the hero of the [Brahmin] world by those Brahmakumaris.
PBKs:- According to [the praise] ‘twamev mata ca pita (You Yourself are the Mother and the
Father)’, in the advance [knowledge], the actor [who is] the combination of the mother Brahma, the
Moon of knowledge on the forehead and the Father Shiva [i.e.] the Ardhanaarishwar (half male and
half female) form of Shankar [himself] is considered as both, the Mother and the Father. It is said for
this very personality: You Yourself are the Mother and You Yourself are the Father.
26. The BKs want to combine the name of Shiva only with Brahma in the corporeal form. And they
completely remove Vishnu and Shankar and say that there is no biography of Vishnu and Shankar in
the scriptures and so on.
PBKs:- In the advance [knowledge] the life story of all the three [deities] - Brahma, Vishnu and
Shankar or Mahadev - is narrated elaborately. It also tallies with the Gita and [other] scriptures. Even
among the 330 million deities, only the name of Shankar is combined with that of Shiva. [The name
of] no other deity, human being or demon [is combined with His name].
5
Difference between BKs and PBKs
27. Among the BKs, just like Gandhi, Brahma’s dream of making hell into heaven, [of making] the
kingdom of Ravan into the Suryavanshi5 kingdom of Ram wasn’t completed because of him leaving
the body. He just established the Brahmin religion of mixed converted [Brahmins] of lower categories
and passed away.
PBKs:- In the advance [knowledge] it is said that because of being victorious over the world in this
very purushaarthi life (life of making spiritual effort), the remembrances of the story of Satyanarayan
(the true Narayan) along with ‘Kashi Vishwanath Gange6’ and ‘Satyamev jayate (it is the truth that
wins)’ of the beginning of the Golden Age are famous. And in the remembrance of three dress like
bodies, saffron, white and green cloths are shown in the tricolor flag and [people] sing: vijayi vishwa
tirangaa pyaara7. Well, the flag made of cloth can’t gain victory over the world and no one among
Hitler, Napoleon and so on was able to gain victory over the world with the help of violence.
28. The BKs do utter the word ‘Bapdada’, the one with a combined form but they don’t say who are the
combined Bapdada and where they play their part. It is because Shiva doesn’t come in the subtle
world dweller Brahma at all. (Mu.05.11.92, beginning of pg.1)
The PBKs believe and also explain that ‘Bapdada’ is the combined practical part of both, Shankar, the
father of the world (Jagatpita) and the elder brother Krishna alias Dada Lekhraj Brahma, the first leaf
of the human world in the Ardhanaarishwar form of Shankar who holds the Moon of knowledge on
the forehead.
29. The Brahmakumaris don’t believe in Shankar, the destroyer. They say that just like the scientists
who prepare physical bombs, they themselves will destroy the entire world with the bombs of
knowledge.
The PBKs say that the incomplete Moon of knowledge, Brahma who has entered the head of Shankar
himself inspires Candrabhalika Mahakali8 and has the demonic Brahmin world destroyed. There is a
proverb too: half knowledge is dangerous (niim hakiime khatre jaan).
30. The BKs completely remove the practical corporeal part of Shankar. They have left the True
Sadguru and are believing in the incorporeal God on their own opinion like the vidharmi9 religious
fathers.
Whereas, the PBKs are giving the proofs of the murlis of Shiva narrated through Brahma, the Moon
of knowledge and the avyakt vanis narrated through Didi Gulzar with dates and are proving that the
corporeal part of Shiva-Shankar is being played in practice in the form of Bapdada somewhere or
other in the world. (Refer [the book] ‘True Gita pocket’.)
31. The BKs believe in just considering the impractical form of the subtle point of light Shiva itself to be
God and remember and make [others] remember the incorporeal God with blind faith just like the
vidharmi religious fathers.
The PBKs say that just like Shiva, all the human souls are certainly incorporeal points of light. Then,
how can we believe that one particular point of light alone is God Shiva? Only when the incorporeal
point soul enters the bhrikuti (the center of the forehead) of some permanent physical body in the
form of the third eye of Shiva, makes heaven in practice in the midst of the hellish world and proves
Himself, He will be called Heavenly God the Father. It is because only Sadaa Shiva (always
5
The Sun dynasty
6
Praises in the name of Shankar
7
The beloved tricolor [flag] will gain victory over the world
8
Mahakali (the fearsome form of goddess Parvati) having a moon on the forehead
9
Those whose religion is opposite to the Father’s religion
6
Difference between BKs and PBKs
beneficial), who always remains in the stage of the self, [the stage of] the soul can establish heaven.
No bodily religious father [like] Abraham, Christ etc. or their root souls ever created heaven
according to the 2500 years history. The world continued to become hell, [the world] which gives
sorrow more and more, because a man (nar) will certainly create hell (narak), won’t he? Only Sadaa
Shiva, who always remains in the stage of the self will create heaven.
32. The BKs do say that Krishna, the soul of Brahma isn’t the corporeal God of the Gita; it is Shiva but
they don’t believe in Shankar, the corporeal personality (muurti) of Shiva. They just consider Brahma
alias Krishna to be the corporeal God of the Gita.
The PBKs say that Shiva-Shankar Bholenath (the lord of the innocent), the one with an incorporeal
stage more than Christ, Buddha and [Guru] Nanak is the corporeal God who gives the knowledge of
the Gita. For example, the religious fathers like Mahatma Buddha, Christ, Guru Nanak etc. also
appear with intoxicated, incorporeal eyes.
33. BKs: On one hand it was mentioned in the murlis that ‘Lakshmi-Narayan are foolish’ (Mu.17.04.71,
end of pg.3) [and] on the other hand it was mentioned that ‘Lakshmi-Narayan are intelligent.’
(Mu.27.05.68, beginning of pg.1) The Brahmakumaris aren’t able to understand these points so they
say, Shivbaba is erratic, He keeps saying anything. The BKs do say that the soul of Brahma will
become emperor with the title of Narayan in the Golden Age but they don’t explain who will be the
parents of Krishna who give the title of an emperor to him and from whom will he obtain the
inheritance of kingship in the Golden Age.
The PBKs say that no one between Hitler [and] Napoleon attained the emperorship of the world
through physical power. Actually, the one who transforms into Narayan from a man directly in this
very Confluence Age birth by making the purushaarth of [learning] Raja yoga is called the Emperor
of the world. He is intelligent and after the great destruction (mahaavinaash), the deities Radha and
Krishna born from him in the Golden Age are foolish because they forget the entire knowledge after
the great death (mahaamrityu) in the great destruction. The purushaarthi10 man Arjuna, who becomes
the Emperor of the world through Raja yoga, receives the emperorship of the world directly through
God Shiva-Shankar. However, the soul of Brahma in the form of prince Krishna receives the
sovereignty of the Golden Age from the World Emperor. It can’t be called the world of five-seven
billion followers of [different] religions of the world because the very population of the first birth of
the Golden Age is nine lakh.
34. The BKs say that Brahma himself is the corporeal form of God Shiva. They do give the difference
between Shiva and Shankar but they don’t say who Shankar is.
The PBKs do speak about the difference between Shiva and Shankar as well as narrate the complete
biography of Shankar, the sagun11, meaning the corporeal form of Shiva.
35. The BKs state God to be ajanma12, ayoni13, akartaa14 [and] abhokta15. But Krishna comes in the cycle
of birth and death. The soul of Krishna becomes Brahma in the 84th birth. This is why Krishna can’t
be God. The Point of Light Shiva alone is God.
10
The one who makes spiritual effort
11
Corporeal, it also means virtuous
12
The One who isn’t born
13
The One who isn’t born through a womb
14
The One who doesn’t perform actions
15
The One who doesn’t seek pleasure
7
Difference between BKs and PBKs
PBKs:- The Supreme Father Supreme Soul Shiva is incorporeal, vice less and egoless. Shankar alone
becomes equal to Shiva. Shankar is shown naked and engrossed in tapasyaa (intense meditation),
meaning incorporeal. Therefore, He is God in practice and He alone is beyond [the cycle of] birth and
death in the form of faith and doubt, too.
36. B.V.:- There are chief administrators, chariot riders (rathi), great warriors (mahaarathi), in charge of
particular zones etc. among the Brahmakumaris. Shivbaba says, ‘souls are brothers among themselves
(aatmaa-2 bhai-2)’. Second thing [He says is] even embrace your enemy. Some brothers [and
maidens] are Brahmakumar-kumaris for five, ten, twenty years. As soon as they start taking the
advance knowledge they (the BKs) start considering those BKs [who take advance knowledge] to be
their number one enemy. They are forbidden to visit the service centers and they are scolded as well.
They (the BKs who prohibit the BKs who listen to the advance knowledge) have simply shown the
penal code 34116 of the Indian Constitution to be worthless in the entire Bharat.
In the A.V.V., except God the Father there are no rathis, mahaarathis, in charge of particular zones
etc. Shivbaba Himself is Karan Karaavanhaar17. The children of God the Father behave with each
other lovingly like souls who are brothers among themselves and make purushaarth. Shivbaba says,
‘whoever does [whatever action], he will receive fruits [accordingly]. Whoever searches [God] will
find [Him]’. The aim of the Suryavanshi children is ‘mine is just one Shivbaba [and] no one else’ and
they make purushaarth to follow this dhaaranaa 18 ‘[there is just] one faith’, ‘[there is just] one
power’ and ‘[there is] one hope and belief’.
37. B.V.:- Shivbaba says, the basis of becoming worship worthy is purity (celibacy through the mind,
speech and actions). The Father Shiva just established the Brahmin religion [with Brahmins] of
different categories (nambarvaar) through Brahma. The collective form of the four faces of Brahma
(caturmukh Brahma) didn’t attain a constant incorporeal, vice less and egoless stage. Only the so-
called Brahmins, the Pushkarni Brahmins who follow [the knowledge] on being pushed worship
Brahma.
In A.V.V., Shivbaba is accomplishing the great task of world renewal through Prajapita Brahma,
meaning Shankar. To make hell into heaven isn’t an easy task19. Only Shankar Mahadev attains the
stage equal to the Father, the virtuous stage of Mahadev with 32 qualities. Therefore, Shankar is
worshipped, temples are built [for him] and the naked idols of Shankar are found the most in the
excavations. It is through Yogishwar 20 Shankar Mahadev that the Deity Religion is established
because it is the doctor with a degree [in medicine] who makes [someone into] a doctor.
38. The B.V. consider themselves to be elevated by building palaces, buildings, multistoried buildings,
and eating 36 types of food and its members think that to wear shining white clothes means to be
elevated. 56 types of foods are offered in bhog there just like in the Shrinath Temple in the west,
which is a representation of the western culture and that bhog is even sold to the rich, important
[personalities]. The gluttonous Brahmins take interest in eating and drinking.
Just like Jagannath 21 , the representation of the eastern culture, the A.V.V. just considers
simplicity in living, eating, drinking and clothing to be elevated. [The members of A.V.V] assimilate
the knowledge of the Trimurti Shiva in their pocket like intellect. They don’t show off by wearing the
Trimurti badge on their physical [shirt] pockets.
16
The penal code of punishment for wrongful restraint
17
The One who acts and makes others act
18
Faith and belief
19
Maasi ka ghar: lit. like going to aunt’s house
20
The lord of the yogis
21
The temple of Jagannath in Puri, Orissa
8
Difference between BKs and PBKs
Only rice and dal (khicri22) is offered in bhog just like in the temple of Jagannath. The Brahmins
who are storytellers don’t take interest in food. There are numerous gluttonous Brahmins [but] the
ones who offer food are completely different.
39. They put up the photo of Brahma among the BKs but Shivbaba has said in the murli: you shouldn’t
even keep the photo of Brahma. (Mu.17.05.71, middle of pg.4)
If you remember the sinful, pleasure seeker (bhogi) soul who had a heart failure, you will become
sinful. It is because it has been said in the murli a yogi can never have a heart failure.
The PBKs don’t put up the photo of Brahma or any bodily being.
40. BKs say that now, the massive Mahabharat [war], the Third World War is standing ahead; but the
BKs keep building underground concrete palaces and buildings just for their own pleasure and they
keep celebrating with joy the festivals of the path of bhakti [like] Janmaashtami 23 , Dussehra,
Diipavali along with dancing and singing.
The PBKs believe that the Third World War with the massive and great destruction in the form of the
war between Hindustan and Pakistan or the Hindus and the Muslims is standing in front of us. This is
why they neither celebrate any kind of festival nor do they create any disturbance.
41. The BKs collect donation by begging and have a building built in their name for the entire life in
order to fulfil their self-interest. They flatter old mothers and narrate knowledge to them. They
mislead them by saying: ‘the destruction is about to take place’, and have the buildings registered in
their name.
The PBKs take houses on lease, on rent. Just as Baba has said: continue having a house on rent
and manage your work. “You shouldn’t purchase buildings and so on either. Shivbaba says, where
is the need for Me to take houses and so on. Otherwise, I will have to give back that much in return.
Continue renting.” (Mu.18.09.68, middle of pg.2)
42. BKs:- Based on the visions of the sandeshis (trance messengers), Shivbaba had the four pictures of
the Trimurti, the World Drama Wheel, Lakshmi-Narayan and the Kalpa Tree prepared through
Brahma Baba. Baba has said these four pictures to be the main pictures in the murlis. Still, the
Brahmakumaris have completely hidden these four main pictures. They hid it because an accurate
clarification of them is given in the Advance Party [and] based on it, the loopholes (pretentions) of the
Brahmakumaris are revealed. Baba has also said:
“Numerous pictures have been made on demonic opinions.” (Mu.08.05.74, end of the middle part
of pg.1)
In the Advance Party, the clarification of these very four main pictures is given according to the
murlis narrated by Shivbaba.
43. The Brahmakumaris say that [the river] Ganges isn’t the Purifier of the sinful, but they don’t
explain why she is seated in the hair locks of Shankar.
PBKs:- In the Advance Party it is explained that only after joining a corporeal relation with Shiva-
Shankar, the Ganges is seated in the hair locks of Shankar. Relations are joined in the corporeal form
only through the indriyaan24.
22
A dish prepared by boiling rice and pulse (dal) together, with ghi or oil and spices
23
The day celebrated as the birth of Krishna
24
Parts of the body used to perform actions and the sense organs.
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Difference between BKs and PBKs
“Even the river becomes a drain if it doesn’t have a relation with the ocean.” (A.V.16.01.79,
beginning of pg.4)
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44. The BKs consider the temporary chariot, the Mother Brahma, who left the body in January 1969
himself to be Shivbaba’s part in the corporeal form; they consider him alone to be the mother and the
father. (Followers of the path of renunciation)
The PBKs consider the permanent chariot, Shankar to be the part of Shivbaba in the corporeal form;
he was present in the beginning, he is present in the middle and he will be present in the end, too. The
parts of the Father, the Teacher and the Satguru are played through him. The PBKs believe in the
Ardharnaarishwar form of both, the Mother + the Father. (Followers of the household path)
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45. BKs:- The 4.5 lakh children of the Moon of knowledge, Brahma aren’t reborn in this old world
after leaving the body. They, along with their subtle body enter the body of the seed form (PBKs) 4.5
lakh souls and take the advance knowledge, go to the Supreme Abode after the destruction and then,
in the Golden Age, they descend form the Supreme Abode nambarvaar in the period of descending
celestial degrees. They become the children of deities.
PBKs:- The 4.5 lakh children of the Sun of Knowledge don’t leave their body. They make the
purushaarth of ascending celestial degrees through their own body, become Narayan from a man and
Lakshmi from a woman in the Golden Confluence Age itself and attain heaven (Vaikunth). These
souls do go the Supreme Abode after the destruction, but their bodies aren’t destroyed; they (the
bodies) remain safe under ice. When these souls descend from the Supreme Abode, they enter their
respective bodies. Along with the transformation of the mind and intellect, there are changes in their
bodies too. Their body becomes kancan kaayaa25. They are the direct children of Shiva who give birth
to 4.5 lakh BK souls like Radha and Krishna through vibrations.
25
Lit. means golden body; it also means rejuvenated body
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