Preexistence

By Noel Joshua Hadley

11/7/2022

[EDIT 12/2/22: STARTING out any paper with a revision may be a sign
of weakness in some salivating circles but the reality here is that I like to
revisit my recipes so as to enhance them with a splash of awesome sauce.
I’m always on the lookout, you know. Listening in like a fly on the wall.
Being considerate to any new information that comes along. And I
discovered this little ditty in Yashar while reading to my family this
morning.
38
And Avram said to them, Do not bow down to me, but
bow down to the Elohiym of the world who made you,
and serve him, and go in his ways for it is he who delivered
 me from out of this fire, and it is he who created the
souls and ruachoth of all men, and formed man in his
mother’s womb, and brought him forth into the
world, and it is he who will deliver those who trust in him
from all pain.

Yashar (Jasher) 12:38

The context has Avraham standing before Nimrod after being thrown
into the fire of Kasdiym. The matter was over idolatry. Seeing as how he
escaped the flames unsinged, the ultimate message for Nimrod is that
nobody will escape the fire of judgement except for those whom the
Creator of all life delivers. Notice the order of events. First and foremost,
Yahuah created the souls and ruachoth of all men. Ruachoth is plural. It
is only after creating the ruachoth of all men that he formed man, singular,
in his mother’s womb. The entire preexistence argument was already
present and accounted for in Avraham’s thinking. As I aim to show, the
ruachoth of all men were created in the beginning but they were never
intended to be born all at once. No, there is a very specific order and each
individual ruach had to stand in line.]

IN recent weeks I have been turning out 60-to-70-page papers easily. And
on their first publication as well. Usually, I just back the dump truck up
and unload the information, knowing that the weather forecast calls for
additional revisions on the horizon. I don’t know what’s to come of a
discussion such as this one. If I have been starving the subject matter off
over the last so many years, it’s simply because I’ve been hoping to forage
the familiar variety of research that typically accompanies a standard
homework assignment. Not so this time. The present subject in case
you’ve already forgotten is preexistence. Looks like all I can do is lay my
cards on the table and let my readers consider the possibility or squirm as
usual. I place my personal seal of guarantee on it however insomuch as
you will be rewarded. Everything we have so far been talking about will
come together.

2
I’ll tell you where the preexistence subject first appeared on my radar as a
tangible possibility. The book of Yovheliym (Jubilees). Here is what it
says.
2
For on the first day he created the heavens which are
above and the earth and the waters and all the ruachoth
which serve before him the angels of the presence, and
the angels of sanctification, and the angels of the ruach of
fire and the angels of the ruach of the winds, and the
angels of the ruach of the clouds, and of darkness, and of
snow and of hail and of hoar frost, and the angels of the
voices and of the thunder and of the lightning, and the
angels of the ruachoth of cold and of heat, and of winter
and of spring and of autumn and of summer and of all
the ruachoth of his creatures which are in the heavens
and on the earth.

Yovheliym (Jubilees) 2:2

The beginning of the passage makes it out like only the angels who serve
before Yahuah Elohiym are being created but then you have to keep
reading through the full weather report to see that all the ruachoth of his
creatures inhabiting the heavens and the earth are as well. And by all I take
that to mean whole. The complete number. Every ruach who was ever born
upon the earth from that day to our own was created at a precise hour in
His-Story. So, we’re not just talking people either. Animals have spirits.
As you can see, even the seasons have spirits. Anything with a ruach is
what’s being put forward. And so, I suppose you could say babies and
puppies as well as kittens exist in close proximity with Yah’s throne.

Yovheliym is a tease, apparently. Passages such as that one confronts me

with all sorts of exclamation marks and questions, but Yovheliym just
presents the information like it were nothing and then continues
discussing different matters entirely. I have shown this quip to numerous
individuals and keep expecting them to claim I’m reading it wrong. They
haven’t. With a paper such as this one though, it is bound to happen. It’s
why, when moving forward, I am prepared to offer several witnesses.

The seventh heaven, on the other hand, contains naught

3
 but what is good and beautiful: right, justice, and mercy,
the storehouses of life, peace, and blessing, the souls of
the pious, the souls and spirits of unborn generations,
the dew with which Elohiym will revive the dead on the
resurrection day, and, above all, the Divine Throne,
surrounded by the seraphim, the ofanim, the holy Hayyot,
and the ministering angels.

The Legends of the Jews: Volume I

I decided to throw ‘The Legends of Jews’ into the mix from the get-go
because it pays off in the end. Perhaps you are one of those who eat the
icing before the cake; the cherry before the milkshake; but I am the
revolutionary of another sort, and so, you will have to wait awhile longer
before the payoff, trying your very best to enjoy the several course-meal
which I have prepared for you. At least new information has been
provided. According to this particular source, the souls and spirits of
unborn generations are pitted in the seventh heaven. That’s nearly the tippy
top. The penthouse. Most angels never make it that high, and so, we’re
talking first class treatment. Royalty even. Well, here is another passage
that lines up nicely with both Yovheliym and LOTJ.
2
And Pravuil told me: All the things that I have told you,
we have written. Sit and write all the souls of mankind,
however many of them are born, and the places prepared
for them to eternity; for all souls are prepared to
eternity before the formation of the world.
3
And all double thirty days and thirty nights, and I wrote
out all things exactly, and wrote three hundred and sixty-
six books.

2 Chanok 23:4-5

The context has Chanok ascending through all ten firmaments of

heaven. Yes, there are ten of them. The seventh is the throne room. Levels
eight through ten are Yahuah’s private quarters. After being given a
private tour, Chanok is commissioned and then transformed into a
heavenly scribe, by which 366 books are quickly written in the matter of
4
60 days. I’m wondering if that is our true canon number. What seems
most apparent is that the books chronicle all 7,000 years of His-Story,
though I would throw the 8th Great Day into the timeline. I dropped a link
there because that’s a topic which I have been covering extensively.
Specific to Chanok’s books, they detail every soul of man, even the
unborn souls, matched with the places prepared for them in eternity. And
as you can see, all souls were prepared before the formation of the world.
Next passage.

The angel did as he was commanded, and he instructed

Chanok thirty days and thirty nights, and his lips never
ceased speaking, while Chanok was writing down all the
things about heaven and earth, angels and men, and all
that is suitable to be instructed in. He also wrote down all
about the souls of men, those of them which are not
born, and the places prepared for them forever. He
copied all accurately, and he wrote three hundred and
sixty-six books. After he had received all the instructions
from the archangel, Elohiym revealed unto him great
secrets, which even the angels do not know. He told him
how, out of the lowest darkness, the visible and the
invisible were created, how He formed heaven, light,
water, and earth, and also the fall of Satan and the creation
and sin of Adam He narrated to him, and further revealed
to him that the duration of the world will be seven
thousand years, and the eighth millennium will be a time
when there is no computation, no end, neither years, nor
months, nor weeks, nor days, nor hours.

The Legends of the Jews: Volume I

LOTJ gives the same account as 2 Chanok. If anything, it is sourcing the

material. Don’t even think this is the icing on the cake which I had earlier
promised though. We’re still a-ways off from the dessert. I simply wanted
you to see that they fall in agreement regarding the preexistence of spirits
as well as Chanok’s 366 books and a great many other things.

Like I was saying earlier, there are 7000 years of His-Story followed by an
eighth millennium leading us into eternity. Every ruachoth created on the
5
aboriginal day was appointed for one year or another on the timeline.
Seeing as how my conclusions have 7000 years already passed, some of us
are born much later into the game than the others. You figure we were
standing around in an emptied corridor staring at some sort of timepiece
resembling the Prague astronomical clock going: “We’re… not…. going…
to make it!” Well, here we are, I am glad to announce. If you’re reading
this sentence, then at least you can say you arrived with minutes to spare.
Best to figure out the purpose to life in a hurry and then get your house
in order, seeing as how all ruachoth are prepared for one eternal
destination or another.
25
And while he was yet speaking, the expanses opened,
and there below me were the heavens, and I saw upon the
seventh firmament upon which I stood a fire widely
extended, and the light which is the treasury of life, and
the dew with which Elohiym will awaken the dead, and
the spirits of the departed righteous, and the spirits of
those souls who have yet to be born, and judgment and
righteousness, peace and blessing, and an innumerable
company of angels, and the Living Ones, and the Power
of the Invisible Glory that sat above the Living Ones.

The Apocalypse of Avraham 25

Here is yet another passage which agrees with the lot of them. Context
may be in order, though it seems self-explanatory at this point. Avraham
finds himself standing upon the seventh firmament of heaven. Even the
dew, previously mentioned in LOTJ (and which was to awaken the dead
after six-thousand years were completed), is accounted for. And what else
do we see? Avraham catches sight of the ruachoth of those souls who
have yet to be born. Another way of saying this is you and I were included
in that scene. We were there at one time talking about the latest news,
Avraham’s visit, without having remembered any of it. Next.
2
And he answered and said unto me: Why therefore are
you troubled about that which you know not, and why are
you ill at ease about things in which you are ignorant? 3
For as you have not forgotten the people who now are
and those who have passed away, so remember those who
6
 are appointed to come. 4 Because when A’dam sinned
and death was decreed against those who should be
born, then the multitude of those who should be born
was numbered, and for that number a place was
prepared where the living might dwell, and the dead might
be guarded. 5 Before, therefore, the number aforesaid is
fulfilled, the creature will not live again for my Ruach is
the Creator of life, and She’ol will receive the dead.

Baruk Sheniy (2 Baruk) 23:2-5

The quip in 2 Baruk may be a passing one, but it really hit the preexistence
theme home for me. The transgression of A’dam and Havah in Paradise
is often rehearsed but nobody thinks to mention the unborn souls who
learn the news. Imagine having to learn that your High-Priest screwed up,
was hurled down to earth, and now you’re not only going to die, but you’re
also going to have to wait around in line for thousands of years for your
birth number to come up, knowing that you’ll forget it all and then be lied
to about everything.
1
Yahuah is a Elohim of knowledge. 2 By his word was
everything made which was made and he governs all
things according to his infinite foreknowledge. 3 Even
before he created the heavens and the earth, he counseled
with the hosts of heaven and planned a plan wherein the
spirit of every man should have his appointed role, for the
spirit of every man appeared before the father of spirits
in the beginning and received a place appointed in the
family of heaven and earth.
4
When a man fills his appointed role, it is according to the
glorious design of the father of spirits and each one
functions according to the divine plan, the work of
Elohiym is pushed toward its consummation.

The Book of the Order of Eliyahu the Prophet 8:1-4

Most people have never heard of this book. If they are especially well
trained by the Boys down at Seminary, it will be discounted immediately,
7
never so much as making it past the doorbell. Such a shame. I don’t simply
present these passages for the purposes of discussing the current topic.
No, my hope is that somebody will be enticed to pick up the book and read
it for themself. Eliyahu is Elijah you know. Well, look at what this passage
says. The spirit of every man appeared before the Father of spirits in the
beginning and received a place appointed in the family of heaven and
earth. That agrees with Yovheliym, giving far more clarity though.

What it also means is you were not appointed to identify as a season or the
thunder working in unison with lightning, not to mention a snowflake.
Here at The Unexpected Cosmology, we only identify according to our actual
biology. Somebody is bound to read this who identifies as an alien, or
their pronoun falls in line with demon possession and they’re a
“them/they”. If this is you, then just know you are a product of the
Construct, engineered by the Intel community. They’re pimping you out
and using you as a means to depopulate the earth. You will be disposed
of. The Elohiym-vernment will make certain of that.

Aside from the obvious, that we were created a biological man or woman,
you should once again be asking yourself what a person’s appointed role
is, now that we are in the womb of the earth rather than the heavens. My
intent is to answer that question in the closing argument. Regarding the
current subject, the preexistence of souls, I’ve whetted your appetite, no?
You want more. I know you do. Good thing I’ve scoured our known
cosmology for Scriptural references. Time to bring out the Big Guns then,
I guess. Yes, guns, plural. Scripturally speaking. I like to stockpile them.
Here you go.
41
And I said, Behold, O Yahuah, yet are you nigh unto
them that be reserved till the end: and what shall they do
that have been before me, or we that be now, or they that
shall come after us?

Ezra Reviy’iy (2 Esdras) 5:41

Pause. The conversation is pitted between Ezra and the angel Uriel. Ezra
is the one wanting to know about the ruachoth who have already come,
those who currently resided upon the earth, and those who were reserved
until the end. FYI, once upon a time, 2 Esdras was included within the
8
King James Bible. Not that it’s former inclusion in a Masonic furniture
piece holds any weight to my own acceptance of what is and isn’t
Scripture. I just thought you should know. Scribes of King Jimmy
considered it worthwhile. Continuing.
42
And he said unto me, I will liken m y judgment unto a
ring: like as there is no slackness of the last, even so there
is no swiftness of the first. 43 So I answered and said,
Could you not make those that have been made, and be
now, and that are for to come, at once; that you might
show your judgment the sooner?

Ezra Reviy’iy (2 Esdras) 5:42-43

Uriel tells Ezra that His-Story is like a ring insomuch as the distribution
of ruachoth are as steady and well-crafted by the artisan in the beginning
as in the end. Ezra doesn’t like the answer. He is sick of evil and wants all
of His-Story to come to a swift and sudden culmination within his
lifetime. The only way to accomplish such a task is to have all preexistent
spirits born at once. It can’t be done though, and here is why.
44
Then answered he me, and said, The creature may not
haste above the Maker; neither may the world hold them
at once that shall be created therein. 45 And I said, As you
have said unto your servant, that you, which give life to
all, have given life at once to the creature that you have
created, and the creature bore it: even so it might now also
bear them that now be present at once. 46 And he said unto
me, Ask the womb of a woman, and say unto her, If you
bring forth children, why do you it not together, but one
after another? Pray her therefore to bring forth ten
children at once. 47 And I said, She cannot: but must do it
by distance of time. 48 Then said he unto me, Even so have
I given the womb of the earth to those that be sown in
it in their times. 49 For like as a young child may not bring
forth the things that belong to the aged, even so have I
disposed the world which I created.

Ezra Reviy’iy (2 Esdras) 5:44-49

9
There, I said it. And now Ezra has said it. The Earth is a womb. Boom. Mic
drop. Can’t claim I’m making it up now, can you? Can’t say I don’t have
Scripture leading this horse to the water rather that superimposing my
own roadside directions. So good. Might as well ride off into the sunset.
The vaulted dome is a literal belly. A gestation and a testing ground for
ruachoth to see who will be born again into eternity and which among us
will not make the cut. And precisely like a woman, the earth was designed
to take so many headcounts at a time. You can’t throw everyone into the
room at once.

The testing is a process. Several thousand years-worth of thrusting

ruachoth before the lies of our Controllers and seeing if they will choose
the laws of heaven rather than doing away with them on the earth. The
earth was perfectly designed for this precise purpose. Even the seeming
imperfections. I have even found the ancient text which states as much.
19
The nature of man on Earth was formed after the nature
of things in Heaven, and man had all things contained as
potential within himself, except divine life. But he was as
yet an untrained, undisciplined child, still nurtured simply
upon the comforting boson of Earth.
20
Man grew in stature, but Earth was not indulgent, for
she disciplined him firmly. She was ever strict and
unyielding, chastening him often with blasts of
displeasure. It was indeed the upbringing of one destined
for greatness; he was made to suffer cold, that he might
learn to clothe himself; sent into the barren places, that his
limbs should be strengthened, and into forests, that his
eye should become keen and his heart strong. He was
perplexed with difficult problems and set the task of
unravelling the illusions of Nature. He was tested with
frustrations and tempted with allurements; never did
Earth relax the vigilance of her supervision.
21
The child was raised sternly, for he needed the fortitude,
courage and cunning of a man to fit him for the task
ahead. He grew wily and wiry in the hunt; he became
adaptable, able to cope with any untoward happening.
10
 Overcoming the bewilderments of early days, he found
explanations for the perplexities of his surrounds. Yet, the
struggle for knowledge, the need for adaptation and the
effort to survive were never relaxed. The Earthchild was
well trained and disciplined; he was never unduly
mollycoddled. He cried for bread and went hungry; he
shivered and was cast out; he was sick and driven into the
forest. Weary, he was lashed with storms; thirsty, he found
the waters dried. When weak, his burden was increased,
and in the midst of rejoicing, he was struck down with
sorrow. In moments of weakness he cried, “Enough!” and
doubted his destiny; but always something fortified and
encouraged him; the Earthling never fortified his
godlikeness.
22
For man was man; he was not cowed, nor his Spirit
broken; a wise God knew his limitations. As it is written
in the wisdom of men, ‘over chastisement is as bad as no
chastisement at all’. But man was rarely chastised, he was
tried, tested, and challenged; he was led, prodded, and
urged; yet nothing was done unnecessarily. The seeming
imperfections of Earth, the hazards and inequalities
of life, the cruelty, harshness, and apparent
indifference to suffering and affliction are not what
they seem; as it is, Earth is perfect for its purpose. It
is ignorance of that purpose, which makes it appear
imperfect.
23
Where is there a wiser father than the Spirit of Elohiym,
or a better mother than Earth? What man is now he
owes to these; may he learn to be duly grateful. Above all,
let him never forget the lessons learned in his upbringing.

Kolbrin: Book of Creation: 2:19-23

A lengthy passage but epic all the same, no? Hopefully you didn’t skip the
first few paragraphs for the highlighted section. If so, then it’s your loss.
You can take shortcuts in the knowledge game but in the end, you’re just
cheating yourself. It’s not too late to go back and read it again. Here is the
11
gist of the entire section. The earth seemingly has imperfections among all
its cracks and crevices, but only to the ignorant who look around at the
world and conclude that it is here for their entertainment rather than
chastisement. Everything serves a purpose. Whether it is the sweltering
heat or the bitter cold, both of which are spirit-cultivated mind you, our
trials and challenges are intended to remind the nature of man that he was
formed after the nature of things in Heaven above rather than here below.
I’m thinking the difference between the wide and narrow road of
existence was also explained under the trail of the highlighter. The
Kingdom of heaven is the intended destination of every preexistent soul.
Most however arrive here only to think of heaven as a bore, whereas the
distraction of our Controllers is the far more pleasurable one to explore.

12
 Preexistence and the Angel of the
Night

THE world of research is a messy endeavor, loaded with back-alley

excursions and cantina handshakes. Mostly just dusty bookshelves though
if we’re being honest. Some will claim the Talmud is off limits as if this
were preschool, but I am interested in how all parties think on the subject,
not just one denomination or sect. I discovered the following discourse
on preexistence in LOTJ. All Louis Ginzberg its author manages is to
quote from older sources, as I aim to do, and this time around it is the
Talmud which has struck his gaze. You’d like to know, wouldn’t you?
What the Talmud, er, Legends of the Jews has to say on the subject. Well,
here you go then.

With the soul of Adam, the souls of all the generations of

men were created. They are stored up in a promptuary, in
13
 the seventh of the heavens, whence they are drawn as they
are needed for human body after human body.

The Legends of the Jews: Volume I

Pause. It says right there that the souls of all generations of men were
created alongside the soul of A’dam. Tell me something I didn’t knowa.
And then we read what we’ve already come to learn with 2 Esdras. Those
individuals are drawn as they are needed for each human body, one at a
time in order. Can’t say everything in the Talmud is untrue. Continuing.

The soul and body of man are united in this way: When a
woman has conceived, the Angel of the Night, Laïlah,
carries the sperm before Elohiym, and Elohiym decrees
what manner of human being shall become of it—
whether it shall be male or female, strong or weak, rich or
poor, beautiful or ugly, long or short, fat or thin, and what
all its other qualities shall be. Piety and wickedness alone
are left to the determination of man himself.

The Legends of the Jews: Volume I

Lailah is an angel exhibiting distinctly feminine characteristics and is not

to be confused with Lilith. In fact, she is the complete opposite of Lilith
in every conceivable regard. Whereas Lailah preserves seed in her ongoing
mission to create life, Lilith is hellbent on wasting seed, and afterwards,
corrupting the work of Lailah through her nonmaternal destruction of
infants. Also, the part where Lailah is Talmudic in origin may not be
wholly true, seeing as how “Lailah” is quite literally the Hebrew word for
“night.”

Let the day perish on which I was born, and the night
[laylah] said, ‘A man is conceived.’

Iyov (Job) 3:3

See what I mean? It is the night doing the speaking. A common theme in
this present paper. Many modern Bibles will read otherwise, but that is
likely because they are attempting to make the ink far less of a curious read
14
than the world which the writers of Scripture once inhabited. The earth
speaks and the ocean speaks. We have already covered that part. Why
shouldn’t the night speak? Also, the night might as well take up arms from
time to time if preserving life is what she’s after.

And He divided his forces against them by night [laylah],

he and his servants, and attacked them and pursued them
as far as Hobah, which is north of Damascus.

Bere’shiyth (Genesis) 14:14

The earliest reference that I can find to laylah doubling as a ruach does
come from the Talmud, even if it is Bere’shiyth which is being quoted. It
derives from Sanhedrin 96a, whereas somebody named Rabbi Yochanan
(many believe him to be Yochanan ben Zakkai from 30-90AD)
interprets Avram’s night attack to include the deity. Continuing.

Then Elohiym makes a sign to the angel appointed over

the souls, saying, “Bring Me the soul so-and-so, which is
hidden in Paradise, whose name is so-and-so, and whose
form is so-and-so.” The angel brings the designated soul,
and she bows down when she appears in the presence of
Elohiym and prostrates herself before Him. At that
moment, Elohiym issues the command, “Enter this
sperm.” The soul opens her mouth and pleads: “O Lord
of the world! I am well pleased with the world in which I
have been living since the day on which Thou didst call
me into being. Why dost Thou now desire to have me
enter this impure sperm, I who am holy and pure, and a
part of Thy glory?” Elohiym consoles her: “The world
which I shall cause thee to enter is better than the world
in which thou hast lived hitherto, and when I created thee,
it was only for this purpose.” The soul is then forced to
enter the sperm against her will, and the angel carries her
back to the womb of the mother.

The Legends of the Jews: Volume I

15
Pause. Jewish thought announces itself and is truly made known here. Not
that it is wrong. I simply have conflicting thoughts on the matter. What I
haven’t come prepared to debate is the doctrine of original sin. The Jews
fervently disagree with the notion, that sin is genetically inherent in every
child from the moment of their conception and come to think of it seems
to be something which Saint Augustine developed later on as part of the
Christian Talmud. Probably to keep everyone enslaved to the laws of
Rome. I for one believe everyone is given the choice to transgress
Yahuah’s commands just as A’dam and Havah were. Contrary to this
passage however, I highly suspect preexistent souls are brought into this
world because of a past transgression. Again, like A’dam and Havah. I can’t
outright prove that yet. It is at best an investigative hunch. But enough of
my theories already. I am probably wrong about this one and am certainly
willing to be.

[EDIT: Found it!

43
Later, the disciples asked Yahusha why he had
succeeded when they had failed. And he said, “These
things are done through the power of the Ruach
Ha’Qodesh, which is the Hand of Yahuah. Men have it
according to their capacity to hold it. But before it can
come in, evil must be driven out. I do not teach abstinence
from evil for some purposeless end, but to bring to men
the recognition of their heritage. All men were once sons
of Elohiym, but they became bastards of Elohim
without heritage. I come to men so they may re-
inherit and become true sons of Elohim.

Books of the Natsarim 15:43

Straight from the mouth of Yahusha rather than my own. There was a
past transgression and each of us made it. As you can see, everyone upon
the earth had been at one time a son of Elohiym. It’s why Yahusha
Ha’Mashiach came, so that we might re-inherit our lost standing and once
again become sons of Elohiym. He wasn’t kidding about seeking out the
lost sheep, was he? No wonder why Satan hates us so. The other debate
this passage seems to address is in the sinful nature of man. If we are

16
prone to transgress it is because we had already done so in the heavens
above. Thank Yah for sending us his Son then.]

Blaming A’dam for one’s own death was a big issue amongst Jewish
commentators. It seems the original sin doctrine was a persistent one. The
idea undoubtedly carried with it the notion that transgressing the law
wasn’t nearly so consequential in our day-to-day lives if it was in our
nature to rebel against it anyways. Elohiym wouldn’t mind and if He does,
then just blame A’dam. I considered sidestepping the current discussion
on preexistence to showcase another scene from LOTJ wherein the
person who dies faces A’dam. It would take A’dam to explain to the
deceased soul that they were the putz who committed themselves to far
more sins than he ever had. Oh fine. Why don’t I just show it?

Though death was brought into the world through Adam,

yet he cannot be held responsible for the death of men.
Once on a time he said to Elohiym: “I am not concerned
about the death of the wicked, but I should not like the
pious to reproach me and lay the blame for their death
upon me. I pray Thee, make no mention of my guilt.” And
Elohiym promised to fulfil his wish. Therefore, when a
man is about to die, Elohiym appears to him, and bids him
set down in writing all he has done during his life, for, He
tells him, “Thou art dying by reason of thy evil deeds.”
The record finished; Elohiym orders him to seal it with
his seal. This is the writing Elohiym will bring out on the
judgment day, and to each will be made known his deeds.
As soon as life is extinct in a man, he is presented to
Adam, whom he accuses of having caused his death. But
Adam repudiates the charge: “I committed but one
trespass. Is there any among you, and be he the most
pious, who has not been guilty of more than one?”

The Legends of the Jews: Volume I

Mind you, this is not the same passage we were earlier discussing in LOTJ
regarding Lailah, the angel of the night. I felt an added layer of
commentary to the other layer of commentary was needed though or else
I wouldn’t have done it. Though the idea that A’dam speaks with each
17
righteous person in the afterlife may be fiction for all I know, I will remind
you that Yahusha has Avraham speaking with the rich man from one
compartment in She’ol to the other in Luqas 16. The idea was not
snubbed my Messiah. I tend to think it’s more likely to be true than not.
A’dam, that is. As the first born and aboriginal High Priest over humanity,
you’d think the Patriarch would want to greet each of his righteous
descendants upon their arrival. It’s only natural.] Returning again to our
present discussion in LOTJ.

Two angels are detailed to watch that she shall not leave
it, nor drop out of it, and a light is set above her, whereby
the soul can see from one end of the world to the other.
In the morning, an angel carries her to Paradise, and
shows her the righteous, who sit there in their glory, with
crowns upon their heads. The angel then says to the soul,
“Dost thou know who these are?” She replies in the
negative, and the angel goes on: “These whom thou
beholdest here were formed, like unto thee, in the womb
of their mother. When they came into the world, they
observed Elohiym’s Torah and His commandments.
Therefore, they became the partakers of this bliss which
thou seest them enjoy. Know, also thou wilt one day
depart from the world below, and if thou wilt observe
Elohiym’s Torah, then wilt thou be found worthy of
sitting with these pious ones. But if not, thou wilt be
doomed to the other place.”

In the evening, the angel takes the soul to hell, and there
points out the sinners whom the Angels of Destruction
are smiting with fiery scourges, the sinners all the while
crying out Woe! Woe! but no mercy is shown unto them.
The angel then questions the soul as before, “Dost thou
know who these are?” and as before the reply is negative.
The angel continues: “These who are consumed with fire
were created like unto thee. When they were put into the
world, they did not observe Elohiym’s Torah and His
commandments. Therefore, have they come to this
disgrace which thou seest them suffer. Know, thy destiny

18
 is also to depart from the world. Be just, therefore, and
not wicked, that thou mayest gain the future world.”

Between morning and evening the angel carries the soul

around and shows her where she will live and where she
will die, and the place where she will [be] buried, and he
takes her through the whole world, and points out the just
and the sinners and all things. In the evening, he replaces
her in the womb of the mother, and there she remains for
nine months.

The Legends of the Jews: Volume I

Do you recognize what is happening here? The preexistent child is being

shown the blessing and the curse in the afterlife and then being told to
choose one or the other in the flesh they have yet to live. It lines up with
yet another account from 2 Esdras if only to act as a mirror image. I had
considered just dropping the address in 2 Esdras onto this very page
without quoting from it and then expect you to commit to your own
study, but where is the fun in that? I wouldn’t be doing it now if I thought
it wasn’t well worth your time.
75
I answered and said, “If I have found favor in your sight,
O Yahuah, show this also to your servant: whether after
death, as soon as everyone of us yields up the soul, we
shall be kept in rest until those times come when you will
renew the creation, or whether we shall be tormented at
once?”
76
He answered me and said, “I will show you that also,
but do not include yourself with those who have shown
scorn, or number yourself among those who are
tormented. 77 For you have a treasure of works stored up
with El Elyon, but it will not be shown to you until the
last times.
78
Now concerning death, the teaching is: When the
decisive decree has gone out from El Elyon that a person
shall die, as the ruach leaves the body to return again to
19
 him who gave it, first of all it adores the glory of El Elyon.
79
If it is one of those who have shown scorn and have not
kept the way of El Elyon, who have despised his Torah
and hated those who fear Elohiym— 80 such ruachoth
shall not enter into habitations, but shall immediately
wander about in torments, always grieving and sad, in
seven ways.
81
The first way, because they have scorned the Torah of
the El Elyon.
82
The second way, because they cannot now make a good
repentance so that they may live.
83
The third way, they shall see the reward laid up for those
who have trusted the covenants of El Elyon.
84
The fourth way, they shall consider the torment laid up
for themselves in the last days.
85
The fifth way, they shall see how the habitations of the
others are guarded by angels in profound quiet.
86
The sixth way, they shall see how some of them will
cross over into torments.
87
The seventh way, which is worse than all the ways that
have been mentioned, because they shall utterly waste
away in confusion and be consumed with shame, and shall
wither with fear at seeing the glory of El Elyon in
whose presence they sinned while they were alive, and
in whose presence they are to be judged in the last times.
88
“Now this is the order of those who have kept the ways
of El Elyon, when they shall be separated from their
mortal body. 89 During the time that they lived in it, they
laboriously served El Elyon, and withstood danger every
hour so that they might keep the Torah of the Torah giver
perfectly.
20
90
Therefore this is the teaching concerning them: 91 First
of all, they shall see with great joy the glory of him who
receives them, for they shall have rest in seven orders.
92
The first order, because they have striven with great
effort to overcome the evil thought that was formed with
them, so that it might not lead them astray from life into
death.
93
The second order, because they see the perplexity in
which the souls of the ungodly wander and the
punishment that awaits them.
94
The third order, they see the witness that he who formed
them bears concerning them, that throughout their life
they kept the Torah with which they were entrusted.
95
The fourth order, they understand the rest that they now
enjoy, being gathered into their chambers and guarded by
angels in profound quiet, and the glory waiting for them
in the last days.
96
The fifth order, they rejoice that they have now escaped
what is corruptible and shall inherit what is to come; and
besides they see the straits and toil from which they have
been delivered, and the spacious liberty that they are to
receive and enjoy in immortality.
97
The sixth order, when it is shown them how their face
is to shine like the sun, and how they are to be made like
the light of the stars, being incorruptible from then on.
98
The seventh order, which is greater than all that have
been mentioned, because they shall rejoice with boldness,
and shall be confident without confusion, and shall be
glad without fear, for they press forward to see the face
of him whom they served in life and from whom they
are to receive their reward when glorified.

21
 99
This is the order of the souls of the righteous, as
henceforth is announced; and the previously mentioned
are the ways of torment that those who would not give
heed shall suffer hereafter.” 100 Then I answered and said,
“Will time therefore be given to the souls, after they have
been separated from the bodies, to see what you have
described to me?”
101
He said to me, “They shall have freedom for seven
days, so that during these seven days they may see the
things of which you have been told, and afterwards they
shall be gathered in their habitations.”

2 Esdras 7:75-101

Hopefully, you remembered everything that was read in LOTJ while

advancing forwards. The same scene is here applied in so much that
ruachoth are given a tour of the cosmos. I will remind you again that 2
Esdras pushes the preexisting narrative, telling us that a once canonical
book agrees with the Talmud on this point. Yes, they agree. Perhaps now
you can at least accept why I am willing to get my hands dirty in the
investigation. In case you haven’t noticed yet, you’re already delving into
the icing which I had earlier promised. Tastes scrumptious. Most probably
didn’t make it this far. One tip-off to the Talmud and they checked out.

I also understand that this is not a study on the seven firmaments of

heaven. It is however where the preexistent souls are stored according to
some of what we’ve read. And so, look at “the seventh way” and “the
seventh order.” I highlighted them. Coincidence? The sad soul who
manages to forget the warnings of the angel, thank you misdirection of the
world, will “utterly waste away in confusion and be consumed with shame,
and shall wither with fear at seeing the glory of El Elyon.” The seventh
way lines up with the seventh firmament of heaven, as does the seventh
order, by which the person who has passed the test will see the face of the
very one whom they served in life. Both it seems return to the physical
location of their creation on the first day, that is the seventh heaven, one
to judgement and the other to eternal reward. Continuing once more with
LOTJ. Without interruption this time.

22
 When the time arrives for her to emerge from the womb
into the open world, the same angel addresses the soul,
“The time has come for thee to go abroad into the open
world.” The soul demurs, “Why dost thou want to make
me go forth into the open world?” The angel replies:
“Know that as thou wert formed against thy will, so now
thou wilt be born against thy will, and against thy will thou
shalt die, and against thy will thou shalt give account of
thyself before the King of kings, the Holy One, blessed be
He.” But the soul is reluctant to leave her place. Then the
angel fillips the babe on the nose, extinguishes the light at
his head, and brings him forth into the world against his
will. Immediately the child forgets all his soul has seen and
learnt, and he comes into the world crying, for he loses a
place of shelter and security and rest.

When the time arrives for man to quit this world, the same
angel appears and asks him, “Dost thou recognize me?”
And man replies, “Yes; but why dost thou come to me
today, and thou didst come on no other day?” The angel
says, “To take thee away from the world, for the time of
thy departure has arrived.” Then man falls to weeping, and
his voice penetrates to all ends of the world, yet no
creature hears his voice, except the cock alone. Man
remonstrates with the angel, “From two worlds thou didst
take me, and into this world thou didst bring me.” But the
angel reminds him: “Did I not tell thee that thou wert
formed against thy will, and thou wouldst be born against
thy will, and against thy will thou wouldst die? And against
thy will thou wilt have to give account and reckoning of
thyself before the Holy One, blessed be He.”

The Legends of the Jews: Volume I

Some might claim that the purpose of a revelation such as this one is to
remember what we have been formerly shown by the angel in this lifetime,
but I disagree. If we are to recall anything, then it couldn’t possibly be
burned into anything other than our subconscious. What it does serve to
explain then is why morality is engrained within each individual. We are
23
intended to do good, but then did you notice how selfish the preexistent
soul was according to LOTJ? They were apparently created with the
personality defined by a joyous but carefree and self-centered baby who
kicks and prods from within his or her mother’s womb.

It’s like I was saying earlier. I may have been wrong and there never was
a former transgression on our part. I can own up to that if true. That may
imply as the text reads, that we were simply created on the aboriginal day
with the mind of an infant, pliable and easily teachable though immature
in nearly every way conceivable. I obviously wouldn’t know as I wasn’t
there. Scratch that. I was there. I simply cannot remember any of it. All I
can do is read these ancient texts on matters such as this one and others
and then allow the Ruach HaQodesh to guide my Kingdom quest. What
is certainly true is that the world was always intended to be our tutor. Such
a shame then that the Controllers arrived to muddy the water with
misinformation. As if getting to the bottom of our heavenly origins isn’t
already difficult enough already.

24
 Serpent Seed and the Children of the
Watchers: The Preexistence Problem

AND then it occurred to me that the offspring of the Watchers couldn’t

possibly be a preexistent soul. The Naphaliym were giants. But not only
that, they were immortal souls who went on to become evil ruachoth after
expiring in the flesh. That would be messed up beyond measure. Imagine
having to break the news to Little Timmy in heaven. Sorry kid, I know
you wanted a human mommy and daddy down on the Earth, but you’re
getting stuck as a cannibalistic hybrid giant with six toes rather than five,
all cracked and smelling of moldy cheese, and afterwards, you’ll wander
the earth as a famished demon, possessing the bodies of perverts without
ever attaining the warmth you desire, both on a conscious and a
subconscious psychological level. Sucks to win that lottery.

25
As I was saying, it couldn’t and wouldn’t happen. No way no how.
Preexistent souls were intended as people. You will once again want to
refer to the passage we read earlier in 2 Baruk. I will repeat it again though
to refresh your memory.
2
And he answered and said unto me: Why therefore are
you troubled about that which you know not, and why are
you ill at ease about things in which you are ignorant? 3
For as you have not forgotten the people who now are
and those who have passed away, so remember those who
are appointed to come. 4 Because when A’dam sinned and
death was decreed against those who should be born, then
the multitude of those who should be born was
numbered, and for that number a place was prepared
where the living might dwell, and the dead might be
guarded. 5 Before, therefore, the number aforesaid is
fulfilled, the creature will not live again for my Ruach is
the Creator of life, and She’ol will receive the dead.

Baruk Sheniy (2 Baruk) 23:2-5

The ruachoth of those created by the Father on the first day were given a
dwelling place and then numbered so as to be born in the womb of the
earth in a non-chaotic order. Specifically though, their relationship is tied
up with A’dam, not the Watchers. There has to be something else going
on. I’ve been doing my best thinking as of late while swimming laps.
Nothing clears the mind so much as attempting to outswim the sharks.
And so, while going that extra mile, I think I’ve discovered what it is. This
will take a closer inspection of Chanok.
10
Then they [the Watchers] took women, each choosing
for himself; whom they began to approach, and with
whom they cohabited; teaching them sorcery,
incantations, and the dividing of roots and trees. 11 And
the women conceiving brought forth Naphaliym, and they
bore to them three races first, the great Naphaliym. The
Naphaliym brought forth the Nephiliym, and the
Nephiliym brought forth the Elioud. And they existed,
increasing in power according to their greatness. 12 Whose
26
 stature was each three hundred cubits. These devoured all
the labor of men until it became impossible to feed them;
13
When they turned themselves against men, in order to
devour them; 14 And began to injure birds, beasts, reptiles,
and fish, to eat one another’s flesh and to drink their
blood. 15 Then the earth reproved the unrighteous.

Chanok (Enoch) 7:10-15

In case you were thinking I’d explain to you the answer to the preexistence
problem in the passage presented, then I am sorry to disappoint. I thought
it best to cover all my bases and show the origins story for those who
need caught up to speed. And what did we learn? The Watchers choose
whatever women they desired and produced Naphaliym babies with them.
In turn, those Naphaliym brought forth the Nephiliym, who in turn
brought forth the Elioud, making three races of evil ruachoth in all. You
have to jump ahead a few chapters to learn the fate of those giants.
8
Now the Naphaliym, who have been born of the ruach
and of flesh, shall be called upon earth evil ruachoth, and
on earth shall be their habitations. Evil ruachoth shall
proceed from their flesh because they were created from
above; from the holy Watchers was their beginning
and primary foundation. Evil ruachoth shall they be
upon earth, and the ruachoth of the wicked shall they be
called. The habitation of the ruachoth of heaven shall
be in heaven; but upon earth shall be the habitation
of terrestrial ruachoth, who are born on earth. 9 The
ruachoth of the Naphaliym are like clouds, which shall
oppress, corrupt, fall, content, and bruise upon earth. 10
They shall cause lamentation. No food shall they eat; and
they shall be thirsty; they shall be concealed, and shall rise
up against the sons of men, and against women; for they
come forth during the days of slaughter and destruction.

Chanok (Enoch) 15:8-10

Unlike the preexistent souls described for us in 2 Baruk, a habitation

hadn’t been prepared for the children of the Watchers in the aftermath of
27
A’dam’s sin. It’s why they were sentenced to wander the earth as evil
ruachoth. Because there was nowhere else for them to go. It says the holy
Watchers were their primary foundation. Some translations read primal
origin. That’s another way of saying that Yahuah Elohiym was not their
Father in heaven. Grandfather maybe. But Father, no. If he is our Father
in heaven, it’s because we were specifically formed by Him and the Ruach
HaQodesh on the first day of Creation. The Naphaliym wouldn’t find
their primal origin for another thousand years, making them younger than
us now that I think about it. And look what else it says. Just so there’s no
confusion, we read how the habitation of the ruachoth of heaven shall be
in heaven. That’s referring to us. I know that to be the case because the
Naphaliym are then described as being terrestrial ruachoth, born on earth.
Makes total sense as to why the Watchers were then sentenced to be
buried in the earth. What you reap is what you sow.

Now that the Naphaliym problem has been solved there is still the serpent
seed equation. I despise math and have the habit of taking out the eraser
when somebody asks me to make the numbers go away, which essentially
is what happens here, believe it or not. You will once again have to
envision Little Timmy in heaven, being told that his number is up and he’s
about to be born of the cursed race rather than through the lineage of
A’dam. This time around it may or may not be happening. Both scenarios
are an option. I can show you where in Scripture it even says as much on
28
both accounts. When it comes to not happening, I actually gave it away at
the very beginning with the painting of A’dam and Chavah crying over
the body of their slain son, H’avel, but then decided to show it again for
those of you who weren’t paying attention. The incident happens in
Bere’shiyth, but before inspecting the murder scene we will once more
turn to Chanok.
5
And I saw the ruachoth of the sons of men who were
dead; and their voices reached to heaven, while they were
accusing. 6 Then I inquired of Rapha’el, an angel who was
with me, and said, Whose ruach is that; the voice of which
reaches to heaven and accuses? 7 He answered, saying,
This is the ruach of H’avel, who was slain by Qayin his
brother; and who will accuse that brother, until his seed
be destroyed from the face of the earth; 8 Until his
seed perish from the seed of mankind.

Chanok (Enoch) 22:5-8

The scene is in She’ol. Chanok observes ruachoth plural whose voices

reach to heaven. Chanok only inquires of one identity though. Who are
the others? He is told that the one is none other than Qayin’s slain brother
H’avel, and that he will furthermore accuse his murderer until his seed is
destroyed from off the face of the earth. Right there it seems evident that
the seed of Qayin usurped the seed of H’avel, but on closer inspection, it’s
actually more complicated than that. Keep reading. The explanation given
to us is that H’avel will accuse Qayin until his seed perishes from the seed
of mankind. Those are two completely different implications, the face of
the earth versus the seed of mankind. Which is it?

What seems to be the case is that Qayin’s seed intermingled with man’s
seed and, quite unlike the Naphaliym, is in fact human. Meaning that the
ruachoth of later generations, as it pertains to the lineage of Qayin, had
their origins in heaven rather than earth. Qayin by all indications was a
terrestrial ruachoth, implying that he walked among his children long after
his death at the hands of his great grandson Lamech, but more on that
later. It seems as though my conclusions are on par then, that the sons of
Sheth theory is also correct. In Bere’shiyth chapter 6, Moshe was referring
to the children of Sheth intermingling with the daughters of men when
29
speaking of the sons of Elohiym. It’s not that the Watchers theory is
invalid. They’re both legitimate and play out as domino events. Just don’t
expect me to explain it again as I already went over the details. The point
I wanted to make here is that the sons of Sheth would have been robbing
the preexistent souls in heaven of their intended heritage when forsaking
their duties and taking on wives among Qayin’s children rather than their
own. Sorry Little Timmy. Perhaps you ended up a child of Qayin after all.
9
And Yahuah said unto Qayin, Where is H’avel your
brother? And he said, I know not: Am I to guard my
brother? 10 And he said, What have you done? The voice
of your brother’s blood cries unto me from the
ground.

Bere’shiyth (Genesis) 4:9-10

Had A’dam been Qayin’s true father, then the apple fell very far from the
tree. Quite contrary to A’dam, who hid from Yahuah Elohiym in shame
and guilt, Qayin showed absolutely no remorse for murdering his brother.
When confronted by Elohiym, he even spun his perjury with a clever pun,
as if to spit in Yahuah’s face, and sarcastically claim of the deceased: “Am
I my brother’s keeper?” Get it? H’avel was the keeper of the sheep. In
several more verses Qayin spoke with an unrepentant passive verb: “From
your face shall I be hidden,” implying that more murders were anticipated.

But then something else being insinuated is the multiple generations

which were anticipated of Havel, now eliminated. You may be wondering
how I pulled that mental image from this passage. It’s in the Hebrew. [‫]דְּ ֵ֣מי‬
də-mê means bloods. Plural. Translators don’t know what to do with that,
nor do they consider the implications, and simply print blood singular onto
the paper. And so, this is how it should read.

The voice of your brother’s bloods cries unto me from the

ground.

The voices of ruachoth crying out with the ruach H’avel are beginning to
make more sense now. But if itstill sounds confusing to you, then the
sentence might be rearranged as follows.

30
 The voices of your brother’s blood cry unto me from the
ground.

Qayin didn’t simply murder his brother. No, he eliminated the intended
lineup of countless generations intending to be born through his blood.
It’s why the birth of Sheth is so important to this narrative. He kickstarted
everything and allowed the preexistent souls in heaven to continue their
progression into the womb of the earth as planned, if only delayed by a
hundred years or so.

To close this out, I had promised to give my reasons as to why Qayin was
by all indications a terrestrial ruach. Meaning that after he died at the
hands of his grandson Lamech he still wandered the earth as an evil spirit.
Most people will test a book as to its Scriptural potential and if there’s one
passage which they don’t like, they’ll throw the entire thing out rather than
wrestling with the implications or admitting that it is perhaps their
doctrine which is wrong and not the book. This is like that with The
Writings of Avraham. I have had several individuals now point to one
specific passage, which I am about to show you, and claim it’s proof
enough that the entire book needs disposed of. Are you prepared for it?
Ready or not, here it comes.
3
Moreover, Nimrod was instructed in all the secrets of the
evil combination by his father Qayin, for Qayin had not
perished in the flood.

The Writings of Avraham 18:3

How it was possible that Qayin instructed Nimrod in Masonic secrets is

only possible if he were counted among the terrestrial ruachoth, which
could only happen if he were the direct offspring of HaSatan rather than
A’dam. And now I am curious. What sort of world leaders has Qayin
possessed over the millennia?

31
 The Preexistence of the Righteous

THE part about the preexistence of Yahusha Ha’Mashiach is an obvious

one but I’m going to start out telling you about his longstanding before
the Father of ruachoth anyways. After going on and on about the
preexistence of literally everyone, including you and me, most people took
it well, I think. Today however I have arrived with my cognitive
dissonance detector kit, or CDD for short. It will be in introducing some
of the familiar names that the usual stuff will hit the fan. I arrive with a
bagful of peanuts and what do the monkeys do? They return my favor
with poo. No, I am not calling you an ape. My readership is the best
around. I’m simply commenting upon the social media environment; the
usual weather forecast; political correctness; cancel culture; the Gestapo;
Spanish Inquisition; the stretch rack; Seminary; that sort of thing. I have
personally seen how quickly a crowd can turn. Take Yahusha for example.
58
Yahusha said unto them, Amein, Amein, I say unto you,
Before Avraham was, I AM. 59 Then took they up stones
to cast at him; but Yahusha hid himself, and went out of
the Temple, going through the midst of them, and so
passed by.

Yochanon (John) 8:58-59

32
He announced himself as having existed before Avraham and they picked
up stones. Yes, it happens that quickly. Calling himself the I AM, or
Ahayah in the ancient Paleo Hebrew, probably had something to do with
it. But there you go, the preexistence of Yahusha Ha’Mashiach in a nutshell.
There are other passages referring to his prior relationship with the Father
in heaven and, if I had to guess, none of them are shocking. Because every
believer already accepts the preexistence of the Messiah. We know all
about those passages and have been conditioned to accept them as they
are intended.

I will remind you then that there are others. Passages which directly speak
of the preexistence of others. They drop names. Some we have read
countless times not really knowing what to do with them. I intend to
change that today, er, tonight. Or whatever hour of the day which you
happen to read this. One thing at time though. Regarding Messiah, here
is another you’re probably familiar with.

I saw in the night visions, and behold, one like the Son of
Man came with the clouds of heaven, and came to the
Ancient of Days, and they brought him near before him.

Daniy’el (Daniel) 7:13

The Son of A’dam as you well know by now is none other than Yahusha
Ha’Mashiach. At the very least you should be able to see the contrast in
terminology. There is quite a difference between calling one person the
Son of A’dam and the other the Ancient of Days. Yahuah Tseva’oth is the
Ancient of Days because He has no beginning whereas Yahusha does.

The Trinitarians will not be happy to hear that part. I will kindly remind
you to shed the Catholic poundage whenever it is weighed, and if not,
come at me, bro. Or as my German weightlifting instructor said while
eyeballing the recruits on the first day of class: “Some of you arrived here
today with your baby fat intact.” Getting in shape burns the buns. The
baby fat in this analogy is the years of indoctrination. Son is not simply
relegated to an honorary title. Nor is the Son equal to the Father. Either
Yahuah is our Father in heaven or we’re simply being sentimental about
their relationship, and he isn’t.

33
 46 THERE I beheld the Ancient of Days, whose head was
like white wool, and with him another, whose
countenance resembled that of man. His countenance was
full of grace, like one of the holy angels. Then I inquired
of one of the angels, who went with me, and who showed
me every secret thing concerning this Son of A’dam; who
he was; whence he was and why he accompanied the
Ancient of Days. 2 He answered and said to me, This is
the Son of A’dam, to whom righteousness belongs;
with whom righteousness has dwelt; and who will
reveal all the treasures of that which is concealed: for
Yahuah Tseva’oth has chosen him; and his portion has
surpassed all before Yahuah Tseva’oth in everlasting
uprightness. 3 This Son of A’dam, whom you behold, shall
raise up kings and the mighty from their dwelling places,
and the powerful from their thrones; shall loosen the
bridles of the powerful, and break in pieces the teeth of
sinners.

Chanok (Enoch) 46:1-6

Moving on to Chanok territory, you should easily see the similarities

between his vision and that of Daniy’el’s. In both instances, the Son of
A’dam accompanies the Ancient of Days. It’s a stunning passage, reading
about how Yahusha interacted with our Father in heaven, even in
Chanok’s time. I mean, if that doesn’t stoke your basement furnace on an
icy morning, then I don’t know what will. Yahusha’s preexistence has
already been settled though. Church doctrine insists as much. There are
probably a few straggles still holding out, which is why I try to cover all
my bases.

What I wanted you to notice is that the Son of A’dam is surrounded by a

crowd. Chanok appears to be speaking of an assembly of holy and
righteous ones under the wings of Yahuah. It is the Elect in their midst
however who draws Chanok’s attention, but there are others. In saying
that righteousness belongs to and has dwelt with the Son of A’dam, I
think it is safe in the very least to assume that the righteous belong to and
dwell with him. Indeed, there are others before Yahuah, as the very name

34
Tseva’oth implies. It says his portion has surpassed all before him. Let’s
keep poking around among the ancients just to be certain.

In the beginning, two thousand Seven things were created before

years before the heaven and the the world was created, and they
earth, seven things were created: are: Torah, and repentance, the
the Torah written with black fire Garden of Eden, and Gehenna,
on white fire, and lying in the lap the Throne of Glory, and the
of God; the Divine Throne, Temple, and the name of the
erected in the heaven which later Messiah ... The Garden of Eden
was over the heads of the Hayyot; was created before the world was
Paradise on the right side of God, created, as it is written: “And the
Hell on the left side; the Celestial Lord God planted a garden in
Sanctuary directly in front of God, Eden eastward [mikedem]”
having a jewel on its altar graven
with the Name of the Messiah, Talmud Nedarim 39b
and a Voice that cries aloud,
“Return, ye children of men.”

The Legends of the Jews: Volume

I

I decided to line ‘The Legends of the Jews’ up with the Talmud to save
time and paper, but also to demonstrate where Ginzberg was sourcing his
information from. The Talmud. The point to this exercise is simply to
show that the Jews of a more modern variety as well as the Yahudim of old
agreed with Chanok’s proclamation. That the Messiah was not only
preexistent, but he also existed before the Father’s throne, though hidden.
And as you can see here, his Name was engraved upon an altar, as if that’s
not suspiciously familiar to the salvation narrative.
2
But you, Beyt Lechem Ephrathah, though you be little
among the thousands of Yahudah, yet out of you shall he
come forth unto me that is to be ruler in Yashar’el; whose
goings have been from of old, from everlasting. 3
Therefore, will he give them up, until the time that she
which travails has brought forth then the remnant of his
brethren shall return unto the children of Yashar’el.

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 Miykah (Micah) 5:2-3

Another familiar passage involves a preexistent Messiah entering into the

lineage of Yahudah. I’m reading nothing here about the preexisting
righteous in his midst. The passage is still exciting though, particularly
since the hidden Messiah is claimed to have goings from everlasting times
of old, inciting his direct involvement throughout Yashar’el’s His-Story.
Next passage.
28
For my Son Yahusha shall be revealed with those that
be with him, and they that remain shall rejoice within
four hundred years. 29 After these years shall my Son
Mashiach die, and all men that have life.

Ezra Reviy’iy (2 Esdras) 7:28

Ah, there they are. The righteous I was seeking for. Ezra has the Son of
Elohiym being revealed with a company of men and women. Most would
probably claim Moshe and Eliyahu are the two men referred to, but I take
it those are some of the righteous who surrounded him in the highest of
heavens. To be honest though this is a hot water passage, seeing as how
there are probably a dozen interpretations and very few will agree. It
speaks for example of 400 years. Are we talking about 400 years between
Ezra’s declaration and Yahusha’s appearing or 400 years between his
resurrection and the arrival of the kingdom? It can’t be the later option
because Yahusha dies after the 400 years, and as you well know, he only
dies once for the sins of the world. Syriac versions use the sum of 30,
indicating the number of years he would live before being crucified.
Which is the accurate and original version? I wouldn’t know. Let’s not get
sidetracked though.

Every king has an entourage, and so, his retinue on earth would almost
undoubtedly line up with his inner circle in heaven. If ruachoth are
preexisting, that is. And all indicators say they are. It’s not like the names
of the 12 Apostles aren’t written on the foundations of New
Yerushalayim.
10
And he carried me away in the Ruach to a great and high
mountain, and showed me that great city, the holy
36
 Yerushalayim, descending out of heaven from Elohiym. 11
Having the glory of Elohiym: and her light was like unto
a stone most precious, even like a jasper stone, clear as
crystal; 12 And had a wall great and high, and had twelve
gates, and at the gates twelve angels, and names written
thereon, which are the names of the twelve tribes of the
children of Yashar’el. 13 On the east three gates; on the
north three gates; on the south three gates; and on the
west three gates. 14 And the wall of the city had twelve
foundations, and in them the names of the twelve
apostles of the Lamb.

Chizayon (Revelation) 21:14

The question you will have to ask yourself is whether their names were
inscribed on the foundations before Yahusha’s arrival or only
afterwards—once he’d sorted his people out. These are the foundations,
mind you. Tell me, how often have you observed masons inscribing
names on a foundation stone only after the building is complete? The
Yerushalayim being spoken about here is an ancient city. As old as the
earth if not older. Seems to me the 12 were always known and loved. But
then there is the other observation, an obvious one. The city only has 12
gates, and they are each named after one of the 12 tribes. At what point
in His-Story do you figure Yahuah Elohiym got around to naming them?
Early on is my best guess. Very early on. How early? you ask. Perhaps the
following passage can be of assistance.

For He has created the world on behalf of His

people. But He was not pleased to manifest this purpose
of creation from the foundation of the world, in order that
the Gentiles might thereby be convicted, yea to their
own humiliation might by (their) arguments convict one
another. Accordingly, He designed and devised me,
and He prepared me before the foundation of the
world, that I should be the mediator of His
covenant.

Assumption of Moses

37
The world was only created on behalf of Yahuah’s people, and the goyim
aren’t it. Christians tell me all the time they’re a Gentile and needn’t keep
His Covenant. Their loss. I take this passage to mean he had each person’s
name in mind as he set about doing the creating for them. Yours and
mine. It is Moshe doing the speaking here, and I spy the word accordingly.
That’s his way of connecting the dots between one thought and another.
Accordingly, the Creator not only devised Moshe before the foundation of
the world as the mediator of His covenant, no, he prepared him for the
task as well. Seems to me that Moshe was in training long before the baby
basket story.
34
Then shall the King say unto them on his right hand,
Come, ye blessed of my Father, inherit the Kingdom
prepared for you from the foundation of the world.

Mattithyahu (Matthew) 25:34

The words of Yahusha in Mattithyahu are phrased slightly different but

ultimately conures with what is claimed in the Assumption of Moshe. The
anti-preexistence people will undoubtedly agree that the kingdom was
prepared for the righteous from the foundation of the world but then
argue that the said individuals who inhabit that kingdom are still to be
determined. That may be in some cases. Who am I to claim otherwise?
Can’t say that about Moshe though. And then look at how Yahusha
speaks about his stepbrother.

The disciples said to Yahusha, “We know that you will

depart from us. Who is to be our leader?"

Yahusha said to them, "Wherever you are, you are to go

to Ya’aqov the righteous, for whose sake heaven and
earth came into being.”

The Gospel of Thomas: 12

I spy the two witnesses whom Yahuah had earlier talked about in
Devariym. Heaven and earth. Um, wow. And if I’m not mistaken,
Yahusha is literally claiming they came into being because of the standard
which Ya’aqov had set an earlier time. It would be strange indeed for
38
heaven and earth to come into being for a ruach who hadn’t done
anything righteous yet. Unless he already was righteous. Then passages
such as this one makes a lot more sense. Just saying.
5
Before I formed you in the belly, I knew you; and
before you came forth out of the womb I sanctified you,
and I ordained you a prophet unto the nations.

Yirmeyahu (Jeremiah) 1:5

Looks to me like Yirmeyahu was known by Yahuah Elohiym before he

was formed in the womb, but maybe I’m simply reading too much into
that. Let’s find some other far more complicated examples that the deniers
can use for their counter arguments. Pa’al is our best bet. Let’s give him
a whirl.
4
According as he has chosen us in him before the
foundation of the world, that we should be holy and
without blame before him in love: 5 Having
predetermined us unto the adoption of children by
Yahusha Ha’Mashiach to himself, according to the good
pleasure of his will, 6 To the praise of the glory of his grace,
wherein he has made us accepted in the beloved.

Cepher Eph’siym (Epistle to the Ephesians) 1:4

As always, there are about thirty ways to read any one of Pa’al’s
statements, with another hundred or so denominations to finance it. Just
know that there is no other family to be adopted into than Yashar’el. Pa’al
is speaking of Yashar’el. He always is. If your denomination says
otherwise, then they’d best take another trench run at the Bible again,
because they totally missed their shot on the last go-around. Yahuah
doesn’t live multiple lives. He doesn’t live with a wife and children on one
city street according to the Torah and then other families in surrounding
neighborhoods with various other conflicting laws of their choosing.
That’s not how any of this works. The adoption is always and ever only
in Yashar’el.

39
Up until this moment, the Calvinists have remained silent, mostly bored.
But now they and the Arminianism people are stepping up to the stage to
make a statement and then drop a microphone. I didn’t come prepared to
go into that study right here and now. Maybe I should though. No, I must
stop myself. This will take self-control. It seems to me that the best course
of action is to read Pa’al’s statement in light of preexistence which, come
to think of it, probably helps the Calvinist paradigm more than anything.
Was Moshe, Yitschaq, and Ya’aqov not only created but chosen for their
tasks ahead before the foundation of the world? If the Calvinists can
accept preexistence, then they are likely lighting a stogey in answer to that
question.
28
And we know that all things work together for good to
them that love Elohiym, to them who are the called
according to his purpose. 29 For whom he did foreknow,
he also did predetermine to be conformed to the
image of his Son, that he might be the firstborn
among many brethren. 30 Moreover, whom he did
predetermine, them he also called: and whom he called,
them he also justified: and whom he justified, them he also
glorified.

Romaiym (Romans) 8:28-30

In review, there are many whom Yahuah Elohiym did foreknow. And so,
just look at the cause and effect why don’t you? He foreknew, which leads
us to he predestined, and then concluding in we became conformed to
the image of his Son. All because he foreknew us even before we knew
ourselves. Again, there are so many ways to work around Pa’al’s
deduction. Human innovation knows no bounds. But it seems to me as
though the most straightforward and obvious explanation is the right one,
which brings up another point of discussion. Yahusha as the firstborn.

There are probably another 70 explanations as to what it entails—being

the firstborn. I will ask you to go over Romans 8:29 again before reading
the next passage then. It says, “firstborn among many brethren.” Many. As
in many brethren but not all of them. Why not some of the other
brethren? Yahusha may be the firstborn over all creation in Colossians 1,

40
and that is most certainly true, but that is because he was born and then
created the world alongside his Father and Mother. It was a family affair.

“I, Ya’aqov, who is speaking to you, am also Yashar’el, an

angel of Elohiym and a ruling ruach. Avraham and
Yitschaq were created before any work. But I, Ya’aqov,
who men call Ya’aqov but whose name is Yashar’el am he
who Elohiym called Yashar’el which means, a man seeing
Elohiym, because I am the firstborn of every living
thing to whom Elohiym gives life.”

Yoceph’s Prayer

People are flipping out right about now. Somewhere on this motionless
plane a Baptist is sticking his wet index finger in the wind so as to know
which direction to hock a loogy. This is what I was warning you about
earlier. I toss peanuts and the pitchfork people fling poop in return. Jesus
is the only firstborn of the Father, they claim. Oh, is he now? It was all fun
and games until one of the Patriarchs was brought into the equation. And
yet, Yoceph’s Prayer carries the preexistence narrative to its natural
conclusion in my opinion.

It also says he was an angel rather than any ordinary ruachoth, thereby
ensuring his prior consciousness in heaven. More on that in a moment. I
will admit the claim made by Ya’aqov presents a tension which I have
never before pondered, when compared with Yahusha being the
firstborn, but again I will remind you that Yahusha is our creator. So what
if he made Yashar’el first? Before you round up the bloodhound gang, I
will remind you that Yoceph’s Prayer happens to be remarkably similar to
Shemoth (Exodus) 4:22. Let’s read it together, shall we?
22
And you shall say unto Phar’oh, Thus says Yahuah,
Yashar’el is my son, even my firstborn.

Shemoth (Exodus) 4:22

Many of my contemporaries have claimed Yashar’el is generically

speaking of Yahuah’s chosen people. I too believe that to be the case,
mostly. I will clarify that statement though to include the people’s
41
preexistence within its peripheral vision, as this study definitely seems to
indicate. If they are a child of Yashar’el then it’s further evidence that they
were the firstborn among the ruachoth with its many implications. The
world was created for the people of the covenant, by which some of our
names are attached. Ezra says the same thing.
53
Upon the sixth day you gave commandment unto the
earth, that before you it should bring forth beasts, cattle,
and creeping things: 54 And after these, A’dam also, whom
you made adoniy of all your creatures: of him come we all,
and the people also whom you have chosen. 55 All this
have I spoken before you, O Yahuah, because you made
the world for our sakes. 56 As for the other nations, which
also come of A’dam, you have said that they are nothing,
but be like unto spittle: and have likened the abundance
of them unto a drop that falls from a vessel. 57 And now,
O Yahuah, behold these heathens, which have been
reputed as nothing, have begun to be adoniym over us,
and to devour us. 58 But we your people, whom you have
called your firstborn, your yachiyd [Beloved son], and
your fervent lover, are given into their hands. 59 If the
world now be made for our sakes, why do we not possess
an inheritance with the world? How long shall this endure?

Ezra Reviy’iy (2 Esdras) 6:53-59

The discussion we had earlier regarding the earth being a womb continues
to play out in the discourse between Ezra and Uriel. As you can see, the
earth may be a womb, but it was only set up that way for the purposes of
gestating the righteous. The world was quite literally made for the sake of
those righteous beings and not our Controllers who currently possess it.
And look at the language use. Yashar’el is not simply the firstborn of
creation this time around; the righteous are also described as his yachiyd,
which translates to Beloved son.

And lest we forget, Yashar’el [the children] was the firstborn of the
firstborn, Yashar’el [the person]. According to the quip in Yoceph’s Prayer,
that is. Disagree if you’d like. All I’m doing is presenting the stones and
then letting you turn each one of them over in your fingertips. Looking at
42
everything I’ve so far read on my library card though it makes total sense,
Ya’aqov being the firstborn of Yashar’el, since the child cannot predate
his father. Perhaps there was an order to the creation of ruachoth on the
first day in heaven which lines up with our own birth order in His-Story.

And when I was coming up from Syrian Mesopotamia,

Uriel, the angel of Elohiym, came forth and said that ‘I
[Ya’aqov-Yashar’el] had descended to earth and I had
tabernacled among men and that I had been called by the
name of Ya’aqov.’ He envied me and fought with me and
wrestled with me saying that his name and the name that
is before every angel was to be above mine. I told him his
name and what rank he held among the sons of Elohiym.
‘Are you not Uriel, the eighth after me? and I, Yashar’el,
the archangel of the power of Yahuah and the chief
captain among the sons of Elohiym? Am I not
Yashar’el, the first minister before the face of Elohiym?’
And I called upon my Elohiym by the inextinguishable
Name.”
Yoceph’s Prayer

There is Uriel again. Eighth in line, apparently. Yoceph’s Prayer identifies

him as the very angel who wrestled with Ya’aqov on the night of the ladder
incident. And for once, context to their match is given. Uriel wanted to
hit the mat with an angel who was a superior to him and with whom he
had previously known in heaven. Yes, Ya’aqov was formerly an angel
according to Yoceph’s Prayer. I warned you that preexistence was all fun
and games until somebody got their theology hurt. As always, I am not
putting a gun to your head. On my end though I have scoured many texts
and the conclusion seems completely practical if not entirely needed for
the current debate. Every so often it happens. An angel enters the human
race, tasked with a heavenly purpose.

Ya’aqov obviously remembered his ranking, but that may be a miracle due
to his wrestling with Uriel. I can’t possibly know all the details since we
don’t have the book at our disposal. The only snippets handed down to
us, courtesy of Rome, derive from Origen, who was very fond of the
book by the way. Some theorize that it was an intended pairing with
‘Yoceph and Aseneth’, which is sometimes called ‘The Prayer of Aseneth’.
43
From what little remains there are comparisons to be made. If only the
church hadn’t scrubbed it from the shelves. Or was it the Joos this time
around?

That’s the problem with books with strong opinions such as this one.
Receiving the hawk-like gaze of our Controllers rarely ends well. I’m
willing to bet what I showed you wasn’t the most scandalous part. But it
also wasn’t wholly unique to early doctrine either. The idea that there was
a creation order according to rank can be found in other places, like this
text right here.

In reply I said to her, This is magnificent and marvelous.

But who are the six young men who are engaged in
building? And she said, These are the holy angels of
Elohiym, who were first created, and to whom Yahuah
handed over His whole creation, that they might increase
and build up and rule over the whole creation. By these
will the building of the tower be finished. But who are the
other persons who are engaged in carrying the stones?
These also are holy angels of Yahuah, but the former six
are more excellent than these. The building of the
tower will be finished, and all will rejoice together around
the tower, and they will glorify Elohiym, because the
tower is finished.

The Shepherd of Hermas 4

It is in ‘The Shepherd of Hermas’ that we see a vision involving angels of

Elohiym who toil on the tower project. The tower of course is the church,
and if you’ve read my report on the Wife of Messiah, then you’ll recall
that I already made connections between the woman speaking to Hermas
and Mary Magdalene, but even the tower seems related to the Daughter
of Elohiym narrative in ‘Yoceph and Aseneth.’ The question I have now
is the identity of these toiling angels. Are they simply working behind the
scenes (as our world is a spiritual realm, clearly) or are we dealing with
preexisting ruachoth building the tower unto the end of the age?

From what I can tell, the idea that an angel can become incarnate in
human body, live on earth in the likeness of men, all while being totally
44
unconscious of their origins story, is a doctrine which is unique in Hebrew
thinking. I am not speaking of elohiym taking on bodily form. No, we’re
talking preexistence and the established rules applied to them, like
forgetfulness. There may be other religions who have elaborated upon
this mystery, but if so, I haven’t discovered them yet. You will have to
read my section on Noach to see that he too was a preexistent angel tasked
with resetting the stage. At the time I wrote that, it was simply to report
my findings. I really didn’t know what to make of it, but now it is all
coming together.

45
Conclusion: The Eternal Works of Torah

THE AIM of every soul is to be born again. Well, perhaps not every soul.
We’re all aware of The God-vernment agenda to babysit humanity.
Currently, an entire generation would rather binge-watch reality television
while enlarging their belly button with Cheetos. Every mystery religion on
earth however advertises knowledge of the divine within as the solution
for escape which, as my serial reader should have memorized by now, is
a ridiculous proposition, since it is only brought to our attention through
the slithering tongue of the serpent. I’m not saying we aren’t divine. I guess
it’s all in the approach of our decisions, which brings up my next point.

Even Christianity, for the most part, advertises a counterfeit Tree of Life.
They will direct you to the tree of knowledge of good and evil when telling
you an existence deprived of Torah is a life well spent, as Yahuah’s
instructions in righteousness have apparently been done away with. Sigh.
The lies don’t stop, do they? Just say no. Only obedience to the Torah of
Yahuah, as well as the testimony of Yahusha (who is the Torah made
flesh), will assure our second birth in the Garden. It’s the story of the Bible,
people.
14
I saw all the deeds of people which were done in this
world under the sun and behold all is vanity and breaking
of the ruach. 15 A man whose ways are rebellious in this
world and who dies in them without repenting is not
permitted to be straightened out after his death. And a
man who is lacking in Torah and the commandments
during his life, after his death is not permitted to be
counted among the righteous in the Garden of Eden.

Ecclesiastes 1:14-15 [Targum]

Another promise given to us through the writings of Solomon is that we

can only carry one thing with us into the grave. And that is Torah.
46
 A man who is rich in wisdom has the wisdom of the Torah
of Yahuah. Just as he occupied himself with it in this world
and struggled with instruction, so it will rest with him in
his tomb and not leave him alone, as a wife does not let
her husband sleep alone.

Ecclesiastes 5:11 [Targum]

Living a set-apart life on the earth and before the throne is why you were
formed in the womb.

47