WSC Curriculum
WSC Curriculum
Theme Overview
Curriculum Starter Kit
Introductory Questions
● What do you think the world was like a hundred years ago? How about the exact place
where you're sitting or standing or lying down right now?
● Now, how would you actually find out?
● If you wanted to learn about a certain time in the past, would you rather read a book,
visit a museum, watch a documentary, or explore an old architectural site?
● Should we ask our parents or grandparents, or other older people in our lives, to tell
us what the world was like when they were growing up? If so, can we trust them to
remember things accurately, or to share them honestly?
● What would you ask someone who was alive a thousand years ago, if they popped out
of a very high-tech time capsule? Of everyone who was alive in the world back then,
who would you want to talk to?
● Does it matter how the world came to be what it is, or should we focus on what it has
become—and what we want it to be? In other words, is reconstructing the past a good
use of time when we could instead be inventing the future?
● Is there a difference between remembering the past and reconstructing it?
● The phrase "there's no time like the present" is usually meant as an antidote to
procrastination. Do something now, not later. Finish this outline today, not in 2024.
Taking it more literally, however: is the present really a unique point in history? If so,
does it make it harder for us to understand what the past was like?
● "Those who do not study history are doomed to repeat it" is a phrase many people
repeat, but is it possible that those who do study history are doomed to absorb the
worst things about it? Would it be better if we could scrub history clean and start over
again with no memories of what came before us?
● Has the pandemic forced a healthy reimagining of past practices, like attending school
and working at a real office, or should we go back to the way things were?
● The director Spike Jonze is credited with saying that "the past is just a story we tell
ourselves." Is it? If so, could reconstructions of the past help us agree on what the
story is—or will different people reconstruct different pasts?
● A. Those who find traditional history museums a stuffy procession of rusty spoons
and dusty dioramas may want to explore an open-air alternative: "living history
museums" where one can time travel on the cheap. Consider the Spanish Village in
Barcelona, where travellers and scavenging scholars can efficiently inspect 49,000
square meters of historical buildings and tilt at old slides with Don Quixote.
At Heritage Park in Calgary, Banff-bound hikers can stop to pose for photos (and eat
19th-century ice cream) with locals dressed up as Canadians from the days of fur
trading and the occasional American invasion. For those who can get visas to China,
and local families on their first post-Covid-zero outing, the Millennium City Park in
Kaifeng offers a hundred acres of life in the Northern Song Dynasty (a Northern Song
Dynasty in which food vendors take WeChatPay). Discuss with your team: do such
living history museums offer valuable lessons in culture and history, or should we
treat them mainly as entertainment—more Frontierland than the Smithsonian?
Should schools take field trips to them?
● B. The most famous of these museums can also be the most controversial.
Consider Plimoth Patuxet in Massachusetts, where visitors can explore a colonial
village and take selfies with healthy Pilgrims. The museum has recently
been criticized for not paying enough attention to the indigenous peoples displaced
and given smallpox by those same Pilgrims. One concern: that the tribe members
staffing a Native American settlement recently added to the museum are not
descendants of the actual tribe the Pilgrims first encountered. Discuss with your team:
would it be better if they were—or would this be a different form of exploitation?
Would it ever be okay for someone not of tribal descent to staff the Native American
area of the museum? What if they weren't tribe members but had adopted tribal
practices and cherished tribal customs?
● C. To make the experience more realistic, some of these museums have diligently
bred versions of animals that look more like their counterparts in the past: wilder pigs,
gamier hens, and dogs that are less Pomeranian and more wolf. Discuss with your
team: is it okay to breed animals to serve as props in these kinds of exhibits—and
does it make it better or worse if they are used for food, or taken home as pets?
● D. You may know someone on a "Paleo" diet, meaning they avoid processed foods on
the theory that it is healthier to eat as our ancestors did 10,000 years ago when their
life expectancy was about 35. (To be fair, on average people died young because the
super young died often—a lot of children never grew up.) Some archaeologists and
historians are interested less in what we should eat now, however, and more
in understanding ancient menus. What did people call dinner at different times in
different places? Consider this reconstruction of a Roman thermopolium—where a
young Caesar might have grabbed an Alicia omental to go, then discuss with your
team: would you patronize restaurants that served food more like that in the
premodern world? In North America, at least one chain, Medieval Times, has made a
business of it, though its menu is less than authentic; for instance, it offers tomatoes,
which didn't exist in Europe before the Spanish invaded Mexico. Speaking of
tragedies, check out this menu from the last first-class meal on the Titanic; would
there be a business opportunity in recreating it, or would such a business go
underwater?
● E. The Ulster American Folk Park isn't American at all—it's in Ireland. Visitors can
experience the lives of Irish people who moved to the United States, from boarding
crowded ships to sleeping in makeshift log cabins. Discuss with your team: is it all right
for a country to reconstruct and market another country's history? If someone next
door in Scotland were to build a similar museum about the lives of early British
settlers in India or South Africa, would that be more problematic? Are there some
periods of history that should never be simulated in the real world, even if the
purpose is to demonstrate to visitors that they were terrible?
● E. There are fewer examples of "living future" museums—with good reason. But they
do exist, often at World Expos or in amusement parks. Consider the following
examples of such museums, then discuss with your team: do they tell us more about
the future or about the past? If you were designing such a museum today, what would
it look like?
o Tomorrowland | Museum of the Future | "World of Tomorrow" (1939)
o Crystal Palace | American National Exhibition (Moscow, 1959)
2. Re-creation as Recreation
● A. Someday, maybe they'll reenact the Great Emu War. While the United States is most
famous for Civil War reenactments (Gettysburg gets a lot of love) other parts of the
world reenact their own key historical moments—albeit still mainly battles, to the
lament of historians who argue that this overemphasizes the role of war in history.
Research the history of military reenactments. When and where did they begin—and
were they ever meant as a form of training? Do veterans of the battles being
simulated ever choose to take part? Discuss with your team: is it all right to simulate
battles in which one group of people must represent a cause that we find problematic
today? How long needs to pass before it is okay to reenact a battle?
● B. To be fair, not every reenactment is about horses and bayonets; some are less guns
and more butter. Research the history of Renaissance fairs—and try to visit one if you
can. How soon after the actual Renaissance were they first held, and are they the
same all around the world? Then, discuss with your team: are Renaissance Fairs an
unhealthy form of historical escapism? Should there be similar fairs dedicated to
other periods in history?
● C. In Bruce Coville's 1986 novel Operation Sherlock, six teenagers have no history
teacher—their parents are rogue scientists developing the first AI on an otherwise
uninhabited island. They learn about the past by playing historical simulations on their
computers. Today, they could choose from hundreds of games, and their parents
would have funding from Microsoft. But, while simulations are a way to learn history,
critics note that many sacrifice accuracy for better gameplay or other considerations—
for instance, a game set in a place and time where women had few rights might still
allow playing as a fully-empowered female character. Evaluate which of the following
games is the most historically accurate and which would do the best job of teaching
history. Are these two different considerations?
o The Oregon Trail | Seven Cities of Gold | Sid Meier's Pirates! | Call of Duty
o Ghost of Tsushima | Age of Empires | Assassin's Creed | Railroad Tycoon
● D. The first of these games, The Oregon Trail, remains a classic; in its heyday, millions
of American schoolchildren discovered how easy it was to die of dysentery. But the
game has also been criticized for celebrating imperialism, discounting the cost of
environmental destruction, and ignoring the perspective of the indigenous peoples
whose lands were being trampled—it was, in a sense, the Oregon Trail of Tears. The
developers of a more recent version addressed these concerns with help from Native
studies scholars. Many board games have also been called out for implicitly endorsing
colonialism—as a result, among other things, Settlers of Catan was renamed Catan.
Discuss with your team: what other games from the list above (or from your own
experience) should be redesigned for similar reasons?
● A. The Jurassic Park movies have drifted from science fiction toward fantasy (they are
arguably the best franchise about fantastic beasts) but they began with a basis in fact:
scientists really are looking for ways to bring extinct species back to life.
● B. AI may be an important new tool in making it possible. Critics contend that it will
probably never happen and that we should focus our resources on preserving the
species we have left. Explore de-extinction efforts and methods related to the animals
listed below, then discuss with your team: if it were possible, what species would you
want to bring back first? Are there any that we should leave in the grave (or below the
K-T boundary) forever?
o American chestnut | Wooly mammoth | Pyrenean ibex
o Passenger pigeon | Moa | Dragon | Dodo
● C. Not all efforts to restore extinct species involve locating old DNA fragments and
stitching them back together—for instance, one de-extinction project in Europe is
selectively "back breeding" very burly cows to recreate a wild "supercow", the auroch,
that hunters drove into extinction in the 1600s. If they succeed in spawning new
aurochs just like those in cave art and the fossil record, would we consider them no
longer extinct? Should efforts be made to back-breed tiny horses, or giant flightless
birds, or Neanderthals?
● D. Even if we can't resurrect them, we do have a better sense now of what
Neanderthals looked like. Research how we are now able to envision the "Old Man" of
Shanidar, then discuss with your team: why should we spend so much time on a
species that went extinct so long ago? Is it because some Neanderthal genes can still
be found in modern populations, especially in Europe and Asia? Would there be value
in creating a living history museum with robot Neanderthals, or with people who dress
up like them—or who choose plastic surgery to look the part?
● E. Sometimes resurrections are just metaphorical. The new leader of the Democratic
Party in the United States Congress, Hakeem Jeffries, recently gave a stirring political
speech; many listeners dubbed him "the next Obama". He was not the first such. Liz
Truss was briefly the next Thatcher, except for some business with a head of lettuce. If
you Google "the next Google", you'll find endless results, none of which ended up the
next Google; it's your turn now, ChatGPT. The late basketball star Kobe Bryant was
supposed to be the next Michael Jordan; so was Lebron James—or was Lebron James
the next Kobe Bryant? As it turns out, there were multiple next Michael Jordans; most
ended up like these next Peles. Discuss with your team: why is society constantly on
the lookout for new versions of old people and old things?
● F. If you want a selfie with the Pope, you can wait in line at the Vatican and then not
get a selfie with the Pope, or you can pay $25 to visit the Dreamland Wax Museum in
Boston. Discuss with your team: what makes wax museums different than traditional
sculpture collections? Would they still be considered museums if they featured statues
of past celebrities and historical figures slightly modified from their real-life versions—
say, Mother Theresa with wings, or Joseph Harr with hair—or of people who never
really existed, like George Santos and Sherlock Holmes?
● G. If you want to talk with the Pope—any past pope—you can skip the wax museum in
favor of the nearest Internet connection; the ChatGPT-like service Character.AI allows
you to chat with historical figures. It's okay if they're dead. Explore the service to
assess the value of conversing with these simulated personalities online. Should
celebrities and other figures need to agree to have their "chat voices" outlive them—
or do they surrender that right the moment they enter the public eye? Do the dead
have any ownership over their voices, or can someone speak for them—and, if the
latter, would it be better to ask permission from their descendants, or from the
simulation of them? And should people have access to chatbot simulations, built from
texts, emails, journals, TikToks, and other records, of their own deceased loved ones?
Discuss with your team: what could possibly go wrong—and what could possibly go
right?
● A. The British monarch Richard III died in battle in 1485, but, for centuries, no one
knew where his body ended up. In 2012, a team of archaeologists finally found it—
under a parking lot. Analysis of his remains revealed details (including his scoliosis)
that otherwise would have been lost to history. We are constantly unearthing artifacts
that teach us more about the past; in 2022, researchers unearthed an ancient
Buddhist temple in Pakistan, and, a few years before that, possibly the fastest human
in history. Discuss with your team: what do we gain from knowing these smaller
details about the past? If we had discovered from Richard III's DNA that he was
actually of Mongol descent, or that he was a woman in disguise, would that change
our view of history in a meaningful way?
● B. The remains of the ancient Roman city of Pompeii have given us insights into
ancient Roman life that may not have been recorded in any surviving texts—but that's
only because Mount Vesuvius happened to erupt in 79 CE, effectively freezing it in
time. Sadly, countless other cities from other civilizations have come and gone; they
weren't lucky enough to get embalmed by volcanoes. Discuss with your team: if a
freak accident (or a higher-budget Covid sequel) wiped out all life on Earth but left all
our structures, what would an alien anthropologist conclude about how we lived our
lives?
● C. How much does it matter that we try to reconstruct what the world looked like
hundreds of millions of years ago? If it doesn't, at what point in the timeline should we
start trying to reconstruct history?
● D. Investigate the following major archaeological and paleontological discoveries.
What strategies helped uncover them, and how did they enhance our understanding
of history? What circumstances allowed for these discoveries to be preserved well
enough for us to find them so many years later?
o Rosetta Stone | Dead Sea Scrolls | Borobudur | Terracotta Army
o Lucy (fossil) | Sue (fossil) | Machu Picchu | Petra | Sutton Hoo
● E. Jurassic Park, Godzilla, and The Land Before Time depict dinosaurs as giant scaly
lizards—and with good reason, as palaeontologists used to picture them that way. But
more recent research has suggested otherwise; it's possible that Spielberg's T. rex
should have been a thing with animatronic feathers. That's what the field
of paleoart aims to visualize, even if the evidence is incomplete. If a future paleoartist
tried to reconstruct our world using incomplete information, what would they get
right? What would they get wrong? Do you think they'd be stumped by fossil evidence
of dogs wearing sweaters?
● F. Terms and techniques
o excavation | remote sensing | zooarchaeology & archaeobotany
o carbon dating | dendrochronology | pseudoarchaeology
● A. There weren't many people writing things down back in the days of Ancient Greece,
which is why it was such a tragedy when the Library of Alexandria, one of the most
expansive collections of texts in classical civilization, was burned to the
ground (possibly). Another ancient library, the Abbasid Caliphate's House of Wisdom,
was destroyed when the Mongols swept by on their way to Hungary and back again.
Discuss with your team: how does destroying a society's history impact it? What would
happen in our own world if information-tracking resources like Wikipedia and TikTok
suddenly vanished?
● B. On the other extreme lies the , the most exhaustively-catalogued collection of
Buddhist scriptures in the world. In the 11th century, Korean monks took 80 years to
carve their entire canon into wooden tablets—and then the Mongols (hello again!)
destroyed them all. Unfazed, the monks tried again, creating over 80,000 woodblocks.
Their effort was worth it; the new tabletsTripitaka Koreana have survived for almost a
millennium. Research how they disaster-proofed those tablets using the technologies
they had at the time. Should we adopt similar strategies for records of our society? Is
it possible for us to prepare for events we can't predict?
● C. If someone invites you to the opening of a time capsule from the year 1800, tell
them it's a scam—the first time capsule, the "Century Safe", dates to 1876, and the
term "time capsule" wasn't invented until the 1939 World's Fair. Research these early
time capsules and what they contained, along with this much more recent Polish polar
time capsule, then discuss with your team: what would you put in a time capsule if you
were making one for scholars a hundred years from now? You may also want to look
at the work of the International Time Capsule Society, which is trying to make sure no
one forgets where all the time capsules are. (And there are apparently more than ever
—why do you think that is?)
7. All the Czar's Horses: The Politics of Putting the Past Together Again
● A. Vladimir Putin is trying to rebuild the former Soviet Union, at least in terms
of Russia's power and influence (and the absence of McDonald's). Constantine fought
to put the Roman Empire back together again—so did Mussolini. In the United States
today, many conservatives long for what they perceive as periods of lost American
greatness: the 1950s, the 1980s, November 2016. Nationalist movements and regimes
often gaze backwards, toward a golden age when everything was right in the world, at
least for those in power. Look into other examples of countries explicitly trying to
rekindle the good old days—what some call the politicization of nostalgia—then
discuss with your team: when, if ever, should people look toward their past as a model
for what to become in the future? Put another way, when is it good for a country to
become great again?
● B. Sometimes a particular population within a country tries to return to an older
lifestyle. The British Luddites destroyed their mechanical looms; New York teenagers
are setting aside their smartphones. Consider the Mennonites in Belize—like the
Amish, for whom they're often mistaken, they prefer horses and buggies over Limes
and Teslas—and then discuss with your team: to what extent should people have the
freedom to opt out of the modern world? If a community wants to teach their children
history only up to a certain year or to maintain starkly delineated gender roles, should
they have that right? Is there a difference between a group of people that imposes
these restrictions only on its own members and one that seeks to implement its
preferences more broadly?
● A. In the 1980s, two Soviet artists-in-exile, Vitaly Komar and Alexander Melamid,
painted the head of Josef Stalin, freed from its body and perched on a woman's
hand. Judith on the Red Square was just the latest take on another historical moment
that may also never have happened. Consider Komar and Melamid's version together
with those below, then discuss with your team: what story inspired them, and how do
their styles and meanings vary? Is there a difference between showing the act of the
beheading and just its aftermath? And, if, as critics argue, they celebrate the trope of
"female rage", should we still be studying any of them?
o Judith Beheading Holofernes | Caravaggio
o Judith Slaying Holofernes | Artemisia Gentileschi
o Judith and the Head of Holofernes | Gustav Klimt
o Judith and Holofernes | Pedro Americo
o Judith and Holofernes | Kehinde Wiley
● B. He could be a Super Junior—in 2022, the 10-year-old Andres Valencia
painted Invasion of Ukraine, a work modelled on Pablo Picasso's 1937 Cubist
classic Guernica. Where Picasso portrayed, in fractured screams, the German
bombing of a small Basque town, Valencia saw a chance to critique the similar horror
of Russia's recent aggression. Examine both works and those below, then discuss with
your team: how does each vary from the original, and to what end? Have any other
artists created new works about Guernica based on the actual attack, rather than on
Picasso's painting? Should Valencia have tried to find a more original approach, or was
it a good choice to make his work a homage to an established masterpiece? And,
would Valencia's painting be seen differently if he were an adult—or Ukrainian?
o Backyard Guernica and Saskatoon Guernica | Adad Hannah
o Untitled (Guernica Redacted) | Robert Longo
o Guernica remastered (works inspired by Guernica)
o Guernica in tile
o Keiskamma Guernica
● C. Emanuel Leutze's "Washington Crossing the Delaware" (1851) captures a moment
that even in the tense runup to the Civil War had already become part of America's
founding myth: the future first president leading his men to a pivotal attack on the
British. As paintings go, it is iconic; it is also inaccurate. In 2011, the artist Mort
Kunstler revisited the scene more realistically. Compare his Washington's Crossing to
Leutze's, then discuss with your team: if painted in 1851, would it have become as
iconic? Then, consider a version that critiques not the size of the ship or who is where
on deck, but the founding myth behind all of it: Robert Colescott's George Washington
Carver Crossing Delaware: Page from an American History Textbook (1975). It
challenges viewers to consider whether promoting the original version to
schoolchildren spreads a founding myth that marginalizes whole groups of people.
Discuss with your team: if you could print only one of these three works in a textbook,
which would you choose—or would you create an entirely new one?
● D. Sometimes history can't wait. In July 1793, at the peak of the French Revolution,
Charlotte Corday, a minor aristocrat, stabbed the radical Jean-Paul Marat as he took a
bath. Although both were revolutionaries, she wanted slower change and less murder
than he did; she was Mon Mothma to his Luthen. The unrepentant Corday insisted to
the guillotine that she had "killed one man to save a hundred thousand." Later that
year, the Neoclassical artist Jacques-Louis David—whose usual focus was long-ago
history scenes—memorialized the martyred Marat in a simple painting that inspired
two hundred years of replicas and reinterpretations. Consider his work, as well as the
other versions below, then discuss with your team: should artists wait a certain
amount of time before depicting important political events? Leutze was painting
Washington crossing the Delaware half a century later from across a much wider body
of water; do artists closer to the facts on the ground have an obligation to portray
events more accurately? What do you think Picasso would have said about this
obligation? (Yes, you can ask him on Character.AI if you'd like.)
o Charlotte Corday | Paul-Jacques-Aime Baudry
o The Death of John Paul Marat | Engraved by James Aliprandi
o The Assassination of Marat | J. J. Weerts
o Death of Marat | Gavin Turk
● E. Professional artists aren't the only ones who remake famous artworks. In the early
months of the pandemic, long before the sourdough grew stale, the Getty Museum
challenged everyday people to attempt it with household objects. Review their efforts,
then discuss with your team: should we add this kind of challenge as an optional
event at the Global Round?
9. Out of CSIght, Out of Mind
● A. In the opening episodes of Star Trek: Picard, two characters need to solve a murder
in an apartment—but someone has scrubbed the floors, replaced the windows, and
wiped all the alpaca spit from the walls. (The only eyewitness also exploded.)
Undeterred, they resort to an alien device that can project a blurry hologram of the
recent past. Discuss with your team: if investigators could use such technology to
observe what had happened in a crime or accident scene, would there be any need
for judges or juries to determine guilt or innocence? Assuming it can only show you
events from the last 24 hours or so, for what other purposes might such technology
be useful?
● B. According to leading figures in the field, criminal forensics demands more than just
swabbing for DNA and testing flecks of blood; it requires imagination. Discuss with
your team: should prosecutors invest in hiring screenwriters and other storytellers to
reconstruct how crimes happened? Do you think artificial intelligence could play a
similar role in solving cases—or identifying suspects?
● C. In countries with trials by jury, some prosecutors worry that people who watch
crime dramas on television will have unrealistic expectations of what forensic science
can achieve. This so-called "CSI effect" might lead them to find defendants "not guilty"
if they aren't presented with razor-sharp fingerprints, perfect DNA matches, and other
feats of forensic wizardry—but these are far harder to obtain in the real world than on
Netflix or the BBC. Then, when forensic evidence is presented at trial, they
might overestimate its importance—discounting other evidence, such as eyewitness
testimony or a robust alibi, that could exonerate the accused. Discuss with your team:
should juries in criminal trials exclude people who watch too much crime-related
television? Is this a real problem, and, if so, might it also affect judges, journalists, and
political leaders?
● D. Research the following terms related to forensics and crime scene reconstruction:
o Alternative Light Sources | Toxicology | Ballistics
o Bloodstain pattern analysis | Patent vs. Latent print analysis
o Forensic entomology | Forensic ecology | Forensic genetics
o DNA phenotyping | Geolocating with stable isotopes | Cloud forensics
● E. When the media can show actual footage of a tragedy or other newsworthy event,
they do, often exhaustively. Before photography and cinema, artists had to draw
forensic sketches; consider this contemporary recreation of Lincoln's assassination.
Today, if they lack real footage, broadcasters can generate animated recreations—for
instance, this controversial reconstruction of celebrity golfer Tiger Woods' car crash in
2019. Discuss with your team: can such animations serve an important function in
informing the public? What is the difference between animating a news story and
reenacting it with live actors? Should all the people featured in reenactments of recent
events have to give their consent—and, if so, what if they are no longer alive to give it?
● A. Perhaps you've been to the opera, but you probably haven't: a 1992 study found
that only 3.3% of Americans had ever sat down in person to watch a robust person
sing, and, while the data is thin, the percentages were probably lower in many other
places—and even lower now, when attendance at all live events has struggled with
Covid and the internet. Take a moment to explore the origins of opera, then discuss
with your team: what makes it different than Broadway-style musical theater?
● B. Champions of opera have noticed its declining popularity. In Italy, they've offered
young people cheap seats—you can listen to a mezzosoprano for the cost of a double
espresso. Others have reimagined live opera from the ceiling down as a multimedia
experience. Audience members at the recent premiere of Somnium in China bumped
shoulders with roaming robot rovers; those at a mid-pandemic Rigoletto in Serbia had
to worry less about their toes getting run over and more about frostbite. At both, an
LED screen was such a key player that it could have worn a tuxedo. Also during the
pandemic, one opera company—led by renowned opera innovator Yuval Sharon—put
together a drive-through version of Richard Wagner's Ring Cycle in a parking garage.
Consider these examples, then discuss with your team: is it possible to reimagine
opera in ways so immersive that they aren't really opera anymore? If so, what is opera
becoming?
● C. Maybe that LED screen wouldn't need to rent a tuxedo after all. Defying a tradition
which many believe can alienate modern audiences and perpetuate racist and sexist
institutions, some orchestras are rethinking what their performers should wear.
Discuss with your team: how much does the look of a performer matter? Should
orchestras allow their performers to dress in athleisure, or like Lady Gaga—or is there
a risk of distracting from the music? Would it be okay for a conductor to wear yoga
pants? Does forcing all members of an orchestra to follow any dress code at all, let
alone one better-suited for (the men at) a 1920s soiree, unfairly limit their freedom of
expression?
● D. For those who think operas (like subject outlines) are too long for Gen Z attention
spans, the British radio station Classic FM has retooled classics of the genre into 30-
second animated shorts, such as this take on Bizet's Carmen. Others, worried that
opera (like global rounds) can be too expensive for people to attend and too hard to
find outside of large cities, have tried streaming operas into movie theaters. Discuss
with your team: do you think these approaches can win new converts? Do they
sacrifice anything of what makes opera opera?
● E. Classical works—many of which reflect a white, Western-dominated cultural milieu
—can be reimagined for a more diverse world. Explore this production of the
17th century opera Orfeo, one that merges parallel Greek and Indian mythology, songs
in English and Hindi, and musical instruments and styles, then discuss with your team:
how well does it succeed? Can you think of other operas (or musicals, or even Disney
movies) that should be reengineered in a similar way? Is it misleading to show two
traditions coexisting so harmoniously in the same work in a world where cultures still
more often collide than converse—or is it aspirational? And is the fact that the original
opera was an Italian masterpiece proof that Western culture is still being given
dominion over its Indian counterpart?
● F. China, too, has something of an opera problem: attendance is down, interest is
waning. Enter Donald Trump. A 2019 Cantonese-style opera about Trump searching
for his twin brother in China sold out every performance. In the United States, so-
called "CNN operas"—focused on recent events—have also become more common in
the last few years. Consider the song "Jones is Not Your Name" from the 2022
production of X: The Life and Times of Malcolm X. Discuss with your team: should
opera stay away from potentially controversial stories set in the modern world? Or are
there certain political events that are suited to opera—and is that what draws
composers to them?
● G. Opera is not the only genre of music to be reinterpreted for the world today. Learn
about and listen to this new approach to Oliver Messiaen's Quartet for the End of
Time, which he first wrote as a German prisoner of war. Do you prefer the new
version—and do you think Messiaen would have been okay with it?
11. On a Nostalgic Note
● A. Everyone (in the senior division and above) has songs that make them wistful for
moments they can never have-ana again but are some songs more universally
nostalgic? Listen to and learn more about the selections below, which are widely
celebrated as nostalgic masterpieces, then discuss with your team: what do they have
in common? Do they reveal a formula for making people sad about their lost
happiness that future songwriters could follow? And do they work on you, or are you
immune to their charms—and harms?
o The Beatles | Yesterday
o Maroon 5 | Memories
o Ali Haider | Poorani Jeans
o Gao Xiaosong | You Who Sat Next to Me
o Jerry Bock & Sheldon Harnick | Sunrise, Sunset
● B. Magic mushrooms are in the curriculum this year—at least, musically. (We don't
have a round in Portland yet.) Them Mushrooms' Embe Dodo is an example of a
nostalgic musical genre—zilizopendwa—with enduring popularity in Kenya and
Tanzania. It has even inspired academic research on its implications for East African
development. Discuss with your team: can nostalgic music help a society move
forward, or does it do more to keep people fixated on the past?
● C. When the main character of the time travel film Back to the Future finds himself in
1955, it's not just the town around him that has changed: it's the very sounds in the
air. Check out the way that his arrival in the past is choreographed to the hit 1954
song Mr Sandman, and discuss with your team: how much does it matter that movies
set in the past use music from that same period?
12. One Track Forward, Two Tracks Back: Old Music, New Musicking
● A. The Ancient Greeks invented the shower; surely they also invented singing in it. But,
until recently, it's been very unclear what Greek music really sounded like. Learn more
about the process by which scientists have reconstructed the forgotten music of an
unforgettable civilization, including their form of musical notation, then discuss with
your team: does listening to their songs make the ancient Greeks feel more familiar—
or more foreign?
● B. Yes, something is killing all the bees, but Rimsky-Korsakov's are holding up okay; his
classic Flight of the Bumblebees keeps landing in new places. Consider the examples
below, then discuss with your team: which feels the most faithful to the composer's
intent? Is there a difference between a reconstruction and a reimagining, and is it
possible to reuse a classical work in a disrespectful way?
o Bob Dylan | It's The Flight of the Bumblebee
o Al Hirt | Green Hornet Theme
o Our Shining Days | Chinese vs. Western Instruments
● C. Long before people debated whether the prequels were canon, Pachelbel created a
canon that no one will ever dare to propose erasing. Listen to his original Canon in D,
then look for songs (such as Vitamin C's Graduation: Friends Forever) that have
reworked it in modern times. Discuss with your team: why do we keep going back to
certain pieces in this way? Would the world of music be a more creative place if, in
fact, we could remove the Canon from the canon?
● D. Backwards thinking isn't always bad: the Beatles' song Because began with the idea
of playing the familiar chords in Beethoven's famous Moonlight Sonata—but in
reverse. Discuss with your team: do we need to know, in the title or elsewhere, when a
work is built out of a previous one in such an unconventional way?
● E. Have a listen to the piano piece Experience; if it sounds familiar, it's because you
probably heard it on TikTok. Many classical pieces have found new homes that would
have surprised those who first created them. To what degree should such a
repurposing alter what we think of a work's meaning and significance? If the same
exact piece of music is used in two very different ways, should we think of it of as two
distinct pieces of music? Do you think composers would be happy to see their works
reused in ways that didn't even exist when they were alive?
o Rhapsody in Blue
o Pomp and Circumstance
o Ode to Joy
● F. Experience was just one beneficiary of Gen Z's recent surge of interest in classical
music. Consider the young musicians described in this article as finding success—and
fandom!—in a style once seen as in decline, then discuss with your team: have you
noticed this trend among your own friends? Are these new classical musicians similar
to those in the past, or are they adjusting in some way to appeal to younger people
today? Might they be gaining popularity simply because embracing classical music is
"the most left-wing move imaginable for a modern-day teenager"?
● G. Late in production, the director of the film 2001: A Space Odyssey, Stanley Kubrick,
discarded all the music that his chosen composer, Alex North, had written for it—a
move almost unheard of in Hollywood. (It would be like changing the theme at the last
minute.) He replaced the entire soundtrack with classical pieces. Most memorably, he
laid Richard Strauss's Also Sprach Zarathustra over a scene that literally reconstructs
the beginnings of human civilization. Listen to the part of the original
soundtrack meant for that same sequence, then discuss with your team: did Kubrick
make a good choice? Should more movies and television shows rely on classical music
instead of fresh compositions? Would it make them more generic—or more timeless?
● I. The 19th century saw the rise of a new kind of professional musician: the conductor,
whose job it is to oversee, in rehearsal and then in real time, the performance of a
piece. Orchestras vie for the services of the most famous conductors—the Lionel
Messis of the music world. But different conductors have different approaches. Some
are more beholden to the "notes on the page", trying to reproduce the sound of a
piece exactly as its composer intended. "Mr. Toscanini is literally a slave to the
composer," one critic wrote of the famed conductor Arturo Toscanini. He meant it as
praise. Discuss with your team: if you were a conductor, would you see it as your duty
to follow the original composer's wishes? Or would that make you too easy to replace
with a computer program?
● J. In fact, robot conductors are a thing. Do you think people will be okay with paying to
see orchestras led by them? What if the robot is an AI-powered reconstruction of
Toscanini himself?
● K. Toscanini's famous rival Wilhelm Furtwangler took a dramatically different
approach—he treated the notes on the page as just a starting point for his own
interpretations. Listen to this comparison of their different takes on Beethoven's
Ninth Symphony, then discuss with your team: is one version better than the other? Is
one more artistic? Is one more authentic? To what degree should a conductor have
the freedom to reimagine how a work should sound?
● L. Before the 19th century, composers frequently conducted their own works; it was
just part of the job description. Even today, many still do. Discuss with your team: is
the most genuine version of a work the one conducted by the person who wrote it—
for instance, John Williams conducting his own Star Wars main title theme, as opposed
to this version led by Darth Kucybała?
● M. Modern composers can also rebuild classical music from the ground up by
integrating it with the instruments and styles of diverse cultural traditions. Consider
works such as Simon Thacker's "Panchajanya", then discuss with your team: are they
crafting something new? Is there more value in musical traditions remaining separate
so that they can be linked creatively, or should we be aspiring to a single global
sound?
● A. No one ever had an "exclusive" with Napoleon; the very concept of the interview
had to be invented first. Read about its surprisingly short history—the idea of
reporters asking people a series of probing questions only became common in the
late 1800s—then discuss with your team: would news coverage be better without
them? Press conferences, too, are a recent development—research where and how
they started, and how they have changed over time.
● B. Records suggest that India's first newspaper was Hicky's Bengal Gazette, published
in the 1780s—but that was, at best, the first in the English mold. Bylines were a
byproduct of colonialism; indeed, one of South Africa's earliest newspapers was
unironically called The Colonist. But global cultures and civilizations have long found
other ways to inform the public of important developments, from the bulletin board
to the town crier. Research other ways that news spread in different areas of the
world before the arrival of Western-style journalism, then discuss with your team:
what can we learn from these methods, and are some of them alive and well today on
the Internet?
● C. Historians draw on newspaper and other records of this kind to construct their
stories of the past. But the nature of journalism—what is being communicated, to
whom, and in what formats—has changed over the years. Discuss with your team: will
today's approaches to journalism make it easier for people in the future to
understand who we were and why we made the choices we did?
● D. Some journalists are themselves in the business of reconstructing the past—often
the recent past, at their own peril, even as others are doing their best to hide it. Work
with your team to investigate the origins of investigative reporting and some of its
most famous success stories, from Watergate to Weinstein, then discuss with your
team: what would you set out to investigate in this way if you could? Are there times
when investigate reporting might be too risky—or harmful to the public interest?
Concluding Questions