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Exploring the Variety of Random
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Oh! unspeakable grace! Oh! wonderful condescension! Oh! infinite
love, singularly bestowed upon man!

But what return shall I make to the Lord for this grace, and for so
extraordinary a charity?

There is nothing that I can give him that will please him better,
than if I give up my heart entirely to God, and unite it closely to
him.

Then all that is within me shall rejoice exceedingly, when my soul

shall be perfectly united to my God:

Then will he say to me, If thou wilt be with me, I will be with thee;
and I will answer him: Vouchsafe, O Lord, to remain with me, and I
will willingly be with thee.

This is my whole desire, that my heart may be united to thee.

Chap. XIV.
Of the ardent desire of some devout persons
to receive the body of Christ.

The Voice of the Disciple.

1. Oh! how great is the abundance of thy sweetness, O

Lord, which thou hast laid up for them that fear thee.
Psalms xxx.

When I remember some devout persons, who come to thy

sacrament with the greatest devotion and affection, I am often
confounded and ashamed within myself, that I approach so tepidly
and coldly to thy altar, and to the table of the holy communion;

That I remain so dry, and without affection of heart; that I am not

wholly set on fire in thy presence, O my God; nor so earnestly
drawn and affected, as many devout persons have been, who, out
of a vehement desire of communion, and a sensible love in their
hearts, could not contain themselves from weeping;

But with their whole souls eagerly thirsted to approach, both with
the mouth of their heart and of their body, to thee, O God, the
living Fountain; being in no wise able to moderate or satisfy their
hunger, but by receiving thy body with all joy and spiritual
greediness.

2. Oh! true ardent faith of these persons, being a probable

argument of thy sacred presence!

For they truly know their Lord in the breaking of bread, whose
heart burneth so mightily within them, from Jesus his walking with
them. Luke xxiv.

Such affection and devotion as this, so vehement a love and

burning, is often far from me.

Be thou merciful to me, O good Jesus, sweet and gracious Lord;

and grant me, thy poor beggar, to feel, sometimes at least, in the
sacred communion, some little of the cordial affection of thy love,
that my faith may be more strengthened, my hope in thy
goodness increased, and that my charity, being once perfectly
enkindled, and having tasted the Manna of heaven, may never
decay.

3. Moreover, thy mercy is able to give me the grace I desire, and to

visit me in thy great clemency with the spirit of fervour, when it
shall please thee:

For though I burn not at present with so great a desire as those

that are so singularly devoted to thee; yet, by thy grace, I desire to
have this same great inflamed desire; praying and wishing that I
may be made partaker with all such thy fervent lovers, and be
numbered in their holy company.
 Chap. XV.
That the grace of devotion
is obtained by humility and self-denial.

1. Thou oughtest to seek the grace of devotion earnestly, to ask it

fervently, to wait for it patiently and confidently, to receive it
thankfully, to keep it humbly, to work with it diligently, and to
commit to God the time and manner of this heavenly visitation,
until it shall please him to come unto thee.

Thou oughtest chiefly to humble thyself, when thou feelest inwardly

little or no devotion; and yet not to be too much dejected, nor to
grieve inordinately.

God often giveth, in one short moment, what he hath a long time
denied:

He giveth sometimes in the end, that which in the beginning of

prayer he deferred to grant.

2. If grace were always presently given, and ever at hand with a

wish, it would be more than man's infirmity could well bear:

Therefore the grace of devotion is to be expected with a good

hope and humble patience. Yet impute it to thyself, and to thy sins,
when it is not given to thee, or when it is secretly taken away.

It is sometimes a little thing that hinders or hides grace from us; if

that may be called little, and not rather great, which hindereth so
great a good:

But if thou remove this same, be it small or great, and perfectly

overcome it, thou shalt have thy desire.

3. For as soon as ever thou hast delivered thyself up to God with

thy whole heart, and neither seekest this nor that for thine own
pleasure or will, but wholly placest thyself in him, thou shalt find
thyself united and at peace; for nothing will relish so well, and
please thee so much, as the good pleasure of the divine will.

Whosoever therefore with a single heart shall direct his attention

upwards to God, and purge himself of all inordinate love or dislike
of any created thing, he shall be the most fit to receive grace, and
worthy of the gift of devotion:

For the Lord bestows his blessing there where he finds the vessels
empty.

And the more perfectly one forsakes these things below, and the
more he dies to himself by the contempt of himself, the more
speedily grace cometh, entereth in more plentifully, and the higher
it elevateth the free heart.

4. Then shall he see and abound, he shall admire, and his

heart shall be enlarged within him, because the hand of the
Lord is with him, and he has put himself wholly into his hand for
ever. Behold, thus shall the man be blessed that seeketh God with
his whole heart, and taketh not his soul in vain.

Such a one as this, in receiving the Holy Eucharist, obtains a great

grace of divine union; because he looks not towards his own
devotion and comfort, but, above all devotion and comfort, regards
the honour and glory of God.

Chap. XVI.
That we ought to lay open our necessities to Christ, and
crave his grace.

The Voice of the Disciple.

1. O Most sweet and loving Lord, whom I now desire to receive

with all devotion, thou knowest my weakness, and the necessity
which I endure; in how great evils and vices I am immersed; now
often I am oppressed, tempted, troubled, and defiled;

To thee I come for remedy; I pray to thee for comfort and succour.

I speak to him that knows all things, to whom all that is within me
is manifest, and who alone can perfectly comfort and help me.

Thou knowest what good I stand most inn need of, and how poor I
am in virtues.

2. Behold, I stand before thee poor and naked, begging thy grace,
and imploring thy mercy:

Feed thy hungry beggar; inflame my coldness with the fire of thy
love; enlighten my blindness with the brightness of thy presence;

Turn all earthly things to me into bitterness; all things grievous and
cross into patience; all things below and created, into contempt and
oblivion:

Lift up my heart to thee in heaven, and suffer me not to wander

upon earth:

Be thou only sweet to me from henceforth for evermore; for thou

only art my meat and my drink, my love and my joy, my sweetness
and all my good.

3. Oh! that with thy presence thou wouldst inflame, burn, and
transform me into thyself, that I may be made one spirit with thee,
by the grace of internal union, and by the melting of ardent love!

Suffer me not to go from thee hungry and dry; but deal with me in
thy mercy, as thou hast dealt wonderfully with thy saints.

What marvel if I should be wholly set on fire by thee, and should

die to myself; since thou art a fire always burning, and never
decaying; a love purifying the heart, and enlightening the
understanding.

Chap. XVII.
Of fervent love and vehement desire
to receive Christ.

The Voice of the Disciple.

1. With the greatest devotion and burning love, with all the
affection and fervour of my heart, I desire to receive thee, O Lord;
as many saints and devout persons, who were most pleasing to
thee in holiness of life, and most fervent in devotion, have desired
thee when they have communicated.

O my God, my eternal love, my whole good, and never-ending

happiness, I would gladly receive thee with the most vehement
desire, and most worthy reverence, that any of the saints ever had
or could feel.

2. And though I be unworthy to have all those feelings of devotion,

yet I offer to thee the whole affection of my heart, as if I alone
had all those highly pleasing inflamed desires;

Yea, and whatsoever a godly mind can conceive and desire, all this,
with the greatest reverence and most inward affection, I offer and
present to thee:

I desire to reserve nothing to myself, but freely and most willingly

to sacrifice myself, and all that is mine, to thee.

O Lord, my God, my Creator and Redeemer, I desire to receive thee

this day with such affection, reverence, praise, and honour;
with such gratitude, worthiness, and love; with such faith,
hope, and purity, as thy most holy Mother, the glorious Virgin
Mary, received and desired thee, when she humbly and devoutly
answered the angel, who declared to her the mystery of the
incarnation; Behold the handmaid of the Lord, let it be done
unto me according to thy word. Luke i.

3. And as thy blessed forerunner, the most excellent among the

saints, John the Baptist, in thy presence leaped for joy through the
Holy Ghost, whilst he was as yet shut up in his mother's womb;
and afterwards seeing Jesus walking amongst men, humbling
himself exceedingly, said with devout affection, The friend of the
bridegroom that standeth and heareth him, and rejoiceth
with joy for the voice of the bridegroom. John iii. So I also
wish to be inflamed with great and holy desires, and to present
myself to thee with my whole heart:

Wherefore I here offer and present myself to thee the excessive

joys of all devout hearts, their ardent affections, their extasies and
supernatural illuminations, and heavenly visions; together with all
the virtues and praises which are or shall be celebrated by all
creatures in heaven and earth; for myself and all such as are
recommended to my prayers, that by all thou mayest be worthily
praised and glorified for ever.

4. Receive my wishes, O Lord, my God, and my desire of giving

thee infinite praise and immense blessing, which, according to the
multitude of thy unspeakable greatness, are most justly due to
thee.

These I render, and desire to render to thee every day and every
moment: and I invite and entreat all the heavenly spirits, and all
thy faithful, with my prayers and affections, to join with me in
giving thee praises and thanks.

5. Let all people, tribes, and tongues praise thee, and magnify thy
holy and sweet name, with the highest jubilation and ardent
devotion.
And let all who reverently and devoutly celebrate thy most high
sacrament, and receive it with full faith, find grace and mercy at
thy hands, and humbly pray for me, a sinful creature.

And when they shall have obtained their desired devotion and
joyful union, and shall depart from thy sacred heavenly table, well
comforted, and wonderfully nourished, let them vouchsafe to
remember my poor soul.

Chap. XVIII.
That a man be not a curious searcher into this sacrament,
but a follower of Christ, submitting his sense to holy faith.

The Voice of the Beloved.

1. Thou must, beware of curious and unprofitable searching into

this most profound sacrament, if thou wilt not sink into the depth
of doubt.

He that is a searcher of Majesty shall be oppressed by

glory. Proverbs xxv. God is able to work more than man can
understand.

A pious and humble inquiry after truth is tolerable, which is always

ready to be taught, and studies to walk in the sound doctrine of
the Fathers.

2. Blessed is that simplicity that leaveth the difficult ways of

disputes, and goeth on in the plain and sure path of God's
commandments.

Many have lost devotion, whilst they would search into high things.

It is faith that is required of thee, and a sincere life; not the

height of understanding, not diving deep into the mysteries of God.
If thou dost not understand nor comprehend those things that are
under thee, how shouldst thou comprehend those things that are
above thee?

Submit thyself to God, and humble thy sense to faith, and the
light of knowledge shall be given thee, as far as shall be profitable
and necessary for thee.

3. Some are grievously tempted about faith and the sacrament; but
this is not to be imputed to them, but rather to the enemy.

Be not thou anxious, stand not to dispute with thy thoughts, nor to
answer the doubts which the devil suggests, but believe the words
of God, believe his saints and prophets, and the wicked enemy will
fly from thee.

It is often very profitable to the servant of God to suffer such

things;

For the devil tempteth not unbelievers and sinners, whom he

already securely possesseth; but the faithful and devout he many
ways tempteth and molesteth.

4. Go forward therefore with a sincere and undoubted faith, and

with an humble reverence approach to this sacrament; and
whatsoever thou art not able to understand, commit securely to
God, who is Omnipotent.

God never deceiveth, but he is deceived that trusts too much to

himself:

God walketh with the simple, and revealeth himself to the humble;
he giveth understanding to little ones, openeth the gate of
knowledge to pure minds, and hideth his grace from the curious
and proud.
Human reason is weak and may be deceived; but true faith
cannot be deceived.

5. All reason and natural search ought to follow faith, and not to go
before it, nor oppose it;

For faith and love are here predominant, and work by hidden
ways in this most holy and super-excellent sacrament.

God, who is eternal and incomprehensible, and of infinite power,

doth great and inscrutable things in heaven and earth, and there is
no searching out his wonderful works.

If the works of God were such as might be easily comprehended by

human reason, they could not be called wonderful and
unspeakable.

The End.

Erratum, page 356, line 2, for likely read lightly.

[Transcriber's note: This correction has been applied.]

 Contents.

Chap. Book I. Page.

Of following Christ and despising all the vanities of the
i. 3
world
ii. Of having an humble sentiment of one's self 6
iii. Of the doctrine of truth 8
iv. Of prudence in our doings 13
v. Of the reading the holy scriptures 14

vi. Of inordinate affections 16

vii. Of flying vain hope and pride 17
viii. Of shunning too much familiarity 19
ix. Of obedience and subjection 20
X. Of avoiding superfluity of words 21

xi. Of acquiring peace and zeal of spiritual progress 23

xii. Of the advantage of adversity 26
xiii. Of resisting temptation 28
xiv. Of avoiding rash judgment 33
xv. Of works done out of charity 34
xvi. Of bearing the defects of others 36
xvii. Of a monastic life 38
xviii. Of the examples of the holy fathers 40
xix. Of the exercises of a good religious man 44

xx. Of the love of solitude and silence 49

xxi. Of compunction of heart 54
xxii. Of the consideration of the misery of man 58
xxiii. Of the thoughts of death 63
xxiv. Of judgment and the punishment of sins 69
XXV. Of the fervent amendment of our whole life 75

Book II.
i. Of interior conversation 83
ii. Of humble submission 89
iii. Of a good peaceable man 90
iv. Of a pure mind and simple intention 93
v. Of the consideration of one's self 95

vi. Of the joy of a good conscience 97

vii. Of the love of Jesus above all things. 100
viii. Of familiar friendship with Jesus 102
ix. Of the want of all comfort 106
X. Of gratitude for the grace of God 111

xi. Of the small number of the lovers of the cross of Jesus 115
xii. Of the King's highway of the Holy Cross 119
Book III.
i. Of the internal speech of Christ to a faithful soul 129
ii. That truth speaks within us without noise of words 131
That the words of God are to be heard with humility,
iii. 133
and that many weigh them not
A prayer to implore the grace of devotion 136

That we ought to walk in truth and humility in God's

iv. 138
presence

v. Of the wonderful effect of divine love 141

vi. Of the proof of a true lover 146
That grace is to be hid under the guardianship of
vii. 150
humility
viii. Of the mean esteem of one's self in the sight of God 155
That all things are to be referred to God, as to our last
ix. 157
end
X. That it is sweet to serve God, despising this world 159

That the desires of the heart are to be examined and

xi. 163
moderated

Of learning patience, and of fighting against

xii. 165
concupiscence
Of the obedience of an humble subject after the
xiii. 168
example of Jesus Christ
 Of considering the secret judgments of God, lest we
xiv. 171
be puffed up by our good works
How we are to be disposed, and what we are to say
xv. 173
when we desire any thing
A prayer for the fulfilling of the will of God 175

xvi. That true comfort is to be sought in God alone 177

xvii. That we ought to cast all our care upon God 179
That temporal miseries are to be borne with patience
xviii. 181
after the example of Jesus Christ
Of supporting injuries, and who is proved to be truly
xix. 183
patient
Of the confession of our own infirmity, and of the
xx. 186
miseries of this life
xxi. That we are to rest in God above all goods and gifts 190
xxii. Of the remembrance of the manifold benefits of God 195

xxiii. Of four things which bring much peace 198

A prayer against evil thoughts 200
A prayer for the enlightening of the mind 201
That we are not to be curious in enquiring into the life
xxiv. 202
of others
In what things the firm peace of the heart and true
xxv. 204
progress doth consist
Of the eminence of a free mind, which humble prayer
xxvi. 207
better procures than reading
 That self love chiefly keeps a person back from the
xxvii. 209
sovereign good
A prayer for the cleansing of the heart and the
211
obtaining of heavenly wisdom
xxviii. Against the tongues of detracters 212
How in the time of tribulation God is to be invoked and
xxix. 213
blessed
Of asking the divine assistance, and of confidence of
xxx. 215
recovering grace
Of disregarding all things created, that so we may find
xxxi. 220
the Creator
xxxii. Of the denying ourselves, and renouncing all cupidity 224

Of the inconstancy of our heart, and of directing our

xxxiii. 226
final intention to God
That he that loves God relishes him above all things,
xxxiv. 228
and in all things
That there is no being secure from temptation in this
xxxv. 231
life
xxxvi. Against the vain judgments of men 234
Of a pure and full resignation of ourselves, for the
xxxvii. 236
obtaining freedom of heart
Of the good government of ourselves in outward
xxxviii. 238
things, and of having recourse to God in dangers
xxxix. That a man must not be over eager in his affairs 240
That man hath no good of himself, and that he cannot
xl. 242
glory in any thing
xli. Of the contempt of all temporal honour 245
xlii. That our peace is not to be placed in men 246
xliii. Against vain and worldly learning 248
xliv. Of not drawing to ourselves exterior things 251
That credit is not to be given to all men; and that men
xlv. 252
are prone to offend in words
Of having confidence in God when words arise against
xlvi. 256
us
That all grievous things are to be endured for life
xlvii. 260
everlasting
xlviii. Of the day of eternity, and of the miseries of this life 263

Of the desire of eternal life, and how great things are

xlix. 268
promised to them that fight
How a desolate person ought to offer himself into the
l. 274
hands of God
That we must practise ourselves in humble works,
li. 280
when we cannot attain to high things
That a man ought not to esteem himself worthy of
lii. 282
consolation, but rather guilty of stripes
That the grace of God is not communicated to the
liii. 285
earthly-minded
liv. Of the different motions of nature and grace 288
Of the corruption of nature, and of the efficacy of
iv. 295
divine grace
 That we ought to deny ourselves, and to imitate Christ
lvi. 300
by the cross
That a man should not be too much dejected when he
lvii. 303
falls into some defects
Of not searching into high matters, nor into the secret
lviii. 306
judgments of God
That all hope and confidence is to be fixed in God
lix. 314
alone

Book IV.
Of The Blessed Sacrament.
i. With how great reverence Christ is to be received 319

That the great goodness and charity of God is shewed

ii. 328
to man in this sacrament
iii. That it is profitable to communicate often 333
That many benefits are bestowed on them who
iv. 337
communicate devoutly
Of the dignity of the sacrament, and of the priestly
v. 342
state
A petition concerning the exercise proper before
vi. 345
communion
Of the discussion of one's own conscience, and of a
vii. 346
resolution of amendment
Of the oblation of Christ on the cross, and of the
viii. 350
resignation of ourselves
 That we must offer ourselves, and all that is ours, to
ix. 352
God, and pray for all
x. That the holy communion is not lightly to be forborne 356
That the body of Christ and the holy scriptures are
xi. 361
most necessary to a faithful soul
That he who is to communicate ought to prepare
xii. 367
himself for Christ with great diligence
That a devout soul ought to desire with her whole
xiii. 371
heart to be united to Christ in this sacrament
Of the ardent desire of some devout persons to
xiv. 374
receive the body of Christ
That the grace of devotion is obtained by humility and
XV. 376
self-denial
That we ought to lay open our necessities to Christ,
xvi. 379
and crave his grace

xvii. Of fervent love and vehement desire to receive Christ 382

That a man be not a curious searcher into this
xviii. sacrament; but an humble follower of Christ, 386
submitting his sense to holy faith

Keating, Brown and Co. Printers, 38,

Duke-street, Grosvenor-Sq. London.
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