History of Ecological Design
History of Ecological Design
The term ecological design was coined in a 1996 book by Sim van der Ryn and Stewart
Cowan, in which the authors argued for a seamless integration of human activities with
natural processes to minimize destructive environmental impact. Following their
cautionary statements, William McDonough and Michael Braungart published in 2002
their manifesto book From Cradle to Cradle, which proposed a circular political economy
to replace the linear logic of “cradle to grave.” These books have been foundational in
architecture and design discussions on sustainability and establishing the technical
dimension, as well as the logic, of efficiency, optimization, and evolutionary competition
in environmental debates. From Cradle to Cradle evolved into a production model
implemented by a number of companies, organizations, and governments around the
world, and it also has become a registered trademark and a product certification.
Popularized recently, these developments imply a very short history for the growing field
of ecological design. However, their accounts hark as far back as Ernst Haeckel’s
definition of the field of ecology in 1866 as an integral link between living organisms and
their surroundings (Generelle Morphologie der Organismen, 1866); and Henry David
Thoreau’s famous 1854 manual for self-reliance and living in proximity with natural
surroundings, in the cabin that he built at Walden Pond, Massachusetts (Walden; or, Life
in the Woods, 1854).
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Since World War II, contrary to the position of ecological design as a call to fit
harmoniously within the natural world, there has been a growing interest in a form of
synthetic naturalism, (Closed Worlds; The Rise and Fall of Dirty Physiology, 2015), where
the laws of nature and metabolism are displaced from the domain of wilderness to the
domain of cities, buildings, and objects. With the rising awareness of what John McHale
called disturbances in the planetary reservoir (The Future of the Future, 1969), the field
of ecological design has signified not only the integration of the designed object or space
in the natural world, but also the reproduction of the natural world in design principles
and tools through technological mediation. This idea of architecture and design
producing nature paralleled what Buckminster Fuller, John McHale, and Ian McHarg,
among others, referred to as world planning; that is, to understand ecological design as
the design of the planet itself as much as the design of an object, building, or territory.
Unlike van der Ryn and Cowan’s argumentation, which focused on a deep appreciation
for nature’s equilibrium, ecological design might commence with the synthetic replication
of natural systems.
These conflicting positions reflect only a small fraction of the ubiquitous terms used to
describe the field of ecological design, including green, sustain, alternative, resilient, self-
sufficient, organic, and biotechnical. In the context of this study, this paper will argue that
ecological design starts with the reconceptualization of the world as a complex system of
flows rather than a discrete compilation of objects, which visual artist and theorist
György Kepes has described as one of the fundamental reorientations of the 20th century
(Art and Ecological Consciousness, 1972).
Keywords: ecological design, ecology, sustainability, synthetic naturalism, radical ecology, world planning, living
machines
Introduction
In their 1996 book Ecological Design, pioneers of sustainable design Sim van der Ryn and
Stewart Cowan argued for a seamless integration of human activities with natural
processes in fields including architecture, industrial ecology, sustainable agriculture, and
water treatment, pointing out the inherent flaws in design and production methods,
which are normatively out of synch with the rhythms and cycles of the natural world. In
their own words, ecological design is “any form of design that minimizes environmentally
destructive impacts by integrating itself with living processes” (p. 18). The realization
that any designed product, space, or environment has an expansive presence in the
world, beyond its status as an object in materialized form, is significant; it projects and
extends the presence of all things relative to larger environmental forces and the nexus of
global flows.
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The neologism of the term ECOLOGICAL DESIGN emerged in the fields of design, architecture,
and planning in the late 1960s, when the widely publicized image of the whole Earth rose
to cultural prominence. Several publications at the time portrayed the planet as a finite
system with confined resources, projecting the effects of microactions to have an effect
on the macrodynamics of the planet. Thus, in many respects, ecological design marks the
rise of modern ENVIRONMENTALISM in the post–World War II period, manifest in a sense of
social activism, and with design as a remedial tool, to the prognosis of a dire future. The
active mobilization of design as a tool to an end has been decidedly absent from the first
environmental era at the turn of the 20th century, which promoted the fresh spirit of
wilderness and the preservation of unindustrialized lands.
The turn of the 21st century has marked a new era in environmental debates. This era is
ostensibly discernible in the eradication of the natural and the upsurge of the naturalized,
transposing Jacques Derrida’s argumentation for language and culture to the realm of
materials and cycles in the natural world (Derrida & Kamuf, 1994). In this light, French
architecture critic and curator Frédéric Migayrou argues that the very term ecological
design infers the loss of all things natural. Specifically, he writes, “ecology as a science is
based on the negation of all things natural . . . This marks the end of nature as an
indeterminate field of its own” (Migayrou, 2003, p. 22).
But even beyond literary circles, the turn of the century has coincided with the rise of the
term ANTHROPOCENE, which was popularized by atmospheric chemist Paul Crutzen after
being coined in the 1980s by biologist Eugene Stoermer. In the Anthropocene, the planet
admittedly has passed through a new geological time, whereby there are no more square
inches of untouched environment; that is, humans have reshaped the Earth in its entirety.
In this new material and existential condition, ecological design is not solely directed
toward the ethics of the world’s salvation and the rhetoric of confinement; rather, it
upraises in a variety of positions, decentralized from the human race as the protagonist in
the ecosystemic equation.
Overall, the invasion of ecological anxieties into the fields of design and architecture
takes many faces: from the restitution of moral values in design thinking and in the
revival of an archaic humanist discourse; through the substitution of “performance” for
“function,” in the restoration of a lost modernist and positivist ethos; to the
poststructuralist denunciation of environmental improvement and the critical recognition
of waste and pollution as having a generative potential for design.
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To survey the formation of this field, three main eras will be examined in detail in this
article—namely, naturalism, synthetic naturalism, and dark naturalism—each rendering
the evolving perception of nature, relation to culture, and human occupation of the
natural world as subjects. Here, the history of ecological design will be studied in the
many faces that it has assumed since the inception of the term ecology by Ernst Haeckel.
Three periods will be examined relative to evolving perceptions of nature, culture, and
human occupation of the natural world: (a) NATURALISM (c.1866–World War II); (b) SYNTHETIC
NATURALISM (World War II–c.1996); and (c) DARK NATURALISM (c.1996–2017).
Postenlightenment, the environmental debate focused on the assiduous observation and
documentation of organisms, analytically classifying (and thus speculating on) the roots
of the world’s living stock. In the postwar period, environmental issues were addressed
through diagrams of feedback cycles; global resources were examined as interconnected
systems that could be redistributed. In the 21st century, while the environmental
discourse is much more diverse than in the past, it shares an investment in local data
classification of living systems, similar to information clouds of data constellations online
(Figure 1).
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The starting point for this period is the coinage of the term ECOLOGY by German zoologist
Ernst Haeckel (1834–1919), who first used the word oekologie to refer to the “relation of
the animal both to its organic as well as its inorganic environment” in his 1866 book The
General Morphology of Organisms. Oekologie is derived from the Greek word oikos,
meaning “household,” “home,” or “place of dwelling.” Thus, Haeckel’s definition of
ecology amounted to the study of the relationships among living organisms and the biotic
and abiotic environments that they inhabit. Various definitions and reinterpretations of
Haeckel’s take on ecology have since emerged (notably Herbert Andrewartha and Louis
Charles Birch’s 1954 definition, which considers the distribution and abundance of
organisms as an important addendum), although all of them recognize ecology as the
study of interrelationships between organisms and the environment (Andrewartha &
Birch, 1986).
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Taxonomists
In many respects, the history of ecology is rooted as much in the history of classification
of the world’s living stock as in the recognition of feedback, evidenced in Ernst Haeckel’s
annunciation that organisms live in cohort with larger environmental forces. The ubiquity
of ecological concerns such as these that have unfolded since the 19th century illustrate a
persistent taxonomical thinking as a type of design endeavor, where the observation and
analysis of plants and organisms are given form and value. Therefore, it is significant to
witness that even before the application of language in the representation of ecosystems
and the feedback cycles of their respective subsystems, the permeation of taxonomical
organizational tools in the field of ecology has not been a neutral documentation of the
world’s living stock. Classification is not merely about facilitating and managing
knowledge; it also transforms the nature and the constitution of the systems at play and
is in fact a type of design activity. The classification of ecosystems has not simply
illustrated analytically what the world is made of, but also illustrated what the world
should be, according to the worldview of each author. As Peter Stevens (1994) argues,
classifications came to be treated as conventions; systematic practice was not linked to
clearly articulated theory; there was general confusion over the shape of nature; botany,
elements of natural history, and systematics were conflated; and systematics took a
position near the bottom of the hierarchy of sciences.
This line of inquiry is rooted in the work of 18th-century Swedish botanist, physician, and
zoologist Carl Linnaeus, known as the “father of modern taxonomy,” and later in the
influential taxonomical systems of the French botanist Antoine-Laurent de Jussieu and the
Swiss botanist Augustin Pyramus de Candolle in the 19th century. Parallel to these
classification drawings, the geovisualization mountain drawings of German naturalist and
intrepid explorer Alexander von Humboldt inspired the young Charles Darwin. Von
Humboldt sought to unveil a mapping of the complex interrelationships and
interdependences of plants and organisms and to render nuanced spatial distributions
that underlie the natural world. Arguably, his drawings were not simply demonstrative of
such distributions, but also inventive and formative, as a means to advance how certain
connections might be identified (Wulf, 2016).
Finally, it is in the work of Ernst Haeckel that one might detect visual form in the concept
of evolution. In these parallel lines of investigation, it is discernible that Linnaeus
represents the old episteme of classifying the natural world, with classes primarily based
on formal resemblances and organizations primarily based on a bottom-down hierarchy.
Humboldt and Haeckel, on the other hand, represent new positions in classifying the
natural world (at the time), as an interlinked network of relationships between organisms.
Moreover, these two authors use inventively and formatively the medium of drawing, thus
allowing the medium to develop a relationship with itself.
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Haeckel is possibly the most controversial and pivotal figure of this period, having coined,
along with ecology, the terms anthropogeny (the study of human origins), phylum (the
taxonomic rank between kingdom and class), and phylogeny (the study of evolutionary
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Evolutionists
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Charles Darwin’s Theory of Evolution (Darwin, 1859) has been enormously influential to
the development of environmental theories at the turn of the 20th century, not only for
naturalists and biologists, but also for architects, designers, and planners who
transplanted biological evolution directly to formal principles as well as social structures.
In particular, D’Arcy Wentworth Thompson’s On Growth and Form (Thompson, 1917),
published the result of his studies of morphology, arguing that the forms of plants and
animals could be analyzed with inordinate precision via geometry (Figure 5). Thompson’s
visual documentation of growth and physical processes as studies of an evolving
morphological character has been of considerable relevance to designers near the end of
the 21st century, particularly in reference to the question of “variation,” which emerged
at the time when digital media were introduced in the design process in the early 1990s.
Most notably, Thompson has been cited by Greg Lynn in his studies on the Embryological
House in the late 1990s (Lynn, 1999), with Lynn’s survey of housing variations being
derivative from a system of dynamic forces shaped by flows of energy and stages of
growth from a digital seed. Arguably, Louis Sullivan, American architect, at the turn of
the 20th century, had similar concerns about the inherent transformation power of
geometrical entities that, to Sullivan, were only containers of energy upon which a
liberating will is imposed by the free choice, intelligence, and skill of human beings.
Although his writings mostly have been associated with the history of ornamentation
(Sullivan, 1924), his drawings on the “Awakening of the Pentagon” are testament to his
obsessive search for the inner force of the seed-germ that would allow the designer to
animate otherwise-inert geometrical forms. Although these authors have not by any
account been referenced as ecological designers, their contribution to expanding the
design process and comprehending larger environmental forces has been seminal.
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engaging with larger environmental forces inherent in the design process of any object,
space, or city and, most important, in integrating civic life and culture as part of a larger
ecosystem of forces accountable for design.
Geddes claimed a homology between nature and the city in his seminal book Cities in
Evolution: An Introduction to the Town Planning Movement and to the Study of Civics in
1915. He thought of both cities and natural settings as ecosystems involving the flow of
energy, matter, and human and nonhuman organisms. Largely influenced by Darwin’s
Theory of Evolution, Geddes studied the city as an ecology and transposed the method of
biological taxonomy toward the classification of all elements comprising the collective
living stock of the city, including not only environmental forces, but also humans and
activities of civic life. His dynamic classification studies are evident in his compelling
diagrams of the city, which he described as “thinking machines.” Most notably, in the
“Notation of Life,” he visualized dialectic relationships between the individual, the
collective, and the natural, with the ambition of facilitating a reflective model for urban
organization fit for humanity as a dynamic species (Figure 6).
composed of interacting forces among three environments: the human, the natural, and
the technological, all of which are constantly in flux; thus, Kiesler thought that correality
was the manifestation of their interrelationships. However, as the natural environment
constantly changed, so did the needs of humans, affecting the output tools of
technological environment like a domino.
Immersionists
For many critics, Thoreau’s book Walden, published in 1854 as a report of his stay at
Walden Pond for nearly a decade as an experiment in transcendental pastoralism, signals
the commencement of ecological awareness. According to historian Leo Marx, Thoreau
took seriously what Emerson has called the “method of nature” and adopted in his writing
the tone of a hard-headed empiricist (Marx, 1964, p. 243), describing life as it actually
occurred. His reports not only of idyllic landscapes, but also of negative experiences,
allegedly brought him as a subject closer to nature, which according to Marx has become
the psychic root of all American pastoralism—genuine and spurious. The spirit of this raw
intensity and investment in the natural sublime setting has identified American culture. In
Marx’s words: “The soft veil of nostalgia that hangs over our urbanized landscape is
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largely a vestige of the once dominant image of an undefiled, green republic, a quiet land
of forests, villages and farms dedicated to the pursuit of happiness” (Marx, 1964, p. 6).
The heir of this belief, that nature withholds divine qualities, is the celebrated American
architect Frank Lloyd Wright. Wright identified nature with a capital N, to replace God
(Wright, 1957), and thought of architecture as subservient to its magnitude. His holistic
ideas and his conception of form determined “by way of the nature of materials, the
nature of purpose” are exemplified in his famous Fallingwater Residence built in 1935 in
Mill Run, Pennsylvania (Wright, 1939, p. 3). Fallingwater, one of the most significant
buildings of American architecture, was designated a National Historic Landmark in
1966.
In 1939, Wright visited London and gave four lectures at the Royal Institute of British
Architects, where he didactically summarized the ideas manifest in his built work over
the years under the rubric of “organic architecture.” Organicism was for Wright not only
a design approach, but also a distinctively American worldview and an approach to a
democratic political regime, projecting a mythical dimension to society. The same year,
his lectures were published verbatim in a treatise entitled An Organic Architecture: The
Architecture of Democracy, where this characteristic quote appears: “So here I stand
before you preaching organic architecture: declaring organic architecture to be the
modern ideal and the teaching so much needed if we are to see the whole of life, and to
now serve the whole of life, holding no ‘traditions’ essential to the great TRADITION. Nor
cherishing any preconceived form fixing upon us either past, present or future, but—
instead—exalting the simple laws of common sense—or of super-sense if you prefer—
determining form by way of the nature of materials” (Wright, 1939, p. 3) Wright’s ideas on
human relationships, institutions, and the harmonization of modern space with nature
were evident prior to his annunciation of organic architecture in his most visionary
project, Broadacre City, which he worked on throughout most of his professional lifetime.
Broadacre City projected for Wright Thomas Jefferson’s dream of a nation of farmers,
proposing to give an acre of land to each citizen to form an idyllic farm community.
Biofunctionalists
The bond between Romanticism and modern science is nowhere more evident than in the
formative years of the Staatliches Bauhaus in Weimar, Germany, and in the aspirations of
its founder, Walter Gropius, to unify the arts into a coherent and indivisible whole. In his
proclamation of the Bauhaus school in 1919, Gropius advocates for an organic
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The idea of unity with nature that the Bauhaus proclaimed does not lie far from the
sermons of American transcendentalists and the organicism of Frank Lloyd Wright. What
is distinct, nevertheless, is the belief that the unity of nature is to be literally transferred
and reconstructed in artificial edifices, in complex incarnations of biological systems.
Historians Peder Anker and Oliver A. I. Botar have used the terms biocentrism and
biofunctionalism to reference the idea of an irrefutable functional utility found in
biological organisms and complex systems that was pronounced across a wide spectrum
of individual teachers at the Bauhaus, including Oskar Schlemmer, Paul Klee, Johannes
Itten, Wassily Kandinsky, and Mies van der Rohe, and, most prominently, in the biological
references made by the Hungarian visual artist László Moholy-Nagy.
The leaders of the Bauhaus, who were complicit in modernist organicism, were in fact
resurging through the prism of modern science a premodern notion of nature hailing
from the Romantic period of the 19th century. Aiming toward balance, harmony, and
health, this premodern, Romantic understanding assumes a healable and—when properly
managed—harmonic interaction between an organism and its environment (Moore &
Lopez-Durand, 2010). Botar (2017) argued that biocentrism can be cast as the forerunner of
today’s benign environmentalism, espousing a monist, neovitalist, and ecological view of
the world.
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An early complex-systems
thinker, Francé designed
pods, cones, and single-
celled organisms like
artifacts and attributed a
functionalist character to
natural systems,
advocating that the
inorganic and organic are
one. Ecological oneness,
sometimes referred to as
HOLISM, would ameliorate
the living conditions of
designed environments.
Click to view larger Francé’s monism
Figure 7. Austro-Hungarian botanist and suggested that there is one
microbiologist Raoul Heinrich Francé pioneered the
substance, one
analysis of plant forms and structures to find
solutions to human technical problems, one of the interconnected unity in the
first formal forays into BIOMIMETIC DESIGN, in Die agency of all life forms.
Pflanze als Erfinder (1920).
Monism was also a
philosophy supported by
the biologist Johann Jakob von Uexküll, manifest in his most notable contribution, the
notion of Umwelt, which was used later by the semiotician Thomas Sebeok and the
philosopher Martin Heidegger. In his extensive studies of animal behavior, von Uexküll
described Umwelt as a self-world that an organism composes, both perceptually and
materially, to live inside and act as a subject. To construct the Umwelt, the external and
internal forces of life are unified by the organism in a single entity that the architect
Caroline O’ Donnell describes as a bubble (O’Donnell, 2015).
For certain Bauhaus leaders, the inherent functionalism of natural organisms signaled
more than compositional concerns for harmony and nested hierarchies that unify layers
of the natural world; it revealed an underlying belief in improving human evolutionary
fitness, as well as environmental living conditions through ecological design (Anker, 2010).
This conviction, that the design of the environment may be a vehicle for the amelioration
of the human race, deviates slightly from the mainstream biofunctionalist discourse,
wherein the biological metaphor is seen as paradigmatic for science, society, and
aesthetics. Anker (2001) argues that ecological thinking and the normative policies of
environmental order veil eugenic and nationalist tendencies, which were at work in the
liberal mechanism of the British ecologist Arthur George Tansley and the holistic ecology
of the South African statesman Jan Christian Smuts. Through the combination of design,
technology, natural order and managerial politics, the discourse of ecological design at
the turn of the century was perceived on many fronts as a new form of humanism,
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comparable to Marxism and Christianity, or the next opiate for the masses, as Slavoj
Žižek has famously argued (Žižek, 2008).
The starting point for this period is the highly publicized image of the whole Earth, which
was anticipated throughout the 1960s and eventually reached its apogee in the famous
Earthrise series taken by Apollo 8 in 1968. With this collective mirroring of humanity
circumscribed in the finite space of the Earth, this image accentuated the convergence
between the fields of ecology and cybernetics following World War II. The material reality
of the Earth called for the mobilization of cross-disciplinary tools for the purpose of global
information and systems control. Previous concepts of nature’s flawless preservation, as
separated from the urban milieu, engendered a novel naturalism of “synthetic
naturalism” or “artificial ecology,” where the functions and operations of nature were
copied as precise analogs in artificial systems. This signaled the end of nature as an
autonomous field and the rise of ecological design as a replication of self-organizing
cyclical systems instrumentalized through technological mediation (Kallipoliti, 2013).
Burdened with Le Corbusier’s metaphor of a “machine for living” in the 1920s, the rise of
ecological design in the 1960s and 1970s announced the building as a performative
machine and as a tool to address and harness the disturbances of the planetary reservoir
due to rising levels of pollution and overall environmental degradation. This modality of
reasoning for ecological design, which was prevalent followed World War II,
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These paradigm shifts were very much related to the ecologist’s appropriation of a very
specific scientific language and a set of classification tools used by cyberneticians in the
postwar period. By diagramming the flow of energy in the natural world as input and
output—circuits in a cybernetic ecosystem—cyberneticians provided ecologists with new
research techniques and a new biologically informed, but also a computational theory of
reading the world as a system composed of subsystems. The prolific brothers Eugene and
Howard Odum were major contributors in this direction, as they have promoted via their
numerous publications their concern with systems rather than individual environmental
factors or organisms. Even more, they have pioneered the visualization of ecosystems as
a language that could be broken down into components, pieces, and their feedback
similarly to electrical circuits.
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World Planners
In his work throughout the 1960s, sociologist and futurist John McHale has observed a
substantial shift in the very nature of the design process; he argued that in a new age of
intensive industrialization, design involves the design of the planet itself (i.e., the entirety
of the planetary surface within which life proliferates). In his seminal book The Future of
the Future in 1969, he wrote that “man has enlarged his ecological niche to include the
whole planet.” McHale was an associate for Buckminster Fuller, arguably the single most
significant predecessor of ecological design in the 20th century. In the “World Design
Science Decade,” directed by Fuller and McHale, the goal was to diagnose a physiological
flowchart of planetary resources, a vast and comprehensive reshuffling endeavor, which
took cognitive analytical form in McHale’s second book The Ecological Context, as well as
in a different route in Ian McHarg’s seminal book Design with Nature.
The World Design Science Decade was a research program that originated with
Buckminster Fuller’s proposal to the International Union of Architects (IUA) at their VIIth
Congress in London in July 1961. Fuller proposed that architectural schools around the
world should be encouraged by the IUA to invest over the next 10 years into solving the
problem of how to make the total world’s resources serve 100% of humanity through
competent design, despite a continuing decrease of metal resources per capita. In 1961,
the total of the world’s resources served only 40% of humanity (Buckminster Fuller
Institute, 2012). On the one hand, these authors were earnestly utilizing design as a tool of
systemic management to address social equity and fair distribution of food globally; on
the other hand, their vision of the totality of the Earth, which could or should serve as a
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stage of action, envisioned a new empire and reasoned backward to a colonial and
empirical modality.
In many respects, Fuller’s, McHarg’s, and McHale’s work envisaged an idealized systemic
analysis of the universe where all patterns could be imagined as interlinked, engraved as
subsystems of systems in a master plan of natural order. All elements could recur in
different scales, nested within one another. “This was essentially the same notion of
organizational unity—from the intergalactic to the subatomic level—that was expressed at
the same time by Charles and Ray Eames in their film Powers of Ten of 1968” (Reinhold,
2001, p. 42). This holistic vision of the world, evident in his insistence on the latent
connectivity of all physical forces, can be viewed as foundational for Ludwig von
Bertalanffy’s General Systems Theory in the 1950s, presupposing the universe—now a
system of systems—not only as a model for theoretical biology and the hard sciences, but
also as a description of society itself (Bowker, 1990).
The countless geopolitical statistics and data that populated the writings of Buckminster
Fuller and John McHale depict their conviction that only through advanced systems
management could one begin to deal with the daunting environmental complexity of the
planet Earth. Toward this substantial undertaking—the management production of new
principles for habitation—the interdisciplinary field of cybernetics seemed to offer a
viable solution. Actually, cybernetics was more of a necessity than a choice for futurist
world planners, in order to assess the “magnitude of a complex planetary
society” (McHale, 1969, p. 110). Cybernetics granted the architect—the global planner—
versatile tools to segment and systematize nebulous data effectively for the benefit of
design. At the same time, beyond the logistics of useful information operators,
cybernetics’ alleged convergence of living systems and machines provided a credible
cultural safety net, in alliance with the ecological zeitgeist of the time (Kallipoliti, 2013).
To this end, the Odum brothers have popularized cybernetic methods to describe
ecosystems. They translated this ecosystems approach, which Eugene Odum also terms
the “whole before-the parts” approach, to city planning and an analysis of Earth’s
systems as they relate to generations of human life (Odum, 1967). The Odums advocated
the science of ecology (predominantly the study of ecosystems) as the key to
understanding and managing Earth’s systems for the good of humanity and all its life
forms. In Relationship of Energy and Complexity in Planning (1972), Howard T. Odum
explicitly expanded on the notion of planning as human ecology that was first touched
upon by Patrick Geddes in his 1915 book Cities in Evolution. This regional planning of land-
use activities is holistic and comprehensive, much like the strategy to achieve informed
management of the environment and Earth’s resources for which Eugene P. Odum argues
in Ecology and Our Endangered Life-Support Systems (1989). The Odums furthered the
principles of holistic systems ecology and provided the scientific basis for approaching
planning as applied human ecology.
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Outlaws
In the context of the Vietnam War in the 1960s and the unsettling atmosphere of rising
levels of pollution globally, “dropping out” of cities was a survival mechanism for
thousands of young intellectuals in the United States following Timothy Leary’s advice to
“Turn on, tune in, and drop out.” Many took Leary’s advice to heart, rejecting the
establishment of the political scene and translating quite literally his call to abandon
urban life by establishing alternative living communities in remote areas. One of the most
notable examples is Drop City, a community of geodesic domes made from car parts,
which was founded in Trinidad, Colorado, in 1965. Along with Drop City, several other
communes were established in the southwestern United States as ecological, living
laboratories, able to sustain themselves and cut off from the main urban networks;
communes were to recycle their waste, produce and distribute energy, and achieve a
degree of autonomy in a restored equilibrium with nature.
The emergence of the “do-it-yourself” culture in the network of these living communities
was fostered by the Whole Earth Catalog, envisioned by its creator, Stewart Brand, as a
planetary system of free information distributed throughout the Earth’s territory. The
open-source character of the Whole Earth Catalog was claimed by Brand as “access to
tools.” Jay Baldwin, Brand’s long-standing collaborator and also a graphic designer,
inventor, and creative builder, recalls the use of the word tools as being detached from
any sense of utility. Baldwin was a former student of Buckminster Fuller and a leading
figure in incorporating solar, wind, and other renewable sources of energy in the design
of habitats.
Overall, the Whole Earth Catalog instigated the production of several “do-it-yourself”
instruction manuals that certain communes produced, including Steve Baer’s Dome
Cookbook and ZomePrimer, Lloyd Kahn’s Domebook 1&2 and Shelter, Antfarm’s
Inflatocookbook, and Sim van der Ryn and Peter Calthorpe’s Farallones Scrapbook. One
could argue that the emergent practice of ecological design was coupled with a specific
building language, structured as an open-source living code. Writing open-source design
code on how to create a shelter was by no means a neutral agent of recording a building
process that was already predetermined and consequently executed; the manuals
themselves became a type of activist ecological design—in fact, the most radical kind of
environmental activism in the 1960s.
Steve Baer was the author of the first instruction manual, the Dome Cookbook, and the
inventor of the word zome, meaning a flexible type of geodesic dome that can be adapted
to various site conditions. He was arguably the most skillful and knowledgeable dome
builder, who traveled to many communes of the American Southwest aiming to share his
expertise; he performed various jobs and shifted activities from advanced calculations to
crude, hands-on crafting. He later founded the company Zomeworks in Albuquerque, New
Mexico, to utilize solar energy for direct heating of buildings. Baer is considered a
pioneer in solar design through his work on experimental Drum Walls for his residence in
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Corrales, New Mexico, built between 1971 and 1972. In the interior of the house, 55-
gallon, water-filled barrels on a support frame served as the house’s primary heating and
cooling elements (Baer, 1975).
Parallel to Baer, Lloyd Khan, a dropped-out San Francisco insurance broker who became
a craftsman and builder, was largely inspired by Baer’s Dome Cookbook and maintained a
close relationship and collaboration with Brand as the designer and editor of the
“Shelter” and “Land Use” sections in the Whole Earth Catalog. Khan’s Domebooks were
produced from the Pacific High School, an experimental dome community in Bolinas, in
the San Francisco Bay Area. Peter Calthorpe, a former member of the Pacific community
and assistant in the production of the Domebooks, has become a leading pioneer of
sustainable design and technology along with his collaborator, Sim Van der Ryn.
Calthorpe and Van der Ryn published their own manual in the 1970s, the Farallones
Scrapbook, to outsource the experiments of the Farallones Institute, a community that
they founded in the late 1960s in Occidental, California, along with Sanford Hirshen.
The building experiments of the American counterculture in the postwar period have
been accounted by architectural historian Felicity Scott in her books Architecture or
Techno-Utopia: Politics After Modernism (2007) and Outlaw Territories: Environments of
Insecurity/Architectures of Counterinsurgency (2016). Scott’s poignant narration does not
simply bring to light marginal histories left untold; it also questions the absence of
ideological position and political intent in current architectural debates by tracking the
late history of utopia and dystopia, as well as its vanishing point; in her own words, “the
disassociation of architecture from both its historical and political context as well as from
its dreams of a better world to come” (Scott, 2007).
“Dropping out,” nevertheless, was more than a regressive grass-roots movement in the
context of the “do-it-yourself” culture in the United States. Despite the ardor for the
application of low-tech systems, the outlaws made recurrent references to the space
program, used NASA’s numeric tables as dimensions for their dome planks, and designed
domes by developing mathematical equations rather than drawings. They also shared a
fervent interest in crystallography, mineralogy, and the biological processes of growth
and metabolism, reading the cybernetic theories of Norbert Wiener, Marshall McLuhan,
and Buckminster Fuller.
As cultural theorist Fred Turner points out, the outlaws aspired to project a unified global
vision—one in which material reality could be imagined as an information system. In his
book From Counterculture to Cyberculture, Turner (2006) described this vision as “cyber-
counter-cultural” and suggested that “the cybernetic notion of the globe as a single,
interlinked pattern of information was deeply comforting: in the invisible play of
information, many thought they could see the possibility of global harmony” (p. 4). In this
light, it might be vital to question if the digital evolution in design fields is the direct
effect of technological advancements or if it was already underway by an entire
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generation of subversive thinkers who, however distant from actual machinery, were
distinctively in tune with the systematization of thought that machines promised.
Deep Ecologists
The work of American transcendentalist writers in the 19th century gave birth to a
preservation movement in the 1960s and sowed the seeds for a modern environmentalism
that inspired a reverence for the sanctity of nature. As the transcendentalists alerted the
American conscience to the ongoing harm to the natural world as a result of human
activity, so did Rachel Carson’s landmark book for the environmental movement, Silent
Spring. Carson challenged the notion that humans should impose technological control
over the environment through chemicals, warfare, and space travel. On the contrary, she
suggested that human domination and design of nature was not necessarily the correct
course of action for the future. She urged people to question authorities who imposed
control and authoritarian design over nature, bringing popularity and a sense of social
urgency to the emerging environmental causes of her time. The cultural aftershock of
Silent Spring inspired the environmental movement that led to the founding of the U.S.
Environmental Protection Agency (EPA) in 1970.
Influenced by Carson’s writings, Norwegian philosopher Arne Næss coined the term deep
ecology in his 1973 article “The Shallow and the Deep, Long-Range Ecology Movement: A
Summary.” He proposed deep ecology as a holistic worldview to remedy the shallow
paradigm of ecological thought and study. Much as Thoreau ventured to a cabin in the
woods in Walden Pond to live and contemplate life and the natural world, Næss made a
similar foray into the mountains of Scandinavia, spending weeks at a time in a small
dwelling on Hallingskarvet.
The eight basic principles of deep ecology that Næss proposed while he stayed on
Hallingskarvet established the philosophy as an ecological worldview predicated on
observing and living with nonhuman nature to understand the interconnectedness of all
life forms, including humans. Næss’s deep ecology advocates a holistic approach to the
science of ecology, stressing the importance of experiencing life within nature and
recognizing the human position as intrinsically connected to the Earth and its well-being.
The philosophy of deep ecology can thus be thought of as a continuation of American
transcendentalist thought. Unlike Walden, nevertheless, wherein Thoreau avowed the
greater meaning of life for humans as individuals and societies when cognizant of the
values of wilderness, Næss’s interest was decentralized from the human as the main
cognizant inhabitant of the natural world. For him, every bit of life, human or nonhuman,
had equal significance, giving leeway to the rise of posthumanist theories in the 1980s, as
manifest in the writings of Michel Foucault, Judith Butler, Gregory Bateson, Bruno Latour,
Cary Wolfe, and Donna Haraway.
Garbage Architects
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Garbage housing was a movement in the 1970s that mainly was spearheaded by the
British pioneer of so-called garbage architecture, Martin Pawley. Pawley’s translation of
the laws of nature and metabolism, rather than a simulation of growth in material
processes, was logistical and operative, literally suggesting the immediate use of the
leftover materials from global consumption. Perceiving building as an interface of global
resources, Pawley proposed that consumer by-products be fed back into the loop of
production as new building materials. With his various writings on garbage architecture,
Pawley merged two predicaments of the time (the housing crisis and excessive waste
flows), hoping to salvage two crises by feeding one into the other. The aspiration was that
as natural systems recycle their waste, by-products of urban environments might as well
be recycled too—an idea that sounds at first sight credible and worthy of pursuing, given
that a new functional life could be attributed to material excrement.
Garbage housing was conceived of as solidly confrontational to a vast and urgent social
problem—namely, the solid waste crisis, which called for resolutions at a national level
concurrently in both the United States and in the United Kingdom. In fact, the origins of
garbage housing can be traced to federal agendas envisioning the whole Earth as a
closed system with no material loss. Already by 1966, the U.S. National Academy of
Science declared: As the Earth becomes more crowded, there is no longer an “away.”
“One person’s trash basket is another person’s living space” (Waste Management and
Control, US National Academy of Science, 1966).
Pawley’s colleague Witold Rybczynski experimented at the time in Canada with sulfur, a
valueless by-product of mining operations, attempting to mold it into new concrete
building blocks and other building elements. He was one of the founders of Ecol
Operation. Associated with McGill University’s Minimum Cost Housing Group in
Montreal, the Ecol Operation, like garbage housing, was advertised on the cover of a
student university publication with the equation: “Ecology + Building + Common Sense,”
based on the assumption that feeding the solid waste crisis into the housing crisis could
become an ecological therapy for the global economy.
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However, hints of frustration had already arisen from the movement’s main advocates by
the mid-1970s. With the technology available at the time, it was excruciatingly difficult to
use by-products to produce quality housing, fulfilling technical standards of insulation. On
top of this difficulty, garbage architects’ sincere attempts to seek pragmatic solutions for
the growing housing problems faced immense impediments by the building industry,
which was functioning in a closed loop of linear productivity and could not act as a
receptor for by-products of other industries.
Garbage architects’ initial, very sane cause was more than frequently overwhelmed by
demographic statistics, numeric analyses, and hectic solid waste classifications, with the
scope of redirecting all garbage to industrial utility. In short, garbage housing, centered
on attributing a functional causality to waste, while other aspects, such as the
exploitation of the nature of the found material, were largely forgotten. Garbage
architects did whatever was necessary to complete the material cycle of feedback loops,
but without offering new habitation possibilities. This was eventually a nonmarketable
housing strategy and ended up getting a firm rejection from the building industry, which
could not absorb cans and all sorts of other stuff back into its organism.
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Autonomists
Following the oil crisis and a decade of intense environmental debate, the terms self-
sufficiency, self-reliance, life support, and living autonomy became pervasive in the
lexicon of alternative technologies in the 1970s that had preoccupied the British avant-
garde scene for several years. Based on its biological definition, autonomy refers to a
system’s organic independence and self-governance, a notion that was transferred to the
domestic realm to advance the idea of the house as a self-reliant ecosystem, detached
from its context. An autonomous housing community was like a restored Garden of Eden,
where architecture, SYSTEMS THEORY, and human biology could blend together in the hope of
radical social reform. Autonomy was not only an ecological statement, but also a political
statement, announcing a scheme of detachment from central authorities in favor of self-
empowerment via involvement and dependence on the erratic nature of planetary forces.
A prime example of an ecological autonomy case study is the Ecological House built
provisionally by the Street Farmers in London in the 1970s. In 1976, a venture of similar
nature was materialized in Berkeley, California, under the auspices of the Farallones
Institute. Centered around Sim Van der Ryn, a diverse group of farmers, builders,
architects, engineers, and biologists purchased and retrofitted a typical Californian house
to an experimental self-sufficient living laboratory. The primary goal was the creation of a
self-reliant urban household that would integrate the life-support systems of its residents
in such a way as to conserve and redevelop energy and resources (Farallones Institute &
Van der Ryn, 1979). Coined as the “Integral Urban House,” it contained several animal and
plant species as well as humans under one roof, with machines mediating and regulating
their delicate codependence (Figure 9). Along with Van der Ryn, a number of people
participated in the materialization of this project, including Bill and Helga Olkowski,
dedicated ecologists in the San Francisco Bay Area, who helped establish the first
Ecology Center in the United States at Berkeley in 1969 and organized the West Coast’s
first community recycling center.
Urban retreat was as substantial all through the United States, as witnessed in the
propagation of several self-sufficient institutes experimenting on alternative energy
production from the early to mid-1970s. Inspired by John and Nancy Todd’s New Alchemy
Institute in Hatchville, Massachusetts, the Institute of Local Self-Reliance in Washington,
DC, the Foundation for Self-Sufficiency in Catonsville, Maryland, and numerous other
organizations and individuals experimented with food production and backyard
homemade reprocessing systems in an attempt to craft continuous cycles of people,
animals, plants, produce from land, and waste recycling. The premise was to forsake
interaction with the outside and to popularize an ecological and libertarian way of living
and acting, as well as to herald autonomy from the grid of energy supply as a political
statement against consumerism and capitalism (Figure 10).
On a slightly different
plane, one can consider
the work of Italian
architect Paolo Soleri and
his distinctive “ARCOLOGY”
project, which aimed to
establish and maintain
large, self-sufficient
Click to view larger communities of people. In
Figure 10. Feedback drawing for the Ark of Cape Arcology: City in the
Cod in 1976. Produced by Lydia Kallipoliti and Tope Image of Man (1969),
Olujobi for the exhibition “Closed Worlds” at the
Storefront for Art and Architecture in New York in
Soleri introduced his
2016. scheme to fuse
architecture and ecology
by reducing the ecological impact of human inhabitation through constructing
communities that were dimensionally compact, dense, and walkable. These communities/
urbanities were to be efficient with energy resources and highly autonomous, relying on
local food and energy. In 1970, Soleri and his wife began the construction of the Arcosanti
community in central Arizona as a simultaneous proof-of-concept and urban-design
laboratory to test and revise methods of implementing arcological principles.
Construction has continued through the present by means of workshops that draw people
from a wide variety of architectural, ecological, artistic, agricultural, and urban planning
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Climaticists
Twin brothers Victor and Aladar Olgyay coined the term bioclimatic, or passive solar
design, as a specialization within architecture in the 1950s. They proposed a linear
design methodology for creating comfortable spaces in different climatic regions using
charts and human comfort zones. This linear process was climate > biology > technology
> architecture. In his book Design with Climate: Bioclimatic Approach to Architectural
Regionalism (1963), Victor Olgyay defined the essence of bioclimatic architecture as the
creation of a favorable (comfortable) microclimate inside and outside the building
through the application of various architectural techniques. Further writings and projects
identify solar architecture and passive architecture as design strategies for creating
climate-responsive and human-friendly spaces. As the historian Daniel Barber suggests,
“In the immediate postwar period, before mechanical heating, ventilation and air
conditioning systems became affordable and widely available, the Olgyays were the
preeminent researchers into methods for using architectural means to place a building in
its climate” (Barber, 2014).
Whereas in the 1950s, the Olgyays were invested in orchestrating the tectonic vocabulary
of buildings in direct response to environmental conditions, the advancement of
technologies in air conditioning, humidifiers, and other devices for regulating interior
climate saw a massive increase in the early 1960s. In regulating indoor climate, the
opposition between form and machine became a core issue in building design.
The vital figure to begin mining this controversy, in the 1960s, is Reyner Banham, who
forecast the inevitable critical role of machinery in building systems and was thus
frequently critiqued as the technophile theorist of refrigerators. Banham’s famous collage
of an “Environmental Bubble” (originally published in Art in America in 1965) is in many
respects the antipode of bioclimatic design. While Banham’s Environmental Bubble would
be a sealed interior bubble controlled atmospherically by a tower of air conditioning and
heating mechanical devices, a passive house of the same period, such as Costantinos
Dekavallas’ house in Aigina, Greece, is entirely open to the exterior, creating natural
breezes by managing upward convention air flow. The former case speaks of a closed,
self-organizing system re-creating its own interior environment, while the latter case
speaks of an open system synchronized with the perturbations of the exterior
environment.
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Banham, the word atmosphere was to be read literally; he claims that historically,
atmosphere has not only been calculated, but also governed design decisions—decisions
undertaken with the aid of medical practitioners.
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will inevitably alter and redefine the complex interrelationships between subjects and
their environment, thus inevitably altering the definition of ecological design as it was
given by Haeckel in 1866. As emergent types of artificial natures, such places are not in the
environment; they are environments themselves.
The starting point for this period is the Anthropocene, a new geological era for human
civilization popularized in 2000 by Nobel-winning atmospheric chemist Paul Crutzen after
being used by ecologist Eugene F. Stoermer since the 1980s. We are running through an
Earth epoch wherein the products of human invention and production, including the
making of buildings and cities, have unwittingly reformed the planet’s geophysical
properties. Perpetual floods, ice melts, tropical outbursts, dryness, and other climatic
phenomena reflect what we so often refer to as climate age, or what sociologist Andrew
Ross refers to as “strange weather” (Ross, 1991). If anything, the growing signs of
environmental degradation that first became apparent to the public eye in the late 1960s,
but were seen principally at local scales and as national problems, have escalated into an
all-out global crisis. The Earth now contains throughout its circumference a thin layer of
radioactive materials that began being deposited in 1945. The deposition of this layer
marks a decisive geological moment—a geological time marked by humans shaping the
Earth.
Political theorist Jane Bennett approaches the impossibility of separating human from
nonhuman elements through the concept of vibrant matter, which presumes livelihood in
all material formations. Her vivid descriptions of materialized clouds, like omega fatty
acids that alter human moods and lively streams of methane emanating from landfills,
paints the picture of a darker era, where the blur of all things is seamless. For Bennett,
the image of dead or inert matter has fed the human ego and has empowered Earth-
destroying tendencies by preventing us from detecting and acknowledging a large range
of nonhuman powers and influences with which we interact (Bennett, 2010).
The Anthropocene lends tangible identity to this new period in which we live, one of
increasing existential threat. Therefore, how does one think about art, architecture,
aesthetics, and ecological design in the Anthropocene? The range of responses to this
period of environmental anxiety is extensive, from corporate approaches to generate
income through ecological tourism, to radical ecological design. The consensus,
nevertheless, is that Ernst Haeckel’s definition of ecology in 1866 (as an integral link
between living organisms and their surroundings) or Sim van der Ryn’s definition of
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ecological design in 1996 (a call to minimize the ECOLOGICAL FOOTPRINT of designed objects)
is not enough. Ecological design can no longer be conceptualized exclusively as a
combative tool against aggravating climatic conditions. Technology, as weaponry and as
defense, is not the sole option; neither is an exclusive engagement with teleology. The
new geological era of the Anthropocene raises not only material problems, but also
cultural and aesthetic issues. Our perception of the environment and orientation in the
world is irreversibly displaced, as the fantasy of our habitation outside of nature, or even
the very existence of nature itself, is no longer tenable.
In the age of the Anthropocene, is it possible that measures, policies, and regulations
limit the imaginary of architects, designers, and thinkers? Commonly, environmental
concerns promote a conservationist ethic and a list of cautionary daily practice of
scarcity. Nevertheless, are austerity and caution the only options for revering nature as a
found object? Theoretical physicist Freeman Dyson, one of the most respected figures for
his work in quantum electrodynamics, solid-state physics, astronomy, and nuclear
engineering, argues that the rising levels of CO2 in the atmosphere have transformed the
world into a GREENER planet. As paradoxical as it seems, Dyson says that there is scant
evidence that human activity is causing global temperatures to rise, and that climate
models projecting dire consequences in the coming centuries are unreliable. In fact, even
if temperatures do increase significantly, it could actually be a benefit to humanity
(Dyson, 2009).
In fact, the term Anthropocene has been highly contested. Donna Haraway, a prominent
historian of science, has suggested a replacement for it, debating the merits of terms
such as Capitalocene (placing the blame on the overconsumption of capitalism) or
Plasticine (pointing to the material that is choking our planet). The alternative term that
Haraway seems to favor is Chthulucene, a name for the dynamic, ongoing, symchthonic
forces and powers of which people are a part (Haraway, 2015). As she argues, “I am a
compost-ist, not a posthuman-ist: we are all compost, not posthuman.”
For Haraway and other scholars and thinkers, in these darker times, it is imperative to
investigate, monitor, and document the strangeness of the real, to devote design as an
imaginative endeavor completely to the problems of the real, rather than projecting an
idealized outdated version of whole environments and healthy ecosystems. The
Chthulucene is not about constructing fictions and fantasies of wholeness. Rather, it is
about closely observing the ubiquity of pollution, asking questions and instrumentalizing
one’s findings in a creative way, without being unaware of their uncertainty and
complexity.
Subnaturalists
The term subnature is borrowed from architecture historian David Gissen to describe
what he calls a “fearsome zone, where the limits of contemporary life might be
staged” (p. 23). For Gissen, subnatures like smoke, gas, exhaust, dust, puddles, mud,
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debris, weeds, insects, and other curious worlds are canonically marginalized in
architecture discourse. At present, though, human activity in industry and technology has
profoundly altered the natural world, creating new states of nature found in the most
contaminated, polluted sites on Earth. Rather than attempting to synthesize or integrate
design with nature, the designers in this group create deviant, new natures out of the
current contaminated conditions.
Another Spanish architect working with the generative potential of atmospheric pollution
and toxic politics in urban environments is Nerea Calvillo, founder of the collaborative
visualization project “In the Air” and the architecture office C+arquitectos. “In the
Air” (Calvillo, 2017) makes visible the microscopic and invisible agents of Madrid´s air
(gases, particles, pollen, diseases, etc.), to see how they perform, react, and interact with
the rest of the city. A Web-based dynamic model builds up the space that pollution
components generate, visualizing behavior patterns through data crossing. Similarly,
“Yellow Dust” (Figure 11), Calvillo’s installation for the Seoul Biennale of Architecture and
Urbanism 2017, builds a yellow cloud of water vapor, measuring airborne particles in the
area in which it is located. “Yellow Dust” opens the monitoring process in several ways,
showing the particulate measuring devices while allowing the viewer to feel the quality of
the air through the contact of the cloud with the body.
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An important voice in
environmental debates
comes from the Swiss
architect Philippe Rahm,
whose Paris-based practice
urges architects to develop
a new architectural
language that is directly
linked to climate change.
In his manifesto for a
Click to view larger
“Meteorological
Figure 11. The “Yellow Dust” installation for the
2017 Seoul Biennale “Imminent Commons”; designed
Architecture,” Rahm
by C+arquitectos/In The Air (Nerea Calvillo, Raul claims that “climate
Nieves, Pep Tornabell, Yee Thong Chai, Marina change is forcing us to
Fernandez, and Emma Garnett).
rethink architecture
Photo Credit: Daniel Ruiz.
radically” (Rahm, 2009) and
urges the advancement of
new tools for architectural composition derivative from phenomena like convection,
conduction, radiation, and evaporation. In his various projects, including the Jade Eco
Park in Taiwan (2012) and the “Hormonorium” in the Venice Architecture Biennale of
2002, Rahm literally designs atmospheres and weathers, amplifying the viewer’s
perceptual ability through various visualizations, as well as the viewer’s sentient ability
through body senses.
Along the same lines, the Chicago-based architect Sean Lally uses immaterial means,
including electromagnetic, thermodynamic, and acoustic energy, to design atmospheres
and environments. Evoking Reyner Banham’s famous “Environmental Bubble” in 1965 (in
collaboration with Canadian artist Francois Dallegret), Lally argues for an architecture
without walls, where boundaries can be formed by harnessing energy streams rather than
rearranging building components. In his project “New Energy Landscapes,” for the
second Istanbul Design Biennial of 2014, Lally claims that building with energy would
fundamentally change the ways humans interact with each other and their environments.
Machine Expressionists
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exposes plumbing and circuity and develops an aesthetic proposition from the
performance of circulation and system feedback loops.
The Urban Algae Canopy project, by ecoLogicStudio (Marco Poletto, Claudia Pasquero)
with Carlo Ratti Associati, is an example of this concept, as it integrates microalgal
cultures into an architectural cladding and digital regulation system, avoiding all
attempts to hide the photosynthetic organisms or the technology that regulates their
oxygenation and growth. Similarly, Cesare Griffa’s Water Lillies are architectural
components that grow algae to be harvested as bio-fuel. Griffa posits the Lillies as an
expressive lighting system as well, creating a unique, luminescent, green night
environment.
Likewise, HYDRAMAX Port Machines from the Future Cities Lab (Nataly Gattegno and
Jason Kelly Johnson) rethinks San Francisco’s waterfront following sea-level rise in a
“synthetic architecture that blurs the distinction between building, landscape,
infrastructure, and machine” (Gattegno & Johnson, 2012). Filamentous, spiny, robotic
structures make boundaries more flexible and pliant by intelligently regulating the
environments of new aquatic parks, community gardens, wildlife refuges, and aquaponic
farms. All ecological functions of the project, like harvesting rainwater and fog,
modulating air flow, and solar gain, are performed by intelligent building systems
mobilized by sensors and motorized components that are outwardly visible in the utmost
detail. For Future Cities Lab, the proposals are not merely expressive of the inner
workings, but work as live models, in direct, real-time mechanical response to changing
environmental factors.
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are commonly used for environmental amelioration. By making circuitry and machinery
overtly perceptible, he criticizes the state of environmental affairs and argues that
environmental and political parameters are profoundly intertwined.
Corporate Performatists
Nonhumans
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With its roots in Arne Næss’s definition of deep ecology, which proclaims that all living
beings are of inherently equal value, design for nonhumans affirms that design should
accommodate more types of life than merely human. Ariane Lourie Harrison of the
architecture firm Harrison Atelier, founded with Seth Harrison, who is an entrepreneur in
biotechnology and culture, has speculated as to what comprises the world following the
contemporary anthropocentric moment, what they have referenced as the posthuman
world. Several of their installation projects accommodate birds and bees (among other
species), which emerge at the forefront of their thoughts rather than being marginalized.
Architect Joyce Hwang, who is an associate professor at the University of Buffalo and
director of the Ants of the Prairie studio, has engaged in several projects pitched for
nonhumans, most notably Bat Tower, which she constructed in 2007 in upstate New York
for bats. She has designed several iterations of installations for bats and pests in an effort
to explore strategies for increasing public awareness of supposedly unwanted species as
a critical component of our ecosystem. Similarly, Pneumastudio, founded by Chris Perry
and Catherine Dwyre, envisions an architecture “Not for ‘us’ alone,” in the darker urban,
geographical, and architectural future predicated on the ecological crisis. In their
Anthropocene Folly, ecological design is conceived as a zone of exchange between human
and nonhuman forms of habitation (Figure 12).
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Resilients
As an operating case study of resilient design, Kate Orff’s practice SCAPE reenvisions
urban landscapes while incorporating principles of brownfield remediation, minimized
site disturbance, and meshing natural systems with human habitat. For instance, SCAPE’s
collaboration with Perkins + Will Architects for developing a resilience strategy for the
brownfield area of the Hudson Riverport in Kingston, New York, demonstrates a
methodology of crafting ecological resilience against flooding and sea level rise through
schemes that Kingston could deploy that would take a “cut-and-fill approach to softening
the edge and raising land to be developable,” increasing habitat on land and in water
(Scape/Landscape Architecture PLLC, 2014).
Dlandstudio, led by landscape architect Susannah C. Drake, is also known for practicing
resilience, which is particularly evident in the studio’s Gowanus Canal Sponge Park a
severely polluted site in Brooklyn, infamous as an EPA Superfund site. Dlandstudio
proposed a green corridor along each side of the canal that would absorb and remediate
water runoffs, but also would create new neighborhood activities for local residents. After
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five years, the project was funded in 2013 for a pilot section of the park, bringing to
fruition Drake’s belief in remediating landscape corridors that intertwine the ecology of
land use and people.
Contextualists
Context exists at the scale of site and region, and while one may think that this place
specificity limits Murcutt’s work to that locale, he forges an architectural connection with
ecology that is global in understanding and application. A contemporary of Murcutt’s,
Richard Leplastrier, also takes on the aboriginal conception of leaving little trace on the
Earth by reworking and reconfiguring spaces into minimal niches, adjusting the tectonic
composition of space in accordance with ecological conditions of region and site.
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Living Fabricators
The architects and designers in the living fabricators group focus on what one might
loosely reference as biological design and fabrication. Stemming from ancient alchemical
practices and from a genealogy of experiments on chemical computation, the ideas
motivating the living fabricators involve the blurring of boundaries between living and
nonliving entities, as well as the aspiration to control design by animating and
orchestrating inner material forces. Understanding design as a growth process of organic
substances—one that can be steered to a projected outcome—is not by any means a new
concept. What is different, nevertheless, is the way in which in the past 15 years, such
enterprises have shaped via technological instrumentation.
One of the first groups that spearheaded the introduction of biology in the arts is the
SymbioticA artistic research lab, founded by artists Oron Catts and Ionat Zurr, biologist
Miranda Grounds, and neuroscientist Stuart Bunt at the University of Western Australia’s
School of Anatomy and Human Biology in 2000. One of Zurr and Catts’s first projects
involved “The Semi-Living” Worry Dolls, the first tissue-engineered sculptures to be
presented alive in a gallery, part of the Tissue Culture and Art Project. Inspired by
Guatemalan worry dolls, these dolls were handcrafted of degradable polymers (PGA and
P4HB) and surgical sutures, and then seeded with living cells that, throughout the
exhibition, were gradually replaced with polymers within a microgravity bioreactor.
According to the artists, the aim of the project was to “direct and control the growth of
tissue into a desired shape in order to replace or support the function of defective or
inured parts” (Zurr & Catts, 2002).
A corollary term with semiliving, used for the transference of innovative technological
approaches in biology, microbiology, biotechnology, medicine, and surgery to design fields
is neoplasmatic design, coined by Marcos Cruz and Steve Pike in an issue that they guest-
edited in 2009 for Architectural Design. The editors defined as neoplasmatic projects that
are partly designed objects and partly living material, blurring the lines between the
natural and the artificial (Cruz, 2009). For the authors, neoplasmatic design implies
semiliving entities that require completely new definitions. As an educator, researcher,
and designer at the Bartlett (University College London), Cruz has taught and worked on
many projects that utilize living matter in buildings, mostly focusing on the utilization of
bacteria and algae.
A different position on the use of biological materials is manifest in the work of David
Benjamin, who is an assistant professor at Columbia University and founder of the New
York–based studio The Living. Rather than displaying in detail the surgical mechanisms of
material conversions as Cruz does, Benjamin’s interest lies in using form and materiality
to produce design proposals of negligible footprint. In the project “HyFi,” built for the
MoMA PS1 Young Architects Program in 2014 (coordinated by the Museum of Modern
Art), Benjamin deployed bricks made of corn and mushrooms to shape cylinders that
drew the heat upward in PS1’s courtyard. The bricks were manufactured by Ecovative, a
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biomaterials company based in upstate New York that mostly creates products grown
from mushrooms, fungal mycelium that are low-value, nonfood agricultural materials,
using a patented process. The bricks were grown within a period of less than 1 week and
were consequently planned to return to the city soil after the temporary exhibition space
closed.
The work of Canadian architect Philip Beesley and American architect Jenny Sabin is also
notable due to their poetically effusive enveloping presence, demonstrating the
intersection of computation, with biotechnology, mathematics, and synthetic biology.
Beesley’s most prominent work is “Hylozoic Ground” (Figure 14), part of a series of
immersive installations that he initiated in 2008, which react to the presence of visitors.
His intention was to create a metabolic architecture, a living, breathing entity capable of
regeneration and growth. Sabin won the MoMA PS1’s Young Architecture Program
competition in 2017 with plans for a shelter made of robotically knitted textile solar
panels. Mostly focusing on textiles, her work is not simply translating biological
metaphors but is invested in the nonlinearities of material and form across different
disciplines and scales. Seminal references for Sabin’s work include matrix biology,
materials science, and mathematics through the filter of crafts-based media including
textiles and ceramics (Sabin, 2014).
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Planetarians
In the footsteps of Buckminster Fuller’s “World Games” and John McHale’s drawings for
vertical mobility—large cross sections of the Earth from the core to the stratosphere—one
can trace the work of Design Earth, a collaborative practice led by El Hadi Jazairy and
Rania Ghosn. As El Hadi Jazairy and Ghosn argue, their design research engages
technological systems such as energy and trash precisely because these systems do not
respect the morphological boundaries between the country and the city (Korody, 2016). In
a series of drawings engaging large-scale infrastructural systems (Figure 15), narrated via
a sensual visual storytelling, the authors are intent on reimagining urbanization’s
contract with nature. Via their work, Design Earth asks: What is the agency of design in
shaping such spaces of technological systems, particularly now that the ecological crisis
has opened the black box of urban externalities, all while these systems often remain
essentialized by the alarmist rhetoric of “energy needs,” “waste crisis,” “green
infrastructure,” or “food security”? (Korody, 2016).
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Another practice whose work addresses territory and geography presented as excerpts of
Earth samples is NEMESTUDIO, based in San Francisco and founded by the Turkish
architects Neyan Turan and Mete Sonmez. In her own words, Turan argues that her work
“draws on the relationship between geography and design to highlight their interaction
for new aesthetic and political trajectories within architecture and
urbanism” (NEMESTUDIO, 2014). Similar to other members in this category,
NEMESTUDIO’s work is lyrical and engaged in powerful formats of visual representation
and storytelling on projecting the availability of resources in the future. In many of these
projects, samples of earth are overtly exhibited as testimony to the way that absurdity has
been institutionalized in environmental legislation.
Afterword
Looking back at the breadth of the history of ecological design enables an alternative,
elastic understanding of the term ecology, addressing not only a new kind of naturalism
and/or technoscientific standard, but also a recirculatory understanding of the world and
its resources. In this context, revisiting the term ecological, rather than sustainable and
green, is of the essence and may contribute to a reassessment of contemporary debates
on the environment. It may be in this epistemological fusion that we can ask more of
architecture and design.
The condition of flow and constant conversion was characterized by Gyorgy Kepes in 1972
as a primary reorientation of the 20th century. He explained:
The dominant matrix of nineteenth-century attitudes was the use of Marx’s term
“reification”; relationships were interpreted in terms of things, objects, or
commodity values. Today a reversal of this attitude has begun to appear; there is a
steadily increasing movement in science and in art toward processes and systems
that dematerialize the object world and discredit physical possessions. What
scientists considered before as substance shaped into forms, and consequently
understood as tangible objects, is now recognized as energies and their dynamic
organization. (p. 11)
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Appendix 1: Terminology
1864—Conservation design—Development of land use that attempts to ensure the
protection and management of biodiversity, natural resources, and/or the environment
through controlled, sustainable development. Conservation design planning often aims
to preserve water quality, the habitats of wildlife, and scenic landscapes and vistas.
Following a surge in reports and literature advocating the protection of American
wildlife and landscapes, efforts to preserve natural wilderness found legislative footing
in 1864, with the precedent-setting bill that designated Yosemite Valley a public park
in the state of California.
1866—Ecology—German zoologist Ernst Haeckel (1834–1919) first used the word
oekologie to refer to the “relation of the animal both to its organic as well as its
inorganic environment” in his 1866 book Die Generelle Morphologie der Organismen
(The General Morphology of Organisms). Oekologie is derived from the Greek word
oikos, meaning “household,” “home,” or “place of dwelling” (Coleman, 1978). Thus,
Haeckel’s view of ecology is that it is the study of the relationships between living
organisms and the biotic and abiotic environment that they inhabit. Various definitions
and reinterpretations of Haeckel’s ecology have since emerged (notably Herbert
Andrewartha and Louis Charles Birch’s 1954 definition, which considers the distribution
and abundance of organisms as an important addendum), although all recognize
ecology as the study of interrelationships between organism and environment
(Andrewartha & Birch, 1986).
1911—Holism—The philosophy that systems should be understood in their entirety as
interconnected wholes rather than through their constituent parts. Ecologist John
Phillips and architects Ian McHarg and Robert and Brenda Vale disseminated holistic
thinking to planners and designers of the late 20th century, advocating design
intervention with the whole of nature in mind.
1955—Air quality management—Strategies for assessing, analyzing, and reducing
the concentration of air contaminants such as carbon monoxide, ground-level ozone,
nitrogen oxide, and particulate matter. Design strategies involve minimizing behaviors
and processes that contribute contaminants to the air, such as driving automobiles and
using materials that release volatile organic compounds (VOCs) during the
construction of buildings.
1969—Biomimetic design—A design approach in which natural phenomena
(structures, forms, and behaviors) are applied to creative design and problem-solving
in art, architecture, engineering, medicine, and other fields. Applications of biomimetic
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design are as varied as are the sources of inspiration, ranging from autonomous
military robots inspired by insects to cosmetics made iridescent through studying and
replicating the glossy property of certain algae.
1970—Environmentalism—A broad scientific/social movement and ideology that
advocates the protection and improvement of the health of the environment. Issues of
interest to environmentalists include, but are not limited to, climate change,
overpopulation, and genetic engineering.
1973—Arcology—Design principles proposed by Paolo Soleri that aim to establish and
maintain large, self-sufficient communities of people. He intended for arcology (the
term, a portmanteau of architecture and ecology, was coined in his 1969 book The City
in the Image of Man) to reduce the ecological impact of human inhabitation.
1973—Deep ecology—The philosophy that all living beings are inherently equal and
of significant value, and that human disruption of ecosystems is detrimental not only to
the disturbed organisms, but also to humans themselves due to the upset of the
natural order. Deep ecology, therefore, often advocates simple living, human
population control, and abstinence from designed intervention in the natural
environment. This term was coined by Arne Naess in the 1973 article “The Shallow and
the Deep, Long-Range Ecology Movement: A Summary,” in which “deep” ecology was
proposed as a holistic worldview to remedy the “shallow” paradigm of ecological
thought and study.
1973—Resilience—The capacity of an ecosystem to recover from disturbance to a
stable state of a similar identity to its original state. Conceptualized by C. S. Holling in
the 1973 article “Resilience and Stability of Ecological Systems” as the ability of an
ecosystem to return to an equilibrium state, resilience has since come to acknowledge
multiple potential steady-states. Building ecological resilience is achieved through
analysis and management of the interactions between human societies and the
environment.
1975—Adaptive reuse—The process of modifying an old building or site for present
use. This practice recycles existing material and land, aiding in historical and
environmental conservation and reducing urban sprawl.
1975—Green—An ambiguous term used often and interchangeably in the popular
media with sustainable and ecological when referring to environmentally conscious
design and development. Peter Buchanan’s exhibition “Ten Shades of Green” in 2000,
sponsored by the Architectural League of New York, elucidates the various dimensions
of greenness by identifying 10 key issues to consider when designing fully green
architecture: low-energy/high-performance, replenishable sources; recycling;
embodied energy; long life, loose fit; total life-cycle cost; being embedded in place;
access and urban context; health and happiness; and community and connection.
1981—Critical regionalism—In architecture, a design approach to achieve a balance
between homogeneous, global forms and practices of architecture and heterogeneous
vernacular, local forms and practices. Proposed by Kenneth Frampton in his 1981
“Towards a Critical Regionalism: Six Points for an Architecture of Resistance,” critical
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regionalism seeks to marry new architectural and urban paradigms to the unique
qualities of place.
1983—Systems theory—The broad study of a system as a whole made of
interconnected components. Systems theory emerged in ecological design as a type of
thinking that acknowledged individuals’ responsibility to recognize the implications of
their actions in the context of the greater world/ecosystem. Buckminster Fuller
pursued synergetics as the study of dynamic, interrelated systems, and he argued
alongside Stewart Brand in his Whole Earth Catalog for the fair and efficient
management of global resources.
1987—Sustainability—Defined in the 1987 Brundtland Report as “development that
meets the needs and aspirations of the present without compromising the ability of
future generations to meet their own needs,” sustainable development is a framework
for designing and developing systems that ensure certain living conditions for future
generations of life on Earth. As a set of principles, the term sustainability lends itself to
an evolving ecological discourse and has come to encompass many strategies of
achieving enduring life for humans and the planet, including the pursuit of alternative
renewable energies, life-cycle assessment techniques in manufacturing, and ensuring
potable water and sanitation for all. Sustainable design is the act of creating the built
environment, products, and services in ways that align with principles of sustainable
development.
1987—Building biology—Also known as Baubiologie, a subdiscipline of building
science originating in Germany that studies the indoor environment for air pollutants
and radiation under the premise that the quality of the indoor environment is directly
related to occupant well-being. Building biologists believe that the environment of
residential, commercial and public buildings can affect the health of occupants,
producing a restful or stressful environment. A total of 25 principles of building
biology were instituted to govern the decision-making process in this area.
1990—Adaptable buildings—Adaptable buildings are inhabitable structures
designed for longevity in the present and beyond. Durability in the present and
adaptability for future use are often achieved through careful material selection and
the incorporation of flexible systems and layout into a building’s design.
1992—Ecological footprint—A measure of the rate at which humans consume
resources and generate waste compared to how quickly the planet absorbs human
waste and generates new resources. According to the Global Footprint Network, since
the 1970s, humanity’s annual demand on natural resources has exceeded that which
Earth can regenerate each year.
1993—Integrated design—An approach to the design process in which
conventionally disparate subjects are considered together and specialists are involved
in all stages of design activity. In 1993, Natural Resources Canada (NRCan) developed
the C-2000 program for high-performance buildings. This program comprised energy
performance, environmental impacts, water consumption, and airtightness, as well as
the functionality of a building. This process came to be known as the Integrated Design
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Process, in which all components of the project came together in the early stages of
design.
1993—Transit-oriented development—The planning of mixed-use residential and
commercial communities featuring a highly walkable, open-space environment that
encourages residents and employees to travel by transit, bicycle, and foot. Peter
Calthorpe developed this concept of urban ecological planning in “The Next American
Metropolis” in 1993, and since then, policymakers and planners around the world have
adopted this approach.
1996—Ecological design—Defined by Sim Van der Ryn and Stuart Cowan as “any
form of design that minimizes environmentally destructive impacts by integrating itself
with living processes.” Ecological design is a broad term that aids in encompassing
sustainable efforts in architecture, agriculture, engineering, industry, planning,
restoration, and other fields.
1999—Net zero building—A building whose total amount of energy consumed is
equivalent to or less than the amount of renewable energy created on site or used by
the building. The design of net zero buildings aims to reduce greenhouse gas
emissions and dependency on nonrenewable resources and requires a holistic design
approach that recognizes features and systems including solar orientation, natural
ventilation, and site-specific geological and climactic characteristics.
2000—Anthropocene—The epoch in which human influence on the Earth’s
ecosystems has become significant, rivaling the influence of natural Earth processes.
First discussed by chemist Paul Crutzen in 2000, the Anthropocene enlists architecture
as a geological force, inspiring design and discourse that address the role of
architectural design in the changing atmosphere, morphology, and ecosystems of the
Earth.
2002—Cradle-to-cradle—Also known as regenerative design, a design method that
considers the materials and products of human industry to have cyclical life cycles
much like natural water and nutrient cycles. Proposed in 2002 by architect William
McDonough and chemist Michael Braungart, cradle-to-cradle design challenges the
prior concept of cradle-to-grave design, in which sustainable responsibility ended after
a material’s or product’s ultimate disposal.
2010—Dark ecology—The philosophical counterpart to the Anthropocene, as coined
by Timothy Morton in “The Ecological Thought.” Dark ecology advocates an ecological
worldview that is not detached—an external observance of nature and Earth—but
rather a “darker” position, in which human existence is implicated within nature’s fate
and existence. It aims to avoid prioritizing human existence over nature.
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Maine, an environmentally oriented college. The panels are still installed atop the roof
of the school’s cafeteria.
1987—The Brundtland Commission coins the term SUSTAINABILITY as part of the mass
lexicon, defining sustainable development as “that which meets all the needs of the
present without compromising the ability of future generations to meet their own
needs.”
1990—The AIA Energy Committee formed into the AIA Committee on the Environment
(COTE). The goal of the organization is to enhance the environmental performance of
buildings and to serve as a voice of the public. While in the 1970s the AIA Energy
committee focused on energy, today COTE frames the process of sustainable design as
one that includes the full range of human settlement and ecological issues.
1990—The Talloires Declaration was composed at an international conference in
France, as a ten-point action plan for incorporating sustainability and environmental
literacy in teaching, research, operations and outreach at colleges and universities. It
has since been signed by over 500 university leaders in over 50 countries.
1992—The UN Conference on Environment and Development (UNCED), also known as
the Rio de Janeiro Earth Summit, was a major United Nations (UN) conference held in
June 1992. Agenda 21 is a publication produced during the summit that deals with the
management of human settlements. It is also a comprehensive plan of action to be
taken globally, nationally, and locally by organizations of the UN System, governments,
and major groups in every area in which humans affect the environment.
1992—Energy Star, the focus of which is to minimize building energy and water use to
protect the environment, is created by the EPA under the authority of the Clean Air
Act. Today, the program is managed by the EPA and DOE.
1993—Following the release of Agenda 21 from the Rio Earth Summit, several
members of the AIA, together with others representing the Union internationale des
Architectes (UIA), or International Union of Architects, issued an addendum to it,
published as part of the AIA Environmental Resource Guide. The addendum proposed
an extension of the view of the built environment beyond shelter, to include energy
harvesting, waste management and reuse, food production and distribution, and water
harvesting and handling, as well as facilities for recreation, health, education, and
commerce. AIA president Susan Maxman and UIA president Olufemi Majekodunmi
signed a declaration of Interdependence for a Sustainable Future by Today, recognized
as a turning point in the history of the green building movement.
1993—President Bill Clinton announced plans to make the White House “a model for
efficiency and waste reduction.” This encouraged participants to green other
properties as well: the Pentagon, the Presidio, and the DOE headquarters.
1993—The U.S. Green Building Council was founded by Rick Fedrizzi, David Gottfried,
and Mike Italiano. Its mission is to promote sustainable methods within the
construction and building industries.
1993—William Rees and Mathis Wackernagel established the “Ecological Footprint,”
defined as the impact that one person or a community of people has on the
environment. This is measured through the use of electricity, water, transportation,
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materials, and other resources, and allows one to realize the amount of negative
impact that an entity is having on the environment.
1996—Sim Van der Ryn and Stuart Cowan presented a vision of how the living world
and the human world can be rejoined by taking ecology as the basis for design.
Ecological design intelligence can be applied at all levels of scale, creating
revolutionary forms of buildings, landscapes, cities, and technologies.
1997—The Kyoto Protocol, an international agreement linked to the UN Framework
Convention on Climate Change, was adopted in Kyoto, Japan, on December 11. The
major feature of the protocol is that it set binding targets for 37 industrialized
countries and the European community for reducing greenhouse gas emissions. These
amount to an average of 5% against 1990 levels over the five-year period 2008–2012.
Recognizing that developed countries are principally responsible for the current high
levels of greenhouse gas emissions in the atmosphere as a result of more than 150
years of industrial activity, Kyoto placed a heavier burden on developed nations under
the principle of “common but differentiated responsibilities.” In 2001, the detailed
rules for the implementation of the Kyoto Protocol were adopted at COP 7 in
Marrakesh and were dubbed the “Marrakesh Accords.” On February 16, 2005, Kyoto
entered into force, although a number of countries have still not ratified it including
the US.
1998—The Green Building Challenge was launched, in which representatives from 14
nations met to create an international assessment tool that takes into account regional
and national environmental, economic, and social equity conditions.
2000—The Leadership in Energy and Environmental Design (LEED) began giving
awards to buildings that have adopted sustainable techniques, systems, and practices.
The rankings of points range from silver to platinum.
2003—The Whole Building Design Guide (WBDG Sustainable Committee) is a complete
Internet resource to a wide range of building-related design guidance, criteria and
technology. The guide is based on the premise that to create a successful high-
performance building, one must apply an integrated design and team approach in all
phases of a project, including planning, design, construction, operations, and
maintenance. It is managed by the National Institute of Building Sciences.
2005—The Energy Policy Act was passed by the United States Congress and signed
into law by President George W. Bush. The act attempts to combat growing energy
problems and has changed U.S. energy policy by providing tax incentives and loan
guarantees for energy production of various types.
2005—Jason F. McLennan created the Living Building Challenge, turning a collection
of theoretical ideas into codified standards. He presented Living Building Challenge
version 1.0 to the Cascadia Green Building Council in August 2006, and three months
later, it was formally introduced to the public.
2009—The International Green Construction Code (IgCC) became the first model code
to include sustainability measures for entire construction projects and their sites—
from design through construction, certificate of occupancy, and beyond. The new code
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is expected to make buildings more efficient, reduce waste, and have a positive impact
on health, safety, and community welfare.
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and ethics as with buildings and technology. The book combines theory, practicality,
and a call to action.
2008—The Canadian Center for Architecture in Montreal (CCA) curated the influential
exhibition “Sorry, Out of Gas,” which reflected on architecture’s response to the 1973
energy crisis and prognosticating forthcoming energy crises.
Acknowledgments
This work has been conducted in collaboration with Emily Klein, an undergraduate
student at the School of Architecture of Rensselaer Polytechnic Institute and a research
assistant for this project. Emily’s has been a research assistant for the project, whose
insights and contributions to the text have been vital.
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