La unicidad de dios contra todo argumento pdf

La unicidad de dios contra todo argumento pdf. La unicidad de dios contra todo argumento pdf gratis.

Jews never understood the Scriptures in the way God intended, which is why they rejected and crucified Jesus Christ. Apostle Paul said that Jews had a veiled understanding, even to this day, when reading the Old Testament (1 Corinthians 3:14). Despite this, Jews did understand with precision and clarity that God was one and the Bible confirmed it.
At one point, a scribe asked Jesus, "What is the greatest commandment?" Jesus replied, "Hear, O Israel! The Lord our God, the Lord alone, is one." The scribe correctly responded, "Well said, Master, for you have truly said that there is only one God and there is no other besides Him." Jesus then told the scribe, "You are not far from the kingdom of
God" (Mark 12:28-34). Jews understood for centuries the meaning and correct interpretation of Deuteronomy 6:4. Before loving God with all their heart, soul, mind, and strength, they had to know that He is the one true God. The book "THE ONENESS OF GOD AGAINST ALL ARGUMENT" aims to show, based on the Bible, the truth about God's
identity, developing the mystery of God the Father and Christ (Colossians 2:2). The goal is to affirm Christian monotheism - the biblical teaching that there is only one God. The author highlights that Jesus is God manifested in human form, with all the fullness of deity dwelling in Him, and that we are complete in Him (Colossians 2:9-10). This book
aims to help readers understand God better and will likely dispel any questions they may have about the biblical teaching on the one true God, which is Jesus Christ. The book "Unity of God Against All Argument" aims to show, based on the Bible, the truth about God's identity and unity. The first chapter explains what the doctrine of God's unity is.
This article also addresses some objections raised by those who follow the Trinity doctrine. Jesus himself taught that there is only one true God when he responded to a question about the greatest commandment: "Hear, Israel! The Lord our God, the Lord ONE is" (Mark 12:29). This is monotheism, and we use the term "unity" to describe this doctrine.
The author argues that the concept of unity is often misunderstood as a union or combination of multiple things, but in reality, it refers to something being unique, singular, and without equal. This is supported by the definition of the Spanish Royal Academy Dictionary (DRAE), which defines "unity" as "union" between two or more things. The author
argues that this understanding of unity is incompatible with the Trinity doctrine, which suggests that there are three distinct persons who form a single God. Instead, the author emphasizes that God is one and indivisible, stating that "God is Spirit..." (John 4:24). The book concludes by highlighting the importance of recognizing God's uniqueness and
unity, as stated in 1 Timothy 6:16: "The ONE (in Greek, monos) who has immortality and dwells in unapproachable light..." This is the doctrine of God's unity. Overall, the book seeks to demonstrate the biblical basis for understanding God as a single, unique, and indivisible being. God and His word are inseparable; it's as if someone once said, "The
word is the vehicle of thought." God's plan of salvation was to redeem us by manifesting Himself in a human body, known as Jesus Christ. This is explained biblically through the doctrine of God's unity. Jesus Christ was not another person but God incarnate, a man. The prophet Isaiah foretold: "Your God comes...God himself will come and save you..."
(Isaiah 35:4), with signs such as: "The eyes of the blind will be opened, and the ears of the deaf will be unstopped...the lame will leap like a deer, and the mute will sing" (Isaiah 35:5-6). The Lord of the Old Testament promised to come Himself, not send someone else. John the Baptist asked Jesus if He was the one who had been expected (God), or
should they wait for another? Jesus' response was: "Go and tell John what you have seen and heard - the blind receive sight, the lame walk, those who are diseased are healed...and the good news is preached to the poor" (Matthew 11:3-5). This citation of Scripture by Jesus affirms that He is God of the Old Testament, who promised to come and save
His people. The mystery of piety is this: "God was manifested in the flesh" (1 Timothy 3:16), taking on human form to share our humanity (Hebrews 2:14). Our God "emptied himself" of His glory, taking the form of a servant, made like us (Philippians 2:7). Paul says that while in human condition, Jesus humbled Himself, submitting even to death
(Philippians 2:8), subjecting Himself to His own word. Even as a man, He prayed, submitting to what was written - "You hear prayer; it will come to all flesh" (Psalm 65:2). Jesus took the title of Son of God. The reason for this is evident in Gabriel's declaration to Mary: "The Holy Spirit will come upon you, and the power of the Most High will
overshadow you; therefore the holy offspring to be born will be called Son of God" (Luke 1:35). It is the power of His Spirit that generates or causes the formation of this being within Mary's womb. This being is God made flesh, a man in whom "the fullness of deity dwells bodily" (Colossians 2:9). There is a unification of divinity and humanity in the
man Christ Jesus. His glory is like that of the only-begotten, unique-born (John 1:14), because He has both human and divine natures, known as the double nature of Christ. As a man, He felt hunger (Matthew 4:2), but as God, He fed multitudes (Matthew 14:21); as a man, He got tired (John 4:6), but as God, He gives rest (Matthew 11:28); as a man,
He had thirst (John 4:7), but as God, He gives the water of life (John 4:14); as a man, He wept at Lazarus' tomb (John 11:35), but as God, He raised Him from the dead (John 11:43-44). Paul says: "From whom are the patriarchs and from whom, according to the flesh, came Christ..." Que hay en vosotros” (1 Pedro 3:15), it is crucial to understand the
objections of those being influenced by the doctrine of the holy trinity, as well as the scriptural responses that provide us with the aid of our God to proclaim the revelation given by Jesus Christ to His church about His divinity. The apostle Paul wrote to Timothy saying “Take heed unto thyself and unto the doctrine; continue in them: for doing this,
thou shalt save both thyself and them that hear thee” (1Timoteo 4:16). When he says “THAT HEAR THEE” it is because we are supposed to transmit what we have learned and understood. Therefore, Paul writes “…speak thou the things which become sound doctrine” (Tito 2:1); for when we are asked to explain a trinitarian objection, we must present
this message of Jesus Christ as “God over all, blessed forever. Amen” (Romanos 9:5). Hereafter, some objections raised by the trinitarian doctrine: My Lord said to My Lord, Psalm 110:1 The Comforter, the Paraclete Miqueas 5:2 His goings forth are from the beginning Explanation Juan 17:5 “That Glory which I had with thee” Make Man La Voz del
Cielo and La Paloma del Espíritu Santo in the Baptism of Jesus (By: Jason Dulle) What is His name and that of his Son if you know? Jehovah Lord and his Spirit (By: Rigoberto Gómez) Elohim The Right Hand of God My God, my God, why hast thou forsaken me? The Word Hebrea Ejad or Echad Elohim and plural passages Explaining Apocalípsis 5:7
Doxology Trinitaria Use of Personal Plural Pronouns by Jesus Gálatas 4:6 Explanation Explanation of the lamb that takes the book from the right hand of Him who sits on the throne For more information about our doctrine, please visit the section of Apostolic Pentecostal Doctrine I hope this article on the unity of God and some responses to objections
will be useful to you. You can continue reading more doctrinal topics in DOCTRINA PENTECOSTAL.