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SEC。 ND EDITI 。 N
Lorne Teppern、 a n
Contents
…·.................................................................................................... .. ..
Conflict Theory 77
Symbolic lnteractionism 80
Feminism 81
Postmodernism 81
Classic Studies Mead。ws, Mead。ws, Randers, and Behrens:
The Limits t。 Gr。wth 82
Critical Themes and Ideas p。pulati。n Gr。wth and Fertility Decline 84
Classic Studies Ulrich Beck ’S Risk Society: Towards a New Modernity 86
Critical Themes and Ideas The Natural Environment 87
Critical Themes and Ideas Built Envir。nments and Urbanizati。n 90
c。ming int。 F。cus 95
丁he Political Economy of the Environment 95
Books 99
Navigating P。pulati。n, Urban Life, and the Envir。nment 100
s。 CIAL STRUCTURES
STARTING 。FF Where Are All the Single Ladies and Gentlemen? 104
lntroducti。n: Finding 。ur Place in the s。cial Structure 104
De 白ning Social Structure 104
Postmodernism 111
Critical Themes and Ideas R。les, Role Sets, and Identities 112
丁aking on and Exiting Roles 112
Summary 171
Questi。ns f。r Review and Critical lnterpretati。n 171
Rec。mmended Readings 172
Review Articles 172
Books 172
Navigating S。cializati。n and Culture 173
Feminism 251
Postmodernism 252
Classic Studies Em。ry B。gardus’s Social Distance 254
Other Measures ofSocial Distance 254
Classic Studies Everett C. Hughes’ s French Canada in Transition 256
Critical Themes and Ideas c。l。nialism 256
Critical Themes and Ideas Canada ’ s lmmigrati。n Policythr。ugh Hist。ry 258
Classic Studies Th。mas and Znaniecki's The Polish Peasant in Europe and
America 260
Critical Themes and Ideas Ethnic c。mmunities and Inter-Ethnic
lnteracti。n 261
Critical Themes and Ideas T。pies in the Study 。flab。urand p。verty 302
Alienation and Collective Action 302
丁he Working Poor and the Culture of Poverty 303
Inequality 304
c。,ning int。 F。cus 308
Summary 312
Questi。ns f。r Review and Critical lnterpretati。n 313
Rec。mmended Readings 313
Review Articles 313
Books 313
Navigating Classes and w。rkplaces 314
Feminism 437
Postmodernism 438
Critical Themes and Ideas Religion in Canada T。day 440
Classic Studies Sigmund Freud ’ s Civilization and Its Discontents 442
Critical Themes and Ideas Secularizati。n 444
Religion versus Science and the Origins of Secularization 445
Mechanisms of Secularization 448
Critical Themes and Ideas Religion in Political Life 449
Civil Religion 449
American Fundamentalism 451
Religion in Canadian Politics 452
New Religious Movements 453
c。ming int。 Focus 455
Religion and Science: Equals or Adversaries? 455
The Rise of Fundamentalism 456
丁he Spread of Religiosity through Immigration 458
Summary 458
Questi。ns f。r Review and Critical lnterpretati。n 459
Rec。mmended Readings 459
Review Articles 459
Books 460
Navigating Churches and Religi。n 460
GI。ssary 534
References 539
Index 557
.
Oxford University Press is delighted to introduce Lorne Tepperman ’ s Starting Points: A Sociological Journey.
Now in its second edition, this comprehensive survey is designed to guide Canadian college and university
students over the varied and ever-changing 币 eld of sociology. Through the lens of classic theoretical per-
spectives-functionalism, symbolic interactionism, feminism, postmodernism, and conflict theory-Lorne
Tepperman examines foundational research as well as new avenues of sociological inquiry, providing his own
analysis and commentary supported by over 35 years of teaching and 币eldwork. Topical case studies, Canadian
data, and abundant visual examples help students gain a foothold on the material while making Starting Points
as relevant and vibrant as the discipline itself.
Key Features
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一一
Over two editions, the writing of this textbook has been slow and eventful: truly, a journey of
self-discovery. It was David Stover, a long-time publishing friend, who first asked me to think
about writing an introductory textbook for sociology students. Over the years, I made several
earnest attempts to get started, each time writing an experimental chapter on one of sociol-
ogy’s key topics. But each attempt felt dead to me, because I hadn’t come up with an interesting
way to organize the book.
On a long flight from Toronto to Taiwan, I h it upon a promising approach: I would write a
book that talked about sociology as an empirical discipline. It would be a book about data col-
lection and data analysis, and it would celebrate the greatest sociological achievements, from
the founders onward. I wanted to tell new readers how the field had started, how it had pro-
gressed, and where I thought it was heading. In due course, and through many revisions, the
imagined book became the book you are holding in your hands.
咀1e book is organized in a way that is slightly unconventional, but that makes sense to me.
τhe traditional American introductory textbook-and the model followed in most Canadian
(and “ Canadianized ”) textbooks-begins by discussing culture, then socialization, then devi-
ance, then small institutions (like the family), then finally large institutions (like formal organ-
izations and cities.)币1is organization supports and promotes a “ voluntaristic” or “ psychologis-
tic” conception of sociology that implies that society starts in people ’s minds and aggregates
upward from individuals to small groups and then to larger units. In effect,“society" is a shared
state of mind, a co-operative venture that results when agents of socialization (like parents and
teachers) force-feed us the prevailing culture.
古1is conception reflects the traditional functionalist point of view that prevailed in Amer-
ican-and therefore Canadian-sociology from roughly 1940 to 1970. While it has a great
deal of merit, it ignores two other points of view: the conflict perspective and the symbolic-
interactionist perspective. 币1e conflict (or critical) perspective agrees with the idea of top-
down control (or “ force-feeding ”) but disputes the notion that this process begins in the family.
Rather, conflict theory argues that social order begins with a struggle for power via class con-
trol, as well as gender and ethnic control. If we were to start with Marx or Weber, we would get
a very different table of contents (or way of organizing the book) than if we were to start with
the American functionalists.
Likewise, we would get a very different organization if we were to start with the symbol-
ic interactionists and social constructionists-present-day heirs of the University of Chicago
school of sociology that dominated North American thinking roughly between 1900 and 1940.
咀1is Chicago-based approach largely rejects the idea of top-down control and asserts the equal
importance of bottom-up processes: the co-operative interactional processes that recreate and
revise “ society ” every single day. So, if we were to begin with Herbert Blumer and Erving
Go缸’ an, for example, we would get again a very different arrangement of chapters than in a
book that starts with the American functionalists.
Preface
.. ... ……………………………………………·.........................................................
In Starting Points I argue for a 卢sion approach-an approach that draws on and shows
equal respect for all of the main, most fruitful approaches: the Chicago interactionist school,
the American (especially, Harvard and Columbia) functionalist school, and the critical or con-
flict theory approach, among others. My goal is to avoid privileging one approach over all the
others, or even to stage a mock contest among these approaches. To create “ straw men” and
argue the merits of these “ contending paradigms" is unconnected to what practising sociolo-
gists actually do when they conduct sociological research; it therefore has no obvious place in
a book that introduces new students to our field.
Accordingly, I have organized this book-and the table of contents-in a way that shows
equal respect for all three of the main approaches in North American sociology. I believe this kind
of melding of American, British, and European traditions is characteristic of the distinct brand of
sociology that Canadian sociologists have been working to achieve for the last forty years.
As in all textbooks, we begin with general introductory statements about the discipline
before looking at sociological research methods, both qualitative and quantitative. 币1en, in
deference to the conflict approach, we look at the material bases of social life-specifically,
demography, ecology, and urbanization. Note in passing that this is how the path-breaking
human-ecological sociologists at the University of Chicago would have started an introductory
book. 币1en, in deference to the Chicago school of interactionism and community studies, we
look at roles, scripts, groups, communities, and organizations. Afterward, in deference to the
American school of functionalism, we look at culture, socialization, and deviance.
古1roughout this book, in keeping with the stated preference for a fusion approach, we
cycle back and forth between these organizing principles, ending the book with chapters on
major social institutions: families, schools, churches, mass media, and political organization.
卫1is mode of organization actually has benefits to match any other mode of organization, with-
out a profound bias in favour of only one approach.
τhe book considers both classic and modern figures. It also, as intended, calls attention to
the role of empirical research in sociology, and contains a lot of interesting theoretical insights.
In the end, we see that sociology is concerned with discovering the bases for the ability of
people to live together comfortably. We sociologists take humans as we find them and study
how they create and preserve social relationships, and how they act as members of society. As
sociologists, we look for the truth and describe it to one another. 古1en, as citizens, we can seek
a better society together, understanding that we may not all agree on what distinguishes this
“ better society.” With that in mind, reasoned debate-using empirical evidence-is the best
place to start.
币1is new edition is built on the same core ideas as the first edition, but it is even richer and
more reader-friendly than its predecessor. It is also more visual and more provocative. A case
in point is the visual “ navigating” summary that now concludes each chapter. By highlighting
central themes, ideas, and theorists, these summaries are intended to help students begin re-
viewing the book ’s contents for tests and exams. 咀1ey do not-cannot-substitute for a close
reading of the material in the body of each chapter. In fact, I would suggest students read each
summary bφre reading the corresponding chapter to see how intellectual debate enriches a
basic understanding of the topic.
Creating a textbook of this scope and scale is a difficult but ultimately rewarding experi-
ence. It is my sincere hope that you will enjoy this new edition.
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Transcriber's Note
Variable spelling and hyphenation have been retained.
Minor punctuation inconsistencies have been corrected silently.
Corrections.
The first line indicates the original, the second the correction.
p. 54:
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a fiery furnance
a fiery furnace
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Tinder-boxes of bambo
Tinder-boxes of bamboo
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