Cherry Orchard
Cherry Orchard
1. Introduction
2. Background and context
3. Summary of acts
4. Explanation
5. Line by line analysis
6. Themes
7. Play as a tragicomedy
Anton Pavlovich Chekhov is the well-known Russian dramatist and the short story writer of the
last quarter of the 19th century. Constance Garnet, a British scholar and a translator has the credit
to introduce Chekhov's works to the West through his translations between 1916 and 1926.
Chekhov has left indelible influence on the world literature through his techniques and appealing
themes. He impressed a host of notable writers like Tennessee Williams, Arthur Miller, James
Joyce, Katherine Mansfield, Virginia Woolf, and Clifford Odets among many others.
Chekhov was born on January 17th, 1860, in Taganrog, a small provincial port on the Sea of
Azov in southern Russia. His father, Pavel Yegorovich Chekhov, ran a small grocery shop in the
town. He was a strict disciplinarian and a staunch follower of the Eastern Orthodox Church,
often forcing his children to participate in the parish choir against their will. Chekhov's mother
Yevgeniya was a kind household lady who took special care in looking after her children.
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Chekhov was the third of the six children of Pavel. Chekhov's grandfather, Egor Chekhov, was a
serf who bought his freedom against 875 Rubles from his lord in 1841.
Schooling/Childhood
Chekhov attended school in Taganrog from 1866 to 1868. He was an average student showing no
particular signs of exceptional intellect. But he was popular among his schoolmates due to his
jests and satirical comments and making up names for his teachers. But Chekhov could never
cherish the memories of his childhood. After school, he had to work in his father's shop for long
hours. This duty gave him a chance to observe life at close quarters and perhaps polished also his
skills as a writer. He began to write small narrative pieces meant only to amuse his family
members and his fellow students. When Chekhov was sixteen, his father's store failed and facing
bankruptcy, he was forced to escape from creditors to Moscow. This upset reduced the Chekhov
family to poverty for years. Chekhov was left behind as collateral to a family friend. Chekhov
could leave Taganrog for Moscow in 1879 where he took admission in medical studies at the age
of 19.
Education/Profession
Chekhov got his early education at Taganrog and pursued medical studies at Moscow where his
two brothers had already completed their studies. He graduated from medical school in 1884, and
decided to practice as a physician. By this time he had started writing seriously but he never gave
up his profession as a medical doctor. In later years, he once stated humorously Medicine is my
legal wife; literature is mymistress. Chekhov always gave high prestige to his profession. If any
one spoke against doctors in his presence, he would exclaim: "Stop! You don't know what
country doctors do for the people!"
In 1890, Chekhov embarked upon a humanitarian venture of studying the poor conditions of the
prisoners in a Russian penal colony on Sakhalin Island, off the eastern coast of Russia. For this
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purpose he took a difficult journey of almost 9650-km across Siberia (a vast region comprising
the eastern portion of Russia) and made a thorough sociological and medical survey and
published it in the form of a book 'Ostrov Sakhalin' (The Island of Sakhalin) in 1894. The work
proved greatly helpful in moderating the harsh prison rules on the island.
Marriage
Chekhov remained bachelor up to forty years of age and was also titled affectionately as the
'most elusive literary bachelor of Russia. He virtually remained away from marriage. Once he
said, "I am not capable of such a complex, involved business as marriage". But during the final
years of his life, Chekhov fell in love with an actress, he met in 1898. Her name was Olga
Knipper, whom Chekhov married in 1901. Olga performed in almost all the great plays of
Chekhov. She was the first to play Arkadina in The Seagull (1898), Masha in The Three Sisters,
and Madame Ranevsky in The Cherry Orchard (1904). After marriage, Chekhov lived largely at
Yalta due to his ailment, and Olga in Moscow, as she was the permanent member of the Moscow
Art Theatre. In spite of the long distance from Moscow to Yalta, the couple remained attached
with each other through correspondence, which is now regarded as a literary asset and throws
light on the personal life of the great playwright. Chekhov's marriage with Olga gave birth to
many assumptions about his married life but it's true that he produced his masterpieces The
Three Sisters and The Cherry Orchard-after having yielded to matrimony.Disease/Death
Disease/ death
Chekhov had suffered from tuberculosis for years, but he was diagnosed only in 1898. On the
advice of his doctors, he moved to the milder climate of Yalta, on the Black Sea and later on to
some other places. His health, however, did not improve and it steadily worsened. In 1889 he
began to have attacks of heart trouble. But he continued writing and completed his most
celebrated plays in the final years of his life. Chekhov was the favourite of the Russian people,
whom Tolstoy declared that if he could be compared as a writer of stories to anyone it would be
only Maupassant. Chekhov died at the German resort of Badenweiler, where he had gone a few
weeks before in the hope of recovering his lost health.
Literary career
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Beginning of the Career as a Writer
Chekhov started his literary career by contributing short comic sketches to humorous magazines
in order to support his family. He wrote under different pseudonyms like Antosha Chekhonte,
Man without the spleen and others. In 1880, his story appeared in print for the first time in the St
Petersburg weekly magazine Strekoza (Dragonfly). Chekhov wrote several stories in this period,
the exact number of which is unknown. He was a prolific writer and soon developed his
reputation as a satiric humorist of the street life of Russia. Chekhov also learned the ability to say
a great deal in a few words by contributing to various magazines. It is said that Nicolas Leykin -
the owner of Oskolki (Fragments) demanded from Chekhov stories not more than 1000 words.
This insistence made Chekhov's prose concise and laconic. V. V. Mayakovsky, a Russian poet
and dramatist applauded Chekhov in the words "a master of language-of laconism,
concentration, and precision."
In 1884 Chekhov completed his studies and became a doctor. In spite of the reason that his
writings had gained aas a doctor. He had special respect for his profession and once said. "It
seems to me that as a doctor I have described the sicknesses of the soul correctly."
Stories
In 1886, Chekhov's published 'Motley Stories' as his first collection of short stories which
established his literary reputation through out Russia. The second collection 'At Twilight'
published in 1887 and another collection 'Stories' in 1888 from which "The Steppe" earned him
the Pushkin Prize. Chekhov's stories depict the Russian society at the turn of the 19th century
describing the lives of the people belonging to different strata of population. He has delineated
an enormous range of characters like peasants, intellectuals, business people, clergymen, women,
and children in situations that are universal and timeless. Though the themes of Chekhov are
often sad yet the writer's ostensible humorous vein make them appear arresting for the common
readers.
Plays
Ivanov, the first major play of Chekhov appeared in 1887. He had a particular fascination for
stage through out his life but could not manage to write for stage properly in the earlier period. It
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was a time when he was suffering from tuberculosis and had been shifted to the Mediterranean
island of Yalta, in order to soothe his ailing lungs; he started writing plays and produced his
masterpieces. The Seagull was produced in 1895 but was proved a failure as the players could
not understand the demands of the play. The Moscow Art Theatre performed Chekhov's The
Seagull in 1896 and this time it won great applause. Chekhov's next play was Uncle Vanya in
1900. It was a revised version of an earlier play The Wood Demon, published a decade prior.
The Three Sisters the gloomiest of all his dramas appeared in 1901. Chekhov's last play The
Cherry Orchard appeared in 1904 and is regarded the masterpiece of the playwright.In his plays,
from Ivanov to The Cherry Orchard, Chekhov consciously rebelled against the so-called
traditions of the earlier playwrights. We observe a significant development in the art of Anton
Chekhov Ivanov to his last play The Cherry Orchard. The action of The Cherry Orchard may
seem sad -a landowning family loses their ancestral estate but Chekhov insisted that the play was
a comedy. Through the use of devices such as undercutting (interrupting a solemn speech or
situation with a comic remark or farcical incident), he ensured that an audience did not respond
to a play with just a single emotion.
Chekhov wrote his last two plays after he had been diagnosed, in 1898, with tuberculosis. The
Cherry Orchard itself was written over a period of more than two years, from early 1901 to late
1903, during which Chekhov was often in doctor-imposed exile from his wife and friends in
Moscow, on the Mediterranean island of Yalta, in order to spare his ailing lungs.
The germination of The Cherry Orchard probably came from numerous and diverse sources, over
a longer period of time than that for any of Chekhov’s other works. Chekhov had known cherry
trees from his childhood days in Taganrog, before they were all cleared as a result of
Alexander’s liberal economic policies which encouraged development of the Russian hinterland.
Also, Chekhov had himself planted a cherry orchard on an estate in Melikhovo that he purchased
in 1892; he lost the estate a short while later, and the new owner cut down the cherry trees. Much
of the intellectual discussion in The Cherry Orchard is distinctly influenced by Chekhov’s wide
reading in literature, philosophy, and the natural sciences, especially Darwin’s Origin of the
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Species (first published only some forty years earlier) and Marxist and socialist philosophy
(though Chekhov himself was not himself a member of any revolutionary movements
Anton Chekhov’s The Cherry Orchard stands apart from other modern dramas in its ambiguous
genre and tone. While Chekhov referred to the play as a comedy, most productions interpret it as
a tragedy, or more precisely, a tragicomedy. The play blends light, almost farcical moments with
deep emotional undercurrents of loss and change. In contrast, Henrik Ibsen’s A Doll’s House is a
realist tragedy focusing on gender roles and personal liberation. August Strindberg’s Miss Julie
is a dark, naturalistic tragedy centered on psychological and class conflict, while George Bernard
Shaw’s Pygmalion is a witty comedy infused with social critique. Chekhov’s tone is uniquely
subtle and melancholic, capturing the quiet tragedy of life slipping away, which gives his work a
bittersweet texture unlike the more confrontational tone of Ibsen or the satire of Shaw.
The Cherry Orchard defies traditional plot structures by avoiding a clear climax. Major events,
such as the sale of the estate, happen offstage and are received with emotional detachment by the
characters. The story flows slowly, mimicking the natural rhythm of life rather than following a
dramatic arc. On the other hand, Ibsen constructs his plays with a tightly woven cause-and-effect
structure that builds toward a powerful climax, such as Nora’s departure in A Doll’s House.
Strindberg’s Miss Julie compresses intense emotional and psychological conflict into a single
night, creating a sense of pressure and urgency. Shaw’s Pygmalion also follows a more
traditional arc but uses dialogue and satire to resolve tensions. Chekhov’s anti-climactic structure
emphasizes atmosphere over action, making his approach deeply reflective rather than theatrical.
Chekhov’s approach to characterization in The Cherry Orchard is notably different from other
modern dramatists. His play lacks a single protagonist; instead, it features an ensemble of
characters, each flawed, passive, or confused in their own way. Characters like Ranevskaya and
Lopakhin are neither heroes nor villains—they are ordinary people caught in the tides of social
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change. In contrast, A Doll’s House centers on Nora’s personal journey and transformation. Miss
Julie focuses almost entirely on the tragic downfall of its title character, while Pygmalion follows
Eliza Doolittle’s growth and identity crisis. Chekhov avoids clear character arcs, choosing
instead to portray individuals who often fail to change or act meaningfully. This makes his
characters feel more realistic, but also more tragic in their inability to evolve.
The central themes in The Cherry Orchard revolve around memory, social change, and the
passage of time. Chekhov explores the decline of the Russian aristocracy and the rise of a new
social order, but rather than criticizing it directly, he presents it with emotional depth and
nostalgia. His social commentary is subtle, delivered through mood and irony rather than
confrontation. On the other hand, Ibsen is more direct in challenging societal norms, especially
gender roles and middle-class morality. Strindberg’s Miss Julie examines class struggle and
gender dynamics with a grim and deterministic lens. Shaw uses Pygmalion to critique social
mobility, education, and class privilege, often through sharp dialogue. While other modern
dramatists push for reform or expose hypocrisy, Chekhov captures the quiet pain of people
unable to adapt to inevitable change.
Chekhov’s dialogue in The Cherry Orchard is rich with subtext. Characters often speak about
trivial matters—sweets, parties, childhood memories—while significant emotional and social
transformations happen around them. What is left unsaid carries more weight than what is
spoken. In contrast, Ibsen’s dialogue is more pointed and purposeful, directly addressing
personal and social issues. Strindberg uses emotionally charged exchanges to heighten
psychological tension, while Shaw’s dialogue is witty, intellectual, and designed to convey
ideological points. Chekhov’s mastery lies in the mundane; he reveals character through
hesitation, denial, and the inability to communicate honestly. This makes his plays feel
emotionally layered and psychologically true.
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Time in The Cherry Orchard is portrayed as slow and inevitable. The play follows the changing
seasons, symbolizing the end of an era and the passing of a way of life. The characters are often
nostalgic and trapped in the past, unable or unwilling to face the future. Change happens around
them, not because of them. In A Doll’s House, time is compressed, and personal change occurs
rapidly and decisively. Miss Julie is set within a single night, emphasizing the intensity of
internal collapse. Shaw’s Pygmalion spans a longer period to show external transformation and
personal struggle. Chekhov’s treatment of time emphasizes resignation over revolution, memory
over momentum, and loss over learning.
Here’s a detailed explanation highlighting what makes Chekhov’s The Cherry Orchard stand
apart from other modern plays—especially those by contemporaries like Ibsen, Shaw, and
Strindberg.
Unlike the well-defined genres of many modern plays—such as the tragic realism of Ibsen or the
intellectual comedies of Shaw—Chekhov’s The Cherry Orchard is intentionally ambiguous.
While the playwright himself insisted it was a comedy, directors like Stanislavski staged it with a
deep sense of tragedy and loss. This blending of laughter and sorrow is not simply for contrast,
but to reflect the emotional contradictions of real life. Characters cry and joke in the same breath,
and the audience is unsure whether to mourn or laugh—a hallmark of Chekhov’s unique tone.
Another element that sets The Cherry Orchard apart is the lack of dramatic, on-stage action.
Major plot points, like the sale of the estate, occur off-stage. Chekhov avoids theatrical spectacle
and instead draws attention to emotional responses and the inner lives of characters. This
contrasts sharply with plays like Ibsen’s A Doll’s House, where key emotional and social
conflicts explode directly before the audience. Chekhov replaces confrontations with silence,
pauses, and unresolved tension.
3. Subtext-Driven Dialogue
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Chekhov pioneered the use of subtext, where characters speak about trivial things while their
true emotions remain buried. In The Cherry Orchard, characters often evade their problems or
speak about unrelated topics, creating a sense of disconnection and irony. For instance, while the
estate faces foreclosure, characters talk about parties, travel, or the weather. This is in stark
contrast to contemporaries like Shaw, who use dialogue as a tool for debate and intellectual
exposition.
While many modern plays revolve around a single transformative character (e.g., Nora in A
Doll’s House, or Eliza in Pygmalion), Chekhov’s work features an ensemble cast with no clear
protagonist. Each character in The Cherry Orchard is given space, voice, and complexity—from
the nostalgic Ranevskaya to the practical yet awkward Lopakhin. This structure creates a more
democratic narrative, reflecting the fragmented, transitional nature of Russian society at the time.
The cherry orchard itself is a multivalent symbol—representing memory, cultural decay, lost
beauty, and the vanishing aristocracy. Chekhov uses environmental and auditory cues (like the
eerie sound of a breaking string) to communicate deeper meaning, without overtly lecturing the
audience. In contrast, playwrights like Shaw or Strindberg often used direct dialogue to express
political or psychological themes. Chekhov’s plays require the audience to read between the
lines, experiencing change and decay through mood and imagery, not plot twists or speeches.
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7. Philosophical but Not Argumentative
Many modern plays are filled with verbal sparring, particularly in Shaw’s work, where
characters often debate philosophy, politics, or religion. Chekhov, on the other hand, avoids such
confrontations. His characters express existential fatigue, confusion, or gentle dreams of a better
life. Even when facing ruin, they are resigned, distracted, or clinging to illusions—creating a
quieter, more introspective brand of drama.
Chekhov’s endings are famously open-ended and emotionally ambiguous. In The Cherry
Orchard, the family leaves their home, the orchard is cut, and Firs is left behind—forgotten.
There’s no moral conclusion, redemption, or downfall. In contrast, plays like A Doll’s House end
with symbolic acts (Nora’s door slam) that provide narrative closure. Chekhov’s refusal to give
answers is part of what makes his work modern and timeless—he offers reflection, not
resolution.
In comparison to the rest of Europe, Russian theatre in its current form is fairly young. At the
turn of the 17th Century, when Shakespeare was writing, theatre in Russia only existed in the
form of pagan plays and fables that were often persecuted by the church. It was only in 1702 that
Peter I opened the first public theatre in Moscow and drama began to take shape in secular
Russian society. Here is a short overview of how Russian theatre has developed since the 19th
Century.
The 19th century was a transformative period for Russian theatre, marked by a shift from
melodrama and romanticism to realism and naturalism. Early in the century, playwrights like
Alexander Griboyedov and Alexander Pushkin laid the groundwork for Russian drama.
However, it was Nikolai Gogol’s satirical play The Government Inspector that introduced a more
critical perspective on Russian society, exposing bureaucratic corruption through farce and irony.
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As the century progressed, the rise of the middle class and the decline of the aristocracy became
central themes. Playwrights like Ivan Turgenev and Alexander Ostrovsky delved into the
complexities of social change. Turgenev’s A Month in the Country explored unrequited love and
the ennui of rural life, while Ostrovsky’s works often depicted the struggles of the merchant
class, highlighting the tensions between traditional values and emerging capitalist ideals.
The latter part of the century saw the emergence of psychological realism, with Leo Tolstoy’s
The Power of Darkness presenting a grim portrayal of peasant life and moral decay. This
evolution set the stage for Anton Chekhov, whose works would redefine Russian drama.
Russian dramas in the 19th century often revolved around pressing societal issues. A dominant
theme was the tension between different social classes, particularly the waning power of the
aristocracy and the rise of the bourgeoisie and peasantry. This was deeply influenced by events
like the emancipation of the serfs in 1861, which reshaped social and economic dynamics.
Other common themes included moral and ethical dilemmas—characters in conflict with
themselves or societal expectations. The role of women also began to emerge as a central
concern, reflecting growing questions about gender, family, and independence. Additionally,
many plays examined what it meant to be “Russian” in a country struggling between tradition
and progress, East and West.
Early Russian drama was often melodramatic, filled with exaggerated emotions and clear moral
divisions. However, as realism gained momentum later in the century, playwrights like
Alexander Ostrovsky and Ivan Turgenev began writing more grounded, relatable stories. Their
characters were everyday people navigating ordinary struggles—often reflective of the wider
social order.
This realism gradually gave way to naturalism, which focused on the scientific and
environmental influences on human behavior. Characters became more psychologically
complex, staging became more restrained, and dialogue was written to resemble real-life
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conversation. Theatre was no longer just entertainment—it became a tool for observation and
social reflection.
Anton Chekhov’s work, particularly The Cherry Orchard, pushed against the conventions of his
time. While his themes included class change and personal loss—similar to his contemporaries—
he delivered them without judgment or melodrama. He presented events with emotional
understatement, allowing the audience to feel the weight of change without being told how to
feel. His characters are not heroes or villains; they are human beings resisting change, lost in
memories, or unable to act when it matters most.
A hallmark of Chekhov’s style is his blending of comedy and tragedy. The Cherry Orchard
contains humorous moments, ironic dialogues, and light interactions, even as the central conflict
—a family’s loss of their ancestral estate—unfolds. This tragi-comic tone reflects life more
accurately than a play focused solely on one emotion. While earlier playwrights leaned into
heavy-handed moral drama or comic farce, Chekhov’s work acknowledges that real life is rarely
so cleanly divided.
Chekhov’s characters are emotionally layered, often caught in inner conflicts and indecision.
Characters like Ranevskaya and Lopakhin aren’t easily categorized—they are shaped by
memories, desires, social expectations, and personal flaws. Their struggles are internal as much
as external, and their inability to take action drives much of the play’s dramatic tension. This
psychological realism was groundbreaking at the time and set a new standard for character-
driven theatre.
The cherry orchard in the play is not just a setting; it is a powerful symbol of the past, of lost
beauty, and of emotional attachment to a fading world. Its destruction by the end of the play
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doesn’t just represent economic loss—it represents the end of an era and the painful birth of a
new one. Chekhov’s use of symbolism is quiet but deeply meaningful, giving the play layers of
interpretation and emotional resonance
● Maxim Gorky’s The Lower Depths: Gorky’s 1902 play offers a stark contrast to
Chekhov’s work, presenting a raw and unfiltered look at the lives of the impoverished. While
Chekhov’s characters are passive and introspective, Gorky’s are active in their despair, seeking
meaning amidst squalor. The play serves as a social critique, emphasizing the need for societal
reform.
● Nikolai Gogol’s The Government Inspector: Gogol’s satirical masterpiece exposes the
absurdities of bureaucratic incompetence. Its exaggerated characters and situations differ from
Chekhov’s realistic portrayals, yet both playwrights use their works to comment on societal
flaws.
Conclusion
The Cherry Orchard is a pivotal work in Russian drama, bridging the gap between traditional
theatrical forms and modernist sensibilities. Chekhov’s innovative approach to storytelling,
characterized by subtlety, realism, and psychological depth, set a new standard for playwrights.
By focusing on the internal struggles of his characters and the nuances of everyday life, Chekhov
provided a mirror to a society in flux, making The Cherry Orchard a timeless reflection on
change, loss, and the human condition.
Act 1:
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1. Introduction to the Ranevsky Family: The play opens with the return of Lyubov Ranevskaya
and her family to their estate.
2. Financial Troubles: The family’s financial difficulties are revealed, and the threat of losing the
estate is introduced.
3. Lopakhin’s Proposal: Lopakhin, a merchant, proposes to Lyubov and suggests ways to save
the estate.
Act 2:
. Family Conflicts: The family’s internal conflicts and disagreements are highlighted, particularly
between Lyubov and her brother Gayev.
3. The Orchard’s Significance: The emotional significance of the cherry orchard to the family is
emphasized.
Act 3:
1. The Ball: A ball is held at the estate, which serves as a backdrop for the family’s emotional
turmoil.
2. Lopakhin’s Offer: Lopakhin makes a final offer to buy the estate, which is rejected by
Lyubov.
3. Trofimov’s Idealism: Trofimov’s character is highlighted, showcasing his idealism and his
feelings for Anya.
Act 4:
1. The Auction: The estate is auctioned off, and Lopakhin buys it.
2. The Family’s Departure: The Ranevsky family prepares to leave the estate, symbolizing the
end of an era.
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3. The Orchard’s Fate: The cherry orchard is destined to be cut down, symbolizing the loss of the
family’s past.
Setting:
Act 3 takes place in a grand room (the drawing room) of the estate. A party is underway, and the
atmosphere is festive but laced with tension. Music is playing, guests are dancing, and everyone
is pretending to be cheerful—though the future of the estate hangs in the balance.
Main Events:
The estate, including the cherry orchard, is being auctioned off today to pay off the family's
debts.
Despite the dancing and music, a sense of anxiety and uncertainty looms. Everyone is waiting to
hear the outcome of the auction.
Ranevskaya is emotional, nostalgic, and in denial about the estate being sold. She clings to the
past and refuses to accept the financial reality.
Gaev (her brother) tries to stay hopeful, claiming a rich aunt might help them save the estate.
Trofimov, the student, criticizes the aristocracy and insists that Russia needs to move forward
and leave the past behind.
Lopakhin, a wealthy merchant and former peasant, is notably absent from the party for much of
the act—he's attending the auction.
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The guests try to stay entertained, but the stress shows. Characters like Charlotta (the governess)
and Pishchik (a landowner) add comic relief, but it doesn’t fully hide the deeper emotional
tension.
Varya, Ranevskaya’s adopted daughter, is anxious and overburdened. She is also hurt by
Lopakhin, who hasn’t proposed to her despite obvious hints.
Lopakhin returns from the auction with the shocking news: he bought the estate himself.
His tone is triumphant, but also conflicted. He is proud of rising from humble origins to now
owning the estate where his ancestors were once serfs.
Ranevskaya is devastated. The symbolic loss of the cherry orchard represents the final collapse
of her family's old aristocratic life.
Lopakhin celebrates by asking for music and dancing again, not fully understanding or
respecting the emotional impact on Ranevskaya.
In Act 3 of The Cherry Orchard, Chekhov presents a moment of emotional climax through the
actions and reactions of the main characters. Their movements, gestures, and behavior reflect not
only their individual personalities but also the broader social, emotional, and symbolic meaning
of the play.
Pacing nervously, often asking about the auction and her brother’s return. This shows her anxiety
and denial about the potential loss.
She tries to distract herself with conversation and the party but becomes emotional and
distracted.
Reads a telegram from her lover in Paris, revealing her continued emotional attachment and poor
judgment.
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Argues passionately with Trofimov, showing both her romantic idealism and emotional
instability.
After Lopakhin announces he bought the estate, she breaks down in tears, a moment of complete
emotional collapse.
Her inaction throughout the act represents the tragic flaw of her character: she cannot face
change.
2. Leonid Gayev:
When he returns, he is silent and ashamed, unable to tell his sister that they lost the estate.
He lets Lopakhin speak for him, emphasizing his passivity and inability to take real
responsibility.
3. Yermolai Lopakhin:
Announces with pride: “I bought it!”, revealing his deep emotional victory over the aristocracy.
His physical energy and excited tone contrast sharply with the shocked silence around him.
Attempts to justify his actions, saying he offered help earlier, but also enjoys his social rise.
His joy is real but tinged with awkwardness and a lack of awareness about the emotional pain he
has caused.
4. Varya:
Tries to stay in control during the party, managing guests and keeping order.
Clearly emotionally stressed, especially when teased about her possible marriage to Lopakhin.
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After the announcement, she has a violent emotional reaction—throws the keys to the floor and
storms off in tears.
Her action with the keys symbolizes the loss of control and status.
5. Anya:
Dances with a clerk, interacts gently with guests, and tries to maintain cheerfulness.
After the estate is lost, she comforts her mother, kneeling beside her and speaking softly.
Says, “We’ll plant a new orchard,” showing her role as a symbol of hope and the future.
Her calmness contrasts with the chaos of the older generation, symbolizing generational change.
6. Trofimov:
Engages in a philosophical argument with Ranevskaya about progress, love, and the future.
Calls her out for clinging to the past and criticizes her aristocratic illusions.
Maintains an intellectual, distant tone, but is clearly emotionally stirred when challenged.
His refusal to show emotion or take action reflects his role as a voice of theory, not practice.
7. Charlotta:
Her actions provide comic relief, but also highlight how detached and absurd the celebration is
during a crisis.
8. Pischik:
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His light-hearted actions contrast with the serious mood of others.
9. Firs:
His presence is almost ghostly—he says little but reminds the audience of the vanishing past.
His loyalty and silence highlight his fading role in a changing world.
Dunyasha dances awkwardly, tries to act like a lady, revealing her desire to rise socially.
Their small interactions add comic touches, but also represent the confused state of the lower
classes, uncertain about their future.
At the beginning of Act 3, the mood is superficially cheerful. The drawing-room is lit with
candles, music is playing, and guests are dancing. Ranevskaya has insisted on holding a party
despite the auction happening that very evening. This creates a false sense of celebration. The
aristocratic family clings to old customs like hosting elegant parties—even as their world
crumbles around them. This surface-level festivity hides a growing sense of dread underneath.
While the atmosphere appears light, the characters’ emotional states reveal hidden tension.
Ranevskaya constantly asks where her brother Gayev is, clearly anxious about the auction.
Conversations are fragmented and distracted. Characters like Varya are emotionally stiff and
irritable, while others (like Trofimov) make philosophical comments that show detachment. The
emotional tension contrasts with the lively setting, creating an uncomfortable, fragile mood.
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The turning point of the act comes when Lopakhin returns from the auction and announces that
he has bought the estate. The cheerful mood instantly vanishes. There is silence, followed by
visible shock, heartbreak, and anger—especially from Ranevskaya and Varya. This moment
shifts the act into a heavy, tragic tone. The loss of the cherry orchard becomes a symbol for the
collapse of their family, their status, and their identity.
Chekhov uses sound and lighting to shape atmosphere. The act begins with music and dancing—
representing joy and tradition. But after the estate is lost, the music abruptly stops, and silence
fills the space. Candlelight flickers and dims, symbolizing fading hope and the decline of the
aristocracy. These elements visually and aurally represent the emotional and social disintegration
taking place.
While characters are dancing and entertaining, internally they are deeply anxious and afraid. This
contrast enhances the emotional impact: the audience knows that everything is falling apart, even
as the characters pretend nothing is wrong. This irony builds dramatic tension and emphasizes
how disconnected the family is from reality.
Silence plays a major role after the announcement of the auction result. There is no loud
outburst; instead, the silence speaks volumes. It captures the shock, powerlessness, and
heartbreak of losing the estate. This use of silence is more powerful than dialogue, allowing the
mood to shift into grief and helplessness without words.
The entire act has an underlying sense of suspense, like a clock ticking toward something
inevitable. Everyone is waiting for news from the auction. This anticipation adds psychological
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pressure. Conversations are rushed or awkward, as if characters are trying to distract themselves
from what’s coming. This waiting creates a mood of uncertainty and nervous tension.
The past lingers in the room like a shadow. The character of Firs—old, quiet, forgotten—
represents a dying world. Ranevskaya often reminisces about the orchard and her childhood. The
cherry orchard is treated not just as land but as a symbol of history and memory. The mood
becomes nostalgic and ghostly, as if the characters are haunted by their own past.
Throughout the act, many characters suppress their emotions. Varya tries to stay in control,
Ranevskaya avoids talking about the auction, and Lopakhin hides his nervousness with business
talk. But when the truth is revealed, these bottled-up emotions explode—Varya throws down the
keys and storms out, Ranevskaya weeps. These outbursts mark the emotional breaking point and
intensify the mood of loss.
Analysis:
This line is deeply ironic and reveals Lubov’s delusion. While she claims that things haven’t
changed, the audience knows the world around her is shifting drastically. The aristocracy is
losing power, the estate is about to be auctioned, and Russia is undergoing massive social
reform. Her statement shows her inability—or refusal—to accept the truth. This blindness to
reality makes her a tragic figure, clinging to a romanticized past even as it slips away.
Analysis:
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Trofimov, the idealist student, says this to reject sentimental attachment to private property. He
suggests that the land belongs to everyone—not just to wealthy landowners. It reflects the
emerging revolutionary ideas in Russia at the time. Trofimov stands for the future: social justice,
education, and progress. The cherry orchard, for him, is not a source of beauty but a symbol of
outdated privilege. His vision contrasts sharply with Lubov’s nostalgia.
Analysis:
Trofimov chooses to leave the estate, underscoring the theme of disconnection between ideas and
action. Although he often speaks of reform and the future, he doesn’t actively engage with the
land or the people. His departure highlights his role as a symbol—he represents change but
doesn’t lead it. His line also emphasizes the emotional emptiness at the heart of the estate, which
is no longer a home to anyone, physically or spiritually.
Analysis:
This line delivers the climax of the play in a cold, factual tone. The cherry orchard, rich in
history and memory, is no longer in the family’s hands. Lopakhin’s detached way of announcing
the sale contrasts with its emotional weight. The orchard is not just land—it represents an entire
class’s decline. This moment is both practical and symbolic: it confirms the end of the old world
and the rise of a new class of owners.
Analysis:
Lopakhin’s triumphant cry marks a dramatic reversal of roles. The son of a serf has bought the
estate of his former masters. His success represents the rise of the capitalist middle class. But the
excitement in his voice also has an edge of desperation—he’s trying to convince himself that this
victory means fulfillment. There is irony in his triumph: he gains the orchard but loses emotional
connection to its value. This is a victory of economics over culture.
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“Cut it down at once, this very day… Cut it down! Come, all of you, look, the axes! Eh!” —
Lopakhin
Analysis:
This line is brutal and final. Lopakhin orders the orchard to be destroyed, turning a beloved
symbol of memory, tradition, and beauty into raw material. His words express the practical,
profit-driven mindset that now dominates. The mention of axes is especially symbolic—it evokes
violence, destruction, and the final blow to the aristocratic dream. This is the death sentence for
the past.
Analysis:
Anya’s simple, emotional line captures the moment the family’s fate is sealed. Her use of
“Mother” emphasizes the generational link and how the loss affects both of them. Yet unlike
Lubov, Anya accepts the loss more gracefully. She represents the next generation—sad but ready
to move forward. The line serves as a quiet goodbye to a way of life.
Analysis: A moment of intense emotional vulnerability. Lubov knows the cherry orchard’s sale
will determine her future. It shows how emotionally and historically tied she is to the estate,
which symbolizes her family, past, and social identity.
“You boldly settle all important questions, but tell me, Peter, isn’t that because you’re young?”
— Ranevsky
Analysis:
Lubov challenges Trofimov’s idealism by reminding him of his inexperience. While Trofimov
speaks confidently about revolution and the future, Lubov suggests that his certainty comes from
inexperience, not wisdom. It’s a moment of insight from her, revealing the gap between theory
and real-life pain. This line also adds complexity to Lubov’s character—she may be deluded at
times, but she is also capable of deep understanding.
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“It’s only the old people who groan over their old memories.” — Trofimov
Analysis:
Trofimov criticizes the older generation for being trapped in nostalgia. This line aligns with the
play’s central theme: letting go of the past. He sees memories as a burden rather than a source of
wisdom or comfort. His modern view of progress challenges the emotional attachment characters
like Lubov and Gayev have to the cherry orchard. However, his tone also comes across as harsh
and insensitive.
Analysis:
Lopakhin dismisses Trofimov’s philosophical talk as impractical. This line reflects the conflict
between action (Lopakhin) and ideas (Trofimov). Lopakhin believes in money, work, and
results; Trofimov believes in thought and ideals. Their clash is the central tension of modernizing
Russia. Lopakhin may lack vision, but he gets things done—while Trofimov, despite his ideas,
remains passive.
“It’s curious, something makes me weep… I don’t know… I love this room…” — Gayev
Analysis:
Gayev’s quiet, emotional reflection shows how deeply tied he is to the house and its memories.
He, like Lubov, cannot separate his identity from the estate. His tears are for a way of life that is
vanishing. The line is poignant because it shows how emotionally unprepared the aristocrats are
for the changes happening around them. Despite his silliness, Gayev’s sentiment is sincere and
tragic.
Analysis:
Trofimov says this after being teased about his feelings for Anya. He tries to place himself above
emotion, seeing love as a distraction from higher goals like truth and freedom. But this makes
him seem cold and disconnected from human experience. The line reflects his idealism, but also
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his emotional immaturity. Chekhov presents him as flawed—wise in words, but limited in
emotional understanding.
Themes
In The Cherry Orchard, memory is seen both as source of personal identity and as a burden
preventing the attainment of happiness. Each character is involved in a struggle to remember, but
more importantly in a struggle to forget, certain aspects of their past. Ranevsky wants to seek
refuge in the past from the despair of her present life; she wants to remember the past and forget
the present. But the estate itself contains awful memories of the death of her son, memories she
is reminded of as soon as she arrives and sees Trofimov, her son’s tutor. For Lopakhin,
memories are oppressive, for they are memories of a brutal, uncultured peasant upbringing. They
conflict with his identity as a well-heeled businessman that he tries to cultivate with his fancy
clothes and his allusions to Shakespeare, so they are a source of self-doubt and confusion; it is
these memories that he wishes to forget. Trofimov is concerned more with Russia’s historical
memory of its past, a past which he views as oppressive and needing an explicit renunciation if
Russia is to move forward. He elucidates this view in a series of speeches at the end of Act Two.
What Trofimov wishes Russia to forget are the beautiful and redeeming aspects of that past. Firs,
finally, lives solely in memory—most of his speeches in the play relate to what life was like
before the serfs were freed, telling of the recipe for making cherry jam, which now even he can’t
remember. At the end of the play, he is literally forgotten by the other characters, symbolizing
the “forgotten” era with which he is so strongly associated.
A recurrent theme throughout Russian literature of the nineteenth century is the clash between
the values of modernity and the values of old Russia. Modernity is here meant to signify Western
modernity, its rationalism, secularism and materialism. Russia, especially its nobility, had been
adopting these values since the early eighteenth century, in the time of Peter the Great. But much
of late nineteenth-century Russian literature was written in reaction to this change, and in praise
of an idealized vision of Russia’s history and folklore. Western values are often represented as
false, pretentious, and spiritually and morally bankrupt. Russian culture by contrast—for
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example, in the character of Prince Myshkin in Fyodor Dostoyevsky’s The Idiot, himself a
representative of the old landowning nobility, or Tatyana in Alexander Pushkin’s Eugene Onegin
—is exalted as honest and morally pure.
The theme of talk versus action illustrates class differences. Chekhov associates talk with the
Aristocracy. The leisured classes have time to talk and no need to act, because others—maids,
valets, serfs—have always worked for them. Action is associated with peasants and the new,
upwardly mobile middle and soon-to-be upper classes, represented by Lopakhin. The upper
class, defined by empty talk, struggles against doers and workers like Lopakhin, whose actions
are about to redefine their world.Characters in the play are also largely defined by their
movement, or lack thereof. Lopakhin and Varya both define themselves through their work and
become agitated and uneasy when they are idle. At the end of the play Lopakhin sums up this
attitude: “When I work for a long time without stopping, my mind is easier, and it seems to me
that I, too, know why I exist. But how many are there in Russia … who exist nobody knows
why. Well, it doesn’t matter, that’s not what makes the wheels go round.” Much as the peasant
workers of the past supported their wealthy masters, so the new workers make the wheels of this
new society go around.
Contrary to the workers are the talkers who also seem incapable of taking action. Gayev, for
example, cannot keep quiet. Varya reminds him repeatedly, “Uncle dear, you talk too much.” He
seems unable to do anything else. He talks about plans to save the cherry orchard but takes no
real action, and even when he is forced to get a job after the orchard is sold everyone knows he
will not last long. “He won’t stick it out,” Lopakhin predicts, “he’s too lazy.” Lyubov
Andreyevna expresses passionate feelings for the estate, and especially the cherry orchard, yet
when pressed to act in order to save it she is unwilling or unable to move into a future she cannot
or will not understand.
Trofimov is somewhere between these two positions. He talks, but unlike Lyubov or Gayev his
speeches are full of big ideas, supportive of the working class, and critical of upper-class
privilege. Trofimov is optimistic that the future will be better as social classes are rearranged: the
top will fall and the bottom will rise. His comments are often perceptive and apt. Yet his passion
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for political change remains frozen in words. The “eternal student” is convinced that “mankind is
advancing toward the highest truth, the highest happiness attainable on earth, and I am in the
front ranks!” But when asked by Lopakhin if he will get there, Trofimov seems unsure of exactly
how to make that happen and answers, “I’ll either get there or I’ll show the others the way to get
there.”
Chekhov is sympathetic, but not sentimental, toward his characters. They are neither all good nor
all bad. They talk, they fail to act, they act in self-interest, they aspire to act, and they talk some
more. Chekhov’s view of empty philosophizing is summed up in Trofimov’s comment to
Lyubov Andreyevna: “We talked a long time yesterday, but we didn’t get anywhere.”
The Past:Chekhov does not present an either-or assessment of the past in The Cherry Orchard.
The play does not portray the past as either good or bad. Instead the past has both positive and
negative aspects for most of the characters.
Lyubov Andreyevna embodies this struggle to make sense of a past that is both beautiful and
brutal. She is passionate about reclaiming the happy past of her childhood and memories of her
beautiful cherry orchard. She is so deeply lodged in her personal history, in fact, that she cannot
entertain a future that departs from her idealized memories. Yet Lyubov Andreyevna’s past is
also filled with tragedy: her husband’s death, her young son’s drowning, a bad love affair, and
her financial woes. She alternates between joy and despair as she relives an earlier time in her
home. “Nothing has changed,” she exclaims when she arrives, but of course everything has
changed.Lopakhin seeks to escape his brutal past by working his way into a respectable future.
Sometimes self-conscious about his peasant origins, Lopakhin remains aware of the forces that
shaped him—his father and grandfather were serfs. He is fond of Lyubov Andreyevna and tries
to help her, but when she will not act to save her estate he does not hesitate to take the cherry
orchard for his own glory. Lopakhin’s past and future combine in the cherry orchard.Chekhov
makes Trofimov the keeper of Russia’s past and the herald of Russia’s future. Trofimov reminds
anyone who will listen of the brutality that built the class system, a system that is now eroding.
He sees the cherry orchard not as a symbol of a charmed past but as an emblem of oppression.
Like Lopakhin, Trofimov does not care about preserving the orchard. To Lopakhin the orchard is
special because it is big (and a potential business opportunity). To Trofimov the orchard is
something to be shed so a more egalitarian future can begin.Firs, of course, dwells most
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resolutely in a past far removed from the play’s present. His language and actions are born from
a time before the serfs were free, yet his memory of this golden time fails. Firs remembers when
the cherry orchard was a success yet cannot recall the recipe for the once famous dried cherries
produced from its harvests. It’s “forgotten,” he admits, “nobody remembers.” The line is a
poignant foreshadowing of Firs’s fate, as he, too, is eventually forgotten at the end of the play.
Tragicomedy
In the early 17th century, an English playwright, John Fletcher, cultivated a fresh concept. He
introduced the term “tragicomedy” to the theatrical landscape, blending the poignant sorrow of
tragedy with the uplifting joy of comedy.
Just like that, a new kind of drama was born – one that had both the serious stuff from tragedies
and the laugh-out-loud moments from comedies. Thanks to Fletcher, we have a new way of
storytelling on stage.Tragicomedy is a vibrant, multidimensional genre of storytelling, a
kaleidoscope of emotions where laughter and tears coexist and intertwine. It’s like a dance where
sad and funny moments take turns leading the show, making each other stand out even more in
an amazing performance.
Tragicomedy is often described as "Laughter through tears." In a tragicomedy, the solemn echoes
of heartache blend harmoniously with the lighthearted tunes of delight. It presents a full-bodied
representation of life in all its complexities.It’s a storytelling technique that embraces the
dichotomy of the human experience. It captures the poignant reality that even in our darkest
moments, a flicker of humour emerges, and traces of sorrow may linger amidst laughter.
Anton Chekhov‘s “The Cherry Orchard” is a theater piece that brilliantly interlaces components
of both tragedy and comedy. The Cherry Orchard is abundant with instances of joy and delight,
as well as melancholy and distress.
In “The Cherry Orchard,” characters grapple with grave dilemmas – the disheartening loss of
their cherished estate, love that finds no reciprocation, and the severe implications of societal
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transformation.These are the tragic threads that add depth and weight to the story. But Chekhov
doesn’t let us dwell in sorrow. He injects humour through clumsy characters, absurd
conversations, and ironic situations, lightening the mood and bringing smiles.
In spite of all my entreaties, in spite of my assurances, you will not believe that ‘The Cherry
Orchard’ is not a drama but a comedy, even, in places, a farce…
Chekhov was known to dispute with Konstantin Stanislavski, co-founder of the Moscow Art
Theatre and the director of the original production, over the portrayal of “The Cherry Orchard.”
This mix of comedy and tragedy makes the characters feel deeply human as they reflect the joy
and pain, the absurdity and seriousness we all experience. This is the beauty of “The Cherry
Orchard” as a tragicomedy – it’s like holding up a mirror to life itself, with all its complexities
and contradictions.
Tragic Elements
The cherry orchard is not just a piece of real estate but a symbol of the past and its associated
memories. The orchard holds significant sentimental value for its owners, particularly for
Madame Ranevskaya. It’s a link to her childhood, family history, and happier days before
personal and financial tragedies befell her.Therefore, the sale of the cherry orchard represents the
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painful loss of this connection to the past. It’s a tangible reminder of the relentless march of time
that leaves no room for nostalgia.
The sale also epitomizes the societal changes in Russia during this period. The displacement of
the aristocracy by the rising merchant class is embodied in the character of Lopakhin, a former
serf who can buy the orchard.His pragmatic view of the orchard as a source of economic profit
starkly contrasts with Madame Ranevskaya’s romanticized perspective. The sale of the orchard
to Lopakhin, who plans to cut down the trees and build villas, is a tragic symbol of the old order
being swept away by new economic and social realities.
For the characters, the cherry orchard is not just a home but also an integral part of their
identities. The loss of the orchard implies a loss of self. For instance, Firs, the old servant, cannot
conceive of a life outside the orchard.He is so rooted in his way of life that he is left behind, an
overlooked casualty of change when the family leaves. This personal tragedy of displacement
and loss of identity is a direct consequence of the orchard’s sale.
The sale is tragic because it signifies the failure of the characters to adapt to changing
circumstances. Despite multiple warnings and concrete proposals to save the estate, Ranevskaya
and her brother Gaev cannot escape their past and take the necessary actions to avert the
impending disaster. Their inertia and inability to face reality contribute to their downfall, adding
to the tragedy of the sale.
In the play’s final scene, Fiers, the old manservant, is forgotten and left behind as the family
leaves the estate. This poignant scene symbolizes the tragic abandonment of the old ways and the
people who were part of them.
Unfulfilled Affection
The characters in the play experience unreturned love, adding a touch of personal tragedy to their
stories.
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A case in point is Lopakhin, who, despite his recent financial success, cannot declare his love for
Varya, the adopted daughter of Madame Ranevsky, who silently harbours similar feelings for
him.Their failure to articulate their affection leads to a lost chance for shared joy.
Madame Ranevsky’s refusal to acknowledge the family’s financial situation until it’s too late is a
tragic flaw leading to the cherry orchard’s loss. Her inability to adapt to change and her clinging
to the past contribute to her downfall.
Yepikhodov’s Misfortunes
While Yepikhodov’s continual accidents and misfortunes provide comic relief, they also add a
tragic element to his character. His unrequited love for Dunyasha, the maid, and his lack of luck
and success make him a tragic figure.
These instances highlight the tragic elements in “The Cherry Orchard,” showing how Chekhov
masterfully blends personal and societal tragedies in his depiction of the lives of ordinary people.
Comic Elements
“The Cherry Orchard” also contains many elements of comedy, often in the form of absurdity,
irony, and ridiculous situations. Here are some instances from the text:
Yepikhodov’s Accidents
Yepikhodov, a clerk, is a source of comic relief in the play. People call him “Twenty-Two
Misfortunes” because he frequently gets involved in accidents and mishaps. Though tragic for
him, his continuous misfortune and clumsiness generate laughter in the play.
Trofimov’s Idealism
Trofimov, a perpetual student, brings comedy through his lofty speeches about philosophy and
progress. His idealism is often contrasted humorously with the more practical concerns of the
other characters.
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Charlotta’s Eccentricity
Charlotta, the governess, is another comic character. She often tells strange stories and performs
magic tricks, creating moments of humour and absurdity. In Act II, for instance, she humorously
presents a ventriloquist act, creating a lighthearted and surreal scene.
Despite his wealth, Lopakhin often lacks sophistication and manners, providing a source of
comedy. For example, in Act III, he humorously struggles to find the right way to announce the
sale of the cherry orchard, showing his discomfort in high society.
The play is replete with ironic situations and misunderstandings that create comedy. For
instance, Madame Ranevsky is unaware that Lopakhin, the son of a serf who belonged to her
family, is now wealthy enough to buy her estate. This reversal of fortune is a source of dramatic
irony in the play.
In conclusion, the tragicomedy of “The Cherry Orchard” lies in its complex portrayal of life,
characterized by both the sorrow of inevitable change and the absurdity of human behaviour.
Chekhov presents a poignant reflection on the human condition by blending tragic and comic
elements.
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