Core 1
Core 1
SEMESTER-I
AUTHOR
         Priyanka Priyadarshini
                                            C.D.O.E.
ABOUT THEUNIVERSITY
Founded in 1943, Utkal University is the 17th University of the country and the first of
Orissa. It is the result of the efforts of Pandit Nilakantha Dash, Maharaja Krushna Chandra
Gajapati, Pandit Godavarish Mishra and many others who envisioned a progressive
education system for modern Odisha.
A number of Postgraduate Departments and other centers were established in the University
campus. There are presently more than two hundred general affiliated colleges under the
University. It has eleven autonomous colleges under its jurisdiction, twenty-eight constituent
postgraduate departments, 2 constituent law colleges and a Directorate of Distance &
Continuing Education. It boasts of a centre for Population Studies, a School of Women’s
Studies, an Academic Staff College, a pre-school and a high school. The University also
offers a number of self-financing courses.
NAAC accredited in its 3rd cycle with A+ status in 2023. It is a member of the Indian
Association of Universities and the Commonwealth Association of Universities.
                                            C.D.O.E.
      The Centre for Distance and Online Education, originally established as the University
Evening College way back in 1962 has travelled a long way in the last 52 years. ‘EDUCATION
FOR ALL’ is our motto. Increasingly the Open and Distance Learning institutions are aspiring to
provide education for anyone, anytime and anywhere. CDOE, Utkal University has been constantly
striving to rise up to the challenges of Open Distance Learning system. Nearly one lakh students
have passed through the portals of this great temple of learning. We may not have numerous great
tales of outstanding academic achievements but we have great tales of success in life, of
recovering lost opportunities, tremendous satisfaction in life, turning points in career and those
who feel that without us they would not be where they are today. There are also flashes when our
students figure in best ten in their honours subjects. Our students must be free from despair and
negative attitude. They must be enthusiastic, full of energy and confident of their future. To meet
the needs of quality enhancement and to address the quality concerns of our stake holders over the
years, we are switching over to self instructional material printed courseware. We are sure that
students would go beyond the course ware provided by us. We are aware that most of you are
working and have also family responsibility. Please remember that only a busy person has time for
everything and a lazy person has none. We are sure, that you will be able to chalk out a well planned
programme to study the courseware. By choosing to pursue a course in distance mode, you have
made a commitment for self improvement and acquiring higher educational qualification. You
should rise up to your commitment. Every student must go beyond the standard books and self
instructional course material. You should read number of books and use ICT learning resources
like the internet, television and radio programmes etc. As only limited number of classes will be
held, a student should come to the personal contact programme well prepared. The PCP should be
used for clarification of doubt and counseling. This can only happen if you read the course material
before PCP. You can always mail your feedback on the course ware to us. It is very important that
one should discuss the contents of the course materials with other fellow learners.
                                                                                        DIRECTOR
            CORE- 1: BRITISH POETRY AND
                    DRAMA [14TH TO 17TH
                    CENTURY]
                        Brief Syllabi
Block           Block             Unit                      Unit
 No.            Name.
                                  No.
                                      1.    Anglo – Saxon Period: The Beginning
     1.
                                      2.       Middle Ages and 14th Century
              HISTORICAL
              OVERVIEW                3.            Spirit of Renaissance
                                      4.       The Reformation and England
                                      5.    Metaphysical Poetry and the Jacobean
                                                Period (Early 17th Century)
   EXPERT COMMITTEE:
   Dr. K.C Rath
   Director, C.D.O.E, Utkal University
   Prof. Jatindra Kumar Nayak,
   Retd. Prof. in English, Utkal University
   Prof. Himansu Sekhar Mohapatra
   Retd. Prof. in Department of English, Utkal University
   Prof. Asim Ranjan Parhi,
   Prof. in Department of English, Utkal University
   Prof. Kalyani samantaray,
   Retd. Associate Prof. in the Department of English, Utkal University
COURSE WRITER:
   Priyanka Priyadarshini
   Faculty in Department of English, C.D.O.E, Utkal University
COURSE EDITOR
MATERIAL PRODUCTION
Content
                               1
                UNIT 1: ANGLO–SAXON PERIOD: THE BEGINNING
STRUCTURE
1.1 Objectives
1.2 Introduction
1.3 England Before the Anglo-Saxons
1.4 The Anglo-Saxon Period
1.5 The Anglo-Saxon Period in English Literature
1.6 MS Cotton Vitellius
1.7 The Junius Manuscript
1.8 The Exeter Book
1.9 The Vercelli Book
1.10 Summary
1.11 Key Terms
1.12Review Questions
1.13 References
1.1 Objectives
1.2 Introduction
The Anglo-Saxon Period in English literature spanned from 410 CE to 1066 CE. Despite coinciding
with the Dark Ages of England, it is the foundational period of English identity and language as we
know it today. Understanding England before and after the arrival of the Germanic Saxons, Angles,
and Jutes is indispensable for an understanding of Anglo-Saxon literature.
The Celts
To understand Anglo Saxon period in English literature, we must know about the Celts and the
Romans. The Gaelic and Celtic tribes or the Celts lived in England as early as 1000 BC. While the
Gaeles spoke Gaelic, the Celts spoke Common Brittonic language and practiced ancient Celtic religion
supervised by the druids. It was in the year 43 CE that the Romans invaded and conquered most of
England under the leadership of King Claudius. This Roman Empire lasted till the year 410 CE.
                                                  2
The Celtic tribes imbibed and practiced the Roman culture despite the obvious political resistance.
Romans too were devoted to England. Afterall, England was an extremely rich and arable land.
Additionally, it also had rich metal reservoirs such as abundance of gold in Wales, iron in the Forest
of Dean, lead in the North of Wales, Derbyshire, and Yorkshire. On top of everything, the geographical
location of England made any attacks and invasions difficult, making it relatively easier for the
Romans to maintain their empire.
Arrival and Fall of the Roman Empire in England (43 CE- 410 CE)
The Romans arrived in England with King Claudius in 43 CE and ruled the country for about 400
years. During this time, England was named Britannia after the Celtic-speaking Britons. Under the
Roman empire, England developed roads, towns, and striking forts and walls. Romans also introduced
England to foods and fruits such as pear, peas, apples, etc.
The Anglo Saxon began after the Romans retreated from England in 410 CE. The Roman Empire was
one of the largest empires in the ancient world that included Spain, France, Germany, Britain, parts of
North Africa and Western Asia as well. Undoubtedly, it also became extremely difficult to protect,
defend, and rule. In the year 285 CE, the Roman Emperor Diocletian split the vast Roman Empire into
two manageable regions:
   •   The Eastern Roman Empire that included regions such as Egypt, Cyprus, Turkey, Israel, etc.
       Constantinople (present day Istanbul) was the capital of Eastern Roman Empire.
   •   The Western Roman Empire included France, Britain, Germany, Italy, etc. Rome was its
       capital.
In around 407 CE, the Western Roman Empire began to fall apart due to the constant attacks and
invasions by the Vandals, Ostrogoths, and Visigoths. In order to safeguard and mitigate the attacks,
Roman soldiers had to retreat from Britain and move towards the attacked regions. By 410 CE, every
last Roman soldier had retreated from Britain. Another key factor that resulted in the downfall of the
Roman Empire was the Huns invasion under King Attila.
The years after the Romans left England are also known as the Dark Ages. This is majorly due to the
absence of any substantial historical record for this time. Nevertheless, it was a crucial period where
a new English identity and language emerged. As soon as the Romans retreated from Britain, all the
tribes they had repressed and controlled began to raid and attack the island. These invaders were Irish
from the West, Picts from the North, and the Germanic tribes (Angles, Saxons, and Jutes) from the
East. By the year 500 CE, the Anglo Saxons had invaded most parts of Britain. Therefore, the time
period from 410 CE to 1066 CE is known as the Anglo Saxon period.
This section gives a brief overview of the Anglo Saxons The Anglo Saxons were a group of Germanic
                                                  3
tribes that ruled England from 410 CE to 1066. They included the Angles who originated from modern
Jutland and ruled east, north, and midlands, Saxons who were originally from south of Denmark and
east of modern Holstein ruled the south and southwestern regions, and the Jutes who ruled Kent in the
southeast. The Celtic tribes who inhabited England before the Roman invasion were now termed as
'Welsh' which meant 'foreigners' in Germanic language. The 'Welsh' continued to preserve their
language and culture in Wales and their language and culture is alive to this day.
Society and Religion in the Anglo Saxon period
The Anglo Saxons practiced paganism and worshipped multiple deities such as Norse, Woden,
Thunor, etc. The Anglo Saxon society was a rich society where loyalty was the single most important
virtue. Marriages used to be political and practical affairs. Women in Anglo Saxon period held an
integral position and were considered the weavers of both cloth and the society. They enjoyed
hereditary rights to property and even owned kingdoms.
The Anglo Saxons were great poets and were extremely fond of riddles. However, we must note that
they did not record or write any of their works. Most of the poetry was meant to be sung and was orally
transmitted from generation to generation. Most works were written later by the Roman monks who
came to convert England to Christianity in the 6th century.
Christianization of the pagan Anglo Saxon society began during the 6th century. It was in 597 CE that
Augustine was sent by Pope Gregory to lead the mission of christianization in the south of England
and became the first archbishop of Canterbury. On the other hand, the Celtic monks christianized
northern England and Scotland. Christianization of England during the Anglo Saxon period had the
following consequences:
   •   There had been no books before Christianity. Books were written because the written word
       was significant to the Church and the services relied upon the reading of the Holy Scriptures.
       Therefore, the written word was introduced to the otherwise oral tradition of the Anglo Saxons.
   •   The Runic alphabets of the Germanic tribes gradually replaced the Roman alphabets.
   •   Majority of the written literature was in Latin as it was the language of the Roman Church.
   •   The Anglo Saxon England gained presence and visibility in the mainstream Western European
       culture due to Latin.
Latin was exclusive to people at high religious posts. However oral literacy remained prevalent among
the general population that communicated in Old English. This was the reason why religious
instructions for common masses were conducted in English instead of Latin.
Invasion by the Vikings and King Alfred (793 CE)
The Vikings raided and attacked England in the year 793 CE of the Anglo Saxon period. Interestingly,
they only raided and attacked monasteries as they were guarded by unarmed monks and were
vulnerable but rich targets, During this time all the monasteries and libraries housing rich Anglo Saxon
literature got destroyed.
                                                   4
All the damage incurred during the raids and attacks of the Vikings began to get restored during the
reign of King Alfred from 848 CE to 899 CE. During this time of the Anglo Saxon period, monasteries
were revived and English learning was encouraged. All the four volumes of Old English verses belong
to this period. These four volumes are:
These volumes of Anglo Saxon literature contain poetry composed by diverse unknown poets
belonging to diverse backgrounds. They display wide-ranging, layered and complex poetry that was
popular during the Anglo Saxon period.
Anglo-Saxon literature is dominated by either heroic or epic poetry written in alliterative verses, or
religious poetry with heroic elements in it. While prose did not exist until the reign of King Alfred,
Anglo-Saxon heroic and religious poetry were prevalent in the period.
Anglo-Saxon Heroic poetry
Heroic Poetry is “a long narrative poem celebrating the great deeds of one or more legendary heroes,
in a grand ceremonious style. The hero, usually protected by or even descended from gods, performs
superhuman exploits in battle or in marvellous voyages, often saving or founding a nation…” [The
Concise Oxford Dictionary of Literary Terms, 2001, p 82]. The Anglo Saxon heroic poetry gives the
readers an insight to the pagan world and culture of the Germanic tribes.
As mentioned above, England was Christianized by the 7th century. In that process, a lot of Anglo
Saxon poetry was preserved and written by the monks and many of the pagan elements in the poem
were modified or censored. Moreover, most of the Anglo Saxon Heroic poetry is estimated to have
survived by sheer chance. The epic or heroic poetry of the Anglo Saxon period emphasizes on the
values of tribal communities, and considers loyalty between lord and liegeman as one of the most
important virtues. It glorifies individual heroism and highlights the significance of fate in a human's
life. It is mostly composed in alliterative verses and is a product of an oral tradition. All Anglo Saxon
poetry was meant to be orally recited by a scop or an itinerant minstrel who visited the courts of Kings
or often served one master.
Best examples of Anglo Saxon heroic poetry are Widsith, Beowulf, Deor, Battle of Maldon, The
Battle of Brunanburh, and Waldhere.
The poem Widsith, is an account of a well travelled scop who gives a detailed account of all the heroes
from the Germanic world spanning 200 years. It is a combination of heroic traditions and historical
accounts and provides to us an overview of Germanic history and geography.
The most important heroic poetry belonging to the Anglo Saxon period is Beowulf. It is the only
complete epic poem in an ancient Germanic language and the only narrative poem that so effectively
narrates the Heroic Age of the Germanic tribes. It combines the heroic idealism seamlessly with
                                                   5
somber fatalism. The first section of the poem deals with Beowulf assisting King Hrothgar of Denmark
against the monster called Grendel and its mother. After successfully slaying the monster and its
mother, Beowulf is celebrated and awarded with laurels. In the second section of the poem, Beowulf,
who now has been the King of the Geats, encounters a fire breathing dragon. He valiantly and
successfully kills the dragon but unfortunately succumbs to his wounds. Even though Beowulf is an
Anglo Saxon poem that was composed in England, it transports the readers back to a time before the
Anglo Saxon invasion. The heroes of the Geats, Swedes, and Danes are the focus of the poem. Beowulf
the most important Anglo Saxon poetry because it perfectly reflects the values of the Heroic Age and
even resembles Odyssey in this case. It shares with Odyssey the grand gestures with which men of
ranks are received, the generosity of Kings, the loyalty of men, the ambition for fame through courage
and performance in wars, and pride in noble lineage. Beowulf exhibits all characteristics of an ideal
hero- he is valiant, fierce, stoic, generous and while dying, wishes nothing but the people to remember
him. All these factors make this seminal poem an ideal and perhaps the only example of a heroic epic
belonging to the Anglo Saxon period.
Deor is another example of heroic Anglo Saxon poetry. It lists various Germanic heroes and how they
endured and overcame various hardships. The poem interestingly combines heroic elements with
elegiac and personal elements.
Waldhere is another Anglo Saxon heroic poem that was accidentally discovered after 1860. The poem
is based on the Waltharius story, well-known to the common people and offers popular stories of
Germanic heroes.
The two most important heroic poems written close to the end of the Anglo Saxon period are The
Battle of Brunanburh and Battle of Maldon. The Battle of Brunanburh is included in the Anglo Saxon
Chronicle and was composed around 937 CE. It is based on the victory of Athelstan and his brother
Eadmund against the Olaf the Norseman, Britons of Strathclyde, and Constantine, the king of Scots.
This poem is different than the previous Anglo Saxon heroic poetry like Beowulf, Widsith, Deor, etc.
This poem is infused with the patriotism. Older heroic poems did not focus much on the nationality of
the hero. The hero represented all the Germanian tribes and was equally admired and celebrated by all
the Germanic people. This changes in The Battle of Brunanburh. The poem specifically celebrates the
victory of the English forces against the Norse, Welsh and Scottish enemies. Athelstan and Eadmund
are no longer just individual heroes but are portrayed as the champions of England.
The Battle of Maldon too appears in the Anglo Saxon Chronicle and was composed around 991 CE.
It is based on one of many clashes between the English and the Danes that led to the eventual conquest
by King Cnut (Canute). The poem is strikingly similar to the older heroic poetry and contains speeches
of encouragement for the loosing English army. The poem lists many English warriors by their names,
and portrays undying loyalty of men towards their chief effectively. With the Battle of Maldon, the
Anglo Saxon heroic poetry came to an end.
We know that most Anglo Saxon literature was written during the Christianization of England. The
monks who attempted to preserve Anglo Saxon poetry were most likely only focused on preserving
religious verses. Hence, a significant amount of poetry that survives today is religious.
                                                  6
By the eighth century, the elements of Anglo Saxon heroic poetry were applied to religious verses.
There was a significant transition where the Anglo Saxons left behind the pagan elements and
embraced Christianity. The subject of their verses shifted from pagan heroes and heroic themes to
Latin Christianity. Most of the religious poetry in the Anglo Saxon period was composed in
Northumbria (northern England). Religious poetry in Old English literature is inspired from Latin and
gives an English treatment to themes that were common throughout Christian Europe.
According to Bede's Ecclesiastical History of the English People, the very first religious poetry of the
Anglo Saxon period belongs to Caedmon. The poem comprises of only 9 lines. It is worthwhile to
notice how there is a fundamental shift. Initially, the scop performed and sang for the King or his lord,
but this changes and now the focus shifts to God. The heroic style and elements are now being applied
to biblical subjects. Verses such as Exodus, Genesis, Christ and Satan, and Daniel, are religious poems
that belong to the Caedmonian school, and are included in the Junius Manuscript.
Another important poet of religious Anglo Saxon poetry is Cynewulf. Four of his poems
- Christ, Elene, The Fates of the Apostles, and Juliana exist today. In the poems composed by
Cynewulf, heroic elements are replaced by contemplative and meditative tones. Cynewulf did not just
compose biblical paraphrases, but infused in his works didactic, mystical, and devotional elements
and influenced religious poetry to a significant extent. Poems such as Dream of the
Rood, Andreas, Guthlac A and B, and the Phoenix, all belong to school of Cynewulf. Another
significant religious poem of Anglo Saxon period is Judith.
Although not as prevalent and popular as the religious and heroic Anglo Saxon poetry, there also exists
lyrical elegies in Old English literature. The Wanderer and The Seafarer are the two poems where
moods of lament, retrospection and melancholy dominate. Nevertheless, both the poems end with
conventional moralising.
This section includes an exhaustive list of important works of Anglo Saxon literature. Anglo Saxon
period in English literature includes heroic and religious alliterative verses and prose. Most of the Old
English poetry is in West Saxon dialect. This section includes an exhaustive list of Anglo Saxon poetry
and prose. During the invasions of England by the Vikings, a massive amount of Anglo Saxon
literature was destroyed by fire. Unfortunately, almost all the poetry belonging to the Anglo Saxon
literature is included in four manuscripts-
   •   The MS Cotton Vitellius: This manuscript contains poems such as Beowulf, Judith, and three
       works in prose- The Life of Saint Christopher, Wonders of the East, and Letters of Alexander
       to Aristotle.
   •   The Junius Manuscript: It contains four poems- Genesis, Exodus, Daniel, and Christ and
       Satan.
   •   The Exeter Book: Includes Christ, Juliana, The Wanderer, The Seafarer, Widsith, Deor, and
       many other shorter poems.
   •   The Vercelli Book: this manuscript includes Andreas, The Fates of the Apostles, Address of
       the Soul to the Body, The Dream of the Rood, and Elene.
                                                   7
Anglo Saxon poetry included in the MS Cotton Vitellius
I. BEOWULF
One of the most important literary works of the Anglo Saxon literature is Beowulf. The poem is a
heroic epic with alliterative verse. It is one of the most important and the only existing epic poem of
the Anglo Saxon period. The composer of the Beowulf is unknown and it can be divided into 43
sections, also known as fitts.
II. JUDITH
The Anglo Saxon poem Judith is based on the Latin text of the Book of Judith included in the Bible.
This religious and heroic poem is included in the Nowell Codex manuscript of the The MS Cotton
Vitellius and its date and poet are unknown. We only have the concluding sections of the poem.
Historical context: The Assyrians had been attacking and looting the city of Bethulia and were
ruthlessly killing Israelites who are the descendants of the Biblical patriarchs and matriarchs.
The extant poem begins with Judith of Bethulia praying to God for strength and courage to execute
her plan of defeating the Assyrians. The poem includes details about the feast hosted by the Assyrian
general Holofernes for his army. He orders his men to bring Judith for his sexual gratification. Judith
is brought to Holofernes but due to God's will, is unable to exploit her and falls in a drunken sleep.
Getting her courage from God, Judith takes a sword and beheads Holofernes. She takes his head, puts
it in a bag and sets off for Bethulia with her servant. There, she displays Holofernes' severed head,
tells the general masses how God had helped her, and motivates the people to fight off the Assyrians.
Encouraged by Judith's speech, the men of Bethulia prepare to battle the Assyrians.
The Assyrians are still in their drunken stupor when the Hebrew army approaches and are attacked.
When the Assyrian men reach Holofernes to tell him about the attack, they find his dead body, putting
an end to all their hope.
Assyrians are defeated by the Israelite soldiers. Upon their victory, the Hebrew soldiers reward Judith
with the bloody armor of Holofernes. However, Judith only seeks for a reward in heaven by her
Almighty.
The Junius manuscript was formerly known as the 'Caedmon manuscript' as it was formerly believed
that these poems were composed by Caedmon. First three poems- Genesis, Exodus, and Daniel are
based on Old Testament story. The Junius manuscript includes religious poetry of the Anglo Saxon
literature.
I. GENESIS
The Genesis is the longest of the four poems in the manuscript and consists of nearly 3000 lines with
various missing sections. The poem narrates the first twenty-two chapters of Genesis. It is based on
                                                  8
Vulgate, Jerome's Latin translation of the Bible and also includes some Christian legend. The poem
could have been written by a clerk or a churchman in the early eighth century. Interestingly, the poem
also has an interpolation of around 600 lines completely different in style and language. This
subsection is called Genesis B, while the rest of the poem is called Genesis A.
Genesis A
Genesis A begins with the creation of Heaven and angel. It includes a brief account of Satan's rebellion,
God's rage and His expulsion of Satan from Heaven. The poem ends with the creation of Adam and a
description of the Garden of Eden.
Genesis B
Genesis B is like a subtext of 600 lines added to Genesis A. This section deals with temptation and
fall of Adam and Eve and a detailed account of Satan's rebellion which was also briefly mentioned in
the introduction of Genesis A. Genesis B is strikingly similar and comparable with John
Milton's Paradise Lost. The story of Satan's fall has always been a part of Christian tradition despite it
not being a part of biblical Genesis. Genesis B has significant poetic imagination and provides a new
life to a traditional character. Genesis B is a translation of an Old Anglo Saxon poem written not in
English but in Old Saxon.
II. EXODUS
Exodus is one of those Anglo Saxon poetry that demonstrates perfect adaptation of the style and
conventions of heroic poetry to religious verses. The alliterative verses narrate the story of the flight
of Israelites from Egyptian captivity by the help of God and Moses. It is the oldest poem in the Junius
manuscript and is estimated to have been written during the early eighth century.
The Israelites had been thriving in Egypt. Unfortunately, a new Pharaoh comes to power and enslaves
the Israelites due to his fear that they will outnumber the Egyptians and will turn against them . Out
of this fear, the Pharaoh enslaves all the people of Israel living in Egypt. He also declares that all the
boys born to Israelites will be drowned in the river Nile.
A Hebrew women hides her son and he is eventually adopted by the daughter of the Pharaoh. The
child is named Moses. Israelites were miserable in Egypt and often prayed to God for mercy. God
hears their pleads and assigns Moses to confront Pharaoh. He also asks Moses' brother Aaron to be his
spokesperson. Unfortunately, Pharaoh refuses Moses' request to free the Israelites.
In a terrible plague, God causes all the Egyptian first born males to die. Pharaoh frees the Israelites
and they leave Egypt through the Red Sea. God drowns all the Egyptians in the Red Sea when Pharaoh
changes his mind and decides to pursue them.
The rest of the poem narrates how God delivers food, safety and protection to the people of Israel and
how He gives Moses 10 Commandments for the people to follow.
III. DANIEL
                                                    9
This Anglo Saxon poem is based the first five chapters of the Book of Daniel in Vulgate and contains
769 lines. Many scholars have divided the poem into two parts: Daniel A that includes the retelling of
the beginning of Book of Daniel, and Daniel B which is an interpolation. The primary focus of the
poem is on the Three Youths- Ananias, Misael, and Azarias, Daniel, and their encounter with
Nebuchadnezzar II, the king of Babylon. The opening of the poem narrates how Israelites had become
arrogant of their glory. They are conquered as a punishment for worshiping idols and man instead of
the God. Daniel is enslaved and is renamed Baltassar. Similarly, Anania, Misael, and Azarias are also
enslaved and renamed Sidrach, Misach, and Abdenago respectively. The three youths and Daniel
become extremely well trained and are placed highly in the court by Nebuchadnezzar. Daniel interprets
the dreams of Nebuchadnezzar and tries to tell him about his unchecked pride but all his attempts are
futile.
Eventually, God causes Nebuchadnezzar to lose his throne to Cyrus the Mede due to his incorrigible
arrogance.
Christ and Satan is another religious poem that is based on various Christian traditions rather than the
biblical sources. It was initially believed that the poem is composed by Caedmon but this notion is
debatable today. The poem links the Old and the New Testament and is divided into three sections:
   •   The Fall of Satan (lines 1-365): In this section, Satan and other fallen angels complain to
       Christ. This is a deviation as Satan usually directs his complains towards God the father, rather
       than Christ the son.
   •   The Harrowing of Hell (366-662): This section includes accounts of Resurrection, Ascension,
       and Last Judgement. It also focuses on Christ's Harrowing of Hell.
   •   The Temptation of Christ (663-729): This section recalls the temptation of Christ by Satan
       in the desert.
The Exeter book is the largest and the oldest known manuscript of Old English literature and is
recognized by UNESCO as a foundational value of English literature.
I. JULIANA
Juliana is one of the four poems attributed to the poet Cynewulf, the other three being Christ, Elene,
and the Fates of the Apostles. It is also Cynewulf's longest poem, containing 731 lines. The poem
begins with the Christians enduring a tough, repressive and violent life under Galerius Maximian.
Juliana is the daughter of Africanus of Nicomedia and her father had promised her hand to a wealthy
senator and friend of Maximian, Eleusias. Being a converted Christian, Juliana is reluctant to marry
the pagan Eleusias and publically expresses it. Her father is outraged and allows Eleusias to punish
her daughter as he likes.
                                                  10
Juliana is tortured and thrown in a prison where she is visited by a demon in disguise of an angel of
God and asks her to commit blasphemy. All these attempts fail as Juliana is steadfast and a faithful
Christian. She prays to God for guidance. A voice asks her to seize the demon and Juliana complies.
This is followed by the core of the story: a lengthy verbal battle between Juliana and the demon, where
she dominates and wins.
Eleusias returns and offers another chance to Juliana but she resolutely refuses him. This enrages
Eleusias and he decides to burn her alive. Miraculously, Juliana remains unscathed from fire.
Infuriated, Eleusias beheads Juliana and she becomes a Christian martyr.
This poem in Anglo Saxon literature is based on the Homilies of Gregory the Great. It is a lengthy
1700 poem and has three parts:
   •   Crist I (Crist A or Advent lyrics): This section of the poem has 12 sections and it's poet is
       unknown.
   •   Crist II (Crist B or The Ascension): This section is based on the ascension of Christ and is
       composed by Cynewulf.
   •   Crist III (Crist C): This poem is about the Last Judgement and is composed by an unknown
       author
In this alliterative Anglo Saxon or Old English poem, the Wanderer is in exile at sea and prays to God
for understanding and kindness. He recalls the hardships he had endured in his life and constantly
thinks about them in his solitude. The Wanderer has no one to share his grief with.
His lord had passed due to old age and had caused the Wanderer to be exiled from the country without
a friend or companion. He emphasizes how ruthless loneliness can be.
Towards the end of the poem, the Wanderer says that our lives are entirely dependant on fate . He asks
everyone to look up to the Almighty for comfort as he controls the fate of all mankind.
The Wanderer is an apt example of the elegiac mood that was extremely prevalent during the Anglo
Saxon period. This poem uses the 'ubi sunt?' motif which was extremely popular in Old English
literature. It is about a lonely man who had once been in the service of a lord, and lived a happy and
content life. As he ages and after his lord passes away, he is isolated and reflects back on happier
times. After the loss of his lord, his country, home, companions, the Wanderer is miserable. The
melancholic tones of the poem remind the readers of similar tones in Beowulf. The structure and
language of the poem are complex and has several existing interpretations.
Strikingly similar to the Wanderer, Anglo Saxon poem the Seafarer is a monologue of an old sailor
who contemplates his life. He reminisces his hardships on the cold rough seas and describes lonely
sea voyages. He also draws a contrast between a hard, lonely, and unpredictable life at the sea and the
                                                  11
secure, comfortable, and social life on land. As the climate on land gets colder, the seafarer begins to
yearns for the sea.
The Seafarer then shifts in tone and topic and now emphasizes that we must steer clear of sins and the
devil, and that earthly pleasures will not provide any benefit to a man's soul.
Towards the end, just like the Wanderer, the verses become religious and the poem talks about God,
self-restraint, and eternity, and ends with "Amen"
V. WIDSITH
Widsith is one of the earliest surviving Anglo Saxon or Old English poetry. It is an autobiographical
account of a scop named Widsith and emphasizes the significance of his function in the court. As
Widsith travels far and wide, the poem gives a fascinating account of the Germanic world as it was
perceived by the Anglo Saxons. The poem includes many Germanic tribes and mentions characters
present in Beowulf (such as Finn and Waldhere). Interestingly, Widsith's account of the Germanic
world spans more than 200 years which makes it a fictional autobiography. The poem is in West Saxon
dialect and must have been composed in 7th or early 8th century. Another striking feature of Widsith
is its catholicity and how heroes in Germanic heroic poetry were not regional but were common to all
Germania. Widsith is the perfect amalgamation of historic memories and heroic traditions. It provides
us with an overview of a world that was eventually destroyed and partially absorbed by the Roman
Empire.
VI. DEOR
Comprising of 42 alliterative lines, Deor is about a scop who served Heodeningas but is replaced by a
rival. The poet complains about this injustice and as an attempt to console himself, recalls the troubles
of Germanic heroes such as Weyland, Beadohild, Geat, Theodric, and Ermanaric.
He narrates how Weyland the smith had been captured and bound by an undeserving man called
Nithhad but eventually overcomes his hardships.
Then, Deor recalls how Beadohild had mourned the death of her brothers and to make her situation
worse, she had also found out that she was pregnant. However, her conditions eventually improved.
Next, Deor narrates how Geat had been deeply in love with Maethild, so much so that he was unable
to sleep
Similarly, Theodoric the Ostrogoth, king of Maering too had to overcome hardships and struggles
during his 30-year reign of the kingdom.
Eormanric the Goth also overcame the problems in his reign despite everyone wishing for him to get
overthrown.
Deor then consoles himself that just as these Germanic heroes overcame hardships and hurdles, his
situation will improve too.
Deor is one of the only two Anglo Saxon poems that has a refrain.
                                                   12
VII. GUTHLAC A and B
Guthlac A and B celebrate the works and death of Saint Guthlac of Croyland who was a famous saint
from Mercia. Both the alliterative poems are consecutively placed in the Exeter Book.
Composed of 677 lines, the first part of the Phoenix is an adapted translation of De Ave Phoenice by
Lactantius. It is a religious poem about the worldly paradise in the East. The first part of the religious
poem narrates the beauty of the Phoenix and how it flew to Syria, built a nest, and lived for a thousand
years before dying and being reborn.
In the second part of the poem, the phoenix becomes an allegory for the life of virtuous people in their
present and future worlds, and for the symbol of Christ.
The poem is followed by another poem titled Physiologus or Bestiary. The poem is a beast allegory
where imaginary and real qualities of animals are given moral applications. Beast allegory used to be
popular medieval literary form. The poem includes the panther, the whale (named Fastitocalon), and
the patridge.
The Ruin is a 49 lines long elegiac poem that describes a ruined city, speculated to be the city of Bath.
The sad images of desolation and decay are contrasted with the extravagant prosperity of an earlier
time. The poem invokes a feeling similar to that of Beowulf which also had a strong element of fate.
Love poetry of Anglo Saxon Literature
The Wife's Lament, The Husband's Message, and Wulf and Eadwacer included in the Exeter Book are
the only love poems belonging to the Old English literature or Anglo Saxon period.
The Wife's Lament or the Wife's Complaint is an Anglo Saxon poem of 53 lines that laments the loss
of a lover or a husband. This Anglo Saxon poetry is a frauenlied or a woman's song. It is an elegiac
monologue where a wife is mourning the separation from her husband. Since the separation, the
woman is forced to live in a forest cave by her husband's kinsmen. The poem effectively expresses a
woman's yearning, love, and passion for her husband.
Strikingly similar to the Wife's Lament, The Husband's Message is another Anglo Saxon love lyric
consisting of 53 lines. It is also similar to the riddles in the Exeter Book because just like in the Anglo
Saxon riddles, the readers are expected to guess the speaker of the poem.
In the poem, a piece of wood with a carved message for the wife, narrates its life story and imparts her
the message. The husband then recalls how he had been driven away from his wife due to a feud, and
also reminds his wife about her vows. He asks her join him across the sea.
                                                    13
XII. WULF and EADWACER
Another love lyric, Wulf and Eadwacer is a dramatic monologue of 19 lines most likely narrated by a
female. The speaker laments her separation from her lover called Wulf. The poem expresses an intense
passion which is rare in poetry belonging to the Anglo Saxon period.
Other poems and 'Gnomic Verses' included in the Exeter Book are:
   •   Azarias
   •   The Gifts of Men
   •   Precepts
   •   Vainglory
   •   The Fortunes of Men
   •   Maxims I
   •   The Order of the World
   •   Riddles
   •   The Judgement Day I
   •   Resignation
   •   The Descent into Hell
   •   Alms Giving
   •   The Lord's Prayer
   •   Homiletic Fragment II
Besides a collection of poetry, the Exeter Book also includes over a 100 riddles and most of them have
been translated from the Latin originals. These riddles were a form of literary amusement but also
exhibit excellent literary skills and provide us a detailed account of the world of the Anglo Saxon
period.
I. ANDREAS
The first in the Vercelli Book, the anonymously written Andreas is an Anglo Saxon poem with 1722
lines. It is one of the poems from the school of Cynewulf and narrates the story of St. Andrew when
he saves St. Matthew from Mermedonians, a cannibalistic race. The poem closely resembles Beowulf
                                                 14
in its style and tone. It is based on the Latin translation of a Greek work called 'The Acts of Andrew
and Matthew in the City of Anthropophagi'.
The first 500 lines of the poem narrate St. Andrew's struggle at the sea in order to rescue St. Matthew.
This rescue mission was commanded by God and St. Andrew is accompanied by Jesus and two angels
in the disguise of sailors and helmsman. Throughout his journey, St. Andrews endures and loyally
relies on God to calm the turbulent seas.
In the second half of the poem, God makes St. Andrew invisible and he releases the imprisoned St.
Matthew. After saving St. Matthew, St. Andrew reveals himself to the Mermedonians and is tortured
by them for three days. St. Andrew prays to God for forgiveness and is eventually healed by Him,
while all the Mermedonians are punished until they repent and convert to Christianity. St. Andrew
establishes a Christian church and sails away after appointing a bishop to look after the Church. Just
like most poems belonging to the Anglo Saxon period of English literature, St. Andrews too is a
religious poetry with heroic elements.
Composed by Cynewulf, The Fates of the Apostles is a short alliterative poem of 122 lines. It narrates
significant events in the lives of Twelve Apostles that occured after the Ascension of Jesus. The poem
is also considered as a concluding part of Andreas. If so, it is also composed by Cynewulf.
The poem opens with Cynewulf disclosing that he found this poem that had tales of the twelve
Apostles displaying extraordinary courage in their journey of spreading the Gospel. The poem
mentions Peter and Paul who gave up their lives in a treacherous battle with Nero; Andrew who was
crucified in Achaea by Aegeates; John a law abiding man who had worked in Ephesus; James, brother
of John, who was martyred in front of Herod; Philip who was crucified in Hierapolis; Bartholomew
who refused to worship other Gods and was decapitated by Astrages in Albanum; Thomas who had
preached in India, brought Gad, the King's brother back to life and was later killed; Matthew who
preached in Ethiopia and was killed by King Irtacus; James who was clubbed to death in Jerusalem,
and Simon and Thaddaeus who died in Persia. The poem mutates the heroic elements into a more
personal elegiac strain.
Address of the Soul to the Body is an Anglo Saxon poem that has two parts, Soul and Body I that
exists in the Vercelli Book , and Soul and Body II that exists in the Exeter Book. Both the poems ask
Christian readers to be mindful of their mortal and bodily actions with respect to their impact to the
soul's afterlife. Both the poems ask the readers to not be slaves to the desires of the flesh.
Dream of the Rood is one of the most complex and profound Christian poems of English literature in
the Anglo Saxon period. It is also the oldest existing English poem in the form of a vision or dream.
The first section of the poem (lines 1-27) opens with a dreamer's vision of a bejeweled cross on which
Jesus was crucified, and is worshipped by angels. Looking at the Cross, the dreamer is overwhelmed
by a sense of sin and inferiority of his earthly existence. The dreamer also noticed that even though
the Cross is adorned with jewels, it also is stained with blood. In the second section of the poem (lines
                                                   15
28-121), the Cross begins to speak and narrates the death of Jesus. The story of Crucifixion is narrated
from the perspective of the bejeweled Cross. In the third section of the poem, the dreamer reflects
upon his dream and expresses gratitude to God for giving him the privilege of this dream and filling
him with hope for eternal life.
The poem is clearly influenced by Cynewulf and exhibits didactic, devotional, and mystical elements.
V. ELENE
Elene is the longest poem composed by Cynewulf (1321 lines) and is based on the story of the
discovery of the true cross by mother of Constantine, St. Helena. Elene is also called Saint Helena
Finds the True Cross. The poem was composed in West Saxon dialect around 750 CE.
1.10 Summary
The Anglo Saxon period in English literature spans from 410 CE to 1066 CE. This was the time of the
fall of the Roman Empire and the arrival of the Germanic tribes - the Angles, Jutes and the Saxons.
The most important works of Anglo Saxon period are included in four manuscripts – The MS Cotton
Vitellius, The Junius, The Exeter, and the Vercelli Book. The most popular works of this period are
heroic and religious poems. Among the heroic poems are Beowulf, Widsith, Battle of Maldon,
Waldhere, etc. Among the religous poems of the Anglo Saxon period are Judith, The Dream of the
Rood, Christ and Satan, Daniel, etc. Most of the Anglo Saxon literature was written around the heroic
themes of honour and loyalty.
THE RUIN: The Ruin is a 49 lines long elegiac poem that describes a ruined city, speculated to be
the city of Bath.
THE WIFE'S LAMENT: The Wife's Lament or the Wife's Complaint is an Anglo Saxon poem of
53 lines that laments the loss of a lover or a husband. This Anglo Saxon poetry is a frauenlied or a
woman's song.
THE HUSBAND'S MESSAGE: Strikingly similar to the Wife's Lament, The Husband's Message is
another Anglo Saxon love lyric consisting of 53 lines.
WULF and EADWACER: Another love lyric, Wulf and Eadwacer is a dramatic monologue of 19
lines most likely narrated by a female. The speaker laments her separation from her lover called Wulf.
The poem expresses an intense passion which is rare in poetry belonging to the Anglo Saxon period.
                                                   16
   1.12 Review Questions
1.13 References
   •   Greenblatt, Stephen, and Meyer Howard Abrams. The Norton Anthology of English
       Literature. 2012.
   •   Daiches, David. A Critical History of English Literature: From the Beginnings to the Sixteenth
       Century. Allied Publishers, 1979.
   •   Baldick, Chris. The Concise Oxford Dictionary of Literary Terms. Oxford UP, USA, 2004
   •   Sanders, Andrew. Short Oxf Hist of Eng Lit 3/E. 2004.
   •   Bennett, Jack Arthur Walter, and Douglas Gray. Middle English Literature, 1100-1400.
       Oxford UP on Demand, 1990.
   •   The     Project    Gutenberg      eBook      of    Beowulf:      An    Anglo-Saxon        Epic
       Poem. www.gutenberg.org/files/16328/16328-h/16328-h.htm#III
   •   “Lesson 1: The Anglo Saxon Period” YouTube, uploaded by CEC, 1 March,
       2016, https://www.youtube.com/watch?v=y-a12rE0isM&list=PLpr-GfMI4AAb-
       kZclSuKmtM0C_SbwRJFc&ab_channel=CEC
   •   “How Did The Romans Change Britain?” YouTube, uploaded by English Heritage, 15 June,
       2015, https://www.youtube.com/watch?v=SajyHgJTy3E
   •   “Turning Points in British History-Episode 101-The Anglo-Saxons.” YouTube, uploaded by
       TBAE network, 23 May 2014, https://www.youtube.com/watch?v=9mJFZabVj_E&t=1218s
                                                 17
                        UNIT 2: MIDDLE AGES AND 14TH CENTURY
STRUCTURE
2.1 Objectives
2.2 Introduction
2.3 Role of Religion
2.4 Literary Genres
2.5 Secular Literature
2.6 Women in the literature
2.7 Summary
2.8 Key Terms
2.9 Review Questions
2.10 References
2.1 Objectives
2.2 Introduction
Although there is no official consensus regarding the exact beginning and end of the Medieval Period,
it is most commonly associated with the collapse of the Roman Empire, around the 5th century, and
leading up all the way to the 15th century, which is widely considered (though the exact beginning is
disputed) the beginning of the Renaissance Period. This time period is commonly known as The
Middle Ages was commonly regarded by Renaissance thinkers as “The Dark Ages.”
On the continent, the development of Medieval literature–stemming from the preservation of culture
and heroic adventures within epic poems–is a direct result of Charlemagne’s desire to educate his
people in 800, which was only made possible through an emphasis on the teachings of the Catholic
Church. The Catholic Church created schools with an intensive curriculum founded upon the
education of grammar, rhetoric, Latin, astronomy, philosophy and math. Christianity was legalized by
the Roman Empire during the Fourth Century, and as a result, education as well as laws were overseen
by the Church. The Church often wielded more power than the often-weak feudal monarchies that
characterized medieval society.
In the Twelfth Century, there arose a strong presence of chivalry in Medieval society which quickly
inhabited the literature of the time; the chivalric code was a moral code, or rather, a code of conduct
                                                  18
bound to duty, honor, and justice. Reflected within the texts of the time–the ways in which characters
are affected by loyalty, duty, and honor–the chivalric code was both a necessary platform for
knighthood and good moral standing. The presence of chivalry in Medieval Culture is exemplified in
the representation of a just and moral knight facing temptation and conflict in Sir Gawain and the
Green Knight. As a result of the presence of chivalry, courtly love gave rise to an increased production
and contemplation of romantic prose. While the printing press was invented in the Fifteenth Century,
its impact was not fully achieved until the Renaissance.
The Middles Ages can be split up into three periods: the Early Middle Ages, the High Middle Ages,
and the Late Middle Ages.
The Early Middle Ages typically signify the begging of the Medieval Era with the fall of Rome and
continue until sometime in the 11th century. Anglo-Saxon tribes invaded England around 450 and they
had a vast affect on literature. The language of theseinvaders is classified as Old English and is widely
represented in Anglo-Saxon poetry (UMASS). Old English poetry was passed down orally before it
was written. The earliest written example is found in the writing of Bede and his poem Caedmon’s
Hymn. The Anglo–Saxon’s helped further spread Christianity by adapting to it; however, Anglo-
Saxon poetry contains a thematic “heroic code” which blends with and sometimes contradicts
Christian ideals. The “heroic code” places value on kinship, and emphasizes duty and vengeance for
one’s lord (Norton). One of the most popular Old English epic poems is Beowulf, which follows suit
of its relative Germanic literature with its heroic and Christian themes.
The High Middle Ages are thought to have begun around The Norman Invasion. Linguistically, this
era brought about the transition from Old English to Middle English, feudalism, and the Medieval
“romance” which came from the French speaking Anglo-Normans. Romances characteristically
revolve around similar themes of members of the lower nobility trying to rise in status, the young
entering adulthood and their fears, and individuals being cast out of society and returning as part of a
stronger unit. The most popular romantic figure of this time is the character of King Arthur who arose
in the 13th century. The Arthurian romance contains the chivalric code, involving knights, adventure,
and honor (LordsandLadies.org). Other popular romances of this time include Sir Gawain and the
Green Knight, Geoffrey Chaucer’s The Canterbury Tales, and William Langland’s Piers Plowman.
The Late Middle Ages mark the end of the Medieval era, which is estimated to have ended around
1485,     the     year     Henry       VII     ascended      to      the    throne,     and     the
Tudor dynasty began. This era contained the Hundred Years War, which ended in 1453, and the Black
Death, which eliminated nearly one-third of Europe’s population. In 1485, William Caxton introduced
England to the art of printing books, when he published Sir Thomas Malory’s Morte D’
Arthur (Norton).
                                                   19
According to the History Learning Cite, the Church was absolutely the most important part of medieval
society. “The Church dominated everybody’s lives.” The only religion that existed was Christianity.
All medieval people, regardless of their social rank, believed in God, Heaven, and Hell, however it
was strongly believed that the only way they could get to Heaven is if the Roman Catholic Church
allowed them. Similar to today, Hell was depicted as every person’s worst nightmare, and Heaven was
eternal paradise.
There are many reasons that the Church was so dominant during medieval times, but a main reason is
its extreme wealthiness. The Church made money any way they could, but they made majority of their
money through tithes. A tithe is a tax that is one tenth of a persons yearly earnings or goods that had
to be given to the Church. Peasants obviously found it very difficult to pay tithes because they have
trouble making even enough money for themselves, so they had to pay with seeds or grain. It was not
an option to not pay a tithe because it was told that the punishment of not paying a tithe would result
in eternal damnation. Other ways the Church became so wealthy was their constant charges for
receiving sacraments. If one wanted to be baptized, married, or buried there was a charge, and someone
becoming baptized and being buried on Holy Ground was another way to get to Heaven. Marriage was
very different in the medieval ages. Married couples were not allowed to live together because it was
viewed as a sin. With all of this income from basically every person in society the Church was
extremely well-off, and to keep the Church as wealthy as possible they did not have to pay any taxes.
It is said that The Church was wealthier than any king in the world during this time period, and they
saved most of their money. However, the money that they did spend was on their structures such as
churches or cathedrals.
The actual structure of the Church was the center of all community activities. People would perform
plays and there were always markets held outside of the Church. The Church was viewed as having
the answers to everything and anything that would happen, especially when something bad happened.
If there was a bad storm or an outbreak of disease, the church was supposed to know why. The
language of the Church, Latin, was the only common language spoken in all of Europe. Anyone who
did not know Latin would not be able to communicate. This just proves how important the Church
truly was. They determined the language of an entire continent. The Church held entirely all of the
power in medieval times, and was very well-respected.
Germanic Heroic Poetry: It started out being performed orally in alliterative verse but was later
written down by scholars or clergymen. Oftentimes it was used to describe current events, and touched
on themes, which invoke the ancient code of honor that obliges a warrior to avenge his slain lord or
die beside him. They show the aristocratic heroic and kinship values of Germanic society that
continued to inspire both clergy and laity. The effect of language in Germanic Heroic Poetry and Old
English Poetry was to formalize and elevate speech.
Romance, Courtly Romance: This was the most popular genre in the Middle English period; it had
a particular story structure that depicted the integration, disintegration, and reintegration of a central
hero. Usually the hero underwent a test or challenge that alienated them from society. It is outside the
world of every day experience or unnatural/magical. It was the principal narrative genre for late
medieval readers and centrally concerned with love but it developed ways of representing
psychological interiority with great subtlety. Though they began in France, their transition into English
literature came about from simplified and translated versions of the original French works. Often,
Romances, whether written for aristocratic audiences or lower class audiences, had to do with a knight
attempting to win the love of a woman of much higher class, by showing the depth of his character
through            acts           of         morality,           nobility,          and          bravery.
– A sub-genre of the romance was the Arthurian Legend: Stories that told about the legend of King
Arthur           and          his         Knights           of         the         Round           Table.
– For example: Sir Gawain and the Green Knight
Estates Satire: Represents the 3 estates, the clergy, the nobility, and everyone else. It satirizes society
with the purpose of presenting the flaws of something in an exaggerated way with the intent of drawing
attention to create a solution for it. It examines society by groups based on class, occupation, function,
status and other designations. For Example: The Canterbury Tales
Middle English lyrics: A type of secular poetry. They were generally love poems although some were
about social satire or the celebration of earth and humanity; they were very passionate and not about
God. The lyrics do not tell a long story (not an epic, odyssey, ballad) but rather about a single thought
or image. They have a very contemporary rhyme scheme and subject matter.
Autobiography: Just as autobiographies today tell the story of a person’s life through their point of
view, early autobiographies did the same thing. They generally depicted the trials and triumphs of a
person’s life and their internal thoughts about the matter. The first autobiography was The Book of
Margery Kempe.
Drama: For the most part, drama rose to popularity in the later medieval period (1000-1500). Early
dramas were typically very religious in theme, staging and tradition. Performance of plays outside of
the church became popular around the 12th century when they became more widely accessible to the
general population. Plays were usually performed by a professional acting company that traveled from
town to town on wagons and moving stages. Most theater companies were exclusively male. The
Second Shepherds’ Play
                                                    21
Morality Play: A type of drama that emerged around 1400 and became increasingly popular through
out the century. They taught lessons about morality and human nature and used allegorical characters
to portray the struggle that a person goes through to achieve salvation and the forces of good and evil.
A     morality     tale    could    have     had    either    a    serious    or    a     comic    plot.
– The Cock and the Fox, Everyman
Religious Prose: Sought to explain the great truths of god, humanity, and the universe through an
analysis    of    Christian     beliefs,    focuses      on    sin,    penance,      and     love.
– For Example: Margery Kempe
There are few examples of secular work during the Medieval period as a result of the influence of
religion within society. Secular Poetry was one of the main works of literature at this time. It was full
of satire and irony concerning everyday life. The incline of popularity of these secular works led into
the Renaissance. An important example of this type of poetry is The Canterbury Tales by Geoffrey
Chaucer. Secular Medieval literature helped create a pathway for future authors in the Renaissance.
The Canterbury Tales is one of the most well known secular works from the Medieval period. Rather
than focus on the Church and religion, The Canterbury Tales looks instead at other common ideas of
the time, such as courtliness and company. This courtliness, or courtly love, could be found in many
poems and other pieces of literature during this time period. Courtly love is when a woman is treated
with utmost respect, care, and love from a knight. He will do anything to make her happy, and her
happiness and love in turn makes the knight stronger and more respected. In The Canterbury Tales,
courtly love can be found in the Knight’s Tale, a story about two knights who fall in love with the
same woman and must choose to honor either the code of courtly love or the code of chivalry. The
theme of company is also present throughout the entire poem. It is clear in that the pilgrims are
traveling together and sharing each other’s company by learning about one another and sharing stories.
Below is a link to an animated version of The Knight’s Tale. Other themes common in Medieval
secular poetry are spring, love, and politics. Many other satirized the community.
As the Renaissance began to rise throughout Europe, secularism and humanism became increasingly
popular. This time brought on “the appreciation of worldly pleasures, and above all the intensified
assertion of personal independence and individual expression” (cite). Instead of focusing on the
afterlife, people began focus on their current place in life. They looked towards themselves and who
they were as individual people instead of solely people of God. This time in history can be seen as the
beginning of the turn to reason and the loss of faith. Similar to secular literature of the Medieval period,
secular literature of the Renaissance focused on worldly things, such as spring and love. The reason
part of this literary period inspired essays on human characteristics and politics, with Francis Bacon
being one of the most writers of these types of essays.
Throughout the Medieval period, women were viewed as second class citizens, and their needs always
                                                    22
were an afterthought. They were either held to be completely deceitful, sexual, innocent or
incompetent. Therefore, women were mostly withheld from positions of power or speaking their voice;
males made decisions for them and their lives were dictated by the men that ran the society. Despite
their lack of validation and suppression, however, women in Medieval literature were certainly present
in many works and in various forms. Some tropes feed into the idea that women are subservient and
inferior to men such as the Virgin, which portrays females as passive and weak, or the mother whose
very life circles around making a better life for her family and especially for her husband, or even the
whore who has no power in her sexuality and must give it away for the well being of her family or the
men in society. However, there are some archetypes that break this cycle like the Trickster or Witch
who break the social norms and stand out, displaying qualities of cunning intelligence, intimidation,
and power. The sections below will dive deeper into the disparity between how women were viewed
in Medieval society and how they were portrayed in the literature of the time.
2.7 Summary
Upon the many character tropes to be associated with, when discussing Medieval literature, “The
Whore” is probably the most negative. In the Middle Ages, Women were widely considered lower
than men, thus not worthy of performing the same task or activities that men typically did.
Most of the medieval social structure made it very hard for women to find their place in
society. Women did not have the same rights as men, or same privileges as men, so many of them just
did whatever society told them they were supposed to do. Overtime, as women were constantly told
their place in society, many women started fulfilling their taught role of the Medieval Prostitute,
otherwise known as “The Whore” of Medieval society. As time progressed into the 16th and 17th
century, Female prostitution became a huge issue for Europe’s nation, where women commonly
solicited their bodies for money on the streets of Europe’s countries. The “Medieval Prostitute”
became a popular topic for profound writers of the century to explore and incorporate into their works
of literature.
Autobiography: They generally depicted the trials and triumphs of a person’s life and their internal
thoughts about the matter.
Drama: For the most part, drama rose to popularity in the later medieval period (1000-1500). Early
                                                  23
dramas were typically very religious in theme, staging and tradition. Performance of plays outside of
the church became popular around the 12th century when they became more widely accessible to the
general population.
Morality Play: A type of drama that emerged around 1400 and became increasingly popular
throughout the century.
1. Are there medieval texts that contain themes, concerns, characters, and so on that just don't seem to
fit in with the major characteristics of the period?
2. Why are lineage and kinship such central themes in so many medieval works?
3. From the Abbess Hild in Bede's Ecclesiastical History of the English People to Queen Guinevere to
the Real Housewife of Bath, Medieval Literature gives us a range of female figures to consider. How
do these characters represent some of the period's anxieties surrounding women?
4. How do the diverse literary tastes of Middle Ages readers and writers reflect the ethos of that time?
5. How do medieval texts distinguish between "good" and "evil"? What sorts of Biblical authorities
are cited by medieval authors on these matters?
2.10 References
   •   The American Heritage English Dictionary. “Morality Play.” The Free Online
       Dictionary. Houghtan Mifflin Company, 2009. Web. December 5, 2013.
   •   Baker, Peter. “English Literature.” Encyclopedia Britannica. Encyclopedia Britannica Inc.,
       April 26, 2012. Web. December 5, 2013.
   •   “English Literature.” Encyclopedia Britannica’s Guide to Shakespeare. Encyclopedia
       Britannica        Inc.,      2013.        Web.         December    5,        2013.
       <https://www.britannica.com/shakespeare/article-12775>.
   •   Fletcher, Humphrey. “Medieval Literature.” Essential Humanities. 2008. Web. December 5,
       2013. <http://www.essential-humanities.net/western-art/literature/medieval/>.
   •   “Introduction to the Renaissance.” Introduction to the Renaissance. N.p., n.d. Web. 06 Dec.
       2012.
   •   Kreis, Steven. “Renaissance Humanism.” The History Guide: Lectures on Modern European
       Intellectual History. The History Guide, 13 Apr 2012. Web. 7 Dec 2013.
       <http://www.historyguide.org/intellect/humanism.html>.
   •   “Medieval Society and Culture.” Medieval Life & The Hundred Years War. N.p., 1994. Web.
       1 Dec. 2012.
                                                  24
                             UNIT 3: SPIRIT OF RENAISSANCE
STRUCTURE
3.1 Objectives
3.2 Introduction
3.3 Secular Works
3.4 Women’s Role During the Renaissance
3.5 Role of Religion
3.6 Social and Political Circumstances of the Renaissance
3.7 Summary
3.8 Key Terms
3.9 Review Questions
3.10 References
3.1 Objectives
3.2 Introduction
As a whole, the Renaissance encompasses an incredibly large rebirth of knowledge and learning that
began in Italy in the fourteenth century. By the Sixteenth Century, Renaissance thinking spread from
Italy, reaching north towards England. The advances in knowledge which identify the shift from
Medieval Literature to Renaissance Literature were dependent upon a return to classical thought within
the literature and philosophies of antiquity. This return to classical ideas and worldview gave rise to
Humanism, which asserted the value of man, his dignity, and his lack of limitations. As a result, there
was a shift in emphasis from the contemplative life of the Medieval man to the involved life of the
Renaissance man: well-rounded, active, and involved with the world around him. Most notably,
Humanists provided society with a pervasive and overarching sense of humanity.
Renaissance Literature also mimicked changes in culture; turning away from primarily religious
thinking and placing importance on classical thought, Renaissance thinkers conjured new philosophies
from the teachings of Plato and Aristotle. Sexual love was seen as the presence of spiritual bonds in
literature, arising from new found knowledge of Platonic love. Some Neoplatonists believed there to
be a link between attaining knowledge (as knowledge of science was seen as factual representations
or understanding of the world) and relationship with God or the Divine.
This shift in governing thought process led to a new world view which negated the cosmic worldview
present in Medieval Literature. While Renaissance thinkers would avoid drawing comparisons
                                                  25
between themselves and the thinkers of the Middle Ages–”According to them, the Middle Ages were
set in the “middle” of two much more valuable historical periods, antiquity and their own.”–
similarities between the two are ever-present, specifically in regards to the remnants of Medieval
worldview which extend its belief of The Great Chain of Being deep into Renaissance culture and
literature. Citation The exaltation of man’s ability propagated by Humanism, created discomfort and
confusion in light of The Great Chain of Being. Since man’s agency was believed to be limitless, his
place within The Great Chain of Being was complicated. This struggle of human aspiration within a
world still governed by The Great Chain of Being is depicted within Christopher Marlowe’s Doctor
Faustus.
In the Sixteenth Century, as a result of systemic corruption within the Church (e.g., simony and the
selling of indulgences), protestants desired reformation of the Church. The Protestant Reformation,
which the movement came to be, left Europe no longer united; the religious criticisms of Martin Luther
fragmented the Church before long–after gaining him excommunication from the Church–and gave
rise to Henry VIII’s political separation of the Church of England from Rome. Through the rejection
of the Church, the Reformation placed importance on the role of the individual, in that authority of
religious teaching was reliant upon the text rather than the institution. With that being said, the renewed
interest in the Bible a piece of literature led to its unforeseeable influence in modern literature, where
Biblical allusions and symbols were experimented with; this influence is visible in the works of John
Donne (Holy Sonnets), John Milton (Paradise Lost), and Andrew Marvell (“The Garden”).
The spread of literacy and knowledge throughout this period was greatly influenced by the invention
of Gutenburg’s printing press, which slowly made the majority of literature more widely accessible.
The Renaissance saw the end of feudal rule, and made efforts to establish a central government. This
new prominence of politics–the rise and fall of kings–framed the narrative for many of Shakespeare’s
plays, as well as Machiavelli’s The Prince, a treatise on proper governing practices–all of which tend
to hinge upon ruthless rule.
For the most part, women remained still remained somewhat suppressed in this time period. The fact
that the new ruler was in fact, Queen Elizabeth, was upsetting to many.
“Many men seem to have regarded the capacity for rational thought as exclusively male; women, they
assumed, were led only by their passions. While gentlemen mastered the arts of rhetoric and warfare,
gentlewomen were expected to display the virtues of silence and good housekeeping. Among upper-
class males, the will to dominate others was acceptable and indeed admired; the same will in women
was condemned as a grotesque and dangerous aberration.” (The Norton Anthology: English Literature:
The Sixteenth Century/The Early Seventeenth Century, Volume B)
Women also lacked the ability to attend schools and universities too. Although because of the
importance of reading scripture in the Protestant religion, women’s literacy did somewhat improve,
                                                    26
yet the ability to write was incredibly rare. Therefore, any works produced by women at this time are
very scarce.
At the beginning of the sixteenth century, Catholicism still reigned as the primary religion in England.
It still dictated nearly every important decision in a person’s life, and because most religious literature,
most notably the Bible, was printed in Latin, the clergy members held a great deal of power because
of their literacy to interpret these works. However, Martin Luther, a key figure in the massive shift in
religious culture known as “The Reformation”, began to question the ideas of the Roman Catholic
Church. This idea quickly caught on, partly due to the ability to widely distribute material through the
printing press, and spread like wildfire throughout Europe. Although the violent shift between
Catholicism and Protestantism continued for several years, Queen Elizabeth eventually lead in a new
era for England with her acceptance of the Protestant religion. The effect on literature at this time
period was profound, because when Catholicism was dominant, Protestant works remained
underground, and vice versa for periods of Protestantism as well.
Some of the most notable authors and poets of the time include Edmund Spenser, the Earl of Surrey,
Sir Philip Sydney, Ben Jonson, Aemilia Lanyer, Robert Greene, and, of course, William Shakespeare.
We have already noted how the permeation of the currents of the renaissance into English culture was
both mediated and tempered by the forces of thereformation that had already found root in England.
Both forces - of the renaissance and of the reformation - served to substantially reorganize English
society. In the 15th century, England had had primarily an agrarian and feudal socio-economic
structure, with much of the population living in the rural countryside, many as tenants to country
squires and noble lords. However, repeated epidemics of the plague had substantially affected the
population, which as a consequence hardly grew in this period. The shortage of labor proved a blessing
to many peasants, who managed to sell their labor at a premium, and eventually to rise above their
class and form a new class of landed folk called 'yeomen' or small farmers, Many large landholders
converted their land into sheep pasture because of the lack of labor, leading to land enclosures and the
abandonment of many villages. This in turn led to the dramatic development of the wool industry. The
popularity of the pastoral as a genre and of the figure of the shepherd in renaissance English poetry
then, is not entirely because of either classical influences or of Biblical ones, but derived from the
English social landscape itself But the period also saw the growth of London as a commercial and
political city, with the new classes and the re-distributed populations seeking employment, commercial
gains and political power gradually settling in the city. A part of the new social constituents were
guilds of artisans and craftspeople whose services were becoming increasingly important in catering
to the needs of the growing populace. The emergence of these mixed social sectors was an early part
of the larger process of the dismantling of the feudal economy that was to culminate with the
consolidation of industrial capitalism in the nineteenth century. As yet though, they were still
constrained by the social and economic parameters of that economy. The migrants to London in this
century were thus mainly seeking social and economic uplift as well as acceptability in a feudal socio-
economic system that barely recognized them. They became a ready constituency for proselytizing
                                                    27
protestant groups who not only converted their beliefs, but through promoting literacy, gave them
access to educational possibilities that had remained outside their reach till now. But in doing so, it
also spread the sense of tension that we noted above, between the humanist education they had access
to and the conservative reformist morality of the new religious movements.
3.7 Summary
We have examined some of the main characteristics of the Renaissance as it flowered in England, and
of the impact of the Reformation on it. We identified some of the consequences of this in terms of
distinguishing the
English renaissance from its continental counterparts. This was seen to be as much a matter of the
social bases of the English renaissance as of the political upheavals of the age. We noted how the
combination of a humanist education and a protestant Christian vocation could turn advantageous to
people like Spenser, who sought to use these as means of social and political advancement. We
identified some of the processes by which this historical change came about in England, and how some
of those processes in turn affected the shape and quality of the renaissance in England.
Middle English lyrics: A type of secular poetry. They were generally love poems although some were
about social satire or the celebration of earth and humanity; they were very passionate and not about
God.
Estates Satire: Represents the 3 estates, the clergy, the nobility, and everyone else.
Romance, Courtly Romance: This was the most popular genre in the Middle English period; it had
a particular story structure that depicted the integration, disintegration, and reintegration of a central
hero.
1. What does the term Renaissance mean? Identify some of the key factors responsible for the spread
of the renaissance in Europe.
2. What was the Reformation? What relations you identify and trace between the Renaissance and the
Reformation?
3. Identify some of the socio-cultul.al factors that shaped the English Renaissance.
4. What was the role of the court in the shaping of English Renaissance Literature?
5. Nationalism and the nationalist spirit played an important role in the shaping of the Renaissance
imagination. Do you agree?
                                                   28
3.10 References
•   Cooper, Helen, Pastoral: Medieval into Renaissance ( Ipswich; D.S. Brewer, 1977)
•   Cullen, Patrick, Spenser, Marvel1, and Renaissance Pastoral (Cambridge, Ma.: Harvard
    University. Press, 1970)
•   Ellrodt, Robert, Neoplatonism in the Poetry of Spenser (Geneva: Droz, 1960).
•   Grundy, Joan, The Spenserian Poets: A Study in Elizabethan and Jacobean Poetry ( London:
    Edward Arnold, 1969)
•   Helgerson, Richard, 'The New Poet Presents Himself, in Edmund Spenser's Poetry, Norton
    Critical Editions, Hugh MacLean and Anne Lake Prescott (eds.) (London: Norton, 1993)
•   Hume, Anthea, Edmund Spenser: Protestant Poet (Cambridge: Cambridge University Press,
    1984)
                                           29
                      UNIT 4: ENGLAND AND REFORMATION
STRUCTURE
4.1 Objectives
4.2 Introduction
4.3 Henry VIII & the Break
4.4 Solving the ‘Great Matter’
4.5 Thomas Cromwell Begins the Reformation
4.6 Edward VI & Further Reforms
4.7 Mary I & the Reformation’s Reversal
4.8 Elizabeth I & Further Reforms
4.9 The Elizabethan Settlement
4.10 A Fragmented Church
4.11 Summary
4.12 Key Terms
4.13 Review Questions
4.14 References
4.1 Objectives
This unit is intended to equip the student with a basic knowledge of the Renaissance and its broader
ramifications. To this end, the unit will:
   ➢ Help the student distinguish between the different strands of the Renaissance.
   ➢ Acquaint the student with the main features and figures of this phenomenon.
   ➢ Acquaint the student with some of the significant social and cultural movements that shaped
     the Renaissance in England.
   ➢ To this end, it will identify the role of the Reformation movement in the Church and of English
     nationalism, in the shaping of the English Renaissance.
   ➢ Indicate the role of changes in the English court in the production and shaping of Renaissance
     English literature.
4.2 Introduction
The English Reformation began with Henry VIII of England (r. 1509-1547 CE) and continued in
stages over the rest of the 16th century CE. The process witnessed the break away from the Catholic
Church headed by the Pope in Rome. The Protestant Church of England was thus established and the
English monarch became its supreme head. Other consequences included the dissolution of the
monasteries, the abolition of the Mass, the use of the English language in services and in
the Bible used, the replacement of altars with communion tables, and a general doing away of the
more decorative and showy elements of Catholicism both within services and the churches themselves.
The majority of people went along with the change, the rich because of the wealth they gained from
the stripped-down Church, and the commoners because they deferred to the authorities and imposition
of fines for not toeing the line and attending the new Anglican Church, as it became known. There
                                                30
were, too, objections from both Catholics and more radical Protestants such as the
several Puritan groups who would go their own way and establish their own churches which adhered
more closely to the thoughts expounded by such reformers as John Calvin (1509-1564 CE).
The origins of the English Reformation were political and they went back to the reign of Henry VII
of England (r. 1485-1509 CE). Henry arranged for his eldest son Arthur (b. 1486 CE) to marry the
Spanish princess Catherine of Aragon (1485-1536 CE), daughter of King Ferdinand II of Aragon (r.
1479-1516 CE), a union which took place in 1501 CE. It was a useful diplomatic tie and Catherine
brought with her a large dowry. Unfortunately, Arthur died the next year aged just 15 but Henry VII
was keen to maintain friendly relations with Spain and so his second son, Prince Henry (b. 1491 CE),
after special permission was gained from the Pope, was betrothed to Catherine. When Henry VII died
of in April 1509 CE, Prince Henry became king. As arranged, he married Catherine on 11 June and
was crowned Henry VIII in Westminster Abbey on 24 June 1509 CE.
The marriage was initially a happy one and produced six children but all except one died in infancy.
The sole survivor was Mary, born on 18 February 1516 CE. Now over 40, it seemed Catherine's
chances of bearing a healthy son were slim. Henry began to look for a second, younger and more
exciting wife. Henry did have an illegitimate son, Henry Fitzroy, Duke of Richmond (b. 1519 CE),
with a mistress, one Elizabeth Blount, but that was not much use to a king who craved a recognised
heir. The king's affections turned to Anne Boleyn (c. 1501-1536 CE), a lady-in-waiting at court. Anne
insisted, though, on marrying the king before any thoughts could be entertained of raising a family.
Henry's problem, then, was how to relieve himself of Catherine, an issue known as the king's 'great
matter'. Thus, the Reformation began.
1. Who took over the land and wealth of the Roman Catholic Church in England?
_________________________________________________________________________________
_________________________________________________________________________________
_________________________________________________________________________________
_________________________________________________________________________________
_________________________________________________________________________________
__________
Divorce was not permitted by the Catholic Church and so Henry VIII had to think up a reason why his
marriage should be annulled on the grounds that it was invalid in the first place. Accordingly, a letter
was sent to the Pope suggesting that the lack of a male heir was God's punishment for Henry marrying
the wife of his late brother, a point supported by the Old Testament. Consequently, the king wished
for the Pope to annul the marriage. Unfortunately for Henry, Pope Clement VII (r. 1523-1534 CE) was
keen to keep good favour with the most powerful ruler in Europe at the time, Emperor of the Holy
Roman Empire, Charles V of Spain (r. 1519-1556 CE), who was, significantly, the nephew of
Catherine. In short, the Pope did not need either political or financial support from England and could
not be pressured. Further, it was unlikely that Catherine and Arthur, being so young at the time, had
ever slept together and so the 'Prohibition of Leviticus' did not in this case apply.
                                                  31
The Pope did at least send Cardinal Lorenzo Campeggio to England to investigate the matter and
preside over a special court in June 1529 CE, but no decision was reached. Realising he would have
to proceed independently, Henry first permanently separated Catherine from her daughter Mary,
shifting the queen around the country to various dilapidated residences. Meanwhile, Henry and Anne
Boleyn lived together (but did not sleep together). Sometime in December 1532 CE, Anne, perhaps
seeing a baby as the best way to rid herself of her rival Catherine, did sleep with the king and became
pregnant.
The king now desperately needed his first marriage annulled and he charged his first minister with the
task, Thomas Wolsey, Cardinal Archbishop of York (l. c. 1473-1530 CE). Wolsey could not please
his king and so he was replaced first by Sir Thomas More (1478-1535 CE) who famously stood
against the king's plans, and then Thomas Cromwell (l. c. 1485-1540 CE). Wolsey and Henry had
devised the radical plan of separating the Church in England from Catholic Rome and establishing the
king as the head of the Church of England. Then, Henry could grant his own marriage annulment. The
king, a student of theology, was not at this stage interested in reforming the Church, only controlling
it. Henry remained committed to traditional Catholic practices such as mass, confession and clerical
celibacy, as evidenced in the 1539 CE Act of Six Articles. The break, though, was turning into an
ever-wider divide. The 1532 CE Act in Restraint of Annates limited funds the Church paid to the
Papacy. Then the 1533 CE Act in Restraint of Appeals declared that the English monarch was now
the highest authority on all legal matters (lay and ecclesiastical) and not the Pope.
Thomas Cranmer, the Archbishop of Canterbury (1533-55 CE) formally annulled Henry's first
marriage in May 1533 CE. This annulment and Parliament's passing of the Act of Succession (30 April
1534 CE) meant that Catherine's daughter Mary was declared illegitimate. Henry was
excommunicated by the Pope for his actions but by now the whole affair had taken on a significance
far beyond royal marriages. The Act of Supremacy was passed on 28 November 1534 CE which meant
that Henry, and all subsequent English monarchs, only had one higher authority: God himself. The
Treason Act of 1534 CE, pushed through Parliament by then first-minister, Thomas Cromwell, even
forbade people to speak out and criticise their king or his policies.
Cromwell acquired, along with many other titles and positions, the role of vicar-general, that is the
king's vicegerent in Church affairs. Awarded the position in January 1535 CE, in order to carry out his
reform of the church, Cromwell made full use of his powers and took the opportunity to interfere on a
daily basis in Church affairs (e.g. recruiting radical priests, printing radical books of devotion and
creating a network of informants). Cromwell next issued The Injunctions in August 1536 CE which
was a set of recommendations on what exactly the clergy should be teaching their congregations such
as explaining better the Ten Commandments and the Seven Deadly Sins. The English Reformation
progressed apace with Cromwell's Ten Articles of 1536 CE which, inspired by the writings of Martin
Luther (1483-1546 CE), rejected the Seven Sacraments of Catholicism and left but three (baptism,
penance, and the Eucharist). There was, too, the statement of the new doctrine made in The Bishop's
Book, published in July 1537 CE.
The Reformation now really got into full swing with the bill of 1536 CE which saw the closure and
abolishment of Catholic monasteries, known as the Dissolution of the Monasteries. The official excuse
was that monasteries were no longer relevant, they were full of corrupt and immoral monks and nuns,
                                                  32
and they did not help the poor as much as their wealth indicated they should. Beginning with the
smaller monasteries, Cromwell ensured the whole operation went smoothly by paying off senior
monks, priors, and abbots with generous pensions. The estates of these smaller monasteries were
redistributed to the Crown and Henry's supporters, probably the prime motive for the bill. The process
proved unstoppable even if there were some protests, notably the Pilgrimage of Grace uprising in
1536 CE. The uprising involved some 40,000 protestors who notably took control of York but who
also expressed common concerns regarding government and the economy, not only religious changes.
The rebellion was peacefully disbanded but 200 ringleaders were later ruthlessly brought to justice.
Cromwell produced an even stronger-worded version of The Injunctions, issued in 1538 CE. It was
recommended that relics of saints were removed from churches, pilgrimages should be avoided and,
in a move which has proved invaluable for local historians ever since, records be kept in every parish
of all births, marriages, and deaths.
A good many of Henry's subjects were either indifferent to these changes or keen to see reform in the
Church and so continue the Protestant Reformation movement that was sweeping across Europe.
Many regarded the Church as too rich and too full of priests abusing their position. Others simply
deferred to the views of their social superiors and cared little for what was actually said and done in
church as long as some sort of service were available. There was too, division amongst the church
hierarchy over reforms. Thomas Cranmer led the more radical faction while the Catholic conservatives
were led by Stephen Gardiner, the Bishop of Winchester.
Another move towards independence was the king's approval for a translation of the Bible in English
in 1539 CE. Then the 1539 CE Act of Parliament resulted in the closure of all remaining monasteries
regardless of size or income. Those who resisted were executed. The abbots of Glastonbury,
Colchester, Reading, and Woburn all resisted and all were hanged. The last monastery to close was
Waltham Abbey in Essex in March 1540 CE. Henry had increased the state coffers by a whopping 1.3
million pounds (over 500 million today) as a result of the Dissolution. This was the real beginning of
the English Reformation for the general population as the approximately 800 monasteries had been an
integral part of community life for centuries, helping the poor, dispensing medicine, offering
employment and giving spiritual guidance amongst many other services. However, even more
momentous changes were afoot.
Henry was succeeded by his son with his third wife Jane Seymour (c. 1509-1537 CE), Edward VI of
England (r. 1547-1553 CE). Edward, Thomas Cranmer and the two regents Edward Seymour, Duke
of Somerset (l. c. 1500-1552 CE) and John Dudley, the Earl of Northumberland (l. 1504-1553 CE)
continued the Reformation with gusto, introducing even more radical changes than seen previously.
In 1547 CE Cranmer issued his Book of Homilies, a collection of set sermons to be used in church
services. Cranmer then introduced his new Book of Common Prayer, issued in English in 1549 CE
and made compulsory under the Act of Uniformity of the same year. The prayer book was updated
with an even more radical departure from Catholicism in 1552 CE when the Catholic idea of
transubstantiation was rejected (that the Eucharistic elements of bread and wine become the body and
blood of Jesus Christ).
By now the term 'Protestantism' came into widespread use for the first time. Iconography, murals, and
pictorial stained glass windows were all removed from churches, and services were now conducted in
English, not Latin. Catholic altars were replaced by communion tables. The worship of saints was
                                                  33
discouraged. Priests were now permitted to marry. Religious guilds were suppressed, endowments
(chantries) were abolished for priests to sing mass for the souls of the dead, and church lands were
confiscated. The riches gained often went straight into the pockets of the nobility. There were protests,
just like there had been over the Dissolution of the Monasteries. Again, the mix of a poor economic
situation for many and resentment at changes in traditional parish life led to a rebellion, this time in
Cornwall and then Norfolk in 1549 CE. The latter, known as the Kett Rebellion after its leader Robert
Kett, was the more serious but was quashed without pity by a massacre of rebels at Dussindale in
August. The Reformation was pursued relentlessly with more 'Popish' practices being banned such as
eliminating the more garish elements of clergy's vestments and the abolition of prayers for the dead.
In 1553 CE Edward VI died tuberculosis aged just 15 and he was succeeded by his half-sister Mary I
of England (r. 1553-1558 CE). A brief attempt to put Edward's Protestant cousin Lady Jane
Grey (1537-1554 CE) on the throne was a disaster for everyone involved. Mary was a strict Catholic
and she set about reversing the Reformation. The First Act of Repeal in October 1553 CE reversed all
the religious-aimed legislation of Edward VI. Then the Second Act of Repeal of January 1555 CE
abolished all post-1529 CE legislation concerning religious matters. This legislation had included the
Act of Supremacy and so finally the Pope was back officially as head of the Church in England.
The queen's name 'Bloody Mary' derives from the 287 Protestant martyrs who were burned at the stake
during her reign, including Thomas Cranmer in March 1556 CE. Again, ordinary folks were none too
bothered about these ecclesiastical changes but her nobles certainly were as they had gained enormous
wealth from such policies as the Dissolution of the Monasteries. Another problem was Mary's
proposed and then actual marriage to the Catholic Prince Philip of Spain (l. 1527-1598 CE). Many
feared England would become absorbed into the immensely rich and powerful Spanish Empire and
this feeling found expression in the Wyatt Rebellion in Kent in January 1554 CE. The Reformation
and feelings of English nationalism were becoming intertwined. The protestors wanted to stop the
'Spanish Marriage' but perhaps secretly they intended to replace Mary with her Protestant half-sister
Elizabeth. As it turned out, Mary was struck down with cancer and the Reformation was only halted.
Mary's successor would ensure it was rebooted, and this time taken to its full conclusion.
In 1558 CE Mary was succeeded by her half-sister Elizabeth I of England (r. 1558-1603 CE).
Protestant Elizabeth set about returning the Church of England to its reformed state as it had been
under Edward VI. Hard-line Protestants and Catholics, though, were both dissatisfied with Elizabeth's
pragmatic stance as she went for a more middle-of-the-road approach which appealed to the largely
indifferent majority of her subjects. Extremists were largely permitted to pursue their beliefs without
interference, even if the Pope excommunicated the queen for heresy in February 1570 CE. Elizabeth
was also active abroad. She attempted to impose Protestantism in Catholic Ireland, but this only
resulted in frequent rebellions (1569-73, 1579-83, and 1595-8 CE) which were often materially
supported by Spain. The queen also sent money and arms to the Huguenots in France and financial aid
to Protestants in the Netherlands.
                                                   34
Two external threats to Elizabeth and Protestantism were Mary, Queen Scots (r. 1542-1567 CE)
and Philip II of Spain. Catholic Mary had fled Scotland and had a claim to the English throne as she
was the granddaughter of Margaret Tudor, sister of Henry VIII. Philip II was the most powerful
Catholic ruler in Europe and seemed intent on expanding the Spanish Empire. Both of these monarchs
became the figureheads for Catholics in England eager to topple Elizabeth and Protestantism. For
many Catholics, Elizabeth was illegitimate as they did not recognise her father's divorce from his first
wife Catherine of Aragon. For this reason, Mary was kept under house arrest and, when found
definitely guilty of plotting against Elizabeth, was executed on 8 February 1587 CE. Philip was then
dealt a serious blow to his imperial ambitions by the defeat of the Spanish Armada that attempted to
invade England in 1588 CE.
The next jump forward for the Reformation was the Elizabethan Settlement, a collection of laws and
decisions introduced between 1558-63 CE. The Act of Supremacy (April 1559 CE) put the English
monarch back as the head of the Church. The queen had compromised a little on the wording, calling
herself the 'Supreme Governor' of the Church instead of the 'Supreme Head', thus making her more
acceptable to Protestants who disliked the idea of a woman in that position. Unlike in other Protestant
states, the old Catholic structure of the Church below the sovereign was maintained with the bishops
organised in a hierarchy and appointed by the monarch.
The May 1559 CE Act of Uniformity set out the appearance of churches and services. Church
attendance was made compulsory and failure to do so resulted in a small fine (which was then given
to the poor). Anyone refusing to attend Anglican services was known as a recusant. Secondly,
attendance of a Catholic mass was forbidden and those found guilty of this offence received a large
fine. A priest found guilty of performing a mass could face the death penalty.
The Royal Injunctions was a set of 57 regulations on Church matters, for example, preachers now
required a license, every Church had to have an English language Bible, and pilgrimages were banned.
Thomas Cranmer's Book of Common Prayer was reinstated (a compromise blend of the '49 and '52
versions). Crucially, the Prayer Book dealt with the bread and wine of the communion service. Instead
of treating these objects as being transformed into the body and blood of Jesus Christ when blessed
by a Catholic priest, the Protestant preacher merely encouraged the believer to take them as a reminder
of Christ's sacrifice. Finally, the 1563 CE Thirty-Nine Articles (enacted in law in 1571 CE) attempted
to definitively define English Protestantism, now otherwise known as Anglicanism.
There was opposition to the moderate features of the Settlement from both radical Catholics and
radical Protestants, especially the more literal adherents of Calvinism as expounded by the French
reformer John Calvin. This latter group of radicals were known as the Puritans and, believing in the
importance of faith over living a 'good' life in order to reach spiritual salvation, they were prevalent
from the mid-1560s CE. Some Puritans - notably the Presbyterians and Separatists - wanted to abolish
the Church hierarchy and focus on a more literal interpretation of the Bible; they would eventually
                                                  35
create their own separatist churches which they considered independent of any royal authority or the
Anglican Church.
While many people were either pro-Catholic or pro-Protestant, and some held varying degrees of
radical views at either end of the spectrum, it is likely that many more people were content enough in
the moderate middle ground which Anglicanism represented. Many worshippers, for example, were
attracted to elements from both sides such as admiring the beautiful ornamentation of a gold crucifix
yet favouring the use of English in services. There was then a degree of toleration and, as the queen
herself stated, private thoughts remained private, for she would "open windows into no man's soul"
(Woodward, 171). There was a turnover of officials as Elizabeth removed remaining pro-Catholic
bishops and, under the 1559 CE Act of Exchange, confiscated their estates (or threatened to if they did
not toe the line).
4.11 Summary
Some 400 priests did resign as a consequence of the Elizabethan Settlement. It is also true that many
preachers simply carried on as before, either in secret or hoping not to be noticed by the authorities -
who in some cases were sympathetic at a local level. Now, though, the Reformation was irreversible.
Despite the stronger reactions, and considering the changes made and the violence witnessed in some
other European countries that experienced their own Reformations, England had overcome a difficult
and potentially dangerous hurdle and successfully established its own unique and lasting brand of
Protestantism.
   •   Humanism
       A key trait of the Renaissance that encouraged questioning of established norms and a more
       humanist and realistic perspective. Humanism also led to a renewed interest in classical texts,
       which influenced Protestant reformers to re-examine the Bible.
   •   The Medici family
       A powerful and influential group that created the High Renaissance through their political
       strategy and patronage of artists like Michelangelo. They also innovated new banking
       systems and helped make Florence a cultural center.
   •   Niccolò Machiavelli
       A key figure in the Renaissance who was a skilled diplomat, bureaucrat, and military leader
       in Florence. He wrote The Prince, a political treatise, in an attempt to return to Florence from
       exile.
4.14 References
•   Cannon, John & Hargreaves, Anne. The Kings and Queens of Britain. Oxford University Press,
    2009.
•   Elton, G.R. England Under the Tudors. Routledge, 2018.
•   Ferriby, David. The Tudors. Hodder Education, 2015.
•   Guy, John. Tudor England. Oxford University Press, 1990.
•   Miller, John. Early Modern Britain, 1450-1750. Cambridge University Press, 2017.
•   Morrill, John. The Oxford Illustrated History of Tudor & Stuart Britain. Oxford University Press,
    1996.
•   Roger Turvey. The Early Tudors. Hodder Education, 2020.
•   Starkey, David. Crown and Country. HarperPress, 2011.
•   Wagner, John A. Historical Dictionary of the Elizabethan World. Checkmark Books, 2002.
                                                 37
UNIT 5: METAPHYSICAL POETRY AND THE JACOBEAN PERIOD (EARLY 17TH
                           CENTURY)
STRUCTURE
5.1 Objectives
5.2 Introduction
5.3 Characteristics of Metaphysical Poetry
5.4 Major Metaphysical Poets
5.5 The Cultural Context of the Jacobean Period
5.6 Influence and Legacy
5.7 Summary
5.8 Key Terms
5.9 Review Questions
5.10 References
5.1 Objectives
This unit is intended to equip the student with a basic knowledge of the Renaissance and its broader
ramifications. To this end, the unit will:
5.2 Introduction
The early 17th century in England, during the reign of James I (the Jacobean period), witnessed
significant cultural and intellectual developments that were reflected in its literature. One of the most
distinctive literary movements of this time was metaphysical poetry, a style marked by its intellectual
depth, elaborate metaphors, and complex philosophical themes. Metaphysical poets sought to explore
the vastness of human experience, often focusing on subjects like love, faith, death, and the afterlife.
They used innovative language and imagery, departing from the more ornamental and formalized
verse of the Elizabethan period.
John Donne, often hailed as the leader of the metaphysical poets, along with contemporaries like
George Herbert, Andrew Marvell, and Richard Crashaw, infused their work with intense personal
emotion, paradoxical ideas, and startling conceits. These poets blended reason with passion,
questioning traditional beliefs and employing scientific and philosophical references, reflecting the
broader intellectual spirit of the age. The Jacobean period, thus, became a fertile ground for
experimentation and transformation in poetry, where metaphysical poets left a profound and lasting
influence.
                                                   38
   5.3 Characteristics of Metaphysical Poetry
Metaphysical poetry is distinguished by its intellectual rigor and use of extended metaphors, or
“conceits,” which often juxtapose dissimilar ideas. A famous example is John Donne’s comparison of
lovers to the two legs of a compass in his poem “A Valediction: Forbidding Mourning.” These conceits
are not mere decorative devices; they serve to draw out complex connections between spiritual and
material worlds. Metaphysical poetry also features paradoxes, puns, and a conversational tone that
brings the abstract closer to the reader’s reality.
The poets of this era often employed wit to engage readers, challenging them to explore deep
questions. Unlike the more flowing, melodic verse of earlier times, metaphysical poetry is marked by
its abrupt rhythms and dramatic shifts in tone. This structure mirrors the inner conflicts and intellectual
struggles at the heart of much of the poetry. The themes often include love, both sacred and profane,
religion, and the transient nature of life.
John Donne: Donne is the central figure of metaphysical poetry. His works reflect both his secular and
religious life. Early in his career, his poetry revolved around sensual love, as seen in poems like "The
Flea." Later, after a religious conversion, his writing took on a more devotional tone, culminating in
works like "Holy Sonnets" and "Devotions upon Emergent Occasions." Donne’s poetry is
characterized by its daring imagery, intellectual playfulness, and exploration of mortality and faith.
George Herbert: Herbert’s work is deeply spiritual, marked by a sincere Christian devotion. In his
collection The Temple, Herbert wrote about his personal relationship with God, using metaphysical
conceits to express the complexities of faith. Poems like "The Collar" and "Easter Wings" reveal his
struggle to reconcile human frailty with divine grace.
Andrew Marvell: Marvell is known for blending metaphysical wit with political commentary. His
poem "To His Coy Mistress" exemplifies the carpe diem theme, urging readers to seize the moment
before life’s inevitable end. Marvell’s versatility in blending metaphysical themes with political and
social concerns set him apart from his contemporaries.
                                                    39
The Jacobean period (1603–1625) was an era of political and religious tension, intellectual curiosity,
and scientific discovery. James I, who succeeded Elizabeth I, encouraged scholarship and theological
debate. However, the period was also marked by instability, including conflicts between the monarchy
and Parliament and the continuing religious division between Catholics and Protestants.
This tumultuous backdrop is evident in the literature of the time, particularly in the works of the
metaphysical poets, who grappled with profound questions about the human condition. Advances in
science, such as the works of Galileo and Kepler, were influencing thought, and this intellectual spirit
found its way into metaphysical poetry. The poets often used scientific language and concepts to
explore metaphysical questions about the soul, love, and the afterlife, blending reason and imagination
in their work.
The metaphysical poets were initially not widely appreciated, with their work often considered obscure
and overly intellectual. However, in the 20th century, critics such as T.S. Eliot re-evaluated their
contributions, recognizing their innovative use of language and metaphor. Eliot's essay "The
Metaphysical Poets" praised their ability to combine intellect with emotion, something he found
lacking in later Romantic poets.
The metaphysical poets had a lasting influence on modern poetry, particularly in their use of free verse
and unconventional imagery. Poets such as Eliot and W.H. Auden drew inspiration from their
approach to form and subject matter, blending philosophical inquiry with personal reflection.
5.7 Summary
The metaphysical poets of the Jacobean period created a unique and enduring body of work that
reflects the intellectual, spiritual, and emotional currents of early 17th-century England. Through their
use of extended metaphors, paradoxes, and intellectual rigor, poets like John Donne, George Herbert,
and Andrew Marvell explored the nature of love, faith, death, and the human experience. The political
and religious upheavals of the Jacobean period provided a fertile ground for these explorations, and
the legacy of metaphysical poetry continues to resonate in modern literature.
5.10 References
                                             41
BLOCK-2: GEOFFREY CHAUCER
                 42
                         UNIT 6: 14th CENTURY AND ENGLAND
STRUCTURE
6.1 Objectives
6.2 Introduction
6.3 The Society
6.4 The Economy
6.5 The Law of England
6.6 The Black Death
6.7 Political History
6.8 Summary
6.9 Key Terms
6.10 Review Questions
6.11 References
6.1 Objectives
6.2 Introduction
The 14th Century saw the rise of the peasant classes in England and the implementation once again of
the English language (which had been in major disuse since the Norman Conquest). In this century
English becomes the official language of the courts, parliaments and schools. And interestingly, these
social changes were introduced because of the Black Death or Black Plague which devastated England
financially and socially around 1350. England lost half of its population and the Black Death respected
no social classes. It ravaged the land and claimed people of all social classes.
The population was so decimated that the nobility found it difficult to find laborers. Deaths among the
peasants left a lot of land available and no labourers to tend it. The nobility still had so much surplus
land that it gave rise to a “middle class” or the “gentry” These were non-aristocrats who would lease
or buy the land from the nobility to use it for a profit. All the labourers that were left were able to
charge higher wages for a day’s work. As the labourers and the middle class began to grow, literacy
began to spread. They had to know the language to administer their business. In 1362, English became
the official language of the courts for the first time since the Norman Conquest. As English became
widespread, it began to be used in creative writing as well. Chaucer was one of the first writers to use
English vernacular in his works.
                                                   43
During the 1340’s and the 1380’s the purchasing power of labourers increased by about 40 percent.
Some of this was due to many of them training in specialized crafts which put them in higher demand.
However, in 1362, King Edward introduced a poll tax to pay for his Hundred Years War and also
enacted sumptuary laws to prevent the peasant class from consuming expensive items that were
formerly only available to the upper classes. These laws were not effective. All of these taxes and
laws, especially on the peasant class led eventually to the Peasants Revolt of 1381. While it was not
entirely successful, it planted the thought in the lower classes that they were indeed, a powerful force
when united and that they needed to continue to demand equity and fair laws.
The other characteristic of this time, was that the people began to question the authority of the Roman
Church. They became more aware of the widespread corruption that was occurring within the ranks
of the clergy. John Wycliffe, an Oxford professor and a Roman Catholic, began to contend that the
Bible was the “supreme authority” and not the clergy. He stated that there was no such thing as
“transubstantiation” which was considered a heresy at the time. Wycliffe translated the Bible into
Middle English and it was the first such translation to be available for all people to read. His
questioning of the church and its teachings led to the formation of the “Lollard Movement” which
came to eventually mean “heretic”. But the word itself had vague origins and possibly meant “a
mumbler” or someone who was perhaps dull or simple. Some of the “Lollard Knights” as followers
of Wycliffe’s philosophy came to be known, were reported to be friends of Chaucer. One example of
social protest against the church was the work of Piers Plowman, the allegorical work of William
Langland.
Yet, this century of scepticism with the Church led to some of the most astonishing spiritual writing.
It was as if Christians were yearning for a personal relationship with God without the trappings of the
Church itself. Julian(a) of Norwich’s writings were filled with accounts of her mystical visions and
they were written with elegance and power. Richard Rolle (1300-1349) was a student at Oxford and
Paris and his Latin spiritual works were widely read as well during this time. The Cloud of
Unknowing (14th century) was a deeply profound work in which God is met not as a personality, or
as a human but as an emergent Source with no earthly definition. Its author is unknown. In some way,
the visions and works of the spiritual writers of the 14th century were perhaps a harbinger of the
Reformation which was to follow in the next century.
For decades historians have disagreed about the impact of the Black Death of 1348-9. Some have
dismissed it as an inconsequential blip in England’s long term historical development, others have
regarded it as a turning point in the pathway to modernity. For years the debate was fuelled by
uncertainty over the most basic matters of fact: what was the death rate, was it plague or some other
disease, and was it primarily responsible for the protracted demographic decline and dramatic social
changes of the later Middle Ages.
Since the early 2000s a remarkable surge in inter- and multi-disciplinary research has resolved some
areas of this debate and sharpened others. The mortality rate in 1348-9 is now widely accepted at
around 50%, and <10% in the second epidemic of 1361-2. In 2010 DNA technology identified the
Black Death as plague, although medieval plague behaved very differently to modern plague, and also
                                                  44
confirmed that not only has the offending pathogen been around for 1,500 years, but also continues to
pose a major threat across the globe. Finally, the start of the two major pandemics (in the 530s AD
and 1340s) coincided with sharp deterioration in the global climate.
The epidemics of 1348-9 and 1361-2 stand unchallenged as the greatest health crises in the second
millennium. The recent surge of research has been stimulated in part by the growth of ‘catastrophe’
studies. Disasters like plague epidemics create stresses that reveal much to about a society’s
institutions, habits of mind and behaviour. Similarly, econometricians are now exploring the
likelihood that divergent societal responses to the challenge of the Black Death explain the rise of the
North Sea economies during the early modern period and their ‘divergence’ from the rest of
Europe. Either way, it is now scarcely credible that no significant changes ensued, and a fascination
with the Black Death has once again gripped the popular and scholarly imagination.
The Ford Lectures in the Hilary term attempted to reassess the main social, economic, legal and
cultural responses to the great mortality during the second half of the fourteenth century and to explore
how they were shaped by the prevailing institutional structure—the rules, laws and belief systems—
regulating social and economic behaviour in England. This approach provides a more helpful
framework for explaining how the same demographic shock resulted in different socio-economic
outcomes across Europe than traditional approaches based upon classical economics and class conflict.
On the eve of the Black Death England was a laggard in European terms, when its economic
development was choked by deficient demand and extreme rural poverty. Yet it already possessed
some distinctive institutional features. A secure market in land existed, together with a sizeable market
in hired labour and rudimentary credit facilities: while none of these were dominant influences, and
while they were still subject to some non-market and seigniorial interference, they had developed to a
greater degree than traditionally assumed, diluting the nature of serfdom and the arbitrary powers of
lords in the process. In particular, the growth of the common law had spawned a loosely-connected
framework of private courts throughout England deploying broadly standardised procedures. This
provided accessible and cheap remedies for dispute resolution and contract enforcement, and also
promoted a pervasive legal culture throughout society based upon respect for the authority of written
documents, a commitment to due process, and consistency in the treatment of similar wrongs.
This institutional framework helps to explain the responses to the Black Death in England. In the early
1350s escalating prices and the sudden shortage of labour posed an urgent threat to the ordained social
order, spurring novel attempts to tighten control over serfdom and a raft of ambitious new government
legislation. But the pre-existing weakness of serfdom, the influence of factor markets and the tendency
of lords to exhibit restraint meant that this seigniorial reaction was short-lived and ineffective, and
commercial forces and open competition for tenants and workers soon prevailed. Conversions of
arcane land tenures to contractual leaseholds and falling rent levels encouraged freefolk and incomers
to pour into the servile land market, breaking the old link between personal and tenurial status and
fatally undermining serfdom.
Despite the collapse in population, prices of foodstuffs soared then remain high during the third quarter
of the fourteenth century, causing the real wages of the mass of the populace to fall below their pre-
plague level. Such contradictory signals have long puzzled historians, but they were caused by a
                                                   45
complex and extraordinary combination of events. The sudden collapse in population sent an
enormous shock through factor and commodity markets, but the challenges of readjustment were
complicated by a mix of other unanticipated events. A succession of further environmental and
epidemiological crises in the 1360s created unprecedented disruption, volatility and uncertainty: the
weather was extreme, livestock epidemics struck repeatedly and the plague of people returned in
1369. Monetary factors and sluggish supply-side responses to shifting consumption patterns fuelled
inflation further.
The argument that coercion and mounting class conflict was not a prominent feature of English society
after the 1350s demands a reassessment of the traditional view that the Peasants’ Revolt in 1381 was
a revolt against serfdom. Instead, it was principally a protest against the growth of state power,
epitomized by the expansion of novel forms of taxation and the creation of gentry justices of the peace
to implement the new labour and price-setting legislation. Yet the nature of the legislation, and its
loose drafting, meant that it was impossible for elected local officials to implement equitably. The
inherent arbitrariness created deep divisions within local communities and generated widespread anger
at the poor quality of royal justice among disparate groups which exploded in 1381.
By the mid-1390s a post-plague equilibrium had finally been established. Gains in GDP per capita
flattened, prices sagged and lost their volatility, real wages and earnings levelled, and all sectors of
the economy exhibited a tendency towards over-supply. Government labour and economic policies
were now weakly enforced. In 1400 England was still not at the forefront of European economic
development, but responses to the Black Death has changed its institutional framework in important
ways. Land had become more mobile and accessible, and on more commercial tenures; employment
levels outside agriculture were very high, even in the countryside; government had established itself
as a standing authority in social policy; the country’s legal framework and culture was unique and
accessible; and serfdom had all but disappeared. England now possessed an institutional framework
to capitalise when population and the economy picked up once again in the sixteenth century.
At the start of the Middle Ages, England was a part of Britannia, a former province of the Roman
Empire. The local economy had once been dominated by imperial Roman spending on a large military
establishment, which in turn helped to support a complex network of towns, roads, and villas. By the
7th century, some rulers, including those of Wessex, East Anglia, Essex, and Kent, had begun to term
themselves kings, living in villae regales, royal centres, and collecting tribute from the
surrounding regiones; these kingdoms are often referred to as the Heptarchy. In the 7th century,
the Kingdom of Mercia rose to prominence under the leadership of King Penda. However, in the same
year Alfred won a decisive victory against the Danes at the Battle of Edington, and he exploited the
fear of the Viking threat to raise large numbers of men and using a network of defended towns
called burhs to defend his territory and mobilise royal resources.
6.8 Summary
It was in this melee of social changes, in the questioning of the Church as ultimate authority and the
rise of the peasant classes that fostered these beautiful high lofty spiritual works alongside some very
English vernacular works such as those of Chaucer and his contemporaries. The 14th century
managed to reach to the highest heavens with its feet firmly planted on terra firms.
                                                  46
    6.9 Key Terms
Social stratification: The categorization of people by social stratum occurs most clearly in
complex state-based, polycentric, or feudal societies, the latter being based upon socio-economic
relations among classes of nobility and classes of peasants.
Churl: A Churl (Old High German karal), in its earliest Old English (Anglo-Saxon) meaning, was
simply "a man" or more particularly a "free man", but the word soon came to mean "a non-
servile peasant", still spelled ċeorl(e), and denoting the lowest rank of freemen.
1. What does all this recognition and misrecognition tell us about medieval concepts of personhood?
2. How do medieval texts distinguish between "good" and "evil"? What sorts of Biblical authorities
are cited by medieval authors on these matters?
3. How did the Black Death affect English literature?
4. What was the Black Death's impact on English society?
5. The plague originally spread from where?
6.11 References
                                                 47
                          UNIT 7: CHAUCER AND THE BEGINNING
STRUCTURE
7.1 Objectives
7.2 Introduction
7.3 Early Life and Influences
7.4 Chaucer’s Life at Court
7.5 The Italian Influence
7.6 Life of works
7.7 The Canterbury Tales
7.8 Summary
7.9 Key Points
7.10 Review Questions
7.11 References
7.1 Objectives
Our aim in this unit is to provide an overview of the age in which Geoffrey Chaucer lived and wrote.
He was the outstanding English poet of the late Middle Ages. Since literature and society are closely
related, this background will help you understand Chaucer’s poetry. Background or context is
particularly important here since the medieval world was very different from our own.
7.2 Introduction
The 14th-century English literature is popularly known as the Age of Chaucer. This is because
Geoffrey Chaucer was the greatest and most resourceful poet of his time, so much so that he was
regarded as the founder of English verse by John Dryden (1631-1700).
Popularly known as the founder of modern English and the Father of English literature, it was
because of Chaucer that the middle English became a respectable medium for literature. Besides
coining various words such as bribe, femininity, plumage, etc, he also invented Rime Royal, a seven-
line iambic pentameter stanza.
Chaucer (1340s - 1400) was a worldly man exposed to diverse people from different walks of life. He
was born to a wealthy family of vintners - his grandfather (Robert Chaucer), step-grandfather
(Richard), and father (John Chaucer) were all wine merchants. In fact, his father, John Chaucer was a
customs officer responsible for collecting duty on wines at various southern ports, and had a significant
place in London’s social life. As the son of an influential vintner, Chaucer was often exposed to men
from overseas and their strange foreign stories since childhood. This early exposure is a crucial factor
                                                   48
that makes Chaucer a distinctly better poet than his contemporaries Langland or Lydgate who were
constrained by their limited education and opportunities. Langland’s passionate and violent attitude is
in sharp contrast to Chaucer’s worldly and patient outlook that was shaped during his childhood.
During his early years, London was Chaucer’s school. The bustling city was full of shipmen and
pilgrims, and a highly cultured and cosmopolitan French society.
Chaucer also worked as a page in the service of Elizabeth of Ulster, the wife of Edward III’s son
Lionel. During his service, he was exposed to the courtly life. In 1359, he was a part of Edward’s
invading army in France and was taken as a prisoner. The king ransomed Chaucer and he returned to
England in 1360. In the autumn of the same year, he was again in France. These events further enriched
Chaucer’s experiences and contributed to a cosmopolitan mindset.
In 1367, Chaucer received a pension as the groom or yeoman in the royal household and was described
as “dilectus vallectus noster” or ‘our beloved yeoman’. Around this time he also married Philippa,
sister to Katherine Swynford, who was once the wife of John of Gaunt and was in the Queen’s service.
The years 1370-1380 were the most important in Chaucer’s life. During this time, he became
the Esquire of the Royal Household. This was a particularly interesting position as it enabled
Chaucer to meet and observe various influential men in culture. Being in the service of the King, he
frequently came in contact with London’s men of importance, continental diplomats, and even rulers.
Thus, Chaucer enjoyed a rich and diverse social circle. From this society and contacts, Chaucer
inculcated a distinct knowledge of humanity that became a characteristic feature of his writing.
Employed as a royal esquire, Chaucer had to demonstrate proficiency in almost everything, or at least
maintain such an impression. He was expected to be able to dance, sing, recite poetry, entertain, as
well as conduct dignified and serious activities with equal efficiency. Most importantly, he was
frequently at the service of ladies. His exposure to the royal female society helped him create numerous
detailed and remarkable lifelike feminine portraits that were, unfortunately, lacking in most romantic
heroines. He was not restricted to partial access to high society through just reading books or distant
observations, instead, he was right in the middle of it. This experience reflects in his Book of the
Duchess. His in-depth portrait of the lady Blanche is the most outstanding feature of his work. In his
later works too, he continued to uniquely blend the conventional literary models with his personal
knowledge and experience which had never been done before in romance.
Frequent travelling shaped Chaucer’s knowledge to a great extent. Between the years 1370 to 1378,
Chaucer visited France, Flanders, and Italy. While France was already familiar and important to him
through previous trips and literature, Italy too made a lasting impact on Chaucer and his art. Even
though the natural landscape was only a background in the Age of Chaucer, it was still an impactful
factor in a poet’s life. In Italy, Chaucer enjoyed the breathtaking Italian landscape and cities that
blended their Roman past with the present. Italy was a historically, architecturally, and culturally
                                                  49
invigorating country that must have immensely excited and interested Chaucer as an artist. During
Chaucer’s stay, Italy was politically unstable and frequently broke into violent disputes. The poet also
met the most powerful Italian tyrant Bernabó Visconti who had married his niece Violanta to Lionel,
son of Edward III.
Besides the trips to Italy, the literary works of Dante, Boccaccio, and Petrarch immensely influenced
Chaucer who was proficient in Italian.
During the years 1374-1386, Chaucer was the Controller of the Customs and Subsidies on wool, hides,
and sheep-skins in London’s port. This job rewarded him with a pension from John of Gaunt, a pitcher
of wine, and a rent-free house above Aldgate. He spent his tenure in frequent diplomatic and business
travels. During this time, he also came in contact with the most powerful and influential men in London
and came to know about the world through them. This knowledge was not just limited to England or
the continent, but beyond it.
Chaucer was a well-read and well-travelled man who frequently met a variety of people who told him
a variety of stories. All of these factors shaped his works. For instance, his conversations with the
knights and their followers informed him about the ongoing affairs in Europe.
While staying at Aldgate, Chaucer spent the rest of the time honing his craft. He read the works by
French and Italian poets and attempted to adapt them into English verse. This resulted in some of his
finest works - House of Fame, the Parliament of Fowls, and Troilus and Criseyde.
                                                  50
   7.7 The Canterbury Tales
Chaucer was a significant man in his society. He frequently received wardships and gifts from the
royal household. In 1386, he left Aldgate, moved to Kent, and became a member of parliament. In
1389, he received the most powerful and responsible position of his life when he became the Clerkship
of the King’s Works. It must be during this time that Chaucer thought about the Canterbury pilgrimage
and began writing the Canterbury Tales.
The idea of a pilgrimage was perfect as it provided the best setting to let Chaucer bring together diverse
characters for a shared purpose. The pilgrim also allowed these people to lower their guards and strict
conventional etiquette that they had to abide by in everyday social life. The Canterbury Tales gives us
the privilege of access to 14th-century men and women. This access is not limited to a formal and
frigid tapestry but becomes a lively portal to their individual personalities as they laugh and talk.
Chaucer’s general plan for the Canterbury Tales was that each of the thirty pilgrims would tell two
stories during their journey to the shrine of Saint Thomas Becket in Canterbury, and two more stories
during their homeward journey. The pilgrim with the best story would win supper at the Tabard Inn
near London and the host, Harry Bailey was the master who would decide the winner. Thus, the initial
plan included at least 120 stories. Nevertheless, Chaucer was unable to carry out his original plan.
The sequence of the stories in the Canterbury Tales is natural and chaotic just like life itself. As the
Knight completes his story, it must be ideally the Monk’s turn to narrate his tale. However, the drunk
Miller interrupts and begins with his story instead. This natural human interruption makes Chaucer’s
work stand out from conventional mediaeval poetry of his age. Throughout the Canterbury Tales, the
pilgrims are not limited to just stories but frequently erupt in banters and character-revealing
commentaries.
The Canterbury Tales include almost all facets of English life and society. However, some sides, such
as the peasant life, do not occupy any significant space in the poem. Peasant life in the fields was a
significant part of mediaeval English society and is depicted in Piers Plowman and many other
mediaeval poems. However, Chaucer skips this popular mediaeval element. Villagers who appear
in the Canterbury Tales are aristocrats.
Throughout the poem, varied worlds collide - the grave and gay, supernatural and worldly, all
amalgamate and create an outstanding world. Throughout the tales, Chaucer is continuously excellent
at his craft. His genius lies in the combination of his remarkable poetic sensibilities and his acute
understanding of men and women. While Chaucer exhibits a remarkable understanding of human
character, he also demonstrates remarkable tolerance and distance. While his contemporaries like
Gower, Langland, and Wyclif are driven to frequent emotional and violent outbursts at the mention of
corrupt monks, friars, and idle beggars, Chaucer remains detached. He almost possesses a
Shakespearean ability to accept life as glorious and as ugly as it was without any prejudice or
resistance.
All of the poet's phases and experiences as a vintner’s son, page, esquire, ambassador, controller of
customs, clerk of works, and sub-forester culminate into the creation of his masterpiece, the work he
is known the most for- the Canterbury Tales. There had been no side of the English society that
                                                   51
Chaucer was unfamiliar with. Moreover, the exposure to French and English poetry honed his poetic
artistry and enabled him to experiment with metres and poetic forms. Combining his personal diverse
social experiences and a deep insight into human nature with a rich poetic knowledge, Chaucer became
the poet who is rightfully the representative of the 14th century - the age of Chaucer.
7.8 Summary
All of the poet's phases and experiences as a vintner’s son, page, esquire, ambassador, controller of
customs, clerk of works, and sub-forester culminate into the creation of his masterpiece, the work he
is known the most for- the Canterbury Tales. There had been no side of the English society that
Chaucer was unfamiliar with. Moreover, the exposure to French and English poetry honed his poetic
artistry and enabled him to experiment with metres and poetic forms. Combining his personal diverse
social experiences and a deep insight into human nature with a rich poetic knowledge, Chaucer became
the poet who is rightfully the representative of the 14th century - the age of Chaucer.
1) Chaucer had at least nine other major works besides the Canterbury Tales, and wrote a number of
short poems as well.
2) There's a crater on the far side of the moon named for Chaucer.
3) Chaucer had a part-time government job collecting scrap metal for reuse and also worked as a
diplomat.
4) He was a POW during the Hundred Years' War, captured by France and later released after ransom
was paid.
7.11 References
•   Akbari, Suzanne Conklin; Simpson, James, eds. (2020). The Oxford handbook of Chaucer.
    Oxford. ISBN 978-019-9582-655.
                                                 52
•   Benson, Larry D.; Pratt, Robert; Robinson, F. N., eds. (1987). The Riverside Chaucer (3rd ed.).
    Houghton-Mifflin. ISBN 978-0-395-29031-6.
•   Biggs, David; McGivern, Hugh; Matthews, David; Murrie, Greg; Simpson, Dallas (1999)
    [1997]. Burton, T. L.; Greentree, Rosemary (eds.). Chaucer's Miller's, Reeve's, and Cook's Tales:
    An Annotated Bibliography 1900-1992. The Chaucer Bibliographies. Vol. 5. Toronto, Buffalo,
    and London: University of Toronto Press in association with the University of
    Rochester. doi:10.3138/9781442672895. ISBN 9781442672895. JSTOR 10.3138/j.ctt2tv0bw.
•   Crow, Martin M.; Olsen, Clair C. (1966). Chaucer: Life-Records. Oxford: Clarendon Press.
•   Fruoco, Jonathan (2020). Chaucer's Polyphony. The Modern in Medieval Poetry. Berlin-
    Kalamazoo: Medieval Institute Publications, De Gruyter. ISBN 978-1-5015-1849-2.
•   Fruoco, Jonathan, ed. and transl. (2021). Le Livre de la Duchesse: oeuvres complètes (Tome I).
    Paris: Classiques Garnier, ISBN 978-2406119999.
                                                 53
                      UNIT 8: CHAUCER’S: PARDONER’S TALE
STRUCTURE
8.1 Objectives
8.2 Introduction
8.3 The Prologue
8.4 The Tale
8.5 The Epilogue
8.6 Characters in “The Pardoner’s Tale”
8.7 Characters in the Frame Narrative of “The Pardoner’s Tale”
8.8 Summary
8.9 Key Points
8.10 Review Questions
8.11 References
8.1 Objectives
To understand the nominal work of Chaucer through this unit. The students shall learn in details about
the narrative technique, the genre and writing style of Chaucer in his Pardoner’s tale. There has been
a moral to this story which shall be beneficial to the students knowing about it to implement the same
virtues in their lives.
8.2 Introduction
Still reeling from the Physician’s story of Virginia, a maiden whose parents murdered her rather than see
her lose her virginity, the Host of pilgrims asks the Pardoner for something more lighthearted as a
distraction, while others in the company insist that he tell a clean moral tale. The Pardoner agrees, but
insists that he be given some time to drink beer and eat bread first.
In the prologue, the Pardoner boasts of his abilities to trick unsophisticated villagers out of their money.
First, he displays all of his official licenses from the Pope and Bishops. Then he presents his rags and
bones as holy relics with magical powers to heal diseases and cause crops to grow, but notes a caveat: no
one guilty of sin can benefit from these powers until they pay the Pardoner.
The Pardoner also repeats a sermon on the vice of greed, whose theme he repeats as radix malorum est
cupiditas, or "greed is the root of all evil." He acknowledges the irony of preaching this sermon in the
name of his own greed, remarking that he doesn’t actually care whether he prevents anyone from sinning
as long as he himself earns money. He travels from town to town repeating this act, unashamedly telling
the other pilgrims that he refuses to do manual labor and would not mind seeing women and children
starve so he can live in comfort.
                                                    54
   8.4 The Tale
The Pardoner begins to describe a group of hard-partying young revelers in “Flandres”, but then launches
into a long digression against drunkenness and gambling that makes extensive use of Biblical and classical
references and lasts for over 300 lines, taking up nearly half the space allocated to this tale.
Eventually returning to his story, the Pardoner tells how early one morning, three young partiers are
drinking at a bar when they hear a bell ringing and see a funeral procession go by. Asking a young servant
boy who the dead person is, they learn that it was one of their acquaintances who died unexpectedly the
night before. As a response to who killed the man, the boy explains that a “thief men clepeth Deeth”, or
in modern English, "a thief called Death," struck him down (line 675). Seeming to take this personification
of death literally, the three of them vow to find Death, who they denounce as a “false traitour”, and kill
him (lines 699-700).
The three drunken gamblers make their way towards a town where a number of people have died recently
on the assumption that Death is likely nearby. They cross paths with an old man on the way, and one of
them mocks him for being old, asking, “Why livestou so longe in so gree age?” or, "Why have you been
alive for so long?" (line 719). The old man has a good sense of humor and replies that he hasn’t been able
to find any young person willing to trade his old age for youth, so here he is, and laments that Death has
not come for him yet.
On hearing the word “Deeth”, the three men go on high alert. They accuse the old man of being in cahoots
with death and demand to know where he is hiding. The old man directs them up a “crooked way” towards
a “grove” with an oak tree, where he swears he saw Death last (760-762).
Upon reaching the grove that the old man directed them to, they find a pile of gold coins. They
immediately forget about their plan to kill Death and start scheming of ways to get this treasure home.
Worried that if they’re caught carrying the treasure they will be accused of theft and hanged, they decide
to guard it until nightfall and carry it home under cover of darkness. They need provisions to last the day–
bread and wine–and draw straws to decide who will go to town while the other two guard the coins. The
youngest of them draws the shortest straw and heads off to buy the food and drink.
No sooner is he gone than one of the remaining revelers relates a plan to the other. Since they would be
better off splitting the coins between two people rather than three, they decide to ambush and stab the
youngest when he comes back with their food.
Meanwhile, the young man on his way into town has also been thinking of a way that he could get the
whole treasure to himself. He decides to poison his two colleagues with the food he brings back to them.
He stops at a pharmacy to ask for a way to get rid of the rats and a polecat that he claims has been killing
his chickens. The pharmacist gives him the strongest poison he has. The man proceeds to place it into two
bottles, leaving a clean one for himself, and fills them all with wine.
When he returns, his two comrades ambush and kill him, as they had planned. They then decide to rest
and drink the wine before burying his corpse. They both unknowingly choose a poisoned bottle, drink
from it, and die.
                                                    55
   8.5 The Epilogue
The Pardoner once again reminds his audience that he possesses relics and is licensed by the Pope to
excuse their sins, remarking how lucky they are to have a pardoner on the pilgrimage with them. He
suggests they make use of his services as soon as possible in case they should have any kind of unfortunate
accident on the road. He then requests the Host come and kiss his relics. Perhaps unsurprisingly, Harry
refuses. Having been told by the Pardoner himself that the relics are fake, he suggests that he would
actually just be kissing the Pardoner’s “olde breech”, or pants, that are “with thy fundament depeint”,
meaning stained with his fecal matter (lines 948-950).
The Host continues insulting the Pardoner, threatening to castrate him and throw his testicles “in an
hogges tord”, or in pig dung (952-955). The other pilgrims laugh, and the Pardoner is so angry that he
doesn’t respond, riding along silently. Another pilgrim, the Knight, bids them to literally kiss and make
up. They do so and then change the subject without further comment as the next tale begins.
The Canterbury Tales is a series of stories within a story. Chaucer's tale of a group of pilgrims who decide
to travel to Canterbury is what can be called the frame narrative. This is because it acts as a kind of
enclosure or container for the other stories told by the various pilgrims as they travel. There are different
sets of characters in the frame narrative and the tale itself.
The Pardoner
Pardoners were religious functionaries in the Catholic Church. They were granted a license by the Pope
to offer contingent forgiveness of a limited number of sins in exchange for money. This money was, in
turn, supposed to be donated to a charity such as a hospital, church, or monastery. In practice, however,
pardoners sometimes offered total forgiveness of all sins to anyone who could pay, keeping much of the
money for themselves (this abuse would be an important factor leading to the Protestant Reformation in
the centuries after Chaucer's death).2
The Pardoner in The Canterbury Tales is one such corrupt official. He carries around a box of old
pillowcases and pig’s bones, which he passes off as holy relics with supernatural healing and generative
powers. These powers are denied, of course, to anyone who refuses to pay him. He also delivers emotional
sermons against greed, which he then uses to manipulate his audience into buying pardons.
The Pardoner is totally shameless about the way he exploits the religious sentiments of naïve and gullible
people for his own gain, noting that he wouldn’t care if they starved so long as he could maintain his own
relatively high standard of living.
First described in the “General Prologue” of the book, the pardoner, we are told, has long, stringy blond
hair, a high-pitched voice like a goat, and is incapable of growing facial hair. The speaker swears that he
is “a geldying or a mare”, that is, either a eunuch, a woman disguised as a man, or a man who engages in
homosexual activity (line 691).
                                                     56
The Host
The keeper of an inn called the Tabard, Harry Bailey is described in the “General Prologue” as bold,
merry, and an excellent host and businessman. Supportive of the pilgrim’s decision to walk to Canterbury,
he is the one who proposes that they tell stories along the way and offers to be the judge in the story-
telling contest if they all agree to it (lines 751-783).
8.8 Summary
The practice of selling pardons (also known as indulgences) would be a source of anger and resentment
in medieval Europe that would ultimately lead to the Reformation. The Pardoner, a corrupt, shamelessly
greedy figure who lies to the other pilgrims’ faces in the hope of making a little money, represents the
extreme form of exploitation that the sale of pardons could result in. His greed and hypocrisy reach
comical heights until he is cut down to size by the host.
    •   "The Pardoner's Tale" is part of Geoffrey Chaucer's The Canterbury Tales, a fictional collection
        of stories told by pilgrims on a journey from London to Canterbury in the late 15th century.
    •   The Pardoner is a corrupt religious official who tricks people into paying him money by lying
        about the magical powers of fake relics that he carries with him, then by making them feel guilty
        about being greedy with an impassioned sermon.
    •   The Pardoner's Tale is the story of three "rioters", drunken gamblers and partiers, who all kill each
        other while trying to get a greater share of a treasure they stumbled across.
    •   After telling this story, the Pardoner tries to sell his pardons to the other pilgrims. Having been let
        in on the scam, they are not interested and mock him instead.
    •   There are several examples of irony throughout the story, which is used to satirize the increasing
        greed and spiritual emptiness of the church.
8.11 References
• Greenblatt, S. (general editor). The Norton Anthology of English Literature, Volume 1. Norton, 2012.
                                                      57
•   Wooding, L. "Review: Indulgences in Late Medieval England: Passports to Paradise?" The Catholic
    Historical Review, Vol. 100 No. 3 Summer 2014. pp. 596-98.
•   Grady, F. (editor). The Cambridge Companion to Chaucer. Cambridge UP, 2020.
•   Cuddon, J.A. Dictionary of Literary Terms and Literary Theory. Penguin, 1998.
•   Biggs, David; McGivern, Hugh; Matthews, David; Murrie, Greg; Simpson, Dallas (1999)
    [1997]. Burton, T. L.; Greentree, Rosemary (eds.). Chaucer's Miller's, Reeve's, and Cook's Tales:
    An Annotated Bibliography 1900-1992. The Chaucer Bibliographies. Vol. 5. Toronto, Buffalo,
    and London: University of Toronto Press in association with the Crow, Martin M.; Olsen, Clair C.
    (1966). Chaucer: Life-Records. Oxford: Clarendon Press.
•   Fruoco, Jonathan (2020). Chaucer's Polyphony. The Modern in Medieval Poetry. Berlin-
    Kalamazoo: Medieval Institute Publications, De Gruyter. ISBN 978-1-5015-1849-2.
•   Fruoco, Jonathan, ed. and transl. (2021). Le Livre de la Duchesse: oeuvres complètes (Tome I).
    Paris: Classiques Garnier, ISBN 978-2406119999.
                                                 58
             UNIT 9: CHAUCER AND THE END OF AGE
STRUCTURE
9.1 Objectives
9.2 Introduction
9.3 Religious and Philosophical Shifts
9.4 Social and Economic Changes
9.5 Literary Innovation and Cultural Renaissance
9.6 Chaucer’s Views on The End of Age
9.7 Summary
9.8 Key Points
9.9 Review Questions
9.10 References
9.1 Objectives
This unit shall be all about Geoffrey Chaucer as the father of English literature, lived during the late
Middle Ages in England. His works, particularly "The Canterbury Tales," provide valuable insights
into the social, political, and cultural dynamics of his time. While Chaucer did not explicitly write
about the "end of age" in the apocalyptic sense, his works do reflect some of the broader changes and
anxieties of the late medieval period.
9.2 Introduction
Chaucer's works often explore themes of mortality, sin, and redemption, which were common
concerns in an era deeply influenced by Christian teachings and eschatological fears (concerns about
the end times). While his writing does not explicitly predict or address the apocalyptic end of the
world, it does reflect a broader awareness of the impermanence of life and the transitory nature of
human endeavors.
The late Middle Ages saw increasing challenges to the dominance of the Catholic Church, including
movements like Lollardy, which criticized church corruption and called for reform. Chaucer's "The
Canterbury Tales" features characters from various social classes and professions, highlighting the
diversity of beliefs and moral perspectives in medieval society.
Philosophical Shifts:
The period was marked by significant social upheaval, including the aftermath of the Black Death
(1347-1351), which devastated populations across Europe and disrupted traditional feudal structures.
Chaucer's depiction of pilgrims on a journey reflects the mobility and changing social dynamics of the
time.
Economic Changes:
Cultural Impact:
In summary, Geoffrey Chaucer's age was a period of dynamic social and economic change in England.
These transformations contributed to the development of a more complex and stratified society, laying
the groundwork for the Renaissance and the early modern period that followed. Chaucer's works
provide valuable insights into the cultural, social, and economic landscape of medieval England.
Geoffrey Chaucer lived during a time of significant literary innovation and cultural renaissance in
England, which laid the groundwork for the flourishing of English literature and culture in subsequent
centuries. Here are some key aspects of literary innovation and cultural renaissance during Chaucer's
age:
                                                 61
Literary Innovation:
   1. Vernacular Literature:
         o Chaucer played a pivotal role in popularizing the use of English vernacular (Middle
            English) for literary expression. Prior to Chaucer, much of English literature was
            written in Latin or French. His decision to write "The Canterbury Tales" in English
            helped elevate the language and make literature more accessible to a wider audience.
   2. Narrative Complexity:
         o Chaucer's narrative style in "The Canterbury Tales" introduced new complexities to
            storytelling. He employed frame narratives (stories within stories) to connect diverse
            tales told by pilgrims from various social classes, showcasing the richness and diversity
            of human experience.
   3. Characterization and Realism:
         o Chaucer's characters are vividly portrayed with distinct personalities, flaws, and
            virtues. He depicted a wide range of social types, from noblemen to commoners,
            offering a realistic and nuanced portrayal of medieval society.
Cultural Renaissance:
   1. Intellectual Exchange:
          o Chaucer's age was marked by a flourishing of intellectual exchange and learning. The
              translation of classical texts into vernacular languages, including English, broadened
              access to knowledge and influenced cultural and philosophical thought.
   2. Courtly Culture:
          o The English court under King Richard II fostered a rich cultural milieu where poetry,
              music, and literature thrived. Chaucer himself held positions at court and was exposed
              to courtly traditions and patronage, which influenced his literary output.
   3. Social Mobility and Patronage:
          o The rise of a wealthy urban middle class provided new patrons for literature and the
              arts. Writers like Chaucer often relied on patronage from nobles and wealthy merchants
              to support their creative endeavors, contributing to the cultural renaissance.
   4. Influence of Italian Literature:
          o Chaucer was influenced by Italian literature, particularly the works of Dante, Petrarch,
              and Boccaccio. His travels to Italy and exposure to Italian literary forms, such as the
              decameron and sonnet, influenced his own poetic style and narrative techniques.
Chaucer's works often explore themes of mortality, sin, and redemption, which were common
concerns in an era deeply influenced by Christian teachings and eschatological fears (concerns about
the end times). While his writing does not explicitly predict or address the apocalyptic end of the
world, it does reflect a broader awareness of the impermanence of life and the transitory nature of
human endeavors.
9.7 Summary
In conclusion, while Chaucer's writings do not directly engage with the apocalyptic notion of the "end
                                                 62
of age," they provide a rich tapestry of late medieval life, offering insights into the spiritual, social,
and cultural concerns of his time. His works continue to be studied not only for their literary merit but
also for their historical and philosophical significance in understanding the transition from the
medieval to the early modern period in England.
Relics objects esteemed and venerated because of association with a saint or martyr; here, the
Pardoner's relics are false.
Lot Lot's daughters got their father drunk and then seduced him (from the Book of Genesis in the
Bible); the Pardoner's point is that Lot never would have committed incest if he had not been drunk.
Samson the biblical "strong man." He revealed the secret of his strength to Solome, who then betrayed
him to his enemies.
Cheapside and Fish Streets streets in London that were known for the sale of strong spirits.
King Demetrius The book that relates this and the previous incident is the Policraticus of twelfth-
century writer John of Salisbury.
Avicenna an Arabian physician (980-1037) who wrote a work on medicines that includes a chapter
on poisons.
St. Helen the mother of Constantine the Great, believed to have found the True Cross.
1. Describe Geoffrey Chaucer's early life and career before he became known as a writer.
2. Discuss the themes and narrative techniques in "The Canterbury Tales."
3. Compare the style and structure of "The Canterbury Tales" with Chaucer's other major works, such
as "Troilus and Criseyde" or "The Parliament of Fowls."
4. What were the major social and cultural movements during Chaucer's lifetime, and how did they
impact his literary output?
5. Evaluate Chaucer's influence on English literature in the centuries following his death. How did his
works shape the development of literary genres and language itself?
                                                   63
9.10 References
•   Benson, Larry D., ed. (2008). The Riverside Chaucer (Third ed.). Oxford University
    Press. ISBN 978-0-19-955209-2.
•   Brown, Carleton, ed. (1935). The Pardoner's Tale. Oxford University Press. ISBN 978-0-19-
    831914-6.
•   "The Road to Canterbury". Eagle Games. Archived from the original on 19 November 2015.
    Retrieved 19 November 2015.
•   Furnivall, Frederick James; Brock, Edmund; Clouston, W. A. (eds.). Originals and Analogues
    of some of Chaucer's Canterbury Tales. London: N. Trübner.
•   Gross, Gregory W. (1995). "Trade Secrets: Chaucer, the Pardoner, the Critics". Modern
    Language Studies. 25 (4): 1–36. doi:10.2307/3195486. JSTOR 3195486.
•   Hamel, Mary; Merrill, Charles (1991). "The Analogues of the 'Pardoner's Tale' and a New
    African Version". The Chaucer Review. 26 (2). Penn State University Press: 175–
    83. ISSN 1528-4204. JSTOR 25094193.
•   Hamer, Douglas (1969). "'The Pardoner's Tale': A West-African Analogue". Notes and
    Queries. 16 (9). Oxford University Press: 335–6. doi:10.1093/nq/16-9-335. ISSN 0029-3970.
•   Hatcher, Elizabeth R. (1975). "Life without Death: The Old Man in Chaucer's 'Pardoner's
    Tale'". The Chaucer Review. 9 (3): 246–52. ISSN 1528-4204. JSTOR 25093311.
•   Murphy, Michael. "The Pardoner, his Prologue, and his Tale" (PDF). The Canterbury Tales:
    A Reader-friendly Edition of the General Prologue and sixteen tales. Brooklyn College.
                                             64
     UNIT 10: WOMEN IN CHAUCER’S WORKS: A FEMINIST PERSPECTIVE
STRUCTURE
10.1 Objectives
10.2 Introduction
10.3 Representation of Women in The Canterbury Tales
10.4 Emelye and Passive Femininity in The Knight’s Tale
10.5 Gender and Power in The Clerk’s Tale and The Merchant’s Tale
10.6 Summary
10.7 Key Points
10.8 Review Questions
10.9 References
10.1 Objectives
10.2 Introduction
Geoffrey Chaucer, often referred to as the "Father of English Literature," wrote during the late 14th
century, a time when women's roles were primarily confined to domestic spheres and rigid societal
expectations. Despite the historical context, Chaucer’s works offer complex and varied portrayals of
women, which invite both traditional and feminist readings. In particular, The Canterbury Tales
presents a diverse array of female characters, from the assertive and independent Wife of Bath to the
virtuous and patient Griselda in The Clerk’s Tale. Through these characters, Chaucer engages with
medieval notions of womanhood, providing a lens through which modern readers can explore gender
dynamics and the position of women in medieval society.
From a feminist perspective, Chaucer’s works can be seen as both subverting and reinforcing the
patriarchal norms of his time. While some of his female characters, like the Wife of Bath, challenge
traditional gender roles, others, like the Prioress, seem to uphold them. This complexity in Chaucer’s
depiction of women makes his work an important subject for feminist literary criticism, which seeks
to understand how literature reflects, perpetuates, or challenges societal gender norms.
                                                 65
   10.3 Representation of Women in The Canterbury Tales
From a feminist perspective, Chaucer’s female characters can be viewed as early representations of
women striving for autonomy, voicing their desires, and negotiating their roles within a male-
dominated society. Through various tales, Chaucer gives his female characters agency, allowing them
to articulate their perspectives on love, marriage, and power. However, these representations are often
ambiguous, raising questions about Chaucer’s own attitudes toward women. Did Chaucer intend to
critique the societal constraints placed on women, or do his works simply reflect the prevailing
attitudes of his era? This topic delves into these questions, analyzing the portrayal of women in
Chaucer’s works from a feminist perspective.
From a feminist standpoint, the Wife of Bath can be seen as a figure of empowerment, as she defies
the submissive role expected of women. Her character highlights issues of female autonomy, sexual
freedom, and the power dynamics within marriage. However, her portrayal is not without its
complexities. Critics argue that Chaucer’s depiction of the Wife of Bath is exaggerated to the point of
caricature, potentially reinforcing negative stereotypes of women as manipulative and lascivious. Her
prologue, filled with bawdy humor and self-justification, can be interpreted as Chaucer’s subtle
critique of women who challenge societal norms. Thus, while the Wife of Bath embodies feminist
ideals of independence and agency, her portrayal remains ambivalent.
From a feminist perspective, the Prioress can be seen as an example of how medieval women were
confined by rigid ideals of piety and purity. Her character represents the constraints placed on women’s
identities, particularly those who were expected to embody religious virtue. Chaucer’s subtle critique
of her superficiality and her anti-Semitic tale suggest that the societal expectations of women in
religious roles may limit their capacity for genuine moral authority. Thus, the Prioress offers a critical
lens on how women in positions of spiritual power were still subject to the same gendered limitations.
                                                   66
   10.4 Emelye and Passive Femininity in The Knight’s Tale
Emelye, a central character in The Knight’s Tale, presents a different image of womanhood. Unlike
the assertive Wife of Bath or the devout Prioress, Emelye is portrayed as passive and objectified,
existing primarily as a prize in the love triangle between Palamon and Arcite. Throughout the tale,
Emelye has little agency; she does not choose either of her suitors, and her desires are largely ignored.
She prays to Diana to remain chaste, but her fate is determined by the actions of the men around her.
From a feminist perspective, Emelye’s role highlights the limited autonomy afforded to women in
medieval society. She represents the ideal of passive femininity, where women are valued primarily
for their beauty and virtue but are denied any real influence over their own lives. This passivity
contrasts sharply with more vocal female characters like the Wife of Bath, raising questions about the
diversity of women’s experiences and the societal expectations imposed on them. Emelye’s portrayal
underscores the patriarchal structures that dictate women’s roles as passive objects of male desire and
competition.
10.5 Gender and Power in The Clerk’s Tale and The Merchant’s Tale
In both The Clerk’s Tale and The Merchant’s Tale, Chaucer explores the dynamics of marriage and
power, particularly through the lens of female submission. The Clerk’s Tale tells the story of Griselda,
a woman who embodies extreme patience and obedience to her husband, Walter. Despite being
subjected to numerous trials of loyalty, including the removal of her children, Griselda remains
steadfastly obedient. Her unwavering submission is often interpreted as a model of ideal wifely
behavior in medieval times.
However, from a feminist perspective, Griselda’s story raises troubling questions about the oppressive
nature of patriarchal control. Her extreme passivity and willingness to endure suffering highlight the
expectations of female subordination in marriage. Chaucer’s portrayal of Griselda can be seen as a
critique of the unreasonable demands placed on women within patriarchal structures, though some
critics argue that it reinforces the ideal of the self-sacrificing woman.
In contrast, The Merchant’s Tale presents a different view of marriage, where female manipulation
plays a central role. The character of May, who marries the much older January, uses her cunning to
subvert her husband’s authority and engage in an affair. May’s actions complicate the portrayal of
women’s roles in marriage, presenting a more cynical view of female power in a patriarchal context.
10.6 Summary
Chaucer’s works present a rich tapestry of female characters, each embodying different aspects of
womanhood and societal expectations. From the bold and outspoken Wife of Bath to the passive
Emelye, Chaucer’s portrayal of women reflects the complexities and contradictions of gender roles in
medieval society. Through a feminist lens, these characters can be seen as both subverting and
reinforcing the traditional expectations of women. While Chaucer gives women a voice in his
narratives, their roles often remain bound by the limitations of the patriarchal society in which they
                                                   67
live. The ambivalence in Chaucer’s treatment of women continues to fuel scholarly debate, making
his works a valuable site for feminist literary criticism.
    •   Patriarchy: A social system in which men hold primary power and predominate in roles of
        political leadership, moral authority, and control of property.
    •   Agency: The capacity of individuals to act independently and make their own choices.
    •   Misogyny: Hatred or prejudice against women.
    •   Stereotype: A widely held but fixed and oversimplified image or idea of a particular type of
        person or thing.
    •   Feminist Criticism: A literary analysis that examines texts from the perspective of gender
        inequality, focusing on the representation of women.
    1. How does the Wife of Bath challenge the traditional roles of women in medieval society?
    2. What are the key differences between the portrayals of the Wife of Bath and the Prioress in
        The Canterbury Tales?
    3. From a feminist perspective, how does Chaucer critique the expectations placed on women in
        The Clerk’s Tale?
    4. In what ways does Emelye’s character in The Knight’s Tale reflect passive femininity?
    5. How does Chaucer’s treatment of women reflect the larger patriarchal structures of his time?
10.9 References
•   Hansen, Elaine Tuttle. The Powers of the Holy: Religion, Politics, and Gender in Late Medieval
    English Culture. Penn State University Press, 1995.
•   Edwards, Robert R. The Dream of Chaucer: Representation and Reflection in Chaucer’s Early
    Narratives. Duke University Press, 1989.
•   Hodge, James L. The Wife of Bath and Other Men: Criticism of Chaucer's Women Characters.
    University of Toronto Press, 2010
                                                 68
                      BLOCK-3: POETS AND POEMS
                                       69
                  UNIT 11: SPENSER: HIS LIFE AND WORKS
STRUCTURE
11.1 Objectives
11.2 Introduction
11.3 The Sonnet
11.4 The Courtly Love Tradition and Poetry
11.5 The Amoretti Sonnets
11.6 Sonnet 34
11.7 Summary
11.8 Key Takeaways
11.9 Review Questions
11.10 References
11.1 Objectives
11.2 Introduction
Edmund Spenser, a prominent figure in English literature, is best known for his epic poem "The
Faerie Queene," which remains one of the most important works of the Elizabethan era. Here’s an
introduction to Edmund Spenser, covering his life, works, and literary significance:
Edmund Spenser was born around 1552, most likely in London or the southeast of England. Though
details about his early life are sparse, he attended Pembroke College, Cambridge, where he excelled
in his studies and developed a deep appreciation for classical literature and Renaissance humanism.
After completing his education, Spenser entered the service of Robert Dudley, the Earl of Leicester,
who was a prominent figure in Queen Elizabeth I's court. This connection provided Spenser with
opportunities to establish himself in literary circles and gain royal patronage.
   •   Spenserian Stanza: He is credited with inventing the Spenserian stanza, a nine-line verse form
       with the rhyme scheme ababbcbcc, which has been widely used by later poets including Lord
       Byron and John Keats.
                                                  70
   •   Allegory and Symbolism: Spenser's works are rich in allegory and symbolism, drawing
       heavily on classical mythology and Christian allegory to convey moral and political messages.
   •   Impact on English Literature: "The Faerie Queene" not only established Spenser as a major
       literary figure during the Elizabethan Age but also influenced subsequent poets and writers,
       including John Milton, who admired Spenser’s epic style and moral vision.
A sonnet is a poetic form that originated in Italy and became popular in English literature during the
Renaissance. It typically consists of 14 lines written in iambic pentameter, with a specific rhyme
scheme and a volta or thematic turn.
Structure of a Sonnet:
Characteristics of Sonnets:
   •   Themes: Sonnets often explore themes such as love, beauty, time, mortality, and philosophical
       or moral questions.
   •   Language: They are known for their concise and lyrical language, as well as their structured
       form which challenges poets to convey complex ideas within a strict framework.
   •   Variations: While traditional sonnets adhere to strict rhyme schemes and structure, modern
       and contemporary poets often experiment with these forms, creating variations that still capture
       the essence of the sonnet tradition.
   1. William Shakespeare: Known for his collection of 154 sonnets, Shakespeare’s sonnets
      explore themes of love, beauty, and the passage of time.
                                                 71
   2. Petrarch: An Italian poet whose sonnets inspired the Petrarchan sonnet form, which became
      popular in English and other European literatures.
   3. Elizabeth Barrett Browning: Renowned for her collection "Sonnets from the Portuguese,"
      which includes the famous sonnet beginning "How do I love thee? Let me count the ways."
Modern Usage:
   •   Sonnets continue to be written by poets today, both in traditional forms and innovative
       adaptations. They remain a popular form for exploring emotions and ideas in a structured yet
       expressive manner.
In essence, the sonnet is a versatile and enduring poetic form that has evolved over centuries, offering
poets a structured framework to express deep emotions, explore complex ideas, and captivate readers
with its musicality and precision.
During the era of Edmund Spenser, which coincided with the Elizabethan Age in England, the courtly
love tradition and poetry played significant roles in shaping literary themes and forms. Here's an
exploration of how these elements manifested during Spenser's time:
   1. Elizabethan Poetry:
          o The Elizabethan Age was a period of great literary flowering, characterized by
             experimentation with various poetic forms and genres.
          o Poets of this era, including Spenser, explored themes of love, beauty, chivalry, and
             morality, often drawing inspiration from classical literature, medieval romance, and
             courtly love traditions.
   2. Spenser's Contribution:
                                                  72
           o Edmund Spenser's poetry reflects both the influence of courtly love traditions and the
             evolving Renaissance ideals of love and beauty.
           o In "The Faerie Queene," Spenser employs allegory and romance to explore themes of
             idealized love, virtue, and the quest for moral perfection.
           o His sonnet sequence "Amoretti" celebrates his courtship and eventual marriage to
             Elizabeth Boyle, employing Petrarchan conventions while adapting them to his own
             personal and literary contexts.
   1. Literary Influence:
          o Spenser's incorporation of courtly love themes into his works helped to popularize and
             adapt these traditions for Elizabethan audiences.
          o His portrayal of idealized love and the quest for spiritual and moral excellence
             influenced later poets, including John Milton and the metaphysical poets.
   2. Cultural Impact:
          o The courtly love tradition in Elizabethan poetry contributed to the broader cultural
             fascination with love, romance, and chivalry during the Renaissance.
          o It reflected and shaped the cultural ideals of the time, influencing not only literature but
             also visual arts, music, and courtly etiquette.
In summary, the courtly love tradition and poetry during Edmund Spenser's era were intertwined, with
poets like Spenser adapting and transforming these medieval ideals into the vibrant and innovative
literary expressions of the Elizabethan Age. Spenser's works, in particular, exemplify how these
traditions evolved and were reimagined to reflect the cultural and literary currents of his time.
The "Amoretti" is a sequence of 89 sonnets written by Edmund Spenser, which was first published in
1595. These sonnets are notable for their personal nature, as they chronicle Spenser's courtship of and
eventual marriage to Elizabeth Boyle. Here’s an overview of the "Amoretti" sonnets and their themes:
                                                  73
           o Like many Renaissance poets, Spenser uses rich and elaborate nature imagery to
             describe his beloved and to evoke the beauty and transience of love.
         o He compares his beloved’s beauty to natural elements such as flowers, gems, and
             celestial bodies.
   4. Spiritual and Moral Themes:
         o Alongside expressions of romantic love, the "Amoretti" also explore spiritual and
             moral dimensions of love.
         o Spenser often portrays love as a transformative and elevating force that leads to moral
             growth and spiritual unity.
Significance:
   •   The publication of the "Amoretti" marked a departure from Spenser’s earlier epic and
       allegorical works, showcasing his ability to engage with personal and intimate themes in a
       structured poetic form.
   •   These sonnets are considered among the finest examples of Elizabethan love poetry, admired
       for their lyricism, sincerity, and emotional depth.
11.6 Sonnet 34
Sonnet 34 from Edmund Spenser's "Amoretti" continues the theme of love and longing, typical of the
Petrarchan tradition, but with Spenser's unique style and imagery. Here is the text of Sonnet 34:
                                                  74
Analysis:
    1. Metaphorical Imagery:
          o The sonnet begins with a metaphor comparing the speaker's life journey to a ship
              navigating the ocean guided by a star. When the star (representing the beloved) is
              obscured by clouds (representing difficulties or obstacles), the ship (the speaker) loses
              its way.
    2. Theme of Love and Longing:
          o Throughout the sonnet, the speaker expresses a sense of longing and despair caused by
              the absence or distance from his beloved, referred to as his "Helice" or lodestar.
          o The imagery of darkness, storm, and hidden perils reflects the speaker's emotional
              turmoil and uncertainty.
    3. Hope and Resilience:
          o Despite the challenges and sorrow described, the sonnet ends on a note of hope. The
              speaker anticipates that once the storm (difficulties or obstacles) passes, the beloved
              ("Helice") will shine again, bringing clarity and comfort to his grief.
    4. Petrarchan Influence:
          o The structure of the sonnet adheres to the Petrarchan form with an octave (eight lines)
              and a sestet (six lines), featuring a rhyme scheme typical of Petrarchan sonnets (ABBA
              ABBA CDC DCD).
Significance:
In summary, Sonnet 34 from "Amoretti" exemplifies Edmund Spenser's lyrical prowess and his
exploration of themes such as love, longing, and resilience within the structured form of the sonnet.
11.7 Summary
In summary, Edmund Spenser's works, particularly "The Faerie Queene," "Amoretti," and "The
Shepheardes Calendar," established him as a central figure in the development of English Renaissance
literature. His mastery of allegory, his exploration of moral and ethical themes, and his poetic
innovations continue to captivate readers and scholars alike, ensuring his enduring legacy in the canon
of English literature.
•   Spenser's works reflect the political and cultural climate of Elizabethan England, celebrating
    Queen Elizabeth I and promoting a vision of moral and national renewal.
•   His dedication to the queen in "The Faerie Queene" underscores his allegiance to the Tudor
    monarchy and his aspirations for social and political harmony.
                                                  75
•   His contributions to English literature established him as a central figure in the Renaissance literary
    canon, influencing generations of poets and writers who followed.
1. How does Spenser use nature imagery in the "Amoretti" sonnets to convey the emotions of love and
longing?
2. Explore the role of mythological and classical references in Spenser's "Amoretti." How do these
references contribute to the depth of meaning in the sonnets?
3. How do the cultural and social contexts of Elizabethan England influence the themes and
expressions of love in Spenser's "Amoretti"?
4. In Sonnet 34 of the "Amoretti," how does Edmund Spenser use metaphorical imagery to convey the
speaker's emotional journey in love?
5. Discuss the significance of the ship and the star imagery in portraying the speaker's experience of
longing and hope.
11.10 References
                                                    76
             UNIT 12: SHAKESPEARE: HIS LIFE AND WORKS
STRUCTURE
12.1 Objectives
12.2 Introduction
12.3 Shakespeare’s Sonnets
12.4 Literary Significance
12.5 That Time of the Year (Sonnet 73)
12.6 Interpretation of the Poem
12.7 Summary
12.8 Key Takeaways
12.9 Review Questions
12.10 References
12.1 Objectives
   •   To know how great a poet Shakespeare was in terms of using imageries expressing the
   •   vicissitudes of life
   •   To familiarise ourselves with sonnets, a particular form of writing poetry
   •   To critically evaluate life and death as portrayed by Shakespeare.
   •   To know about the rhyming scheme of this sonnet.
12.2 Introduction
William Shakespeare (1564-1616) is widely regarded as one of the greatest playwrights and poets in
the English language and is often referred to as England's national poet. His works have had a profound
and lasting influence on literature, theatre, and the English language itself. Here's an introduction to
Shakespeare:
   •   Birth and Early Years: William Shakespeare was born in Stratford-upon-Avon, England, in
       April 1564. His exact date of birth is not known, but he was baptized on April 26, 1564. He
       was the third child of John Shakespeare, a successful glove-maker and local politician, and
       Mary Arden, from a wealthy family in Warwickshire.
   •   Education: Shakespeare attended the local grammar school in Stratford, where he would have
       received a solid education in Latin grammar and literature. There is no record of him attending
       university.
Career in Theater:
   •   Move to London: In the late 1580s or early 1590s, Shakespeare moved to London, where he
       became involved in the theater scene.
                                                  77
   •   Actor and Playwright: He began his career as an actor and playwright, eventually becoming
       a shareholder in the Lord Chamberlain's Men, a popular playing company that later became
       the King's Men under King James I.
   •   Literary Output: Shakespeare wrote a diverse range of plays, including comedies, tragedies,
       and histories, totaling 37 plays that are recognized today. Some of his most famous works
       include "Romeo and Juliet," "Hamlet," "Macbeth," "Othello," "King Lear," and "A
       Midsummer Night's Dream."
Literary Contributions:
   •   Poetry: In addition to his plays, Shakespeare wrote 154 sonnets, published in 1609, which
       explore themes of love, time, beauty, and mortality. His sonnets are admired for their lyrical
       beauty, emotional depth, and profound insights into human nature.
   •   Language and Influence: Shakespeare's impact on the English language cannot be overstated.
       He enriched the language with thousands of words and phrases, many of which are still in
       common usage today. His plays and poetry continue to be studied, performed, and celebrated
       worldwide.
Legacy:
   •   Cultural Icon: Shakespeare's works are considered timeless classics that transcend time and
       culture. They have been translated into numerous languages and adapted into various forms,
       including opera, ballet, film, and television.
   •   Literary Influence: His innovative use of language, characterization, dramatic structure, and
       exploration of universal themes have influenced countless writers, playwrights, and poets
       across centuries.
   •   Global Significance: Shakespeare's legacy extends beyond literature and theater to encompass
       broader cultural, philosophical, and political dimensions. His works continue to provoke
       thought, inspire creativity, and resonate with audiences around the globe.
   1. Sonnet Sequence:
         o Shakespeare wrote a sequence of 154 sonnets, which were first published in 1609.
             These sonnets are considered among the finest in English literature and are divided into
             two main groups: the Fair Youth Sonnets (1-126) and the Dark Lady Sonnets (127-
             152).
   2. Themes and Subjects:
         o The Fair Youth Sonnets predominantly address a young man, often described as
             handsome and virtuous. They explore themes of love, friendship, time, beauty, and the
             complexities of relationships.
         o The Dark Lady Sonnets focus on a mysterious and seductive woman. They delve into
             themes of lust, betrayal, obsession, and the darker aspects of romantic relationships.
   3. Structure and Form:
         o Shakespearean sonnets, also known as English sonnets, consist of 14 lines written in
             iambic pentameter.
                                                 78
          o  The rhyme scheme is ABAB CDCD EFEF GG, where each quatrain (four-line stanza)
             develops a specific idea or theme, and the final couplet often provides a conclusion,
             resolution, or twist.
   4. Poetic Techniques:
         o Shakespeare employs various poetic techniques in his sonnets, including metaphor,
             imagery, wordplay, and rhetorical devices.
         o His language is rich with emotional intensity and vivid imagery, capturing the
             complexities of human emotions and relationships.
Literary Significance:
   •   The sonnet explores the themes of aging, decay, and mortality. The speaker compares himself
       to the changing seasons and natural processes of decline.
   •   Images of autumnal leaves, bare branches, and twilight evoke a sense of transience and the
       passage of time.
Metaphorical Imagery:
   •   Shakespeare uses vivid metaphors to convey the speaker's condition. The "yellow leaves" and
       "bare ruined choirs" suggest a sense of loss and decline, akin to nature preparing for winter.
   •   The comparison of the speaker's life to a dying fire emphasizes the inevitability of death and
       the fleeting nature of human existence.
   •   The sonnet follows the typical Shakespearean (or English) sonnet form with 14 lines in iambic
       pentameter and a rhyme scheme of ABABCDCDEFEFGG.
   •   The language is reflective and contemplative, with a melancholic tone that underscores the
       speaker’s acceptance of his mortality.
Emotional Resonance:
   •   Despite the somber themes, the sonnet also conveys a sense of acceptance and even resilience
       in the face of mortality.
   •   The concluding couplet shifts the focus to the enduring power of love, suggesting that the
       awareness of mortality intensifies the speaker’s affection.
   •   "Sonnet 73" is often interpreted as a meditation on the passage of time, the inevitability of
       death, and the consolation found in love and human connection.
   •   Its universal themes and evocative imagery continue to resonate with readers, making it one of
       Shakespeare's most beloved and analyzed sonnets.
12.7 Summary
"Sonnet 73" exemplifies Shakespeare's ability to use poetic language and imagery to explore profound
human experiences and emotions. Its themes of aging, mortality, and the enduring power of love
ensure its enduring relevance and appeal to readers across different cultures and generations.
                                                 80
In essence, "Sonnet 73" captures the essence of Shakespeare's exploration of life's fleeting nature and
the timeless beauty found in accepting mortality with grace and love. William Shakespeare remains a
towering figure in the world of literature and theater, renowned for his unparalleled mastery of
language, profound understanding of human nature, and enduring contributions to the arts and
humanities. His legacy as a playwright, poet, and cultural icon continues to enrich and inspire
generations of readers, scholars, and artists worldwide.
1. How does Shakespeare use seasonal imagery (e.g., "yellow leaves," "bare ruined choirs") to convey
the speaker's condition in Sonnet 73? What do these images symbolize?
2. Discuss the significance of the fire imagery in the sonnet. How does it enhance the theme of aging
and mortality?
3. What is the central theme of Sonnet 73? How does the speaker reflect on the passage of time and
the inevitability of death?
4. Discuss the emotional tone of Sonnet 73. How does Shakespeare convey both melancholy and
acceptance in the sonnet?
5. Compare Sonnet 73 with another Shakespearean sonnet or poem that explores similar themes. What
similarities and differences do you observe in their treatment of mortality and human existence?
12.10 References
       •   Casey, Charles (1998). "Was Shakespeare gay? Sonnet 20 and the politics of
           pedagogy". College Literature. 25 (3): 35–51. JSTOR 25112402.
       •   Fort, J.A. (October 1927). "The Story Contained in the Second Series of Shakespeare's
           Sonnets". The Review of English Studies. Original Series. III (12): 406–
           414. doi:10.1093/res/os-III.12.406. ISSN 0034-6551 – via Oxford Journals.
       •   Hales, John W. (26 March 1904). "London Residences of Shakespeare". The Athenaeum.
           No. 3987. London: John C. Francis. pp. 401–402.
       •   Jackson,     MacDonald       P. (2004).   Zimmerman,     Susan     (ed.). "A  Lover's
           Complaint revisited". Shakespeare Studies. XXXII. ISSN 0582-9399. Archived from the
           original on 23 March 2021. Retrieved 29 December 2017 – via The Free Library.
       •   Mowat, Barbara; Werstine, Paul (n.d.). "Sonnet 18". Folger Digital Texts. Folger
           Shakespeare Library. Archived from the original on 23 June 2021. Retrieved 20
           March 2021.
                                                  81
•   "Bard's 'cursed' tomb is revamped". BBC News. 28 May 2008. Archived from the original
    on 15 September 2010. Retrieved 23 April 2010.
                                       82
             UNIT 13: BEN JOHNSON: HIS LIFE AND WORKS
STRUCTURE
13.1 Objectives
13.2 Introduction
13.3 Ben Johnson and Poetry
13.4 Major Works and Collections
13.5 Song to Celia – The Poem
13.6 Interpretation of the Poem
13.7 Summary
13.8 Key Takeaways
13.9 Review Questions
13.10 References
13.1 Objectives
13.2 Introduction
Ben Jonson (1572-1637) was an influential English playwright, poet, and literary critic of the Jacobean
era. Here's an introduction to Ben Jonson and his contributions to English literature:
   •   Birth and Background: Ben Jonson was born in 1572 in Westminster, London. His father
       died shortly before his birth, leaving the family in financial difficulty. Jonson received a
       classical education at Westminster School, where he studied Latin and the classics.
   •   Apprenticeship and Military Service: Jonson briefly worked as a bricklayer and then served
       in the military in Flanders (present-day Belgium) before returning to London to pursue a career
       in theater and literature.
Career in Theater:
   •   Playwright: Jonson is best known for his plays, which include comedies, tragedies, and
       masques. His early plays, such as "Every Man in His Humour" (1598) and "Volpone" (1605),
       established him as a leading playwright of the time.
                                                  83
   •   Satirical and Moral Themes: Jonson's plays often satirized contemporary social and political
       issues, and they were known for their moral themes and characters driven by single passions
       or humours.
   •   Poetry: In addition to his plays, Jonson was a prolific poet. He wrote lyrical poetry, epigrams,
       and elegies, often drawing inspiration from classical Roman poets like Horace and Martial. His
       poetry is characterized by its clarity, wit, and craftsmanship.
   •   Literary Criticism: Jonson contributed significantly to English literary criticism. His essay
       "On Shakespeare" (published in the First Folio of Shakespeare's works, 1623) is one of the
       earliest critical appraisals of Shakespeare's plays.
   •   Literary Legacy: Ben Jonson's works had a profound influence on English literature. He is
       considered one of the most important playwrights of the Jacobean era, alongside William
       Shakespeare and Christopher Marlowe.
   •   Intellectual Legacy: Jonson's emphasis on classical learning, craftsmanship in writing, and
       moral integrity shaped English literary tastes in the early 17th century and contributed to the
       development of English Renaissance literature.
   •   Recognition: Jonson was appointed England's first Poet Laureate in 1616, and he was highly
       respected by his contemporaries for his literary talents and intellectual rigor.
   1. Classical Influence:
         o Jonson admired and emulated classical Roman poets like Horace and Martial. His
             poetry often reflects a disciplined and formal style, characterized by clarity, balance,
             and precision in language.
   2. Satire and Wit:
         o Jonson's poetry includes satirical elements, where he criticizes social and political
             issues of his time with sharp wit and humor. His satire is often directed at hypocrisy,
             vanity, and moral corruption.
   3. Epigrams and Short Poems:
         o Jonson was particularly skilled in writing epigrams—short, witty poems that often
             make a pointed comment or observation. His epigrams are known for their clever
             wordplay and keen insights into human nature.
                                                 84
   4. Celebration of Friendship and Country Life:
         o Jonson wrote several poems celebrating the joys of friendship, loyalty, and the simple
            pleasures of rural life. These poems often reflect a nostalgic longing for a more pastoral
            and idyllic world.
   1. Literary Criticism:
          o Jonson's impact extended beyond his own poetry. He played a crucial role in the
             development of English literary criticism, advocating for a more disciplined approach
             to writing and emphasizing the importance of classical models.
   2. Successor to Shakespeare:
          o Jonson was considered a literary rival to Shakespeare during their time. While their
             styles differed—Shakespeare's works were more expansive and varied, while Jonson's
             were more controlled and polished—both writers contributed significantly to the
             richness of Jacobean literature.
   3. Cultural Significance:
          o Jonson's poetry continues to be studied and admired for its craftsmanship, wit, and
             insights into human nature. His influence can be seen in subsequent generations of
             poets who valued clarity, precision, and intellectual depth in their writing.
Analysis:
   1. Themes:
         o Love and Devotion: The poem expresses deep love and devotion to Celia, emphasizing
             the speaker's desire for her affection and the sweetness of her presence.
         o Beauty of Nature: The imagery of the rosy wreath and its transformation symbolize
             the enduring beauty and fragrance inspired by Celia.
   2. Structure and Language:
         o Stanza Structure: The poem consists of two stanzas, each with eight lines (octave),
             following a regular rhyme scheme (ABABCDCD).
         o Language and Imagery: Jonson employs vivid imagery and metaphors (e.g., drinking
             to each other with eyes, nectar of Jove) to convey the intensity of his feelings and the
             ethereal beauty of Celia.
   3. Rhetorical Devices:
         o Hyperbole: The speaker exaggerates his devotion by comparing Celia's kiss to divine
             nectar.
         o Personification: The wreath is personified as if it could feel and respond to Celia's
             breath, emphasizing the connection between her and the natural world.
   4. Musical Quality:
         o The poem's meter and rhyme scheme contribute to its musicality and lyrical quality,
             enhancing its appeal as a song or a poem meant to be sung or recited.
13.7 Summary
"Song to Celia" has remained popular and has been adapted into songs, musical compositions, and
literary analyses. Its themes of love, beauty, and the transience of nature continue to resonate with
readers and audiences. In summary, Ben Jonson's "Song to Celia" is a lyrical poem that celebrates
love, beauty, and the enduring power of nature. Its elegant language, evocative imagery, and heartfelt
sentiments make it a timeless piece in English literature.
   •   The poem consists of two stanzas, each with eight lines (octave), following a regular rhyme
       scheme (ABABCDCD).
   •   Jonson uses vivid imagery and metaphorical language (e.g., "Drink to me only with thine
                                                 86
       eyes") to convey the intensity of the speaker's emotions and the purity of his love for Celia.
   •   The poem's rhythmic flow, enhanced by its meter and rhyme scheme, gives it a musical quality
       that adds to its appeal as a song or poem meant to be sung or recited.
1. Describe the structure of "Song to Celia." How does Jonson organize the poem into stanzas, and
what is the effect of this structure on the poem's overall meaning?
2. Why do you think "Song to Celia" has remained popular over the centuries? How do its themes of
love, beauty, and romantic idealism resonate with readers across different cultures and time periods?
3. Compare "Song to Celia" with another poem that explores similar themes of love and devotion.
What similarities and differences do you observe in their treatment of romantic relationships and
emotions?
4. How does "Song to Celia" make you feel as a reader? What aspects of the poem do you find most
captivating or thought-provoking?
5. Explore the use of imagery and figurative language (e.g., metaphors, personification) in the poem.
How do these literary devices enhance the poem's themes and emotional impact?
13.10 References
       •   Bednarz, James P. (2001), Shakespeare and the Poets' War, New York: Columbia
           University Press, ISBN 978-0-2311-2243-6.
       •   Bentley, G. E. (1945), Shakespeare and Jonson: Their Reputations in the Seventeenth
           Century Compared, Chicago: University of Chicago Press, ISBN 978-0-2260-4269-5.
       •   Bush, Douglas (1945), English Literature in the Earlier Seventeenth Century, 1600–1660,
           Oxford History of English Literature, Oxford: Clarendon Press.
       •   Butler, Martin (Summer 1993). "Jonson's Folio and the Politics of
           Patronage". Criticism. 35 (3). Wayne State University Press: 377–90.
       •   Chute, Marchette. Ben Jonson of Westminster. New York: E.P. Dutton, 1953
       •   Donaldson, Ian (2011). Ben Jonson: A Life. Oxford: Oxford University Press. pp. 181–
           2. ISBN 978-0-19-812976-9. Retrieved 20 March 2013.
       •   Doran, Madeline. Endeavors of Art. Madison, Wis.: University of Wisconsin Press, 1954
       •   Eccles, Mark. "Jonson's Marriage." Review of English Studies 12 (1936)
       •   Eliot, T.S. "Ben Jonson." The Sacred Wood. London: Methuen, 1920
       •   Jonson, Ben. Discoveries 1641, ed. G. B. Harrison. New York: Barnes & Noble, 1966
                                                 87
            UNIT 14: JOHN DONNE: HIS LIFE AND WORKS
STRUCTURE
14.1 Objectives
14.2 Introduction
14.3 John Donne and Poetry
14.4 Major Themes in Donne’s Poetry
14.5 The Sun Rising
14.6 Interpretation of the Poem
14.7 Summary
14.8 Key Takeaways
14.9 Review Questions
14.10 References
14.1 Objectives
In this unit, we shall introduce you to John Donne who wrote towards the end of the 16th century arid
early 17th century. Donne and a few of his contemporaries - Marvell, Crashaw, Vaughan and Herbert
- are known as the Metaphysical Poets. A study of this unit will enable you:
14.2 Introduction
John Donne (1572-1631) was an English poet, satirist, lawyer, and cleric in the Church of England.
He is often regarded as one of the greatest metaphysical poets, known for his complex and
intellectually rigorous verse. Here’s an introduction to John Donne and his contributions to literature:
   •   Birth and Background: John Donne was born in 1572 in London, England, into a Roman
       Catholic family at a time of religious turmoil in England. His family faced persecution due to
       their Catholic faith.
   •   Education: Donne received education at home and then attended Hart Hall (now Hertford
       College), Oxford, and later studied law at the Inns of Court in London. He also traveled across
       Europe, which exposed him to various intellectual and cultural influences.
                                                  88
Career and Literary Works:
   •   Poetry: Donne’s poetry is characterized by its intellectual depth, wit, and use of metaphysical
       conceits—extended metaphors that draw unexpected parallels between dissimilar things. His
       early works include love poems, satires, elegies, and religious verse.
   •   Major Works: Some of Donne’s notable works include:
           o "Songs and Sonnets" (published 1633): This collection includes famous poems like
              "The Flea," "A Valediction: Forbidding Mourning," and "The Sun Rising," which
              explore themes of love, spirituality, and the human condition.
           o Holy Sonnets: Donne’s religious poetry, including his series of Holy Sonnets, reflects
              his profound spiritual struggles and search for divine grace.
   •   Prose: Donne also wrote prose works, such as sermons and essays, which demonstrate his skill
       as a rhetorician and theologian. His sermons are known for their intellectual rigor and
       eloquence.
Metaphysical Poetry:
   •   Definition: Donne is considered a central figure in the metaphysical poetry movement, which
       emerged in the 17th century. Metaphysical poets, including Donne, used elaborate metaphors
       and explored complex philosophical and theological themes.
   •   Distinctive Style: Donne’s poetry often combines intellectual exploration with emotional
       intensity. His use of wit, paradox, and unconventional imagery challenges readers to
       contemplate profound truths and mysteries.
   •   Literary Impact: Donne’s poetry and prose have had a lasting impact on English literature.
       His innovative use of language and exploration of complex themes influenced later poets,
       including T.S. Eliot and W.B. Yeats.
   •   Critical Reception: Donne’s work fell out of favor in the 18th century but experienced a
       revival in the 20th century when his metaphysical style and intellectual engagement were
       reassessed and celebrated.
   •    Use of Language: Donne’s poetry is known for its linguistic complexity, wit, and intellectual
        depth. He employs intricate wordplay, paradoxes, and vivid imagery to explore his themes.
   •    Rhythm and Meter: Donne’s mastery of meter, particularly his use of irregular rhythms and
        dramatic pauses, adds to the expressive power of his verse.
Analysis:
14.7 Summary
"The Sun Rising" exemplifies John Donne's mastery of metaphysical poetry, blending intellectual
depth with emotional intensity to explore themes of love, intimacy, and the human condition. John
Donne’s poetry remains celebrated for its intellectual complexity, emotional depth, and profound
engagement with themes of love, religion, and mortality. His exploration of metaphysical themes
and innovative use of language continue to captivate readers and influence poets to this day,
solidifying his place as one of the greatest poets in English literature.
•   The poem celebrates the intense and all-consuming nature of love. Donne portrays the lover's
    relationship as the center of the universe, where everything else—including the sun's duties—is
    insignificant compared to the lover's presence.
•   Donne challenges conventional notions of time and authority. He mocks the sun for interrupting
    the lovers' intimate moments and dismisses its role in dictating time and seasons.
•   Through its metaphysical conceit, the poem explores the relationship between microcosm (the
    lovers' world) and macrocosm (the universe). Donne uses paradoxes and wit to examine
    profound philosophical questions about existence and human experience.
1. How does Donne portray the theme of love in "The Sun Rising"?
2. What imagery and metaphors does he use to convey the intensity of the speaker’s feelings towards
their lover?
3. How does Donne challenge conventional notions of time and the sun’s role in dictating human
affairs?
4. Analyze the metaphysical conceit in "The Sun Rising," where the speaker compares the lover’s
bedroom to the entire universe.
5. How does Donne use imagery and language to create vivid pictures and evoke strong emotions in
                                                 92
the poem?
14.10 References
   •   Bloom, Harold (2004). The Best Poems of the English Language: From Chaucer Through
       Frost. New York: HarperCollins. ISBN 978-0-06-054041-8.
   •   Bloom, Harold (2009). John Donne : comprehensive research and study guide. Broomall, PA:
       Chelsea House. ISBN 9781438115733.
   •   Colclough, David (19 May 2011). "Donne, John (1572–1631)". Oxford Dictionary of National
       Biography (online ed.). Oxford University Press. doi:10.1093/ref:odnb/7819. (Subscription
       or UK public library membership required.)
   •   Christoffersen, Will (2018). A Little World Made Cunningly: The Formation of John Donne
       in the Civil War Period (Honours). University of North Carolina at Chapel
       Hill. doi:10.17615/7571-p676.
   •   Cooper, Tarnya (16 May 2012). "John Donne nearly finished... –". National Portrait Gallery.
       Retrieved 27 October 2017.
   •   Crockett, Bryan (2015). Love's Alchemy. Cengage Gale. ISBN 978-1-4328-3025-0.
   •   Dickason, Christie (2011). The Noble Assassin. HarperCollins Publishers. ISBN 978-0-00-
       738381-8.
   •   Donne, John (1633). Poems, by J.D. With elegies on the authors death. London: Iohn Marriot.
   •   Dryden, John (1693). A Discourse Concerning the Original and Progress of Satire. London.
   •   Durant, Will; Durant, Ariel (1961). The Age of Reason Begins: A History of European
       Civilization in the Period of Shakespeare, Bacon, Montaigne, Rembrandt, Galileo, and
       Descartes: 1558–1648. New York: Simon and Schuster. ISBN 978-0-671-01320-2.
   •   Greenblatt, Stephen (2006). The Norton Anthology of English Literature Major Authors
       Edition: The Middle Ages Through the Restoration And the Eighteenth Century.
       Norton. ISBN 978-0-393-92830-3.
                                               93
        UNIT 15: THE DECLINE OF RENAISSANCE POETRY AND THE RISE OF THE
                              NEOCLASSICAL STYLE
STRUCTURE
15.1 Objectives
15.2 Introduction
15.3 Characteristics of Renaissance Poetry
15.4 The Decline of Renaissance Poetry
15.5 The Rise of the Neoclassical Style
15.6 Key Characteristics of Neoclassical Poetry
15.7 Influence of Classical Literature
15.8 Critical Reception and Legacy
15.9 Summary
15.10 Key Terms
15.11 Review Questions
15.12 References
15.1 Objectives
This unit is intended to equip the student with a basic knowledge of Renaissance poetry and its broader
ramifications. To this end, the unit will:
   ➢ To examine the characteristics and themes of Renaissance poetry and its eventual decline.
   ➢ To explore the emergence of the Neoclassical style and its defining features.
   ➢ To analyze the cultural, social, and historical factors contributing to the transition from
       Renaissance to Neoclassical poetry.
   ➢ To assess the influence of classical literature on the Neoclassical poets and their works.
   ➢ To evaluate the critical reception of both Renaissance and Neoclassical poetry.
15.2 Introduction
The Renaissance, spanning roughly from the 14th to the early 17th century, was a period marked by a
resurgence of interest in classical antiquity and a flourishing of the arts and literature. This era
produced a wealth of poetic works characterized by themes of love, beauty, and humanism, with poets
like William Shakespeare, John Donne, and Edmund Spenser leading the charge. However, by the late
17th century, the exuberance of Renaissance poetry began to decline, giving way to the rise of the
Neoclassical style.
Neoclassicism, influenced by the ideals of ancient Greek and Roman literature, emphasized reason,
order, and adherence to established forms. Poets such as Alexander Pope and John Dryden became
prominent figures during this transition, focusing on themes of moral virtue, decorum, and social
commentary. The shift from the emotional and individualistic expression of the Renaissance to the
                                                  94
rational and structured approach of the Neoclassical period marked a significant evolution in English
literature. This topic explores the factors contributing to this decline and rise, examining the
characteristics of both poetic movements and their lasting impact on literary history.
The use of metaphor and imagery is prominent in Renaissance poetry, with poets employing elaborate
language and rhetorical devices to convey their thoughts and feelings. Additionally, the exploration of
philosophical and spiritual questions became a hallmark of the period, as poets sought to understand
the complexities of existence. This rich tapestry of themes and styles culminated in a vibrant literary
culture that celebrated the individual voice.
By the late 17th century, the exuberance of Renaissance poetry began to wane due to a combination
of cultural and societal shifts. The English Civil War, political upheaval, and the Restoration period
led to a more conservative atmosphere, causing poets to adapt their styles to reflect the changing times.
The focus shifted from personal expression and individualism to societal norms, order, and decorum.
As the ideals of the Renaissance began to clash with the emerging sensibilities of the age, the emotional
and often extravagant expressions of Renaissance poetry fell out of favor. Critics began to question
the relevance of the themes and styles of the previous century, leading to a decline in the popularity
of Renaissance poets. The shift in audience tastes and the changing cultural landscape contributed
significantly to the decline of this poetic form, paving the way for the rise of the Neoclassical style.
Neoclassicism emerged as a reaction against the excesses of the Renaissance, embracing the principles
of clarity, order, and restraint. Influenced by classical literature and philosophy, Neoclassical poets
sought to emulate the styles and themes of ancient Greek and Roman authors. They emphasized reason
and logic over emotion, focusing on the moral and didactic aspects of poetry.
                                                   95
    15.6 Key Characteristics of Neoclassical Poetry
Key characteristics of Neoclassical poetry include the use of heroic couplets, a structured approach to
form, and a focus on social commentary. Poets like Alexander Pope and John Dryden became
prominent figures of this movement, using their works to critique society, politics, and human
behaviour. The emphasis on wit, satire, and moral instruction became defining features of Neoclassical
poetry, as poets sought to engage readers through intellectual and philosophical discourse.
Classical literature played a crucial role in shaping the Neoclassical style, providing models for poetic
form and content. Neoclassical poets drew inspiration from ancient texts, particularly in their use of
classical mythology, themes of heroism, and the exploration of human nature. The works of authors
such as Homer, Virgil, and Horace served as benchmarks for Neoclassical poets, who sought to
emulate their elegance and precision.
This return to classical ideals also reflected a broader cultural movement toward rationalism and
empiricism, which emphasized the importance of reason and observation in understanding the world.
The influence of classical literature reinforced the Neoclassical emphasis on order, harmony, and the
moral dimensions of art, distinguishing it from the more personal and emotional expressions of
Renaissance poetry.
The transition from Renaissance to Neoclassical poetry has been the subject of extensive critical
analysis. While some critics view the Neoclassical style as a decline in poetic expression due to its
rigid adherence to form and decorum, others recognize its significance in shaping modern literary
sensibilities. The Neoclassical emphasis on reason and social responsibility laid the groundwork for
later movements, including Romanticism, which would react against its constraints.
The legacy of both Renaissance and Neoclassical poetry continues to be felt in contemporary literature.
The exploration of human experience, emotion, and the use of poetic form have influenced generations
of writers, making these periods essential to the study of English literature.
15.9 Summary
The decline of Renaissance poetry and the rise of the Neoclassical style mark a significant transition
in English literary history. While Renaissance poetry celebrated individual expression and emotional
depth, the Neoclassical movement embraced reason, order, and moral instruction. This shift was
influenced by cultural and societal changes, as well as the enduring impact of classical literature.
Understanding this evolution provides insight into the complexities of poetic expression and the
ongoing dialogue between form and content in literature.
                                                   96
     and a return to classical antiquity.
•    Neoclassicism: A literary movement characterized by a return to classical ideals, focusing on
     reason, order, and moral instruction.
•    Heroic Couplets: A form of verse consisting of two rhymed lines of iambic pentameter,
     commonly used in Neoclassical poetry.
•    Satire: A literary technique that uses humor, irony, or ridicule to criticize or mock societal norms
     and human behaviour.
•    Decorum: The principle of appropriateness in literary style and content, emphasizing a proper
     relationship between subject matter and expression.
    1. What are the key characteristics of Renaissance poetry, and how do they differ from those of
       Neoclassical poetry?
    2. How did cultural and societal shifts contribute to the decline of Renaissance poetry?
    3. Discuss the significance of classical literature in shaping the Neoclassical style.
    4. What role did poets like Alexander Pope and John Dryden play in the development of
       Neoclassical poetry?
    5. How does the transition from Renaissance to Neoclassical poetry reflect broader changes in
       literary and cultural sensibilities?
15.12 References
•   Eliot, T.S. The Use of Poetry and the Use of Criticism. Harvard University Press, 1933.
•   Bush, Douglas. English Literature in the Earlier Seventeenth Century, 1600-1660. Oxford
    University Press, 1945.
•   Greene, Thomas M. The Light in Troy: Imitation and Discovery in Renaissance Poetry. Yale
    University Press, 1982.
•   Kinsley, James. The New Oxford Book of English Verse. Oxford University Press, 1996.
•   McKeon, Michael. The Secret History of Emotion: From Aristotle to the Present. University of
    Chicago Press, 2006.
•   Perrin, Noel. The Art of the Essay: From Renaissance to Neoclassicism. University of Michigan
    Press, 1993.
•   Spacks, Patricia Meyer. Novel Beginnings: Experiments in Eighteenth-Century English Fiction.
    Yale University Press, 2006.
•   Williams, John. Poetry and Humanism in the Renaissance: The Poetic Thought of the Early
    Modern World. Routledge, 2012.
                                                   97
            BLOCK-4: SHAKESPEARE
                         98
                        UNIT 16: SHAKESPEARE AND THE AGE
STRUCTURE
16.1 Objectives
16.2 Introduction
16.3 Historical Context
16.4 Shakespeare’s Life and Works
16.5 Cultural and Intellectual Movements
16.6 Shakespeare’s Impact on Language
16.7 Summary
16.8 Key Takeaways
16.9 Review Questions
16.10 References
16.1 Objectives
In this Block, we will try to analyse one of Shakespeare’s tragedies. Even though
Shakespeare has written a number of tragedies and comedies, four of them are the
most well-known: i) Othello, ii) King Lear, iii) Hamlet and iv) Macbeth.
16.2 Introduction
William Shakespeare (1564-1616) lived during the Elizabethan and Jacobean periods in England, a
time marked by significant cultural, political, and intellectual developments. Here’s an overview of
Shakespeare and his age:
Historical Context:
   Literary Output: Shakespeare is known for his extensive body of work, including 38 plays, 154
sonnets, and two long narrative poems. His plays cover a wide range of genres—from comedies like
"A Midsummer Night’s Dream" and "Twelfth Night" to tragedies such as "Hamlet" and "Macbeth."
  Theater and Performance: Shakespeare was closely associated with the Globe Theatre in London,
where many of his plays were performed. His works were popular among both the aristocracy and the
common people, reflecting a broad appeal across social classes.
    Influence and Legacy: Shakespeare’s influence on English literature and the theater has been
profound. His plays continue to be performed worldwide and studied for their exploration of human
nature, complex characters, and enduring themes such as love, power, ambition, and mortality.
   Humanism: Shakespeare’s works often reflect humanist ideals, exploring the complexities of
human emotions, relationships, and moral dilemmas.
    Renaissance Ideas: The Elizabethan and Jacobean periods were characterized by a revival of
classical learning, with a renewed interest in ancient Greek and Roman literature, philosophy, and art
influencing English culture.
   Theater and Society: The theater was a vibrant part of Elizabethan and Jacobean society, serving
as a platform for social commentary, political critique, and entertainment.
                                                 100
   16.7 Summary
William Shakespeare’s life and works are inseparable from the dynamic cultural and intellectual
milieu of the Elizabethan and Jacobean periods. His contributions to literature, language, and theater
have left an indelible mark on Western culture, making him one of the most revered and influential
figures in English literature.
   Diverse Genres: Shakespeare wrote plays across various genres, including comedies (e.g., "A
Midsummer Night's Dream"), tragedies (e.g., "Hamlet," "Othello"), histories (e.g., "Henry V,"
"Richard III"), and romances (e.g., "The Tempest").
   Language and Poetry: Shakespeare's command of language and poetic techniques, such as iambic
pentameter and metaphorical language, enriched his plays and contributed to their enduring appeal.
His sonnets also showcase his skill in lyrical poetry.
1. How did the political landscape of the Elizabethan era, under Queen Elizabeth I, influence
Shakespeare’s works?
2. What were the key social and political changes in England during the transition from the Elizabethan
era to the Jacobean era under King James I? How did these changes affect Shakespeare’s later works?
3. How did the theaters of Shakespeare’s time, such as the Globe Theatre, shape the presentation and
reception of his plays? What was the role of theater in Elizabethan and Jacobean society?
4. Who were Shakespeare’s literary influences, both English and international? How did these
influences manifest in his plays and poetry?
5. What recurring themes and motifs are present in Shakespeare’s works? How do these themes reflect
the concerns and values of his age?
16.10 References
       •   Casey, Charles (1998). "Was Shakespeare gay? Sonnet 20 and the politics of
           pedagogy". College Literature. 25 (3): 35–51. JSTOR 25112402.
       •   Fort, J.A. (October 1927). "The Story Contained in the Second Series of Shakespeare's
           Sonnets". The Review of English Studies. Original Series. III (12): 406–
           414. doi:10.1093/res/os-III.12.406. ISSN 0034-6551 – via Oxford Journals.
       •   Hales, John W. (26 March 1904). "London Residences of Shakespeare". The Athenaeum.
           No. 3987. London: John C. Francis. pp. 401–402.
                                                 101
•   Jackson,     MacDonald       P. (2004).  Zimmerman,      Susan    (ed.). "A   Lover's
    Complaint revisited". Shakespeare Studies. XXXII. ISSN 0582-9399. Archived from the
    original on 23 March 2021. Retrieved 29 December 2017 – via The Free Library.
•   Mowat, Barbara; Werstine, Paul (n.d.). "Sonnet 18". Folger Digital Texts. Folger
    Shakespeare Library. Archived from the original on 23 June 2021. Retrieved 20
    March 2021.
•   "Bard's 'cursed' tomb is revamped". BBC News. 28 May 2008. Archived from the original
    on 15 September 2010. Retrieved 23 April 2010.
•   "Did He or Didn't He? That Is the Question". The New York Times. 22 April
    2007. Archived from the original on 23 March 2021. Retrieved 31 December 2017.
•   "Shakespeare Memorial". Southwark Cathedral. Archived from the original on 4 March
    2016. Retrieved 2 April 2016.
•   "Visiting the Abbey". Westminster Abbey. Archived from the original on 3 April 2016.
    Retrieved 2 April 2016.
                                       102
                 UNIT 17: SHAKESPEARE AND RISE OF DRAMA
STRUCTURE
17.1 Objectives
17.2 Introduction
17.3 Shakespeare’s Contributions
17.4 Influence on Drama
17.5 Shakespearean Tragedy
17.6 Impact and Legacy
17.7 Summary
17.8 Key Takeaways
17.9 Review Questions
17.10 References
17.1 Objectives
Studying the rise of drama helps to understand the historical and cultural context in which dramatic
literature evolved. It provides insights into the social, political, and economic factors that influenced
the development of theatre and drama during specific periods, such as the Elizabethan and Jacobean
eras in England. Drama reflects and critiques the values, beliefs, and societal norms of its time.
Learning about the rise of drama helps to appreciate its cultural significance as a medium for exploring
human experiences, emotions, and moral dilemmas.
17.2 Introduction
William Shakespeare played a pivotal role in the rise of drama during the Elizabethan and Jacobean
eras in England. Here’s an exploration of Shakespeare’s contributions to the development and
popularity of drama during his time:
Historical Context:
   1. Emergence of Theaters:
         o During Shakespeare’s lifetime (1564-1616), the theater scene in London experienced
            significant growth. Theaters like The Globe, The Rose, and The Blackfriars became
            popular venues for dramatic performances.
   2. Patronage and Audience:
         o The popularity of drama was supported by both royal patronage and a growing urban
            audience from diverse social backgrounds. Theaters attracted crowds seeking
            entertainment, education, and social interaction.
                                                  103
   17.3 Shakespeare’s Contributions
Range of Genres:
          o   Shakespeare wrote plays across a wide range of genres, including tragedies (e.g.,
              "Hamlet," "Macbeth"), comedies (e.g., "A Midsummer Night’s Dream," "Twelfth
              Night"), histories (e.g., "Henry V," "Richard III"), and tragicomedies (e.g., "The
              Tempest," "The Winter’s Tale"). This diverse output contributed to the richness and
              variety of English drama.
          o   Shakespeare’s plays are characterized by complex characters who grapple with moral
              dilemmas, political intrigue, love, and ambition. His exploration of universal themes
              and human emotions resonated deeply with audiences of his time and continues to
              captivate audiences today.
Theatrical Techniques:
Cultural Impact:
Literary Legacy:
          o   Shakespeare’s works have had a profound and enduring impact on English literature
              and global culture. His plays are studied, performed, and adapted worldwide, attesting
              to their universal themes and timeless relevance.
                                               104
   17.4 Influence on Drama
Continued Popularity:
   •   The enduring popularity of Shakespeare’s plays has contributed to the ongoing appreciation
       and study of drama as an art form. His works have inspired generations of playwrights, actors,
       directors, and scholars.
Cultural Reflection:
   •   Shakespeare’s dramas reflect and critique the social, political, and moral issues of his time.
       Through his plays, he captured the complexities of human experience and challenged societal
       norms, leaving a lasting mark on the development of drama.
Shakespearean tragedy refers to a specific form of drama written by William Shakespeare that follows
a particular structure and explores profound themes through tragic plotlines and characters. Here’s an
exploration of Shakespearean tragedy and its key characteristics:
   1. Tragic Hero:
         o Central to Shakespearean tragedy is the concept of a tragic hero—a character of noble
             stature who possesses a fatal flaw (hamartia) that leads to their downfall. This flaw
             typically involves a moral weakness, such as ambition, jealousy, or hubris.
   2. Conflict and Plot:
         o Shakespearean tragedies are driven by a central conflict or dilemma that escalates
             throughout the play. The plot often involves a series of events leading to a catastrophic
             conclusion, usually involving death or ruin.
   3. Themes of Fate and Destiny:
         o Shakespearean tragedies often explore themes of fate, destiny, and the inevitability of
             human suffering. Characters grapple with forces beyond their control, and their actions
             have profound consequences.
   4. Structure and Language:
         o The structure of Shakespearean tragedy typically includes five acts, each with its own
             rising action, climax, and resolution. Shakespeare’s use of poetic language, blank verse
             (unrhymed iambic pentameter), and rhetorical devices enhances the emotional and
             dramatic impact of the play.
   5. Hubris and Moral Lessons:
         o Tragic heroes in Shakespeare’s plays often exhibit hubris, excessive pride or arrogance,
             which blinds them to their own flaws and leads to their downfall. Through their tragic
             journey, Shakespeare imparts moral lessons about the consequences of unchecked
             ambition or moral compromise.
                                                 105
Examples of Shakespearean Tragedies:
   1. "Hamlet":
         o The play "Hamlet" explores the psychological turmoil of its titular character, Prince
            Hamlet, who seeks revenge for his father’s murder. Hamlet’s indecision and obsession
            with avenging his father’s death ultimately lead to tragic consequences for himself and
            those around him.
   2. "Macbeth":
         o "Macbeth" portrays the ambitious rise and tragic fall of its protagonist, Macbeth, who
            is initially portrayed as a brave and loyal soldier. His unchecked ambition and ruthless
            pursuit of power drive him to commit murder and tyranny, leading to his own downfall.
   3. "Othello":
         o In "Othello," the tragic hero, Othello, is undone by jealousy and manipulation. The play
            explores themes of racial prejudice, deception, and the destructive power of jealousy
            as Othello’s mistrust and insecurity lead to his tragic end.
   4. "King Lear":
         o "King Lear" depicts the downfall of its titular character, King Lear, whose tragic flaw
            is his inability to see beyond flattery and recognize genuine love and loyalty. The play
            explores themes of betrayal, filial ingratitude, and the consequences of pride.
   Shakespearean tragedies have had a profound influence on Western literature and drama. They
continue to be studied, performed, and adapted across different cultures and languages, reflecting their
enduring relevance and universal appeal.
    Shakespeare’s exploration of human frailty, moral ambiguity, and the inevitability of suffering
resonates with audiences, making his tragedies timeless reflections on the complexities of the human
condition.
17.7 Summary
    Cultural Renaissance: The rise of drama coincided with the broader cultural Renaissance in
Europe, marked by a renewed interest in classical learning, literature, and the arts. In England, this
period saw a flourishing of creativity and innovation in dramatic literature.
                                                  106
   Theater as Entertainment and Education: The emergence of theaters like The Globe and The
Rose provided venues for both entertainment and education. Drama became a popular form of public
entertainment, attracting audiences from diverse social backgrounds and contributing to the growth of
urban culture.
   Exploration of Human Experience: Drama served as a vehicle for exploring complex themes and
universal truths about human nature, society, morality, and the human condition. Playwrights like
William Shakespeare used drama to depict the joys, struggles, aspirations, and tragedies of ordinary
and extraordinary individuals.
1. What role did theaters like The Globe and The Rose play in the popularization of drama?
2. How did these venues contribute to the cultural and social life of Elizabethan and Jacobean England?
3. How did playwrights and theater practitioners innovate in terms of staging, set design, and
performance techniques during this period?
4. How did Elizabethan and Jacobean playwrights use drama to explore universal themes such as love,
power, ambition, and mortality?
5. How did William Shakespeare’s works contribute to the development and legacy of Elizabethan
and Jacobean drama?
17.10 References
•   Ackroyd, Peter (2006). Shakespeare: The Biography. London: Vintage. ISBN 978-0-7493-8655-
    9. OCLC 1036948826.
•   Adams, Joseph Quincy (1923). A Life of William Shakespeare. Boston: Houghton
    Mifflin. OCLC 1935264.
•   Baldwin, T.W. (1944). William Shakspere's Small Latine & Lesse Greek. Vol. 1.
    Urbana: University of Illinois Press. OCLC 359037. Archived from the original on 5 May 2023.
    Retrieved 5 May 2023.
•   Barroll, Leeds (1991). Politics, Plague, and Shakespeare's Theater: The Stuart Years.
    Ithaca: Cornell University Press. ISBN 978-0-8014-2479-3. OCLC 23652422.
                                                 107
•   Bate, Jonathan (2008). The Soul of the Age. London: Penguin. ISBN 978-0-670-91482-
    1. OCLC 237192578.
•   Bednarz, James P. (2004). "Marlowe and the English literary scene". In Cheney, Patrick Gerard
    (ed.). The Cambridge Companion to Christopher Marlowe. Cambridge: Cambridge University
    Press.                    pp. 90–105. doi:10.1017/CCOL0521820340. ISBN 978-0-511-99905-
    5. OCLC 53967052 – via Cambridge Core.
•   Bentley, G.E. (1961). Shakespeare: A Biographical Handbook. New Haven: Yale University
    Press. ISBN 978-0-313-25042-2. OCLC 356416.
•   Berry, Ralph (2005). Changing Styles in Shakespeare. London: Routledge. ISBN 978-1-315-
    88917-7. OCLC 868972698.
                                               108
            UNIT 18: SHAKESPEARE’S ‘MACBETH’
STRUCTURE
18.1 Objectives
18.2 Introduction
18.3 Context of Shakespeare’s Works
18.4 Overview of Macbeth
18.5 Act – by Act Summary
18.6 The Supernatural in Macbeth
18.7 Summary
18.8 Key Takeaways
18.9 Review Questions
18.10 References
18.1 Objectives
This Unit will provide some background material as well as a perspective on Act I - V of
Macbeth. By the end of this unit, you should be able to:
• describe the political and cultural context in which Macbeth was written;
• recount the sources and historical facts that lie behind this play;
• identify and describe the main characters;
• relate the story-line;
• discuss the major themes and issues that are involved in the play.
18.2 Introduction
"Macbeth" by William Shakespeare is a tragic play that explores the consequences of unchecked
ambition and the corrupting influence of power. Here’s an introduction to "Macbeth" and its context
within Shakespeare’s body of work:
Overview of "Macbeth":
   •   Plot Summary: "Macbeth" tells the story of Macbeth, a brave Scottish general, who receives
       a prophecy from three witches that he will become king of Scotland. Encouraged by his
       ambitious wife, Lady Macbeth, Macbeth murders King Duncan and seizes the throne.
       However, consumed by guilt and paranoia, Macbeth descends into tyranny, committing further
       atrocities to secure his power. The play culminates in Macbeth’s downfall and death in a
       climactic battle with Macduff, a Scottish nobleman.
   •   Themes: Central themes in "Macbeth" include ambition, fate vs. free will, the consequences
       of evil deeds, the supernatural, and the nature of masculinity. The play explores how ambition
       drives individuals to commit immoral acts and the psychological toll of guilt and paranoia.
                                                109
   •   Characters: Macbeth is a complex character who undergoes a profound transformation from
       a loyal warrior to a ruthless tyrant. Lady Macbeth, his ambitious and manipulative wife, plays
       a pivotal role in goading Macbeth to murder. Other significant characters include Banquo,
       Macbeth’s loyal friend who becomes a victim of Macbeth’s ambition, and the three witches
       who prophesy Macbeth’s rise and fall.
   Elizabethan/Jacobean Era: "Macbeth" was likely written around 1606 during the reign of King
James I, a period known for its flourishing of arts and literature. Shakespeare’s plays during this time
reflect the social, political, and religious tensions of Renaissance England.
  Literary Legacy: Shakespeare is celebrated as one of the greatest playwrights in English literature,
known for his mastery of language, characterization, and dramatic structure. His works encompass a
wide range of genres, including tragedies ("Hamlet," "Othello"), comedies ("A Midsummer Night’s
Dream," "Twelfth Night"), histories ("Henry V," "Richard III"), and tragicomedies ("The Tempest,"
"The Winter’s Tale").
   Impact and Influence: "Macbeth" exemplifies Shakespeare’s ability to delve into profound human
experiences and moral dilemmas, making his works timeless and universally relevant. His exploration
of human psychology, complex characters, and universal themes continues to resonate with audiences
and inspire adaptations, interpretations, and performances worldwide.
   Plot Summary: "Macbeth" tells the story of Macbeth, a brave Scottish general, who receives a
prophecy from three witches that he will become king of Scotland. Encouraged by his ambitious wife,
Lady Macbeth, Macbeth murders King Duncan and seizes the throne. However, consumed by guilt
and paranoia, Macbeth descends into tyranny, committing further atrocities to secure his power. The
play culminates in Macbeth’s downfall and death in a climactic battle with Macduff, a Scottish
nobleman.
    Themes: Central themes in "Macbeth" include ambition, fate vs. free will, the consequences of
evil deeds, the supernatural, and the nature of masculinity. The play explores how ambition drives
individuals to commit immoral acts and the psychological toll of guilt and paranoia.
                                                  110
   18.5 Act – by Act Summary
Act 1:
   •     Act 1, Scene 1: Three witches (the Weird Sisters) meet on a Scottish heath and discuss their
         plans to meet Macbeth after the battle.
   •     Act 1, Scene 2: King Duncan of Scotland hears news of the battle against the traitorous
         Macdonwald and the valor of Macbeth and Banquo.
   •     Act 1, Scene 3: The witches prophesy that Macbeth will become Thane of Cawdor and
         eventually king. They also predict that Banquo’s descendants will inherit the throne.
   •     Act 1, Scene 4: King Duncan declares his intention to visit Macbeth’s castle and bestow honors
         upon him.
   •     Act 1, Scene 5: Lady Macbeth reads a letter from Macbeth about the witches’ prophecies. She
         resolves to convince Macbeth to murder Duncan to fulfill the prophecy.
Act 2:
   •     Act 2, Scene 1: Macbeth hallucinates a dagger leading him to Duncan’s chamber. He kills
         Duncan and is overcome with guilt and paranoia.
   •     Act 2, Scene 2: Lady Macbeth helps Macbeth plant evidence on Duncan’s guards to frame
         them for the murder.
   •     Act 2, Scene 3: Duncan’s sons flee the castle, suspecting foul play. Macbeth is crowned king,
         but he is plagued by guilt and starts to fear Banquo’s descendants, as they threaten his rule.
Act 3:
   •     Act 3, Scene 1: Macbeth hires murderers to kill Banquo and his son Fleance to prevent the
         fulfillment of the witches’ prophecy about Banquo’s descendants.
   •     Act 3, Scene 2: The murderers kill Banquo, but Fleance escapes.
   •     Act 3, Scene 4: At a banquet, Macbeth sees Banquo’s ghost, which disturbs him deeply. Lady
         Macbeth tries to calm the guests, but Macbeth’s behavior becomes increasingly erratic.
Act 4:
   •     Act 4, Scene 1: Macbeth visits the witches again, who conjure apparitions that offer him
         cryptic warnings and reassurances about his future.
   •     Act 4, Scene 2: Macduff, a Scottish nobleman, flees to England to join Duncan’s son,
         Malcolm, who is gathering an army to overthrow Macbeth.
   •     Act 4, Scene 3: Macbeth orders the murder of Macduff’s family out of spite and to eliminate
         potential threats.
Act 5:
   •     Act 5, Scene 1: Lady Macbeth is consumed by guilt and madness, sleepwalking and
         hallucinating the blood on her hands.
   •     Act 5, Scene 2: Scottish rebels, led by Malcolm and Macduff, march against Macbeth’s forces.
                                                  111
   •   Act 5, Scene 3: Macbeth learns of Lady Macbeth’s death and prepares for battle, determined
       to fight to the end.
   •   Act 5, Scene 4: Macbeth encounters Macduff on the battlefield and learns that Macduff was
       not "born of woman," as the witches foretold. Macduff kills Macbeth.
   •   Act 5, Scene 5: Malcolm is declared king, restoring order to Scotland.
Analysis of Act – I
Act 1 of William Shakespeare's "Macbeth" sets the stage for the tragic events that unfold throughout
the play. Here’s a detailed analysis of Act 1, focusing on its key themes, characters, and dramatic
elements:
Summary of Act 1:
Act 1, Scene 1:
Act 1, Scene 2:
Act 1, Scene 3:
Act 1, Scene 4:
Act 1, Scene 5:
Themes Introduced:
   •   Ambition: Act 1 establishes ambition as a central theme. Macbeth’s ambition to become king
       is ignited by the witches’ prophecies, setting in motion the events of the play.
   •   Fate vs. Free Will: The witches’ prophecies raise questions about fate and free will. Macbeth
       initially dismisses their words but becomes increasingly obsessed with the idea of his destiny.
   •   Appearance vs. Reality: Characters’ true intentions are often masked by appearances. Lady
       Macbeth presents a facade of loyalty and ambition while plotting Duncan’s murder.
2. Characterization:
   •   Macbeth: Initially portrayed as a brave and loyal warrior, Macbeth’s character begins to show
       signs of ambition and moral ambiguity as he contemplates the witches’ prophecies.
   •   Lady Macbeth: Ambitious and manipulative, Lady Macbeth is determined to seize power by
       any means necessary, even if it means manipulating her husband into committing murder.
   •   The Witches: Supernatural beings who play a crucial role in the plot by prophesying
       Macbeth’s rise to power. They embody the play’s themes of fate, ambiguity, and the
       supernatural.
3. Dramatic Tension:
   •   Poetic Language: Shakespeare’s use of poetic language, metaphors, and imagery enhances
       the atmosphere and characterization. Imagery of darkness, blood, and ambition permeates Act
       1, foreshadowing the play’s darker themes.
Analysis of Act – II
Act 2 of William Shakespeare's "Macbeth" deepens the unfolding tragedy, intensifying the themes of
ambition, guilt, and the consequences of unchecked ambition. Here’s a detailed analysis of Act 2,
focusing on its key events, themes, characters, and dramatic elements:
Summary of Act 2:
Act 2, Scene 1:
Act 2, Scene 2:
Act 2, Scene 3:
Act 2, Scene 4:
Themes Explored:
   •   Guilt and Conscience: Act 2 delves deeper into Macbeth and Lady Macbeth’s guilt and
       psychological turmoil following Duncan’s murder. Macbeth’s hallucination of the dagger and
       Lady Macbeth’s deteriorating mental state reveal the consequences of their actions.
   •   Ambition and Power: Macbeth’s ambition drives him to commit murder, but Act 2 reveals
       the moral and psychological cost of his ambition. The murder of Duncan marks a point of no
       return for Macbeth, leading to further atrocities to secure his power.
   •   Appearance vs. Reality: The contrast between appearances and reality deepens in Act 2.
       Macbeth feigns innocence and shock after Duncan’s murder, while Lady Macbeth maintains
       composure but is privately consumed by guilt and fear.
2. Character Development:
                                               114
   •   Macbeth: Act 2 portrays Macbeth’s transformation from a respected warrior to a ruthless
       tyrant. His inner conflict and guilt-stricken conscience reveal the complexities of his character
       as he grapples with the consequences of his actions.
   •   Lady Macbeth: Lady Macbeth’s character undergoes a significant change in Act 2. Initially
       confident and determined, she becomes haunted by guilt and begins to unravel mentally,
       foreshadowing her eventual descent into madness.
   •   Foreshadowing: The unnatural occurrences—such as the darkening of the day and animals
       behaving strangely—foreshadow the disruption of the natural order and the impending chaos
       in Scotland under Macbeth’s rule.
   •   Irony: Dramatic irony heightens as characters, including Macduff and Malcolm, express
       suspicions about Macbeth’s involvement in Duncan’s murder, unaware of the depth of
       Macbeth and Lady Macbeth’s guilt and complicity.
   •   Imagery of Blood: Blood imagery intensifies in Act 2, symbolizing guilt, violence, and the
       irreversible consequences of murder. Macbeth’s hands stained with blood and Lady Macbeth’s
       obsession with washing away the guilt reflect their moral decay.
Act 3 of William Shakespeare's "Macbeth" is pivotal in the development of the tragic plot and
characters. Here’s a detailed analysis of Act 3, focusing on its key events, themes, characters, and
dramatic elements:
Summary of Act 3:
Act 3, Scene 1:
Act 3, Scene 2:
Act 3, Scene 3:
                                                 115
   •   Setting: A park near the palace.
   •   Key Events:
           o The murderers ambush Banquo and Fleance. They kill Banquo but Fleance escapes,
              fulfilling the witches’ prophecy that Banquo’s descendants will inherit the throne.
           o Macbeth learns of Banquo’s death and the escape of Fleance, feeling a temporary sense
              of relief but also growing paranoia.
Act 3, Scene 4:
Themes Explored:
   •   Guilt and Paranoia: Act 3 continues to explore Macbeth and Lady Macbeth’s guilt and
       paranoia following Duncan’s murder. Macbeth’s hallucinations of Banquo’s ghost and his
       unraveling mental state reveal the psychological toll of their actions.
   •   Ambition and Consequences: The consequences of Macbeth’s unchecked ambition intensify
       in Act 3. His willingness to commit murder to secure his throne leads to further bloodshed and
       moral deterioration.
   •   Appearance vs. Reality: The contrast between appearance and reality deepens as Macbeth
       tries to maintain a facade of kingship and stability while his inner turmoil and guilt manifest
       through hallucinations and erratic behavior.
2. Character Development:
   •   Macbeth: Act 3 portrays Macbeth’s descent into paranoia and tyranny. His ambition has
       transformed into ruthless ambition, willing to eliminate anyone who threatens his power,
       including his former friend Banquo.
   •   Lady Macbeth: Lady Macbeth’s character continues to deteriorate as she struggles to maintain
       control over Macbeth and cover up his erratic behavior. Her earlier resolve and ambition give
       way to guilt and fear.
   •   Banquo: Banquo’s murder highlights Macbeth’s betrayal and the fulfillment of the witches’
       prophecy. His ghost serves as a haunting reminder of Macbeth’s moral corruption and the
       consequences of ambition.
   •   Foreshadowing: The escape of Fleance foreshadows future threats to Macbeth’s throne, as the
       witches prophesied that Banquo’s descendants would inherit kingship.
   •   Irony: Dramatic irony heightens as Macbeth and Lady Macbeth struggle to maintain
       appearances of normalcy while their guilt and paranoia intensify. Guests at the banquet remain
       unaware of the true reasons behind Macbeth’s erratic behavior.
                                                116
4. Language and Imagery:
   •   Imagery of Blood and Darkness: Blood imagery continues to symbolize guilt, violence, and
       the moral decay of Macbeth and Lady Macbeth. Darkness imagery reflects the increasingly
       bleak and chaotic state of Scotland under Macbeth’s rule.
Analysis of Act – IV
Act 4 of William Shakespeare's "Macbeth" is a crucial act that intensifies the tragic conflict and propels
the play towards its climax. Here’s an analysis of Act 4, focusing on its key events, themes, characters,
and dramatic elements:
Summary of Act 4:
Act 4, Scene 1:
Act 4, Scene 2:
Act 4, Scene 3:
Analysis of Act – V
Act 5 of William Shakespeare's "Macbeth" is the culmination of the tragic events set in motion by
Macbeth’s ambition and the prophecies of the witches. Here’s an analysis of Act 5, focusing on its key
events, themes, characters, and dramatic elements:
                                                   117
Summary of Act 5:
Act 5, Scene 1:
Act 5, Scene 2:
Act 5, Scene 3:
Act 5, Scene 4:
Act 5, Scene 5:
Act 5, Scene 6:
                                                 118
   •   Setting: Dunsinane. Before the castle.
   •   Key Events:
           o Malcolm orders the soldiers to throw down their branches and prepare for battle.
           o The English army, aided by the Scottish rebels, advances towards Dunsinane Castle.
Act 5, Scene 7:
Act 5, Scene 8:
Themes Explored:
   •   Fate and Free Will: Act 5 explores the interplay between fate and free will. Macbeth’s belief
       in the witches’ prophecies leads him to make choices that ultimately seal his fate,
       demonstrating the consequences of unchecked ambition.
   •   Guilt and Conscience: Guilt haunts both Macbeth and Lady Macbeth throughout Act 5. Lady
       Macbeth’s descent into madness and suicide reflect the psychological toll of their crimes, while
       Macbeth’s despair shows the unraveling of his moral compass.
   •   Order and Disorder: The chaos and disorder of Macbeth’s rule contrast with the restoration
       of order and justice under Malcolm’s leadership, highlighting the consequences of tyrannical
       ambition.
2. Character Development:
                                                 119
   •   Foreshadowing: The witches’ prophecies and supernatural elements introduced in earlier acts
       come to fruition in Act 5, underscoring the inevitability of Macbeth’s downfall.
   •   Irony: Dramatic irony intensifies as Macbeth remains unaware of Macduff’s unique birth and
       his role in fulfilling the witches’ prophecies until their final confrontation.
   •   Imagery of Darkness and Blood: Imagery of darkness and blood continues to symbolize
       guilt, violence, and the moral decay of Macbeth and Lady Macbeth. Their deaths mark the
       culmination of their tragic journey.
The supernatural plays a significant role in William Shakespeare's tragedy "Macbeth," contributing to
its eerie atmosphere, thematic depth, and character motivations. Here’s an exploration of the
supernatural elements in "Macbeth":
   •   Character Motivation: The supernatural prophecies spur Macbeth and Lady Macbeth to
       pursue their ambitions ruthlessly, illustrating how external influences can shape human
       behavior.
                                                120
   •   Atmosphere and Mood: The presence of supernatural elements creates a dark, ominous
       atmosphere that intensifies as the play progresses, heightening tension and suspense.
   •   Theme of Ambition: The supernatural reinforces the play’s exploration of ambition as a
       destructive force. Macbeth’s unchecked ambition, fueled by the witches’ prophecies, leads to
       his moral decay and ultimate downfall.
   •   Reflection of Jacobean Beliefs: In Shakespeare’s time, belief in witches, supernatural forces,
       and the influence of the occult was prevalent. "Macbeth" reflects these cultural beliefs and
       fears, providing insight into Jacobean attitudes towards the supernatural and its perceived
       impact on human affairs.
18.7 Summary
In conclusion, the supernatural elements in "Macbeth" serve as integral components of the play’s
thematic exploration, character development, and dramatic impact. They contribute to its enduring
fascination and relevance, highlighting Shakespeare’s skill in blending the natural and supernatural
realms to probe deep into human ambition, morality, and the consequences of unchecked power.
"Macbeth" continues to resonate with audiences because of its profound themes, complex characters,
and exploration of moral dilemmas. It remains a timeless masterpiece that offers valuable insights into
the human psyche and the consequences of ambition and power.
     Ambition and Power: The play vividly illustrates how unchecked ambition can corrupt
individuals. Macbeth’s desire for power, initially spurred by the witches’ prophecies, leads him to
commit murder and tyranny, ultimately resulting in his own downfall.
    Guilt and Conscience: Shakespeare explores the psychological effects of guilt and conscience
through Macbeth and Lady Macbeth. Their guilt-ridden hallucinations, paranoia, and descent into
madness underscore the moral consequences of their actions.
   Fate vs. Free Will: The interplay between fate and free will is a central theme in "Macbeth." While
the witches’ prophecies suggest a predetermined path for Macbeth, his choices and actions ultimately
shape his destiny, highlighting the complexity of human agency.
   Appearance vs. Reality: Throughout the play, characters often present false appearances to
conceal their true intentions. Macbeth and Lady Macbeth manipulate others and disguise their guilt,
showcasing the deceptive nature of outward appearances.
   Corruption of Power: "Macbeth" explores how power can corrupt individuals and lead to moral
decay. Macbeth’s rise to kingship transforms him from a respected warrior into a tyrant who ruthlessly
eliminates anyone perceived as a threat.
   Supernatural Elements: The presence of the witches and their prophecies injects supernatural
elements into the play, contributing to its eerie atmosphere and emphasizing the theme of fate. The
witches symbolize the supernatural forces that influence human affairs.
                                                 121
   Gender Roles: Lady Macbeth challenges traditional gender roles through her ambitious and
manipulative nature. Her ambition and desire for power contrast sharply with the expectations of
women in Shakespearean society, highlighting gender dynamics and expectations.
   Tragic Hero: Macbeth is a classic example of a tragic hero—a character of noble birth with a fatal
flaw that leads to their downfall. His ambition and unchecked desire for power, combined with his
internal struggles and moral conflicts, contribute to his tragic end.
   Redemption and Justice: The play concludes with the restoration of order and justice under
Malcolm’s rule, symbolizing the consequences of tyranny and the restoration of rightful leadership.
   Universal Themes: "Macbeth" addresses timeless themes such as ambition, power, guilt, fate, and
the human condition. Its enduring relevance lies in its exploration of universal truths about human
nature and the complexities of moral decision-making.
1. Can you summarize the plot of "Macbeth"? What are the main events and conflicts driving the
story?
2. Who are the main characters in "Macbeth"? What are their motivations and how do they contribute
to the unfolding tragedy?
3. How does ambition drive the actions of Macbeth and Lady Macbeth? How do their ambitions lead
to their downfall?
4. Discuss the theme of fate versus free will in "Macbeth." To what extent are the characters
responsible for their own actions, and how much is predetermined by supernatural forces?
5. Explore the significance of Macbeth’s soliloquies and the use of dramatic irony in the play. How
do these techniques deepen the audience’s understanding of the characters’ motivations and inner
conflicts?
18.10 References
                                           123
         UNIT 19: SHAKESPEARE AND THE BEGINNING OF 17TH CENTURY
STRUCTURE
19.1 Objectives
19.2 Introduction
19.3 Literary Impact
19.4 Political and Social Context
19.5 Legacy and Influence
19.6 Summary
19.7 Key Terms
19.8 Review Questions
19.9 References
19.1 Objectives
Studying the beginning of the 17th century involves exploring a rich tapestry of historical, cultural,
political, and literary developments. The objectives of learning about this period include:
19.2 Introduction
During the beginning of the 17th century, Shakespeare’s objectives as a playwright and poet were
shaped by the cultural, social, and political context of the time. Here are some key objectives that
Shakespeare likely pursued during this period:
                                                 124
        o  Objective: Shakespeare aimed to delve deeply into the complexities of human nature,
           emotions, and moral dilemmas.
        o Achievement: His characters, from tragic heroes like Macbeth to comedic figures like
           Falstaff, exhibit psychological depth and moral ambiguity, allowing audiences to
           empathize with their struggles and motivations.
4.   Cultural Commentary and Critique:
        o Objective: Shakespeare used his plays to comment on cultural norms, religious beliefs,
           and ethical dilemmas of his time.
        o Achievement: Through characters’ dialogues and plot developments, he challenged
           societal conventions, questioned authority, and explored the consequences of political
           ambition and moral corruption.
5.   Entertainment and Popular Appeal:
        o Objective: Shakespeare aimed to entertain diverse audiences while addressing
           profound themes.
        o Achievement: His plays combined drama, comedy, romance, and tragedy, appealing
           to a wide range of theatergoers from different social classes and educational
           backgrounds.
6.   Legacy and Influence:
        o Objective: Shakespeare aimed to establish a lasting literary legacy and influence future
           generations of writers and artists.
        o Achievement: His works have been translated into numerous languages, adapted into
           various forms (stage, film, literature), and continue to be studied for their literary merit
           and cultural significance worldwide.
7.   Collaboration and Patronage:
        o Objective: Shakespeare collaborated with actors, playwrights, and patrons to produce
           and stage his plays.
        o Achievement: He worked closely with the Lord Chamberlain’s Men (later the King’s
           Men) and enjoyed patronage from Queen Elizabeth I and King James I, which
           supported the production and publication of his plays.
Shakespeare’s Works:
•    Shakespeare’s plays span a range of genres, including tragedies ("Hamlet," "Othello," "King
     Lear"), comedies ("Twelfth Night," "A Midsummer Night’s Dream"), histories ("Henry V,"
     "Richard III"), and romances ("The Tempest," "The Winter’s Tale").
•    His mastery of language, characterization, and dramatic structure transformed English drama
     and set new standards for storytelling and theatrical performance.
•    Shakespeare was closely associated with the Globe Theatre, where many of his plays were
     performed. This iconic venue became a cultural hub in London, attracting diverse audiences
     and contributing to the popularity of theatre.
                                                125
   19.4 Political and Social Context
Political Unrest:
   •   The early 17th century was marked by political instability and tensions, including challenges
       to the monarchy and religious conflicts. Shakespeare’s plays often reflected these turbulent
       times, exploring themes of power, authority, and justice.
Renaissance Humanism:
Literary Legacy:
   •   Shakespeare’s impact on English literature and drama has been profound and enduring. His
       plays continue to be studied, performed, and adapted worldwide, showcasing the universality
       of his themes and characters.
   •   Shakespeare’s use of language, including his mastery of verse, prose, and wordplay, enriched
       the English language and contributed to its development as a literary medium.
Cultural Icon:
   •   Shakespeare is celebrated as a cultural icon whose works transcend time and place. His ability
       to capture the complexities of human experience and emotion continues to resonate with
       audiences across generations.
19.6 Summary
In summary, Shakespeare’s career coincided with a transformative period in English history and
literature. His contributions to drama, language, and storytelling have secured his place as one of the
greatest playwrights and poets in the English language, leaving an indelible mark on literature and
culture. Shakespeare’s objectives during the beginning of the 17th century were multifaceted,
encompassing artistic ambition, social commentary, exploration of human nature, entertainment, and
the establishment of a lasting literary legacy. His achievements in these areas have cemented his status
as one of the greatest playwrights in English literature and a pivotal figure in cultural history. learning
                                                   126
about the beginning of the 17th century serves to deepen understanding of historical, cultural, and
intellectual developments that shaped the modern world. It allows individuals to appreciate the
complexities of human experience, societal evolution, and the enduring legacies of the past.
   Shakespeare: His works exemplify unparalleled literary mastery, encompassing a wide range of
genres (tragedy, comedy, history, romance) and exploring profound themes of human nature, power,
ambition, and morality.
•   17th Century Literature: The 17th century witnessed the continuation of Renaissance humanism
    and the emergence of metaphysical poetry (John Donne), satirical wit (Ben Jonson), and innovative
    prose (Francis Bacon), contributing to the richness of English literature.
     17th Century Writers: Writers of the 17th century, influenced by the Renaissance and
Reformation, explored themes of individualism, religious conflict, and scientific inquiry, reflecting a
period of intellectual curiosity and philosophical introspection.
1. Discuss the significance of Shakespeare’s language and poetic techniques in his plays, using specific
examples.
2. How did political events such as the accession of King James I influence Shakespeare’s works and
themes?
3. In what ways did Shakespeare critique and reflect the social norms and values of Elizabethan and
Jacobean society in his plays?
4. What role did patronage play in Shakespeare’s career, and how did it impact the content and style
of his works?
5. What philosophical questions or debates does Shakespeare explore in his tragedies, and how are
these relevant to broader human experiences?
19.9 References
•   Cressy, David (1975). Education in Tudor and Stuart England. New York: St Martin's
    Press. ISBN 978-0-7131-5817-5. OCLC 2148260.
•   Crystal, David (2001). The Cambridge Encyclopedia of the English Language.
    Cambridge: Cambridge University Press. ISBN 978-0-521-40179-1. OCLC 49960817.
•   Dobson, Michael (1992). The Making of the National Poet: Shakespeare, Adaptation and
    Authorship,   1660–1769.     Oxford: Oxford    University   Press. ISBN 978-0-19-818323-
    5. OCLC 25631612.
•   Dominik, Mark (1988). Shakespeare–Middleton Collaborations. Beaverton: Alioth
    Press. ISBN 978-0-945088-01-1. OCLC 17300766.
                                                  127
•   Dowden,          Edward (1881). Shakspere.        New       York: D.         Appleton       &
    Company. OCLC 8164385. OL 6461529M.
•   Drakakis, John (1985). "Introduction". In Drakakis, John (ed.). Alternative Shakespeares. New
    York: Methuen. pp. 1–25. ISBN 978-0-416-36860-4. OCLC 11842276.
•   Dryden, John (1889). Arnold, Thomas (ed.). Dryden: An Essay of Dramatic Poesy.
    Oxford: Clarendon               Press. hdl:2027/umn.31951t00074232s. ISBN 978-81-7156-323-
    4. OCLC 7847292. OL 23752217M.
•   Dutton, Richard; Howard, Jean E. (2003). A Companion to Shakespeare's Works: The Histories.
    Vol. II. Oxford: Blackwell. ISBN 978-0-631-22633-8. OCLC 50002219.
•   Edwards, Phillip (1958). Shakespeare's Romances: 1900–1957. Shakespeare Survey. Vol. 11.
    Cambridge: Cambridge University Press. pp. 1–18.
                                               128
                      UNIT 20: THE LEGACY OF WILLIAM SHAKESPEARE
                          IN GLOBAL LITERATURE AND CULTURE
STRUCTURE
20.1 Objectives
20.2 Introduction
20.3 Shakespeare’s Influence on English and European Literature
20.4 Shakespeare in Non-Western Literatures and Cultures
20.5 Shakespeare in Modern Media: Film and Theatre
20.6 Thematic Universality of Shakespeare’s Works
20.7 Shakespeare in Popular Culture
20.8 Summary
20.9 Key Terms
20.10 Review Questions
20.11 References
20.1 Objectives
20.2 Introduction
William Shakespeare, often regarded as the greatest writer in the English language, has left a profound
and enduring legacy that transcends time, language, and culture. Born in 1564, Shakespeare wrote 39
plays, 154 sonnets, and numerous poems, exploring complex themes of love, power, ambition,
betrayal, identity, and human nature. His works have been translated into every major language and
continue to be performed and studied across the globe, making him a universal figure in world
literature. Shakespeare's genius lay in his ability to craft stories that delve into the depths of the human
experience, addressing emotions, desires, and conflicts that resonate with audiences centuries after his
death.
Shakespeare’s influence on the English language is unparalleled. He invented over 1,700 words and
countless phrases that have become an intrinsic part of everyday speech. His mastery of dramatic
structure, character development, and psychological realism transformed the landscape of English
drama and set the standard for future generations of writers. His works explore timeless themes that
                                                    129
cross cultural and temporal boundaries, making them relevant in diverse contexts from 16th-century
England to the modern globalized world. The universality of Shakespeare’s works allows them to be
reinterpreted and reimagined through various lenses, enabling each generation and culture to find new
meanings within his texts.
What distinguishes Shakespeare’s legacy is not only his literary contributions but also his cultural
reach. His works have been translated into more than 100 languages and adapted into every
conceivable artistic medium, including film, opera, dance, visual arts, and even popular culture. His
plays, such as Hamlet, Macbeth, and Romeo and Juliet, have been retold in ways that reflect the values,
issues, and conflicts of different societies, demonstrating their enduring appeal and relevance. Whether
it is Bollywood adaptations in India, samurai epics in Japan, or modern-day gangster films in
Hollywood, Shakespeare’s stories continue to inspire and connect with people around the world.
The global impact of Shakespeare's works also extends into the realm of academia and education. His
plays are a staple of literature curricula in schools and universities around the world, shaping how
literature is studied and appreciated. The questions his works raise about ethics, morality, human
behavior, and society provide fertile ground for academic inquiry and debate. Shakespeare’s capacity
to engage with philosophical, political, and psychological questions makes his works a vital part of
the human intellectual tradition, studied alongside great thinkers and philosophers.
In addition to his influence on literature, Shakespeare has permeated various aspects of popular culture,
from movies and television shows to music and theater. His influence can be seen in modern
storytelling, where themes of tragic love, political intrigue, and moral dilemmas frequently draw from
his works. Through this widespread influence, Shakespeare has become a cultural icon whose legacy
continues to inspire new interpretations and adaptations, ensuring that his relevance endures in both
high culture and everyday entertainment.
This examination of Shakespeare's legacy will delve into the many dimensions of his influence on
global literature and culture, exploring how his works have been adapted, reinterpreted, and celebrated
across the world. It will also consider how Shakespeare’s themes remain relevant to contemporary
issues and continue to shape artistic and cultural expressions. By understanding the breadth and depth
of Shakespeare's global legacy, we can appreciate not only his contributions to literature but also his
impact on the collective imagination of humanity.
Shakespeare’s influence on English literature is immeasurable. Writers like Charles Dickens, Thomas
Hardy, and James Joyce borrowed themes, language, and plot structures from his plays. His use of
iambic pentameter and inventive vocabulary enriched the English language, coining phrases and words
that are still in use today. In Europe, Shakespeare’s plays inspired the Romantic movement,
particularly in Germany and France. Writers like Goethe and Victor Hugo saw Shakespeare as a genius
who transcended the classical boundaries of literature, bringing a new emotional depth and complexity
to the art of storytelling.
In addition, Shakespeare’s works have often been reimagined by contemporary European writers and
filmmakers. Modern adaptations of his plays can be found in novels, films, and stage productions that
reinterpret his stories through the lens of current societal issues, such as gender, race, and class
struggles. The fact that his works continue to be performed in different languages across Europe speaks
                                                  130
to the enduring relevance of his insights into human nature.
Shakespeare’s works have had a significant impact on non-Western literatures as well. In India, for
example, Shakespeare’s plays were introduced during the British colonial period and have since been
adapted into local languages, including Hindi, Bengali, and Tamil. His stories of power, love, and
conflict resonate deeply in a country with its own rich dramatic traditions. Indian filmmakers have
reinterpreted Shakespeare’s works in Bollywood, bringing his timeless themes to a broader audience.
Vishal Bhardwaj’s adaptations of “Macbeth” (“Maqbool”), “Othello” (“Omkara”), and “Hamlet”
(“Haider”) are prime examples of how Shakespearean drama has been localized to fit Indian social
and political contexts.
In Japan, Shakespeare has influenced both literature and theater. The tradition of “Noh” and “Kabuki”
performances incorporated elements of Shakespeare’s dramatic techniques, and his plays have been
adapted into Japanese cinema, including Akira Kurosawa’s “Throne of Blood” (an adaptation of
Macbeth). These adaptations showcase how Shakespeare’s works can be reinterpreted to resonate with
different cultural and historical circumstances.
In the 20th and 21st centuries, Shakespeare’s works have found new life in film and theater. Directors
such as Orson Welles, Kenneth Branagh, and Baz Luhrmann have brought his plays to the silver
screen, introducing Shakespeare to modern audiences. Luhrmann’s Romeo + Juliet is a striking
example of how Shakespeare can be adapted into contemporary settings while maintaining the
integrity of his language. Similarly, Branagh’s Hamlet and Much Ado About Nothing reflect the
flexibility of Shakespearean drama, as they appeal to both purists and newcomers.
Theater productions of Shakespeare’s works also continue to evolve, with directors experimenting
with setting, casting, and themes. Contemporary performances may challenge traditional
interpretations, presenting alternative gender roles or exploring racial dynamics in plays like Othello
and The Merchant of Venice. Shakespeare’s enduring presence in film and theater underscores his
capacity to address universal human experiences, making his works relevant to each new generation.
One of the reasons for Shakespeare’s global appeal is the universality of his themes. His plays explore
fundamental aspects of human existence—love, betrayal, ambition, morality, and the quest for
identity—that transcend cultural and historical boundaries. Whether it is the star-crossed lovers in
Romeo and Juliet, the moral dilemmas in Hamlet, or the corrupting influence of power in Macbeth,
Shakespeare taps into emotional and ethical conflicts that remain relevant today. His ability to capture
the complexity of human emotions and social dynamics ensures that his works continue to resonate
with audiences worldwide.
In a world that is increasingly interconnected, Shakespeare’s exploration of identity and difference has
taken on new significance. His plays often grapple with questions of belonging and otherness, which
have gained renewed relevance in the context of global migration, cultural exchange, and political
change. The tensions between loyalty and self-interest, individuality and community, which
                                                  131
Shakespeare so masterfully depicted, continue to speak to contemporary social and political
challenges.
Shakespeare’s reach extends far beyond the traditional realms of literature and theater. His works have
permeated popular culture in ways that often surprise audiences. From television series to music,
Shakespeare’s influence can be seen in countless forms. For example, popular television shows like
The Simpsons and Star Trek have made numerous references to Shakespeare, highlighting his
continued relevance in modern entertainment. Musicians, too, have drawn inspiration from his plays,
with artists like Bob Dylan and Taylor Swift incorporating Shakespearean themes into their lyrics.
Moreover, his presence in education has ensured that generations of students around the world are
introduced to his works at a young age. Shakespeare is not only a figure of academic study but also a
symbol of cultural literacy. In this sense, his legacy extends into the everyday lives of people,
influencing how they understand language, narrative, and the human experience.
20.8 Summary
William Shakespeare’s legacy in global literature and culture is vast and multifaceted. His works have
not only shaped the development of English literature but have also influenced writers and artists
across the world. From non-Western adaptations to modern cinematic interpretations, Shakespeare’s
themes continue to resonate with people from different cultures and backgrounds. His ability to tap
into universal aspects of the human experience has ensured that his works remain relevant and
influential across time, geography, and artistic forms.
   •   Shakespearean Drama – The body of plays and works written by William Shakespeare,
       characterized by complex characters and universal themes.
   •   Adaptation – The process of reinterpreting a literary work for a different medium, such as film
       or theatre.
   •   Universal Themes – Concepts such as love, ambition, and morality that are relevant across
       cultures and time periods.
   •   Cultural Legacy – The lasting influence of a person, work, or event on subsequent generations
       and cultural practices.
   •   Postcolonial Shakespeare – The study of how Shakespeare’s works have been interpreted and
       adapted in former colonies of the British Empire.
1. How has William Shakespeare influenced the development of English and European literature?
2. In what ways have non-Western cultures adapted Shakespeare’s works?
3. What are some of the universal themes in Shakespeare’s plays that resonate with modern
   audiences?
4. How have Shakespeare’s works been adapted into modern media such as film and television?
                                                 132
5. What role does Shakespeare play in contemporary popular culture?
20.11 References
•   Bloom, Harold. Shakespeare: The Invention of the Human. New York: Riverhead Books, 1998.
•   Bradshaw, Graham. Shakespeare's Scepticism. Oxford: Oxford University Press, 1987.
•   Greenblatt, Stephen. Will in the World: How Shakespeare Became Shakespeare. New York:
    W.W. Norton & Company, 2004.
•   Wells, Stanley. Shakespeare: A Life in Drama. New York: W.W. Norton & Company, 1997.
•   Kurosawa, Akira. Throne of Blood. Criterion Collection, 1957. (Film adaptation of Macbeth).
•   Wells, Stanley. Shakespeare: A Life in Drama. New York: W.W. Norton & Company, 1997.
•   Shakespeare, William. The Complete Works of William Shakespeare. Edited by John Jowett,
    William Montgomery, and Gary Taylor. Oxford: Clarendon Press, 2005.
•   Levenson, Jill L. Romeo and Juliet: The Arden Shakespeare. 3rd ed., Bloomsbury Publishing,
    2010.
•   Bate, Jonathan. The Genius of Shakespeare. London: Picador, 1997.
•   Shapiro, James. 1599: A Year in the Life of William Shakespeare. New York: HarperCollins,
    2005.
•   Orgel, Stephen. The Authentic Shakespeare: And Other Problems of the Early Modern Stage.
    London: Routledge, 2002.
•   Dobson, Michael, and Stanley Wells, eds. The Oxford Companion to Shakespeare. 2nd ed.,
    Oxford University Press, 2015.
•   Loomba, Ania, and Martin Orkin, eds. Post-Colonial Shakespeares. Routledge, 1998.
•   Cartelli, Thomas. Repositioning Shakespeare: National Formations, Postcolonial
    Appropriations. Routledge, 1999.
•   McDonald, Russ. Shakespeare and the Arts of Language. Oxford University Press, 2001.
•   Garber, Marjorie. Shakespeare After All. Pantheon, 2004.
•   Sinfield, Alan. Shakespeare, Authority, Sexuality: Unfinished Business in Cultural Materialism.
    Routledge, 2006.
•   Mangan, Michael, ed. Shakespeare and Modern Theatre: The Performance of Modernity.
    Routledge, 2005.
133