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Contents
March, 2022. Published quarterly
by the Seventh Day Adventist Re-
form Movement General Confer-
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Foreword
The Sabbath school studies for this quarter are based on the epistle
of Paul to the Christians living in Rome. Why is the study of this epistle
so essential today?
“In his epistle to the Romans, Paul set forth the great principles of
the gospel. He stated his position on the questions which were agitating
the Jewish and the Gentile churches and showed that the hopes and
promises which had once belonged especially to the Jews were now
offered to the Gentiles also.
“With great clearness and power the apostle presented the doctrine
of justification by faith in Christ. He hoped that other churches also
might be helped by the instruction sent to the Christians at Rome; but
how dimly could he foresee the far-reaching influence of his words!
Through all the ages the great truth of justification by faith has stood as
a mighty beacon to guide repentant sinners into the way of life. It was
this light that scattered the darkness which enveloped Luther’s mind
and revealed to him the power of the blood of Christ to cleanse from
sin. The same light has guided thousands of sin-burdened souls to the
true Source of pardon and peace. For the epistle to the church at Rome,
every Christian has reason to thank God.”— The Acts of the Apostles, pp.
373, 374.
What has been the spiritual condition of the entire human race
since the Fall? What is the purpose of God’s moral law in the plan of
salvation? What is our individual condition before God? What does
faith have in our redemption? Are we justified by faith or by works? Is
there any merit in faith? Is the law annulled by faith or is it confirmed?
Can we overcome sin by our best efforts in keeping the law? What is the
role of the Holy Spirit in the whole process of our regeneration? What
should be our attitude before the civil authorities?
Martin Luther declared in his preface to the commentary he wrote
about the book of Romans: “This epistle is in truth the chief part of the
New Testament and the purest Gospel. It would be quite proper for a
Christian, not only to know it by heart word for word, but also to study
it daily, for it is the soul’s daily bread. It can never be read or meditated
too much and too well. The more thoroughly it is treated, the more
precious it becomes, and the better it tastes.”
No doubt, this epistle played a vital role in the Reformation of the
16th century. And now, as part of the final movement of Reformation, we
need a clear understanding of this “most precious message”(Testimonies to
Ministers, p. 91).
May the Lord richly bless all teachers and students of this precious
message!
“The nations of the world, through corrupt practices, had lost the
knowledge of God. They had once known Him; but because ‘they glo-
rified Him not as God, neither were thankful; but became vain in their
imaginations.’ ”—The Acts of the Apostles, p. 14.
Sunday December 26
“Through heathenism, Satan had for ages turned men away from
God. . . . The principle that man can save himself by his own works lay
at the foundation of every heathen religion. . . . Satan had implanted
this principle. Wherever it is held, men have no barrier against sin.”—
The Desire of Ages, pp. 35, 36.
2. NO EXCUSE TO BE LOST
a. Why can no one be excused for being lost? Romans 1:20; 2:14, 15.
“Among the heathen are those who worship God ignorantly, those
to whom the light is never brought by human instrumentality, yet they
will not perish. Though ignorant of the written law of God, they have
heard His voice speaking to them in nature, and have done the things
that the law required. Their works are evidence that the Holy Spirit has
touched their hearts, and they are recognized as the children of God.”—
The Desire of Ages, p. 638.
b. What happens to those who reject the divine light revealed to them
through the Holy Spirit and through God’s natural creation? Ro-
mans 1:21–25.
“Men put God out of their knowledge and worshiped the creatures
of their own imagination; and as the result, they became more and
more debased. The psalmist describes the effect produced upon the wor-
shiper by the adoration of idols. He says, ‘They that make them are like
unto them; so is every one that trusteth in them.’ Psalm 115:8. It is a
law of the human mind that by beholding we become changed. Man
will rise no higher than his conceptions of truth, purity, and holiness.
If the mind is never exalted above the level of humanity, if it is not
uplifted by faith to contemplate infinite wisdom and love, the man
will be constantly sinking lower and lower. The worshipers of false gods
clothed their deities with human attributes and passions, and thus their
standard of character was degraded to the likeness of sinful humanity.
They were defiled in consequence. . . . ‘The earth also was corrupt before
God; and the earth was filled with violence.’ God had given men His
commandments as a rule of life, but His law was transgressed, and every
conceivable sin was the result.”—Patriarchs and Prophets, p. 91.
b. How does repentance come to our hearts? Romans 2:4; Acts 5:31.
“To hold the people in darkness and impenitence till the Saviour’s
mediation is ended, and there is no longer a sacrifice for sin, is the
object which [Satan] seeks to accomplish.”—The Great Controversy, p. 518.
“God’s test of the heathen, who have not the light, and of those
living where the knowledge of truth and light has been abundant, is
altogether different. He accepts from those in heathen lands a phase
of righteousness which does not satisfy Him when offered by those of
Christian lands. He does not require much where much has not been be-
stowed.”—The SDA Bible Commentary [E. G. White Comments], vol. 5, p. 1121.
b. How can both old and young benefit from the blood of Christ? Ro-
mans 1:16, 17; 1 John 1:7.
“The Lord says to the young, ‘My son, give Me thine heart.’ The Sav-
iour of the world loves to have children and youth give their hearts to
Him. There may be a large army of children who shall be found faithful
to God, because they walk in the light as Christ is in the light. They will
love the Lord Jesus, and it will be their delight to please Him. They will
not be impatient if reproved, but will make glad the heart of father and
mother by their kindness, their patience, their willingness to do all they
can in helping to bear the burdens of daily life. Through childhood and
youth they will be found faithful disciples of our Lord.”—The Adventist
Home, pp. 297, 298.
“The cross of Christ is the central pillar on which hangs the ‘far more
exceeding and eternal weight of glory.’ ‘If any man will come after Me,’
Christ says, ‘let him deny himself, and take up his cross, and follow Me.’
2 Corinthians 4:17; Matthew 16:24. It is the fragrance of our love for our
fellow men that reveals our love for God. It is patience in service that
brings rest to the soul. It is through humble, diligent, faithful toil that
the welfare of Israel is promoted. God upholds and strengthens the one
who is willing to follow in Christ’s way.”—The Acts of the Apostles, p. 560.
5. REAL CIRCUMCISION/BAPTISM
Friday December 31
Sunday January 2
a. How does Paul explain the actual condition of both religious and
nonreligious people? Romans 3:9, 10.
“All have the same sinful nature. All are liable to make mistakes. No
one is perfect. The Lord Jesus died for the erring that they might be for-
given. It is not our work to condemn. Christ did not come to condemn,
but to save.”—In Heavenly Places, p. 292.
b. What diagnosis does Paul give about the moral and spiritual sta-
tus of humanity—and how is this verdict echoed today? Romans
3:11–19.
“My soul has been bowed down with anguish as I have been shown
the weak condition of God’s professed people.
“Iniquity abounds, and the love of many waxes cold. There are but
few professed Christians who regard this matter [of moral pollution] in
the right light and who hold proper government over themselves when
public opinion and custom do not condemn them. How few restrain
their passions because they feel under moral obligation to do so and be-
cause the fear of God is before their eyes! The higher faculties of man are
enslaved by appetite and corrupt passions.”—Testimonies for the Church, vol.
2, pp. 347, 348.
“ ‘By the law is the knowledge of sin.’ 1 John 3:4; Romans 3:20. In
order to see his guilt, the sinner must test his character by God’s great
standard of righteousness. It is a mirror which shows the perfection of
a righteous character and enables him to discern the defects in his own.
“The law reveals to man his sins, but it provides no remedy. While
it promises life to the obedient, it declares that death is the portion
of the transgressor. The gospel of Christ alone can free him from the
condemnation or the defilement of sin. He must exercise repentance
toward God, whose law has been transgressed; and faith in Christ, his
atoning sacrifice. Thus he obtains ‘remission of sins that are past’ and
becomes a partaker of the divine nature. He is a child of God, having
received the spirit of adoption, whereby he cries: ‘Abba, Father!’ ”—The
Great Controversy, pp. 467, 468.
b. How can God be just and, at the same time, justify a sinner? Ro-
mans 3:26; 2 Corinthians 5:19, 21.
4. JUSTIFIED BY FAITH
“We are enlightened by the precepts of the law, but no man can
by them be justified. Weighed and found wanting is our inscription by
nature. But Christ is our mediator, and accepting Him as our Saviour, we
may claim the promise, ‘Being justified by faith, we have peace with God
through our Lord Jesus Christ’ (Romans 5:1).”—In Heavenly Places, p. 156.
b. What happens with those who are justified by faith? Romans 3:21;
5:5.
“Christ is the sinner’s advocate. Those who accept His gospel be-
hold Him with open face. They see the relation of His mission to the
law, and they acknowledge God’s wisdom and glory as revealed by the
Saviour. The glory of Christ is revealed in the law, which is a transcript
of His character, and His transforming efficacy is felt upon the soul un-
til men become changed to His likeness. They are made partakers of the
divine nature, and grow more and more like their Saviour, advancing
step by step in conformity to the will of God, till they reach perfection.
“The law and the gospel are in perfect harmony. Each upholds the
other. In all its majesty the law confronts the conscience, causing the
sinner to feel his need of Christ as the propitiation for sin. The gospel
recognizes the power and immutability of the law. ‘I had not known
sin, but by the law,’ Paul declares. The sense of sin, urged home by the
law, drives the sinner to the Saviour. In his need man may present the
mighty arguments furnished by the cross of Calvary. He may claim the
righteousness of Christ; for it is imparted to every repentant sinner.”—
The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1096.
“Let us seek for that faith which works by love and purifies the
heart, that we may represent the character of Christ to the world.”—
Christian Education, p. 93.
a. Which promises are included in the covenant of grace (the New Cov-
enant)? Hebrews 8:6, 10–13.
b. When is God’s law written in our hearts? Romans 5:1–5; Psalm 40:8.
“The light shining from the cross reveals the love of God. His love is
drawing us to Himself. If we do not resist this drawing, we shall be led
to the foot of the cross in repentance for the sins that have crucified the
Saviour. Then the Spirit of God through faith produces a new life in the
soul. The thoughts and desires are brought into obedience to the will
of Christ. The heart, the mind, are created anew in the image of Him
who works in us to subdue all things to Himself. Then the law of God is
written in the mind and heart, and we can say with Christ, ‘I delight to
do Thy will, O my God.’ Psalm 40:8.”—The Desire of Ages, p. 176.
Friday January 7
Justification—Imputed
Righteousness
MEMORY TEXT: “What saith the scripture? Abraham believed
God, and it was counted unto him for righteousness” (Romans 4:3).
Sunday January 9
a. How was Abraham justified before God, and what is written about
his faith? Romans 4:1–3; Hebrews 11:8–10.
“The trial was far more severe than that which had been brought
upon Adam. . . . All heaven beheld with wonder and admiration Abra-
ham’s unfaltering obedience. All heaven applauded his fidelity.”—
Ibid., p. 155.
a. After his crimes against Bathsheba and Uriah, what prayers did
David offer to the Lord? Psalms 51:1–4; 32:1–5.
c. What does the apostle Paul reveal about David’s experience follow-
ing his repentance? Romans 4:5–7.
“The Bible plainly teaches that the promises made to Abraham are
to be fulfilled through Christ. All that are Christ’s are ‘Abraham’s seed,
and heirs according to the promise’—heirs to ‘an inheritance incorrupt-
ible, and undefiled, and that fadeth not away’—the earth freed from the
curse of sin. Galatians 3:29; 1 Peter 1:4. For ‘the kingdom and domin-
ion, and the greatness of the kingdom under the whole heaven, shall
be given to the people of the saints of the Most High;’ and ‘the meek
shall inherit the earth; and shall delight themselves in the abundance of
peace.’ Daniel 7:27; Psalm 37:11.”—Patriarchs and Prophets, p. 170.
“The birth of a son to Zacharias, like the birth of the child of Abra-
ham, and that of Mary, was to teach a great spiritual truth, a truth that
we are slow to learn and ready to forget. In ourselves we are incapable
of doing any good thing; but that which we cannot do will be wrought
by the power of God in every submissive and believing soul. It was
through faith that the child of promise was given. It is through faith
that spiritual life is begotten, and we are enabled to do the works of
righteousness.”— The Desire of Ages, p. 98.
c. What is the ultimate lesson we gain from these facts? Romans 4:23–25.
“It is God that circumcises the heart. The whole work is the Lord’s
from the beginning to the end. The perishing sinner may say: ‘I am a
lost sinner; but Christ came to seek and to save that which was lost. He
says, “I came not to call the righteous, but sinners to repentance” (Mark
2:17). I am a sinner, and He died upon Calvary’s cross to save me. I need
not remain a moment longer unsaved. He died and rose again for my
justification, and He will save me now. I accept the forgiveness He has
promised.’ ”—Selected Messages, bk. 1, p. 392.
“Faith is the condition upon which God has seen fit to promise par-
don to sinners; not that there is any virtue in faith whereby salvation
is merited, but because faith can lay hold of the merits of Christ, the
remedy provided for sin. Faith can present Christ’s perfect obedience
instead of the sinner’s transgression and defection. When the sinner
believes that Christ is his personal Saviour, then according to His un-
failing promises, God pardons his sin and justifies him freely. The re-
pentant soul realizes that his justification comes because Christ, as his
Substitute and Surety, has died for him, is his atonement and righteous-
ness.”—Faith and Works, pp. 100, 101.
“We do not earn salvation by our obedience; for salvation is the free
gift of God, to be received by faith. But obedience is the fruit of faith.
[1 John 3:5, 6 quoted.] Here is the true test. If we abide in Christ, if the
love of God dwells in us, our feelings, our thoughts, our purposes, our
actions, will be in harmony with the will of God as expressed in the pre-
cepts of His holy law. [1 John 3:7 quoted.] Righteousness is defined by
the standard of God’s holy law, as expressed in the ten precepts given
on Sinai.
“That so-called faith in Christ which professes to release men from
the obligation of obedience to God, is not faith, but presumption.
[Ephesians 2:8; James 2:17 quoted.]”—Steps to Christ, p. 61.
Friday January 14
Fruits of Faith
MEMORY TEXT: “Therefore being justified by faith, we have
peace with God through our Lord Jesus Christ: By whom also we
have access by faith into this grace wherein we stand, and rejoice in
hope of the glory of God” (Romans 5:1, 2).
“When the Spirit of God controls mind and heart, the converted
soul breaks forth into a new song; for he realizes that in his experience
the promise of God has been fulfilled, that his transgression has been
forgiven, his sin covered. He has exercised repentance toward God for
the violation of the divine law, and faith toward Christ, who died for
man’s justification.”—The Acts of the Apostles, p. 476.
Suggested Reading: Selected Messages, bk. 1, pp. 345–349.
Sunday January 16
1. FORGIVEN BY FAITH
a. What is justification, and why is it essential? Matthew 9:2; Romans
5:1.
“Pardon and justification are one and the same thing. Through
faith, the believer passes from the position of a rebel, a child of sin and
Satan, to the position of a loyal subject of Christ Jesus, not because of
an inherent goodness, but because Christ receives him as His child by
adoption. The sinner receives the forgiveness of his sins, because these
sins are borne by his Substitute and Surety.”—The SDA Bible Commentary
[E. G. White Comments], vol. 6, p. 1070.
“What is justification by faith? It is the work of God in laying the
glory of man in the dust, and doing for man that which it is not in his
power to do for himself.”—Testimonies to Ministers, p. 456.
b. What is the hope of those who are justified by faith? Romans 5:2.
“Abundant grace has been provided that the believing soul may be
kept free from sin; for all heaven, with its limitless resources, has been
placed at our command. We are to draw from the well of salvation.”—
Selected Messages, bk. 1, p. 394.
a. Why does God allow tribulation to come upon His people? Romans
5:3, 4; 2 Thessalonians 1:4.
“When [God] permits trials and afflictions, it is ‘for our profit, that
we might be partakers of His holiness.’ Hebrews 12:10. If received in
faith, the trial that seems so bitter and hard to bear will prove a bless-
ing. The cruel blow that blights the joys of earth will be the means of
turning our eyes to heaven. How many there are who would never have
known Jesus had not sorrow led them to seek comfort in Him!
“The trials of life are God’s workmen, to remove the impurities and
roughness from our character. Their hewing, squaring, and chiseling,
their burnishing and polishing, is a painful process; it is hard to be
pressed down to the grinding wheel. But the stone is brought forth pre-
pared to fill its place in the heavenly temple. Upon no useless material
does the Master bestow such careful, thorough work. Only His precious
stones are polished after the similitude of a palace.”—Thoughts From the
Mount of Blessing, p. 10.
“The acceptance of Christ gives value to the human being. His sacri-
fice carries life and light to all who take Christ as their personal Saviour.
The love of God through Jesus Christ is shed abroad in the heart of ev-
ery member of His body, carrying with it the vitality of the law of God
the Father. Thus God may dwell with man, and man may dwell with
God.”—Selected Messages, bk. 1, pp. 299, 300.
“Christ’s kingdom should be superior to every other interest. The
law of God written in our hearts will subordinate our own interests to
those that are higher and eternal.”—The Bible Echo, December 9, 1895.
c. How does God demonstrate in fullness His love for us? Romans 5:7, 8.
a. How does Jesus deliver us from the wrath of the law against sin-
ners? Romans 4:15; 5:9.
“God calls for faith in Christ as our atoning sacrifice. His blood is
the only remedy for sin.
“It is not God’s will that you should be distrustful, and torture your
soul with the fear that God will not accept you because you are sinful
and unworthy. . . . You can say: ‘I know I am a sinner, and that is the
reason I need a Saviour. . . . I have no merit or goodness whereby I may
claim salvation, but I present before God the all-atoning blood of the
spotless Lamb of God, which taketh away the sin of the world. This is
my only plea.’ ”—The Faith I Live By, p. 102.
“The Lord God through Jesus Christ holds out His hand all the day
long in invitation to the sinful and fallen. He will receive all. He wel-
comes all. It is His glory to pardon the chief of sinners. He will take the
prey from the mighty, He will deliver the captive, He will pluck the
brand from the burning. He will lower the golden chain of His mercy to
the lowest depths of human wretchedness, and lift up the debased soul
contaminated with sin.”—The Ministry of Healing, p. 161.
“Every revelation of God to the soul increases the capacity to know
and to love. The continual cry of the heart is, ‘More of Thee,’ and ever
the Spirit’s answer is, ‘Much more.’ ”—Thoughts From the Mount of Blessing,
p. 20.
b. How does the Lord make our reconciliation with Him possible? Ro-
mans 5:10, 11; Ephesians 2:13, 14, 16.
“As you see the enormity of sin, as you see yourself as you really
are, do not give up to despair. It was sinners that Christ came to save.
We have not to reconcile God to us, but—O wondrous love!—God in
Christ is ‘reconciling the world unto Himself.’ 2 Corinthians 5:19. He is
wooing by His tender love the hearts of His erring children. No earthly
parent could be as patient with the faults and mistakes of his children,
as is God with those He seeks to save. No one could plead more tenderly
with the transgressor. No human lips ever poured out more tender en-
treaties to the wanderer than does He. All His promises, His warnings,
are but the breathing of unutterable love.”—Steps to Christ, p. 35.
a. How does Paul compare the first Adam with the second? Romans
5:12–14; 1 Corinthians 15:22, 45–47.
“Satan tempted the first Adam in Eden, and Adam reasoned with
the enemy, thus giving him the advantage. Satan exercised his power
of hypnotism over Adam and Eve, and this power he strove to exercise
over Christ. But after the word of Scripture was quoted, Satan knew that
he had no chance of triumphing.”—Mind, Character, and Personality, vol. 2,
p. 713.
“Not only man but the earth had by sin come under the power
of the wicked one, and was to be restored by the plan of redemption.
At his creation Adam was placed in dominion over the earth. But by
yielding to temptation, he was brought under the power of Satan.
‘Of whom a man is overcome, of the same is he brought in bondage.’
2 Peter 2:19. When man became Satan’s captive, the dominion which
he held, passed to his conqueror. Thus Satan became ‘the god of this
world.’ 2 Corinthians 4:4. He had usurped that dominion over the earth
which had been originally given to Adam. But Christ, by His sacrifice
paying the penalty of sin, would not only redeem man, but recover the
dominion which he had forfeited. All that was lost by the first Adam
will be restored by the second.”—Patriarchs and Prophets, p. 67.
“After Adam and Eve brought death into the world by their disobe-
dience, a costly sacrifice was provided for the human race. A higher val-
ue than that they originally possessed was placed upon them. By giving
Christ, His only-begotten Son, as a ransom for the world, God gave all
heaven.”—Selected Messages, bk. 1, p. 299.
“Only the blood of Christ can atone for us; His grace alone can cre-
ate in us a clean heart, and enable us to obey God’s law. In Him is our
only hope.”—The Signs of the Times, February 9, 1891.
5. ABUNDANT GRACE
Friday January 21
Sunday January 23
“By faithful obedience to the truth they are to make their calling
and election sure.”—The SDA Bible Commentary [E. G. White Comments],
vol. 6, p. 1115.
c. When does the believer die to sin? 2 Corinthians 5:14; Romans 6:6.
How can he/she keep this experience? Romans 6:11–13; 1 Corinthi-
ans 15:31.
3. VICTORY ASSURED
“ ‘The prince of this world cometh,’ said Jesus, ‘and hath nothing in
Me.’ John 14:30. There was in Him nothing that responded to Satan’s
sophistry. He did not consent to sin. Not even by a thought did He yield
to temptation. So it may be with us. Christ’s humanity was united with
divinity; He was fitted for the conflict by the indwelling of the Holy
Spirit. And He came to make us partakers of the divine nature. So long
as we are united to Him by faith, sin has no more dominion over us.
God reaches for the hand of faith in us to direct it to lay fast hold upon
the divinity of Christ, that we may attain to perfection of character.”—
The Desire of Ages, p. 123.
“Shall we not accept the enmity which Christ has placed between
man and the serpent?”—That I May Know Him, p. 16.
b. How does Paul describe the human condition when separated from
God? Ephesians 2:1–3; Romans 6:20, 21. But what happens when
we surrender to Christ? Romans 6:19, 22, 23.
Friday January 28
Sunday January 30
1. AN ILLUSTRATION
a. What was the condition of ancient Israel when they tried to obey
God’s moral law in their own strength? Romans 10:1–3.
“The people did not realize the sinfulness of their own hearts, and
that without Christ it was impossible for them to keep God’s law.”—
Patriarchs and Prophets, pp. 371, 372.
“Turn your eyes from the imperfections of others, and fix them
steadfastly on Christ. With a contrite heart, study His life and charac-
ter. You need not only to be more enlightened, but quickened, that you
may see the banquet that is before you, and eat and drink the flesh and
blood of the Son of God, which is His Word. By tasting the good Word
of life, by feeding on the bread of life, you may see the power of a world
to come, and be created anew in Christ Jesus.”—This Day With God, p. 46.
c. Explain the conflict between the law and the sinner. Romans 7:13–17.
d. Describe the struggle of the carnal mind seeking its own righteous-
ness. Romans 7:18–21.
“He who is trying to reach heaven by his own works in keeping the
law is attempting an impossibility. There is no safety for one who has
merely a legal religion, a form of godliness.”—The Desire of Ages, p. 172.
c. Where only can hope be found? Romans 7:25 (first part). Yet what
tends to be the natural, human flow of thinking—and why does it
drastically need to change? Romans 7:25 (second half); Isaiah 55:7.
“With the mind we serve the law of God; but the minds of many
have been serving the world. And while their minds were all occupied
with things of earth and serving themselves, they could not serve the
law of God.”—Testimonies for the Church, vol. 1, p. 150.
“We need to understand how necessary it is that we die to self.
Self-crucifixion will place souls on vantage ground. I entreat those [of
you] who profess to be Christians to die to self that you may be stirred
with a new life by the Holy Spirit’s power. Satan is working with all de-
ceivableness of unrighteousness in them that perish. Daily we need the
converting power of God, or we cannot walk in the footprints of Christ.
As the mind is enlightened in regard to what is purity and sanctifica-
tion, and the heart responds to the strivings of the Holy Spirit, a daily
conversion will be the result.”—The Upward Look, p. 269.
4. NOW, NO CONDEMNATION
a. After utter, total surrender of the mind to Christ, what could Paul—
and the early Advent believers, too—ultimately declare? Romans
8:1, 2.
“As the cross of Calvary, with its infinite sacrifice for the sins of
men, was revealed, they saw that nothing but the merits of Christ could
suffice to atone for their transgressions; this alone could reconcile man
to God. With faith and humility they accepted the Lamb of God, that
taketh away the sin of the world. Through the blood of Jesus they had
‘remission of sins that are past.’ ”—The Great Controversy, p. 461.
“While the Christian’s life will be characterized by humility, it
should not be marked with sadness and self-depreciation. It is the priv-
ilege of everyone so to live that God will approve and bless him. It is
not the will of our heavenly Father that we should be ever under con-
demnation and darkness. There is no evidence of true humility in going
with the head bowed down and the heart filled with thoughts of self.
We may go to Jesus and be cleansed, and stand before the law without
shame and remorse. [Romans 8:1 quoted.]”—Ibid., p. 477.
b. Where do we find freedom from sin—and how did Paul find deliver-
ance from “the motions of sin”? Romans 8:3; compare 7:5 and 8:2.
“[The] same resurrection power is that which gives life to the soul
‘dead in trespasses and sins.’ Ephesians 2:1. That spirit of life in Christ
Jesus, ‘the power of His resurrection,’ sets men ‘free from the law of
sin and death.’ Philippians 3:10; Romans 8:2. The dominion of evil is
broken, and through faith the soul is kept from sin. He who opens his
heart to the Spirit of Christ becomes a partaker of that mighty power
which shall bring forth his body from the grave.”—The Desire of Ages, pp.
209, 210.
“We must not think that our own grace and merits will save us; the
grace of Christ is our only hope of salvation. . . . When we trust God
fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour,
we shall receive all the help that we can desire.”—Faith and Works, p. 36.
“There is need of men who will love God, who will not have a
dwarfed, stunted religion, but will ever be gaining new supplies of grace,
spirituality, and energy, by doing the commandments of the Lord.”—
The Review and Herald, June 19, 1888.
“The lower passions have their seat in the body and work through
it. The words ‘flesh’ or ‘fleshly’ or ‘carnal lusts’ embrace the lower, cor-
rupt nature; the flesh of itself cannot act contrary to the will of God. We
are commanded to crucify the flesh, with the affections and lusts. How
shall we do it? Shall we inflict pain on the body? No; but put to death
the temptation to sin. The corrupt thought is to be expelled. Every
thought is to be brought into captivity to Jesus Christ. All animal pro-
pensities are to be subjected to the higher powers of the soul. The love
of God must reign supreme; Christ must occupy an undivided throne.
Our bodies are to be regarded as His purchased possession. The mem-
bers of the body are to become the instruments of righteousness.”—The
Adventist Home, pp. 127, 128.
“Our finite will must be brought into submission to the will of the
Infinite; the human will must be blended with the divine. This will
bring the Holy Spirit to our aid; and every conquest will tend to the
recovery of God’s purchased possession, to the restoration of His image
in the soul.”—Our High Calling, p. 153.
“Christ places the salvation of man, not upon profession merely,
but upon faith that is made manifest in works of righteousness. Doing,
not saying merely, is expected of the followers of Christ. It is through
action that character is built. [Romans 8:14 quoted.] . . . Not those
whose hearts are touched by the Spirit, not those who now and then
yield to its power, but they that are led by the Spirit, are the sons of
God.”—Thoughts From the Mount of Blessing, pp. 149, 150.
Friday February 4
“The gospel of Christ alone can free [man] from the condemna-
tion or the defilement of sin. He must exercise repentance toward God,
whose law has been transgressed; and faith in Christ, his atoning sac-
rifice. Thus he obtains ‘remission of sins that are past’ and becomes a
partaker of the divine nature.”—The Great Controversy, p. 468.
Sunday February 6
1. GOD’S CHILDREN
a. When and how do we, who are naturally “children of wrath” (Ephe-
sians 2:3), become children of God? John 1:12, 13; Romans 8:15.
“The dearest gift that heaven itself had to bestow has been poured out
that God ‘might be just, and the justifier of him which believeth in Jesus.’
By that gift men are uplifted from the ruin and degradation of sin to be-
come children of God. Says Paul: ‘Ye have received the Spirit of adoption,
whereby we cry, Abba, Father.’ ”— Testimonies for the Church, vol. 5, p. 739.
“Through this simple act of believing God, the Holy Spirit has be-
gotten a new life in your heart. You are as a child born into the family
of God, and He loves you as He loves His Son.”—Steps to Christ, p. 52.
“Now that you have given yourself to Jesus, do not draw back, do
not take yourself away from Him, but day by day say, ‘I am Christ’s; I
have given myself to Him;’ and ask Him to give you His Spirit and keep
you by His grace. As it is by giving yourself to God, and believing Him,
that you become His child, so you are to live in Him.”—Ibid.
a. How does the Bible describe the true children of God? 1 John 3:1–3;
1 Peter 1:13–16.
c. How does Paul explain the fruit of the Spirit—pure unselfish love
known as charity? 1 Corinthians 13:4–8.
a. What does the Holy Spirit do for God’s children? Romans 8:26, 27.
“Christ, our Mediator, and the Holy Spirit are constantly interced-
ing in man’s behalf, but the Spirit pleads not for us as does Christ, who
presents His blood, shed from the foundation of the world; the Spirit
works upon our hearts, drawing out prayers and penitence, praise and
thanksgiving. The gratitude which flows from our lips is the result of
the Spirit’s striking the cords of the soul in holy memories, awakening
the music of the heart.
“The religious services, the prayers, the praise, the penitent confes-
sion of sin ascend from true believers as incense to the heavenly sanc-
tuary, but passing through the corrupt channels of humanity, they are
so defiled that unless purified by blood, they can never be of value with
God. They ascend not in spotless purity, and unless the Intercessor,
who is at God’s right hand, presents and purifies all by His righteous-
ness, it is not acceptable to God. All incense from earthly tabernacles
must be moist with the cleansing drops of the blood of Christ. He holds
before the Father the censer of His own merits, in which there is no
taint of earthly corruption. He gathers into this censer the prayers, the
praise, and the confessions of His people, and with these He puts His
own spotless righteousness. Then, perfumed with the merits of Christ’s
propitiation, the incense comes up before God wholly and entirely ac-
ceptable. Then gracious answers are returned.
“Oh, that all may see that everything in obedience, in penitence, in
praise and thanksgiving, must be placed upon the glowing fire of the
righteousness of Christ. The fragrance of this righteousness ascends like
a cloud around the mercy seat.”— Selected Messages, bk. 1, p. 344.
“We shall often have to bow down and weep at the feet of Jesus
because of our shortcomings and mistakes, but we are not to be discour-
aged. Even if we are overcome by the enemy, we are not cast off, not
forsaken and rejected of God. No; Christ is at the right hand of God,
who also maketh intercession for us.”—Steps to Christ, p. 64.
“The Father’s presence encircled Christ, and nothing befell Him but
that which infinite love permitted for the blessing of the world. Here
was His source of comfort, and it is for us. He who is imbued with the
Spirit of Christ abides in Christ. The blow that is aimed at him falls upon
the Saviour, who surrounds him with His presence. Whatever comes to
him comes from Christ. He has no need to resist evil, for Christ is his
defense. Nothing can touch him except by our Lord’s permission, and
‘all things’ that are permitted ‘work together for good to them that love
God.’ Romans 8:28.”—Thoughts From the Mount of Blessing, p. 71.
“Study the history of Joseph and of Daniel. The Lord did not pre-
vent the plottings of men who sought to do them harm; but He caused
all these devices to work for good to His servants who amidst trial and
conflict preserved their faith and loyalty.”—The Ministry of Healing, p. 487.
“Wonderful possibilities are provided for every one who has faith
in Christ. No walls are built to keep any living soul from salvation. The
predestination, or election, of which God speaks, includes all who will
accept Christ as a personal Saviour, who will return to their loyalty, to
perfect obedience to all God’s commandments. This is the effectual sal-
vation of a peculiar people, chosen by God from among men. All who
are willing to be saved by Christ are the elect of God. It is the obedient
who are predestinated from the foundation of the world.”—The Gospel
Herald, June 11, 1902.
“Calling and justification are not one and the same thing. Calling
is the drawing of the sinner to Christ, and it is a work wrought by the
Holy Spirit upon the heart, convicting of sin, and inviting to repen-
tance.”—Selected Messages, bk. 1, p. 390.
5. A SONG OF VICTORY
a. How does God’s word assure us of victory—and how was this made
possible? Romans 8:31, 32.
Friday February 11
“The conditions of obtaining mercy from God are simple and rea-
sonable. The Lord does not require us to do some grievous thing in
order to gain forgiveness. We need not make long and wearisome pil-
grimages, or perform painful penances, to commend our souls to the
God of heaven or to expiate our transgression. He that ‘confesseth and
forsaketh’ his sin ‘shall have mercy’ (Proverbs 28:13).”—The Acts of the
Apostles, p. 552.
Sunday February 13
1. A MIXED NATION
a. Describe the longing that Paul had for the salvation of his nation,
and the reasoning behind it. Romans 9:1–5.
“It was no ordinary desire that the apostle felt. Constantly he was
petitioning God to work in behalf of the Israelites who had failed to
recognize Jesus of Nazareth as the promised Messiah. . . .
“The Jews were God’s chosen people, through whom He had pur-
posed to bless the entire race. From among them God had raised up
many prophets. These had foretold the advent of a Redeemer who was
to be rejected and slain by those who should have been the first to rec-
ognize Him as the Promised One.”—The Acts of the Apostles, p. 374.
b. Ever since the Hebrew people began as a nation, what had God al-
ways observed existing among them? Romans 9:6–8.
2. AN ANCIENT EXAMPLE
b. With regard to the birthright, what was the desire of Esau, the
firstborn—and Jacob, the second son? Genesis 25:29–34; Hebrews
12:16, 17.
“Esau, as the eldest, was the one entitled to the birthright. But Esau
had no love for devotion, no inclination to a religious life. The require-
ments that accompanied the spiritual birthright were an unwelcome
and even hateful restraint to him. The law of God, which was the con-
dition of the divine covenant with Abraham, was regarded by Esau as a
yoke of bondage. Bent on self-indulgence, he desired nothing so much
as liberty to do as he pleased. To him power and riches, feasting and
reveling, were happiness. He gloried in the unrestrained freedom of his
wild, roving life.”—Ibid., p. 178.
“It was by his own deliberate choice that [Esau] was separated from
the people of God. Jacob had chosen the inheritance of faith.”—Ibid.,
p. 208.
“Jacob had learned from his mother of the divine intimation that
the birthright should fall to him, and he was filled with an unspeakable
desire for the privileges which it would confer. It was not the possession
of his father’s wealth that he craved; the spiritual birthright was the ob-
ject of his longing. To commune with God as did righteous Abraham,
to offer the sacrifice of atonement for his family, to be the progenitor
of the chosen people and of the promised Messiah, and to inherit the
immortal possessions embraced in the blessings of the covenant—here
were the privileges and honors that kindled his most ardent desires. His
mind was ever reaching forward to the future, and seeking to grasp its
unseen blessings.”—Ibid., pp. 178, 179.
“There was no arbitrary choice on the part of God by which Esau was
shut out from the blessings of salvation. The gifts of His grace through
Christ are free to all. There is no election but one’s own by which any
may perish. God has set forth in His word the conditions upon which ev-
ery soul will be elected to eternal life—obedience to His commandments,
through faith in Christ. God has elected a character in harmony with
His law, and anyone who shall reach the standard of His requirement
will have an entrance into the kingdom of glory. Christ Himself said, ‘He
that believeth on the Son hath everlasting life: and he that believeth not
the Son shall not see life’ (John 3:36). ‘Not everyone that saith unto Me,
Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the
will of My Father which is in heaven’ (Matthew 7:21). And in the Revela-
tion He declares, ‘Blessed are they that do His commandments, that they
may have right to the tree of life, and may enter in through the gates into
the city’ (Revelation 22:14). As regards man’s final salvation, this is the
only election brought to view in the word of God.
“Every soul is elected who will work out his own salvation with fear
and trembling. He is elected who will put on the armor and fight the
good fight of faith. He is elected who will watch unto prayer, who will
search the Scriptures, and flee from temptation. He is elected who will
have faith continually, and who will be obedient to every word that
proceedeth out of the mouth of God. The provisions of redemption are
free to all; the results of redemption will be enjoyed by those who have
complied with the conditions.”—Patriarchs and Prophets, pp. 207, 208.
b. What timeless principle did God unveil to Moses about His compas-
sion? Exodus 34:5–7; Romans 9:15, 16.
“We must not think of God only as a judge ready to pronounce sen-
tence against us. He hates sin; but from love to sinners He gave Himself,
in the person of Christ, that all who would might be saved and have
eternal blessedness in the kingdom of glory.
“The Lord Himself declares His character that Satan has malignant-
ly set in a false light. . . . [Exodus 34:6, 7 quoted.]”—Testimonies for the
Church, vol. 5, p. 633.
4. PHARAOH
a. How are all to observe the peril of Pharaoh’s attitude when Moses
presented to him the divine command to release Israel from slav-
ery? Romans 9:17; Exodus 5:1, 2.
a. How does Inspiration convey the solemn reality facing every mor-
tal? Romans 9:18–20.
“Now is your time to seek a preparation and readiness for the fearful
test which is before us—that holiness without which no man shall see
God. Let none say, My way is hid from the Lord; God taketh no knowl-
edge of my ways. Now it may be it is not too late. Now it may be you can
repent. But even if pardon is written against your names, you will sustain
terrible loss; for the scars you have made upon your souls will remain.
“Oh, how can any who have the light of truth, the great light given
them of God, defy the wrath and judgments of God by sinning against
Him and doing the very things God has told them in His word not to
do? How can they be so blinded by Satan as to dishonor God to His
face, and defile their souls by sinning knowingly? Says the apostle, ‘We
are made a spectacle unto the world, and to angels, and to men.’ Will
these sinners—shall I call them hypocrites?—in Zion inquire, In what
manner am I a spectacle to the world, to angels, and to men? Answer for
yourselves, By my abuse of the light and privileges and mercies God has
given me, by unseemly actions which corrupt and defile the soul. Pro-
fessing to know God, do I put Him out of my thoughts, and substitute
an idol? Do I lead other minds to regard sin lightly by my example?”—
Testimonies to Ministers, p. 447.
b. What picture should ever remain vivid in our minds? Romans 9:21–23.
Friday February 18
The Omnipotence of
the Almighty
MEMORY TEXT: “Esaias also crieth concerning Israel, Though
the number of the children of Israel be as the sand of the sea, a
remnant shall be saved: for he will finish the work, and cut it short
in righteousness: because a short work will the Lord make upon the
earth” (Romans 9:27, 28).
“He that ruleth in the heavens is the one who sees the end from
the beginning—the one before whom the mysteries of the past and the
future are alike outspread, and who, beyond the woe and darkness and
ruin that sin has wrought, beholds the accomplishment of His own pur-
poses of love and blessing.”—Patriarchs and Prophets, p. 43.
Sunday February 20
a. Explain the contrast between Satan’s lie and God’s unbiased plan
for the human race. Galatians 3:28; 1 Timothy 2:3–6; 2 Peter 3:9.
“Christ wanted all. He could not endure that one should be lost. O
if the human family could only see the results of sin in the transgres-
sion and violence and crime that exist in the world! If they could see
the transformation of men from the image of God to the similitude of
Satan!”—That I May Know Him, p. 67.
“[Christ] died a most shameful death, and made a full and complete
sacrifice, in order that no one might perish, but that all might come to
repentance. He made an atonement for every repenting, believing soul,
in order that all might find in Him a sin bearer.”—Ibid., p. 100.
“It is not the will of God that any shall perish, but that all shall have
everlasting life.”—Testimonies to Ministers, p. 394.
“All are one in Christ. Birth, station, nationality, or color cannot el-
evate or degrade men. The character makes the man.”—Christian Service,
p. 218.
4. A CALL TO ACTION
b. Explain what is to be our attitude and duty toward the Jewish peo-
ple living today. Romans 11:5, 11, 17–21.
“The work for the Jews, as outlined in the eleventh chapter of Ro-
mans, is a work that is to be treated with special wisdom. It is a work
that must not be ignored. The wisdom of God must come to our people.
In all wisdom and righteousness we must clear the King’s highway. The
Jews are to be given every opportunity of coming to the light.”—The SDA
Bible Commentary [E. G. White Comments], vol. 6, p. 1079.
“Those who wait for the Bridegroom’s coming are to say to the peo-
ple, ‘Behold your God.’ The last rays of merciful light, the last message
of mercy to be given to the world, is a revelation of His character of
love. The children of God are to manifest His glory. In their own life
and character they are to reveal what the grace of God has done for
them.
“The light of the Sun of Righteousness is to shine forth in good
works—in words of truth and deeds of holiness. . . .
“Practical work will have far more effect than mere sermonizing. . . .
The sealed fountains of earnest, Christlike love will be unsealed.”—
Christ’s Object Lessons, pp. 415–417.
b. Describe the experience of the true Israel of God at the end of histo-
ry—and the reason for it. Revelation 12:17; 14:12; Romans 11:33.
“The Lord will work in this last work in a manner very much out of
the common order of things, and in a way that will be contrary to any
human planning. There will be those among us who will always want
to control the work of God, to dictate even what movements shall be
made when the work goes forward under the direction of the angel who
joins the third angel in the message to be given to the world. God will
use ways and means by which it will be seen that He is taking the reins
in His own hands.”—Evangelism, p. 118.
Friday February 25
NEW SOUTH
Sydney
M
the church building in Keilor Park has begun to need serious repair. It
has also become too small to accommodate the growing numbers who
worship here. In recent years the foundation around the sanctuary has
been settling, and the wall and roof structure are actually not able to
withstand the shifting of the foundation. This would involve a very
difficult and costly repair.
After much deliberation, the brethren came to the conclusion
that rebuilding the church would be the best, simplest and most cost-
effective solution. So, it is our desire to complete a larger church in
which to worship God and be a witness to those around us. We also
plan to include a new dining hall for cooking demonstrations, health
lectures, and outreach for the public.
We have received the necessary approval from the local govern-
ment, have drawn up plans for construction, and are now in the pro-
cess of obtaining a permit to build.
By the time this appeal reaches you, construction will have begun,
and the members and friends of the Keilor Park Church need your
help. The planning permit requires that the parking lot be paved with
asphalt, and this has increased our costs significantly. We anticipate
that it will cost a modest AU$450,000 to complete this project. To
date we have raised AU$220,000 and have many members, friends
and even the neighbors in our community who are willing to sacrifice
their time to assist us in constructing our new church building. “Let
us rise up and build” (Nehemiah 2:18)! Please join in this venture and
help us complete this lighthouse for western Melbourne. Thank you,
and may God bless every giver!
Your brethren from the Australasian Union
Sunday February 27
1. A LIVING SACRIFICE
a. What solemn appeal is presented to each one of us? Romans 12:1.
“God expressly directed that every offering presented for the service
of the sanctuary should be ‘without blemish.’ Exodus 12:5. The priests
were to examine all animals brought as a sacrifice, and were to reject
every one in which a defect was discovered. Only an offering ‘without
blemish’ could be a symbol of His perfect purity who was to offer Him-
self as ‘a lamb without blemish and without spot.’ 1 Peter 1:19. The
apostle Paul points to these sacrifices as an illustration of what the fol-
lowers of Christ are to become.”—Patriarchs and Prophets, p. 352.
“Christ demands all. If He required less, His sacrifice was too dear,
too great to make to bring us up to such a level. Our holy faith cries
out, Separation. We should not be conformed to the world, or to dead,
heartless professors. ‘Be ye transformed by the renewing of your mind.’
This is a self-denying way.”—Testimonies for the Church, vol. 1, p. 240.
b. What appeals does Christ make to all of us, erring sinners as we are?
Matthew 5:3, 5; 11:28–30.
a. How does Paul illustrate the work of the church? Romans 12:4, 5;
1 Corinthians 12:12–23.
“By a comparison of the church with the human body, the apostle
aptly illustrated the close and harmonious relationship that should ex-
ist among all members of the church of Christ.”—The Acts of the Apostles,
p. 317.
b. What does God expect from all members of His church? Ephesians
4:1–3, 12, 13.
“I point you to the words of the apostle Paul in the fourth chapter
of Ephesians. This whole chapter is a lesson that God desires us to learn
and practice.
“In the fourth chapter of Ephesians the plan of God is so plainly
and simply revealed that all His children may lay hold upon the truth.
Here the means which He has appointed to keep unity in His church,
that its members may reveal to the world a healthy religious experience,
is plainly declared.”—The SDA Bible Commentary [E. G. White Comments],
vol. 6, p. 1117.
“Divine love makes its most touching appeals to the heart when it
calls upon us to manifest the same tender compassion that Christ mani-
fested. That man only who has unselfish love for his brother has true love
for God. The true Christian will not willingly permit the soul in peril and
need to go unwarned, uncared for. He will not hold himself aloof from
the erring, leaving them to plunge farther into unhappiness and discour-
agement or to fall on Satan’s battleground.”—The Acts of the Apostles, p. 550.
“We are to seek the Lord in humility and contrition, confessing our
own sins, and coming into close unity with one another. Brethren and
sisters, pray, pray, for your own sakes, and for the sake of others.”—The
Review and Herald, April 29, 1909.
“The forms of unbelief are varied, for Satan watches every oppor-
tunity to crowd in some of his attributes. There is in the natural heart
a tendency to be exalted or puffed up if success attends the efforts put
forth. But self-exaltation can find no place in the work of God. What-
ever your intelligence, however earnestly and zealously you may labor,
unless you put away your own tendencies to pride, and submit to be
guided by the Spirit of God, you will be on losing ground.
“Spiritual death in the soul is evidenced by spiritual pride and a
crippled experience; those who have such an experience seldom make
straight paths for their feet. If pride is nourished, the very qualities
of the mind which grace, if received, would make a blessing, become
contaminated. The very victories which would have been a savor of
life unto life, if the glory had been given to God, become tarnished
by self-glory. These may seem to be little things, unworthy of notice,
but the seed thus scattered brings forth a sure harvest. It is these little
sins, so common that they are often unnoticed, that Satan uses in his
service.”—The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1080.
Friday March 4
Sunday March 6
“All have trials; griefs hard to bear, temptations hard to resist. Do not
tell your troubles to your fellow mortals, but carry everything to God in
prayer. Make it a rule never to utter one word of doubt or discouragement.
You can do much to brighten the life of others and strengthen their ef-
forts, by words of hope and holy cheer.”—Steps to Christ, pp. 119, 120.
“There is no time or place in which it is inappropriate to offer up
a petition to God. There is nothing that can prevent us from lifting up
our hearts in the spirit of earnest prayer. In the crowds of the street, in
the midst of a business engagement, we may send up a petition to God
and plead for divine guidance, as did Nehemiah when he made his
request before King Artaxerxes. A closet of communion may be found
wherever we are. We should have the door of the heart open contin-
ually and our invitation going up that Jesus may come and abide as a
heavenly guest in the soul.
“Although there may be a tainted, corrupted atmosphere around us,
we need not breathe its miasma, but may live in the pure air of heaven.
We may close every door to impure imaginings and unholy thoughts by
lifting the soul into the presence of God through sincere prayer. Those
whose hearts are open to receive the support and blessing of God will
walk in a holier atmosphere than that of earth and will have constant
communion with heaven.”—Ibid., p. 99.
“The Bible lays much stress upon the practice of hospitality. Not only
does it enjoin hospitality as a duty, but it presents many beautiful pic-
tures of the exercise of this grace and the blessings which it brings. . . .
“Lot, Abraham’s nephew, though he had made his home in Sodom,
was imbued with the patriarch’s spirit of kindness and hospitality. See-
ing at nightfall two strangers at the city gate, and knowing the dangers
sure to beset them in that wicked city, Lot insisted on bringing them to
his home. To the peril that might result to himself and his household
he gave no thought. It was a part of his lifework to protect the imper-
iled and to care for the homeless, and the deed performed in kindness
to two unknown travelers brought angels to his home. Those whom he
sought to protect, protected him. At nightfall he had led them for safety
to his door; at the dawn they led him and his household forth in safety
from the gate of the doomed city.
“These acts of courtesy God thought of sufficient importance to
record in His word; and more than a thousand years later they were re-
ferred to by an inspired apostle: ‘Be not forgetful to entertain strangers:
for thereby some have entertained angels unawares’ (Hebrews 13:2).
“The privilege granted Abraham and Lot is not denied to us. By
showing hospitality to God’s children we, too, may receive His angels
into our dwellings. Even in our day, angels in human form enter the
homes of men and are entertained by them. And Christians who live
in the light of God’s countenance are always accompanied by unseen
angels, and these holy beings leave behind them a blessing in our
homes.”—Testimonies for the Church, vol. 6, pp. 341, 342.
“Our work in this world is to live for others’ good, to bless others,
to be hospitable; and frequently it may be only at some inconvenience
that we can entertain those who really need our care and the benefit of
our society and our homes.”—Ibid., vol. 2, p. 645.
b. Name some vital keys to winning souls for Christ. Romans 12:15.
“My brethren, let your hearts become broken and contrite. Let ex-
pressions of sympathy and love, which will not blister the tongue, flow
from your lips. Let others feel that warmth which love can create in the
heart.”—The SDA Bible Commentary [E. G. White Comments], vol. 3, p. 1164.
“There is need of coming close to the people by personal effort.
If less time were given to sermonizing, and more time were spent in
personal ministry, greater results would be seen. The poor are to be
relieved, the sick cared for, the sorrowing and the bereaved comforted,
the ignorant instructed, the inexperienced counseled. We are to weep
with those that weep, and rejoice with those that rejoice. Accompanied
by the power of persuasion, the power of prayer, the power of the love
of God, this work will not, cannot, be without fruit.”—The Ministry of
Healing, pp. 143, 144.
4. RELATING TO OTHERS
“[Christ] saw that the weakness, the curse of the church, would be a
spirit of self-righteousness. Men would think they could do something
toward earning a place in the kingdom of heaven. They would imagine
that when they had made certain advancement, the Lord would come
in to help them. Thus there would be an abundance of self and little of
Jesus. Many who had made a little advancement would be puffed up and
think themselves superior to others. They would be eager for flattery,
jealous if not thought most important. Against this danger Christ seeks
to guard His disciples.
“All boasting of merit in ourselves is out of place. . . .
“Love rejoices in the truth and institutes no envious comparisons.
He who possesses love compares only the loveliness of Christ and his
own imperfect character.”—Christ’s Object Lessons, pp. 400–402.
5. ATTITUDE IS EVERYTHING
b. How are the faithful to shine in this generation? Romans 12:20, 21.
“We may never know until the judgment the influence of a kind,
considerate course of action to the inconsistent, the unreasonable, and
unworthy. If, after a course of provocation and injustice on their part,
you treat them as you would an innocent person, you even take pains
to show them special acts of kindness, then you have acted the part
of a Christian; and they become surprised and ashamed, and see their
course of action and meanness more clearly than if you plainly stated
their aggravated acts to rebuke them.”—Medical Ministry, pp. 209, 210.
Friday March 11
In Humble Meekness
MEMORY TEXT: “But put ye on the Lord Jesus Christ, and make
not provision for the flesh, to fulfil the lusts thereof” (Romans 13:14).
“[Romans 13:14 quoted.] Let every soul heed these words, and
know that the Lord Jesus will accept of no compromise.”—Testimonies to
Ministers, p. 171.
Sunday March 13
“When the disciples preached Christ and Him crucified, after His
resurrection, the authorities commanded them not to speak any more
nor to teach in the name of Jesus. [Acts 4:19, 20 quoted.] They contin-
ued to preach the good news of salvation through Christ, and the power
of God witnessed to the message. The sick were healed, and thousands
were added to the church. . . .
“The God of heaven, the mighty Ruler of the universe, took this
matter into His own hands; for men were warring against His work. He
showed them plainly that there is a ruler above man, whose authority
must be respected. . . .
“Those who seek to compel men to observe an institution of the
papacy, and trample upon God’s authority, are doing a work similar to
that of the Jewish leaders in the days of the apostles. When the laws of
earthly rulers are brought into opposition to the laws of the Supreme
Ruler of the universe, then those who are God’s loyal subjects will be
true to Him.”—Testimonies for the Church, vol. 5, p. 713.
“I saw that it is our duty in every case to obey the laws of our land,
unless they conflict with the higher law which God spoke with an au-
dible voice from Sinai, and afterward engraved on stone with His own
finger.”—Ibid., vol. 1, p. 361.
“God’s law is fulfilled only as men love Him with heart, mind, soul,
and strength, and their neighbor as themselves. It is the manifestation
of this love that brings glory to God in the highest, and on earth peace
and good will to men. The Lord is glorified when the great end of His
law is attained. It is the work of the Holy Spirit from age to age to impart
love to human hearts, for love is the living principle of brotherhood.
“Not one nook or corner of the soul is to be a hiding place for self-
ishness. God desires that heaven’s plan shall be carried out, and heav-
en’s divine order and harmony prevail, in every family, in every church,
in every institution. Did this love leaven society, we should see the out-
working of noble principles of Christian refinement and courtesy, and
in Christian charity toward the purchase of the blood of Christ. Spiritu-
al transformation would be seen in all our families, in our institutions,
in our churches. When this transformation takes place, these agencies
will become instrumentalities by which God will impart heaven’s light
to the world and thus, through divine discipline and training, fit men
and women for the society of heaven.
“Jesus has gone to prepare mansions for those who are preparing
themselves, through His love and grace, for the abodes of bliss. In the
family of God in heaven there will not be found one who is selfish. The
peace and harmony of the heavenly courts will not be marred by the
presence of one who is rough or unkind. He who in this world exalts self
in the work given him to do will never see the kingdom of God unless
he is changed in spirit, unless he becomes meek and lowly, revealing the
simplicity of a little child.”—Testimonies for the Church, vol. 8, pp. 139, 140.
b. Now more than ever, what sobering call resounds to us? Romans
13:11.
“Let ministers and lay members go forth into the ripening fields to
tell the unconcerned and indifferent to seek the Lord while He may be
found.”—Ibid., vol. 8, p. 253.
“Now the day of God is nearer than when we first believed, and we
should be more earnest, more zealous, and fervent than in those early
days. Our perils are greater now than then. Souls are more hardened.
We need now to be imbued with the spirit of Christ, and we should not
rest until we receive it.”—Ibid., vol. 5, p. 162.
“The Lord has not closed Heaven against His people; but their own
course of continual backsliding, of bickering, envying, and strife, has sep-
arated them from Him. Pride and love of the world live in the heart. . . .
“Impurity is widespread, even among those who profess to be the
followers of Christ. Many are eagerly participating in worldly, demor-
alizing amusements which God’s word forbids. Thus they sever their
connection with God, and rank themselves with the pleasure-lovers of
the world. If God should present their sins before them as they appear
in His sight, they would be filled with shame and terror.
“And what has caused this alarming condition? Many have accept-
ed the theory of religious truth, who have not been converted to its
principles. There are few indeed who feel true sorrow for sin; who have
deep, pungent convictions of the depravity of the unregenerate nature,
and are trying to walk even as Christ walked. The heart of stone is not
exchanged for a heart of flesh. Few are willing to fall upon the Rock,
and be broken.
“What surpassing love and condescension, that when we had no
claim on divine mercy, Christ was willing to undertake our redemption!
But our great Physician requires of every soul unquestioning obedience.
We are never to prescribe for our own case. Christ must have the en-
tire control of our will and action, or He will not undertake in our be-
half.”—The Signs of the Times, July 14, 1887.
“We are standing, as it were, on the borders of the eternal world.
We are looking for the glorious appearing of our Lord; the night is far
spent; the day is at hand. When we realize the greatness of the plan of
redemption we shall be far more courageous, self-sacrificing, and devo-
tional than we now are.
“There is a great work for us to do before success will crown our ef-
forts. There must be decided reforms in our homes and in our churches.
Parents must labor for the salvation of their children. God will work
with our efforts when we do on our part all that He has enjoined upon us
and qualified us to do; but because of our unbelief, worldliness, and in-
dolence, blood-bought souls in the very shadow of our homes are dying
in their sins, and dying unwarned. Is Satan always thus to triumph? Oh,
no! The light reflected from the cross of Calvary indicates that a greater
work is to be done than our eyes have yet witnessed.”—Testimonies for the
Church, vol. 5, pp. 382, 383.
5. BROTHERLY LOVE
a. Considering the fact that all human beings are different, how
should we treat each other? Romans 14:7–13.
b. How does the Lord see those who cause division in His church—and
how only can we reach unity both in the family and the church?
Proverbs 6:16–19; Colossians 1:27, 28.
Friday March 18
“My brethren and sisters, keep the mind fixed on Jesus. Keep the
heart uplifted in prayer to God. Behold Jesus and what He endured and
suffered for us in order that we might have that life which measures
with the life of God.”—Letters and Manuscripts, vol. 21, Ms. 95, 1906.
Sunday March 20
1. BUILDING COURAGEOUSLY
2. CHRISTLIKENESS
a. As members of the body of Christ, what responsibility does each
one of us too often neglect? Galatians 6:1, 2; Romans 15:1, 2.
b. Describe the example our Master has given us. Romans 15:3.
“While in the world, [Jesus] was not of the world. It was a continual
pain to Him to be brought in contact with the enmity, depravity, and
impurity which Satan had brought in; but He had a work to do to bring
man into harmony with the divine plan, and earth in connection with
heaven, and He counted no sacrifice too great for the accomplishment
of the object. He ‘was in all points tempted like as we are.’ Satan stood
ready to assail Him at every step, hurling at Him his fiercest tempta-
tions; yet He ‘did no sin, neither was guile found in His mouth.’ . . .
“While abhorring sin, He wept with compassion over the sinner. He
pleased not Himself. The Majesty of heaven clothed Himself with the
humility of a child. This is the character of Christ. Are we walking in His
footsteps?”—Ibid., pp. 421, 422.
“When Christ made so great a sacrifice to save men and bring them
into unity with one another, even as He was united with the Father,
what sacrifice is too great for His followers to make in order to preserve
that unity?
“If the world sees a perfect harmony existing in the church of God,
it will be a powerful evidence to them in favor of the Christian reli-
gion.”—Ibid., vol. 4, p. 19.
“The Lord has declared that the Gentiles shall be gathered in, and
not the Gentiles only, but the Jews. . . . There are Jews everywhere, and
to them the light of present truth is to be brought. There are among
them many who will come to the light, and who will proclaim the im-
mutability of the law of God with wonderful power. The Lord God will
work. He will do wonderful things in righteousness.”—Evangelism, p. 578.
“Paul teaches that believers are to be ‘sanctified by the Holy Ghost’
Romans 15:16. What is the work of the Holy Spirit? Jesus told His dis-
ciples: ‘When He, the Spirit of truth, is come, he will guide you into all
truth’ (John 16:13).”—The Great Controversy, p. 469.
a. Toward the end of his epistle, of what did Paul warn the believers
in Rome? Romans 16:17–19. How does this problem occur today?
“Until Christ shall appear in the clouds of heaven with power and
great glory, men will become perverse in spirit and turn from the truth
to fables. The church will yet see troublous times. She will prophesy
in sackcloth. But although she must meet heresies and persecutions,
although she must battle with the infidel and the apostate, yet by the
help of God she is bruising the head of Satan. The Lord will have a peo-
ple as true as steel, and with faith as firm as the granite rock. They are
to be His witnesses in the world, His instrumentalities to do a special, a
glorious work in the day of His preparation.
“The gospel message does not win a single soul to Christ, or make
its way to a single heart, without wounding the head of Satan. Whenev-
er a captive is wrenched from his grasp, delivered from his oppression,
the tyrant is defeated. The publishing houses, the presses, are instru-
mentalities in God’s hand to send out to every tongue and nation the
precious light of truth. This light is reaching even to heathen lands, and
is constantly making inroads upon superstition and every conceivable
error. ”—Ibid., vol. 4, pp. 594, 595.
Friday March 25
FEBRUARY 5
for Welfare Assistance
(see p. 30.)
MARCH 5
for the Church in Keilor Park,
Australia
(see p. 51.)