Ethics Mod 10
Ethics Mod 10
Justice is one of the most important moral and political concepts. The word comes
from the Latin jus, meaning right or law. The Oxford English Dictionary defines the
“just” person as one who typically “does what is morally right” and is disposed to
“giving everyone his or her due,” offering the word “fair” as a synonym. But
philosophers want to get beyond etymology and dictionary definitions to consider,
for example, the nature of justice as both a moral virtue of character and a
desirable quality of political society, as well as how it applies to ethical and social
decision-making. This article will focus on Western philosophical conceptions of
justice. These will be the greatest theories of ancient Greece (those
of Plato and Aristotle) and of medieval Christianity (Augustine and Aquinas), two
early modern ones (Hobbes and Hume), two from more recent modern times (Kant
and Mill), and some contemporary ones (Rawls and several successors). Typically
the article considers not only their theories of justice but also how philosophers
apply their own theories to controversial social issues—for example, to civil
disobedience, punishment, equal opportunity for women, slavery, war, property
rights, and international relations.
For Plato, justice is a virtue establishing rational order, with each part performing its
appropriate role and not interfering with the proper functioning of other parts.
Aristotle says justice consists in what is lawful and fair, with fairness
involving equitable distributions and the correction of what is inequitable. For
Augustine, the cardinal virtue of justice requires that we try to give all people their
due; for Aquinas, justice is that rational mean between opposite sorts of injustice,
involving proportional distributions and reciprocal transactions. Hobbes believed
justice is an artificial virtue, necessary for civil society, a function of the voluntary
agreements of the social contract; for Hume, justice essentially serves public utility
by protecting property (broadly understood). For Kant, it is a virtue whereby we
respect others’ freedom, autonomy, and dignity by not interfering with their
voluntary actions, so long as those do not violate others’ rights; Mill said justice is a
collective name for the most important social utilities, which are conducive to
fostering and protecting human liberty. Rawls analyzed justice in terms of
maximum equal liberty regarding basic rights and duties for all members of society,
with socio-economic inequalities requiring moral justification in terms of equal
opportunity and beneficial results for all; and various post-Rawlsian philosophers
develop alternative conceptions.
Western philosophers generally regard justice as the most fundamental of all virtues
for ordering interpersonal relations and establishing and maintaining a stable
political society. By tracking the historical interplay of these theories, what will be
advocated is a developing understanding of justice in terms of respecting persons
as free, rational agents. One may disagree about the nature, basis, and legitimate
application of justice, but this is its core.
Philosophical Foundations
The philosophical foundations of justice and fairness ethics center on the concepts
of impartiality, equal treatment, and the fair distribution of resources and
opportunities. Key thinkers like Aristotle and John Rawls have contributed
significantly to these ideas, emphasizing that equals should be treated equally, and
that social and economic inequalities should be arranged to benefit everyone,
especially the least advantaged.
Key Concepts and Theories:
Justice as Fairness:
This concept, particularly associated with John Rawls, emphasizes the importance of
a just social structure where individuals can pursue their own conceptions of the
good life without conflict. Rawls's theory suggests that principles of justice should
be chosen from behind a "veil of ignorance," where individuals are unaware of their
own social position or natural talents, ensuring impartiality.
Aristotle's Principle of Equality:
Aristotle argued that equals should be treated equally, and unequals unequally, but
that the relevant differences must be justified. This principle is foundational to many
understandings of justice and fairness, and it highlights the importance of
considering relevant characteristics when determining how to treat individuals.
Fairness in Distribution:
Justice and fairness often involve the distribution of resources and
opportunities. Principles of justice require that these distributions be fair, meaning
that they are based on relevant criteria and not on arbitrary factors.
Ethics and Justice:
Ethics, or moral philosophy, provides a framework for evaluating the rightness or
wrongness of actions, and many ethical systems incorporate principles of justice
and fairness. For example, utilitarianism, a prominent ethical theory, aims to
maximize overall well-being, which can intersect with considerations of justice and
fairness when distributing resources.
Historical and Contemporary Perspectives:
Ancient Greek Philosophy:
Ancient Greek philosophers like Plato and Aristotle laid the groundwork for Western
understandings of justice, emphasizing concepts like virtue and the importance of a
just social order.
Modern Philosophy:
Enlightenment thinkers like Locke, Rousseau, and Montesquieu championed ideas of
individual rights, equality, and the importance of democratic institutions in ensuring
justice.
Contemporary Debates:
Ongoing philosophical debates explore various aspects of justice and fairness,
including issues of global justice, intergenerational equity, and the ethical
implications of emerging technologies.
In essence, the philosophical foundation of justice and fairness ethics provides a
framework for evaluating social structures, distributions of resources, and individual
actions to ensure that they are impartial, equitable, and promote the well-being of
all members of society.
Judicial Justice:
Definition:
Judicial justice refers to the role of the courts in upholding the law and ensuring a
fair legal process.
Focus:
It involves the courts' power to interpret laws, adjudicate disputes, and hold
individuals and institutions accountable for their actions under the law.
Examples:
The Supreme Court of the Philippines, the highest court in the country,
has the power to interpret laws and settle disputes.
Judges ensure a fair trial process for both the prosecution and the
defense in criminal cases.
Courts can review government actions to ensure they are lawful and do
not violate individual rights.
Key Elements:
Judicial justice includes upholding judicial independence, integrity, and impartiality.
Interrelation:
Legal justice provides the framework, while judicial justice provides the
mechanism for its application.
A strong and independent judiciary is essential for ensuring legal justice.
The judiciary's role in interpreting laws and holding power accountable helps
to maintain the rule of law and protect individual rights.
Social Justice
Social justice refers to a fair and equitable division of resources, opportunities, and
privileges in society. Originally a religious concept, it has come to be conceptualized
more loosely as the just organization of social institutions that deliver access to
economic benefits. It is sometimes referred to as "distributive justice."
Social justice is a broad term, and there are many variations in how advocates apply
the perspective. However, social determinants like the racial wealth gap or
inequitable access to health care feature heavily in social justice analysis. Some
applications related to social justice, such as critical race theory, have become a
battleground for American politics.
Key Takeaways
Social justice refers to the fair division of resources, opportunities, and
privileges in society.
It emphasizes fairness in how society divides its social resources.
One of the most famous examinations of social justice is John Rawls’ A Theory
of Justice (1971).
Gender inequality, racism, and LGBTQ+ discrimination are frequent subjects
of social justice advocacy.
Some applications of social justice, like critical race theory, have become
embattled in the American culture wars.
Understanding Social Justice
The phrase "social justice" draws its roots from Christian theology, with the first
noted use occurring in the early 1840s in "Theoretical Treatise on Natural Law" by
Luigi Taparelli. Taparelli was an Italian Jesuit priest writing during the rise
of Risorgimento, a 19th-century Italian nationalist movement, and debates
around the unification of Italy.
Taparelli’s version of social justice was simply an application of justice to social
affairs and held that people should do what’s right based on a conceptualization of
morality based on natural theology and religion, and for much of its history social
justice has been a religious concept.
Not all notions of social justice emphasized religion, though. With the social impact
of the Industrial Revolution, the term grew. Later theorists would focus on social
justice as a moral obligation for people within a society to work for the common
good; the most famous example is discussed below.
The term, which has been historically contentious, has become more popular since
the end of the 20th century. Some scholars point toward the neoliberal policies of
the Margaret Thatcher and Ronald Reagan administrations as a possible reason for
this change.
Important
Though the phrase is attributed to Luigi Taparelli, social justice builds on older
concepts. Taparelli relied heavily on the work of Catholic theologian Thomas Aquinas
(who was relying on the work of the Macedonian philosopher Aristotle).
One of the most influential explorations of social justice comes from the 20th-
century American philosopher John Rawls. In "A Theory of Justice" (1971), which he
labeled as a theory of social justice, Rawls outlined his vision of “justice as fairness.”
For Rawls, this meant that people ought to consider the rules for a fair allotment of
social goods within a society as well as the levels of inequality that can be allowed
within a society. Rawls famously used the concept of a "veil of ignorance," a
pretense of ignorance about where one will end up in any given society that Rawls
thought ought to be used to arrange society, as well as the "principle of difference,"
which holds that social and economic inequalities can be acceptable if they benefit
the whole of society.
The basic element of fairness is crucial, especially in the access to social resources,
sometimes called “social goods.” While it may sound abstract, how social goods are
distributed is immensely impactful. Importantly, the “social determinants” of
outcomes are considered central to whether or not a system is just.
In public health, for example, the place of birth can alter what healthcare options a
person has and, therefore, also how long that person lives. To account for this, social
justice advocates in healthcare might focus on extending the probability that people
will be healthy despite resource inadequacies they may face for historical or
economic reasons.
Areas of Focus
While social justice seeks to ensure equality and fairness for all, it may focus on
those groups that have been the victims of historical oppression. The following are
some areas of focus for social justice workers:
1. Racial Equality
Racial equality is one of the most common issues in social justice, and many
countries have a history of discrimination or oppression of minority ethnic or racial
groups. Members of these groups may be at an economic disadvantage or suffer
from unequal access to education, health services, or other essential institutions.
2. Gender Equality
Almost every country suffers from some sort of gender inequality, whether in the
form of wage gaps, glass ceilings, or other forms of gender-based discrimination. In
addition, women are also more likely to suffer from violence or sexual assault. or
face threats to reproductive rights. Gender equality also affects other rights, such as
racial equality. Many social justice advocates consider this a key aspect of social
reform.
3. LGBTQ+ Equality
Starting in the 20th century, LGBTQ+ rights emerged as another issue for social
justice advocates. Members of the LGBTQ+ community face high levels of violence
and discrimination and may be denied access to healthcare or employment.
The Critics
Detractors of critical race theory have claimed that it is merely a way of permitting
discrimination. According to the Brookings Institute, a public policy think tank,
opponents of critical race theory tend to view the claim that American institutions
are racist as a way of accusing White people of being individually racist, rather than
as an attempt at broad analysis about the effect of institutions on social outcomes.
Campaigns against CRT have become increasingly vocal in state legislatures across
the U.S., with many banning its teaching in primary and secondary schools. To date,
36 states have moved to install legislation to ban teaching about racial bias in the
U.S., and 17 have moved to expand that teaching, according to a state legislative
tracker created by Chalkbeat, a nonprofit newsroom focused on the American
education system.
In 2020, President Donald Trump had also forbidden diversity and equity training
from federal contracts, which has been described as an "equity gag order." That
executive order conflated diversity training and CRT, calling both "divisive." The ban
was reversed in 2021 under then-President Joe Biden.
UCLA Law. "Biden Reverses Trump Executive Order Banning Diversity Training."
However, upon retaking office in January 2025, President Trump once again signed
executive orders terminating existing DEI programs and banning future DEI efforts
by the federal government.
Economic Justice
Economic justice refers to the principles and practices that aim to create a fair and
equitable economic system where everyone has the opportunity to thrive. It
encompasses various aspects like fair wages, equal access to resources, and the
absence of discrimination in economic opportunities. Ultimately, economic justice
seeks to ensure that prosperity and justice go hand-in-hand, rather than being seen
as opposing forces.
Key aspects of economic justice include:
Equal economic opportunities:
This means providing all individuals with the chance to participate in the economy,
regardless of their background, race, gender, or other factors.
Fair wages and working conditions:
Ensuring that workers receive a living wage and have access to safe and healthy
working environments.
Access to resources:
This includes access to education, healthcare, affordable housing, and financial
services, which are essential for economic well-being.
Social safety nets:
Providing support for those who are vulnerable or marginalized, such as
unemployment benefits, social security, and welfare programs.
Addressing systemic inequalities:
Recognizing and working to dismantle the structures and systems that perpetuate
economic disparities.
Examples of economic justice initiatives:
Minimum wage laws:
Setting a minimum wage floor to ensure that workers earn a basic living wage.
Progressive taxation:
Taxing higher earners at a higher rate to fund social programs and reduce income
inequality.
Affordable housing initiatives:
Providing subsidies and support to make housing more accessible to low-income
individuals and families.
Job training and workforce development programs:
Equipping individuals with the skills and knowledge needed to participate in the
modern economy.
Promoting fair trade practices:
Ensuring that international trade benefits all countries and workers, not just a select
few.
Community-led development:
Empowering local communities to identify and address their own economic needs
and challenges.
Why is economic justice important?
Economic justice is not just a matter of fairness; it's also essential for a healthy and
stable society. When people have access to economic opportunities and resources,
they are more likely to be healthy, educated, and engaged citizens. This, in turn,
leads to stronger communities, a more vibrant economy, and a more just and
equitable world.
Ethical Implications
Ethical implications refer to the potential moral considerations and consequences
that arise from actions, decisions, or situations. These implications involve
evaluating the rightness or wrongness of actions, considering potential harms and
benefits, and understanding the impact on individuals and society. In essence, it's
about examining the ethical dimensions of a particular issue or scenario.
Here's a more detailed breakdown:
Community Initiatives:
Organizing local clean-up events, participating in tree planting projects, supporting
local farmers markets, and advocating for environmental policies.
Business Practices:
Adopting sustainable business practices, reducing waste and pollution, and
investing in renewable energy.
By embracing environmental stewardship, we can collectively work towards a more
sustainable and equitable future where both people and the planet can thrive.
Distributive Justice
The economic, political, and social frameworks that each society has—its laws,
institutions, policies, etc.—result in different distributions of benefits and burdens
across members of the society. These frameworks are the result of human political
processes and they constantly change both across societies and within societies
over time. The structure of these frameworks is important because the distributions
of benefits and burdens resulting from them fundamentally affect people’s lives.
Arguments about which frameworks and/or resulting distributions are morally
preferable constitute the topic of distributive justice. Principles of distributive justice
are therefore best thought of as providing moral guidance for the political processes
and structures that affect the distribution of benefits and burdens in societies, and
any principles which do offer this kind of moral guidance on distribution, regardless
of the terminology they employ, should be considered principles of distributive
justice.
This entry is structured in the following way. After outlining the scope of the entry
and the role of distributive principles, the first relatively simple principle of
distributive justice examined is Strict Egalitarianism, which calls for the allocation of
equal material goods to all members of society. John Rawls’ alternative distributive
principle, which he calls the Difference Principle, is examined next. The Difference
Principle permits diverging from strict equality so long as the inequalities in
question would make the least advantaged in society materially better off than they
would be under strict equality. Some have thought that neither strict equality nor
Rawls’ Difference Principle capture the important moral roles of luck and
responsibility. The “Luck Egalitarianism” literature comprises varying attempts to
design distributive principles that are appropriately sensitive to considerations of
responsibility and luck. Desert-based principles similarly emphasize the moral roles
of responsibility and luck but are distinct because they approach these factors
through claims about what people deserve because of their work.
Advocates of welfare-based principles (of which utilitarianism is the most famous)
do not believe the primary distributive concern should be material goods and
services. They argue that material goods and services have no intrinsic value but
are valuable only in so far as they increase welfare. Hence, they argue, distributive
principles should be designed and assessed according to how they affect welfare,
either its maximization or distribution. Advocates of libertarian principles, by
contrast to each of the principles so far mentioned, generally criticize any
distributive ideal that requires the pursuit of specific ‘patterns’, such as
maximization or equality of welfare or of material goods. They argue that the
pursuit of such patterns conflicts with the more important moral demands of liberty
or self-ownership. Finally, feminist critiques of existing distributive principles note
that they tend to ignore the particular circumstances of women, so feminists tend to
argue for principles which are more sensitive to facts such as that women often
have primary responsibility for child-rearing and on average, spend less of their
lifetimes than men in the market economy.
Distributive justice principles guide how society distributes resources and
burdens. Key principles include: equality (equal distribution), equity (distribution
based on contribution or need), and need (prioritizing those with greater
requirements). Other principles include meritocracy (distribution based on merit),
and libertarianism (emphasizing individual liberty and property rights).
Elaboration:
Equality:
This principle suggests that all members of a society should have equal access to
resources and opportunities.
Equity:
Equity recognizes that individuals may have different needs and contributions,
advocating for a distribution that reflects these differences. For example, those who
work harder or contribute more might receive a larger share of resources.
Need:
This principle prioritizes the allocation of resources to those who require them most,
ensuring basic needs are met.
Merit:
Meritocracy suggests that individuals should be rewarded based on their merits,
abilities, and achievements.
Libertarianism:
This principle emphasizes individual freedom and property rights, with limited
government intervention in the distribution of resources. Libertarians often argue
that individuals are entitled to what they acquire through voluntary exchange and
that redistribution is unjust.
Utilitarianism:
This principle focuses on maximizing overall well-being for the greatest number of
people. In the context of distributive justice, a utilitarian approach might prioritize
policies that lead to the greatest overall happiness, even if it means some
inequality.
Other Considerations:
Principles of distributive justice also involve balancing these different approaches,
considering factors like efficiency, fairness, and intergenerational equity.
These principles are not mutually exclusive and can be applied in different contexts
and situations. The specific principles that guide a society's approach to distributive
justice can vary depending on its values, priorities, and the specific context.
Economic Inequality
Economic inequality, the unequal distribution of wealth and resources, is closely
linked to the philosophical concept of distributive justice, which focuses on fair
allocation of societal goods. Distributive justice seeks to address inequalities by
examining how resources, opportunities, and benefits are allocated among
individuals and groups within a society. Various theories of distributive justice
propose different approaches to achieve fairness, such as equal distribution,
distribution based on need, or distribution based on contribution.
Key aspects of distributive justice related to economic inequality:
Equality vs. Equity:
Distributive justice considers both equality (everyone gets the same) and equity
(everyone gets what they need, which may not be the same) in resource allocation.
Fairness and Opportunity:
Distributive justice emphasizes fair access to opportunities and resources, such as
education, healthcare, and employment, to mitigate the effects of economic
inequality.
Social Mobility:
A key concern of distributive justice is to create a society where individuals have a
chance to improve their economic standing, rather than being trapped in poverty
due to inequality.
Social Cohesion:
Distributive justice recognizes that economic inequality can lead to social unrest
and instability, and aims to create a more cohesive society through fair resource
allocation.
Economic Efficiency:
Some perspectives argue that a certain degree of economic inequality can be
beneficial for economic growth, while others suggest that excessive inequality can
hinder growth and efficiency.
Ethical Considerations:
Distributive justice raises ethical questions about the responsibility of society to
address inequalities and the extent to which it should intervene to ensure fairness.
Examples:
Public healthcare programs, progressive taxation, and social safety nets are
examples of policies that aim to promote distributive justice by redistributing
resources to address economic inequality.
In essence, distributive justice provides a framework for analyzing and addressing
economic inequality by exploring what constitutes a fair distribution of societal
resources and opportunities, and how to achieve it.
Ethical Imperative:
Providing equitable access to both healthcare and education is an ethical imperative
for creating a just and healthy society.
In essence, healthcare and education access are not separate issues but rather
interconnected aspects of social justice. Ethical frameworks guide efforts to ensure
that all individuals have the opportunity to thrive, both in terms of their health and
their ability to reach their full potential through education.
REFERENCES:
https://iep.utm.edu/justwest/
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artificial-intelligence
https://www.investopedia.com/terms/e/economic-justice.asp
https://www.scu.edu/ethics/ethics-resources/ethical-decision-making/the-
common-good/
https://plato.stanford.edu/entries/common-good/
https://plato.stanford.edu/entries/justice-distributive
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