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Tagore 3

The article discusses Rabindranath Tagore's play 'The Post Office,' highlighting its themes of love and death through the character of Amal, a sick boy confined indoors who longs for freedom and connection with the outside world. The play serves as an allegory for the human experience, emphasizing the significance of imagination and the inevitability of death, which Tagore presents not as a loss but as a form of deliverance. The narrative illustrates Amal's relationships with those around him and his desire for life, culminating in a poignant exploration of existence and the spiritual journey associated with death.

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Priyanka Kharadi
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0% found this document useful (0 votes)
41 views4 pages

Tagore 3

The article discusses Rabindranath Tagore's play 'The Post Office,' highlighting its themes of love and death through the character of Amal, a sick boy confined indoors who longs for freedom and connection with the outside world. The play serves as an allegory for the human experience, emphasizing the significance of imagination and the inevitability of death, which Tagore presents not as a loss but as a form of deliverance. The narrative illustrates Amal's relationships with those around him and his desire for life, culminating in a poignant exploration of existence and the spiritual journey associated with death.

Uploaded by

Priyanka Kharadi
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Int.J.Eng.Lang.Lit & Trans.

Studies
INTERNATIONAL Vol.1.Issue.2.2014
JOURNAL OF ENGLISH LANGUAGE, LITERATURE
AND TRANSLATION STUDIES (IJELR)
A QUARTERLY, INDEXED, REFEREED AND PEER REVIEWED OPEN ACCESS
INTERNATIONAL JOURNAL
http://www.ijelr.in
KY PUBLICATIONS

RESEARCH ARTICLE

A PLAY OF IDEAS, TAGORE’S THE POST OFFICE

Smt.V.CITTEMMA
Lecturer in History, S.M.L.Govt.Degree College,Yemmiganur, (Thaluk), Kurnool (District), India

ABSTRACT
The post office is the most popular of all the plays of Tagore, composed in
Bengali in 1911. The post office is a link connecting Amal with the open streets,
the regions that are beyond Amal’s gaze, the hill, the river, and the mountain
the narrow lane where crickets chirp, where only the stripes wag their tails and
poke at the mud with their bills. The play contains elements of a tense human
drama, a moving fairy tale and a deeply suggestive spiritual symbol.
Key words: Gaze, chirp, stripes, poke,fairy tale, spiritual
V.CITTEMMA .

Article Received :16/08/2014


Article Revised:22/08/2014
Article Accepted:24/08/2014

©COPY RIGHT ‘KY PUBLICATIONS’


INTRODUCTION
Rabindranath Tagore was born in 1861. His father is Maharshi Debendranath Tagore was a leader of the
Brahma samaj in Bengal. He was a great Indian poet and a sage. He made a mark early in life in creative
thinking and versification. He started writing poetry at the age of eighteen. In 1900 he established an
experimental, self governing school at Shantiniketan and after twenty years he founded Vishwabharati, an
International University there. He was a lover of nature, like Wordsworth, Shelley and others and had a mystic
fascination for it at the same time he was realistic and matter of fact and practical. His writings are Sandhya
Sangit (evening song), the Awakening of the water fall, Prabhato Sangit ( Morning songs ). He was a poet,
storyteller, dramatist, and essayist. He wrote Naivedya. He got the Noble prize for Gitanjali in 1913, (“An
Offering of Songs”) it was translated into English. His admirers planned to celebrate his seventieth birthday,
but it was stopped on account of Gandhiji’s arrest on fifth January 1932. Bernard Shaw came to Bombay, but
th
regretted inability to visit Shantiniketan. He paid a visit to many places in India and Ceylon. He died on 7
Aug, 1941.
Tagore was a versatile genius who distinguished himself as a poet, painter, musician, dramatist, short
story writer, educationist and philosophical thinker. The growth of his mind took place during the exciting
period in the history of India when the old order was yielding place to the new and his native Calcutta became
the arena and saw the encounter between two diverse cultures of the East and the West. His Philosophy deals
with idealism. He was popularly known as Gurudev. He wrote the song Janaganamana in Bengali language
which was taken as a National Anthem by the Indian government and the Bangladesh.
The Post office is the most popular of all the plays written by Rabindranath Tagore. It was written in
1911 in Bengali language. Amal’s foster father Madhab Datta takes every precaution to save Amal the sick boy

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who has come from nowhere but has ingratiated himself to Madhab very much. Now, Madhab’s sole concern
is to save the boy. The doctor has advised that on no account should Amal be allowed to go out of doors. Like
Tagore, Amal has a deep rooted desire to go out, lie in the lap of Mother Earth, to run and play, and thus feel
free. The Madhab’s wife was eager to adopt a child and Amal came from somewhere. The arrival of Amal
changed Madhab’s life completely. Sitting at the window Amal talks to the curd-seller, the watchman, the
village headman, and the little flower girl Sudha. Everyone extends his sympathy except the village headman
who delights in making life miserable to others. A group of boys visit him, but Amal cannot step out of his
room to play with them. His physical condition soon becomes bad to worse. Amal imagines that the king’s
postman will come to deliver him the king’s letter.
The doctor visits him and knows that life is ebbing out of Amal. Madhab and Gaffer are full of sorrow
realizing that Amal will pass away very soon. Amal is unaware of his predicament and he is all the time
interested in living and death comes to him as a matter of course.
The central theme of post office is love according to S.K.Desai. The most important theme that
intersects the central theme of love is that of death. In this allegorical play, its hero Amal, little boy, who is ill
and who is confined within the four walls of a room longs for freedom. Sitting at the window, he talks to the
curd seller (the dairy man), the watchman, the village headman, the little flower girl Sudha and Gaffer or
Thakurda, a wandering mendicant or faqir. The post Office is itself a character in the drama because it serves
as the link connecting Amal with the far-off regions, which the beyond the river; the mountain and the narrow
lane. The letter which Amal expects to receive and the post office are two significant symbols to the play.
The opening words of Madhab, more or less, strike the keynote of the play. Let us carefully note
Madhab’s words, “what a state I am in. Before he (Amal) came, nothing mattered, I felt so free. But now that
he has come, goodness knows from where, my heart is filled with his dear self, and home will be no home to
me when he leaves”. Probably he has a premonition that inspite of his best efforts to save Amal, the tender
boy may “leave” him ultimately. He (Madhab) becomes responsible, caring and dutiful in earning and saving
money for the up-keep of the boy. Madhab is a well-to-do householder with no children of his own. Amal is
ailing from some kind of illness from which there seems to be no chance of recovery. The Doctor has advised
Madhab to keep Amal indoors away from wind and sun.
Amal is described as a “child angel endowed with the characteristic Tagorean qualities”. He wins over
people through sheer gentleness and affection. He has a strong love of things and beings. He is essentially a
lover of life, he is just a boy and is the comperidium of all qualities which Tagore considered healthy. He is
imaginative, adventurous, innocent, spontaneous, gentle, sympathetic, observant, curious and full of love. He
identifies himself with everything around him. He is romantic enough to be a squirrel just as Keats would peek
a pebble with a pigeon.
What Amal is not able to get in real life, he tries to create and get it, by the power of his imagination.
Amal requires love and he gets it an ample measure from Madhab and Sudha. Madhab is willing to spend all
his earnings on his foster son to keep him alive. Sudha would meet him on her way back home with the
flowers and present to him a bunch of flowers without any payment. She keeps up her promise, but then
Amal is physically on more in this world. To save Amal’s life Madhab keeps him out of the Autumn wind and
the sun. Amal is in love with life and the living universe and hence every moment of his life is significant to
him. When he is not able to establish contact with his senses, he has recourse to his fertile imagination. He
can visualize the parrot’s isle and the journey of the kings postman to the village. His love of life and the world
is great and he says that he would request the King, “I shall ask him to make me (Amal) one of his postmen
that I may wander far and wide, delivering his message from door to door”.
Under these circumstances, it is most ironic that death hovers over Amal even from the very beginning.
He is not destined to live long. Madhab is so full of concern for the life and welfare of Amal that he (Madhab)
carries out the prescriptions and instructions the physicians very scrupulously. Amal is not at all aware of the
coming events which cast a gloomy shadow over his life. Through out the play we find. Amal longing for
freedom. Amal sits at the window, questions the curd seller, converses with the watchman, asks a number of
questions to the village headman without knowing his sullen nature, and is kind in his words to Sudha, the
flower girl. As for himself, he wishes to go to the far away land which he sees from his window. He wants to

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keep himself busy seeing places and talking to everyone. He even dreams that when every one is asleep, he
would go out without any one’s knowledge and seek some kind of work to do. But sitting at the window “he is
hope’s most pitiful prisoner”. “Tell him (Amal) Sudha has not forgotten him” – these words of Sudha, daughter
of the flower seller is the key note to understand Amal, the central character of this two Act play.
This is the reason why W.B.Yeats lays emphasis on deliverance as the theme of the play. Amal finds this
deliverance in death. Through the play ends in death, a good deal of the drama emphasizes the significance of
the things of the earth. His uncle imposes restrictions on his movements. The physician has advised Madhab
to keep Amal inside the room to be away from the prevailing bad weather. Amal all the time wishes not only
to be in the open street before him but also go into regions beyond his immediate gaze. He considers the hill
as the raised arm of the dumb earth beckoning man to go into far off regions.
To Tagore death is a journey to the other shore; it is giving oneself up at; last into God’s hands; it is a love-
tryst in the darkness of night; it is seeing God’s face and offering him one silent saluation. The dramatist hence
shows us that death, after all, is not such an awful thing, that it is not a matter of loss, but it is a matter of joy,
triumph and peace. The last scene in the play, therefore, could be taken as an objective correlative of the
mystery, naturalness, peace and joy that Tagore wants death to be associated with.
Amal represents the man whose soul had received the call of the open road. At last the closed gate is
opened by the king’s own physician and that which is death to the world of hoarded wealth and certified
breeds, brings freedom. Deliverance is to be sought out not in the other world, but in this world, not after
death, but in this very life. Thus the play presents Tagore as a spiritual realist.
Amal‘s desire to get a letter from the king grows into an obsession in Act II. He has been reconciled to his
illness and confinement by the Post office Gaffar says that the letter is on the way and Amal almost sees him
coming with a “lantern in his hand”. The Headman brings a slip of paper and sneeringly tells Amal that it is a
letter from the King. He adds that the King would be calling on Amal shortly and that he would like to have
puffed rice from Amal. Gaffer speaks mildly and meaningfully and says that the King’s state Physicians would
himself come to see Amal. This is followed by the knocking and the state Physician arrives. Even Amal’s
obsession with the Post office is the result of a concrete situation. The Post office is just there outside his
window and he is inquisitive.
Amal : Post Office? Whose?
Watchman : Whose, why, the King’s surely!
Amal: Do letters come from the King to the office here.
Watchman : Ofcourse. One fine day there may be a letter for you in there.
Amal : A letter for me? But I am only a little boy!
Watchman : The king sends tiny notes to little boys.
Amal gets displeased at the headman’s replies to his enquiries and so he tells him (the headman) not to
take the trouble of sending him the King’s letter. Still the headman behaves and talks impudently to Amal.
Sudha, daughter of the flower-seller regards Amal some late star of the morning. Amal is a bit jealous of
Sudha as she walks about merrily from place to place gathering flowers. Amal is happy in the company of boys
like Badal, Sarat and others. Except the headman, everyone else establishes a relationship of affection with
Amal. Love is essentially creative and it has the power to transform people into better humanbeings. Amal is
in love with life and the living universe and hence every moment of his life is significant to him. His contact
with outside world is first with sense and when the senses exhaust their capacity, with his imagination. Thus
the twin themes of this play are love and death.
Conclusion :-The Post Office is one of the most significant of Tagore’s plays which a child could read and
understand; though it might intrigue the grownups. It is a moving piece of work; it is full of feeling and the
handling is delicate. The Post Office is beautiful, touching with a texture of simplicity throughout. Within its
limits it is almost a perfect piece of art. The play is a genuine symbolical play, yielding more meaning at
successive reading. The play is successful because the naturalistic level is sustained throughout – even in the
last scene in which there is fantasy. It is because the pity’s roots are in reality, in life, that it can be what it is
and at the same time radiate meanings and evoke significant emotions. Amal is in love with life and the living
universe and hence every moment of his life is significant to him. His contact with outside world is first with

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sense and when the sense exhaust their capacity, with his imagination. Thus the twin themes of this play are
love and death.
BIBLIOGRAPHY
1. Dr. Sukumar Sen. History of Bengal literature
2. D.P.Mukherji.Tagore – A study
3. A,C.Bose. Three Mystic Poets
4. J.C.Ghosh.Bengali Literature
5. M.M.Bhattacharje, Rabindranath Tagore, Poet & Thinker
6. Dr .A.A.Ronson.Rabindranath Tagore Through Western Eyes
7. C. Paul Vargheese, Problems of the Indian Creative writer in English
8. K.N.Joshi & B.Syamala Rao, Indo Anglian Literature.
9. S.C.Sen Gupt, The Great Sentinel

V.CITTEMMA 64

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