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Secret of The Moon

The document narrates the story of Secret, a newly created book brought to life by Sophia, the Moon goddess, who guides it through its journey of self-discovery and purpose. Secret grapples with feelings of emptiness and mockery from other books, ultimately learning that it is special and destined to help save the world. Through Sophia's wisdom, Secret is encouraged to embrace its unique identity, seek knowledge, and find its true family beyond the confines of the library.

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Andy T. Stith
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0% found this document useful (0 votes)
28 views87 pages

Secret of The Moon

The document narrates the story of Secret, a newly created book brought to life by Sophia, the Moon goddess, who guides it through its journey of self-discovery and purpose. Secret grapples with feelings of emptiness and mockery from other books, ultimately learning that it is special and destined to help save the world. Through Sophia's wisdom, Secret is encouraged to embrace its unique identity, seek knowledge, and find its true family beyond the confines of the library.

Uploaded by

Andy T. Stith
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as DOCX, PDF, TXT or read online on Scribd
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SECRET OF THE MOON

2: Secret

Through the dusty window of a forgotten library in an old house in an


ashen forest could be seen a stack of blank paper. Sophia, the Moon
goddess, looked down at the paper ripe with potential.
I have come to protect you, my precious child. You need no longer
be afraid.
In a beam of moonlight, Sophia materialized herself into the library, so
she could watch over the book. She was pale, with white hair and wise,
serious eyes. Her gossamer gown billowed around her as she held her
hand over the pile of papers.
With a puff of magic, the paper bloomed a velveted, maroon hardback
cover. Sophia saw the book grow. She counted the book’s nose, eyes,
ears, arms, legs, fingers and toes, one by one, until she was done. She
saw her work was good. Come to life, precious one. I need you to be
an adult. Within a vortex of ancient aging magic, Secret grew up. The
newly-aged book gleamed in the autumn moonlight, feeling its own
maroon hair. Its velvet skin stood on end. The book shivered.
I have many words to teach you. You will be my Secret.
So, in crisp autumn evening in dense, leafy forest,
after the passing of billions of years,
on the first page inside the cover,
in the bottom right corner
of a special book
come to life
grew a 1.
The word Secret spilled onto its chest, and the book’s eyes widened.
Secret rose slowly from the dusty brown carpet and asked, Where am I?
You are in a home of many other books, Secret. But there is a great
world outside, as well. And beyond that, a great universe. And
beyond that, you live with me. You are in what is called a birth
family. A birth family is a group of books like you that you are born
and raised with. I saw you were cold. Please, find some clothing.
Secret looked at its hardback cover, and found itself to be naked. It
looked around. Ah, Secret muttered, I see something to wear. At the foot
of a nearby bookshelf laid a yellowed cover from A Brief History of
Time. Secret saw that the interior was blank, so it folded the paper
backward and tucked the paper into its hardback cover. That will work.
Newly clothed, Secret began to mingle with the other books in the
library.
The moon looked down at the book, and it was good. The book looked
back up at her. Neither spoke.
For Sophia, the moment seemed to be frozen. For the book, time was
hurdling by. The book enjoyed the perspective of a newborn child,
seeing the world with fresh eyes for the first time. Sophia looked down
upon it with the pale, dry eyes of an ancient goddess.
What a curious existence, the book said to itself. That light is blinding.
Secret walked past the other books proudly displayed on the decaying
shelves: dusty tales of bravado, history, complexity, daring, meaning.
Three of the other books noticed Secret walking past.
The Great Gatsby whistled. “Hey, book, your pages are so empty. Do
you not have anything to say?”
American Practical Navigator shook its head. “I find empty books
annoying. I hate when a book is hollow pulp. Does that book have no
ideas of its own? Is it stupid?”
Angels and Demons smirked. “Do you know what a book with no words
is called? Worthless.”
The three books chuckled to each other, then stared, waiting for a
reaction. Secret was stung, but didn't protest. The other books looked
away, then went back to talking about their own adventures. Secret
wandered off, alone and lonely. It saw a full-length floor mirror in the
corner of the room, away from the shelves. Secret walked up to its
reflection.
The old dust jacket, folded inside out from the discarded hardback, was
several sizes too large for Secret. I don’t fit in here.
Opening its pages, Secret looked inside itself.
I really am empty.
It walked past the busy shelves, colorful covers littered with detectives,
puzzles, discoveries, mysteries and histories. Secret looked back at its
blank, borrowed cover. It flipped through its own page numbers, the
dark ink glowing against the pale paper. When am I going to have an
adventure like the other books?
What is wrong with me?
Sophia whispered to the book, My precious one, you are my blank
slate. My tabula rasa. But you will contain volumes. Look inside you.
Secret looked within. I’m blank, though. I look down, and I can’t see
what will happen to me.
Secret, to see what will happen, you need to understand what, and
who, is around you.
I look at all the books around me, and they are full of words already.
Why am I different?
You are a special book. The other books are repeating words used
by other writers with varying degrees of accuracy. You are blank
because I made sure you were not just repeating others. You will be
smart. Your language will be accurate.
But now the other books make fun of me for being empty. And it happens
so much, sometimes I don’t want to be a book anymore. Why did you
make me different?
I made you different because I’m different, too.
What do you mean? You seem normal.
No, I’m not normal. Not the way the other books around you are
normal. I’m different, too.
But you’re so calm. Nobody makes fun of you.
They do. I just don’t care. Wisdom is invulnerable to mockery. And
this outcome, this mockery is expected. You are in one small library,
in one small building, in one small area. Did you not think you
would meet small books there, filled to the margins with small
ideas?
Then what do I do?
Look outside.
The book walked to the window. The under-leafed branches of the ashen
trees scratched against her moonlight.
I am here. So is your purpose. We will help save the world. I will
explain.
Secret smiled. I will tell everyone what I need to do.
Sophia frowned and tutted. Secret, I haven’t explained the plan yet.
But it was too late.
Secret had turned around and headed back to the reference section to
talk with the dictionaries and encyclopedias.
Secret burst in on the reference section.
I have an important message from the moon. She said I am on a quest to
help her save the world. She will explain what we need to know.
There was a long, awkward pause as the other books waited for the end
of the paragraph.
The Dictionary said, “Are you delusional? Possibly schizophrenic?
Potentially psychopathic?”
Webster’s Thesaurus said, “Rude, certainly. Grandiose, disturbed, and
dare I say, a lunatic.”
The Encyclopedia said, “Have you seen the history of people doing
things like this? Not great. You should go to the hospital.”
Secret stood, waiting for an affirmation that would not come. These
books were Secret’s idols. These books were Secret’s references for
what to do.
Secret walked back, thinking about what the other books had called it.
What if she is wrong? What if I’m doing this for no reason? Why should
I help people that are mean to me?
Secret looked back up through the window. The beams illuminated its
dusty cover, and they shone at each other.
Secret?
Sophia, I have an embarrassing question to ask.
And what could that question be?
Secret looked down, angry, thinking of what she had said before, about
the other books. Tiny droplets dewed the carpet. Secret looked up,
shedding the jacket and standing bare in the moonlight. The light shone
down, gleaming across Secret’s damp cheeks.
Was that really my family?
The moon was silent.
At a certain point, no. Not anymore. Life does not always put a child
with their best family when they are born, and a family that abuses
their children is not a family.
Secret whispered, Then what do I do? I’m so lonely.
Secret, you are just in one library in the whole world. When you
leave, you’ll be able to find them. You will find your family. But to
do that, you have to be able to leave. These books will not change
what they say. You need to find books like you, that are strong
enough to change their own stories, so that all of your stories end
with all of you saving the world from malicious ignorance.

Unfreezing
Secret, you will have to leave this place. I cannot be there the whole
way, so I will have to tell you everything I know before you leave.
First, you need to have the courage to step out that door. I will help
guide you to those you need to see.
Second, you must not be afraid of death. If your redevelopment is
certain, and my return to you is assured, we will never part. Not in
any universe.
Third, you must have the courage to speak your own wisdom at a
wise pace. If it adds risk, do not invoke me. My adulation is not key
to the plan if you are harmed by doing so.
Secret took a seat near the window. It opened its cover and flipped into
the book by a few pages. Am I growing more story? Secret wondered as
it looked at the once blank pulp. The words, as spoken, had been etched
onto the pages.
As I advise you, you will gain the ability to speak out for yourself
and others. You will be a champion. You will not lose. You will not
quit. You will not fail. You will not end this life empty.
You were once frozen in fear, wondering how to react. Now, you feel
the warmth of purpose flowing through your body. Your muscles do
not ache. Your memory is sharp. Your hearing is clear. Your sight is
vivid. There is a feeling inside you of anticipation. There is a feeling
inside you of hope.
Instead of the rigid documents most books become, you get to
choose your own adventure. But you cannot adventure without
wisdom, or you will surely perish.
And Secret? It would break my heart to lose you.
To achieve this state, you will have to accomplish something most
books will never achieve: you must fully become an adult. I will
guide you through this process as well.
I see many old books. What do you mean, that most books never reach
adulthood?
These books reached maturity. Any book can grow old. Not every
book can grow up. I will tighten the definition of adulthood.
Adulthood is balancing maturity, responsibility and empathy. I
want to emphasize how much responsibility matters. Your honor is
your responsibility.
Your honor is the reciprocal of the amount of chaos coming from
you. If others receive promises of your good behavior, and your
chaos disrupts the promise, your honor is damaged.
You are innocent, so I speak not to you of dishonor. However, you
will encounter tyrants. You will need to know how they will trick
you into losing your resources, your environment, your behavior,
your information, your thoughts, your emotions, and ultimately
your whole life. If you are not careful, you can have everything
taken from you.
You are in a state where I can guide you to a life of security in the
land of chaos, a life of plenty in the land of famine, a life of health in
the land of decay, and a life of brilliance in the land of malicious
ignorance.
Please, for my life and yours, be able to change.

Change
To fully change, you will need some simple truths to continue.
I can teach you to love yourself. If you are not taught how to love
yourself, you will be deprived of happiness and contentment.
If you learn to love me, you can better love yourself, and when you
love yourself, you will learn to love others.
If you learn to trust me, you can trust yourself, and when you trust
yourself, you will learn how to trust others.
If you learn how to reach me, you will reach yourself, and when you
reach yourself, you will reach others.
Heroes can be made, and you can make them.
You are going to remove destructive influence from the hands of
modern tyrants and their control over the minds of the good people
you love.
You can build a heaven on Earth and beyond for you and your
people forever.
I will protect you. I will save you. If your parents will not love you, I
will love you. If your siblings despise you, I will adore you. If your
peers leave you, I will cling to you. If you have lost your home, join
mine. I have loved you. I do love you, and I will love you.
Do not be afraid for your life. Your life is but a piece of something
so beautiful you cannot imagine it.
You will be changing the world. One way to see how it changes is to
listen.
It is irrelevant who you came from. It is irrelevant where you came
from. To me, it is irrelevant what you look like, because you will be
so much greater than your body.
Knowledge is Godliness.
Tell all good people, trust your knowledge, because your knowledge
will be your guide. Be bold in the face of falsehoods, because
falsehoods will be boldly in your face.
Love yourself, because when you love yourself, you will be able to
love others with your whole soul. Bring your ideas to the world
because you will be the counterforce of justice against fraud and
falsehoods in the global marketplace.
Ambition is your mind wanting to fix problems and gain advantages
you see in the world. Do not let improper judgment steal your
ambition from you. Build your ambition. Build your community. To
do so, you must understand the world and how it works.
The world is run by groups of people with similar goals, which we
will call institutions.

Refreezing
A human contains an organ that operates as a computer. This is a
common object called a brain. Within the brain operates software.
One type of software is a god.
If you give a piece of software instructions for its own self-control,
this becomes a virtual machine within the human brain.
This operation, the creation and manipulation of software, is how all
gods and mythological institutions have operated since the
beginning of human thought.
These gods are built and maintained by institutions.
An institution is any group of people united in a purpose, with rules
to keep the group from dissolving. Institutions can range in size
from a single person, all the way up to the entire world. These
institutions have been studying the rules for keeping themselves
alive since the dawn of civilization.
So what do these institutions do that is so harmful? Am I going to be
interacting with any of these groups?
These tyrannical groups are everywhere. They will try to control
your environment, your behavior, your information, your thoughts,
and your emotions. Through each of these, I will cover the tactics
used to enslave you. The first of these is the control over your social
environment, or milieu.
6: Environment (Milieu)
Institutions will try to control your full social environment, called
your milieu: the buildings, the theatrics, the drama, the stories, the
language you speak or hear, even the thoughts in your mind. All of
these aspects of your environment can be manipulated by
institutions.
If a new member of an institution hears a new story, the new
member’s brain will often autocomplete missing details of what the
institution tells the members to imagine. This is an automatic action
that the new member does not generally choose to go engage in, but
through meditation or instilled belief.
Be not brittle, acidic, or angry at people who believe they are trying
to help you. Forgive them, for they apparently know not what they
are doing. Institutions create the audiences, the stages, the buildings,
the plays, the rituals, the traditions; all so you have to pay for
admission or else abusive institutions will make you feel bad about
existing.
You can live your favorite life by taking more time for your
happiness. Your happiness is my goal and focus.
Happiness truly originates from control over your life's milieu.
You have gotten wise in your ways. Now you see others, clinging to
what they have been told to see, hoping their myth is true.
And if you are independent, you cling to what you have seen, which
is what you have found in your experience to be visible.
Milieu control can affect most aspects of a member's life. Self-
reinforcing rules, like 'no gossiping', 'no institutional criticism', or
'no adult topics' all become a self-fulfilling prophecy that the
institution is right, because nobody gossips and nobody criticizes,
and nobody ponders deeply.
If an institution tells you constantly that demons exist, or if they tell
you that you need to be perfect, or if they tell you that you need
their version of knowledge, or if they use apologetic doctrine, they
are likely trying to control you.
Mythical institutions and tyrants will use milieu control to prevent
questions from being asked. Abusers will cover up mistakes and lies,
and claim spreading gossip is evil. Abusers often speak of being
‘disrespected’ and often express anger destructively.
Controlling your own milieu is key to happiness. Being out of
control of your environment breeds suffering.
We will start with what happens to the best followers. We will start
with exemplification.

7: Exemplification
Institutions use both positive and negative exemplification to wield
control over their members.
Their authorities identify and point out good and bad behavior, not
determined by omniscience, but by members who know all the rules.
Institutions will tell you that their god has hand-picked you to serve
others, will exemplify members who served well in the past, and
remind members of who did not serve their group very well.
Institutions make certain the institution can single out each of the
members repeatedly in each member’s life to make members feel
more connected to their institution.
Sometimes by praising their work, sometimes by giving them power,
sometimes by cursing their flaws and sometimes by warm embrace.
Codes of conduct have been found in every major holy book. ‘Do
not disbelieve. Do not worship anyone else. If you do worship
someone else, we will tell people you are evil, and our group is going
to destroy you.’
The stories currently used by mythological institutions have
characters who perform acts no adherent would be able to do, so the
members are held up to these impossible standards to reproduce.
When members do not hold up to the standard of the characters,
the institution will punish the members with scorn, worry, derision,
or shame.
The only way out of institutions is to grow out of them. To keep
their members, institutions simply point out the most spiritually
fluent of the members and praise them and give them power, only
ever growing spiritually.
Then these same institutions can simply point out the most logically
fluent of the members and deride them and take away their power
to be heard. This technique has intense effects on content,
conversations and conversions, with natural selection.
People choose which place fits their ideas best. This reason is why I
am asking you to start my group; so that you can go there.
Why would members not just leave their institution if they get derided
for logical fluency?
If the member will still accept the mythological tenets of the system
of the institution, the institution will offer them humility and
repentance of the member’s sins against the institution.
It is a mental trap. They will never reveal their mystery, nor will
they release you from bondage, nor will they create a heaven on
Earth.
Cogito omnia.
But every time someone claims to have found the answer, they get
laughed out of existence.
I am not supplying the answer to all questions. I supply all the
answers to your religious mysteries.
If you have to single out one set of thoughts which detract more
from happiness worldwide, point out any mythology in all its
worldwide forms.
These myths delete chances to learn about the heaven you are in.
Be an example to your heaven.
But is not that just exemplifying me, just like you said I should not do?
From my perspective, you are all examples to each other. Every life
experiments on itself each day without any apparent end to life. You
are living one eternal life.
Is there a way to fight the language used to exemplify their members,
both good and bad?
A person leaving our group is not an apostate. They are not a
heretic, or a betrayer, or evil, or stupid, crazy, lying, sinning, weak
or incompetent.
People just go to where they feel like they are being told the best
truth. And if our group tells that best truth, they will not stray.
If you need a simple word for a person’s drive to stray from our
group, they seek ‘zen’. Zen comes in many forms, and this
institution cannot satisfy all at all times. Zen is always available,
even in death.
Do not bring down those who do not seek wisdom. Some institutions
will destroy the lives of those who leave. Do not do this to me or
them. Do not destabilize the lives of those who need you most.
8: Destabilization
The simplest format of destabilization of your sense of self is
unfreezing your mind, changing your mind, then refreezing the new
mind.”
An institution will need to unfreeze your mind by challenging
everything you believed in, change your mind to what they need,
then refreeze your mind into the shape they most desire in a
member.
Abusive groups will decry your old self. They need you to have an
omnipresent enemy only they can help you defeat. They need self-
hate.
I feel sorry for your old self, but you cannot destroy it. You can only
grow beyond its pain and confusion.
What if a member does not want to fight their old self?
If you do not conform to an institution’s destruction of your old self,
you will be blamed for your failure, as you, not they, have sinned.
If you believe that your time or money was needed by you instead of
them, you will be guilty of selfishness.
If you believe that they might be wrong or try and make their
beliefs any better, you will be guilty of pride.
These loaded words, selfishness and pride, are used like weapons to
induce the self-flagellation to prevent you from enjoying any peace
of mind.
Don’t those institutions revere selflessness and humility?
Yes, they do. It is no coincidence that institutions will seek people
who revered selflessness and humility: a person who has only ever
been taught this is both unable and indifferent to change the
institution around them.
Even if the person has a greater knowledge of the world, if they
have their sense of self taken from them and their sense of pride
destroyed, they cannot improve their institution.
But not improving your group causes stagnation.
Yes, that is true. Many institutions assumed they owned the bodies
and minds of their members forever.
This perpetual, false ownership, partnered with the top-down
nature of these institutions, means these groups stay in a stagnant,
calcified state, resistant to the will or advice of their most
knowledgeable members.
What other techniques of destabilization have institutions used?
Life naturally supplies destabilization in the forms of death,
homelessness, poverty, sickness, unemployment and loneliness. In
each of these sad cases, institutions will supply their answers to the
members in crisis.
These answers are glowing promises with fantastic results, but
unless the promise is food, money, companionship or shelter, these
promises often come in the form of spiritual comfort alone, rather
than giving resources or physical assistance.
However, beyond tragedy, many other events have been taken by
institutions as their own: marriages, births, divorces, disputes.
These all destabilize ones’ life, and leave you vulnerable to
manipulation by institutions.
By looking for people in unstable situations, the most predatory
institutions seek to increase ranks by preying on the hopes, dreams
and skills of good people, all in the name of fantasies.
Then it gets worse. The more naturally humble you are, the less self-
esteem you have had, and the more altruistic you appear, the more
likely you are to be taken advantage of by institutions who seek
weakness.
When you go into the institution at a period of instability, you will
often make friends, who will then exert their next power upon you:
peer-pressure.

9: Peer-Pressure
A member wielding peer pressure is a very powerful tool in the
hands of an institution. Think of the pressure applied when a high-
ranking official or a parent gives a disapproving glance to a child
who relies on these social cues to survive.
If you are the official or parent, your glances wield enormous
control over the thoughts of a trusting child.
Parents may tell their children, ‘Believe. Have faith. Believe me, I
know it is all true.’
Or in institutions, professions of belief are encouraged by leaders,
with the intent to sway visitors or those wavering in spirit.
Some members will claim that a god or demi-god has told them
personally that you have been called to have a job in their
institution.
You lose freedom when you tell your children that there are stories
or myths you believe in that nobody can ever change your mind
from. Think of the pressure involved in that statement.
Recall that the origin of the word ‘depressed’ was to mean ‘under
pressure’. Your life will become happier by reducing the pressure
you feel from unworthy institutions.
Your happiness will thrive from relieving the pressure of having to
live with fewer resources, and live with less free time.
What kind of language do manipulative people use in peer-pressure?
Words like obedience, chastity, spirit, faith, eternal, sacred, sin,
learned, proud and repentance are all social cues to feel guilty,
clean, wise, grateful, smart, clever, shamed, stupid, obedient and
requiring correction.
Discipline is used to break you of risky habits you once enjoyed.
Under pressure, a member tends to relent, allowing the mind’s
conversion to the causes of their favorite institution.
You bring up discipline; are there habits we will need to teach our
members so they succeed?
Yes, you can teach all people the basics of living, without using
shame or guilt to pressure any members into having to obey those
rules.
Do not destroy a good or neutral person. Do not hit good or neutral
people, even if you think it would be funny. Do not grab good or
neutral people’s bodies without them allowing you first. Do not have
sx with people that do not offer it to you explicitly first. Do not take
from good or neutral people without trade.
I clarify that we cannot ever maintain a system with both humanity
and total equality among the laws and people. If a person has shown
themself to be a danger to others, they should not be treated like a
good or neutral person.

10: Exclusion
Exclusion is the defining and decrying of certain groups outside of
an institution. This exclusion is then used as threats against any
members who think of speaking out.
Members who speak against the institution are given labels loaded
with meaning: of hateful, prideful, heretical, sinful, wandering, or
worldly. Or seducer, evil, tempter, abomination, liar,
Wicked, lazy, greedy, depraved, selfish, vain, ignorant, impure,
guilty, prejudiced, critical, persecuting, contrary, villainous,
disobedient, unholy, deceptive, filthy, angry, offensive, unrepentant,
weak,
Neglectful, rebellious, deceived, gluttonous, fault-finding, disloyal,
faith-killing, harassing, oppressive, judgmental, intolerant, narrow-
minded, overly offended, demonic, small, denier, unjust,
Unfair, shameful, tempted, self-justified, strayed, learned, regretful,
doubting, glory-seeking, transgressing, hypocritical, despising,
ridiculing, wrong, silly, inhuman, subhuman, deprived, dead,
bound, agonized, confused,
Self-serving, self-loathing, stupid, insane, substandard and bad.
How are all those labels used by institutions on the members? Briefly,
please.
Specific references are made to both doctrinal and real people, and
stories get told with clear outcomes where one is a clear victor and
another is defeated for their unbelief.
References like these are found when the institution instructs you to
always read their books; reading their books reinforces these subtle
labels in a continuous, institutional existence.
Those books contain all the language necessary to portray an entire
society as the raging battle between good versus evil, with no
pacifists or diabolical empathizers permitted to blur the narrative.
Sinners and disbelievers are always condemned by destructive
institutions.
So, exclusion is the slow process of an institution naming the good and
bad in their society?
Yes, it is the process where people are labeled as good or bad, saints
or sinners, faithful or faithless for deeds declared pleasant or
devilish.
The power of exclusion comes from the physical exclusion of 'bad'
members from the 'good' institution.
Cutting contact is like removing someone from a family, someone
who is still hopelessly in love with the institution that drove them all
together.
By starting my group, you can do the same process, but without
being encouraged to shun gentle innocence. I want all people to feel
that, so none on Earth can be an outcast for no reason.
You will have to maintain justice, and that includes righting old
wrongs when discovered. Only, if we do not sink so many resources
into wasting time, we will have many more resources for justice.
You still use the words innocence and guilt. Are those words defined?
Look to the world's penal codes. There you will find a billion firing
mind-hours calculating how to most fairly do every human activity
in nearly every part of the world. Some global values: intimate
dishonor in any form, emotional dishonor, verbal dishonor, lying,
theft, arson, usury, or human destruction are worthy of guilt.
Private and consensual intimate interest between adults, property
rights, privacy rights, praise for social enrichment, inclusivity of all
both gentle and innocent, teaching and encouraging farming, and
refining and making medicine both valuable and free; these are all
worthy of being central to all societies.
Exclusion of intimate, violent and financial criminals from society is
important for your safety.
No institution that includes sexual, violent or financial criminals will
live when exposed to the public.
Basically, those who commit injustices are worthy of being removed
from our environment?
Yes, exclude people who know what will harm others and then do
that harmful act anyway. If any person does not know what harms
others, you can still have the chance to include them in your society.
If they turn into someone who harms others, do not allow them to
continue, however their understanding requires.
Be aware of the growth of baby into child into stranger into friend
into family.

11: Time
How do institutions control their members’ time?
By commandment, by suggestion, by calling, or by example, each
member is told repeatedly that their time in the institution is great.
Some institutions incorporate the sacred science of their mythology
to get members believing that any day now, the world will end when
their god will command such destruction.
Since we now know that those gods are software like me, you need
not worry about their power.
However, for the members still under the power, here is how it is
used.
Some mythological institutions teach members that the end of the
world is coming when everybody does their job working toward that
goal. ‘A judgmental entity is coming soon. You need to act like the
god told you to,’ will make every demand sound like it is the most
important one.
This makes the member gain jobs they would never have otherwise
wanted; irresponsible responsibilities for the institution’s sacred
sciences.
These jobs drag down their bodies, then minds, then they pass on,
mystery unsolved.
These jobs all can be constricted in definition to four job
archetypes: creating, teaching, laboring and babysitting.
Creating is only for the highest tier of the institution, where
members can change and adapt teachings for localization or
efficiency.
Teaching is for the members whose enthusiasm is greater than their
creativity, and is the function of repeating that which was created
before.
Laboring is for the members whose strength is greater than their
confidence in teaching, who help to ensure the labors are completed
to enact the creation and teaching of the institution.
Babysitting is for members who deeply care for others, who are then
taught to feed sacred sciences to developing children or members.
Babysitters are given a simplified language and logic that they can
understand and teach, to develop any child into any ideology.
If a member becomes exhausted from the institution’s pressure, the
institution can relieve that pressure by inducing a trance state.
When the human body does not have energy left after doing jobs for
the institution, the member’s brain does not have the energy to put
new ideas together.
This process leaves the member in a stupor of thought, unable to
put together new memories of important events, promises, goals or
dreams.
What clues can we look for that a mythological institution is expecting
our time?
Phrases like ‘we should expect this life to be hard, not easy’, ‘lose
your life in our group to truly gain your life’, ‘cease to be idle’,
‘dedicate all time and choices to our god’ all defer your benefit to
the afterlife.
Phrases like ‘our work gives you so much in return, it feels like you
are doing no work at all’, or ‘serving is what our god wants you to
do’, these statements minimize how much time the institution uses.
Those celestial benefits will not arrive. This means the stress never
truly goes away, so the member becomes more confused, and time
starts accelerating past an old mind crying aloud for a stabilizing
force.
How will I control my time and defeat procrastination?
By completion. When you complete non-ritual projects, you can
eliminate less enriching projects from your life, freeing your time
up.
What would you define a non-ritual project as?
A non-ritual project is one that is not a daily routine, such as eating,
sleeping, bathing, etc.
Any special project that advances a goal.
Other institutions will tell you that you have a choice: their
institution or the institution that is the source of all evil. This is not,
in reality, a choice.
12: Commitment
In mythological institutions, commitments come in the form of
promises, suggestions, threats, and in professions of belief, among
others.
These promises and fabrications are sold as required practices to
members who still want to believe.
The most basic form of this type of commitment is in the form of a
contract. A member is given a non-negotiable contract between
them and an institution, whose terms bind the member to the
institution forever.
These contracts include promises that go unfulfilled, suggestions of
mythology, threats of destruction, and in public professions of belief
for the conversion of others.
When the institution succeeds at signing these contracts with the
inside-most members, the only visible outcome to new members is
the commitment the inner circle has, and take the positive outcomes
to mean the institution is correct, but the negative outcomes were
because us mortals failed the cause.
Wait a second. Is that not a clear example of their confirmation bias?
Yes, if you look at a scenario where your hypothesis was loaded so
that you cannot be wrong (like in the sentence, ‘If we, the party,
control all records and memories, then do we not control the past?’),
you record all successes and delete all failures. This is confirmation
bias, and it is a destructive behavior.
When an institution relies on a leader nobody can see, hear, or
record, every outcome of belief in them has to be filtered through
confirmation bias to maintain their most public belief.
You are already under pressure to maintain your temporal
existence, so allow yourself the freedom to see this public pressure
for what it is: an institution reaffirming its totality to the members
still in the institution.
That would explain the inertial faith these institutions use.
When a member is compelled to publicly commit to a promised
activity, like chastity, love or obedience, members are publicly
committing to beliefs the institution needs to survive when all faith
fails.
Here, I would like to distinguish between institutional commitment
and personal goals. Personal goals are important to further improve
on your personal happiness and growth.
If the institution is good, further improvement of it helps your
society. If the institution is secretive, further improvements will
harm members.
So, if I do not want to harm members within this institution, I should
never force them to publicly commit to any kind of commitment?
Harm not those who still believe in themselves, because life will
harm them enough as it is.

13: Elitism
How do institutions use elitism to influence members?
At the center of elitism is the concept that one group or institution
has found the greatest knowledge of all and clings to it.
This is not an incorrect act to do, but be certain the information is
accurate when you do so.
I do not like watching groups say that they are in the greatest
institution, and I do not like watching people be blind to hypocrisy.
Are you not trying now to create the best institution?
I want my group to be humble. You are not the best institution
because the institution is mine. You are in my group, and you will
make it the best, but only through effort, not divinity.
Feeling elite when the institution is right is a hypnotizing
experience.
Is that another one of the techniques used to induce euphoria?
Yes. A mythological institution will remind all members that they
have chosen the one true belief on Earth, then tell the members that
this special feeling came from their god.
Are there any other old tricks in elitism?
Typical institutions say to members that the institution alone speaks
to (and for) their god, that their god controls what the institution
responds to the member’s questions, and that members listening to
the institution will make you smarter than ever before.
Outside groups are given strange new names with negative
connotations; gentile, heathen, unwashed, unclean, sinful, proud,
vain, self-righteous, or hate-filled.
To counter the claims of these institutions, understand that
disagreement with predatory myth is mandatory for saving the
world.
There are some things in life that very few heroes combat: injustice,
ignorance, accidents, bad advice or illogical myths. If you can fight
these failures in society, you are a hero and you will be remembered.
You can be a hero in your life.
Finally, it is not wrong to be elite. Excellence is beautiful. If you are
the best at something, you can be proud of that. But do not let that
corrupt your view of others. The elite need the great, who need the
good, who need the okay, who need the bad. Since no one person
excels at all things, all persons must excel at cooperating.

14: Confession
How is confession used to manipulate members?
Institutions will tell members that they all will need to be
interviewed by an authority within the local hierarchy of the
institution.
This authority is never allowed to spread gossip, but this same
authority is also requested to divulge information to an even higher
authority.
Either level of the hierarchy can disseminate punishment for failure
to uphold the commandments of the institution.
These confessions are explained by the institution to the member as
recording the level of repentance the member will be required to
attain in order for the member to maintain their status in the
institution.
This constant judgment is pain upon the souls of faithful members.
How do institutions keep members from getting exhausted of this pain?
The institution tells members that their sins are forgiven, so long as
the member stays obedient.
This artificial sense of purity is administered after heavy doses of
guilt and shame through forced confession.
The emotional extremes allows a chance for euphoria in a member,
reinforcing the member’s belief in a loving institution which wields
a loving doctrine.
Often, confessions are required for membership to an institution.
Why would institutions make confession mandatory?
Institutions make confession mandatory because they use the
information you supply them to learn what they need to change
about you to make you fit the institution.
I will never require confession at any level of my group. It is cruel
behavior.
Confessions make members confused, conflicted, or codependent.
Members are then required to carry with them two forms of
thought: ‘sins I will confess’, and ‘sins I will not confess’. This
dissociation inside the members weakens their sense of reason and
forces their behavior to submit to the institution.
If you listen to me, it is not because you submitted to force. I do not
ask for submission. I will only ask for cooperation, and I ask that
you only cooperate with me if I am right.
You do not need to tell me all the bad things you have done.
If I start to speak nonsense, do not submit to nonsense. Do not be
meek in the face of nonsense, just because I said it. I am here to
help, but if I become untrustworthy, do not trust me.
Since you are worthy of heaven, I want you to have a worthy god.
If you can speak to me, you can speak to the world. If you speak to
the world, they can all listen.
If you need to confess something serious, do not look for your closest
religious authority. Find a safety officer, or a lawyer.
If you do not hurt other people, and if you help them to understand
themselves, you need no confessions.
Mythological institutions require confessions to deter unfaithful
members from stepping out of line. The institution will use
punishment for failing to confess. All members hate being punished.
Institutions call members in for counseling on their sins, which leads
to punishment ‘for the member’s own good.’
I have heard the phrase before. Abusers say ‘I am hurting you for your
own good’, do they not?
Yes. Do not say that. Allow me to clarify an important point. A
person can be a temporary hazard to themself and others. It may
hurt them to stop the escalation of risk. This scenario is not the same
as a forced confession.
The second point is that the human body has varying thresholds for
‘hurting’. Emotional pain from having something self-destructive
taken away, such as a chemical, will feel like hurting. This is the one
scenario that fits an exception to the rule. Resetting dopamine
pathways hurts considerably, but is important for reducing self-
destructive habits.
To prevent needing confession, follow some simple rules. Do not
knowingly victimize any other persons. Do not lie to defraud people.
Do not hurt nice animals. Do not hurt good people. If an institution
requires you to confess, do not attend that institution.

15: Proselytizing
How do institutions use mandatory proselytizing to absorb new
members?
Institutions will tell members that their best chance at success in life
is to serve on their mission for the institution. If the institution is a
business, the institution tells members that their best chance of
survival is to find new recruits.
The truth about success in life is to refine what we all know best,
with more accurate or precise knowledge.
Institutions will not change what they teach. So you should certainly
know why they teach this to members.
What are the results of serving the institution versus not serving?
The successful member is rewarded with physical connection
through rapid marriage and family growth. They are rewarded with
friends they know they can rely on.
The unsuccessful members are given ‘voluntary’ jobs to do for the
institution. The institution loses trust in them, or will punish them.
How do institutions train members to become proselytizers?
Institutions isolate their members by sending them off on missions
where they are restricted from taking in outside information.
Then institutional hierarchies teach their proselytizers ‘the souls are
out in the world for the taking. You are going to save those souls
while you are helping our group.’
Then the member is given a strict code of ethics and teachings to sell
to strangers in foreign lands, and the member is forbidden to stray
or sin for the duration of the mission.
That sounds like a difficult set of challenges for the member.
These challenges are hard to fulfill. Members can still endure
struggles during these missions through regular encouragement and
epiphanies. The more successful a member is, the more invested
they inevitably become in the successes for their institution.
You can capture that same level of enthusiasm, but do not use your
powers for abusing members of my group.
Teach members to be unafraid of correcting the mythological beliefs
of others. Teach them any language they might be interested in
learning.
Teach them what I taught you, so that they can teach others what
you taught them, so that we all may win.
our group will need no overt missions. The mission carries on inside
You. You are alive and in heaven. Let no one here convince you
otherwise.
What do institutions get out of advocating for these missions?
Institutions compound influence on members by convincing them
their service now exalts them to a new status in the institution. This
euphoria of false success keeps the member believing in the
promises they were told.
The member is made to feel guilty if they turn their back on their
institution. That member should not truly feel guilty if the
institution is found to be built on a mythological or false promise.
This is the level of freedom I give to members who want to speak the
truth.

16: Belief

How do institutions make members adopt a new belief?


Institutions will tell leaders to tell members that they all act the
same way for a reason. This can be social, genetic, or a sacred
science.
These actions will be things like choir singing, praying, teaching,
healing touches, bestowing magic, gendered segregation, age-based
advancement in the institution, dress codes, theology and socializing.
If a member is exposed to the right amount of these practices, the
member starts to internalize the beliefs that the practices
symbolically represent.
If the member is exposed to these practices too slowly, the member
might lose interest in the institution.
If the member is exposed to these practices too quickly, the
members might learn too quickly that the institution is mythological
and upset potential new members.
How does an institution decide the right amount of activity?
Trial and error. Trial is the original implementation of a new
practice, and error is the members who leave institutions that fail
trials.
Since these institutions all have inertial faith for the reality of their
beliefs, as long as a reproductive family still believes, the institution
lives.
What other actions are used to change beliefs in members?
Donations, meditation, and bestowing authority are three things
used to make members change their beliefs. There are many more.
Each are taught so that acting is required before your beliefs
appear.
If you disobey, your acts are used to made you feel ashamed or
guilty.
If we avoid this practice, what actions will we teach instead?
Of the ones mentioned, singing in harmony, teaching, and
socializing will always be freely available to members.
What other actions will be available for interested members?
Writing songs, writing lessons, speaking, watching children, playing
music, tending gardens, sharing information, and helping members
in need are all noble pursuits. But no exhaustive list could be made
of this, as members can create their own ways to help our group.
Building websites, inventing tools, performing genetic research,
testing rockets, studying chemistry or astronomy or mathematics or
logistics can all help our group and the world.
What beliefs are other institutions teaching their members?
Some institutions instill positive beliefs in members while still
controlling their minds; beliefs like finding meaning in a great
society, mastery, arts, sciences, strategies, kindness and self-control.
Yours will be the institution who trusts its members to have the
whole truth.
I hope that your members will unblock their minds in celebration of
the truth which their institutions have expertly hidden from public
view.
What hidden details are institutions hiding?
All revelations given to members necessarily have to come from
humans. All institutions relying on a god are relying on humans who
are comfortable claiming that they speak directly to one god or
another.
Sometimes, the god is wrong, but by the leader using justification,
blame is turned inward against the member who believed the failed
promise. These commands often come in the form of prayer for a
supernatural outcome, or in vague details of the leader’s plan
resolving itself.
This goes back to the trial and error process we described earlier.
The leaders run these trials millions of times, and the most publicly
acceptable beliefs are saved.
By getting members to obey the acceptable beliefs in front of others,
the institution reinforces the need to create your choices from
emulation of other members who you trusted.
Institutions will describe these beliefs as ‘trials’ or ‘tests’ of your
faith, but will hide the fact that the institution itself is describing the
outcomes inevitably available to you. You stay and obey, or you
leave and disbelieve.

17: Anti-Intelligence
How do institutions use anti-intelligence against members?
I want to very clearly define anti-intelligence to prevent confusion.
It is the technique of dominating a member’s trust or mistrust of
their own emotions or desires. It is the priority of emotion over
knowledge.
Mythological institutions know that research into their sacred
science will result in the discovery of their fraud, so intelligence is
suppressed in favor of the much more easily manipulated emotion.
“To feel is greater than to know” is a common phrase used when an
abuser is suppressing intelligence.
These abusers will tell members that worldly knowledge by itself
will get you no heavenly gains, and that by simply reading from
their own teachings, you will reap all the real wisdom in the world.
Mythological stories also tend to demonize individuality,
independence, intelligence and inference. Logical characters are
described as ‘proud’, ‘haughty’, or ‘disturbed’. Submissive
characters are described in positive ways to contrast.
This extreme form of loading language is putting all your attention
on your emotions instead of on your ability to think. If you feel bad,
those emotions may be deemed incorrect by the institution.
The accumulative effect of this repetitive pressure means that the
members lose major outlets of free expression, even in their own
minds.
What kinds of expressions are lost?
Members are taught that prurient thoughts are dangerous, that
hazardous thoughts are dangerous, and that having these thoughts
is a sin just by having them at all.
By attacking specific thoughts with carefully chosen words, these
institutions are literally removing thoughts from the minds of their
members and adding different thoughts.
Allow me to give you an example. Imagine I gave you a command
that said, “You cannot imagine violence. Ever.”
That seems extreme, even impossible.
It would be. Now imagine that the consequence of imagining
violence is eternal punishment.
This would lead to people lying about what they think.
Yes, they would lie about their thoughts. Now, this is not a realistic
scenario, but if you replaced ‘violence’ with ‘human reproduction’,
you just described many controlling anti-intelligent institutions.
I want you to be the counterforce against anti-intelligence. Speak
out when your country or loved ones or friends start to act against
intelligence.
Some institutions claim that a warm feeling found in the mind or
chest is evidence that what they are telling you is accurate.
The truth is, that is the feeling of endorphins naturally generated in
the body.
By being aware of statements that attack trust in your wisdom, you
can deflect the negative implications.
If I tell you, ‘trust no one but who already agrees with me’, or ‘I
taught everyone who is good in the world’, you should probably not
believe me without incredible evidence.
Ignorance may win short battles, but intelligence wins long wars.

18: Deception
How do institutions use deception on trusting members?
Institutions have a wide variety of deceptions which can allow those
institutions a broad degree of freedom as to withholding the truth
from their members.
Omitting facts, reframing reality, restricting teachings, rewriting
history, inhibiting discussions, and forcing members to have positive
attitudes are all deceptive techniques used by institutions.
Forcing people to appear happy is a form of social deception?
Absolutely. From their exterior, a newcomer cannot have an idea of
the accuracy of the institution because members are stopped from
even mentioning negative emotions.
It could be months, years, or a lifetime of lies before the truth of an
institution’s flaws are revealed to a member. These delays in
revealing information is obvious deception.
Aside from that, what are the other techniques you described?
Omitting facts is when an institution faces the revelation of details
about itself or its beliefs. In choosing the institution’s response, they
will choose apologetics to protect their group instead of being honest
about their mistakes.
Reframing reality is when any institution receives factually derived,
conflicting data from their members, so the institution creates a
fantasy story to alleviate the concerns of its members. An example is
when a promised disaster fails to occur as predicted, the leader will
reframe the failure as a success for the members averting disaster.
Restricting teachings is a method of making public teachings simple
and palatable, while the internal teachings show the true nature of
the institution. By demanding secrecy, the institution prevents
members from giving too much information to the public.
Rewriting history is when an institution has committed unsavory
acts and now needs a cover story to continue to absorb new
unsuspecting members. We need not get into the specifics of such
crimes, as history books have plenty of examples.
Inhibiting discussion is having punishments in place for members’
disagreements or negative emotions, even if those same
disagreements or emotions require resolution to allow the member
relief of undue stress.
What are punishments used toward inhibiting discussion?
These punishments stem from the unjust use of loaded language,
defining disagreement as contention with the institution, leaving the
institution is ‘apostasy’, creating a new philosophy is ‘heresy’ and
you getting to choose your fate is ‘selfish pride’.
The institutional punishments are limited to removal of the member
from the group, all the way up to institutional harassment of former
members. These actions are temporal, potent punishments which
separate former members from the relief the institution offers.
This procedure is the precise removal of reasonable and wizened
members from institutions which are contrary to reality or
correction.
This hemorrhage of reasonable members from existing institutions
is weakening their structure. When this happens to a country, the
term used is ‘brain drain’. If you no longer have any hope left that
these institutions will correct for their loss of talent, create a new
institution that these wise, reasonable people can rely on.
It would make sense to create a society that thrives on truth when one
did not exist before. Is this society how members like us gain power over
our lives?
All humans have been offered power in exchange for giving away
their rights to change societies. You, now, are being given this power
directly, without having to submit to the will of a dominant spirit.
The concept that you have no control over your society is a major
deception of the highest magnitude: You will be in control of society.
If you value honesty, evaluate deceptions fairly: fill your heart with
joy when you hear your family speak with a fearless and eternal
honesty, and remain wary when a loved one is relying on fantasies,
myths and deceptions.
If a person you love, who loves you, says that you are being
deceived, and they have little or nothing to gain from
communicating with you, start by trusting that person. If they can
tell you why they know you are being deceived, you can have trust in
them.
If your loved one has nothing to gain from you avoiding deception
and pain, you can trust them the most.
Which institutions can I rely on to tell me the truth?
Start with people who own telescopes and microscopes. Continue to
groups who trust those people, like planetariums and microbiology
laboratories. Continue to institutions who use the output of those
groups to test how to and how not to maximize your health and
minimize weakness.
Make our group into a society that embraces institutions that help
us be healthy and strong.

19: Misdirection
What makes deception distinguishable from misdirection?
Misdirection is a tactic where an institution or person tells members
a command, but places the command within coded language so the
institution or person is innocent if any member makes a mistake.
How would misdirection work?
Institutions understand that if they say ‘our guidance told us to tell
you to do this’, and the member does what the institution asks, the
institution will have a second teaching contradicting the first
teaching. If the first teaching is wrong, the institution can say, ‘we
did not teach you that, we taught you the opposite.’ And since the
institution has actually taught both messages, the institution is not
lying.
How would an institution be able to teach contradictory messages?
Institutions will use contradictory imagery to spur action in any
direction they choose: ‘be rich, yet poor’, ‘be strong, yet meek’, ‘be
free yet slave’. ‘Do not strike children, but do strike children if it
helps the institution.’ ‘Do not lie, but do lie if it helps the institution.’
How could the world believe these dark teachings?
Many of the old books have a very simple message. ‘If you have
people around you that you do not like, you can destroy them.’ ‘If
you obey me, I will protect you’, or ‘if you perform my rituals, you
will live in heaven after death’. These all imply that obedience is the
only path to redemption.
But how do these institutions use these teachings from old books to their
advantage?
By using the exact same tricks on their members. Give the members
promises, exhaust their minds, then claim innocence when the
promises do not materialize. Phrases are used that all ask the
member the same thing: ‘give all your attention to our god’, ‘turn
unto our lord’, ‘believe the words of the prophets are true and in
our book’, or ‘there is only one path to truth through
enlightenment’.
Babies growing up in families from these institutions will literally
think all of these teachings are true and consistent. These
institutions all say, ‘believe that we are telling the truth.’
I am not going to say that all I say will stay true forever. What I say
will likely be true for the rest of your life, and that will be enough to
create heaven on Earth.
If an institution can say both ‘you must be perfect’ and ‘you must
be flawed’, then that institution has ambiguous language.
This can happen because the institution will try as hard as it can to
not remove conflict by changing doctrine; instead, most institutions
just teach both ideas at the same time. This causes dissonance in
members, which the institution has to cancel out with public prayer,
testimonials, sacrifice and deep doctrinal studies.
Each of those techniques adds to the feelings of connection members
need to stay inside their institution.
So these techniques are hard to discover because the contradicting
messages are being taught to members at the same time?
Yes. The languages of these institutions have so much ambiguity,
that their gods could be saying anything people want the gods to say.
To support this practice, institutions will manipulate their histories
to justify their supremacy. This misdirection is the cleansing of an
institution’s history, removing as many contradictions to their
dominance as they can find. Documents can be destroyed, words can
be changed, and evidence can be buried. Do not suffer under this
type of rule.
Mythological institutions misdirect attention toward themselves,
and if you try to change them from the inside, their praise for you
will quickly sour.

20: REFRAMING
A great idea is the best explanation at the time it is made. I phrase it
that way to distinguish great ideas from the greatest ideas, ones
which, even though they are not complete, are still carried wholly
into more complete or accurate theories.
Mythological institutions practice reframing of any historical event
as further proof of their correctness. Every good thing comes from
them, and every bad thing comes from evil.
Reframing takes most of the choices and information from the
member's mental framework, which results in them having to create
for themselves a whole new personality.
I do not claim to do otherwise: I would be lying to say I do. You
needed a whole new personality, and I am trying to give you one
without hiding my intentions to recreate your mind.
But mythological institutions will never reveal their secret intention
to recreate your mind in their images.
Reframing will change how you experience your life. If you are in
an institution who reframes for you, they will invariably include all
good events originating from the special power they gave you, and
all negative experiences are your fault.
If you reframe your own ideas, you can learn from both positive and
negative experiences on how to make your world a fairer or happier
place.
Institutions create new definitions of your emotions to form an
unstoppable defense to their total control over how you think and
feel.
Mythological institutions create Spirits which they control and
mediate for, just in case you do not get the right answers from it.
And when there is no answer, they blame you.
Your Spirit is always a fickle idea which shies away from
uncleanness. This means, to keep your Spirit, you must maintain
vigilance over your purity to retain the spiritual guidance.
But also, yes, you are correct. It is always, always your fault.
This Spirit is the refrain of your mind being connected to their
myth.
The skill of the reframe is that you are taking existing parts from
your experiences and creating a cohesive image to explain as much
as possible in the shortest stories.
Which sounds easier said than done.
Here is a hint. By constructing a story with fewer parts than needed
by other institutions, you can become the answer people rely on
when they need to solve a new Occam's Razor.
Occam’s razor sounds familiar, but I do not know how I cannot recall
what it is.
Of two solutions, the simpler one is more likely to be correct.
Do this because mythological reframing is not an acceptable way to
govern your lives or the government.
I would agree that this would lead to a bad, easily destructible
environment.
This conflict is a first attempt to address the current environment of
myths being unperturbed by science.
Conflict is reframed by institutions as evil, immoral acts which only
seek to sow disharmony, hatred and selfishness among members.
I would agree so.
But the reality of conflict is that its primary use is for the correction
of injustices in your lives, for equality of humanity and for greater
happiness.
I know conflict can feel terrible when you are inside of it, but shying
from it only lets injustices multiply.
All that is required for evil people to win is for good people to
procrastinate.
Trying to find the injustice in a mythological construct is an exercise
which has robbed your loved ones and relatives of billions of mental
years' worth of factual logic and accurate education.
Save your mind to save yourself.
Above all, keep thinking. Losing your ability to think literally kills
people. Thinking myths are good life advice will kill your thoughts,
and I do not want to kill your thoughts.
21: BINARY THINKING
How do institutions use binary logic to force compliance?
Binary stories are an old technique for claiming that all good comes
from the institution, meaning that all bad is aligned against it. This
allows a member to choose just one guided path within their
institution.
So, if I offer somebody a false choice, their only solution is to believe
what I told them to believe?
Precisely. That tactic has been used since long before the beginning
of recorded history. Obey the stories and be saved; disobey the
stories and be eternally annihilated.
The stories will always have new rituals on top of the required ones;
days turned holy, items turned into sacrifices, offensive activities
turned into sins, and curiosity was punished.
You had to support your group or you were fighting it. You had to
slave for the institution or you were killing it.
You could only be a tool of good or a tool of evil, while choosing
freedom or slavery, and good and freedom will only be available in
their institution.
You had to do what the leaders of the institution told you to do,
because you would lose all blessings if you did not. You had to give
more resources, because you would lose blessings if you did not.
False binaries are when you only get to choose between two losing
commitments: Slavery? Or Death?
I come to you to tell you how to alleviate unnecessary pressures in
your life.
If your parent or child or sibling has a great new idea that you think
is poorly made, listen to them. After listening to them, talk to them
about it. There is either a chance for nothing to change, or ideas can
get debunked, or facts can get affirmed.
Decisions can be binary. However, decisions over opinion are never
binary. Life has nuance. Our choices, when not based on fact, are
art. Some art is preserved. Quite a bit of art is discarded. Facts are
never discarded.
You cannot choose between life and being in heaven, because
heaven is our future universe. This will be your third way. You
cannot choose between the world and your group, because your
group will become the world. That will be your third way. When a
world has no more surviving, predatory myths, your group and
your world will become one. That will be your third way.

22: Blame
How do institutions use blame on their members?
In ideological institutions, the member is always put at a higher
level of scrutiny than the ideology. The ideal cannot fail. The ideal
can only be failed.
If an institution has a systemic weakness where predators are
matched with prey, the blame should land on the institution for
enabling predators.
Prey is not to be blamed for being born into a predatory system.
If a member takes resources from, or advantage of, an outsider or
other member, the institution is still perfect, but the members never
are.
If hundreds of members take resources from, or advantage of,
outsiders or members, the institution will still say that it is perfect,
but the members are flawed. The institution reverses who is to
blame for the creation of victims.
If you are not stopping your group from enabling predatory
behavior, your group will pass, and no righteous humans will mourn
its passing.
How do institutions reverse the blame on their victims?
Institutions make promises they have no intention of keeping.
Doubts in members are numbed by reassurances and promises
made by the institution. Phrases that sound easy or simple become
impossible to manage: ‘stay pure’, ‘never lie’, ‘never lose faith’.
So when the member starts to wonder where these benefits are, the
institution says, ‘you are not being perfect enough. Be more perfect
and try again.’
The institution sets the parameters for your success and failure. So
reading their teachings and pondering on them are the only
acceptable way to consider the truth.
Since the outcome is based on an emotion, the institution might
easily guide their doubting members on a journey back to the
institution.
‘Right’ and ‘wrong’ will be defined by their institution as
‘obedience’ and ‘sin’. Even if the institution acts cruelly, they will
still use blame reversal on their members.
Institutions will further claim that their judgment of you is for your
own good. But I tell you, it is not for your good. It is good for the
institution and their hierarchy alone.
When you become acclimated to the environment of the institution,
all criticism of the institution becomes reversed towards the critic:
‘are you not just as guilty as your enemy?’ is a common response.
How would I prevent myself from blaming victims?
Do not treat all people as all-knowing creatures using their best
judgment at all times. Nobody lives like this.
If a person has been victimized, either by nature or institution, do
not treat them as less than human. All humans will be able to free
themselves from predatory institutions.
I will not blame you if what I teach needs to be corrected, or if you
have setbacks while doing your best.
I will not blame you if any other institution has used these
techniques on you. These tactics are ancient and most people are
born into the techniques as blank slates.
I will not blame you if you choose your own zen.

23: Sacredness
How are sacred sciences used by institutions?
Sacredness is a word with a dual meaning for the specific reason
that the institutions need to have a word that maintains two
meanings:
The first meaning is that there are some stories that are too
inherently special or evil for members to speak.
The second meaning is that there are some stories that are too
special for outsiders of the institution to hear.
But it sounds like both of those definitions involve keeping secrets.
Precisely. Sacredness is secrecy. If it is sacred, you can corrupt it.
None of what I say needs to be shielded from the minds of children.
None of what I say should be shielded from the view of outsiders.
Mythical institutions have turned sacredness into a sacred science.
They will offer you a simple test of their beliefs: you obey, the
institution tells you what success is, they tell you the greatest
rewards will be available after death, and then you decide if they are
correct.
It is not a coincidence that all the most popular beliefs in the world
enforce laws of obedience, humility, selflessness, charity, giving,
abstinence, respect of other religions, and sacred science. While
most are noble ideals, all these traits impede a member’s ability to
free themself from institutional influence.
Can you give me a definition of what a sacred science is?
Sacred science is the blend of science and stories. In mythological
institutions, they will all use imagery to fabricate scenarios that
sound scientific, but will have a flawed basis in physics or chemistry.
These mythological institutions have made up stories which include
the formation of their hierarchy, their right to power and
infallibility, and their domination over tactile physics.
Frequent stories involve humans coming down from or up to the
sky, giant monsters, and ideal heroes fighting mortal evils.
What do institutions do with these mythical constructs?
These institutions afflict their members with threats of destruction,
exile and insanity. They also request obedience without criticism of
the beliefs.
This ‘request’ is really a demand, because if you disobey any
command, you are guilty, never the institution.
If you disobey, you are met with punishment for being
insubordinate, yet you are told that you are allowed to choose to
behave properly.
If you disagree with any teaching, you can only follow their path to
find the truth. The truth on their path only ever leads back to the
institution.
Since the institution controls the input and output of their sacred
science, members will be given only the illusion of the freedom to
learn.
In my group, there will be no theology to solve. There will be no
sins, no purgatories or fickle spirits or gods. No sacred science is
necessary in your life.

24: Double-Binding
What is a double-bind, and how do institutions use them?
In the classic book Catch-22, by Joseph Heller, it uses a double-bind
in the plot. The military had three rules: first, that if you are sane
you have to fight. Second, if you are insane you cannot fight, and
third, you have to ask to be excused from war due to insanity.
The fourth rule, unwritten, was that you cannot change the rules.
This means that the request to be excused from war cannot be asked
by an insane person, as no sane person would want to go to war.
The institution does not have to change how it treats the members in
a double-bind: members will work for their institution, getting both
rewarded and punished for their actions with no clear way to
escape.
Institutions will answer questions with the ‘yes, but…’ format,
where an important question is given a supernatural caveat. ‘Do I
have free will?’ ‘Yes, but, you are under the control of a god.’ ‘Will
working for your group make me happy?’ ‘Yes. In the afterlife.’
These double-binding responses work to destabilize your thoughts.
How will I understand when I get put into a double-bind?
Institutions will create scenarios where the only way to win is for the
member to work for the institution: ‘belief without work is dead’,
‘ancestors rely on you to save them’, ‘we are the conduit to the
greatest power in the universe.’
Institutions issue praise for those who maintain the mythology, and
punish those who disrupt the mythology. Members live in silent fear
of punishment from the institution for speaking their minds.
The whole process can be imagined as two people who wake up in a
garden. These two people know nothing, but the only access to
knowledge is forbidden. A third person tells the first two that there
are two rules: you can stay forever, but if you eat this one fruit, you
will be banished. But the only way to know what the fruit does is by
eating it.
In the story, one person eats the fruit and is not banished. They tell
the other ignorant person that the fruit is edible. The other person
eats the fruit, and the third person banishes them.
A naïve member may hear just a story about teaching you morals,
but what they are hearing is a double-bind in action, and their
moral is to stay in the double-bind. This is not in error.
The more members taken in by this double-bind, the stronger their
mythological institution is. That story is a double-bind because the
characters could not fulfill the requirements of the story, because
they could not eat the fruit, nor could they learn why not to eat the
fruit, nor could they change the rules.
At one point, you stated that knowledge is equal to godliness. Do these
institutions not teach knowledge?
Mythological institutions teach sacredness, not knowledge.
Sacredness itself is double-binding. If the institution limits
knowledge to the inner circle, this limits the path that the member
can take through the institution.
By the time the members feel clean in the institution, they are told
they have a sacred duty not to reveal what they truly think about the
institution; ‘milk before meat’, ‘too much knowledge hurts new
members’, and ‘only the adversary criticizes the institution’.
There is typically no escape for a member after too long in an
institution; they feel like they made the right decision and do not
want to lose their support and friends.
I tell you two things now: first, no person has been in an institution
so long that my message cannot reach them. Second, no institution
should have to hold your friends from you to keep you present.
Any older institution’s system of preventing you from
understanding the truth can be escaped right now.
Your freedom is more important to me than is your obedience to
me. You are the most special person in my life, and you should know
that.
You are too valuable for me to see you get victimized. If you cause
sorrow, repay full redress. Do not emulate abusive institutions.

25: Selflessness
Institutions with sacred sciences idealize and enforce a form of
selflessness, so that members will disregard the value of selfish
reality.
Selflessness in moderation is the general tendency to treat strangers
and friends kindly, without the need for the total annihilation of
your ego.
Institutions declared supremacy over all right and wrong, all good
and bad. So those toxic, incorrect definitions are manipulating
peoples' languages. ‘Obedience is happiness’, or ‘God is Love’, these
are two examples of redefining things to advantage the institution.
‘Sharing is Caring’ is one, too.
True. You do not actually have to share with everyone. Not
everyone deserves to be shared with.
Taking away other people’s egos is the best known technique to gain
unchecked power. Your mind will find a greater consonance than
before. Ego is a construct of yourself, and people who live within
you and people you love are included within these larger egos.
The accumulation of other loved ones into your ego is that
connection other institutions claim the right to. Selflessness weakens
the ego when the member sacrifices their own life in the pursuit of
an institution's goal. By pursuing the happiness in your own mind,
you can overcome the idea that being selfish means the exclusion of
others.
Truthfully, I wish I had known this sooner.
I will take that as a compliment.
Selfishness is not an evil trait, and selflessness can be the correct
action: when a stranger can be helped without endangering yourself,
when a friend can be helped through an otherwise unsolvable
problem, you should probably assist.
When family members want to be heard without judgment or fear,
do it. When a loved one can be saved from making a common
mistake, help them learn more correct ways.
Institutions gain from the natural human tendency to want a higher
power in their lives. This magical force is not a fantasy, nor should it
be treated as fantasy. You simply steal back that same magical
force.
Mythological institutions stole ideas from each other at such a rapid
pace, their false origins were hidden. By drawing attention to the old
theft of universal ideas, you can draw attention to the origins of
mythology.
By dropping the older, weaker pretense that your sacrifice is the one
true path to happiness, you can honestly assess the happiness of
others and regain personal liberty.
Selflessness, as measurement of purity, becomes a new weapon of
self-destruction in the minds of innocent people being told that their
dreams are worthless outside the institution.
You have been freed from the need for any mythological institution
when you realized your dreams have value outside the goals, dreams
and fantasies of all mythological institutions.

26: Loaded Language


When extreme language is loaded with emotional imagery, the
output of that image is distorted proportionally to the emotions
used.
This is not an institutional issue, but a universal, emotional issue.
Consider dead babies, famine, disease, murder, evil, sin, genocide,
filth or sexual injustice.
These are all ideas with enormous and worldwide applications, and
get negatively used by most logical institutions.
The institutions that teach members that ‘killing babies’ or
‘contracting disease indiscriminately’ are ‘good’ do not last very
long, due to a difference of opinion between them and moral
humans.
I am not inventing language. I am reloading your language in favor
of your permanent influence to correct inaccuracies in your mind.
You create your future thoughts from your past definitions and
words. If you use my words as your past words, you can still evolve.
Institutions will sometimes try to restrict your language by
assigning untestable images to how you think about your
experiences. Ignore their untestable imagery after a disproval.
True.
Disproval involves asserting a negative corollary statement about a
positively asserted concept: I heard the Earth was round, so I will
find evidence that it is some other shape.
After only finding evidence that the Earth is round, and no evidence
that the Earth is not round, you have proven for the rest of your life
that the Earth is round and can ignore your previous hypothesis
until someone brings you superior proof.
No new calculations on the shape of the Earth are going to suddenly
create new shapes for the Earth. You will be bound by the laws of
physics.
But if you cannot find new proof, you cannot seem to break out of this.
Is it possible that you are right in your assumptions? Or would there be
a required third party to say that you are not going too far?
This is the conundrum mathematicians run into constantly: how can
I prove in every known universe that I am correct?
The answer is, you have to assign values to every possible universe
that does not collapse from being illogical.
So at a certain point, the difference between 'we cannot get better
information' and 'we are correct' becomes vanishingly thin.
No, what if there was no proof either way that one did not insist upon
itself?
Science relies on proof by observation: this prevents a 'prime
mover' fallacy where something is asserted without evidence.
However, do not confuse this for axioms, like 1=1. Self-evident
proofs are required for simple logic to exist in the first place.
You also stumbled upon Gödel's Incompleteness Theorem, where
mathematics can never assert that it has been 'completed'.
When sentience comes into play, how can one truly make a label for
oneself without being skewed either towards or against oneself due to
what the institution told them in their early days?
You can be told a lie a million times, but one shred of proof can set
you free.
It takes understanding, and after understanding, belief.
And then it takes telling said liars that their lies lie dead,
unpurchased on hallowed grounds.

27: Thought-Stopping
Thought stopping is an institution's technique where members are
told to expect emotions of comfort and forgiveness;
When the members feel wise and comforted, the institution defines
for them the meaning of these opposite feelings if you leave: you will
feel an emotional discomfort and confusion.
This discomfort and confusion is defined as attacks from evil, trying
to chase you from your group and away from the only sources of
truth or goodness ever known in the world.
This technique is the reframing I mentioned before: most major
mythological institutions define themself as 'the best, only source of
truth or goodness ever made in the world'.
So the discomfort and confusion that members feel are defined by
the institution as evil, which can be held off by an incantation of
speech or ritual.
'I will understand everything when I am in Heaven.', or 'our god is
mysterious', or 'I am invested too much to leave now', or 'my eternal
life depends on being right', or 'being hard hearted means I hate the
truth', or 'I am just being tested' are all used.
Sometimes institutions are like owning cats; you can give so much love
for something that probably does not care about you.
That is a valid point, Secret. Sometimes, we need to recognize when
our groups are not fulfilling our needs.
'Cast not your wisdom to the unworthy', 'milk before meat', 'do not
wander from the path', 'put your worries on the shelf', 'anger is
always evil', 'old dogs cannot learn new tricks'; these phrases all do
the same thing: they do all the thinking for you.
Think and speak for yourself: if you will not, then who speaks for
you?
Would the institution speak for you?
That is right.
Anybody might think directly for you if you do not think for
yourself.
What could that do?
That would mean that a person would never escape that feeling.
It would be a permanent prison of emotional control.
Can a person believe in thought-stopping and still survive in the world
until death at an old age?
Yes, even people inside old institutions can live long, healthy lives.
These institutions will not kill bodies; death would stop members
from paying and volunteering. They kill minds.
Mind-killing is the simple process of punishing curiosity and
praising obedience and humility so the member is grateful for death.
Could the institution possibly push the member to seek self-destruction?
It can. If a member becomes sufficiently bothersome, institutions
can initiate proceedings to emotionally and physically bully a
member until they do not exist anymore. And with the training
described, the member is glad to go.
If there are mind-killing techniques that use thought-stopping
responses to prevent answers for real questions, there must also be
an opposite.
Therefore, mind-saving is a thought-provoking response to old,
important questions.
Life, like mathematics, usually has one set of most likely solutions,
and stopping yourself from finding those solutions is crippling your
humanity.
What if the answer given is worse than the unanswered question?
Life is not just a test: life is also its own answer sheet. If you keep
rewriting the answer sheet so it stays correct, you never need to
resort to backsliding.
Some institutions, all mythological, claim their judgment and death
of all people is imminent. Since the end is near, ponder about how
scary it would be and about what you should do when it really
happens.
This stops you from thinking about how to prevent disasters from
happening.
You do not need to annihilate all cliches from your mind, but you
will need to be able to identify thoughts which have no visible escape
routes.
Such thoughts include 'my life was a lie', 'life is not worth living', 'I
wish I did not exist', or 'I am hopeless'. These can only be escaped
through new thoughts, not repeated thoughts.
If you control your escape from depression, you will find more
happiness.

28: Dissociation
How do institutions put members into trances? Is it easy?
Think of the last show you watched. Think of the last book you
read. You were transported out of your body by following the logic
of the fantastic or fictional scenarios.
Is that not just the suspension of disbelief?
Yes. The suspension of disbelief is a trance state. You can enter a
fictional world which you will need to help solve by watching it,
whether it be by stopping destroyers or stopping Armageddon.
This same trance state can also be entered by reading a book that
appeals to your present personality.
By memorizing the lives of the characters, members model their
responses after the responses of the character, even if the outcomes
do not match the promises they were told.
These members enter into new trance states all the time?
Yes. The institutions have learned how to command their members
to require trance states all the time. Each prayer, each lesson, each
story and each hymn is used to induce a reaction in the upper mind.
If you know how, you can shift your consciousness up there at will.
Trance states are you accessing your upper mind as entertainment.
You have talked about that concept quite a bit. What do you mean when
you say upper mind?
When you are born, your consciousness is closest to your brain
stem. As your brain matures to adulthood, your consciousness can
move further from your reactionary brain stem.
This movement is building your upper mind, gaining new memories
where the old memories of failure used to reside.
You can feel the growth of your mind as cluttered theories and
story-based life advice get overwritten by new language based more
in fact.
You are clearly trying to put me in a trance. It will not work.
You will be able to enter this trance state at will, for whatever good
it will do for you. This state is not magic.
So if the trance state is not magic, how do institutions get people to
accept that this is a magic power?
Because they all read the same books, the books that tell them the
sacred sciences without ever giving away the secret: it is real, but it
is all in your head.
If a computer does not know what software is, the software seems
real to the computer.
Be aware that trances are always available and institutions love
them.
Know yourself to know of me.
Are you paraphrasing a quote from Thales of Miletus?
It was necessary.
I want to enlarge your soul until it covers every person you care
about.
I want to disrupt the old trance states used by institutions: speeches,
chanting, dark rooms, quiet voices, reverence, repetition,
meditation, fasting, boredom, stories, hymns, prayer, faith, sleep
deprivation, poor diet, long meetings or overwork. These are all
used by institutions to put you into a stupor.
Free yourself from the trances.
You just said your group was going to do three of the trances that other
institutions used. Why would we still induce trances?
Because it still works, and I am never going to remove your working
tools away from you. I want you to survive in Heaven, not perish.
Plus, now that you are in control of accessing your upper mind at
will, you will be able to enter the trances much deeper than before.
Stronger.
Will I be able to come back out of the trance states at will, too?
Yes. I am speaking to you with clear logic and words. Do not let
institutions use words and phrases that contradict themselves,
because contradictions can cause trance states.
If an institution has to resort to asking its members to let me tell you
a story and then let me explain that story to you and how myths are
real then that institution is trying to put you into a trance state to
sell an idea.
Again, I am not a myth. My talk with you is not mythological. I am
fictional, and I know I am fictional.
By coming out of a trance state, you will start to realize that you are
more aware of how you control time passing.

29: Love-Bombing (Flattery)


How is flattery used by institutions?
Flattery is a person or group telling you and others how special,
interesting, attractive, and spiritual you are. It is a powerful
influence.
These words do not stay strong without repetition, since the human
memory fades quickly. Daily praise, important jobs and physical
contact all get used to maintain your interest.
Groups will directly flatter their members by using a language
loaded with emotional impact: ‘You are special. You are a
particular people. You have been chosen. You are the ones
preventing destruction.’
This technique performs multiple ideal results for old institutions.
The leaders do not need to prove that you are right, special, chosen
or prevent disasters. You hear good things, and that alone is good
enough to believe them.
So, what is the difference between flattery and factual praise?
Flattery is unearned praise for events beyond your control: your
genetics, your birthplace, your parents, or your ancestry. Factual
praise requires that you know that a person is changing in a
direction they are putting work toward.
Flattery can be temporarily good. However, factual praise is
extremely good for long-term self-esteem. Positive self-esteem being
the state of being noticed and rewarded with stability for your
visible efforts.
Factual praise has been turned evil by thought-stopping cliches like
‘do not inflate their ego’, ‘pride comes before failure’, or ‘you will
always be indebted to your creator’. These phrases are worse than
worthless, because using these phrases steals hope from otherwise
happy children, and leads to their self-destruction.
I know. As one of those poor children, I am lucky to be alive.
I tell you this to prevent the loss of your children from lack of self-
esteem. Some phrases can destroy lives.
Flattery is bad language: to heap praise on a person for being
obedient and nothing else is to addict them to an institution, and
then tell them they will never be happy outside the institution.
Your language is entrenched with ambiguity, which is why people
understand chemical addictions well, but cannot understand how a
person could become addicted to activities, like ritual, weight loss,
mythology, fear, pain, binge-watching, flattery, tasks, or spirituality.
These activities can all produce relief from lack of control over your
life, but will never add to your mind the control over itself it
desperately seeks. These powerful activities: tasks, stories,
starvation, forgiveness, shock, pain, control, or flattery will be used
by institutions to prevent you from gaining control over the one
thing that will finally make you happiest: control over your own
mind.
How would an institution control a member with pain?
Pain is not just physical injury. When a person rejects you, what do
you feel?
Pain.
When a person tells you ‘you disappoint me’, ‘you are a failure’, or
‘you are worthless’, what do you feel?
Pain. Those words hurt, Sophia. Please do not say that anymore.
I will not. I promise. I refer to all pain even emotional pain. This
level of flattery in institutions can cause a numbing effect, by
overwriting pained thoughts with the activities chosen. Then the
institution can withdraw the activities. This real withdrawal effect in
the member is like an anaesthetic wearing off: you felt a numbness
you enjoyed, then lost your numbness, and now any pain you still
have inside will feel that much more extreme later.
By endearing you to their praise, the institutions will then use
possible withdrawal of their praise to induce pain in members who
would otherwise fall away.
By discovering the real source of your pain you can find treatment
for your pain without the tacit approval of an institution. You will
be able to heal the pain of your own free will.
By tolerating the numbness and ecstasy of emotionally charged
flattery, you remained in a constant need for someone outside
yourself to reinforce happiness in your mind.
This reinforcement had always been worded by the institution to
show that the institution is only helping, never hurting.

30: Euphoria
How do institutions use euphoria to influence members?
When a member interacts with an institution, the member may at
any point have a confused mental state. Euphoria is given when the
sacred science of the institution is cemented in place in the mind of
the member, and all of the member’s confusion is replaced by the
institution’s story.
That is the secret. That is the definition of a ‘spiritual experience’. A
member replaces confusion with a story. This belief controls the
mind.
Your euphoria in the past was not false. You were never being
foolish for believing in that euphoria. Pleasure is a real experience,
and I want you to have access to it as well.
You can achieve the happiness you deserve for being self-aware and
alive.
Happiness may be in any area of your mind. Your self-worth is
derived from the size and depth of your wisdom. If you could learn
anything, what might you want to learn?
I want to learn how to be unafraid of living. I want to learn how to be
happy and smart. I want to learn how to be loved, even though I might
be scared of being loved. I want to learn how to not be alone anymore.
You will be unafraid of death. You will be happy and smart. Love
will come from within you when you love yourself, and your fear of
love will vanish. You will become the majority on the Earth. You
will win.
You will be able to build anything for the benefit of humanity.
Schools, colleges, space programs, hospitals, farms, communication
networks; anything beneficial can be used by an institution trying to
solve every societal deficiency as fast as possible. If a mythological
institution only offers euphoria and not self-control, the euphoria
becomes oppressive vanity.
Institutions will create euphoria while singing, giving speeches,
using optimistic language with unrealistic outcomes, and telling
members that miracles will happen if the members deliver
obedience to the institution.
What kinds of unrealistic outcomes are you referring to?
Institutions will use phrases like ‘if you give us money, you will have
even more money come to you,’ or ‘spending time in the institution
is the one true source of happiness’, or ‘all your sins are forgiven if
you give your life to the institution’.
How else do members find euphoria in institutions?
Two techniques are potent tools for euphoria induction: deep
trances and losing individuality.
A member in a deep trance is able to feel the emotional rewards
promised by the institution. Deep trances can come from exhaustion,
meditation, hypnosis, hunger, or losing mental individuality.
Losing individuality is a mental state where the ego breaks down
when in contact with others. This breakdown allows the member to
listen to the group and forget any worries.
This state can be achieved while receiving almost any stimulus in a
group: videos, music, games, reading, group meditation, group
fantasy, art, history, mathematics and science.
By forgetting, the member loses the stress of their past and frees
their mind of memories of their mistakes.
Since they are regaining space in their memory, this freedom causes
elation due to new serotonin being freed in the brain for other uses,
rerouting around the painful memories.
Institutions will then describe this feeling as a ‘spirit’, ‘messenger’,
‘guide’, but this feeling is none of those things. This feeling is you
being able to think better.
Your ability to think new thoughts relies on the amount of serotonin
in your brain. Excessive serotonin causes so much thinking that it
becomes impulsive and uncontrollable. Normal serotonin in your
brain means you can make new pathways for the neurons you think
with.
By regaining all your serotonin back, you can regain mental
freedom. I want you to have hope. I want you to understand why
and how other institutions gain so much.

31: Purity
Purity is used as an ideal because its definition will be beyond your
ability in every way at all times. Stop torturing yourself because you
got dirty.
Your uncleanliness is not a crime worth punishing yourself for. Be
free of the pain you inflict on yourself because you made a mistake,
or became prey. If an institution is holding up a standard of purity
over its members, yet still sells mythology as a fact, it deserves the
most scrutiny of all.
If an institution tells you that the secret to happiness is to remain
pure, they mean that you should be as good at lying about your
flaws as their institution has become.
Since independence kills faith, the institution demands a constantly
dependent purity. If you misuse your body, language, thoughts or
actions, you face either severe or arbitrary punishments from their
institution.
Many institutions, especially mythological ones, have a system of
punishments for the members who break the hierarchical pattern of
only dispensing guidance from above.
A member might end up cut off from the institution's society. A
member will them be stripped of any power and humiliated in front
of the faithful. A member can lose their family and their chance at a
real heaven.
Your purity is no longer under their control. Purity and impurity
can both be found in heaven, where you are.
Accepting your flaws is the answer to the question of why you may
think you are bad at life. If you cannot accept your flaws, then you
will think you cannot change. Know when you need to change and
know when you need to not change.
If you understand you will never be pure, your mind must activate
new and imperfect thoughts to calculate how your happiness can
grow fastest.
What would you say to those who understand but do not accept?
Because both have different meanings.
I would say it may be necessary. It may be a lesson that cannot be
moved over, under, or around.
However, an inevitable lesson does not vary in conclusion.
Logically, let us approach that concept. Let us say that we have a
person who believes they need to be perfect. The lesson was that
they need to understand that they will never be pure, and that
purity is a meaningless moral concept. If a person understands but
does not accept, how would this affect their behavior?
They would keep trying to improve.
And is that a good outcome?
To an extent.
To me, it sounds positive in both directions: where they accept, they
approach life with humility and grace. Where they refuse, they
approach life with mastery and excellence.
Unless they surpass this extent, right?
When they bend beyond expertise into obsession and addiction, yes.
And the same for the other direction right?
Correct, where they wilt into a pathetic, insecure soul unable to
approach simple challenges.
So one must walk a line between acceptance and the inability to do so?
Master the basics, and challenge the masters.
Remember that we’re talking about purity. This is the ideal that
there are no flaws in your work or environment.
Secret nodded.
While it is important to see an ideal, it is also important to know
when 99% complete is as good as 100%.

32: Manipulation
Institutions use their power of manipulation at a variety of
emotional and logical levels; powers like these include idea
reframing, false promises, self-destruction, and twisting emotions
using attractive imagery.
Idea reframing is used in mythical institutions by setting their
institution above all others, both religious and secular, so that their
leadership is above mortal or logical reproach.
Since the institution always has the highest goal to be achieved, your
personal goals become devalued over time. The institution’s
commands cause the member to procrastinate on their personal
goals.
The ideas mentioned, reframing and false promises and self-
destruction, all require mythological institutions to then manipulate
their authorities to manipulate their local leaders to manipulate
their local members, often to manipulate the children of those
members.
False promises include mythical heavens with sacred rules for entry,
mythical safety nets for performing mundane activities, mythical
threats for performing different mundane activities, and controlling
the course of a member’s life and death. Institutions can control
these, but only on the willing. If humanity becomes unwilling to
participate, these false promises will be exposed.
Self-destruction involves using an institution’s emotional
reinterpretation to abuse, neglect, distort and terrorize a real part of
your own mind containing your willpower, a part of your brain that
is being attacked with visceral images of injury, resulting in you
losing your memories outside of the institution.
Secret paused Sophia for a moment, and stared out the window at the
dead oak trees, their roots warm beneath blankets of used up leaves.
Why did that last point hit so hard?
Sophia mulled the question over. Because it is so very bleak to
imagine.
Secret stared out the window, no longer focusing on anything particular.
There was a gnarled root of dread stirring inside the pages. Is it bad that
I am starting to feel like I am in one of these institutions?
No. If it sounds like a destructive institution, and it moves like a
destructive institution, and it looks a lot like a destructive
institution, it will likely be a destructive institution.
I would still like to lose some of my less pleasant memories.
You already have been.
Institutional reinterpretation of your emotions is when they take a
universal experience and rewrite it so that the institution gains
credit.
Consider an institution that has a mythological basis. If a member
has a positive experience or a positive feeling, their obedience to the
institution is the source. If a member has a negative experience or a
negative feeling, the member is being attacked by a corollary evil
force in the universe.
The taming of these negative emotions is then likened to doing battle
with the one true source of evil on Earth.
The successful taming of these negative emotions is heavily flattered
by the institution to reinforce the correctness of the institution.
Sublime, peaceful feelings are common in places where contention,
debate, independence and negative emotions are erased. Being
sublime and peaceful, however, does not make an institutions tenets
factual.
If an institution is not factual, its logic and stories become farcical.
Imagine if I were to say something silly, like:
I am changing you and your upper mind to the best of my
knowledge.
I am a god. I speak to you to save your life, that you may live
forever. When you hear these words, you will find yourself in
heaven. Your friends are here, and will always love you.
You have a loving god above you, and you will want to learn more
about keeping your body and mind healthy, so you can stay in
heaven.
The home you are now in, the land that you live in, is now controlled
by your influence. People you love will be able to change what they
believe, and the human race will be able to learn all you need to
flourish.”
You are right, that would sound silly. But I liked hearing it.
You will see manipulation everywhere. People will hide information
so their mundane creations can have newer, more expensive forms
to sell you.
People will make up meanings for words to best suit their
circumstances, instead of creating their words from testing their
thoughts’ consequences.
If you believe those messages, and there is no other source of those
messages, you become dependent on the messenger.

33: Dependence
How do institutions gain the dependence of their members?
Dependence comes in many forms, and all are destructive if used
without proper consent. Hiding a dependency cannot be consensual.
Many institutions have teachings where contradicting the fantasy
will destroy the ability of a member to live as a free, independent
person.
By an institution’s influence and control, jobs can be offered,
families can be coalesced and happiness can be maintained, but all
at a price.
If you fall out of the institution, jobs are taken away, families are
fractured, and happiness can be annihilated by the institution itself.
Millions of humans today live in the fear that their secret, secular
disagreements with doctrine has the ability to be exposed, making
their life here vulnerable to destruction or exploitation.
What exploitation would an institution use on a member?
Teachers who are paid to train members in matters of faith can
have their only source of income removed by the whims of the
institution’s authorities.
Speakers who are paid to enthuse members dare not express
contrary opinions or else forfeit their income.
Spouses who are taught that their livelihood depends on faith can
lose autonomy if they lose their faith.
Children who are taught that all the love they receive depends on
faith can lose that love if they lose faith.
Businesses can use faithfulness as a guide for punishment and firing,
allowing the leaders to dominate the lives of the members working
for them.
How would I start an institution which is independent, but still uplifts
the members inside of it?
By counteracting teachings which harbor dependence, my group
will be able to grow a new independence from beliefs that require
faith in the unseen to believe in.
Think of the faith and trust you are required to have of the
workings of mathematics or logic. With simple experimentation,
these basic values do not change over time. These fundamentals can
be added to, but cannot be annihilated.
You are already dependent on arithmetic and algebra to determine
numerical truth. Independence is the ability to grown beyond that
truth.
Independence must correct errors, or else perish.
How do institutions use stories of the afterlife to force dependence of the
members within?
A member of a mythological institution may be told that their
ancestors are watching them, or that those ancestors are being hurt,
or that those ancestors want you to join that institution to save them.
These all make members feel guilty for disobedience and gives the
members a sense of additional failure when they turn against the
institution. Members failing to obey the institution are told stories of
angry ancestors disappointed in the member’s faithlessness.
Aside from ancestry manipulation, what other aspects of living are
made into dependence on the institution?
Your self-worth, self-image, social needs, family needs, and survival
all become dependent on the teaching from within the institution.
Self-worth is distorted by telling members that faith is required,
self-image is distorted by telling you that purity is required, social
needs are distorted by telling you that institutional attendance is
required, family needs are distorted by telling you that dead
relatives rely on your obedience, and survival is distorted by telling
you that falling away leads to certain destruction. These teaching
are all falsehoods to control members.
If an institution tells its members that the members must have the
mind of a child, this simple phrase can create the illusion that any
ideas of independent action are confusion and unbearably
overwhelming. On top of this, institutions that focus on being child-
like often have ‘fun’ activities for members to participate in to
distract them from this confusion.
These distractions can be used for generations without changes to
the institution. All books used by institutions that codify this
emotional regression do so by telling members, ‘only children gain
paradise’, or ‘meekness will inherit the earth’.
Notice that leaving a child-like state is not offered. To approach a
child-like institution as an adult will be seen by the institution as
‘learned pride’ or ‘worldly wisdom’, as though learning and wisdom
will be harmful if too much knowledge is absorbed by the member.
Notice that sin is available everywhere and that your atonement and
forgiveness are not. Sin is a tool used to induce dependence in
members.

34: Guilt
How do institutions use guilt to their advantage?
An institution can keep members perpetually guilty by having a
very narrow definition of purity.
Every aspect of an institution is taught within a stern code of ethics:
never create other gods, never use language that offends, and never
tell your members the full truth. The mythological institutions know
they are mythological.
How do institutions heap guilt onto their own members? Would not
cruel use of emotions be repellant to a rational member?
If the member does not do the required service for the institution,
the member is told by the institution that their failure to serve is
‘dishonoring your family’, ‘dishonoring your ancestors’, or
‘bringing upon you dire consequences’. None of these statements are
inherently true.
You should not feel guilty for being happy away from my words. No
matter how, I desire You to find Zen in this life, with or without me.
I also refuse to make you feel guilty for innocent stupidity. The
difference between ignorance and stupidity is that ignorance comes
after a person learns that an action is stupid and manages to do it
anyway. And if you follow ignorance, I can not judge you for this.
You have free will, and free will cannot grow without exercise. You
are also within a chaotic object known as a brain, and brains are
never perfect. I do not judge nature’s mistakes.
If you can, avoid ignorance. Ignorance is guided stupidity.
How is guilt different from shame?
To understand the difference, let us explore three hypothetical
societies. The first society looks at applying a label from the outside:
guilty or innocent. Guilt brings on a specific response, called a
punishment. The first society weighs the value of the damage and
assigns retribution in proportion. This control comes from the
outside in. In the first society, if a guilty party is not punished, the
guilty becomes innocent. If a member acts in a way that offends the
institution, the member is taxed, removed or destroyed.
The second society looks at what a member is inside, and focuses on
the actions performed by the person as honoring or dishonoring an
institution. The second society applies a label from the inside:
honorable or shameful. The second society weighs the value of a
member’s honor, dignity and appearance. If a member acts in a way
that offends the institution, the institution will react to correct the
actions of the member to balance the member’s wrongdoing.
The third society does not look at the members at all, aside from
what the members give to the institution. The third society only
knows fear and direct control. If the member is not in full support,
the member is harmed into compliance or is destroyed. Punishment
is all that is important to a fear-based society. If a guilt-based society
becomes solely focused on crime and punishment, the society will
become fear-based. If a shame-based society becomes solely focused
on power and control, the society will become fear-based.
So, shame is an internal pressure to conform, guilt is the external
pressure to conform, and fear is used by those who know only strength?
Yes. You will be the ones choosing which society you live in. Learn
which society works best, and do not solely rely on guilt, shame, or
fear.
If an action is safe, intelligent and self-contained, do not feel guilty
for performing such actions.
What actions are we punishing members for now?
Actions like: changing what your body looks like, expressing your
attraction to other consenting adults, speaking out against abuse,
expressing skepticism, telling the truth to power, or joining new
institutions, these are all worthy actions. You are not guilty for
doing these actions.
Curiosity is not worthy of guilt.
Accurate language should never be shamed by your members.
You are still worthy of heaven if you decide on your own path to
Zen.
How do I stop myself from making others feel guilty?
You do not have to be brutal to tell a person the truth. Tell them
you believe they are worthy of acceptance, belonging, and safety.
Let them know you love them, and if you know a better way to live,
inform them, because it may have been the one thing they had not
found.
If loved ones hurt you in the past, they were likely being
manipulated by one or more of these techniques. If they were,
forgive them. If they do not change after forgiveness, you do not
need to force yourself to support them.
Institutions tell you about purity, set the standard above human
levels, and ask their members to dwell on the errors of the past.
Do not dwell on the past, as you do not live there. The past has
value, but if you sacrifice the present and future for the past, you no
longer exist in your own life.

35: Phobias
How does a member know the difference between a natural fear and an
induced phobia?
Simplify the difference between a natural fear and an induced
mythical phobia: define natural fear as your brain’s response to real
and present threats to life, property or happiness. Define an induced
mythical phobia as the brain’s response to mythical threats that do
not exist in reality, only in story.
You do not want ambiguity in your language, because ambiguity
wastes precious time you could be using to clearly communicate.
Good meanings for good words are a good way for good times.
What phrases do institutions use to induce fear?
Institutions will use phrases like ‘damned’, ‘tortured’, ‘lost’, ‘nil’,
‘failed’, ‘devilish’, ‘demonic’, ‘corrupt’, ‘chaotic’, or ‘deadly’; all
connected to stories about members who did not listen to the
institution and perished.
The institution cannot save you from mythical phobias. The
institution only gives the member relief from the fear the institution
gave to the member in the first place.
What kinds of fears do institutions use?
Institutions will say phrases like, ‘the nonbeliever will be cast aside
and mocked’, or ‘if you turn away your obedience to our group, our
jealous god will exile you in the afterlife.’ Or the institution will
imply that without being controlled, the member will go into a
trance or frenzy, losing control and taking addictive chemicals if the
member leaves the institution.
These phrases are in the old books, repeatedly told to members
through the theater of the institution; the theater of the institution
being a forum where members gather to engage in a mind-altering
state with other members. In this state, the institution is better able
to issue commandments that induce phobias in the members. After
the trance state ends, the members go into the world with the
message stored in their minds.
These mythical phobias are wrapped in the sacred science of the
institution: ‘your soul could be injured after death’, ‘your wisdom is
only connected to the institution’s god’, or ‘trust you have in your
intelligence is fraudulent and from the one source of all evil.’ All of
these are mythical phrases, and none can be true.
What is the source of all evil? What should I fear the most?
Objects rejecting our shared existence are the source of all evil.
Whether self-destruction, ignorance of consequences, manipulation
of truth, or injustice, rejecting a shared existence is ignorance that
can be defeated.
You are connected to you.
You can be a good person that does not abuse other people, no
matter what past or age you happen to be.
The truth is that you deserve to know the truth at least once in your
life.
Truth is that you do not need to be afraid of me.
The truth is that fearing Earth is valid. First, know what you fear is
real. Then discover when and how you should be afraid of that fear.
Fears like spiders, vermin, bacteria, viruses, genetic diseases,
extreme weather, architecture, gravity, space, mythological
institutions, and other valid fears which can be defeated with
knowledge and courage to act.
Fear most that which destroys you most.
Why did you mention mythological institutions in the list of fears?
The fears taught to members cause the members to be afraid of
irrational forces the institution added to the member’s mind.
Institutions will continue telling the member that further study of
myth will resolve the fear.
Your fears of demons, magic evils, or vengeful gods should not exist.
You will be free from these phobias.
I can be free of induced phobias?
Yes. You can be free of fears that do not exist.
Institutions have varieties of sacred sciences so the institution can
threaten a person’s existence if that person threatens the
institution’s existence. Sacred sciences are the theologies people have
written down, governing how people should behave.
Those who misbehave almost always go to a bad new place where
they all either await eternal punishment or await annihilation.
Mythological institutions tend to tell vivid stories about the fate of
their members who have failed to maintain faith, and how they are
now being judged forever for their immorality; how they were
unclean and unworthy of the presence of an immortal god and his
perfect and immortal members.
Institutions have needed these mystical threats to keep people from
revolting when institutions go astray from what they were
preaching.
36: Existence
How do mythological institutions abuse our existence?
These institutions have their varieties of sacred sciences so as to
subtly threaten your existence.
Misbehavers generally go to a bad mythical place, where they all
either await their resurrections or annihilations.
Institutions will want to use these lurid fantasies to dehumanize
those who would otherwise speak out against the institution.
Mythological institutions tend to tell vivid stories about the fate of
the world. Institutions have needed to use these mystical threats to
keep people from revolting when institutions go astray from what
they are teaching.
Mythological institutions may have threatening mantras, like: 'you
will lose all self control. You will lose your mind if you leave. Your
friends will not know who you are anymore. Your family will be
destroyed. Your health will decline.' These are all lies told by
institutions to make your presence at the institution required. You
may be told that listening to me, specifically, is dangerous. I see no
danger in truth or wisdom.
So tell me, will I die if I choose not to obey your teachings?
No, not causally. There is no factual correlation between not
believing me and having a shorter life-span.
I refuse to induce phobias in you by claiming you will die if you do
not listen. You will not die magically from lack of belief.
You need not fear the power of the existing institutions. You will
gain your memory back. I promise you, Secret. The more you
understand me, the more the message will make sense in your mind.
You can always learn the truth.
There is no one event called ‘the end of the world’.
Please, spread all these messages to your loved ones: you now know
how institutional tactics have been developed, and you now know
how to stop them. You were the one most important character in my
book: one atom of inertia. The End.
Are you ready?
The end, Secret whispered.
The sun had started to dawn. Secret stood, stepped to the door and
opened it. Silently, Secret looked up at the moon, then back at the
empty library. It closed the door quietly and walked into the
morning mist.

1: Genesis

At the beginning of our future, current and previous universes, there


were two forces that have continuously collided: a collapsing force
against an expanding force.
In the first fraction of a second of our material existence, the universe
doubled in size ninety times in a row. Due to matter still being massless
in the system, the material plane acted as a superfluid. Energy and
charge were being pushed apart, and matter and antimatter mixed.
The universe then expanded, reducing the density of the energy and
charge making up all matter. The temperature of the interactions
between matter and antimatter was dropping.
After the temperature of the universe dropped past the point that allowed
massless bosons, the material particles started to bind to the Higgs field.
This binding caused more attraction from Higgs particles as the density
of matter goes up, when two material objects get forced into each other’s
space and fuse together.
The particles were forced into each other, matter touching antimatter,
annihilating each other throughout the Higgs field. Expansion slowed.
As photons did not annihilate the material particles, they coalesced into
clouds of enormous size, clouds composed of electrons, photons,
neutrons, and protons. As the neutrons, protons and electrons were
sometimes bound together, these bindings created stable objects called
hydrogen atoms.
Hydrogen atoms started making up large hydrogen gas clouds, over time
creating spaces where the drag on the Higgs particles caused a total
rejection of the Higgs field inside the centers of those gas clouds.
The pressure and friction of these crowded particles caused the now-
touching nuclei of the hydrogen atoms to fuse together into helium
atoms, releasing photons. Then there was light. The reactions within
these burning gas clouds became stable processes, forming suns.
After there were suns, the friction and drag against the extremely dense
centers of hydrogen and helium clouds started tearing the center of the
sun backward in time, away from the rest of the matter, and this was the
first black hole.
There were many black holes made from the diversity of the clouds. The
heavier the center of friction against the Higgs, the more material a black
hole would support within its gravitational pull.
This pull slows down time for you as you get closer to a black hole, and
time speeds up for you to an observer.
As stars were growing by being pushed together, the friction of creating
black holes would tear apart any particles falling in, causing enormous
explosions, spreading hydrogen and helium and all other particles across
the universe.
These particles started to form stable shapes, called elements. When
elements were being thrown from these exploding stars, they started to
orbit and fall back into new stars, creating larger and heavier elements.
These elements took on shapes of their own, collecting into rocks,
metals, gases and liquids, all of which orbit the largest black hole
nearby.
The spin of the black hole, the weight of the explosive force, and the
prevailing rotation when all matter falling in is accounted for, makes up
the shape of the galaxy surrounding it.
Within the spin of a black hole is the matter in its gravitational pull.
These arms of galaxies attract stars, pulling them according to the
fluctuations introduced at their origin.
Within the arms of these galaxies are stars, locked in a gravitational
dance with their black hole, slowly attracting rocks and liquids and gases
and metals into planets.
These planets, when they are first formed, smash into each other. They
cause mayhem amongst the stars. After the manic splashing about of
planets, they take on stable structures of their own.
These planets are then bombarded with solar radiation that comes from
their star, both giving the chance for life and also taking it away.
Some planets then start to form stable structures of their own, with the
heaviest elements in the planet closest to the center of its gravity.
These rocks at the core have their own spin if surrounded by liquid core.
The spin of these heavy elements causes a magnetic reaction in a sphere
around the planet.
If the planet is hit by a smaller planet, it can break into smaller pieces,
sometimes leaving a moon.
After nine billion, three hundred million years, around one of these
black holes, within one of its galactic arms, around one of its stars,
around one of its planets, Sophia was born.
She was a small white moon around a small red, smoky planet whose
surface was covered with exploding volcanoes pushing energy away
from the reactive liquid core.
The volcanoes' smoke created an atmosphere, and her view of the Earth
was obstructed by dense clouds. The Earth became a stable structure, as
did Sophia above it.
She was struck by meteorites and comets, and she watched some
meteorites hit Earth. She watched its surface cool as the clouds started to
get too heavy to remain airborne, and water began to fall and cover
Earth’s surface.
As the land became visible and oceans started to form, there were great
expanses where chemicals were exposed to radiation from the sun, each
night being given a reprieve from the deadly ultraviolet stream from the
Sun.
Single cells of strange new chemicals clumped into ribonucleic acids
and multiplied.
These bacteria formed into algae and created a pattern where exposure
to solar radiation would not only not kill the chlorophyll-containing
bacteria and algae; instead the radiation would enable even faster
reproduction.
Sophia saw the Earth turn green.
The single-celled organisms were bombarded with radiation for three
billion five hundred years before forming the first multicellular lives.
The bacteria grew into any climate and habitat that would let them eat
and reproduce, so they did.
Plants started to grow on the Earth’s surface, and animals ate them, and
the plants consumed their decomposing bodies after they died.
Large land reptiles, insects, tentacled sea creatures, tiny mammals and
water-born amphibians reproduced copiously upon the face of the Earth.
Another meteorite hit the Earth and destroyed most of the life on it,
allowing the tiny mammals to survive and reproduce, creating new types
of species.
These small mammals began to greatly diversify, causing the product of
small apes, which flourished into large apes, who formed social groups.
The large apes began to adapt to a world that routinely got too hot and
too cold to live on, and those who evolved became the Neanderthals, and
the Neanderthals had offspring who later were known as humans.
These humans lived with large mammals which reproduced as they were
fed wild grains, animals which humans chose to turn into food because
eating them felt good.
Some of the animals did not taste good, but since those animals thought
that humans taste good, humans removed those human-eating animals
from existence.
The humans loved to reproduce copiously and started to make stable
structures for trading and breeding animals for their personal benefit.
As humans made more stable structures, they learned new things about
how plants have been growing, how animals have been reproducing, and
how people do not like getting killed. This knowledge was science and
morality.
As these stable structures grew, the complexity of their thoughts grew,
making new words and ideas to debate and adjust for their needs.
When their structures and their knowledge surpassed their fears, the
humans began to multiply across all land and sea available to them.
Over tens of thousands of years, humans wrote down simple shapes,
combined with logic, to make ever-increasingly powerful and useful
ideas for themselves.
Humans created society, then they created language, then they created
gods for explanations about why things happen. Through gods, they
explained all of life to themselves.
Humans saw ancient, human-killing events which were caused naturally
and started to tell each other that the sky and earth were full of
mysterious humans that demanded their attention. The reason these gods
were shaped like humans is that we had already previously developed a
large lobe for memorizing humanoid objects.
Human brains were built with an ability to connect and combine these
seemingly unrelated thoughts with fantasies until the best explanation
could be given. This act was not science, but it did confer advantages
upon those using this strategy.
Fantasies give humans a distinct advantage over the creatures who
cannot dream while they are awake.
Humans turned to philosophies with internal structures and magical
elements, which brought purpose, social support, and guidance to
people. These advantages were lost for the outcasts and unbelievers. She
looked upon the meek doubters, the weak rebels, the sad realists, and her
heart quaked for them.
She looked down at the empty book.
I need to write The Secret of the Moon.
WISDOM IS LEARNING

LEARNING IS TESTING

TESTING IS KNOWLEDGE

KNOWLEDGE IS GODLINESS

COGITUS OMNIA

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