Ideology
Ideology
Ideology of Pakistan
1. Definition of Ideology
Simple Meaning: An ideology is a set of beliefs, ideas, and principles that guide a nation or group.
For Pakistan: The Ideology of Pakistan is based on the idea of a separate Muslim homeland where Muslims
Muslims faced discrimination in united India; Pakistan was created to safeguard their rights.
All Muslims, regardless of ethnicity (Punjabi, Sindhi, Baloch, Pashtun), should unite under one identity.
Secular vs. Islamic Debate: Some want a more secular state, while others demand strict Islamic laws.
What is Ideology?
Ideology is a set of beliefs, values, and ideas that shape the way a society or nation thinks and functions. It
Example: In Pakistan, the ideology is based on Islam, which guides laws, culture, and governance.
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National Identity
Gives people a shared sense of belonging (e.g., Pakistan was created based on the Two-Nation Theory).
Pakistans laws are based on Islamic principles (e.g., no law can contradict Islam).
The idea of a separate Muslim state (Pakistan) came from Islamic ideology.
Leaders like Allama Iqbal & Quaid-e-Azam used ideology to inspire people.
Ideology of Pakistan
Based on the Two-Nation Theory (Muslims & Hindus are two separate nations).
Key Elements:
Islamic Provisions:
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1. Definition of Nation
Example: The people of Pakistan are a nation because they share a common history (struggle for
2. Definition of Nationalism
Desire for independence or unity (e.g., Muslims in India wanted a separate country).
Example: The Pakistan Movement (1940-1947) was based on Muslim nationalismMuslims wanted a separate
3. Types of Nationalism
Cultural Nationalism Pride in shared traditions, language (e.g., Urdu as national language).
Religious Nationalism Unity based on religion (e.g., Two-Nation Theory for Muslims & Hindus).
Idea: Muslims and Hindus are two separate nations (different religions, cultures, values).
Result: Muslims demanded Pakistan for their political, economic, and religious rights.
Quaid-e-Azams Role: He argued that Muslims needed their own country to practice Islam freely.
Defense: Motivates people to protect the country (e.g., wars with India).
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Easy to Remember:
1. Definition of Ideology
Ideology = A set of beliefs, ideas, and principles that guide a nation or group.
Pakistans Ideology = Based on the Two-Nation Theory, Islam, and the struggle for a separate homeland for
Muslims.
2. Two-Nation Theory
Meaning: Muslims and Hindus are two separate nations due to differences in:
Key Leaders:
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Islam is not just a religion but a complete way of life (social, political, economic systems).
Islamic Identity: Pakistan was created so Muslims could live freely under Islamic values.
Demanded independent states for Muslims in majority areas (now Pakistan & Bangladesh).
5. Quaid-e-Azams Vision
A democratic state.
Where Islamic principles guide laws but rights of minorities are protected.
Gave Muslims a unified goal (freedom from British & Hindu domination).
The Two Nation Theory states that Muslims and Hindus in India are two separate nations with distinct
religions, cultures, histories, and social values. Because of these differences, they cannot live together in one
Key Points:
Muslims and Hindus are not just religious groups but separate nations.
The theory became the basis for the creation of Pakistan in 1947.
Religious Differences: Islam and Hinduism have different beliefs, customs, and laws (e.g., Muslims believe in
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Cultural Differences: Muslims and Hindus followed different traditions (food, festivals, marriage, etc.).
Historical Conflicts: Long history of tensions (e.g., Mughal rule, British period, riots).
Unity Possible: Some believed India could stay united with secularism (e.g., Gandhi, Nehru).
Economic & Regional Differences: Not all Muslims supported Partition (e.g., some from UP, Bihar opposed
it).
After the 1857 War, he believed Muslims needed education to compete with Hindus.
Said Hindus and Muslims are "two eyes of India" but cannot live as one nation.
Gave the idea of a separate Muslim state in his 1930 Allahabad Address.
Said Islam is a complete way of life, and Muslims need their own country to practice it freely.
His 1940 Lahore Resolution (Pakistan Resolution) officially demanded a separate country.
Led the Muslim League and negotiated with the British for Partition.
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Definition: A language conflict in British India (19th20th century) over whether Hindi (Devanagari script) or
Root Cause: Urdu was favored by Muslims (seen as a cultural identity), while Hindi was promoted by Hindus
as a "native" language.
British Role: The British exploited this divide under "Divide and Rule" policy to weaken unity between Hindus
and Muslims.
Two-Nation Theory: The idea that Hindus and Muslims are two separate nations due to cultural, religious,
Language as Identity:
Sir Syed Ahmed Khans View: Argued that Urdus decline would harm Muslim political rights, reinforcing the
1937: Congress (Hindu-majority) promoted Hindi in education, deepening Muslim fears of cultural
suppression.
Muslim Insecurity: The controversy proved (to Muslims) that Hindus would dominate language and culture in
a united India.
Strengthened Two-Nation Theory: Leaders like Allama Iqbal and Jinnah used this to justify the demand for
Pakistan.
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Arguments FOR:
Arguments AGAINST:
Many Hindus and Muslims spoke both languages (e.g., Bollywood blends both).
Economic and regional identities (e.g., Bengal) were stronger than religious divides.
Easy Explanation
The Hindi-Urdu fight was more than just languageit was about identity. Muslims feared losing their culture
(Urdu) in a Hindu-majority India, which helped convince them they needed a separate country (Pakistan). The
Memorize:
Definition:
The Partition of Bengal was a decision made by the British government in 1905 to divide the large province of
Bengal into two parts East Bengal and Assam, and West Bengal. This was done by the British Viceroy Lord
Curzon.
It was difficult for the British to govern such a huge area efficiently.
The British wanted to weaken the national movement by dividing Hindus and Muslims.
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Reactions of Indians:
Strong opposition:
Swadeshi Movement:
People promoted self-reliance, boycotting British goods, and reviving Indian industries.
Leaders Involved:
Bal Gangadhar Tilak, Bipin Chandra Pal, Lala Lajpat Rai: Active in the Swadeshi and boycott movement.
Cancellation of Partition:
Due to the strong protest and failure of the British plan, the partition was cancelled in 1911.
However, the capital of British India was shifted from Calcutta to Delhi in 1911.
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Later, the British successfully created religious differences, leading to the real Partition of India in 1947.
Definition:
The Shimla Deputation of 1906 was a formal meeting between a group of prominent Muslim leaders and the
British Viceroy, Lord Minto, held on 1st October 1906 in Shimla, India. This deputation marked the beginning
of Muslim political identity in British India and eventually led to the formation of the All India Muslim League.
Background:
During British rule, Hindus and Muslims had different political and social interests.
In 1885, the Indian National Congress (INC) was formed, which was mostly led by Hindus.
Many Muslims felt ignored by Congress and feared Hindu majority domination.
Muslim leaders wanted to protect their rights and have a separate political voice.
A delegation of 35 leading Muslims, led by Aga Khan, met Lord Minto at Shimla.
Separate Electorates: Muslims should be allowed to vote separately from Hindus and elect their own
representatives.
British Response:
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Importance / Significance:
Muslim Identity: It was the first time Muslims acted together as a political group.
Separate Electorates Accepted: British accepted the idea of separate Muslim electorates in the 1909
Morley-Minto Reforms.
Foundation of Muslim League: Inspired by this deputation, the All India Muslim League was formed in
Start of Muslim Politics in India: It was a turning point in Indian history and Muslim political awakening.
Easy Summary:
The Shimla Deputation of 1906 was a group of Muslim leaders who met the British Viceroy to demand
political rights for Muslims. They asked for separate electorates and protection of their interests. The British
agreed, and this event led to the creation of the Muslim League.
The Indian National Congress (INC) the main party fighting for Indias freedom.
The All India Muslim League (AIML) a party representing the interests of Muslims.
This pact marked the first time both parties came together to work unitedly against British rule in India.
Year: 1916
Place: Lucknow, during the joint session of the INC and the Muslim League
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For the first time, Hindus (INC) and Muslims (League) agreed to work together for India's self-rule.
Both parties jointly demanded more power and self-government from the British.
Pressure on British:
Unity between Congress and League made the British government nervous, as it showed a strong national
movement.
Both sides agreed to protect the rights of minorities (like language, religion, and culture).
Right to Self-Government:
Later, this unity weakened, but the Lucknow Pact remains a milestone in Indian history.
The Nehru Report was a document prepared in 1928 that suggested a draft constitution for India. It was the
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In 1927, the British government set up the Simon Commission to suggest reforms in India.
To show that Indians could make their own constitution, the All Parties Conference was held in 1928.
A committee was formed under the leadership of Motilal Nehru to write this constitution.
Jawaharlal Nehru
M. R. Jayakar
Annie Besant
And others
Dominion Status:
India should be given Dominion Status (like Canada, Australia) within the British Empire.
Fundamental Rights:
Freedom of speech
Freedom of religion
Right to equality
Secular State:
Adult Suffrage:
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All adults should have the right to vote, regardless of caste, religion, or gender.
Joint Electorates:
No separate electorates for any community (especially Muslims), but reserved seats could be allowed.
The center (New Delhi) should have more powers than the provinces.
Protection of Minorities:
It was the first serious Indian effort to frame a constitution for India.
It united many Indian leaders, but also showed divisionsespecially with Muslim leaders who were unhappy
Jinnahs Fourteen Points (1929) were a reply to the Nehru Report, demanding more rights for Muslims.
Conclusion
The Nehru Report was a landmark in India's freedom struggle. Although it was not accepted by the British
government, it helped develop the idea of a self-ruled and democratic India. It also led to more radical
Jinnah 14 Point :
Definition:
Jinnahs 14 Points were a list of demands presented by Muhammad Ali Jinnah, the leader of the All India
Muslim League, in 1929. These points were meant to protect the political, religious, and cultural rights of
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Muslims in India, especially after the Nehru Report failed to address Muslim concerns.
Background:
In 1928, the Nehru Report was presented by the Indian National Congress. It proposed a future constitution
In response, Jinnah presented 14 points at the All India Muslim League meeting in Delhi in 1929.
These points became the foundation of Muslim political thinking in British India and later led to the demand
Power should be divided between the central government and provinces, so provinces have some freedom.
People of every religion (Hindu, Muslim, Sikh, etc.) should be allowed to practice their religion freely.
No majority group (like Hindus) should dominate or suppress the minority groups (like Muslims).
Muslims must have the same political rights and opportunities as others.
Muslims must be free to follow their religion, customs, and traditions without interference.
Muslims must be allowed to live according to Islamic law (Shariah) in matters like marriage, divorce,
inheritance, etc.
Muslims should be allowed to build their own schools and promote their language and culture.
There should be a fair system where Muslims get equal chances in government employment and other
fields.
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Muslims should vote for their own representatives, not depend on Hindu votes.
All communities, including Muslims, should be free in religion, culture, education, and politics.
No law or rule should be made that hurts the beliefs or feelings of Muslims.
Muslims should feel safe, and their religion, language, and culture must be safeguarded.
It showed that Muslims were different in religion and culture and needed separate rights.
These points became the foundation for the demand of Pakistan in 1940.
Definition
The "Iqbal Presidential Address 1930" refers to the speech given by Allama Muhammad Iqbal on December
29, 1930, during the 25th annual session of the All-India Muslim League held at Allahabad. In this speech,
Iqbal first presented the idea of a separate homeland for Muslims in India.
Background
Muslims were afraid of losing their identity, culture, and rights in a Hindu-majority India.
Muslims wanted separate political rights and protection of their religious and cultural identity.
1. Two-Nation Theory
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Iqbal said that Muslims and Hindus are two different nations.
Therefore, Muslims should have their own separate state to live according to Islamic principles.
He suggested that Punjab, Sindh, Balochistan, and Khyber Pakhtunkhwa should be combined into one
Muslim-majority state.
3. Islamic Principles
He believed Islam is not just a religion, but a complete way of life (political, social, and economic).
Iqbal said that non-Muslims in the Muslim state would be given full rights.
5. Criticism of Congress
He said Congress was promoting only Hindu nationalism, not true Indian unity.
Conclusion
Iqbals Presidential Address of 1930 was a turning point in the history of Muslims in India. It gave a clear
direction and goal the demand for a separate Muslim state, which later became Pakistan in 1947. Iqbal is
rightly called the "Spiritual Father of Pakistan" because he laid the ideological foundation for its creation.
Definition:
The Congress Ministries of 1937 refer to the provincial governments formed by the Indian National Congress
(INC) in seven out of eleven provinces of British India after the 1937 elections held under the Government of
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Background:
It gave more power to Indian provinces and allowed elections to form provincial governments.
This was the first time Indians were allowed to form governments with some real power at the provincial level.
Elections of 1937:
The Muslim League performed poorly and could not form any government.
Madras
Bombay
Bihar
Central Provinces
Orissa
C. Rajagopalachari Madras
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The British government involved India in the war without consulting Indian leaders.
This created a political vacuum, and the Muslim League used this time to grow stronger.
The resignation became a turning point, leading to more intense freedom struggle.
Definition:
The Lahore Resolution was a formal political statement passed on 23rd March 1940 during the annual
session of the All-India Muslim League in Lahore (now in Pakistan). It demanded separate independent
states for Muslims in the north-western and eastern areas of British India, where they were in the majority.
Background:
During British rule in India, Hindus and Muslims had different religions, cultures, and lifestyles.
Muslims started feeling that their rights would not be protected in a Hindu-majority India after the British left.
The Congress Party, mostly led by Hindus, was not accepting Muslim demands seriously.
Muslims wanted a separate homeland where they could live according to their religion and culture.
Main Leaders:
The resolution was presented by A. K. Fazlul Huq, the Chief Minister of Bengal.
It was supported and later strongly promoted by Quaid-e-Azam Muhammad Ali Jinnah, the leader of the
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Muslim-majority areas in the North-West (like Punjab, Sindh, Balochistan) and East (like Bengal) should be
Protection for religious, cultural, economic, and political rights of all minorities was also demanded.
It gave clear direction to the Muslim Leagues struggle: a separate homeland for Muslims.
In Simple Words:
The Lahore Resolution of 1940 was the first formal step towards the creation of Pakistan. It said that Muslims
and Hindus were two different nations and Muslims should have their own country where they could live
freely according to their religion. This idea eventually led to the formation of Pakistan in 1947.
What is a Constitution?
The Constitution of Pakistan is the supreme law of the country. It provides a framework for the government,
defines the rights of citizens, and explains the structure of the state.
It tells us:
How the President, Prime Minister, Parliament, and Judiciary will work
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1962 Constitution Introduced during Ayub Khans rule (lasted till 1969)
Independent Judiciary
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Conclusion
The Constitution of Pakistan is the foundation of the country's legal and political system. It ensures that all
citizens are treated equally, the government works within the law, and the country runs smoothly. For
students, knowing about the Constitution helps to understand how Pakistan is governed and what rights and
It laid down the basic principles that would guide the future Constitution of Pakistan.
The Resolution combined Islamic principles with democracy, and it became the ideological foundation of the
Constitution.
Sovereignty belongs to Allah: Power and authority come from Allah, and the government must follow Islamic
principles.
Democracy and freedom: The government must be based on democracy, freedom, equality, justice, and
Minority rights: Non-Muslims (minorities) have freedom to practice their religion and culture.
Social justice: The state must remove poverty and promote social justice as taught in Islam.
Ensures that Pakistan stays true to its Islamic identity and democratic principles.
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6. Conclusion
The Constitution of Pakistan is deeply influenced by the ideology behind its creation, especially the Objective
Resolution. This resolution reflects the Islamic, democratic, and inclusive goals of the country and continues
Background
After the creation of Pakistan in 1947, it was necessary to create a constitution to define how the country
would be governed. Pakistan used the Government of India Act 1935 as a temporary constitution until it
Key Features:
Bicameral legislature: Two houses the National Assembly and the Senate.
One Unit system: East and West Pakistan treated as one province each.
President Iskander Mirza abrogated (canceled) the constitution on October 7, 1958, and imposed Martial
Law.
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Key Features:
Indirect elections: People didnt elect the President directly. They elected Basic Democrats, who voted for the
President.
Emergency powers: President had strong powers, including dissolving the Assembly.
Finally abolished in 1969, when Ayub Khan resigned and General Yahya Khan took over.
1973 Constitution :
Definition:
So, salient features of the 1973 Constitution are the key points that describe what makes this Constitution
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1. Islamic Provisions
2. Federal System
Pakistan is a federation meaning there is a central government and provincial governments (Punjab, Sindh,
KP, Balochistan).
Real power lies with the Prime Minister, who is the head of government.
4. Written Constitution
5. Independent Judiciary
6. Fundamental Rights
Freedom of speech
Freedom of religion
Right to education
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Right to equality
7. Democracy
8. Bicameral Legislature
Minorities have the right to worship, follow their religion, and celebrate their festivals.
In case of war, natural disaster, or law-and-order issues, the President can declare an emergency.
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The 1973 Constitution of Pakistan establishes a Parliamentary System based on the principle of separation of
1. Legislature (Majlis-e-Shura)
Role: Makes laws, approves the budget, and supervises the executive.
a. National Assembly
Main functions:
Makes laws.
b. Senate
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2. Executive
a. President
Performs formal duties like signing bills, appointing officials (on PMs advice), etc.
b. Prime Minister
c. Cabinet
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3. Judiciary
Role: Interprets the Constitution, delivers justice, and checks the misuse of power.
a. Supreme Court
b. High Courts
c. Lower Courts
4. Federal System
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Distribution of Power in Federal and Provincial Government in the 1973 Constitution of Pakistan
Definition:
The distribution of power means how responsibilities, authority, and law-making powers are divided between
The 1973 Constitution of Pakistan clearly explains which matters the Federal Government can control and
Purpose of Distribution:
In the original 1973 Constitution, powers were divided through two main lists. But before the 18th
Contains subjects only the Federal Government can make laws on.
Contains subjects both Federal and Provincial Governments could make laws on.
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Residuary Subjects
Example: Education and Health are now fully under Provincial control.
Conclusion:
The 1973 Constitution creates a balance of power between the center and provinces. It helps in national
unity, good governance, and development of all regions by allowing provinces to make decisions on local
matters.
A member of Parliament (either from the National Assembly or Senate) can propose it.
How is it passed?
National Assembly
Senate
Presidents Role:
The President cannot reject a passed amendment. He must sign it, and it becomes law.
No need for provincial assemblies' approval, except in some special cases like changes to provincial
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boundaries.
Purpose: To define the territories of Pakistan after the separation of East Pakistan (now Bangladesh).
Key Points:
Key Points:
Purpose: To extend the time for preventive detention (jail without trial).
Key Points:
Purpose: Gave more powers to the President, especially under General Zia-ul-Haqs regime.
Key Points:
Article 58(2)(b) was added: President could dismiss the Prime Minister and dissolve the National Assembly.
Key Points:
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The President could no longer dismiss the Prime Minister or dissolve the Assembly.
Key Points:
Legalized many actions taken by General Musharraf after his 1999 military takeover.
Definition:
The 18th Amendment Act is a major change made to the Constitution of Pakistan in April 2010. It was passed
by the National Assembly and Senate and signed into law by the President of Pakistan.
This amendment:
Gave more power to the provinces (like Sindh, Punjab, Balochistan, and Khyber Pakhtunkhwa).
Ended the Concurrent Legislative List (a list of subjects where both federal and provincial governments could
make laws).
The President had too much power, especially during the rule of General Zia-ul-Haq and General Pervez
Musharraf.
The Parliament and provinces had less authority, which was against the idea of democracy and federalism.
Military dictators had made many changes to the constitution for their benefit.
So, to bring the constitution back to its original democratic spirit, the 18th Amendment was introduced.
Strengthening Democracy:
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Article 58(2)(b) was removed. This article allowed the President to dissolve the National Assembly.
The Concurrent List was abolished, and many subjects (like education, health, labor, environment, etc.) were
transferred to provinces.
Provinces now have the freedom to make laws and policies in these areas.
Strengthening Federalism:
A Council of Common Interests (CCI) was made stronger to resolve issues between the provinces and the
federal government.
New rules were introduced for the appointment of judges, Election Commission, and caretaker governments.
Positive Impacts:
Stronger Provinces:
They can now make their own policies on key areas like education, health, and culture.
Better Federalism:
Restoration of Democracy:
The Council of Common Interests (CCI) became more active to solve disputes and share resources.
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Uneven Development:
Richer provinces (like Punjab) may progress faster than poorer ones (like Balochistan), increasing regional
inequality.
Confusion in Laws:
After devolution, some laws became unclear or overlapping between the center and provinces.
National coordination on sensitive issues like terrorism and curriculum became harder due to provincial
control.
Conclusion:
The 18th Amendment is a landmark step towards strengthening democracy and federalism in Pakistan. It
gave more power to provinces, reduced presidential control, and brought the constitution closer to its original
spirit. However, for full success, provinces need to build their capacity and coordinate better with the federal
government.
Definition:
Fundamental Rights are the basic rights and freedoms that every citizen of Pakistan is guaranteed under the
Constitution. These rights are essential for the freedom, equality, and dignity of individuals, and the state
These rights are clearly written in Chapter 1 of Part II (Articles 8 to 28) of the 1973 Constitution of Pakistan.
Key Features:
Written in the Constitution These rights are clearly mentioned in the Constitution.
Justiciable If someones rights are violated, they can go to the court for justice.
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Applicable to all citizens Most rights are for all people in Pakistan, some only for citizens.
Can be suspended in emergencies During national emergencies, some rights can be limited.
Enforcement:
Citizens can go to High Court or Supreme Court under Article 199 and Article 184(3) if their rights are
violated.
In certain situations (e.g. war, emergency), some rights can be temporarily limited by the government.
Conclusion:
The 1973 Constitution of Pakistan provides a solid foundation for protecting the basic rights of all citizens.
These rights are essential for promoting justice, equality, and freedom. Every citizen should be aware of
Introduction
The Constitution of Pakistan 1973 guarantees certain fundamental rights to its citizens and also lays down
some duties that every citizen must follow. These rights and duties are important for building a fair, just, and
peaceful society.
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These are the basic rights that every citizen has. No one can take them away, and the government must
protect them. These rights are written in Chapter 1 of Part II of the Constitution (Articles 8 to 28).
But this freedom must not harm others or go against Islam or national security.
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Besides rights, the Constitution expects citizens to perform some duties for the good of the country.
1. Be Loyal to Pakistan
All citizens must obey the Constitution and laws made by the government.
5. Pay Taxes
Citizens must pay taxes honestly. This money is used for the development of the country.
Citizens should work together and avoid actions that create hate or division.
Citizens should take care of national property like parks, roads, and buildings.
Show respect for the national flag, anthem, and leaders who helped create Pakistan.
Conclusion
The 1973 Constitution of Pakistan gives many important rights to citizens to protect their freedom, dignity,
and well-being. In return, it expects citizens to be loyal, responsible, and law-abiding. These rights and duties
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