India
India
Hindustan ([ɦɪndʊˈstaːn] ⓘ ) is a Middle Persian name for India that became popular by the 13th
century, [80] and was used widely since the era of the Mughal Empire. The meaning of Hindustan has
varied, referring to a region encompassing the northern Indian subcontinent (present-day northern India
and Pakistan) or to India in its near entirety.[75][79][81]
History
Ancient India
By 55,000 years ago, the first modern humans, or Homo sapiens, had arrived on the Indian subcontinent
from Africa.[28][29][30] The earliest known modern human remains in South Asia date to about 30,000
years ago.[28] After 6500 BCE, evidence for domestication of food crops and animals, construction of
permanent structures, and storage of agricultural surplus appeared in Mehrgarh and other sites in
Balochistan, Pakistan.[83] These gradually developed into the Indus Valley Civilisation,[84][83] the first
urban culture in South Asia,[85] which flourished during 2500–1900 BCE in Pakistan and western
India.[86] Centred around cities such as Mohenjo-daro,
Harappa, Dholavira, and Kalibangan, and relying on varied
forms of subsistence, the civilisation engaged robustly in
crafts production and wide-ranging trade.[85]
In the late Vedic period, around the 6th century BCE, the
small states and chiefdoms of the Ganges Plain and the north-
western regions had consolidated into 16 major oligarchies
and monarchies that were known as the
mahajanapadas. [92][93] The emerging urbanisation gave rise
to non-Vedic religious movements, two of which became
independent religions. Jainism came into prominence during
the life of its exemplar, Mahavira.[94] Buddhism, based on the
teachings of Gautama Buddha, attracted followers from all Cave 26 of the rock-cut Ajanta Caves
social classes excepting the middle class; chronicling the life
of the Buddha was central to the beginnings of recorded
history in India.[95][96][97] In an age of increasing urban wealth, both religions held up renunciation as an
ideal,[98] and both established long-lasting monastic traditions. Politically, by the 3rd century BCE, the
kingdom of Magadha had annexed or reduced other states to emerge as the Maurya Empire.[99] The
empire was once thought to have controlled most of the subcontinent except the far south, but its core
regions are now thought to have been separated by large autonomous areas.[100][101] The Mauryan kings
are known as much for their empire-building and determined management of public life as for Ashoka's
renunciation of militarism and far-flung advocacy of the Buddhist dhamma.[102][103]
The Sangam literature of the Tamil language reveals that, between 200 BCE and 200 CE, the southern
peninsula was ruled by the Cheras, the Cholas, and the Pandyas, dynasties that traded extensively with
the Roman Empire and with West and Southeast Asia.[104][105] In North India, Hinduism asserted
patriarchal control within the family, leading to increased subordination of women.[106][99] By the 4th and
5th centuries, the Gupta Empire had created a complex system of administration and taxation in the
greater Ganges Plain; this system became a model for later Indian kingdoms.[107][108] Under the Guptas,
a renewed Hinduism based on devotion, rather than the management of ritual, began to assert itself.[109]
This renewal was reflected in a flowering of sculpture and architecture, which found patrons among an
urban elite.[108] Classical Sanskrit literature flowered as well, and Indian science, astronomy, medicine,
and mathematics made significant advances.[108]
Medieval India
The Indian early medieval age, from 600 to
1200 CE, is defined by regional kingdoms and
cultural diversity.[110] When Harsha of Kannauj,
who ruled much of the Indo-Gangetic Plain from
606 to 647 CE, attempted to expand southwards, he
was defeated by the Chalukya ruler of the
Deccan.[111] When his successor attempted to
expand eastwards, he was defeated by the Pala king
of Bengal.[111] When the Chalukyas attempted to
expand southwards, they were defeated by the
Pallavas from farther south, who in turn were
Brihadeshwara temple, The Qutub Minar, 73 m opposed by the Pandyas and the Cholas from still
Thanjavur, completed in (240 ft) tall, completed farther south.[111] No ruler of this period was able to
1010 CE by the Sultan of Delhi, create an empire and consistently control lands
Iltutmish
much beyond their core region.[110] During this
time, pastoral peoples, whose land had been cleared
to make way for the growing agricultural economy, were accommodated within caste society, as were
new non-traditional ruling classes.[112] The caste system consequently began to show regional
differences.[112]
In the 6th and 7th centuries, the first devotional hymns were created in the Tamil language.[113] They
were imitated all over India and led to both the resurgence of Hinduism and the development of all
modern languages of the subcontinent.[113] Indian royalty, big and small, and the temples they patronised
drew citizens in great numbers to the capital cities, which became economic hubs as well.[114] Temple
towns of various sizes began to appear everywhere as India underwent another urbanisation.[114] By the
8th and 9th centuries, the effects were felt in Southeast Asia, as South Indian culture and political systems
were exported to lands that became part of modern-day Myanmar, Thailand, Laos, Brunei, Cambodia,
Vietnam, Philippines, Malaysia, and Indonesia.[115] Indian merchants, scholars, and sometimes armies
were involved in this transmission; Southeast Asians took the initiative as well, with many sojourning in
Indian seminaries and translating Buddhist and Hindu texts into their languages.[115]
After the 10th century, Muslim Central Asian nomadic clans, using swift-horse cavalry and raising vast
armies united by ethnicity and religion, repeatedly overran South Asia's north-western plains, leading
eventually to the establishment of the Islamic Delhi Sultanate in 1206.[116] The sultanate was to control
much of North India and to make many forays into South India. Although at first disruptive for the Indian
elites, the sultanate largely left its vast non-Muslim subject population to its own laws and
customs.[117][118] By repeatedly repulsing Mongol raiders in the 13th century, the sultanate saved India
from the devastation visited on West and Central Asia, setting the scene for centuries of migration of
fleeing soldiers, learned men, mystics, traders, artists, and artisans from that region into the subcontinent,
thereby creating a syncretic Indo-Islamic culture in the north.[119][120] The sultanate's raiding and
weakening of the regional kingdoms of South India paved the way for the indigenous Vijayanagara
Empire.[121] Embracing a strong Shaivite tradition and building upon the military technology of the
sultanate, the empire came to control much of peninsular India,[122] and was to influence South Indian
society for long afterwards.[121]
The rush of technology and the commercialisation of agriculture in the second half of the 19th century
was marked by economic setbacks, and many small farmers became dependent on the whims of far-away
markets.[153] There was an increase in the number of large-scale famines,[154] and, despite the risks of
infrastructure development borne by Indian taxpayers, little industrial employment was generated for
Indians.[155] There were also salutary effects: commercial cropping, especially in the newly canalled
Punjab, led to increased food production for internal consumption.[156] The railway network provided
critical famine relief,[157] notably reduced the cost of moving goods,[157] and helped nascent Indian-
owned industry.[156]
Vital to India's self-image as an independent nation was its constitution, completed in 1950, which put in
place a secular and democratic republic.[162] Economic liberalisation, which began in the 1980s and the
collaboration with Soviet Union for technical know-how,[163] has created a large urban middle class,
transformed India into one of the world's fastest-growing economies,[164] and increased its geopolitical
clout. Yet, India is also shaped by seemingly unyielding poverty, both rural and urban;[165] by religious
and caste-related violence;[166] by Maoist-inspired Naxalite insurgencies;[167] and by separatism in
Jammu and Kashmir and in Northeast India.[168] It has unresolved territorial disputes with China[169] and
with Pakistan.[169] India's sustained democratic freedoms are unique among the world's newer nations;
however, in spite of its recent economic successes, freedom from want for its disadvantaged population
remains a goal yet to be achieved.[170]
Geography
India accounts for the bulk of the Indian subcontinent, lying atop the Indian tectonic plate, a part of the
Indo-Australian Plate.[171] India's defining geological processes began 75 million years ago when the
Indian Plate, then part of the southern supercontinent Gondwana, began a north-eastward drift caused by
seafloor spreading to its south-west, and later, south and south-east.[171] Simultaneously, the vast Tethyan
oceanic crust, to its northeast, began to subduct under the Eurasian Plate.[171] These dual processes,
driven by convection in the Earth's mantle, both created the Indian Ocean and caused the Indian
continental crust eventually to under-thrust Eurasia and to uplift the Himalayas.[171] Immediately south of
the emerging Himalayas, plate movement created a vast crescent-shaped trough that rapidly filled with
river-borne sediment[172] and now constitutes the Indo-Gangetic Plain.[173] The original Indian plate
makes its first appearance above the sediment in the ancient Aravalli range, which extends from the Delhi
Ridge in a southwesterly direction. To the west lies the Thar Desert, the eastern spread of which is
checked by the Aravallis.[174][175][176]
Major Himalayan-origin rivers that substantially flow through India include the Ganges and the
Brahmaputra, both of which drain into the Bay of Bengal.[182] Important tributaries of the Ganges include
the Yamuna and the Kosi; the latter's extremely low gradient, caused by long-term silt deposition, leads to
severe floods and course changes.[183][184] Major peninsular rivers, whose steeper gradients prevent their
waters from flooding, include the Godavari, the Mahanadi, the Kaveri, and the Krishna, which also drain
into the Bay of Bengal;[185] and the Narmada and the Tapti, which drain into the Arabian Sea.[186]
Coastal features include the marshy Rann of Kutch of western India and the alluvial Sundarbans delta of
eastern India; the latter is shared with Bangladesh.[187] India has two archipelagos: the Lakshadweep,
coral atolls off India's south-western coast; and the Andaman and Nicobar Islands, a volcanic chain in the
Andaman Sea.[188]
Indian climate is strongly influenced by the Himalayas and the Thar Desert, both of which drive the
economically and culturally pivotal summer and winter monsoons.[189] The Himalayas prevent cold
Central Asian katabatic winds from blowing in, keeping the bulk of the Indian subcontinent warmer than
most locations at similar latitudes.[190][191] The Thar Desert plays a crucial role in attracting the moisture-
laden south-west summer monsoon winds that, between June and October, provide the majority of India's
rainfall.[189] Four major climatic groupings predominate in India: tropical wet, tropical dry, subtropical
humid, and montane.[192]
Temperatures in India have risen by 0.7 °C (1.3 °F) between 1901 and 2018.[193] Climate change in India
is often thought to be the cause. The retreat of Himalayan glaciers has adversely affected the flow rate of
the major Himalayan rivers, including the Ganges and the Brahmaputra.[194] According to some current
projections, the number and severity of droughts in India will have markedly increased by the end of the
present century.[195]
Biodiversity
India is a megadiverse country, a term employed for 17 countries that display high biological diversity
and contain many species exclusively indigenous, or endemic, to them.[196] India is the habitat for 8.6%
of all mammals, 13.7% of bird species, 7.9% of reptile species, 6% of amphibian species, 12.2% of fish
species, and 6.0% of all flowering plant species.[197][198] Fully a third of Indian plant species are
endemic.[199] India also contains four of the world's 34 biodiversity hotspots,[70] or regions that display
significant habitat loss in the presence of high endemism.[o][200]
India's most dense forests, such as the tropical moist forest of the Andaman Islands, the Western Ghats,
and Northeast India, occupy approximately 3% of its land area.[201][202] Moderately dense forest, whose
canopy density is between 40% and 70%, occupies 9.39% of India's land area.[201][202] It predominates in
the temperate coniferous forest of the Himalayas, the moist deciduous sal forest of eastern India, and the
dry deciduous teak forest of central and southern India.[203] India has two natural zones of thorn forest,
one in the Deccan Plateau, immediately east of the Western Ghats, and the other in the western part of the
Indo-Gangetic plain, now turned into rich agricultural land by irrigation, its features no longer
visible.[204]
Among the Indian subcontinent's notable indigenous trees are the astringent Azadirachta indica, or neem,
which is widely used in rural Indian herbal medicine,[205] and the luxuriant Ficus religiosa, or
peepul,[206] which is displayed on the ancient seals of Mohenjo-daro,[207] and under which the Buddha is
recorded in the Pali canon to have sought enlightenment.[208]
Many Indian species have descended from those of Gondwana, the southern supercontinent from which
India separated more than 100 million years ago.[209] India's subsequent collision with Eurasia set off a
mass exchange of species. However, volcanism and climatic changes later caused the extinction of many
endemic Indian forms.[210] Still later, mammals entered India from Asia through two zoogeographic
passes flanking the Himalayas.[211] This had the effect of lowering endemism among India's mammals,
which stands at 12.6%, contrasting with 45.8% among reptiles and 55.8% among amphibians.[198]
Among endemics are the vulnerable[212] hooded leaf monkey[213] and the threatened[214] Beddome's
toad[214][215] of the Western Ghats.
India contains 172 IUCN-designated threatened animal species, or 2.9% of endangered forms.[216] These
include the endangered Bengal tiger and the Ganges river dolphin. Critically endangered species include
the gharial, a crocodilian; the great Indian bustard; and the Indian white-rumped vulture, which has
become nearly extinct by having ingested the carrion of diclofenac-treated cattle.[217] Before they were
extensively used for agriculture and cleared for human settlement, the thorn forests of Punjab were
mingled at intervals with open grasslands that were grazed by large herds of blackbuck preyed on by the
Asiatic cheetah; the blackbuck, no longer extant in Punjab, is now severely endangered in India, and the
cheetah is extinct.[218] The pervasive and ecologically devastating human encroachment of recent
decades has critically endangered Indian wildlife. In response, the system of national parks and protected
areas, first established in 1935, was expanded substantially. In 1972, India enacted the Wildlife Protection
Act[219] and Project Tiger to safeguard crucial wilderness; the Forest Conservation Act was enacted in
1980 and amendments added in 1988.[220] India hosts more than five hundred wildlife sanctuaries and
eighteen biosphere reserves,[221] four of which are part of the World Network of Biosphere Reserves; its
eigthy-nine wetlands are registered under the Ramsar Convention.[222]
India has the majority of A chital (Axis axis) stag in Three of the last Asiatic
the world's wild tigers, the Nagarhole National cheetahs in India were
approximately 3,170 in Park in a region covered shot dead in 1948 in
2022.[223] by a moderately dense[p] Surguja district,
forest. Madhya Pradesh,
Central India by
Maharajah Ramanuj
Pratap Singh Deo. The
young male cheetahs,
all from the same litter,
were sitting together
when they were shot at
night.
Politics and government
Politics
A parliamentary republic with a multi-party system,[225] India has
six recognised national parties, including the Indian National
Congress (INC) and the Bharatiya Janata Party (BJP), and more
than 50 regional parties.[226] The Congress is considered center in
Indian political culture,[227] and the BJP right-wing.[228][229][230]
For most of the period between 1950—when India first became a
republic—and the late 1980s, the Congress held a majority in the
Parliament. Since then, however, it has increasingly shared the As part of Janadesh 2007, 25,000
pro–land reform landless people
political stage with the BJP,[231] as well as with powerful regional
in Madhya Pradesh listen to
parties which have often forced the creation of multi-party coalition
Rajagopal P. V.[224]
governments at the center.[232]
Government
India is a federation with a parliamentary system governed under
the Constitution of India—the country's supreme legal document. It
is a constitutional republic. Federalism in India defines the power
distribution between the union and the states. The Constitution of
India, which came into effect on 26 January 1950,[241] originally
stated India to be a "democratic republic;" this characterisation was
amended in 1971 to a "socialist, secular, democratic republic".[242]
India's form of government, traditionally described as "quasi- Rashtrapati Bhavan, the official
federal" with a strong centre and weak states,[243] has grown residence of the President of
India, was designed by British
increasingly federal since the late 1990s as a result of political,
architects Edwin Lutyens and
economic, and social changes.[244][245] Herbert Baker for the Viceroy of
India, and constructed between
The Government of India comprises three branches: the Executive, 1911 and 1931 during the British
Legislature, and Judiciary.[246] The President of India is the Raj.[240]
ceremonial head of state, [247] who is elected indirectly for a five-
year term by an electoral college comprising members of national
and state legislatures.[248][249] The Prime Minister of India is the head of government and exercises most
executive power.[250] Appointed by the president,[251] the prime minister is by convention supported by
the party or political alliance having a majority of seats in the lower house of parliament.[250] The
executive of the Indian government consists of the president, the vice-president, and the Union Council of
Ministers—with the cabinet being its executive committee—headed by the prime minister. Any minister
holding a portfolio must be a member of one of the houses of parliament.[247] In the Indian parliamentary
system, the executive is subordinate to the legislature; the prime minister and their council are directly
responsible to the lower house of the parliament. Civil servants act as permanent executives and all
decisions of the executive are implemented by them.[252]
The legislature of India is the bicameral parliament. Operating under a Westminster-style parliamentary
system, it comprises an upper house called the Rajya Sabha (Council of States) and a lower house called
the Lok Sabha (House of the People).[253] The Rajya Sabha is a permanent body of 245 members who
serve staggered six-year terms with elections every 2 years.[254] Most are elected indirectly by the state
and union territorial legislatures in numbers proportional to their state's share of the national
population.[251] The Lok Sabha's 543 members are elected directly by popular vote among citizens aged
at least 18;[255] they represent single-member constituencies for five-year terms.[256] The Indian
constitution historically allowed for the nomination of Anglo-Indians to two seats in the Lok Sabha; this
provision was removed in 2019.[255][257] A number of seats from each state are reserved for candidates
from Scheduled Castes and Scheduled Tribes in proportion to their population within that state.[255]
India has a three-tier unitary independent judiciary[258] comprising the supreme court, headed by the
Chief Justice of India, 25 high courts, and a large number of trial courts.[258] The supreme court has
original jurisdiction over cases involving fundamental rights and over disputes between states and the
centre and has appellate jurisdiction over the high courts.[259] It has the power to both strike down union
or state laws which contravene the constitution[260] and invalidate any government action it deems
unconstitutional.[261]
Administrative divisions
India is a federal union comprising 28 states and 8 union territories.[12] All states, as well as the union
territories of Jammu and Kashmir, Puducherry and the National Capital Territory of Delhi, have elected
legislatures and governments following the Westminster system. The remaining five union territories are
directly ruled by the central government through appointed administrators. In 1956, under the States
Reorganisation Act, states were reorganised on a linguistic basis.[262] There are over a quarter of a million
local government bodies at city, town, block, district and village levels.[263]
States
1. Andhra Pradesh
2. Arunachal Pradesh
3. Assam
4. Bihar
5. Chhattisgarh
6. Goa
7. Gujarat
8. Haryana
9. Himachal Pradesh
10. Jharkhand
11. Karnataka
12. Kerala
13. Madhya Pradesh
14. Maharashtra
15. Manipur
16. Meghalaya
17. Mizoram A clickable map of the 28 states and 8 union territories
18. Nagaland of India
19. Odisha
20. Punjab
21. Rajasthan
22. Sikkim
23. Tamil Nadu
24. Telangana
25. Tripura 27. Uttarakhand
26. Uttar Pradesh 28. West Bengal
Union territories
A. Andaman and Nicobar Islands E. Ladakh
B. Chandigarh F. Lakshadweep
C. Dadra and Nagar Haveli and Daman and G. National Capital Territory of Delhi
Diu H. Puducherry
D. Jammu and Kashmir
Aside from its ongoing special relationship with Russia,[272] India has wide-ranging defence relations
with Israel and France. In recent years, it has played key roles in the South Asian Association for
Regional Cooperation and the World Trade Organization. The nation has provided 100,000 military and
police personnel to serve in 35 UN peacekeeping operations across four continents. It participates in the
East Asia Summit, the G8+5, and other multilateral forums.[273] India has close economic ties with
countries in South America,[274] Asia, and Africa; it pursues a "Look East" policy that seeks to strengthen
partnerships with the ASEAN nations, Japan, and South Korea that revolve around many issues, but
especially those involving economic investment and regional security.[275][276]
China's nuclear test of 1964, as well as its repeated threats to intervene in support of Pakistan in the 1965
war, convinced India to develop nuclear weapons.[278] India conducted its first nuclear weapons test in
1974 and carried out additional underground testing in 1998. Despite criticism and military sanctions,
India has signed neither the Comprehensive Nuclear-Test-Ban Treaty nor the Nuclear Non-Proliferation
Treaty, considering both to be flawed and discriminatory.[279] India maintains a "no first use" nuclear
policy and is developing a nuclear triad capability as a part of its "Minimum Credible Deterrence"
doctrine.[280][281] It is developing a ballistic missile defence shield
and, a fifth-generation fighter jet.[282][283] Other indigenous
military projects involve the design and implementation of Vikrant-
class aircraft carriers and Arihant-class nuclear submarines.[284]
Since the end of the Cold War, India has increased its economic, strategic, and military co-operation with
the United States and the European Union.[287] In 2008, a civilian nuclear agreement was signed between
India and the United States. Although India possessed nuclear weapons at the time and was not a party to
the Nuclear Non-Proliferation Treaty, it received waivers from the International Atomic Energy Agency
and the Nuclear Suppliers Group, ending earlier restrictions on India's nuclear technology and commerce.
As a consequence, India became the sixth de facto nuclear weapons state.[288] India subsequently signed
co-operation agreements involving civilian nuclear energy with Russia,[289] France,[290] the United
Kingdom,[291] and Canada.[292]
Driven by growth, India's nominal GDP per capita increased steadily from US$308 in 1991, when
economic liberalisation began, to US$1,380 in 2010, to an estimated US$2,731 in 2024. It is expected to
grow to US$3,264 by 2026.[17] However, it has remained lower than those of other Asian developing
countries such as Indonesia, Malaysia, Philippines, Sri Lanka, and Thailand, and is expected to remain so
in the near future.
According to a 2011 PricewaterhouseCoopers (PwC) report, India's GDP at purchasing power parity
could overtake that of the United States by 2045.[327] During the next four decades, Indian GDP is
expected to grow at an annualised average of 8%, making it potentially the world's fastest-growing major
economy until 2050.[327] The report highlights key growth factors: a young and rapidly growing working-
age population; growth in the manufacturing sector because of rising education and engineering skill
levels; and sustained growth of the consumer market driven by a rapidly growing middle-class.[327] The
World Bank cautions that, for India to achieve its economic potential, it must continue to focus on public
sector reform, transport infrastructure, agricultural and rural development, education, energy security, and
public health and nutrition.[328]
According to the Worldwide Cost of Living Report released by the Economist Intelligence Unit (EIU) in
2017, which compared more than 400 individual prices across 160 products and services, four of the
cheapest cities were in India: Bengaluru (3rd), Mumbai (5th), Chennai (5th) and New Delhi (8th).[329]
Industries
India's telecommunication industry is the second-largest in the world with over 1.2 billion subscribers. It
contributes 6.5% to India's GDP.[330] After the third quarter of 2017, India surpassed the US to become
the second-largest smartphone market in the world after China.[331]
The Indian automotive industry, the world's second-fastest growing,
increased domestic sales by 26% during 2009–2010,[332] and
exports by 36% during 2008–2009.[333] In 2022, India became the
world's third-largest vehicle market after China and the United
States, surpassing Japan.[334] At the end of 2011, the Indian IT
industry employed 2.8 million professionals, generated revenues
close to US$100 billion equalling 7.5% of Indian GDP, and
A tea garden in Sikkim. India, the
contributed 26% of India's merchandise exports.[335]
world's second-largest producer of
tea, is a nation of one billion tea
The pharmaceutical industry in India emerged as a global player. As
drinkers, who consume 70% of
of 2021, with 3000 pharmaceutical companies and 10,500 India's tea output.
manufacturing units, India is the world's third-largest
pharmaceutical producer, largest producer of generic medicines and
supply up to 50–60% of global vaccines demand, these all contribute up to US$24.44 billions in exports
and India's local pharmaceutical market is estimated up to US$42 billion.[336][337] India is among the top
12 biotech destinations in the world.[338][339] The Indian biotech industry grew by 15.1% in 2012–2013,
increasing its revenues from ₹204.4 billion (Indian rupees) to ₹235.24 billion (US$3.94 billion at June
2013 exchange rates).[340]
Energy
India's capacity to generate electrical power is 300 gigawatts, of which 42 gigawatts is renewable.[341]
The country's usage of coal is a major cause of greenhouse gas emissions by India but its renewable
energy is competing strongly.[342] India emits about 7% of global greenhouse gas emissions. This equates
to about 2.5 tons of carbon dioxide per person per year, which is half the world average.[343][344]
Increasing access to electricity and clean cooking with liquefied petroleum gas have been priorities for
energy in India.[345]
Socio-economic challenges
Despite economic growth during recent decades, India continues to
face socio-economic challenges. In 2006, India contained the
largest number of people living below the World Bank's
international poverty line of US$1.25 per day.[347] The proportion
decreased from 60% in 1981 to 42% in 2005.[348] Under the World
Bank's later revised poverty line, it was 21% in 2011.[q][350] 30.7%
of India's children under the age of five are underweight.[351]
According to a Food and Agriculture Organization report in 2015,
Health workers about to begin
15% of the population is undernourished.[352][353] The Midday
another day of immunisation
Meal Scheme attempts to lower these rates.[354] against infectious diseases in
2006. Eight years later, and three
A 2018 Walk Free Foundation report estimated that nearly 8 million years after India's last case of
people in India were living in different forms of modern slavery, polio, the World Health
such as bonded labour, child labour, human trafficking, and forced Organization declared India to be
begging.[355] According to the 2011 census, there were 10.1 million polio-free.[346]
child labourers in the country, a decline of 2.6 million from
12.6 million in 2001.[356]
Since 1991, economic inequality between India's states has consistently grown: the per-capita net state
domestic product of the richest states in 2007 was 3.2 times that of the poorest.[357] Corruption in India is
perceived to have decreased. According to the Corruption Perceptions Index, India ranked 78th out of 180
countries in 2018, an improvement from 85th in 2014.[358][359]
The life expectancy in India is at 70 years—71.5 years for women, The language families of South
68.7 years for men. [293] There are around 93 physicians per Asia
100,000 people. [364] Migration from rural to urban areas has been
an important dynamic in India's recent history. The number of
people living in urban areas grew by 31.2% between 1991 and 2001.[365] Yet, in 2001, over 70% still
lived in rural areas.[366][367] The level of urbanisation increased further from 27.81% in the 2001 Census
to 31.16% in the 2011 Census. The slowing down of the overall population growth rate was due to the
sharp decline in the growth rate in rural areas since 1991.[368] According to the 2011 census, there are 53
million-plus urban agglomerations in India; among them Mumbai, Delhi, Kolkata, Chennai, Bengaluru,
Hyderabad and Ahmedabad, in decreasing order by population.[369] The literacy rate in 2011 was
74.04%: 65.46% among females and 82.14% among males.[370] The rural-urban literacy gap, which was
21.2 percentage points in 2001, dropped to 16.1 percentage points in 2011. The improvement in the rural
literacy rate is twice that of urban areas.[368] Kerala is the most literate state with 93.91% literacy; while
Bihar the least with 63.82%.[370]
Among speakers of the Indian languages, 74% speak Indo-Aryan languages, the easternmost branch of
the Indo-European languages; 24% speak Dravidian languages, indigenous to South Asia and spoken
widely before the spread of Indo-Aryan languages and 2% speak Austroasiatic languages or the Sino-
Tibetan languages. India has no national language.[371] Hindi, with the largest number of speakers, is the
official language of the government.[372][373] English is used extensively in business and administration
and has the status of a "subsidiary official language";[6] it is important in education, especially as a
medium of higher education. Each state and union territory has one or more official languages, and the
constitution recognises in particular 22 "scheduled languages".
The 2011 census reported the religion in India with the largest number of followers was Hinduism
(79.80% of the population), followed by Islam (14.23%); the remaining were Christianity (2.30%),
Sikhism (1.72%), Buddhism (0.70%), Jainism (0.36%) and others[r] (0.9%).[11] India has the third-largest
Muslim population—the largest for a non-Muslim majority
country.[374][375]
Culture
Indian cultural history spans
The interior of San Thome more than 4,500 years.[376]
Basilica, Chennai, Tamil Nadu. During the Vedic period
Christianity is believed to have (c. 1700 BCE – c. 500 BCE),
been introduced to India by the the foundations of Hindu
late 2nd century by Syriac- philosophy, mythology,
speaking Christians.
theology and literature were
laid, and many beliefs and A Sikh pilgrim at the Harmandir
practices which still exist today, such as dhárma, kárma, yóga, and Sahib, or Golden Temple, in
[74]
mokṣa, were established. India is notable for its religious Amritsar, Punjab
diversity, with Hinduism, Buddhism, Sikhism, Islam, Christianity,
and Jainism among the nation's major religions.[377] The
predominant religion, Hinduism, has been shaped by various historical schools of thought, including
those of the Upanishads,[378] the Yoga Sutras, the Bhakti movement,[377] and by Buddhist
philosophy.[379]
Visual art
India has a very ancient tradition of art, which has exchanged many influences with the rest of Eurasia,
especially in the first millennium, when Buddhist art spread with Indian religions to Central, East and
Southeast Asia, the last also greatly influenced by Hindu art.[380] Thousands of seals from the Indus
Valley Civilization of the third millennium BCE have been found, usually carved with animals, but a few
with human figures. The "Pashupati" seal, excavated in Mohenjo-daro, Pakistan, in 1928–29, is the best
known.[381][382] After this there is a long period with virtually nothing surviving.[382][383] Almost all
surviving ancient Indian art thereafter is in various forms of religious sculpture in durable materials, or
coins. There was probably originally far more in wood, which is lost. In north India Mauryan art is the
first imperial movement.[384][385][386] In the first millennium CE, Buddhist art spread with Indian
religions to Central, East and Southeast Asia, the last also greatly influenced by Hindu art.[387] Over the
following centuries a distinctly Indian style of sculpting the human figure developed, with less interest in
articulating precise anatomy than ancient Greek sculpture but showing smoothly flowing forms
expressing prana ("breath" or life-force).[388][389] This is often complicated by the need to give figures
multiple arms or heads, or represent different genders on the left and right of figures, as with the
Ardhanarishvara form of Shiva and Parvati.[390][391]
Most of the earliest large sculpture is Buddhist, either excavated from Buddhist stupas such as Sanchi,
Sarnath and Amaravati,[392] or is rock cut reliefs at sites such as Ajanta, Karla and Ellora. Hindu and Jain
sites appear rather later.[393][394] In spite of this complex mixture of religious traditions, generally, the
prevailing artistic style at any time and place has been shared by the major religious groups, and sculptors
probably usually served all communities.[395] Gupta art, at its peak c. 300 CE – c. 500 CE, is often
regarded as a classical period whose influence lingered for many centuries after; it saw a new dominance
of Hindu sculpture, as at the Elephanta Caves.[396][397] Across the north, this became rather stiff and
formulaic after c. 800 CE, though rich with finely carved detail in the surrounds of statues.[398] But in the
South, under the Pallava and Chola dynasties, sculpture in both stone and bronze had a sustained period
of great achievement; the large bronzes with Shiva as Nataraja have become an iconic symbol of
India.[399][400]
Ancient painting has only survived at a few sites, of which the crowded scenes of court life in the Ajanta
Caves are by far the most important, but it was evidently highly developed, and is mentioned as a courtly
accomplishment in Gupta times.[401][402] Painted manuscripts of religious texts survive from Eastern
India about the 10th century onwards, most of the earliest being Buddhist and later Jain. No doubt the
style of these was used in larger paintings.[403] The Persian-derived Deccan painting, starting just before
the Mughal miniature, between them give the first large body of secular painting, with an emphasis on
portraits, and the recording of princely pleasures and wars.[404][405] The style spread to Hindu courts,
especially among the Rajputs, and developed a variety of styles, with the smaller courts often the most
innovative, with figures such as Nihâl Chand and Nainsukh.[406][407] As a market developed among
European residents, it was supplied by Company painting by Indian artists with considerable Western
influence.[408][409] In the 19th century, cheap Kalighat paintings of gods and everyday life, done on paper,
were urban folk art from Calcutta, which later saw the Bengal School of Art, reflecting the art colleges
founded by the British, the first movement in modern Indian painting.[410][411]
Bhutesvara Yakshis, Buddhist Gupta terracotta relief,
reliefs from Mathura, 2nd Krishna Killing the
century CE Horse Demon Keshi,
5th century
Literature
The earliest literature in India, composed between 1500 BCE and 1200 CE, was in the Sanskrit
language.[419] Major works of Sanskrit literature include the Rigveda (c. 1500 BCE – c. 1200 BCE), the
epics: Mahābhārata (c. 400 BCE – c. 400 CE) and the Ramayana (c. 300 BCE and later);
Abhijñānaśākuntalam (The Recognition of Śakuntalā, and other dramas of Kālidāsa (c. 5th century CE)
and Mahākāvya poetry.[420][421][422] In Tamil literature, the Sangam literature (c. 600 BCE – c. 300 BCE)
consisting of 2,381 poems, composed by 473 poets, is the earliest work.[423][424][425][426] From the 14th
to the 18th centuries, India's literary traditions went through a period of drastic change because of the
emergence of devotional poets like Kabīr, Tulsīdās, and Guru Nānak. This period was characterised by a
varied and wide spectrum of thought and expression; as a consequence, medieval Indian literary works
differed significantly from classical traditions.[427] In the 19th century, Indian writers took a new interest
in social questions and psychological descriptions. In the 20th century, Indian literature was influenced by
the works of Rabindranath Tagore,[428] who was a recipient of the Nobel Prize in Literature.
Television broadcasting began in India in 1959 as a state-run medium of communication and expanded
slowly for more than two decades.[437][438] The state monopoly on television broadcast ended in the
1990s. Since then, satellite channels have increasingly shaped the popular culture of Indian society.[439]
Today, television is the most penetrative media in India; industry estimates indicate that as of 2012 there
are over 554 million TV consumers, 462 million with satellite or cable connections compared to other
forms of mass media such as the press (350 million), radio (156 million) or internet (37 million).[440]
Society
Traditional Indian society is sometimes defined by social hierarchy.
The Indian caste system embodies much of the social stratification
and many of the social restrictions found on the Indian
subcontinent. Social classes are defined by thousands of
endogamous hereditary groups, often termed as jātis, or
"castes".[441] India abolished untouchability in 1950 with the
adoption of the constitution and has since enacted other anti-
Muslims offer namaz at a mosque discriminatory laws and social welfare initiatives.
in Srinagar, Jammu and Kashmir.
Family values are important in the Indian tradition, and multi-
generational patrilineal joint families have been the norm in India,
though nuclear families are becoming common in urban areas.[442] An overwhelming majority of Indians,
with their consent, have their marriages arranged by their parents or other family elders.[443] Marriage is
thought to be for life,[443] and the divorce rate is extremely low,[444] with less than one in a thousand
marriages ending in divorce.[445] Child marriages are common, especially in rural areas; many women
wed before reaching 18, which is their legal marriageable age.[446] Female infanticide in India, and lately
female foeticide, have created skewed gender ratios; the number of missing women in the country
quadrupled from 15 million to 63 million in the 50-year period ending in 2014, faster than the population
growth during the same period.[447] According to an Indian government study, an additional 21 million
girls are unwanted and do not receive adequate care.[448] Despite a government ban on sex-selective
foeticide, the practice remains commonplace in India, the result of a preference for boys in a patriarchal
society.[449] The payment of dowry, although illegal, remains widespread across class lines.[450] Deaths
resulting from dowry, mostly from bride burning, are on the rise, despite stringent anti-dowry laws.[451]
Many Indian festivals are religious in origin. The best known include Diwali, Ganesh Chaturthi, Thai
Pongal, Holi, Durga Puja, Eid ul-Fitr, Bakr-Id, Christmas, and Vaisakhi.[452][453]
Education
In the 2011 census, about 73% of the population was literate,
with 81% for men and 65% for women. This compares to
1981 when the respective rates were 41%, 53% and 29%. In
1951 the rates were 18%, 27% and 9%. In 1921 the rates 7%,
12% and 2%. In 1891 they were 5%, 9% and 1%,[454][455]
According to Latika Chaudhary, in 1911 there were under
three primary schools for every ten villages. Statistically,
more caste and religious diversity reduced private spending.
Primary schools taught literacy, so local diversity limited its
growth.[456] Children awaiting school lunch in Rayka
(also Raika), a village in rural Gujarat.
The education system of India is the world's second- The salutation Jai Bhim written on the
largest.[457] India has over 900 universities, 40,000 blackboard honours the jurist, social
colleges[458] and 1.5 million schools.[459] In India's higher reformer, and Dalit leader B. R.
education system, a significant number of seats are reserved Ambedkar.
Clothing
From ancient times until the advent of the
modern, the most widely worn traditional
dress in India was draped.[462] For women it
took the form of a sari, a single piece of cloth
many yards long.[462] The sari was
traditionally wrapped around the lower body
and the shoulder.[462] In its modern form, it is
combined with an underskirt, or Indian
petticoat, and tucked in the waist band for
Women in sari at an adult literacy A man in dhoti
more secure fastening. It is also commonly
class in Tamil Nadu and wearing a
worn with an Indian blouse, or choli, which woollen shawl, in
serves as the primary upper-body garment, Varanasi
the sari's end—passing over the shoulder—
covering the midriff and obscuring the upper body's contours.[462] For men, a similar but shorter length of
cloth, the dhoti, has served as a lower-body garment.[463]
The use of stitched clothes became widespread after Muslim rule was established at first by the Delhi
sultanate (c. 1300 CE) and then continued by the Mughal Empire (c. 1525 CE).[464] Among the garments
introduced during this time and still commonly worn are: the shalwars and pyjamas, both styles of
trousers, and the tunics kurta and kameez.[464] In southern India, the traditional draped garments were to
see much longer continuous use.[464]
Salwars are atypically wide at the waist but narrow to a cuffed bottom.
They are held up by a drawstring, which causes them to become pleated
around the waist.[465] The pants can be wide and baggy, or they can be cut
quite narrow, on the bias, in which case they are called churidars. When
they are ordinarily wide at the waist and their bottoms are hemmed but
not cuffed, they are called pyjamas. The kameez is a long shirt or
tunic,[466] its side seams left open below the waistline.[467] The kurta is
traditionally collarless and made of cotton or silk; it is worn plain or with
embroidered decoration, such as chikan; and typically falls to either just
above or just below the wearer's knees.[468]
Women (from left to right)
In the last 50 years, fashions have changed a great deal in India.
in churidars and kameez
(with back to the camera),
Increasingly, in urban northern India, the sari is no longer the apparel of
jeans and sweater, and everyday wear, though they remain popular on formal occasions.[469] The
pink shalwar kameez traditional shalwar kameez is rarely worn by younger urban women, who
favour churidars or jeans.[469] In office settings, ubiquitous air
conditioning allows men to wear sports jackets year-round.[469] For
weddings and formal occasions, men in the middle- and upper classes often wear bandgala, or short
Nehru jackets, with pants, with the groom and his groomsmen sporting sherwanis and churidars.[469] The
dhoti, once the universal garment of Hindu males, the wearing of which in the homespun and handwoven
khadi allowed Gandhi to bring Indian nationalism to the millions,[470] is seldom seen in the cities.[469]
Cuisine
The foundation of a typical Indian meal is a cereal cooked in a plain fashion and complemented with
flavourful savoury dishes.[471] The cooked cereal could be steamed rice; chapati, a thin unleavened
bread;[472] the idli, a steamed breakfast cake; or dosa, a griddled pancake.[473] The savoury dishes might
include lentils, pulses and vegetables commonly spiced with ginger and garlic, but also with a
combination of spices that may include coriander, cumin, turmeric, cinnamon, cardamon and others.[471]
They might also include poultry, fish, or meat dishes. In some instances, the ingredients might be mixed
during the process of cooking.[474]
A platter, or thali, used for eating usually has a central place reserved for the cooked cereal, and
peripheral ones for the flavourful accompaniments. The cereal and its accompaniments are eaten
simultaneously rather than a piecemeal manner. This is accomplished by mixing—for example of rice and
lentils—or folding, wrapping, scooping or dipping—such as chapati and cooked vegetables.[471]
India has distinctive vegetarian cuisines, each a feature of the
geographical and cultural histories of its adherents.[476] The appearance of
ahimsa, or the avoidance of violence toward all forms of life in many
religious orders early in Indian history, especially Upanishadic Hinduism,
Buddhism and Jainism, is thought to have contributed to the
predominance of vegetarianism among a large segment of India's Hindu
South Indian vegetarian
population, especially in southern India, Gujarat, the Hindi-speaking belt thali, or platter
of north-central India, as well as among Jains.[476] Although meat is eaten
widely in India, the proportional consumption of meat in the overall diet
is low.[477] Unlike China, which has increased its per capita meat
consumption substantially in its years of increased economic growth, in
India the strong dietary traditions have contributed to dairy, rather than
meat, becoming the preferred form of animal protein consumption.[478]
The most significant import of cooking techniques into India during the Railway mutton curry from
last millennium occurred during the Mughal Empire. Dishes such as the Odisha
pilaf,[479] developed in the Abbasid caliphate,[480] and cooking techniques
such as the marinating of meat in yogurt, spread into northern
India from regions to its northwest.[481] To the simple yogurt
marinade of Persia, onions, garlic, almonds, and spices began
to be added in India.[481] Rice was partially cooked and
layered alternately with the sauteed meat, the pot sealed
tightly, and slow cooked according to another Persian cooking
technique, to produce what has today become biryani,[481] a
feature of festive dining in many parts of India.[482] In the
food served in Indian restaurants worldwide the diversity of
Indian food has been partially concealed by the dominance of
Punjabi cuisine. The popularity of tandoori chicken—cooked
in the tandoor oven, which had traditionally been used for
baking bread in the rural Punjab and the Delhi region,
especially among Muslims, but which is originally from
Central Asia—dates to the 1950s, and was caused in large part
by an entrepreneurial response among people from the Punjab
who had been displaced by the 1947 partition.[476]
Professional leagues in other sports include the Indian Super rural India.[483]
See also
Administrative divisions of India
Outline of India
Notes
a. Originally written in Sanskritised Bengali and adopted as the national anthem in its Hindi
translation
b. "[...] Jana Gana Mana is the National Anthem of India, subject to such alterations in the
words as the Government may authorise as occasion arises; and the song Vande Mataram,
which has played a historic part in the struggle for Indian freedom, shall be honoured
equally with Jana Gana Mana and shall have equal status with it."[5]
c. Written in a mixture of Sanskrit and Sanskritised Bengali
d. According to Part XVII of the Constitution of India, Hindi in the Devanagari script is the
official language of the Union, along with English as an additional official language.[1][6][7]
States and union territories can have a different official language of their own other than
Hindi or English.
e. Not all the state-level official languages are in the eighth schedule and not all the scheduled
languages are state-level official languages. For example, the Sindhi language is an 8th
scheduled but not a state-level official language.
f. Kashmiri and Dogri language are the official languages of Jammu and Kashmir which is
currently a union territory and no longer the former state.
g. According to Ethnologue, there are 424 living indigenous languages in India, in contrast
to 11 extinct indigenous languages. In addition, there are 30 living non-indigenous
languages.[10]
Different sources give widely differing figures, primarily based on how the terms
"language" and "dialect" are defined and grouped.
h. "The country's exact size is subject to debate because some borders are disputed. The
Indian government lists the total area as 3,287,260 km2 (1,269,220 sq mi) and the total land
area as 3,060,500 km2 (1,181,700 sq mi); the United Nations lists the total area as
3,287,263 km2 (1,269,219 sq mi) and total land area as 2,973,190 km2
(1,147,960 sq mi)."[12]
i. See Date and time notation in India.
j. ISO: Bhārat Gaṇarājya
k. The Government of India also regards Afghanistan as a bordering country, as it considers all
of Kashmir to be part of India. However, this is disputed, and the region bordering
Afghanistan is administered by Pakistan.[27]
l. "A Chinese pilgrim also recorded evidence of the caste system as he could observe it.
According to this evidence the treatment meted out to untouchables such as the Chandalas
was very similar to that which they experienced in later periods. This would contradict
assertions that this rigid form of the caste system emerged in India only as a reaction to the
Islamic conquest."[42]
m. "Shah Jahan eventually sent her body 800 km (500 mi) to Agra for burial in the Rauza-i
Munauwara ("Illuminated Tomb") – a personal tribute and a stone manifestation of his
imperial power. This tomb has been celebrated globally as the Taj Mahal."[50]
n. The northernmost point under Indian control is the disputed Siachen Glacier in Jammu and
Kashmir; however, the Government of India regards the entire region of the former princely
state of Jammu and Kashmir, including the Gilgit-Baltistan administered by Pakistan, to be
its territory. It therefore assigns the latitude 37° 6′ to its northernmost point.
o. A biodiversity hotspot is a biogeographical region which has more than 1,500 vascular plant
species, but less than 30% of its primary habitat.[200]
p. A forest cover is moderately dense if between 40% and 70% of its area is covered by its tree
canopy.
q. In 2015, the World Bank raised its international poverty line to $1.90 per day.[349]
r. Besides specific religions, the last two categories in the 2011 Census were "Other religions
and persuasions" (0.65%) and "Religion not stated" (0.23%).
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founding fathers – Gandhi, Nehru, Patel and Ambedkar – and the labours of the Constituent
Assembly between 1946 and 1949, embodied in the Indian constitution of 1950. This
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virtually certain that there were Homo sapiens in the subcontinent 55,000 years ago, even
though the earliest fossils that have been found of them date to only about 30,000 years
before the present."
30. Fisher 2018, p. 23 (https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA23),
"Scholars estimate that the first successful expansion of the Homo sapiens range beyond
Africa and across the Arabian Peninsula occurred from as early as 80,000 years ago to as
late as 40,000 years ago, although there may have been prior unsuccessful emigrations.
Some of their descendants extended the human range ever further in each generation,
spreading into each habitable land they encountered. One human channel was along the
warm and productive coastal lands of the Persian Gulf and northern Indian Ocean.
Eventually, various bands entered India between 75,000 years ago and 35,000 years ago."
31. Dyson 2018, p. 28 (https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA28)
32. (a) Dyson 2018, pp. 4–5 (https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA4);
(b) Fisher 2018, p. 33 (https://books.google.com/books?id=kZVuDwAAQBAJ&pg=PA23)
33. Lowe 2015, pp. 1–2, "It consists of 1,028 hymns (sūktas), highly crafted poetic compositions
originally intended for recital during rituals and for the invocation of and communication with
the Indo-Aryan gods. Modern scholarly opinion largely agrees that these hymns were
composed between around 1500 BCE and 1200 BCE, during the eastward migration of the
Indo-Aryan tribes from the mountains of what is today northern Afghanistan across the
Punjab into north India."
34. (a) Witzel 2003, pp. 68–70, "It is known from internal evidence that the Vedic texts were
orally composed in northern India, at first in the Greater Punjab and later on also in more
eastern areas, including northern Bihar, between ca. 1500 BCE and ca. 500–400 BCE. The
oldest text, the Rgveda, must have been more or less contemporary with the Mitanni texts of
northern Syria/Iraq (1450–1350 BCE); [...] The Vedic texts were orally composed and
transmitted, without the use of script, in an unbroken line of transmission from teacher to
student that was formalised early on. This ensured an impeccable textual transmission
superior to the classical texts of other cultures; it is in fact something of a tape-recording of
ca. 1500–500 BCE. Not just the actual words, but even the long-lost musical (tonal) accent
(as in old Greek or in Japanese) has been preserved up to the present. [...] The RV text was
composed before the introduction and massive use of iron, that is before ca. 1200–1000
BCE.";
(b) Doniger 2014, pp. xviii, 10, "A Chronology of Hinduism: ca. 1500–1000 BCE Rig Veda;
ca. 1200–900 BCE Yajur Veda, Sama Veda and Atharva Veda [...] Hindu texts began with
the Rig Veda ('Knowledge of Verses'), composed in northwest India around 1500 BCE; the
first of the three Vedas, it is the earliest extant text composed in Sanskrit, the language of
ancient India.";
(c) Ludden 2014, p. 19 (https://books.google.com/books?id=pBq9DwAAQBAJ&pg=PA19),
"In Punjab, a dry region with grasslands watered by five rivers (hence 'panch' and 'ab')
draining the western Himalayas, one prehistoric culture left no material remains, but some of
its ritual texts were preserved orally over the millennia. The culture is called Aryan, and
evidence in its texts indicates that it spread slowly south-east, following the course of the
Yamuna and Ganga Rivers. Its elite called itself Arya (pure) and distinguished themselves
sharply from others. Aryans led kin groups organized as nomadic horse-herding tribes. Their
ritual texts are called Vedas, composed in Sanskrit. Vedic Sanskrit is recorded only in
hymns that were part of Vedic rituals to Aryan gods. To be Aryan apparently meant to belong
to the elite among pastoral tribes. Texts that record Aryan culture are not precisely datable,
but they seem to begin around 1200 BCE with four collections of Vedic hymns (Rg, Sama,
Yajur, and Artharva).";
(d) Dyson 2018, pp. 14–15 (https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA1
4), "Although the collapse of the Indus valley civilization is no longer believed to have been
due to an 'Aryan invasion' it is widely thought that, at roughly the same time, or perhaps a
few centuries later, new Indo-Aryan-speaking people and influences began to enter the
subcontinent from the north-west. Detailed evidence is lacking. Nevertheless, a predecessor
of the language that would eventually be called Sanskrit was probably introduced into the
north-west sometime between 3,900 and 3,000 years ago. This language was related to one
then spoken in eastern Iran; and both of these languages belonged to the Indo-European
language family. [...] It seems likely that various small-scale migrations were involved in the
gradual introduction of the predecessor language and associated cultural characteristics.
However, there may not have been a tight relationship between movements of people on
the one hand, and changes in language and culture on the other. Moreover, the process
whereby a dynamic new force gradually arose—a people with a distinct ideology who
eventually seem to have referred to themselves as 'Arya'—was certainly two-way. That is, it
involved a blending of new features which came from outside with other features—probably
including some surviving Harappan influences—that were already present. Anyhow, it would
be quite a few centuries before Sanskrit was written down. And the hymns and stories of the
Arya people—especially the Vedas and the later Mahabharata and Ramayana epics—are
poor guides as to historical events. Of course, the emerging Arya were to have a huge
impact on the history of the subcontinent. Nevertheless, little is known about their early
presence.";
(e) Robb 2011, pp. 46– (https://books.google.com/books?id=GQ-2VH1LO_EC&pg=PA46),
"The expansion of Aryan culture is supposed to have begun around 1500 BCE. It should not
be thought that this Aryan emergence (though it implies some migration) necessarily meant
either a sudden invasion of new peoples, or a complete break with earlier traditions. It
comprises a set of cultural ideas and practices, upheld by a Sanskrit-speaking elite, or
Aryans. The features of this society are recorded in the Vedas."
35. (a) Jamison, Stephanie; Brereton, Joel (2020), The Rigveda (https://books.google.com/book
s?id=1LTRDwAAQBAJ), Oxford University Press, pp. 2, 4, ISBN 978-0-19-063339-4, "The
RgVeda is one of the four Vedas, which together constitute the oldest texts in Sanskrit and
the earliest evidence for what will become Hinduism. (p. 2) Although Vedic religion is very
different in many regards from what is known as Classical Hinduism, the seeds are there.
Gods like Visnu and Siva (under the name Rudra), who will become so dominant later, are
already present in the Rgveda, though in roles both lesser than and different from those
they will later play, and the principal Rgvedic gods like Indra remain in later Hinduism,
though in diminished capacity (p. 4).";
(b) Flood, Gavin (2020), "Introduction" (https://books.google.com/books?id=4yT3DwAAQBA
J&pg=PA4), in Gavin Flood (ed.), The Oxford History of Hinduism: Hindu Practice: Hindu
Practice, Oxford University Press, pp. 4–, ISBN 978-0-19-105322-1, "I take the term
'Hinduism to meaningfully denote a range and history of practice characterised by a number
of features, particularly reference to Vedic textual and sacrificial origins, belonging to
endogamous social units (jati/varna), participating in practices that involve making an
offering to a deity and receiving a blessing (puja), and a first-level cultural polytheism
(although many Hindus adhere to a second-level monotheism in which many gods are
regarded as emanations or manifestations of the one, supreme being).";
(c) Michaels, Axel (2017), Patrick Olivelle, Donald R. Davis (ed.), The Oxford History of
Hinduism: Hindu Law: A New History of Dharmaśāstra (https://books.google.com/books?id=
QAJCDwAAQBAJ&pg=PA86), Oxford: Oxford University Press, pp. 86–97, ISBN 978-0-19-
100709-5, "Almost all traditional Hindu families observe until today at least three samskaras
(initiation, marriage, and death ritual). Most other rituals have lost their popularity, are
combined with other rites of passage, or are drastically shortened. Although samskaras vary
from region to region, from class (varna) to class, and from caste to caste, their core
elements remain the same owing to the common source, the Veda, and a common priestly
tradition preserved by the Brahmin priests. (p 86)"
(d) Flood, Gavin D. (1996), An Introduction to Hinduism (https://books.google.com/books?id
=KpIWhKnYmF0C&pg=PA35), Cambridge University Press, p. 35, ISBN 978-0-521-43878-
0, "It is this Sansrit, vedic, tradition which has maintained a continuity into modern times and
which has provided the most important resource and inspiration for Hindu traditions and
individuals. The Veda is the foundation for most later developments in what is known as
Hinduism."
36. Dyson 2018, pp. 16 (https://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA16), 25 (h
ttps://books.google.com/books?id=3TRtDwAAQBAJ&pg=PA25)
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(c) Robb 2011, pp. 56–57 (https://books.google.com/books?id=GQ-2VH1LO_EC&pg=PA5
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East Pakistan resulted from years of bitter negotiations and recriminations ... The departing
British also decreed that the hundreds of princes, who ruled one-third of the subcontinent
and a quarter of its population, became legally independent, their status to be settled later.
Geographical location, personal and popular sentiment, and substantial pressure and
incentives from the new governments led almost all princes eventually to merge their
domains into either Pakistan or India. ... Each new government asserted its exclusive
sovereignty within its borders, realigning all territories, animals, plants, minerals, and all
other natural and human-made resources as either Pakistani or Indian property, to be used
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judiciary split roughly along religious 'communal' lines, even as they divided movable
government assets according to a negotiated formula: 22.7 percent for Pakistan and 77.3
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the partition of the British Indian empire into the new nation states of India and Pakistan
produced new diaspora on a vast, and hitherto unprecedented, scale, but hints that the
sheer magnitude of refugee movements in South Asia after 1947 must be understood in the
context of pre-existing migratory flows within the partitioned regions (see also Chatterji
2013). She also demonstrates that the new national states of India and Pakistan were
quickly drawn into trying to stem this migration. As they put into place laws designed to
restrict the return of partition emigrants, this produced new dilemmas for both new nations in
their treatment of 'overseas Indians'; and many of them lost their right to return to their
places of origin in the subcontinent, and also their claims to full citizenship in host
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