Christian Service

Lesson 1: Stewardship

Giving an account

In Matthew 25:14-30, Jesus tells a parable about the kingdom of heaven, comparing it to a king who
entrusted his servants with talents to manage. To one servant, the king gave five talents, and he
increased them to ten. The second steward doubled his two talents, making them four. However,
the third steward did nothing with the one talent he received.

When the king returned to settle accounts, he rewarded the first two servants for their faithfulness
by granting them greater responsibility. However, the third servant, who failed to use his talent, was
condemned as lazy and worthless and was cast into utter darkness.

God has given us many gifts. Beyond the gift of life, He has blessed us with abilities, material
resources, time, and, most importantly, Christ Himself. We are stewards of these blessings. While it
is not wrong to enjoy what God has given us, we must also use these gifts to advance His kingdom.

In 1 Corinthians 3:12-15, we read that everyone builds upon the foundation of Jesus Christ using
materials such as gold, silver, precious stones, wood, hay, or straw. On the day of judgment, our
works will be tested by fire. If they endure, we will receive a reward; if they are consumed, we will
suffer loss—yet we will still be saved, though as through fire.

Similarly, 1 Peter 4:10-11 reminds us that each of us has received various gifts, and we are called to
use these gifts to serve one another as faithful stewards of God’s grace. If we speak, we should do so
as the oracles of God. If we minister, we should do so with the strength that God provides so that in
all things, He may be glorified through Jesus Christ—to whom belong all glory and honor forever and
ever.

Stewards of worldly goods

In Matthew 6:25, Jesus teaches that we should not worry about our lives—what we will eat or drink,
or about our bodies—what we will wear. He asks, “Is life not more than food, and the body not more
than clothing?”

Jesus continues in verses 32-33, explaining that while the nations seek after these things, our
Heavenly Father knows that we need them. Instead, we should first seek the kingdom of God and His
righteousness, and all these things will be added to us.

In Luke 16:11, Jesus teaches that if we are not faithful with earthly goods such as money, we will not
be entrusted with the true riches of God.

In Matthew 6:19-21, Jesus instructs us not to store up treasures on earth, where moth and rust
destroy and where thieves break in and steal. Instead, we should store up treasures in heaven,
where they remain secure. He reminds us, “For where your treasure is, there your heart will be
also.”

1 Timothy 6:17-19 warns those who are rich in material goods not to be arrogant or place their trust
in uncertain riches but rather in the living God, who richly provides for us to enjoy. Those who have
material wealth should be generous in good works, ready to give and willing to share. In doing so,
they store up for themselves a firm foundation for the future, laying hold of eternal life.
Paul writes in 2 Corinthians 9:6-8 that those who sow sparingly into the kingdom of God will also
reap sparingly, but those who sow bountifully will reap bountifully. Each of us should give as we
purpose in our hearts—not reluctantly or under compulsion—for God loves a cheerful giver. He
assures us that God will bless us abundantly so that we always have enough and even an overflow
for every good work.

Paul continues in verse 10, explaining that God, who supplies seed to the sower and bread for food,
will also supply and multiply the seed we have sown, increasing the fruits of our righteousness. As a
result, we will be enriched in every way, leading others to praise and glorify God because of our
generosity.

How should we give? We give either to help those in need or to support those who labour in
spreading the gospel and equipping the saints. Galatians 6:6-10 teaches that those who receive
instruction in the Word should share all good things with their teachers. We must not deceive
ourselves, for whatever we sow, we will also reap. God will not be mocked—if we sow to the flesh,
we will reap corruption, but if we sow to the Spirit, we will reap eternal life. Therefore, we should
not grow weary in doing good, for in due season, we will reap a harvest if we do not give up.
Whenever we have the opportunity, let us do good to all, especially to those in the household of
faith.

Stewards of our time.

Ephesians 5:15-17 urges us to be careful in how we live—not as unwise but as wise—making the
most of every opportunity because the days are evil. Therefore, we should not be foolish but seek to
understand the will of the Lord.

Galatians 6:9-10 reminds us not to grow weary in doing good, for at the proper time, we will reap a
harvest if we do not give up. We should take every opportunity to do good to all people, especially
to those who belong to the family of believers.

In Romans 13:11-14, Paul writes that understanding the present time is crucial. He calls us to wake
up from our spiritual slumber, for our salvation is now nearer than when we first believed. The dark
times we live in are nearly over, and the dawn of Christ’s return is approaching. Therefore, we must
set aside the deeds of darkness and put on the armour of light. We should live decently, as in the
daytime—not indulging in partying, drunkenness, sexual immorality, depravity, dissension, or
jealousy. Instead, we are to clothe ourselves with the Lord Jesus Christ and not seek to gratify the
desires of the flesh.

Consider how much time we spend on worldly activities—such as social media and entertainment—
compared to the time we devote to three essential Christian practices: prayer, Bible reading, and
fellowship with other believers. If we claim to love God yet spend more time on worldly pursuits
than on the things of God, we must ask ourselves if we are truly being honest.

In 1 John 2:15-17, John warns us not to love the world or the things in it. He states that if anyone
loves the world, the love of the Father is not in them. Everything in the world—the lust of the flesh,
the lust of the eyes, and the pride of life—does not come from the Father but from the world. The
world and its desires are passing away, but those who do the will of God will abide forever.
Stewards of the gospel.

In 2 Corinthians 5:14-15, we read that the love of Christ compels us because we are convinced that
One died for all, and therefore all died. He died for all so that those who live should no longer live for
themselves, but for Him who died for them and was raised again.

Further, in 2 Corinthians 5:18-21, we learn that all of this is from God, who reconciled us to Himself
through Christ and gave us the ministry of reconciliation. This means that God was reconciling the
world to Himself in Christ, not counting people’s sins against them. Because of this, He has entrusted
us with the message of reconciliation. We are therefore Christ’s ambassadors, as though God were
making His appeal through us. Thus, we implore all people on Christ’s behalf: Be reconciled to God.
God made Him who had no sin to be sin for us so that in Him we might become the righteousness of
God.

In the Old Testament, God gave the prophet Ezekiel a crucial warning, as recorded in Ezekiel 3:17-19.
God appointed Ezekiel as a watchman for the people of Israel. When God sounded the alarm of
impending judgment, Ezekiel was responsible for warning the sinners. If he warned them and they
did not repent, they would face judgment, but Ezekiel would be free from guilt. However, if he failed
to warn them, the sinners would still face judgment, but Ezekiel would bear the guilt of their
unheeded warning.

As Christians, we can sometimes become complacent in the grace we have received through Christ,
to the point that we lose our compassion for the lost. We should pray for wisdom in sharing the
gospel—with both conviction and urgency—while maintaining a spirit of gentleness and humility.
When we are filled with God’s love for sinners, we will be able to speak from His heart to those who
are still lost in their sins.

Let’s pray

Father, teach us to be good stewards of the blessings You have entrusted to us. Stir our hearts to
live generously, especially toward those in true need—particularly within the household of faith—
and to support those who labor in the gospel. Help us to use the time You have given us wisely,
always seeking first Your kingdom and righteousness.

We pray this in Jesus’ name. Amen.

Meditation

Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. If you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:

1. In Matthew 6:25, Jesus teaches that we should not worry about what we will eat or wear.
Instead, what should we seek first, and what will be given to us as a result?
2. According to Luke 16:11, if we are not faithful stewards of our earthly goods, what will we
not be entrusted with?

3. What does 2 Corinthians 9:6-10 teach about sowing sparingly into the kingdom of God?

4. According to 1 John 2:15-17, what are we warned not to love, and why?

5. According to 2 Corinthians 5:14-15, what compels us, and why does it compel us?
 Lesson 2: Body of believers

One Body in Christ

Ephesians 2:13-16 tells us that in Christ Jesus, we who were once far off have been brought near by His
blood. For He is our peace, having broken down the middle wall of separation between us. By abolishing in His
flesh the enmity that came through the law of commandments and ordinances, He made us one in Himself—
creating one new man and reconciling both to God in one body through the cross, thereby putting an end to
the hostility between us.

In Colossians 2:9-10, we read that the fullness of the Godhead dwells bodily in Christ, and through Him, we
are made complete, for He is the head over all principalities and powers.

Ephesians 1:22-23 further declares that God has placed all things under Christ’s feet and appointed Him as
the head over all things to the church, which is His body—the fullness of Him who fills all in all.

Colossians 3:15 instructs us to let the peace of God rule in our hearts, for we were called to this peace in one
body—and we are to be thankful.

Romans 12:4-5 reminds us that just as a body has many members, each with different functions, so we, being
many, are one body in Christ and individually members of one another.

Functioning as a member

Being a member of the church is not about simply being marked on an attendance register but about
actively functioning in a role within the body of Christ. Paul writes in 1 Corinthians 12:12-14 that just
as the body is one and has many members, we are members of one another in the body of Christ.
The Holy Spirit has baptized us into one body, whether Jew or Greek, slave or free, and we have all
been made to drink of that one Holy Spirit. The truth is, the body is not one member, but many.

In 1 Corinthians 12:15-22, we read that just as a foot cannot claim it does not belong to the body
simply because it is not a hand, or an ear say it is not part of the body because it is not an eye, each
part of the body is necessary for the function it was designed for, as God has pleased. We are,
therefore, one body but many members, belonging to each other in the body of Christ. No member
can claim to have no need of the others. In fact, we especially need those members of the body that
seem weaker, for they are vitally important.

In 1 Corinthians 12:23-27, we learn that the members we consider less honorable should be given
greater honor; and our unpresentable parts should be treated with greater modesty, while our
presentable parts need no such treatment. God has composed the body in this way, giving greater
honor to those parts that lack it, so that there should be no division in the body. Rather, the
members should have the same care for one another. If one member suffers, all the members suffer
with it; if one member is honored, all the members rejoice with it. We are the body of Christ, and
individually, we are members one of another.

Paul also writes in Ephesians 4:15-16 that we are to speak the truth in love, so that we may grow up
in all things into Him who is the Head—Christ. From Him, the whole body is joined together and held
compact by what every joint supplies, according to the effective working of each part, which causes
growth and builds up the body in love.
Having all things in common

The beginning of the church is fascinating. In Acts 2:42-47, we read how the first Christians devoted
themselves to the apostles’ teaching, fellowship in the breaking of bread, and prayer. Fear came
upon every soul, and many wonders and signs were performed by the apostles. All the believers who
were together had everything in common. They sold their possessions to distribute to anyone who
had need. They continued daily, with one accord, in the temple, breaking bread from house to
house, eating their food with gladness and sincerity of heart. They praised God, enjoying favor with
all the people, and the Lord added to the church daily those who were being saved.

Communion is a way for people to share their lives with one another. While it does not require that
one sell all of their possessions to give to the poor, it does call for those who have extra to share
with those who are in genuine need. John the Baptist expressed this in Luke 3:11, saying that those
who have two coats should give one to someone who has none, and likewise, share food with those
who are hungry.

Paul also writes about this in 2 Corinthians 8:12-15, emphasizing that there must first be a willing
heart to give. The gift is accepted according to what a person has, not what they don’t have. The
goal is not for one person to be eased while another is burdened, but for there to be equality. When
there is abundance, one can supply the needs of others, and at other times, the roles can be
reversed. As it is written, "Those who gathered much had nothing left over, and those who gathered
little had no lack."

Communion

Acts 2: verse 42 and verse 46 we saw that the early Christians daily broke bread from house to
house eating their food with gladness and sincerity of heart. The act of breaking bread speaks of this
communion that the early Christians had with one another.

In 1 Corinthians 10:16-17, we read that the cup of blessing, which we bless, is the communion of the
blood of Christ, and the bread we break is the communion of the body of Christ. For we, being many
members, are one bread and one body, for we all partake of that one loaf. The very act of breaking
bread with one another demonstrates our union as the body of Christ, having all things in common.
This is why we come together to celebrate this union as one body.

Paul addresses the Corinthians in 1 Corinthians 11:20-22, explaining that when the church gathers in
one place, it is supposed to eat the Lord’s Supper. However, in the Corinthian church, each member
ate their own supper ahead of others, so those who arrived late were hungry, and some became
drunk. Paul reprimanded them, asking whether they didn’t have houses to eat and drink in, rather
than despising the church and shaming those who had nothing. This behaviour was not to their
credit.

Paul continues his instructions in 1 Corinthians 11:23-26, saying that what he received from the
Lord, he now delivers to them: On the night He was betrayed, Jesus took bread; after giving thanks,
He broke it and told them to eat, saying, “This is My body, which is broken for you. Do this in
remembrance of Me.” After the supper, He took the cup, saying, “This is the cup of the new
covenant in My blood. As often as you drink it, do this in remembrance of Me.” As we eat this bread
and drink this cup, we proclaim the Lord’s death until He comes.
Paul then writes in 1 Corinthians 11:27-29 that whoever eats the bread or drinks the cup of the Lord
in an unworthy manner will be guilty of the body and blood of the Lord. We should examine
ourselves before partaking of the bread and the cup. For whoever eats and drinks in an unworthy
manner brings judgment upon themselves, not discerning the Lord’s body.

It’s important to note that Paul was not only referring to the physical body of Jesus, which was
crucified, but to the new body of Christ—the church. The church consists of all the members of
Christ. The Corinthian church failed to discern the body of fellow believers. They would eat the
supper without sharing their food, and the wealthy would eat all the food and even become drunk,
leaving nothing for the poor when they arrived late. They were not sharing this sacred meal in unity,
to their shame.

Jude warns in Jude 1:12 of some people, who claim to be our brothers and sisters in the Lord, are
like spots in our love feast. Despite this warning, it is clear that the love feast was a central practice
in the early Christian church.

In Luke 24:13-35, we read about two disciples on the road to Emmaus recounting how Jesus walked
alongside them, though they did not recognize Him at the time. They described how their hearts
burned within them as He explained from Scripture why the Christ needed to suffer and die. Finally,
that evening, as they dined together, Jesus was revealed to them in the breaking of bread.

May the fulness of Christ also be revealed to us as the body of Christ breaking break, eating the
Lord’s supper. Let this love feast remind us that we are part of the body of believers, each of us
belonging to each other, as we are part of Christ, the Head of the Church.

Let’s pray

Heavenly Father, thank You for placing us into the body of Christ. Lord, teach us to care for one
another and to love each other as Christ has loved us. Help us to function effectively in the body,
contributing to its growth. As we gather together for the love feast, let our hearts grow closer to
one another, reflecting the love we have learned from You—our Lord, our Savior, and our King.
We pray this in Jesus' name. Amen.

Meditation

Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. If you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:
1. In Ephesians 1:22-23, we read that Christ is the head of the church, which is also called
His...?

2. What does Romans 12:4-5 teach us about what we don’t always have the same of, even
though we are all one body?

3. What does 2 Corinthians 8:12-15 teach us about what we should do according to our
means?

4. According to 1 Corinthians 11:20, what was the main purpose for which the Corinthian
church would come together, even though they did not do it properly?

5. What does Jude 1:12 call this sacred meal, and why is it referred to in that way?
 Lesson 3: Being a servant

Those who want to be great

In Matthew 20:24-28, we read about two brothers who, to the annoyance of the other disciples,
asked Jesus for the highest positions in His kingdom. Jesus responded by explaining that, in the
world, rulers exercise authority over others and seek power. However, as His disciples, they were
not to follow that example. Instead, those who desire greatness in His kingdom must become
servants, and those who wish to be first must be like slaves. Jesus emphasized this by reminding
them that the Son of Man did not come to be served, but to serve and to give His life as a ransom for
many—a model they were to follow.

Peter, one of Jesus’ closest disciples and a prominent apostle, took these words to heart. Many years
after Jesus’ death, resurrection, and ascension, Peter passed on the same teaching to church leaders.
In 1 Peter 5:1-4, he exhorts the elders to shepherd God’s flock, not out of selfish ambition or a desire
for power, but with humility and sincerity. Rather than lording over the church, they were to be
examples to the believers. Peter assures them that when the Chief Shepherd, Jesus, appears, they
will receive an unfading crown of glory as their reward.

A servant’s focus is not on controlling others but on serving them. Peter reinforces this idea in 1
Peter 5:5-6, urging younger believers to submit to older ones and, more broadly, for all believers to
humbly submit to one another. He reminds them that God opposes the proud but gives grace to the
humble.

Paul echoes this same teaching in Ephesians 5:21, instructing believers to submit to one another out
of reverence for Christ. This principle applies to all Christians—whether new believers or those in
leadership. But why is this submission important, and how does it work in practice?

Head of the church

In Colossians 1:16-18, we read that all things—whether in heaven or on earth, visible or invisible,
including thrones, dominions, principalities, and powers—were created through Christ and for Him.
He is before all things, and in Him, all things hold together. Christ is also the head of the body, the
church, for He is the beginning, the firstborn from the dead, so that in all things, He may have
preeminence.

The Bible makes it clear that there is only one head of the church: Jesus Christ. No single person is in
charge. This is why Jesus taught that we should not lord over one another—meaning, we should not
exercise authority over each other as worldly rulers do. However, if no individual is in charge, what
then is the role of elders and church leaders? And how is the church to function without a human
leader?

Elders and leaders serve in a way similar to tour guides in an unfamiliar country. A tour guide is not
in charge of the tourists, but it is wise for travelers to listen to their guidance and warnings for their
own safety and benefit. Likewise, the church would do well to heed the instruction and guidance of
elders and church leaders, for they have been appointed to watch over and protect the
congregation.

Paul writes in Hebrews 13:17 that believers should submit to those who are over them in the
church, for these leaders watch over their souls and will give an account before God. He urges
believers to allow their leaders to serve with joy rather than grief, as resisting their guidance would
ultimately be unprofitable for them.

How to discern?

Does this mean we must always submit to everything elders and leaders instruct us to do? Not at all.
We must remember that Jesus alone is the head of the church—no single person has ultimate
authority over Christ’s church. While Christ appoints stewards to oversee His church, these leaders
remain servants, not lords. Every Christian, whether in leadership or any other role, is still human
and capable of making mistakes. This is why discernment is essential.

Consider an example from the time when the world was ruled by kings. A king would send a
messenger to deliver instructions to his subjects. The messenger’s authority did not come from his
own position but from the message itself, which carried the king’s command. In the same way,
church leaders are entrusted with delivering God’s Word, not exercising personal authority over
believers.

Paul affirms this in Titus 2:15, where he instructs Titus, as a servant of the church, to teach, exhort,
and rebuke with all authority. He encourages Titus not to let anyone despise him—not because of a
personal position of power, but because he was entrusted with the authority of God's Word to
instruct the church.

So, how do we practice discernment?

1. Is the teaching confirmed by Scripture?

In 2 Timothy 3:16-17, we read that all Scripture is inspired by God and is useful for teaching,
rebuking, correcting, and training in righteousness, so that believers may be fully equipped
for every good work. Any teaching must align with God’s Word.

2. What if someone’s interpretation of Scripture is questionable?

Peter warns in 2 Peter 1:20-21 that no prophecy of Scripture is of private interpretation, for
prophecy never originated from human will but was spoken by holy men of God as they
were moved by the Holy Spirit. This means Scripture must be interpreted within the
guidance of the Holy Spirit and in harmony with other biblical teachings.

3. Does the teaching have confirmation from multiple witnesses?

Paul, quoting the Old Testament, states in 2 Corinthians 13:1 that “By the mouth of two or
three witnesses, every word shall be established.” This principle teaches that sound doctrine
is affirmed by multiple scriptural references and the collective testimony of godly wisdom.

By applying these principles, we ensure that our faith remains grounded in the truth of God's Word
rather than in human authority or interpretation.

Unity

One of the most important ways to test whether someone is speaking under the authority of God is
to examine their motives. Are they truly seeking to bring forth God’s Word, or are they drawing
people after themselves? A person led by the Spirit does not create divisions based on personal
agendas.
In Ephesians 4:2-3, we are instructed to interact with one another in humility and gentleness, with
patience, bearing with one another in love, and striving to maintain the unity of the Spirit in the
bond of peace.

Paul reinforces this in 1 Corinthians 1:10, exhorting believers through the name of our Lord Jesus
Christ to speak the same things and to avoid divisions. Instead, he calls for unity in mind and
judgment within the body of Christ. He further warns in 1 Corinthians 3:3 that envy, strife, and
division are signs of carnality—a worldly mindset rather than a spiritual one.

Similarly, James 3:14-18 warns that if bitter envy and self-seeking are in our hearts, we must not
deceive ourselves, for that kind of wisdom is earthly, unspiritual, and even demonic. Where there is
envy and selfish ambition, there is confusion and every evil work. In contrast, wisdom from above is
first pure, then peaceable, gentle, willing to yield, full of mercy and good fruit, without partiality and
without hypocrisy. Righteousness is sown in peace by those who make peace.

Does this mean we can never disagree? Not at all. Disagreements are natural, and we may differ on
many issues. However, our unity is not based on agreeing on every doctrinal detail—it is based on
who Christ is and what He has done for us. While secondary matters can be explored, discussed, and
even debated, they should never become sources of strife or division. Instead, we should set aside
contentious issues and allow the Holy Spirit to bring revelation in His time.

In John 17:20-22, Jesus prayed for all who would believe in Him, that they would be one, just as He
and the Father are one. He prayed that this unity would be a testimony to the world, confirming that
the Father has sent Him. Furthermore, Jesus desires that the same glory the Father has given Him
may also be given to us, so that we may be one, just as He and the Father are one.

2 Corinthians 10:17-18 reminds us that if we boast, we should boast in the Lord. For it is not self-
commendation that matters, but the approval that comes from God.

Let’s pray

We pray that You keep us united in Your Son, just as the Son is united in You. Help us to minister
to one another with the same Spirit in which Jesus ministers—in truth, yet also in grace and
gentleness.

Lord, grant us discernment to recognize when a word is meant to correct us in love and guide us
away from error, and when it is meant to lead us astray for selfish gain. Give us wisdom to
navigate these matters according to Your will.

We thank You, Lord, for Your faithfulness in guiding us.

In Jesus’ name, Amen.

Meditation
Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. If you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:

1. According to Jesus in Matthew 20:24-28, what should we do to be great in the kingdom of

God?

2. According to Ephesians 5:21, what should we do toward each other in the fear of God?

3. According to Colossians 1:16-18, who is the head of the Church?

4. According to 2 Peter 1:20-21, any word of prophecy in Scripture is not for what type of
interpretation?

5. According to Ephesians 4:2-3, what should we be eager to keep?

 Lesson 4: Church Order

When you come together.

In 1 Corinthians 14:26, we read that when we gather as the church, each person may contribute to
the meeting—whether through a psalm, a teaching, a tongue, a revelation, or an interpretation—all
with the goal of edifying the church.

Paul writes in Romans 12:3-8 that we should not think of ourselves more highly than we ought but
instead think soberly, as God has given each person a measure of faith. Though we are all part of one
body, we do not have the same function. God has given us different gifts, and we are to use them
according to the grace He has given us—whether in prophesying, ministry, teaching,
encouragement, generosity, leadership, or showing compassion.

In Colossians 3:16, we are instructed to let the word of Christ dwell richly in us, using wisdom to
teach and admonish one another through psalms, hymns, and spiritual songs, singing with gratitude
in our hearts to the Lord.

From these Scriptures, we see that all believers are encouraged to share what the Lord has placed
on their hearts, as long as it serves to edify the church.

Decently and in order

In 1 Corinthians 14:39-40, Paul instructs us to earnestly desire to prophesy and not to forbid
speaking in tongues. However, these things should be done decently and in order. The Bible uses the
word prophecy to mean delivering a word from God. Paul further explains in 1 Corinthians 14:3 that
those who prophesy speak for edification, exhortation, and comfort to others.

The Bible provides guidelines for maintaining order in church gatherings. In 1 Corinthians 14:27-28,
we read that if members speak in tongues during a meeting, it should be limited to two or three
people, each taking turns, and someone must interpret. If there is no interpretation, those speaking
in tongues should remain silent and speak only to themselves and to God. However, as stated in
verse 13, the person speaking in tongues may also pray for the ability to interpret.

Paul continues in verses 29-33, stating that two or three prophets may speak while the rest of the
church evaluates their words. If a revelation is given to someone else, the first speaker should yield
the floor so that all may take turns, learn, and be encouraged. The reason for this is that the spirits
of prophets are subject to the prophets, and God is not the author of confusion but of peace.

Woman ministry

In 1 Corinthians 14:33-35, we read that God is not the author of confusion but of peace. Paul states
that, as in all the churches, women should remain silent during church gatherings, as they are not
permitted to speak but are to be submissive, as the law instructs. He goes so far as to say that if they
desire to learn something, they should ask their own husbands at home, for it is considered
shameful for a woman to speak in church.

At first glance, this instruction appears to contradict 1 Corinthians 11:5, where Paul acknowledges
that a woman should have her head covered when she prays or prophesies—meaning she is indeed
allowed to speak under certain conditions. This would not make sense if women were entirely
forbidden from speaking in church.

Furthermore, in Acts 2:17-18, we read that God’s Spirit will be poured out not only on sons and
servants but also on daughters and handmaidens, who will prophesy. Similarly, in Acts 21:9, we
learn about an evangelist Paul visited who had four daughters who frequently prophesied—
delivering God’s word. Additionally, in Philippians 4:3, Paul encourages the church to assist the
women who worked alongside him in spreading the gospel.

So why would Paul instruct the Corinthian church that women should remain silent? The apparent
contradiction may stem from how the text has been translated into English. Earlier in the passage,
Paul encourages the church to evaluate and judge whether a word spoken in church is truly from
God. However, he does not permit women to verbalize their judgments in the gathering. The Greek
phrase translated as "keep silent" would be more accurately rendered as "keep silent about", and
"not permitted to speak" should be understood as "not permitted to speak about."

This suggests that while women are allowed to share a word from God, they are not to voice their
judgments regarding the words or teachings of others during the church meeting. This aligns with 1
Timothy 2:11-12, where Paul instructs that a woman should learn in silence with full submission and
should not teach or take authority over a man.

But why does Paul give these instructions? The answer lies in the symbolic role of women in relation
to the church. In Ephesians 5:23-24, we read that just as Christ is the head of the church and its
Savior, the husband is the head of his wife and her protector. In the same way that the church is
subject to Christ, wives are to be subject to their husbands in all things.

When the church gathers, women symbolically enact the church’s submission to Christ, listening
with a quiet and receptive heart to what the Holy Spirit is saying. While women may minister and
speak the word of God as they are led, they are not to teach from their own perspective or openly
critique others' words or teachings in the assembly. Engaging in such discussions during the meeting
may create disorder and confusion. If a woman has questions about what has been said, she is
encouraged to seek clarification outside of the church gathering, discussing it with the men in her
life during the week.

Covering

The symbolism of women representing the church becomes even clearer in the discussion of head
coverings. In 1 Corinthians 11:4-10, we read that every man who prays or prophesies with his head
covered dishonours his head, while a woman who prays or prophesies with her head uncovered
dishonours hers—it is as if her head were shaved. If a woman refuses to cover her head, she might
as well have her hair cut off. However, since it is considered disgraceful for a woman to have her
head shaved, she should cover her head.

A man should not cover his head because he represents the glory of God, whereas a woman
represents the glory of man. Though man comes from woman, woman was created for man.
Because of this, a woman should have a symbol of authority on her head when she prays or
prophesies—because of the angels. The mention of angels reinforces the divine order, affirming that
Christ is the head of the church.
Paul continues in 1 Corinthians 11:13-15, urging believers to judge for themselves whether it is
proper for a woman to pray to God with her head uncovered. He appeals to nature, stating that if a
man has long hair, it is a disgrace to him, but if a woman has long hair, it is her glory, as her hair is
given to her as a covering.

In modern Western culture, we often resist anything that appears to oppress women. These
concerns are valid, as women have historically been treated as second-class citizens. However, in
Christ, we are all equal in the sight of God. Paul writes in Galatians 3:28 that there is neither Jew nor
Greek, slave nor free, male nor female—for we are all one in Christ Jesus. This means that the roles
we fulfil in the church do not determine our value or importance; rather, every role is vital for
building up the body of Christ.

In 1 Corinthians 12:21-23, Paul emphasizes that no one in the body of Christ can say to another, “I
have no need of you.” In fact, the parts that seem weaker are indispensable. Those members of the
body that we may think are less important are, in reality, worthy of greater honour.

Let’s pray

Father God, Thank You for entrusting us, through the Holy Spirit, with the gift of ministering to
Your church. Teach us, Lord, to have humble hearts, remembering that church is not about what
we can receive, but about what You have called us to give. Show us our role in building up the
body of Christ, and help us to serve with joy and faithfulness.

Thank You, Jesus, that whatever role You assign to us, we will do it—not for recognition, but as an
honor to You, the Head of the church.

Amen.

Meditation

Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. If you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:

1. According to 1 Corinthians 14:26, who may participate in a church gathering?

2. According to 1 Corinthians 14:39-40, what should we be mindful of when ministering in the
church?

3. According to 1 Corinthians 14:3, what is the purpose of prophecy?

4. According to 1 Corinthians 14:27-28, what is required when people speak in tongues during a
church meeting?

5. According to 1 Corinthians 11:4-10, what is a woman required to wear when she prays or
delivers a word from God in the church?
 Lesson 5: Church growth

God gives the increase

Paul writes in 1 Corinthians 3:6-8 that he planted, Apollos watered, but God gave the increase.
Therefore, neither the one who plants nor the one who waters is of ultimate importance, but rather
God, who causes the growth. The one who plants and the one who waters work together as one,
and each will receive their reward according to their labor.

God has given each of us a responsibility in the church, symbolized by the work of cultivating a field
for harvest. Some are called to plant, others to water. Some may be called to weed, while others
fertilize the ground. However, in the end, it is God alone who brings the growth.

In Acts 2:46-47, we read that the early church continued daily in unity, breaking bread from house to
house, and eating with glad and sincere hearts, praising God. Because of this, they found favor with
all people, and the Lord added daily to their number those who were being saved.

True church growth does not come from our strategies but from God, who adds to His church those
who are being saved. Our role is simply to obey what He calls us to do. We can create all kinds of
programs that attract crowds and provide religious entertainment, but often, many who attend
these events are not true converts. The way we build the church matters, especially when tested by
fire.

Paul continues in 1 Corinthians 3:9-15, explaining that church leaders are God’s fellow workers, and
the church is God’s field—or, put another way, God’s building. By the grace of God, Paul laid the
foundation as a wise master builder, and others build upon it. However, each person must be careful
how they build, for no foundation can be laid other than Jesus Christ.

What is built upon this foundation matters—some build with gold, silver, and precious stones, while
others use wood, hay, or straw. On the final Day of Judgment, each person's work will be tested by
fire. That which endures will be rewarded, while that which is burned up will bring loss. However,
even if someone's work is destroyed, they themselves will still be saved—but only as one escaping
through fire.

Equipping the Church

Paul writes in Ephesians 4:11-16 that Jesus gave some to be apostles, some prophets, some
evangelists, and some pastors and teachers, in order to equip the saints for the work of ministry.
This is so that the saints may build up the body of Christ. This process will continue until we all attain
the unity of the faith and the knowledge of the Son of God, growing into a mature man, measuring
up to the full stature of Christ. Then, we will no longer be like children, tossed back and forth by
every wave of teaching and the deceitful scheming of men. The goal is for us to speak the truth in
love, growing up in all things into Christ, who is the head. From Christ, the whole body grows, with
every joint supplying what it needs, and each part doing its share, thereby building itself up in love.

In 1 Corinthians 12:27-28, we are told that we are the body of Christ, with each member playing a
vital part. God has appointed in the church: first apostles, second prophets, third teachers, then
miracles, gifts of healing, helps, administration, and varieties of tongues.
The growth of the church often follows the order Paul outlined in these passages. The term apostles
means “sent ones.” First, the Lord sends apostles, as seen in Acts 1:7-8, and then the church sends
out more apostles, as demonstrated with Paul and Barnabas in Acts 13:2.

The role of the apostles is to plant churches in areas that lack them, as Paul explains in Romans
15:20-21. They do this by preaching the gospel, and when people open their homes, they teach the
household and anyone connected to it, as instructed by Jesus in Matthew 10:11-14. In other words,
they make disciples in the household and in all connected with it, as seen in Paul’s greetings in
Philippians 4:21-23.

After a time, the apostles move on to plant churches in other areas, as the Holy Spirit leads. The new
church fellowship is not left to its own devices but is often encouraged by prophets from other
fellowships. The term prophet means “a spokesperson for God.” Prophets work alongside apostles to
guide the fellowships in God’s ways, as seen in Acts 11:27-28 and Acts 15:32-34.

As the church matures, God raises up evangelists, pastors, and teachers from within. Evangelists are
those who bring the good news to their community, allowing more people to hear the gospel in the
same village, town, or city, as seen in Acts 21:8-9.

Pastors, meaning “shepherds,” typically function as the elders of the church. They are mature
Christians who provide spiritual guidance and direction to the congregation, as seen in Acts 13:1.
Peter writes to the elders in 1 Peter 5:2-3, instructing them to shepherd God’s flock willingly, not for
dishonest gain, but eagerly, not lording over the church but being examples to the flock.

Prerequisite

The prerequisites for church leaders, such as elders and others in church ministry, are outlined in 1
Timothy 3:2-7. Paul explains that an overseer must be blameless, the husband of one wife, self-
controlled, sober-minded, of good behaviour, and hospitable. He should be able to teach, not given
to wine, not violent, not greedy for money, but gentle. He must not be quarrelsome or covetous. He
should manage his household well, keeping his children in submission with all respect. If a man
cannot manage his own house, how can he take care of the church of God? An overseer must not be
a new believer, lest he become proud and fall into the same condemnation as the devil.

In Titus 1:5-9, Paul writes that he left Titus in Crete to set in order what was lacking and to appoint
elders in every city as instructed. An elder must be blameless, the husband of one wife, with faithful
children who are not known for indulgence or disobedience. He must be a steward of God, not self-
willed, not quick-tempered, not given to wine, not violent, nor greedy for money. Elders must be
hospitable, lovers of what is good, sober-minded, just, holy, and self-controlled. They should hold
fast to the faithful word they were taught, so they can both exhort with sound doctrine and convict
those who contradict it.

Paul also writes in 1 Timothy 3:8-13 about the qualifications for deacons (servants in the church).
Deacons must be dignified, not double-tongued, not given to much wine, and not greedy for money.
They should hold the mystery of the faith with a pure conscience. These deacons must first be
tested, and then, if found blameless, they may serve. Similarly, their wives must be reverent, not
slanderers, sober-minded, and faithful in all things. Deacons should be the husbands of one wife and
manage their children and households well. Those who serve well as deacons will gain a good
standing and great boldness in the faith that is in Christ Jesus.
Let’s pray

Father God, thank You for giving us, through the Holy Spirit, the various gifts to equip the church.
Teach us, Lord, to have humble hearts, understanding that the church is not about what we can
get out of it, but about what You have called us to put into it. Lord, show us our role in building up
the body of Christ. Thank You, Jesus, that whatever role You give us, we will do it not to be seen
by others, but as an honour to You, the Head of the church. Amen.

Meditation

Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. If you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:

1. According to 1 Corinthians 3:6-8, when one plants and another waters, who gives the increase
in the church?

2. According to 1 Corinthians 3:9-15, on what foundation are we to build the church?

3. According to Ephesians 4:11-16, what role do apostles, prophets, evangelists, pastors, and
teachers play in the church?

4. According to 1 Peter 5:2-3, what motivations should elders have when looking after the church?

5. According to 1 Timothy 3:8-13, what prerequisites are given for those who want to serve the
church?
 Lesson 6: Ministry

Priests hood of all believers

In 1 Peter 2:4-5, we read that we are coming to Christ, the living stone—rejected by people but
chosen and precious in the sight of God. As believers, we too are living stones, being built into a
spiritual house and called to be a holy priesthood, offering spiritual sacrifices acceptable to God
through Jesus Christ.

Further, in 1 Peter 2:9-12, we are reminded that we are a chosen generation, a royal priesthood, a
holy nation, and God’s own special people. We have been called out of darkness into His marvellous
light so that we may proclaim His praises. Once, we were not God's people, but now we are; once,
we had not received mercy, but now we have obtained mercy.

What is the role of a priest? Priests are individuals called by God to intercede and restore those who
are separated from Him. In the Old Testament, they sacrificed animals to atone for people’s sins and
restore their relationship with God. However, in the New Testament, because of Jesus' ultimate
sacrifice, we now present Christ—who died for the sins of all—to reconcile people with God.

Hebrews 9:11-14 explains that Christ came as the High Priest of the good things to come. He entered
a greater and more perfect tabernacle—not made with human hands or part of this creation. Unlike
the old covenant, which required the blood of goats and calves, Jesus entered the Most Holy Place
once and for all with His own blood, securing eternal redemption for us. If the blood of bulls and
goats and the ashes of a heifer could purify the flesh, how much more will the blood of Christ—who,
through the eternal Spirit, offered Himself unblemished to God—cleanse our consciences from dead
works so that we may serve the living God?

Laying on of hands

As priests in the New Testament, we have Christ—the High Priest—dwelling within us. We are called
to share this treasure with those who are receptive, doing so through the power of the Holy Spirit. In
1 Timothy 4:14, Paul encourages Timothy not to neglect the spiritual gift he received through
prophetic utterance and the laying on of hands by the elders.

In Mark 16:15-18, Jesus instructs His disciples to go into all the world and preach the gospel to every
creature. Those who believe and are baptized will be saved, but those who do not believe will be
condemned. He also promises that certain signs will follow those who believe: in His name, they will
cast out demons, speak with new tongues, take up serpents, and if they drink anything deadly, it will
not harm them. They will lay hands on the sick, and the sick will recover.

We see these promises fulfilled throughout the book of Acts. The apostles cast out demons and
healed the sick (Acts 8:7), spoke in new tongues (Acts 10:44-46), survived encounters with deadly
serpents (Acts 28:3), and laid hands on the sick, leading to their recovery (Acts 28:8).

However, we must exercise caution. When Jesus was tempted by Satan in Matthew 4:7, He
responded, “It is written: ‘Do not put the Lord your God to the test.’” We can trust God’s Word when
He calls us to act, but if we misuse His Word to serve our own agendas, we are testing Him.

Paul also warns in 1 Timothy 5:22 not to be too quick in laying hands on others, lest we share in their
sins. We are called to keep ourselves pure and to practice discernment in this responsibility.
Anoint with oil

In Mark 13:6, we read that when Jesus sent out His disciples to minister to people, they cast out
demons, anointed the sick with oil, and healed them.

There are instances where a person’s illness is a result of sin. In James 5:16, we are encouraged to
confess our trespasses to one another and pray for each other so that we may be healed. Indeed,
the effective, fervent prayer of a righteous person has great power.

James further instructs us in James 5:14-15 that if anyone among us is sick, they should call for the
elders of the church to pray over them and anoint them with oil in the name of Jesus. The prayer of
faith will heal the sick, the Lord will raise them up, and if they have committed sins, they will be
forgiven.

However, we must exercise caution, as not all sickness is a result of sin. In John 9:3, Jesus clarifies
that a certain man’s blindness was not due to his or his parents’ sins but rather so that the power of
God might be revealed through him.

Confess your sins to one another

In James 5:16, we are instructed to confess our trespasses to one another and pray for each other so
that we may be healed. Furthermore, we are reminded that the effective, fervent prayer of a
righteous person has great power.

Later, in James 5:19-20, we read that if anyone among us wanders from the truth and someone
brings them back, that person has saved a soul from death and covered a multitude of sins. Proverbs
28:13 reinforces this, stating that those who conceal their sins will not prosper, but those who
confess and forsake them will receive mercy.

Similarly, in 1 John 1:8-10, we are warned that if we claim to be without sin, we deceive ourselves,
and the truth is not in us. However, if we confess our sins, God is faithful and just to forgive us and
cleanse us from all unrighteousness. Denying our sinfulness makes God a liar, and His word is not in
us.

Paul writes in Galatians 6:1-2 that if someone is overtaken in a trespass, those who are spiritual
should restore them with a spirit of gentleness, being mindful that we too could be tempted. We are
called to bear one another’s burdens and, in doing so, fulfil the law of Christ.

This is why Hebrews 3:12-13 cautions us to guard against having an evil heart of unbelief that leads
us away from the living God. Instead, we should encourage one another daily—while it is still called
"today"—so that none of us are hardened by the deceitfulness of sin.

Comforting to the broken hearted

In 1 Corinthians 12:26, we read that when one member of the body of Christ suffers, all the
members suffer with them, and when one member is honoured, all rejoice together. This passage
highlights the deep connection we share as a spiritual family and emphasizes our responsibility to
care for one another.
Paul reinforces this in Galatians 6:2, urging us to carry one another’s burdens, thereby fulfilling the
law of Christ. He further encourages us in verse 10 to do good to all people whenever we have the
opportunity—especially to those in the household of faith.

In 2 Corinthians 1:3-4, Paul praises God, the Father of mercies and the God of all comfort, who
comforts us in all our tribulations. As a result, we are able to extend that same comfort to others
who face trouble, just as we have been comforted by God.

Psalm 34:18 reminds us that the Lord is close to the broken-hearted and saves those who are
crushed in spirit. Since God’s heart is with the broken-hearted, He calls us to be near them as well—
to support and uplift those who are hurting. As priests in Christ, we are called to bring His life and
love to those who are broken and in pain.

Let’s pray

Heavenly Father, Thank You for making us partners in Christ and calling us to minister to others as
priests. Lord God, teach us to share Christ with people, rather than relying on our own opinions or
worldly wisdom. Thank You for giving us Your Holy Spirit, who empowers us to fulfil this priestly
calling.

In Jesus' Name, Amen.

Meditation

Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. I you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:

1. According to 1 Peter 2:9-12, what are we called to be in God’s household?

2. According to 1 Timothy 4:14, what should we not neglect?

3. According to James 5:14-15, what should we do if we are sick?

4. According to Galatians 6:1-2, how should we respond if someone among us is overtaken by

trespasses?

5. According to Galatians 6:2, how do we fulfil the law of Christ?

 Lesson 7: Being salt and light

Christ in us

In Matthew 5:13-16, Jesus teaches that we are the salt of the earth. However, if salt loses its flavor,
it becomes useless, fit only to be discarded and trampled upon. Similarly, we are the light of the
world, and just as a city situated on a hill cannot be hidden, a lamp should never be placed under a
basket. Instead, it should be placed on a lampstand to illuminate the surroundings.

As followers of Christ, we embody the qualities of salt and light because of Jesus living in our hearts.
As discussed in the previous lesson, when we fail to reflect His light or lose our saltiness, it signals a
disconnect from abiding in Christ.

Salt, in ancient times, was not only a valuable and scarce commodity but also essential for preserving
perishable items. Christ, within us, imparts the flavor of God’s love, which preserves and impacts the
lives of those around us. Likewise, as disciples of Christ, our good deeds shine the light of Christ,
bringing glory to our Heavenly Father.

Being salt

In John 13:34-35, Jesus gives us a new commandment: to love one another as He has loved us. It is
through this love that people will know we are truly His disciples.

Later, in John 15, Jesus emphasizes the importance of abiding in Him and allowing His words to
abide in us so that we may bear good fruit. In verses 10-13, Jesus elaborates that by obeying His
commandments, we remain in His love, just as He abides in His Father’s love. He then restates His
commandment: to love one another as He has loved us. He explains that the greatest love is to lay
down one’s life for a friend, which is exactly what Christ did for us.

In his letters to the church, John writes in 1 John 3:14-18 that we know we have passed from death
to life because we love the brethren. He who does not love his brother remains in death. John goes
on to say that anyone who hates his brother is a murderer, and no murderer has eternal life abiding
in him. We know love because Jesus laid down His life for us, and so we, too, should lay down our
lives for our brothers and sisters in the Lord. John further explains that if we have the world’s goods
and see our brother in need, yet shut up our hearts from him, we must question whether the love of
God truly abides in us. We are to love not merely in words, but through our actions and with
sincerity.

Continuing in 1 John 4:7-12, John tells us to love one another, for love is of God. Everyone who loves
is born of God and knows God. He who does not love does not know God, for God is love. In this, the
love of God was revealed to us: God sent His only begotten Son into the world so that we might live
through Him. It is not that we loved God first, but that He loved us and sent His Son to be the
atoning sacrifice for our sins. If God so loved us, we also ought to love one another. No one has ever
seen God, but if we love one another, God abides in us, and His love is perfected in us.

John continues in 1 John 4:15-21, saying that whoever confesses that Jesus is the Son of God, God
abides in him, and he in God. This is how we have true knowledge of God’s love. God is love, and
those who abide in love, abide in God, and God in them. Love is perfected among us in this: that we
may have confidence on the day of judgment because, as He is, so are we in this world. There is no
fear in love; perfect love casts out fear, because fear has to do with punishment, and the one who
fears has not been made perfect in love. We love Him because He first loved us. If someone says, “I
love God” and hates his brother, he is a liar. For he who does not love his brother whom he has
seen, how can he love God whom he has not seen? And this commandment we have from Him: that
whoever loves God must also love his brother.

Not by faith alone

In Matthew 25:31-46, Jesus shares a parable about the final judgment, illustrating how He will
separate the nations before Him, much like a shepherd separates the sheep from the goats. The
sheep, symbolizing the righteous, will be placed on His right hand and welcomed into the Father’s
eternal kingdom, which has been prepared since the foundation of the world. In contrast, the goats,
representing the unrighteous, will be cast into everlasting punishment.

Jesus explains that the key difference between the sheep and the goats is their response to the
needs of their fellow believers. When members of God’s family are hungry, thirsty, naked, sick, or
imprisoned, the sheep show compassion and care for them. The goats, however, neglect the needs
of their brethren within God’s household.

We are reminded in James 2:14-26 that mere professions of faith, without corresponding actions of
love toward one another in the Lord, are useless. James asserts that if we fail to care for those in
desperate need within the community of believers, our faith is essentially lifeless. He emphasizes
that true salvation is not achieved solely through faith, but is demonstrated through active
expressions of love and compassion.

Paul highlights in Ephesians 2:8-9 that our salvation is a result of faith, not works, as it is a gift from
God, so we have no grounds for boasting. In Galatians 2:16 and Galatians 5:6, Paul clarifies that we
are not saved by the works of the Old Testament law or outward rituals such as circumcision, but
through faith, demonstrated by our love for one another. Paul even writes in 1 Corinthians 13:13
that, of the spiritual virtues of faith, hope, and love, love is the greatest.

Hebrews 10:24-25 states that the main purpose of our gathering together is to stir up love and good
works. The breaking of bread that we practice on Sunday evenings is referred to as the "love feast"
in Jude 1:12.

In Romans 14:13-15, we are admonished not to pass judgment on one another regarding disputable
matters, nor should we cause offense through our actions. Instead, we are encouraged to prioritize
walking in love toward each other. This sentiment is echoed in 1 Corinthians 8:1, where Paul
emphasizes that while knowledge is important, it can lead to pride. In contrast, love builds up and
strengthens one another.

In Colossians 3:12-15, we are instructed to be tender-hearted, kind, and humble toward one
another. We are to respond with meekness, long-suffering, and patience, forgiving one another as
Christ forgave us. Love is the bond of perfection, and by doing so, we let the peace of God rule our
hearts, as one body in Christ.

Being the light in the world

John states in John 1:4-12 that Jesus is the life, and that life is the light of men. This light shines in
the darkness, and the darkness did not comprehend it. This Light came into the world that He made,
and anyone who receives the Light, who is Jesus, has the right to become a child of God.

We are not to hide this light that now dwells in us. In 1 Peter 3:15, we are told to sanctify the Lord
God in our hearts and always be ready to give a defense to anyone who asks for the reason for the
hope that is within us, doing so with meekness and humility.

Paul writes in Romans 1:16 that we should not be ashamed of the gospel of Christ, for it is the power
of God unto salvation for everyone who believes—first for the Jews, but now for all people.

Jesus taught in Mark 8:34-38 that anyone who desires to follow Him must take up their cross, deny
themselves, and follow Him. If we try to save our own lives, we will lose them; but if we are willing to
lose our lives for His sake, we will ultimately save them. Jesus continued by asking, “What does it
profit a man to gain the whole world, yet forfeit his soul?” He also said that whoever is ashamed of
Him and His words in this adulterous and sinful generation, He will be ashamed of them when He
comes again in the glory of His Father with the holy angels.

Pray that our Father in heaven will place people in your life with whom you can share the gospel.
Don’t be disheartened if they reject you or the gospel. It is not your job to persuade people to
believe; it is only your responsibility to share the gospel. The Holy Spirit does the work of persuasion
in their hearts, and it is up to them whether they respond. Your job is simply to share it.

Let’s pray

Heavenly Father, thank You for loving us so deeply that You gave the ultimate sacrifice—Your Son,
Jesus Christ, to die for us. Father, help us to love each other as You love us. We know we cannot
love as You do unless Your Spirit fills our hearts with the love of Jesus.

Father God, we also pray that You will give us the boldness to share Jesus with our family and
friends, that they may also receive the gift You have given us. In Jesus’ name, we pray. Amen.

Meditation

Before the next time, take the opportunity during the week to look up the Bible Scriptures we
discussed in this lesson and read them for yourself. You can find them in the index of your Bible or
do a search on most Bible apps. As you read, reflect on the meaning of the passages and
communicate with God about what you’ve read. If you prefer, there are Bible apps available that
offer audio versions of the Scriptures with various translations to choose from. Try to answer the
following questions as you read these passages during the week:

1. According to John 13:34-35, what is the new commandment Jesus gave us?
2. According to 1 John 4:7-12, what evidence indicates that we are born of God?

3. According to James 2:14-26, what kinds of works demonstrate that we truly have faith in Christ?

4. According to 1 Peter 3:15, why should we not be ashamed of the gospel of Christ?

5. According to Romans 1:16, what do we learn about the gospel from the way it is received by
those who believe?