for practice
use only
uestion No.
U.PS.C.
nehayavada shosl noles L2o09 /201
Ja's Plosophy relisti 4
alivid loyaisy where
side is ane kanta vada:
Anckrtavado vecres do he pincipl
s poralisgt multplicidy vicpoinls.
Thcory anyncss Reolit
as to Iaina hese crc nnV -
erablel materia aoy lndividva soul
innumcrable
-lhee are
DRAVYA. or substances which has iniie
chavaclcvislis potul vic.
to Soe hese characers
Euna: Pesmanenl. c8seytial unchai
) ayaympemanent, on
IH4 is
knouwn as docsine
eldy Many foldednes.
fnd ent Elephant
[due to liilee eospecve, Mon claimet
U.P.S.C.
for practice
use only
eeeesary lalve
thitrdl.
can hnow only somc queinjlie
seye higs foy n pestledlar ie.
This cpistmologtco Rloio
Jaimas known as Sayadvaca
Kuowleolse where,
aya; Pantial tnowlelge, moely
poivt vies. CAnalylic appseh
Eyo: perieulh
Poinl view
o Jeinas we
1. Dvn: Absolule aserioy.
withou colling alsso lutc oy reah
|for practice
use only
Question No
U.PS.C.
ike wo sile J saye roin which is
alike s-hlivicl ploaal'cy
# lhen -he word Nayn
by the word Syal heoxy
Seuesy jolarc juclseyev Jhich is
sapjabhamyhaya
rny s
Sapta bhaYY my lori
icay leads to
fochnmtauno, Syodkada
Chre he xealisetxe
pbralis
ypovtance
. himgsa :: Auelkantavacla xomoles non videte
which vooleel
[mlelleclval Huilily|:
3. [Dlvesze sprelive Ane hogtve a
-lIhe co-cxiseyce civevse
for practice
Question No.
Gicinhvnr
U.PS.C. use only
fors
. Ii ol he view poi's se vehtive
dicul o
a. The natuye auehantavgck Makes
apty plalocephyin
ie where ckee Judsemen
soa
reqvivo
DeBene s Jarmas
1. Jainas pointou that cnehantavada
Secks o secoycile
vics poinls volhex hain reolin
thest
mehavtavela is a
Sounas
(omplyily f olivetye naluve eality . De
challa
muliculura lis
for practice
U.P.S.C.
use only
Question No.
Eyplaiy he Jaiy ica s Sevenjold,
tsapta -bhagl'Nhyn. 2o21 |is]
Jainns cpt ahe epislegai
docine s syadvaca bnsed oy heir
melaphysire dohine anehauavada
Theory many neas reclity]
The sevnbldee goyeyon solabay
which
Syad varl
sinee lhings
cay be debe in ifiwife
infiie ay
Perspeclive. shet is ?
ohal il is wol) [ifiwi k
7 we neeel o
syal hich myecims
yeins sonyehe
fron his pespeedive.
dir
heory OY
for practice
Question No.
U.P.S.C.
Septabhavneiye
use only
Inorder to etablich
oeyt sevey
'saptablbaMi neiy
1.
1hiA
The
is yea
exist in the
syal nasi; Thiy is Unree
The
not hlech.
syat asti sti: Th
xist in he bud
blach en
is blach when Yas but
*dhen bakesl but cant be
botlh xee) 4 Islech
syad nsi avcktya
vakty(iy Thiy is geal4in gea
syol nai ta
incesribeX|e
|for practice
use only
Question No.
ihicis
U.PS.C. frs
. Vedauto Buddhist agve hat ho
Syat asti nasti cay xist. Liga ca
cxis wilh lahness.
. when hey say everyti prolsalble
hen syalvada beouyes polsable,
lenls to shepicisy
3
Realily wo he su
4 The inilial
Jainns
caledhei : Usel by veclatss
Oenee Jainas
1.
sipy erene
Dfferen cey
lyvicwanexis'oen
a. ly -lhe Jucsewent 3aivs
attibute cavt be
pedidey on samye Gubstay ce.
These defowe dlute ahe avayee shep
syodvada he same
oabie to gphin
sol is
heir -lheory yesull absofoleeccn
tlit
(
for practice
Question No.
U.PS.C.
concept S Dauya? 2o1s |10
use only
Ho Jaines
eality wich posseesea innume rable
chosactevistics eyists iy
Thy point out thad
adepondent
there
y
Se
kind chaxa eta fome in Dyavy
1. Gunas: Perycineyt
2. Paryaya : 4cialental
ine to Jeimes
3 factors
veolty cowaist
Pemanent, ori
and clec ay. which is kuown
Sarvanity av acla
ategor1 Dravy
Dravyca is divided into a
consious sulbstance
Mval: Unconsiovs sub stance
Space Tiyc, Dhay mci 4 Aclha a.
|for practice
U.P.S.C.
use only
Question No.
|Docine Jiva i
Aecording to Jainas ,-lhee cre
Rufinite do s Jivas ,-lhis universe is
Filled sith they. ho wcver hcxe ts
S cogioug negs.
(ei bni
Purusha sf Saig khya
Self_4 Ramanujan
Prools iva:
1. Oirect Proos: Ez
2. yiveet proofs
ticism by Jeinas
1. Budalhisuy focuses
which coyis Smti
SuYniti ic nghikEhenta
Vadn, theowy monntiness
la. Veclanda focuses on
which comyets cluYmt Brahwman l qunnl
ie Bxahmay chantatrle
Jeinas that chavget peranet
both ove real. hey stablich heolei
envy raha9iy
for practice
les or
U.P.S.C.
Jainas
use only
vicw s /Karma) bear upoy
iseloiakz? ciily d'sous 22 fi0|
o
harya isS consqre
solstle, nonn-physic
substane hat
i-tve adhoe te Tiva cmd the accumulatioy
howmya leads to vebirh af soul.
Naina View
or bad
haryq
Jainisy teaches hat kaTma.cay be
souls ov Jiva's deiny.
p Ieinis y denches the oltiyate
Minmige. homay is do achieve hcratioy
pksla
1o achieve lhis one
qust clentnale
all karmic paxtiele 4 cttaiy a
coyplete poriy wtich is kaive ly 4yay:
Doctine st Jiva
to Jciimq Jivc is the covglovs
Hh umverse tited with they.
Lilke Monnels lefbui
purusha Sanykhy
for practice
use only
DUe to beat
U.P.S.C.
to bassio [hasny
ypes
to Jainq karyes cie
1.
haiyc: 1hey ave hnrfol hairy
Exhastig ahatiya knrma lade te
Ghaiycal:- 1hey ae non-hayic
affect body houses s Jiva.
Aveq stae
1 I overly focus on indi viclval salvatian
nleet social
sociel covncerns.
3. The cmphasís oy
ilva effoxls
diseiplye May leac to uvder
for practice
Question No.
Exiye.
U.PS.C.
he concc s Karnyg aaorciy
use only
to taiisy. tHowdoe i bcar upoy
ujpoy hei
coneplioy Gheraioy ? 20 (10]
to
ttere sulsil
Sulbstame thatadhere to Jiva:-physice
Jinismy Aeeches that henmya cay
be qool 4 's icoqulatioy
ines Jiva's deatiny.
In Ioinisy philesophy Jiva ia he
consiovs Drvyl 4he
fille oith hey
engey
Miis (U
1jold exelegee ie mavtacb
mayta chatusleya
to Jaina Jivas ca
a) Sound.
Bondajel begles imoranee Jiva loss4
jath fy ithanhavas 4 becoyc vulna
yable to passioy ie kas ya
for practice
U.PS.C.
use only
Question No.
These h1syc1 afra he flow of
towos ivg.
n doimas athool sondnge (Meelys UnI oy
soul sith maller.
Bainas coept
In Jainas conet ibevtioy
mecins
he separ1ien mate fron soul.
Hcan be achicve through Taixatn
Ri_hB cortoa.
Eaqvava: sopase Asrava
The stage whey losl s tat parice
Yoyove is aivelya
Ale hat the soul -ranscemt to the
oyd whích is sidelhasila
pes kornyal
here ac 2 iype
1.
atibute Soul.
housc
