Artificial Intelligence and Machine Learning For Edge Computing 1St Edition Rajiv Pandey - Ebook PDF PDF Download
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Artificial Intelligence and Machine
Learning for EDGE Computing
This page intentionally left blank
Artificial Intelligence
and Machine Learning
for EDGE Computing
Edited by
Rajiv Pandey
Amity University, Lucknow, India
Parul Verma
Amity University, Lucknow, India
Academic Press is an imprint of Elsevier
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Notices
Knowledge and best practice in this field are constantly changing. As new research and experience broaden our
understanding, changes in research methods, professional practices, or medical treatment may become
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Practitioners and researchers must always rely on their own experience and knowledge in evaluating and using
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ISBN 978-0-12-824054-0
                                                                                                     v
vi   Contents
      1 Introduction                          65      1 Introduction                                87
      2 Related works                         66      2 Related work                                87
      3 Proposed method                       66        2.1 Motivation and objective of the
        3.1 Overview                          66             research                               89
        3.2 KMFOS                             67        2.2 Literature-based problem
        3.3 Dataset                           68             identification                         90
      4 Experiment                            69        2.3 List of crime keywords considered       90
        4.1 Design                            69      3 Methodology                                 90
        4.2 Evaluation metrics                69        3.1 Implementation of the process           91
      5 Results                               69        3.2 Proposed analytic approach              91
        5.1 Hyperparameters                   69      4 Results and discussion                      92
        5.2 Individual algorithms             70        4.1 India: Crime visualization using nave
        5.3 PC4 dataset                       71             Bayes and K-means algorithms           92
                                                                                                 Contents vii
       10.2 Increased bandwidth                  390   27. State of the art for edge security in
       10.3 Global wide coverage                 390       software-defined networks
       10.4 Our own world will be a Wi-Fi
            zone                                 390       Shailesh Pramod Bendale,
                                                           Jayashree Rajesh Prasad, and
       10.5 Improved battery life                390       Rajesh Shardanand Prasad
    11 Advantage and disadvantage of 5G
       technology                                391       1 Introduction                                  411
       11.1 Important benefits                   391       2 Hybrid software-defined networks              412
       11.2 Other benefits of common                       3 Security challenges in hybrid software-
            people                               391         defined networks                              413
       11.3 Disadvantages                        391       4 Solutions for hybrid software-defined
    12 Challenges                                391         networks                                      415
       12.1 Technological challenges             392         4.1 QoS (quality of service)                  415
       12.2 Common challenges                    392         4.2 DDoS (distributed denial-of-service)
    13 Future scope                              393              attack                                   415
    14 Conclusions                               393         4.3 MITM (man In the middle) attack           415
    References                                   393         4.4 Programmable network solution             415
                                                             4.5 ARP poisoning                             415
26. Challenges and opportunities in                          4.6 DoS (denial-of-service) attack            415
    edge computing architecture using                        4.7 Botnet attacks                            416
                                                             4.8 Platforms for hybrid software-defined
    machine learning approaches
                                                                  networks                                 416
    Naman Bhoj and Robin Singh Bhadoria                    5 Learning techniques for hybrid software-
                                                             defined networks                              417
    1 Introduction                               395
                                                             5.1 Machine-learning techniques               417
    2 Overview of edge computing                 396
                                                             5.2 Supervised learning                       417
      2.1 Architecture of edge computing         396
                                                             5.3 Unsupervised learning                     419
      2.2 Use cases of edge computing            397
                                                             5.4 Deep learning                             420
      2.3 Advantages of edge computing           398
                                                           6 Discussion and implementation                 420
    3 Security and privacy in edge
                                                           7 Conclusions                                   422
      computing                                  399
                                                           References                                      422
    4 Intersection of machine learning and
                                                           Further reading                                 424
      edge using enabling technologies           399
      4.1 Defining AI, ML, DL                    399
      4.2 Enabling technologies for machine
           learning and edge computing           400   28. Moving to the cloud, fog, and edge
    5 Machine learning and edge bringing AI to             computing paradigms:
      IoT                                        402       Convergences and future research
    6 OpenVINO toolkit                           403       direction
      6.1 Example of edge computing
                                                           K. Rajkumar and U. Hariharan
           architecture for malaria detection    405
      6.2 Edge computing architecture                      1 Introduction                                  425
           developed by industry pioneers        405       2 Features and differences between cloud,
    7 Challenges in machine learning and edge                fog, and edge computing                       426
      computing integration                      406         2.1 Cloud computing                           426
      7.1 Different data distribution            406         2.2 Edge computing (EC)                       427
      7.2 Discovering edge node                  406         2.3 Fog computing                             428
      7.3 Secure usage of edge nodes             407       3 Framework and programming
      7.4 Heterogeneity in data                  407         models: Architecture of fog
      7.5 Energy consumption of edge                         computing                                     428
           devices                               407         3.1 Framework as well as programming
    8 Conclusions                                407              models: Data modeling within fog
    References                                   407              computing                                429
xiv   Contents
   Numbers in parenthesis indicate the pages on which the authors’   Santosh L. Deshpande (255), Department of Computer
   contributions begin.                                                 Science & Engineering, Visvesvaraya Technological
Sherief Abdulla (145), Faculty of Engineering and                       University, Belagavi, Karnataka, India
   Informatics, British University in Dubai, Dubai, United           Anuj Diwedi (267), Manipal University Jaipur, Jaipur,
   Arab Emirates                                                       Rajasthan, India
Josh Agarwal (267), Manipal University Jaipur, Jaipur,               Rahul Kumar Dubey (65, 235, 279), Robert Bosch
   Rajasthan, India                                                    Engineering and Business Solutions Private Limited,
K.N. Apinaya Prethi (343), Department of CSE,                          Bengaluru, Karnataka, India
   Coimbatore Institute of Technology, Coimbatore,                   Imo J. Eyoh (207), Department of Computer Science,
   Tamilnadu, India                                                    University of Uyo, Uyo, Akwa Ibom, Nigeria
Parth Arora (267), Manipal University Jaipur, Jaipur,                A. Ganesan (325), Department of EEE, RRASE College of
   Rajasthan, India                                                     Engineering, Chennai, Tamil Nadu, India
Ananya Banerjee (443), Department of Computer Science,               Ashray Gupta (267), Manipal University Jaipur, Jaipur,
  Kalyani Government Engineering College, Kalyani,                      Rajasthan, India
  West Bengal, India
                                                                     Manu K. Gupta (75), Department of Management Studies,
Ketaki Barde (121), M.S (Data Science), Rochester                      IIT Roorkee, Roorkee, India
   Institute of Technology, Rochester, NY, United
   States                                                            Marjan Gusev (469), Ss Cyril and Methodius University in
                                                                       Skopje, Faculty of Computer Science and Engineering,
Shailesh Pramod Bendale (411), SKNCOE, Research                        Skopje, North Macedonia
   Centre, Savitribai Phule Pune University, Pune,
   India                                                             Rajeswary Hari (325), Department of Biotechnology, Dr.
                                                                        MGR Educational & Research Institute, Chennai,
Lamia Berkani (287), Laboratory for Research in Arti-                   Tamil Nadu, India
  ficial Intelligence, Department of Artificial Intelligence
  and Data Sciences, Faculty of Informatics, USTHB Uni-              U. Hariharan (425), Department of Computer Science and
  versity, Algiers, Algeria                                             Engineering, Apex Institute of Technology, Chandigarh
                                                                        University, Mohali, Punjab, India
Robin Singh Bhadoria (395), Dept. of Computer Science
  & Engineering, Birla Institute of Applied Sciences                 Mohd Haroon (169), CSE Department, Integral Uni-
  (BIAS), Bhimtal, Uttarakhand, India                                  versity, Lucknow, India
Ajay Kumar Bharti (355, 373), Department of Computer                 Harshvardhan (53), Department of Civil Engineering,
   Science, Babu Banarasi Das University, Lucknow,                     Indian Institute of Technology, Delhi, India
   India                                                             Nandyala Hemachandra (75), Industrial Engineering and
Shobhit Bhatnagar (75), Industrial Engineering and Oper-               Operations Research, IIT Bombay, Mumbai, India
   ations Research, IIT Bombay, Mumbai, India                        Shashi Jain (279), Department of Management Studies,
Naman Bhoj (395), Dept. of Computer Science & Engi-                     Indian Institute of Science, Bengaluru, Karnataka, India
  neering, Birla Institute of Applied Sciences (BIAS),               G.O. Jijina (103), Department of Electronics and Commu-
  Bhimtal, Uttarakhand, India                                          nication Engineering, Aarupadai Veedu Institute of
Nilesh Chandra (355, 373), Department of Computer                      Technology, Chennai, India
   Science, Maharishi University of Information Tech-                A. Kalaivani (325), Department of CSE, Saveetha School
   nology, Lucknow, India                                               of Engineering, SIMATS, Chennai, Tamil Nadu, India
                                                                                                                             xv
xvi   Contributors
Rohit B. Kaliwal (255), Department of Computer Science       Rajiv Pandey (189), Amity Institute of Information Tech-
  & Engineering, Visvesvaraya Technological Uni-                nology, Lucknow, Uttar Pradesh, India
  versity, Belagavi, Karnataka, India                        Dharmendra Pathak (133), Amity School of Engineering
N. Kanimozhi (103), Department of Computer Applica-            and Technology, Amity University Chhattisgarh,
   tions, A.V.C. College of Engineering, Mayiladuthurai,       Raipur, Campus, India
   India                                                     Anju S. Pillai (121), Department of Electrical and Elec-
N. Kanya (103), Department of Information Technology,          tronics Engineering, Amrita School of Engineering,
   Dr. M.G.R. Educational and Research Institute,              Amrita Vishwa Vidyapeetham, Coimbatore, India
   Chennai, India                                            R.S. Ponmagal (325), Department of CSE, School of Com-
Ramgopal Kashyap (133), Amity School of Engineering             puting, SRM Institute of Science & Technology, Kat-
  and Technology, Amity University Chhattisgarh,                tankulathur, Chennai, Tamil Nadu, India
  Raipur, Campus, India
                                                             Jayashree Rajesh Prasad (411), School of Engineering,
Harsh Kashyap (189), Amity University, Lucknow, Uttar           MIT Art, Design & Technology University, Pune, India
  Pradesh, India
                                                             Rajesh Shardanand Prasad (411), School of Engineering,
Imene Lydia Kerboua (287), Institute of Communication,          MIT Art, Design & Technology University, Pune, India
  University Lumière Lyon 2, Lyon, France
                                                             Boppuru Rudra Prathap (87), Computer Science and
Param Khakhar (65), Department of Computer Science             Engineering, CHRIST (deemed to be University), Ben-
   and Engineering, Indian Institute of Technology Delhi,      galuru, Karnataka, India
   New Delhi, Delhi, India
                                                             Surendra Rahamatkar (133), Amity School of Engi-
Santosh Kumar (305), Department of Computer Engi-               neering and Technology, Amity University Chhat-
   neering & Information Technology, Swarrnim Startup           tisgarh, Raipur, Campus, India
   & Innovation University, Gandhinagar, Gujarat, India
                                                             K. Rajkumar (425), Department of Computer Science and
Swarup Kumar (235), Robert Bosch Engineering and                Engineering, Jain University, Faculty of Engineering
  Business Solutions Private Limited, Bengaluru, Kar-           Technology, Bangalore, Karnataka, India
  nataka, India
                                                             Chinmay Rane (3, 33, 53), Quantiphi, Inc., Marlborough,
Michael Manry (3, 33, 53), Department of Electrical Engi-      MA, United States
  neering, The University of Texas at Arlington,
  Arlington, TX, United States                               Archana Sahai (189), Amity Institute of Information Tech-
                                                                nology, Lucknow, Uttar Pradesh, India
Elezabeth Mathew (145), Faculty of Engineering and
   Informatics, British University in Dubai, Dubai, United   M. Sangeetha (343), Department of IT, Coimbatore
   Arab Emirates                                               Institute of Technology, Coimbatore, Tamilnadu, India
Eesha Mishra (305), Department of Computer Science &         Vijayalakshmi Saravanan (121), Faculty, Rochester
   Engineering, Maharishi University of Information             Institute of Technology, Rochester, NY, United States
   Technology, Lucknow, Uttar Pradesh, India                 Rahul Saxena (267), Manipal University Jaipur, Jaipur,
Vadivel S. Murugesan (207), Department of Industrial           Rajasthan, India
  Production Engineering, National Institute of Engi-        S. Sendilvelan (103), Department of Mechanical Engi-
  neering, Mysore, India                                        neering, Dr. M.G.R. Educational and Research Institute,
G. Nalinashini (325), Department of EIE, RMD Engi-              Chennai, India
   neering College, Chennai, Tamil Nadu, India               Shambhavi Sharma (315), Amity University, Noida, Uttar
S. Nithya (343), Department of CSE, Coimbatore Institute        Pradesh, India
   of Technology, Coimbatore, Tamilnadu, India               R. Shree Charran (279), Department of Management
Megha Nivurruti (121), M.S (Data Science), Rochester            Studies, Indian Institute of Science, Bengaluru, Kar-
  Institute of Technology, Rochester, NY, United States         nataka, India
Emmanuel E. Nyoho (207), Department of Computer              Zeeshan Ali Siddiqui (169), CSE Department, Integral
  Science, University of Uyo, Uyo, Akwa Ibom, Nigeria           University, Lucknow, India
Vipin Pal (267), NIT Meghalaya, Shillong, Meghalaya,         Mukul Singh (235), Indian Institute of Technology Delhi,
   India                                                       Delhi, New Delhi, India
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ana- has been traced in not a few instances, (cp. Pischel, Gramm. d,
Prakrit-Spr. § 77). I should, however, be inclined to think that this
phenomenon is only a secondary development, having no true base
in the original language; thus sa. anas bhavakrta would mean ,made
not non-existing“ 9: brought into a state in which it can neither be
said to exist nor not to exist; in this case an-abhava would be adj.
,free from annihilation‘ (a-bhiva being taken in a kind of positive
value, as Fausbell suggests), and kata would be correct, cp.
anamatagga, *an-abhirati, f. not delighting in, discontent (w. loc.),
acc. with, 47,34 (agiira-majjhe), *an-abhirata, m/n. not taking plea 
           sure in (loc.), m. ~o (naceadisu) 64,32 (cp. abhiramati),
*an-amatagga, mfn. endless, loc. ~asmim samsire ,in the endless
revolution of being’ 89,15; °-katha, f. acc. ~am kathesi ,,he
instructed him about Samsara“ 89,15. This word has generally been
taken as = Sa, *an-amrta + agra ,which does not end in Nibbiina“
(ep, amata above), or *ana-mata (man) + agra, ,whose end is not
known“ (Alwis, Buddhist Nirv, p. 21., Tr. PM., p. 64, with the negative
prefix doubled, like ana-bbiva-kata). Weber, Ind. Str, III p. 150 refers
to Sa. an-amrta, ,without end or beginning (cp. an-dmatam
,immortal* Jat. 11 66, 9), but Jacobi and Pischel have shown that
anamatagga must be identical with Prakrit: anavadagga or
anavayagga and have taken it — So *a-namadagra (ynam) ,dessen
Anfang sich nicht veriindert, endlos“ (Jacobi. Erzih), 33,17, Pischel,
Gramm, § 251, cp. an-abhavakata above), an-ariya, mfn. ignoble,
low, m. ~o (anto) 66,27. an-alliyanta, », alliyati. an-avakasa, mfn,
that cannot take place, impossible, not occurring, m. ~0 yo... (w.
pot.) yit cannot occur that one should . ,“, 76,26, an-avatthita-citta,
mfn. unsteady-minded, gen. m. ~assa, Dh.38, *an-avassuta-citta,
mfn, whose mind is free from lust, gen. m. massa. Dh, 39. (cp.
avassuta, asava, SBE. X p, 183—14). an-aigata, mfn. future. acc. m.
wath (attharh) 112.4; loc. (adv.) atitanagate, in the past and in the
future, 56,11; ~vatnsa, q. v. *an-agamana, n. not coming, not
returning; pacchato kassaci °-bhavam fatva , seeing no one
pursuing“, 40,11; asuranam °-atthaya, ,to prevent the A’s from
coming back“, 60,36. anan-agara, m. houseless, a mendicant, instr.
pl. wehi Dh. 404. an-Acara, m, misconduct, immorality, ace. wam
9,15, 52.30. an-acikkhitva, v. acikkhati. an-atura, mfn, free from
suffering, m, pl. ~a Dh, 198, *an-adana, mfn, free from affection or
desire, m. ~o Dh. 3652, ace, math Dh. 406 (opp. sadana). an-
aiyanta, v. ayati. *an-ilaya, m. not desiring, aversion, doing away
with, nom, ~o (tanhaya) 67,16. an-avila, mfn. clear, pure,
undisturbed, m. ~o (rahado) Dh, 82, ace. wath Dh, 413, an-asaka, f.
(sa. anagaka, n.) fast ing, Dh, 141 (cp. asa). *an-disava, mfn. free
from passions, m, aco. wath Dh. 386, gen. ~wassa, Dh, 94, pl, ~&
Dh. 126. an-ahara, mfn, having or taking no food, being without
nutriment, m, ~0 (aggi) 95,8. an-ukkanthamadna,v. ukkanthati. an-
utthahdna, v. utthahati. an-utthana, vn. the act of not rising, want of
energy or firmness; °-mala, mfn, whose taint (fault) is bad repair, pl.
~a ghara_ ,,houses are useless, if they are in bad repair’ Dh, 241
(cp. mala). an-uttara, mfn. best, highest, unsurpassed, m. ~o
(silagandho) Dh. 55, acc, wam (yogakkhemam) Dh, 23 an-uddhata,
mfn. ’not lifted up‘, calm (in speech), m. wo (bhikkhu) Dh. 363.
*“an-upakkameana, adv. not by attack (from external enemies)
76,97 (opp. partpakkamena, »v. upakka-. ma). an-upagata, an-
upagamma, ». upagacchati. an-upaghata, m. not striking, not
abusing, nom. ~o Dh. 185. *an-upaddava, m/n. uninjured, safe, loc.
#. ~e (mule) Dh, 338. |
           ans *an-upadduta, mfn, not annoyed, ‘not oppressed, m,
idam.. wath pbere is no distress“, 68,14, *an-upalitta, mfn, not
besmeared, free from taint, m. .~o Dh. 353 (ant). *an-upavada, m.
not blaming, not abusing, ~o Dh. 185. *an-upassattha, m/n. not
afflicted, not plagued, ». idara.. «am ,here is no danger“, 68,14.
*an-upahara, m. not presenting, afifassa ~a (abl.) ,because it can
get no other ial 95,8. an-upida = an-upadaya. ¢anupadiyana, vw.
upadiyati. *“an-upayena, adv. by misguided means, 34,17 (v.
wpaya). an-uppada, m, not coming into existence; °-dhamma, mfn,
not liable to come into existence again, nm. wala (ruparh) 95,11 (cp.
dhamma). an-usuyyaih, v. usuyyati. an-ussuka, mfn. not eager, free
from greed, m, vl. ~& Dh, 199. “in-ussute, mn, free from lust, acc,
m. ~um Th. 400 (= an-avassuta, g. v. (Fsb.); fr. sa. *an-udsruta
bastaly im-upalitta — an-upalitta, q¢. ». an-uhata, mfn, not
destroyed, loc, r-e Dh, 338 (v. dhaffati). an-eka, mfn. many;
%Akara, mfn, multiform ; °-vokira, m/fn, containing many
disadvantages, acc. m. wall (€dinavath) 85,6; °-fidinava, mfn. full of
dangers, m. xo (samuddo) 23.7, °-jati-eamcara, “m. a course of
many b'rths, ace, ~am Dh, 153; S-pariyayena, instr, adv. in many
ways, 59,18; °-3pa-vyaiijana, nifn. richly supplied with sauce &
condiments, », -vam (bahubhattam) 57.11. *an-eja, mfn, free from
lust (eja, f. q. v.) m. ~o0 (muni) 80.33, Dh, 4'4; acc, ~am Dh, 422.
ah enta, vw. etl. an-cka, m. a hovseless state, acc, 10 wat (adv,?)
Db, 87; °-sarin, min. wandering about homelese, acc. ™. wsarim Db.
404, ‘ an-okkanta, v. okkamati. “an-odaka, mfn. without water, dry, f.
~@% (nadi) 31,12. amsa, m. (= sd.) ‘) a shoulder, instr, wena
paticchitum nasakkhi ,could not get hold of him by his shoulder“ (9:
dropped him? or have we to take amsena — in part (adv.)? and
translate ,could not thoroughly get hold of him), *) (sa. am¢a) a
part. portion; v, ekathsa, sukkamsa. akka, m. (sa. arka) name of a
plant (Calotropis gigantea, ,swallowwort“ (Child.); gen. ~assa (jiya),
made from that plant, 92,16. akkamati, vd. (sa, a-\/kram), to tread
upon (acc.); ger. witva 3,21. akkamma (sa. a-kramya) 108.29.
akkosa, m. (sa, ikroga) abuse, res proach, acc. ~am Dh. 399.
akkosati, wb. (sa. a-Vkruc), to abuse (acc.) pr. 3. sg. wati (bhikkhu)
84.29; part. an-akkosam (m. = ~wanto, not abusing) 14,4. m. pl.
evanta, 73,34. akkha, m. (sa. aksha) an axle (of a chariot), nom. ~0
98,4. akkhara, » & m. (sa. akshara, n.) w letter, gen, pl. ~anatn Dh,
352. akkhatar, m. (sa. akhyatr) a preacher, » teacher, pl, waro (‘Ta+
thagata) ,(only) preachers“, Dh, 276. ukkhati, vb, (sa, a-Vkhya), to
tell, communicate; dmp. xabi (tarh me) 54,37; pp. akkhata, m. ~o
me maggo ,the way was preached by me", Dh, 275; sv-akkhato
dhammo , well taught is the doctrine“, 70,16 (cp. su-); samma-d-
akkhata Dh, 86, v. samma; an-akkhata q. v. akkhi, ». (sa. akshi) the
eye; pl. nom. wini 3.17; abl. mihi 5.4; gen. ~winam 59,5.
mandakkhi, adj. f. 20,27. v. manda. agara (d: dgira), m. (— sa) a
house; nom. sam 106,31 = Dh, 14;
           pl. ~anji Dh, 140, *) a household life, ace, wath 61,32, abl,
wa 61,33, ~asma (pabbajja) 68,4; °-majjhe yamid a householders
life“, 46,17, 47,21 (v. majjha). — bandhanigira, a prison, v.
bandhana, — suniagara, an empty house, v, suina. (cp. an-igiira, an-
agariya), *agarika, m. (fr. agara) a householder, a layman; °-bhito,
m. ,while he lived in his bouse“, 69,28 (cp, bhavati). agga, mfn. (sa.
agra) ') foremost, first; wam samgahath (acc.) ,,the first collection®
109,90; agga-nikkhittakii (thera) , original depositaries Buddha’s
doctrine)“ 109,11; agga-vado the first or original doctrine =
theravado, 109,30. ~ *) highest, topmost; agga-sakha (ace. f. pl.)
,,the topmost branches“ 62,11. — °) excellent, best, chief, principal;
m, ~o dhutavadanath »the chief propounder of the Dhutanga“
109,6; agga-dhamma, aggamahesi, qg. v.; agga-rasa-, v. nana;
agga-raja ,the chief King“ 98,13; agga-santike ,from the first (among
teachers)" 109,28, — *) subst. n. top, tip, point; ~am (acc,) ,the
best part“ 111,35; at the end of comp. : Aragge (loc.) on the point
of a needle (v. ari) Dh. 401; kusaggena (énstr.) »With the tip of a
blade of Kusa-grass“, Dh, 70; ktpagge (Joc.) on the top of the mast,
18,6; rukkhagge, 11,25; sakhagge, 18,22 and sikhaggesu (Joc. pl.)
12s (v. sakha); dumaggamha (abl.) down from the top of the tree,
13,4; -vettaggam 62,17 (v. vetta); labhagga-yasagga-ppatta, m/n.
having obtained the highest gain and glory, 18,16 (cp. patta);
rupagga-ppatta, mfn. of extraordinary beauty, 49,12 (~waya, gen. f.)
(cp. ajjatagge, anamatagga.) : *aggata, f. (fr. agga w. suff. -ta)
superiority; gunaggatamh (acc.) the summit of perfection* 109,s.
“agga-dhamma, mfn, most excellent in the knowledge of the true ll
aggha doctrine; wa tathigata (pl.) the T-s are the chiefs in the truth,
109,28. agga-mahesi, /. (sa. agra-mahishi) a queen, the chief-
queen, 19,7, 46,21; gen. wiya 38,9. *Aggalava, (m. or n.?) nom, pr.
a sanctuary at Alavi; Joc, ~e cetiye 86,13; °-viharam (acc.) 87,4. A.
seems to be a comp, agga + Alavi (q. v.), but might possibly be a
false etymology for *Aggalaya (sa, agnyalaya?), aggi, m. (sa. agni)
')fire; ~i 16,7. 95,3. Dh, 202. 251; aggiva 26,5. Dh. 31; acc, wim
kareyyadsi ymake a fire 85,8. wim jaletva ,to light a fire“ 100,24.
wim datvi ,to set light to%. Blu; instr, wind 16,2. 35,4; padipaggi,
the fire of a lamp, 101,7, —») a pyre, a funeral pile; wim pavisitva
51,10 (as an ordeal), ~ 5) the sacrificial fire; ~im paricare ,to
worship Agni* Dh, 107. — 4) metaph. »passion“ : dosaggi, mohaggi,
ragaggi (q. v.) ythe fire of anger, ignorance lust*, ; *aggikkhandha,
m. (aggi + khandha) @ great body of fire; ~o 26,3 (pajjalita-°),
aggidaddha. mfn, (aggi + daddha, pp. v, dahati) burnt by fire; ~o
Dh. 136. *Aggimala, m.(?) nom. pr. (aggi -+- mala — mala?) name
of an ocean; acc, ~am 26,3. — *Aggimali(m), m.(?) id, (= ,fire-
garlanded“) 26,8. *Aggi-Vacchagotta-suttanta, 2. the title of a
dialogue between Buddha and Vacchagotta, MN. 72, aggisikha, f.
(sa. agni-cikha) a flame; °-sikh’upama, mfn. ,like flaming fire“, ~o
(ayogulo) 107,1 — Dh, 308 (cp. upama). aggihutta, , (sa. agni-hotra)
oblation to Agni; acc. ~am juhato, e ‘sacrificing to Agni, 103,, — *)
the sacrificial fire, Db. 392. aggha, m. (sa. argha) value, price; in
comp, an-aggha, mfn. q. v. beyond
          agghati all price, invaluable; appaggha, mfn. of little value,
26,2; mubaggha (v. mahi) mfn, of great price, n. sam QF.5. :
*agghati, vb. (sa. -/argh), to be worth (w, ace.); pr. 8. eg. na wati
(mama saimikassa padarajam) 58,5; nigghuti (knlam sulasit) Dh, 70.
cans, neghiipoti, qv. "urghunika, mfn, (fr, agghuna, mn. (argh)
valuation, w. su/f. -ka) werth; satasahassaggharakam (muttaharam,
ace. m.) worth 100,000, 64,25. *agehapaniya, m. (fr. agghapana, .
(agghapeti)) a valuer; °%-kamma, ». the office of a valuer, loc. ne
24,18, *agghapeti, vb. caus. (fr. agghati), to appraiss; pr. 3, 6g. ~eti
24,20 (ace.). athka, m. sa.) a side, breast, hip; instr, ~ena uddhuri
(mam), lifted (me) up unto her hip, 20,25; darake athkenddaya, with
their childs on their hips, 21,2; loc. ~e nisinnam puttam ,a baby boy“
38,15. amkura, m.' (== 8a.) a sprout, o shoot; °-nibbattana-tthana,
n. the place where the sprout develops, 37,5. afikusa, m. (sa,
afikuga) a hook to guide an elephant with, a goad: instr, pl. ~ehi
77,13. — afikusa-ggaha, m. (sa. afikuga-graha) an elephantdriver,
Dh, 326, afiga, n. (= sa.) ') a limb, nember, a part of the body;
uttamafiga, the head, °ruha, m,n. growing on the head, pl, m. wa
(9: the hairs) 45,11; afigavijja, g.v. — *) a part or portion; afiga-
sambhara (abl.), bringing together the various parts, 98,30;
sabbaiiga-sampanna, mfn. complete in every part, 110,13, — %) a
point or a constituert part of a system of rules; uposathufigati (pl.),
the holy day wows, 61,7; bojjhafiga, sambodhianga, & Afiguttara (q.
v.). — *) 4 quality, attribute, ingr, pl. dasah(i) anehi, 82,14. — 5)
comp. vw. num. —_ 12 — -fold (ep. aiigika & afigin) navanga, eS,
pine-fold, ~am ee sanam 109,92. — ") comp. ™ afigi, ». sam-afigi-
bbita. afigana, n. (sa. afigana) on a space before a house; rajaigana,
the king’s courtyard, loc. ~e 8,1. naar #) metaph, (only in comp.
with the prefixon une, nites Kile) the mean or vulgar life o: lust, sim}
inenfigana, mfn. (q. v.) [ep. Bohtlingk, Ber. 4. siichs, Ges. 1898. p.
77; Rhys Davids, JRAS, 1898. p. 193 & 462.]. afiga-vijja, f. (sa.
afiga-vidya) the science of prognostication, chiromantia etc.: loc,
niiya 48,16. aiigira, m. (= sa.) charcoal, burning coals, fire; loc. we
15,32, °-gabbhe, amid the fire, 15,33 (v. gabbha) ; °-rasi, m, a heap
of burning coals, acc. ~1M 16,3. afigika, mfn. (sa. aiigaka) comp. w.
num, v. atthafigika, paiicafigika (cp. afiga 5) d& next), afigin, mfn.
(= sa.) comp. tw. num. v. caturaigin (cp. aiiga °) & prec.).
*Ajfiguttara-nikaya, m, nom. pr. (fr. aiiga + uttara o: one part more,
,the add-one collection*, cp. Morris, preliminary remarks, AN. vol. I.
p. 1X.), name of a canonical Paliwork, the fourth of the five Nikayas;
comm, Manoratha-pirani (q. v.); ~o 10214. afigula, m. (= 8a.) a
finger, the measure of a finger’s breadth, an inch; v. catur-afigula,
m/fn. afiguli, f. (= 8a.) a finger; »v. paicaigulika. *Aciravati, fi nom.
pr. a river in India (Rapti); °-tiram, n. the bank of A. 28,4. accagama
& accaga, t. atigacchati (cp. upaccaga). accanta, mfn. (fr. ati + anta,
sa, atyanta), excessive, perpetual; adv. ~am, in perpetuity,
absolutely: niccanta(th], not always, 6,21. — °-sukhumala, m. ,an
exceedingly delicate
          prince’ 97,34. — °-dussilya, ». ,,very great wickedness“ Dh.
162, accaya, m. (sa, atyaya, cp. atigacchati). !) passing away, lapse
(of time), end, death; instr. adv, ~ena pat the end of (wv, gen. or in
comp.): pitu wena ,when his father died“ 24,13; mam’ accayena
79,5; tass& rattiya a-° at the end of the night# 78,1; ekaha-dviha-°
,in one or two days“ 32,24; katipaha-° ,a few days later“ 49,92;
satt’-attha-divas’-a° ,seven or eight days later“ 36,1;
masaddhamasa-° ,,at the end of one and a half month 20,11, — *)
transgression, sin; ~O Mam accagama ytransgression has overcome
me“ 75,23; tassa me Bhagava accayamh accayato patiganhatu.,may
Bh, accept the cone fession I make of my sin“ 75,95; the words
accayath accayato (acc, ¢: abl.) may originally be due to phrases like
~am wato passati (Vin. J, 315) ,,to see the sin in its sinfullness“, or
~am ~ato deseti (SN.1, 239) ,,to confess, to apologize. — %)
overcoming, conquering; dur-accaya, mfn. difficult to be conquered,
acc. f. wath (tanham)108,1. acci, f. (sa. arci(s), m. 7.), a flame; nom.
ya acci 99,91. acchati, vb. (sa. Vas) to sit, stay, remain; pr. 3, pl.
~anti 76,29, The pr. acchati seems to be a later formation from aor.
acchi (sa, *atsit) cp. Tr. PM. 61,3; K. F. Johansson, Idg. F. II 205. (—
sa.pcchati, Pischel, Gr. § 480.) *acchara, f. @ snap with the fingers;
°-sadda, m, ~ena (imstr.) yat the snapping of the fingers“ 18,17.
acchariya, mfn. (sa. agcarya) marvellous, wonderful, astonishing; /.
~& (Buddhanam katha) 86,%; x. wath (in exclamstions) how
wonderful! 79,25. 98,82; 8. 7. a wonder, a marvel; acc. wath 3,22.
5,19; pl, ace. ~wani 25,9. (cp, accheraka). acchadana, v. (sa. acch-
°) covering, clothes; ~arh 31,s-9, — samika-° the protection of a
husband, ~arn (acc.) 31,7-8. 13 ajjhavisayi acchadeti, vb. caus.
(sa,a-Vchad) to array in (acc. & instr.), to put on (clothes, acc.); ger,
wetva (tam dibbavatthehi) 20,8; ~(ahatavatthani) 33,3, *vecheraka,
mfn. (fr. acchariya w, suff. -ka), ati-acch-° mfn, admirable,
extraordinary; 2. wat 3,22, aja, mm. (== sa.) a goat, a ram; no
64,8; voce, aja, 54.12; pl. wa 54,12, — aja-raja (voc.) 64,26. —
ajika, a she-goat; acc. ~am 54,8, (cp. ajina). Ajatasattu, m, nom. pr.
(sa. Ajita-catru o: having no enemy) a son of king Bimbisira (q. 0).
kuMara, m, the prince A, wo 76,1; wath (ace.) 75,2. ajika, v. aja.
ajina, . (= 8a.) a skin (of a goat(?) esp. of the black antelope, used
by ascetics). °-sati, /. a garment of skins; instr, wiya 106,10. — Dh,
394. ajja, adv. (sa. adya) to-day, now, 2,30. 3,14; ajjipi tava ,until
this day“ (w. pr. of the verb) 10,13; ajj’eva »this very day“ 65,13;
ajj’aham Dh. 326. *ajjatagge, adv. (fr. ajjato (sa. *adya-tas] + agge,
v. agga‘)) from this day forth, henceforth, 69,30. (cp. Weber, Ind.
Str, III. 150.). ajjatana, mfn. (sa, adyatana) of to-day, modern (opp.
porana); ”. ~am Dh, 227 (metri causa ~am). ~aya, adv, (dat. or loc.
f.?) to-day 70,10. ajjhaga, ajjhagu, v. adhi-gacchati. ajjhatta,n. (sa.
adhy-dtman) the soul, individual thought. °-samutthana, mfn.
originating from internal (intellectual) cultivation, f. ~a (hiri) 10,16
(opp. bahiddha-samutthana).— °-rata, mfn, delighting inwardly, m.
~o Dh, 362. ajjhattika, mfn. (sa, adhy-atmika), belonging to the soul
or to the individual; ». pl. ~ani dyatanani, the internal senses, 82,11.
ajjhabhasi, v. adhi-bhasati. ajjhavasayi, v. adhi-vaseti.
           ajjhaya ajjhaya, m. (¢a,adhyaya) reading, v. sajjhaya. ajjha-
vasati, ¢b. (sa, adhy-ayvas) to inhabit (acc.j; fut. 3. sg. ~issati
(agdram) ,to live a household lifes 61,31. *ajjhasaya, m. (fr. sa. adhi
+ acaya (1/¢i)) meaning, intention; sabbesam °-gahanattham (cp.
attha), io order to hear the meaning of the assembly, 11,4.
*ajjhokasa, m. (fr.ddhi-+- okdsa, q.v.) the open air, an open place;
loc. we (cafikamati) 68,9, *ajjhottharati, pr. (fr. *adhiava-y/str) to
strew about, to throw on the ground (acc.) ger. ~witva (turiyéni)
65,3, *ajjhoharati, vb. (fr. adhi-avaVhr) to eat, to swallow (ace.) inf.
ewiturh (ambaphalam) 37,25. aijana, n, (-= 8a.) »lack pigment. %-
vanna, mfn. bluck-colcured, gen. pl. wanam (kesdinam) 44,24.
efijali, m (= 8c.) the two palms joined; vcc, ~im paggayha, raising
(thair) joined hanis (as a mark of supplication) 22,4; ~.im
pagganhitva, id. (respectfully) 30,¢; vim pandmetva, ad. 74,20.
atiiia, pron. (st. anya) m. x0, f. wa, mn. wath, ace. mfn, wam, instr.
oR wena, gen. mn wassa, f wissi; pl. m. we, instr, mon. vehi, gon,
+n. wesam, Joc, mom. weBU. 1) cther, another (uct the same,
different or similar) 6,35, 7,8, 6l,aa, 74,3; 7.9 (wassa, opp. ekassa),
99,2 (~0, opp. 80 eva); Dh. 168 (Xam, opp. attanam), cp. Db. 252.
355; ajiio pi, 5,31; ~assa purisassa (a paramour) 9,13, ~am (se.
purisam, id.) 9,28; wena pariyayena, 9111 — wenikarena, 91,32 (in
another way 0: wrong); comp. aiia-purisam 48,12. — “) another, a
second, a new (by way of addition) 4,33, 18,9; ~ehi dvihi (still two)
34.9. — 5) the rest, the others (pl. & n. 89.) 33,16, 34,24; ~esu
divasesu (on the preceeding days) 13,10. 14 65,21; afifie satta
(other mortals) 62,25 ; n. aiifiam (everything else, opp. idam eva)
89,25. — *) with a negation: the only one, none but; ~o
gamanamaggo n’atthi, 3,14; «2 patittha n’atthi (thapetva tini
sarandni) 28,35. —°) pleonastically: ~amh sarnvaccharam (a whole
year) 33,17; ~am aphasukam n atthi (no sickness) 49,28, — °)
repeated: *) one, .. another (in different way) 67,39. 67,30. 99,10;
~wam jivam am sariram (opp. tat) 89.28, ep. Dh. 75. ») reciprocally:
one-another (one towards or with another etc.) ~o warm Dh, 165;
often comp.: aiiiamaihan, adv, 11,90, 1l.a7, 19,14. 33,2021. 74,5. *)
combined with other pron.: yo aifio (every other who) 34,21; ~am
kim (anything further) 41,7; na afiio koci (nobody else) 51,8; ~am
kijei kathetva (,,told some lie“) 53,9; ma ~wam kifici asamkittha
(,.you ought not to suppose that there is anything behind this“)
7,11; ~am kifica yathicchitam (,,every other service according to
your desire‘) 111,28, — cp. para, apara, itara, aiifatara. *aiifia-
khantika, (fn). (fr. affia + khanti) ,belonging to another faith“; instr.
m. wena (tava) 94.28, afifatara, pron. (compar. fr. ania, sa.
anyatara). ') a certain, some; m. wo 32,9; acc. wam 3,30; gen.
wassil 9,0; loc, wasinim 30,99; acc. f. am 30,28. — ?) one of a
certain number (w. gen, of the numeral) Dh, 137, 157, — 5)
another; gen, m. wassa purisassa (another man’s) 100,11; afifatara-
vesena 55,29 (,in disguise’ cp. vesa; perhaps we have to read:
afiiataka-° as 43,19). “afiia-titthiya, m(fn). (sa. anya + tirtha),
heretical; pi, .@, the heretics, 72,28; instr. wehi 74,9 ep. titthiya).
anhiiattha, adv. (sa, anyatra) else: where, to another place, 12,35,
49,15 (cp. next), aifatra, ')adv.(—prec.)elsewhere, except, save;
afiatra Tathagatassa
           {,save by the T.“, the gen. being due to the prec, tassa)
78,17, — *) prp. besides (w. acc.) 97,28. — *afiiatrayoga, m(fn).
having another discipline; instr, m, wena (taya) 94,27, {cp. yoga).
afifiathatta, nm. (sa, anyathatva cp. next) variation, difference;
warm 114,29, aniatha, adv, (sa,anyatha) otherwise. —
*anfathacariyaka, m(fn having another teacher (cp, acariya wena
(tayd) 94,27. *aiiila-ditthika, m(f). belonging to another sect (cp.
ditthi); ~ena {taya) 94,26, afiiamainiam, adv. v, afiia®) *aiifia-
rucika, m(fn). having another inclination (ep, ruci); wena (tayi)
94,26-27. aiid, f. (sa. aja) knowledge, — samma-d-aiiia-vimutta, mfn,
who has become free through perfect knowledge; gen. ~assa Dh,
96, pl. wanam, Dh, 57. (cp. ajanati). anhaya, aifasi, v. ajanati. atavi,
f. (= 8a.) u forest; Joe, ewiyath 30,50; ~i-mukhe ,on the outskirt of
a forest“ 30,29, (cp. mukha), atta}, mfn. (sa. arta, cp. attiyati, yard.)
afflicted, pained, suffering, — attassara, m. a cry of pain or distress,
man (acc.) 40,21 (cp. sara’). — vedanatta, mfn. oppressed by pain,
im, ~0 50,20, atta’, m. (su. artha, cp. attha? & attha®), case, cause,
lawsuit, litigation; acc, ~am 59,4; attatthaya (uparavo) on account
of litigations 42,30. — kutatta, false suit (g. v.). attaka, m. (dimin. fr.
atta, a watchtower, — 8a.) a tower, a platform; acc, ~ath 73,33. cp,
Morrie, JPTS. *86 104. *attiyati, vb, (also written attiyati or addh®-,
add, denom. fr. atta!, cp. yard & yrt) to feel annoyed or bored, to be
incommodated or tormented; part, f. ~mana 50,1. (cp. Morris, JPTS.
’86,104-05.]. y 15 atthi-karoti attha’, num, (sa, ashta-) eight. 1)
indecl, 23,22. 82,19. — #) comp, atthusabha-matta, mfn. of a
measure of 8 usabhas (q. ».) ~am thanam 27,27 (acc.). — satt’-
attha-divas’-accayena (seven or eight days) 35,1. (cp. atthafigika,
atthama, attharasama). attha?-attha! (q. v.) in the comp, *attha-
katha, f. a commentary, the commentary on the Buddhist holy
scriptures; nom. ~a (opp, Pali) 113,26; ace, wam 114,7; instr, waya
114,25, — comp. w, the prefix sa- (adj.) : satthakatha pali (the text
with the com. mentary) 102,3. — parittatthakatham (acc, a concise
or compendious come’ mentary) 113,24, — Sihalatthakatha (the
Sinhalese A.) 113,28; ace, pl, ~a& (sabba) 114,97. (cp, atta®).
*atthaiigika, efn. (fr. attha! + anga w. pref, -ka, cp. sa. ashtafiga)
consisting of 8 parts, eightfold; m: ~o (maggo) 67,3. 82,12. Dh,
273; aco, ~am (maggath) Dh, 191. atthama, m/fn. (8a. aslitama)
the eighth; m. ~o 103,28 (0: atthami (/.) sena Marassa). atthadrasa,
num. (sa, ashtadaca-) eighteen. — atthdrasama, m/n, (sa,
ashtadaca) the eighteenth; m, ~o (Malavaggo) Dh, XVIII, atthi, m.
(sa, asthi) 1) a bone; nom, ~i 13,11; coll, (bones) 82,3 == 97,20;
acc, wim 13,14; pl. ~ini Dh. 149; gen, ~inam Dh. 150, — *) the
stone of a fruit; wi 37,6; ace, -im 36,35; abl. ~wito 37,5, — atthi-
koti, f. the end of a bone; acc. ~im 13,20, ~ atthi-minja, f. (q. v.)
(ep. nezt). atthika, n. (sa. asthika) a bone; hanukatthikena (instr.) by
the jawbone, 40,18 (v. hanu(ka)). *atthi-karoti, ob. (perhaps fr.
artha, cp. 8a. kad-arthi- /kr, (Tr.)) to attend, to pay attention to
(synon, w. manasi-karoti, q. v.); ger. ~katva 71,2. [cp. Morris, JPTS.
’86,107; Fausb6ll, Sn. vol. II,38 (fr. sa. ashti (vac) yteaching“);
Windisch, Mara, p. 100 (= sa, asthamkrtva ,Acht geben“);
          atthi-miija Warren, Buddhism, p. 349 ,to be convinced +],
“atthi-mifija, f. (sa. *asthimajjan) the marrow of bones, 82,3 —
97,20, (cp. Morris, JPTS, '85,2v-80.} atthtsabha-matta, »v. atthal.
addha, m. én, (ulso written addha (q.v.), sa. ardha) a half, °-
nalikamatta, mfn. of the measure of a half nalika (q.v.), acc.m. wath
(tandulam) 57,18. — °-ratta-samaye (doc.) at midnight, 40,8. cp.
upaddha, diyaddha & next. addhatiya, m/n., (a shortened form of
addha-teyya, or from *addha-tatiya with elision of -ta- (like
viiianaica-, gq. v.)) two and a half; n. pl. ~ani (purisa-satani) 23,2, ~
addhatiyasata, mfn. 250%; m. acc, pl. ne (jane) 34,7. addhateyya,
m/fn, (a prakritic formation from sa. ardha-trtiya) two and a half, —
sata, mfn. 250%; m. pl. wa 21,31, ace. we 21,83. anu (or anu) mfn.
(— 8a.) fine, small (opp. thiila). *anumthila, (m/)n. small and large,
Dh. 409; ~am (saiiflojanam) Dh. 31; . pl. wani (papeni) Dh. 265.
anumatta, mfx. (sa. anu-matra small, atomic, m. ~0 pi (vanatho
yeven the smallest* Dh, 284 [anu-]; ace, ~am (dubbhasitat padam)
110,13; instr, n. wena (puiiiena) ,even the least (good work)“ 103,14
[but here the Birman realing anumatto (se. attho) ought to be
preferred]. anda, ”. (= sa.) an egg. °-bhiita, mn, (cp. bhavati)
fragile) weak; f, ~& (bhata bhar.ya) {rom her childhood“ 51,4, --
Andabhita-jitaka, m. 52,11. (cp. andha-bbuta), Z ati, indeci. (before
vowels usually acc-, v. accanta, avceya ete, = 6a.) preix') to verbs,
expressing , beyond, over“; #) to noun: ,,excessive(ly),
extraordinary(-ily), too much“ (== ativiya, gq. v.). : *ati-accheraka,
mfn wai (2) very wonderful thing, 3,22. 16 *ati-karuna, mfn. very
pitiable or miserable; m, «0 (ravo) 60,10; O-gara, m. (v. sara’), acc.
~al 27,14. i atikkama, m, (sa. ati-krama) overcoming, conquering,
acc. ~am (dukkhassa) ,,the destruction (of pain) “ 107,10 — Db,
191. atikkamati, vb. (sa. ati- ykram) 1) to pass, cross, *) to surpass,
overcome (w. acc.). part. m. pl. wanta 26,32; an-atikkamanto (m.)
not surpassing 0: accompagnying (gitassaram tantissarena) 19,32.
pot. 3. ag. weyya (sainojanam sabbam) Dh. 221. pp. n. pl.
atikkantani (tini sarhvaccharani) 21,11. ger. ~itva (samuddam) 26,2;
(simam) 39,18; atikamma (Kasiriittham) ,baving left’ 38,21. caus.
atikkameti (4. v.) atikkamana, » (sa. atikramae na) overstepping. —
“atikkamanaka, mfn. exceeding (w. acc.) : pannasaiifiam °-migo,
8,10. atikkameti, pr. (caus, atikkamati) to cause to pass or tc be
passed over; imp, 2. sg. ~ehi (mayham varam) 6,34. fut. 1. sg.
~essami (te varam) 7,2. *ati-khina, mfn. (fr.ati + khina, pp. Vkshi?)
destroyed, broken; capatikhina va (mt, pl.) like broken bows Dh.
156. ati-ga, mfn. (= sa.) overcoming, surmounting, mm, pafica-
saigitigo (bhikkhu) Dh, 370; ace, safigitigam, Dh. 397, utigacchati,
pr. (sa. ati- gam & \/ga) to overcome. aor. 3. 8g. acea-gama (mam)
75,%8; acc-a-ga (mos ham) Dh, 414. uti-giilha, mfn, (sa. ati-gaidha,
pp. Vgah) very tight or close, intensive; f. ~a (kappana) 65,21. *ati-
citra, mfn. (sa. *ati -+ citra) excellent, brilliant; n. pl, ~ ani
(pafhapatibhanani 98,ss. *ati-tutthi,/. (fr.8a.ati-+ tushti) extreme
joy; énstr. wiya 10,13. ati-dura, mfn. (- 8a.) very di.
            stant, too far; loc, n, (adv.) we 12,29, 83,2 (natidtre). *ati-
dhona-carin, mfn, ‘wandere ing in transgression’, sinful; acc. m.
~inam 106,20 — Dh. 240, (The etymology of this word is a little
doubtful, but it seems to be preferable to take it -~ *ati-dhavana-
carin (/dhav', to run), Dforris, JPTS. '87,100 and Franke, WZ, 1901
derive it from “dhona (pure, Vdhav? to wash) sa, dhauta: ,practising
impurity, transgressing purity“, ,der wider die Reinheit verstdsst"),
atipata, m, (— sa.) neglect, transgression, injuring, panatipata,
destroying life (q. 2.) *ati-bahala, mfn. (fr. ati + bahala) very thick; f.
A& yagu? ,is the rice-gruel thick enough?“ 56,29 (the questioner
seems to think that the rice-gruel is very thin or weak (natibahala)
and gets that enigmatical answer: udakam na laddham ,it has not
got any water“), *ati-bhagini-putta, m. (fr. ati + bhagini-putta, g.v.)
a very dear nephew (ironically), ~o 5,5. atimaiifiati, ob. (sa. ati-
\/man) to despise; pr. 3. ag. ~wati Dh. 366; pot, 3. 8g. ~eyya Dh.
365 (w. ace. salabham). *ati-manorama, mfn. (fr. ati + mano-rama,
g.v.) very charming; instr, n. wena (sirisobhaggena) 64,10. *ati-
mahanta. mfn. (fr. ati + mahanta (sa. mahat)) very great (big or
large); loc. m. natimahante (sare) 3,32. *atimapeti, vb. (caus. *ati-
mi (mapayati)) to injure, to destroy (acc.); pr. 3. 8g. ~eti Dh, 246
(panam). *ati-muduka, mfn. (fr. ati + muduka, g.v.) very soft, mild
or feeblo; m w~O (raja) 38,24. atirocati, vb. (sa. ati-yruc) to shine
forth; pr. 3. sg. wati Dh. 59. ativattati, vb. (8a. vr to overcome
(acc.); pr. 3. 8g. wati (dittham) 3,37. P4li Glossary. . 17 atta-ghaiiia
“ati-vasa, mfn, (fr. ati + vasa (sa. vaca)) thoroughly subject to or
dependent on (gen.); m. pl, wa (mama) Dh. 74, *ati-vaikya, mn. (fr.
ati + vakya, cp. sa. ati-/vac) abuse; acc, ~am Dh, 320. ativiya, adv.
(sa. ativa) very, excessively; ~stro hutva 38,31; ~dhammiko raja
39,8; ~pabbajjaya cittam nami 65,19. *ati-sitala, mfn, (fr. ati + sitala
ue citala)) very cold; m. ~o (aggi) 6,10. atiharati, vb. (sa. ati-hr) to
carry over, to bring; aor. 3. 8g. wri (dhuttam manavikaya santikam)
50,5. atita, mfn. (sa, pp. ati-yi) 1) past, passed away, dead; atita-
jati, f. a former existence, loc. wiyath 85,12; *atita-satthuka, mfn.
having no master more, ”. ~am pavacanam (,the holy word has no
announcer more“) 79,3; khanatita, mfn. who allows the right
Moment to pass, m. pl. ~& 108,7 = Dh. 315. — *) act, who has
neglected or transgressed, m. gen. ~assa (ekarb dhammam) 106,14
— Dh. 176, 5) subst, m. the past, an event of the past, a tale; doc.
(adv.) atite, formerly, in the times of past, 1,2, 2,17 ete; atitinagate
(opp. etarahi) in the past and in the future, 56,1 (cp. an-agata); acc.
~am ahari (told a tale of the past) 28,17. Atula, m. nom, pr. an
Upasaka; voc. ~a Dh. 227, atta}, mfn. (sa. atta, pp. a-yda) seized, v,
atta-danda, atta-mana. atta®, in comp. — attan (,self*) q. v. cp.
sayam. *atta-kilamatha, m. (fr. atta? +-kilamatha (sa. klamatha))
mortification; °-Anuyoga, mfn, given to mortification, m. ~ 66,27
(cp. anuyoga). *atta-gutta, mfn. (fr. atta? 4gutta (sa. gupta, pp.
Vgup)) selfprotected; m. ~o Dh. 379. “atta-ghaiiia, n. (fr. atta? +
ghaiiiia (cp. sa, ghanya, Vhan)) de2
           atta-ja struction of one’s self; dat. ~aya »to his own
destruction Dh, 164. atta-ja, mfa. (fr. atta? + ja, sa, dtmaja) born
from one’s self; n. «am (papam) Dh. 161. *atta-danda mfn. (fr. atta!
+ danda, q.v.) using the stick, violent (opp. ribbuta); m. ol, loc. ~esu
Dh. 406. *attadattha, m. (fr. atta? + attha!, with d eupuorically
inserted) one’s vwn advant+ge, what is useful to one’s self (with
regard to one’s moral improvement or to the development of one’s
spiritual faculties; opp. parattha. q.v.); acc, ~am Dh. 166 (cp. SBE. X
46). cp. sadattha-pasuta. “atta-danta, mfn. (fr. atta? + danta, vp.
dam) having tamed one’s aelf; m. ~o Dh. 822; gen. wassa (posassa)
Dh, 104. attan (in comp. atta-) m. ag. (sa. itman) ') the iadivicual
soul, self, person, the Hgo (the real existence of which is denied, cp.
puggala, namarips. jiva); nom. atta 55,2, Dh. 62. 104, 160; ‘atti
me'ti ,a so-called (imagined) myself“ or ,thinking that I have a soul*
96,18; énstr. uttana Dh, 161; attanad sudantena ,by his own
weiltamed self* Dh, 160. 323; abl, attand anno piyataro n’atthi
54,33. — *) instr. attana is frequently used like nom. (in apposition
to the grammatical subject) yhimself* (lit, ,by himself“) : 34,16
(attanipi) 34,29-95. 38,18, 42,1, 49,21. 54,8. Dh. 379. — 5) ace,
uttanam (contracted attaia) and the other oblique cases (esp. gen.
attano) are used as pron. reflex, referring to the gramm. subject in
all persons, genders, and numbers — myself (ourselves), yourself
(~selves), himself (herself, itself, one’s self, themselves), attanath: 3.
8g. 12,27. 64,31. 55,1 (attam) Dh, 159, 355 (attanaih metri cavsa)
379 (attam); 1. sg. 3,15. 27 22; 3. pl. 106,28 — Dh. 80. instr. attuna
: 3. sg. 17,4 (kata-kammath) 20,27 (mui uddhari); 2. sg. 29,3 = 18
(dinna-dane). gen. attano : 3. 89. 2,14. 10,5. 52,82. Dh. 160; 2. 89.
9,23. 12,85; 1. 8g. 7,9; 3. pl. 59. 73,243 2. pl. 17,1. 41,32, attano
attano (,each ... his own") 1411-14 (3. pl.); 41,2 (referring to the
gramm, object). — atta-vetanabhata, mfn, ,supporting one’s self by
one’s own earnings“ 105,5. — an-atta, mfn. destitute of a self (q.v.).
— ojittatta, mfn. having secured one’s self (v, ojita). — paccattarh,
adv. by one’s self (q.v.). — pahitatta. mfn, whose mind is intent upon
(v. pahita, cp. padhana). — bhavitatta, mfn. having trained one's self
(v. bhaveti). — attakilamatha ete. (qv.). — Atta-vagga, m. name of a
chapter of Dhammapada. Db, XII. atta-bhava, m. (fr, atta? + bhava,
sa. atmabhava) ') proper or peculiar nature, body, figure; acc. wain
62,29. 64,16. — 7) birth, existence; nom, ~o (paiicasatimo) 17.8;
paficasu Xsatesu in 500 of my former ex istences“ 17,7, atta-mana,
mfn. (fr. attat + manas, 8a. attamanas) joyful, delighted, happy; m.
~0 93,18. Dh, 328, f. wa 62.04. — an-attamana, mfn, displeased, m.
~0 74,30. atta-sambhava, m/fn. (fr. atta? -+ sambhava, sa.
atmasambhava) originating from one’s self; m. wath (papam) Dh.
161. *atta-hetu, adv, (fr.atta® + hetu (q. v.)) for one’s own sake.
Dh, 84 (upp. parassahetu). *attanuyogin, mfn. (fr. atta? + anuyogin)
who exerts himself in meditation, Dh, 209 (gen. pl. ~inath). attha},
m. (sa. artha) +) aim, purpose, sake, reason; instr, yen’ atthena
idhigato 103,13 (,,the reason for which you have come here“,
corresponding to the foll. attho (?); but »yena is probably an errer
for sena (sa. svenirthena)); dat, atthaya and acc, attham are
frequently used at the end of comp. (adv.) = ,for the sake of, on
account of, for“ : (dat.) 3.5,
           9,11, 15,30. 16,12. 21,38. 28,5, 32,39. 41,3, 42,50. 47,5.
58,1. 60,26. 111,29. (ace.) 8,7, 11,4, 21,3. 31,11. 57.93. 61,13.
62,31. 91,25; kimatthaya (,,why”) 33,1, kimatthath (do.) 3,12.
15,10. 33,8; dat. atthdya also separately (adv. w. gen.) : 49,14.
57,1, 60,14. 65,1. 108,21 (cp. 3) below). — ?) need, want, desire
(w, instr.) nom, ~0 18,9, 22,17-30, 33,2. 35,3-4. 55,15, 83,95,
103,14. 104,315 usirattha, mfn. ,be who wants Usira“ (q. v.) 108.4
(m. wo); ep, atthika & atthin. — 5) use, utility, advantage, gain,
wealth; acc. wath icchati 34,90; wath karissam 47,8; ~am anagatam
(pekkham) ,,foreseeing future advantage“ 112.4; bahinam vaya
(dat.) 108,21. — attha-samhita, mfr. useful, nm, wath 93,7; an-
attha-samhita, m/fn, & an-attha, m(fn). (v. h.); nir-attha(ka), mfn.
useless (q. v.); sattha (— sa-+ attha) v. appa-sattha & satthaka. cp.
attad-attha, m., parattha, m, & sadattha-pasuta, m/n. — 4) thing,
object, matter; acc. imam attham ,,this“ 2,8. 105,92; tam attham
,,the matter“ 7,1. 13,14; gen. imassa wassa 31,10; atthavasam
(acc.) ,the meaning of this“ (v. vasa) Dh, 289, — uttamattham (acc.)
a precious thing, 54,39, the best thing, Dh, 386 = 403. — 5) ==
atta ®, case, cause; acc.~am 101,9, Db, 256; loc. ~amhi Dh, 331.
S) sense, meaning, signification; ~o 52,7. 85,10. 89.2; ace. wath
90.30. 113,11-15; abl, (adv.) ~to (,according to the meaning*)
114,20. — attha-pada, nm. a word of sense (opp, Vaca anatthapada-
samhita) Dh. 100; antogadha-hetu-attha, mfn. containing a
causative meaning, ~am padam 85,9; paramatthato, adv. (abl.) ,in
the absolute sense“ 98,27 (cp. Paramatthadipani). For the comp.
attha-katha (a commentary) v. attha’, — “) the right, the truth; acc,
~am an-atthai ca, right and wrong Dh. 256; ~ath hitva, leaving the
real (aim of life) Dh. 209; in this sense attha is often opp. dhamma
(,,duty“) : ~am,dham19 atthi mafi ca, ll,jis. Dh. 363, cp. 58,25;
hence the name *attha-dhamminusasaka, mm. of a royal counsellor
or secretary (he must give the king information of what is ‘attha’ (0:
the real state of the case) and advice concerning the ‘dhamma’ (9:
what ought to be done)), a counsellor of right and justice, nom,
~0,37,36, attha? m, (sa. asta) disappearance, destruction; attham
(acc.) gacchati, to disappear, to cease, to perish, Dh, 226, 293. 384;
loc. suriye attham gate, at sunset 32,29. (cp. nezt), attha5, pr. 2 pl.
vo. atthi. *atthagama, m, (fr. attha® + gama) perishing, vanishing,
destruce tion; rupassa ~0 94,9, *atthafigama. m (fr. attharh, acc,
attha® + gama) — prec.; dat. ~waya (dukkha-domanassanat)
90,18. atthato, adv, (sa, arthatas) v. attha! (6). *attha-
dhamminusasaka, m, v, uttha? (7). *attha-pada, n. v. attha! (6).
*attha-vasa, m, (sa, *artha-vaga) v, attha! (4). *attha-samhita, mfn,
v, attha? 3). ( D eaietnae (sa, *artha-calini) xom, pr. name of a
commentary (by Buddhaghosa) on Dhamma-saiigani, the firat book
of the AbhidhammaePituka; acc. wim 113,23, atthi. ob. (sa. Vas, pr.
asti) to be, to exist; pr. 3, 8g. atthi 2,02, 96,16; n'atthi 3,14. 87,39;
atth’ 1,10. 43,20, 92,30. 2.89.$i 2,7-13, 3,12-18, 4,11. 98,13; asi
54,20. 88,9. 2. sg. amhi 12,11. 92,10; *mhi 4,4. 28,14. 45,4. 88,10;
asmi 16,12, 104,01; "smi 7,13. 49,99. 98,3. 3. pl. santi 11,14.
110,32, 2. pl. attha 21,9. 73,5 (attha ’ti), 1. pl. amha 21,3 (amha 'ti).
This verb is often used as copula with an adj, or subst. 2,7. 98,13,
and esp. with a pp, 2,18. 12,11. 21,s-9. 92,10 etc. "The 3. sg. atthi
is frequently used in the sense of ,to belong to“ (gen.): 12,1. 16,1-5.
105,11 Q*
           atthika e (atthi so, me), and this form may also be
combined even with the pl, of the subject (— santi) : 3,95. 12,1.
18,5. 43,9. 53,31. 82,2. 105,11. 109,11. Dh. 255 etc. tassa kira tam
divasam maranato mutti nina n’atthi, ,she could not be delivered
from death that day“ 87,53, — imp. 8. 8g. atthu : namo ty-atthu
homage to thee“ (voc.) 13,26. 108,11; dhi-r-atthu ,shame on*
103,53 (ace, jivitath),* 63,15 (gen. jatiya); astu (=~ sa. ustu) Lida,
— pot, 3. ay. wiyit (ae, wytit) B8u7, 7900, 104,145 sukki w yit ‘vould
bs possible’ 66,5; vattbabath w ,oughe to have been said“ 88,6; in
the phrase siya kho pana (w. pot. of the foll, verb) we have siyii
uxed adverbially like the Tata foraddene wit may De that’, 70,weun
Bowides siya we often find an older form avsa (sa. *usydt?) : tad
ussa (tw. dat. dukkhaya) 90,20 — bhaveyya 9117; avyikatam assa
92,6 foll. (ep. atha); suddho ass (silarukkho) 9,24; Dh, 124 (niissn)
260; ww, gen. tumbhukam evan. assa, (perhaps) you will think,
79,3; tatr’ assa ,suppose there were (in that town)" 90,32 (cp.
seyyacha), pot. 3. pl.assu (sa. *asyus) Dh. 74. — aor. Cimpf.) 1. sg.
asim 85,.5. 85,17 (,ain“ti == ahosim), 1')8,24, — part. ') sat, being;
Joc. sati (in loc. abs.) : examsera maritabbe sati (n.sg.), if (their)
death is necessary 5,24; mahdrajassa ruciyd. sati, ut the king’s
command 39,1; ditthiya sati, if you hold that view, 92,97-30; niccam
pajjalite sati, as (everything) is always burning, Db, 146. 2) santa,
mfn. m. ~0 13,29. 94,95; foc. n. sg. evar sante, in this case, 6,25,
99,7; evam sante pi, yet, notwithstanding this, 37,98, 44,28, 62,50;
loc. m. pl. ~esu (kbandhesu) 98,31 (,when the groups appear to
view“). °) samiina, mfn. m, ~o (andho) 25,15. (manussabhuto)
41,33. (puttho) 90,4. (vutto) 98,16-17; acc. m. pl. we (matte) 59,26.
The part. fr. atthi is frequently used as adj, v. sat, santa® (santaka)
« 20 samiina, (ep, wsal, aesanti), — atthie bhiiva, atthita & sotthi, g.
v. atthika, mfn. (fr. attha’, sa. arthika) wanting anything; _Tajjatthika,
mfn. who covets the kingdom, m. pl. w~& 29,17. (ep. atthin),
atthita, f. (fr. atthi, aa. ustitil) being, existence, reality (opp.
natthita); acc, wan ceva natthitafi ca. to be and not to be, 96,7;
(lokanirodham passato) yi loke wa 8% na hoti, (to him) thore is no
reality in existence (the world) 96,10. atthin, mfn. (fr. attha!, ea, ore
thin) desirous, wanting anything; v. mantatthin, vadatthin. (cp.
atthika). *atthi-bhava, m. (fr. atthi + bhava, q. 0.) existence; are,
wth (mnvnMn) Arius cattle Nati, lewd known this being the fact,
46,ze; ne no koci wam janati, nobody knows that we exist, 72,81.
atthu, imp. v. atthi. atha, indecl, (— sa.) 1) and, further, Dh, 55. *)
then, now aa the tule) 1.5. 3,15. dy18 (uth’), atha kho 66,3-5 etc.;
atha kena, why then? 54,97, 5) then (corresp. w. @ prec. yada),
66,21. 107.19-16 == Dh, 377-79. Dh, 69. 119-20. 384; (after prec.
pathamam:) Dh. 158. 4) but, 107,25 = Dh. 887, Dh, 85. 136; atha
kho leave on the contrary 90,36. 91,4; atha ca pana, but on the
other hand, 3,4 (cp. ca). cp. atho & next. athava, indecl, (<= 8a.) or
(corresp, w. prec, va, g. v.) Dh, 140. 271. atho, indecl. (= sa.) and,
also, likewise, Dh. 151. 234. 332. 423. aduth, pron. n. (sa, adas) v.
asu. addba = addha, half (q. v.); °-masaccayena, at the end of a
half month, 20,11; °-yojana, n. a half yojana (g. v.) 63,19. addhagu,
m. (fr. addhan + gu — ga, sa. adhva-ga) atraveller; nom. wu, Dh,
302 (sg. ¢ pl. 2) addhan, m, (sa. adhvan), a road, a journey, life-
time, time; acc. ~anam 44,01, 110,5. Dh. 207 (addhana). —
           *addba-gata, mfn. one who has accomplished his journey
0: old, m. ~o 74,21 — gataddhin, mfn. (q.v.). cp.addhika & prec,
addha, adv. (= sa.) certainly, truly; probably, 3,10. 60,20. *“addhika,
m(fn). (fr. addhan) travelling, a traveller; gen. pl. m.
kapanaddhikanamh, poor travellers, 38,14 (v, kapana). adhama,
mfn. (= sa. superl. fr. adho, q.v.) lowest, vilest; purisidhame (acc, m,
pl.) low people, Dh, 78, (ep. next.) adhara, mfn. (= sa. compar. fr,
adho, q.v.) lower. adharotthe (doc.) the lower jaw 13,19 (v. ottha.
ep. prec.). adhi, indecl. (= sa.) prefix to verbs & nouns expressing
‘above, over, on, at, to’; before vowels (except ,,i“) it takes the form
ajjh-, ¢. g, adhibhasati, aor. ajjhabhasi. adhika, mfn. (fr. adhi, — 8a.)
exceeding, superior, — compar. adhikatara, mfn, id.; n. sam (assum)
w. abl, (cutunnath samuddanam udakato) 89,14. adhigacchati. vb.
(sa. adhiVgam) ‘to go to’, to attain, obtain, find, understand (w.
acc.); pr. 3. 8g. ~wati (ratitn) Dh. 187, (samadhim) Db, 365; 3. pl.
wanti (siram) Dh. 11-22; pot. 3. 8g. adhigacche (padam santam)
Dh, 368, ~weyya (seyyam, one who is better) Dh. 61; aor, 3. 89.
(a)dbigd (attham), could not understand, 113,15; w. augm. ajjhaga
(tanhanarh khayam) Dh. 154; aor. 3. pl, ajjhagi (= ~gu) (vyasanam)
34,21, cond. 1, sg. otaram nadhigacchissam wl should never find
faults“, 104,19 (cp. upessam, vicarissam, v. upeti & vicarati; Pan, II],
2,119 & the use of the Greek éueddov). adhigama, m. (= 8a.)
attainment, acquisition; dat, ~aya(w.gen. iayassa) 90,18. *adhi-
citta, n.'the higher thought’, meditation; loc. we (ayogo) Dh. 185,
adhitthati, vd. (sa. adhi-/stha) 21 adhiseti 1) to stand (on); ger.
~aya 54,8. *) to practise, to perform, to devote oneself to (acc.); pr.
3. ag, ~ati (upayupadanam, q. v.) 96,12; ger, waya (uposathaigani)
61,7. adhitthana, a. (sa. adhishthana) 1) determination, resolution,
®) adhering to, clinging to the world, comp. w. the synon.
abhinivesa (being a paraphrase to upayupadana, gq. v.) :
adhitthanabhinivesinusayam (cetaso), that inclination (of the mind)
which consists in clinging to the world, 96,12 (cp. anusaya). adhipa,
m, (= sa.) a master, lord; v, adhipacca, *adhipanna, pp. (adhi-y/pad)
assailed, seized; gen. m. ~assa (antakena-° ,,whom death has
seized“) Dh, 288. *adhippaya, m. (fr. adhi-pra-yi, ep. sa, abhi-praya)
intention, meaning; nom, ~0, 114,6. *adhibhasati, vb. (adhi-bhas)
to speak to, to adress (acc,); aor, 3, 9, ajjhabhasi 77,3, adhimutta,
pp. (sa. adhi-mukta (Ymuc)) inclined to (tw. ace, or comp.) ; m.
vanidhimutto, who gives oneself to desires, Dh, 344 (cp. vana?);
gen, m, pl. ~ainam (nibbanam) ,,who strive after Nibbana“, Dh. 226.
adhivattha, pp. (fr. adhi-yvas) living, inhabiting (doc); f. wa, 5,19.
*adhivasana, n. (fr. adhivaseti) consent, acceptance of an invitation;
ace, wath, 70,11, *adhivaseti, vb, (caus, adhiVvas) 1) to wait, to
wait for; imp. 2. 8g, wehi, 53,25; 2. pl. wetha, 33,155 ger. wetva (w.
acc, dve savand) 11,5. ~ ) tv bear, endure (acc.); ger. wetva tayo
pahare) 55,15; aor. 3. sg. ~wesi tai ec, vedand) 78,95 — ajjhavasayi
vedanath) 80,34. — °) to consent; aor, ~wesi, 70,10 — 77,99; cap.
to accept an invitation to dinner (bhattarh) : imp, 3. ag. ~etu, 70,9
— 77,98, (cp. adhivasana). — caus, IJ: adhivasapeti, to cause to
wait; pr. 2. 3g. ~wesi, 33,17. adhiseti, vb, (sa, adhi-\/yi) to
           adbuna . lie upon (ace.); fut. 3. sg. waessati {pathavim)
107,5 == Dh. 41. adhuna, adv, (— sa.) vow, °-Agata, Bie a new-
comer} m. w0 (uyyanapalo} 15. edho, indecl. (ea, adhas) down (w.
acc.); adho Gufiga:h, down the river G. 14,24 (or perhaps better
comp. adhogafigam, adv. ?) — compar. adhara, mfn., superl,
adhama. mfn. (q. ¥.). an-, ana-, negative prefix, v. a-4. *Anagata-
vamsa, m, ‘history of the future’, name of a non-canonical Pali work
(,,the Buddhist Apocalypse“), from which an extract is given
102,228, Anathapindika, m. nom. pr. (— sa.) ‘giver of food to the
poor’, name of a rich merchant; gen. ~ussa, 71,20. anika, md’ n, (=
sa.) an army, balanika, mfn. q. v. anu!, indecl.'!== sa.) before
vowels except ,u“ usually ‘anv-’ (v. anvaya etc.), prefix to verbs and
nouns, expressing ‘after, along, near to, accord. ing to’ etc, Inserted
in a dvandvacomp. of the same word repeated, »,
khuddinukhuddaka (cp. pati). anu’, mfn. = anu (g. v.) cp. anumatta.
anukantati. ob. (sa. anu-vkrt. 6.) to cut facc.); pr. 3. sg. wati (-
attham) Da, 311. arukampa, f. ‘= sa.) compassion; instr, waya (w.
gen. tava) out of pity (for you) 55,4. anukkama, m, (sa. anu-krama)
succession, order; instr, adv, wena, gradua!ly, 38,22. 48,9; ti wena
,and so on by degrees" 34,8. sahanukkama, mfn. (q. v.).
anukkamati, vb. (sa. anu-/kram) tc follow, to go along (acc.); part.
med, m. ~mano (-patham) 90,84. anukhuedaka, mfn. v,
khuddinukhuddaka. anigi, wfn. (se. anu-ga) follows ing; sattimacca-
satiauga, mfn. followed by 700 companions, 110,23 (an. ~0). 22
Yanugacchati, vb. (ea. anu-/gam) to follow (acc.); aor. 3. 39.
~gamasi tah yeva) 68,83; w. augm,. anv-a-ga eer 111,3. anuggaha,
m. (sa, anu-graha) favour, kindness, help, assistance; acc. wath
6,86, ; anucara, m, (= sa.) a companion, follower. — sdnucara. mfn,
v. ea’. anucinna, mfn, (sa. anu-cirna, pp. anu-y/car) having attained
(acc.); m. pl. ~& (samadhijhanarh) 109,21. *anucchavika, mfn. (fr.
anu + chavi) suitable, fit; m. wo (w. inf.) 24.24; (w. gen. pers.) 25,3
(rafiiio). anujanati, vb. (sa. anu-yjfia). 1) to permit, allow; pr. 1. 8g.
~ami (ekena (bhikkhuna) dve samanere upatthapetum) 81.16. 7) to
prescribe (acc.) 81,z0 (dasu sikkhapudani). (cp. next.) anufidta,
myn. (pp. anujanati, 8a, anu-jiidta) permitted, allowed, having
attained the permission of (instr.); m. wo (GtTh(1)) Lh, Lb yr9-a8;
m, pl. w@ (rani) 73,24. *anuniatatta,n.(sa.*anu-jfatatva) the being
permitted; abl. Aa, 11,12 (,,granting bim leave to speak").
anutappati, vb, pass, (sa. anutapyate, tap) to suffer, to repent; pr. 3.
sg. wati Dh. 67, 314. (cp. tapati?.) *anutire, adv. (fr. anu! + tira
(Joc.)) near the banks of a river (gen.) 104,21. *anutthunati, ob (fr.
*anuystan) to deplore, bewail (acc.); part. m, sg. wunath (puranam)
Dh, 166 (= anutthunanta (pl.) Comm.), The discordance between
the sg. anutthunam and the pl. of the verb is probably due to the
fact that senti has been influenced by capa-'tikhinad (like jhayanti in
the preceeding verse); cp. also the use of sg. anutappati Dh. 314.)
ep. Tr. PM. 76,10. *anudday a, f. compassion, mercy; in comp. this
word generally takes the form anuddaya- (cp. mutta): khanti 
           metta-’nuddaya-sampanna, m/n. (q.0.) 7,12. 38,15. (fr.
*anu + daya, although it is generally spelt with double ‘d’, perhaps
from analogy with niddaya?), *anu-dhamma-carin. mfn, liv ing
according to the law; m, ~1 Dh, 20 (cp. dhamma-carin). anudhavati,
vb. (sa, anu-V/dhav') to follow, pursue, seek (acc.); pr, 3. sg. ~ati
(tiram) Dh, 85; aor, 2, sg. anu-dhavi (kalikam) 47,10,
anupakkamena, 2, upakkama). *anupakhajja, ger. encroaching on
(ace,) 88,83 (there bhikkhia), This word seems to be ger. fr, *anu-
praVskand (-skadya) = to enter together with, disrespectfully
pushing oneself forward (= anu-pavisati, comm.), Hence the vb.
denom. anupakbajjati (Vin. V_ 163,4), Morris, JPTS. ‘86,115,
’89,201, derives it from y/khad. anupatati, vb. (sa, anu-ypat) to run
after, to follow (acc.); pr. 3. sg. ~anti (sotam) Dh, 347; pp. ~wita,
fullowed, m. dukkhanupatito. Dh. 302, pl.dukkhanupatit’ (0: ~a@
addhagu) ib. anuparigacchati. vb, (sa. anaupari-/ga) to walk (fly)
round (acc.); aor. 3, sg. anu-pariy-aga (pasanam) 104,13.
*anupariyaya, m. (fr. anu-pariVi) going round along; °patha, m. acc.
~am 90,33 = anupariyaya-namakam maggam, 91,28 (the path
round the town). *anupassin, mfn. (fr. anu-ypac) looking after,
looking for; para-vajja-°, looking after the faults of others, Dh, 253
(gen. m, ~wissa); subha-°, looking for pleasures. Db, 7 (acc, m,
~ith), Dh. 349 (gen. m. wino). anupucchati, wb. (sa. anuyprach) to
inquire after (ace.); pr. 2. ag. ~wasi (jivath) 103,17, anupubba, mfn.
(sa. anu-purva) regular; instr. adv, wena, gradually, by and by, in
course of time, 18,11. 37,20, 42,24. 81,8. 87.4. Dh, 239.
*anupubbikathd, f. (fr. prec, an- (cp, 23 anumodana + katha, g.v.) a
regulated exposition; acc. ~ath kathesi ,preached in due course“
68,19, anuppatta, pp. (sa, anu-prapta, anu-pra-V/ap) arrived to,
having reached, having attained (acc.); m, wo (vayo) 74,21,
(Lafikam) 110,23. acc, ~am_(uttamattham) Dh, 386, loc, we
(Alavim). anubandhati, vb. (sa, anuVbandh) to follow, to pursue
(acc.); aor, 8.89. wi 11,19. 12,98; 1,89. im 104,115 ger. witva 33,18,
anubodha, m, (== 8a.) comprehension, understanding, — dur-
anubodha, min. q. v. *anubriiheti, ob. (sa. *anuVvrnh) to ‘increase’,
to devote oneself to (acc.); pot. 3. 8g. waye (vivekarn) Dh. 76 (cp.
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