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The Pallavas of Kanchi, ruling from the 4th to the 9th centuries CE, significantly influenced South Indian culture through their advancements in architecture, sculpture, and literature. They pioneered temple architecture, transitioning from rock-cut to structural designs, and supported both Sanskrit and Tamil literary traditions, fostering a bilingual culture. Their legacy laid the groundwork for future dynasties, with Kanchipuram emerging as a major cultural hub during their reign.

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0% found this document useful (0 votes)
11 views4 pages

Kan

The Pallavas of Kanchi, ruling from the 4th to the 9th centuries CE, significantly influenced South Indian culture through their advancements in architecture, sculpture, and literature. They pioneered temple architecture, transitioning from rock-cut to structural designs, and supported both Sanskrit and Tamil literary traditions, fostering a bilingual culture. Their legacy laid the groundwork for future dynasties, with Kanchipuram emerging as a major cultural hub during their reign.

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Pavan
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The Pallavas of Kanchi, ruling from the 4th to the 9th centuries CE, played a pivotal role in shaping

the cultural, ar s c, and literary landscape of South India. Their reign, par cularly from their capital
at Kanchipuram, saw an unprecedented patronage of architecture, sculpture, and classical literature,
se ng the stage for future dynas es like the Cholas to build upon. Under rulers such as
Mahendravarman I and Narasimhavarman I, the Pallavas le an enduring legacy in South Indian art
and literature.

I. Background of the Pallavas

 Origina ng as feudatories of the Satavahanas, the Pallavas emerged as sovereign rulers in


the post-Satavahana period.

 Their poli cal centre, Kanchipuram (Kanchi), became a major hub for religion, philosophy,
art, and learning.

 Their rule marked the transi on from rock-cut to structural temples and the flourishing of
Sanskrit and Tamil literature.

II. Contribu ons to Art

1. Temple Architecture

The Pallavas are widely regarded as pioneers of South Indian temple architecture. Their contribu on
can be divided into two phases:

A. Rock-Cut Architecture (Mahendravarman I and successors)

 Mahendravarman I (600–630 CE) ini ated the construc on of rock-cut temples known as
mandapas.

 Notable examples include:

o Pillared caves at Mandagapa u, Mahendravadi, and Vallam.

o These temples bore inscrip ons declaring the construc on without brick, mortar,
wood, or metal — a significant innova on.

 Features:

o Minimal ornamenta on

o Devo on to Shiva (Shaivism)

o Early Dravidian style experimenta on

B. Monolithic Rathas and Structural Temples (Narasimhavarman I and successors)

 Narasimhavarman I (630–668 CE), also called Mamalla, elevated the Pallava style to new
heights.

 The Five Rathas (Pancha Rathas) at Mahabalipuram are carved from single granite rocks and
are dedicated to different dei es.

 Represent early examples of Vimana-style temples with gopurams (tower gateways).


 Structural temples like the Shore Temple at Mahabalipuram and the Kailasanatha Temple at
Kanchipuram were built during the reign of Narasimhavarman II (Rajasimha).

 Features:

o Dravidian architectural style

o Elaborate gopurams and vimanas

o Use of granite and sandstone

o Rich sculptural decora on

2. Sculpture and Iconography

 Sculptures from this era are known for:

o Realis c human and divine forms

o Dynamic postures and detailed ornamenta on

 Example: Descent of the Ganga (Arjuna’s Penance) relief in Mahabalipuram — a


masterpiece of Indian rock relief.

3. Impact on Later Architecture

 The Pallava style laid the founda on for Chola and Vijayanagara temple architecture.

 Cholas directly inherited and elaborated upon the Pallava model.

 The use of stone in temple construc on became standard across South India.

III. Contribu ons to Literature

The Pallavas were not only patrons of art but also enthusias c supporters of literature in both
Sanskrit and Tamil.

1. Sanskrit Literature

 The Pallava court became a major centre for Sanskrit scholarship.

 Many Pallava rulers were themselves scholars and authors:

A. Mahendravarman I:

o Authored the Sanskrit play Ma avilasa Prahasana, a sa rical work that mocks the
pretensions of various religious sects.

o Also a ributed with Bhagavadajjuka, another humorous drama.

o These works represent early Sanskrit drama in the south and exhibit deep
philosophical undercurrents along with social cri que.

B. Court Scholars:

o Their court a racted renowned Sanskrit scholars such as Dandin, author of


Dashakumaracharita and Kavyadarsha (a trea se on poe cs).
o Dandin's associa on with the Pallava court underlines its scholarly prominence.

2. Tamil Literature

 Though Sanskrit was dominant at court, the Pallavas also promoted Tamil, especially in
religious contexts.

A. Bhak Movement Support:

 The Pallava kings supported Shaiva and Vaishnava saints such as the Nayanmars and Alvars,
whose devo onal hymns formed the early corpus of Tamil religious literature.

o Appar, Sambandar, Sundarar (Shaiva saints) and Periyalvar, Andal, Nammalvar


(Vaishnava saints) composed Tevarams and Divya Prabandhams.

o The temples built by the Pallavas served as centres for Bhak literature, which was
sung, performed, and disseminated in Tamil.

B. Preserva on of Sangam Legacy:

 The Pallavas ensured the con nuity of Tamil tradi ons post-Sangam era.

 Literary assemblies were occasionally hosted in Kanchipuram, resembling earlier Sangam


gatherings.

3. Promo on of Mul lingualism

 The Pallavas patronized a bilingual culture — Sanskrit for elite discourse and Tamil for
religious and public engagement.

 Inscrip ons were o en bilingual, displaying administra ve sophis ca on and linguis c


inclusivity.

IV. Kanchipuram: A Cultural Hub

 Under Pallava rule, Kanchipuram emerged as a centre of learning, compared to the "Varanasi
of the South."

 It a racted scholars from across the subcon nent and even from Southeast Asia.

 Buddhist and Jain influences coexisted with dominant Shaiva and Vaishnava trends.

V. Religious and Philosophical Contribu ons

 The Pallavas supported mul ple religious tradi ons:

o Shaivism was dominant, especially under Mahendravarman I and successors.

o Vaishnavism flourished under Narasimhavarman II.

o Jainism and Buddhism received early patronage before Shaivism gained royal favour.

 Their tolerance allowed for intellectual cross-pollina on:

o Kanchi hosted Jain Acharyas, Buddhist monks, and Hindu philosophers.


o Influenced the development of early Vedan c thought.

VI. Influence Beyond South India

 Pallava art and architectural mo fs influenced temple styles in:

o Sri Lanka

o Java (Indonesia) — notably Borobudur

o Cambodia (Khmer Empire) — especially in early Angkor architecture

 This cultural export was facilitated through mari me trade and religious missions.

VII. Flowchart: Pallava Contribu on to Art and Literature

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CopyEdit

Pallavas of Kanchi

┌──────────────────────────────┬───────────────────────────────┐

│ │ │

Temple Architecture Sculpture and Reliefs Literature

↓ ↓ ↓

Rock-cut → Monolithic → Structural Realis c figures, Sanskrit: Dandin, Mahendra

(Mandagapa u) (Pancha Rathas) Arjuna’s Penance Tamil: Bhak saints

↓ ↓ ↓

Chola/Vijayanagar legacy Dravidian Iconography Bilingual Inscrip ons

Conclusion

The Pallavas of Kanchi played a founda onal role in the evolu on of South Indian art and literature.
Their architectural innova ons, literary patronage, and religious tolerance laid the groundwork for
the cultural zenith achieved under later dynas es. The temples of Mahabalipuram, the verses of
Bhak saints, and the scholarly works from their courts con nue to tes fy to the enduring legacy of
the Pallavas in the cultural history of India.

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