Bellieve
Bellieve
W G Barr
The three-fold marshalling sound which will accompany the Lord when He comes to the
air and is described for us most vividly in v.16. A proper appreciation of the
implications behind the words used will assist towards a fuller realisation of the
greatness and the glory of the One who is coming.
A shout
There are only two references to shouting in the New Testament (Acts 12.22; 1 Thess
4.16). The shout which followed Herod's oration was simply a cry of exclamation
from the people. However, the word in v.16 here means much more. It contains the
idea of a cry of incitement and invitation, an order or command. When this shout is
heard the two companies will immediately respond, and will be caught up together,
no other means of power being necessary. From this we can gather that sufficient
divine energy will be released in the shout to transfer this great company from
earth to air.
This is the basic significance associated with the shout and it further emphasises
a principle already established in the Scriptures. Referring to the creation in
Psalm 33 the Psalmist at v.9 records, "For he spake, and it was done; he commanded,
and it stood fast".
The great act of creation recorded in the opening verses of Genesis 1 was
accomplished by the spoken word of God. Coming into the New Testament the same
principle is seen in operation in John 11.43 where the Lord cried with a loud voice
at the grave of Lazarus, and he who was dead immediately responded and came forth.
The power necessary to raise Lazarus was released in the spoken word of Christ.
This gives us a preview of what will take place on that future day when the shout
will be heard.
How wonderful to realise that the shout of the Saviour will not only call us, but
will also supply the magnetic power necessary to bring us to Himself. This shout
would therefore reveal the divine power of Christ to snatch His people from this
ungodly scene, but there will be also something else made known on that occasion.
He is first and it is He who reigns, and at this moment He will exert His authority
over the earth, penetrate the heavenly places, and, as a Sovereign, gather His
people unto Himself. Divine and moral authority will be seen combined in the person
of the coming Saviour. The voice that was heard on the tempestuous sea will be
heard again by His people, revealing the same authority and signifying that the
time has come for their final exodus from a troubled scene.
Trump of God
This time it is not described as the last trump (1 Cor 15.52) but simply and
significantly as God's trump. This seems to be in keeping with 1 Thessalonians
4.14, the latter part of which reads: "…them also which sleep in Jesus will God
bring with him". The trumpet here is not described in terms of the period in which
it will be heard, but in the context of the Person responsible for its sounding.
Thus when the Lord comes for His own He will not only come with divine power and
authority, but His true character will also be realised.
The three fold sound which will vibrate at the Rapture conveys something of the
majesty and glory of the One who will then come. The unveiling of His glory will be
exclusively for His waiting people and will result in their final salvation and the
commencement of the Parousia when they shall be in His presence.