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Unit 4 explores the concepts of power and authority, particularly through the lens of Max Weber's theories. It distinguishes between power as the ability to control and authority as legitimized power, detailing three types of authority: traditional, charismatic, and rational-legal. The unit also discusses the role of bureaucracy in exercising rational-legal authority and examines types of social action associated with these authority types.
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Save Power and authority For Later UNIT 4 POWER AND AUTHORITY
Structure
4.0 Objectives
4.1 Introduction
4.2 Concepts of Power and Authority
42.1 Power
422 Authority
4.23. Elements of Authority
4.3 Types of Social Action and Types of Authority
43.1 Types of Social Action
43.2 Types of Authority
43.2.1 Traditional Authority
43.2.2 Charismatic Authority
43.23. Rational-Legal Authority
43.3 Lack of Conformity Between Typolog
4.4 Bureaucracy
44.1 Major Features of Bureaucracy
442 — Characteristics of Officials in Bureaucracy
45 LetUs Sum Up
4.6 Key Words.
4.7 Further Readings
4.8 Specimen Answers to Check Your Progress
4.0 OBJECTIVES
After reading this unit, you will be able to:
‘© understand the concepts of power and authority as explained by Max Weber
© show the connections between Weber’s types of social action and types of
authority
© describe in detail the three types of authority namely, traditional, charismatic
and rational-legal
© describe bureaucracy as the instrument for the operation of rational-legal
authority.
4.1__ INTRODUCTION
In this unit, you will under the concept of power and authority. In the first
section (4.2), there is a brief discussion of the sociological concepts of power
and authority with special reference to Weber understands of the terms. The
second section (4.3) will mention the types of social action that Weber identifies
and the types of authority that flow from them, namely, traditional, charismatic
and rational-legal authority. The third section (4.4) will focus on the instrument
through which rational-legal authority is exercised, namely, bureaucracy.
Adapted by Pof. Rabindra Kumar, Discipline of Sociology, SOSS, IGNOU from ESO-13,
Block 4, Unit 16
45Basle Concepts
46
4.2 CONCEPT OF POWER AND AUTHORITY
Let us now examine the key concepts of power and authority, both, in the general
sociological sense as well as in the specific Weberian context.
4.2.1 Power
We must define what we mean by power. Defining power is not as straight forward
as one might think. Certainly we all have experienced power in some way, perhaps
the influence ofa friend who persuades and pushes us to go to a political meeting,
or the force of aggressor who confronts us, forcibly snatching smart phone at the
gun point. Power is encountered everyday. Let’s take a look at several definitions,
identifying as we go the differences that reflect debates on how power is
conceptualized.
Jn ordinary usage, the term ‘power’ means strength or the capacity to control.
Sociologists describe itas the ability of an individual or group to fulfill its desires
and implement its decisions and ideas. It involves the ability to influence and/ or
control the behaviour of others even against their will.
The works of Karl Marx and Max Weber serve as the classic foundations for
defining power. Marx established that economic structures like corporations,
owners of capital, and more immediately, the boss represent societal sources of
power. The use of wages to influence worker performance or attendance is a
significant creation of capitalist society. According to Marx, the relationship
between worker, wage, and class interests was the source of alienating individuals
not only from pursuing non-work-related self-interests but also alienating
individuals from each other. For Marx, power has an economic context rooted in
the relationships between and among social classes
For Max Weber, power is an aspect of social relationships. It refers to the
possibility of imposing one’s will upon the behaviour of another person, Power
is present in social interaction and creates situations of inequality since the one
who has power imposes it on others. The impact of power varies from situation
to situation. On the one hand, it depends on the capacity of the powerful individual
to exercise power. On the other hand it depends upon the extent to which it is
opposed or resisted by the others. Weber says that power can be exercised in all
walks of life.
Its not restricted to a battlefield or to politics. It is to be observed in the market
place, on a lecture platform, at a social gathering, in sports, scientific discussions
and even through charity. For example, giving alms or ‘daan’ to a beggar is a
subtle way of exercising your superior economic power. You can bring a smile
of joy to the beggar’s face or a feeling of despair by giving or refusing alms.
What are the sources of power? Weber discusses two contrasting sources of power.
These are as follows.
a) Power which is derived from a constellation of interests that develop in a
formally free market. For example, a group of producers of sugar controls
supply of their production in the market to maximize their profit.b) _ Anestablished system of authority that allocates the right to command and
the duty to obey. For example, in the army, a jawan is obliged to obey the
command of his ofticer. The officer derives his power through an established
system of authority.
Since Weber's study of power in the early 1900s, social scientists have focused
on what is meant by the distribution of power in society, as well as identifying
what kinds of resources make some individuals and groups powerful or powerless.
Others have extended the notion that polities is inherent in most if not all aspects
of social action and expression in human interactions. Consider the many
definitions summarized in Box 4.1.
Box 4.1
Varieties in the Definition of Power
Power Defined as ion of intended effects. Bertrand
Russell (1938: 2)
Author the produ
Power has to do with whatever decisions men make about the arrangements
under which they live, and about the events which make up the history of
their times . .. men are free to make history but some are much freer than
others. C, Wright Mills (1959: 181) the generalized capacity to secure the
performance of binding obligations, when the obligations are legitimized with
reference to their bearing on collective goals and where, in the case of
recalcitrance, there is a presumption of enforcement by negative sanctions.
Talcott Parsons (1967: 297)
All kinds of influence between persons or groups, including those exercised
in exchange transactions, where one induces others to accede to his wishes
by rewarding them for doing so, Peter Blau (1964: 115) the capacity of some
persons to produce intended and foreseen effects on others. Dennis Wrong
(1979: 2) the capability to secure outcomes where the realization of these
outcomes depends on the agency of others. Anthony Giddens (1976: 111-
112)
In the end, we are judged, condemned, classified, determined in our
undertakings, destined to a certain mode of living or dying, as a function of
the true discourses which are bearers of the specific effects of power. Michel
Foucault (1980: 94) the social capacity to make binding decisions that have
far-reaching consequences for society. Anthony Orum (1989: 131-132) the
ability to affect the actions or ideas of others. Olsen and Marger (1993: 1)
Source: Betty A. Dobratz et.al .2012.Power, Polities,and Society: An Introduction to Political
Sociology. Rutledge,London and New York
As you have seen in the last point, any discussion of power leads us to think
about its legitimacy. It is legitimacy, which according to Weber constitutes the
core point of authority. Let us now examine the concept of authority.
4.2.2 Authority
The German word “Herrschaft”, used by Weber, has been variously translated.
Some sociologists term it as ‘authority’, others as ‘domination’ or ‘command’
Herrschaft is a situation in which a ‘Herr’ or master dominates or commands
Power and Authority
47Basle Concepts
48
others. Raymond Aron (1967: 187) defines Herrschaft as the master’s ability to
obtain the obedience of those who theoretically owe it to him. In this unit, Weber’s
concept of Herrschaft will denote the term “authority”
A question may be raised, namely, what is the difference between power and
authority? Power, as you have seen, refers to the ability or capacity to control
another, Authority refers to legitimised power. It means that the master has the
right to command and can expect to be obeyed.
Let us now see the elements that constitute authority.
4.2.3 Elements of Authority
Fora system of authority to exist the following elements must be present.
i) An individual ruler/master or a group of rulers/masters.
ii) An individual/group that is ruled,
ii) The will of the ruler to influence the conduct of the ruled which may be
expressed through commands.
iv) Evidence of the influence of the rulers in terms of compliance or obedience
shown by the ruled.
v) Direct or indirect evidence which shows that the ruled have internalised
and accepted the fact that the ruler’s commands must be obeyed.
We see that authority implies a reciprocal relationship between the rulers and the
ruled. The rulers believe that they have the legitimate right to exercise their
authority, On the other hand, the ruled accept this power and comply with it,
reinforcing its legitimacy.
Itis time to complete Activity 1 and Check Your Progress 1.
‘Activity 1
Give example of at least five authority from your daily life. What are the
elements involved in them? Prepare a note of one page on them. Exchange
your note, if possible, with the co-leamers at your Study Centre
Cheek Your Progress 1
i) Inone line define the concept of power.
ii) Describe, in about three lines, two important sources of power.iii) Point out, in three lines three important elements of authority.
Let us now examine the types of authority identified by Weber. Before we do so,
it is very important to study his typology of social action. The types of authority
Weber discusses are, as you will soon see, closely linked with the types of so.
action.
4.3 TYPES OF SOCIAL ACTION AND TYPES OF
AUTHORITY
Max Weber describes sociology as a comprehensive science of social action
(Aron, 1967: 187). He presents a typology of social action, which we will now
briefly discuss
4.3.1. Types of Social Action
Weber identifies four distinct types of social action, They are as follow:
i) Zweckrational action or rational action in relation to a goal
An example of this is an engineer constructing a bridge, who uses certain
materials ina certain manner to achieve goal. This activity is directed towards
obtaining that goal, namely, completing the construction.
ii) Wertrational action, or rational action in relation to a value
Here, one may give the example of a soldier laying down his life for the
country. His action is not directed towards attaining specific material goal
like wealth. It is for the sake of certain values like honour and patriotism.
Affective action
This kind of action results from the emotional state of mind of the actor. If
some one is teasing a girl ina bus, she may get so irritated that she may slap
the offending person. She has been provoked so much that she has reacted
violently,
iv) Traditional action
This is an action, which is guided by customs and longstanding belief’,
which become second nature or habit, In traditional Indian society, doing
‘pranam’ or ‘namaskar’ to elders is almost second nature needing no
prompting,
One may find that the above typology of social action is reflected in Weber's
classification of types of authority. We will discuss this in the following
sub-section (4.3.2).
Power and Authority
49Basle Concepts
50
4.3.2. Types of Authority
As you have already read in sub-section 4.2.1, authority implies legitimacy.
According to Weber, there are three systems of legitimation, each with its
corresponding norms, which justify the power to command, It is these systems
of legitimation which are designated as the following types of authority.
i) Traditional authority
ii) Charismatic authority
iii) Rational-legal authority
Let us describe each of these types in some detail.
4.3.2.1 Traditional Authority
This system of legitimation flows from traditional action, In other words, it is
based on customary law and the sanctity of ancient traditions. It is based on the
belief that a certain authority is to be respected because it has existed since time
immemorial.
Intraditional authority, rulers enjoy personal authority by virtue of their inherited
status. Their commands are in accordance with customs and they also possess
the right to extract compliance from the ruled. Often, they abuse their power.
The persons who obey them are ‘subjects’ in the fullest sense of the term, They
obey their master out of personal loyalty or a pious regard for his time-honoured
status. Let us take an example from our own society. You are familiar with the
caste system in India. Why did the ‘lower’ castes bear the atrocities inflicted by
the ‘upper’ castes for centuries? One way of explaining this is because the
authority of the ‘upper’ castes had the backing of tradition and antiquity. The
“lower” castes some say had become socialised into accepting their oppression,
Thus, we can see that traditional authority is based on the belief in the sacred
quality of long-standing traditions. This gives legitimacy to those who exercise
authority.
Traditional authority does not function through written rules or laws. It is
transmitted by inheritance down the generations. Traditional authority is carried
out with the help of relatives and personal favourites.
In modem times, the incidence of traditional authority has declined. Monarchy,
the classic example of traditional authority still exists, but in a highly diluted
form. The Queen of England is a traditional figure of authority but as you may
be aware, she does not actually exercise her authority. The laws of the land are
enacted in her name, but their content is decided by the legislators, the
representatives of the people. The queen has a parliament, which governs the
kingdom, but she does not appoint ministers. She is a nominal head of state.
Briefly, traditional authority derives its legitimacy from longstanding traditions,
which enable some to command and compel others to obey. It is hereditary
authority and does not require written rules. The ‘masters’ exercise their authority
with the help of loyal relatives and friends. Weber considers this kind of authority
as irrational. It is therefore rarely found in modern developed societies.4.3.2.2, Charismatic Authority
Charisma means an extraordinary quality possessed by some individuals (see
Box 16.1). This gives such people unique powers to capture the faney and devotion
of ordinary people. Charismatic authority is based on extraordinary devotion to
an individual and to the way of life preached by this person. The legitimacy of
such authority rests upon the belief in the supernatural or magical powers of the
person. The charismatic leader ‘proves’ his/her power through miracles, military
and other victories or the dramatic prosperity of the disciples. As long as
charismatic leaders continue to ‘prove’ their miraculous powers in the eyes of
their disciples, their authority stays intact. You may have realised that the type of
social action that charismatic authority is related to is affective action, The
disciples are in a highly charged emotional state as a result of the teachings and
appeal of the charismatic leaders. They worship their hero.
Box 4.1: Charisma
Dictionary meaning of the term charisma is a divinely inspired gift. Itis gift
of divine grace. This term is used by Weber to denote “a kind of power over
others which is also perceived as authority by those subject to it, the holder
of charisma may be a human being, in which case his authority might be
interpreted in terms of myth of the divine mission, insight or moral attributes”
(see Scruton 1982: 58). (parenthesis added)
Charismatic authority is not dependent on customary beliefs or written rules. It
is purely the result of the special qualities of the leader who governs or rules in
his personal capacity. Charismatic authority is not organised; therefore there is
no paid staff or administrative set-up. The leader and his assistants do not have a
regular occupation and often reject their family responsibilities. These
characteristics sometimes make charismatic leaders revolutionaries, as they have
rejected all the conventional social obligations and norms.
Based, as itis, on the personal qualities of an individual, the problem of succession
arises with the death or disappearance of the leader. The person who succeeds
the leader may not have charismatic powers. In order to transmit the original
message of the leader, some sort of organisation develops. The original charisma
gets transformed either into traditional authority or rational-legal authority. Weber
calls this routinisation of charisma. (see Box 4.2)
Box 4.2: Routinisation
Weber used routinisation to mean the “transformation of charismatic
leadership into institutionalised leadership where one office takes the place
of a personality as the focus of authority” (Scruton 1982: 415).
If the charismatic figure is succeeded by a son/daughter or some close relative,
traditional authority results. If, on the other hand, charismatic qualities are
identified and written down, then it changes into rational legal authority, where
anyone acquiring these qualities can become a leader. Charismatic authority can
thus be described as unstable and temporary. We can find examples of charismati
leaders throughout history. Saints, prophets and some political leaders are
examples of such authority. Kabir, Nanak, Jesus, Mohammed, Lenin and Mahatma
Gandhi, to name a few were charismatic leaders. They were revered by people
Power and Authority
SIBasle Concepts
52
for their personal qualities and the message they preached, not because they
represented traditional or rational-legal authority. Let us now deseribe the third
type of authority identified by Max Weber, but before that we will complete
Check Your Progress 2.
Check Your Progress 2
Tick mark the correct answer of the following three questions.
i) Which one of the following in not a type of authority according to Weber?
a) Traditional authority
b) Rational-legal authority
c) Charismatic authority
d) Personal authority
ii) When the original charisma of a leader gets transformed into traditional or
rational-legal authority, what does Weber call it?
8) Routinisation of one’s power to capture devotion of ordinary people
b) Routinisation of legitimacy
c) Routinisation of one’s ability to lead
4) Routinisation of one’s capacity to control the behaviour of other’s
against their will
iii) What is the source of legitimacy of traditional authority,
a) Lawofthe land
b) Long standing customary law
©) Outstanding performance of the leader
d) All of the above
4.3.2.
Rational-legal Authority
The term refers to a system of authority, which are both, rational and legal. It is
vested in a regular administrative staff who operate in accordance with certain
written rules and laws, Those who exercise authority are appointed to do so on
the basis of their achieved qualifications, which are prescribed and codified.
Those in authority consider it a profession and are paid a salary. Thus, it is a
rational system.
It is legal because it is in accordance with the laws of the land which people
recognise and feel obliged to obey. The people acknowledge and respect the
legality of both, the ordinance and rules as well as the positions or titles of those
who implement the rules.
Rational-legal authority is a typical feature of modem society. It is the reflection
of the process of rationalisation. Remember that Weber considers rationalisation
as the key feature of western civilisation. It is, according to Weber, a specific
product of human thought and deliberation. By now you have clearly grasped
the connection between rational-legal authority and rational action for obtaining
goals.Let us look at examples of rational-legal authority. We obey the tax collector
because we believe in the legality of the ordinances he enforces, We also believe
that he has the legal right to send us taxation notices. We stop our vehicles when
the traffic policeman orders us to do so because we respect the authority vested
in him by the law. Modem societies are governed not by individuals, but by laws
and ordinances. We obey the policeman because of his position and his uniform
which represents the law, not because he is Mr. *X” or Mr. *Y’, Rational-legal
authority exists not just in the political and administrative spheres, but also in
economic organisations like banks and industries as well as in religious and
cultural organisations.
4.3.3 Lack of Conformity between Typologies
From the above discussion on the types of social action and types of authority
one may find that traditional authority corresponds to traditional action, rational-
legal authority corresponds to rational action in relation to goal and charismatic
authority corresponds to affective action or emotional action. However one easily
finds that Weber distinguishes four types of social action and only three types of
authority. The lack of conformity between the typology of social action and the
typology of authority is a subject for open discussion.
In order that you might clearly grasp the manner in which rational-legal authority
functions it is necessary to examine the institution of ‘bureaucracy’. Bureaucracy
is the medium through which rational-legal authority is carried out and it is the
subject matter of the next section (16.4). Before going to the next section, complete
Activity 2.
Activity 2
Give an example of rational-legal or a traditional authority from your own
society with special reference to the basis of legitimacy of that authori
Prepare note of one page. Exchange your note, if possible, with the notes of
your co-leamers at your Study Centre,
4.4 BUREAUCRACY
Bureaucracy, as just mentioned, is the machinery, which implements rational
legal authority. Max Weber studied bureaucracy in detail and constructed an
ideal type which contained the most prominent characteristics of bureaucracy.
Let us examine this ideal type which reveals to us the major features of
bureaucracy,
4.4.1 Major Features of Bureaucracy
i) In order that the bureaucracy may function adequately, it relies on the
following rules and regulations.
a) The activities which comprise bureaucracy are distributed among the
officials in the form of official duties.
b) There is a stable or regular system by which officials are vested with
authority. This authority is strictly delimited by the laws of the land.
©) There are strict and methodical procedures which ensure that officials
perform their duties adequately.
Power and AuthorityBasle Concepts
54
‘The above mentioned three characteristics constitute ‘bureaucratic authority’,
which is to be found in developed and modem societies,
ii) ‘The second feature of bureaucracy is that there is a hierarchy of officials in
authority. By this we mean that there is a firmly built structure of
subordination and superordination. Lower officials are supervised by higher
ones and are answerable to them. The advantage of this system is that
governed people can express their dissatisfaction with lower officials by
appealing to the higher ones. For instance, if you are dissatisfied with the
behaviour or performance of a clerk or a section officer in an office, you
can appeal to the higher official to seek redress.
iii) ‘The management of the bureaucratic office is carried out through written
documents or files. They are preserved and properly kept by clerks who are
specially appointed for this purpose.
iv) The work in the bureaucratic office is highly specialised and staff is trained
accordingly.
v) A fully developed bureaucratic office demands the full working capacity of
the staff. In such a case, officials may be compelled to work over-time,
Having looked the main features of a bureaucratic set-up, let us now learn
something about the officials that you have found repeatedly mentioned above
4.4.2 Characteristics of Officials in Bureaucracy
Weber mentions the following characteristics of officials in a bureaucratic set-
up
i) Office-work is a ‘vocation’ for officials.
ii) ‘They are specially trained for their jobs.
iii) Their qualifications determine their position or rank in the office.
iv) They are expected to do their work honestly.
Their official positions also have a bearing on their personal lives. Let us see
how.
i) Bureaucratic officials enjoy a high status in society.
ii) Often, their jobs carry transfer liabilities. By this we mean that they may be
transferred from one place or department to another leading to some
instability in their professional and personal lives,
iii) Officials receive salaries not in accordance with productivity but status,
The higher their rank, the higher their salaries. They also receive benefits
like pension, provident fund, medical and other facilities. Their jobs are
considered very secure,
iv) Officials enjoy good career prospects. They can move from the lower rungs
of the bureaucratic ladder to higher ones if they work in a disciplined manner.
Itis time to complete Check Your Progress 3.Check Your Progress 3
i) Bureaucracy is an example of
a) traditional authority,
b) rational-legal authority,
©) charismatic authority.
4) none of the above
ii) Mention in three lines important features of bureaucratic authority.
iii) Mention in four lines important characteristics of the officials of bureaucracy.
4.5 LET US SUM UP
his unit began with a discussion of the Weberian concepts of ‘power’ and
‘authority’. It then went on to discuss the types of social action identified by
Max Weber, followed by the types of authority described by him. Next you studied
traditional, charismatic and rational-legal authority in some detail. Finally, the
unit focused upon bureaucracy as the instrument through which rational-legal
authority operates. Not only did the unit outline the features of a bureaucratic
office but also the officials or staff that constitute it,
4.6 KEYWORDS
Power + One’s capacity to impose his or her will on others
Authority When power is legitimised it becomes authority
Ideal type : Amethodological tool developed by Weber through which
the most commonly found features of'a phenomenon are
abstracted. Ideal type is an analytical construct with which
the social scientist compares existing reality.
Routinisation : A process of transformation of the charismatic authority
either into traditional or rational legal authority
Money-economy : Any economic transaction made in terms of money
Power and Authority
55Basle Concepts
56
4.7 FURTHER READING
Bendix, Reinhard, 1960. Max Weber: An Intellectual Portrait, Heinman: London
Freund, Julien 1968. The Sociology of Max Weber. Random House: New York
Allen, Kiem 2004. Max Weber: A Critical Introduction. Pluto Press: Ann Arbor
4.8 SPECIMEN ANSWERS TO CHECK YOUR
PROGRESS
Cheek Your Progress 1
i) Power is one’s capacity to impose his or her will on others.
ii) Power can be derived from a constellation of interests that develop in a
formally free market situation. Power can again be derived from an
established system of authority that allocates the right to command and duty
to obey.
iii) a) Presence of individual ruler/master or a group of rulers/masters
b) Presence of an individual/group that is ruled
©) Evidence of influence of the rulers in terms of compliance and obedience
shown by the ruled
Cheek Your Progress 2
) @
ii) a)
iii) b)
Cheek Your Progress 3
i) b)
ii) Important features of bureaucratic authority are
a) _itoperates on the principle of jurisdictional area which relies on certain
administrative regulations.
b) there is a stable regular system by which officials are vested with
authority.
©) there are strict and methodical procedures which ensure that officials
perform their duties adequately.
iii) Important characteristics of the officials of bureacracy are that
a) office work is a vocation for the official
b) officials are especially trained for their job
©) their qualifications determine their position or rank in the office, and
4) they are expected to do work honestly.