Law of Human Rights
Law of Human Rights
birth until death. They are a set of moral principles concerned with equality and fairness, based on
shared values like dignity, respect, and independence.
* Universal: Human rights are universal, meaning they apply to everyone, everywhere, regardless of
nationality, race, sex, ethnicity, religion, language, or any other status. This principle is a cornerstone of
international human rights law.
* Inalienable: Human rights are inalienable, meaning they cannot be taken away or lost. While some
rights can be restricted in specific, lawful situations (e.g., imprisonment for a crime), the rights
themselves cannot be surrendered.
* Indivisible, Interdependent, and Interrelated: All human rights are connected. Civil and political rights
(like the right to a fair trial or freedom of speech) are intrinsically linked to economic, social, and cultural
rights (like the right to education or an adequate standard of living). The full enjoyment of one right
often depends on the realization of others.
* Inherent: Human rights are inherent to human beings simply because they exist. They are not granted
by any state or government.
The Universal Declaration of Human Rights (UDHR), adopted by the United Nations in 1948, is a
landmark document that outlines a broad range of human rights. These rights fall into several
categories, including:
* Freedom of movement
* Right to education
* Right to social security
Governments have an obligation under international law to protect and promote human rights and
fundamental freedoms. While human rights protect individuals, they also carry responsibilities, as
exercising one's rights must be done with consideration for the rights of others.
The evolution of human rights is a long and complex story, stretching across centuries and continents. It
is not a linear progression but a journey marked by philosophical ideas, landmark legal documents,
social struggles, and a growing international consensus.
Here are some of the major milestones in the evolution of human rights:
Ancient Foundations
* Ancient Codes of Law: Early legal codes, like the Code of Hammurabi (c. 1760 BCE) in Babylon,
established the idea of a "rule of law" and sought to ensure justice, even if it was not applied equally to
all.
* Philosophical and Religious Concepts: Concepts of inherent human dignity and fairness can be found
in various ancient traditions. The Cyrus Cylinder (539 BCE) from ancient Persia is sometimes cited as an
early precursor, as it details the freeing of slaves and freedom of religion. Similarly, philosophical and
religious teachings in ancient India, China, Greece, and Rome, including the teachings of Buddhism,
Confucianism, and Stoicism, contributed to ideas about morality, respect for life, and natural law.
This period saw the first written documents that explicitly limited the power of rulers and granted
certain rights to individuals.
* The Magna Carta (1215): Signed by King John of England, this charter limited the monarch's power
and protected certain rights of his subjects, such as the right to a fair trial. It is a foundational document
for the concept of the "rule of law."
* The English Bill of Rights (1689): This document further established the rights of Parliament and the
people, including freedom from cruel and unusual punishment and the right to petition the monarch.
* The American Revolution (1776) and the U.S. Bill of Rights (1791): The American Declaration of
Independence famously proclaimed that all men are created equal and endowed with inalienable rights,
including life, liberty, and the pursuit of happiness. This was later codified in the U.S. Bill of Rights, which
protected freedoms of speech, religion, and the press, and the right to a fair trial.
* The French Revolution (1789) and the Declaration of the Rights of Man and of the Citizen: This
declaration proclaimed universal human rights, asserting that all men are "born and remain free and
equal in rights." It became a foundational text for civil and political rights.
While these documents were revolutionary, they often had significant limitations, excluding women,
enslaved people, and other minority groups from their protections.
This era saw a shift toward addressing social and economic inequalities.
* Abolition of Slavery: The anti-slavery movement gained momentum, leading to the abolition of the
slave trade and, eventually, slavery itself in many countries.
* Workers' Rights: The Industrial Revolution brought about new forms of exploitation, leading to the
rise of labor movements. These movements fought for better working conditions, fair wages, and the
right to form unions, laying the groundwork for what would become economic and social rights.
* The First Geneva Convention (1864): In response to the horrors of war, this convention was a
landmark effort to establish international humanitarian law to protect the sick and wounded during
armed conflict.
* Women's Suffrage: The struggle for women's voting rights was a major human rights movement of
this period, culminating in success in many countries in the late 19th and early 20th centuries.
The atrocities of World War II and the Holocaust were a turning point. The international community
recognized that national laws alone were insufficient to protect people from the worst human rights
abuses.
* Formation of the United Nations (1945): The UN Charter pledged to "reaffirm faith in fundamental
human rights, in the dignity and worth of the human person."
* The Universal Declaration of Human Rights (UDHR) (1948): This is arguably the most significant
milestone in human rights history. Drafted by representatives from different legal and cultural
backgrounds, the UDHR set out, for the first time, a common standard of achievements for all peoples
and all nations. While not legally binding, it laid the foundation for all subsequent international human
rights law.
* International Covenants (1966): To give the UDHR legal force, the UN adopted two binding treaties:
* The International Covenant on Civil and Political Rights (ICCPR), which protects rights like freedom of
speech and the right to a fair trial.
* The International Covenant on Economic, Social and Cultural Rights (ICESCR), which protects rights to
work, education, and health.
The adoption of these covenants formally separated human rights into two distinct, though
interconnected, categories.
Contemporary Developments
Since the mid-20th century, the human rights framework has continued to expand to address new
challenges and protect vulnerable groups.
* Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) (1979)
* Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment
(UNCAT) (1984)
* Vienna Declaration and Programme of Action (1993): This conference reaffirmed that all human rights
are universal, indivisible, interdependent, and interrelated.
* International Criminal Court (ICC) (2002): The ICC was established to prosecute individuals for the
most serious crimes of international concern, including genocide, war crimes, and crimes against
humanity.
The evolution of human rights is an ongoing process, with new challenges such as climate change, digital
privacy, and the rights of LGBTQ+ individuals pushing the boundaries of the framework.
The relationship between human rights and domestic jurisdiction is a central and often contentious
issue in international law. It addresses the fundamental question of how a state's sovereign right to
manage its internal affairs intersects with its international obligations to protect human rights.
Historically, the principle of state sovereignty, as enshrined in the UN Charter, held that a state's internal
affairs were a matter of "domestic jurisdiction." This meant that other states and international bodies
could not intervene in how a government treated its own citizens. For a long time, human rights were
viewed as a state-to-citizen relationship, not subject to international scrutiny. A state could not be held
accountable by international law for actions that were confined within its borders.
* The UN Charter (1945): The Charter itself mentions the promotion of "fundamental human rights" as
one of its core purposes, signaling that these issues are no longer exclusively domestic.
* The Universal Declaration of Human Rights (UDHR) (1948): While not a legally binding treaty, the
UDHR set a universal standard of human rights, effectively declaring that all nations have a responsibility
to uphold these rights.
* International Human Rights Treaties: Since the UDHR, a vast body of international human rights law
has been developed, including treaties like the International Covenant on Civil and Political Rights
(ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR). When a state
ratifies these treaties, it voluntarily assumes legal obligations to respect, protect, and fulfill the rights of
its people. This act of ratification fundamentally moves human rights from the realm of purely domestic
affairs to a matter of international law.
Today, the dominant view is that human rights are no longer "essentially within the domestic
jurisdiction of any state." However, this does not mean that international bodies have a blank check to
intervene. The relationship is a delicate balance, with two main concepts at play:
* Primacy of Domestic Implementation: The primary responsibility for protecting human rights lies with
the state itself. States are the "duty-bearers," and their domestic legal and judicial systems are the first
line of defense for individuals whose rights have been violated. International law creates an obligation
for states to translate their international commitments into domestic law and policy.
* International Scrutiny and Mechanisms: When domestic mechanisms fail to protect human rights,
international mechanisms can be invoked. This includes:
* Treaty Bodies: Committees of independent experts (e.g., the Human Rights Committee for the ICCPR)
that monitor states' compliance with treaties. They review state reports and can hear individual
complaints in some cases.
* Regional Human Rights Courts: Courts like the European Court of Human Rights, the Inter-American
Court of Human Rights, and the African Court on Human and Peoples' Rights hear cases brought against
states by individuals or other states. Their judgments are legally binding.
* The UN Human Rights Council and Special Rapporteurs: These bodies investigate and report on
human rights situations in specific countries or on specific themes (e.g., torture, freedom of expression).
The Role of Domestic Courts
Domestic courts play a crucial role in bridging the gap between international human rights law and
domestic jurisdiction. They can do this in several ways, depending on a country's legal system:
* Direct Application: In some countries (monist systems), international treaties are automatically part of
domestic law upon ratification. Courts can directly apply the provisions of a human rights treaty.
* Interpretation: In other countries (dualist systems), treaties must be incorporated into domestic law
through specific legislation. Even in these systems, however, judges often refer to international human
rights norms to interpret and clarify domestic law, especially when it is ambiguous.
* Constitutional Interpretation: Many national constitutions now explicitly contain human rights
protections. Courts often interpret these constitutional rights in light of international human rights
standards.
In conclusion, while state sovereignty remains a cornerstone of international law, the evolution of
human rights has significantly limited its scope in this area. Human rights are now recognized as an
international concern, placing a dual obligation on states: to protect rights within their own jurisdiction
and to be accountable to the international community for their human rights record.
Human rights can be classified in various ways, but the most common and widely recognized approach is
to group them by the nature of the rights themselves. This classification helps to understand the
historical evolution of rights and the different kinds of obligations they place on states.
These rights are often referred to as "first-generation rights" and are rooted in the liberal, anti-
authoritarian struggles of the 17th and 18th centuries, such as the American and French Revolutions.
They are seen as protecting the individual's liberty from state overreach.
* Civil Rights: These are rights that ensure an individual's physical and mental integrity, life, and safety.
They are essential for a person to live a life of dignity and include:
* Right to life
* Right to privacy
* Right to own property
* Political Rights: These rights allow individuals to participate in the political life of their community and
society. They ensure the ability to challenge the government and have a say in how they are governed.
Civil and political rights are codified in the International Covenant on Civil and Political Rights (ICCPR).
Also known as "second-generation rights," these emerged in the 19th and 20th centuries as a response
to the social and economic inequalities created by the Industrial Revolution. They are viewed as rights
that require the state to take positive action to provide services and opportunities for its citizens.
* Economic Rights: These are rights that ensure a person's ability to participate in the economic life of
their society and secure a decent standard of living.
* Social Rights: These rights guarantee access to essential goods and services that are necessary for
human dignity and well-being.
* Right to education
* Right to health
* Cultural Rights: These rights protect the ability of people to participate in the cultural life of their
community and preserve their unique heritage.
Sometimes referred to as "third-generation rights," these are the most recent and have a different
character from the first two. They are not individual rights but rather collective rights that belong to
entire groups or peoples. They are also often called "green rights."
* Right to Development: The idea that all peoples are entitled to participate in and contribute to
economic, social, cultural, and political development.
* Right to Peace: The right of peoples to live in a world free from the threat of war.
* Right to a Healthy Environment: The right to live in an environment that is not harmful to one's health
and well-being.
* Right to Self-Determination: The right of a people to freely determine their political status and pursue
their economic, social, and cultural development.
It is crucial to note that while this classification is useful for understanding the historical development
and legal nature of human rights, it has been a source of debate. The dominant principle today, as
affirmed in the Vienna Declaration and Programme of Action (1993), is that all human rights are
universal, indivisible, interdependent, and interrelated.
* You cannot fully enjoy your civil and political rights without having your economic and social rights
met (e.g., how can you participate in politics if you are starving or illiterate?).
* Similarly, without civil and political rights, it is impossible for people to advocate for their economic
and social rights.
The classification is therefore not a hierarchy of importance, but rather a way to categorize different
aspects of the same indivisible set of rights inherent to every human being.
Human rights can be classified in various ways, but the most common and widely recognized approach is
to group them by the nature of the rights themselves. This classification helps to understand the
historical evolution of rights and the different kinds of obligations they place on states.
* Civil Rights: These are rights that ensure an individual's physical and mental integrity, life, and safety.
They are essential for a person to live a life of dignity and include:
* Right to life
* Right to privacy
* Political Rights: These rights allow individuals to participate in the political life of their community and
society. They ensure the ability to challenge the government and have a say in how they are governed.
Civil and political rights are codified in the International Covenant on Civil and Political Rights (ICCPR).
Also known as "second-generation rights," these emerged in the 19th and 20th centuries as a response
to the social and economic inequalities created by the Industrial Revolution. They are viewed as rights
that require the state to take positive action to provide services and opportunities for its citizens.
* Economic Rights: These are rights that ensure a person's ability to participate in the economic life of
their society and secure a decent standard of living.
* Right to education
* Right to health
* Cultural Rights: These rights protect the ability of people to participate in the cultural life of their
community and preserve their unique heritage.
Economic, social, and cultural rights are codified in the International Covenant on Economic, Social and
Cultural Rights (ICESCR).
Sometimes referred to as "third-generation rights," these are the most recent and have a different
character from the first two. They are not individual rights but rather collective rights that belong to
entire groups or peoples. They are also often called "green rights."
* Right to Development: The idea that all peoples are entitled to participate in and contribute to
economic, social, cultural, and political development.
* Right to Peace: The right of peoples to live in a world free from the threat of war.
* Right to a Healthy Environment: The right to live in an environment that is not harmful to one's health
and well-being.
* Right to Self-Determination: The right of a people to freely determine their political status and pursue
their economic, social, and cultural development.
It is crucial to note that while this classification is useful for understanding the historical development
and legal nature of human rights, it has been a source of debate. The dominant principle today, as
affirmed in the Vienna Declaration and Programme of Action (1993), is that all human rights are
universal, indivisible, interdependent, and interrelated.
* You cannot fully enjoy your civil and political rights without having your economic and social rights
met (e.g., how can you participate in politics if you are starving or illiterate?).
* Similarly, without civil and political rights, it is impossible for people to advocate for their economic
and social rights.
The classification is therefore not a hierarchy of importance, but rather a way to categorize different
aspects of the same indivisible set of rights inherent to every human being.
Third World perspectives of human rights, often associated with the Third World Approaches to
International Law (TWAIL) movement, offer a powerful critique of the conventional, Western-centric
human rights framework. These perspectives argue that the dominant discourse on human rights, as
embodied in documents like the Universal Declaration of Human Rights, is not truly universal but rather
a product of Western historical, political, and philosophical traditions.
* Colonial and Imperial Legacy: TWAIL scholars highlight how the international legal order, including
human rights law, was developed during a period of colonial and imperial domination. They argue that
these legal structures were designed to serve the interests of the colonizing powers and that the human
rights framework, while seemingly benign, can perpetuate a neocolonial relationship. This critique
suggests that human rights are sometimes used as a tool for political pressure or to justify intervention
in the domestic affairs of post-colonial states.
* Emphasis on Collective Rights: Third World perspectives often prioritize collective or "peoples' rights"
over individual rights. They argue that the Western focus on individual civil and political liberties can be
insufficient in contexts where entire communities are struggling with issues like poverty,
underdevelopment, and foreign debt. The African Charter on Human and Peoples' Rights, for example,
explicitly includes rights to self-determination, development, and a clean environment, reflecting this
emphasis.
* Socio-Economic Rights as a Priority: There is a strong argument that economic, social, and cultural
rights (second-generation rights) are not only equal to, but in some cases a prerequisite for, the
meaningful enjoyment of civil and political rights. A starving or uneducated person cannot fully exercise
their freedom of speech or right to vote. This perspective contrasts with the traditional Western
approach, which has historically prioritized civil and political rights.
* The Universality vs. Cultural Relativism Debate: A central theme is the tension between the
universalism of human rights and the concept of cultural relativism. Critics from the "Third World" argue
that the universalist claim of human rights ignores the diversity of cultural, religious, and historical
contexts. The Bangkok Declaration (1993), for instance, stressed that human rights must be considered
in the context of national and regional particularities and historical backgrounds, with an emphasis on
state sovereignty and non-interference.
* Critique of Liberal Assumptions: TWAIL scholars challenge the liberal assumptions embedded in the
human rights framework, such as the primacy of the individual and the state as the main duty-bearer.
They argue that this framework fails to adequately address the structural injustices of the global system,
including unequal trade relations and the global distribution of wealth and power.
In summary, Third World perspectives on human rights are not a rejection of human rights as a concept,
but a call for a more inclusive, just, and historically aware framework that addresses the legacies of
colonialism and the specific challenges faced by states and peoples in the Global South.
The adoption of human rights by the UN Charter was a pivotal moment in the history of international
relations, marking a fundamental shift from human rights as a purely domestic issue to a matter of
international concern.
The UN Charter, signed in San Francisco in 1945, did not detail a specific list of human rights, but it made
their promotion a core purpose of the newly formed organization. This was a direct response to the
atrocities of World War II and a recognition that the abuse of human rights within a country could lead
to global instability and conflict.
* The Preamble: The very first words of the Charter's Preamble state that the peoples of the United
Nations are determined "to reaffirm faith in fundamental human rights, in the dignity and worth of the
human person, in the equal rights of men and women and of nations large and small." This sets the
moral and philosophical foundation for the organization's work.
* Article 1: This article, which outlines the purposes of the UN, explicitly includes human rights. It states
that one of the UN's goals is "to achieve international co-operation in solving international problems of
an economic, social, cultural, or humanitarian character, and in promoting and encouraging respect for
human rights and for fundamental freedoms for all without distinction as to race, sex, language, or
religion."
* Article 55: This article further elaborates on the UN's role, stating that the organization "shall
promote... universal respect for, and observance of, human rights and fundamental freedoms for all
without distinction as to race, sex, language, or religion."
* Article 56: This is the most crucial article, as it creates a binding obligation for all member states. It
states, "All Members pledge themselves to take joint and separate action in co-operation with the
Organization for the achievement of the purposes set forth in Article 55." This means that by joining the
UN, states legally commit to promoting human rights within their own borders and in cooperation with
the international community.
While the UN Charter laid the essential groundwork, it did not define what "fundamental human rights"
were. This task was left to a subsequent body, the Commission on Human Rights. Under the leadership
of Eleanor Roosevelt, the Commission drafted the Universal Declaration of Human Rights (UDHR), which
was adopted by the UN General Assembly on December 10, 1948. The UDHR served as the "common
standard of achievement for all peoples and all nations" that the Charter had promised to promote.
The UN Commission on Human Rights (UNCHR) was a key body within the United Nations system, but it
was replaced in 2006. Its history and eventual replacement are crucial to understanding the evolution of
the UN's human rights machinery.
The UN Commission on Human Rights was established in 1946 by the UN Economic and Social Council
(ECOSOC). It was one of the UN's first and most important bodies, tasked with promoting and protecting
human rights around the world.
Its most significant achievement was its very first task: the drafting of the Universal Declaration of
Human Rights (UDHR). Under the leadership of Eleanor Roosevelt, the Commission drafted the UDHR,
which was adopted by the UN General Assembly in 1948. This document, while not a legally binding
treaty, became the foundational text of the modern international human rights system.
The Commission also played a vital role in drafting other cornerstone human rights treaties, including
the International Covenant on Civil and Political Rights (ICCPR) and the International Covenant on
Economic, Social and Cultural Rights (ICESCR).
* Standard-Setting: It was the primary body for developing and codifying new human rights norms and
international standards.
* Public Forum: It served as a forum where states, non-governmental organizations (NGOs), and human
rights defenders could voice concerns about human rights violations.
Despite its initial success, the Commission faced growing criticism and eventually lost its credibility. The
main reasons for its replacement were:
* Politicization and Double Standards: The Commission became highly politicized. Countries with poor
human rights records were often elected to its membership and used their positions to block resolutions
that were critical of them or their allies. This led to a perception that the body applied double standards,
focusing on some countries while ignoring others for political reasons.
* Lack of Credibility: The membership of the Commission itself was a source of controversy. The fact
that states widely considered to be human rights violators could become members undermined the
body's moral authority and effectiveness. Former UN Secretary-General Kofi Annan referred to this as a
"credibility deficit."
In 2006, in a significant reform of the UN's human rights machinery, the UN General Assembly voted to
replace the Commission with the Human Rights Council (HRC).
The Human Rights Council was established with the goal of addressing the shortcomings of its
predecessor. It has several key differences:
* Direct Link to the General Assembly: The Council reports directly to the General Assembly, giving it a
higher standing within the UN system.
* Different Membership Rules: Members of the Council are elected by the General Assembly (not
ECOSOC), and their human rights records are taken into consideration. Members can also be suspended
for gross and systematic human rights violations.
* Universal Periodic Review (UPR): The HRC introduced the UPR mechanism, a unique process that
reviews the human rights record of all 193 UN member states every four to five years. This is a
significant change from the Commission's practice of only scrutinizing a limited number of countries.
In summary, the UN Commission on Human Rights was a foundational body that set the stage for the
international human rights system, but its political failings led to its replacement by the Human Rights
Council, which was designed to be a more credible and effective body.
The Universal Declaration of Human Rights (UDHR) is a landmark international document that stands as
the foundational text of the modern human rights system. Adopted by the United Nations General
Assembly on December 10, 1948, it was a direct response to the atrocities of World War II, establishing
for the first time a universal standard of fundamental rights and freedoms for all people.
* Universality: The UDHR’s preamble begins by recognizing "the inherent dignity and... the equal and
inalienable rights of all members of the human family." This is a cornerstone principle, declaring that
human rights are for everyone, everywhere, regardless of their nationality, race, sex, religion, or any
other status.
* Indivisibility: The document outlines a comprehensive set of rights, encompassing both civil and
political rights (first-generation rights) and economic, social, and cultural rights (second-generation
rights). This reflects the principle that all rights are interconnected and that the denial of one can
impede the enjoyment of others.
* Non-Legally Binding (But Highly Influential): While the UDHR is not a treaty and does not create legally
binding obligations on states, its influence has been profound. It has served as a moral and political
blueprint for the development of international human rights law.
The UDHR contains 30 articles that detail a wide range of rights, including:
* Article 21: The right to participate in government, directly or through freely chosen representatives.
* Article 25: The right to an adequate standard of living, including food, clothing, housing, and medical
care.
* Article 27: The right to participate in the cultural life of the community.
The UDHR's historical significance cannot be overstated. It was the first time that nations from around
the world agreed on a comprehensive statement of human rights, transcending different legal and
cultural traditions. It has been translated into over 500 languages, making it one of the most widely
translated documents in history.
Its impact has been monumental, serving as the inspiration for more than eighty international human
rights treaties, regional conventions, and national constitutions. The UDHR's principles have been used
to advocate for human rights in every corner of the world and continue to be a source of legitimacy and
moral authority for human rights defenders today.
The International Covenants on Human Rights are two of the most important treaties in the
international human rights system. Together with the Universal Declaration of Human Rights (UDHR),
they form what is known as the International Bill of Human Rights.
The two covenants were adopted by the UN General Assembly in 1966 and entered into force in 1976.
They were created to translate the aspirational principles of the UDHR into legally binding obligations
for states that choose to ratify them.
The ICCPR focuses on "first-generation" rights, which are often considered "negative" rights because
they primarily require the state to refrain from interfering with an individual's freedoms.
* Freedom from Torture: A complete prohibition on torture, and cruel, inhuman, or degrading
treatment or punishment.
* Liberty and Security of Person: Freedom from arbitrary arrest and detention.
* Freedom of Expression: The right to hold opinions without interference and to seek, receive, and
impart information and ideas.
* Freedom of Religion and Conscience: The right to have or adopt a religion or belief of one's choice.
* Political Participation: The right to vote and to be elected in genuine periodic elections.
* Fair Trial: The right to a fair and public hearing by a competent, independent, and impartial tribunal.
* Equality before the Law: The right to be treated equally by the law without discrimination.
Enforcement:
The ICCPR is monitored by the Human Rights Committee, a body of 18 independent experts. States
parties are required to submit regular reports on how they are implementing the Covenant.
Additionally, an Optional Protocol to the ICCPR allows individuals to submit complaints to the
Committee, provided their state has ratified the protocol. The Committee's findings are not legally
binding, but they carry significant moral and political weight.
The ICESCR focuses on "second-generation" rights, which are often seen as "positive" rights, requiring
states to take proactive measures to provide for the well-being of their citizens.
* Right to an Adequate Standard of Living: Including adequate food, clothing, and housing.
* Right to Health: The right to the highest attainable standard of physical and mental health.
* Right to Social Security: The right to social security, including social insurance.
* Right to Cultural Life: The right to participate in the cultural life of the community and to enjoy the
benefits of scientific progress.
Enforcement:
The ICESCR is monitored by the Committee on Economic, Social and Cultural Rights (CESCR). States
parties are obligated to submit periodic reports to the CESCR on the steps they have taken to
progressively realize the rights in the Covenant. The obligations under ICESCR are generally viewed as
"progressive realization," meaning states must take steps to the maximum of their available resources
to achieve the rights over time.
An Optional Protocol to the ICESCR was adopted in 2008 and came into force in 2013, allowing for
individual complaints to be submitted to the CESCR, mirroring the mechanism of the ICCPR.
While both covenants are based on the principle of indivisibility of human rights, they have some
important distinctions that reflect the historical and philosophical debates surrounding their creation:
* Nature of Obligations: The ICCPR's obligations are generally considered to be immediate (states must
"respect and ensure" the rights now). In contrast, the ICESCR's obligations are about progressive
realization (states must "take steps... to the maximum of its available resources"). This distinction
recognizes that achieving economic and social rights can be resource-dependent.
* Enforcement Mechanisms: The ICCPR has a more developed enforcement system, with a longer-
standing and more robust individual complaints procedure. The ICESCR's complaint mechanism is more
recent and still developing.
* Justiciability: Civil and political rights are often considered to be more "justiciable" (able to be
enforced through courts) within national legal systems, whereas economic, social, and cultural rights
have traditionally been considered less so, though this is changing as national courts increasingly hear
cases related to these rights.
While the UN human rights system is global in scope, many regions have developed their own human
rights conventions and mechanisms. These regional systems are often more specialized and can be more
effective because they share a common cultural, historical, and legal context. The three most developed
regional human rights regimes are in Europe, the Americas, and Africa.
The ECHR is the oldest and most well-developed regional human rights system.
* Key Document: The Convention for the Protection of Human Rights and Fundamental Freedoms
(1950), commonly known as the European Convention on Human Rights. It covers a wide range of civil
and political rights, including the right to life, freedom from torture, and freedom of expression.
* Enforcement Mechanism: The European Court of Human Rights (ECtHR), based in Strasbourg, France.
It is a powerful judicial body that can receive individual and inter-state complaints. Its judgments are
legally binding on the 46 member states of the Council of Europe. This strong enforcement mechanism is
what sets the European system apart.
This system operates within the Organization of American States (OAS) and is a key component of its
legal framework.
* Key Document: The American Convention on Human Rights (1969), also known as the "Pact of San
José." It primarily focuses on civil and political rights, similar to the ICCPR.
* Enforcement Mechanism: The system has two main bodies: the Inter-American Commission on
Human Rights and the Inter-American Court of Human Rights. The Commission is responsible for
investigating human rights violations, while the Court issues legally binding judgments against states
that have recognized its jurisdiction.
This regional system is distinguished by its unique emphasis on collective and solidarity rights, alongside
individual rights.
* Key Document: The African Charter on Human and Peoples' Rights (1981), often called the "Banjul
Charter." It includes traditional civil and political rights, as well as economic, social, and cultural rights.
Uniquely, it also includes "Peoples' Rights," such as the right to development and self-determination,
and imposes duties on individuals towards their families and the state.
* Enforcement Mechanism: The system is overseen by the African Commission on Human and Peoples'
Rights and the African Court on Human and Peoples' Rights. The Commission is a quasi-judicial body that
monitors and investigates human rights situations, while the Court issues binding judgments.
These regional systems complement the global UN framework by allowing for a more tailored approach
to human rights protection, often providing more accessible and effective remedies for victims of
human rights violations.
The European Convention on Human Rights (ECHR) is a regional human rights treaty that is widely
considered to be the most effective and highly developed of its kind. It was drafted and signed under
the auspices of the Council of Europe in 1950 and entered into force in 1953.
Core Purpose
The ECHR was created in the aftermath of World War II to protect human rights and the rule of law and
to prevent the atrocities of the war from ever happening again. It was the first international instrument
to give legally binding effect to some of the rights set out in the Universal Declaration of Human Rights.
All 46 member states of the Council of Europe, which includes all member states of the European Union,
have signed and ratified the Convention.
The ECHR protects a range of fundamental civil and political rights, including:
* Article 14: The prohibition of discrimination in the enjoyment of the rights set forth in the Convention.
Additionally, various protocols to the ECHR have added further rights, such as the right to property, the
right to education, the right to free elections, and the abolition of the death penalty.
What truly distinguishes the ECHR is its powerful and effective enforcement mechanism: the European
Court of Human Rights (ECtHR), based in Strasbourg, France.
* Jurisdiction: The ECtHR's jurisdiction is mandatory for all member states that have ratified the
Convention.
* Individual Complaints: The Court can receive applications from individuals, groups of individuals, or
non-governmental organizations who claim that their rights under the Convention have been violated.
This is a crucial feature that empowers individuals to hold their states accountable.
* Exhaustion of Domestic Remedies: Before a case can be brought to the ECtHR, the applicant must
have first exhausted all available legal remedies within their own country. The ECtHR acts as a final court
of appeal for human rights cases.
* Legally Binding Judgments: The Court's judgments are legally binding on the states concerned. This
means that if the Court finds a violation, the state must take action to rectify the situation, which can
include paying compensation to the victim, changing domestic laws, or amending administrative
practices.
The ECtHR has adopted a dynamic and evolutive approach to interpreting the Convention, treating it as
a "living instrument." This means that the rights are not static but are interpreted in light of current
societal conditions and evolving human rights standards. This approach has allowed the Convention to
remain relevant in a changing world, addressing contemporary issues such as privacy in the digital age,
rights of LGBTQ+ individuals, and environmental protection.
The American Convention on Human Rights (ACHR), also known as the Pact of San José, is a fundamental
international human rights treaty within the inter-American system. It was adopted in San José, Costa
Rica, on November 22, 1969, and entered into force on July 18, 1978.
The main purpose of the ACHR is to "consolidate in this hemisphere, within the framework of
democratic institutions, a system of personal liberty and social justice based on respect for the essential
rights of man." The Convention focuses on civil and political rights, outlining specific protections for
individuals. Some of its key provisions include:
* Right to Life: Protects the right to life from the moment of conception and sets limitations on the
application of the death penalty.
* Right to Humane Treatment: Prohibits torture and cruel, inhuman, or degrading punishment or
treatment.
* Right to Personal Liberty: Protects individuals from arbitrary arrest or imprisonment and guarantees
the right to a prompt and fair trial.
* Right to a Fair Trial: Guarantees the right to a fair hearing by a competent, independent, and impartial
tribunal.
* Rights of the Child: Provides for special measures of protection required by a child's condition as a
minor.
Enforcement Mechanisms
The ACHR established a system of protection and monitoring through two main bodies:
* Inter-American Court of Human Rights (IACtHR): An autonomous judicial institution that has
jurisdiction to hear cases concerning human rights violations brought by the IACHR or by States Parties
to the Convention. The Court's judgments are legally binding on the states that have accepted its
jurisdiction.
Member States
As of 2025, a large number of OAS member states have ratified the ACHR. The majority of these are in
Latin America and the Caribbean. Some countries, such as the United States, have signed the convention
but have not ratified it, meaning they are not legally bound by its terms.
The African Charter on Human and Peoples' Rights, often referred to as the Banjul Charter, is a regional
human rights treaty for Africa. It was adopted by the Organization of African Unity (OAU), now the
African Union (AU), on June 27, 1981, in Banjul, The Gambia. The Charter officially came into force on
October 21, 1986.
* Individual Rights: The Charter guarantees fundamental rights such as the right to life, liberty, freedom
from torture and slavery, and the right to a fair trial.
* Peoples' Rights: This is a key feature of the Charter. It recognizes rights such as the right to self-
determination, the right to economic, social, and cultural development, and the right to national and
international peace and security.
* Duties of the Individual: Unlike other major human rights treaties, the Banjul Charter also outlines
duties of the individual to their family, society, and the state, emphasizing a balance between rights and
responsibilities.
Enforcement Mechanisms
The Charter established two primary bodies to promote and protect human rights in Africa:
* African Commission on Human and Peoples' Rights (ACHPR): This quasi-judicial body is responsible for
promoting human rights, interpreting the Charter, and examining complaints of human rights violations.
It receives communications from states, individuals, and non-governmental organizations (NGOs).
* African Court on Human and Peoples' Rights (AfCHPR): Established by a separate protocol in 1998, the
Court is a judicial body with the authority to issue legally binding judgments on human rights cases.
States must ratify the protocol and in some cases make a special declaration to accept the Court's
jurisdiction for individual and NGO complaints.
All 55 member states of the African Union, except Morocco, have ratified the Banjul Charter. However,
not all have ratified the protocol that established the African Court, and even fewer have made the
declaration allowing direct access for individuals and NGOs.
International human rights conventions are a crucial part of international law, serving to codify and
protect fundamental rights and freedoms. They are legally binding treaties that states voluntarily ratify,
committing themselves to uphold the standards and obligations outlined within the documents.
Here are some of the most significant international human rights conventions and their key features:
This is a foundational set of documents that forms the basis of the international human rights system. It
consists of three main instruments:
* **Universal Declaration of Human Rights (UDHR, 1948): While not a legally binding treaty, the UDHR
is a landmark document that sets out fundamental human rights and freedoms for all. It is widely
recognized as having the force of customary international law and has been the basis for numerous
subsequent treaties.
* International Covenant on Civil and Political Rights (ICCPR, 1966): This treaty focuses on protecting
civil and political rights, such as:
* International Covenant on Economic, Social and Cultural Rights (ICESCR, 1966): This covenant protects
economic, social, and cultural rights, including:
* The right to an adequate standard of living, including food, clothing, and housing.
In addition to the International Bill of Human Rights, the UN has adopted a number of other major
conventions, each addressing specific human rights issues:
* **International Convention on the Elimination of All Forms of Racial Discrimination (ICERD, 1965):
Aims to eliminate racial discrimination and promote understanding among all races.
* Convention on the Elimination of All Forms of Discrimination against Women (CEDAW, 1979): Often
referred to as the "international bill of rights for women," it prohibits discrimination and requires states
to take measures to ensure equal rights for women in all fields.
* Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT,
1984): Prohibits torture and cruel, inhuman, or degrading treatment or punishment worldwide.
* Convention on the Rights of the Child (CRC, 1989): The most widely ratified human rights treaty, it
sets out the civil, political, economic, social, and cultural rights of children.
* International Convention on the Protection of the Rights of All Migrant Workers and Members of
Their Families (ICRMW, 1990): Seeks to protect the rights of migrant workers and their families.
* Convention on the Rights of Persons with Disabilities (CRPD, 2006): Promotes the full enjoyment of
human rights by persons with disabilities and ensures their equal participation in society.
The international human rights system relies on several mechanisms to ensure compliance:
* Treaty Bodies: Each of the core UN human rights treaties has a committee of independent experts
(known as "treaty bodies") that monitors its implementation. States that have ratified a treaty are
required to submit regular reports to the relevant committee. These committees also often have
procedures to receive and review individual complaints of human rights violations.
* Human Rights Council: The Human Rights Council is an inter-governmental body within the UN system
responsible for the promotion and protection of all human rights around the globe. It conducts the
Universal Periodic Review (UPR), a process that reviews the human rights records of all UN Member
States every four years.
* Special Procedures: The Human Rights Council also appoints independent experts, known as Special
Rapporteurs and Working Groups, to monitor and report on human rights situations in specific countries
or on particular themes (e.g., freedom of expression, torture, or the right to food).
The Genocide Convention, formally known as the Convention on the Prevention and Punishment of the
Crime of Genocide, is a landmark international treaty that plays a central role in human rights law and
international criminal law. Adopted by the United Nations General Assembly on December 9, 1948, it
was the first human rights treaty adopted by the UN and the first legal instrument to codify the crime of
genocide.
The Convention was a direct response to the atrocities committed during World War II, particularly the
Holocaust. It was a crucial step in the international community's commitment to "never again" allow
such a crime to occur. The Convention establishes that genocide is a crime under international law,
whether committed in time of peace or in time of war.
Definition of Genocide
Article II of the Convention provides the internationally recognized definition of genocide. It defines it as
"any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical,
racial or religious group, as such":
* Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction
in whole or in part.
The key element in this definition is the specific intent to destroy a protected group. This intent
distinguishes genocide from other crimes against humanity or war crimes.
The Genocide Convention not only defines the crime but also establishes several key obligations for the
states that have ratified it:
* Prevention and Punishment: State parties are obligated to prevent and punish the crime of genocide.
This includes taking legislative measures to make genocide a punishable offense under their domestic
law.
* Punishable Acts: The Convention also criminalizes not only genocide itself but also other related acts,
including:
* Complicity in genocide.
* Individual Responsibility: The Convention makes it clear that perpetrators of genocide, whether they
are "constitutionally responsible rulers, public officials or private individuals," shall be punished.
* Jurisdiction: Persons charged with genocide are to be tried by a competent tribunal of the State in the
territory where the act was committed or by an international penal tribunal that has jurisdiction. The
definition of genocide from the Convention has been adopted by various international and hybrid
tribunals, including the International Criminal Court (ICC).
The Genocide Convention is widely considered to be a cornerstone of international law, and its core
principles are now recognized as peremptory norms (or jus cogens), meaning they are fundamental rules
of international law from which no derogation is permitted.
The Convention against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment
(CAT), often referred to as the UN Convention against Torture, is a key international human rights treaty.
Adopted by the United Nations General Assembly on December 10, 1984, it entered into force on June
26, 1987. Its main purpose is to prevent torture and other forms of ill-treatment worldwide.
The Convention establishes a robust framework for preventing and punishing torture, imposing a
number of obligations on States Parties:
* Absolute Prohibition of Torture: The most fundamental provision of CAT is that no exceptional
circumstances whatsoever, such as a state of war, a threat of war, internal political instability, or any
other public emergency, may be invoked as a justification for torture. The prohibition is absolute and
non-derogable.
* Definition of Torture: Article 1 of the Convention provides a clear definition of torture as any act by
which severe pain or suffering, whether physical or mental, is intentionally inflicted on a person for
purposes such as obtaining a confession, punishment, intimidation, or coercion, when such pain or
suffering is inflicted by or at the instigation of or with the consent or acquiescence of a public official or
other person acting in an official capacity.
* Non-Refoulement: Article 3 of the Convention prohibits a State from expelling, returning ("refouler"),
or extraditing a person to another State where there are "substantial grounds for believing that he
would be in danger of being subjected to torture." This principle is a cornerstone of refugee and asylum
law.
* Criminalization and Jurisdiction: States are required to make torture a criminal offense under their
domestic law and to establish jurisdiction over such crimes. This includes the principle of "universal
jurisdiction," meaning that a State can prosecute an alleged torturer found in its territory, regardless of
the nationality of the perpetrator or the victim, and where the crime was committed.
* Investigation and Prosecution: States must ensure that their competent authorities conduct prompt
and impartial investigations into all allegations of torture. They are also obligated to prosecute those
responsible for torture.
* Victim's Rights: The Convention requires States to ensure that victims of torture have an enforceable
right to redress, fair and adequate compensation, and the means for full rehabilitation.
* Training and Education: States must ensure that the prohibition against torture is included in the
training of law enforcement, military, medical personnel, and other public officials who may be involved
in the custody or interrogation of persons.
Enforcement Mechanisms
The Convention's implementation is monitored by the Committee against Torture (CAT), a body of 10
independent experts. The Committee carries out its mandate through several mechanisms:
* State Reporting: States Parties are required to submit regular reports to the Committee on the
legislative, judicial, administrative, and other measures they have taken to give effect to the Convention.
The Committee examines these reports and issues its concluding observations and recommendations.
* Individual Complaints: Under Article 22, the Committee can receive and consider individual
complaints from people who claim to be victims of a violation of the Convention by a State Party,
provided that the State has recognized this competence.
* Inquiry Procedures: Under Article 20, the Committee can conduct a confidential inquiry if it receives
reliable information indicating that torture is being systematically practiced in a State Party's territory.
* Optional Protocol (OPCAT): The Optional Protocol to the Convention against Torture (2002)
established a system of regular visits to places of detention by independent national and international
bodies to prevent torture and other cruel, inhuman, or degrading treatment or punishment.
The Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) is a landmark
international human rights treaty, often described as the "international bill of rights for women."
Adopted by the UN General Assembly in 1979, it entered into force in 1981. The Convention provides a
comprehensive framework for achieving gender equality and empowering women and girls.
* Non-discrimination: The Convention seeks to eliminate discrimination against women in all fields,
whether public or private. It holds both state and non-state actors accountable for violations.
* State Obligation: States that have ratified the Convention are legally bound to respect, protect,
promote, and fulfill women's human rights. This includes taking legislative and other measures to
eliminate discrimination.
* Substantive Equality: CEDAW goes beyond "formal equality" (treating men and women the same) and
aims for "substantive equality" or "equality of outcomes." This means recognizing that women may face
systemic barriers and requiring states to take corrective, positive, and sometimes affirmative action
measures to ensure they can enjoy their rights on an equal footing with men.
CEDAW's definition of discrimination is broad: "any distinction, exclusion or restriction made on the
basis of sex which has the effect or purpose of impairing or nullifying the recognition, enjoyment or
exercise by women, irrespective of their marital status, on a basis of equality of men and women, of
human rights and fundamental freedoms in the political, economic, social, cultural, civil or any other
field."
Key Provisions
The 30 articles of the Convention cover a wide range of rights, including:
* Political and Public Life: Equal rights for women to vote, hold public office, and participate in
international organizations.
* Employment: The right to work, equal pay, social security, and protection from discrimination in the
workplace, including based on marriage or maternity.
* Healthcare: Access to health care services, including those related to family planning. Notably, CEDAW
is one of the only human rights treaties to explicitly affirm the reproductive rights of women.
* Marriage and Family Life: Equal rights and responsibilities in marriage, during and after divorce, and in
matters relating to children.
* Nationality: The right for women to acquire, change, or retain their nationality, as well as the
nationality of their children.
* Tackling Stereotypes: States must take measures to modify social and cultural patterns of conduct to
eliminate prejudices and practices based on the idea of the inferiority or superiority of either sex.
* State Reporting: States Parties are required to submit regular reports (typically every four years) on
the measures they have taken to implement the Convention. The Committee examines these reports,
engages in a constructive dialogue with state representatives, and issues concluding observations and
recommendations.
* Optional Protocol: In 1999, an Optional Protocol to CEDAW was adopted, which provides for two
additional procedures:
* Individual Complaints: Allows individuals and groups to submit complaints to the Committee about
violations of their rights under the Convention, provided the state has ratified the Optional Protocol.
* Inquiry Procedure: Authorizes the Committee to conduct inquiries into grave or systematic violations
of women's rights in a State Party that has ratified the Optional Protocol.
* General Recommendations: The Committee also issues "General Recommendations" that provide
detailed interpretations of the Convention's provisions, clarifying how they apply to specific issues, such
as violence against women, female genital mutilation, and women's access to justice.
The Convention on the Rights of the Child (CRC) is a landmark international human rights treaty that sets
out the civil, political, economic, social, and cultural rights of every child, regardless of their race,
religion, or abilities. Adopted by the UN General Assembly on November 20, 1989, it is the most widely
ratified human rights treaty in history.
Core Principles
The Convention is built on four general principles that guide the interpretation and implementation of
all its provisions:
* Non-discrimination: All rights apply to every child without discrimination of any kind, irrespective of
the child's, their parents', or their legal guardians' race, color, sex, language, religion, political or other
opinion, national, ethnic or social origin, property, disability, birth or other status.
* Best interests of the child: The "best interests of the child" must be a primary consideration in all
actions concerning children, whether undertaken by public or private social welfare institutions, courts
of law, administrative authorities, or legislative bodies.
* The right to life, survival, and development: Every child has the inherent right to life, and States
Parties must ensure to the maximum extent possible the survival and development of the child.
* The views of the child: Every child has the right to express their views freely on all matters affecting
them, and the child's views should be given due weight in accordance with their age and maturity.
Key Provisions
The CRC has 54 articles that cover a wide range of rights and responsibilities, including:
* Right to an Identity: Every child has the right to a name and nationality from birth, and the right to
know and be cared for by their parents.
* Protection from Violence and Exploitation: Children have the right to be protected from all forms of
physical or mental violence, injury or abuse, neglect, and exploitation, including sexual abuse.
* Right to an Education: Every child has the right to education, and primary education should be free
and compulsory for all.
* Health and Social Services: The Convention recognizes the right of the child to the highest attainable
standard of health and to facilities for the treatment of illness and rehabilitation.
* Freedom of Expression: Children have the right to freedom of expression, including the right to seek,
receive, and impart information and ideas of all kinds.
* Family Life: The right to not be separated from their parents against their will, and the right to
maintain contact with both parents if they are separated.
The CRC has three Optional Protocols, which are additional treaties that provide further rights or
procedures:
* Optional Protocol on the involvement of children in armed conflict (OPAC): Requires States to prevent
the recruitment of children under 18 into armed forces and armed groups.
* Optional Protocol on the sale of children, child prostitution, and child pornography (OPSC): Prohibits
and criminalizes the sale of children, child prostitution, and child pornography.
Ratification
The CRC is the most widely ratified human rights treaty, with a near-universal acceptance. As of late
2024, all UN member states have ratified the Convention except for one: the United States. The United
States has signed the treaty but has not ratified it, primarily due to concerns about sovereignty, parental
rights, and certain legal provisions, such as the prohibition on life imprisonment without parole for
minors.
These two treaties, along with other international and regional instruments, form the legal framework
for addressing statelessness.
* Purpose: Its main goal is to ensure that stateless persons can live in security and dignity. It establishes
minimum standards of treatment for stateless people, similar to those provided for refugees under the
1951 Refugee Convention.
* Key Rights: The Convention outlines a set of rights that States Parties must grant to stateless
individuals within their territory. These rights include, but are not limited to, the right to:
* Education
* Freedom of religion
* Protection from being expelled, except on grounds of national security or public order.
This Convention is focused on preventing statelessness from occurring in the first place.
* Purpose: It aims to reduce the incidence of statelessness over time by setting out rules for States to
follow in their nationality laws. It gives effect to Article 15 of the Universal Declaration of Human Rights,
which states that "everyone has the right to a nationality" and that "no one shall be arbitrarily deprived
of his nationality."
* Key Provisions: The Convention requires States Parties to grant their nationality to a person who
would otherwise be stateless and has a connection to the state, such as being born in its territory or
having a parent who is a national. Specifically, it addresses:
* Statelessness at birth: It requires States to grant citizenship to children born on their territory or
born to their nationals abroad who would otherwise be stateless.
* Loss of nationality: It establishes safeguards to prevent a person from becoming stateless due to the
loss, renunciation, or deprivation of their nationality. It prohibits States from stripping a person of their
citizenship if doing so would render them stateless, with only very limited exceptions (e.g., in cases of
fraud or disloyalty).
* State succession: It calls on States to avoid statelessness in the context of the transfer of territory or
the creation of new States.
The UN High Commissioner for Refugees (UNHCR) has a mandate to prevent and reduce statelessness
and to protect stateless persons. It works with governments to help them accede to the 1954 and 1961
conventions, reform their nationality laws, and establish procedures to identify and protect stateless
individuals.
The term "Convention against Slavery" most commonly refers to the Slavery Convention of 1926, a
landmark international treaty aimed at the abolition of slavery and the slave trade.
The Convention emerged from a long history of international efforts to combat slavery, which had been
a focus of a number of treaties and declarations since the 19th century. In 1924, the League of Nations
established a Temporary Slavery Commission to investigate the prevalence of slavery. The commission's
findings led to the drafting of the 1926 Convention, which was adopted by the League of Nations on
September 25, 1926. It entered into force in March 1927.
Following the dissolution of the League of Nations and the establishment of the United Nations, the
Convention was amended by a 1953 Protocol. In 1956, the UN also adopted a Supplementary
Convention on the Abolition of Slavery, the Slave Trade, and Institutions and Practices Similar to Slavery,
which built upon the 1926 Convention and addressed new forms of servitude.
The Slavery Convention of 1926 defined and outlined the obligations of signatory states to combat
slavery and the slave trade. Its key provisions include:
* Definition of Slavery: Slavery is defined as "the status or condition of a person over whom any or all of
the powers attaching to the right of ownership are exercised."
* Definition of the Slave Trade: The slave trade is defined to include all acts of capturing, acquiring, or
disposing of a person with the intent to enslave them, as well as the acquisition or sale of a person with
the intent to sell or exchange them.
* Obligation to Abolish Slavery and the Slave Trade: States that ratified the Convention were required to
take all necessary measures to bring about the complete abolition of slavery in all its forms and to
prevent and suppress the slave trade.
* Forced Labor: The Convention also addressed forced or compulsory labor, stating that it should only
be used for public purposes and should be progressively ended as soon as possible.
* Enforcement: Signatories were required to enact national laws to ensure that slave trading,
slaveholding, and enslavement were punishable by severe penalties.
The Convention served as a foundational instrument in the development of international human rights
law, with its principles later being reaffirmed in other significant documents, such as the Universal
Declaration of Human Rights.
The term "Convention on refugees" most often refers to the 1951 Convention relating to the Status of
Refugees, and its companion document, the 1967 Protocol relating to the Status of Refugees. These two
instruments form the cornerstone of international refugee protection law.
Adopted by a United Nations conference in Geneva on July 28, 1951, the Convention was initially
created in the aftermath of World War II to address the plight of European refugees. It provides a legal
definition of who a refugee is and outlines their rights and the legal obligations of the states that have
ratified it.
* Definition of a Refugee: The Convention provides a single, universal definition of a refugee. A refugee
is a person who, "owing to a well-founded fear of being persecuted for reasons of race, religion,
nationality, membership of a particular social group or political opinion, is outside the country of his
nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that
country."
* Principle of Non-Refoulement: This is the most fundamental principle of the Convention. It prohibits
states from returning a refugee to a country where their life or freedom would be threatened. This
principle is widely considered to be a part of customary international law, meaning it applies to all
states, even those that have not ratified the Convention.
* Refugee Rights: The Convention establishes minimum standards for the treatment of refugees. This
includes:
* The right to education (at a primary level, at least equal to that of nationals).
* Access to courts.
* State Cooperation: States that are parties to the Convention are expected to cooperate with the
United Nations High Commissioner for Refugees (UNHCR) in the exercise of its functions, which include
supervising the application of the Convention.
To address this, the 1967 Protocol relating to the Status of Refugees was created. It effectively removed
the temporal and geographical limitations of the 1951 Convention, making the rights and obligations of
the Convention applicable to refugees regardless of when or where they became displaced. A state can
be a party to the 1967 Protocol without being a party to the 1951 Convention, though by doing so, it
agrees to apply the provisions of the Convention.
Together, the 1951 Convention and the 1967 Protocol provide the legal framework for international
refugee protection and remain the bedrock of the global refugee regime.
The International Conference on Human Rights was a landmark event held in Tehran, Iran, from April 22
to May 13, 1968. It was a pivotal moment in the history of international human rights law, as it was the
first global conference solely dedicated to the topic.
The conference was organized to mark the 20th anniversary of the Universal Declaration of Human
Rights (UDHR). Its main objectives were to:
* Review the progress made in the field of human rights since the adoption of the UDHR in 1948.
* Evaluate the effectiveness of the methods used by the United Nations to promote and protect human
rights.
* Formulate a program for the future to further the cause of human rights.
The conference took place at a time of significant global change, including the Cold War, decolonization,
and growing awareness of social and economic inequalities. This context heavily influenced the
discussions and outcomes.
The conference culminated in the adoption of the Proclamation of Tehran, a key document that
reaffirmed the principles of the UDHR and set a new direction for the human rights movement. Some of
the most important outcomes of the conference include:
* Reaffirming the UDHR: The Proclamation of Tehran declared that the UDHR "states a common
understanding of the peoples of the world concerning the inalienable and inviolable rights of all
members of the human family." It emphasized that the Declaration constituted an obligation for the
international community.
* Recognizing the Interdependence of Rights: The conference highlighted the indivisibility and
interdependence of civil and political rights, and economic, social, and cultural rights. This was a crucial
point, particularly for newly independent states from the "Global South," who argued that political
freedom was meaningless without economic and social development.
* Addressing New Human Rights Issues: The conference addressed emerging human rights concerns,
including:
* Racial Discrimination and Apartheid: The Proclamation of Tehran condemned racial discrimination
and apartheid, recognizing the struggle against them as legitimate.
* Women's Rights: It recognized the need to promote women's rights and establish a unified, long-
term UN program for their advancement.
* Family Planning: The conference affirmed, for the first time in a global agreement, that parents have
a basic human right "to determine freely and responsibly the number and spacing of their children."
* Technology and Human Rights: The conference also noted the potential dangers of technological
progress, particularly in relation to surveillance and privacy.
The International Conference on Human Rights in Tehran was a significant step in the evolution of
human rights law. It shifted the focus from merely establishing legal standards to implementing them,
and it introduced a broader, more inclusive perspective on human rights that went beyond the civil and
political rights traditionally emphasized by Western nations.
The World Conference on Human Rights was a major international event held in Vienna, Austria, from
June 14 to 25, 1993. It was the first human rights conference of its kind since the end of the Cold War
and was a crucial moment for redefining the global human rights agenda. The conference brought
together representatives from 171 states, along with numerous non-governmental organizations
(NGOs), and culminated in the adoption of a consensus document known as the Vienna Declaration and
Programme of Action (VDPA).
The conference was held 25 years after the first International Conference on Human Rights in Tehran
(1968) and 45 years after the adoption of the Universal Declaration of Human Rights (UDHR). Its main
goals were to:
* Review and assess progress made in human rights since the UDHR.
Coming at the end of the Cold War, the conference aimed to move past the ideological divisions that
had previously hampered human rights progress, particularly the split between civil and political rights
(favored by Western countries) and economic, social, and cultural rights (emphasized by the Soviet bloc
and many developing nations).
The Vienna Declaration and Programme of Action was a monumental document that set a new direction
for the international human rights system. Its main points and legacies include:
* Universality, Indivisibility, and Interdependence of Human Rights: This was the most significant
achievement of the conference. The VDPA firmly and unequivocally declared that all human rights—civil,
political, economic, social, and cultural—are universal, indivisible, interdependent, and interrelated. This
statement effectively ended the long-standing ideological debate and created a unified framework for
all human rights.
* The Establishment of the UN High Commissioner for Human Rights: The conference made a concrete
and highly impactful recommendation for the creation of a High Commissioner for Human Rights. The
UN General Assembly followed this recommendation and established the new office later that same
year. This position was created to be the principal UN official responsible for human rights and to
strengthen the coordination and promotion of human rights across the UN system.
* Mainstreaming of Human Rights: The VDPA emphasized that human rights should be integrated into
all aspects of the UN's work, including development, peace, and security. It underscored that human
rights are a legitimate concern for the international community and not solely an internal matter for
states.
* Focus on Specific Vulnerable Groups: The conference brought new and heightened attention to the
rights of specific groups, leading to significant developments in the following areas:
* Women's Rights: The VDPA explicitly declared that "the human rights of women and of the girl-child
are an inalienable, integral and indivisible part of universal human rights." It called for the elimination of
violence against women and recommended the appointment of a Special Rapporteur on Violence
against Women.
* Rights of Indigenous Peoples: The conference highlighted the need to recognize and protect the
rights of indigenous peoples.
* Rights of the Child: It stressed the importance of the UN Convention on the Rights of the Child and
the need for its universal ratification and implementation.
* Recognition of the Role of Civil Society: The conference acknowledged the crucial role of non-
governmental organizations (NGOs) and other civil society actors in the promotion and protection of
human rights.
The World Conference on Human Rights in Vienna marked a turning point in the modern human rights
movement. It not only reaffirmed foundational principles but also provided a renewed impetus for
implementation and institutional reform, setting the stage for human rights advocacy and diplomacy in
the post-Cold War era.
Human rights protection in India is a multi-layered system that draws on constitutional provisions,
statutory bodies, and a vigilant judiciary. While challenges persist, India has a robust framework for the
protection of human rights.
1. Constitutional Safeguards
The Constitution of India is the primary source of human rights protection. It enshrines a comprehensive
set of rights, broadly classified into two categories:
* Fundamental Rights (Part III): These are the core civil and political rights that are justiciable, meaning
they are enforceable in courts. They are considered the most basic rights of an individual and are
guaranteed against the state. Key fundamental rights include:
* Right to Equality (Articles 14-18): Guarantees equality before the law and prohibits discrimination on
grounds of religion, race, caste, sex, or place of birth.
* **Right to Freedom (Articles 19-22): Encompasses freedoms of speech and expression, assembly,
association, movement, and profession. It also includes the right to life and personal liberty (Article 21),
which has been expansively interpreted by the judiciary to include rights like the right to a clean
environment, right to health, and right to education.
* Right against Exploitation (Articles 23-24): Prohibits human trafficking and forced labor and bans the
employment of children in hazardous work.
* Right to Freedom of Religion (Articles 25-28): Guarantees freedom of conscience and the right to
profess, practice, and propagate religion.
* Cultural and Educational Rights (Articles 29-30): Protects the interests of minorities and their right to
establish and administer educational institutions.
* Right to Constitutional Remedies (Article 32): This is a crucial right that allows individuals to directly
approach the Supreme Court to enforce their Fundamental Rights.
* Directive Principles of State Policy (Part IV): These are socio-economic rights that, while not directly
enforceable in courts, serve as guidelines for the state in making laws. They aim to establish a welfare
state and include provisions for social security, a living wage, equal pay for equal work, and free and
compulsory education for children.
The Indian judiciary, particularly the Supreme Court and the High Courts, plays a vital role as the
guardian of human rights. It has actively interpreted constitutional provisions to expand the scope of
human rights.
* Public Interest Litigation (PIL): The Indian judiciary pioneered the concept of PIL, which allows any
citizen or organization to approach the courts on behalf of victims whose rights have been violated. This
has been instrumental in addressing a wide range of issues, from environmental protection to bonded
labor.
* Creative Interpretation of Article 21: The Supreme Court has given a broad and expansive meaning to
the "Right to life and personal liberty" (Article 21), which now includes rights such as the right to dignity,
right to a speedy trial, right to privacy, and right to legal aid.
* Landmark Judgments: Indian courts have delivered numerous landmark judgments that have
strengthened human rights, such as the Maneka Gandhi v. Union of India case which established the
principle of "due process of law" and the Vishaka v. State of Rajasthan case which laid down guidelines
to prevent sexual harassment at the workplace.
India has established a number of independent bodies to monitor and protect human rights.
* National Human Rights Commission (NHRC): Established under the Protection of Human Rights Act,
1993, the NHRC is a statutory body with a mandate to investigate human rights violations and
negligence by public servants. It has the powers of a civil court and can recommend action to the
government. State-level commissions (SHRCs) also exist in many states.
* Other National Commissions: India has several other statutory commissions dedicated to the rights of
specific groups, including:
* National Commissions for Scheduled Castes, Scheduled Tribes, and Backward Classes
Despite this comprehensive framework, human rights protection in India faces several challenges:
* Implementation Gaps: While laws and institutions exist, their effective implementation can be
hindered by factors such as bureaucratic delays, corruption, and a lack of awareness among the public.
* Overburdened Judiciary: The Indian judicial system is often slow, with a large backlog of cases, which
can delay justice for victims of human rights violations.
* Security Legislation: Certain laws, such as the Armed Forces (Special Powers) Act (AFSPA), have been
criticized by human rights organizations for granting excessive powers to security forces and allegedly
leading to human rights abuses.
* Social and Economic Inequalities: Deep-rooted social and economic disparities, including caste-based
discrimination and poverty, continue to be significant barriers to the full realization of human rights for
all citizens.
* Inquiring into violations: They investigate complaints of human rights violations, either proactively (on
their own initiative) or reactively (based on petitions from victims or others).
* Promoting human rights: They raise public awareness about human rights and the safeguards
available for their protection. This is often done through publications, media, seminars, and other
educational programs.
* Reviewing legal frameworks: They review the existing constitutional and legal safeguards for human
rights and recommend measures for their effective implementation.
* Research: They undertake and promote research in the field of human rights.
* Monitoring and reporting: They may visit jails, prisons, and other detention centers to study the living
conditions of inmates and make recommendations for improvement. They also often submit reports to
the government on their findings and recommendations.
* Collaboration: They encourage the work of non-governmental organizations (NGOs) and other
institutions in the field of human rights.
* International Bodies:
* United Nations Human Rights Council (UNHRC): The UNHRC is an inter-governmental body within the
UN system responsible for the promotion and protection of all human rights globally. It replaced the
former UN Commission on Human Rights.
* Treaty Bodies: These are committees of independent experts that monitor the implementation of
core international human rights treaties.
* National Human Rights Commission (NHRC): Many countries have a national human rights
commission. For example, the National Human Rights Commission of India (NHRC) is a statutory body
established under the Protection of Human Rights Act, 1993, with the mandate to protect and promote
human rights in the country.
* State-level Commissions: In many federal systems, individual states or provinces may also have their
own human rights commissions to address issues within their jurisdiction.
* Other specialized commissions: Some countries also have separate commissions dedicated to specific
groups, such as the National Commission for Women, National Commission for Minorities, or National
Commission for Protection of Child Rights.
While human rights commissions are crucial for upholding human rights, their powers are often
recommendatory in nature. They typically do not have the power to directly punish violators or award
monetary relief, although they can recommend such actions to the government.
The Protection of Human Rights Act, 1993, is an Act of the Parliament of India that provides for the
creation of a National Human Rights Commission (NHRC) at the central level, State Human Rights
Commissions (SHRCs) at the state level, and Human Rights Courts for the better protection of human
rights. The Act defines "human rights" as the rights relating to life, liberty, equality, and dignity of the
individual guaranteed by the Constitution of India or embodied in international covenants and
enforceable by courts in India.
This Act was established in accordance with the "Paris Principles," which are a set of international
standards for the work of National Human Rights Institutions.
Definition of Human Rights: The Act defines human rights to include rights related to life, liberty,
equality, and dignity as guaranteed by the Constitution or in international covenants. This gives a broad
scope for the commissions to investigate and address violations.
Establishment of Commissions:
National Human Rights Commission (NHRC): The Act mandates the formation of the NHRC, which is a
key body for the promotion and protection of human rights across the country.
State Human Rights Commissions (SHRCs): It also provides for the creation of SHRCs in the states, which
can investigate human rights violations within their respective jurisdictions.
Functions and Powers of the Commissions: The NHRC and SHRCs are entrusted with a wide range of
functions, including:
Inquiring into violations of human rights or negligence in the prevention of such violations by a public
servant.
Visiting jails and other detention facilities to study the living conditions of the inmates and making
recommendations.
Reviewing the constitutional and other legal safeguards for the protection of human rights and
recommending measures for their effective implementation.
Composition of the NHRC: The Commission is headed by a Chairperson who must be a former Chief
Justice or a Judge of the Supreme Court of India. It also includes other members who have been Judges
of the Supreme Court, Chief Justices of High Courts, and experts in human rights.
Amendments: The original 1993 Act has been amended over the years to strengthen its provisions.
Protection of Human Rights (Amendment) Act, 2006: This amendment brought several changes,
including a reduction in the tenure of the Chairperson and members of the commissions and allowing
for their reappointment.
Protection of Human Rights (Amendment) Act, 2019: This more recent amendment further modified the
composition and tenure of the commissions. For instance, it broadened the eligibility criteria for the
NHRC Chairperson to include a former Supreme Court Judge (in addition to a former Chief Justice). It
also added the Chairpersons of the National Commission for Backward Classes, the National Commission
for the Protection of Child Rights, and the Chief Commissioner for Persons with Disabilities as members
of the NHRC.
Human Rights Courts: The Act provides for the establishment of Human Rights Courts in each district for
the purpose of speedy trial of offenses arising out of human rights violations.
Overall, the Protection of Human Rights Act is a crucial legislative framework that establishes an
institutional mechanism to protect the fundamental rights and dignity of individuals in India.
The National Human Rights Commission (NHRC) of India is a statutory body constituted under the
Protection of Human Rights Act, 1993. It serves as the watchdog of human rights in the country. The
Commission's mandate is to protect and promote human rights, which are defined in the Act as the
"rights relating to life, liberty, equality and dignity of the individual guaranteed by the Constitution or
embodied in the International Covenants and enforceable by courts in India."
The NHRC is a multi-member body consisting of a Chairperson and a specific number of members.
According to the Protection of Human Rights (Amendment) Act, 2019, the composition is as follows:
Chairperson: A retired Chief Justice of India or a retired Judge of the Supreme Court.
Members:
One member who is, or has been, a Judge of the Supreme Court.
One member who is, or has been, the Chief Justice of a High Court.
Three members, out of which at least one must be a woman, to be appointed from amongst persons
having knowledge of, or practical experience in, matters relating to human rights.
In addition to these full-time members, the chairpersons of several other national commissions serve as
ex-officio members, including the National Commission for Backward Classes, the National Commission
for Minorities, the National Commission for Protection of Child Rights, the National Commission for
Scheduled Castes, the National Commission for Scheduled Tribes, and the National Commission for
Women.
The Chairperson and members are appointed by the President of India based on the recommendations
of a high-level committee. Their term is for three years or until they attain the age of 70, whichever is
earlier.
The NHRC has a wide range of functions and powers to fulfill its mandate. It primarily has the powers of
a civil court, which allows it to conduct thorough inquiries.
Key Functions:
Inquiry into Complaints: The NHRC can inquire into complaints of human rights violations, either suo-
motu (on its own initiative) or based on a petition filed by a victim or any other person.
Intervention in Judicial Proceedings: It can intervene in any legal proceeding involving an allegation of
human rights violation.
Research and Promotion: It undertakes and promotes research in the field of human rights and works to
spread human rights literacy and awareness among various sections of society.
Visit to Jails: The Commission can visit jails or other institutions under the control of the state
government to inspect the living conditions of the inmates and make recommendations.
Review of Safeguards: It reviews the constitutional and legal safeguards for the protection of human
rights and suggests remedial measures.
Recommendations: While its powers are largely recommendatory, it can recommend to the government
the payment of compensation or other interim relief to victims.
You can file a complaint with the NHRC if your human rights have been violated. There are several ways
to do this:
Online: Complaints can be filed through the official HRCNet portal on the NHRC website. This is the most
common and efficient method.
By Post: You can send a written complaint by post to the NHRC headquarters in New Delhi.
Toll-Free Helpline: The NHRC also operates a toll-free helpline number for registering complaints and
seeking information.
It is important to note that the NHRC does not inquire into matters that are more than one year old. It
also does not entertain cases that are anonymous, vague, or relate to service matters or civil disputes.
Recommendatory Powers: The Commission's recommendations are not binding on the government.
However, the government is generally expected to provide an Action Taken Report (ATR).
Jurisdiction over Armed Forces: The NHRC has limited jurisdiction over cases involving human rights
violations by members of the armed forces. It can only seek a report from the Central government and
make recommendations, but it cannot investigate the matter itself.
Budgetary Constraints: The NHRC faces budgetary limitations and a large number of pending cases,
which can sometimes affect its efficiency.
The State Human Rights Commission (SHRC) is a statutory body constituted in each state of India under
the Protection of Human Rights Act, 1993. It acts as a watchdog of human rights at the state level, with a
mandate to protect and promote the rights relating to life, liberty, equality, and dignity of the individual.
Its jurisdiction is limited to matters listed in the State List (List-II) and Concurrent List (List-III) of the
Seventh Schedule of the Indian Constitution.
The SHRC is a multi-member body. The Protection of Human Rights (Amendment) Act, 2019, outlines its
composition:
Members:
One member who is, or has been, a Judge of a High Court or a District Judge with at least seven years of
experience as a District Judge.
One member to be appointed from among persons with knowledge of, or practical experience in,
matters relating to human rights.
The Chairperson and members are appointed by the Governor of the state based on the
recommendations of a high-level committee. This committee includes the Chief Minister as its head, the
Speaker of the Legislative Assembly, the state Home Minister, and the Leader of the Opposition in the
Legislative Assembly. If the state has a Legislative Council, its Chairperson and the Leader of the
Opposition are also members of the committee.
Their term of office is for three years or until they attain the age of 70, whichever is earlier. While they
are appointed by the Governor, they can only be removed by the President of India.
The SHRC has a wide range of functions and powers, similar to the NHRC, to fulfill its mandate within the
state. It has the powers of a civil court, which allows it to conduct thorough inquiries.
Key Functions:
Inquiry into Complaints: The SHRC can inquire into complaints of human rights violations by a public
servant, either suo-motu (on its own initiative) or based on a petition filed by a victim or any other
person.
Intervention in Judicial Proceedings: It can intervene in any legal proceeding involving an allegation of
human rights violation with the court's approval.
Research and Promotion: It undertakes and promotes research in the field of human rights and works to
spread human rights literacy and awareness among various sections of society within the state.
Visit to Jails: The Commission can visit jails or other institutions under the control of the state
government to inspect the living conditions of the inmates and make recommendations.
Review of Safeguards: It reviews the constitutional and legal safeguards for the protection of human
rights and suggests remedial measures for their effective implementation.
Recommendations: The SHRC's powers are primarily recommendatory. It can recommend that the state
government provide compensation or other interim relief to victims, or initiate proceedings against a
guilty public servant.
Despite its important role, the SHRC has certain limitations that can affect its effectiveness:
Recommendatory Powers: The Commission's recommendations are not binding on the state
government. The government is, however, expected to submit an Action Taken Report (ATR) on the
recommendations.
Jurisdictional Limit: It can only inquire into a matter within one year of the date on which the act of
human rights violation is alleged to have been committed. It also cannot inquire into matters that are
already being looked into by the NHRC or any other statutory commission.
Lack of Punitive Power: The Commission has no power to punish the violators of human rights or directly
award monetary relief to the victim. It can only recommend these actions to the concerned government
or authority.
Jurisdiction over Armed Forces: The SHRC has no jurisdiction over cases involving human rights
violations by members of the armed forces.
Human Rights Courts are an integral part of India's legal system, established to provide a dedicated
judicial forum for the speedy trial of offenses related to human rights violations. They represent a key
component of the Protection of Human Rights Act, 1993, which also governs the National Human Rights
Commission (NHRC) and State Human Rights Commissions (SHRCs).
Section 30 of the Protection of Human Rights Act, 1993, mandates the establishment of these courts.
The Act states that for the purpose of a speedy trial of offenses arising out of human rights violations,
the State Government may, with the concurrence of the Chief Justice of the High Court, specify for each
district a Court of Session to be a Human Rights Court. The primary purpose is to ensure that cases of
human rights abuse are not delayed and receive specialized attention.
To assist the Human Rights Court, Section 31 of the Act empowers the State Government to appoint or
specify a Special Public Prosecutor. This individual is responsible for conducting cases in the Human
Rights Court. To qualify, a person must have been a Public Prosecutor or have practiced as an advocate
for at least seven years. The role of the Special Public Prosecutor is critical for ensuring that cases are
pursued effectively and that justice is served for the victims.
The Human Rights Court functions as a civil court, with all the powers necessary to conduct a thorough
inquiry and trial. Its main functions include:
Expedited Trials: Providing a dedicated and fast-tracked judicial process for offenses related to human
rights violations, ensuring that justice is not delayed.
Adjudication of Offenses: Hearing and deciding on cases where human rights are alleged to have been
violated.
Enforcement of Law: Upholding and enforcing the provisions of the Protection of Human Rights Act and
other related laws.
While the SHRC's powers are primarily recommendatory, the Human Rights Courts have the full
authority to pass judgments, award punishments, and provide relief as per the law. They serve as the
final judicial step in the process, following the investigative and recommendatory work of the SHRC.
Part - A (2 x 15 = 30 Marks)
1. Explain the meaning, nature, and importance of human rights. Discuss the historical development
of human rights from ancient times to the modern era.
Human rights are moral principles or norms that describe certain standards of human behavior and are
regularly protected as legal rights in national and international law. They are universally applicable to all
people, regardless of nationality, gender, race, religion, or any other status. Their core characteristics
are:
* Interdependent and Indivisible: All human rights are connected and equally important.
The importance of human rights lies in their ability to ensure a life of dignity, freedom, equality, and
justice for all. They serve as a foundational standard for governments and societies, promoting peace,
stability, and development.
Historical Development:
* Ancient Times: The idea of universal rights can be traced back to ancient philosophies and legal codes.
The Cyrus Cylinder (539 B.C.) is often cited as an early precursor, documenting the rights of slaves, and
freedom of religion. The concept of jus naturale (natural law) in Roman and Greek philosophy also
posited that certain rights are inherent to human nature.
* Middle Ages and Early Modern Period: The Magna Carta (1215) in England was a landmark document
that limited the power of the monarch and guaranteed certain rights to landholders, such as the right to
a fair trial. The English Bill of Rights (1689) further solidified parliamentary supremacy and individual
liberties. Philosophers like John Locke introduced the concept of "natural rights" to life, liberty, and
property, which greatly influenced later developments.
* Enlightenment and Revolutions: The 18th century saw the explicit codification of human rights into
law. The Virginia Declaration of Rights (1776) and the United States Declaration of Independence (1776)
were foundational texts asserting the right to life, liberty, and the pursuit of happiness. The French
Declaration of the Rights of Man and of the Citizen (1789) similarly proclaimed the inherent and
inalienable rights of all men.
* 19th and Early 20th Centuries: The abolition of slavery and the push for labor rights marked this
period. However, the World Wars highlighted the inadequacy of national protections. The atrocities of
World War II led to a renewed global effort to establish a framework for human rights protection.
* Post-World War II Era: The creation of the United Nations (UN) in 1945 was a pivotal moment. The
Universal Declaration of Human Rights (UDHR) was adopted by the UN General Assembly in 1948. While
not a legally binding treaty, it set a universal standard for human rights and served as the foundation for
the two legally binding Covenants: the International Covenant on Civil and Political Rights (ICCPR) and
the International Covenant on Economic, Social and Cultural Rights (ICESCR), adopted in 1966. This
three-part framework is known as the International Bill of Human Rights.
2. Critically analyze the provisions of the Universal Declaration of Human Rights (UDHR) and its
influence on subsequent international human rights instruments.
The Universal Declaration of Human Rights (UDHR), adopted by the UN General Assembly on December
10, 1948, is a landmark document that laid the foundation for the modern international human rights
system.
The UDHR consists of a Preamble and 30 articles that cover a wide range of rights. The rights can be
broadly categorized as:
* Civil and Political Rights (Articles 3-21): These include the right to life, liberty, and security of person;
freedom from slavery, torture, and arbitrary arrest; the right to a fair trial; freedom of movement; the
right to nationality; freedom of thought, conscience, religion, and expression; the right to peaceful
assembly; and the right to take part in government.
* Economic, Social, and Cultural Rights (Articles 22-27): These include the right to social security; the
right to work and to equal pay for equal work; the right to an adequate standard of living (including
food, clothing, housing, and medical care); the right to education; and the right to participate in the
cultural life of the community.
* Solidarity Rights (Articles 28-30): These include the right to a social and international order in which
the rights can be fully realized, as well as duties to the community.
Critical Analysis:
While a foundational document, the UDHR is not a legally binding treaty. Its status as a "declaration"
means it represents a common standard of achievement but does not impose legal obligations on
states. This was a major criticism at the time of its adoption, as some states feared that it would infringe
on their national sovereignty. However, its moral and political authority is undeniable.
A key criticism is the ideological split during its drafting between Western democracies (prioritizing civil
and political rights) and socialist countries (prioritizing economic and social rights). The UDHR's inclusion
of both sets of rights was a compromise, but it led to their separation into two distinct covenants later.
The UDHR's influence is immense and far-reaching. It has served as a blueprint for numerous legally
binding treaties and conventions, including:
* The International Bill of Human Rights: The UDHR served as the conceptual basis for the ICCPR and
the ICESCR. These two covenants transformed the rights outlined in the UDHR into legally binding
obligations for signatory states.
* Regional Human Rights Instruments: The UDHR provided the inspiration for regional conventions like
the European Convention on Human Rights, the American Convention on Human Rights, and the African
Charter on Human and Peoples' Rights.
* Specific Human Rights Conventions: The principles of the UDHR have been developed into specific
treaties addressing particular issues, such as the Convention on the Elimination of All Forms of
Discrimination against Women (CEDAW), the Convention on the Rights of the Child (CRC), and the
Convention against Torture (CAT).
* National Constitutions: Many post-1948 national constitutions have incorporated human rights
provisions directly influenced by the UDHR, reflecting its universal acceptance and moral authority.
In conclusion, despite its non-binding nature, the UDHR has been a powerful force in shaping
international law, promoting global human rights awareness, and providing the conceptual framework
for the entire human rights system.
3. Discuss the role and functions of the National Human Rights Commission of India in the protection
and promotion of human rights.
The National Human Rights Commission (NHRC) of India is an autonomous statutory body established
under the Protection of Human Rights Act (PHRA), 1993. Its primary mandate is the protection and
promotion of human rights, defined as rights relating to life, liberty, equality, and dignity of the
individual, as guaranteed by the Constitution of India or embodied in international covenants.
The NHRC plays a crucial role as a "watchdog" for human rights in India. Its key functions include:
* Inquiry into Human Rights Violations: The NHRC can inquire, suo motu (on its own initiative) or on a
petition presented to it, into complaints of human rights violations by public servants. This includes
investigating police brutality, custodial deaths, discrimination, and other forms of state-sanctioned
abuses.
* Intervention in Court Proceedings: The Commission can intervene in any proceeding involving an
allegation of human rights violation pending before a court with the court's approval.
* Review of Laws and Practices: It can review the laws, policies, and practices of the government to
ensure they are consistent with human rights principles. This includes making recommendations for
legislative changes to better protect rights.
* Monitoring Jails and Institutions: The NHRC has the power to visit any jail, prison, or other institution
where persons are detained or lodged for the purpose of treatment, reformation, or protection, and to
make recommendations regarding their living conditions.
* Promoting Human Rights Awareness: The Commission is responsible for promoting human rights
literacy and awareness among various sections of society. It organizes seminars, workshops, and
educational programs to educate people about their rights and the remedies available to them.
* Conducting Research: The NHRC can undertake and promote research in the field of human rights.
* International Cooperation: It engages in dialogue and cooperation with international human rights
bodies to strengthen the human rights framework in India.
* Advisory Body: The NHRC's recommendations are not legally binding on the government. While they
carry moral weight and are often influential, the government is not obligated to implement them. This is
a major structural weakness.
* Investigation Limitations: It cannot inquire into a matter after one year from the date on which the act
constituting the human rights violation is alleged to have been committed. It also cannot investigate
cases involving the armed forces; it can only seek a report from the central government.
* Lack of Enforcement Power: The NHRC does not have the power to punish violators or to directly
grant relief to victims. Its role is limited to recommending compensation or prosecution, and it must rely
on the government for implementation.
In conclusion, the NHRC of India plays a vital role in providing a platform for redressal and promoting a
culture of human rights. However, for it to be more effective, there is a need for reforms that would
grant it more powers of enforcement and a broader investigative mandate.
Part - B (4 x 5 = 20 Marks)
4. Distinguish between the International Covenant on Civil and Political Rights (ICCPR) and the
International Covenant on Economic, Social and Cultural Rights (ICESCR).
Feature
International Covenant on Civil and Political Rights (ICCPR) , International Covenant on Economic, Social
and Cultural Rights (ICESCR)
Type of Rights
First Generation Rights: Focuses on individual liberties and protection from state interference.
Second Generation Rights: Focuses on state provision of essential goods and services.
Examples of Rights
Right to life, freedom of expression, freedom of thought, right to a fair trial, freedom from torture.
Right to work, right to an adequate standard of living, right to health, right to education.
State Obligation
Immediate Obligation: States are required to respect and ensure these rights immediately upon
ratification. Progressive Realization: States are required to take steps "to the maximum of its available
resources" to achieve the full realization of these rights progressively over time.
Justiciability
These rights are generally justiciable in a court of law. Individuals can seek legal remedies for their
violation. These rights are generally non-justiciable in many legal systems. They are seen as
programmatic goals for the state.
Monitoring Body
Human Rights Committee (HRC), Committee on Economic, Social and Cultural Rights (CESCR)
Dispute Resolution
Optional Protocol to the ICCPR allows for individual complaints. Optional Protocol to the ICESCR allows
for individual complaints, but this is a more recent development.
5. Write a note on the rights of women under international and Indian law.
International Law:
The rights of women are central to the international human rights framework. The Universal Declaration
of Human Rights (UDHR) proclaimed equality without distinction of sex. This principle was further
developed in the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW),
adopted in 1979. CEDAW is a landmark treaty that defines what constitutes discrimination against
women and sets an agenda for national action to end such discrimination. It covers political, economic,
social, cultural, and civil rights. Other conventions, such as the International Covenant on Civil and
Political Rights (ICCPR) and the International Covenant on Economic, Social and Cultural Rights (ICESCR),
also contain provisions on gender equality.
Indian Law:
* Article 15(3): Allows the state to make special provisions for women and children.
* Article 39(a) and 39(d): Direct the state to secure the right to an adequate means of livelihood and
equal pay for equal work for both men and women.
* Article 42: Directs the state to make provision for just and humane conditions of work and for
maternity relief.
Legislation like the Protection of Women from Domestic Violence Act, 2005, the Sexual Harassment of
Women at Workplace (Prevention, Prohibition and Redressal) Act, 2013, and the Hindu Succession Act,
2005, (which granted equal inheritance rights to daughters) have further strengthened the legal
framework.
The Right to Development is a collective or "third generation" human right. It was proclaimed in the
Declaration on the Right to Development (DRD) by the UN General Assembly in 1986. The DRD defines
the right to development as:
* An inalienable human right by virtue of which every human person and all peoples are entitled to
participate in, contribute to, and enjoy economic, social, cultural, and political development.
* Development is a comprehensive economic, social, cultural, and political process that aims at the
constant improvement of the well-being of the entire population and all individuals.
* Holistic Nature: It integrates economic, social, and cultural rights with civil and political rights.
* Individual and Collective Dimension: It belongs to both individuals and entire peoples.
* Duty to Cooperate: It imposes a duty on states to cooperate with one another to ensure development
and eliminate obstacles to development.
The Right to Development is a controversial concept. Developed nations have often expressed
reservations, arguing that it is a political concept rather than a legally enforceable human right.
Developing nations, however, see it as a crucial right that addresses historical inequalities and systemic
barriers to their progress.
The relationship between human rights and the environment is increasingly recognized as a critical area
of law. While there is no specific universal treaty on the right to a healthy environment, the connection
is established through the interdependence of all human rights.
* The Right to Life: A polluted or degraded environment directly impacts the right to life. For example,
air and water pollution can cause disease and premature death.
* The Right to Health: A healthy environment is a prerequisite for the enjoyment of the right to health.
* The Right to Adequate Food and Water: Environmental degradation, such as desertification or
pollution, threatens the ability to produce food and access clean water, thus violating these rights.
* The Rights of Indigenous Peoples: Indigenous communities often have a deep connection to their
lands, and environmental destruction threatens their culture, livelihood, and even their existence.
Courts in many countries, including India, have recognized a fundamental right to a clean and healthy
environment as an extension of the right to life under their constitutions. The Supreme Court of India, in
several landmark judgments, has interpreted Article 21 (Right to life) to include the right to a
wholesome environment.
8. Explain the provisions of the Protection of Human Rights Act, 1993, in India.
The Protection of Human Rights Act, 1993 (PHRA), is the foundational legislation for human rights
protection in India. It led to the establishment of the National Human Rights Commission (NHRC) and
State Human Rights Commissions (SHRCs).
Key Provisions:
* Establishment of Commissions: It provides for the constitution of the NHRC at the central level and
SHRCs in the states.
* Definition of Human Rights: The Act defines "human rights" as the rights relating to life, liberty,
equality, and dignity of the individual guaranteed by the Constitution or embodied in international
covenants and enforceable by courts in India.
* Powers and Functions of the Commissions: The Act outlines the extensive powers and functions of the
NHRC and SHRCs, including powers to investigate complaints, recommend legal action, and promote
human rights awareness (as detailed in Question 3).
* Human Rights Courts: The Act provides for the establishment of Human Rights Courts in each district
for the speedy trial of human rights violation offenses.
* Limitation Period: The Act stipulates that the NHRC or SHRC cannot inquire into any matter after the
expiry of one year from the date on which the act constituting the violation is alleged to have been
committed.
* Scope of Inquiry: The Act limits the commissions' power to inquire into matters involving the armed
forces, requiring them to seek a report from the central government instead.
The PHRA is a significant step towards institutionalizing human rights protection in India, creating a
specialized mechanism for redressal, investigation, and awareness promotion.
Part - C (5 x 6 = 30 Marks)
The Fundamental Rights are a set of civil and political rights guaranteed to all citizens of India. They are
enshrined in Part III of the Constitution (Articles 12 to 35). They are justiciable, meaning an individual
can approach a court to seek a remedy if these rights are violated. The main categories of Fundamental
Rights are:
* Right to Equality (Articles 14-18): Guarantees equality before the law, prohibits discrimination, and
abolishes untouchability and titles.
* Right to Freedom (Articles 19-22): Includes freedom of speech and expression, peaceful assembly,
association, movement, and residence. It also protects personal liberty and freedom from arbitrary
arrest and detention.
* Right against Exploitation (Articles 23-24): Prohibits human trafficking, forced labor, and the
employment of children in hazardous work.
* Right to Freedom of Religion (Articles 25-28): Guarantees freedom of conscience and the right to
practice, profess, and propagate religion.
* Cultural and Educational Rights (Articles 29-30): Protects the rights of minorities to conserve their
culture and establish and administer educational institutions.
* Right to Constitutional Remedies (Article 32): Empowers citizens to move the Supreme Court directly
for the enforcement of their Fundamental Rights.
The United Nations (UN) is the central body for promoting and protecting human rights globally. Its role
is multifaceted:
* Standard Setting: The UN has been instrumental in creating the international human rights
framework, starting with the UDHR and leading to numerous legally binding treaties like the ICCPR,
ICESCR, CEDAW, CRC, and CAT.
* Monitoring and Reporting: UN bodies like the Human Rights Council, the Office of the High
Commissioner for Human Rights (OHCHR), and various treaty bodies monitor the human rights records
of member states and issue reports and recommendations.
* Complaint Mechanisms: Several UN human rights treaties have optional protocols that allow
individuals to submit complaints of human rights violations to a UN committee.
* Technical Assistance: The OHCHR provides technical assistance to countries to help them strengthen
their national human rights institutions and legal frameworks.
* Special Procedures: The Human Rights Council appoints independent experts or "Special Rapporteurs"
to investigate and report on human rights issues in specific countries or on thematic topics.
The rights of minorities are protected under both international and national law to prevent
discrimination and to allow them to maintain their unique identities.
* International Law: The ICCPR (Article 27) is the most important international provision, stating that "in
those States in which ethnic, religious or linguistic minorities exist, persons belonging to such minorities
shall not be denied the right, in community with the other members of their group, to enjoy their own
culture, to profess and practise their own religion, or to use their own language."
* Indian Law: The Indian Constitution provides specific protections for minorities.
* Article 29: Protects the right of any section of citizens with a distinct language, script, or culture to
conserve the same.
* Article 30: Guarantees all minorities, whether based on religion or language, the right to establish
and administer educational institutions of their choice. This is a crucial right that ensures their cultural
and educational autonomy.
Children's rights are a distinct category of human rights, recognizing their unique vulnerabilities and
developmental needs. The Convention on the Rights of the Child (CRC), adopted in 1989, is the most
widely ratified human rights treaty. It codifies the rights of every child under the age of 18.
* Best Interests of the Child: The child's best interests must be a primary consideration in all actions
concerning children.
* Right to Life, Survival, and Development: Governments must ensure the survival and development of
the child.
* Respect for the Views of the Child: Children have the right to express their views freely on all matters
affecting them.
Indian law, through acts like the Juvenile Justice (Care and Protection of Children) Act, 2015, and the
Right to Education Act, 2009, reflects many of these principles.
* Arguments in favor: Proponents argue that states have a moral duty to intervene to stop mass
atrocities like genocide or ethnic cleansing, even if it violates state sovereignty.
* Arguments against: Opponents argue that it is a violation of the principle of non-intervention, which is
a cornerstone of international law and the UN Charter. They also point to the risk of selective
intervention based on political interests rather than genuine humanitarian concerns.
The debate has evolved into the "Responsibility to Protect" (R2P) doctrine, adopted at the 2005 UN
World Summit. R2P holds that states have a primary responsibility to protect their own populations
from mass atrocities. If they fail to do so, the international community has the responsibility to take
collective action through the UN Security Council.
The right to education is a fundamental human right recognized in numerous international instruments,
including the UDHR (Article 26) and the ICESCR (Article 13). It is a key element of sustainable
development and empowers individuals.
* Acceptability: The curriculum and teaching methods must be culturally appropriate and of good
quality.
* Adaptability: Education must be flexible and able to adapt to the needs of different students and
changing societies.
In India, the right to education was made a fundamental right for children between 6 and 14 years of
age through the 86th Amendment Act of 2002, which inserted Article 21A into the Constitution. This
was followed by the enactment of the Right of Children to Free and Compulsory Education Act, 2009.
The relationship between human rights and terrorism is complex and often contentious. While terrorism
is a grave violation of human rights (particularly the right to life), counter-terrorism measures can also
lead to human rights violations.
* Terrorism as a Human Rights Violation: Terrorist acts violate the most fundamental human rights of
victims, including the right to life and liberty.
* Human Rights in Counter-Terrorism: Governments, in their efforts to combat terrorism, may resort to
measures such as torture, secret detention, mass surveillance, and restrictions on freedom of
expression. These actions can violate human rights, undermine the rule of law, and alienate
communities, which can be counter-productive.
* International Legal Framework: The international community, through the UN, emphasizes that states
must combat terrorism while upholding human rights and the rule of law. The UN's Global Counter-
Terrorism Strategy calls for a multi-faceted approach that respects human rights, as violating human
rights in the name of security is not only wrong but also ineffective.